# verses

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And though he haue no man to redeme it for him, yet yf hys hande can get sufficyent to bye it oute agayne,


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then let him counte how longe it hath bene solde, and delyuer the rest vnto him to whome he solde it, ad so he shall returne vnto his possession agayne.


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But and yf his hande ca not get sufficiet to restore it to him agayne, then that whiche is solde shall remayne in the hande of him that hath boughte it, vntyll the horneyere: and in the horne yere it shall come out, and he shall returne vnto his possession agayne.


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Yf a man sell a dwellynge house in a walled cytie he maye bye it out agayne any tyme withi a hole yere after it is solde: and that shalbe the space in which he maye redeme it agayne.


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But and yf it be not bought out agayne within the space of a full yere then the housse in the walled cytie shalbe stablished for euer vnto him that boughte it and to his successoures after hi and shall not goo out in the trompet yere.


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But the housses in villagies which haue no walles rounde aboute them shalbe counted like vnto the feldes of the cuntre and maye be boughte out agayne at any season and shall goo out fre in the trompett yere.


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Notwithstondynge the cityes of the leuytes and the housses in the cyties of their possessios the leuites maye redeme at all ceasons.


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And yf a man purchace ought of the leuytes: whether it be house or citie that they possesse, the bargayne shall goo out in the tropet yere. for the housses of the cyties of the leuites are their possessions amonge the childern of Israel.


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But the feldes that lye rounde aboute their cyties shall not be bought: for they are their possessions for euer.


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Yf thi brother be waxed poore and falle in decaye with the receaue him as a straunger or a soiourner and let him lyue by the.


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And thou shalt take none vsurye of him nor yet vantage. But shalt feare thi God that thi brother maye lyue with the.


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I am the Lorde youre God which broughte you out of the lande of Egipte, to geue you the lande of Canaan and to be youre God.


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Yf thi brother that dwelleth by the waxe poore and sell him selfe vnto the thou shalt not let him laboure as a bondseruaunte doeth:


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but as an hyred seruaunte and as a soiourner he shalbe with the and shall serue the vnto the trompetyere


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and then shall he departe fro the: both he and his childern with him and shall returne vnto his awne kynred agayne and vnto the possessions of his fathers.


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for they are my seruauntes which I brought out of the lande of Egipte and shall not be solde as bondmen.


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Yf thou wilt haue bondseruauntes and maydens thou shalt bye them of the heythen that are rounde aboute you


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and of the childern of the straungers that are soiorners amonge you ad of their generacios that are with you, which they begate in youre lade.


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And ye shall possesse them and geue them vnto youre childern after you, to possesse them for euer: and they shalbe youre bond men: But ouer youre brethern the childern of Israel ye shall not reigne one ouer another cruelly.


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When a straunger and a soiourner waxeth rych by the ad thi brother that dwelleth by him waxeth poore and sell him selfe vnto the straunger that dwelleth by the or to any of the straungers kyn:


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whether it be his vncle or his vncles sonne or any that is nye of kynne vnto him of his kynred: ether yf his hande can get so moch he maye be loosed.


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And he shall reken with him that boughte him from the yere that he was solde in vnto the trompet yere and the pryce of his byenge shalbe acordynge vnto the numbre of yeres and he shalbe with him as a hyred seruaunte.


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Yf there be yet many yeres behynde acordynge vnto them he shall geue agayne for his delyueraunce of the money that he was solde for.


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Yf there remayne but few yeres vnto the trompet yere he shall so counte with him and acordynge vnto his yeres geue him agayne for his redempcion


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and shalbe with him yere by yere as an hyred seruaunte and the other shall not reygne cruelly ouer him in thi syghte.


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Yf he be not bought fre in the meane tyme then he shall goo out in the trompet yere and his childern with him.


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for the childern of Israel are my seruauntes which I broughte out of the lande of Egipte. I am the Lorde youre God.


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Ye shall make you no ydolles nor grauen ymage nether rere you vpp any piler nether ye shall sett vp any ymage of stone in youre lande to bowe youre selues there to: for I am the Lorde youre God.


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then I will sende you rayne in the ryght ceason ad youre londe shall yelde hir encrease and the trees of the felde shall geue their frute.


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And the threshynge shall reach vnto wyne haruest and the wyneharuest shall reach vnto sowyng tyme and ye shall eate youre bred in plenteousnes and shall dwell in youre lande peasably.


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And I wil sende peace in youre londe that ye shall slepe, and no man shal make you afrayde. And I will ryd euell beestes out of youre londe, and there shall no swerde goo thorowe out youre lande.


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And fiue of you shall chace an hundred, and an hundred of you shall put.x. thousande to flighte, and youre enemyes shall fall before you apon the swerde.


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For I am the Lorde youre God, whiche broughte you out off the lande of the Egiptians, that ye shulde not be their bondemen, and I brake the bowes of youre yockes, and made you go vprighte.


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or yf ye shall despyse myne ordinaunces ether yf youre soules refuse my lawes, so that ye wil not do all my commaundnentes, but shall breake myne appoyntment:


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then I will do this agayne vnto you: I will viset you with vexations, swellynge and feuers, that shall make youre eyes dasell and with sorowes of herte. And ye shall sowe youre seed in vayne, for youre enemyes shall eate it.


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And I will set my face agenste you and ye shal fall before youre enemyes, and they that hate you shal raigne ouer you, ad ye shall flee whe no man foloweth you.


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And yf ye will not yet for all this herken vnto me, than will I punish you seuen tymes more for youre synnes,


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and will breake the pride off youre strength. For I will make the heaue ouer you as harde as yerne, and youre londe as hard as brasse.


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And so youre laboure shalbe spent in vayne. For youre londe shall not geue hir encrease, nether the trees of the londe shall geue their frutes.


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And yf ye walke contrary vnto me and will not herken vnto me, I will bringe seuen tymes moo plages apon you acordinge to your synnnes.


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I will sende in wylde beestes apon you, which shall robbe you of youre childern and destroye youre catell, and make you so fewe in numbre that youre hye wayes shall growe vnto a wildernesse.


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I will sende a swerde apon you, that shall avenge my testament with you. And when ye are fled vnto youre cities, I will sende the pestelence amonge you, ye shall be delyuered in to the handes of youre enemyes.


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And when I haue broken the staffe of youre bred: that.x. wyues shall bake youre bred in one ouen and men shall delyuer you youre bred agayne by weyghte, tha shal ye eate and shall not be satisfied.


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then I will walke contrary vnto you also wrathfully and will also chastice you seuen tymes for youre synnes:


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And I will destroye youre alters bylt apon hye hylles, and ouerthrowe youre images, and cast youre carkasses apon the bodies of youre ydolles, and my soule shall abhorre you.


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And I will make youre cities desolate, and bringe youre sanctuaries vnto nought, and will not smell the sauoures of youre swete odoures.


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And I will bringe the londe vnto a wildernesse: so that youre enemyes which dwell therein shall wondre at it.


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And I will strawe you amonge the heethen, and will drawe out a swerde after you, and youre lande shalbe wast, and youre cities desolate.


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Then the lande shall reioyse in hir Sabbathes, as longe as it lyeth voyde and ye in youre enemies londe: euen then shall the londe kepe holye daye and reioyse in hir Sabbathes.


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And as longe as it lyeth voyde it shall rest, for that it coude not reste in youre Sabbathes, when ye dwelt therein.


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And vppon them that are left alyue of you I will sende a feyntnesse in to their hertes in the londe of their enemies: so that the sounde of a leef that falleth, shall chace them and they shall flee as though thei fled a swerde, and shall fall no man folowinge them.


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And they shall fall one uppon another, as it were before a swerde euen no man folowinge them, and ye shall haue no power to stonde before youre enemyes:


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And thei that are left of you, shall pyne awaye in their vnrightuousnes, euen in their enemies londe, and also in the mysdeades of their fathers shall they consume.


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And they shall confesse their misdedes and the misdeades of their fathers in their trespases which thei haue trespased against me, and for that also that thei haue walked contrary vnto me.


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Therfore I also will walke contrary vnto them, and will brynge them in to the londe of their enemyes. And then at the leest waye their vncircumcysed hertes shall be tamed, ad then they shall make an attonement for their misdedes.


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And I wil remembre my bonde with Iacob and my testamet with Isaac, and my testament with Abraham, and will thinke on the londe.


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For the londe shall be lefte of them and shall haue pleasure in hir Sabbathes, while she lyeth wast without them, and they shall make an attonement for their misdeades, because they despysed my lawes and their soules refused myne ordinaunces.


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And yet for all that when thei be in the londe of their enemyes, I will not so cast them awaye nor my soule shall not so abhorre them, that I will vtterlye destroye the ad breake myne appoyntment with them: for I am the Lorde their God.


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I will therfore remebre vnto the the first couenaunt made when I broughte them out of the lond of Egipte in the sighte of the hethen to be their God: for I am the Lorde.


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These are the ordinaunces, iudgemetes, ad lawes which the Lorde made betwene him ad the childern of Israel in mount Sinai by the hade of Moses.


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speake vnto the childern of Israel and saye vnto them: Yf any man will geue a synguler vowe vnto the Lorde acordynge to the value


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of his soule then shall the male from.xx. yere vnto.lx. be set at fyftie sycles of syluer after the sycle of the sanctuary


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Yf he be to poore so to be set, the let him come before the preast: and let the preast value him acordynge as the hande of him that vowed is able to gete.


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Yf it be of the beestes of which men bringe an offeringe vnto the Lorde: all that any man geueth of soch vnto the Lorde shalbe holy.


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He maye not alter it nor chaunge it: a good for a bad or a bad for a goode. Yf he chaunge beest for beest then both the same beest and it also where with it was chaunged shall be holy.


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yf it be any maner of vncleane beest of which men maye not offer vnto the Lorde let him brynge the beest before the preast


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Yf any man dedicate his housse it shalbe holy vnto the Lorde. And the preast shall set it. whether it be good or bad and as the preast hath set it so it shalbe.


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Yf he that sanctifyed it will redeme his housse let him geue the fyfte parte of the money that it was iudged at thereto and it shalbe his.


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Yf a man halowe a pece of his enhereted londe vnto the Lorde it shalbe set acordynge to that it beareth. Yf it bere an homer of barlye it shall be set at fyftie sicles of syluer.


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yf he halowe his felde inmediatly from the trompet yere it shalbe worth acordynge as it is estemed. But and if he halowe his felde after the tropetyere the preast shall reke the price with him acordynge to the yeres that remayne vnto the tropet yere, ad there after it shalbe lower sett.


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Yf he that sanctifyed the felde will redeme it agayne let him put the fyfte parte of the pryce that it was set at,


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But when the felde goeth out in the trompet yere it shalbe holy vnto the Lorde: euen as a thinge dedycated, ad it shall be the preastes possession.


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then the preast shall reken with him what it is worth vnto the trompet yere and he shall geue the price that it is set at the same daye, and it shalbe holy vnto the Lorde.


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But in the trompet yere, the felde shall returne vnto him, of whome he boughte it, whose enheritaunce of londe it was.


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But the firstborne of the beestes that pertayne vnto the Lorde, maye no ma sanctifie: whether it be oxe or shepe, for they are the Lordes allredy.


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Yf it be an vncleane beest, then let him redeme it as it is sett at, and geue the fifte parte moare thereto. Yf it be not redemed, the let it be solde as it is rated.


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Notwithstondinge no dedicated thinge that a man dedicateth vnto the Lorde, of all his goode, whether it be man or beest or lande off his enheritaunce, shalbe solde or redemed: for all dedicate thiges are most holy vnto the Lorde.


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All these tithes of the londe, whether it be of the corne of the felde or frute of the trees, shalbe holy vnto the Lorde.


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And the tithes of oxen and shepe and of all that goeth vnder the herdemans kepinge, shalbe holye tithes vnto the Lorde.


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Men shal not loke yf it be good or bad nor shall chaunge it. Yf any man chaunge it then both it and that it was chaunged with all, shalbe holy and maye not be redemed.


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These are the commaundmentes whiche the Lorde gaue Moses in charge to geue vnto the childern of Israel in mount Sinai.


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And the Lorde spake vnto Moses in the wildernesse of Sinai in the tabernacle of witnesse the fyrst daye of the seconde moneth ad in the seconde yere after they were come out of ye londe of Egipte sayenge:


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take ye the summe of al the multitude of the childern of Israel in their kynredes and housholdes of their fathers and numbre the by name all that are males polle by polle


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fro.xx. yere and aboue: euen all yt are able to goo forthe in to warre in Israell thou and Aaro shall nubre the in their armies


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Amoge ye childern of Ioseph: In Ephrai Elisama ye sonne of Amihud: In Manasse Gamaliel ye sone of Pedazur:


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These were councelers of the congregacion and lordes in the trybes of their fathers and captaynes ouer thousandes in Israel.


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and gathered all the congregacion together the fyrst daye of the seconde moneth and rekened them after their byrth and kinredes and houses of their fathers by name fro.xx. yere and aboue hed by hed:


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And the childern of Ruben Israels eldest sonne in their generacions kynredes ad houses of their fathers whe they were numbred euery man by name all that were males fro xx. yere and aboue as many as were able to goo forth in warre:


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Among the childern of Simeon: their generacion in their kynredes and housses of their fathers (when euery mans name was tolde) of all the males from.xx. yeres and aboue whatsoeuer was mete for the warre:


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Amonge the childern of Gad: their generacion in their kynredes and housholdes of their fathers when thei were tolde by name fro xx. yere and aboue all that were mete for the warre:


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Amonge the childern of Iuda: their generacion in their kinredes and housses of their fathers (by the numbre of names) from.xx. yere and aboue all that were able to warre


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Amonge the childern of Isachar: their generacion in their kinredes and houses of their fathers (when their names were counted) from.xx. yere ad aboue what soeuer was apte for warre:


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Among the childern of Sebulon: their generacion in their kynredes and houses of their fathers (after the numbre of names) from xx. yere and aboue whosoeuer was mete for the warre:


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Amonge the childern of Ioseph: fyrst amoge the childern of Ephraim: their generacion in their kynredes and housses of theyre fathers (when the names of all that were apte to the warre were tolde) from.xx. yeres and aboue:


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Amonge the childern of Manasse: their generacion in their kynredes and houses of their fathers (when the names of all yt were apte to warre


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Amonge the childern of Ben Iamin: their generacion in their kynredes and housses of their fathers (by the tale of names) from twentye yere and aboue of all that were mete for warre


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Amonge the childern of Dan: their generacion in theyr kynreddes and housses off theyr fathers (in the summe of names) off all that was apte to warre


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Amonge the childern of Aser: their generacyon in their kynredes and houses of their fathers (when thei were summed by name) from.xx. yeres and aboue all that were apte to warre


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Amoge the childern of Nepthali: their generacion in their kynredes and housses of their fathere (when their names were tolde) from xx. yeres ad aboue what soeuer was mete to warre:


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These are the numbres which Moses ad Aaro numbred with ye.xij. princes of Israel: of euery housse of their fathers a man.


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And all the numbres of the childern of Israel in the housses of their fathers from twentye yere and aboue what soeuer was mete for the warre in Israell


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only se that thou numbre not the trybe of Leui nether take the summe of them amonge the childern of Israel.


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But thou shalt appoynte the leuites vnto the habitacio of witnesse and to all the apparell thereof and vnto all that longeth thereto. For they shall bere the tabernacle and all the ordinaunce thereof and they shall ministre it and shall pitche their tentes rounde aboute it.


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And when the tabernacle goeth forth the leuites shall take it doune: and when the tabernacle is pitched they shall sett it vpp: for yf any straunger come nere he shall dye.


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And the childern of Israel shall pitch their tentes euery man in his owne companye and euery ma by his awne standert thorow out all their hostes.


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But the leuites shall pitche rounde aboute the habitacion of witnesse that there fall no wrath vpon the congregacion of the childre of Israel and the leuites shall wayte apon the habitacion of witnesse.


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The childern of Israel shall pitch: euery man by his owne standert with the armes of their fathers houses a waye from the presence of the tabernacle of witnesse.


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On the east syde towarde the rysynge of ye sonne shall they of the standert of the hoste of Iuda pitch with their armes: And Nahesson the sonne of Aminabab shalbe captaine ouer the sonnes of Iuda.


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And nexte vnto him shall the trybe of Isachar pitche and Nathaneel the sonne of Zuar captayne ouer ye childre of Isachar:


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So that all they that perteyne vnto the host of Iuda are an hundred thousande.lxxxvi. thousande ad.iiij. hundred in their companies: and these shall goo in the forefront wen they iurney.


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And on the southsyde the standert of the hoste of Ruben shall lye with their companyes and the captayne ouer the sonnes of Ruben Elizur the sonne of Sedeur


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And fast by him shall ye trybe of Simeon pitche and the capteyne ouer ye sonnes of Simeon. Selumiel the sonne of zuri Sadai


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So that all ye numbre that pertayne vnto the hoste of Ruben are an hundred thousande.li. thousande iiij. hundred and fyftie with their companyes and they shall be the seconde in the iourney


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And the tabernacle of witnesse with the hoste of the leuites shall goo in the myddes of ye hostes: as they lye in their tetes euen so shall they procede in the iurney euery man in his quarter aboute their standertes


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On the west syde the standarte and the hoste of Ephraim shall lye with their companies. And the captayne ouer the sonnes of Ephraim Elisama the sonne of Anuhud:


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And fast by him the trybe of Manasse and the captayne ouer the sonnes of Manasse Gamaleel ye sonne of Pedazur


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And the trybe of Ben Iamin also: and the captayne ouer the sonnes of Ben Iamin Abidan the sonne of Gedeoni


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All the nubre that perteyned vnto the hoste of Ephraim were an hundred thousand.viij. thousande and an hundred in their hostes: and they shalbe the thryde in the iurneye


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And the standert and the hoste of Dan shall lye on the north syde with their companyes: and the captayne ouer ye childre of Dan Ahiezer the sonne of Ammi Sadai:


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And fast by him shall the trybe of Asser pitche: and the captayne ouer the sones of Asser Pagiel the sonne of Ochran:


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And the trybe of Naphtali also and the captayne ouer ye childern of Naphtali: Ahira the sonne of Enan:


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So yt the hole nubre of all that perteyned vnto ye hoste of Dan was an hudred thousande lvij. thousande and.vi. hudred. And they shalbe the last in yt iurney with their stadertes.


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These are ye sumes of ye childern of Ysrael in the housses of their fathers: euen all the nubres of the hostes with their copanies.vi. hudred thousande.iij. thousande.v. hudred and fyftie.


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And ye childern of Ysrael dyd acordynge to all that the Lorde comauded Moses and so they pitched with their standertes and so they iurneyd: euery man in his kynred and in the houssholde of his father.


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and these are the names of the sonnes of Aaron: Nadab the eldest sonne and Abihu Eleazar and Ithamar.


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These are the names of the sonnes of Aaron which were preastes anoynted and their handes fylled to mynistre


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but Nadab and Abihu dyed before the Lorde as they broughte straunge fyre before the Lorde in the wyldernesse of Sinai and had no childern. And Eleazar and Ithamar mynistred in the syght of Aaron their father.


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brynge the trybe of leui and set them before Aaron the preast and let them serue him ad wayte apon him


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And they shall wayte apo all ye apparell of ye tabernacle of witnesse and apon ye childern of Ysrael to doo ye seruyce of the habitacio.


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And thou shalt geue the leuites vnto Aaron and his sonnes for they are geuen vnto him of ye childern of Ysrael.


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And thou shalt appoite Aaro and his sonnes to wayte on their preastes office: and the strauger yt cometh nye shall dye for it.


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beholde I haue take the leuites fro amonge ye childern of Ysrael for all the firstborne that openeth the matryce amonge the childern of Ysrael so that the leuites shall be myne:


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because all the first borne are myne: for ye same daye that I smote all the fyrstborne in the lande of Egipte I halowed vnto me all the firstborne in Ysrael both man and beest and myne they shall be: for I am the Lorde.


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Numbre the childern of Leui in ye housses of their fathers and Kynredes all yt are males from a moneth olde and aboue.


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And the sonnes of Merari in their kynredes were Maheli and Musi. These are the kynredes of Leui in the housses of their fathers.


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And of Gerson came the kynred of ye Libnites and the Semeites which are the kynredes of the Gersonites.


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And ye summe of them (when all the males were tolde) from a moneth olde and aboue were.vij. thousande and fyue hundred.


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And the office of the childern of Gerson in the tabernacle of witnesse was the habitacion and the tente with the coueringe theroff and the hangynge of the dore of the tabernacle of witnesse


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and the hangynges of the courte and the curtayne of the dore of the courte: which courte went rounde aboute the dwellynge and the alter and the cordes yt perteyned vnto all the seruyce therof


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And of Cahath came the kynred of ye Amramites and the kynred of the Iezeharites and of the Hebronites and of the Vsielites: And these are the kynredes of ye Cahathites.


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And the numbre of all the males from a moneth olde and aboue was.viij. thousande and sixe hundred: which wayted on ye holy place.


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And ye captayne in ye most auncyent housse of the kynredes of the Cahathites was Elizaphan the sonne of Vsiel


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and their office was: the arcke the table the candelsticke and the alter and the holy vessels to minystre with and the vayle with all that serued thereto.


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And Eleazar ye sonne of Aaron the preast was captayne ouer all the captaynes of the Leuites and had the ouer syghte of them that wayted vppon the holythynges.


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And of Merari came the kynredes of the Mahelites and of the Musites: and these are the kynredes of the Merarites.


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And the nubre of them (when all the males fro a moneth olde ad aboue was tolde) drewe vnto.vi thousande and.ij. hundred.


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And ye captayne of the most auncient housse amonge the kynredes of the Merarites was Zuriel the sonne of Abihail which pitched on the north syde of the dwellynge.


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And the office of the sonnes of Merari was: the bordes of ye dwellynge and the barres pilers with the sokettes thereof and all the instrumetes there of and all that serued thereto:


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But on ye fore front of ye habitacio ad before the tabernacle of witnesse east warde shall Moses and Aaron and his sonnes pytch and wayte on the sanctuary in the steade of ye childern of Ysrael. And the straunger yt cometh nye shall dye for it.


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And the hole summe of the leuites which Moses and Aaron nubred at ye comaudmet of ye Lorde thorow out their kynredes euen of all ye males of a moneth olde and aboue was.xxij. thousande.


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And the Lorde sayde vnto Moses: Numbre all ye first borne that are males amoge the childern of Ysrael fro amoneth olde and aboue and take ye numbre of their names.


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And thou shalt appoynte ye leuites to me the Lorde for all the firstborne amoge ye childern of Ysrael and the catell of ye leuites for the firstborne of the childern of Ysrael.


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And all the firstborne males in ye summe of names from amoneth olde and aboue were numbred.xxij. thousande.ij. hundred and.lxxiij.


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take the leuites for all the fyrstborne of the childern of Israel ad the catell of the leuites for their catell: and the leuites shalbe myne whiche am the Lorde.


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And for the redemynge of the two hundred and.lxxiij. whiche are moo than the leuites in the firstborne of the children of Israel


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the firstborne of the childern of Israel: and it came to a thousande.iij. hundred and.lxv. sycles of the holye sycle.


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And he gaue that redempcion money vnto Aaron and his sonnes at the worde of the Lorde euen as the Lorde commaunded Moses.


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and bade the take ye summe of ye childern of Cahath fro amonge ye sonnes of leui in their kynredes and housses of their fathers


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from xxx. yere and aboue vntill fyftie all that were able to warre for to doo the worke in the tabernacle of witnesse:


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And when ye hoste remoueth Aaron ad his sonnes shall come and take doune the vayle and couer the arcke of witnesse there with


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and shall put there on a couerynge of taxus skynnes and shall sprede a cloth yt is altogether of Iacyncte aboue all and put the staues thereof in.


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And apon the shewe table they shall sprede a cloth of Iacyncte and put thereo the dishes spones flat peces and pottes to poure with and the dayly bred shalbe thereon:


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and they shall spred apon them a couerynge of purple and couer the same with a couerynge of taxus skynnes and put the staues thereof in.


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And they shall take a cloth of Iacyncte and couer the candelsticke of light and hir lapes and hir snoffers and fyre pannes and all hir oyle vessels which they occupye aboute it


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and shall put apon her and on all hir instrumentes a couerynge of taxus skynnes and put it apon staues.


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And they shall take all the thiges which they occupye to minystre with in ye holy place and put a cloth of Iacyncte apon them and couer them with a couerynge of taxus skynnes and put them on staues.


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and put aboute it the fyre pannes the flesh hokes the shouels the basens and all that belongeth vnto the alter and they shall sprede apon it a coueryng of taxus skynnes and put on the staues of it.


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And when Aaron and his sonnes haue made an ende of couerynge the sanctuary ad all the thinges of the sanctuarye agenst that the hoste remoue then the sonnes of Cahath shall come in for to bere and so let them not twich the santuary lest they dye. And this ys the charge of the sonnes of Cahath in the tabernacle of witnesse.


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And Eleazar the sonne of Aaron the preast shall haue the charge to prepare oyle for the lightes and swete cens and the dayly meatofferynge and the anoyntinge oyle and the ouersyghte of all the dwellynge and of all that therein is: both ouer the sanctuary and ouer all that pertayneth thereto.


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But thus doo vnto them that they maye lyve and not dye whe they goo vnto ye most holy place. Aaron and his sonnes shall goo in and put them euery man vnto his seruyce and vnto his burthen.


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from.xxx. yere and aboue vntyll.l. all that are able to goo forth in warre for to doo seruyce in the tabernacle of witnesse.


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They shall bere the curtaynes of the dwellynge and the roffe of ye tabernacle of witnesse and his couerynge ad the coueryng of taxus skynnes that is an hye aboue apon it and the hangynge of the dore of the tabernacle of witnesse:


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and the hanginge of the courte and the hangynge of the gate of the courte that is rounde aboute the dwellynge and the altare and the cordes of them and all the instrumentes that serue vnto them and all that is made for them.


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And at the mouth of Aaron and his sonnes shall all the seruyce of the childern of the Gersonites be done in all their charges and in all their seruyce and ye shall appoynte them vnto al their charges that they shall wayte apo.


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And this is the seruyce of the kynred of the children of the Gersonites in ye tabernacle of witnesse and their wayte shalbe in the honde of Ithamar the sonne of Aaron the preast.


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from.xxx. yeres and aboue vnto.l. All that is able to goo forth in warre to doo the seruyce of the tabernacle of witnesse.


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And this is the charge that they must wayte vppon in all that they must serue in the tabernacle of witnesse: The bordes of the dwellynge and the barres pylers and sokettes thereof


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and the pylers of the courte rounde aboute and their sokettes pynnes and cordes with all that pertayneth and serueth vnto them. And by name ye shall reken the thynges that they must wayte apon to bere.


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Thys is the seruyce of the kynreddes of the sonnes of Merari in all theyr seruyce in the tabernacle of witnesse by the hande of Ithamar the sonne of Aaron the preast.


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And Moses and Aaron and the princes of the multitude numbred the sonnes of the Cahathites in their kynredes and housses of theire fathers


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from.xxx. yere and aboue vnto fyftie all that were able to goo forth in the hoste and to do seruyce in the tabernacle of witnesse.


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These are the numbres of the kynredes of the Cahathites of all that dyd seruyce in the tabernacle of witnesse whyche Moses and Aaron dyd numbre at the commaundment of the Lorde by the hade of Moses.


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from.xxx. yere vp vnto fyftye all that were able to goo forth in the hoste for to doo servyce in the tabernacle of witnesse.


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And the numbre of them in their kynredes and in the housses of their fathers was two thousande sixe hundred and.xxx.


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This is the numbre of the kynredes of the sonnes of Gerson of all that dyd seruyce in the tabernacle of witnesse which Moses and Aaron dyd numbre at the commaundement of the Lorde.


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And the kynredes of the sonnes of Merari were numbred in their kynredes and in the houses of their fathers


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from.xxx. yere vp vnto fyftie. all that were able to goo forth with the hoste to do seruice in ye tabernacle of witnesse.


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This is the numbre of the kynredes of ye sonnes of Merari whiche Moses and Aaron numbred at the byddynge of the Lorde by ye hande of Moses.


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The whole summe which Moses Aaron and the lordes of Israell numbred amonge the leuites in their kynredes and housholdes of their fathers


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from.xxx. yere vpp vnto.l. euery man to doo his office and seruyce and to bere his burthen in the tabernacle of witnesse:


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which they numbred at the commaundement of the Lorde by the honde of Moses euery man vnto his seruyce and burthen: as the Lorde commaunded Moses.


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commaunde the childern of Israel that they put out of the hoste all the lepers and all that haue yssues and all that are defyled apon the deed


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whether they be males or females ye shall put them out of the hoste that they defyle not the tentes amoge which I dwell.


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And the childern of Israel dyd so and put them out of the hoste: euen as the Lorde comaunded Moses so dyd the childern of Israel.


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speake vnto the childern of Israel: whether it be man or woman whe they haue synned any maner of synne which a man doeth wherewith a man trespaseth agenst the Lorde so that the soule hath done amysse:


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then they shall knowlege their synnes which they haue done and restore agayne the hurte that they haue done in the hole and put the fyfte parte of it moare thereto and geue it vnto him whom he hath trespased agenste.


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But and yf he that maketh the amendes have no man to doo itto then the amendes that is made shalbe the Lordes and the preastes besyde the ram of the attonementofferynge where with he maketh an attonemet for hymselfe


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And all heueofferynges of all the halowed thinges which the childern of Israel brynge vnto the preaste shalbe the preastes


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and euery mans halowed thinges shalbe his awne but what soeuer any man geueth the preast it shalbe the preastes.


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speake vnto the childern of Israell and saye vnto them. Yf any mans wyfe goo a syde and trespase agaynst hym


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so that another man lye with her fleshely and the thynge be hydd from the eyes of hir husbonde and is not come to lighte that she is defyled (for there is no witnesse agenst her) in as moche as she was not taken with the maner


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and the sprete of gelousye cometh apon him and he is gelouse ouer his wyfe and she defyled Or happely the sprete of gelousye cometh apon him and he is gelouse ouer hys wyfe ad she yet vndefyled.


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The let hyr husbonde bringe her vnto the preaste and brynge an offerynge for her: the tenthe parte of an Epha of barlye meele but shall poure none oyle there vnto nor put frankencens thereon: for it is an offerynge of gelousye and an offerynge that maketh remembraunce of synne.


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and let him take holy water in an erthen vessell and of the dust that is in ye flore of the habytacyon and put it in to the water.


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And the preast shall set the wyfe before the Lorde and vncouer hir heed and put the memoryall of the offerynge in hyr handes whiche is the gelousye offerynge and ye preast shall haue bytter and cursynge water in his hande and he shall coniure her and shall saye vnto her.


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Yf no man haue lyen wyth the nether haste gone asyde and defyled thy selfe behynde thy husbonde then haue thou no harme of this bytter cursynge water.


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But and yf thou hast gone asyde behynde thyne husbonde and art defyled and some other man hath lyen with the besyde thyne husbonde


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(and let the preaste coniure her with the coniuracyon of the curse and saye vnto her) the Lorde make the a curse and a coniuracyon amonge thy people: so that the Lorde make thy thye rotte and thy bely swell


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and thys bytter cursynge water goo in to the bowels of the that thy bely swell and thy thye rotte and the wyfe shall saye Amen Amen.


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then let the preast take the gelousy offerynge out of the wyfes hande and waue it before the Lorde and brynge it vnto the altare:


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and he shall take an handefull off the memory all offerynge and burne it apon the alter and then make her dryncke the water


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and when he hath made her drynke the water. Yf she be defyled and haue trespased agenst her husbond then shall the cursynge water goo in to her and be so bitter yt hir bely shall swell and hir thye shall rotte and she shalbe a curse amonge hir people.


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or when the spirite of gelousye cometh apon a man so that he is gelouse ouer his wife: then he shall bringe her before the Lorde and the preast shall ministre all this lawe vnto her


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speake vnto ye childre of Israel and saye vnto them: when ether man or woman appoynteth to vowe a vowe of abstinence for to abstene vnto the Lorde


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he shall abstene from wyne and stronge drynke and shall dryncke no vynegre of wyne or of stronge drynke nor shal drynke what soeuer is pressed out of grapes: and shal eate no fresh grapes nether yet dryed as loge as his abstinece edureth.


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Moreouer he shall eate nothyng yt is made of the vynetre no not so moch as ye cornels or the huske of the grape.


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And as longe as the vowe of his abstinece endureth there shall no rasure nor sheres come apon his heed vntill his dayes be out which he fasteth vnto the Lorde and he shalbe holy and shall let the lockes of his heer growe.


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he shall not make him selfe vncleane at the deeth of his father mother brother or syster. for the abstinece of his God is apon his heed.


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And yf it fortune that any man by chaunce dye sodenly before him and defyle the heed of his abstinece then must he shaue his heed the daye of his clesynge: euen the seuenth daye he shall shaue it.


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And the eyght daye he shall brynge.ij. turtles or.ij. yonge pigeons to the preast vnto ye dore of ye tabernacle of witnesse


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And ye preast shall offer the one for a synofferynge and the other for a burntofferynge and make an atonement for him as concernynge that he synned apon the deed and shall also halowe his heed the same daye


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and he shall abstene vnto the Lorde the tyme of his abstinencye and shall brynge a lambe of an yere olde for a trespace offerynge: but the dayes yt were before are lost because his abstinence was defyled.


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This is the lawe of the absteyner when the tyme of his abstinece is out. he shalbe broughte vnto ye dore of ye tabernacle of witnesse


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and he shall brynge his offerynge vnto ye Lord: an he labe of a yere olde without blemysh for a burntofferynge and a she lambe of a yere olde without blemysh for a synofferynge a ram without blemysh also for a peaseofferynge


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and a basket of swete breed of fyne floure myngled with oyle and wafers of swete bred anoyntyd with oyle with meatofferynges ad drynkofferynges that longe thereto.


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and shall offer yt ram for a peaseofferynge vnto ye Lorde with the basket of swete brede ad the preast shall offer also his meatofferynge and his drynkofferynge.


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And ye absteyner shall shaue his heed in ye dore of ye tabernacle of witnesse ad shall take the heer of his sober heed and put it in ye fyre which is vnder the peaseofferynge.


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Then the preast shall take the sodden shulder of ye ram ad one swete cake out of ye basket and one swete wafer also ad put them in the hade of the absteyner after he hath shaue his abstinece of


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and the preast shall waue them vnto the Lorde which offerynge shalbe holy vnto the preast with ye wauebrest and heue shulder: and then the absteyner maye drynke wyne.


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This is the lawe of the absteyner which hath vowed his offerynge vnto ye Lorde for his abstynence besydes that his hade can gete And acordyng to the vowe which he vowed euen so he must doo in the lawe of his abstinence.


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speake vnto Aaron and his sonnes sayege: of this wise ye shall blesse the childern of Ysrael saynge vnto them.


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And when Moses had full sett vp the habitacion and anoynted it ad sanctifyed it and all the apparell there of and had anoynted and sanctifyed ye alter also and all the vessels there of:


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then the prynces of Ysrael heedes ouer the housses of their fathers which were the lordes of the trybes that stode ad numbred offered


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ad broughte their giftes before the Lorde sixe couered charettes and.xij. oxen: two and two a charet and an oxe euery man and they broughte them before the habitacion.


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take it of them and let them be to do the seruyce of ye tabernacle of witnesse and geue them vnto the leuites euery man acordynge vnto his office


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And iiij. charettes and eyght oxen he gaue vnto ye sonnes of Merari acordynge vnto their offices vnder the handes of Ithamar the sonne of Aaron the preast.


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But vnto the sonnes of Cahath he gaue none for the office that perteyned to them was holy and therfore they must bere vppon shulders.


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And the princes offered vnto the dedycatynge of the alter in the daye yt it was anoynted and brought their giftes before the alter


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And the Lorde sayde vnto Moses: let the priches brynge their offerynges euery daye one prynce vnto the dedicatynge of the alter.


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He that offered his offerynge ye first daye was Nahesson the sonne of Aminadab of the trybe of Iuda.


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And his offerynge was: a syluer charger of an hundred and.xxx. sicles weight: and a syluer boule of.lxx. sicles of the holy sicle both of them full of fyne whete floure myngled with oyle for a meat offerynge:


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and for pease offerynges.ij. oxen.v. rammes.v. he gootes and.v. lambes of a yere olde, and this was the gifte of Nahesson the sonne of Aminadab.


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And his offerynge which he broughte was: a syluer charger of an hundred and.xxx. sicles weyght and a syluern boule of lxx. sicles of ye holy sicle:


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ad for peaseofferynges.ij. oxen.v. rammes.v. he gootes and.v. lambes of one yere olde. And this was ye offerynge of Nathaneel the sonne of Zuar.


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The thyrde daye Eliab the sonnne of Helon the chefest amonge the childern of Zabulon brought his offerynge.


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And his offerynge was a syluer charger of an hundred and.xxx sicles weyghte and a siluern boule of.lxx. sicles of the holy sicle and both full of fyne floure myngled with oyle for a meat offerynge:


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and for peaseofferynges.ij. oxen.v rammes.v. he gootes and.v. lambes of one yere olde. And this was the offerynge of Eliab the sonne of Helon.


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The fourtdaye Elizur the sonne of Sedeur chefelorde amonge the childern of Ruben broughte his offerynge.


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And his gifte was: a syluer charger of an hundred and.xxx sicles weyghte and a syluern boule of.lxx. sicles of the holy sicle and both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaseofferynges.ij. oxen.v. rammes.v. he gootes and.v. lambes of one yere olde. And this was the offerynge of Elizur the sonne of Sedeur.


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whose gifte was: a syluer charger of an hundred and.xxx. sicles weyghte: and a syluer boule of.lxx. sicles of the holy sicle: ad both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaseofferiges.ij. oxen.v. rames.v. he gootes ad.v. labes of a yere olde. And this was the offerynge of Selumiel the sonne of Zuri Sadai.


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whose gifte was: a syluer charger of an hundred and.xxx. sicles weyghte: and a syluern boule of.lxx. sicles of the holy sicle: and both full of fyne floure myngled with oyle for a meatofferynge:


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And for peaseofferynges.ij. oxen.v. rammes.v. he gootes and.v. labes of one yere olde. And this was the offerynge of Eliasaph the sonne of Seguel.


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And his gifte was: a siluern charger of an hundred and.xxx. sicles weyght: ad a syluern boule of lxx. sicles of the holy sicle: ad both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaseofferynges.ij. oxen.v. rammes.v. he gootes and v. lambes of a yere olde. And this was ye offerynge of Elisama the sonne of Amiud.


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And his gifte was: a sylueren charger of an hundred and.xxx. sicles weyght: and a syluern boule of.lxx. sicles of the holy sicle: ad both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaseofferynges.ij. oxen.v. rammes fyue he gootes and fyue labes of a yere olde. And this was the offerynge of Gamaliel the sonne of Pedazur.


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And his gifte was: a syluern charger of an hundred and.xxx. sicles weyght: and a syluern boule of.lxx. sicles of the holy sicle and both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaseofferynges.ij. oxen.v. rammes.v. he gootes and v. lambes of one yere olde. And this was the offerynge of Abidan the sonne of Gedeoni.


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And his gifte was: a syluern charger of an hundred and.xxx. sycles weyght: a syluern boule of seuentye sicles of the holy sycle: and both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaseofferynges.ij. oxen.v. rammes fyue he gootes and fyue labes of a yere olde. And this was the offrynge of Ahieser the sonne of Ammi Sadai.


