# verses

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The erth was voyde and emptie ad darcknesse was vpon the depe and the spirite of god moved vpon the water


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and called the lyghte daye and the darcknesse nyghte: and so of the evenynge and mornynge was made the fyrst daye


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Than God made the fyrmament and parted the waters which were vnder the fyrmament from the waters that were above the fyrmament: And it was so.


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And God sayd let the waters that are vnder heaven gather them selves vnto one place that the drye londe may appere: And it came so to passe.


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And god called the drye lande the erth and the gatheringe togyther of waters called he the see. And God sawe that it was good


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And God sayd: let the erth bringe forth herbe and grasse that sowe seed and frutefull trees that bere frute every one in his kynde havynge their seed in them selves vpon the erth. And it came so to passe:


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ad the erth brought forth herbe and grasse sowenge seed every one in his kynde and trees berynge frute and havynge their seed in the selves every one in his kynde. And God sawe that it was good:


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Than sayd God: let there be lyghtes in ye firmament of heaven to devyde the daye fro the nyghte that they may be vnto sygnes seasons days and yeares.


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And God made two great lyghtes A greater lyghte to rule the daye and a lesse lyghte to rule the nyghte and he made sterres also.


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and to rule the daye and the nyghte ad to devyde the lyghte from darcknesse. And god sawe yt it was good:


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And God sayd let the water bryng forth creatures that move and have lyfe and foules for to flee over the erth vnder the fyrmament of heaven.


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And God created greate whalles and all maner of creatures that lyve and moue which the waters brought forth in their kindes ad all maner of federed foules in their kyndes. And God sawe that it was good:


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and God blessed them saynge. Growe and multiplye ad fyll the waters of the sees and let the foules multiplye vpo the erth.


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And God sayd: leth the erth bring forth lyvynge creatures in thir kyndes: catell and wormes and beastes of the erth in their kyndes and so it came to passe.


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And god made the beastes of the erth in their kyndes and catell in their kyndes ad all maner wormes of the erth in their kyndes: and God sawe that it was good.


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And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth.


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And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them.


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And God blessed them and God sayd vnto them. Growe and multiplye and fyll the erth and subdue it and have domynyon over the fysh of the see and over the foules of the ayre and over all the beastes that move on the erth.


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And God sayd: se I have geven yow all herbes that sowe seed which are on all the erth and all maner trees that haue frute in them and sowe seed: to be meate for yow


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and for all beastes of the erth and vnto all foules of the ayre and vnto all that crepeth on the erth where in is lyfe that they may haue all maner herbes and grasse for to eate and even so it was.


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And God behelde al that he had made ad loo they were exceadynge good: and so of the evenynge and mornynge was made the syxth daye


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ad i ye seueth daye god ended hys worke which he had made and rested in ye seventh daye fro all his workes which he had made.


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And God blessed ye seventh daye and sanctyfyed it for in it he rested from all his workes which he had created and made.


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These are the generations of heaven and erth when they were created in the tyme when the LORde God created heaven and erth


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and all the shrubbes of the felde be fore they were in the erthe. And all the herbes of the felde before they sprange: for the LORde God had yet sent no rayne vpon the erth nether was there yet any man to tylle the erth.


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Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule.


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The LORde God also planted a garden in Eden from the begynnynge and there he sette man whom he had formed.


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And the LORde God made to sprynge out of the erth all maner trees bewtyfull to the syghte and pleasant to eate and the tree of lyfe in the middes of the garden: and also the tree of knowlege of good and euell.


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And there spronge a rever out of Eden to water the garden and thence devided it selfe and grewe in to foure principall waters.


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And the name of the thyrde river is Hidekell which runneth on the easte syde of the assyryans And the fourth river is Euphrates.


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But of the tre of knowlege of good and badd se that thou eate not: for even ye same daye thou eatest of it thou shalt surely dye.


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And the LORde God sayd: it is not good that man shulde be alone I will make hym an helper to beare him company:


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And after yt the LORde God had make of the erth all maner beastes of the felde and all maner foules of the ayre he brought them vnto Adam to see what he wold call them. And as Ada called all maner livynge beastes: eve so are their names.


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And Adam gave names vnto all maner catell and vnto the foules of the ayre and vnto all maner beastes of the felde. But there was no helpe founde vnto Adam to beare him companye


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Then the LORde God cast a slomber on Adam and he slepte. And then he toke out one of his rybbes and in stede ther of he fylled vp the place with flesh.


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Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man.


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For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh.


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But the serpent was sotyller than all the beastes of the felde which ye LORde God had made and sayd vnto the woman. Ah syr that God hath sayd ye shall not eate of all maner trees in the garden.


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but of the frute of the tree yt is in the myddes of the garden (sayd God) se that ye eate not and se that ye touch it not: lest ye dye.


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But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell.


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And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse. And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate.


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And the eyes of both them were opened that they vnderstode how that they were naked. Than they sowed fygge leves togedder and made them apurns.


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And they herd the voyce of the LORde God as he walked in the garde in the coole of the daye. And Adam hyd hymselfe and his wyfe also from the face of the LORde God amonge the trees of the garden.


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And he answered. Thy voyce I harde in the garden but I was afrayd because I was naked and therfore hyd myselfe.


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And he sayd: who told the that thou wast naked? hast thou eaten of the tree of which I bade the that thou shuldest not eate?


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And the LORde God sayd vnto the woman: wherfore didest thou so? And the woman answered the serpent deceaved me and I ate.


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And the LORde God sayd vnto the serpet because thou haste so done moste cursed be thou of all catell and of all beastes of the feld: vppo thy bely shalt thou goo: and erth shalt thou eate all dayes of thy lyfe.


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Morover I will put hatred betwene the and the woman and betwene thy seed and hyr seed. And that seed shall tread the on the heed ad thou shalt tread hit on the hele.


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And vnto the woman he sayd: I will suerly encrease thy sorow ad make the oft with child and with payne shalt thou be deleverd: And thy lustes shall pertayne vnto thy husbond and he shall rule the.


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And vnto Ada he sayd: for as moch as thou hast obeyed the voyce of thy wyfe and hast eaten of the tree of which I commaunded the saynge: se thou eate not therof: cursed be the erth for thy sake. In sorow shalt thou eate therof all dayes of thy lyfe


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In the swete of thy face shalt thou eate brede vntill thou returne vnto the erth whece thou wast take: for erth thou art ad vnto erth shalt thou returne.


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And the LORde God sayd: loo Adam is become as it were one of vs in knowlege of good and evell. But now lest he strech forth his hand and take also of the tree of lyfe and eate and lyve ever.


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And he cast Ada out and sette at ye enteringe of the garden Eden Cherubin with a naked swerde movinge in and out to kepe the way to the tree of lyfe.


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And Adam lay wyth Heua ys wyfe which conceaved and bare Cain and sayd: I haue goten a ma of the LORde.


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And she proceded forth and bare hys brother Abell: And Abell became a sheperde And Cain became a ploweman.


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And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde.


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And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge:


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And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it?


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But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it.


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And Cain talked wyth Abell his brother.And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym


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And ye LORde sayd vnto Cain: where is Abell thy brother? And he sayd: I can not tell am I my brothers keper?


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And now cursed be thou as pertaynyng to the erth which opened hyr mouth to receaue thy brothers bloud of thyne hande.


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For when thou tyllest the grounde she shall heceforth not geve hyr power vnto the. A vagabunde and a rennagate shalt thou be vpon the erth.


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Beholde thou castest me out thys day from of the face of the erth and fro thy syghte must I hyde my selfe ad I must be wandrynge and a vagabunde vpon the erth: Morover whosoever fyndeth me wyll kyll me,


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And the LORde sayd vnto hi Not so but whosoever sleyth Cain shalbe punyshed.vij. folde. And ye LORde put a marke vpo Cain that no ma yt founde hym shulde kyll hym.


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And Cain laye wyth hys wyfe which conceaved and bare Henoch. And he was buyldinge a cyte and called the name of it after the name of hys sonne Henoch.


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And Henoch begat Irad. And Irad begat Mahuiael. And Mahuiael begat Mathusael. And Mathusael begat Lamech.


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And hys brothers name was Iubal: of hym came all that excercyse them selves on the harpe and on the organs


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And Zilla she also bare Tubalcain a worker in metall and a father of all that grave in brasse and yeron. And Tubalcains syster was called Naema.


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Then sayd Lamech vnto hys wyves Ada ad Zilla: heare my voyce ye wyves of Lamech and herken vnto my wordes for I haue slayne a man and wounded my selfe and haue slayn a yongman and gotte my selfe strypes:


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Adam also laye with hys wyfe yet agayne and she bare a sonne ad called hys name Seth For god (sayd she) hath geven me a nother sonne For Abell whom Cain slewe.


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And Seth begat a sonne and called hys name Enos. And in that tyme began men to call on the name of the LORde.


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Thys is the boke of the generacion of man In the daye when God created man and made hym after the symilytude of god


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And when Adam was an hundred and thyrty yere old he begat a sonne after hys lycknesse and symilytude: and called hys name Seth.


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And kenan after he had begot Mahalaliel lyved.viij. hundred and.xl. yere and begat sonnes and doughters:


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And Mahalaliel after he had begot Iared lyved.viij. hundred and.xxx. yere and begat sonnes and doughters:


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And Henoch walked wyth god after he had begot Mathusala.iij. hundred yere and begat sonnes and doughters.


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and Mathusala after he had begot Lamech lyved.vij. hundred and.lxxxij. yere ad begat sonnes and doughters.


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and called hym Noe sayng. This same shall comforte vs: as concernynge oure worke and sorowe of oure handes which we haue aboute the erthe that the LORde hath cursed.


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And Lamech lyved after he had begot Noe v. hundred nynetie and.v. yere and begat sonnes and doughters.


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the sonnes of God sawe the doughters of men that they were fayre and toke vnto them wyves which they best liked amoge the all.


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And the LORd sayd: My spirite shall not allwaye stryve withe man for they are flesh. Nevertheles I wyll geue them yet space and hundred and.xx. yeres


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There were tirantes in the world in thos dayes. For after that the children of God had gone in vnto the doughters of men and had begotten them childern the same childern were the mightiest of the world and men of renowne


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And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually


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And sayd: I wyll destroy mankynde which I haue made fro of the face of the erth: both man beast worme and foule of the ayre for it repeteth me that I haue made them.


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These are the generatios of Noe. Noe was a righteous man and vncorrupte in his tyme and walked wyth god.


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And God loked vpon the erth ad loo it was corrupte: for all flesh had corrupte his way vppon the erth.


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Than sayd God to Noe: the end of all flesh is come before me for the erth is full of there myschefe. And loo I wyll destroy them with the erth.


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Make the an arcke of pyne tree and make chaumbers in the arcke and pytch it wythin and wythout wyth pytch.


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And of this facion shalt thou make it.The lenth of the arcke shall be.iij. hundred cubytes ad the bredth of it.l. cubytes and the heyth of it.xxx. cubytes.


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A wyndow shalt thou make aboue in the arcke. And wythin a cubyte compasse shalt thou finysh it.And the dore of the arcke shalt thou sette in ye syde of it: and thou shalt make it with.iij loftes one aboue an other.


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For behold I wil bringe in a floud of water apon the erth to destroy all flesh from vnder heaven wherin breth of life is so that all that is in the erth shall perish.


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But I will make myne apoyntement with the that both thou shalt come in to ye arcke and thy sonnes thy wyfe and thy sonnes wyves with the.


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And of all that lyveth what soever flesh it be shalt thou brynge in to the arcke of every thynge a payre to kepe them a lyve wyth the. And male and female


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se that they be of byrdes in their kynde and of beastes in their kynde and of all maner of wormes of the erth in their kinde: a payre of every thinge shall come vnto the to kepe them a lyve.


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And take vnto the of all maner of meate yt may be eaten and laye it vp in stoore by the that it may be meate both for ye and for the:


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And the LORde sayd vnto Noe: goo in to the arcke both thou and all thy houssold. For the haue I sene rightuous before me in thys generacion.


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Of all clene beastes take vnto the.vij. of every kynde the male and hys female And of vnclene beastes a payre the male and hys female:


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lykewyse of the byrdes of the ayre vij. of every kynde male and female to save seed vppon all the erth.


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For.vij. dayes hence wyll I send rayne vppo the erth.xl. dayes and.xl. nyghtes and wyll dystroy all maner of thynges that I haue made from of the face of the erth..


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and Noe went and his sonnes and his wyfe and his sonnes wyves wyth hym in to the arke from the waters of the floud.


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And of clene beastes and of beastes that ware vnclene and of byrdes and of all that crepeth vppo the erth


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came in by cooples of every kynde vnto Noe in to the arke: a male and a female: even as God commaunded Noe.


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In the.vi. hundred yere of Noes lyfe in the secode moneth in the.xvij daye of the moneth yt same daye were all the founteynes of the grete depe broken vp and the wyndowes of heave were opened


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And the selfe same daye went Noe Sem Ham and Iapheth Noes sonnes and Noes wyfe and the.iij. wyues of his sonnes wyth them in to the arke:


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both they and all maner of beastes in their kide and all maner of catell in their kynde and all maner of wormes that crepe vppon the erth in their kynde and all maner of byrdes in there kynde. and all maner off foules what soever had feders.


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And they that came came male ad female of every flesh acordige as God comaunded hym: and ye LORde shytt the dore vppo him


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And the floud came.xl. dayes and.xl. nyghtes vppon the erth and the water increased and bare vp the arcke ad it was lifte vp from of the erth


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And the water prevayled and increased exceadingly vppon the erth: and the arke went vppo he toppe of the waters.


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And the waters prevayled excedingly above mesure vppo the erth so that all the hye hylles which are vnder all the partes of heaven were covered:


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And all fleshe that moved on the erth bothe birdes catell and beastes perisshed with al that crepte on the erth and all men:


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so that all that had the breth of liffe in the nostrels of it thorow out all that was on drye lond dyed.


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Thus was destroyed all that was vppo the erth both man beastes wormes and foules of the ayre so that they were destroyed from the erth: save Noe was reserved only and they that were wyth hym in the arke.


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And god remebred Noe and all ye beastes and all ye catell yt were with hi in ye arke And god made a wynde to blow vppo ye erth and ye waters ceased:


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ad ye fountaynes of the depe ad the wyndowes of heave were stopte and the rayne of heaven was forbidde


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And the waters went away ad decreased vntyll the x. moneth. And the fyrst daye of the tenth moneth the toppes of the mounteyns appered.


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ad sent forth a raven which went out ever goinge and cominge agayne vntyll the waters were dreyed vpp vppon the erth


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And when the doue coude fynde no restinge place for hyr fote she returned to him agayne vnto the arke for the waters were vppon the face of all the erth. And he put out hys honde and toke her and pulled hyr to hym in to the arke


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And the doue came to hym agayne aboute eventyde and beholde: There was in hyr mouth a lefe of an olyve tre which she had plucked wherby Noe perceaved that the waters wer abated vppon the erth.


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And he taried yet.vij. other dayes and sent forth the doue which from thence forth came no more agayne to him.


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And it came to passe the syxte hundred and one yere and the fyrst daye of the fyrst moneth that the waters were dryed vpp apon the erth. And Noe toke off the hatches of the arke and loked: And beholde the face of the erth was drye.


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And all the beastes that are with the whatsoever flesh it be both foule and catell and all maner wormes that crepe on the erth brynge out with the and let them moue growe ad multiplye vppon the erth.


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And all the beastes and all the wormes and all the foules and all that moved vppon the erth came also out of the arke all of one kynde together.


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And Noe made an aulter vnto the LORDE and toke of all maner of clene beastes and all maner of clene foules and offred sacrifyce vppon the aulter.


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And the LORDE smellyd a swete savoure and sayd in his hert: I wyll henceforth no more curse the erth for mannes sake for the imagynacion of mannes hert is evell even from the very youth of hym. Morover I wyll not destroy from henceforth all that lyveth as I haue done.


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Nether shall sowynge tyme and harvest colde and hete somere and wynter daye and nyghte ceasse as longe as the erth endureth.


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The feare also and drede of yow be vppon all beastes of the erth and vppon all foules of the ayre ad vppon all that crepeth on the erth and vppon all fyshes of the see which are geven vnto youre handes


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And all that moveth vppon the erth havynge lyfe shall be youre meate: Euen as ye grene herbes so geue I yow all thynge.


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For verely the bloude of yow wherein youre lyves are wyll I requyre: Eue of the hande of all beastes wyll I requyre it And of the hande of man and of the hand off euery mannes brother wyll I requyre the lyfe of man:


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so yt he which shedeth mannes bloude shall haue hys bloud shed by man agayne: for God made man after his awne lycknesse.


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and wyth all lyvynge thinge that is wyth you: both foule and catell and all maner beste of the erth that is wyth yow of all that commeth out of the arke what soeuer beste of the erth it be.


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I make my bonde wyth yow that hence forth all flesh shall not be destroyed wyth yt waters of any floud ad yt hence forth there shall not be a floud to destroy the erth.


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And God sayd. This is the token of my bode which I make betwene me and yow ad betwene all lyvynge thyng that is with yow for ever:


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I wyll sette my bowe in the cloudes and it shall be a sygne of the appoyntment made betwene me and the erth:


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And than wyll I thynke vppon my testament which I haue made betwene me and yow and all that lyveth what soeuer flesh it be. So that henceforth there shall be no more waters to make a floud to destroy all flesh.


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The bowe shalbe in the cloudes and I wyll loke vpon it to remembre the euerlastynge testament betwene God and all that lyveth vppon the erth what soeuer flesh it be.


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And God sayd vnto Noe: This is the sygne of the testament which I have made betwene me and all flesh yt is on the erth.


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The sonnes of Noe that came out of the arke were: Sem Ham and Iapheth. And Ham he is the father of Canaa.


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And Ham the father of Canaan sawe his fathers prevytees and tolde his ij. brethren that were wythout.


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And Sem and Iapheth toke a mantell and put it on both there shulders ad went backward ad covered there fathers secrets but there faces were backward So that they sawe not there fathers nakydnes.


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And Noe lyved after the floude.iij. hundred and.l. yere: So that all the dayes of Noe were ix. hundred and.l. yere ad than he dyed.


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These are the generations of the sonnes of Noe: of Sem Ham and Iapheth which begat them children after the floude.


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The sonnes of Chus: were Seba Hevila Sabta Rayma and Sabtema. And the sonnes of Rayma were: Sheba and Dedan.


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He was a myghtie hunter in the syghte of the LORde: Where of came the proverbe: he is as Nemrod that myghtie hunter in the syghte of the LORde.


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And the costes of the Canaanytes were fro Sydon tyll thou come to Gerara and to Asa and tyll thou come to Sodoma Gomorra Adama Zeboim: eve vnto Lasa.


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And Eber begat.ij. sonnes. The name of the one was Peleg for in his tyme the erth was devyded. And the name of his brother was Iaketanr


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And the dwellynge of them was from Mesa vntill thou come vnto Sephara a mountayne of the easte lande.


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These are the kynreddes of the sonnes of Noe in their generations and nations. And of these came the people that were in the world after the floude.


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And they sayd one to a nother: come on let us make brycke ad burne it wyth fyre. So brycke was there stone and slyme was there morter


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And they sayd: Come on let vs buylde vs a cyte and a toure that the toppe may reach vnto heauen. And let vs make us a name for perauenture we shall be scatered abrode over all the erth.


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And the LORde sayd: See the people is one and haue one tonge amonge them all. And thys haue they begon to do and wyll not leaue of from all that they haue purposed to do.


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Come on let vs descende and myngell theire tonge even there that one vnderstonde not what a nother sayeth.


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Wherfore the name of it is called Babell because that the LORDE there confounded the tonge of all the world. And because that the LORde from thence skatered them abrode vppon all the erth.


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These are the generations of Sem: Se was an hundred yere olde and begat Arcphachsad ij. yere after the floude.


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And Abram and Nahor toke them wyves. Abras wyfe was called Sarai. And Nahors wyfe Mylca the doughter of Haran which was father of Milca ad of Iisca.


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Than toke Terah Abram his sonne and Lot his sonne Harans sonne and Sarai his doughter in lawe his sone Abrams wyfe. And they went wyth hym from Vr in Chaldea to go in to the lade of Chanaan. And they came to Haran and dwelled there.


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Then the LORde sayd vnto Abra Gett the out of thy contre and from thy kynred and out of thy fathers house into a londe which I wyll shewe the.


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And I wyll make of the a myghtie people and wyll blesse the and make thy name grete that thou mayst be a blessinge.


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And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth.


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And Abram wet as the LORde badd hym and Lot went wyth him. Abram was.lxxv. yere olde when he went out of Haran.


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And Abram toke Sarai his wyfe ad Lot his brothers sonne wyth all their goodes which they had goten and soulles which they had begoten in Haran. And they departed to goo in to the lade of Chanaan. And when they were come in to the lande of Chanaan


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Abram went furth in to the lade tyll he came vnto a place called Sychem and vnto the oke of More. And the Canaanytes dwelled then in the lande.


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Then the LORde apeared vnto Abram ad sayd: vnto thy seed wyll I geue thys lade. And he buylded an aultere there vnto the LORDE which apeared to hym.


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Then departed he thence vnto a mountayne that lyeth on the east syde of BETHEL and pytched hys tente: BETHEL beynge on the west syde and Ay on the east: And he buylded there an aulter vnto the LORde and called on the name of ye LORde.


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After thys there came a derth in the lande. And Abram went doune in to Egipte to soiourne there for the derth was sore in the lande.


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And when he was come nye for to entre in to Egipte he sayd vnto sarai his wife. Beholde I knowe that thou art a fayre woman to loke apo.


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It wyll come to passe therfore whe the Egiptians see the that they wyll say: she is his wyfe. And so shall they sley me and save the.


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saye I praye the therfore that thou art my sister that I maye fare the better by reason of the and that my soule maye lyue for thy sake.


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And Pharaos lordes sawe hir also and praysed hir vnto Pharao: So that she was taken in to Pharaos house


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which entreated Abram well for hir sake so that he had shepe oxsen ad he asses men seruantes mayde seruates she asses and camels.


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Then Pharao called Abram and sayd: why hast thou thus dealt with me? Wherfore toldest thou me not that she was thy wyfe?


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Why saydest thou that she was thy sister and causedest me to take hyr to my wyfe? But now loo there is the wife take hir ad be walkynge.


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Pharao also gaue a charge vnto his men over Abram to leade hym out wyth his wyfe and all that he had.


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Than Abram departed out of Egipte both he and his wyfe and all that he had and Lot wyth hym vnto the south.


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And he went on his iourney fro the south even vnto BETHEL ad vnto the place where his tente was at the fyrst tyme betwene BETHEL and Ay


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and vnto the place of the aulter which he made before. And there called Abram vpon the name of the LORde.


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so that the londe was not abill to receaue them that they myght dwell together for the substance of their riches was so greate that they coude not dwell together


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And there fell a stryfe betwene the herdmen of Abrams catell and the herdmen of Lots catell. Moreouer the Cananytes and the Pherysites dwelled at that tyme in the lande.


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Than sayd Abram vnto Lot: let there be no stryfe I praye the betwene the and me and betwene my herdmen and thyne for we be brethren.


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Ys not all the hole lande before the? Departe I praye the fro me. Yf thou wylt take the lefte hande I wyll take the right: Or yf thou take the right hande I wyll take the left.


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And Lot lyft vp hys eyes and beheld all the contre aboute Iordane which was a plenteous contre of water every where before the LORde destroyed Sodoma and Gomorra.Even as the garden of the LORde and as the lande of Egipte tyll thou come to Zoar.


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Than Lot chose all the costes of Iordane ad toke hys iourney from the east. And so departed the one brother from the other.


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Abram dwelled in the lande of Canaan. And lot in the cytes of the playne and tented tyll he came to Sodome.


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And the LORde sayed vnto Abram after that Lot was departed from hym: lyfte vp thyne eyes and loke from ye place where thou art northward southward eastward and westward


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And I wyll make thy seed as the dust of the erth: so that yf a ma can nombre the dust of the erth than shall thy seed also be nombred.


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Aryse and walke aboute in the lande in the length of it ad in the bredth for I wyll geue it vnto the.


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Than Abra toke downe hys tente and went and dwelled in the okegrove of Mamre which is in Ebron and buylded there an altar to the LORde.


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And it chaunsed within a while that Amraphel kynge of Synear Arioch kynge of Ellasar Kedorlaomer kynge of Elam and Thydeall kynge of the nations:


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made warre wyth Bera kynge of Sodoh and with Birsa kynge of Gomorra. And wythe Sineab kynge of Adama and with Semeaber kynge of Zeboim and wyth the kynge of Bela Which Bela is called Zoar.


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Therfore in the.xiiij. yere came kedorlaomer and the kynges that were wyth hym and smote the Raphayms in Astarath Karnaim and the Susims in Hain ad the Emyms in Sabe Kariathaim


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and the Hozyms in their awne mounte Seir vnto the playne of Pharan which bordreth vpon the wyldernesse.


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And then turned they and came to the well of iugmente which is Cades and smote all the contre of the Amalechites and also the amorytes that dwell in Hazezon Thamar.