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And his gifte was: a syluere charger of an hundred and.xxx. sycles weyghte: a sylueren boule of.lxx. sycles of the holy sycle and both full of fyne floure myngled with oyle for a meateoffrynge:


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ad for peaceofferynges: two oxen fyue rammes v. he gootes and.v. lambes of one yere olde. And this was the offerynge of Pagiel ye sonne of Ochran.


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And his gifte was: a sylueren charger of an hundred and.xxx. sycles weyghte: a sylueren boule of.lxx. sycles of the holye sycle both full of fyne floure myngled with oyle for a meatofferynge:


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and for peaceofferynges two oxen.v. rames.v. he gootes and.v. lambes of one yere olde. And this was the offerynge of Ahira the sonne of Enan.


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Of this maner was the dedicacyon of the alter when it was anoynted: vnto the whiche was broughte of the prynces of Israel.xij. chargers of syluer.xij. syluern boules and.xij spones of golde:


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euery charger contaynynge an hundred and.xxx. sycles of syluer and euery boule.lxx. so that all the syluer of all the vessels was two thousande and.iiij. hundred sycles of the holy sycle.


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And the.xij. golden spones which were full of cens contayned ten sycles a pece of the holy sycle: so that all the golde of the spones was an hundred and.xx. sycles.


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All the oxen that were broughte for the burntoffrynges were.xij. and the rames.xij and the labes.xij. of a yere olde a pece with the meateofferynges: with he gootes for synneyr offrynges.


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And all the oxe of the peaceofferynges were.xxiiij. the rammes.lx. the gootes.lx. and lambes of a yere olde a pece.lx. and this was the dedicacion of the alter after yt it was anoynted.


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And when Moses was gone in to the tabernacle of witnesse to speke with hi he harde the voyce of one speakinge vnto him from of the mercy seate that was apon the arcke of witnesse: euen from betwene the two cherubyns he spake vnto him.


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speake vnto Aaron and saye vnto hym: when thou puttest on the lampes se that they lighte all seuen apon the forefront of the candelsticke.


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And Aaron dyd euen so and put the lampes apon the forefrot of the candelsticke as the Lorde commaunded Moses


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and the worke of the candelsticke was of stiffe golde: both the shaft and the floures thereof. And accordinge vnto the visyon whiche the Lorde had shewed Moses euen so he made the candelsticke.


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And this doo vnto them when thou clensest them sprinckle water of purifyenge apon them and make a rasure to runne alonge apon all the fleshe of them and let them washe their clothes and then they shall be cleane.


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And let them take a bollocke and his meatofferynge fyne floure myngled with oyle: and another bollocke shalt thou take to be a synneofferynge.


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Than brynge the leuites before the tabernacle of witnesse and gather the hole multitude of the chyldern of Israel together.


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And bringe the leuites before the Lorde and let the childern of Israel put their handes apon the leuites.


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And let Aaron heue the leuites before the LORDE for an heueofferynge geuen of the childern of Israel ad the let them be appoynted to wayte apon the seruyce of the Lorde.


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And let the leuites put their handes vpo the heedes of the bollockes and then offer them: the one for a synneofferynge and the other for a burntofferynge vnto the Lorde to make an attonement for the leuites.


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And make the leuites stonde before Aaron and hys sonnes and heue them to be a heueofferynge vnto the Lorde.


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and after that let them goo and do the seruice of the tabernacle of witnesse. Clense them and waue them


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for they are geuen vnto me from amonge the childre of Israel: for I haue taken them vnto me for all ye firstborne that ope any matrice amoge the childern of Israel.


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For all the fyrstborne among the childern of Israel are myne both man and beest: because the same tyme that I smote the fyrstborne in the lande of Egipte I sanctyfyde them for my selfe:


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and haue geuen them vnto Aaron and his sonnes from amonge the childern of Israel to doo the seruyce of the childern of Israel in the tabernacle of witnesse and to make an attonement for the chyldern of Israell that there be no plage amonge the childern of Ysraell yf they come nye vnto the sanctuary.


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And Moses and Aaron and all the congregacion of the childern of Israel dyd vnto the leuites acordynge vnto all that ye Lorde commaunded Moses.


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And the leuites purifyed them selues and wasshed their clothes. And Aaron waued them before ye Lorde and made an attonement for them to clense them.


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And after that they went into doo their seruyce in the tabernacle of wytnesse before Aaron and his sonnes. And acordinge as the Lorde had commaunded Moses as concernynge the leuites euen so they dyd vnto them.


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this shalbe the maner of the leuites: from xxv. yere vppwarde they shall goo in to wayte vppon the seruyce in the tabernacle of witnesse


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but shall ministre vnto their bretheren in the tabernacle of witnesse and there wayte but shall doo no moare seruyce. And se that thou doo after this maner vnto the leuites in their waytynge tymes.


text:
And the Lorde spake vnto Moses in the wildernesse of Sinai in the fyrste moneth of the seconde yere after they were come out of the londe of Egipte sayeng:


text:
euen the.xiiij. daye of this moneth at euen they shall kepe it in his season accordynge to all the ordinaunces and maners thereof.


text:
and they offered Passeouer the.xiiij. daye of the first moneth at euen in the wildernesse of Sinai: and dyd acordinge to all that the Lorde commaunded Moses.


text:
And it chaunced that certayne men whyche were defyled with a deed corse that they myghte not offer Passeouer the same daye came before Moses and Aaron the same daye


text:
and sayde: we are defyled apon a deed corse wherfore are we kepte backe that we maye not offer an offerynge vnto the Lorde in the due season amonge the childern of Israell ?


text:
speake vnto the childern of Israell and saye. Yf any man amonge you or youre childern after you be vncleane by the reason of a corse or is in the waye ferre of then lett hym offer Passeouer vnto ye Lorde:


text:
ad let them leaue none of it vnto the mornynge nor breake any boone of it. And acordynge to all the ordinaunce of the Passeouer let them offer it.


text:
But yf a man be cleane and not let in a iurney and yet was negligent to offer Passeouer the same soule shall perish from his people because he brought not an offerynge vnto the Lorde in his due season: and he shall bere his synne.


text:
And when a straunger dwelleth amonge you and will offer Passeouer vnto the Lorde accordynge to the ordinaunce of Passeouer and maner thereof shall he offre it. And ye shall haue one lawe both for the straunger and for him that was borne at home in the lande.


text:
And the same daye that the habitacio was reered vpp a cloude couered it an hye apon the tabernacle of witnesse: and at euen there was apon the habitacyon as it were the symilitude of fyre vntyll the mornynge.


text:
And when the cloude was taken vpp from of the tabernacle then the childern of Israel iurneyed: and where the cloude abode there the childern of Israel pitched their tentes.


text:
At the mouthe of the Lorde the childern of Israell iurneyed and at the mouthe of the Lorde they pitched. And as longe as the cloude abode apon the habitacion they laye styll


text:
and when the cloude taryed still apon the habitacion longe tyme the childern of Israell wayted apon the Lorde and iurneyed not.


text:
Yf it chaunched that the cloude abode any space of tyme apon the habitacion then they kepte their tentes at the mouth of the Lorde: and they iurneyed also at the commaundement of the Lorde.


text:
And yf it happened that the cloude was apon the habitacion from euen vnto mornynge and was taken vpp in ye mornynge then they iurneyed. Whether it was by daye or by nyghte that ye cloude was taken vpp they iurneyed.


text:
But when ye cloude taryed two dayes or a moneth or a longe season apon the habitacion as longe as it taried thereon the childern of Israel kepte their tentes and iurneyed not. And as soone as the cloude was taken vpp they iurneyed.


text:
At the mouth of the Lorde they rested and at the commaundment of the Lorde they iurneyed. And thus they kepte the wayte of the Lorde at the commaundement of the Lorde by the hande of Moses.


text:
Make the two trompettes of harde syluer that thou mayst vse the to call the congregacion together and when the hoste shall iurney.


text:
when they blowe with them all the multitude shall resorte to the vnto the dore of the tabernacle of witnesse.


text:
Yf but one trumpet blowe only then the princes which are heedes ouer the thousandes of Ysrael shall come vnto the.


text:
And when ye trope the seconde tyme then the hostes that lye on ye south syde shall take their iurney: for they shall trompe when they take their iurneyes.


text:
And the sonnes of Aaron the preastes shall blowe the trompettes and shall haue them and it shalbe a lawe vnto you for euer and amonge youre childern after you.


text:
And when ye shall goo to warre in youre londe agenst youre enymies that vexe you ye shall trompe with the trompettes and ye shalbe remebred before the Lorde youre God and saued from youre enymies.


text:
Also when ye be mery in youre fest dayes and in the first dayes of youre monethes ye shall blowe the trompettes ouer youre burnt sacrifices and peaseofferynges that it maye be a remebrauce of you before youre God. I am the lorde youre God.


text:
And it came to passe the.xx. daye of the seconde moneth in ye seconde yere that the cloude was take vpp from of the habitacion of witnesse.


text:
And the childern of Israel toke their iurney out of the deserte of Sinai and the cloude rested in ye wildernesse of Para.


text:
euen the standerte of ye hoste of Iuda remoued first with their armies whose captayne was Nahesson ye sonne of Aminadab.


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And the habitacion was taken doune: and the sonnes of Gerson and Merari went forth bearynge the habitacion


text:
Then the standert of the hoste of Ruben went forth with their armies whose captayne was Elizur the sonne of Sedeur.


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Then the Cahathites went forwarde and bare the holy thynges and the other dyd set vp the habitacion agenst they came.


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Then the standert of the hoste of the childern of Ephraim went forth with their armies whose captayne was Elisama the sonne of Amiud.


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And hynmost of all the hoste came the standert of the hoste of the childern of Dan with their armies: whose captayne was Ahiezar the sonne of Ammi Sadai.


text:
And Moses sayde vnto Hobab the sonne of Raguel the Madianyte Moses father lawe: we goo vnto the place of which the Lorde sayde I will geue it you. Goo with us ad we will doo the good for the Lorde hath promysed goode vnto Israel.


text:
And Moses sayde oh nay leaue us not for thou knowest where is best for us to pitche in the wildernesse: and thou shalt be oure eyes


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And yf thou goo with us loke what goodnesse the Lorde sheweth apon us the same we will shewe apon the


text:
And they departed from the mount of the Lorde.iij. dayes iurney and the arcke of the testament of the Lorde went before them in the.iij. dayes iurney to serche out a restynge place for them.


text:
And when the arcke went forth Moses sayde Ryse vp Lorde and lat thine enemies be scatered and let them that hate the flee before the.


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And the people waxed vnpacient vnd it displeased the eares of the Lorde. And when the Lorde herde it he was wroth and the fyre of the Lorde burnt amonge them and consumed the vtter most of the hoste.


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And the rascall people that was amonge them fell a lustynge And the childern of Ysrael also went to and wepte and sayde: who shall geue us flesh to eate?


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we remembre the fysh which we shulde eate in Egipte for noughte and of the Cucumbers and melouns lekes onyouns and garleke.


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And ye people went aboute and gathered it and groude it in milles or bett it in morters and boke it in pannes and made cakes of it. And the rast of it was like vnto the rast of an oylecake


text:
And when Moses herde the people wepe in their housholdes euery man in the dore of his tent then the wrath of the Lorde waxed whote excedyngly: and it greued Moses also.


text:
And Moses sayde vnto the Lorde: wherfore dealest thou so cruelly with thi seruaunte ? wherfore doo I not fynde fauoure in thi syghte seynge that thou puttest the weyght of this people apon me?


text:
haue I conceyued all this people or haue I begote them that thou shuldest saye vnto me carye them in thi bosome (as a nurse beareth the suckynge childe) vnto the londe which thou swarest vnto their fathers ?


text:
where shulde I haue flesh to geue vnto all this people? for they wepe vnto me sayenge: geue us flesh that we maye eate.


text:
Wherfore yf thou deale thus with me kyll me I praye the yf I haue founde fauoure in thi syght and let me not se my wrechidnesse.


text:
And the Lorde sayde vnto Moses: gather vnto me.lxx. of the elders of Ysrael which thou knowest that they are the elders of ye peple and officers ouer them and brynge them vnto the tabernacle of witnesse and let them stonde there with the.


text:
And I wyll come doune and talke with the there and take of yt spirite which is apon the and put apon them ad they shall bere with the in the burthen of the people and so shalt thou not beare alone.


text:
And saye vnto ye people: halowe youre selues agenst to morow that ye maye eate flesh for ye haue whyned in the eares of the Lorde saynge: who shall geue vs flesh to eate for we were happie when we were in Egipte? therfore the Lorde will geue you flesh and ye shall eate:


text:
but euen a moneth longe ad vntill it come out at the nostrels of you that ye be ready to perbrake: because that ye haue cast ye Lorde a syde which is amonge you and haue wepte before him saynge: why came we out of Egipte.


text:
And Moses sayde: sixe hundred thousande fotemen are there of the people amonge which I am. And thou hast sayde: I will geue them flesh and they shall eate a moneth loge


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Shall the shepe ad the oxen be slayne for them to fynde them ether shall all the fysh of the see be gathered together to serue them?


text:
And the Lorde sayde vnto Moses: is the lordes hande waxed shorte? Thou shalt se whether my worde shall come to passe vnto the or not.


text:
And moses went out and tolde the people the sayenge of the Lorde and gathered the lxx. elders of the people and sett them rounde aboute the tabernacle.


text:
And the Lorde came doune in a cloude and spake vnto him ad toke of the sprete that was apon him ad put it apon the.lxx. elders. And as the spirite rested apon them they prophecied and did nought els.


text:
But there remayned.ij. of ye me in the hoste: the one called Eldad ad the other Medad. And the spirite rested apon them for they were of them that were written but they wet not out vnto the tabernacle: and they prophecied in the hoste.


text:
And Iosua the sonne of Nu the seruaunte of Moses which he had chosen out answered and sayed: master Moses forbyd them.


text:
And Moses sayed vnto him: enuyest thou for my sake? wolde God that all the Lordes people coude prophecye and that the Lorde wolde put his spirite apon them.


text:
And there went forth a wynde fro ye lorde and brought quayles from the see and let them fall aboute the hoste euen a dayes iurney rounde aboute on euery syde of the hoste and.ij. cubetes hye apon the erth.


text:
And the people stode vpp all that nyghte and on the morowe ad gathered quayles. And he that gathered the lest gathered.x. homers full. And they kylled them rounde aboute the hoste


text:
And whyle the flesh was yet betwene their teeth yet it was chewed vpp the wrath of the Lorde waxed whote apon the people and the Lorde slewe of the people an exceadynge myghtie slaughter.


text:
And they called the name of the place the graues of lust: because they buried the people that lusted there.


text:
And Mir Iam and Aaron spake agest Moses because of his wife of inde which he had taken: for he had taken to wyfe one of India.


text:
And they sayed: doth ye Lorde speake oly thorow Moses? doth he not speake also by us? And the Lorde herde it.


text:
And ye Lorde spake attonce vnto Moses vnto Aaron and Mir Iam: come out ye.iij. vnto the tabernacle of witnesse: and they came out all thre.


text:
And the Lorde came doune in the piler of the cloude and stode in the dore of the tabernacle and called Aaron ad Mir Iam. And they went out both of them.


text:
And he sayed: heare my wordes. Yf there be a prophet of the Lordes amonge you I will shewe my selfe vnto him in a vision and will speake vnto him in a dreame:


text:
Vnto him I speake mouth to mouth and he seeth the syght and the facyon of the Lorde ad not thorow rydels. Wherfore the were ye not afrayed to speake agenst my servaunte Moses?


text:
and the cloude departed from of the tabernacle. And beholde MyrIam was become leprous as it were snowe And when Aaron looked apon Mir Iam and sawe that she was leprous


text:
he sayed vnto Moses: Oh I beseche the my lorde put not the synne apon vs which we haue folishly commytted and synned.


text:
Oh let her not be as one that came deed oute of his mothers wombe: for halfe hyr fleshe is eaten awaye.


text:
And the Lorde sayed vnto Moses: Yf hir father had spitte in hyr face sholde she not be ashamed.vij. dayes? let her be shut out of the hoste.vij. dayes and after that let her be receyued in agayne.


text:
And Mir Iam was shett out of the hoste.vij. dayes: ad the people remoued not till she was broughte in agayne.


text:
Sende men out to serche the londe of Canaan which I geue vnto the childern of Israel: of euery trybe of their fathers a man and let them all be soche as are melars amonge them.


text:
And Moses at the commaundement of the Lorde sent forth out of the wildernesse of Pharan: soche men as were all herdes amonge the childern of Israel whose names are these.


text:
These are the names of the men whiche Moses sent to spie out the londe. And Moses called the name of Hosea the sonne of Nun Iosua.


text:
And Moses sent them forth to spie out the lande of Canaan and sayed vnto them: get you southwarde and goo vpp in to the hye contre


text:
and see the londe what maner thynge it is ad the people that dwelleth therein: whether they be stronge or weke ether fewe or many


text:
and what the londe is that they dwell in whether it be good or bad and what maner of cities they dwell in: whether they dwell in tentes or walled townes


text:
ad what maner of londe it is: whether it be fatt or leane and whether there be trees therein or not. And be of a good corage and brynge of the frutes of the londe. And it was aboute the tyme that grapes are first rype.


text:
And they went vp and serched out the lande from the wildernesse of Zin vnto Rehob as men goo to Hemath


text:
and they ascended vnto the south and came vnto Hebron where Ahiman was and Sesai and Thalmani the sonnes of Enacke. Hebron was bylt.vij. yere before Zoan in Egipte.


text:
And they came vnto the ryuer of Escol and they cutt doune there a braunch with one clouster of grapes and bare it apo a staffe betwene twayne and also of the pomgranates and of the fygges of the place.


text:
The ryuer was called Escol because of the clouster of grapes whiche the childern of Israel cutt doune there.


text:
And thei went and came to Moses and Aaron and vnto all the multitude of the childern of Israel vnto the wildernesse of Pharan: euen vnto Cades and brougthe them worde and also vnto all the congregacion and shewed them the frute of the lande.


text:
And they tolde him sayenge: we came vnto the londe wether thou sendedst vs and surely it is a lode that floweth with milke and honye and here is of the frute of it


text:
Neuerthelesse the people be stronge yt dwell in the londe and the cities are walled and exceadinge greate and moreouer we sawe the childre of Enack there.


text:
The amaleckes dwel in the south cuntre and the Hethires Iebusites and the Amorites dwell in the moutaynes and the Cananites dwell by the see ad alonge by the coste of Iordayne.


text:
And Caleb stylled the murmure of the people agenst Moses sayenge: let vs goo vp and conquere it for we be able to ouercome it.


text:
But the men that went vpp with him sayde: We be not able to goo vpp agenst the people for they are stronger then we:


text:
And they broughte vpp an euell reporte of the londe which they had serched vnto the childern of Israel sayenge. The londe which we haue gone thorowe to serche it out is a londe that careth vpp the inhabiters thereof and the people that we sawe in it are men of stature.


text:
And there we sawe also geantes the childre of Enack which are of the geautes. And we semed in oure syght as it were greshoppers and so we dyd in their sighte.


text:
and all the childern of Ysrael murmured agenst Moses and Aaron. And the hole congregacion sayed vnto them: wolde god that we had dyed in the lond of Egipte ether we wolde that we had dyed in thys wildernesse.


text:
Wherfore hath the Lorde broughte vs vnto this londe to fall apon the swerde that both oure wyues and also oure childre shulde be a praye? is it not better that we returne vnto Egipte agayne?


text:
And Moses and Aaron fell on their faces before all the congregacion of the multitude of the childern of Israel.


text:
And Iosua the sonne of Nun and Caleb the sonne of Iephune which were of them that serched the londe rent their clothes


text:
and spake vnto all the companye of the childern of Ysrael saynge: The londe which we walked thorowe to serche it is a very good lande.


text:
Yf the Lorde haue lust to vs he will bringe vs in to this londe and geue it vs which is a lond yt floweth with mylke and hony.


text:
But in any wise rebell not agenst the Lorde Moreouer feare ye not the people of the londe for they are but bred for vs. Their shylde is departed from them and the Lorde is with vs: feare them not therfore.


text:
And all the whole multitude bade stone them with stones. But the glorie of the Lorde appered in the tabernacle of witnesse vnto all the childern of Israel.


text:
And the Lorde sayed vnto Moses: Howe longe shall thys people rayle apon me and how longe will it be yet they beleue me for all my signes whiche I haue shewed amonge them ?


text:
I will smyte them with the pestilence and destroy the and will make of the a greatter nacion and a mightier then they.


text:
And Moses sayed vnto the Lorde: then the Egiptians shall heare it for thou broughtest this people with thy mighte from amonge them.


text:
And it wilbe tolde to the inhabiters of this lande also for they haue herde likewise that thou the Lorde art amoge this people ad yt thou art sene face to face and yt thy cloude stondeth ouer them and that thou goest before them by daye tyme in a piler of a cloude and in a piler of fyre by nyght.


text:
Yf thou shalt kill all this people as thei were but one ma then the nacions which haue herde the fame of the will speake sayenge:


text:
because ye Lorde was not able to bringe in this people in to ye londe which he swore vnto them therfore he slewe them in the wildernesse.


text:
the Lorde is longe yet he be angrye ad full of mercy and suffereth synne and trespace and leaueth no man innocent and visiteth the vnryghtuousnesse of the fathers vppon ye childern eue vpo yt thirde and fourth generacion.


text:
be mercyfull I beseche ye therfore vnto ye synne of this people acordinge vnto thi greate mercy and acordinge as thou hast forgeue this people from Egipte euen vnto this place.


text:
For of all those me whiche haue sene my glorye and my miracles which I dyd in Egipte and in ye wildernesse and yet haue tempted me now this.x. tymes and haue not herkened vnto my voyce


text:
there shall not one se the lond whiche I sware vnto their fathers nether shall any of the that rayled apo me se it.


text:
But my servaute Caleb. because there is another maner sprite with hi and because he hath folowed me vnto the vttmost: him I will bringe in to the lond which he hath walked in and his seed shall conquere it


text:
and also the Amalechites ad Cananites which dwell in the lowe contrees Tomorowe turne you and gete you in to the wildernesse; euen the waye towarde the red see.


text:
I haue herde ye murmurynges of ye childern of Ysrael whyche they murmure agenste me. Tell them yt the Lorde sayeth. As truely as I lyue I wil do vnto you euen as ye haue spoken in myne eares.


text:
Youre carkasses shall lye in this wildernesse nether shall any of these numbres which were numbred from.xx. yere and aboue of you which haue murmured agenst me


text:
come in to the londe ouer which I lifted mynehande to make you dwell therein saue Caleb the sonne of Iephune and Iosua the sonne of Nun.


text:
And youre childern whiche ye sayed shuld be a praye the I will bringe in and they shall knowe the londe which ye haue refused


text:
And youre childern shall wadre in this wildernesse.xl. yeres and suffre for youre whoredome vntill your carkasses be wasted in the wildernesse


text:
after the numbre of the dayes in which ye serched out yt londe.xl. dayes and euery daye a yere: so that they shall bere your vnrightuousnes.xl. yere and ye shall fele my vengeaunce


text:
I the Lorde haue sayed yt I will do it vnto all this euell congregacion yt are gathered together agenst me: euen in thys wildernesse ye shalbe consumed and here ye shall dye.


text:
And the men which Moses sent to serche the londe and which (when they came agayne) made all the people to murmure agenst it in that they broughte vpp a slaunder apon ye londe:


text:
But Iosua the sonne of Nun and Caleb the sonne of Iephune which were of ye me that went to serche the londe lyued still.


text:
And they rose vp yerlee in the mornynge and gatt them vpp in to the toppe of the mountayne sayenge: lo we be here ad will goo vpp vnto the place of which the Lorde sayed for we haue synned.


text:
And Moses sayed: wherfore will ye goo on this maner beyonde the worde of the Lorde? it will not come well to passe


text:
For the Amalechytes and the Cananites are there before you and ye will fall apon the swerde: because ye are turned a waye from ye Lorde and therfore the Lorde wyll not be with you.


text:
But they were blynded to goo vpp in to ye hylltoppe: Neuer the lather the arke of the testament of the Lorde and Moses departed not out of the hoste.


text:
Then the Amalekytes ad the Cananites which dwelt in that hill came doune and smote them and hewed the: euen vnto Horma.


text:
speake vnto the childern of Israel and saye vnto them: when ye be come into ye londe of youre habitacion which I geue vnto you


text:
and will offre an offerynge apon the fyre vnto the Lorde whether it be a burntofferynge or a speciall vowe or frewill offerynge or yf it be in youre principall festes to make a swete sauoure vnto the Lorde of the oxen or of the flocke.


text:
Then let him that offereth his offerynge vnto the Lorde brynge also a meatofferynge of a tenth deale of floure myngled with the fourth parte of an hin of oyle


text:
and the fourth parte of an hin of wine for a drynkofferynge and offer with ye burntofferynge or any other offerynge when it is a lambe.


text:
And vnto a ra thou shalt offer a meatofferynge of.ij. tenth deales of floure myngled with ye thyrde parte of an hin of oyle


text:
and to a drynkofferynge thou shalt offer the thyrde parte of an hin of wyne to be a swete sauoure vnto the Lorde.


text:
When thou offerist an oxe to a burntofferynge or in any speciall vowe or peaseofferinge vnto the Lorde


text:
then thou shalt brynge vnto an oxe a meateofferynge of.iij. tenth deales of floure myngled with halfe an hin of oyle.


text:
And thou shalt brynge for a drynkofferynge halfe an hin of wyne that is an offerynge of a swete sauoure vnto the Lorde.


text:
And acordynge to the numbre of soche offerynges thou shalt encrease ye meateofferynges and the drynkofferynges


text:
All that are of youre selues shall do these thinges after this maner when he offereth an offerynge of swete sauoure vnto the Lorde


text:
And yf there be a straunger with you or be amonge you in youre generacions and will offer an offerynge of a swete sauoure vnto ye Lorde: euen as ye do so he shall doo.


text:
One ordynaunce shall serue both for you of the congregacion and also for the straunger. And it shalbe an ordynaunce for euer amonge youre childern after you that the straunger and ye shalbe lyke before the Lorde.


text:
speake vnto the childern of Israel ad saye vnto them: When ye be come into the londe whether I will brynge you


text:
Ye shall geue a cake of the first of youre dowe vnto an heueofferynge: as ye do the heue offerynge of the barne euen so ye shall heue it.


text:
Of the first of youre dowe ye must geue vnto the Lorde an heue offerynge thorow out youre generacions.


text:
Yf ye ouerse youre selues and obserue not all these commaundmetes which the Lorde hath spoken vnto Moses


text:
and all that the Lorde hath commaunded you by ye hade of Moses from the first daye forwarde that the Lorde commaunded amonge youre generacion:


text:
when oughte is commytted ignorantly before the eyes of the congregacion then all the multitude shall offer a calfe for a burntofferynge to be a swete sauoure vnto the Lorde and the meatofferynge and the drynkofferynge there to acordynge to the maner: and an he goote for a synofferynge.


text:
And the preast shall make an atonement for all the multitude of ye childern of Israel ad it shalbe forgeuen the for it was ignoraunce. And they shall brynge their giftes vnto the offerynge of the Lorde and their synofferynge before the Lorde for their ignoraunce.


text:
And it shalbe forgeuen vnto all the multitude of the childern of Israel and vnto the straunger that dwelleth amoge you: for the ignorauncye perteyneth vnto all the people.


text:
Yf any one soule synne thorow ignoraunce he shall brynge a she goote of a yere olde for a synofferynge.


text:
And the preast shall make an atonement for the soule that synned ignorauntly with the synofferynge before the Lorde and reconsyle him and it shalbe forgeuen him.


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And both thou that art borne one of the childern of Israel and the straunger that dwelleth amonge you shall haue both one lawe yf ye synne thorow ignorauncye.


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And the soule that doth ought presumptuously whether he be an Israelite or a strauger the same hath despysed the Lorde. And that soule shalbe destroyed from amonge his people


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because he hath despised the worde of the Lorde and hath broke his comaudmentes yt soule therfore shall perysh ad his synne shalbe apon him.


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And whyle the childern of Ysrael were in the wildernesse they founde a man gatherynge stickes vppon the Sabath daye.


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And they yt founde him gatherynge stickes broughte him vnto Moses and Aaron and vnto all ye congregacion:


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And the Lorde sayed vnto Moses: ye ma shall dye. let all the multitude stone him with stones without the hoste.


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And all ye multitude broughte him without the hoste ad stoned him with stones and he dyed as the Lorde commaunded Moses.


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speake vnto the childern of Ysrael and byd them that they make them gardes apon the quarters of their garmetes thorow out their generacions ad let them make the gardes of ribandes of Iacyncte


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And the garde shall be vnto you to loke apon it that ye remembre all the commaundmentes of the Lorde and doo them that ye seke not a maye after youre awne hertes and after youre awne eyes for to god a whooringe after them:


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I am ye Lorde youre God which broughte you out of ye londe of Egipte to be youre God. I am the Lorde God.


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And Corah the sonne of Iezehar the sonne of Cahath the sonne of Leui: and Dathan and Abiram the sonne of Eliab and On the sonne of Peleth the sonne of Ruben:


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stode vpp before Moses with other of the childern of Israel.ij. hundred and fyftie heedes of the congregacion and councelers and men of fame


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and they gathered the selues together agenst Moses and Aaron and sayed vnto them: ye haue done ynough. For all the multitude are holy euery one of them and the Lorde is amonge them. Why therfore heue ye youre selues vpp aboue the congregacion of the Lorde.


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and spake vnto Corah and vnto all his companye sayenge: tomorow the Lorde will shewe who is his and who is holy and will take them vnto him and whom so euer he hath chosen he will cause to come to him.


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and do fyre therein ad put ces thereto before the Lorde tomorowe: And then whom soeuer the Lorde doeth chose the same is holy. Ye make ynough to doo ye childern of Leui.


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Semeth it but a small thynge vnto you that ye God of Israel hath separated you fro the multitude of Israel to brynge you to him to doo the seruyce of the dwellynge place of the Lorde and to stonde before the people to minystre vnto them?


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he hath taken the to him and all thi brethern the sonnes of leui with the and ye seke the office of ye preast also.


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For which cause both thou and all thi companye are gathered together agenst the Lorde: for what is Aaron that ye shulde murmure agenst him.


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Semeth it a small thynge vnto the that thou hast broughte us out of a londe that floweth with mylke and honye to kyll us in ye wildernesse. But that thou shuldest reygne ouer us also?


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More ouer thou hast broughte us vnto no londe that floweth with mylke and honye nether hast geuen us possessions of feldes or of vynes. Ether wilt thou pull out the eyes of these men? we wyll not come.


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And Moses waxed very angrye and sayed vnto the Lorde: Turne not vnto their offerynges. I haue not taken so moch as an asse from them nether haue vexed any of them.


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Then Moses sayed vnto Corah: Be thou ad all thy companye before the Lorde: both thou they and Aaron to morowe.


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And take euery man his censer and put cens in them and come before the Lorde euery man with hys censer: two hundred and fyftie censers and Aaron with his censer.


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And they toke euery man his censer and put fyre in them and layed cens thereon and stode in the dore of the tabernacle of witnesse and Moses and Aaron also.


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And Corah gathered all the congregacyon agenst them vnto the dore of the tabernacle of witnesse.And the glorye of the Lorde appered vnto all the congregacion.


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And they fell apon their faces and sayed: O most myghtie God of the spirites of all fleshe one ma hath synned and wilt thou be wroth with all the multitude?


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speake vnto the congregacion and saye: Gett you awaye from aboute the dwellynge of Corah Dathan and Abiram.


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And he spake vnto the congregacyon sayenge: departe from the tentes of these weked men and twyche nothinge of theres: lest ye peryshe in all there synnes.


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And they gate them from the dwellynge of Corah Dathan and Abiram on euery syde. And Dathan and Abiram came out and stode in ye dore of there tetes with their wyues their sonnes and their childern.


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And Moses sayed: Hereby ye shall knowe that the Lorde hath sent me to doo all these workes and that I haue not done them of myne awne mynde:


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Yf these men dye the comon deth of all men or yf they be visyted after the visitacion of all men then the Lorde hath not sent me.


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But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell: then ye shall vnderstod that these me haue rayled apon the Lorde.


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And as soone as he had made an ende of speakynge all these wordes the grounde cloue asunder that was vnder them


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and ye erth opened hir mouthe and swalowed them and their housses and all the me that were with Corah and all their goodes.


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And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon.


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And all Israel that were aboute them fledde at the crye of them. For they sayed: The erthe myghte happelye swalowe vs also.


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And there came oute a fyre from the Lorde and consumed the two hundred and fyftye men that offred cens.


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Speake vnto Eleazer the sonne of Aaron the preaste and let him take vppe the censers oute of the burnynge and scater the fyre here and there for


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the censers of these synners are halowed in theyr deethes: and let them be beten in to thyne places and fastened apon the altare. For they offred the before the Lorde and therfore they are holye and they shalbe a sygne vnto the childern of Israel.


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And Eleazar the preast toke the brasen censers which they that were burnt had offered and bet them and fastened them vppon the altare


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to be a remembraunce vnto the childern of Israel that no straunger whiche is not of the seed of Aaron come nere to offer cens before the Lorde that he be not made like vnto Corah and his companye: as the Lorde sayed vnto him by the hande of Moses.


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And on the morowe all the multitude of the childern of Israell murmured agenste Moses and Aaron sayenge: ye haue kylled the people of the Lorde.


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And when the multitude was gathered agenste Moses and Aaron they loked towarde the tabernacle of witnesse. And beholde the cloude had couered it and the glorye of the Lorde appeared.


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And Moses sayde vnto Aaron: take a censer and put fyre therein out of the alter and poure on cens and goo quyckly vnto the cogregacion and make an attonement for the. For there is wrath gone oute from the Lorde and there is a plage begone.


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And Aaron toke as Moses commaunded him and ran vnto the congregacion: and beholde the plage was begone amonge the people and he put on cens and made an attonement for the people.


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And the numbre of them that dyed in the plage were.xiiij. thousande and seuen hundred: besyde them that dyed aboute the busynes of Corah.


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speake vnto the childern of Israel and take of them for euery pryncypall housse a rod of their princes ouer the housses of their fathers: euen.xij. roddes and wryte euery mans name apon his rod.


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And wryte Aarons name apon the staffe of Leui: for euery heedman ouer the housses of their fathers shall haue a rod.


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And his rod whom I chose shall blossome: So I wyll make cease from me the grudgynges of the childern of Israel which they grudge agenst you.


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And Moses spake vnto the childern off Israel and all the prynces gaue him for euery prynce ouer their fathers housses a rod: euen.xij. roddes and the rod of Aaron was amonge the rodes.


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And on the morowe Moses went in to the tabernacle: and beholde the rod of Aaron of the housse of Leui was budded and bare blosomes and almondes.


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And Moses broughte out all the staues from before the Lorde vnto all the childern of Israel and thei loked apon them and toke euery man his staffe.


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And the Lorde sayed vnto Moses: brynge Aarons rod agayne before the witnesse to be kepte for a token vnto the childern of rebellyon that their murmurynges maye ceasse fro me that they dye not.


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And the childern of Israel spake vnto Moses sayenge: beholde we are destroyed and all come to nought:


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And the Lorde sayed vnto Aaron: Thou and thy sonnes and thy fathers housse with the shall bere the faute of that whiche is done amysse in the holy place. And thou and thy sonnes with the shall beare the faute of that whiche is done amysse in youre preasthode.


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And thy brethern also ye tribe of leui ye trybe of thy father take with the and let them be yoyned vnto the and ministre vnto the. And thou and thy sonnes with the shall ministre before the tabernacle of witnesse.


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And let them wayte apon the and apon all the tabernacle: only let them not come nye the holy vessels and the alter that both they ad ye also dye not.


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And let them be by the and wayte on the tabernacle of witnesse and on all the seruyce of the tabernacle and let no straunger come nye vnto you.


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Wayte therfore apon the holye place and apon the alter yt there fall no moare wrath apon the childern of Israel:


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beholde I haue taken youre brethern the leuites from amonge childern of Israel to be youres as giftes geuen vnto the Lorde to doo the seruyce of the tabernacle of witnesse.


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And se that both thou and thy sonnes with the take hede vnto youre preastes office in all thinges that pertayne vnto the alter and within the vayle. And se that ye serue for I haue geue youre preastes office vnto you for a gifte to do seruyce: and the straunger that cometh nye shall dye.


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And the Lorde spake vnto Aaron: beholde I haue geuen the the kepynge of myne heueofferynges in all the halowed thynges of the childern of Israel. And vnto the I haue geuen them vnto anoyntynge ad to thy sonnes: to be a dutye for euer.


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This shall be thyne of most holy sacrifyces: All their giftes thorow out all their meatofferynges synneoffrynges and trespaceoffrynges whiche they bringe vnto me: They shalbe most holy vnto the ad vnto thy sonnes.


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And ye shall eate it in the most holye place: all that are males shall eate of it: for it shalbe holye vnto the.


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And this shalbe thyne: the heueofferynge of their giftes thorow out all the waueofferynges of the childern of Israel for I haue geuen them vnto the and thy sonnes and thy doughters with the to be a dutye for euer: and all that are cleane in thy house shall eate of it


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all the fatt of the oyle of the wyne and of the corne: their firstfrutes which they geue vnto the Lorde that haue I geuen vnto the.


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The first frutes of all that is in their londes whiche they brynge vnto the Lorde shalbe thyne: and all that are cleane in thyne housse shall eate off it.


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All that breaketh the matrice of all flesh that men bringe vnto the Lorde bothe of man and beest shalbe thyne. Neuerthelater the firstborne of man shalbe redemed and the firstborne of vncleane beestes shalbe redemed.


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And their redemptions shalbe at a moneth olde valowed at.v. sycles of syluer of the holy sycle. A sycle maketh twentye Geras.


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But the firstborne of oxen shepe and gootes shall not be redemed. For they are holy and thou shalt sprinkle their bloud apon the alter and shalt burne their fatt to be a sacrifyce of a swete sauoure vnte the Lorde.


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All the holy heueofferynges whiche the childern of Israel heue vnto ye Lorde I geue the and thy sonnes and thi doughters with the to be a dutye for euer. And it shalbe a salted couenaunte for euer before the Lorde: vnto the and to thy seed with the.


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And the Lorde spake vnto Aaron: thou shalt haue none enheritaunce in their lande nor parte amonge them. For I am thy parte and thy enheritaunce among the childern of Israel.


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And beholde I haue geuen the childern of Leui the tenth in Israel to enherite for the seruyce whiche they serue in the tabernacle of witnesse


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that the childre of Israel henceforth come not nye the tabernacle of witnesse and beare synne and dye.


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And the leuites shall do the seruyce in the tabernacle of witnesse and beare their synne and it shalbe a lawe for euer vnto youre childern after you: But amonge the childern of Israel they shall enheret none enheritaunce.


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For the tithes of the childern of Israel whiche they heve vnto the Lorde I haue geuen the Leuites to enherett. Wherfore I haue sayed vnto them: Amonge the chyldern off Israell ye shall enherett none enheritaunce.


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speake vnto the leuites and saye vnto the: when ye take of the childern of Israel the tithes whiche I haue geuen you of them to youre enheritaunce ye shall take an heueoffrynge of that same for the Lorde: euen the tenth of that tythe.


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And it shalbe rekened vnto you for youre heueofferynge euen as though ye gaue corne out of the barne or a fullofferynge from the wyne presse.


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And of this maner ye shall heue an heueofferynge vnto ye Lorde of all youre tithes which ye receaue of the childern of Israel and ye shall geue there of the Lordes heueofferinge vnto Aaron the preast


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Of all youre giftes ye shall take out the Lordes heue offerynge: euen the fatt of all their halowed thynges.


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And thou shalt saye vnto them: when ye haue take a waye the fatt of it from it it shalbe counted vnto the leuites as ye encrease of corne and wyne


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And ye shall eate it in all places both ye and youre housholdes for it is youre rewarde for youre seruyce in the tabernacle of witnesse.


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And ye shall beare no synne by ye reason of it when ye haue taken from it the fatt of it: nether shall ye vnhalowe ye halowed thynges of the childern of Israel and so shall ye not dye.


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this is the ordynaunce of the lawe which ye Lorde comaudeth sayenge: speake vnto ye childern of Israel and let them take the a redd cowe with out spot wherein is no blemysh and which neuer bare yocke apo her.


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And ye shall geue her vnto Eleazer the preast and he shall brynge her with out the hoste and cause her to be slayne before him.


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And Eleazar ye preast shall take of hir bloude vppon his fynger and sprynkle it streght towarde the tabernacle of witnesse.vij. tymes


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And he shall cause the cowe to be burnt in his syghte: both skyn flesh and bloude with the douge also.


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And let the preast take cipresse wodd and Isope and purple cloth and cast it apon the cowe as she burneth.


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And let the preast wash his clothes and bathe his flesh in water and then come in to the hoste and ye preast shalbe vncleane vnto the euen.


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And he that burneth her shall wash his clothes in water and bathe his flesh also in water ad be vncleane vntill euen.


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And one that is cleane shall goo and take vpp the asshes of the cowe and put them without the hoste in a cleane place where they shall be kepte to make sprynklynge water for the multitude of the childern of Israel: for it is a synofferynge


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And let him that gathereth the asshes of the cowe wash his clothes and remayne vncleane vntill euen. And this shalbe vnto the childern of Israel ad vnto the straunger yt dwelleth amonge them a maner for euer.


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And he shall purifye him selfe with the asshes the thyrde daye ad then he shalbe cleane the seuenth daye. And yf the purifye not himselfe the thyrde daye the the seuenth daye he shall not be cleane.


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Who soeuer twicheth any persone yt dyeth and sprynkleth not him selfe defyleth the dwellynge of the Lorde: ad therfore that soule shalbe roted out of Israel because he hath not sprynkled the sprynklynge water vppon him. he shalbe vncleane and his vnclennesse shall remayne vppon him.


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This is the lawe of the man that dyeth in in a tent: all that come in to the tent and all yt is in the tent shalbe vncleane.vij dayes.


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And who soeuer twicheth one that is slayne with a swerde in the feldes or a deed persone or a bone of a deed man or a graue: shall be vncleane.vij. dayes.


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And they shall take for an vncleane persone of the burnt asshes of the synofferynge and put runnynge water thereto in to a vessell.


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And a cleane persone shall take Isope and dyppe it in the water and sprynkle it apon ye tent and apon all the vessells and on the soules that were there and apon him that twyched a bone or a slayne persone or a deed body or a graue.


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And the cleane persone shall sprynkle apon the vncleane the thyrde daye and the seuenth daye. And the seuenth daye he shall purifie him selfe and wasshe his clothes and bathe him selfe in water and shalbe cleane at euen.


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Yf any be vncleane and sprynkle not him selfe the same soule shalbe destroyed fro amoge the congregacion: for he hath defyled the holy place of the Lorde. And he that sprynkleth ye sprynklynge water shall wassh his clothes.


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And what soeuer ye vncleane persone twicheth shalbe vncleane. And the soule that twicheth it shalbe vncleane vntill the euen.


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And the whole multitude of ye childern of Israel came in to the deserte of Sin in the first moneth and the people dwelt at cades. And there dyed Mir Iam and was buried there.


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More ouer there was no water for the multitude wherfore they gathered the selues together agest Moses and agest Aaron.


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And the people chode with Moses and spake sayenge: wold God that we had perysshed when oure brethern perysshed before ye Lorde.


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Why haue ye brought the congregacion of the Lorde vnto this wildernesse that both we and oure catell shulde dye here?


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Wherfore brought ye us out of Egipte to brynge us into this vngracious place which is no place of seed nor of fygges nor vynes nor of pomgranates nether is there any water to drynke?


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And Moses and Aaron went from the congregacion vnto the dore of the tabernacle of witnesse and fell apon their faces. And ye glorye of the Lorde appered vnto them.


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take ye staffe and gather thou and thi brother Aaro the congregacion together and saye vnto the rocke before their eyes that he geue forth his water. And thou shalt brynge the water out of the rocke and shalt geue the company drynke and their beesse also.


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And Moses and Aaron gathered the congregacion together before the rocke ad he sayed vnto the heare ye rebellyons must we fett you water out of this rocke?


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And Moses lifte vp his hade with his staffe and smote the rocke.ij. tymes and the water came out abundantly and the multitude dranke and their beesse also.


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And the Lorde spake vnto Moses and Aaron: Because ye beleued me not to sanctifye me in the eyes of the childern of Israel therfore ye shall not brynge this congregacion in to the londe which I haue geuen them.


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This is the water of stryffe because the childern of Israel stroue with the Lorde and he was sanctifyed apon them.


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And Moses sent messengers from cades vnto the kynge of Edome. Thus sayeth thi brother Israel: Thou knowest all the trauell yt hath happened us


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how oure fathers wet doune in to Egipte and how we haue dwelt in Egipte a longe tyme and how the Egiptians vexed both us and oure fathers.


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Then we cryed vnto the Lorde and he herde oure voyces and sent an angell and hath fett us out of Egipte. And beholde we are in Cades a citie harde by the borders


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of thi contre let us goo a good felowshipe thorow thi contre we wyll not goo thorow the feldes nor thorow the vyneyardes nether will we drynke of the water of the fountaynes: but we will goo by the hye waye and nether turne vnto ye ryghte hande nor to ye lefte vntill we be past thi contre.


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And the childern of Israel sayed vnto him: we will goo by the beeten waye: and yf ether we or oure catell drynke of thi water we will paye for it we wyll doo nomoare but passe thorow by fote only.


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And he sayed: ye shall not goo thorow. And Edom came out agenst him with moch people and with a myghtie power.


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And the Lorde spake vnto Moses and Aaron in mount Hor harde vppon the costes of the londe of Edom sayenge:


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let Aaron be put vnto his people for he shall not come in to the londe which I haue geuen vnto the childern of Israel: because ye dishobeyed my mouth at the water of stryffe


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and stryppe Aaron out of his vestimentes and put them apon Eleazer his sonne ad let Aaron be put vnto his people and dye there.


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And Moses dyd as the Lorde commaunded: and they went vpp in to mount Hor in the syghte of all the multitude.


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And Moses toke off Aarons clothes and put them apon Eleazer his sonne and Aaron dyed there in the toppe of the mount.


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And Moses and Eleazer came doune out of the mount. And all ye housse of Israel morned for Aaro. xxx. Dayes


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And when kynge Arad the cananite which dwelt in the south parties harde tell that Israel came by the waye that the spies had founde out: he came and foughte with Israel and toke some of them presoners.


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Then Israel vowed a vowe vnto the Lorde and sayed: Yf thou wilt geue this people into oure hades we will destroye their cities.


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And the Lorde herde ye voyce of Israel ad delyuered them the Cananites. And they destroyed both them and their cities and called the place Horma.


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Then they departed from mount hor towarde the redd se: to compasse the londe of Edo. And the soules of the people faynted by the waye.


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And the people spake agenst God and agenst Moses: wherfore hast thou brought us out of Egipte for to dye in the wildernesse for here is nether bred nor water and oure soules lotheth this lyghte bred.


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Then the Lorde sent fyrie serpentes amoge the people which stonge them: so that moch people dyed in Israel.


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And the people came to Moses and sayed: we haue synned for we haue spoken agenst the Lorde and agenst the make intercession to the Lorde that he take awaye the serpentes from us And Moses made intercession for the people.


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And the Lorde sayed vnto Moses: make the a serpent ad hage it vpp for a sygne and lett as many as are bytten loke apon it and they shall lyue.


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And Moses made a serpent of brasse ad sett it vp for a sygne And when the serpentes had bytten any man he went and behelde the serpent of brasse and recouered.


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And they departed from Oboth and laye at Egebarim in the wildernesse which is before Moab on the east syde.


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And they departed thence and pitched on the other syde of Arno which ryuer is in the wildernesse and cometh out of the costes of the Amorites: for Arnon is the border of Moab betwene Moab and the Amorites.


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Wherfore it is spoken in the boke of the warre of the Lorde: goo with a violence both on the ryuer of Arnon


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And from thence they came to Bear whiche is the well whereof the Lorde spake vnto Moses: gather the people together that I maye geue them water.


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The well whiche the rulers dygged and the captaynes of the people with the helpe of the lawegeuer and with their staues. And from this wildernesse they went to Matana


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and from Bamoth to the valay that is in the felde of Moab in the toppe of Pisga which boweth towarde the wildernesse.


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let vs goo thorow thy londe. we will not turne in to thy feldes nor in to thy vyneyardes nether drynke of the water of the welles: but we will goo alonge by the comon waye vntill we be past thy contre.


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And Siho wolde geue Israel no licence to passe thorow his contre but gathered all his people together and went out agest Israel in to the wildernesse. And he came to Iaheza and foughte with Israel.


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And Israel smote him with the edge of the swerde and conquered his londe from Arnon vnto Iabock: euen vnto the childern of Ammon. For the borders of the childern of Ammon are stronge.


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And Israel toke all these cities and dwelt in all ye cities of ye Amorites: in Esbon and in all the townes that longe there to.


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For Esbon was the citie of Sihon the kinge of the Amorites which Sihon had fought before with the kinge of the Moabites ad had taken all his londe out of his hande euen vnto Arnon.


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redye for there is a fyre gone out of Hesbon and a flame fro the citie of Siho ad hath cosumed Ar of the Moabites and the men of the hylles of Arnon.


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Wo be to the Moab: o people of Chemos ye are forloren. His sonnes are put to flighte and his doughters brought captyue vnto Sihon kinge of the Amorites.


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There lighte is out from Hesbon vnto Sihon and we made a wildernesse euen vnto Nopha whiche reacheth vnto Mediba.


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And Moses sent to serche oute Iaezer and they toke the townes belongynge thereto ad conquered the Amorites that were there.


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And then they turned and went vppe towarde Bason. And Og the kynge of Bason came out agenst them both he and all his people to warre at Edrei.


text:
And the Lorde sayed vnto Moses: feare him not for I haue delyuered him in to thy handes with all his people and his lande. And thou shalt do with him as thou dydest with Sihon the kynge of the Amorites which dwelt at Hesbon.


text:
And they smote him and his sonnes and all hys people vntyll there was nothinge left him. And they conquered his lande.


text:
And ye children of Israel remoued and pitched in the feldes of Moab on the other syde of Iordane by Iericho.


text:
and the Moabites were sore afrayed of the people because they were many and abhorred the childern of Israel:


text:
And Moab sayed vnto the elders of Madian now this companye hath lickte vpp all that are rounde aboute vs as an oxe lycketh vp the grasse of the felde. And Balac the sonne of Ziphor was kinge of the Moabites at that tyme.


text:
And he sent messangers vnto Balam the sonne of Beor the interpreter whiche dwelt vppon the ryuer of the lande of the childern of his folke to call him sayenge: beholde there is a people come out of Egipte which couereth the face of the erthe and lye euen harde by me.


text:
Come nowe a felashippe and curse me this people. For they are to myghtie for me so perauenture I myghte be able to smyte them and to dryue them oute of the londe. For I wote that whome thou blessest shalbe blessed and whome thou cursest shalbe cursed.


text:
And the elders of Moab went with the elders of Madian and the rewarde of the sothe sayenge in their handes. And they came vnto Balam and tolde him the wordes of Balac.


text:
And he sayed vnto them: tary here all nyghte and I will bringe you worde euen as the Lorde shall saye vnto me. And the lordes of Moab abode with Balam.


text:
beholde there is a people come out of Egipte and couereth the face of the erthe: come now therfore and curse me them that so peraduenture I maye be able to ouercome them in batell and to dryue the out.


text:
And god sayed vnto Balam: thou shalt not goo with them nether curse the people for they are blessed.


text:
And Balam rose vp in the mornynge and sayed vnto the lordes of Balac: gett you vnto youre lande for the Lorde will not suffre me to goo with you.


text:
And they came to Balam and tolde him: Thus sayeth Balac the sonne of Ziphor: oh let nothynge lett the to come vnto me


text:
for I will greatly promote the vnto great honoure ad will doo whatsoeuer thou sayest vnto me come therfore I praye the curse me this people.


text:
And Balam answered and sayed vnto the servauntes of Balac: Yf Balac wolde geue me his housfull of syluer and golde I can goo no further than the worde of the Lorde my god to do lesse or moare.


text:
Neuerthelesse tarye ye here all nyghte: that I maye wete what the Lorde will saye vnto me once moare.


text:
And God came to Balam by nyghte and sayed vnto him: Yf the men come to fett the ryse vppe and goo with them: but what I saye vnto the that onlye thou shalt doo.


text:
But God was angrye because he went. And the angell of the Lorde stode in the waye agenste hym. And he ryd vppon hys asse and two seruauntes with him.


text:
And when the asse sawe the angell of the Lorde stonde in the waye and his swerde drawen in his hande she turned a syde oute of the waye and went out in to the felde. And Balam smote the asse to turne her in to the waye.


text:
And the angell of the Lorde went and stode in a path betwene the vyneyardes where was a wall on the one syde and another on the other.


text:
When the asse sawe the angell of the Lorde she wrenshed vnto the walle and thrust Balams fote vnto the wall and he smote her agayne.


text:
And the angell of ye Lorde went forder and stode in a narowe place where was no waye to turne ether to the right hande or to the lyfte.


text:
And when the asse sawe the angell of the Lorde she fell downe vnder Balam: and Balam was wroth and smote the asse with a staffe.


text:
And the Lorde opened the mouthe of the asse and she sayed vnto Balam: what haue I done vnto the that thou smytest me this.iij tymes?


text:
And Balam sayde vnto the Asse: because thou hast mocked me? I wolde that I had a swerde in myne hande that I myghte now kyll the.


text:
And the asse sayed vnto Balam: am not I thyne asse whiche thou hast rydden vppon sence thou wast borne vnto this daye? Was I euer wont to do so vnto the? And he sayed nay.


text:
And the lorde opened the eyes of Balam that he sawe the angell of the Lorde stondinge in the waye with his swerde drawen in his honde. And he bowed him selfe and fell flatt on his face.


text:
And ye angell of ye Lord sayed vnto him: Wherfore smytest thou thyne asse this.iij. tymes? beholde I came oute to resyst the for the waye is contrary vnto me:


text:
and the asse sawe me and avoyded me thre tymes: or else (had she not turned fro me) I had suerly slayne the and saued her alyue.


text:
And Balam sayed vnto the angell of ye Lorde: I haue synned: for I wist not that thou stodest in the waye agenst me. Now therfore yf it displease thyne eyes I will turne agayne.


text:
And the angell sayde vnto Balam goo with the men: but in any wise what I saye vnto the that saye. And Balam went with the lordes of Balac.


text:
And when Balac herde that Bala was come he went out agenst him vnto a cytie off Moab that stode in the border of Arno whiche was the vttmost parte of his contre.


text:
And Balac sayed vnto Balam: dyd I not sende for the to call the? wherfore camest thou not vnto me? thinkest thou that I am not able to promote the vnto honoure?


text:
And Balam sayed vnto Balac: Loo I am come vnto the. But I can saye nothynge at all saue what God putteth in my mouthe that must I speake.


text:
And on the mornynge Balac toke Balam and brought him vpp in to the hye place of Baall ad thece he sawe vnto the vttmost parte of the people.


text:
And Balam sayed vnto Balac: bylde me here seven alters and prouyde here. seue oxen and seuen rammes.


text:
And Balam sayed vnto Balac: stonde by the sacrifyce whyle I goo to wete whether the Lorde will come ad mete me: and what soeuer he sheweth me I will tell the and he went forthwith.


text:
And god came vnto Balam and Balam sayed vnto him: I haue prepared.vij. alters and haue offered apo euery alter an oxe and a ram.


text:
And he began hys parable and sayed: Balac the kinge of Moab hath fett me fro Mesopotamia out of the mountaynes of the easte sayenge: come and curse me Iacob come and defye me Israel.


text:
from the toppe of ye rockes I se him and from the hylles I beholde him: loo ye people shall dwell by him selfe and shall not be rekened amoge other nacions.


text:
Who can tell the dust of Iacob and the numbre of the fourth parte of Israel. I praye God that my soule maye dye the deeth of the righteous ad that my last ende maye be like his.


text:
And Balac sayed vnto Balam what hast thou done vnto me? I fett ye to curse myne enemyes: and beholde thou blessest them.


text:
And he answered and sayed: must I not kepe that and speake it which the Lorde hath put in my mouthe?


text:
And Balac sayed vnto him: Come I praye the with me vnto another place whence thou shalt se them and shalt se but ye vtmoste parte of them ad shalt not se them all and curse me them there.


text:
And he brought him in to a playne felde where men myght se farre euen to the toppe of Pisga and bylt.vij. alters and offered an oxe and a ra on euery alter.


text:
And when he came to him: beholde he stode by his sacrifyce and the lordes of Moab with him And Balac sayed vnto him: what sayeth ye Lorde?


text:
And he toke vp his parable and sayed: ryse vpp Balac and heare and herken vnto me thou sonne of Ziphor


text:
The Lorde is not a ma that he can lye nether the sonne of a ma that he can repent: shulde he saye and not doo or shulde he speake and not make it good?


text:
He beheld no wikednesse in Iacob nor sawe Idolatrye in Israel: The Lorde his God is with him and the trompe of a kynge amonge the.


text:
vnto them for there is no sorcerer in Iacob nor sothsayer in Israel. When the tyme cometh it wylbe sayed of Iacob and of Israel what God hath wrought


text:
Beholde ye people shall ryse vp as a lyonesse and heue vpp hym selfe as a lion and shall not lye downe agayne vntill he haue eaten of the praye and dronke of the bloude of them that are slayne.


text:
And Balam answered ad sayed vnto Balac: tolde not I the sayege all that the Lorde byddeth me yt I must doo?


text:
And Balac sayed vnto Balam: come I praye the I will brynge the yet vnto another place: so perauenture it shall please God that thou mayst curse the there.


text:
And Balam sayed vnto Balac: make me here.vij. alters and prepare me here.vij. bollockes and.vij. rames


text:
When Balam sawe that it pleased ye Lorde that he shulde blesse Israel he went not as he dyd twyse before to fett sothsayenge but sett his face towarde ye wildernesse


text:
and lyfte vpp his eyes and loked apon Israel as he laye with his trybes and the spirite of God came apon him.


text:
and the man whose eye is open hath sayed: he hath sayed which heareth the wordes of God and seeth the visions of the allmightie which falleth downe and his eyes are opened.


text:
euen as the brode valeyes and as gardens by the ryuerssyde as the tentes which the Lorde hath pitched and as ciperstrees apon the water.


text:
The water shall flowe out of his boket and his seed shall be many waters and his kynge shalbe hyer then Agag And his kyngdome shalbe exalted.


text:
God that broughte him out of Egipte is as the strenght of an vnycorne vnto him and he shall eate the nacions that are his enemies and breake their bones and perse them thorow with his arowes.


text:
He couched him selfe and laye doune as a lion and as a lyonesse who shall stere him vp? blessed is he that blesseth the ad cursed is he that curseth the.


text:
And Balac was wroth with balam and smote his handes together and sayed vnto him: I sent for the to curse myne enemyes: and beholde thou hast blessed them this thre tymes


text:
and now gett the quyckly vnto thi place. I thoughte that I wolde promote the vnto honoure but the Lorde hath kepte the backe from worshepe.


text:
Yf balac wolde geue me his house ful of syluer ad golde I can not passe the mouth of the Lorde to doo ether good or bad of myne awne mynde. What the Lorde sayeth that must I speake.


text:
And now beholde I goo vnto my people: come let me shewe the what this people shall doo to thi folke in the later dayes.


text:
And he began his parable ad sayed: Balam the sonne of Beor hath sayed and ye man that hath his eye open hath sayed


text:
and he hath sayed that heareth the wordes of God and hath the knowlege of the most hye and beholdeth ye vision of the allmightie and when he falleth downe hath his eyes opened.


text:
I se him but not now I beholde him but not nye. There shall come a starre of Iacob and ryse a cepter of Israel which shall smyte ye coostes of Moab and vndermyne all the childern of Seth.


text:
And Edom shalbe his possession and ye possession of Seir shalbe their enimyes and Israel shall doo manfully.


text:
And he loked on Amaleck and began his parable and sayed: Amaleck is the first of the nacions but his latter ende shall perysh utterly.


text:
And he loked on the Kenites and toke his parable and sayed: stronge is thi dwellynge place and put thinest apon a rocke


text:
The shippes shall come out of the coste of Cittim and subdue Assur and subdue Eber and he him selfe shall perysh at the last.


text:
which called the people vnto ye sacrifyce of their goddes. And the people ate and worshipped their goddes


text:
and sayed vnto Moses: take all ye heedes of the people and hange them vp vnto ye Lorde agenst the sonne that the wrath of the Lorde maye turne awaye from Israel.


text:
And Moses sayed vnto the iudges of Israel: goo and slee those men that ioyned the selues vnto Baal Peor.


text:
And beholde one of the childern of Israel came and broughte vnto his brethern a Madianitish wife euen in the sighte of Moses and in the sighte of all the multitude of ye childern of Israel as they were wepynge in the dore of the tabernacle of witnesse.


text:
And when Phineas the sonne of Eleazer the sonne of Aaro the preast sawe it he rose vp out of the companye and toke a wepon in his hande


text:
and wet after the man of Israel in to the horehousse and thrust them thorow: both the man of Israel and also the woman euen thorow the belye of hir. And the plage ceased from the childern of Israel.


text:
Phineas the sonne of Eleazer the sonne of Aaron the preast hath turned myne anger awaye from the childern of Israel because he was gelous for my sake amonge them that I had not cosumed the childern of Israel in my gelousye.


text:
and he shall haue it and his seed after him euen the couenaunte of the preastis office for euer because he was gelous for his Gods sake and made an atonement for the childern of Israel.


text:
The name of the Israelite which was smytten with the Madianitish wife was Simri the sonne of Salu a lorde of an aunciet housse amonge the Simeonites.


text:
And the name of the Madianitish wife was Cosbi the doughter of Zur and heed ouer the people of an auncient housse in Madian.


text:
for they haue troubled you with their wiles with the which they haue begyled you thorow Peor and thorow their syster Cosby ye doughter of a lorde in Madian which was slayne in ye daye of the plage for Peors sake.


text:
take the number of all the multitude of the childern of Israel from.xx. yere ad aboue thorow out their fathers housses all that are able to goo to warre in Israel.


text:
from xx. yere and aboue as the Lorde commaunded Moses. And the childern of Israel that came out of Egipte were.


text:
Ruben the eldest sonne of Israel. The childern of Ruben were Hanoch of whome cometh the kynred of the Hanochites: and of Palu cometh the kynred of the Paluites:


text:
And the sonnes of Eliab were: Nemuel Dathan and Abiram.This is that Dathan and Abiram councelers in the cogregacion which stroue agest Moses and Aaron in the companye of Corah when they stroue agenst the Lorde.


text:
And the erth opened hir mouth ad swalowed the and Corah also when the multitude dyed what tyme the fyre consumed.ij. hundred and fiftie men and they became a signe:


text:
And the childern of Simeon in their kynredes were: Nemuel of whom cometh ye kynred of the Nemuelites: Iamin of whom cometh the kynred of the Iaminytes: Iachin of whom cometh the kynred of the Iachinites:


text:
And the childern of Gad in their kynredes were: Zephon of whom cometh the kynred of the Zephonites: and of Haggi cometh the kynred of the Haggites: and of Suni cometh the kynred of the Sunites:


text:
But the childern of Iuda in their kynred were: Sela of whom cometh the kynred of the Selamites: and of Phares cometh the kynred of ye Pharesites: and of Serah cometh the kynred of the Serahites.


text:
And the childern of Phares were Hesron of whom cometh the kynred of the Hesronites: and of Hamul cometh ye kynred of the Hamulites.


text:
And the childern of Isachar in their kyndes were: Tola of who cometh ye kynred of the Tolaites: and Phuva of who cometh ye kinred of the Phuuaites:


text:
The childern of Zabulon in their kynredes were: Sered of whom cometh the kynred of the Seredites: and Elon of whom cometh the kynred of the Elonites: and of Iaheliel cometh the kynred of the Iehalclites.


text:
The childern of Manasse: Machir of whom cometh the kynred of the Machirites. And Machir begat Gilcad of whom cometh the kinred off the Gileadites.


text:
And these are the childern of Gilead: Hieser of whom cometh the kynred of the Hieserites: and of Helech cometh the kynred of the Helechites:


text:
and of Simida cometh the kinred of the Simidites: and of Hepher cometh the kinred of the Hepherites.


text:
And Zelaphead the sonne of Hepher had no sonnes but doughters And ye names of ye doughters of Zelaphead were: Mahela Noa Hagla Milcha ad Thirza.


text:
These are the childern of Ephraim in their kinredes: Suthelah of whom cometh the kinred of the Suthelahites: and Becher of whom cometh the kinred of the Becherites: and of Thaha cometh the kynred of the Thahanites.


text:
These are the kynredes of the childern of Ephraim in numbre.xxxij. thousande and v. hundred. And these are the childern of Ioseph in their kinredes.


text:
These are the childern of Ben Iamin in their kinredes: Bela of whom cometh the kinred of the Belaites: and of Asbel cometh the kinred of the Asbelites: and of Ahiram the kinred of the Ahiramites:


text:
And the childern of Bela were Ard and Naama fro whence come the kinredes of the Ardites and of the Naamites.


text:
These are the childern of Ben Iamin in their kinreddes and in numbre.xlv. thousande and syxe hundred.


text:
These are the childern of Dan in their kynreddes: Suham of whom cometh the kynred of the Suhamites. These are the kynreddes of Dan in their generacyons.


text:
The childern of Asser in their kynredes were: Iemna of whom cometh the kynred of the Iemnites: ad Isui of whom cometh the kinred of the Isuites: and of Bria cometh the kinred of the Briites.


text:
And the childern of bria were Heber of whom cometh ye kynred of the Heberites: and of Malchiel came the kynred of the Malchielites.


text:
The childern of Nephtali in their kynreddes were: Iaheziel of whom came the kynred of the Iahezielites: and Gimi of whom came the kynred of the Gimites:


text:
These are the numbres of the childern of Israel: sixe hundred thousande and a thousande vij. hundred and.xxx.


text:
to many thou shalt geue ye moare enheritaunce and to fewe ye lesse: to euery tribe shall ye enheritauce be geue acordinge to ye numbre therof.


text:
Notwithstondinge ye londe shalbe deuyded by lott and acordinge to ye names of ye tribes of their fathers thei shall enherett:


text:
These are the summes of ye leuites in their kinredes: of Gerson came the kynred of ye Gersonites: and of Cahath came the kinred of the Cahathites: and of Merari came the kinred of the Merarites.


text:
These are the kinredes of Leui: the kinred of the Libnites the kynred of the Hebronites the kynred of the Mahelites the kynred of the Musites the kynred of the Karahites.Kahath begate Amram


text:
and Amrams wife was called Iochebed a doughter of leui which was borne him in Egipte. And she bare vnto Amram Aaron Moses and Mir Iam their syster.


text:
And the numbre of them was.xxiij. thousande of all the males from a moneth olde and aboue For they were not numbred amonge ye children of Israel because there was no enheritaunce geuen them amonge the childern off Israel.


text:
These are the numbres of the childern of Israel which Moses and Eleazer the preast numbred in the feldes of Moab fast by Iordane nye to Iericho.


text:
And amonge these there was not a man of the numbre of the children of Israel which Moses and Aaron tolde in the wildernesse of Sinai.


text:
For the Lorde sayed vnto them that they shulde dye in ye wildernesse and that there shulde not be lefte a man of them: saue Caleb the sonne of Iephune and Iosua the sonne of Nun.


text:
And the doughters of Zelaphead the sonne of Heber the sonne of Gilead the sonne of Machir the sonne of Manasse of the kinredes of Manasse the sonne of Ioseph (whose names were Mahela Noa Hagla Melcha and Thirza)


text:
came and stode before Moses and Eleazer the preast ad before the lordes and all the multitude in the dore of the tabernacle of witnesse sayenge:


text:
oure father dyed in the wildernesse and was not amonge the companye of them that gathered them selues together agenst the Lorde in the congregacion of Corah: But dyed in his awne synne and had no sonnes.


text:
Wherfore shulde the name of oure fathers be taken awaye from amonge hys kynred because he had no sonne? Geue vnto vs a possessyon amonge the brethern of oure father.


text:
The doughters of Zelaphead speke righte: thou shalt geue them a possession to enherett amonge their fathers brethern and shall turne the enheritaunce of their father vnto them.


text:
And speake vnto the childern of Israel sayenge: Yf a man dye and haue no sonne ye shall turne his enheritaunce vnto his doughter.


text:
Yf he haue no fathers brethern ye shall geue his enheritaunce vnto him that is nexte to him of his kinred and let him possesse it. And this shalbe vnto the childern of Israel an ordynaunce and a lawe as the Lorde hath commauded Moses.


text:
And the Lorde sayed vnto Moses: get ye vpp in to this mount Aabrim and beholde the londe which I haue geuen vnto the children of Israel.


text:
And whe thou hast sene it thou shalt be gathered vnto thy people also as Aaron thy brother was gathered vnto his people.


text:
For ye were disobedient vnto my mouthe in the deserte of Zin in ye stryfe of the congregacion that ye sanctified me not in the water before their eyes. That is the water of stryfe in cades in the wildernesse of Zin.


text:
which maye goo in and out before them and to lede them in and oute that the congregacion of the Lorde be not as a flocke of shepe without a sheparde.


text:
And ye Lorde sayed vnto Moses: take Iosua the sonne of Nun in whom there is spirite and put thyne handes apon him


text:
and set him before Eleazer the preast and before all the congregacion and geue him a charge in their syghte.


text:
And he shall stonde before Eleazer ye preast which shall are councell for him after ye maner of the lighte before ye Lorde: And at the mouth of Eleazer shall both he and all the childern of Israel with him and all the congregacion goo in and out.


text:
And Moses dyd as the Lorde commauded him and he toke Iosua and sett him before Eleazer the preast and before all the congregacion


text:
and put his handes apon him and gaue him a charge as the Lorde commaunded thorow the hande of Moses.


text:
geue ye childern of Israel a charge and saye vnto them that they take hede to offer vnto me ye offryng of my bred in the sacrifyce of swete sauoure in his due season.


text:
And saye vnto the. This is ye offerynge which ye shall offer vnto ye Lorde.ij. labes of a yeare olde with out spot daye by daye to be a burntofferynge perpetually.


text:
And thereto ye teth parte of an Epha of floure for a meatofferynge myngled with beten oyle the fourth parte of an hin:


text:
which is a dayly offerynge ordened in the mount Sinai vnto a swete sauoure in the sacrifyce of ye Lorde.


text:
And the drynkofferynge of the same: the fourth parte of an hin vnto one lambe and poure the drynkofferynge in the holy place to be good drynke vnto the Lorde.


text:
And ye other lambe thou shalt offer at euen with the meatofferynge and the drynkofferynge after ye maner of the mornynge: a sacrifyce of a swete sauoure vnto the Lorde.


text:
And on the Sabbath daye.ij. lambes of a yere olde a pece and with out spot and two tethdeales of floure for a meatofferynge myngled with oyle and the drynkofferynge thereto.


text:
This is the burntofferynge of euery Sabbath besides the dayly burntofferynge and his drynkofferynge.


text:
And in the first daye of youre monethes ye shall offer a burntofferynge vnto the Lorde: two yonge bollockes and a ram and.vij. lambes of a yere olde without spott


text:
and.iij. tethdeales of floure for a meatofferynge mingled with oyle vnto one bollocke and.ij. tethdeales of floure for a meatofferynge myngled with oyle vnto one ra.


text:
And euer moare a tethdeale of floure myngled with oyle for a meatofferinge vnto one labe. That is a burntofferynge of a swete sauoure in the sacrifyce of the Lorde.


text:
And their drynkofferynges shalbe halfe an hin of wyne vnto one bollocke ad the thyrde parte of an hin of wyne vnto a ram and the fourth parte of an hin vnto a lambe. This is the burntofferynge of euery moneth thorow out all the monethes of the yere:


text:
and one he goote for a synofferynge vnto the Lorde which shalbe offered with the dayly burntofferynge and his drynkofferynge.


text:
And ye shall offer a burntofferynge vnto the Lorde.ij. bollockes one ram and.vij. lambes of a yere olde without spott


text:
and their meatofferynge of floure myngled with oyle.iij. tenthdeales vnto a bollocke and.ij. tenthdeales vnto a ram


text:
And after this maner ye shall offer thorow out the.vij. dayes the fode of the sacrifice of swete sauoure vnto the Lorde. And it shalbe done besyde the dayly burntofferynge and his drynkofferynge.


text:
And the seuenth daye shall be an holy feast vnto you so that ye shall doo no laboryous worke therein.


text:
And the daye of youre first frutes when ye brynge a new meatofferynge vnto the Lorde in youre wekes shalbe an holy feast vnto you:


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so that ye shall doo no laboryous worke therein. And ye shall offer a burntofferynge of a swete sauoure vnto the Lorde.ij. younge bollockes and a ram and.vij. lambes of a yere olde a pece


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with their meatofferynges of floure myngled with oyle.iij. tenthdeales vnto a bollocke.ij. tenth deales to a ram


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And this ye shall doo besydes the dayly burntofferynge and his meatofferynge: and they shalbe without spot with their drynkofferynges.


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Also ye first daye of ye.vij. moneth shalbe an holy feast vnto you ad ye shall doo no laboryous worke therein. It shalbe a daye of trompetblowynge vnto you.


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And ye shall offer a burntofferyge of a swete sauoure vnto ye Lorde: one younge bollocke and one ra and.vij. labes of a yere olde a pece that are pure.


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And their meatofferinges of floure myngled with oyle: iij tenthdeales vnto the bollocke and.ij. vnto the ram


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besyde the burntofferynge of the moneth and his meatofferynge and besyde the dayly burntofferynge and his meatofferynge and the drynkofferynges of the same: acordynge vnto the maner of them for a sauoure of swetnesse in the sacrifice of ye Lorde.


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And the tenth daye of that same seuenth moneth shalbe an holy feast vnto you and ye shall humble youre soules and shall doo no maner worke therein.


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And ye shall offer a burntofferynge vnto the Lorde of a swete sauoure: one bollocke and a ram and.vij. lambes of a yere olde a pece without faute


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And one he goote for a synofferynge besyde ye synofferynge of atonement and the dayly burntofferynge and ye meate and drynkofferynges that longe to the same.


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And the.xv. daye of the seuenth moneth shalbe holy daye and ye shall doo no laboryous worke therein and ye shall kepe a feast vnto ye Lorde of.vij. dayes longe.


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And ye shall offer a burntofferynge of a swete sauoure vnto the Lorde: xiij. bollockes.ij. rammes and.xiiij. labes which are yerelynges


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and pure with oyle iij tenthdeales vnto euery one of the.xiij. bollockes.ij. tethdeales to ether of the rammes


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And one he goote vnto a synofferynge besyde ye dayly burntofferynge with his meate and drynkofferynges.


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and their meateofferynges and drynkofferynges vnto the bollockes rammes and lambes acordynge to the numbre of them and after the maner.


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And an he goote for a synofferynge besyde the dayly burntofferynge ad his meate and drynkofferynges.


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and their meate and drynkofferynges vnto the bollockes rammes and lambes after the numbre of the and acordynge to the maner.


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And an he goote for a synofferynge besyde the dayly burntofferynge and his meate and drynkofferynges.


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ad their meate and drynkofferynges vnto the bollockes rames and labes acordynge to their nubre and after the maner.


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And their meat and drynkofferynges vnto the bollockes rames and lambes acordynge to the numbre of them and after the maner.


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And an hegoote for a synofferynge besyde the dayly burntofferynge and his meate and drynkofferynges.


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And their meate and drynkofferynges vnto the bollockes rammes and labes acordynge to their numbre and to the maner.


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And the eyght daye shalbe the conclusion of ye feaste vnto you and ye shall doo no maner laboryous worke therein.


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And ye shall offer a burntofferynge of a swete sauoure vnto the Lorde: one bollocke one ra and.vij. yerelynge labes without spott.


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And the meate and drynkofferynges vnto the bollocke ra and labes acordynge to their nubres and acordynge to ye maner.


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These thinges ye shall doo vnto the Lorde in youre feastes: besyde youre vowes and frewyll offerynges in youre burntofferinges meatofferynges drynkofferynges and peaseofferynges.


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And Moses spake vnto the heedes of the trybes of ye childern of Israel sayege: this is the thynge which the Lorde commaundeth.


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Yf a man vowe a vowe vnto the Lorde or swere an othe ad bynde his soule he shall not goo backe with his worde: but shal fulfyll all ye proceadeth out of his mouth


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Yf a damsell vowe a vowe vnto ye Lorde and binde herselfe beynge in hir fathers housse and vnmaried:


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Yf hir father heare hir vowe and bonde which she hath made vppon hir soule and holde his pease thereto: then all hir vowes and bodes which she hath made vppo hir soule shall stonde in effecte.


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But and yf hir father forbyd her the same daye that he heareth it none of hir vowes nor bondes which she hath made vppon hir soule shalbe of value ad the Lorde shall forgeue her because hir father forbade her.


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Yf she had an husbonde when she vowed or pronounsed oughte out of hir lippes wherewith she bonde hir soule


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and hir husbonde herde it and helde his peace thereat the same daye he herde it: Then hir vowes and hir bondes wherewith she bounde hir soule shal stonde in effecte.


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But ad yf hir husbonde forbade her the same daye that he herde it than hath he made hir vowe which she had vppo her of none effecte and that also whiche she pronounsed with hir lippes wherewith she bounde hir soule and the Lorde shall forgeue her.


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The vowe of a wedowe and of her that is deuorsed and all that they haue bound their soules with all shall stonde in effecte with them.


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and her husbande herde it and helde his peace and forbade her not: then all her vowes and bondes wherewith she bound her soule shall stode.


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But yf her husbande disanulled them ye same daye that he herde them then nothing that proceded out of her lippes in vowes ad boundes wherewith she bounde her soule shall stonde in effecte: for her husbande hath lowsed them and the Lorde shall forgeue her.


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But yf her husbande hold his peace from one daye vnto another then he stablisheth all her vowes and boundes whiche she had vppon her because he helde his peace the same daye that he herde them.


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These are the ordinaunces which ye Lorde commaunded Moses betwene a man and his wife and betwene the father and his doughter beyenge a damsell in hir fathers housse.


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And Moses spake vnto the folke sayenge: Harnesse some of you vnto warre and let them goo apon the Madianites and auenge the Lorde of the Madianitis.


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And there were taken oute of the thousandes of Israel.xij. thousande prepared vnto warre of euery trybe a thousande.


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And Moses sent them a thousande of euery trybe with Phineas the sonne of Eleazer the preaste to warre and the holye vessels and the trompettes to blowe with in his honde.


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And they slewe the kynges of Madian among other that were slayne: Eui Rekem Zur Hur and Reba: fyue kynges of Madian. And they slewe Bala the sonne of Beor with the swerde.


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And the childern of Israel toke all the wemen of Madian presoners and their childern and spoyled all their catell their substance and their goodes.