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Than went out the kynge of Sodome and the kynge of Gomorra and the kinge of Adama and the kynge of Zeboijm and the kynge of Bela now called Zoar. And sette their men in aray to fyghte wyth them in the vale of siddim that is to say


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wyth kedorlaomer the kynge of Elam and with Thydeall kynge of the Nations and wyth Amraphel kynge of Synear. And with Arioch kynge of Ellasar: foure kynges agenste v.


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And that vale of siddim was full of slyme pyttes.And the kynges of Sodome and Gomorra fled and fell there. And the resydue fled to the mountaynes.


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Than came one that had escaped and tolde Abram the hebrue which dwelled in the okegrove of Mamre the Amoryte brother of Eschol and Aner: which were confederate wyth Abram.


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When Abram herde that his brother was taken he harnessed his seruantes borne in his owne house.iij. hundred and.xviij. ad folowed tyll they came at Dan.


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And sette hymselfe ad his seruantes in aray and fell vpon them by nyght and smote them and chased them awaye vnto Hoba: which lyeth on the lefte hande of Damascos


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and broughte agayne all the goodes and also his brother Lot ad his goodes the weme also and the people.


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And as he retourned agayne from the slaughter of kedorlaomer and of the kynges that were with hym than came the kynge of Sodome agaynst hym vnto the vale of Saue which now is called kynges dale.


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Than Melchisedech kinge of Salem brought forth breed and wyne. And he beynge the prest of the most hyghest God


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And blessed be God the most hyghest which hath delyvered thyne enimies in to thy handes. And Abra gaue hym tythes of all.


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And Abram answered the kynge of Sodome: I lyfte vpp my hande vnto the LORde God most hygh possessor of heaven ad erth


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that I will not take of all yt is thyne so moch as a thred or a shoulacher lest thou shuldest saye I haue made Abra ryche.


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Saue only that which the yonge men haue eaten ad the partes of the men which went wyth me. Aner Escholl and Mamre. Let them take their partes.


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After these deades ye worde of God came vnto Abram in a vision saynge feare not Abram I am thy shilde and thy rewarde shalbe exceadynge greate.


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And Abram answered: LORde Iehouah what wilt thou geue me: I goo childlesse and the cater of myne housse this Eleasar of Damasco hath a sonne.


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And beholde the worde of the LORde spake vnto Abram sayenge: He shall not be thyne heyre but one that shall come out of thyne awne bodye shalbe thyne heyre.


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And he brought him out at the doores ad sayde. Loke vpp vnto heaven and tell the starres yf thou be able to nobre them. And sayde vnto him Even so shall thy seed be.


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And he sayde vnto hym: I am the LORde that brought the out of Vrin Chaldea to geue the this lande to possesse it.


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And he sayde vnto him: take an heyfer of.iij. yere olde and a she gotte of thre yeres olde and a thre yere olde ram a turtill doue and a yonge pigeon.


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And he toke all these and devyded them in the myddes and layde euery pece one over agenst a nother. But the foules devyded he not.


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And when the sonne was doune there fell a slomber apon Abram. And loo feare and greate darknesse came apon hym.


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And he sayde vnto Abram: knowe this of a suertie that thi seed shalbe a straunger in a lande that perteyneth not vnto the. And they shall make bondmen of them and entreate them evell iiij. hundred yeares.


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But the nation whom they shall serue wyll I iudge. And after warde shall they come out wyth greate substace.


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Neuerthelesse thou shalt goo vnto thi fathers in peace ad shalt be buried when thou art of a good age:


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ad in the fourth generation they shall come hyther agayne for the wekednesse of the Amorites ys not yet full.


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When the sonne was doune and it was waxed darke: beholde there was a smokynge furnesse and a fyre brand that went betwene the sayde peces.


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And that same daye the LORde made a covenaunte with Abram saynge: vnto thy seed wyll I geue thys londe fro the ryver of Egypte even vnto the greate ryver euphrates:


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Sarai Abrams wyfe bare him no childerne. But she had an hand mayde an Egiptian whose name was Hagar.


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Wherfore the sayde vnto Abram. Beholde the LORde hath closed me that I can not bere. I praye the goo in vnto my mayde peradueture I shall be multiplyed by meanes of her And Abram herde the voyce of Sarai. Than Sarai


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Abrams wife toke Hagar hyr mayde the Egitian (after Abram had dwelled.x. yere in the lande of Canaan) and gaue her to hyr husbonde Abram to be his wyfe.


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And he wente in vnto Hagar and she conceaved. And when she sawe that she had conceyved hyr mastresse was despised in hyr syghte.


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Than sayd Sarai vnto Abram: Thou dost me vnrighte for I haue geuen my mayde in to thy bosome: and now because she seyth that she hath coceaved I am despysed in hyr syghte: the LORde iudge betwene the and me.


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Than sayde Abra to Sarai: beholde thy mayde is in thy hande do with hyr as it pleaseth the.And because Sarai fared foule with her she fled from her.


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And the angell of the LORde founde her besyde a fountayne of water in the wyldernes: euen by a well in the way to Sur.


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And he sayde: Hagar Sarais mayde whence comest thou and whether wylt thou goo ? And she answered: I flee from my mastresse Sarai.


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And the angell of the LORde sayde vnto her: returne to thy mastresse agayne and submytte thy selfe vnder her handes.


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And the angell of ye LORde sayde vnto her: I will so encrease thy seed that it shall not be numbred for multitude.


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And the LORdes angell sayd further vnto her: se thou art wyth childe and shalt bere a sonne and shalt call his name Ismael: because the LORDE hath herde thy tribulation.


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He will be a wylde man and his hande will be agenst every man and euery mans hande agenst him. And yet shall he dwell faste by all his brothren.


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And she called the name of the LORde that spake vnto her: thou art the God that lokest on me for she sayde: I haue of a suertie sene here the backe parties of him that seith me.


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Wherfore she called the well the well of the lyuynge that seith me which well is betwene Cades and Bared.


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When Abram was nynetye yere olde and ix. the LORde apeared to hym sayenge: I am the almyghtie God: walke before me ad be vncorrupte.


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Therfore shalt thou no more be called Abram but thy name shalbe Abraham: for a father of many nations haue I made the


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and I will multiplye the excedyngly and wyll make nations of the: yee and kynges shall sprynge out of the.


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Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the.


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And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God.


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And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:


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This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcyse


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And euery manchilde when it is viij. dayes olde shal be circucysed amonge you in youre generations and all servauntes also borne at home or boughte with money though they be straungers and not of thy seed.


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The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde.


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Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet


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And God sayde vnto Abraham. Sarai thy wyfe shall nomore be called Sarai: but Sara shall hir name be.


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For I will blesse her and geue the a sonne of her and will blesse her: so that people ye and kynges of people shall springe of her.


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And Abraham fell vpon his face ad laughte and sayd in his harte: shall a childe be borne vnto hym that is an hundred yere olde ad shall Sara that is nynetie yere olde bere?


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The sayde God: na Sara thy wife shall bere the a sonne ad thou shalt call his name Isaac. And I will make my bonde with him that it shall be an everlastynge bonde vnto his seed after him.


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And as concernynge Ismaell also I haue herde thy request: loo I will blesse him and encrease him and multiplye him excedyingly. Twelve prynces shall be begete and I will make a great nation of him.


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And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me of Abrahas housse and circumcysed the foreskynne of their flesh even the selfe same daye as God had sayde vnto him.


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And all the men in his housse whether they were borne in his housse or bought wyth money (though they were straungers) were circumcysed with him.


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And the LORde apeared vnto him in the okegrove of Mamre as he sat in his tent doze in the heate of the daye.


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And he lyfte vp his eyes and looked: ad lo thre men stode not farr from hym. And whe he sawe them he ran agenst them from the tent dore and fell to the grounde


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And I will fett a morsell of breed to comforte youre hartes wythall. And tha goo youre wayes for even therfore ar ye come to youre servaunte. And they answered: Do even so as thou hast sayde.


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And Abraha went a pace in to his tent vnto Sara ad sayde: make redy att once thre peckes of fyne meale kneade it and make cakes.


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And Abraham ran vnto his beastes and fett a calfe that was tendre and good and gaue it vnto a yonge man which made it redy attonce.


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And he toke butter and mylcke and the calfe which he had prepared and sett it before them and stode hymselfe by them vnder the tree: and they ate.


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And he sayde: I will come agayne vnto the as soone as the frute can lyue. And loo: Sara thy wife shall haue a sonne. That herde Sara out of the tent doore which was behind his backe.


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Abraham and Sara were both olde and well stryken in age and it ceased to be with Sara after the maner as it is wyth wyves.


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And Sara laughed in hir selfe saynge: Now I am waxed olde shall I geue my selfe to lust and my lorde olde also?


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Than sayd the LORde vnto Abraha: wherfore doth Sara laughe saynge: shal I of a suertie bere a childe now when I am olde?


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is the thinge to harde for the LORde to do? In the tyme appoynted will I returne vnto the as soone as the frute can haue lyfe And Sara shall haue a sonne.


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Than the men stode vp from thence ad loked towarde Sodome. And Abraham went with them to brynge them on the waye.


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seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?


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For I knowe him that he will commaunde his childern and his housholde after him yt they kepe the waye of the LORde to do after righte and conscyence that the LORde may brynge vppon Abraham that he hath promysed him.


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I will go downe and see whether they haue done all to gedder acordynge to that crye which is come vnto me or not that I may knowe.


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Yf there be.l. rightwes within the cyte wilt thou destroy it and not spare the place for the sake of.l. rightwes that are therin?


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That be farre from the that thou shuldest do after thys maner to sley the rightwes with the weked ad that the rightwes shulde be as the weked: that befarre from the. Shulde not the iudge of all ye worlde do acordynge to righte?


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And the LORde sayde: Yf I fynde in Sodome.l. rightwes within the cyte I will spare all the place for their sakes.


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And Abraham answered and sayde: beholde I haue taken vppon me to speake vnto ye LORde ad yet am but dust ad asshes.


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What though there lacke.v. of.l. rightwes wylt thou destroy all the cyte for lacke of.v? And he sayde: Yf I fynde there.xl. and.v. I will not destroy them.


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And he spake vnto him yet agayne and sayde: what yf there be.xl. foude there: And he sayde: I wyll not do it for forties sake.


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And he sayde: O let not my LORde be angrye that I speake. What yf there be foude.xxx. there? And he sayde: I will not do it yf I finde.xxx. there.


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And be sayde: Oh se I haue begonne to speake vnto my LORde what yf there be.xx. founde there? And he sayde: I will not distroy the for tweties sake.


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And he sayde: O let not my LORde be angrye that I speake yet but eue once more only. What yf ten be founde there?. And he sayde: I will not destroy the for.x. sake.


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And the LORde wet his waye as soone as he had lefte comenynge with Abraha. And Abraham returned vnto his place


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And there came.ij. angells to Sodome at euen. And Lot satt at the gate of the cyte. And Lot sawe the and rose vp agaynst them and he bowed hym selfe to he grounde with his face.


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And he sayde: Se lordes turne in I praye you in to youre servauntes house and tary all nyghte and wash youre fete and ryse vp early and go on youre wayes. And they sayde: nay but we will byde in the streates all nyghte.


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And he copelled them excedyngly. And they turned in vnto hym and entred in to his house and he made them a feaste and dyd bake swete cakes and they ate.


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But before they went to rest the men of the cyte of Sodome compassed the house rownde aboute both olde and yonge all the people from all quarters.


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And they called vnto Lot and sayde vnto him: where are the men which came in to thy house to nyghte? brynge the out unto vs that we may do oure lust with them.


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Beholde I haue two doughters which haue knowne no man the will I brynge out vnto you: do with them as it semeth you good: Only vnto these men do nothynge for therfore came they vnder the shadowe of my rofe.


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And they sayde: come hither. And they sayde: camest thou not in to sogeorne and wilt thou be now a iudge? we will suerly deale worse with the than with themAnd as they preased fore vppon Lot and beganne to breake vp the doore


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And the men that were at the doore of the house they smote with blyndnesse both small and greate: so that they coude not fynde the doore.


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And the men sayde moreover vnto Lot: Yf thou have yet here any sonne in lawe or sonnes or doughters or what so euer thou hast in the cyte brynge it out of this place:


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for we must destroy this place because the crye of the is great before the LORde. Wherfore he hath sent vs to destroy it.


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And Lot went out and spake vnto his sonnes in lawe which shulde haue maried his doughters and sayde: stonde vpp and get yow out of this place for the LORde will destroy the cite. But he semed as though he had mocked vnto his sonnes in law.


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And as the mornynge arose the angells caused Lot to spede him saynge. Stonde vp take thy wyfe and thy two doughters and that that is at hande lest thou perish in the synne of the cyte.


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And as he prolonged the tyme the men caught both him his wife ad his two doughters by the handes because the LORde was mercyfull vnto him ad they brought him forth and sette him without the cyte.


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When they had brought them out they sayde: Saue thy lyfe and loke not behynde the nether tary thou in any place of the contre but saue thy selfe in the mountayne lest thou perisshe.


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beholde in as moch as thy servaunte hath fownde grace in thy syghte now make thi mercy great which thou shewest vnto me in savinge my lyfe. For I can not saue my selfe in the mountayns lest some misfortune fall vpon me and I dye.


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Beholde here is a cyte by to flee vnto and it is a lytle one: let me saue my selfe therein: is it not a litle one that my soule may lyue?


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And he sayde to him: se I haue receaved thy request as concernynge this thynge that I will nott overthrowe this cytie for the which thou hast spoken.


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Haste the ad saue thy selfe there for I can do nothynge tyll thou be come in thyder. And therfore the name of the cyte is called Zoar.


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and overthrewe those cyteis and all the region and all that dwelled in the cytes and that that grewe vpon the erth.


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and loked toward Sodome and Gomorra and toward all the londe of that contre. And as he loked: beholde the smoke of the contre arose as it had bene the smoke of a fornace.


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But yet whe God destroyed the cities of ye regio he thought a pon Abraha: and sent Lot out from the dager of the overthrowenge when he overthrewe the cyttes where Lot dwelled.


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And Lot departed out of Zoar and dwelled in the mountayns ad his.ij. doughters with him for he feared to tary in Zoar: he dweld therfore in a caue both he and his.ij. doughters also.


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Than sayde the elder vnto the yonger oure father is olde and there are no moo men in the erth to come in vnto vs after the maner of all the world.


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Come therfore let vs geue oure father wyne to dryncke and let vs lye with him that we may saue seed of oure father.


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And they gaue their father wyne to drynke that same nyghte. And the elder doughter went and laye with her father. And he perceaued it not nether when she laye doune nether when she rose vp.


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And on the morowe the elder sayde vnto the yonger: beholde yesternyghte laye I with my father. Let us geue hym wyne to drinke this nyghte also and goo thou and lye with him and let us saue seed of oure father.


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And they gaue their father wyne to drincke that nyghte also. And the yonger arose and laye with him. And he perceaved it not: nether when she laye downe nether when she rose vp.


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And the yonger bare a sonne and called hym Ben Ammi which is the father of the childern of Ammon vnto this daye.


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And Abraham departed thence towarde the southcontre and dwelled betwene Cades and Sur ad sogeorned in Gerar.


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And Abraham sayde of Sara his wyfe that she was his sister. Than Abimelech kynge of Gerar sent and fett Sara awaye.


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And God came to Abimelech by nyghte in a dreame and sayde to him: Se thou art but a deed man for the womas sake which thou hast taken awaye for she is a mans wyfe.


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sayde not he vnto me that she was hys sister? yee and sayde not she herself that he was hir brother? wyth a pure herte and innocent handes haue I done this.


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And God sayde vnto him in a dreame. I wot it well that thou dydest it in the purenesse of thi herte. And therfore I kepte ye that thou shuldest not synne agenst me nether suffred I the to come nygh her.


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Now therfore delyuer the ma his wyfe ageyne for he is a prophete. And let him praye for the that thou mayst lyue. But and yf thou delyuer her not agayne be sure that thou shalt dye the deth with all that thou hast.


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Than Abimelech rose vp be tymes in the mornynge and called all his servauntes and tolde all these thinges in their eares and the men were sore a frayde.


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And Abimelech called Abraham and sayde vnto him: What hast thou done vnto vs and what haue I offended the that thou shuldest brynge on me and on my kyngdome so greate a synne? thou hast done dedes vnto me that ought not to be done.


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And Abraham Answered. I thought that peradveture the feare of God was not in this place and that they shulde sley me for my wyfes sake:


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yet in very dede she is my sister the doughter of my father but not of my mother: and became my wyfe.


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And after God caused me to wandre out of my fathers house I sayde vnto her: This kyndnesse shalt thou shewe vnto me in all places where we come that thou saye of me how that I am thy brother.


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Than toke Abimelech shepe and oxen menservauntes and wemenseruauntes and gaue them vnto Abraham and delyvered him Sara his wyfe agayne.


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And vnto Sara he sayde: Se I haue geuen thy brother a thousande peeces of syluer beholde he shall be a couerynge to thyne eyes vnto all that ar with the and vnto all men and an excuse.


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And so Abraham prayde vnto God and God healed Abimeleh and his wyfe and hys maydens so that they bare.


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For the LORde had closed to all the matryces of the house of Abimelech because of Sara Abrahams wyfe.


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And Sara was with childe and bare Abraha a sonne in his olde age euen the same season which the LORde had appoynted.


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She sayde also: who wolde haue sayde vnto Abraham that Sara shulde haue geuen childern sucke or yt I shulde haue borne him a sonne in his olde age:


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Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac:


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Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called.


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And Abraham rose vp early in the mornyng and toke brede and a bottell with water and gaue it vnto Hagar puttynge it on hir shulders wyth the lad also and sent her awaye. And she departed and wadred vpp and doune in the wyldernes of Berseba.


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and went and satt her out of syghte a great waye as it were a bowshote off: For she sayde: I will not se the lad dye. And she satt doune out of syghte and lyfte vp hyr voyce and wepte.


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And God herde the voyce of the childe. And the angell of God called Hagar out of heaven and sayde vnto her: What ayleth the Hagar? Feare not for God hath herde the voyce of the childe where he lyeth.


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And God opened hir eyes and she sawe a well of water. And she went and fylled the bottell with water and gaue the boye drynke.


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And he dweld in the wyldernesse of Pharan. And hys mother gott him a wyfe out of the land of Egypte.


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And it chaunced the same season that Abimelech and Phicoll his chefe captayne spake vnto Abraham saynge: God is wyth the in all that thou doist.


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Now therfore swere vnto me even here by God that thou wylt not hurt me nor my childern nor my childerns childern. But that thou shalt deale with me and the contre where thou art a straunger acordynge vnto the kyndnesse that I haue shewed the.


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And Abimelech answered I wyst not who dyd it: Also thou toldest me not nether herde I of it but this daye.


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And Abraham toke shepe and oxen and gaue them vnto Abimelech. And they made both of them a bonde together.


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And he answered: vij. lambes shalt thou take of my hande that it maye be a wytnesse vnto me that I haue dygged this well:


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Thus made they a bonde to gether at Berseba.Than Abimelech and Phicoll his chefe captayne rose vp and turned agayne vnto the lande of the Philistines.


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And Abraham planted a wodd in Berseba and called there on the name of the LORde the everlastynge God:


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And he sayde: take thy only sonne Isaac whome thou louest and get the vnto the lande of Moria and sacrifyce him there for a sacrifyce vpon one of the mountayns which I will shewe the


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Than Abraham rose vp early in the mornynge and sadled his asse and toke two of his meyny wyth him and Isaac his sonne: ad clove wod for the sacrifyce and rose vp and gott him to the place which God had appoynted him.


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and sayde vnto his yong men: byde here with the asse. I and the lad will goo yonder and worshippe and come agayne vnto you.


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And Abraham toke the wodd of the sacrifyce and layde it vpon Isaac his sonne and toke fyre in his hande and a knyfe. And they went both of them together.


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Than spake Isaac vnto Abraham his father and sayde: My father? And he answered here am I my sonne. And he sayde: Se here is fyre and wodd but where is the shepe for sacrifyce?


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And when they came vnto the place which God shewed him Abraha made an aulter there and dressed the wodd ad bownde Isaac his sonne and layde him on the aulter aboue apon the wodd.


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Than the angell of the LORde called vnto him from heauen saynge: Abraham Abraham. And he answered: here am I.


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And he sayde: laye not thy handes apon the childe nether do any thinge at all vnto him for now I knowe that thou fearest God in yt thou hast not kepte thine only sonne fro me.


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And Abraham lyfted vp his eyes and loked aboute: and beholde there was a ram caught by the hornes in a thykette. And he went and toke the ram and offred him vp for a sacrifyce in the steade of his sonne


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And Abraham called the name of the place the LORde will see: wherfore it is a come saynge this daye: in the mounte will the LORde be sene.


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saynge: by my selfe haue I sworne (sayth the LORde) because thou hast done this thinge and hast not spared thy only sonne


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that I will blesse th and multiplye thy seed as the starres of heaven and as the sonde vpo the seesyde. And thy seed shall possesse the gates of hys enymies.


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So turned Abraham agayne vnto his yonge men and they rose vp and wet to gether to Berseba. And Abraham dwelt at Berseba


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And it chaused after these thiges that one tolde Abraham saynge: Beholde Milcha she hath also borne childern vnto thy brother Nachor:


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and than dyed in a heade cyte called Hebron in the londe of Canaan. Than Abraham came to morne Sara and to wepe for her.


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I am a straunger ad a foryner amonge yow geue me a possession to bury in with you that I may bury my dead oute of my sighte.


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heare vs lorde thou art a prynce of God amonge vs. In the chefest of oure sepulchres bury thy dead: None of vs shall forbydd ye his sepulchre yt thou shuldest not bury thy deade therein.


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And he comoned with them saynge: Yf it be youre myndes yt I shall bury my deade oute of my sighte heare me ad speke for me to Ephron the sonne of Zoar:


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and let him geue me the dubill caue which he hath in the end of his felde for as moch money as it is worth let him geue it me in the presence of you for a possession to bury in.


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For Hephron dwelled amoge ye childern of heth.Than Ephron the Hethite answered Abraham in the audyece of the childern of Heth and of all that went in at the gates of his cyte saynge:


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Not so my lorde but heare me: The felde geue I the and the caue that therein is geue I the also And even in the presence of the sonnes of my people geve I it the to bury thy deede in.


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and spake vnto Ephro in the audyence of the people of the contre saynge: I praye the heare me I will geue sylver for the felde take it of me ad so will I bury my deed there.


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My lorde harken vnto me. The lande is worth iiij. hundreth sycles of syluer: But what is that betwixte the and me? bury thy deede.


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And Abraham harkened vnto Ephron and weyde him the sylver which he had sayde in the audyence of the sonnes of Heth. Euen.iiij. hudred syluer sycles of currant money amonge marchauntes


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Thus was the felde of Ephron where in the dubbill caue is before Mamre: euen the felde and the caue that is therein and all the trees of the felde which growe in all the borders rounde aboute made sure


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vnto Abraham for a possession in the syghte of the childern of Heth and of all that went in at the gates of the cyte.


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And then Abraham buried Sara his wyfe in the double caue of the felde that lyeth before Mare otherwise called Ebron in the lande of Canaan.


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And so both the felde ad the caue that is therein was made vnto Abraham a sure possession to bury in of the sonnes of Heth.


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And he sayde vnto his eldest servaunte of his house which had the rule over all that he had: Put thy hande vnder my thye that


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I maye make the swere by the LORde that is God of heauen and God of the erth that thou shalt not take a wyfe vnto my sonne of the doughters of the canaanytes amonge which I dwell.


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Tha sayde the seruaunte vnto him: what ad yf the woma wyll not agree to come with me vnto this lade shall I brynge thy sonne agayne vnto the lande which thou camest out of:


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The LORde God of heauen which toke me from my fathers house and from the lande where I was borne and which spake vnto me and sware vnto me saynge: vnto thy seed wyll I geue this lande he shall sende his angell before the yt thou mayst take a wife vnto my sonne from thence.


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Neuerthelesse yf the woma will not agree to come with the than shalt thou be with out daunger of this ooth. But aboue all thinge brynge not my sonne thyther agayne.


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And the seruaunte put his hand vnder the thye of Abraham and sware to him as concernynge that matter.


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And the seruaunte toke.x. camels of the camels of his master and departed and had of all maner goodes of his master with him and stode vp and went to Mesopotamia vnto the cytie of Nahor.


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And made his camels to lye doune with out the cytie by a wels syde of water at euen: aboute the tyme that women come out to drawe water


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and he sayde.LORde God of my master Abraha sende me good spede this daye and shewe mercy vnto my master Abraham.


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Lo I stonde here by the well of water and the doughters of the men of this citie will come out to drawe water:


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Now the damsell to whome I saye stoupe doune thy pytcher and let me drynke. Yf she saye drynke and I will geue thy camels drynke also yt same is she that thou hast ordened for they servaunte Isaac: yee and therby shall I knowe that thou hast shewed mercy on my master.