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And they broughte the captynes and that which they had taken and all the spoyle vnto Moses and Eleazer the preast ad vnto the companye of the childern of Israel: euen vnto the hoste in ye feldes of Moab by Iordanenye to Iericho.


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And Moses and Eleazer the preast and all the lordes of the congregacion went out of the hoste agenst them.


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And Moses was angrie with the officers of the hoste with ye captaynes ouer thousandes and ouer hundredes which came from warre and batayle


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beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.


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And lodge without the hoste.vij. dayes all that haue killed any persone and all that haue twiched any dead body and purifye both youre selues and youre presoners the.iij. daye and the.vij.


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And sprinkle all youre raymentes and all that is made of skynnes and all worke of gootes heer ad all thynges made of wodd.


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And Eleazer the preast sayed vnto all ye me of warre which went out to batayle: this is the ordinaunce of the lawe which the Lorde commaunded Moses:


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and all that maye abyde ye fyre ye shall make it goo thorow the fyre ad then it is cleane. Neuerthelater it shalbe sprinkled with sprinklinge water. And all yt soffereth not the fyre ye shall make goo thorow the water.


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And wash youre clothes the seuenth daye and then ye are cleane. And afterwarde come in to the hoste.


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take the summe of the praye that was taken both of the weme and of catell thou and Eleazer the preast and the auncient heedes of ye congregacion.


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And deuyde it in to two parties betwene them that toke the warre vppo the and went out to batayle and all the congregacion.


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And take a porcion vnto the Lorde of the men of warre whiche went oute to batayle one of fyue hundred of the wemen and of the oxen and of the asses and of the shepe:


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and ye shall take it of their halfe and geue it vnto Eleazer the preast an heueofferynge vnto the Lorde.


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And of the halfe of ye childern of Israel take one of fyftye of ye wemen of the oxen of the asses and of the shepe and of all maner of beestes and geue them vnto the leuites which wayte apon ye habitacion of the Lorde.


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And ye botye and the praye which the men of warre had caught was.vi. hundred thousande and lxxv. thousande shepe:


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And the halfe which was the parte of the that wet out to warre was.iij. hundred thousande and.xxxvij. thousande and fyue hundred shepe:


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And Moses gaue that summe which was the Lordes heueofferynge vnto Eleazer the preast: as the Lorde comaunded Moses.


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(that is to wete the halfe that pertayned vnto the congregacion) was.iij. hundred thousande and.xxxvij. thousande and fyue hundred shepe:


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And Moses toke of this halfe that pertayned vnto the childern of Israel: one of euery fyftie both of the wemen and of the catell and gaue them vnto the leuites which wayted vppon the habitacion of the Lorde as the Lorde commaunded Moses.


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And the officers of thousandes of the hoste the captaynes ouer the thousandes and the captaynes ouer the hundreds came forth and sayed vnto Moses:


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Thy servauntes haue taken the summe of the men of warre which were vnder oure hande and there lacked not one man of them.


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We haue therfore broughte a present vnto the Lorde what euery man founde of Iewels of golde cheyns bracelettes ringes earynges and spangels to make an attonement for oure soules before the Lorde.


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And all the golde of the heueoffrynge of the Lord of the captaynes ouer thousandes and hundreds was.xvi. thousand.vij. hundred and.l. sycles


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And Moses and Eleazer ye preast toke the golde of the captaynes ouer the thousandes and ouer the hundreds and brought it in to the tabernacle of witnesse: to be a memoriall vnto ye childern of Israel before ye Lorde.


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The childern of Rube and the childern of Gad had an exceadinge greate multitude of catell. And whe they sawe the lode of Iaeser and the lode of Gilead yt it was an apte place for catell


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whiche contre ye Lorde smote before the congregacion of Israel: is a londe for catell and we thy servauntes haue catell


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wherfore (sayed they) yf we haue founde grace in thy syghte let this londe be geuen vnto thy servauntes to possesse and bringe vs not ouer Iordane.


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And Moses sayed vnto the childre of Gad and of Ruben: shall youre brethern goo to warre and ye tarye here?


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Wherfore discorage ye the hertes of the children of Israel for to goo ouer into the londe which the Lorde hath geue them?


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And they went vp euen vnto the ryuer of Escol and sawe the londe and discoraged the hertes of the childern of Israel that they shulde not goo in to the londe whiche the Lorde had geuen them.


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None of the men that came out of Egipte fro twentye yere olde and aboue shall se the londe whiche I swore vnto Abraham Isaac and Iacob because they haue not continually folowed me:


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saue Caleb the sonne of Iephune the Kenesite and Iosua the sonne of Nun for they haue folowed me continually.


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And the Lorde was angrie with Israel and made them wandre in the wildernesse.xl. yere vntill all the generacion that had done euell in the syghte of the Lorde were consumed.


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And beholde ye are rysen vp in youre fathers stede the encrease of synfull men to augmente the ferse wrath of the Lorde to Israel warde.


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For yf ye turne awaye from after him he wyll yet agayne leue the people in the wildernesse so shall ye destroy all this folke.


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And they went nere him ad sayed: we will bylde shepefoldes here for oure shepe and for oure catell and cities for oure childern:


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But we oure selues will go ready armed before ye childern of Israel vntill we haue broughte them vnto their place. And oure childre shall dwell in the stronge cities because of the inhabiters of the londe.


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And we will not returne vnto oure housses vntill the childern off Israel haue enhereted: euery man his enheritaunce.


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For we will not enheret with them on yonder syde Iordane forwarde because oure enheritaunce is fasten to vs on this syde Iordane eastwarde.


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And Moses sayed vnto them: Yf ye will do this thinge that ye will go all harnessed before the Lorde to warre


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and will go all of you in harnesse ouer Iordane before ye Lorde vntill he haue cast out his enemyes before him


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and vntill the londe be subdued before ye Lorde: then ye shall returne and be without sinne agenst the Lorde and agenst Israel and this lode shalbe youre possession before the Lorde.


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But and yf ye will not do so beholde ye synne agenst the Lorde: ad be sure youre synne will fynde you out.


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And the childern of Gad and of Ruben spake vnto Moses sayenge: thy servauntes will do as my lorde commaundeth.


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But we thi servauntes will goo all harnessed for the warre vnto batayle before the Lorde as my lorde hath sayed.


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And Moses comauded Eleazer ye preast and Iosua ye sonne of Nun and the aunciet hedes of the tribes of the childern of Israel


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and sayed vnto them: Yf the childern of Gad and Ruben will goo with you ouer Iordane all prepared to syghte before the Lorde: then when the lande is subdued vnto you geue them the londe of Gilead to possesse


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but and yf they will not goo ouer with you in harnesse then they shall haue their possessions amonge you in ye londe of Canaan.


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And the childern of Gad and Ruben answered sayenge: that which ye Lorde hath sayed vnto thi seruautes we will doo


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We wil goo harnessed before the Lorde into the londe of Canaan and the possession of oure enheritaunce shalbe on this syde the Iordane.


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And Moses gaue vnto ye childern of Gad and of Ruben and vnto halfe the trybe of Manasse the sonne of Ioseph the kyngdome of Sibon kynge of the Amorites and the kyngdome of Og kynge of Basan the lande that longed vnto the cities thereof in the costes of the contre rounde aboute.


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Nebo Baal Meon and turned their names and Sibama also: and gaue names vnto the cities which they bylt.


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And the childern of Machir the sonne of Manasse went to Gilead and toke it and put out the Amorites yt were therin.


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And Iair the sonne of Manasse wet and toke ye small townes thereof and called the the townes of Iair.


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And Nobah went and toke kenath with the townes longinge thereto and called it Nobah after his awne name.


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These are the iurneyes of the childern of Israel which went out of the lande of Egipte with their armies vnder Moses ad Aaron.


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And Moses wrote their goenge out by their iurneyes at ye comaundment of the Lorde: euen these are ye iurneyes of their goenge out.


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The childern of Israel departed from Raheses the.xv. daye of the first moneth on ye morowe after Passeouer and went out with an hye hande in the syghte of all Egipte


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while the Egiptians buried all their firstborne which the Lorde had smoten amonge the. And vppo their goddes also the Lorde dyd execucion.


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And they departed fro Sucoth and pitched their tentes in Etha which is in the edge of ye wyldernesse.


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And they remoued fro Etha ad turned vnto the entrynge of Hiroth which is before baall Zephon and pitched before Migdol.


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And they departed fro before Hiroth and went thorow the myddes of the see in to the wildernesse and wet.iij. dayes iurney in ye wildernesse of Etha and pitched in Marah.


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And they remoued fro Marah and wet vnto Elim where were.xij. fountaynes ad.lxx. datetrees and they pitched there.


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And Aaron the preast went vpp in to mount Hor at the commaudment of ye Lorde and dyed there euen in the fortieth yere after the childern of Israel were come out of ye londe of Egipte and in the first daye of the fyfte moneth.


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And kinge Erad the canaanite which dwelt in ye south of ye lond of canaa herd yt the childern of Israel were come.


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And they departed from the mountaynes of Abarim and pitched in the feldes of Moab fast by Iordane nye to Iericho.


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speake vnto the childern of Israel and saye vnto them: when ye are come ouer Iordane in to the londe of Canaan


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se that ye dryue out all the inhabiters of the londe before you and destroy their Ymaginacions and all their Ymages of Metall ad plucke downe all their alters bylt on hilles:


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And ye shall deuyde the enheritaunce of the londe by lott amonge youre kynreddes ad geue to the moo the moare enheritaunce and to the fewer the lesse enheritaunce. And youre enheritaunce shalbe in ye trybes of youre fathers in ye place where euery mans lott falleth.


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But and yf ye will not dryue out the inhabiters of ye londe before you then these which ye let remayne of the shalbe thornes in youre eyes and dartes in youre sydes and shall vexe you in the lode wherein ye dwell.


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comaude the childern of Israel and saye vnto them: when ye come in to the londe of Canaan this is the londe that shall fall vnto youre enheritaunce the londe of Canaan with all hir costes.


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And youre south quarter shalbe from the wildernesse of Zin alonge by the coste of Edom so that youre south quarter shalbe from the syde of the salte see eastwarde


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and shall fit a compasse fro the south vpp to Acrabim and reach to Zinna. And it shall goo out on ye south side of Cades Bernea and goo out also at Hazar Adar and goo aloge to Azmon.


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and the coste shall reach out to Ziphron and goo out at Hazor Enan. And this shalbe youre north quarter.


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And the coste shall goo downe from Sepham to Ribla on the cast syde of Ain. And then descende and goo out at the syde of the see of Chinereth eastwarde.


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And then goo downe alonge by Iordayne and leue at the salte see. And this shall be youre lode with all the costes thereof rounde aboute.


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And Moses commaunded the childern of Israel sayege: this is the lode which ye shall enherett by lotte and which the Lorde comauded to geue vnto.ix. trybes and an halfe:


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for the trybe of the childern of Ruben haue receaued in the houssholdes of their fathers and the trybe of the childern of Gad in their fathers houssholdes and halfe the trybe of Manasse haue receaued their enheritaunce


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that is to were.ij. trybes and an halfe haue receaued their enheritaunce on ye other syde of Iordayne by Iericho eastwarde towarde the sonne rysynge.


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These are the names of ye men which shall deuyde you the londe to enherett. Eleazer ye preast ad Iosua the sonne of Nun.


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And amonge the childern of Ioseph: in the trybe of the childern of Manasse the lorde Haniel the sonne of Ephod.


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These are they which the Lorde commauded to deuyde the enheritauce vnto the childern of Israel in the londe of Canaan.


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commaunde the childern of Israel that they geue vnto the leuites of the enheritauce of their possession: cities to dwell in. And ye shall geue also vnto the cities of ye leuites suburbes rounde aboute them.


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The cities shalbe for them to dwell in and ye suburbes for their catell possession and all maner bestes of theirs.


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And the suburbes of the cities which ye shall geue vnto the leuites shall reach from the wall of ye citie outwarde a thousande cubites rounde aboute.


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And ye shall measure without the citie and make the utmost border of the eastsyde: two thousande cubites And the vtmost border of the south syde: two thousande cubetes And the vtmost border of the west syde: two thousande cubetes: and the vtmost border of the north syde: two thousande cubetes also: and the citie shalbe in the myddes. And these shall be the suburbes of their cities.


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And amonge the cities which ye shall geue vnto the leuites there shall be sixe cities of fraunches which ye shall geue to that intent that he which killeth maye flye thyder. And to them ye shall adde.xlij. cities mo:


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And of the cities which ye shall geue oute of the possessyons of the childern of Israel ye shall geue many out of their possessions that haue moche and fewe out of their possessios that haue litle: so that euery tribe shall geue of his cities vnto the leuites acordinge to the enheritaunce which he enhereteth.


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speake vnto the childern of Israel and saye vnto them: when ye be come ouer Iordayne in to the londe of Canaan


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ye shall bylde cities whiche shalbe preuyleged townes for you: that he whiche sleeth a man vnwares maye flye thither.


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And the cities shalbe to flee from the executer of bloude that he whyche kylled dye not vntill he stonde before the congregacion in iudgement.


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And these sixe fre cities shalbe for the childern of Israel and for the straunger and for him that dwelleth amonge you yt all thei which kill any persone vnwares maye flee thither.


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Yf any man smyte another with a wepo of yerne that he dye than he is a murtherer and shall dye for it.


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Yf he smyte him with a throwinge stone that he dye therwith then he shall dye: for he is a murtherer and shalbe slayne therfore.


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Yf he smyte him with a handwepon of wodd that he dye therwith then he shall dye: for he is a murtherer and shalbe slayne therfore.


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or smyte him with his hande of enuye that he dye he that smote him shall dye for he is a murtherer. The iustice of bloude shall slee him as soone as he fyndeth him.


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But and yf he pusshed him by chaunce and not of hate or cast at him with any maner of thynge and not of layenge of wayte:


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or cast any maner of stone at him that he dye therewith and sawe him not: And he cast it apon him and he dyed but was not his enemye nether soughte him ony harme:


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And the congregacion shall delyuer the sleer out of the hande of the iudge of bloude and shall restore him agayne vnto the fraunchesed cytye whother he was fleed. And he shall byde there vnto the dethe off the hye preaste whiche was anoynted with holy oyle.


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yf the bloudvenger fynde him without the borders of his fre towne he shall flee the murtherer and be giltlesse


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because he shulde haue hidden in his fre towne vntyll the deth of the hye preaste and after the deth of the hye preast he shall returne agayne vnto the londe of his possessyon.


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And this shalbe an ordinaunce and a lawe vnto you amonge youre childern after you in all youre habitacions.


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Whosoeuer sleeth shalbe slaine at ye mouthe of witnesses. For one witnesse shall not answere agenste one persone to put him to deeth.


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Moreouer ye shall take none amendes for the lyfe of the murtherer whiche is worthy to dye: But he shall be put to deeth.


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Also ye shall take none atonement for him yt is fled to a fre citie that he shulde come agayne and dwell in the londe before the deeth of the hye preast.


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And se that ye polute not the londe which ye are in for bloude defyleth the londe. And the londe can none other wyse be clensed of ye bloude that is shed therein but by the bloude of it that shed it.


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Defyle not therfore the londe which ye inhabitt and in the myddes of which I also dwell for I am ye Lorde which dwell amonge the childern of Israel.


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And the auncyet heedes of the childern of Gilead the sonne of Machir ye sonne of Manasse of the kynred of ye childern of Ioseph came forth and spake before Moses and the prynces which were aunciet heedes amoge the childern of Israel


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and sayed: The Lorde commaunded my lorde to geue ye lande to enherette by lotte to the childern of Israel. And then my lord commaunded in ye name of the Lorde to geue the enheritaunce of Zelaphead oure brother vnto his doughters.


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Now when any of the sonnes of the trybes of Israel take them to wyues then shall their enheritaunce be taken from the enheritaunce of oure fathers and shall be put vnto the enheritaunce of the trybe in which they are and shalbe taken from the lott of oure enheritaunce.


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And when the fre yere cometh vnto the childern of Israel then shall their enheritaunce be put vnto the enheritaunce of the trybe where they are in and so shall their enheritaunce be taken awaye from the enheritaunce of the trybe of oure fathers.


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And Moses commaunded the childern of Israel at the mouth of the Lorde sayenge: the trybe of ye childern of Ioseph haue sayed well.


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This therfore doeth the Lorde commaude the doughters of Zelaphead sayenge: let them be wyues to whom they the silfe thynke best but in the kynred of the trybe of their father shall they marye


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that the enheritaunce of the childern of Israel roole not from trybe to trybe. But that the childern of Israel maye abyde euery man in the enheritaunce of the trybe of his fathers


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And euery doughter that possesseth any enheritaunce amonge the trybes of the childern of Israel shalbe wife vnto one of the kynred of the trybe of hir father that the childern of Israel maye enioy euery man the enheritaunce of his father


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and that the enheritaunce goo not from one trybe to another: but that the trybes of the childern of Israel maye abyde euery man in his awne enheritaunce.


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of the kynred of the childern of Manasse the sonne of Ioseph: ad so they had their enheritaunce in the trybe of the kynred of their father.


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These are the commaundmentes and lawes which the Lorde commaunded thorow Moses vnto the childern of Israel in the feldes of Moab apon Iordayne nye vnto Iericho.


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These be the wordes which Moses spake vnto all Israel, on the other syde Iordayne in the wildernesse and in the feldes by the red see, betwene Phara ad Tophel, Laban, Hazeroth and Disahab


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And it fortuned the first daye of the.xi. moneth in the fortieth yere, that Moses spake vnto the childern of Israel acordinge vnto all that the Lorde had geuen him in commaundment vnto them,


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after that he had smote Sihon the kynge of the Amorites which dwelt in Hesbon, and Og kinge of Basan which dwelt at Astaroth in Edrei.


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departe therfore and take youre iurney and goo vnto the hilles of the Amorites and vnto all places nye there vnto: both feldes, hilles and dales: and vnto the south and vnto the sees syde in the londe of Canaan, and vnto libanon: euen vnto the greate ryuer Euphrates.


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Beholde, I haue set the londe before you: goo in therfore and possesse the londe which the Lord sware vnto youre fathers Abraham, Isaac and Iacob, to geue vnto them and their seed after them.


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For the Lorde youre God hath multiplyed you: so that ye are this daye as the starres of heauen in numbre


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(the Lorde god of youre fathers make you a thousande tymes so many moo as ye are, and blesse you as he hath promysed you)


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brynge therfore men of wisdome and of vnderstondinge and expert knowne amonge youre trybes, that I maye make them ruelars ouer you.


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And then I toke the heedes of youre trybes, men of wysdome and that were expert, and made them ruelers ouer you: captaynes ouer thousandes and ouer hundredes ouer fyftye and ouer ten, and officers amonge youre trybes.


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And I charged youre Iudges the same tyme sayenge: heare youre brethern and iudge righteously betwene euery man and his brother and the straunges that is with him.


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Se that ye knowe no man in Iudgement: but heare the small as well as the greate and be afrayed of no man, for the lawe is Gods. And the cause that is to harde for you, brynge vnto me and I will heare it.


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And then we departed from Horeb and walked thorow all that greate and terreble wildernesse as ye haue sene alonge by the waye that ledeth vnto the hilles of the Amorites, as the Lorde oure God commaunded us, and came to Cades bernea.


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And there I sayed vnto you: Ye are come vnto the hilles of the Amorites, which the Lorde oure God doth geue vnto us.


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Beholde the Lorde thi God hath sett the londe before the, goo vpp and conquere it, as the Lorde God of thy fathers sayeth vnto the: feare not, nether be discoraged.


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And then ye came vnto me euery one and sayed: Let us sende men before us, to serche us out the londe and to brynge us worde agayne, both what waye we shall goo vpp by, and vnto what cities we shall come.


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And they departed and went vp in to the hye contre and came vnto the ryuer Escoll, and serched it out,


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and toke of the frute of the londe in their hondes and brought it doune vnto us and brought us worde agayne and sayde: it is a good lande which the Lorde oure God doeth geue us.


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Notwithstondinge ye wolde not consente to goo vpp, but were dishobedient vnto the mouth of the Lorde youre God,


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ad murmured in youre tentes and sayde: because the Lorde hateth us, therfore he hath brought us out of the londe of Egipte, to delyuer us in to the handes of the Amorites and to destroye us.


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How shall we goo vpp? Oure brethern haue discoraged oure hartes sayenge: the people is greater and taller than we, ad the cities are greatte and walked euen vpp to heauen, and moreouer we haue sene the sonnes of the Enakimes there.


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The Lorde youre God which goeth before you, he shall fyghte for you, acordynge to all that he dyd vnto you in Egipte before youre eies


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ad in the wildernesse: as thou hast sene how that the Lorde thy God bare the as a man shulde beare his sonne, thorow out all the waye which ye haue gone, vntill ye came vnto this place.


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which goeth the waye before you, to serche you out a place to pitche youre tentes in, in fyre by nyght, that ye myghte se what waye to go and in a cloude by daye.


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there shall not one of these men of this frowarde generacion se that good londe which I sware to geue vnto youre fathers,


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saue Caleb the sonne of Iephune, he shall se it, and to him I will geue the londe which he hath walked in ad to his childern, because he hath contynually folowed the Lorde.


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But Iosua the sone of Nun which stondeth before the, he shall go in thither. Bolde him therfore for he shall deuyde it vnto Israel.


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Moreouer youre childern which ye sayed shulde be a praye, and youre sonnes which knowe nether good nor bad this daye, they shall goo in thither ad vnto them I will geue it, ad they shall enioye it.


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But as for you, turne backe and take youre iurneye in to the wildernesse: euen the waye to the reed see.


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Than ye answered and sayed vnto me: We haue synned agenst the Lorde: we will goo vp and fyghte, acordinge to all that the Lorde oure God comaunded us. And whe ye had gyrde on euery man his wepons of warre and were ready to goo vp in to the hilles,


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the Lorde sayed vnto me: saye vnto the, se that ye go not vp and that ye fighte not, for I am not amoge you: lest ye be plaged before youre enemies.


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And whe I told you ye wold not heare: but disobeyed the mouth of the Lorde, and went presumptously vp in to the hilles.


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The the Amorites which dwelt in those hilles, came out agenst you and chased you as bees doo, and hewed you in Seir, eue vnto Horma.


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And ye came agayne and wepte before the Lorde: but the Lorde wolde not heare youre voyce nor geue you audience.


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Then we turned and toke oure iurney in to the wildernesse, euen the waye to the red see as the Lord comaunded me. And we compassed the mountayns of Seir a loge tyme


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And warne the people sayenge: Ye shall goo thorow the costes of youre brethern the childern of Esau which dwell in Seir, and they shalbe afrayed of you: But take good hede vnto youre selues that


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ye prouoke the not, for I wil not geue you of their lode, no not so moch as a fote breadeth: because I haue geue mount Seir vnto Esau to possesse.


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For the Lorde thy God hath blessed the in all the workes of thine hade, ad knew the as thou wetest thorow this greate wildernesse. Moreouer the Lorde thi God hath bene with the this.xl yeres, so that thou hast lacked nothinge.


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And whe we were departed from oure brethern the childern of Esau which dwelt in Seir by the felde waye from Elath ad Ezion Gaber, we turned ad went the waye to the wildernesse of Moab.


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The the Lorde sayed vnto me se that thou vexe not the Moabites, nethet prouoke the to batayle for I will not geue the of their lode to possesse: because I haue geue Ar vnto the childern of loth to possesse.


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In like maner the Horimes dwelt in Seir before time which the childern of Esau cast out, ad destroyed the before them and dwelt there in their stede: as Israel dyd in the londe of his possessio which the Lorde gaue them


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The space in which we came from Cades bernea vntill we were come ouer the ryuer Zared was.xxxviij. yeres: vntill all the generacion of the men of warre were wasted out of the host as the Lorde sware vnto the.


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For in dede the hande of the Lorde was agest the, to destroye them out of the host, till they were consumed.


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and shalt come nye vnto the childern of Ammon: se that thou vexe them not, nor yet prouoke them. For I will not geue the of the londe of the childern of Ammon to possesse, because I haue geuen it vnto the childern of loth to possesse.


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That also was taken for a londe of geauntes and geauntes dwelt therim in olde tyme, and the Ammonites called them Zamzumyms.


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A people that was great, many and taule, as the Enakyms. But the Lorde destroyed them before the Ammonites, and they cast them out and they dwelt there i their steade:


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as he dyd for the childern of Esau which dwell in Seir: eue as he destroyed the horyms before them, ad they cast them out and dwell in their steade vnto this daye.


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And the Avims which dwelt in Hazarim eue vnto Aza, the Caphthoryms which came out of Caphthor destroyed them and dwelt in their rowmes.


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Ryse vp, take youre yourney and goo ouer the ryuer Arnon. Beholde, I haue geuen in to thy had Siho the Amorite kynge of Hesbo, ad his londe. Goo to and conquere and prouoke hi to batayle.


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This daye I will begynne to send the feare and dreade of the vppon all nacions that are vnder al portes of heauen: so that whe they heare speake of the, they shall tremble and quake for feare of the.


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Then I sent messengers out of the wildernesse of kedemoth vnto Syhon kynge of Hesbon, with wordes of peace saynge:


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Let me goo thorow thy londe. I will goo allweyes alonge by the hye waye and will nether turne vnto the righte hande nor to the left.


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Sell me meate for money for to eate, and geue me drinke for money for to drynke: I will goo thorowe by fote only


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(as the childern of Esau dyd vnto me whiche dwell in Seir and the Moabites whiche dwell in Ar) vntyll I be come ouer Iordayne, in to the londe which the Lorde oure God geueth vs.


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But Sihon the kinge of Hesbon wolde not let vs passe by him, for the Lord thy God had hardened his sprite and made his herte tough because he wold delyuer him in to thy hondes as it is come to passe this daye.


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And the Lorde sayed vnto me: beholde, I haue begonne to set Sihon and his londe before the: goo to and conquere, that thou mayst possesse his londe.


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And we toke all his cities the same season, and destroyed all the cities with men, wemen, and childern ad let nothinge remayne,


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from Aroer vppon the brynke off the riuer off Arnon, and the citie in the ryuer, vnto Gilead: there was not one citye to stronge for vs. The Lorde oure God delyuered all vnto vs:


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only vnto the londe of the childern of Ammon ye came not, nor vnto all the coste of the riuer Iabock ner vnto the cities in the mountaynes, nor vnto what soeuer the Lorde oure God forbade vs.


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Then we turned and went vpp the waye to Basan. And Og the kinge of Basan came out agenst vs. both he and all his people to batayle at Edrey.


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And the Lorde sayed vnto me: feare him not, for I haue delyuered him and all his people ad his lande in to thy hande ad thou shalt deale with hi as thou dealest with Sihon kynge of the Amorites which dwelt at Hesbon.


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And so the Lorde oure God delyuered in to oure handes, Og also the kinge off Basan and al his folke, And we smote him vntyll noughte was left him.


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And we toke all his cities the same ceason (for there was not a citie whiche we toke not from them) euen.iij. score cities, all the region of Argob, the kyngdome of Og in Basan.


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All these cities were made stronge with hye walles, gates and barres, besyde vnwalled townes a greate maynye.


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And we vtterly destroyed them, as we played with Sihon kynge off Hesbon: bringing to nought al the cities with men, wemen and childern.


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And thus we toke the same ceason, the lode out of the hande of two kynges of the Amorites on the other syde Iordayne, from the ryuer of Arnon vnto mount Hermon


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all the cities in the playne ad all Gilead and all Basan vnto Salcha and Edrei, cities of the kingdome of Og in Basan.


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For only Og kynge of Basan remayned of the remnaut of the geauntes: beholde, his yernen bed is yet at Rabath amonge the childern off Ammo.ix. cubettes longe ad,.iiij. cubetes brode, of the cubettes of a man.


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And when we had conquered this londe the same tyme, I gaue from Aroer which is apon the riuer of Arnon, and halfe mount Gilead and the cities thereof vnto the Rubenites, and Gadites.


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And the rest of Gilead and all Basan the kingdome of Og, I gaue vnto the halfe trybe of Manasse: all the regio of Argob with all Basan was called the londe of geauntes.


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Iair the sonne of Manasse toke all the region of Argob vnto the costes of Gesuri ad Maachati, and called the townes of Basan after his owne name: the townes of Iair vnto thys daye.


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And vnto Ruben ad Gad, I gaue from Gilead vnto the ryuer of Arnon ad half the valey ad the coste, eue vnto the ryuer Iabock which is the border of the childern of Ammon,


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and the feldes ad Iordayne with the coste, from Cenereth even vnto the see in the felde which is the salt see vnder the sprynges off Pisga eastwarde.


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And I commaunded you the same tyme (ye Ruben ad Gad) sayeng: the Lorde your God hath geuen you this londe to enioye it: se that ye go harnessed before youre brethern the childern of Israel, all that are me of warre amonge you.


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Youre wyues only youre childern ad youre catell (for I wote that ye haue moch catell) shall abyde in youre cities which I haue geuen you,


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vntyll the Lorde haue geue rest vnto your brethern as well as vnto you, and vntyll they also haue conquered the londe which the Lorde youre God hath geuen them beyonde Iordayne: and then returne agayne euery ma vnto his possession which I haue geue you.


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And I warned Iosua the same tyme sayeng thyne eyes haue sene all that the Lorde youre God hath done vnto these two kynges, eue so the Lorde will doo vnto all kyngdomes whither thou goest.


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O lorde Iehoua, thou hast begonne to shewe thy servaunte thy greatnesse and thy mightie hande for there is no God in heauen nor in erth that can do after thy workes and after thy power:


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But the Lorde was angrie with me for youre sakes and wolde not heare me, but sayed vnto me, be content, and speake henceforth no moare vnto me of this matter,


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Get the vp in to the toppe of Pisga ad lifte vpp thine eyes west, north, south ad easte, ad beholde it with thyne eyes for thou shalt not goo ouer this Iordayne.


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Moreouer, charge Iosua and corage him and bolde him. For he shall go ouer before his people, and he shall deuyde the londe which thou shalt se vnto them.


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And now herken Israel vnto the ordinaunces ad lawes which I teache you, for to doo them, that ye maye lyue ad goo ad conquere the londe which the Lorde God of youre fathers geueth you.


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Ye shall put nothinge vnto the worde which I commaunde you nether doo ought there from, that ye maye kepe the commaundmentes off the Lorde youre God which I commaunde you.


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Youre eyes haue sene what the Lorde dyd vnto Baal Peor: for al the men that folowed Baal Peor, the Lorde youre God hath destroyed from amoge you:


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Beholde, I haue taught you ordinaunces and lawes, soche as the Lorde my God commauded me, that ye shulde do eue so in the londe whether ye goo to possesse it


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Kepe them therfore and doo them, for that is youre wisdome and vnderstandynge in the syghte of the nacyons: whiche when they haue herde all these ordinaunces, shall saye: O what a wyse and vnderstondynge people is this greate nacion.


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For what nacyon is so greate that hath Goddes so nye vnto hym: as the Lorde oure God is nye vnto vs, in all thinges, when we call vnto hym?


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Yee, and what nacyon is so greate that hath ordinaunces and lawes so ryghtuousse, as all thys lawe whiche I sett before you this daye.


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Take hede to thy selfe therfore only ad kepe thy soule diligently, that thou forgett not the thinges which thyne eyes haue sene and that they departe not out of thyne harte, all the dayes of thine life: but teach them thy sonnes, ad thy sonnes sonnes.


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The daye that I stode before the Lorde youre god in Horeb, whe he sayed vnto me, gather me the people together, that I maye make them heare my wordes that they maye lerne to fere me as longe as thei lyue vppon the erth and that they maye teache their childern:


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ye came ad stode also vnder the hyll ad the hyll burnt with fire: euen vnto the myddes of heaue, ad there was darcknesse, clowdes ad myst.


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And the Lorde spake vnto you out of the fire ad ye herde the voyce of the wordes: But sawe no ymage, saue herde a voyce only,


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And he declared vnto you his couenaunt, which he commaunded you to doo, euen.x. verses and wrote them in two tables of stone.


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And the Lorde commaunded me the same season to teache you ordynaunces and lawes, for to doo them in the londe whether ye goo to possesse it


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Take hede vnto youre selues diligently as pertayninge vnto youre soules, for ye sawe no maner of ymage the daye when the Lorde spake vnto you in Horeb out of the fire:


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lest ye marre youre selues and make you grauen ymages after what soeuer likenesse it be: whether after the likenesse of ma or woma


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or of any maner worme that crepeth on the erth or of any maner fysh that is in the water beneth the erth:


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Ye and leste thou lyfte vpp thyne eyes vnto heuen, and when thou seyst the sonne and the mone and the starres and what soeuer is contayned in heauen, shuldest be disceaued and shuldest bow thi selfe vnto them ad serue the thinges which the Lorde thy God hath distributed vnto all nacions that are vnder al quarters of heauen.


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For the Lorde toke you and broughte you out of the yernen fornace of Egipte, to be vnto him a people of enheritaunce, as it is come to passe this daye.


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Forthermoare, the Lorde was angrye with me for youre sakes and sware, that I shulde not goo ouer Iordane and that I shulde not goo vnto that good londe, which the Lorde thy God geueth the to enherytaunce.


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For I must dye in this londe, and shall not goo ouer Iordane: But ye shall goo ouer and conquere that good londe


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Take hede vnto youre selues therfore, that ye forgett not the appoyntment of the Lorde youre God which he made with you, and that ye make you no grauen ymage of what soeuer it be that the Lorde thi God hath forbidden the.


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Yf after thou hast gotten childern and childerns childern and hast dwelt longe in the londe, ye shall marre youre selues and make grauen ymages after the liknesse of what so euer it be, and shall worke wekednesse in the syghte of the Lorde thy God, to prouoke him.


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I call heauen and erth to recorde vnto you this daye, that ye shall shortely peressh from of the londe whether ye goo ouer Iordayne to possesse it: Ye shall not prolonge youre dayes therin, but shall shortly be destroyed.


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And the Lorde shall scater you amonge nacions, and ye shalbe lefte few in numbre amonge the people whother the Lorde shall brynge you:


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and there ye shall serue goddes which are the workes of mans hande, wod and stone which nether se nor heare nor eate nor smell.


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Neuer the later ye shall seke the Lorde youre God euen there, and shalt fynde him yf thou seke him with all thine herte and with all thy soule.


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In thi tribulacion and when all these thinges are come apon the, euen in the later dayes, thou shalt turne vnto the Lorde thy God, and shalt herken vnto his voyce.


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For the Lorde thy God is a pitiefull God: he will not forsake the nether destroye the, nor forgett the appoyntmet made with thy fathers which he sware vnto them.


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For axe I praye the of the dayes that are past which were before the, sence the daye that God created man vppon the erth and from the one syde of heauen vnto the other whether any thinge hath bene lyke vnto this greate thinge or whether any soche thinge hath bene herde as it is,


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ether whether God assayed to goo and take him a people from amonge nacions, thorow temptacions and sygnes and wonders and thorow warre and with a mightie hande and a stretched out arme and wyth myghtye terreble sightes, acordynge vnto all that the Lorde youre God dyd vnto you in Egipte before youre eyes.


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Vnto the it was shewed, that thou myghtest knowe, how that the Lorde he is God and that there is none but he.


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Out of heauen he made the heare his voyce to nurter the, and vppon erth he shewed the his greate fyre, and thou hardest his wordes out of the fyre.


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And because he loued thy fathers, therfore he chose their seed after them and broughte the out with his presence and with his myghtye power of Egipte:


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to thrust out nations greater ad myghtyer then thou before the, to bringe the in and to geue the their londe to enheritaunce: as it is come to passe this daye.


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Vnderstonde therfore this daye and turne it to thine herte, that the Lorde he is God in heauen aboue and vppon the erth beneth there is no moo:


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kepe therfore his ordynaunces, and his commaundmentes which I commaunde the this daye, that it maye goo well with the and with thi childern after the and that thou mayst prolonge thy dayes vppon the erth which the Lorde thi God geueth the for euer.


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that he shulde fle thiter which had kylled his neyghboure vnwares and hated him not in tyme past and therfore shulde fle vnto one of the same cities and lyue


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: Bezer in the wildernesse euen in the playne contre amonge the Rubenites: and Ramoth in Gilead amonge the Gaddites and Solan in Basan amonge the Manassites.


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and these are the witnesse, ordinaunces and statutes which Moses tolde the childern of Israel after they came out of Egipte,


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on the other syde Iordayne in the valey besyde Beth Peor in the londe of Siho kinge of the Amorites which dwelt at Hesbon, whom Moses and the childern of Israel smote after they were come out of Egipte,


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ad conquered his lande and the lande of Og kinge of Basan.ij. kynges of the Amorites on the other syde Iordayne towarde the sonne rysynge:


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ad all the feldes on the other syde Iordayne eastwarde: euen vnto the see in the felde vnder the springes of Pisga.


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And Moses called vnto all Israell and sayed vnto them: Heare Israel the ordynaunces and lawes which I speke in thyne eares this daye, and lerne them and take hede that ye doo them.


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The Lorde made not this bonde with oure fathers, but with us: we are they, which are al heare a lyue this daye.


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And I stode betwene the Lorde and you the same tyme, to shewe you the sayenge of the Lorde. For ye were afrayed of the fyre and therfore went not vpp in to the mount and he sayed.


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Thou shalt make the no grauen Image off any maner lykenesse that is in heauen aboue, or in the erth beneth, or in the water beneth the erth.


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Thou shalt nether bowe thy self vnto them nor serue them, for I the Lorde thy God, am a gelouse God, visettinge the wikednesse of the fathers vppon the childern, euen in the thyrde and the fourth generacion, amonge them that hate me:


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Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde will not holde him giltlesse, that taketh his name in vayne.


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but the seuenth daye is the Sabbath of the Lorde thy God: thou shalt doo no maner worke, nether thou nor thy sonne nor thy doughter nor thy seruaunte nor thy mayde nor thine oxe nor thyne asse nor any of thi catell nor the straunger that is within thy cytye, that thy seruaunte and thy mayde maye rest as well as thou.


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And remembre that thou wast a seruaunte in the londe of Egypte and how that the Lorde God, brought the out thence with a myghtye hande and a stretched out arme. For which cause the Lorde thy God commaundeth the to kepe the Sabbath daye.


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Honoure thi father and thi mother, as the Lord thi God hath comauded the: that thou mayst prolonge thi dayes, and that it maye go well with the on the londe, which the Lorde thi God geueth the.


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Thou shalt not luste after thi neghbours wife: thou shat not couet thi neyghbours housse, felde, seruaunte, mayde, oxe, asse nor ought that is thi neghbours.


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These wordes the Lorde spake vnto al youre multitude in the mount out of the fyre, cloude and darcknesse, with a loude voyce and added nomoare there to, and wrote them in.ij. tables of stone and delyuered them vnto me.


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But as soone as ye herde the voyce out off the darcknesse and sawe the hill burne with fyre, ye came vnto me all the heedes of youre tribes and youre elders:


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and ye sayed: beholde, the Lorde oure God hath shewed us his glorye and his greatnesse, and we haue herde his voyce out of the fyre, and we haue sene this daye that God maye talke with a man and he yet lyue.


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And now wherfore shulde we dye that this greate fyre shulde consume us: Yf we shulde heare the voyce of the Lorde oure God any moare, we shulde dye.


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For what is any flesh that he shulde heare the voyce of the lyuynge God speakynge out of the fyre as we haue done and shulde yet lyue:


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Goo thou ad heare all that the Lorde oure God sayeth, and tell thou vnto us all that the Lorde oure God sayeth vnto the, and we will heare it and doo it.


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And the Lorde herde the voyce of youre wordes when ye spake vnto me, and he sayed vnto me: I haue herde the voyce of the wordes of this people which they haue spoke vnto the they haue well sayed all that they haue sayed.