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And it came to passe yer he had leeft spakynge that Rebecca came out the doughter of Bethuell sonne to Melcha the wife of Nahor Abrahams brother and hir pytcher apon hir shulder:


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The damsell was very fayre to loke apon and yet a mayde and vnknowen of man.And she went doune to the well and fylled hyr pytcher and came vp agayne.


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And she sayde: drynke my lorde.And she hasted and late downe her pytcher apon hyr arme and gaue him drinke.


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And whe she had geven hym drynke she sayde: I will drawe water for thy camels also vntill they haue dronke ynough.


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And she poured out hyr pitcher in to the trough hastely and ranne agayne vnto the well to fett water: and drewe for all his camels.


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And the felowe wondred at her. But helde his peace to wete whether the LORde had made his iourney prosperous or not.


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And as the camels had lefte drynckynge he toke an earynge of halfe a sicle weght and.ij golden bracelettes for hyr hades of.x. sycles weyght of gold


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and sayde vnto her: whose doughter art thou? tell me: ys there rowme in thy fathers house for vs to lodge in?


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And she sayde vnto him: I am the doughter of Bethuell the sonne of Milcha which she bare vnto Nahor:


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and sayde: blessed be the LORde God of my master Abraham which ceasseth not to deale mercyfully and truly with my master And hath brought me the waye to my masters brothers house.


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for as soone as he had sene the earynges and the bracelettes apon his sisters handes ad herde the wordes of Rebecca his sister saynge thus sayde the man vnto me than he went out vnto the man. And loo he stode yet with the camels by the well syde.


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And Laban sayde: come in thou blessed of the LORde. Wherfore stondest thou without? I haue dressed the house and made rowme for the camels.


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And than the ma came in to the house. And he vnbrydeld the camels: and brought litter and prauonder for the camels and water to weshe his fete and their fete that were with him


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and there was meate sett before him to eate.But he sayde: I will not eate vntill I haue sayde myne earede: And he sayde saye on.


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and the LORDE hath blessed my master out of measure that he is become greate and hath geven him shepe oxen syluer and golde menservauntes maydeservauntes camels ad asses.


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And Sara my masters wyfe bare him a sonne whe she was olde: and vnto him hath he geven all that he hath.


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And my master made me swere saynge: Thou shalt not take a wyfe to my sonne amonge the doughters of the cananytes in whose lade I dwell.


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And he sayde vnto me: The LORde before whome I walke wyll sende his angell with the and prosper thy iourney that thou shalt take a wyfe for my sonne of my kynred and of my fathers house.


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But and yf (when thou comest vnto my kynred) they will not geue the one tha shalt thou bere no perell of myne oothe.


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And I came this daye vnto the well and sayed: O LORde the God of my master Abraha yf it be so that thou makest my iourney which I go prosperous:


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beholde I stode by this well of water And when a virgyn cometh forth to drawe water and I saye to her: geue me a litle water of thi pitcher to drynke


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and she saye agayne to me: dryncke thou and I will also drawe water for thy camels: that same is the wife whom the LORde hath prepared for my masters sonne.


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And before I had made an ende of speakynge in myne harte: beholde Rebecca came forth and hir pitcher on hir shulder and she went doune vnto the well and drewe. And I sayde vnto her geue me drynke.


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And she made hast and toke doune hir pitcher from of hir ad sayd: drinke and I will geue thy camels drynke also. And I dranke and she gaue the camels drynke also.


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And I asked her saynge: whose doughter art thou? And she answered: the doughter of Bathuell Nahors sonne whome Milca bare vnto him.And I put the earynge vpon hir face and the bracelettes apon hir hondes.


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And I bowed my selfe and worshepped the LORde and blessed the LORde God of my master Abraha which had brought me the right waye to take my masters brothers doughter vnto his sonne.


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Now therfore yf ye will deall mercyfully and truly with my master tell me. And yf no tell me also: that I maye turne me to the right hande or to the left.


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Than answered Laban and Bathuel saynge: The thinge is proceded even out of the lorde we can not therfore saye vnto the ether good or bad:


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Beholde Rebecca before thy face take her and goo and let her be thy masters sonnes wife euen as the LORde hath sayde.


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And whe Abrahams servaunte herde their wordes he bowed him selfe vnto the LORde flatt vpon the erth.


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And the servaunte toke forth iewells of syluer and iewelles of gold and rayment and gaue them to Rebecca: But vnto hir brother and to hir mother he gaue spyces.


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And then they ate and dranke both he and the men that were with him and taried all nyghte and rose vp in the mornynge.And he sayde: let me departe vnto my master.


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But hir brother and hir mother sayde: let the damsell abyde with vs a while ad it be but even.x. dayes and than goo thy wayes.


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And he sayde vnto them hinder me not: for the lorde hath prospered my iourney. Sende me awaye yt I maye goo vnto my master.


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Than they broughte Rebecca their sister on the waye and her norse and Abrahas servaunte and the men that were wyth him.


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And they blessed Rebecca and sayde vnto her: Thou art oure sister growe in to thousande thousandes and thy seed possesse ye gates of their emnies.


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And Rebecca arose and hir damsels and satt the vp apo the camels and went their waye after the man. And ye servaunte toke Rebecca and went his waye


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and was gone out to walke in his meditatios before ye eue tyde. And he lyfte vp his eyes and loked and beholde ye camels were cominge.


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ad sayde vnto ye servaunte: what ma is this yt cometh agenst vs in the feld? And the servaute sayde: it is my master. And then she toke hir mantell ad put it aboute her.


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The Isaac broughte her in to his mother Saras tente ad toke Rebecca and she became his wife and he loved her: and so was Isaac coforted over his mother.


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And the sonnes of Midian were Epha Epher Hanoch Abida and Elda. All these were the childern of Bethura.


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And vnto the sonnes of his concubines he haue giftes and sent them awaye from Isaac his sonne (while he yet lyved) east ward vnto the east contre.


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And his sonnes Isaac ad Ismael buried hi in the duble caue in the feld of Ephro sone of Zoar the Hethite before Mamre.


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And after yt deeth of Abraha God blessed Isaac his sonne which dweld by the well of the lyvige and seige


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These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.


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And these are the names of the sones of Ismaell with their names in their kireddes. The eldest sone of Ismael Neuatoth the Redar Adbeel Mibsa


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These are the sones of Ismael and these are their names in their townes and castels.xij. princes of natios.


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And these are the yeres of the lyfe of Ismael: an hudred and.xxxvij yere and than he fell seke and dyed and was layde vnto his people.


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And he dweld from Euila vnto Sur yt is before Egypte as men go toward the Assirias. And he dyed in the presence of all his brethren.


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And Isaac was.xl. yere olde whe he toke Rebecca to wyfe the doughter of Bethuel the Sirian of Mesopotamia and sister to Iaban the Sirien.


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And Isaac made intercessio vnto ye LORde for his wife: because she was bare: and ye LORde was itreated of hi and Rebecca his wife coceaued:


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and ye childern stroue together withi her, the she sayde: yf it shulde goo so to passe what helpeth it yt I am with childe? And she went and axed ye LORde.


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And ye LORde sayde vnto her there are.ij. maner of people in the wombe and ij. nations shall springe out of thy bowels and the one nation shalbe myghtier than the other and the eldest shalbe servaunte vnto the yonger.


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And he that came out first was redde and rough ouer all as it were an hyde: and they called his name Esau.


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And after ward his brother came out and his hande holdynge Esau by the hele. Wher fore his name was called Iacob. And Isaac was.lx. yere olde whe she bare the:


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and the boyes grewe and Esau became a conynge hunter and a tyllman. But Iacob was a simple man and dwelled in the tentes.


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and sayd to Iacob: let me syppe of yt redde potage for I am fayntie. And therfore was his name called Edom.


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And Iacob sayde swere to me then this daye. And he swore to him and sold his byrthrighte vnto Iacob.


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Than Iacob gaue Esau brede and potage of redde ryse. And he ate and dronke and rose vp and went his waye. And so Esau regarded not his byrthrighte.


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And there fell a derth in ye lande passinge the first derth yt fell in the dayes of Abraham. Wherfore Isaac went vnto Abimelech kinge of ye Philistias vnto Gerar.


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The the LORde apeared vnto him and sayde goo not doune in to Egipte but byde in ye land which I saye vnto ye:


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Sogeorne in this lade and I wyll be with ye and wyll blesse ye: for vnto the and vnto thy sede I will geue all these cotreis And I will performe the oothe which I swore vnto Abraha thy father


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and will multiplye thy seed as ye starres of heave and will geue vnto thy seed all these contreis. And thorow thy seed shall all the natios of the erth be blessed


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And yt me of the place asked hi of his wife and he sayde yt she was his sister: for he feared to calle her his wife lest the me of the place shulde haue kylled hym for hir sake because she was bewtyfull to ye eye.


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And it happened after he had bene there longe tyme yt Abimelech kinge of ye Philistias loked out at a wyndow and sawe Isaac sportinge with Rebecca his wife.


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And Abimelech sende for Isaac and sayde: se she is of a suertie thi wife and why saydest thou yt she was thi sister? And Isaac saide vnto hi: I thoughte yt I mighte peradventure haue dyed for hir sake.


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The fayde Abimelech: whi hast thou done this vnto vs? one of ye people myght lightely haue lyne by thy wife and so shuldest thou haue broughte synne vpon vs


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Tha Abimelech charged all his people saynge: he yt toucheth this man or his wife shall surely dye for it.


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In so moch yt they stopped and fylled vp with erth all the welles which his fathers servauntes dygged in his father Abrahams tyme.


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And Isaac digged agayne the welles of water which they dygged in the dayes of Abraha his father which the Philestias had stoppe after ye deth of Abraha and gaue the the same names which hys father gaue the.


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And the herdme of Gerar dyd stryue with Isaacs herdme saynge: the water is oures Than called he the well Eseck because they stroue with hym.


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And than he departed these and dygged a nother well for the which they stroue not: therfore called he it Rehoboth saige: ye LORde hath now made vs rowme and we are encreased vpo the erth.


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And the LORde apered vnto hi the same nyghte and sayde. I am the God of Abraha thy father feare not for I am with the and will blesse the and multiplye thy sede for my seruaute Abrahams sake.


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And than he buylded an aulter there and called vpo the name of the LORde and there pitched his tente. And there Isaacs servauntes dygged a well.


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Than sayde they: we sawe that the LORde was with the and therfore we sayde that there shulde be an oothe betwixte vs ad the and that we wolde make a bonde with the:


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yt thou shuldeste do vs no hurte as we haue not touched the and haue done vnto the nothinge but good and sed the awaye in peace: for thou art now the blessed of the LORde.


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And they rose vp by tymes in the mornynge and sware one to another. And Isaac sent the awaye. And they departed from him in peace.


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And ye same daye came Isaacs servautes and tolde hi of a well which they had dygged: and sayde vnto hi that thei had founde water.


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When Esau was.xl. yere olde he toke to wyfe Judith the doughter of Bely an Hethite and Busmath the doughter of Elon an Hethite


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And it came to passe that Isaac wexed olde and his eyes were dymme so that he coude nat see. Tha called he Esau his eldest sonne and sayde vnto him: mi sonne. And he sayde vnto hym: heare am I.


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Now therfore take thi weapes thy quiver and thi bowe and gett the to the feldes and take me some venyson


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and make me meate such as I loue and brynge it me and let me eat that my soull may blesse the before that I dye:


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But Rebecca hard whe Isaac spake to Esau his sonne. And as soone as Esau was gone to the felde to catche venyson and to brige it


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she spake vnto Iacob hir sonne sainge? Behold I haue herde thi father talkinge with Esau thy brother and saynge:


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gett the to the flocke and bringe me thece.ij. good kiddes and I will make meate of the for thi father soch as he loueth.


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Mi father shal peradueture fele me ad I shal seme vnto hi as though I wet aboute to begyle hi and so shall he brige a curse vpo me and not a blessige:


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and his mother saide vnto him. Vppo me be thi curse my sonne only heare my voyce and goo and fetch me them.


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And Iacob went ad fett them and brought them to his mother.And his mother made meate of them accordinge as his father loued


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And she went and fett goodly rayment of hir eldest sonne Esau which she had in the house with hir and put them vpon Iacob hir yongest sonne


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And Iacob sayde vnto his father: I am Esau thy eldest sonne I haue done acordinge as thou baddest me vp and sytt and eate of my venyson that thi soule maye blesse me.


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But Isaac sayde vnto his sonne. How cometh it that thou hast fownde it so quicly my sonne? He answered: The LORde thy god brought it to my hande.


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Than sayde Isaac vnto Iacob: come nere and let me fele the my sonne whether thou be my sonne Esau or not.


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Than went Iacob to Isaac his father and he felt him and sayde the voyce is Iacobs voyce but the hades ar ye hades of Esau.


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And he knewe him not because his handes were rough as his brother Esaus handes: And so he blessed him.


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Than sayde he: brynge me and let me eate of my sonnes venyson that my soule maye blesse the. And he broughte him and he ate. And he broughte him wyne also and he dranke.


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And he wet to him and kissed him. And he smelled ye sauoure of his raymet and blessed hi and sayde See ye smell of my sone is as ye smell of a feld which the lorde hath blessed.


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People be thy servauntes and natios bowe vnto the. Be lorde ouer thy brethre and thy mothers children stoupe vnto the. Cursed be he yt curseth the and lessed be he that blesseth the.


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As soone as Isaac had made an end of blessig Iacob and Iacob was scace gone out fro the preasence of Isaac his father: then came Esau his brother fro his huntynge:


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And had made also meate and brought it in vnto his father and sayde vnto him: Aryse my father and eate of thy sonnes venyson that thy soule maye blesse me.


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And Isaac was greatly astoyned out of mesure and sayde: Where is he then that hath huted venyson and broughte it me and I haue eaten of all before thou camest and haue blessed him ad he shall be blessed styll.


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Whe Esau herde the wordes of his father he cryed out greatly and bitterly aboue mesure and sayde vnto his father: blesse me also my father.


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Than sayde he: He maye well be called Iacob for he hath vndermyned me now.ij. tymes fyrst he toke awaye my byrthrighte: and se now hath he taken awaye my blessynge also. And he sayde hast thou kepte neuer a blessynge for me?


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Isaac answered and sayde vnto Esau: beholde I haue made him thi LORde and all his mothers childern haue I made his seruauntes. Moreouer wyth corne ad wyne haue I stablesshed him what ca I do vnto the now my sonne?


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And Esau sayde vnto his father? hast thou but yt one blessynge my father? blesse me also my father: so lyfted vp Esau his voyce and wepte


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Tha Isaac his father answered and sayde vnto himBeholde thy dwellynge place shall haue of the fatnesse of the erth and of the dewe of heauen fro aboue.


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And wyth thy swerde shalt thou lyue and shalt be thy brothers seruaunte But the tyme will come when thou shalt gett the mastrye and lowse his yocke from of thy necke.


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And Esau hated Iacob because of the blessynge yt his father blessed him with all and sayde in his harte: The dayes of my fathers sorowe are at hade for I will sley my brother Iacob.


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And these wordes of Esau hir eldest sonne were told to Rebecca. And she sente ad called Iacob hir yongest sonne and sayde vnto hi: beholde thy brother Esau threatneth to kyll the:


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vntill thy brothers wrath turne away from the and he forgett that which thou hast done to him. Tha will I sende and fett the awaye from thence. Why shulde I lose you both in one daye.


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And Rebecca spake to Isaac: I am wery of my life for feare of the doughters of Heth. Yf Iacob take a wife of the doughters of Heth soch one as these are or of the doughters of the lande what lust shulde I haue to lyue.


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Than Isaac called Iacob his sonne and blessed him ad charged him and sayde vnto him: se thou take not a wife of the doughters of Canaan


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but aryse ad gett the to Mesopotamia to the house of Bethuel thy mothers father: and there take the a wife of the doughters of Laban thi mothers brother.


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and geue the the blessynge of Abraham: both to the and to thy seed with the that thou mayst possesse the lade (wherein thou art a strangere) which God gaue vnto Abraham.


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Thus Isaac sent forth Iacob to goo to Mesopotamia vnto Laban sonne of Bethuel the Sirien and brother to Rebecca Iacobs and Esaus mother.


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When Esau sawe that Isaac had blessed Iacob and sent him to Mesopotamia to fett him a wife thence and that as he blessed him he gaue him a charge saynge: se thou take not a wife of the doughters of Canaan:


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Then went he vnto Ismael and toke vnto the wiues which he had Mahala the doughter of Ismael Abrahams sonne the sister of Nabaioth to be his wife.


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and came vnto a place and taried there all nyghte because the sonne was downe. And toke a stone of the place and put it vnder his heade and layde him downe in the same place to slepe.


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And he dreamed: and beholde there stode a ladder apon the erth and the topp of it reached vpp to heaue. And se the angells of God went vp and downe apon it


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yee ad the LORde stode apon it and sayde.I am the LORde God of Abraham thi father and the God of Isaac: The londe which thou slepest apon will I geue the and thy seed.


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And thy seed shalbe as the dust of the erth: And thou shalt spreade abrode: west east north and south. And thorow the and thy seed shall all the kynreddes of the erth be blessed.


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And se I am with the and wylbe thy keper in all places whother thou goost and wyll brynge ye agayne in to this lande: Nether will I leaue the vntill I haue made good all that I haue promysed the.


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When Iacob was awaked out of his slepe he sayde: surely the LORde is in this place ad I was not aware.


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And he was afrayde and sayde how fearfull is this place? it is none other but euen the house of God and the gate of heaue.


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And Iacob stode vp early in the mornynge and toke the stone that he had layde vnder his heade and pitched it vp an ende and poured oyle on the topp of it.


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And he called the name of the place Bethell for in dede the name of the citie was called Lus before tyme.


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And Iacob vowed a vowe saynge: Yf God will be with me and wyll kepe me in this iourney which I goo and will geue me bread to eate and cloothes to put on


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and this stone which I haue sett vp an ende shalbe godes house And of all that thou shalt geue me will I geue the tenth vnto the.


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And as he loked aboute behold there was a well in the feld and.iij. flockes of shepe laye therby (for at that well were the flockes watered) and there laye a great stone at the well mouth


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And the maner was to brynge the flockes thyther and to roull the stone fro the welles mouth and to water the shepe and to put the stone agayne vppon the wells mouth vnto his place.


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And he sayde vnto the: is he in good health? And they sayde: he is in good health: and boholde his doughter Rahel cometh with ye shepe.


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And he sayde: lo it is yet a great whyle to nyghte nether is it tyme yt the catell shulde be gathered together: water the shepe and goo and fede the.


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And they sayde: we maye not vntill all ye flockes be brought together and the stone be roulled fro the wells mouth and so we water oure shepe.


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As soone As Iacob sawe Rahel the doughter of Laban his mothers brother and the shepe of Laban his mothers brother he went and rowled the stone fro the wells mouth and watered the shepe of Laba his mothers brother


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and tolde her also yt he was hir fathers brother and Rebeccas sonne. The Rahel ranne and tolde hir father.


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When Laban herd tell of Iacob his sisters sonne he ranne agaynst him and embraced hi and kyssed him ad broughte him in to his house. And the Iacob told Laba all ye matter


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And afterward Laban sayd vnto Iacob: though thou be my brother shuldest thou therfore serue me for nought?tell me what shall thi wages be?


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And Iacob serued.vij. yeres for Rahel and they semed vnto him but a fewe dayes for the loue he had to her.


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And Iacob sayde vnto Laban geue me my wife that I maye lye with hir for the tyme appoynted me is come.


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And when the mornynge was come beholde it was Lea. Than sayde he to Laban: wherfore hast thou played thus with me? dyd not I serue the for Rahel wherfore than hast thou begyled me?


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Passe out this weke and tha shall this also be geuen the for ye seruyce which thou shalt serue me yet.vij. yeres more.


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And Lea conceaued and bare a sonne ad called his name Rube for she sayde::the LORde hath loked apon my tribulation. And now my husbonde will loue me.


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And she conceaued agayne and bare a sonne and sayde: the LORde hath herde that I am despised ad hath therfore geuen me this sonne also and she called him Simeon.


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And she conceaued yet and bare a sonne ad sayde: now this once will my husbonde kepe me company because I haue borne him.iij. sonnes: and therfore she called his name Levi.


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And she conceaued yet agayne and bare a sonne saynge? Now will I prayse the LORde: therfore she called his name Iuda and left bearynge.


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When Rahel sawe that she bare Iacob no childern she enuied hir sister and sayde vnto Iacob: geue me childern or ells I am but deed.


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Than was Iacob wrooth with Rahel saynge: Am I in godes steade which kepeth fro the the frute of thi wobe?


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The she sayde: here is my mayde Bilha: go in vnto her that she maye beare vpo my lappe that I maye be encreased by her.


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Than sayde Rahel. God hath geuen sentece on my syde and hath also herde my voyce and hath geuen me a sonne. Therfore called she him Dan.


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And Rahel sayde. God is turned and I haue made achaunge with my sister and haue gote ye vpper hade. And she called his name Nepthali


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And Rube wet out in the wheat haruest and foude mandragoras in the feldes and brought the vnto his mother Lea. Than sayde Rahel to Lea geue me of thy sonnes madragoras.


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And Lea answered: is it not ynough yt thou hast take awaye my housbode but woldest take awaye my sonnes mandragoras also? Than sayde Rahel well let him slepe with the this nyghte for thy sonnes mandragoras.


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And whe Iacob came from the feldes at euen Lea went out to mete him and sayde: come into me for I haue bought the with my sonnes mandragoras.And he slepte with her that nyghte.


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Than sayde Lea. God hath geue me my rewarde because I gaue my mayde to my housbod and she called him Isachar.


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Than sayde she: God hath endewed me with a good dowry. Now will my housbond dwell with me because I haue borne him.vi. sonnes: and called his name Zabulo.


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As soone as Rahel had borne Ioseph Iacob sayde to Laban: Sede me awaye yt I maye goo vnto myne awne place and cutre


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geue me my wives and my childern for whome I haue serued the and let me goo; for thou knowest what seruyce I haue done the.


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Than sayde Laban vnto hi: If I haue fownde fauoure in thy syghte (for I suppose yt the LORde hath blessed me for thy sake)


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But he sayde vnto hym thou knowest what seruyce I haue done ye and in what takynge thy catell haue bene vnder me:


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for it was but litle that thou haddest before I came and now it is encreased in to a multitude and the LORDE hath blessed the for my sake.But now when shall I make provysion for myne awne house also?


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And he sayde: what shall I geue the? And Iacob answerd: thou shalt geue me nothinge at all yf thou wilt do this one thinge for me: And then will I turne agayne and fede thy shepe and kepe them.


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I will go aboute all thy shepe this daye and separate fro the all the shepe that are spotted and of dyverse coloures and all blacke shepe amonge the lambes and the partie and spotted amonge the kyddes: And then such shalbe my rewarde.


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So shall my rightwesnes answere for me: when the tyme commeth that I shall receaue my rewarde of the: So that what soeuer is not speckeld and partie amonge the gootes and blacke amonge the lambes let that be theft with me.


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And he toke out that same daye the he gootes that were partie and of dyuerse coloures and all the she gootes that were spotted and partie coloured and all that had whyte in the and all the blacke amonge the lambes: ad put the in the kepinge of his sonnes


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Iacob toke roddes of grene popular hasell and of chestnottrees and pilled whyte strakes in the and made the white apere in the staues:


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And he put the staues which he had pilled eue before ye shepe in the gutters and watrynge troughes whe the shepe came to drynke: yt they shulde coceaue whe they came to drynke.


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The Iacob parted the labes and turned the faces of the shepe toward spotted thinges and toward all maner of blacke thinges thorow out the flockes of Laba. And he made him flockes of his owne by the selfe which he put not vnto the flockes of Laba.


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And allwaye in the first buckinge tyme of the shepe Iacob put the staues before the shepe in the gutters yt they myghte conceaue before the staues


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But in the latter buckynge tyme he put them not there: so the last brode was Labas and the first Iacobs.


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And the man became excedynge ryche and had many shepe maydeseruauntes menseruauntes camels and asses.


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And Iacob herde the wordes of Labas sonnes how they sayde: Iacob hath take awaye all that was oure fathers and of oure fathers goodes hath he gote all this honoure.


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And the LORde sayde vnto Iacob: turne agayne in to the lade of thy fathers and to thy kynred and I wilbe with ye.


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and sayde vnto the: I se youre fathers countenauce yt it is not toward me as in tymes past. Morouer ye God of my father hath bene with me.


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And youre father hath disceaued me and chaunged my wages.x. tymes: But God suffred him not to hurte me.


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When he sayde the spotted shalbe thy wages tha all the shepe barespotted. Yf he sayde the straked shalbe thi rewarde tha bare all the shepe straked:


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For in buckynge tyme I lifted vp myne eyes and sawe in a dreame: and beholde the rammes that bucked the shepe were straked spotted and partie.


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And he sayde: lyfte vp thyne eyes ad see how all therames that leape vpon the shepe are straked spotted and partie: for I haue sene all that Laban doth vnto ye.


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I am ye god of Bethell where thou anoynteddest the stone ad where thou vowdest a vowe vnto me. Now aryse and gett the out of this countre ad returne vnto the lade where thou wast borne.