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Oh that they had soche an herte with them to feare me ad kepe all my commaundmentes alwaye, that it myghte goo well with them and with their childern for euer.


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but stonde thou here before me and I will tell the all the commaundmentes, ordinaunces ad lawes which thou shalt teache the, that they may doo them in the londe whiche I geue them to possesse.


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Take hede therfore that ye do as the Lorde youre God hath commaunded you, and turne not asyde: ether to the righte hande or to the lefte:


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but walke in all the wayes which the Lorde youre God hath comaunded you, that ye maye lyve and that it maye goo well with you ad that ye maye prolonge youre dayes in the lond whiche ye shall possesse.


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These are the commaundmentes, ordinaunces and lawes which the Lorde youre God commaunded to teach you, that ye might doo them in the londe whother ye goo to possesse it:


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that thou mightest feare the Lorde thy God, to kepe all his ordinaunces and his commaundmentes which I commaunde the, both thou and thy sonne and thy sonnes sonne all dayes off thy lyfe, that thy dayes maye be prolonged.


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Heare therfore Israel and take hede that thou doo thereafter, that it maye goo well with the and that ye maye encrease myghtely: eue as the Lord God of thy fathers hath promysed the, a lode that floweth with mylk ad hony


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and thou shalt loue the Lorde thy God with all thyne harte, with all thy soule and with all thy myght.


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ad thou shalt whett them on thy childern, and shalt talke of them when thou art at home in thyne housse and as thou walkest by the waye, ad when thou lyest doune and when thou rysest vpp:


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and thou shalt bynde them for a sygne vppon thyne hande. And they shalbe papers off remembraunce betwene thyne eyes,


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And when the Lorde thy God hath borught the in to the lond which he sware vnto thy fathers Abraham, Isaac and Iacob, to geue the with greate and goodly cities which thou byldest not,


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and housses full of all maner goodes which thou filledest not, and welles dygged which thou dyggedest not, ad vynes and olyue trees which thou plantedest not, ad whe thou hast eaten, and art full:


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Then beware lest thou forget the Lorde which broughte the out off the lande of Egipte the housse of bondage.


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For the Lorde thy God is a gelouse God among you lest the wrath of the Lorde thy God waxe hotte vppon the and destroye the from the erth.


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But se that ye kepe the commaundmentes of the Lorde youre God, his witnesses and his ordinaunces which he hath commaunded the,


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and se thou doo that which is right and good in the syghte of the Lorde: that thou mayst prospere and that thou mayst goo ad coquere that good lade which the Lorde sware vnto thy fathers,


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When thy sonne axeth the in tyme to come sayenge: What meaneth the witnesses, ordinaunces and lawes which the Lorde oure God hath commaunded you?


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Then thou shalt saye vnto thy sonne: We were bondmen vnto Pharao in Egipte, but the Lorde brought vs out of Egipte with a mightie hande.


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And the Lorde shewed signes and wondres both greate ad evell vppon Egipte, Pharao and vppon all his housholde, before oure eyes


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and broughte vs from thence: to brynge vs in ad to geue vs the londe which he sware vnto oure fathers.


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And therfore comaunded vs to do all these ordinaunces ad for to feare the Lord oure God, for oure welth alwayes and that he might saue vs, as it is come to passe this daye.


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Moreouer it shalbe rightuousnes vnto vs before the Lorde oure God, yf we take hede to kepe all these comaundmetes as he hath commaunded vs,


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Whe the Lorde thy God hath brought the in to the lond whither thou goest to possesse it, and hath cast out manye nacions before the: the Hethites, the Girgosites, the Amorites, the Cananites, the Pheresites, the Heuites and the Iebusites: vij. nacions moo in numbre ad mightier than thou:


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ad whe the Lorde thy God hath sett them before the that thou shuldest smyte them se that thou vtterly destroye them and make no couenaunt with them nor haue compassion on them.


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Also thou shalt make no mariages with them, nether geue thy doughter vnto his sonne nor take his doughter vnto thy sonne.


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For they will make youre sonnes departe fro me and serue straunge Goddes, and then will the wrath off the Lorde waxe whote vppon you ad destroye you shortely.


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But thus ye shall deale with them: ouerthrowe their alters, breake doune their pilers, cut doune their groves ad burne their ymages with fyre.


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For thou art an holy nacion vnto the Lorde thy God the Lorde thy God hath chosen the to be a seuerall people vnto him silf of all nacions that are vppon the erth.


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It was not because of the multitude of you aboue all nacions, that the Lorde had lust vnto you and chose you. For ye were fewest of all nacions:


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But because the Lorde loued you and because he wolde kepe the othe which he had sworne vnto youre fathers, therfore he brought you out of Egipte with a mightie hande ad delyuered you out of the housse of bondage: eue fro the hande of Pharao kinge of Egipte.


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Vnderstonde therfore, that the Lorde thy God he is God and that a true God, which kepeth poyntment and mercy vnto them that loue him and kepe his commaundmentes, euen thorowe out a thousande generacions


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and rewardeth them that hate him before his face so that he bringeth them to noughte, and wil not defferre the tyme vnto him that hateth hi but will rewarde him before his face.


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Kepe therfore the commaundmentes, ordinaunces and lawes which I commaunde you this daye, that ye doo them.


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Yf ye shall herken vnto these lawes ad shall obserue and do them, then shall the Lorde thy God kepe poyntment with the and the mercy which he swore vnto thy fathers


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and will loue the, blesse the and multiplye the: he will blesse the frute of thy wombe and the frute of thi felde, thy corne, thy wyne and thy oyle, the frute of thyne oxen and the flockes of thy shepe in the londe which he swore vnto thy fathers to geue the.


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Thou shalt be blessed aboue all nacions, there shalbe nether man nor woman vnfrutefull amonge you, nor any thinge vnfrutefull amonge youre catell.


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Moreouer the Lorde will turne from the all maner infirmityes, and will put none off the euell dyseases off Egipte (whiche thou knowest) apon the, but wyll sende them vppon them that hate the.


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Thou shalt bringe to nought all nacions which the Lorde thy God delyuereth the, thyne eye shall haue no pitie vppon them nether shalt thou serue their goddes, for that shalbe thy decaye.


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ad the greate temptacions which thine eyes sawe, ad the signes ad wonders ad mightie hade ad stretched out arme wherewith the Lord thy god broughte the out: eue so shall the Lorde thy God doo vnto all the nacions of which thou art afrayed.


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Thereto, the Lorde thy God will send hornettes amonge them vntyll they that are lefte, and hyde them selues fro the, be destroyed.


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The Lord thy god will put out these nacios before the a litle ad a litle: thou maist not cosume the at oce lest the beestes of the felde encrease vpo the.


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And the lorde thy god shall delyuer the vnto the ad sterre vp a mightie tepest amoge the, vntil thei be brought to nought.


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And he shal deliuer their kinges in to thine hade, ad thou shalt destroye their names fro vnder heaue. There shal no ma stonde before the, vntill thou haue destroyed them.


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The images of their goddes thou shalt burne with fire, ad se that thou couet not the syluer or golde that is on them nor take it vnto the, lest thou be snared therewith. For it is an abhominacyon vnto the Lorde thy God.


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Brynge not therfore the abhominacyon to thyne housse, lest thou be a damned thynge as it is: but vtterlye defye it and abhorre it, for it is a thinge that must be destroyed.


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All the commaundmentes which I commaunde the this daye ye shal kepe for to do them, that ye maye lyue and multiplye and goo and possesse the londe whiche the Lorde sware vnto youre fathers.


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And thinke on all the waye which the Lorde thy God led the this.xl. yere in the wildernesse, for to humble the ad to proue the, to wete what was in thine herte, whether thou woldest kepe his commaundmentes or no,


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He humbled the and made the hongre and fed the with man which nether thou nor thy father knewe of. to make the know that a man must not lyue by bred only: but by al that procedeth out of the mouth of the Lorde must a man lyue.


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Vnderstonde therfore in thine herte, that as a man nurtereth his sonne, euen so the Lorde thy God nurtereth the.


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Kepe therfore the commaundmentes of the Lorde thy God that thou walke in his wayes and that thou feare him


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For the Lorde thy God bringeth the in to a good lande, a londe of riuers of water, of foutens and of springes that springe out both in valayes and hylles:


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a londe of whete and of barly, of vynes, figtrees and pomgranates, a lond of olyuetrees with oyle and of honye:


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a lande wherin thou shalt not eate bred in scarcenesse, and where thou shalt lacke nothinge, a londe whose stones are yerne, and out of whose hylles thou shalt dygge brasse.


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When thou hast eaten therfore and filled thy selfe, then blesse the Lord for the good lond which he hath geuen the.


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But bewarre that thou forgett not the Lorde thy God, that thou woldest not kepe his comaundmentes, lawes and ordinaunces which I commaunde the this daye:


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ad all that thou hast encreased, then bewarre lest thine herte ryse ad thou fotgett the Lorde thy God which brought the out of the londe of Egipte the housse of bondage,


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ad which led the in the wildernesse both greate ad terreble with firye serpentes ad scorpios ad thurste where was no water which brought the water out of the rocke of flynt:


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whiche fed the in the wildernesse with Man where of thy fathers knewe not, for to humble the and to proue the, that he might doo the good at thy later ende.


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And beware that thou saye not in thine herte, my power and the might of myne awne hade hath done me all these actes:


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But remembre the Lorde thy God, how that it is he which gaue the power to do mafully, for to make good the promesse which he sware vnto thy fathers, as it is come to passe this daye,


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For yf thou shalt forget the Lorde thy god and shalt walke after straunge goddes and serue them and worsheppe them, I testyfye vnto you this daye, that ye shall surely perysh.


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As the nacyons whiche the Lorde destroyeth before the, euen so ye shall peryshe, because ye wolde not herken vnto the voyce of the Lord youre God.


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Heare Israel, thou goest ouer Ioadayne this daye, to goo and conquere nacions greater and mightier than thy selfe, and cities greate ad walled vp to heauen,


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ad people greate and tall, euen the childern of the Enakims, which thou knowest and of whom thou hast herde saye who is able to stond before the childern of Enack?


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But vnderstonde this daye that the Lorde thy God which goeth ouer before the a consumyng fire, he shall destroye them and he shall subdue them before the. And thou shalt cast them out, and brynge them to noughte quyckely as the Lorde hath sayed vnto the.


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Speake not in thyne hert, after that the Lorde thy God hath cast them out before the sayenge: for my rightuousnes the Lorde hath brought me in to the possesse this lode. Nay, but for the wekednesse of these nacions the Lord doth cast the out before the.


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It is not for thy rightuousnes sake ad right hert that thou goest to possesse their lod: But partely for the wekednesse of these nacios, the Lord thy god doth cast the out before the, and partly to performe that which the Lorde thy God sware vnto thi fathers, Abraham, Isaac and Iacob.


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Vnderstond therfore that it is not for thy rightuousnes sake, that the Lorde thy God doth geue the this good lond to possesse it, for thou art a stiffenecked people.


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Remebre ad forget not how thou prouokedest the Lorde thi god in the wildernesse: for sens the daye that thou camest out of the lond of Egipte vntyll ye came vnto this place, ye haue rebelled agenst the Lorde.


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after that I was gone vpp in to the mount, to fett the tables of stone, the tables of appoyntment which the Lorde made with you. And I abode in the hyll.xl. dayes ad xl. nightes and nether ate bred nor dranke water.


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And the Lorde delyuered me two tables of stone writen with the finger of God, and in them was acordynge to all the wordes which the Lorde sayed vnto you in the mount out of the fire in the daye whe the people were gathered together.


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And whe the.xl. dayes and.xl. nyghtes were ended, the Lorde gaue me: the two tables off stone, the tables of the testament,


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and sayed vnto me: Vpp, and get the doune quyckely from hence, for thy people which thou hast broughte out of Egipte, haue marred them selues. They are turned attonce out of the waye, whiche I commaunded them, and haue made the a god of metall.


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let me alone that I maye destroye them and put out the name off them from vnder heauen, and I will make off the a nacion both greater ad moo than they.


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And I turned awaye and came doune from the hyll (and the hyll burnt with fire) and had the two tables of the appoyntment in my handes.


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And when I loked and sawe that ye had synned agenst the Lorde youre God and had made you a calfe of metall and had turned attonce out of the waye whiche the Lorde had commaunded you.


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And I fell before the Lorde: euen as at the first tyme.xl. dayes ad.xl nightes and nether ate bred nor dranke water ouer all youre synnes whiche ye had synned in doynge wekedly in the syght of the Lorde ad in prouokinge him.


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For I was afrayed of the wrath and fearsnesse wherwith the Lord was angrie with you, eue for to haue destroyed you But the Lorde herde my peticion at that tyme also.


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The Lorde was very angrie with Aaron also, eue for to haue destroyed him: But I made intercession for Aaro also the same tyme.


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And I toke youre synne, the calfe which ye had made ad burnt him with fire ad stampe him and grounde him a good, eue vnto smal dust. And I cast the dust thereof in to the broke that descended out of the mount.


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ad when the Lorde sent you from Cades Bernea sayenge: goo vpp and conquere the lond whiche I haue geuen you, ye disobeyed the mouth of the Lorde youre God, and nether beleued hi nor herkened vnto his voyce.


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And I fell before the Lorde.xl. dayes and xl. nightes whiche I laye there, for the Lorde was minded to haue destroyed you.


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But I made intercession vnto the Lorde and sayed: O Lorde Iehoua, destroye not thy people and thyne enheritauce which thou hast delyuered thorow thi greatnesse and which thou hast brought out of Egipte with a mightie hand.


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Remebre thy servauntes Abraham, Isaac and Iacob and loke not vnto the stoburnesse of this people nor vnto their wekednesse and synne:


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lest the londe whence thou broughtest them saye: Because the Lorde was not able to brynge them in to the londe which he promysed them and because he hated them, therfore he caried them out to destroye them in the wildernesse.


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Moreouer they are thy people and thine enheritaunce, whiche thou broughtest out with thy myghtye power and wyth thy stretched out arme.


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In the same ceason the Lord sayed vnto me hewe the two tables of stone like vnto the first and come vp vnto me in to the mount ad make the an Arke of wod,


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and I will wryte in the table, the wordes that were in the first tables which thou brakest, ad thou shalt put the in the arcke.


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And I made an arke of sethi wod ad hewed two tables of stone like vnto the first, ad went vp in to the mountayne and the.ij. tables in myne hande.


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And he wrote in the tables, acording to the first writinge (the.x. verses whiche the Lorde spake vnto you in the mount out of the fire in the daye when the people were gathered) ad gaue the vnto me.


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And I departed ad came doune fro the hyll and put the tables in the arcke which I had made: ad there they remayned, as the Lorde commaunded me


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And the childern of Israel toke their iurney from Beroth Be Iake to Mosera, where Aaro dyed ad where he was buried, ad Eleazer his sonne became preast i his steade.


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And the same ceason the Lorde separated the trybe of Leui to beare the arcke of the appoyntment of the Lorde and to stonde before the Lorde, ad to ministre vnto him and to blesse in his name vnto this daye.


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Wherfore the Leuites haue no parte nor enheritaunce with their brethern. The Lorde he is their enheritaunce, as the Lorde thy God hath promysed them.


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And I taried in the mount, eue as at the first tyme.xl. dayes and.xl. nyghtes and the Lorde herkened vnto me at that tyme also, so that the Lorde wolde not destroye the.


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And the Lorde sayed vnto me: vpp ad goo forth in the iurney before the people and let them goo in ad conquere the lond which I sware vnto their fathers to geue vnto them.


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And now Israel what is it that the Lord thi God requyreth of the, but to feare the Lord thi God and to walke in all his wayes and to loue him and to serue the Lorde thy God with all thyne herte and with all thy soule,


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that thou kepe the commaundmentes of the Lorde ad his ordinaunces which I commaunde the this daye, for thy welth.


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Beholde, heauen and the heauen of heauens is the Lordes thy god, and the erth with all that therein is:


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only the Lorde had a lust vnto thy fathers to loue them, and therfore chose you theire seed after them off all nacyons, as it is come to passe this daye.


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For the Lorde youre God, he is God of goddes and lorde of lordes, a greate God, a myghtye and a terreble which regardeth no mans person nor taketh giftes:


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but doeth right vnto the fatherlesse and wedowe and loueth the straunger, to geue him fode and rayment.


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for he is thi prayse ad he is thi God that hath done these greate and terreble thinges for the, which thine eyes haue sene.


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Thi fathers went doune in to Egipte with.lxx. soules, ad now the Lorde thi God hath made the as the starres of heauen in multitude.


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Loue the Lorde thi God and kepe his obseruaunces, his ordinaunces, his lawes and his commaundmentes alwaye.


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And call to mynde this daye that which youre childern haue nether knowen nor sene: euen the nurture of the Lorde youre God, his greatnesse, his myghtye hande and his stretched out arme:


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his miracles and his actes which he dyd amonge the Egiptias, euen vnto Pharao the kinge off Egipte and vnto all his lode:


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ad what he dyd vnto the host of the Egiptias, vnto their horses ad charettes, how he brought the water of the red see vppon the as they chased you, and how the Lorde hath brought them to nought vnto this daye:


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ad what he dyd vnto Dathan and Abiram the sonnes of Eliab the sonne of Ruben, how the erth opened hir mouth ad swalowed the with their housholdes and their tentes, ad all their substace that was in their possessio, in the myddes of Israel.


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Kepe therfore al the comaundmentes which I comaunde the this daye that ye maye be stronge ad goo and conquere the londe whother ye go to possesse it,


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ad that ye maye prolonge youre dayes in the londe which the Lorde sware vnto youre fathers to geue vnto them ad to their seed, a londe that floweth with mylke and honye.


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For the londe whother thou goest to possesse it, is not as the londe of Egipte whence thou camest out, where thou sowedest thi seed and wateredest it with thi laboure as a garden of herbes:


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but the londe whither ye goo ouer to possesse it, is a londe of hilles and valeyes and drynketh water of the rayne of heaue,


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and a londe which the Lorde thi God careth for. The eyes of the Lord thi God are always apo it, from the begynnynge of the yere vnto the later ende of the yere.


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Yf thou shalt herken therfore vnto my commaundementes which I commaunde you this daye, that ye loue the Lorde youre God and serue him with all youre hertes and with all youre soules:


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then he will geue rayne vnto youre londe in due season, both the fyrst rayne and the later, and thou shalt gather in thy corne, thy wyne and thyne oyle.


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But bewarre that youre hertes disceaue you not that ye turne asyde and serue straunge goddes and worshepe them,


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and the the wrath of the Lorde waxe hote vpon you ad shott vp the heauen that there be no rayne and that youre londe yeld not hir frute, and that ye peresh quickly from of the good lode which the Lorde geueth you.


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Putt vp therfore these my wordes in youre hertes and in youre soules, and bynde them for a sygne vnto youre handes, and lett them be as papers of remembraunce betwene youre eyes,


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and teach them youre childern: so that thou talke of them when thou syttest in thyne housse, and when thou walkest by the waye, and when thou lyest doune and when thou rysest vpp:


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that youre dayes may be multiplyed ad the dayes of youre childern apon the erth which the Lorde sware vnto youre fathers to geue them, as longe as the dayes of heaue last vpon the erth.


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For yf ye shall kepe all these comaundmentes which I comaunde you, so that ye doo the and loue the Lorde youre God and walke in all his wayes and cleaue vnto him.


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All the places where on the soles of youre fete shall treade, shalbe youres: euen from the wildernesse and from Libanon and from the ryuer Ephrates, euen vnto the vttermost see shall youre costes be.


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There shall no man be able to stonde before you: the Lorde youre God shal cast the feare and dreade of you vppo all londes whether ye shall come, as he hath sayed vnto you.


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a blessynge: yf that ye herke vnto the commaundmentes of the Lorde youre God which I comaude you this daye:


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And a curse: yf ye will not herke vnto the comaundmentes of the Lord youre God: but turne out of the waye which I commaude you this daye to goo after straunge goddes which ye haue not knowen.


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When the Lorde thi God hath brought the in to the londe whother thou goest to possesse it, then put the blessinge vppon mount Grisim and the curse vppon mount Ebal,


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which are on the other syde Iordane on the backe side of the waye towarde the goynge doune of the sonne in the lode of the Cananites which dwell in the feldes ouer agenst Gilgal besyde moregroue.


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For ye shall goo ouer to goo and possesse the londe which the Lorde youre God geueth you, and shall conquere it ad dwell there in.


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These are the ordinaunces and lawes which ye shall obserue to doo in the londe which the Lorde God of thy fathers geueth the to possesse it, as longe as ye lyue vppon the erth.


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Se that ye destroye all places where the nacyons which ye conquere serue their goddes, vppon hye mountaynes and on hye hilles and vnder euery grene tree.


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Ouerthrowe their alters and breake their pylers and burne their groues with fyre and hewdowne the ymages off theyr goddes, and brynge the names of them to noughte out of that place.


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but ye shall enquere the place which the Lorde youre God shall haue chosen out of all youre trybes to put his name there and there to dwell.


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And thyther thou shalt come, and thyther ye shall brynge youre burntsacryfices and youre offerynges, youre tithes and heueofferynges off youre handes, youre vowes and frewillofferynges and thy fyrst borne off youre oxen and off youre shepe.


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And there ye shall eate before the Lorde youre God, and ye shall reioyse in all that ye laye youre handes on: both ye and youre housholdes, because the Lord thy God hath blessed the.


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Ye shall doo after nothinge that we doo here this daye, euery man what semeth hi good in his awne eyes.


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But ye shal goo ouer Iordayne ad dwell in the lode which the Lorde youre God geueth you to enheret, ad he shal geue you rest fro al youre enemies rounde aboute: and ye shall dwell in safetie.


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Therfore when the Lorde youre God hath chosen a place to make his name dwell there, thither ye shall brynge all that I commaunde you, youre burntsacryfices and youre offerynges, youre tithes and the heueofferynges of youre handes and all youre godly vowes which ye vowe vnto the Lorde.


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And ye shall reioyse before the Lorde youre God, both ye, youre sonnes and youre doughters, youre seruauntes and youre maydes and the leuite that is within youre gates for he hath nether parte nor enheritaunce with you.


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but in the place which the Lorde shall haue chosen amonge one of thy trybes, there thou shalt offer thi burntofferynges and there thou shalt doo all that I commaunde the.


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Not witstondynge thou mayst kyll ad eate flesh in al thi cities, what soeuer thi soule lusteth after acordinge to the blessinge of the Lorde thi God which he hath geuen the both the vncleane and the cleane mayst thou eate, euen as the roo and the hert:


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Thou mayst not eate within thi gates the tythe of thi corne, of thy wyne and of thi oyle, ether the firstborne of of thine oxen or of thy shepe, nether any of thi vowes which thou vowest, nor thi frewilofferinges or heueofferynges of thyne handes:


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but thou must eate them before the Lorde thi God, in the place which the Lorde thi God hath chosen: both thou thi sonne and thi doughter, thi seruaunte and thy mayde ad the leuite that is within thi gates: ad thou shalt reioyse before the Lorde thi God, in al that thou puttest thine hande to.


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Yf (when the Lorde thi God hath enlarged thi costes as he hath promysed the) thou saye: I will eate flesh, because thi soule longeth to eate flesh: then thou shalt eate flesh, what soeuer thi soule lusteth.


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Yf the place which the Lorde thi God hath chosen to put his name there be to ferre from the, then thou mayst kylle of thi oxen and of thi shepe which the Lorde hath geuen the as I haue commaunded the and thou mayst eate in thine awne citie what soeuer thi soule lusteth.


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Neuer the later, as the roo and the herte is eaten, euen so thou shalt eate it: the vncleane and the cleane indifferently thou shalt eate.


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But be strong that thou eate not the bloude. For the bloude, that is the lyfe: and thou mayst not eate the life with the flesh:


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Se thou eate it not therfore that it maye goo well with the and with thy childern after the, when thou shalt haue done that whyche is ryghte in the syghte off the Lorde.


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But thy holye thinges which thou hast and thy vowes, thou shalt take and go vnto the place which the Lorde hath chosen,


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and thou shalt offer thy burntoffrynges, both flesh ad bloude apon the alter of the Lorde thy God, and the bloude of thine offrynges thou shalt poure out vppon the alter of the Lorde thy God, and shalt eate the flesh.


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Take hede and heare all these wordes which I commaunde the that it maye goo well with the and with thy children after the for euer, whe thou doest that whiche is good and right in the sighte of the Lorde thy God.


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When the Lorde thy God hath destroyed the nacions before the, whother thou goest to conquere them, and when thou hast conquered them, and dwelt in their landes:


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Bewarre that thou be not taken in a snare after the, after that they be destroyed before the, and that thou axenot after their goddes saynge: how dyd these nacyons serue their goddes, that I maye doo so likewyse?


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Nay, thou shalt not doo so vnto the Lorde thy God: for all abhominacyons which the Lorde hated dyd they vnto their goddes. For they burnt both their sonnes ad their doughters with fire vnto their goddes.


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But what soeuer I commaunde you that take hede ye do: ad put nought thereto, nor take ought there from.


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and that sygne or wonder which he hath sayed come to passe, and then saye: lat vs goo after straunge Goddes which thou hast not knowen, and let vs serue them:


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herken not vnto the wordes of that prophete or dreamer of dreames. For the Lorde thy God tepteth you, to wete whether ye loue the Lord youre God with all youre hertes ad with al youre soules.


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For ye must walke after the Lorde youre God ad feare him and kepe his comaudmentes and herken vnto his voyce and serue him and cleaue vnto him.


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And that prophete or dreamer of dreames shall dye for it, because he hath spoke to turne you awaye fro the Lorde youre God which broughte you out of the londe of Egipte ad delyuered you out of the housse of bondage, to thrust the out of the waye whiche the Lorde thy God commaunded the to walke in: and so thou shalt put euell awaye from the.


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Yf thy brother the sonne of thy mother or thyne awne sonne or thy doughter or the wife that lieth in thy bosome or thy frende which is as thyne awne soule vnto the, entyce the secretly sayenge: let vs goo and serue straunge goddes which thou hast not knowe nor yet thy fathers,


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of the goddes of the people whiche are roude aboute the, whether thei be nye vnto the or farre of from the, from the one ende of the lande vnto the other:


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Se thou consente not vnto him nor herken vnto him: no let not thyne eye pitye him nor haue compassyon on hym, nor kepe him secrett, but cause him to be slayne:


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And thou shalt stone hym with stones that he dye, because he hath gone aboute to thrust the awaye from the Lord thy God which brought the out of Egipte the housse of bondage.


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And all Israel shall heare and feare ad shall doo no moare any soche wekednesse as this is, amonge them.


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that certen beyng the childern of Beliall are gone out from amonge you and haue moued the enhabiters of their citie sayeng: lat vs goo and serue straunge Goddes whiche ye haue not knowen.


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Then seke and make serche and enquere diligently. Yf it be true and the thinge of a suertie that soch abhominacion is wrought among you:


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then thou shalt smyte the dwellers of that citie with the edge of the swerde, and destroye it mercylesse and all that is therin, and euen the very catell thereof with the edge of the swerde.


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And gather all the spoyle of it in to the myddes of the streates thereof, and burne with fire: both the citie and all the spoyle thereof euery whitte vnto the Lord thy God. And it shalbe an hepe for euer and shall not be bylt agayne.


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And se that their cleaue nought of the damned thinge in thine hande, that the Lorde maye turne fro his fearse wrath and shewe the mercye ad haue compassion on the and multiplye the, as he hath sworne vnto thy fathers:


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when thou hast herkened vnto the voyce of the Lorde thy God, to kepe all his comaundmentes which I comaunde the thys daye so that thou doo that which is right in the eyes of the Lorde thy God.


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Ye are the childern of the Lorde youre God, cut not youre selues nor make you any baldnes betwene the eyes for any mas deeth.


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For thou art an holy people vnto the Lord thy God, ad the Lorde hath chosen the to be a seuerall people vnto him selfe, of all the nacyons that are vppon the erth.


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And all beestes that cleaue the hoffe and slytte it in to two clawes and chewe the cud, them ye shal eate.


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Neuerthelesse, these ye shall not eate of them that chew cud ad of the that deuyde and cleaue the hoffe: the camell, the hare ad the conye. For they chew cud, but deuyde not the hoffe: ad therfore are vncleane vnto you:


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ad also the swyne, for though he deuyde the hoffe, yet he cheweth not cud, ad therfor is vncleane vnto you: Ye shall not eate of the flesh of the nor twich the deed carkasses of them.


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Ye shall eate of nothinge that dyeth alone: But thou mayst geue it vnto the straunger that is in thy citie that he eate it, or mayst sell it vnto an Aliet. For thou art an holy people vnto the Lorde thy God. Thou shalt not seth a kyd in his mothers mylke.


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And thou shalt eate before the Lorde thy God in the place whiche he hath chosen to make his name dwell there the tyth off thy corne, of thy wyne and of thyne oyle, and the firstborne of thine oxen and of thy flocke that thou mayst lerne to feare the Lorde thy God allwaye.


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Yf the waye be to longe for the, so that thou art not able to carie it, because the place is to farre from the whiche the Lorde thy God hath chosen to set his name there (for the Lorde thy God hath blessed the)


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then make it in money and take the money in thyne hande, and goo vnto the place which the Lorde thy God hath chosen,


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and bestowe that moneye on what soeuer thy soule lusteth after: on oxen shepe, wyne and good drynke, and on what soeuer thy soule desyreth, and eate there before the Lorde thy God and be mery: both thou and thyne housholde


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and the Leuite that is in thy cytye. Se thou forsake not the Leuite, for he hath nether parte nor enheritaunce with the.


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At the ende of thre yere, thou shalt brynge forth all the tithes of thine encrease the same yere and laye it vpp whitin thyne awne cytye,


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and the Leuite shall come because he harh nether parte nor enheritaunce with the, and the straunger and the fatherlesse and the wedowe which are whithin thy citie and shall eate and fyll them selues: that the Lorde thy God maye blesse the in all the workes of thine hond which thou doest.


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And this is the maner off the fre yere, whosoever lendeth ought with his hande vnto his neyghboure, maye not axe agayne that which he hath lent, of his neyghboure or of his brother: because it is called the lordes fre yere,


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yet of a straunger thou maist call it home agayne. But that which thou hast with thy brother thyne hande shall remytt,


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and that in any wyse, that there be no begger amonge you. For the Lorde shall blesse the lande whiche the Lorde thy God geueth the, an heritaunce to possesse it:


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so that thou herken vnto the voyce of the Lorde thy God, to obserue ad doo all these commaundmentes which I commaunde you this daye:


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ye and then the Lorde thy God shall blesse the as he hath promysed the, and thou shalt lende vnto many nacyons, and shalt borowe of no man, and shalt raygne ouer many nacyons, but none shal reygne ouer the.


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When one of thi brethern amonge you is waxed poore in any of thi cities within thi lode which the Lorde thi God geueth the, se that thou harden not thine hert nor shetto thyne hande from thi poore brother:


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And beware that there be not a poynte of Belial in thine hert, that thou woldest saye. The seuenth yere, the yere of fredome is at honde, and therfore it greue the to loke on thy poore brother and geuest him nought and he then crye vnto the Lorde agenst the and it be synne vnto the:


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But geue him, and let it not greue thine hert to geue. Because that for that thinge, the Lorde thy God shall blesse the in all thi workes and in all that thou puttest thine hande to.


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For the londe shall neuer be without poore. Wherfore I comaunde the sayenge: open thine hande vnto thi brother that is neady ad poore in thy lande.


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Yf thi brother an Hebrue sell him self to the or an Hebruas, he shall serue the syxe yere and the seuenth yere thou shalt lett him go fre from the.


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but shalt geue him of thy shepe and of thi corne and of thy wyne, and geue him off that where with the Lorde thi God hath blessed the.


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And remembre that thou wast a seruaunte in the londe of Egipte, and the Lorde thi God delyuered the thence: wherfore I commaunde the this thinge to daye.


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But and yf he saye vnto the, I will not goo awaye from the, because he loueth the and thine housse and is well at ease with the.


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Then take a naule and nayle his eare too the doore there with ad let him be thi seruaunte foreuer and vnto thi mayde seruaunte thou shalt doo likewise.


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And let it not greue thine eyes to lett him goo out from the, for he hath bene worthe a double hired seruaunte to the in his seruyce.vi. yeres. And the Lorde thi God shall blesse the in all that thou doest.


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All the firstborne that come of thine oxen and of thi shepe that are males, thou shalt halowe vnto the Lorde thi God. Thou shalt do no seruyce with the firstborne of thi shepe:


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but shalt eate the before the Lord thi God yere by yere in the place which the Lorde hath chosen both thou and thine houssholde.


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Yf there be any deformyte there in, whether it be lame or blinde or what soeuer euell fauerednesse it hath, thou shalt not offer it vnto the Lorde thi God:


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But shalt eate it in thyne awne citie, the vncleane and the cleane indifferently, as the roo and the hert.


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Obserue the moneth of Abyb, and offer passeover vnto the Lorde thi God. For in the moneth of Abib, the Lorde thy God brought the out of Egipte by nyght.


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Thou shalt therfore offer passeover vnto the Lorde thi God, and shepe and oxen in the place which the Lorde shall chose to make his name dwell there.


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Thou shalt eate no leueded bred there with: but shalt eate there with the bred of tribulacio.vij. dayes loge. For thou camest out of the lode of Egipte in hast, that thou mayst remembre the daye when thou camest out of the londe of Egipte, all dayes of thi life.


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And se that there be no leuended bred sene in all thi costes.vij. dayes longe, and that there remayne nothinge of the flesh which thou hast offered the fyrst daye at euen, vntil the mornynge.


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But in the place which the Lorde thi God shall chose to make his name dwell in, there thou shalt offer Passeouer at euen aboute the goyngdoune of the sonne, euen in the season that thou camest out of Egipte.


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And thou shalt seth and eate in the place which the Lorde thi God hath chosen, and departe on the morowe and gette the vnto thi tente.


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Sixe dayes thou shalt eate swete bred, and the seuenth daye is for the people to come together to the Lorde thi God, that thou mayst do no worke.


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Then reken the.vij. wekes, and begynne to reke the.vij. wekes when the syccle begynneth in the corne,


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and kepe the feast of wekes vnto the Lorde thi God, that thou geue a frewilofferinge of thine hade vnto the Lord thi God acordinge as the Lorde thi God hath blessed the.


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And reioyse before the Lorde thi God both thou, thi sonne, thi doughter, thi seruaunte and thi mayde, and the leuite that is within thi gates, and the straunger, the fatherlesse ad the wedowe that are amonge you, in the place which the Lorde thi God hath chosen to make his name dwel there.


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Thou shalt obserue the feast of tabernacles vij. dayes longe, after that thou hast gathered in thi corne and thi wyne.


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And thou shalt reioyse in that thi feast, both thou and thi sonne, thi doughter, thi seruaunte, thi mayde, the leuite, the straunger, the fatherlesse and the wedowe that are in thi cities.


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Seuen dayes thou shalt kepe holy daye vnto the Lorde thi God, in the place which the Lorde shal chose: for the Lorde thi God shall blesse the in all thi frutes and in all the workes of thine handes, and thou shalt be all together gladnesse.


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Thre tymes in the yere shall al youre males appere before the Lorde thi God in the place which he shal chose: In the feast of swete bred, in the feast of wekes and in the booth feast. And they shal not appere before the Lorde emptie:


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but euery ma with the gifte of his honde, acordynge to the blessinge of the Lorde thi God which he hath geuen the.


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Ivdges and officers thou shalt make the in all thi cities which the Lorde thi God geueth the thorow out thi trybes. and lett the iudge the people righteously.


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Wrest not the lawe nor knowe any persone nether take any rewarde: for giftes blynde the wise and peruerte the wordes of the righteous.


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But in all thinge folowe righteousnesse, that thou mayst lyue and enioye the londe which the Lord thi God geueth the.


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Thou shalt plante no groue of what soeuer trees it be, nye vnto the altare of the Lorde thi God which thou shalt make the.


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Thou shalt offer vnto the Lorde thy God no oxe or shepe where in is any deformyte, what soeuer euell fauerednesse it be: for that is an abhominacion vnto the Lorde thi God.


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Yf there be founde amonge you in any of thi cities which the Lord thi God geueth the man or woman that hath wrought wekednesse in the sighte of the Lord thi God, that they haue gone beyonde his appoyntment,


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so that they haue gone and serued strauge goddes ad worshipped the, whether it be the sonne or mone or any thinge contayned in heaue which I forbade,


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and it was tolde the ad thou hast herde of it: Then thou shalt enquere diligently. And yf it be true and the thinge of a suertye that soch abhomynacion is wrought in Israel


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the thou shalt bringe forth that ma or that woman whiche haue comytted that weked thinge, vnto thi gates ad shalt stone the with stones ad they shall dye.


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At the mouth of.ij. or.iij witnesses shal he that is worthy of deeth, dye: but at the mouth of one witnesse he shall not dye.


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And the handes of the witnesses shalbe first vppon him to kyll him, ad afterwarde the handes of all the people: so shalt thou put wekednesse awaye from the.


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Yf a matter be to harde for the in iudgemet betwene bloud and bloude, plee and plee, plage and plage in maters of strife within thi cities: Then Arise and gett the vpp vnto the place which the Lorde thi God hath chosen,


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and goo vnto the preastes the leuites and vnto the iudge that shalbe in those dayes, and axe, and they shall shewe the how to iudge.


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And se that thou doo acordinge to that which they of that place which the Lorde hath chosen shew the and se that thou obserue to doo acordinge to all that they enforme the.


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Acordinge to the lawe which they teach the and maner of iudgement which they tell the, se that thou doo and that thou bowe not from that which they shewe the, nether to the right hande nor to the lyfte.


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And that man that will doo presumptuously, so that he will not herken vnto the preast that stondeth there to mynistre vnto the Lorde thi God or vnto the iudge, shall dye: and so thou shalt put awaye euell from Israel.


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When thou art come vnto the lode which the Lorde thi God geueth the and enioyest it and dwellest therin: Yf thou shalt saye, I will sett a kinge ouer me, like vnto all the nacions that are aboute me:


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Then thou shalt make him kinge ouer the, whom the Lorde thi God shal chose. One of thi brethern must thou make kinge ouer the, and mayst not sett a straunger ouer the which is not of thi brethern.


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But in ani wyse let hi not holde to many horsses, that he bringe not the people agayne to Egipte thorow the multitude of horsses, for as moch as the Lorde hath sayed vnto you: ye shall hence forth goo no moare agayne that waye.


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Also he shall not haue to many wyues, lest his hert turne awaye, nether shall he gather him syluer and godlde to moch.


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And when he is seten vppon the seate off his kingdome, he shall write him out this seconde lawe in a boke takynge a copye of the preastes the leuites.


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And it shalbe with him and he shall reade there in all dayes of his lyfe that he maye lerne to feare the Lorde his God for to kepe all the wordes of this lawe ad these ordinaunces for to doo them:


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that his hert aryse not aboue his brethern and that he turne not from the commaundment: ether to the righte hande or to the lifte: that both he ad his childern maye prolonge their dayes in his kingdome in Israel.


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The preastes the Leuites all the trybe off Leui shall haue no parte nor enheritaunce with Israel. The offrynges of the Lorde ad his enheritaunce they shall eate,


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but shall haue no enheritaunce amonge their brethern: the Lorde he is their enheritaunce, as he hath sayed vnto them.


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And this is the dutie of the preastes, of the people and of them that offer, whether it be oxe or shepe: They must geue vnto the preast, the shulder and the two chekes and the maw,


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For the Lorde thy God hath chosen him out of all thy trybes to stonde and to ministre in the name of the Lorde: both hi and his sonnes for euer.