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Than answered Rahel and Lea and sayde vnto him: we haue no parte nor enheritaunce in oure fathers house


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Moreouer all the riches which God hath take from oure father that is oures and oure childerns. Now therfore what soeuer God hath sayde vnto the that doo.


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and caried away all his catell and all his substace which he had gotte in Mesopotamia for to goo to Isaac his father vnto the lade of Canaan.


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So fled he and all yt he had and made him self redy and passed ouer the ryuers and sett his face streyght towarde the mounte Gilead.


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Tha he toke his brethre with him and folowed after him.vij. dayes iourney and ouer toke him at the mounte Gilead.


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And God came to Laba the Siria in a dreame by nyghte and sayde vnto him: take hede to thi selfe that thou speake not to Iacob oughte save good.


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And Laba ouer toke Iacob: and Iacob had pitched his tete in yt mounte. And Laban with his brethern pitched their tete also apon the mounte Gilead.


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Than sayde Laba to Iacob: why hast thou this done vnknowynge to me and hast caried awaye my doughters as though they had bene take captyue with swerde?


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Wherfore wentest thou awaye secretly vnknowne to me and didest not tell me yt I myghte haue broughte yt on the waye with myrth syngynge tymrells and harppes


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it for I am able to do you evell. But the God of youre father spake vnto me yesterdaye saynge take hede tha thou speake not to Iacob oughte saue goode.


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And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes?


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Iacob answered and sayde to Laba: because I was afrayed and thought that thou woldest haue take awaye thy doughters fro me.


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But with whome soeuer thou fyndest thy goddes let him dye here before oure brethre. Seke that thine is by me and take it to the: for Iacob wist not that Rahel had stolle the.


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Tha wet Laba in to Iacobs tete and in to Leas tete and in to.ij. maydens tentes: but fownde the not. Tha wet he out of Leas tete and entred in to Rahels tete.


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And Rahel toke the ymages and put them in the camels strawe and sate doune apo the. And Laba serched all the tete: but fownde the not.


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Tha sayde she to hir father: my lorde be not angrye yt I ca not ryse vp before the for the disease of weme is come apon me. So searched he but foude the not.


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Iacob was wrooth and chode with Laba: Iacob also answered and sayde to him: what haue I trespaced or what haue I offended that thou foloweddest after me?


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Thou hast searched all my stuffe and what hast thou founde of all thy housholde stuffe? put it here before thi brethern and myne and let the iudge betwyxte vs both.


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This xx. yere yt I haue bene wyth the thy shepe and thy gootes haue not bene baren and the rammes of thi flocke haue I not eate.


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What soeuer was torne of beastes I broughte it not vnto ye but made it good mysilf: of my hade dydest thou requyre it whether it was stollen by daye or nyghte


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Thus haue I bene.xx. yere in thi house and serued the.xiiij. yeres forthy.ij. doughters and vi. yere for thi shepe and thou hast changed my rewarde.x. tymes.


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And excepte the God of my father the God of Abraha and the God whome Isaac feareth had bene with me: surely thou haddest sent me awaye now all emptie. But God behelde my tribulation and the laboure of my handes: and rebuked the yester daye.


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Laban answered ad sayde vnto Iacob: the doughters are my doughters and the childern ar my childern and the shepe are my shepe ad all that thou seist is myne. And what can I do this daye vnto these my doughters or vnto their childern which they haue borne?


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Now therfore come on let us make a bonde I and thou together and let it be a wytnesse betwene the and me.


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ad sayde vnto his brethern gather stoones And they toke stoones ad made an heape and they ate there vpo the heape.


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Than sayde Laban: this heape be witnesse betwene the and me this daye (therfore is it called Gilead)


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and this totehill which the lorde seeth (sayde he) be wytnesse betwene me and the when we are departed one from a nother:


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that thou shalt not vexe my doughters nether shalt take other wyves vnto them. Here is no man with vs: beholde God is wytnesse betwixte the and me.


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And Laban sayde moreouer to Iacob: beholde this heape and this marke which I haue sett here betwyxte me and the:


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this heape be wytnesse and also this marcke that I will not come ouer this heape to the ad thou shalt not come ouer this heape ad this marke to do any harme.


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The God of Abraham the God of Nahor and the God of theyr fathers be iudge betwixte vs.And Iacob sware by him that his father Isaac feared.


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Then Iacob dyd sacrifyce vpon the mounte and called his brethern to eate breed. And they ate breed and taried all nyghte in the hyll.


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And early in the mornynge Laban rose vp and kyssed his childern and his doughters and blessed the and departed and wet vnto his place agayne.


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And when Iacob sawe them he sayde: this is godes hoost: and called the name of that same place Mahanaim.


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Iacob sente meessengers before him to Esau his brother vnto the lande of Seir and the felde of Edom.


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And he comaunded them saynge: se that ye speake after this maner to my lorde Esau: thy seruaunte Iacob sayth thus. I haue sogerned ad bene a straunger with Laban vnto this tyme:


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and haue gotten oxen asses and shepe menservauntes and wemanseruauntes and haue sent to shewe it mi lorde that I may fynde grace in thy syghte.


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And the messengers came agayne to Iacob sainge: we came vnto thi brother Esau and he cometh ageynst the and.iiij. hundred men with hi.


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Than was Iacob greatlye afrayde and wist not which waye to turne him selfe and devyded the people that was with him and the shepe oxen and camels in to.ij. companies


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And Iacob sayde: O god of my father Abraham and God of my father Isaac: LORde which saydest vnto me returne vnto thy cuntre and to thy kynrede and I will deall wel with the.


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I am not worthy of the leaste of all the mercyes and treuth which thou hast shewed vnto thy seruaunte. For with my staf came I over this Iordane and now haue Igoten.ij. droves


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Delyver me from the handes of my brother Esau for I feare him: lest he will come and smyte the mother with the childeru.


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Thou saydest that thou woldest surely do me good and woldest make mi seed as the sonde of the see which can not be nombred for multitude.


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And he taried there that same nyghte and toke of that which came to hande a preasent vnto Esau his brother:


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and delyuered them vnto his seruauntes euery drooue by them selues ad sayde vnto them: goo forth before me and put a space betwyxte euery drooue.


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And he comaunded the formest sayngeWhe Esau my brother meteth the ad axeth the saynge: whose seruaute art thou and whither goost thou and whose ar these that goo before ye:


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thou shalt say they be thy seruaunte Iacobs and are a present sent vnto my lorde Esau and beholde he him selfe cometh after vs.


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And so comaunded he the seconde ad euen so the thirde and lykewyse all that folowed the drooues sainge of this maner se that ye speake vnto Esau whe ye mete him


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ad saye more ouer. Beholde thy seruaunte Iacob cometh after vs for he sayde. I will pease his wrath with the present yt goth before me and afterward I will see him myself so peradventure he will receaue me to grace.


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ad rose vp the same nyghte ad toke his.ij. wyves and his.ij. maydens and his.xi. sonnes and went ouer the foorde Iabok.


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And when he sawe that he coude not prevayle agaynst him he smote hi vnder the thye and the senowe of Iacobs thy shranke as he wrastled with him.


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And he sayde: let me goo for the daye breaketh. And he sayde: I will not lett the goo excepte thou blesse me.


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And he sayde: thou shalt be called Iacob nomore but Israell. For thou hast wrastled with God and with men ad hast preuayled.


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And Iacob asked him sainge tell me thi name. And he sayde wherfore dost thou aske after my name? and he blessed him there.


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And Iacob called the name of the place Peniel for I haue sene God face to face and yet is my lyfe reserved.


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wherfore the childern of Israell eate not of the senow that shrancke vnder the thye vnto this daye: because that he smote Iacob vnder the thye in the senow that shroncke.


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Iacob lyfte vp his eyes and sawe hys brother Esau come and with him.iiij. hundred men. And he deuyded the childern vnto Lea and vnto Rahel and vnto ye ij. maydens.


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And he put the maydens ad their childern formest ad Lea and hir childern after and Rahel ad Ioseph hindermost.


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And he lifte vp his eyes and sawe the wyves and their childern and sayde: what are these which thou there hast? And he sayde: they are the childern which God hath geuen thy seruaunte.


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Lea also and hir childern came and dyd their obaysaunce. And last of all came Ioseph and Rahel and dyd their obaysaunce.


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And he sayde: what meanyst thou with all ye drooues which I mett. And he answered: to fynde grace in the syghte of my lorde.


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Iacob answered: oh nay but yf I haue founde grace in thy syghte receaue my preaset of my hade: for I haue sene thy face as though I had sene ye face of God: wherfore receaue me to grace


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and take my blessynge that I haue brought the for God hath geuen it me frely. And I haue ynough of all thynges. And so he compelled him to take it.


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And he sayde vnto him: my lorde knoweth that I haue tendre childern ewes and kyne with yonge vnder myne hande which yf men shulde ouerdryue but euen one daye the hole flocke wolde dye.


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Let my lorde therfore goo before his servaunte and I will dryue fayre and softly accordynge as the catell that goth before me and the childern be able to endure: vntill I come to mi lorde vnto Seir.


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And Esau sayde: let me yet leaue some of my folke with the. And he sayde: what neadeth it? let me fynde grace in the syghte of my lorde


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And Iacob toke his iourney toward Sucoth and bylt him an house and made boothes for his catell: wherof the name of the place is called Sucoth.


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And Iacob went to Salem to ye cytie of Sichem in the lande of Canaa after that he was come from Mesopotamia and pitched before the cyte


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and bought a parcell of ground where he pitched his tent of the childern of Hemor Sichems father for an hundred lambes.


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And Siche the sonne of Hemor the Heuite lorde of the countre sawe her and toke her and laye with her and forced her:


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And Iacob herde that he had defyled Dina his doughter but his sonnes were with the catell in the felde and therfore he helde his peace vntill they were come.


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And the sonnes of Iacob came out of the felde as soone as they herde it for it greued them and they were not a litle wrooth because he had wrought folie in Israell in that he had lyen with Iacobs doughter which thinge oughte not to be done.


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And Hemor comened with the sainge? the soule of my sonne Siche logeth for youre doughter geue her him to wyfe


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and dwell with vs and the lande shall be at youre pleasure dwell and do youre busynes and haue youre possessions there in.


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And Sichem sayde vnto hyr father and hir brethern: let me fynde grace in youre eyes and what soeuer ye apoynte me that will I geue.


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Axe frely of me both the dowry and gyftes and I will geue acordynge as ye saye vnto me and geue me the damsell to wyfe.


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Then the sonnes of Iacob answered to Sichem ad Hemor his father deceytefully because he had defyled Dina their syster.


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And they sayde vnto them we can not do this thinge yt we shulde geue oure syster to one that is vncircumcysed for that were a shame vnto us.


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Only in this will we consent vnto you? Yf ye will be as we be that all the men childern amonge you be circumcysed


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tha will we geue oure doughter to you and take youres to vs and will dwell with you and be one people.


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But and yf ye will not harken vnto vs to be circumcysed than will we take oure doughter and goo oure wayes.


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And the yonge man deferde not for to do the thinge because he had a lust to Iacobs doughter: he was also most sett by of all that were in his fathers house.


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Tha Hemor and Sichem went vnto the gate of their cyte and comened with the men of their cyte sayncte.


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These men ar peasable with us and will dwell in the lade and do their occupatio therin And in the land is rowme ynough for the let us take their doughters to wyues and geue them oures:


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only herin will they consent vnto vs for to dwell with vs and to be one people: yf all the men childern that are amonge vs be circumcysed as they are.


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Their goodes and their substance and all their catell are oures only let vs consente vnto them that they maye dwell with vs.


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And vnto Hemor and Sichem his sonneharkened all that went out at the gate of his cyte. And all the men childern were circumcysed what soeuer went out at the gates of his cyte.


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And the third daye when it was paynefull to them ij. of the sonnes of Iacob Simeon and Leui Dinas brethren toke ether of them his swerde and went in to the cyte boldly and slewe all yt was male


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and slewe also Hemor and Sichem his sonne with the edge of the swerde ad toke Dina their sister out of Sichems house and went their waye.


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Than came the sonnes of Iacob vpon the deede and spoyled the cyte because they had defyled their sister:


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. And all their goodes all their childern and their wyues toke they captyue and made havock of all that was in the houses.


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And Iacob sayde to Simeon and Leui: ye haue troubled me ad made me styncke vnto the inhabitatours of the lande both to the Canaanytes and also vnto the Pherezites. And I am fewe in nombre. Wherfore they shall gather them selves together agaynst me and sley me and so shall I and my house be dystroyed.


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And God sayd vnto Iacob aryse ad get the vp to Bethell and dwell there. And make there an aulter vnto God that apeared vnto the when thou fleddest from Esau thy brother.


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Than sayd Iacob vnto his housholde and to all yt were with him put away the strauge goddes that are amonge you and make youre selues cleane and chaunge youre garmetes


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and let vs aryse and goo vp to Bethell yt I maye make an aulter there vnto God which herde me in the daye of my tribulatio and was wyth me in the waye which I went.


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And they gaue vnto Iacob all the straunge goddes which were vnder their handes ad all their earynges which were in their eares and Iacob hyd them vnder an ooke at Sichem.


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And they departed. And the feare of God fell vpon the cyties that were rounde aboute them that they durst not folowe after the sonnes of Iacob.


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So came Iacob to Lus in the lande of Canaan otherwise called Bethell with all the people that was with him.


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And he buylded there an aulter and called the place Elbethell: because that God appered vnto him there when he fled from his brother.


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Than dyed Deborr Rebeccas norse and was buryed benethe Bethell vnder an ooke. And the name of it was called the ooke of lamentation.


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and sayde vnto him: thy name is Iacob. Notwithstondynge thou shalt be nomore called Iacob but Israel shalbe thy name. And so was his name called Israell.


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And God sayde vnto him: I am God allmightie growe and multiplye: for people and a multitude of people shall sprynge of the yee ad kynges shall come out of they loynes.


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And the lande which I gaue Abraha and Isaac will I geue vnto the and vnto thi seed after the will I geue it also.


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And Iacob set vp a marke in the place where he talked with him: euen a pilloure of stone and powred drynkeoffringe theron and powred also oyle theron


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And they departed from Bethel and when he was but a feld brede from Ephrath Rahel began to trauell. And in travelynge she was in perell.


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And as she was in paynes of hir laboure the mydwyfe sayde vnto her: feare not for thou shalt haue this sonne also.


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Then as hir soule was a departinge that she must dye: she called his name Ben Oni. But his father called him Ben Iamin.


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And it chaunced as Israel dwelt in that lande that Ruben went and laye with Bilha his fathers concubyne and it came to Israels eare. The sonnes of Iacob were.xij. in nombre.


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The sonnes of Zilpha Leas mayde Gad and Aser. Thes are the sones of Iacob which were borne him in Mesopotamia.


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Then Iacob went vnto Isaac his father to Mamre a pricipall cyte otherwise called Hebron: where Abraha and Isaac sogeorned as straungers.


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and than fell he seke and dyed ad was put vnto his people: beynge olde and full of dayes. And his sonnes Esau ad Iacob buried him.


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Esau toke his wyues of the doughters of Canaan Ada the doughter of Elon an Hethite and Ahalibama the doughter of Ana which Ana was the sonne of Zibeon an heuyte


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And Ahalibama bare Ieus Iaelam and Rorah. These are the sonnes of Esau which were borne him in the lande of Canaan.


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And Esau toke his wyues his sonnes and doughters and all the soules of his house: his goodes and all his catell and all his substance which he had gott in the land of Canaan ad went in to a countre awaye from his brother Iacob:


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for their ryches was so moch that they coude not dwell together and that the land where in they were straungers coude not receaue the: because of their catell.


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and these are the names of Esaus sonnes: Eliphas the sonne of Ada the wife of Esau ad Reguel the sonne of Basmath the wife of Esau also.


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And thimna was concubyne to Eliphas Esaus sonne and bare vnto Eliphas Amalech. And these be the sonnes of Ada Esaus wyfe.


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And these are the sonnes of Reguel: Nahath Serah Samma and Misa: these were the sonnes of Basmath Esaus wyfe.


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And these were the sonnes of Ahalibama Esaus wyfe the doughter of Ana sonne of Zebeo which she bare vnto Esau: Ieus Iealam and Korah.


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These were dukes of the sonnes of Esau. The childern of Eliphas the first sone of Esau were these: duke Theman duke Omar duke Zepho duke Kenas


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duke Korah duke Gaetham and duke Amalech: these are ye dukes that came of Eliphas in the lande of Edom ad these were the sonnes of Ada.


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These were the childern of Requel. Esaus sonne: duke Nahath duke Serah duke Samma duke Misa. These are the dukes that came of Reguel in the lande of Edom ad these were the sonnes of Basmath Esaus wyfe.


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These were the childern of Ahalibama Esaus wife: duke Ieus duke Iaelam duke Korah these dukes came of Ahalibama ye doughter of Ana Esaus wife.


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These were the childern of Zibeo. Aia and ana this was yt Ana yt foude ye mules in ye wildernes as he fed his father Zibeons asses.


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duke Dison duke Ezer duke Disan. These be the dukes that came of Hory in their dukedos in the land of Seir.


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These are the kynges that reigned in the lande of Edom before there reigned any kynge amonge the childern of Israel.


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And after the deth of Husam Hadad the sonne of Bedad which stewe the Madianytes in the feld of the Moabytes reigned in his steade and the name of his cyte was Avith.


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And after the deth of Baal Hanan the sonne of Achbor Hadad reigned in his steade and the name of his cyte was Pagu. And his wifes name Mehetabeel the doughter of matred the doughter of Mesaab.


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These are the names of the dukes that came of Esau in their kynreddds places and names: Duke Thimma duke Alua duke Ietheth


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duke Magdiel duke Iram. These be the dukes of Edomea in their habitations in the lande of their possessions. This Esau is the father of the Edomytes.


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And Iacob dwelt in the lande wherein his father was a straunger yt is to saye in the lande of Canaan.


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And these are the generations of Iacob: when Ioseph was.xvij. yere olde he kepte shepe with his brethren and the lad was with the sonnes of Bilha and of Zilpha his fathers wyues. And he brought vnto their father an euyll saynge yt was of them.


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And Israel loued Ioseph more than all his childern because he begat hym in his olde age and he made him a coote of many coloures.


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When his brothren sawe that their father loued him more than all his brethern they hated him and coude not speke one kynde worde vnto him.


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Beholde we were makynge sheues in the felde: and loo my shefe arose and stode vpright and youres stode rounde aboute and made obeysaunce to my shefe.


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Than sayde his brethren vnto him: what shalt thou be oure kynge or shalt thou reigne ouer us? And they hated hi yet the more because of his dreame and of his wordes.


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And he dreamed yet another dreame and told it his brethren saynge: beholde I haue had one dreame more: me thought the sonne and the moone and.xi. starres made obaysaunce to me.


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And when he had told it vnto his father and his brethern his father rebuked him and sayde vnto him: what meaneth this dreame which thou hast dreamed: shall I and thy mother and thy brethren come and fall on the grounde before the?


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and Israell sayde vnto Ioseph: do not thy brethern kepe in Sichem? come that I may send ye to the. And he answered here am I


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And he sayde vnto him: goo and see whether it be well with thy brethren and the shepe and brynge me worde agayne: And sent him out of the vale of Hebron for to go to Sichem.


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And the man sayde they are departed hece for I herde them say let vs goo vnto Dothan. Thus went Ioseph after his brethren and founde them in Dothan.


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And whe they sawe him a farr of before he came at them they toke councell agaynst him for to sley him


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come now and let us sley him and cast him in to some pytt and let vs saye that sonne wiked beast hath deuoured him and let us see what his dreames wyll come to.


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And Ruben sayde moreouer vnto them shed not his bloude but cast him in to this pytt that is in the wildernes and laye no handes vpon him: for he wolde haue rydd him out of their handes and delyuered him to his father agayne.


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And as soone as Ioseph was come vnto his brethren they strypte him out of his gay coote that was vpon him


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And they satt them doune to eate brede. And as they lyft vp their eyes and loked aboute there came a companye of Ismaelites from Gilead and their camels lade with spicery baulme and myrre and were goynge doune in to Egipte.


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Than sayde Iuda to his brethre what avayleth it that we sley oure brother and kepe his bloude secrett?


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come on let vs sell him to the Ismaelites and let not oure handes be defyled vpon him: for he is oure brother and oure flesh. And his brethren were content.


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Than as the Madianites marchaunt men passed by they drewe Ioseph out of the pytt and sold him vnto the Ismaelites for.xx. peces of syluer.And they brought him into Egipte.


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And they sent that gay coote and caused it to be brought vnto their father and sayd: This haue we founde: se whether it be thy sones coote or no.


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And he knewe it saynge: it is my sonnes coote a wicked beast hath deuoured him and Ioseph is rent in peces.


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And Iacob rent his cloothes ad put sacke clothe aboute his loynes and sorowed for his sonne a longe season.


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Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him.


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And it fortuned at that tyme that Iudas went from his brethren and gatt him to a man called Hira of Odollam


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and there he sawe the doughter of a man called Sua a Canaanyte. And he toke her ad went in vnto her.


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And she conceaued the thyrde tyme and bare a sonne whom she called Scla: and he was at Chesyb when she bare hem.


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Than sayde Iudas vnto Onan: goo in to thi brothers wyfe and Marie her and styrre vp seed vnto thy brother.


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And when Onan perceaued that the seed shulde not be his: therfore when he went in to his brothers wife he spylled it on the grounde because he wold not geue seed vnto his brother.


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Than sayde Iudas to Thamar his doughter in lawe: remayne a wydow at thi fathers house tyll Sela my sonne be growne: for he feared lest he shulde haue dyed also as his brethren did. Thus went Thamar and dwelt in hir fathers house.


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And in processe of tyme the doughter of Sua Iudas wife dyed. Than Iudas when he had left mornynge went vnto his shepe sherers to Thimnath with his frende Hira of Odollam.


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And she put hyr wydows garmetes of from her and couered her with a clooke and disgyssed herself: And sat her downe at the entrynge of Enaim which is by the hye wayes syde to Thimnath for because she sawe that Sela was growne and she was not geue vnto him to wife.


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And turned to her vnto the waye and sayde come I praye the let me lye with the for he knewe not that it was his doughter in lawe. And she sayde what wylt thou gyue me for to lye with me?


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Tha sayde he I will sende the a kydd fro the flocke. She answered Than geue me a pledge till thou sende it.


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Than sayde he what pledge shall I geue the? And she sayde: they sygnett thy necke lace and thy staffe that is in thy hande. And he gaue it her and lay by her and she was with child by him.


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And Iudas sent the kydd by his neybure of Odollam for to fetch out his pledge agayne from the wifes hande. But he fownde her not.


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Than asked he the men of the same place saynge: where is the whoore that satt at Enaim in the waye? And they sayde: there was no whoore here.


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And he came to Iuda agayne saynge: I can not fynde her and also the men of the place sayde: that there was no whoore there.


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And Iuda sayde: let her take it to her lest we be shamed: for I sente the kydd and thou coudest not fynde her.


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And it came to passe that after.iij. monethes one tolde Iuda saynge: Thamar thy doughter in lawe hath played the whoore and with playnge the whoore is become great with childe. And Iuda sayde: brynge her forth ad let her be brente.


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And when they brought her forth she sent to her father in lawe saynge: by the ma vnto whome these thinges pertayne am I with childe. And sayd also: loke whose are this seall necklace and staffe.


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And Iuda knewe them saynge: she is more rightwes tha I because I gaue her not to Sela my sone. But he laye with her nomore.


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And as she traveled the one put out his hande and the mydwife toke and bownde a reed threde aboute it saynge: this wyll come out fyrst.


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But he plucked his hande backe agayne and his brother came out. And she sayde: wherfore hast thou rent a rent vppon the? and called him Pharez.


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Ioseph was brought vnto Egipte ad Putiphar a lorde of Pharaos: ad his chefe marshall an Egiptian bought him of ye Ismaelites which brought hi thither


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And the LORde was with Ioseph and he was a luckie felowe and continued in the house of his master the Egiptian.


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And his master sawe that the ORde was with him and that the LORde made all that he dyd prosper in his hande:


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Wherfore he founde grace in his masters syghte and serued him. And his master made him ruelar of his house and put all that he had in his hande.


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And as soone as he had made him ruelar ouer his house ad ouer all that he had the LORde blessed this Egiptians house for Iosephs sake and the blessynge of the LORde was vpon all that he had: both in the house and also in the feldes.


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And therfore he left all that he had in Iosephs hande and loked vpon nothinge that was with him saue only on the bread which he ate. And Ioseph was a goodly persone and a well favored


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And it fortuned after this that his masters wife cast hir eyes vpon Ioseph and sayde come lye with me.


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But he denyed and sayde to her: Beholde my master woteth not what he hath in the house with me but hath commytted all that he hath to my hande


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He him selfe is not greatter in the house than I ad hath kepte nothige fro me but only the because thou art his wife. How than cam I do this great wykydnes for to synne agaynst God?


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And after this maner spake she to Ioseph daye by daye: but he harkened not vnto her to slepe nere her or to be in her company.


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And it fortuned aboute the same season that Ioseph entred in to the house to do his busynes: and there was none of the houshold by in the house.


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And she caught him by the garment saynge: come slepe with me. And he left his garment in hir hande ad fled and gott him out


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she called vnto the men of the house and tolde them saynge: Se he hath brought in an Hebrewe vnto vs to do vs shame. for he came in to me for to haue slept myth me. But I cried with a lowde voyce.


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And when he harde that I lyfte vp my voyce and cryed he left his garment with me and fled awaye and got him out.


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And she told him acordynge to these wordes saynge. This Hebrues servaunte which thou hast brought vnto vs came in to me to do me shame.


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When his master herde the woordes of his wyfe which she tolde him saynge: after this maner dyd thy servaunte to me he waxed wrooth.


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And he toke Ioseph and put him in pryson: euen in the place where the kinges prisoners laye bounde. And there contynued he in preson.


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But the LORde was with Ioseph ad shewed him mercie and gott him fauoure in the syghte of the keper of ye preson


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which commytted to Iosephe hade all the presoners that were in the preson housse. And what soeuer was done there yt dyd he.


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And the keper of the preso loked vnto nothinge that was vnder his hande because the LORde was with him and because that what soeuer he dyd the LORde made it come luckely to passe.


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And it chaunced after this that the chefe butlar of the kynge of Egipte and his chefe baker had offended there lorde the kynge of Egypte.


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And the chefe marshall gaue Ioseph a charge with them and he serued them. And they contynued a season in warde.


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And they dreamed ether of them in one nyghte: both the butlar and the baker of the kynge of Egipte which were bownde in the preson house ether of them his dreame and eche manes dreame of a sondrie interpretation


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They answered him we haue dreamed a dreame and haue no man to declare it. And Ioseph sayde vnto the. Interpretynge belongeth to God but tel me yet.


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And the chefe butlar tolde his dreame to Ioseph and sayde vnto him. In my dreame me thought there stode a vyne before me


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and in the vyne were.iij. braunches and it was as though it budded and her blossos shottforth: and ye grapes there of waxed rype.


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And I had Pharaos cuppe in my hande and toke of the grapes and wronge them in to Pharaos cuppe and delyvered Pharaos cuppe into his hande.


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The.iij. braunches ar thre dayes: for within thre dayes shall Pharao lyft vp thine heade and restore the vnto thyne office agayne and thou shalt delyuer Pharaos cuppe in to his hade after the old maner even as thou dydest when thou wast his butlar.


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But thinke on me with the when thou art in good case and shewe mercie vnto me. And make mencion of me to Pharao and helpe to brynge me out of this house:


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for I was stollen out of the lande of the Hebrues and here also haue I done nothige at all wherfore they shulde haue put me in to this dongeon.


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When the chefe baker sawe that he had well interpretate it he sayde vnto Ioseph me thought also in my dreame yt I had. iij. wyker baskettes on my heade?


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And in ye vppermost basket of all maner bakemeates for Pharao. And the byrdes ate them out of the basket apon my heade


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for this daye.iij. dayes shall Pharao take thy heade from the and shall hange the on a tree and the byrdes shall eate thy flesh from of the.


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And it came to passe the thyrde daye which was Pharaos byrth daye that he made a feast vnto all his servauntes. And he lyfted vpp the head of the chefe buttelar and of the chefe baker amonge his servauntes.


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And restored the chefe buttelar vnto his buttelarshipe agayne and he reched the cuppe in to Pharaos hande


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And it fortuned at.ij. yeres end that Pharao dreamed and thought that he stode by a ryuers syde and that there came out of the ryver


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And him though that.vij. other kyne came vp after them out of the ryver euelfauored and leane fleshed and stode by the other vpon the brynke of the ryuer.


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And the evill favored and Ienefleshed kyne ate vp the.vij. welfauored and fatt kyne: and be awoke their with.


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And he slepte agayne and dreamed the second tyme that.vij. eares of corne grewe apon one stalke rancke and goodly.


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and that the.vij. thynne eares deuowrerd the.vij. rancke and full eares. And than Pharao awaked: and se here is his dreame.


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When the mornynge came his sprete was troubled And he sent and casted for all the soythsayers of Egypte and all the wyse men there of and told them his dreame: but there was none of them that coude interpretate it vnto Pharao.


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Pharao was angrie with his servauntes and put in warde in the chefe marshals house both me and the chefe baker.


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And there was with vs a yonge man an Hebrue borne servaunte vnto the chefe marshall. And we told him and he declared oure dreames to vs acordynge to ether of oure dreames.


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And as he declared them vnto vs euen so it came to passe. I was restored to myne office agayne and he was hanged.


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Than Pharao sent and called Ioseph. And they made him haste out of preson. And he shaued him self and chaunged his rayment and went in to Pharao.


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And Pharao sayde vnto Ioseph: I haue dreamed a dreame and no man ca interpretate it but I haue herde saye of the yt as soon as thou hearest a dreame thou dost interpretate it.


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Pharao sayde vnto Ioseph: in my dreame me thought I stode by a ryvers syde and there came out of the ryver


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And then.vij. other kyne came vp after them poore and very euell fauored ad leane fleshed: so that I neuer sawe their lyke in all the lande of Egipte in euell fauordnesse.


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And when they had eaten them vp a man cowde not perceaue that they had eate them: for they were still as evyll fauored as they were at the begynnynge. And I awoke.


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And the thynne eares deuowred the.vij. good cares. And I haue tolde it vnto the sothsayers but no man can tell me what it meaneth.


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Then Ioseph sayde vnto Pharao: both Pharaos dreames are one. And god doth shewe Pharao what he is aboute to do.


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Lykewyse the.vij. thynne and euell fauored kyne that came out after them are.vij. yeares: and the.vij. emptie and blasted eares shalbe vij. yeares of hunger.


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And there shall aryse after them vij. yeres of hunger. So that all the plenteousnes shalbe forgeten in the lande of Egipte. And the hunger shall consume the lande:


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so that the plenteousnes shall not be once asene in the land by reason of that hunger that shall come after for it shalbe exceading great


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And as concernynge that the dreame was dubled vnto Pharao the second tyme it belokeneth that the thynge is certanly prepared of God ad that God will shortly brynge it to passe.


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Now therfore let Pharao provyde for a man of vnderstondynge and wysdome and sett him over the lande of Egipte.


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And let Pharao make officers ouer the lande and take vp the fyfte parte of the land of Egipte in the vij. plenteous yeres


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and let them gather all the foode of these good yeres that come ad lay vp corne vnder the power of Pharo: that there may be foode in the cities


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and there let them kepte it: that there may be foode in stoore in the lande agaynst the.vij. yeres of hunger which shall come in the lande of Egipte and that the lande perishe not thorow hunger.


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Than sayde Pharao vnto his seruavauntes: where shall we fynde soch a ma as this is that hath the sprete of God in him?


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wherfore Pharao sayde vnto Ioseph: for as moch as God hath shewed the all this there is no man of vnderstondyng nor of wysdome lyke vnto the


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Thou therfore shalt be ouer my house and acordinge to thy worde shall all my people obey: only in the kynges seate will I be aboue the.


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And he toke off his rynge from his fyngre and put it vpon Iosephs fingre and arayed him in raymet of bisse and put a golden cheyne aboute his necke


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and set him vpon the best charett that he had saue one. And they cryed before him Abrech ad that Pharao had made him ruelar ouer all the lande of Egipte.


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And Pharao sayde vnto Ioseph: I am Pharao without thi will shall no man lifte vp ether his hande or fote in all the lande of Egipte.


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And be called Iosephs name Zaphnath Paenea. And he gaue him to wyfe Asnath the doughter of Potiphara preast of On. Than went Ioseph abrode in the lade of Egipte.


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And he was.xxx. yere olde whe he stode before Pharao kynge of Egipte. And than Ioseph departed from Pharao and went thorow out all the lande of Egipte.


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vp all the fode of the.vij. plenteous yeres which were in the lande of Egipte and put it in to the cities. And he put the food of the feldes that grewe rounde aboute euery cyte: euen in the same.


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And Ioseph layde vp corne in stoore lyke vnto the sande of the see in multitude out of mesure vntyll he left nombrynge: For it was with out nombre.


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And vnto Ioseph were borne.ij. sonnes before the yeres of hunger came which Asnath the doughter of Potiphara preast of On bare vnto him.


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And he called the name of the first sonne Manasse for God (sayde he) hath made me forgett all my laboure and all my fathers husholde.


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The seconde called he Ephraim for God (sayde he) hath caused me to growe in the lande of my trouble.


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than came the.vij. yeres of derth acordynge as Ioseph had sayde. And the derth was in all landes: but in the lade of Egipte was there yet foode.


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When now all the lande of Egipte began to hunger than cried the people to Pharao for bread. And Pharao sayde vnto all Egipte: goo vnto Ioseph and what he sayth to you that doo


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And when the derth was thorow out all the lande Ioseph opened all that was in the cities and solde vnto the Egiptias And hunger waxed fore in the land of Egipte.


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And all countrees came to Egipte to Ioseph for to bye corne: because that the hunger was so sore in all landes.


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When Iacob sawe that there was corne to be solde in Egipte he sayde vnto his sones: why are ye negligent?


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beholde I haue hearde that there is corne to be solde in Egipte. Gete you thither and bye vs corne fro thece that we maye lyue and not dye.


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for Ben Iamin Iosephs brother wold not Iacob sende with his other brethren: for he sayde: some mysfortune myght happen him


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And the sonnes of Israell came to bye corne amonge other that came for there was derth also in the lande of Canaan.


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And Ioseph was gouerner in the londe and solde corne to all the people of the londe. And his brethren came and fell flatt on the grounde before him.


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When Ioseph sawe his brethern he knewe them: But made straunge vnto them and spake rughly vnto them saynge: Whence come ye? and they sayde: out of the lande of Canaan to bye vitayle.


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And Ioseph remembred his dreames which he dreamed of them and sayde vnto them: ye are spies and to se where the lande is weake is youre comynge.


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And they sayde: we thi seruauntes are.xij. brethern the sonnes of one man in the lande of Canaan. The yongest is yet with oure father and one no man woteth where he is.


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Here by ye shall be proued. For by the lyfe of Pharao ye shall not goo hence vntyll youre yongest brother be come hither.


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Sende therfore one off you and lett him fett youre brother and ye shalbe in preason in the meane season. And thereby shall youre wordes be proued whether there be any trueth in you: or els by the lyfe of Pharao ye are but spies.


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Yf ye meane no hurte let one of youre brethern be bounde in the preason and goo ye and brynge the necessarie foode vnto youre housholdes


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and brynge youre yongest brother vnto me: that youre wordes maye be beleved ad that ye dye not And they did so.


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Than they sayde one to a nother: we haue verely synned agaynst oure brother in that we sawe the anguysh of his soull when he besought us and wold not heare him: therfore is this troubyll come apon us.


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Ruben answered the saynge: sayde I not vnto you that ye shulde not synne agaynst the lad? but ye wolde not heare And now verely see his bloude is requyred.


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And he turned from them and wepte and than turned to them agayne ad comened with them and toke out Simeon from amonge the and bownde him before their eyes


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ad commaunded to fyll their saekes wyth corne and to put euery mans money in his sacke and to geue them vitayle to spende by the waye. And so it was done to them.


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And as one of them opened his sacke for to geue his asse prauender in the Inne he spied his money in his sacks mouth


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And he sayde vnto his brethren: my money is restored me agayne and is eue in my sackes mouth Than their hartes fayled them and were astoynyed and sayde one to a nother: how cometh it that God dealeth thus with us?


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And they came vnto Iacob their father vnto the lande of Canaan and tolde him all that had happened them saynge.


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We be.xij. bretren sones of oure father one is awaye and the yongest is now with oure father in the lande of Canaan.


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And the lorde of the countre sayde vnto us: here by shall I knowe yf ye meane truely: leaue one of youre brethern here with me and take foode necessary for youre housholdes and get you awaye


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and brynge youre yongest brother vnto me And thereby shall I knowe that ye are no spyes but meane truely: So will I delyuer you youre brother agayne and ye shall occupie in the lande.


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And as they emptied their sackes beholde: euery mans bundell of money was in his sacke And when both they and their father sawe the bundells of money they were afrayde.


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And Iacob their father sayde vnto them: Me haue ye robbed of my childern: Ioseph is away and Simeon is awaye and ye will take Ben Iamin awaye. All these thinges fall vpon me.


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Ruben answered his father saynge: Slee my two sonnes yf I bringe him not to the agayne. Delyuer him therfore to my honde and I will brynge him to the agayne:


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And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue.


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And when they had eate vp that corne which they brought out of the lande of Egipte their father sayde vnto them: goo agayne and by vs a litle food.


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Than sayde Iuda vnto him: the man dyd testifie vnto vs saynge: loke that ye see not my face excepte youre brother be with you.


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But yf thou wylt not sende him we wyll not goo: for the man sayde vnto vs: loke that ye see not my face excepte youre brother be with you.


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And Israell sayde: wherfore delt ye so cruelly with me as to tell the man that ye had yet another brother?


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And they sayde: The man asked vs of oure kynred saynge: is youre father yet alyue? haue ye not another brother? And we tolde him acordynge to these wordes. How cowd we knowe that he wolde byd vs brynge oure brother downe with vs?


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Than sayde Iuda vnto Israell his father: Send the lad with me and we wyll ryse and goo that we maye lyue and not dye: both we thou and also oure childern.


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I wilbe suertie for him and of my handes requyre him. Yf I brynge him not to the and sett him before thine eyes than let me bere the blame for euer.


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Than their father Israel sayde vnto the Yf it must nedes be so now: than do thus take of the best frutes of the lande in youre vesselles and brynge the man a present a curtesie bawlme and a curtesie of hony spyces and myrre dates and almondes.


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And take as moch money more with you. And the money that was brought agayne in youre sackes take it agayne with you in youre handes peraduenture it was some ouersyghte.


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And God almightie geue you mercie in the sighte of the man and send you youre other brother and also Be Iamin and I wilbe as a ma robbed of his childern.


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Thus toke they the present and twise so moch more money with them and Ben Iamin. And rose vp went downe to Egipte and presented them selfe to Ioseph.


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When Ioseph sawe Ben Iamin with them he sayde to the ruelar of his house: brynge these men home and sley and make redie: for they shall dyne with me at none.


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When they were brought to Iosephs house they were afrayde ad sayde: be cause of the money yt came in oure sackes mouthes at the first tyme are we brought to pyke a quarell with vs and to laye some thinge to oure charge: to brynge us in bondage and oure asses also.


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Therfore came they to the man that was the ruelar ouer Iosephs house and comened with him at the doore


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and as we came to an Inne and opened oure sackes: beholde euery mannes money was in his sacke with full weghte: But we haue broght it agene with us


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and other mony haue we brought also in oure handes to bye foode but we can not tell who put oure money in oure sackes.


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And he sayde: be of good chere feare not: Youre God and the God of youre fathers hath put you that treasure in youre sackes for I had youre money. And he brought Simeon out to them


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ad led the into Iosephs house and gaue the water to washe their fete and gaue their asses prauender:


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And they made redie their present agaynst Ioseph came at none for they herde saye that they shulde dyne there.


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When Ioseph came home they brought the present in to the house to him which they had in their handes ad fell flat on the grounde befor him.


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And he welcomed the curteously sainge: is youre father that old man which ye tolde me of in good health? and is he yet alyue?


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they answered: thy servaunte oure father is in good health ad is yet alyue. And they bowed them selues and fell to the grounde.


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And he lyfte vp his eyes and behelde his brother Ben Iamin his mothers sonne and sayde: is this youre yongest brother of whome ye sayde vnto me? And sayde: God be mercyfull vnto ye my sonne.


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And Ioseph made hast (for his hert dyd melt apon his brother) and soughte for to wepe and entred in to his chambre for to wepe there.


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And they prepared for him by himselfe and for them by them selues and for the Egiptians which ate with him by them selues because the Egyptians may not eate bread with the Hebrues for that is an abhomynacyon vnto the Egiptians.


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And they satt before him: the eldest acordynge vnto his age and the yongest acordyng vnto his youth. And the men marveled amonge them selves.


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And they broughte rewardes vnto them from before him: but Ben Iamins parte was fyue tymes so moch as any of theirs. And they ate and they dronke and were dronke wyth him.


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And he commaunded the rueler of his house saynge: fyll the mens sackes with food as moch as they can carie


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and put euery mans money in his bagge mouth and put my syluer cuppe in the sackes mouth of the yongest and his corne money also. And he dyd as Ioseph had sayde.


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And when they were out of the cytie and not yet ferre awaye Ioseph sayde vnto the ruelar of his house: vp and folowe after the men and ouertake them and saye vnto them: wherefore haue ye rewarded euell for good?


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is that not the cuppe of which my lorde drynketh ad doth he not prophesie therin? ye haue euell done that ye haue done.


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And they answered him: wherfore sayth my lorde soch wordes? God forbydd that thy servauntes shulde doo so.


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Beholde the money which we founde in oure sackes mouthes we brought agayne vnto the out of the lande of Canaa: how then shulde we steale out of my lordes house ether syluer or golde?


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And he sayde: Now therfore acordynge vnto youre woordes he with whom it is found shalbe my seruaunte: but ye shalbe harmelesse.


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And he serched and began at the eldest and left at the yongest. And the cuppe was founde in Ben Iamins sacke.


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And Iuda and his brethre came to Iosephs house for he was yet there ad they fell before him on the grounde.


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And Ioseph sayde vnto the: what dede is this which ye haue done? wist ye not that soch a man as I can prophesie?.


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Then sayde Iuda: what shall we saye vnto my lorde what shall we speake or what excuse can we make? God hath founde out ye wekednesse of thy seruauntes. Beholde both we and he with whom the cuppe is founde are thy seruauntes.


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And he answered: God forbyd ye I shulde do so the man with whom the cuppe is founde he shalbe my seruaunte: but goo ye in peace vn to youre father.


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Then Iuda went vnto him and sayde: oh my lorde let thy servaunte speake a worde in my lordes audyence and be not wrooth with thi servaunte: for thou art euen as Pharao.


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And we answered my lord we haue a father that is old and a yonge lad which he begat in his age: ad the brother of the sayde lad is dead and he is all that is left of that mother. And his father loueth him.


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And we answered my lorde that the lad coude not goo from his father for if he shulde leaue his father he were but a deed man.


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Than saydest thou vnto thy servauntes: excepte youre yongest brother come with you loke that ye se my face no moare.


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we sayd yt we coude not goo. Neverthelesse if oure youngeste brother go with vs then will we goo for we maye not see the mannes face excepte oure yongest brother be with vs.


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And the one went out from me and it is sayde of a suertie that he is torne in peaces of wyld beastes and I sawe him not sence.


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Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave.


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Now therfore whe I come to thy servaunt my father yf the lad be not with me: seinge that his lyfe hageth by the laddes lyfe


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then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave.


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For I thy servaunt became suertie for the lad vnto my father and sayde: yf I bringe him not vnto the agayne. I will bere the blame all my life loge.


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Now therfore let me thy servaunt byde here for ye lad and be my lordes bondman: and let the lad goo home with his brethern.


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For how can I goo vnto my father and the lad not wyth me: lest I shulde see the wretchednes that shall come on my father.


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And Ioseph coude no longer refrayne before all them that stode aboute him but commaunded that they shuld goo all out from him and that there shuld be no man with him whyle he vttred him selfe vnto his brethern.


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And he sayde vnto his brethern: I am Ioseph: doth my father yet lyue? But his brethern coude not answere him for they were abasshed at his presence.


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And Ioseph sayde vnto his brethern: come nere to me and they came nere. And he sayde: I am Ioseph youre brother whom ye sold in to Egipte.


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And now be not greued therwith nether let it seme a cruel thinge in youre eyes that ye solde me hither. For God dyd send me before you to saue lyfe.


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For this is the seconde yere of derth in the lande and fyue moo are behynde in which there shall nether be earynge nor hervest.


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Wherfore God sent me before you to make prouision that ye myghte continue in the erth and to save youre lyues by a greate delyuerance.


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So now it was not ye that sent me hither but God: and he hath made me father vnto Pharao and lorde ouer all his house and rueler in all the land of Egipte.


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Hast you ad goo to my father and tell him this sayeth thy sonne Ioseph: God hath made me lorde ouer all Egipte. Come downe vnto me and tarye not


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And thou shalt dwell in the londe of Gosan and be by me: both thou and thi childern and thi childerns childern: and thy shepe and beestes and all that thou hast.


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There will I make provision for the: for there remayne yet v yeres of derth lest thou and thi houshold and all that thou hast perish.


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Therfore tell my father of all my honoure which I haue in Egipte and of all that ye haue sene ad make hast and brynge in father hither.


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Moreouer he fylled all his brethern and wepte apon them. And after that his brethern talked with him.


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And when the tidynges was come vnto Pharaos housse that Iosephes brethern were come it pleased Pharao well and all his seruauntes.


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And Pharao spake vnto Ioseph: saye vnto thy brethern this do ye: lade youre beestes ad get you hence And when ye be come vnto the londe of Canaan


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take youre father and youre housholdes and come vnto me and I will geue you the beste of the lande of Egipte and ye shall eate the fatt of the londe.


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And commaunded also. This do ye: take charettes with you out of the lande of Egipte for youre childern and for youre wyues: and brynge youre father and come.


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And the childern of Israell dyd euen so And Ioseph gaue them charettes at the commaundment of Pharao and gaue them vitayle also to spende by the waye.


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And he gaue vnto eche of them chaunge of rayment: but vnto Ben Iamin he gaue.iij. hundred peces of syluer and.v. chaunge of rayment.


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And vnto his father he sent after the same maner:.x. he asses laden with good out of Egipte and.x. she asses laden with corne bred and meate: to serue his father by the waye.


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So sent he his brethern awaye and they departed. And he sayde vnto them: se that ye fall nor out by the waye.


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And they departed from Egipte and came in to the land of Canaan vnto Iacob their father and told him saynge.


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Ioseph is yet a lyue and is gouerner ouer all the land of Egipte. And Iacobs hert wauered for he beleued tho not.


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And they tolde him all the wordes of Ioseph which he had sayde vnto them. But when he sawe the charettes which Ioseph had sent to carie him then his sprites reviued.


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And Israel sayde. I haue ynough yf Ioseph my sonne be yet alyue: I will goo and se him yer that I dye.


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Israel toke his iourney with all that he had and came vnto Berseba and offred offrynges vnto the God of his father Isaac.


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And God sayde vnto Israel in a vision by nyghte and called vnto him: Iacob Iacob. And he answered: here am I.


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And he sayde: I am that mightie God of thy father feare not to goo downe in to Egipte. For I will make of the there a great people.


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I will go downe with ye in to Egipte and I will also bringe the vp agayne and Ioseph shall put his hand apon thine eyes.


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And Iacob rose vp from Berseba. And ye sonnes of Israel I caried Iacob their father ad their childern and their wyues in the charettes which Pharao had sent to carie him.


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And they toke their catell ad the goodes which they had gotten in the land of Canaan and came in to Egipte: both Iacob and all his seed with him


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his sonnes and his sonnes sonnes with him: his doughters and his sonnes doughters and all his seed brought he with him in to Egipte.


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These are the names of the childern of Israel which came in to Egipte both Iacob and his sonnes: Rube Iacobs first sonne.


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The childern of Iuda: Er Onan Sela Pharez and Zerah but Er and Onan dyed in the lande of Canaan. The childern of Pharez Hezro and Hamul.


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These be the childern of Lea which she bare vnto Iacob in Mesopotamia with his doughter Dina. All these soulles of his sonnes and doughters make.xxx and.vi.


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The childern of Asser: Iemna Iesua Iesui Brya and Serah their sister. And the childern of Brya were Heber and Malchiel.


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These are the childern of Silpha whom Laba gaue to Lea his doughter. And these she bare vnto Iacob in nombre xvi. soules.


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And vnto Ioseph in the lode of Egipte were borne: Manasses and Ephraim which Asnath the doughter of Potiphera preast of On bare vnto him.


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These are the sonnes of Bilha which Laban gaue vnto Rahel his doughter and she bare these vnto Iacob all together.vij. soulles


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All the soulles that came with Iacob into Egipte which came out of his loyns (besyde his sonnes wifes) were all togither.lx. and.vi. soulles.


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And the sonnes of Ioseph which were borne him in egipte were.ij. soules: So that all the soulles of the house of Iacob which came in to Egipte are lxx.


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And he sent Iuda before him vnto Ioseph that the waye myghte be shewed him vnto Gosan and they came in to the lande of Gosan


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And Ioseph made redie his charett and went agaynst Israell his father vnto Gosan ad presented him selfe vnto him and fell on his necke and wepte vpon his necke a goode whyle.


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And Israel sayd vnto Ioseph: Now I am cotet to dye in somoch I haue sene the that thou art yet alyue.


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And Ioseph sayde vnto his brethre and vnto his fathers house: I will goo and shewe Pharao and tell him: that my brethern and my fathers housse which were in the lade of Canaan are come vnto me


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and how they are shepardes (for they were men of catell) and they haue brought their shepe and their oxen and all that they haue with them.