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Yf a Leuite come out of any of thy cities or any place of Israel, where he is a segeorner, ad come with all the lust of his herte vnto the place which the Lorde hath chosen:


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he shall there ministre in the name of the Lorde his god as all his brethern the Leuites doo whiche stonde there before the Lord.


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And they shall haue lyke porcyons to eate, besyde that whiche cometh to hym of the patrimonye of hys elders.


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When thou art come in to the londe which the Lorde thy God geueth the, se that thou lerne not to doo after the abhominacyos of these nacyons.


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Let there not be founde amonge you that maketh his sonne or his doughter go thorow fyre, ether a bruterar or a maker of dismale dayes or that vseth witchcraft or a sorcerar


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or a charmar or that speaketh with a spirite or a sothsayer or that talketh with them that are deed.


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For all that doo soch thinges are abhominacion vnto the Lorde: and because of these abhominacyons the Lorde thy God doeth cast them out before the,


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For these nacyons whiche thou shalt conquere, herken vnto makers off dysemall dayes and bruterars. But the Lorde thy God permytteth not that to the.


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The Lorde thy God will sterre vpp a prophete amonge you: eue of thy brethern like vnto me: and vnto him ye shall herken


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acording to all that thou desyredest of the Lorde thy god in Horeb in the daye when the people were gathered sayenge: Let me heare the voyce of my Lorde God nomoare nor se this greate fire any moare, that I dye not.


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I will rayse them vpp a prophett from amonge their brethern like vnto the ad will put my wordes in to his mouth and he shall speake vnto the al that I shall commaunde him.


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And whosoeuer will not kerken vnto the wordes which he shall speake in my name, I will requyre it off him.


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But the prophete which shall presume to speake ought in my name which I commaunded him not to speake, and he that speaketh in the name of straunge Goddes, the same prophete shall dye.


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When a prophete speaketh in the name of the Lorde, yf the thynge folow not nor come to passe, that is the thinge which the Lorde hath not spoken. But the prophete hath spoken it presumptuously: be not aferde therfore of him.


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When the Lorde thy Gad hath destroyed the nacyons whose londe the Lorde thy God geueth the, and thou hast conquered the and dwellest in their cities and in their housses:


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thou shalt prepare the waye and deuyde the costes of thy lande whiche the Lorde thy God geueth the to enheret, in to.iij. partes that whosoeuer committeth murthur may flee thither.


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And this is the cause of the sleyer that shal flee thither and be saued: Yf he smyte his neghboure ignorantly and hated him not in tyme passed:


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As when a man goeth vnto the wodd with his neghboure to hew wod, and as his hade fetcheth a stroke with the axe, the head slippeth from the helue and smyteth his neghboure that he dye: the same shall flee vnto one off the same cities ad be saued.


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Lest the executer of bloude folowe after the sleyer while his hert is whote and ouertake him, because the waye is longe, and slee him, and yet there is no cause worthy of deeth in him, in as moch as he hated not his neghbour in tyme passed.


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And yf the Lorde thy God enlarge thy costes as he hath sworne vnto thy fathers and geue the all the londe which he sayed he wold geue vnto thy fathers


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(so that thou kepe all these commaundmentes to doo them, which I commaunde the this daye, that thou loue the Lord thy god ad walke in his wayes euer) then thou shalt adde.iij. cities moo vnto those.iij.


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that innocent bloude be not shed in thi lande which the Lorde thy God geueth the to enheret, and so bloude come vppon the,


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But and yf there be any man that hateth his neyghboure and layeth awayte for him and ryseth agenst him and smyteth him that he dye, and fleeth vnto any of these cities.


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Then let the elders of his citie sende and fetche him thence and delyuer him in to the hondes of the iustice of bloude, and he shall dye,


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Let thyne eye haue no pitie on him, and so thou shalt put awaye innocent bloude from Israel, and happie arte thou.


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Thou shalt not remoue thy neghbours marke which they of olde tyme haue sett in thyne enheritaunce that thou enherettest in the londe which the Lorde thy God geueth the to enioye it.


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One witnesse shall not ryse agenst a man in any maner trespace or synne, what soeuer synne a man synneth: But at the mouthe of two witnesses or of.iij. witnesses shall all maters be tryed.


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then let both the men which stryue together stonde before the Lorde, before the preastes and the iudges which shalbe in those dayes,


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and let the iudges enquyre a good. And yf the witnesse be founde false and that he hath geuen false witnesse agenst his brother


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the shall ye do vnto hi as he had tought to do vnto his brother, and so thou shalt put euel away fro the.


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And let thyne eye haue no compassio, but life for life, eye for eye, toth for toth, hande for hand, and fote for fote.


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When thou goest out to batayle agenste thine enemyes, and seest horses and charettes and people moo then thou, be not aferde of them, for the Lorde thy God is with the whiche broughte the out of the londe off Egipte.


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and saye vnto them: Heare Israel, ye are come vnto batayle agenste youre enemyes, let not youre hartes faynte, nether feare nor be amased nor a dreade of them.


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And let the officers speake vnto the people sayenge: Yf any man haue bylt a new housse and haue not dedicate it, let him goo and returne to his housse lest he dye in the batayle, and another dedicate it.


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And yf any man haue planted a vyneyarde and haue not made it comen, let him goo and returne agayne vnto his house, lest he dye in the batayle and another make it comen.


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And yf any man be betrothed vnto a wyfe and haue not taken hyr, let hym goo and returne agayne vnto his housse, lest he dye in the batayle and another take her.


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And let the officers speake further vnto the people and saye. Yf any man feare and be faynte herted, let him goo and returne vnto his housse, lest his brothers hert be made faynte as well as his.


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And when the officers haue made an ende off speakynge vnto the people, let the make captaynes of warre ouer them.


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And yf they answere the agayne peasably, and open vnto the, then let all the people that is founde therein be tributaries vnto the and serue the.


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And when the Lord thy God hath delyuered it in to thine handes, smyte all the males thereof with the edge of the swerde,


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saue the weme and the childern and the catell and all that is in the citie and all the spoyle thereof take vnto thy selfe and eate the spoyle of thyne enemies which the Lord thy God geueth the.


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Thus thou shalt doo vnto all the cities whiche are a greate waye of from the ad not of the cities of these nacions.


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But in the cities of these nacions which the Lorde thy God geueth the to enheret, thou shalt saue alyue nothinge that bretheth.


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But shalt destroye them with out redempcion, both the Hethites, the Amorites, the Cananites, the Pherezites, the Heuites and the Iebusites, as the Lorde thy God hath commaunded the,


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that they teach you not to doo after all their abhominacyons whiche they doo vnto theire goddes, and so shulde synne agenst the Lorde youre God


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When thou hast beseged a citie longe tyme in makinge warre agenst it to take it. destroye not the trees thereof, that thou woldest thrust an axe vnto them. For thou mayst eate of the, and therfore destroye them not. For the trees of the feldes are no men, that they myght come agenst the to besege the.


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Neuerthelater those trees which thou knowest that me eate not of them, thou maist destroye and cutte them doune and make bolwerkes agenst the citie that maketh warre with the, vntyll it be ouerthrowne.


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Yf one be founde slayne in the land whiche the Lorde thy God geueth the to possesse it, and lieth in the feldes, and not knowne who hath slayne him:


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Then let thine elders and thy iudges come forth ad meet vnto the cities that are rounde aboute the slayne.


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And let the elders of that citie which is nexte vnto the slayne ma, take an heyffer that is not laboured with nor hath drawen in the iocke,


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and let them bringe her vnto a valeye where is nether earinge nor sowenge, ad strike of hir heed there in the valey.


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Then let the preastes the sonnes of Leui come forth (for the Lorde thy God hath chosen them to ministre and to blesse in the name off the Lorde and therfore at their mouthe shall all strife and plage be tryed).


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And all the elders of the citie that is nexte to the slayne man shall wasshe their handes ouer the heyffer that is beheded in the playne,


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Be mercifull Lord vnto thy people Israel which thou hast delyuered and put not innocent bloude vnto thy people Israel: and the bloude shalbe forgeuen the


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And so shalt thou put innocent bloud fro the, when thou shalt haue done that which is right in the syght of the Lorde.


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When thou goest to warre agenst thyne enemies and the Lorde thy God hath delyuered them in to thine handes and thou hast take them captyue,


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and seist amonge the captyues a bewtifull woman and hast a fantasye vnto her that thou woldest haue her to thy wyfe.


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ad put hir rayment that she was taken in from hir, and let hir remayne in thine housse and bewepe hir father and hir mother a moneth long and after that goo in vnto her ad marie her ad let her be thi wife.


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And yf thou haue no fauoure vnto her, then let her go whother she lusteth: for thou mayst not sell her for monye nor make cheuesauce of her, because thou hast hubled her.


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Yf a man haue two wyues, one loued and another hated, and they haue borne him children, both the loued and also the hated.


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Yf the firstborne be the sonne of the hated: then whe he dealeth his goodes amonge his childern, he maye not make the sonne of the beloued firstborne before the sonne of the hated whiche is in deade the firstborne:


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But he shall knowe the sonne off the hated for his firstborne, that he geue hym dowble off all that he hath. For he is the first off his strength, and to him belongeth the right of the firstborneshippe.


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Yf any man haue a sonne that is stuburne, and disobedient, that he will not herken vnto the voyce of his father and voyce of his mother, and they haue taught him nurture, but he wolde not herken vnto them:


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Then let his father and his mother take him and brynge hym out vnto the elders of that citie and vnto the gate of that same place,


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ad saye vnto the elders of the citie. This oure sonne is stoburne and disobedient and will not herken vnto oure voyce, he is a ryoter and a dronkarde.


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Then let all the men of that citie stone him with stones vnto deeth. And so thou shalt put euell awaye from the, and all Israel shall heare and feare.


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let not his body remayne all nyghte vppon the tree, but burye hym the same daye. For the curse off God is on him that is hanged. Defile not thy londe therfore, whiche the Lorde thy God geueth the to enherett.


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Yf thou se thy brothers oxe or shepe goo astraye, thou shalt not with drawe thy selfe from them: But shalt brynge them home agayne vnto thy brother.


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Yf thy brother be not nye vnto the or yf thou knowe him not, then bringe them vnto thine awne housse and lett them be with the, vntyll thy brother axe after them, and then delyuer him them agayne.


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In like maner shalt thou doo with his asse, with his rayment and with all lost thinges of thy brother which he hath lost and thou hast founde, and thou maist not withdrawe thy selfe.


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Yf thou se that thy brothers asse or oxe is fallen doune by the waye, thou shalt not withdrawe thy selfe from them: but shalt helpe him to heue them vp agayne.


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The woman shall not weere that whiche pertayneth vnto the man, nether shall a man put on womans rayment. For all that doo so, are abhomynacyon vnto the Lorde thi God.


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Yf thou chaunce vppon a byrds nest by the waye, in what soeuer tree it be or on the groude, whether they be younge or egges, ad the dame sittenge vppon the younge or vppo the egges: Thou shalt not take the mother with the younge.


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But shalt in any wyse let the dame go and take the younge, that thou mayst prospere and prolonge thy dayes.


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When thou byldest a new housse, thou shalt make a batelmet vnto the roffe, that thou lade not bloude vppon thine housse, yf any ma fall there of.


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Thou shalt not sowe thy vyneyarde with dyuerse sede: lest thou halowe the sede whiche thou hast sowen with the frute off thy vyneyarde.


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ad leye shamefull thinges vnto hyr charge and brynge vp an euell name vppon her and saye: I toke this wyfe, and whe I came to her, I founde her not a mayde:


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The let the father of the damsell and the mother brynge forth the tokens of the damsels virginite, vnto the elders of the citie, euen vnto the gate.


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And let the damsels father saye vnto the elders, I gaue my doughter vnto this man to wife and he hateth her:


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and loo, he layeth shamefull thinges vnto hir charge saynge, I founde not thy doughter a mayde. And yet these ar the tokens of my doughters virginite. And let them sprede the vesture before the elders off the citie.


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and merce him in an hundred sycles of syluer and geue them vnto the father of the damsell, because he hath brought vpp an euell name vppon a mayde in Israel. And she shalbe his wife, and he may not put her awaye all his dayes.


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let them brynge her vnto the dore of hir fathers housse, and let the men of that citie stone her with stones to deeth, because she hath wrought folye in Israel, to playe the whore in hir fathers housse. And so thou shalt put euell awaye from the.


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Yf a man be founde lyenge with a woman, that hath a wedded husbonde, then let the dye etherother of the: both the man that laye with the wife and also the wife: so thou shalt put awaye euell from Israel.


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then ye shall brynge them both out vnto the gates of that same citie and shall stone them with stones to deeth: The damsell because she cried not beynge in the citie: And the man, because he hath humbled his neyghbours wife, and thou shalt put awaye evell from the.


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But yf a man finde a betrothed damsell in the felde and force her and leye with her: The the man that laye with her shall dye alone,


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and vnto the damsell thou shalt doo no harme: because there is in the damsell no cause of deeth. For as when a man ryseth agenste his neyghboure and sleyeth him, eue so is this matter.


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For he founde her in the feldes and the betrothed damsell cried: but there was no ma to succoure her.


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Then the man that laye with her shall geue vnto the damsells father.l. sycles of syluer. And she shall be his wife, because he hath humbled her, and he maye not put her awaye all hys dayes.


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None that is gelded or hath his preuey membres cutt of, shall come in to the congregacion of the Lorde.


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And he that is borne of a comen woman shall not come in the congregacion of the Lorde, no in the tenth generacyon he shall not entre in to the congregacyon of the Lorde.


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The Ammonites and the Moabites shall not come in to the cogregacyon of the Lorde, no not in the tenth generacion, no they shall neuer come in to the cogregacion of the Lorde,


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because they met you not with bred and water in the waye when ye came out of Egipte, and because they hyred agenst the Balaam the sonne of Beor the interpreter of Mesopotamia, to curse the.


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Neuerthelesse the Lorde thy God wolde not herken vnto Balaam, but turned the curse to a blessinge vnto the, because the Lorde thy God loued the.


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Thou shalt not abhorre an Edomite, for he is thy brother: nether shalt thou abhorre an Egiptian, because thou wast a straunger in hys londe.


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The childern that are begotten of them shall come in to the congregacyon of the Lorde in the.iij. generacion.


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When thou goest out with the host agenst thine enemies, kepe the fro all wekednesse for the Lorde is amonge you.


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Yf there be any man that is vncleane by the reason of vnclennesse that chaunceth hym by nyght, let him goo out of the host and not come in agayne


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vntyll he haue wasshed him selfe with water before the euen: ad then whe the sonne is doune, let him come in to the host agayne.


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and thou shalt haue a sharpe poynte at the ende of thy wepon: and when thou wilt ease thy selfe, digge therewith and turne and couer that which is departed from the.


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For the Lorde thy God walketh in thyne host, to rydd the and to sett thine enemyes before the. Let thine host be pure that he se no vncleane thinge amonge you and turne from you.


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Let him dwel with the, eue amonge you in what place he him selfe liketh best, in one of thi cities where it is good for him, and vexe him not.


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Thou shalt nether brynge the hyre of an whore nor the pryce of a dogge in to the housse of the Lorde thy God; in no maner of vowe: for eue both of them are abhominacion vnto the Lorde thy God.


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Thou shalt be no vsurer vnto thy brother, nether in mony nor in fode, nor in any maner thinge that is lent vppon vserye.


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Vnto a strauger thou maist lende vppon vserye, but not vnto thy brother, that the Lorde thy God maye blesse the in all that thou settest thyne hande to in the londe whother thou goest to conquere it.


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When thou hast vowed a vowe vnto the Lorde thy God, se thou be not slacke to paye it. For he will surely requyre it of the, and it shalbe synne vnto the.


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but that which is once gone out off thy lippes, thou must kepe and doo, accordynge as thou hast vowed vnto the Lorde thy god a frewilloffrynge whiche thou hast spoken with thy mouth.


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When thou comest in to thy neghboures vyneyarde, thou mayst eate grapes thy belyfull at thine awne pleasure: but thou shalt put none in thy bagge.


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When thou goest in to thy neyghbours corne, thou mayst plucke the eares with thine had but thou mayst not moue a sycle vnto thy neghbours corne.


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When a man hath taken a wyfe and maried her, yf she finde no fauoure in his eyes, because he hath spied some vnclennesse in her. Then let him write her a bylle of devorcement and put it in hir hande and sende her out of his housse.


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and the seconde husbonde hate her and write her a letter of deuorcement and put it in hir hande and sende her out of his housse, or yf the seconde man dye whiche toke her to wyfe.


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Hir first man whiche sent hir awaye maye not take her agayne to be his wyfe, in as moche as she is defiled. For that is abhominacyon in the syght of the Lorde: that thou defile not the lode with synne, which the Lorde thy God geueth the to enherett.


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When a man taketh a newe wyfe, he shall not goo a warrefare nether shalbe charged wyth any busynesse: but shalbe fre at home one yere and reioyse with his wife whiche he hath taken.


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No ma shall take the nether or the vpper milstone to pledge, for then he taketh a mans lyfe to pledge.


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Yf any man be founde stealynge any of his brethern the childern of Israel, ad maketh cheuesaunce of him or selleth him, the thefe shall dye. And thou shalt put euell awaye from the.


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Take hede to thy selfe as concernynge the plage of leprosye, that thou obserue diligently to doo acordinge to all that the preastes the leuites shall theach the, as I commaunded them so ye shall obserue to doo.


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Remembre what the Lorde thy God dyd vnto Mir Iam by the waye, after that ye were come out off Egipte.


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but shalt stonde without and the man to whom thou lendest, shall brynge the the pledge out at the dore.


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but delyuer hym the pledge agayne by that the sonne goo doune, and let him slepe in his owne rayment and blesse the. And it shalbe rightuousnes vnto the, before the Lorde thy God.


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Thou shalt not defraude an hyred servaunte that is nedye and poore, whether he be off thy brethern or a straunger that is in thy lond within thy cities.


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Geue him his hyre the same daye, and let not the sonne goo doune thereon. For he is nedye ad therewith susteyneth his life, lest he crye agenst the vnto the Lorde ad it be synne vnto the.


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The fathers shal not dye for the childern nor the childern for the fathers: but euery ma shall dye for his awne synne.


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But remembre that thou wast a servaunte in Egipte, ad how the Lord thy God delyuered the thece. Wherfore I comaude the to doo this thinge.


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When thou cuttest doune thyne herueste in the felde and hast forgotte a shefe in the felde thou shalt not goo agayne and fett it: But it shalbe for the straunger, the fatherlesse and the wedowe, that the Lorde thy God maye blesse the in all the workes of thyne hande.


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When thou beatest doune thyne olyue, trees thou shalt not make cleane riddaunce after the: but it shalbe for the straunger, the fatherlesse and the wedowe.


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And when thou gatherest thy vyneyarde, thou shalt not gather cleane after the: but it shalbe for the straunger, the fatherlesse and the wedowe.


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And remembre that thou wast a seruaunte in the lond of Egipte: wherfore I comaunde the to doo this thinge.


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When there is strife betwene men, let the come vnto the lawe, and let the iudges iustifie the rightuous and condemne the trespeaser.


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And yf the trespeaser be worthy of strypes, then let the iudge cause to take him doune and to bete him before his face accordynge to his trespace, vnto a certayne numbre


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.xl. stirpes he shall geue him and not passe: lest yf he shulde exceade and beate him aboue that with many stripes, thi brother shuld appere vngodly before thyne eyes.


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When brethern dwell together and one of them dye ad haue no childe, the wyfe of the deed shall not be geuen out vnto a straunger: but hir brotherlawe shall goo in vnto her and take her to wife and marie her.


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And the eldest sonne which she beareth, shall stonde vp in the name of his brother which is deed, that his name be not put out in Israel.


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But and yf the man will not take his systerlawe, then let her goo to the gate vnto the elders and saye: My brotherlawe refuseth to sterre vpp vnto his brother a name in Israel, he will not marie me.


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Then let the elders of his citie call vnto him and comen with him. Yf he stonde and saye: I will not take her,


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then let his systerlawe goo vnto him in the presence of the elders and loose his showe of his fote and spytt in his face and answere and saye. So shall it be done vnto that man that will not bylde his brothers housse.


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Yf when men stryue together, one with another, the wife of the one rune to, for to ryd hyr husbonde out of the handes of him that smyteth him and put forth hir hande and take him by the secrettes:


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But thou shalt haue a perfect ad a iust measure: that thy dayes maye be lengthed in the londe whiche the Lorde thy God geueth the,


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he mett the by the waye and smote the hynmost of you, all that were ouer laboured and dragged by hynde, when thou wast faynted and werye, and he feared not God.


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Therfore when the Lorde thy God hath geuen the rest from all thyne enemyes rounde aboute, in the londe whiche the Lorde thy God geueth the to enheret and possesse: se that thou put out the name of Amalech from vnder heauen, ad forget not.


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When thou art come in to the londe whiche the Lorde thy God geueth the to enherett and hast enioyed it and dwellest there in:


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take of the first of all the frute of the erthe, which thou hast brought in out of the lande that the Lorde thy God geueth the and put it in a maunde and goo vnto the place which the Lorde thy God shall chose to make his name dwell there.


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And thou shalt come vnto the preast that shalbe in those dayes ad saye vnto him I knowledge this daye vnto the Lorde thy God, that I am come vnto the contre whiche the Lorde sware vnto oure fathers for to geue vs.


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And the preast shall take the maunde out of thine hande, and set it doune before the alter of the Lorde thy God.


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And thou shalt answere ad saye before the Lorde thy God: The Sirians wolde haue destroyed my father, and he went doune in to Egipte ad sogeorned there with a few folke and grewe there vnto a nacyon greate, myghtie and full of people.


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And we cried vnto the Lorde God of oure fathers, and the Lorde herde oure voyce and loked on oure aduersyte, laboure and oppressyon.


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And the Lorde brought vs out of Egipte with a mightye hande and a stretched out arme and with greate tereblenesse and with sygnes and wonders.


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And he hath brought vs in to this place and hath geue vs this londe that floweth with mylke and honye.


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And nowe loo, I haue brought the first frutes off the londe whiche the Lorde hath geuen me. And set it before the Lorde thy God and worshepe before the Lorde thy God


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and reioyse ouer all the good thinges whiche the Lorde thy God hath geue vnto the and vnto thyne housse, both thou the Leuite and the straunger that is amonge you.


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When thou hast made an ende of tithynge all the tithes of thine encrease the thyrde yere, the yere of tythynge: and hast geuen it vnto the Leuite, the straunger, the fatherlesse ad the wedowe, and they haue eaten in thy gates ad fylled them selues.


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Then saye before the Lorde thy God: I haue brought the halowed thinges out of myne housse and haue geuen them vnto the Leuite, the straunger, the fatherlesse and the wedowe acordynge to all the commaundmentes which thou commaundest me: I haue not ouerskypped thy commaundmentes, nor forgetten them.


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I haue not eaten thereof in my moornynge nor taken awaye thereof vnto any vnclennesse, nor spente thereof aboute any deed corse: but haue herkened vnto the uoyce of the Lorde my God, and haue done after all that he commauded me,


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loke doune from thy holy habitacyon heauen and blesse thy people Israel and the lande which thou hast geuen vs (as thou swarest vnto oure fathers) a lond that floweth with mylke and honye.


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This daye the Lorde thy God hath commaunded the to doo these ordinaunces and lawes. Kepe them therfore and doo them with all thyne hert and all thy soule.


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Thou hast sett vpp the Lorde this daye to be thy God and to walke in hys wayes and to kepe his ordinaunces, his commaundmentes and his lawes, and to herken vnto his voyce.


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And the Lord hath sett the vp this daye, to be a seuerall people vnto him (as he hath promysed the) and that thou kepe his commaundmentes,


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and to make the hye aboue all nacyons which he hath made, in prayse, in name and honoure: that thou mayst be an holy people vnto the Lord thy God, as he hath sayed.


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And Moses with the elders of Israel comaunded the people sayenge: kepe all the commaundmentes whiche I commaunde you this daye.


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And when ye be come ouer Iordayne vnto the londe which the Lorde thy God geueth the, sett vpp greate stones and playster them with playster,


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and write vpo the all the wordes of this lawe, when thou arte come ouer: that thou mayst come in to the londe whiche the Lorde thy God geueth the: a londe that floweth with mylke and honye, as the Lorde God off thy fathers hath promysed the.


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When ye be come ouer Iordayne, se that ye set vpp these stones which I commaunde you this daye in mount Eball, and playster them with playster.


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And there bylde vnto the Lord thy God, an altare of stones and se thou lifte vpp no yerne uppon them:


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But thou shalt make the altare of the Lorde thy God of rughstones and offer burntoffrynges thereon vnto the Lorde thy God.


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And Moses with the preastes the Leuites spake vnto all Israel sayenge: take hede ad heare Israel, this daye thou art become the people of the Lorde thy God.


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Herken therfore vnto the voyce of the Lorde thi God ad do his comaundmetes ad his ordinaunces which I commaunde you this daye.


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these shall stonde vppon mount Grisim to blesse the people, when ye are come ouer Iordayne: Symeon, Leui, Iuda, Isachar, Ioseph and Ben Iamin.


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Cursed be he that maketh any carued image or image of metall (an abhominacion vnto the Lorde, the worke of the handes of the craftesman) and putteth it in a secrett place: And all the people shall answere and saye Amen.


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Cursed be he that hyndreth the right of the straunger, fatherlesse and wedowe, and all the people shall saye Amen.


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Cursed be he that lieth with his fathers wife because he hath opened his fathers coueringe, ad all the people shall saye Amen.


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Cursed be he that lieth with his syster whether she be the doughter of his father or off his mother, and all the people shall saye Amen


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Cursed be he that matayneth not all the wordes of this lawe to doo them, ad all the people shall saye Amen.


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Yf thou shalt herken diligently vnto the voyce of the Lorde thy God, to obserue and to do all his commaundmentes whiche I commaunde the this daye. The Lorde wil set the an hye aboue all nacions of the erth.


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And all these blessynges shall come on the and ouertake the, yf thou shalt herken vnto the voyce of the Lorde thy God.


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blessed shalbe the frute of thy body, the frute of thy grounde and the frute of thy catell, the frute of thine oxen, and thy flockes of shepe,


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The Lorde shall smyte thyne enemyes that ryse agenst the before thy face. They shall come out agenst the one waye, and flee before the seuen wayes.


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The Lorde shal commaunde the blessynge to be with the in thy store housses ad in all that thou settest thine hande to, and will blesse the in the lande which the Lord thi god geueth the.


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The Lorde shall make the an holye people vnto himselfe, as he hath sworen vnto the: yf thou shalt kepe the commaundmentes of the Lorde thy God and walke in hys wayes.


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And all nacyons of the erthe shall se that thou arte called after the name of the Lorde, and they shalbe aferde off the.


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And the Lorde shall make the plenteous in goodes, in the frute of thy body, in the frute off thy catell and in the frute of thy grounde, in the londe whiche the Lorde sware vnto thy fathers to geue the.


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The Lorde shall open vnto the his good treasure, euen the heauen, to geue rayne vnto thy londe in due ceason and to blesse all the laboures of thine hande. And thou shalt lende vnto many nacyos, but shalt not nede to borowe thy selfe.


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And the Lorde shall sett the before and not behinde, and thou shalt be aboue only and not beneth: yf that thou herken vnto the commaundmentes of the Lorde thy God which I commaunde the this daye to kepe and to doo them.


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And se that thou bowe not from any of these wordes which I commaunde the this daye ether to the right hande or to the lefte, that thou woldest goo after straung goddes to serue them.


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But and yf thou wilt not herken vnto the voyce of the Lorde thy God to kepe and to doo all his commaundmentes and ordinaunces which I commaunde the this daye: then all these curses shall come vppon the and ouertake the:


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Cursed shall the frute of thy body ad the frute of thy lond be ad the frute of thine oxen ad the flockes of thy shepe.


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And the Lorde shall sende vppon the cursynge, goynge to nought and complaynyng in all that thou settest thine hande to what soeuer thou doest: vntyll thou be destroyed ad brought to nought quyckely, because of the wekednesse of thyne invencyons in that thou hast forsaken the Lorde.


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And the Lorde shall make the pestilence cleaue vnto the, vntyll he haue consumed the from the londe whether thou goest to enioye it.


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And the Lorde shall smyte the with swellynge, with feuers, heet, burnynge, wetherynge, with smytynge and blastinge. And they shall folowe the, vntyll thou perishe.


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And the Lorde shall turne the rayne of the lade vnto powder ad dust: euen fro heauen they shal come doune vpo the, vntyll thou be brought to nought.


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And the Lorde shall plage the before thine enemyes: Thou shalt come out one waye agenst them, and flee seuen wayes before them, ad shalt be scatered amonge all the kingdomes of the erth.


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And thy carcasse shalbe meate vnto all maner foules of the ayre ad vnto the beestes of the erth, and no man shall fraye them awaye.


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And the Lorde will smyte the with the botches of Egipte and the emorodes, scalle and maungynesse, that thou shalt not be healed thereof.


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And thou shalt grope at none daye as the blynde gropeth in darkenesse, and shalt not come to the right waye.And thou shalt suffre wronge only and be polled euermore, and no man shall soker the,


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thou shalt be betrothed vnto a wife, and another shall lye with her. Thou shalt bylde an housse and another shall dwell therein. Thou shalt plante a vyneyarde, and shalt not make it comen.


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Thine oxe shalbe slayne before thyne eyes, ad thou shalt not eate thereof. Thine asse shalbe violently taken awaye euen before thi face, and shall not be restored the agayne. Thy shepe shalbe geuen vnto thine enemyes, ad no man shall helpe the.


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Thy sonnes ad thy doughters shall be geue vnto another nacion, and thyne eyes shall se and dase vppon them all daye longe, but shalt haue no myghte in thyne hande.


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The frute of thy londe and all thy laboures shall a nacyon which thou knowest not, eate, ad thou shalt but soffre violence only and be oppressed alwaye:


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The Lord shall smyte the with a myscheuous botche in the knees ad legges, so that thou cast not be healed: eue from the sole of the fote vnto the toppe of the heed.


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The Lorde shall brynge both the and thy kynge which thou hast sett ouer the, vnto a nacyon whiche nether thou nor thy fathers haue knowne, and there thou shalt serue straunge goddes: euen wodd ad stone.


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And thou shalt goo to wast ad be made an ensample ad a gestyngestocke vnto al nacios whether the Lord shall carye the.


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Thou shalt carie moch seed out in to the felde, and shalt gather but litle in: for the locustes shall destroye it,


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Thou shalt plante a vyneyarde and dresse it, but shalt nether drynke off the wyne nether gather of the grapes, for the wormes shall eate it.


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Thou shalt haue olyue trees in all thy costes, but shalt not be anoynted with the oyle, for thyne olyue trees shalbe rooted out.


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The straungers that are amonge you shall clyme aboue the vpp an hye, ad thou shalt come doune beneth alowe.


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Moreouer all these curses shall come vppo the and shall folowe the and ouertake the, tyll thou be destroyed: because thou herkenedest not vnto the voyce of the Lorde thy God, to kepe his comaundmetes ad ordinaunces whiche he comauded the,


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And because thou seruedest not the Lorde thy God with ioyfulnesse and with a good herte for the abundaunce of all thinges,


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therfore thou shalt serue thyne enemye whiche the Lorde shall sende vppon the: in hunger and thrust, in nakednesse and in nede off all thynge: and he shall put a yocke off yerne vppon thyne necke, vntyll he haue broughte the to noughte.


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And the Lorde shall brynge a nacion vppon the from a farre, euen from the ende off the worlde, as swyfte as an egle fleeth: a nacion whose tonge thou shalt not vnderstonde:


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a herde fauoured nacion whiche shall not regarde the person of the olde nor haue compassio on the younge.


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And he shall eate the frute of thy londe and the frute of thy catell vntyll he haue destroyed the: so that he shall leaue the nether corne, wyne, nor oyle, nether the ecrease of thyne oxen nor the flockes of thy shepe: vntyll he haue brought the to nought.


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And he shall kepe the in in all thy cities, vntyll thy hye ad stronge walles be come doune wherei thou trustedest, thorow all thy londe. And he shall besege the in all thy cities thorow out all thy land whiche the Lorde thy God hath geuen the.


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And thou shalt eate the frute of thyne awne bodye: the flessh of thy sonnes and off thy doughters which the Lorde thy God hath geuen the, in that straytenesse and sege wherewith thyne enemye shall besege the:


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so that it shall greue the man that is tender and exceadynge delycate amonge you, to loke on his brother and vppon his wife that lyeth in hys bosome ad on the remnaunte of his childern, which he hath yet lefte,


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for feare of geuynge vnto any of them of the flesh of hys childern, whiche he eateth, because he hath noughte lefte him in that straytenesse and sege wherewith thyne enemye shall besege the in all thy cytyes.


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Yee and the woman that is so tender and delycate amonge you that she dare not auenture to sett the sole of hyr foote vppon the grounde for softnesse and tendernesse, shalbe greued to loke on the husbonde that leyeth in hir bosome and on hyr sonne and on hyr doughter:


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euen because of the afterbyrthe that ys come oute from betwene hyr legges, and because of hyr childern whiche she hath borne, because she wolde eate them for nede off all thynges secretly, in the straytenesse and sege wherewith thine enemye shall besege the in thy cities.


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Yf thou wilt not be diligent to doo all the wordes of this lawe that are wrytten in thys boke, for to feare this glorious and fearfull name of the Lorde thy God:


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the Lorde will smyte both the and thy seed with wonderfull plages and with greate plages and of longe continuaunce,


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and with euell sekenesses and of longe duraunce. Moreouer he wyll brynge vppon the all the diseases off Egipte whiche thou wast afrayed off, and they shall cleaue vnto the.


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Thereto all maner sekenesses and all maner plages whiche are not wrytten in the boke of this lawe, wyll the Lorde brynge vppon the vntyll thou be come to noughte.


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And ye shalbe lefte fewe in numbre, where to fore ye were as the starres off heauen in multitude: because thou woldest not herke vnto the voyce of the Lorde thy God.


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And as the Lorde reioysed ouer you to do you good and to multiplye you: euen so he will reioyse ouer you, to destroye you and to brynge you to nought. And ye shabe wasted from of the lande whother thou goest to enioye it,


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And the Lorde shall scater the amonge all nacyons from the one ende of the worlde vnto the other, and there thou shalt serue straunge goddes, which nether thou nor thy fathers haue knowne: euen wod and stone.


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And amonge these nacyons thou shalt be no small season, and yet shalt haue no reste for the sole of thy foote. For the Lorde shall geue the there a treblynge herte ad dasynge eyes and sorowe of mynde.


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And thy lyfe shall hange before the, and thou shalt feare both daye and nyghte ad shalt haue no trust in thy lyfe.


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In the mornynge thou shalt saye, wolde God it were nyghte. And at nyghte thou shalt saye, wolde God it were mornynge. For feare off thyne herte whiche thou shalt feare, and for the syghte of thyne eyes whiche thou shalt se.


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And the Lorde shall brynge the in to Egipte agayne with shippes, by the waye which I bade the that thou shuldest se it nomoare. And there ye shalbe solde vnto youre enemyes, for bondmen and bondwemen: and yet no man shall bye you.


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These are the wordes of the appoyntmet which the Lorde commaunded Moses to make with the childern of Israel in the londe of Moab, besyde the appoyntment whiche he made with them in Horeb.


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And Moses called vnto all Israel and sayed vnto them: Ye haue sene all that the Lorde dyd before youre eyes in the lande of Egipte, vnto Pharao and vnto all his seruauntes, and vnto all his londe,


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and yet the Lorde hath not geuen you an herte to perceaue, nor eyes to se, nor eares to heare vnto this daye.


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And I haue led you.xl. yere in the wildernesse: and youre clothes are not waxed olde vppon you, nor are thy showes waxed olde vppon thy fete.


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Ye haue eaten no bred nor droncke wyne or strounge dryncke: that ye myghte knowe, howe that he is the Lorde youre God.


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And at the last ye came vnto this place, ad Sihon the kynge of Hesbon and Og kynge of Basan came out agenst you vnto batayle, and we smote them


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and toke their londe and gaue it an heritaunce vnto the Rubenites and Gadites and to the halfe tribe of Manasse.


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Kepe therfore the worde of this appoyntment and doo them, that ye maye vnderstonde all that ye ought to doo.


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Ye stonde here this daye euery one of you before the Lorde youre God: both the heedes of youre trybes, youre elders, youre officers ad all the me of Israel:


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youre childern, youre wyues and the straungere that are in thyne host, from the hewer of thy wod vnto the drawer of thy water:


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that thou shulddest come vnder the appoyntment of the Lorde thy God, and vnder his othe which the Lorde thy God maketh with the this daye.


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For to make the a people vnto him selfe, and that he maye be vnto the a God, as he hath sayed vnto the and as he hath sworne vnto thi fathers Abraham, Isaac and Iacob.


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but both with him that stodeth here with us this daye before the Lorde oure God, and also with him that is not here with us this daye.


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For ye knowe how we haue dwelt in the londe of Egipte, and how we came thorow the myddes of the nacions which we passed by.


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Lest there be amonge you man or woman kynred or trybe that turneth awaye in his hert this daye from the Lord oure God, to goo ad serue the goddes of these nacions: and lest there be amonge you some roote that bereth gall and wormwod,


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so that when he heareth the wordes of this curse, he blesse him selfe in his hert sayenge: I feare it not, I will ther fore walke after the lust of myne awne hert, that the drounken destroye the thurstie.


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And so the Lorde will not be mercyfull vnto him, but then the wrath of the Lorde ad his gelousye, smoke agenst that man, ad al the curses that are written in this boke light vppo him, and the Lorde doo out his name fro vnder heauen,


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and separate him vnto euell out of all the trybes of Israel acordynge vnto all the curses of the appoyntement that is written in the boke of this lawe.


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So that the generacion to come of youre childern that shal ryse vpp after you ad the straunger that shall come from a ferre londe, saye when they se the plages of that londe, and the diseases where with the Lorde hath smytten it


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how all the londe is burnt vpp with bremstone and salt, that it is nether sowne nor beareth nor any grasse groweth, after the ouertrowenge of Sodome, Gomor, Adama ad Zeboim: which the Lorde ouerthrewe in his wrath and angre.


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And than all nacions also saye: wherfore hath the Lorde done of this facion vnto this londe? O how fearse is this greatt wrath?


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And men shall saye: because they lefte the testamet of the Lorde God of their fathers which he made with them, whe he brought them out of the lande of Egipte.


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And they went ad serued straunge goddes and worshipped them: goddes which they knewe not and which had geuen them nought.


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And therfore the wrath off the Lorde waxed whote vppon that londe to brynge vppon it all the curses that are written in this boke.


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And the Lorde cast them out of their londe in angre, wrath and greate furyousnesse, and cast the in to a straunge londe, as it is come to passe this daye.


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The secrettes perteyne vnto the Lorde oure God and the thinges that are opened perteyne vnto us and oure childern for euer, that we doo all the wordes of this lawe.


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When all these wordes are come vpo the whether it be the blessinge or the cursse which I haue set before the: yet yf thou turne vnto thyne hert amonge all the nacions whother the Lorde thi God hath thruste the,


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and come agayne vnto the Lorde thi God ad herken vnto his voyce acordinge to all that I comaunde the this daye: both thou and thi childern with all thine hert and all thi soule:


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Then the Lorde thi God wil turne thi captiuite ad haue coppassion vpo the ad goo ad fett the agayne from all the nacions, amoge which the Lorde thi God shall haue scatered the.