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is saye: thi seruauntes haue bene occupyed aboute catell fro oure chilhode vnto this tyme: both we and oure fathers that ye maye dwell in the lande of Gosan. For an abhominacyon vnto the Egiptians are all that feade shepe.


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And Ioseph wet and tolde Pharao and sayde: my father and my brethern their shepe and their beastes and all that they haue are come out of the lade of Canaan and are in the lande of Gosan.


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And Pharao sayde vnto his brethern: what is youre occupation? And they sayde vnto Pharao: feaders of shepe are thi seruauntes both we ad also oure fathers.


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They sayde moreouer vnto Pharao: for to sogcorne in the lande are we come for thy seruauntes haue no pasture for their shepe so sore is the fameshment in the lande of Canaan. Now therfore let thy seruauntes dwell in the lande of Gosan.


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The londe of Egipte is open before the: In the best place of the lande make both thy father and thy brothren dwell: And even in the lond of Gosan let them dwell. Moreouer yf thou knowe any men of actiuyte amonge them make them ruelars ouer my catell.


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And Iacob sayde vnto Pharao: the dayes of my pilgremage are an hundred and.xxx. yeres. Few and euell haue the dayes of my lyfe bene and haue not attayned vnto the yeres of the lyfe of my fathers in the dayes of their pilgremages.


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And Ioseph prepared dwellinges for his father and his brethern and gaue them possessions in the londe of Egipte in the best of the londe: eue in the lande of Raemses as Pharao commaunded.


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And Ioseph made prouysion for his father his brethern and all his fathers housholde as yonge childern are fedd with bread.


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There was no bread in all the londe for the derth was exceadige sore: so yt ye lode of Egipte and ye lode of Canaan were fameshyd by ye reason of ye derth.


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And Ioseph brought together all ye money yt was founde in yt lade of Egipte and of Canaan for ye corne which they boughte: and he layde vp the money in Pharaos housse.


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When money fayled in the lade of Egipte and of Canaan all the Egiptians came vnto Ioseph and sayde: geue us sustenaunce: wherfore suffrest thou vs to dye before the for oure money is spent.


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And they brought their catell vnto Ioseph. And he gaue them bread for horses and shepe and oxen and asses: so he fed them with bread for all their catell that yere.


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When that yere was ended they came vnto him the nexte yere and sayde vnto him: we will not hydest from my lorde how that we haue nether money nor catell for my lorde: there is no moare left for my lorde but euen oure bodies and oure londes.


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Wherfore latest thou us dye before thyne eyes and the londe to goo to noughte? bye us and oure landes for bread: and let both vs and oure londes be bonde to Pharao. Geue vs seed that we may lyue and not dye and that the londe goo not to wast.


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And Ioseph boughte all the lande of Egipte for Pharao. For the Egiptians solde euery man his londe because the derth was sore apo them: and so the londe be came Pharaos.


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only the londe of the Prestes bought he not. For there was an ordinauce made by Pharao for ye preastes that they shulde eate that which was appoynted vnto them: which Pharao had geuen them wherfore they solde not their londes.


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Then Ioseph sayde vnto the folke: beholde I haue boughte you this daye ad youre landes for Pharao. Take there seed and goo sowe the londe.


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And of the encrease ye shall geue the fyfte parte vnto Pharao and.iiij. partes shalbe youre awne for seed to sowe the feld: and for you and them of youre housholdes and for youre childern to eate.


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And they answered: Thou haste saued oure lyves Let vs fynde grace in the syghte of my lorde and let us be Pharaos servautes.


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And Ioseph made it a lawe ouer the lade of Egipte vnto this daye: that men must geue Pharao the fyfte parte excepte the londe of the preastes only which was not bond vnto Pharao.


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And Israel dwelt in Egipte: euen in the countre of Gosan. And they had their possessions therein and they grewe and multiplyed exceadingly.


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Moreouer Iacob lyued in the lande of Egipte.xvij. yeres so that the hole age of Iacob was an hundred and.xlvij. yere.


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When the tyme drewe nye that Israel must dye: he sent for his sonne Ioseph and sayde vnto him: Yf I haue founde grace in thy syghte put thy hande vnder my thye and deale mercifully ad truely with me that thou burie me not in Egipte:


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but let me lye by my fathers and carie me out of Egipte and burie me in their buryall. And he answered: I will do as thou hast sayde.


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After these deades tydiges were brought vnto Ioseph: that his father was seke. And he toke with him his ij. sones Manasses and Ephraim.


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Then was it sayde vnto Iacob: beholde thy sonne Ioseph commeth vnto the. And Israel toke his strength vnto him and satt vp on the bedd


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and sayde vnto me: beholde I will make the growe and will multiplye the and will make a great nombre of people of the and will geue this lande vnto the and vnto thy seed after ye vnto an euerlastinge possession.


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Now therfore thy.ij. sones Manasses ad Ephraim which were borne vnto the before I came to the in to Egipte shalbe myne: euen as Ruben and Simeo shall they be vnto me.


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And the childern which thou getest after them shalbe thyne awne: but shalbe called with the names of their brethern in their enheritaunces.


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And after I came from Mesopotamia Rahel dyed apon my hande in the lande of Canaa by the waye: when I had but a feldes brede to goo vnto Ephrat. And I buried her there in ye waye to Ephrat which is now called Bethlehem.


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And Ioseph sayde vnto his father: they are my sonnes which God hath geuen me here. And he sayde: brynge them to me and let me blesse them.


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And the eyes of Israell were dymme for age so that he coude not see. And he broughte them to him ad he kyssed the and embraced them.


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And Israel sayde vnto Ioseph: I had not thoughte to haue sene thy face and yet loo God hath shewed it me and also thy seed.


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Than toke Ioseph them both: Ephraim in his ryghte hande towarde Israels left hande ad Manasses in his left hande towarde Israels ryghte hande and brought them vnto him.


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And Israel stretched out his righte hande and layde it apon Ephraims head which was the yonger and his lyft hade apon Manasses heed crossinge his handes for manasses was the elder.


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And he blessed Ioseph saynge: God before whome my fathers Abraham and Isaac dyd walke and the God which hath fedd me all my life longe vnto this daye


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And the angell which hath delyuered me fro all euyll blesse these laddes: yt they maye be called after my name and after my father Abraham and Isaac and that they maye growe ad multiplie apo the erth.


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When Ioseph sawe that his father layd his ryghte hande apon the heade of Ephraim it displeased him. And he lifte vpp his fathers hade to haue removed it from Ephraims head vnto Manasses head


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and sayde vnto his father: Not so my father for this is the eldest. Put thy right hande apon his head.


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And his father wold not but sayde: I knowe it well my sonne I knowe it well. He shalbe also a people ad shalbe great. But of a troth his yonger brother shalbe greatter than he and his seed shall be full of people.


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And he blessed them sainge. At the ensample of these the Israelites shall blesse and saye: God make the as Ephraim and as Manasses. Thus sett he Ephraim before Manasses.


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And Israel sayde vnto Ioseph: beholde I dye. And god shalbe with you and bringe you agayne vnto the land of youre fathers.


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Moreouer I geue vnto the a porcyon of lande aboue thy brethern which I gatt out of the handes of the Amorites with my swerde and wyth my bowe.


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And Iacob called for his sonnes ad sayde: come together that I maye tell you what shall happe you in the last dayes.


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Ruben thou art myne eldest sonne my myghte and the begynnynge of my strength chefe in receauynge and chefe in power.


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As vnstable as water wast thou: thou shalt therfore not be the chefest for thou wenst vp vpo thy fathers bedd and than defyledest thou my couche with goynge vppe.


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In to their secrettes come not my soule and vnto their congregation be my honoure not coupled: for in their wrath they slewe a man and in their selfewill they houghed an oxe.


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Cursed be their wrath for it was stronge and their fearsnes for it was cruell. I will therfore deuyde them in Iacob and scater them in Israel.


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Iuda thy brethern shall prayse the and thine hande shalbe in the necke of thyne enimies and thy fathers childern shall stoupe vnto the.


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Iuda is a lions whelpe. Fro spoyle my sonne thou art come an hye: he layde him downe and couched himselfe as a lion and as a lionesse. Who dare stere him vp?


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The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.


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He shall bynde his fole vnto the vine and his asses colt vnto the vyne braunche ad shall wash his garment in wyne and his mantell in the bloud of grapes


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Zabulon shall dwell in the hauen of the see and in the porte of shippes and shall reache vnto Sidon.


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and sawe that rest was good and the lande that it was pleasant and bowed his shulder to beare and became a servaunte vnto trybute.


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Dan shalbe a serpent in the waye and an edder in the path and byte the horse heles so yt his ryder shall fall backwarde,


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That florishynge childe Ioseph that florishing childe and goodly vn to the eye: the doughters come forth to bere ruele.


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and yet his bowe bode fast and his armes and his handes were stronge by the handes of the myghtye God of Iacob: out of him shall come an herde ma a stone in Israel.


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Thi fathers God shall helpe the and the almightie shall blesse the with blessinges from heaven aboue and with blessinges of the water that lieth vnder and with blessinges of the brestes and of the wombe.


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The blessinges of thy father were stronge: euen as the blessinges of my elders after the desyre of the hiest in the worlde and these blessinges shall fall on the head of Ioseph and on the toppe of the head of him yt was separat from his brethern.


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Ben Iamin is a raueshynge wolfe. In the mornynge be shall deuoure his praye ad at nyghte he shall deuyde his spoyle.


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All these are the.xij. tribes of Israel and this is that which their father spake vnto them whe he blessed them euery man with a severall blessinge.


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And he charged them and sayde vnto them. I shall be put vnto my people: se that ye burye me with my fathers in the caue that is in the felde of Ephron the Hethyte


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in the double caue that is in the felde before Mamre in the lande of Canaan. Which felde Abraham boughte of Ephron the Hethite for a possessio to burye in.


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There they buryed Abraha and Sara his wyfe there they buryed Isaac and Rebecca his wyfe. And there I buried Lea:


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When Iacob had commaunded all that he wold vnto his sonnes be plucked vp his fete apon the bedd and dyed and was put vnto his people.


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And Ioseph commaunded his seruauntes that were Phisicions to embawme his father and the Phisicios ebawmed Israel


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And when the dayes of wepynge were ended Ioseph spake vnto ye house of Pharao saynge: Yf I haue founde fauoure in youre eyes speake vnto Pharao and tell him how that


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my father made me swere and sayde: loo Ioye se that thou burye me in my graue which I haue made me in the lande of Canaan. Now therfore let me goo and burye my father ad tha will I come agayne.


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And Ioseph went vp to burie his father and with him went all the seruauntes of Pharao that were the elders of his house ad all ye elders of Egipte


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and all the house of Ioseph ad his brethern and his fathers house: only their childern and their shepe and their catell lefte they behinde them in the lande of Gosan.


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And there went with him also Charettes and horsemen: so that they were an exceadynge great companye.


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And when they came to ye feld of Atad beyonde Iordane there they made great and exceadinge sore lamentacio. And he morned for his father.vij. dayes.


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When the enhabiters of the lande the Cananytes sawe the moornynge in ye felde of Atad they saide: this is a greate moornynge which the Egiptians make. Wherfore ye name of the place is called Abel mizraim which place lyeth beyonde Iordane.


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And his sonnes caried him in to the land of Canaan and buryed him in the double caue which Abraha had boughte with the felde to be a place to burye in of Ephron the Hethite before Mamre.


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And Ioseph returned to Egipte agayne and his brethern and all that went vp with him to burye his father assone as he had buryed him.


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Whe Iosephs brethern sawe that their father was deade they sayde: Ioseph myghte fortune to hate us and rewarde us agayne all the euell which we dyd vnto him.


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This wise say vnto Ioseph forgeue I praye the the trespace of thy brethern and their synne for they rewarded the euell. Now therfore we praye the forgeue the trespace of the servuantes of thy fathers God. And Ioseph wepte when they spake vnto him.


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Ye thoughte euell vnto me: but God turned it vnto good to bringe to passe as it is this daye euen to saue moch people a lyue


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And Ioseph sawe Ephraims childern eue vnto the thyrde generation. And vnto Machir the sonne of Manasses were childern borne and satt on Iosephs knees.


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And Ioseph sayde vnto his brethern: I die And God will suerlie vysett you and bringe you out of this lande vnto the lande which he sware vnto Abraham Isaac and Iacob.


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And Ioseph toke an ooth of the childern of Israel ad sayde: God will not fayle but vysett you se therfore that ye carye my boones hence.


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And so Ioseph dyed when he was an hundred and.x. yere olde. And they enbawmed him and put him in a chest in Egipte.


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These are the names of the children of Israel, which came to Egipte with Iacob euery man with his housholde:


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the children of Israel grewe, encreased, multiplied and waxed enceadinge myghtie: so that the londe was full of them.


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And he sayde vnto his folke: beholde the people of the childre of Israel are moo ad mightier than we.


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Come on, let vs playe wisely with them: lest they multiplie, and then (yf there chaunce any warre) they ioyne them selues vnto oure enimies and fyghte ageynst vs, and so gete them out of the lande.


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And he sette taskemasters ouer them, to kepe them vnder with burthens. And they byl vnto Pharao treasurecities: Phiton and Raamses.


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But the more they vexed the, the moare they multiplied and grewe: so that they abhorred the childre of Israel.


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and made their lyues bitter vnto them with cruell laboure in claye and bricke, and all maner worke in the feldes, and in all maner of service, which they caused the to worke cruelly


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And the kynge of Egipte sayde vnto the mydwiues of the Ebrueswomen, of which the ones name was Ziphra ad the other Pua:


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whe ye mydwiue the women of the Ebrues and se in the byrth tyme that it is a boye, kyll it. But yf it be a mayde, let it lyue.


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Notwithstonding the mydwiues feared God, and dyd not as the kinge of Egipte commauded them: but saued the menchildern.


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The the kinge of Egipte called for the midwiues ad sayde vnto the: why haue ye delt on this maner and haue saued the menchildern?


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And the mydwiues answered Pharao, that the Ebrues wemen were not as the wemen of Egipte: but were sturdie women, and were delyuered yer the midwyues came at them.


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Than Pharao charged all his pepple sayng All the menchildern that are borne, cast in to the ryuer and save the maydchildern a lyue.


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And the wife coceaued ad bare a sonne. And whe she sawe that it was a propre childe, she hyd him thre monethes longe.


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And whe she coude no longer hyde him, she toke a basket of bulrusshes ad dawbed it with slyme ad pytche, ad layde the childe therin, ad put it in the flagges by the riuers brynke.


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And the doughter of Pharao came doune to the riuer to washe her selfe, and hir maydens walked a longe by the riuers syde. And when she sawe the basket amoge the flagges, she sent one of hir maydes and caused it to be fet.


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And whe she had opened it she sawe the childe. and behold, the babe wepte. And she had copassio on it ad sayde: it is one of the Ebrues childern


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Then sayde his sister vnto Pharaos doughter: shall I goo and call vnto the a nurse of the Ebrues wemen, to nurse the the childe?


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The Pharaos doughter saide vnto her Take this childe awaye ad nurse it for me, ad I will rewarde the for thi laboure. And the woman toke the childe and nursed it vp.


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And whe the childe was growne, she brought it vnto Pharaos doughter, and it was made hir sonne, and she called it Moses, because (sayde she) I toke him out of the water.


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And it happened in these dayes when Moses was waxte great, that he went out vnto his brethern ad loked on their burthens, and spied an Egiptian smytynge one of his brethern an Ebrue.


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And he loked round aboute: and when he sawe that there was no man by, he slewe the Egiptian and hyd hi in the sonde.


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And he went out a nother daye: and beholde, two Ebrues stroue to gether. And he sayde vnto him that dyd the wronge: wherfore smytest thou thine neyghboure?


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And he answered: who hath made the a ruelar or a iudge ouer vs? intendest thou to kill me, as thou killedst the Egiptian? Then Moses feared and sayde: of a suertie the thinge is knowne.


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And Pharao herde of it and went aboute to slee Moses: but he fled from Pharao ad dwelt in the lade of Madian, and he satt doune by a welles syde.


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The preast of Madian had. vij. doughters which came ad drew water and fylled the troughes, for to water their fathers shepe.


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And the shepardes came and drove them awaye: But Moses stode vp and helped them and waterd their shepe.


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And when they came to Raguel their father, he sayde: how happeneth it that ye are come so soone to daye?


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And they answerede there was an Egiptia that delyuered vs fro the shepardes, and also drewe vs water and waterd the shepe.


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And he sayde vnto his doughters: where is he? why haue ye lefte the man? Goo call him that he maye eate bread.


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which bare a sonne, ad he called him Gerson: for he sayde. I haue bene a straunger in a straunge lande.


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And she bare yet another sonne, whom he called Elieser sayng: the God of my father is myne helper, and hath rid me out of the handes of Pharao.And it chaunced in processe of tyme, that the kinge of Egipte dyed, and the childern of Israel syghed by the reason of laboure and cryed.


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And their complaynt came vp vnto God from the laboure. And God remembred his promise with Abraham, Isaac ad Iacob.


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Moses kepte the shepe of Iethro his father in law preast of Madian, and he droue the flocke to the backesyde of the deserte, ad came to the moutayne of God, Horeb.


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And the angell of the Lorde apeared vnto hi in a flame of fyre out of a bush. And he perceaued that the bush burned with fyre and consumed not.


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Than Moses sayde: I will goo hece and see this grete syghte, howe it cometh that the bushe burneth not.


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And whe the Lorde sawe that he came for to see, he called vnto him out of the bush and sayde: Moses Moses And he answered: here am I.


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And he sayde: come not hither, but put thy shooes off thi fete: for the place whereon thou stondest is holy grounde.


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And he sayde: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Iacob And Moses hyd his face, for he was afrayde to loke vpon God.


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Than the Lorde sayde: I haue surely sene the trouble of my people which are in Egipte and haue herde their crye which they haue of their taskemasters. For I knowe theire sorowe


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and am come downe to delyuer them out of the handes of the Egiptians, and to brynge the out of that londe vnto a good londe and a large, and vnto a londe that floweth with mylke and hony: euen vnto the place of the Canaanites, Hethites, Amorites, Pherezites, Heuites, and of the Iebusites.


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Now therfore beholde, the complaynt of the children of Israel is come vnto me and I haue also sene the oppression, wherwith the Egiptians oppresse them.


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But come, I will sende the vnto Pharao, that thou mayst brynge my people the childern of Israel out of Egipte.


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And Moses sayde vnto God: what am I to goo to Pharao and to brynge the children of Israell out of Egipte?


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And he sayde: I wilbe with the. And this shalbe a token vnto the that I haue sent the: after that thou hast broughte the people out of Egipte, ye shall serue God vppon this mountayne.


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Than sayde Moses vnto God: when I come vnto the childern of Israell and saye vnto them, the God of youre fathers hath sent me vnto you, ad they saye vnto me, what ys his name, what answere shall I geuethem?


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Then sayde God vnto Moses: I wilbe what I wilbe: ad he sayde, this shalt thou saye vnto the children of Israel: I wilbe dyd send me to you.


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And God spake further vnto Moses: thus shalt thou saye vnto the children of Israell: the Lorde God of youre fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall thorow out all generacyons.


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Goo therfore and gather the elders of Israel to gether and saye vnto them: the Lorde God of youre fathers, the God of Abraham, the God of Isaac and the God of Iacob, appeared vnto me and sayde: I haue bene and sene both you and that whiche is done to you in Egipte.


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And I haue sayde it, that I will bringe you out of the tribulacio of Egipte vnto the londe of the Canaanites, Hethites Amorites, Pherezites, Heuites and Iebusites: euen a londe that floweth wyth mylke ad hony


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Yf it come to passe that they heare thy voyce, then goo, both thou ad the elders of Israel vnto the kinge of Egipte and saye vnto him: The Lord God of the Ebrues hath mett with vs: Let vs goo therfore.iij. dayes iourney in to the wildernesse, that we maye sacrifice vnto the Lorde oure God.


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Notwithstondinge I am sure that the kinge of Egipte will not lett you goo, excepte it be with a mightie hande:


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ye ad I will therfore stretche out myne honde, and smyte Egipte with all my woders which I wil do therin. And after that he will let you goo.


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And I will gett this people fauoure in the syghte of the Egiptians: so that when ye goo, ye shall not goo emptie:


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but euery wife shall borow of hir neyghbouresse and of her that sogeorneth in hir house, iewels of syluer ad of gold and rayment. And ye shall put them on youre sonnes and doughters, and shall robbe the Egiptians.


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Moses answered and sayde: Se, they wil not beleue me nor herke vnto my voyce: but wil saye, the Lorde hath not apeared vnto the.


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And the Lorde sayde vnto Moses: put forth thine hande ad take it by the tayle. And he put forth his hande and caught it, and it became a rodd agayne in his hand,


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that they may beleue that the Lorde God of their fathers, the God of Abraham, the God of Isaac ad the God of Iacob hath appeared vnto the.


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And the Lorde sayde forther more vnto him: thrust thine hande in to thy bosome. And he thrust his hande in to his bosome and toke it out. And beholde, his hand was leporous euen as snowe.


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And he saide: put thine hande in to thy bosome agayne. And he put his hande in to his bosome agayne, and plucked it out of his bosome, and beholde, it was turned agayn as his other flesh.


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Yf they will not beleue the nether heare the voyce of the first token: yet will they beleue the voyce of the seconde toke


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But and yf they will not beleue the two signes nether herken vnto thy voyce, then take of the water of the riuer and poure it vpon the drye lond. And the water which thou takest out of the riuer shall turne to bloude vpon the drie londe.


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And Moses sayde vnto the Lorde: oh my Lorde. I am not eloquet, no not in tymes past and namely sence thou hast spoken vnto thy seruaunte: but I am slowe mouthed and slowe tongued.


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And the Lorde sayde vnto hi: who hath made mas mouth, or who hath made the domme or the deaff, the seynge or the blynde? haue not I the Lorde?


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And the Lorde was angrie with Moses and sayde: I knowe Aaro thy brother the leuite that he can speake. And morouer behold, he cometh out agaynst the, ad whe he seyth the, he wilbe glad i his hert.


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And thou shalt speake vnto hi and put the wordes in his mouth, ad I wilbe with thy mouth ad with his mouth, ad will teach you what ye shal do.


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And Moses went ad returned to Iethro his father in lawe agayne ad seyde vnto hi: let me goo (I praye the) ad turne agayne vnto my brethern which are in Egipte, that I may se whether they be yet alyue. And Iethro sayde to Moses: goo in peace.


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And the Lorde sayde vnto Moses in Madia: returne agayne in to Egipte for they are dead which wet aboute to kyll the


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And Moses toke his wife and his sonnes and put them on an asse, and went agayne to Egipte, and toke the rodd of God in his hande.


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And the Lorde sayde vnto Moses: when thou art come in to Egipte agayne, se that thou doo all the wondres before Pharao which I haue put in thy hande: but I will harden his herte, so that he shall not let the people goo.


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and therfore sayth vnto the: let my sonne goo, that he may serue me. Yf thou wilt not let hi goo: beholde, I will slee thine eldest sonne.


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Than Zepora toke a stone ad circumcised hyr sonne and fell at hys fette, and sayde: a bloudy husband art thou vnto me.


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Than sayde the Lorde vnto Aaron: go mete Moses in the wildernesse. And he went and mett him in the mounte of God and kissed hi


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And Moses told Aaron all the wordes of the Lorde which he had sent by him, ad all the tokens which he had charged him with all.


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And Aaro told all the wordes which the Lorde had spoke vnto Moses, and dyd the myracles in the syght of the people,


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and the people beleued. And whe they herde that the Lord had visited the children of Israel and had loked vpon their tribulacion, they bowed them selues and worshipped


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Then Moses ad Aaro wet and told Pharao, thus sayth the Lorde God of Israel. Let my people goo, that they may kepe holye daye vnto me in the wildernesse.


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I knowe not the Lorde, nether will let Israel goo.And they sayde: the God of the Ebrues hath mett with vs: let vs goo (we praye the) iij. dayes iourney in to the deserte, that we maye sacrifice vnto the Lorde oure God: lest he smyte vs ether with pestilence or with swerde.


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Then sayde the kinge of Egipte vnto them: wherfore do ye, Moses and Aaron, let the people fro their worke, gett you vnto youre laboure.


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And Pharao sayde further more: beholde, there is moch people in the londe, and ye make them playe and let their worke stonde.


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And Pharao commaunded the same daye vnto the taskemasters ouer the people and vnto the officers saynge:


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se that ye geue the people no moare strawe to make brycke with all as ye dyd in tyme passed: let them goo and gather them strawe them selues,


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and the nombre of bricke which they were wont to make in tyme passed, laye vnto their charges also, and minysh nothinge therof. For they be ydill ad therfore crye saynge: let vs goo and do sacrifice vnto oure God.


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They must haue more worke layed vpon them, that they maye laboure theryn, and than will they not turne them selues to false wordes.


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Than went the taskemasters of the people and the officers out and tolde the people saynge: thus sayeth Pharao: I will geue you no moare strawe,


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but goo youre selues ad gather you strawe where ye can fynde it, yet shall none of youre laboure be minyshed.


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Than the people scatered abrode thorowe out all the lande of Egipte for to gather them stubyll to be in stead of strawe.


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And the taskemasters hastied the forward sayng: fulfill youre werke daye by daye, eue as when strawe was geuen you.


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And the officers of the childern of Israel which Pharaos taskmasters had sett ouer them, were beaten. And it was sayde vnto them: wherfore haue ye not fulfilled youre taske in makinge brycke, both yesterdaye and to daye, as well as in tymes past.


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Than went the officers of the childern of Israel ad complayned vnto Pharao saynge: wherfore dealest thou thus with thy servauntes?


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there is no strawe geuen vnto thy servauntes, and yet they saye vnto vs: make brycke. And loo, thy servauntes ar beaten, and thy people is foule intreated.


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And he answered: ydill are ye ydill and therfore ye saye: let vs goo ad do sacrifice vnto the Lorde.


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Goo therfore and worke, for there shall no strawe be geuen you, and yet see that ye delyuer the hole tale of brycke.


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when the officers of the childern of Israel sawe them silfe in shrode case (in that he sayde ye shall minysh nothinge of youre dalye makige of brycke)


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and sayde vnto them: The Lorde loke vnto you and iudge, for ye haue made the sauoure of vs stincke in the sighte of Pharao and of his servauntes, and haue put a swerde in to their handes to slee vs.


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Moses returned vnto the Lorde and sayde: Lorde wherfore dealest thou cruelly with this people: and wherfore hast thou sent me?


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For sence I came to Pharao to speke in thy name, he hath fared foull with this folke, ad yet thou hast not delyuered thy people at all.


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Then the Lorde sayde vnto Moses: Now shalt thou see what I will doo vnto Pharao, for with a myghtie hande shall he let them goo, and with a mightye hande shall he dryue them out of hys lande.


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and I appeared vnto Abraham, Isaac and Iacob an allmightie God: but in my name Iehouah was I not knowne vnto them.


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Moreouer I made an appoyntment with them to geue them the londe of Canaa: the londe of their pilgremage wherin they were straungers.


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And I haue also herde the gronyng of the childern of Israel, because the Egiptians kepe them in bondage, ad haue remembred my promysse


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wherfore saye vnto the childern of Israel: I am the Lorde, and will brynge you out from vnder the burdens of the Egiptians, and wyll rydd you out of their bondage, and wyll delyuer you wyth a stretched out arme and wythe great iudgementes.


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And I wil take you for my people and wilbe to you a God. And ye shall knowe that I am the Lorde youre God which bringe you out from vnder the burthens of the Egiptians.


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And I wyll brynge you vnto the londe ouer the which I dyd lyfte vpp my hande to geue it vnto Abraham, Isaac and Iacob, and will geue it vnto you for a possessyon: eue I the Lorde,


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And Moses tolde the children of Israel euen so: But they harkened not vnto Moses for anguyshe of sprete and for cruell bondage.


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And Moses spake before the Lorde saynge: beholde, the childern of Israell herken not vnto me, how than shall Pharao heare me: seynge that I haue vncircumcised lippes.


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And the Lorde spake vnto Moses and Aaron and gaue them a charge vnto the childern of Israel ad vnto Pharao kyng of Egipte: to brynge the childern of Israel out of the londe of Egipte.


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These be the heedes of their fathers housses. The children of Ruben the eldest sonne of Israel are these: Hanoh, Pallu, Hezron, Charmi, these be the housholders of Ruben.


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The childern of Symeon ar these: Gemuel, Iamin, Ohad, Iachin. Zohar, and Saul the sonne of a Cananytesh wife: these are the kynreddes of Symeon


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These are the names of the childern of Leui in their generations: Gerson, Kahath and Merari. And Leui lyued an hundred and. xxxvij. yere.


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The childern of Kahath: Amram, Iesear, Hebron and Vsiel. And Kahath lyued an hundred and.xxxiij. yere.


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The children of Merari are these: Mahely and Musi: these are the kynreddes of Leui in their generations.


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And Amram toke Iochebed his nece to wyfe which bare him Aaron and Moses. And Amram lyued an hundred and.xxxvij. yere.


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And Aaron toke Elizaba doughter of Aminadab ad sister of Nahason, to wife: which bare him Nadab, Abehu, Eleazar and Ithamar.


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And Eleazar Aarons sonne toke him one of the doughters of Putuel to wife: which bare him Pinehas: these be the principall fathers of the Leuites in their kynreddes.


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These are that Aaron and Moses to whom the Lord sayde: carie the childern of Israel out of the lond of Egipte, with their armyes.


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These are that Moses and Aaron whiche spake to Pharao kynge of Egipte, that they myghte brige the childern of Israel out of Egipte.


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he spake vnto him saynge, I am the Lorde, se that thou speake vnto Pharao the kinge of Egipte all that I saye vnto the.


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And Moses answered before the Lorde: I am of vncircumcised lippes, howe shall Pharao than geue me audience?


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And the Lorde saide vnto Moses: beholde, I haue made the Pharaos God, and Aaron thy brother shal be thy prophete.


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Thou shalt speake all that I commaunde the and Aaron thy brother shall speake vnto Pharao: that he sende the childern of Israel out of his londe.


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But I will harden Pharaos hert, that I may multiplie my myracles and my wondres in the land of Egipte.


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And yet Pharao shall not herken vnto you, that I maye sett myne honde vpon Egipte and brynge out myne armyes, eue my people the childern of Israel out of the lade of Egipte, with great iudgementes.


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And the Egiptians shall knowe that I am the Lorde when I haue stretched forth my hande vpo Egipte, and haue brought out the childern of Israel from amonge the.


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when Pharao speaketh vnto you and sayth: shewe a wondre, than shalt thou saye vnto Aaron, take the rodd and cast it before Pharao, and it shall turne to a serpent


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Than went Moses and Aaro in vnto Pharao, and dyd euen as the Lorde had commaunded. And Aaron cast forth his rodd before Pharao and before his servauntes, and it turned to a serpente.


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And they cast doune euery ma his rodd, ad they turned to serpetes: but Aarons rodd ate vp their roddes:


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ad yet for all that Pharaos herte was hardened, so that he herkened not vnto the, euen as the Lorde had sayde.


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Get the vnto Pharao in the mornynge, for he will come vnto the water, and stode thou apon the ryuers brynke agenst he come, and the rodd whiche turned to a serpente take in thine hande.


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And saye vnto him: the Lorde God of the Hebrues hath sente me vnto the saynge: let my people goo, that they maye serue me in the wildernes: but hither to thou woldest not heare.


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wherfore thus sayth the Lorde: hereby thou shalt knowe that I am the Lord. Behold, I will smyte with the staffe that is in myne hand apon the waters that are in the ryuer, and they shall turne to bloude.


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And the fishe that is in the riuer shall dye, and the riuer shall stinke: so that it shall greue the Egiptias to drinke of the water of the ryuer.


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And the Lorde spake vnto Moses, saye vnto Aaron: take thy staffe and stretch out thyne hande ouer the waters of Egipte, ouer their streames, ryuers, pondes and all pooles off water, that they maye be bloude, and that there may be bloude in all the lande of Egipte: both in vessells of wodd and also of stone.


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And Moses and Aaron dyd euen as the Lorde commaunded. And he lifte vp the staffe and smote the waters that were in the riuer, in the syghte of Pharao and in the syghte of his servauntes, and all the water that was in the ryuer, turned in to bloude.


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And the fish that was in the riuer dyed, and the ryuer stanke: so that the Egiptians coude not drinke of the water of the ryuer. And there was bloude thorowe out all the lande of Egipte.


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And the Enchaunters of Egipte dyd lyke wyse with their enchauntmentes, so that Pharaos herte was hardened and dyd not regarde them as the Lorde had sayde.


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And the Egiptians dygged round aboute the ryuer for water to drynke, for they coude not drynke of the water of the ryuer.


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The Lorde spake vnto Moses: Goo vnto Pharao and tell him, thus sayeth the Lorde: let my people goo, that they maye serue me.


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And the ryuer shall scrale with frogges, ad they shall come vp and goo in to thine housse and in to thy chaumbre where thou slepest ad vppo thy bedd, and in to the housses of thy servauntes, and vppon thy people, and in to thyne ovens, and vppon thy vitels which thou hast in store


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And the Lorde spake vnto Moses, saye vnto Aaron: stretche forth thine hande with thy rodd ouer the stremes, riuers, ad pondes. And bringe vp frogges apon the londe of Egipte


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And Aaron stretched his hande ouer the water of Egipte, and the frogges came vp ad couered the londe of Egipte.


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And the sorcerers dyd likewise with theire sorcery, and the frogges came vp apon the lande of Egipte.


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Then Pharao called for Moses and Aaro and sayde, praye ye vnto the Lorde that he may take awaye the frogges from me and from my people, and I will let the people goo, that they maye sacrifice vnto the Lorde.


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And Moses sayde vnto Pharao: Appoynte thou the tyme vnto me, when I shall praye for the and thy servauntes ad thy people, to dryue awaye the frogges from the and thy housse, so that they shall remayne but in in the riuer only.


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And he sayde tomorow. And he sayde: euen as thou hast sayde, that thou mayst knowe that there is none like vnto the Lorde oure God.


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And the frogges shall departe from the ad from thyne houses and from thy servauntes and from thy people, and shall remayne in the riuer only.


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And Moses and Aaron went out fro Pharao, and Moses cryed vnto the Lorde apo the apoyntment of frogges which he had made vnto Pharao.


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And the Lorde dyd accordinge to the saynge of Moses. And the frogges dyed out of the housses, courtes and feldes.


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But when Pharao sawe that he had rest geuen him, he hardened his herte and herkened not vnto them, as the Lorde had sayde.


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And the Lorde sayde vnto Moses: Saye vnto Aaro stretch out thy rodd and smyte the dust of the lande that it maye turne to lyse in all the londe of Egipte.


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And they dyd so. And Aaron stretched out his hande with his rodd and smote the dust of the erth. ad it turned to lyse both in man and beest, so that all the dust of the lande turned to lyse, thorowe out all the lande of Egipte.


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And the enchaunters assayde lykewyse with their enchauntmentes to brynge forth lyse, but they coude not. And the lyse were both apon man and beest.


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Then sayde the enchaunters vnto Pharao: it is the fingre of God. Neuerthelater Pharaos herte was hardened and he regarded them not, as the Lorde had sayde.


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And the Lorde sayde vnto Moses: ryse vp early in the mornynge and stonde before Pharao, for he will come vnto the water: and saye vnto him, thus sayth the Lorde: let my people goo, that they maye serue me.


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Yf thou wilt not let my people goo: beholde, I will sende all maner flies both apon the and thy servauntes ad thy people and into thy housses. And the housses of the Egiptians shalbe full of flies, and the grounde where on they are.


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But I will separate the same daye the londe of Gosan where my people are, so that there shall no flyes be there: that thou mayst knowe that I am the Lorde vppon the erth.


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And the Lorde dyd euen so: and there came noysom flyes in to the housse of Pharao, and in to his servauntes housses and in to all the lode of Egipte: so that the londe was marred with flyes.


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And Moses answered: it is not mete so to do, for we must offer vnto the Lorde oure God, that whiche is an abhominatyon vnto the Egiptians: beholde, shall we sacrifice that which is an abhominacion vnto the Egiptians before their eyes, and shall they not stone vs?


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we will therfore goo. iij. dayes yournay in to the deserte and sacrifice vnto the Lord oure God as he hath comaunded vs.


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And Pharao sayde: I will late you goo, that ye maye sacrifice vnto the Lorde youre God in the wildernes: only goo not ferrre awaye, ad se that ye praye for me.


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And Moses sayde: beholde, I will goo out from the and praye vnto the Lorde, and the flyes shall departe fro Pharao and from his servauntes and from his people tomorow. But let Pharao from hece forth desceaue no moare, that he wolde not lett the people goo to sacrifice vnto the Lorde.


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And the Lorde dyd as Moses had saide: ad toke awaye the flies fro Pharao and from his servauntes ad from hys people, so that there remayned not one.


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And the Lorde sayde vnto Moses, goo vnto Pharao and tell him, thus sayeth the Lorde God of the Ebrues: sende out my people that they maye serue me.


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beholde, the hande of the Lorde shalbe apo thy catell which thou hast in the feld apon horses asses, camels, oxen, and shepe, with a mightye great morrayne.


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But the Lorde shall make a deuysion betwene the beestes of the Israhelites, ad the beestes of the Egiptias: so that there shal nothing dye of all that perteyneth to the children of Israel.


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And the Lorde dyd the thinge on the morow, and all the catell of Egipte dyed: but of the catell of the childern of Israel dyed not one.


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And Pharao sent to wete: but ther was not one of the catell of the Israhelites dead. Notwithstondinge the hert of Pharao hardened, and he wolde not let the people goo.


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And the Lorde sayde vnto Moses and Aaron: take youre handes full of asshes out of the fornace, and let Moses sprynkel it vp in to the ayre in the syghte of Pharao,


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and it shall turne to dust in all the londe of Egipte, and shal make swellynge soores with blaynes both on ma and beest in all the londe of Egipte.


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And they toke asshes out of the fornace, and stode before Pharao, ad Moses sprynkeld it vp in to the ayre: And there brake out soores with blaynes both in ma and beest:


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so that the sorcerers coude not stonde before Moses, by the reason of botches on the enchaunters and apon all the Egiptians,


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But the Lorde hardened the herte of Pharao, that he herkened not vnto them, as the Lorde had sayde vnto Moses.


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And the Lorde sayde vnto Moses: ryse vp early in the mornynge and stonde before Pharao and tell him, thus sayth the Lorde God of the Ebrues: Let my people goo, that they may serue me,


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or els I will at this tyme sende all my plages apon thine herte and apon thy servauntes and on thy people, that thou mayst knowe that there is none lyke me in all the erth.


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For now I will stretch out my hande and will smyte the and thy people with pestilence: so that thou shalt perisshe from the erth.


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Yet in very dede for this cause haue I sterred the vpp, for to shewe my power in the, and to declare my name thorow out all the worlde.


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beholde, tomorow this tyme I will send doune a mightie great hayle: eue soch one as was not in Egipte sence it was grounded vnto this tyme.


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Sende therfore and fet home thy beestes and al that thou hast in the felde, For apon all the men and beestes which are founde in the felde ad not broughte home, shall the hayle fall, ad they shall dye


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And as many as feared the worde of the Lorde among the servauntes of Pharao made their servauntes ad their beestes flee to house:


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and they that regarded not the worde of the Lorde, left their servauntes and their beestes in the felde.


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And the Lorde sayde vnto Moses: stretche forth thine hande vnto heauen, that there may be hayle in all the lande of Egipte: apo ma ad beest, ad apo all the herbes of the felde in the feld of Egipte.


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And Moses stretched out his rodd vnto heauen, and the Lorde thondered and hayled so that the fyre ran a longe vppon the grounde. And the Lorde so hayled in the lode of Egipte,


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that there was hayle ad fyre megled with the hayle, so greuous, that there was none soch in all the londe of Egipte, sence people inhabited it.


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And the hayle smote in the londe of Egipte all that was in the felde: both man and beest And the hayle smote all the herbes of the feld and broke all the trees of the felde:


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And Pharao sent ad called for Moses and Aaron, and sayde vnto the: I haue now synned, the Lorde is rightwes and I and my people are weked.


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Praye ye vnto the Lorde, that the thonder of God and hayle maye cease, and I will let you goo, and ye shall tarie no longer.


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And Moses sayde vnto him: assoone as I am out of the citie, I will sprede abrode my handes vnto the Lorde, and the thunder shall ceasse, nether shall there be any moare hayle: that thou mayst knowe, howe that the erth ys the Lordes,


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And Moses went out of the citie fro Pharao ad sprede abrode his handes vnto the Lorde, and the thunder and hayle ceased, nether rayned it any moare vppon the erth.


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whe Pharao sawe that the rayne and the hayle and thunder were ceased, he synned agayn ad hardened his herte: both he and his servauntes.


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So was the herte of Pharao hardened, that he wolde not let the childern of Israel goo, as the Lord had sayde by Moses.


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The Lorde sayde vnto Moses: goo vnto Pharao, neuerthelesse I haue hardened his harte and the hertes of his servauntes, that I mighte shewe these my sygnes amongest the


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and that thou tell in the audience of thy sonne and of thy sonnes sonne, the pagiantes which I haue played in Egipte ad the miracles which I haue done amonge them: that ye may knowe how that I am the Lorde.


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Than Moses ad Aaron went in vnto Pharao and sayde vnto him: thus sayth the Lorde God of the Hebrues: how longe shall it be, or thou wilt submyt thy selfe vnto me? Let my people goo that they maye serue me.


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and they shall couer the face of the erth that it can not be sene, ad they shall eate the residue which remayneth vnto you and escaped the hayle and they shall eate all youre grene trees vpon the felde,


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and they shall fill thy housses and all thy servauntes housses, and the housses of all the Egiptias after soch a maner: as nether thy fathers nor thy fathers fathers haue sene, sence the tyme they were apon the erthe vnto thys daye. And he turned him silfe aboute, ad went out from Pharao.


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And Pharaos servauntes sayde vnto hym: Howe longe shall this felowe thus plage vs? Let the men goo that they maye serue the Lorde their God, or els wilt thou see Egipte first destroyed?


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And than Moses and Aaron were broughte agayn vnto Pharao, and he sayde vnto them: Goo and serue the Lorde youre God but who are they that shall goo?


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And Moses answered: we must goo with yonge and olde: ye and with oure sonnes and with oure doughters, ad with oure shepe and oxe must we goo For we must holde a feast vnto the Lorde.


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And he sayde vnto them: shall it be soo? The Lorde be with you, shulde I lett you goo, and youre childern also? Take heede, for ye haue some myschefe in honde.


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Nay not so: but goo ye that are men and serue the Lorde, for that was youre desyre. And they thrust the out of Pharaos presence.


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And the Lorde sayde vnto Moses: Stretch out thine hande ouer the lande of Egipte for greshoppers, that they come apon the lande of Egipte and eate all the herbes of the londe, ad all that the hayle left vntouched.


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And Moses stretched forth his rodd ouer the londe off Egipte, ad the Lorde brought an east wynde vppo the lande, all that daye and all nyghte. And in the mornynge the east wynde broughte the greshoppers,


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ad the greshoppers wet vp ouer all the lande of Egipte and lighted in all quarters off Egipte verye greuously: so that before them were there no soch greshoppers, nether after them shal be.


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And they couered all the face of the erth, so that the londe was darke therwith. And they ate all the herbes of the lande and all the frutes of the trees which the hayle had lefte: so that there was no grene thinge lefte in the trees and herbes of the felde thorow all the lande of Egipte.


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Then Pharao called for Moses and Aaro in haste and sayde: I haue synned agaynst the Lorde youre God and agaynst you.


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Forgeue me yet my synne only this once, and pray vnto the Lorde youre God that he maye take away fro me this deth only.


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ad the Lord turned the wynde in to a myghtie stronge west wynde, and it toke awaye the greshoppers and cast the in to the reed see: so that there was not one greshopper left in all the costes of Egipte


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And the Lorde sayde vnto Moses: Stretch out thy hond vnto heaue ad let there be darcknesse vppon the londe of Egipte: eue that thei maye feale the darcknesse.


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And Moses stretched forth his hande vnto heaue, ad there was a darke myst vppo all the lande off Egipte. iij dayes longe


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so that no ma sawe another nether rose vp fro the place where he was by the space of.iij. dayes, but all the childre of Israel had lighte where they dwelled.


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Then Pharao called for Moses and sayde: goo and serue the Lorde, only let youre shepe. and youre oxen abyde, but let youre childern go with you.


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And Moses answered: thou must geue vs also offringes and burntoffringes for to sacrifice vnto the Lord oure God,


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Oure catell therfore shall goo with vs, and there shall not one hooffe be left behinde, for therof must we take to serue the Lorde oure God. Moreouer we ca not knowe wherwith we shall serue the Lorde, vntyll we come thither.


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And Pharao sayde vnto him: get the fro me ad take heade to thy selfe that thou see my face no moare, For whesoeuer thou comest in my syghte, thou shalt dye.


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And the Lord sayde vnto Moses: yet wil I brynge one plage moare vppon Pharao and vppon Egipte, and after that he wyll lett you goo hence. And when he letteth you goo, he shall vtterly dryue you hence.


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But byd the people that euery man borowe of his neghbour and euery woman of hir neghbouresse: iewels off syluer and iewels of golde.


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And the Lorde gatt the people fauoure in the syghte of the Egiptians. Moreouer Moses was very great in the lande of Egipte: both in the syghte of Pharao, and also in the syghte of the people.


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and all the firstborne in the land of Egipte shall dye: euen from the firstborne off Pharao that sitteth on his seate, vnto the firstborne of the maydeservaunte that is in the mylle, and all the firstborne of the catell.


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And there shall be a great crye thorow out all the lande off Egipte: so that there was neuer none lyke nor shall be.


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And among all the childern of Israel shall not a dogg move his tongue, nor yet man or beest: that ye may knowe, how the Lorde putteth a difference betwene the Egiptias and Israel.


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And all these thy servauntes shal come downe vnto me, and fall before me ad saye get the out and all the people that are vnder the, and than will I departe. And he went out from Pharao in a great anger.


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And the Lorde sayde vnto Moses: Pharao shall not regarde you, that many wondres may be wrought in the lande of Egipte,


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And Moses ad Aaro dyd all these wondres before Pharao. But the Lorde hardened Pharaos herte, so that he wolde not let the childern of Israel goo out of his londe.


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Speake ye unto all the felowshipe of Israel saynge: that they take the.x. daye of this moneth to euery housholde, a shepe.


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Yf the housholde be to few for a shepe, then lett him and his neghbour that is nexte vnto his house, take acordinge to the nombre of soulles, and counte vnto a shepe acordinge to euery mans eatinge.


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A shepe with out spott and a male of one yere olde shall it be, and from amonge the lambes ad the gootes shall ye take it.


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And ye shall kepe him in warde, vntyll the xiiij. daye of the same moneth. And euery ma of the multitude of Israel shall kyll him aboute eue.


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And they shall take of the bloud ad strike it on the.ij. syde postes ad on the vpper dor post of the houses, wheri they eate hi.


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And thei shall eate the flesh the same nyght, rost with fyre, ad with vnleueded bread, ad with sowre herbes they shall eate it.


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Se that ye eate not therof sode in water, but rost with fyre: both head fete ad purtenance together.


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Off this maner shall ye eate it: with youre loines girded, ad shoes on youre fete, ad youre staves in youre handes. And ye shall eate it in haste, for it is the Lordes passeouer,


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for I will go aboute i the lade of Egipte this same nyghte, ad will smyte all the firstborne in the lande off Egipte: both of ma ad beest, ad apo al the goddes off Egipte will I the Lorde do execution.


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And the bloude shall be vnto you a toke vppon the houses where in ye are, for whe I se the bloude, I will passe ouer you, ad the plage shall not be vppo you to destroye you, when I smyte the londe off Egipte.


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And this daye shall be vnto you a remebraunce, ad ye shall kepe it holie vnto the Lorde: euen thorow out youre generacions after you shall ye kepe it holie daye, that it be a custome for euer.


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vij. dayes shal ye eate vnleveded breed, so that euen the first daye ye shall put awaye leuen out off youre housses. For whosoeuer eateth leuended bread from the first daye vntyll the.vij. daye, that soule shall be plucked out fro Israel.


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The first daye shall be a holie feast vnto you, and the.vij. also. There shal be no maner off worke done in the, saue aboute that only which euery man must eate that only may ye do.


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And see that ye kepe you to vnleueded breed.For vppo that same daye I will brynge youre armyes out off the londe of Egipte, therfore ye shall obserue this daye and all youre childern after you, that yt be a custume for euer.


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The first moneth and the.xiiij. daye off the moneth at euen, ye shall eate swete brede vnto the.xxj. daye off the moneth at euen agayne.


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Seuen dayes se that there be no leuended bred foude in youre housses. For whosoeuer eateth leuended bred, that soule shall be roted out fro the multitude of Israel: whether he be a straunger or borne in the londe.


text:
And Moses called for the elders off Israel and sayde vnto them: chouse out and take to euery housholde a shepe, ad kyll passeouer.


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And take a bunch of ysope, ad dyppe it in the bloud that is in the basyn, and stryke it vppon the vpperposte and on the.ij. syde postes, and se that none of you goo out at the doore of his house vntyll the mornynge.


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For the Lorde will goo aboute and smyte Egipte. And when he seyth the bloude vppon the vpper doorposte ad on the.ij. syde postes, he will passe ouer the doore and will not suffre the destroyer to come in to youre housse to plage you.


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Therfore se that thou obserue this thinge, that it be an ordinaunce to the, and thy sonnes for euer.


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And when ye be come in to the land which the Lorde will geue you acordinge as he hath promysed, se that ye kepe this seruice.


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Ye shall saye, it is the sacrifiice of the Lordes passeouer which passed ouer the housses of the childern of Israel in Egipte, as he smote the Egiptians and saued oure housses. Than the people bowed them selues and worshipped.