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Though thou wast cast vnto the extreme partes of heauen: euen from thence will the Lorde thi God gather the and from thence fett the


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and brynge the in to the lande which thi fathers possessed, and thou shalt enioye it. And he will shewe the kyndnesse and multiplye the aboue thi fathers.


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And the Lorde thi God will circumcyse thine hert and the hert of thi seed for to loue the Lorde thi God with all thine hert and all thi soule, that thou mayst lyue.


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And the Lorde thi God will put al these curses vpo thine enemyes and on the that hate the and persecute the.


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But thou shalt turne and herken vnto the voyce of the Lorde and doo all his commaundmentes which I commaunde the this daye


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And the Lorde thi God will make the plenteous in all the workes of thine hande and in the frute of thi bodye, in the frute of thi catell and frute of thi lande and in riches. For the Lorde will turne agayne and reioyse ouer the to doo the good, as he reioysed ouer thi fathers:


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Yf thou herken vnto the voyce of the Lorde thy God, to kepe his commaundmentes and ordynaunces which are written in the boke of this lawe, yf thou turne vnto the Lord thi God with all thine hert and all thi soule.


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It is not in heauen, that thou neadest to saye: who shall goo vpp for us in to heauen, and fett it us, that we maye heare it ad doo it:


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Nether is it beyonde the see, that thou shuldest saye: who shall goo ouer see for us and fett it us that we maye heare it and doo it:


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in that I commaunde the this daye to loue the Lorde thi God and to walke in his wayes and to kepe his commaundementes, his ordynaunces and his lawes: that thou mayst lyue and multipye, and that the Lorde thy God man blesse the in the londe whother thou goest to possesse it.


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But and yf thyne hert turne awaye, so that thou wilt not heare: but shalt goo astraye and worshepe straunge goddes and serue them,


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I pronounce vnto you this daye, that ye shal surely peresh and that ye shall not prolonge youre dayes vppon the londe whother thou passest ouer Iordayne to goo and possesse it.


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I call to recorde this daye vnto you, heauen and erth, that I haue sett before you lyfe and deeth, blessynge and cursynge: but chose lyfe, that thou and thi seed maye lyue,


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in that thou louest the Lorde thi God herkenest vnto his voyce and cleauest vnto him. For he is thi life and the lengthe of thi dayes, that thou mayst dwell vppon the erth which the Lorde sware vnto thi fathers: Abraham, Isaac and Iacob to geue them.


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and sayed vnto them I am an hundred ad.xx. yere olde this daye, ad can nomoare goo out and in. Also the Lorde hath sayed vnto me, thou shalt not go ouer this Iordayne.


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The Lord youre God he will go ouer before the ad he will destroye these nacions before the, ad thou shalt coquere the. And Iosua he shall goo ouer before the, as the Lorde hath sayed.


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And the Lorde shall doo vnto them, as he dyd to Sihon ad Og kynges of the Amorites ad vnto their landes which kinges he destroyed.


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And when the Lorde hath delyuered them to the, se that ye doo vnto them acordynge vnto all the comaundmentes which I haue comaunded you.


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Plucke vpp youre hartes and be stronge, dreade not nor be aferde of them: for the Lorde thi God him selfe will goo with the, and wil nether let the goo nor forsake the:


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And Moses called vnto Iosua and sayed vnto him in the sighte of all Israel: Be stroge and bolde, for thou must goo with this people vnto the londe which the Lorde hath sworne vnto their fathers to geue them, and thou shalt geue it them to enheret.


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And the Lorde he shall goo before the ad he shall be with the, and wil not let the goo nor forsake the, feare not therfore nor be discomforted.


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And Moses wrote this lawe and delyuered it vnto the preastes the sonnes of Leui which bare the arke of the testament of the Lorde, and vnto all the elders of Israel,


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and commaunded them sayenge: At the ende of.vij. yere, in the tyme of the fre yere, in the fest of the tabernacles,


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when all Israel is come to appere before the Lorde thi God, in the place which he hath chosen: se that thou reade this lawe before all Israel in their eares


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Gather the people together: both men, wemen and childern and the straungers that are in thi cities, that they maye heare, lerne and feare the Lorde youre God, and be diligent to kepe all the wordes of this lawe,


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and that theyr childern which knowe nothinge maye heare and lerne to feare the Lorde youre God, as longe as ye lyue in the londe whother ye goo ouer Iordayne to possesse it.


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And the Lorde sayed vnto Moses: Beholde thy dayes are come, that thou must dye. Call Iosua and come and stonde in the tabernacle of witnesse, that I maye geue him a charge. And Moses and Iosua went and stode in the tabernacle off witnesse.


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And the Lorde apeared in the tabernacle: euen in the pyler off the cloude. And the piler of the cloude stode ouer the dore of the tabernacle.


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And the Lorde sayed vnto Moses: beholde, thou must slepe with thi fathers, and this people will goo a whorynge after straunge goddes off the londe whother they goo and will forsake me and breake the appoyntement which I haue made with them.


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And then my wrath will waxe whote agenst them, and I will forsake them and will hyde my face from them, and they shalbe consumed. And when moch aduersyte and tribulacion is come vppon them, then they will saye: because oure God is not amonge us,


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these tribulacions are come vppon us. But I wil hyde my face that same tyme for all the euels sake which they shall haue wrought, in that they are turned vnto straunge goddes.


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Now therfore write ye this songe, and teach it the childern of Israel and put it in their mouthes that this songe maye be my witnesse vnto the childern of Israel.


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For when I haue brought them in to the londe whiche I sware vnto their fathers that runneth with mylke ad honye, then they will eate and fyll them selues and waxe fatt and turne vnto straunge goddes and serue them and rayle on me and breake my testament.


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And then when moch myschefe and tribulacion is come vppon them, this songe shall answere before them, and be a witnesse. It shall not be forgetten out of the mouthes of their seed: for I knowe their imaginacyon whiche they goo aboute euen now before I haue broughte them in to the londe which I sware.


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And the Lorde gaue Iosua the sonne off Nun a charge and sayed: be bolde and stronge for thou shalt brynge the childern of Israel in to the lond which I sware vnto them, ad I will be with the.


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take the boke off thys lawe and put it by the syde of the arcke of the testament of the Lorde youre God, and let it be there for a witnesse vnto the.


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I For knowe thi stubernesse and thi stiffe necke: beholde, while I am yet a lyue with you this daye, ye haue bene dishobedient vnto the Lorde: ad how moch moare after my deeth.


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Gather vnto me al the elders of youre trybes and youre officers, that I maye speake these wordes in their eares and call heaue ad erth to recorde agenst them.


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For I am sure that after my deeth, they will vtterly marre them selues and turne from the waye which I commaunded you, and tribulacion will come vppon you in the later dayes, when ye haue wrought welkednesse in the sight of the Lorde to prouoke him with the workes of youre handes.


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And Moses spake in the eares of all the congregacion of Israel the wordes of this songe, vnto the ende of them.


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My doctrine droppe as doeth the rayne, ad my speach flowe as doeth the dewe, as the mesellynge vpo the herbes, ad as the droppes vppo the grasse.


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He is a rocke and perfecte are his deades, for all his wayes are with discrecion. God is faithfull and without wekednesse, both rightuous and iuste is he.


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The frowarde and ouerthwarte generacion hath marred them selues to himward, ad are not his sonnes for their deformities sake,


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Doest thou so rewarde the Lorde? O foolish nacyon ad vnwyse. Is not he thy father ad thyne owner? hath he not made the and ordeyned the?


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Remembre the dayes that are past: consydre the yeres from tyme to tyme. Axe thy father ad he will shewe the, thyne elders and they wyll tell the.


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Whe the most hyghest gaue the nacyons an inheritaunce, ad diuided the sonnes of Adam he put the borders of the nacions, fast by the multitude of the childern of Israel.


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He founde him in a deserte londe, in a voyde ground ad a rorynge wildernesse. he led hi aboute and gaue him vnderstondynge, ad kepte him as the aple of his eye.


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As an egle that stereth vpp hyr nest and flotereth ouer hyr younge, he stretched oute his wynges and toke hym vpp and bare hym on his shulders.


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He sett him vpp apon an hye londe, and he ate the encrease of the feldes. And he gaue hi honye to sucke out of the rocke, ad oyle out of the harde stone.


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With butter of the kyne and mylke of the shepe, with fatt of the lambes ad fatt rammes and he gootes with fatt kydneyes and with whete. And of the bloude of grapes thou drokest wyne.


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And Israel waxed fatt and kyked. Thou wast fatt, thicke and smothe, And he let God goo that made hi and despysed the rocke that saued him.


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They offered vnto feldedeuels and not to God, ad to goddes which they knewe not ad to newe goddes that came newly vpp whiche their fathers feared not.


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And he sayed: I will hyde my face from the and will se what their ende shall be. For they are a froward generacion ad childern in who is no fayth.


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They haue angred me with that whiche is no god, and prouoked me with their vanities And I agayne will angre them with the whiche are no people, and will prouoke the with a foelish nacion.


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For fire is kyndled in my wrath, ad shal burne vnto the botome of heell. And shall consume the erth with her encrease, and set a fire the botoms of the mountaynes.


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Burnt with hungre ad consumed with heet and with bitter pestilence. I will also sende the tethe of beestes vppon them and poyson serpentes.


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Without forth, the swerde shall robbe the off theire childern: and wythin in the chamber, feare: both younge men and younge wemen and the suckelynges with the me of gray heedes.


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I haue determened to scater the therowout the worlde, ad to make awaye the remebraunce ofthem from amonge men.


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Were it not that I feared the raylynge off their enemyes, lest theire aduersaries wolde be prowde and saye: oure hye hande hath done al these workes and not the Lorde.


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Howe it cometh that one shall chace a thousande, and two putt ten thousande off them to flyghte? excepte theire rocke had solde them, and because the Lorde had delyuered them.


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But their vynes are of the vynes of Sodom and of the feldes of Gomorra. Their grapes are grapes of gall, and theire clusters be bytter.


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Vengeaunce is myne and I will rewarde: their fete shall slyde, when the tyme cometh. For the tyme of their destruction is at honde, and the tyme that shall come vppon them maketh hast.


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For the Lorde will doo iustice vnto hys people, and haue compassion on his servauntes. For it shalbe sene that theire power shall fayle, and at the last they shalbe presoned and forsaken.


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The fatt of whose sacrifices they ate and drancke the wyne of their drynck offerynges, let them ryse vpp and helpe you and be youre protection.


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Se now howe that I, I am he, and that there is no God but I. I can kyll and make alyue, ad what I haue smyten that I can heale: nether ye there that can delyuer any man oute off my honde.


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Yf I whett the lyghtenynge of my swerde, and myne hande take in hande to doo iustyce, I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me.


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I will make myne arowes dronke with bloude, and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye.


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Reioyse hethen wyth hys people, for he wyll auenge the bloude off his servauntes, and wyll auenge hym off hys aduersaryes, and wilbe mercyfull vnto the londe off hys people.


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And Moses went ad spake all the wordes of this songe in the eares of the people, both he and Iosua the sonne of Nun.


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then he sayed vnto them. Sett youre hertes vnto all the wordes whiche I testifye vnto you this daye: that ye commaunde them vnto youre childern, to obserue and doo all the wordes off thys lawe.


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For it is not a vayne worde vnto you: but it is youre lyfe, and thorow thys worde ye shall prolonge youre dayes in the lond whother ye goo ouer Iordayne to conquere it.


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get the vpp in to this mountayne Abarim vnto mount Nebo, which is in the londe of Moab ouer agenst Iericho. And beholde the londe of Canaan whiche I geue vnto the childern of Israel to possesse.


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And dye in the mount whiche thou goest vppon, and be gathered vnto thy people: As Aaron thy brother dyed in mounte Hor ad was gathered vnto his people.


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For ye trespased agenst me amonge the childern of Israel at the waters off striffe, at Cades in the wyldernesse of Zin: because ye sanctified me not amonge the childern of Israel.


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Thou shalt se the londe before the, but shall not goo thither vnto the londe which I geue the childern off Israel.


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sayenge: The Lord came fro Sinai and shewed his beames from Seir vnto them, and appered gloriously from mount Paran, and he came with thousandes of sayntes, and in his right hande a lawe of fyre for them


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How loued he the people? All his sayntes are in his honde. They yoyned the selues vnto thy fote and receaued thi wordes.


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And he was in Israel kinge when he gathered the heedes of the people and the tribes of Israel to gether.


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This is the blessynge of Iuda. And he sayed: heare Lorde the voyce of Iuda and bringe him vnto his people: let his handes fyght for him: but he thou his helpe agenst his enemies.


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And vnto Leui he sayed: thy perfectnesse ad thi light be after thy mercyfull ma who thou temptest at Masa ad with whom thou striuedst at the waters of strife.


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He that saieth vnto his father ad mother. I sawe him not, ad vnto his brethern I knewe not, and to his sonne I wote not: for they haue obserued thi wordes and kepte thy testament.


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They shall teach Iacob thi iudgementes ad Israel thi lawes. They shall put cens before thi nose and whole sacrifices apon thine altare.


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Blesse Lorde their power and accepte the workes of their hondes: smyte the backes of them that ryse agest them and of them that hate them: that they ryse not agayne.


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Vnto Ben Iamin he sayed: The Lordes derlynge shall dwell in saffetye by him and kepe him selfe in the hauen by hym contynually, and shall dwell betwene his shulders.


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And vnto Ioseph he sayed: blessed of the Lorde is his londe with the goodly frutes off heauen, with dewe and with sprynges that lye beneth:


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and with the toppes of mountaynes that were from the begynnynge and with the dayntes of hilles that last euer


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and with goodly frute of the erth and off the fulnesse there of. And the good will of him that dwelleth in the bush shall come vppon the heed of Ioseph and vppon the toppe of the heed of him that was separated fro amonge his brethern


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his bewtye is as a firstborne oxe and his hornes as the hornes of an vnycorne. And with them he shall push the nacions to gether, euen vnto the endes of the worlde. These are the many thousandes of Ephraim and the thousandes off Manasse.


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They shall call the people vnto the hill, and there they shall offer offerynges of righteousnes. For they shall sucke of the abundaunce of the see and of treasure hyd in the fonde.


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And vnto Gad he sayed: blessed is the rowmmaker Gad. He dwelleth as a lion and caught the arme ad also the toppe of the heed


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He sawe his begynnynge, that a parte of the teachers were hyd there ad come with the heedes of the people, and executed the righteousnes of the Lorde and his iudgementes with Israel.


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And vnto Nepthali he sayed: Nephali he shall haue abundance of pleasure and shalbe fylled with the blessinge of the Lorde ad shall haue his possessions in the southwest.


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And of Asser he sayed: Asser shalbe blessed with childern: he shalbe acceptable vnto his brethern and shall dyppe his fote in oyle:


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There is none like vnto the God of the off Israel: he that sitteth vppon heauen shalbe thine helpe, whose glorie is in the cloudes,


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that is the dwellinge place of God from the begynynge and from vnder the armes of the worlde: he hath cast out thine enemies before the and sayed: destroye.


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And Israel shall dwell in saffetye alone. And the eyes of Iacob shall loke appon a londe of corne and wyne, moreouer his heauen shall droppe with dewe.


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Happye art thou Israel, who is like vnto the? A people that art saued by the Lorde thy shilde and helper and swerde of thi glorye. And thyne enemyes shall hyde them selues from the, and thou shalt walke vppon their hye hilles.


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And Moses went fro the feldes of Moab vpp in to mount Nebo which is the toppe of Pisga, that is ouer agenst Iericho. And the Lorde shewed him all the londe off Gilead euen vnto. Dan,


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and all nephtali and the londe of Ephraim and Manasse, ad all the londe of Iuda: euen vnto the vtmost see,


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And the Lorde sayed vnto him. This is the londe which I sware vnto Abraham, Isaac and Iacob sayenge: I will geue it vnto thy seed. I haue shewed it the before thyne eyes: but thou shalt not goo ouer thither.


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So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde.


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And he buryed him in a valey in the londe of Moab besyde Beeth Peor: but no man wyst of his sepulchre vnto this daye.


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And Moses was an hundred and.xx. yere olde when he dyed, ad yet his eyes were not dym nor his chekes abated.


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And the childern of Israel wepte for Moses in the feldes off Moab.xxx. dayes. And the dayes off wepynge and mornynge for Moses were ended.


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And Iosua the sonne of Nun was full of the spirite of wisdome: for Moses had put his hande vppon him. And all the childern of Israel herkened vnto him and dyd as the Lorde comaunded Moses.


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in all the miracles and wonders which the Lorde sent him to doo in the londe of Egipte, vnto Pharao and all his seruauntes and vnto all his londe:


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ryse and gett the to Niniue that greate citie and preach vn to the how that theyr wekednesse is come vpp before me.


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And Ionas made hi ready to fle to Tharsis fro the presens of ye lorde and gatt hym downe to Ioppe and founde there a sheppe ready to goo to Tharsis and payed his fare and wet aborde to goo with them to Tharsis fro the presens of the lorde.


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But ye lorde hurled a greate winde in to ye se so that there was a myghtie tepest in the se: in so moch yt the shepp was lyke to goo in peces.


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And the mariners were afrayed and cried euery man vn to his god and cast out ye goodes yt were in ye sheppe in to ye se to lighten it of the. But Ionas gatt him vnder the hatches and layed him downe and slombrede.


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And ye master of the sheppe came to him and sayd vn to hi why slomberest thou? vpp and call vn to thy god that God maye thinke on vs that we perish not.


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And they sayde one to a nother come and lett vs cast lottes to know for whose cause we are thus troublede. And they cast lottes. And ye lott fell vppon Ionas.


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The they said vnto hi tel vs for whose cause we are thus trowbled: what is thine occupacio whence comest thou how is thy cotre called and of what nacion art thou?


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And he answered the I am an Ebrue: and the lord God of heuen which made both se and drie land I feare.


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Then were the men exceadingly afrayd and sayd vn to him why diddest thou so? For they knew that he was fled from the presens of the lorde because he had told them.


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Then they sayd vn to hym what shall we doo vnto the that the se maye cease fro trowblinge vs? For the se wrought and was trowblous.


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And he answered them take me and cast me in to the se and so shall it lett you be in reste: for I wotte it is for my sake that this greate tempest is come vppon you.


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Neuerthelesse the men assayed wyth rowenge to bringe the sheppe to lande: but it wold not be because the se so wrought and was so trowblous agenst them.


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Wherefore they cried vn to the lorde and sayd: O lorde latt vs not perih for this mans deeth nether laye innocet bloud vn to oure charge: for thou lorde even as thy pleasure was so thou hast done.


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And ye men feared the lorde excedingly: and sacrificed sacrififice vn to the lorde: and vowed vowes.


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Bvt ye lorde prepared a greate fyshe to swalow vp Ionas. And so was Ionas in ye bowels of ye fish.iij. dayes and.iij. nightes.


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And he sayde: in my tribulacion I called vn to the lorde and he answered me: out of the bely of hell I cried ad thou herdest my voyce.


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For thou hadest cast me downe depe in the middes of the se: and the floud copased me aboute: and all thy waues and rowles of water wet ouer me:


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and I thought yt I had bene cast awaye out of thy sight. But I will yet agayne loke towarde thy holy temple.


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The water copased me eue vn to the very soule of me: the depe laye aboute me: ad the wedes were wrappte aboude myne heed.


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And I wet downe vn to the botome of the hylles and was barred in with erth on euery syde for euer. And yet thou lorde my God broughtest vp my life agayne out of corrupcion.


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When my soule faynted in me I thought on the lorde: and my prayer came in vn to the euen in to thy holy temple.


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But I wil sacrifice vn to the with the voce of thankesgeuinge and will paye that I have vowed that sauinge cometh of the lorde.


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And he arose and wet to Niniue at ye lordes comaundmet. Niniue was a greate citie vn to god coteynige.iij. dayes iourney


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And Ionas went to and entred in to ye citie euen a dayes iourney and cried sayenge: There shall not passe.xl. dayes but Niniue shalbe ouerthrowen.


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And the people of Niniue beleued God and proclaymed fastynge ad arayed them selues in sackcloth as well the greate as the small of them.


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And ye tydinges came vn to the kinge of Niniue which arose out of his sete and did his apparell of and put on sackcloth and sate hi downe in asshes.


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And it was cried ad commaunded in Niniue by ye auctorite of ye kinge ad of his lordes sayenge: se that nether ma or beest oxe or shepe tast ought at al and that they nether fede or drinke water.


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And they put on sackcloth both man ad beest and cried vn to God mightily ad turned euery man from his weked waye and fro doenge wroge in which they were acustomed sayenge:


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And when god saw theyr workes how they turned from theyr weked wayes he repented on ye euell which he sayd he wold doo vn to them ad dyd it not.


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And he prayed vn to the lorde ad sayd: O lord was not this my sayenge when I was yet in my contre? And therfore I hasted rather to fle to Tharsis: for I knew well ynough that thou wast a mercifull god ful of copassion long yer thou be angre and of greate mercie and repentest when thou art come to take punishment.


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And Ionas gatt him out of the citie and sate him downe on the est syde theroffe ad made him there a bothe ad sate thervnder in the shadowe till he might se what shuld chaunce vn to the citie.


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And ye lorde prepared as it were a wild vine which sprage vp ouer Ionas that he might haue shadowe ouer his heed to deliuer him out of his payne. And Ionas was exceadynge glad of the wild vine.


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And the lorde ordeyned a worme agenst the springe of ye morow mornige which smote the wild vine that it wethered awaye.


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And assone as the sonne was vpp God prepared a feruent eest winde: so that ye sonne bete ouer the heed of Ionas that he fainted agayne ad wished vn to hys soule that he might dye and sayd it is better for me to dye then to liue.


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And god sayd vn to Ionas art thou so angre for thy wildvine? And he sayde I am angrie a goode even on to the deeth.


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And the lorde sayde thou hast compassion on a wild vine wheron thou bestoweddest no laboure ner madest it growe which sprange vp in one night and perished in a nother:


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and shuld not I haue compassion on Niniue that greate citie wherin there is a multitude of people euen aboue an hundred thousande that know not theyr right hand from the lyfte besydes moch catell?


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All the generacions from Abraham to David are fowretene generacios. And fro David vnto the captivite of Babylon are fowretene generacions. And from the captivite of Babylon vnto Christ are also fowrtene generacios.


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The byrthe of Iesus Christ was on thys wyse. When hys mother Mary was betrouthed to Ioseph before they came to dwell to gedder she was foude with chylde by ye holy goost.


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The Ioseph her husbande beinge a perfect ma and loth to make an ensample of hir was mynded to put her awaye secretely.


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Whill he thus thought behold ye angell of ye Lorde appered vnto him in a dreame saynge: Ioseph ye sonne of David feare not to take vnto ye Mary thy wyfe. For that which is coceaved in her is of the holy goost.


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She shall brynge forthe a sonne and thou shalt call his name Iesus. For he shall save his peple from their synnes.


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Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs.


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And Ioseph assone as he awoke out of slepe did as the angell of the Lorde bade hym and toke hys wyfe vnto hym


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When Iesus was borne at Bethleem in Iury in the tyme of Herode the kynge. Beholde there came wyse me from the eest to Ierusalem


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saynge: Where is he yt is borne kynge of ye Iues? We have sene his starre in ye eest and are come to worship him.


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and he gathered all ye chefe Prestes and Scribes of the people and axed of them where Christ shulde be borne.


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And thou Bethleem in the londe of Iury art not the leest concernynge the Princes of Iuda. For out of the shall come the captayne that shall govern my people Israhel.


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Then Herod prevely called the wyse men and dyligetly enquyred of them ye tyme of the starre that appered


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and sent the to Bethleem saynge: Goo and searche dyligetly for ye chylde. And when ye have founde hym bringe me worde yt I maye come and worshippe hym also.


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When they had heard the kynge they departed: and lo the starre which they sawe in ye eeste went before them tyll it came and stode over the place where the chylde was.


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and went into the house and found the chylde with Mary hys mother and kneled doune and worshipped hym and opened their treasures and offred vnto hym gyftes gold frackynsence and myrre.


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And after they were warned of God in a dreame that they shuld not go ageyne to Herod they retourned into their awne countre another waye.


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When they were departed: beholde the angell of the Lorde appered to Ioseph in dreame sayinge: aryse and take the chylde and his mother and flye into Egypte and abyde there tyll I brynge the worde. For Herod will seke the chylde to destroye hym.


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and was there vnto ye deeth of Herod to fulfill that which was spoken of the Lorde by ye Prophet which sayeth out of Egypte haue I called my sonne.


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Then Herod perceavynge yt he was moocked of the wyse men was excedynge wroth and sent forth and slue all the chyldren that were in Bethleem and in all the costes there of as many as were two yere olde and vnder accordynge to the tyme which he had diligetly searched oute of the wyse men.


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On the hilles was a voyce herde mornynge wepynge and greate lamentacion: Rachel wepynge for her chyldren and wolde not be conforted because they were not.


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sayinge: arise and take ye chylde and his mother and go into ye londe of Israel. For they are deed which sought ye chyldes life.


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But whe he hearde yt Archelaus did raygne in Iury in ye roume of his father Herode he was afrayde to goo thither. Not withstondynge after he was warned of god in a dreame he turned a syde into ye parties of Galile


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and wet and dwelt in a cite called Nazareth to fulfill yt which was spoken by ye Prophetes: he shalbe called a Nazarite


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This is he of whom it is spoken by the Prophet Esay which sayeth: The voyce of a cryer in wyldernes prepare the Lordes waye and make hys pathes strayght.


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This Iho had hys garmet of camels heer and a gerdell of a skynne aboute his loynes. Hys meate was locustes and wylde hony.


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When he sawe many of ye Pharises and of ye Saduces come to hys baptim he sayde vnto the: O generacio of vipers who hath taught you to fle fro the vengeauce to come?


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And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.


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Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.


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I baptise you in water in toke of repentauce: but he ye cometh after me is myghtier then I whose shues I am not worthy to beare. He shall baptise you with ye holy gost and with fyre:


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which hath also his fan in his hod and will pourge his floure and gadre ye wheet into his garner and will burne ye chaffe with vnquecheable fyre


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Iesus answered and sayd to hym: Let it be so now. For thus it becommeth vs to fulfyll all rightwesnes. Then he suffred hym.


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And Iesus assone as he was baptised came strayght out of ye water. And lo heue was ope over hym: and Ihon sawe the spirite of God descende lyke a doue and lyght vpon hym.


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Then came to hym the tempter and sayde: yf thou be the sonne of God commaunde that these stones be made breed.


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He answered and sayde: yt is wrytten man shall not lyve by brede onlye but by every worde yt proceadeth out of the mouth of God.


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and sayd vnto hym: yf thou be the sonne of God cast thy sylfe doune. For it is wrytte he shall geve his angels charge over the and with their handes they shall holde yt vp that thou dashe not thy fote agaynst a stone.


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The devyll toke hym vp agayne and ledde hym in to an excedynge hye mountayne and shewed hym all the kyngdomes of ye worlde and all ye glorie of them


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Then sayde Iesus vnto hym. Avoyd Satan. For it is writte thou shalt worshyp ye Lorde thy God and hym only shalt thou serve.


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and left Nazareth and went and dwelte in Capernaum which is a cite apon the see in ye coostes of zabulon and Neptalim


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ye people which sat in darknes sawe greate lyght and to them which sate in the region and shadowe of deeth lyght is begone to shyne.


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As Iesus walked by the see of Galile he sawe two brethren: Simon which was called Peter and Andrew his brother castynge a neet into the see for they were fisshers


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And he went forthe from thence and sawe other twoo brethren Iames the sonne of zebede and Ihon his brother in the shippe with zebede their father mendynge their nettes and called them.


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And Iesus went aboute all Galile teachyng in their synagoges and preachynge ye gospell of the kyngdome and healed all maner of sicknes and all maner dyseases amoge ye people.


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And his fame spreed abroode through oute all Siria. And they brought vnto hym all sicke people that were taken with divers diseases and gripinges and them yt were possessed with devils and those which were lunatyke and those that had the palsie: and he healed the.


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And ther folowed hym a greate nombre of people from Galile and from the ten cyties and from Ierusalem and from Iury and from ye regions that lye beyonde Iordan.


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Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake.


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Reioyce and be glad for greate is youre rewarde in heven. + For so persecuted they ye Prophetes which were before youre dayes.


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ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.


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nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house.


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Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.


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Thinke not yt I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them.


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For truely I saye vnto you till heven and erth perisshe one iott or one tytle of the lawe shall not scape tyll all be fulfilled.


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Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven.


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For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.


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Ye have herde howe it was sayd vnto the of ye olde tyme: Thou shalt not kyll. For whoso ever kylleth shall be in daunger of iudgemet.


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But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.


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Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:


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leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.


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Agre with thyne adversary quicklye whyles thou arte in ye waye with hym lest that adversary deliver ye to ye iudge and ye iudge delivre ye to ye minister and the thou be cast into preson.


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But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.


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Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.


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Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.


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But I say vnto you: whosoever put awaye his wyfe (except it be for fornicacion) causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.


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Agayne ye haue hearde how it was sayd to the of olde tyme thou shalt not forsuere thy selfe but shalt performe thyne othe to God.


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nor yet by the erth for it is his fote stole: nether by Ierusalem for it ys ye cyte of yt greate kynge:


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But I saye to you that ye resist not wroge. But whosoever geve the a blowe on thy right cheke tourne to him the other.


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But I saye vnto you love youre enimies. Blesse the that coursse you. Do good to them that hate you. Praye for them which doo you wronge and persecute you


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that ye maye be ye chyldern of youre father that is in heauen: for he maketh his sunne to aryse on ye yvell and on the good and sendeth his reyn on the iuste and vniuste.


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And yf ye be frendly to youre brethren onlye: what singuler thynge doo ye? Do not the Publicans lyke wyse? ye shall therfore be perfecte eve as youre father which is in heauen is perfecte.


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Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.


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Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.


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And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde.


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But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.


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And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.


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And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen.


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Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.


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that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly.


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Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale.


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But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.


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The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.


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But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.


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No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.


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Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?


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Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?


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And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.


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And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.


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Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?


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Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?


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After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.


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But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you.


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Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.


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For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.


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Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.


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Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.


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Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.


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Yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heve geve good thynges to them yt axe hym?


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Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.


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Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.


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But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it.


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Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.


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Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.


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Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.


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Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?


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Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:


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and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke.


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And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes:


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and abundauce of rayne descended and the fluddes came and ye wyndes blewe and beet vpon that housse and it fell and great was the fall of it.


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And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne.


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And Iesus put forthe hys hond and touched hym sayinge: I wyll be thou clene and immediatly hys leprosie was clensed.


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And Iesus sayde vnto him. Se thou tell no man but go and shewe thy selfe to the preste and offer the gyfte that Moses comaunded in witnes to them.


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The Centurio answered and sayde: Syr I am not worthy yt thou shuldest come vnder my rofe but speake ye worde only and my servaut shalbe healed.


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For I also my selfe am a man vndre power and have sowdiers vndre me and I saye to one go and he goeth and to anothre come and he cometh: and to my seruaut do this and he doeth it.


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When Iesus hearde yt he marveled and sayd to them yt folowed hym. Derely I say vnto you I have not foude so great fayth: no not in Israel.


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I say therfore vnto you that many shall come fro the eest and weest and shall rest wt Abraham Isaac and Iacob in the kingdome of heve:


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and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe.


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The Iesus sayd vnto ye Centurion go thy waye and as thou belevest so be it vnto the. And his servaunt was healed the selfe houre.


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When the eue was come they brought vn to him many yt were possessed with devyllis. And he cast out ye spirites with a worde and healed all yt were sicke


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to fulfill yt which was spoke by Esayas ye Prophet sayinge. He toke on him oure infirmities and bare oure sickneses.


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And Iesus sayd vnto him: the foxes have holes and the bryddes of the ayer have nestes but ye sonne of the man hath not whero to rest his heede.


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A nothre yt was one of hys disciples sayd vnto hym: master suffre me fyrst to go and burye my father.


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And beholde there arose a a greate tepest in ye see in so moche yt the shippe was covered wt waves and he was a slepe.


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And he sayd vnto them: why are ye fearfull o ye of lytell faithe? Then he arose and rebuked ye wyndes and the see and ther folowed a greate calme.


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And when he was come to ye other syde in to ye coutre of ye Gergesites ther met him two possessed of devylles which came out of the graves and were out of measure fearce so yt no ma myght go by that waye.


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And behold they cryed out sayinge: O Iesu the sonne of God what have we to do with the? Art thou come hyther to tormet vs before the tyme be come?


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Then ye devyles besought him sayinge: if thou cast vs out suffre vs to go oure waye in to the heerd of swyne.


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And he sayd vnto the: go youre wayes. Then wet they out and departed into ye heerd of swyne And beholde ye whoale heerd of swyne was caryed wt violence hedlinge in to the see and perisshed in ye water.


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Then ye heerdme fleed and wet their ways in to ye cyte and tolde every thinge and what had fortuned vnto the possessed of the devyls.


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And beholde all the cyte came out and met Iesus. And when they sawe hym they besought hym to departe oute of their costes.


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And lo they brought to him a ma sicke of ye palsie lyinge in his bed. And when Iesus sawe ye faith of the he sayd to the sicke of ye palsie: sonne be of good chere thy sinnes be forgeve the.


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That ye maye knowe that ye sonne of ma hath power to forgeve sinnes in erth then sayd he vnto ye sicke of ye palsye: arise take vp thy beed and go home to thine housse.


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And as Iesus passed forth fro thence he sawe a ma syt a receyuinge of custome named Mathew and sayd to him: folowe me.


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And he arose and folowed him. And it came to passe as he sat at meate in the housse: beholde many publicans and synners came and sate downe also with Iesus and hys disciples.


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When the Pharises sawe that they sayd to hys disciples: why eateth youre master wt publicans and synners?


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When Iesus herde that he sayde vnto them: The whole neade not the phisicion but they that are sicke.


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Goo and learne what that meaneth: I have pleasure in mercy and not in offerynge. For I am not come to call the rightewes but the synners to repentaunce.


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Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not?


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And Iesus sayde vnto them: Can ye weddynge chyldren morne as longe as ye bridegrome is wt them? The tyme will come whe the bridegrome shalbe take fro them and then shall they faste.


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Noo man peceth and olde garment with a pece of newe cloothe. For then taketh he awaye ye pece agayne from the garmet and the rent ys made greater.


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Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder.


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Whyls he thus spake vnto the beholde ther came a certayne ruler and worshipped him sayinge: my doghter is euen now deceased but come and lay thy honde on her and she shall live.


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And beholde a woman which was diseased wt an yssue of bloude.xii. yeres came behynde hym and toched ye hem of hys vesture.


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Then Iesus tourned him about and behelde her sayinge: Doughter be of good conforte thy faith hath made the safe. And she was made whole even that same houre.


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he sayde vnto them: Get you hence for ye mayde is not deed but slepeth. And they laughed hym to scorne.


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And as Iesus departed thence two blynde men folowed hym crying and saying: O thou sonne of David have mercy on vs.


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And when he was come to housse the blynd came to hym And Iesus sayde vnto them: Beleve ye that I am able to do thys? And they sayde vnto hym: ye Lorde.


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And as sone as the devyll was cast oute the domme spake: And the people merveled sayinge: it was never so sene in Israel.


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And Iesus went about all cities and tounes teachynge in their synagoges and preachyng the glad tidinges of ye kyngdome and healinge all maner sicknes and desease amoge ye people.


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But when he sawe the people he had copassion on the because they were pyned awaye and scattered abroade eve as shepe havige no shepherd.


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And he called his.xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute and to heale all maner of sicknesses and all maner of deseases.


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The names of the.xii. Apostles are these. The fyrst Simon called also Peter: and Andrew his brother. Iames the sonne of zebede aud Ihon his brother.


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Philip and Bartlemew. Thomas and Mathew the Publican. Iames the sonne of Alphe and Lebbeus otherwyse called Taddeus.


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These.xii. sent Iesus and comaunded them sayinge: Go not in to ye wayes yt leade to the gentyls and in to ye cities of ye Samaritans enter ye not.


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Heale the sicke clense the lepers rayse the deed caste oute the devils. Frely ye have receved frely geve agayne.


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nor yet scrip towardes your iorney: nether two cotes nether shues nor yet a staffe. For the workma is worthy to have his meate.


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In to whatsoever cite or toune ye shall come enquyre who ys worthy yn it and there abyde till ye goo thence.


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And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne.


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And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete.


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Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite.


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Beholde I sende you forthe as shepe amoge wolves. Be ye therfore wyse as serpetes and innocent as doves.


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And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls.


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But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.


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The brother shall betraye the brother to deeth and the father the sonne. And the chyldre shall aryse agaynste their fathers and mothers and shall put them to deethe:


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When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all yt cities of Israel tyll ye sonne of man be come.


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It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so?


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Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.


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What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache ye on the housse toppes.


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And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.


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Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.


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Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen.


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For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe:


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He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me.


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He that receavith a prophet in ye name of a prophet shall receave a prophetes rewarde. And he that receavith a righteous man in the name of a righteous man shall receave the rewarde of a righteous man.


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And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde.


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And it came to passe when Iesus had made an ende of comaundinge his.xii. disciples that he departed thence to teache and to preache in their cities.


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The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.


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And as they departed Iesus begane to speake vnto the people of Ihon. What for to se wet ye out in to the wyldernes? wet ye out to se a rede shake with ye wynde?


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other what wet ye out for to se? A man clothed in soofte raymet:? Beholde they yt weare soofte clothig are in kynges howses.


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For this is he of who it is wrytte. Beholde I sende my messenger before thy face which shall prepare thy waye before ye.


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Verely I saye vnto you amonge ye chyldren of wemen arose there not a gretter then Ihon the baptist. Notwithstondinge he that ys lesse in the kyngdome of heven ys gretter then he.


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From the tyme of Ihon Baptist hytherto ye kyngdome of heve suffreth violence and they that go to it with violence pluck it vnto them.


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But wher vnto shall I lyken this generacion? It ys lyke vnto chyldre which syt in the market and call vnto their felowes


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and saye: we have pyped vnto you and ye have not daunsed? We have morned vnto you and ye have not sorowed.


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The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicas and synners. Never the later wysdome ys iustified of hir children.


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Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes.


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Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgemet then for you.


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And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye.


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Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.


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At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:


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All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him.


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Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.


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In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.


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When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.


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He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?


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How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.


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Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?


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Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.


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and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.


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And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?


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And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.


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Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.


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Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.


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a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory


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Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.


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But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.


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But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.


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Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.


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Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?


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Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.


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And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come.


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Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.


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O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.


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A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.


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But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.


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Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.


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He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.


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For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.


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The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.


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The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.


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When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.


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Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.


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Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.


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Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.


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Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.


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and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.


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Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:


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Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.


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He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.


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For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.


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Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.


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And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.


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For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.


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Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.


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Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.


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But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it


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yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.


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He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull.


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He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an.C. folde some sixtie folde and some.xxx. folde.


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Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.


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The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?


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He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?


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But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:


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let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.


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Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde


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which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.


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Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in.iii. peckes of meele tyll all be levended.


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All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them


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to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.


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Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.


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And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.


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And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels.


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The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite


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Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.


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Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.


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Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:


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which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.


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So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good


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The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.


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and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?


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Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?


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And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.


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and sayde vnto his servautes: This is Ihon ye baptist. He is risen agayne from deeth and therfore are soche myracles wrought by him.


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For Herod had taken Ihon and bounde him and put him in preson for Herodias sake his brother Philips wyfe.


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But when Herodes birth daye was come the doughter of Herodias daunsed before them and pleased Herod.


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And ye kynge sorowed. Neverthelesse for his othes sake and for their sakis which sate also at ye table he comaunded yt to be geven hir:


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When Iesus hearde that he departed thence by shippe in to a desert place out of ye waye. And when the people had hearde therof they folowed him afote out of their cities.


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And Iesus went forth and sawe moche people and his herte did melte vpon them and he healed of them those that were sicke.


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When even was come his disciples came to him sayinge. This is a deserte place and the daye is spent: let the people departe yt they maye go into ye tounes and bye them vytayllis.


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And he comaunded ye people to syt downe on ye grasse: and toke ye.v. loves and the.ii. fysshes and loked vp to heven and blessed and brake and gave the loves to his disciples and the disciples gave them to ye people.


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And they dyd all eate and were suffised. And they gadered vp of ye gobbetes that remayned vii. basketes full.


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And strayght waye Iesus made his disciples enter into a shippe and to goo over before him whill he sent ye people awaye.


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And assone as he had sent the people awaye he went vp into a moutayne alone to praye. And when nyght was come he was there himsilf alone.


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And the shippe was now in the middes of the see and was toost with waves for it was a cotrary wynde.


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And when his disciples sawe him walkynge on the see they were troubled sayinge: it is some spirite and cryed out for feare.


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And he sayde come. And when Peter was come doune out of ye shippe he walked on ye water to go to Iesus.


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But when he sawe a myghty wynde he was afrayed. And as he beganne to synke he cryed sayinge: master save me.


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And immediatly Iesus stretched forth his hode and caught him and sayde to him: O thou of lytell faith wherfore diddest thou dout?


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Then they that were in the shippe came and worshipped him sayinge: of a truth thou arte ye sonne of God.


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And when ye men of yt place had knowledge of him they sent out in to all yt countre rounde about and brought vnto him all that were sicke


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and besought him that they myght touche the hemme of his vesture only. And as many as touched it were made safe.


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why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed.


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He answered and sayde vnto them: why do ye also transgresse ye comaundment of God thorowe youre tradicions?


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For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth.


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But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God:


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and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.


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This people draweth nye vnto me with their mouthes and honoureth me with their lippes howbe it their hertes are farre from me:


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That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.


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Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge?


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He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes.


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Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.


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perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?


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For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.


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And beholde a woman which was a Cananite came out of ye same coostis and cryed vnto him sayinge: have mercy on me Lorde the sonne of David my doughter is pytiously vexed with a devyll.


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And he gave her never a worde to answer. Then came to him his disciples and besought him sayinge: sende her awaye for she foloweth vs cryinge.


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She answered and sayde: truthe Lorde: neverthelesse the whelpes eate of the cromes which fall from their masters table.


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Then Iesus answered and sayde vnto her. O woman greate is thy faith be it to the even as thou desyrest. And her doughter was made whole even at that same houre.


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Then Iesus went awaye from thence and came nye vnto the see of Galile and went vp in to a mountayne and sat doune there.


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And moche people came vnto him havinge with the halt blynde domme maymed and other many: and cast them doune at Iesus fete. And he healed them


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in so moche that the people wondred to se the dome speake the maymed whole the halt to go and ye blynde to se. And they glorified the God of Israel.


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Then Iesus called his disciples to him and sayde: I have compassion on ye people becau se they have cotynued with me now.iii. dayes and have nought to eate: and I wyll not let them departe fastinge leste they perisshe in ye waye.


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And his disciples sayd vnto him: whece shuld we get so moche breed in ye wildernes as shuld suffise so greate a multitude?


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and toke the seven loves and the fysshes and gave thankes and brake them and gave to his disciples and the disciples gave them to the people.


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And they dyd all eate and were suffised. And they toke vp of the broke meate that was lefte.vii. basketes full.


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Then came the pharises and saduces and did tempte him desyringe him to shewe them some signe from heve.


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He answered and sayde vnto the. At even ye saye we shall have fayre wedder and yt because ye skye is reed:


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and in the morninge ye saye to daye shalbe foule wedder and that because the skye is cloudy and reed. O ye ypocrites ye can discerne ye fassion of the skye: and can ye not discerne ye signes of the tymes?


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The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.


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And when his disciples were come to the other side of the water they had forgotte to take breed with the.


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When Iesus vnderstode that he sayd vnto the. O ye of lytell faith why are youre mindes cumbred because ye have brought no breed?


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Do ye not yet perceave nether remeber those.v. loves when there were.v.M. men and how many baskettes toke ye vp?


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Why perceave ye not then yt I spake not vnto you of breed whe I sayde beware of the leven of the Pharises and of the Saduces?


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The vnderstode they how that he bad not them beware of the leven of breed: but of the doctrine of the Pharises and of the Saduces.


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When Iesus cam in to the costes of the cite which is called Cesarea Philippi he axed his disciples sayinge: whom do men saye yt I the sonne of ma am?


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And Iesus answered and sayde to him: happy arte thou Simon the sonne of Ionas for fleshe and bloud hath not opened vnto the yt but my father which is in heve.


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And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it.


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And I wyll geve vnto the the keyes of the kyngdom of heven: and whatsoever thou byndest vpon erth shall be bounde in heven: and whatsoever thou lowsest on erthe shalbe lowsed in heven.


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From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye.


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But Peter toke him asyde and began to rebuke him sayinge: master faver thy sylfe this shall not come vnto the.


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Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges


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Iesus then sayde to his disciples. If eny man wyll folowe me leet him forsake him sylfe and take vp his crosse and folowe me.


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For who soever wyll save his lyfe shall loose it. And whosoever shall loose his lyfe for my sake shall fynde it.


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What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?


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For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.


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Verely I saye vnto you some ther be amonge them that here stonde which shall not taste of deeth tyll they shall have sene the sonne of man come in his kyngdomen.


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And after. vi. dayes Iesus toke Peter and Iames and Ihon his brother and brought them vp into an hye mountayne out of the waye


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and was transfygured before them: and his face did shyne as the sunne and his clothes were as whyte as the light.


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Then answered Peter and sayde to Iesus: master here is good beinge for vs. If thou wylt leet vs make here.iii. tabernacles one for the and one for Moses and one for Helyas.


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Whyll he yet spake beholde a bright cloude shadowed them. And beholde there came a voyce out of ye cloude sayinge: this is my deare sonne in whom I delite heare him.


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And as they came doune from the mountayne Iesus charged them sayinge: se yt ye shewe the vision to no man vntyll the sonne of man be rysen ageyne from deeth.


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And I saye vnto you yt Helyas is come alredy and they knewe him not: but have done vnto him whatsoever they lusted. In lyke wyse shall also the sonne of man suffre of the.


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And when they were come to ye people ther cam to him a certayne man and kneled doune to him and sayde:


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Master have mercy on my sonne for he is franticke: and is sore vexed. And oft tymes he falleth into the fyre and oft into ye water


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Iesus answered and sayde: O generacion faythles and croked: how longe shall I be with you? how longe shall I suffre you? bring him hidder to me.


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Iesus sayd vnto the: Because of youre vnbelefe For I saye veryly vnto you: yf ye had faythe as a grayne of musterd seed ye shuld saye vnto this moutayne remove hence to yonder place and he shuld remove: nether shuld eny thinge be vnpossible for you to do.


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As they passed the tyme in Galile Iesus sayde vnto them: the sonne of man shalbe betrayed into the hondes of men


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And when they were come to Capernau they yt were wont to gadre poll money came to Peter and sayde: Doth youre master paye tribute?


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He sayd: ye. And when he was come into the house Iesus spake fyrst to him saying What thinkest thou Simon? of whome do ye kynges of the erth take tribute or poll money? of their chyldren or of straungers?


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Neverthelesse lest we shuld offende the: goo to ye see and cast in thyne angle and take the fysshe yt fyrst cometh vp: and when thou hast opened his mouthe thou shalt fynde a pece of twentie pence: yt take and paye for me and the.


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and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.


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But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.


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Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.


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Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.


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And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.


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Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.


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How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in ye moutains and go and seke that one which is gone astray?


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If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray.


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Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:


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But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed.


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If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.


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Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven.


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Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven.


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Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes?


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Therfore is ye kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis.


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whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made.


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The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit.


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And ye sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me yt thou owest.


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When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all yt had happened.


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Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me: was it not mete also yt thou


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And his lorde was wrooth and delyuered him to the iaylers tyll he shnld paye all that was due to him.


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So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.


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And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan


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Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?


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He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman


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and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.


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Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.


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The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?


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He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.


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I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.


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Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.


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Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.


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Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.


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But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.


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And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe?


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He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.


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The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:


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And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?


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And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.


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Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.


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And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.


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Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.


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Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?


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Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon.xii. seates and iudge ye.xii. tribes of Israel.


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And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe.


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For the kyngdome of heven ys lyke vnto an houssholder which went out erly in the morninge to hyre labourers into hys vyneyarde.


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and sayd vnto them go ye also into my vyneyarde: and whatsoever is right I will geve you. And they went there waye.


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And he went out aboute the eleventhe houre and founde other stondynge ydell and sayde vnto them: Why stonde ye here all the daye ydell?


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They sayde vnto hym: because no man hath hyred vs. He sayde to them: goo ye alsoo into my vyneyarde and whatsoever is right that shall ye receave.


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When even was come the lorde of the vyneyarde sayde vnto hys steward: call the labourers and geve them their hyre beginnyng at ye laste tyll thou come to ye fyrste.


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Then came ye fyrst supposyng yt they shuld receave moare: and they likewyse receaved every man a peny.


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saying: These laste have wrought but one houre and thou hast made them equall vnto vs which have born ye burthe and heet of the daye.


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He answered to one of the sayinge: frende I do the no wronge: dyddest thou not agre wt me for a peny?


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Beholde we goo vp to Ierusalem and the sonne of ma shalbe betrayed vnto ye chefe prestes and vnto the scribes and they shall condene him to deeth


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and shall delyvre him to the getils to be mocked to be scourged and to be crucified: and ye thyrd daye he shall ryse agayne.


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Then came to hym the mother of zebedes chyldren with her sonnes worshippynge him and desyringe a certayne thinge of him.


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And he sayd vnto her: what wilt thou have? She sayde vnto him: Gravnte that these my two sonnes may sit ye one on thy right hond and the other on ye lifte hond in thy kyngdome.


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Iesus answered and sayd: Ye wot not what ye axe. Are ye able to drynke of the cuppe yt I shall drynke of and to be baptised wt the baptyme that I shalbe baptised with? They answered to him that we are.


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And he sayd vnto the: Ye shall drinke of my cvp and shalbe baptised with the baptyme that I shalbe baptised with. But to syt on my ryght hond and on my lyst hond is not myne to geve: but to them for whom it is prepared of my father.


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But Iesus called them vnto him and sayde: Ye knowe yt the lordes of the gentyls have dominacio over them. And they that are great exercise power over the.


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eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.


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And beholde two blinde men sittinge by ye waysyde whe they hearde Iesus passe by cryed sayinge: Thou Lorde ye sonne of David have mercy on vs.


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And ye people rebuked them be cause they shulde holde their peace. But they cryed ye moare sayinge: have mercy on vs thou Lorde which arte ye sonne of David.


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Iesus had copassion on the and touched their eyes. And immediatly their eyes receaved syght. And they folowed him.


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When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples


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saiynge to the. Go in to the toune that lyeth over agaynste you and anone ye shall fynde an asse bounde and her colte with her: lose them and bringe them vnto me.


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And if eny man saye ought vnto you saye ye yt the lorde hath neade of them: and streyght waye he will let them go.


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Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke.


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And many of the people spreed their garmentes in ye waye. Other cut doune braunches fro the trees and strawed them in the waye.


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Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.


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And Iesus went in to the temple of God and cast out all them that soulde and bought in the temple and overthrew the tables of the mony chaugers and the seates of them that solde doves


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and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.


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When the chefe prestes and scribes sawe the marveylles that he dyd and the chyldren cryinge in the teple and sayinge Hosanna to the sonne of David they disdayned


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and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?


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and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye.


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Iesus answered and sayde vnto the: Verely I saye vnto you yf ye shall have faith and shall not dout ye shall not only do that which I have done to the fygge tree: but also yf ye shall saye vnto this moutayne take thy silfe awaye and cast thy silfe into the see it shalbe done.


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And when he was come into the teple the chefe prestes and the elders of the people came vnto him as he was teachinge and sayde: by what auctorite doest thou these thinges? and who gave the this power?


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Iesus answered and sayde vnto them: I also will axe of you a certayne question which if ye assoyle me I in lyke wyse wyll tell you by what auctorite I do these thinges.


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The baptime of Iohn: whence was it? fro heve or of men? Then they reasoned amoge them selves sayinge: yf we shall saye fro heven he will saye vnto vs: why dyd ye not then beleve hym?


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And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.


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What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde.


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Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you.


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For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.


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Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre.


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And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.


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But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.


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They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient


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Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes.


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Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.


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And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.


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And they wet about to laye hondes on him but they feared ye people because they tooke him as a Prophet.


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Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage.


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But they made light of it and went their wayes: one to his ferme place another about his marchaundise


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When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte.


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Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.


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The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes.


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and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.


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Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.


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And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.


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They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes.


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sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother.


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Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother.


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Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.


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As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth:


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I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.


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Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde.


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And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.


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For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers.


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All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes


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But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre.


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Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.


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Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion.


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Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.


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Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.


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And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth.


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Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone.


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Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.


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Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.


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Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.


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So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.


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Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous


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and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes.


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So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes.


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Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte


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that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre.


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Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:


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For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.


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And Iesus went out and departed fro the teple: and his disciples came to hym for to shewe him the byldinge of the teple.


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Iesus sayde vnto the: se ye not all these thinges? Verely I saye vnto you: ther shall not be here lefte one stone vpon another that shall not be cast doune.


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And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde?


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Ye shall heare of warres and of the fame of warres: but se yt ye be not troubled. For all these thinges must come to passe but the ende is not yet.


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For nacio shall ryse ageynste nacio and realme ageynste realme: and ther shalbe pestilence honger and erthquakes in all quarters.


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Then shall they put you to trouble and shall kyll you: and ye shalbe hated of all nacions for my names sake.


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And this gladtidingees of the kyngdome shalbe preached in all the worlde for a witnes vnto all nacions: and then shall the ende come.


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When ye therfore shall se ye abhominacio that betokeneth desolacion spoken of by Daniell the Prophet stonde in ye holy place: let him that redeth it vnderstonde it.


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For then shalbe greate tribulacio suche as was not fro the beginninge of the worlde to this tyme ner shalbe.


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Ye and except those dayes shuld be shortened there shuld no fleshe be saved: but for ye chosens sake those dayes shalbe shortened.


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For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved.


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Wherfore if they shall saye vnto you: beholde he is in ye desert go not forth: beholde he is in ye secret places beleve not.


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For as ye lightninge cometh out of ye eest and shyneth vnto the weest: so shall the comynge of the sonne of ma be.


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Immediatly after the tribulacios of those dayes shall the sunne be derkened: and ye mone shall not geve hir light and the starre shall fall from heve and the powers of heve shall move.


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And then shall appere the sygne of the sonne of man in heven. And then shall all the kynreddes of the erth morne and they shall se the sonne of man come in the cloudes of heven with power and greate glorie.


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And he shall sende his angeles with the greate voyce of a trope and they shall gader to gether his chosen from the fower wyndes and from the one ende of the worlde to the other.


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Learne, a similitude of the fygge tree: when his braunches are yet tender and his leves sproge ye knowe that sommer is nye.


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For as in ye dayes before ye floud: they dyd eate and drynke mary and were maried eve vnto ye daye that Noe entred into the shyppe


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and knewe of nothynge tyll the floude came and toke them all awaye. So shall also the commynge of the sonne of man be.


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Of this be sure that yf the good man of the housse knewe what houre the thefe wolde come: he wolde suerly watche and not suffre his housse to be broke vppe.


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If there be any faithfull servaut and wyse whome his master hath made ruler over his housholde to geve the meate in season covenient:


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that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of


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and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.


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Then ye kyngdome of heven shalbe lykened vnto.x. virgins which toke their lampes and wet to mete the brydgrome:


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but ye wyse answered sayinge. Not so lest ther be not ynough for vs and you: but goo rather to them yt sell and by for youre selves.


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And whill they went to bye ye brydgrome came: and they yt were redy went in with him to ye weddinge and the gate was shett vp:


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Lykwyse as a certeyne ma redy to take his iorney to a straunge coutre called his servautes and delivered to them his gooddes.


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And vnto one he gave.v. talentes to another.ii. and to another one: to every man after his abilite and streyght waye departed.


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Then came he yt had receaved fyve talentes and brought other fyve talentes sayinge: master thou deliveredst vnto one fyve talentes: beholde I have gayned wt the fyve talentes moo.


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The his master sayde vnto him: well good servaut and faithfull. Thou hast bene faithfull in lytell I will make the ruler over moche: entre in into thy masters ioye.


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Also he that receaved.ii. talentes came and sayde: master thou deliveredest vnto me.ii. talentes: beholde I have wone.ii. other talentes with them.


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And his master sayde vnto him well good servaunt and faithfull. Thou hast bene faithfull in lytell I wyll make the ruler over moche: go in into thy masters ioye.


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Then he which had receaved ye one talent came and sayd: master I considered yt thou wast an harde man which repest where thou sowedst not and gadderest where thou strawedst not


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His master answered and sayde vnto him: thou evyll servaut and slewthfull thou knewest yt I repe where I sowed not and gaddre where I strawed not:


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thou oughtest therfore to have had my money to ye chaugers and then at my comynge shulde I have receaved myne awne with vauntage.


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For vnto every man that hath shalbe geven and he shall have aboundance: and from him that hath not shalbe taken awaye even that he hath.


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And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.


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When the sonne of ma cometh in his glorie and all the holy angels wt him then shall he syt vpon the seate of his glorie


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and before him shalbe Gaddred all nacions. And he shall seperate the one from a nother as a shepherde deuideth the shepe from the gootes.


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Then shall the kynge saye to them on his right honde: Come ye blessed chyldren of my father inheret ye the kyngdo prepared for you from the beginninge of the worlde.


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For I was anhongred and ye gave me meate. I thursted and ye gave me drinke. I was herbourlesse and ye lodged me.


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Then shall ye righteous answere him sayinge master whe sawe we ye anhongred and feed the? or a thurst and gave ye drinke?


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And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me.


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Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels.


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I was herbourlesse and ye lodged me not. I was naked and ye clothed me not. I was sicke and in preson and ye visited me not.


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Then shall they also answere him sayinge: master when sawe we the an hungred or a thurst or herbourlesse or naked or sicke or in preson and did not ministre vnto the?


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Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me.


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Then assembled togedder the chefe prestes and the scribes and the elders of the people to the palice of the hye preste called Cayphas


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ther came vnto him a woman which had an alablaster boxe of precious oyntment and powred it on his heed as he sate at the bourde.


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When Iesus vnderstod that he sayde vnto the: why trouble ye the woman? She hath wrought a good worke apon me.


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Verely I saye vnto you wheresoever this gospell shalbe preached throughoute all the worlde there shall also this that she hath done be tolde for a memoriall of her.


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and sayd: what will ye geve me and I will deliver him vnto you? And they apoynted vnto him thirty peces of sylver.


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The fyrst daye of swete breed ye disciples cam to Iesus sayinge vnto him: where wylt thou that we prepare for ye to eate ye paschall lambe?


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And he sayd: Go into the cite vnto soche a man and saye to him: the master sayeth my tyme is at hande I will kepe myne ester at thy housse with my disciples.


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The sonne of ma goeth as it is written of him: but wo be to yt ma by whom ye sonne of man shalbe betrayed. It had bene good for that man yf he had never bene borne.


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Then Iudas wich betrayed him answered and sayde: is it I master? He sayde vnto him: thou hast sayde.


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As they dyd eate Iesus toke breed and gave thankes brake it and gave it to the disciples and sayde: Take eate this is my body.


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I saye vnto you: I will not drinke hence forth of this frute of the vyne tree vntyll that daye when I shall drinke it new with you in my fathers kyngdome.


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Then sayd Iesus vnto them: all ye shall be offended by me this night. For it is wrytten. I will smyte ye shepe herde and the shepe of ye flocke shalbe scattered abroode.


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Peter answered and sayde vnto him: though all men shulde be offended by ye yet wolde I never be offended.


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Iesus sayde vnto him. Verely I saye vnto ye that this same night before the cocke crowe thou shalt denye me thryse.


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Peter sayde vnto him: Yf I shulde dye with ye yet wolde I not denye ye Lyke wyse also sayde all ye disciples.


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Then went Iesus with them into a place which is called Gethsemane and sayde vnto the disciples syt ye here whyll I go and praye yonder.


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And he toke with him Peter and the two sonnes of zebede and began to wexe sorowfull and to be in an agonye.


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And he went a lytell aparte and fell flat on his face and prayed sayinge: O my father yf it be possible let this cuppe passe from me: neverthelesse not as I wyll but as thou wylt.


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And he came vnto the disciples and founde them a slepe and sayde to Peter: what coulde ye not watche with me one houre:


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watche and praye that ye fall not into temptacion. The spirite is willynge but the flesshe is weake.


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He went awaye once moare and prayed sayinge: O my father yf this cuppe can not passe away from me but yt I drinke of it thy wyll be fulfylled.


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Then came he to his disciples and sayd vnto them: Slepe hence forth and take youre reest. Take hede the houre is at honde and ye sonne of man shalbe betrayed into ye hondes of synners.


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Whyll he yet spake: lo Iudas one of ye xii. came and wt him a greate multitude wt sweardes and staves sent from the chefe prestes and elders of the people.


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And he that betrayed him had geven the a token sayinge: whosoever I kysse yt same is he ley hondes on him.


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And Iesus sayde vnto him: frende wherfore arte thou come? Then came they and layed hondes on Iesus and toke him.


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And beholde one of them which were with Iesus stretched oute his honde and drue his swearde and stroke a servaunt of the hye preste and smote of his eare.


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Then sayde Iesus vnto him: put vp thy swearde into his sheathe. For all that ley hond on ye swearde shall perisshe with ye swearde.


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Ether thinkest thou that I cannot now praye to my father and he shall geve me moo then.xii. legions of angelles?


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The same tyme sayd Iesus to the multitude: ye be come out as it were vnto a thefe with sweardes and staves for to take me. I sate daylie teachinge in the temple amoge you and ye toke me not.


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Then all the disciples forsoke him and fleed. And they toke Iesus and leed him to Cayphas the hye preeste where the Scribes and the Elders where assembled.


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And Peter folowed him a farre of vnto the hye prestes place: and went in and sate with the servauntes to se the ende.


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The chefe prestes and the elders and all the counsell sought false witnes agenste Iesus for to put him to deeth


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but founde none: in somoche that when many false witnesses cam yet founde they none. At the last came two false witnesses


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And the chefe preste arose and sayde to him: answerest thou nothinge? How is it yt these beare witnes ageynst the?


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But Iesus helde his peace: And the chefe Preeste answered and sayd to him: I charge the in the name of the lyvinge God that thou tell vs whether thou be Christ the sonne of God.


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Iesus sayd to him: thou haste sayd. Neverthelesse I saye vnto you hereafter shall ye se the sonne of ma syttinge on the right honde of power and come in the clowddes of the skye.


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Then the hye preste rent his clothes sayinge: He hath blasphemed: what nede we of eny moo witnesses? Behold now ye have hearde his blasphemy:


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Then spat they in his face and boffeted him with fistes. And other smote him with the palme af their hondes


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Peter sate with out in the palice. And a damsell came to him sayinge: Thou also waste wt Iesus of Galilee:


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When he was goone out into the poorche another wenche sawe him and sayde vnto them that were there: This felowe was also with Iesus of Nazareth.


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And after a whyle came vnto him they yt stode bye and sayde vnto Peter: suerly thou arte even one of the for thy speache bewreyeth ye.


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And Peter remembred the wordes of Iesu which sayde vnto him: before the cocke crowe thou shalt deny me thryse: and went out at the dores and wepte bitterly.


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When the mornynge was come all ye chefe prestes and the elders of ye people helde a counsayle agenst Iesu to put him to deeth


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Then when Iudas which betrayed him sawe that he was condempned he repented him sylfe and brought ageyne the.xxx. plattes of sylver to ye chefe prestes and elders


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sayinge: I have synned betrayinge the innocent bloud. And they sayde: what is that to vs? Se thou to that.


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And the chefe prestes toke the sylver plattes and sayd: it is not lawfull for to put them in to the treasury because it is the pryce of bloud.


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Then was fulfylled that which was spoken by Ieremy the Prophet sayinge: and they toke.xxx. sylver plattes the prise of him that was valued whom they bought of the chyldren of Israel


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Iesus stode before the debite: and the debite axed him sayinge: Arte thou the kynge of ye Iues? Iesus sayd vnto him: Thou sayest


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And when they were gadered together Pilate sayde vnto the: whether wyll ye that I geve losse vnto you Barrabas or Iesus which is called Christ?


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When he was set doune to geve iudgemet his wyfe sent to him sayinge: have thou nothinge to do with that iuste man. For I have suffered many thinges this daye in a dreame about him.


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But the chefe preestes and the elders had parswaded the people that they shulde axe Barrabas and shulde destroye Iesus.


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Then the debite answered and sayde vnto them: whether of the twayne wyll ye that I let loosse vnto you? And they sayde Barrabas.


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Pilate sayde vnto them: what shall I do then with Iesus which is called Christ? They all sayde to him: let him be crucified.


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Then sayde the debite: what evyll hath he done? And they cryed the more sayinge: let him be crucified.


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When Pilate sawe that he prevayled nothinge but that moare busines was made he toke water and wasshed his hondes before ye people sayinge: I am innocent of the bloud of this iuste person and that ye shall se.


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Then the soudeours of the debite toke Iesus vnto the comen hall and gaddered vnto him all the company.


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and platted a croune of thornes and put vpon his heed and a rede in his ryght honde: and bowed their knees before him and mocked him saying: hayle kinge of the Iewes:


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And when they had mocked him they toke the robe of him ageyne and put his awne reymet on him and leed him awaye to crucify him.


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And as they came out they fonnde a man of Cyren named Simon: him they compelled to beare his crosse.


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they gave him veneger to drinke mengled with gall. And when he had tasted therof he wolde not drinke.


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When they had crucified him they parted his garmentes and did cast lottes: to fulfyll that was spoken by the prophet. They deuyded my garmetes amonge them: and apon my vesture did cast loottes.


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and sayinge: Thou that destroyest the temple of God and byldest it in thre dayes save thy sylfe. If thou be ye sonne of God come doune from the crosse.


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He saved other him sylfe he can not save. If he be ye kynge of Israel: let him now come doune from the crosse and we will beleve him.


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And about ye nynth houre Iesus cryed with a loude voyce sayinge: Eli Eli lama asbathani. That is to saye my God my God why hast thou forsaken me?


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And streyght waye one of them ranne and toke a sponge and filled it full of veneger and put it on a rede and gave him to drinke.


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And beholde the vayle of the temple dyd rent in twayne from ye toppe to the bottome and the erth dyd quake and the stones dyd rent


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When the Centurion and they that were with him watchinge Iesus sawe ye erth quake and those thinges which hapened they feared greatly sayinge. Of a surete this was the sonne of God.


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And many wemen were there beholdinge him a farre of which folowed Iesus fro Galile ministringe vnto him.


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Amonge which was Mary Magdalen and Mary the mother of Iames and Ioses and ye mother of zebedes chyldren.


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When the even was come there came a ryche man of Aramathia named Ioseph which same also was Iesus disciple.


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and put it in his newe tombe which he had hewen out even in the roke and rolled a greate stone to the dore of ye sepulcre and departed.


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and sayde: Syr we remember yt this deceaver sayde whyll he was yet alyve After thre dayes I will aryse agayne.


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Commaunde therfore that the sepulcre be made sure vntyll ye thyrd daye lest paraventure his disciples come and steale him awaye and saye vnto the people he is rysen from deeth and the laste erroure be worsse then the fyrst.


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The Sabboth daye at even which dauneth the morowe after the Sabboth Mary Magdalene and the other Mary came to se the sepulcre.


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And beholde ther was a greate erth quake. For the angell of ye lorde descended from heven: and came and rowlled backe the stone from the dore and sate apon it.


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The angell answered and sayde to the wemen feare ye not. I knowe yt ye seke Iesus which was crucified:


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and goo quickly and tell his disciples yt he is rysen from deeth. And beholde he will go before you into Galile there ye shall se him. Lo I have tolde you.


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And they departed quickly from the sepulcre with feare and greate Ioye: and did runne to bringe his disciples worde.


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And as they went to tell his disciples: beholde Iesus met them sayinge: All hayle. And they came and held him by the fete and worshipped him.


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The sayde Iesus vnto them: be not afrayde. Go and tell my brethren that they goo in to Galile and there shall they se me.


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When they were gone: beholde some of the kepers came into the cyte and shewed vnto the hie prestes all the thinges that were hapened.


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And they gaddered them to gedder with the elders and toke counsell and gave large money vnto the soudiers


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And they toke the money and dyd as they were taught. And this sayinge is noysed amoge the Iewes vnto this daye.


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Go therfore and teache all nacions baptysinge them in the name of the father and the sonne and the holy goost:


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Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde.


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as yt is wrytten in the Prophetes: beholde I sende my messenger before thy face which shall prepared thy waye before ye.


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And all the londe of Iurie and they of Ierusalem went out vnto him and were all baptised of him in the ryver Iordan confessynge their synnes.


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Iohn was clothed with cammylles heer and with a gerdyll of a skyn a bout hys loynes. And he dyd eate locustes and wylde hony


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and preached sayinge: a stronger then I commeth after me whose shue latchet I am not worthy to stoupe doune and vnlose.


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And yt came to passe in those dayes that Iesus cam from Nazareth a cyte of Galile: and was baptised of Iohn in Iordan.


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And assone as he was come out of the water Iohn sawe heaven open and the holy goost descendinge vpon him lyke a dove.


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and he was there in the wildernes xl dayes and was tempted of Satan and was with wilde beestes. And the aungels ministred vnto him.


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As he walked by the see of Galile he sawe Simon and Andrew his brother castinge nettes into ye see for they were fysshers.


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And when he had gone a lytell further thence he sawe Iames the sonne of zebede and Ihon his brother even as they were in the shyppe mendinge their nettes.


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And anone he called them. And they leeft their father zebede in the shippe with his hyred servauntes and went their waye after him.


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And they entred into Capernau: and streight waye on ye Saboth dayes he entred in to ye synagoge and taught.


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And they merveled at his learninge. For he taught them as one that had power with him and not as the Scribes.


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sayinge: let be: what have we to do with the thou Iesus of Nazareth? Arte thou come to destroye vs? I knowe the what thou arte eue that holy of god.


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And they were all amased in so moche that they demaunded one of another amoge them selves saying: what thinge is this? what newe doctryne is this? For he comaundeth the foule spirites with power and they obeye him.


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And forth with as sone as they were come out of the synagoge they entred into ye housse of Symon and Andrew with Iames and Ihon.


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And he came and toke her by the honde and lifte her vp: and the fever forsoke hir by and by: and she ministred vnto them.


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And at even when the sunne was downe they brought to him all that were diseased and them that were possessed with devyls.


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and he healed many yt were sicke of divers deseases. And he cast out many devyls and suffred not ye devyls to speake because they knewe him.


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And he sayd vnto them: let vs go into the next tounes that I maye preache there also: for truly I cam out for that purpose.


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And there came a leper to him besechinge him and kneled doune vnto him and sayde to him: yf thou wilt thou canest make me clene.


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And Iesus had copassion on him and put forth his honde touched him and sayde to him: I will be thou clene.


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and sayd vnto him: Se thou saye no thinge to any man: but get the hence and shewe thy silfe to ye preste and offer for thy clensinge those thinges which Moses comaunded for a testimoniall vnto them.


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But he (assone as he was departed) beganne to tell many thinges and to publyshe the dede: in so moche that Iesus coulde no more opely entre in to the cite but was with out in desert places. And they came to him fro every quarter.


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And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.


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And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.


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And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?


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Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?


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That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:


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And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.


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And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.


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And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.


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And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?


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When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.


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And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.


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And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.


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But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes. 21 Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse. 22 In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.


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And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.


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And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?


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How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?


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And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.


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And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.


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And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.


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And Iesus auoyded wt his disciples to ye sea. And a greate multitude folowed him fro Galile and fro Iurie


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and fro Hierusalem and fro Idumea and fro beyonde Iordane: and they yt dwelled about Tyre and Sidon a greate multitude: which whe they had herde what thinges he dyd came vnto him.


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And he comaunded his disciples yt a shippe shuld wayte on him because of the people leste they shuld througe him.


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For he had healed many in somoche that they preased apon him for to touche him as many as had plages.


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And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God.


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And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder.


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And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane


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and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.


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And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe.


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And ye Scribes which came fro Ierusalem sayde: he hath Belzebub and by ye power of the chefe devyll casteth out devyls.


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No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.


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Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme.


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But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion:


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And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out.


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And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren.


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And he began agayne to teache by the seesyde. And there gadered to gedder vnto him moche people so greatly yt he entred into a ship and sate in the see and all the people was by the seeside on the shoore.


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And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp.


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Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth:


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And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.


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And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes:


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yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.


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And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes?


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And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.


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And likewise they that are sowen on the stonye groude are they: which when they have harde the worde at once receave it wt gladnes


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yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly.


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and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull.


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And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.


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And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?


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For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.


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And he sayde vnto them: take hede what ye heare. With what measure ye mete with the same shall it be measured vnto you agayne. And vnto you that heare shall more be geve.


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For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.


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For ye erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares.


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And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.


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And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it?


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It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:


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but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it.


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And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples.


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And they lefte the people and toke him even as he was in the shyp. And ther were also with him other shippes.


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And he was in the sterne a slepe on a pelowe. And they awoke him and sayde to him: Master carest thou not yt we perisshe?


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And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme.


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And they feared excedingly and sayde one to another: what felowe is this? For booth winde and see obey him.


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And when he was come out of ye shippe there met him out of the graves a man possessyd of an vncleane sprete


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because that when he was often bounde wt fetters and cheynes he plucked ye chaynes asundre and brake the fetters in peaces. Nether coulde eny man tame him.


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And alwayes bothe nyght and daye he cryed in ye moutaynes and in ye graves and bet himsilfe wt stones.


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and cryed wt a lowde voyce and sayde: what have I to do wt the Iesus ye sonne of the moost hyest God? I requyre ye in the name of God yt thou tormet me not.


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and all the devyls besought him sayinge: sende vs into the heerde of swyne yt we maye enter in to them.


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And anone Iesus gave them leave. And the vnclene spretes wet out and entred into ye swyne. And the heerd starteled and ran hedling into the see. They were about.ii.M. swyne and they were drouned in the see.


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And the swyne heerdes fleed and tolde it in ye cyte and in the countre. And they came out for to se what had hapened:


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and came to Iesus and sawe hym that was vexed wt the fende and had the legio syt both clothed and in his right mynde and were afrayed.


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And they that sawe it tolde them how it had happened vnto him that was possessed with the devyll: and also of the swyne.


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Howbeit Iesus wolde not suffre him but sayde vnto him: goo home in to thyne awne housse and to thy frendes and shewe the what great thinges ye Lorde hath done vnto the and how he had copassion on the.


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And he departed and begane to publisshe in ye ten cyties what greate thinges Iesus had done vnto him and all me dyd merveyle.


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And when Iesus was come over agayne by shyp vnto the other syde moche people gadered vnto him and he was nye vnto the see.


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And beholde ther came one of the rulers of ye Synagoge whose name was Iairus: and when he sawe him he fell doune at his fete


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and besought hym greatly sayinge: my doughter lyith at poynt of deeth I wolde thou woldest come and laye thy honde on her that she myght be safe and live.


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and had suffred many thinges of many phisicios and had spet all yt she had and felte none amendmet at all but wexed worsse and worsse.


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And streyght waye her foutayne of bloude was dryed vp aud she felt in her body that she was healed of the plage.


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And Iesus immediatly felt in him silfe ye vertue that wet out of him and tourned him roude aboute in the preace and sayde: who touched my clothes?


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The woman feared and trembled (for she knew what was done with in her) and she came and fell doune before him and tolde him ye truth of everythinge.


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And he sayde to her: Doughter thy fayth hath made the whoale: goo in peace and be whole of thy plage.


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Whyll he yet spake ther came fro the ruler of ye synagoges housse certayne which sayde: thy doughter is deed: why diseasest thou ye master eny further?


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Assone as Iesus herde that worde spoke he sayde vnto the ruler of ye synagoge: be not afrayed only beleve.


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And he came vnto the housse of the ruler of ye synagoge and sawe ye wondrynge and them that wepte and wayled greatly


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And they lawght him to scorne. Then he put them all out and toke ye father and the mother of ye mayden and them that were with him and entred in where the mayden laye


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and toke the mayden by the honde and sayde vnto hyr: Tabitha cumi: which is by interpretacion: mayde I saye vnto the aryse.


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And streyght the mayden arose and went on her fete. For she was of the age of twelve yeres. And they were astonied at it out of measure.


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And whe the saboth daye was come he beganne to teache in ye synagsge. And many that hearde him were astonyed and sayde: From whens hath he these thinges? and what wysdo is this that is geve vnto him? and suche vertues yt are wrought by his hondes?


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Is not this that carpeter Maryes sonne ye brother of Iames and Ioses and of Iuda and Simon? and are not his systers here with vs? And they were offended by him.


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And Iesus sayde vnto the: a prophet is not despysed but in his awne coutre and amonge his awne kynne and amonge the that are of the same housholde.


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And he merveyled at their vnbelefe. And he went aboute by ye tounes yt laye on every syde teachynge.


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And he called ye twelve and beganne to sende them two and two and gave them power over vnclene spretes.


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And comaunded the that they shuld take nothinge vnto their Iorney save a rodde only: Nether scrippe nether breed nether mony in their pourses:


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And whosoever shall not receave you nor heare you when ye departe thence shake of the duste that is vnder youre fete for a witnesse vnto them. I saye verely vnto you it shalbe easyer for Zodom and Gomor at the daye of iudgement then for that cite.


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and they caste out many devylles. And they annoynted many that were sicke with oyle and healed them.


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And kynge Herode herde of him (for his name was spreed abroade) and sayd: Iohn Baptiste is rysen agayne from deeth and therfore miracles are wrought by him.


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For Herode him sylfe had sent forth and had taken Iohn and bounde him and cast him into preson for Herodias sake which was his brother Philippes wyfe. For he had maried her.


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For Herode feared Iohn knowynge yt he was a iuste man and an holy: and gave him reverence: and when he hearde him he dyd many thinges and hearde him gladly.


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But when a couenient daye was come: Herode on his birth daye made a supper to ye lordes captayns and chefe estates of Galile.


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And ye doughter of ye sayde Herodias came in and daused and pleased Herode and them that sate at bourde also. Then ye kynge sayd vnto ye mayden: axe of me what thou wilt and I will geve it ye


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And he sware vnto hyr whatsoever thou shalt axe of me I will geve it ye even vnto ye one halfe of my kyngdome.


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And she cam in streygth waye with haste vnto ye kynge and axed sayinge: I will that thou geve me by and by in a charger ye heed of Iohn Baptist.


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And ye kynge was sory: howbe it for his othes sake and for their sakes which sate at supper also he wolde not put her besyde her purpose.


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And immediatly ye kynge sent ye hangma and comaunded his heed to be brought in. And he went and beheeded him in the preson


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And the apostels gaddered them selves to ggedre to Iesus and tolde him all thinges booth what they had done and what they had taught.


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And he sayd vnto them: come ye aparte into the wyldernes and rest awhyle. For there were many comers and goers that they had no leasure so moche as to eate.


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But the people spyed them when they departed: and many knewe him and ranne afote thyther out of all cities and cam thyther before them and came togedder vnto him.


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And Iesus went out and sawe moche people and had compassion on them because they were lyke shepe which had no shepeherde. And he beganne to teache them many thinges.