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And at mydnyghte the Lorde smote all the firstborne in the lode of Egipte: from the firstborne of Pharao that satt on his seat, vnto the firstborne of the captyue that was in presone, and all firstborne of the catell.


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Than Pharao arose the same nyghte and al his servauntes ad all the Egiptians, and there was a great crieng thorowe out Egipte, for there was no housse where there was not one dead.


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And he called vnto Moses and Aaron by nyghte saynge: Ryse vp and gett you out from amonge my people: both ye and also the children of Israel, and goo and serue the Lorde as ye haue sayde.


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And the Egiptians were ferce vppon the people and made haste to send the out of the lad: for they sayde: we be al deed me


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And the people toke the dowe before it was sowered which they had in stoare, and bounde it in clothes ad put it vpo their shulders


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And the childern of Israel dyd acordinge to the saynge of Moses: ad they borowed of the Egiptians: iewels of syluer, and iewels of gold, and rayment.


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And the Lorde gat the people fauoure in the syghte of the Egiptians: ad so they borowed and robbed the Egiptians.


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Thus toke the childern of Israel their yourney fro Raemses to suchoth.vj. hundred thousand me of foote, besyde childern.


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And they baked swete cakes of the dowe which thy broughte out of Egipte, for it was not sowered: because they were thrust out of Egipte and coude not tarie, nether had they prepared them any other prouision of meate.


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And the tyme of the dwellinge of the childern of Israel which they dwelled in Egipte, was.iiij. hundred and.xxx. yere.


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And whe the iiij. hundred and.xxx. yeres mere expyred, eue the selfe same daye departed all the hostes of the Lorde out of the lande of Egipte.


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This is a nyghte to be obserued to the Lorde, because he broughte them out of the lande of Egipte. This is a nyghte of the Lorde, to be kepte of all the childern of Israel and of their generacions after them.


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And the Lorde sayde vnto Moses ad Aaron, this is the maner of Passeover: there shall no straunger eate there of,


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but all the seruauntes that are bought for money shall ye circumcise, and then let them eat there of.


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In one housse shall it be eate. Ye shall carie none of the flesh out at the doores: moreouer, se that ye breke not a bone there of.


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Yf a straunger dwell amonge you ad wyll holde Passeover vnto the Lorde, let him circucise all that be males, ad the let him come and obserue it ad be take as one that is borne i the lode. No vncircucised persone shall eate there of.


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One maner of lawe shalbe vnto the that are borne in the lode, ad vnto the straugers that dwell amoge you.


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And eue the selfe same daye dyd the Lorde brynge the childern of Israel out of the londe of Egipte with their armies.


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sanctifie vnto me all the firstborne that ope all maner matrices amoge the childern of Israel, as well of me as of beestes: for they are myne.


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And Moses sayde vnto the people: thike on thys daye i which ye came out of Egipte and out of the housse of bondage: for with a myghtie hade the Lorde broughte you out fro thece. Se therfore that ye eate no leuended bred.


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whe the Lorde hath broughte the i to the lode of the Canaanites, Hethites, Amorites, Heuites ad Iebusites, which he sware vnto thi fathers that he wolde geue the: a londe where in milke ad honye floweth, the se that thou kepe this servyce in this same moneth.


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Therfore thou shalt eate swete bred.vij. dayes, and se that there be no leuended bred sene nor yet leue amonge you in all youre quarters.


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And thou shalt shewe thy sonne at that tyme saynge: this is done, because of that which the Lorde dyd vnto me when I came out of Egipte.


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Therfore it shall be a signe vnto the vppon thine hande and a remembraunce betwene thine eyes, that the Lordes lawe maye be in thy mouth. For with a stronge hade the Lorde broughte the out of Egipte,


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Moreouer when the Lorde hath broughte the in to the londe of the Canaanytes, as he hath sworne vnto the and to thi fathers, and hath geuen it the,


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the thou shalt appoynte vnto the Lorde all that openeth the matrice, and all the firstborne among the beestes which thou hast yf they be males.


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And all the firstborne of the asses, thou shalt redeme with a shepe: yf thou redeme him not, then breake hys necke. But all the firstborne amonge thi childern shalt thou bye out.


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And when thi sonne axeth the in tyme to come saynge: what is this? thou shalt saye vnto him: with a mightie hande the Lorde broughte us out of Egipte, out of the housse of bondage.


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And when Pharao was looth to lete us goo, the Lorde slewe all the firstborne in the lande of Egipte: as well the firstborne of men as of beastes. And therfore I sacrifice vnto the Lorde all the males that open the matrice, but all the firstborne of my childern I must redeme.


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And this shall be as a token in thine hande, and as a thinge hanged vpp betwene thine eyes: because the Lorde broughte us out of Egipte with a mightie hande.


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when Pharao had let the people goo, God caried them not thorow the londe of the Philistines, though it were a nye waye. For God sayde: the people myghte happly repent when they se warre, and so turne agayne to Egipte:


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therfore God led the aboute thorow the wyldernesse that bordreth on the redd see. The childern of Israel went harnessed out of the lade of Egipte.


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And Moses toke the bones of Ioseph with him: for he made the childern of Israel swere saynge: God will surely vyset you, take my bones therfore away hence with you,


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And they toke their iorney from Suchoth: and pitched their tentes in Etham in the edge of the wyldernesse.


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And the Lorde went before them by daye in a piler of a cloude to lede them the waye: and by nyghte in a piler of fyre to geue the lighte: that they myghte goo both by day ad nyghte.


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And the piler of the cloude neuer departed by daye nor the piler of fyre by nyghte out of the peoples sighte.


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byd the childern of Israel that they turne and pytch their tentes before the entrynge of Hiroth betwene Migdole and the se toward Baal zephon: euen before that shall ye pytch apon the see.


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For Pharao will saye of the childern of Israel: they are tagled in the lod the wildernesse hath shott the in.


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And I will harde his harte, that he shall folowe after the, that I maye gett me honoure vppo Pharao ad vppo all his hoste, that the Egiptians maye knowe that I am the Lorde. And they dyd euen so.


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And whe it was tolde the kynge of Egipte that the people fled, tha Pharaos harte and all his seruautes turned vnto the people ad. sayde why haue we this done, that we haue let Israel go out of oure seruyce?


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ad toke vi. hudred chosen charettes ad all the charettes of Egipte ad captaynes vppo all his people.


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For the Lorde hardened the harte of Pharao kynge of Egipte, that he folowed after the childern of Israel which for all that went out thorow an hye hade,


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And the Egiptias folowed after the ad ouertoke the where they pitched by the see, with all the horsses ad charettes of Pharao ad with his horsseme ad his hoste: eue fast by the entrynge of Hiroth before Baal Zephon.


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And Pharao drewe nye, ad whe the childern of Isreal lyft vp their eyes and sawe how the Egiptias folowed after the, they were sore a fraide ad cried out vnto the Lorde


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Tha sayde they vnto Moses? were there no graues for us in Egipte, but thou must bringe us awaye for to dye in the wyldernesse? wherfore hast thou serued us thus, for to carie us out of Egipte?


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Dyd not we tell the this in Egipte saynge, let us be in rest and serue the Egiptians? For it had bene better for us to haue serued the Egiptians, than for to dye in the wildernesse.


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And Moses sayde vnto the people: feare ye not but stonde still and beholde how the Lorde shall saue you this daye: For as ye se the Egiptians this daye, shall ye see them nomore for euer till the worldes ende.


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The Lorde sayde vnto Moses: wherfore criest thou vnto me? speake vnto the childern of Israel that they goo forwarde.


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But lifte thou vp thi rodd and stretch out thi hande ouer the see and deuyde it a sondre, that the childern of Israel may goo on drye groude thorow the myddest thereof.


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And beholde I will harden the hertes of the Egiptians that they maye folowe you. And I will gett me honoure vpon Pharao and vpon all his hoste, vpon his charettes ad vpon his horse me.


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And the Egiptians shall knowe that I am the Lord whan I haue gotten me honoure vpo Pharao vpon his charettes and vpon his horsemen.


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And the angell of God which went before the hoste of Israel, remoued ad went behinde them. And the cloudepiler that was before them remoued ad stode behinde them


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ad wet betwene the hoste of the Egiptians ad the hoste of Israel. Yt was a darke clowde, and gaue lighte by nyghte: so that all the nyghte long the one coude not come at the other.


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when now Moses stretched forth his honde ouer the see, the Lorde caried awaye the see with a stronge east wynde that blewe all nyghte, and made the see drie londe ad the water deuyded it silfe.


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And the childern of Israel went in thorow the myddest of the see vppon the drie grounde. And the water was a walle vnto them, both on their righthande ad on their lefte hande.


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And the Egiptians folowed ad went in after them to the myddest of the see, with all Pharaos horses, and his charettes and his horssemen.


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And in the mornynge watch, the Lorde loked vnto the hoste of the Egiptias out of the fyery and clowdie piler, and troubled their hoste


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and smote of their charett wheles and cast them doune to the grounde. Than sayde the Egiptians: Let vs fle from Israel, for the Lorde fyghteth for them agaynst vs.


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Than sayde the Lorde vnto Moses: stretch out thine hand ouer the see, that the water maye come agayne vppo the Egiptians vppon their charettes ad horsemen.


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Than stretched forth Moses his hande ouer the see, and it came agayne to his course erly i the mornig, ad the Egiptias fledd agaynst it. Thus the Lorde ouerthrewe the Egiptians in the middest of the see,


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ad the water returned and couered the charettes and the houseme: so that of all the hoste of Pharao that came in to the see after them, there remayned not one.


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But the children of Israel went vpon drie lode in the myddest of the see, ad the water was a walle vnto them: both on the righte hand of them and also on the lifte.


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Thus the Lorde delyuered Israel the selfe same daye out of the honde of the Egiptians, and Israell sawe the Egiptians deade vpo the see syde.


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And when Israel sawe that myghtye hande which the Lorde had shewed vppo the Egiptians, they feared the Lorde: and beleued both the Lorde and also his servaunte Moses


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Then Moses and the childern off Israel sange this songe vnto the Lord ad saide Let vs synge vnto the Lorde, for he is become glorious, the horse and him that rode vpon him hath he ouerthrowne in the see.


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The Lorde is my strength ad my songe, ad is become my saluation.He is my God and I will glorifie him, he is my fathers God and I will lifte him vp an hie


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Pharaos charettes ad his hoste hath he cast in to the see.His iolye captaynes are drowned in the red see,


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And with thy great glorie thou hast destroyed thine aduersaries, thou sentest forth thy wrath ad it consumed them: eue as stobell.


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with the breth off thine anger the water gathered together and the flodes stode fiyll as a rocke ad the depe water congeled together in the myddest off the see.


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The enymye sayde, I will folowe and ouertake the ad will deuyde the spoyle: I will satysfie my lust apon the: I will drawe my swerde and myne hande shall destroye them.


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who is like vnto the o Lord amoge goddes: who is like the so glorious in holynes feerfull, laudable ad that shewest wondres?


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And thou cariedest with thy mercie this people which thou deliueredest, ad broughtest the with thy strength vnto thy holie habitacion.


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Tha the dukes of the Edomites were amased, ad treblinge came apon the myghtiest off the Moabites, and all the inhabiters of Canaa waxed faynte harted.


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Let feare and dreade fall apon the thorow the greatnesse off thyne arme, and let them be as styll as a stone, while thy people passe thorow o Lorde while the people passe thorowe, which thou hast goten.


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Brynge them in and plante them in the mountayns of thine enherytauce, the place Lorde whyche thou hast made for the to dweld in the sanctuarye Lorde which thy handes haue prepared.


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For Pharao wet in an horsebacke wyth his charettes and horsemen in to the see, and the Lorde broughte the waters of the see apo the. And the childern of Israel went on drie lande thorow the myddest of the see.


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And mir I am a prophetisse the sister of Aaron toke a tymbrell in hir hande, and all the wemen came out after her with tymbrells in a daunse.


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And mir I am sange before them: syng ye vnto the Lorde, for he is become glorious in deade: the horse and his ryder hath he ouerthrowne in the see.


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Moses broughte Israel from the redd see, ad they went out in to the wildernesse of Sur. And they went thre dayes longe in the wildernesse ad coude finde no water.


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At the last they came to Mara: but they coude not drynke off the waters for bitternesse, for they were better. therfore the name of the place was called Mara.


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And Moses cried vnto the Lorde and he shewed him a tre: and he cast it in to the water, and they waxed swete.There he made them an ordinaunce and a lawe, and there he tempted them


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and saide: Yf ye will herken vnto the voyce of the Lord youre God, and will do that which is righte in his syght and will geue an eare vnto his comaudmentes, and kepe all his ordinaunces: tha will I put none of this diseases apon the whiche I brought vpon the Egiptias: for I am the Lorde thy surgione.


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And they came to Elim where were.xij welles of water and.lxx. date trees, and they pitched there by the water.


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And they toke their yourney fro Elim, and all the hole copanye of the childern of Israell came to the wildernesse of Sin, which lieth betwene Elim ad Sinai: the.xv. daye of the seconde moneth after that they were come out of the lande of Egipte.


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and sayde vnto them: wold to God we had dyed by the hande of the Lorde in the lande of Egipte, when we satt by the flessh pottes and ate bred oure belies full for ye haue broughte vs out in to this wildernesse to kyll this hole multitude for honger.


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Than sayde the Lorde vnto Moses: beholde, I will rayne bred fro heaue doune to you, ad let the people goo out ad gather daye by daye, that I maye proue the whether they wil walke in my lawe or no.


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The.vj. daye let the prepare that which they will brige in, ad let it be twise as moch as they gather in dayly.


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And Moses ad Aaro sayde vnto all the childere of Israel: at euen he shall knowe that it is the Lorde, which broughte you out of the lade of Egipte


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ad in the mornynge ye shall se the glorie of the Lorde: because he hath herde youre grudgynges agaynst the Lorde: for what are we that ye shuld murmure against vs.


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And moreouer spake Moses. At eue the Lorde will geue you flesh to eate ad in the mornynge bred ynough, because the Lord hath herde youre murmur whiche ye murmur agaynst hi: for what ar we? youre murmurynge is not agaynst vs, but agaynst the Lorde.


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And Moses spake vnto Aaro: Say vnto all the copanye of the childere of Israel, come forth before the Lorde, for he hath herde youre grudgiges.


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And as Aaro spake vnto the hole multitude of the childere of Israel, they loked toward the wilderuesse: ad beholde, the glorie of the Lord apeared i a clowde.


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I haue herde the murmurig of the childre of Israel, tell the therfore ad saye that at eue they shall eate flesh, ad i the morninge they shall be filled with bred, ad ye shall knowe that I am the Lorde youre god


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And at eue the quayles came ad couered the groude where they laye. And in the mornynge the dewe laye rounde aboute the hoste.


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And whe the dewe was falle: behold, it laye apo the grounde in the wildernesse, small ad roude ad thyn as the hore frost on the groude.


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when the childre of Israel sawe it, they sayde one to another: what is this? for they wist not what it was And Moses sayde: this is the breed which the Lorde hath geue you to eate.


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This is the thinge which the Lord hath comauded, that ye gather euery ma ynough for hi to eate: a gomer full for a ma acordige to the nobre off you, ad gather euery ma for the which are in his tente.


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and dyd mete it with a gomer. And vnto him that had gathered moch remayned nothinge ouer, ad vnto hi that had gathered litle was there no lacke: but euery ma had gathered sufficiet for his eatinge.


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Notwithstondinge they harkened not vnto Moses: but some of the lefte of it vntyll the mornynge, and it waxte full of wormes ad stake and Moses was angrie wyth them.


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And they gathered it all morniges: euery ma as moch as suffised for his eatinge, for as sone as the hete of the sonne came it moulte.


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And the.vj. daye they gathered twise so moch bred: ij. gomers for one ma, ad the ruelars of the multitude came ad tolde Moses.


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And he sayde unto the, this is that which the Lorde hath sayde tomorow is the Sabbath of the holie rest of the Lord: bake that which ye will bake ad seth that ye will seth, ad that which remayneth lay vp for you ad kepe it till the mornynge.


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And they layde it vp till the mornynge as Moses bad ad it stake not nether was there any wormes theri


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And Moses sayde: that eate this daye: for to daye it is the Lordes Sabbath: to daye ye shal finde none in the feld,


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Notwithstondinge there went out of the people in the seuenth daye for to gather: but they founde none.


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Se because the Lorde hath geue you a Sabbath, therfor he geueth you the.vj. daye bred for.ij. dayes. Byde therfore euery ma athome, ad let no ma go out of his place the seuenth daye.


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And the housse of Israel called it Man, And it was lyke vnto Coriander seed and white, and the taste of it was lyke vnto wafers made with honye.


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And Moses sayde: this is that which the Lorde commaundeth: fyll a Gomor of it, that it maye be kepte for youre childern after you: that they maye se the bred wherewith he fedd you in wyldernesse, when he had broughte you out of the lande of Egipte.


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And Moses spake vnto Aaron: take a cruse and put a Gomer full of man therin, and laye it vppe before the Lorde to be kepte for youre childern after you


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And the childern of Israel ate man.xl. yere vntill they came vnto a lande inhahited. And so they ate Man, euen vntill they came vnto the bordres of the lade of Canaan,


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And all the companye of the childern of Israel went on their iourneys from the wildernesse of Sin at the commaundment of the Lorde, and pitched in Raphidim: where was no water for the people to drynke.


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And the people chode with Moses and sayde: geue us water to drynke. And Moses sayde vnto them: why chyde ye with me, and wherfore do ye tempte the Lorde?


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There the people thyrsted for water, and murmured agenst Moses ad sayde: wherfore hast thou broughte us out of Egipte, to kyll us and oure childern and oure catell with thyrste?


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And Moses cried vnto the Lorde saynge what shal I do vnto this people? they be al most redye to stone me.


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And the Lorde sayde vnto Moses: goo before the people, and take with the of the elders of Israel: ad thi rod wherwith thou smotest the riuer, take in thine hande and goo.


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Beholde, I will stonde there before the vppon a rocke in Horeb: and thou shalt smyte the rocke, ad there shall come water out there of, that the people maye drynke. And Moses dyd euen so before the elders of Israel


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And he called the name of the place: Massa and Meriba: because of the chidynge of the childern of Israel, and because they tempted the Lorde saynge: ys the Lorde amonge us or not?


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And Moses sayde vnto Iosua: chose out men and goo fighte with Amelech Tomorow I will stonde on the toppe of the hyll and the rodd of God in myne hande.


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And Iosua dyd as Moses bade him, and foughte with the Amalechites. And Moses, Aaron and Hur went vp to the toppe of the hyll.


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And when Moses helde vp his hande, Israel had the better. And when he late his hande doune, Amelech had the better.


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when Moses handes were weery, they toke a stone and put it vnder him, and he satt doune there on. And Aaron and Hur stayed vpp his handes the one on the one syde and the other on the other syde. And his handes were stedie vntill the sonne was doune.


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And the Lorde sayde vnto Moses: write this for a remembraunce in a boke and tell it vnto Iosua, for I will put out the remembraunce of Amalech from vnder heauen.


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for he sayde: the hande is on the seate of the Lorde, that the Lorde will haue warre with Amalech thorow out all generations.


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Iethro the prest of Madian Moses father in lawe herde of all that God had done vnto Moses and to Israel his people, how that the Lorde had broughte Israel out of Egipte.


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and hir.ij. sonnes, of which the one was called Gerson, for he sayde: I haue bene an alient in a straunge lande.


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And the other was called Eliesar: for the God of my father was myne helpe ad delyuered me from the swerde of Pharao.


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And Iethro Moses father in lawe came wyth his two sonnes and his wife vnto Moses in to the wildernesse: where he had pitched his tente by the mounte of God.


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And he sent worde to Moses: I thi father in law Iethro am come to the, and thi wyfe also, and hir two sonnes with her.


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And Moses went out to mete his father in lawe and dyd obeyssaunce and kyssed him, and they saluted etch other ad came in to the tente.


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And Moses tolde his father in lawe all that the Lorde had done vnto Pharao and to the Egiptians for Israels sake, and all the trauayle that had happened them by the waye, and how the Lorde had delyuered them.


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And Iethro reioesed ouer all the good which the Lorde had done to Israel, and because he had delyuered them out of the hande of the Egiptians.


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And Iethro sayde: blessed be the Lorde which hath delyuered you out of the hande of the Egiptians ad out of the hande of Pharao, which hath delyuered his people from vnder the power of the Egiptians.


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Now I knowe that the Lorde is greater the all goddes, for because that they dealte prowdly with them.


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And Iethro Moses father in lawe offred burntoffrynges and sacrifyces vnto God. And Aaron and all the elders of Israel came to eate bred with Moses father in lawe before God.


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And it chaunched on the morow, that Moses satt to iudge the people, and the people stode aboute Moses from mornynge vnto euen.


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when his father in lawe sawe all that he dyd vnto the people, he sayde: what is this that thou doest vnto the people? why syttest thou thi self and lettest all the people stonde aboute the fro mornynge vnto euen?


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For whe they haue a matter, they come vnto me, and I must iudge betwene euery man and his neyboure, and must shewe them the ordinauces of God and his lawes.


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Thou doest vnwysely and also this people that is with the: because the thinge is to greuous for the, and thou art not able to do it thi selfe alone.


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But heare my voyce, and I will geue the councell, and God shalbe with the. Be thou vnto the people to Godwarde, and brynge the causes vnto God


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and prouyde them ordinaunces and lawes, ad shewe them the waye wherin they must walke and the werkes that they must doo.


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Morouer seke out amonge all the people, men of actiuite which feare God and men that are true ad hate covetuousnes: and make them heedes ouer the people, captaynes ouer thousandes, ouer hundredes, ouer fyftie, and ouer ten.


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And let them iudge the people at all seasons: Yf there be any greate matter, let them brynge that vnto the, and let them iudge all small causes them selues, and ease thi selfe, ad let them bere with the.


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Yf thou shalt doo this thinge, then thou shalt be able to endure that which God chargeth the with all, and all this people shall goo to their places quietly.


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and chose actyue men out of all Israel and made them heedes ouer the people, captaynes ouer thousandes, ouer hundreds, ouer fiftie and ouer ten


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And they iudged the people at all seasons, ad broughte the harde causes vnto Moses: and iudged all small maters them selues.


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The thyrde moneth after the childern of Israel were gone out of Egipte: the same daye they came in to the wildernesse of Sinai.


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For they were departed from Raphidim, and were come to the deserte of Sinay and had pitched their tentes in the wildernesse. And there Israel pitched before the mounte.


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And Moses went vpp vnto God.And the Lorde called to him out of the mountayne saynge: thus saye vnto the housse of Iacob and tell the childern of Israel,


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ye haue sene what I dyd vnto the Egiptians and how I toke you vpp apon Egles wynges, and haue broughte you vnto my selfe.


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Now therfore yf ye will heare my voyce and kepe myne appoyntment: ye shall be myne awne aboue all nations, for all the erth is myne.


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Ye shall be vnto me a kyngdome of preastes and and holie people: these are the wordes which thou shalt saye vnto the childern of Israel.


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And Moses came and called for the elders of Israel, and layde before them all these wordes which the Lorde had commaunded him.


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And the people answered all together and sayde: All that the Lorde hath sayde, we will doo. And Moses broughte the wordes of the people vnto the Lorde.


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And the Lorde sayde vnto Moses: Loo, I will come vnto the in a thicke clowde, that the people maye heare when I talke with the and also beleue the for euer. And Moses shewed the wordes of the people vnto the Lorde


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And the Lorde sayde vnto Moses: Go vnto the people and sanctifie them to daye and tomorow, and let them wash their clothes:


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that they maye be redie agaynst the thyrde daye. For the thyrde daye the Lorde will come doune in the sighte of all the people vpon mounte Sinai.


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And sett markes rounde aboute the people and saye: beware that ye go not vp in to the mounte and that ye twych not the bordres of it, for whosoeuer twicheth the mounte, shall surely dye


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There shall not an hande twych it, but that he shall ether be stoned or els shot thorow: whether it be beest or man, it shall not lyue. when the horne bloweth: than let the come vp in to the mounten


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And Moses went doune from the mounte vnto the people and sanctifyed them, ad they wasshed their clothes:


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And he sayde vnto the people: be redie agenst the thirde daye, and se that ye come not at youre wiues.


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And the thirde daye in the mornynge there was thunder, and lightenynge and a thicke clowde apo the mounte, ad the voyce of the horne waxed exceadynge lowde, and all the people that was in the hoste was afrayde.


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And mounte Sinai was all togither on a smoke: because the Lorde descended doune vpon it in fyre. And the smoke therof asceded vp, as it had bene the smoke of a kylle, and all the mounte was exceadinge fearfull.


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And the voyce of the horne blewe and waxed lowder, ad lowder. Moses spake, ad God answered hi ad that with a voyce.


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And the Lord came doune vppon mounte Sinai: euen in the toppe of the hyll, ad called Moses vp in to the toppe of the hyll. And Moses went vppe.


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And the Lorde sayde vnto Moses: go doune and charge the people that they prease not vp vnto the Lorde for to se hi, ad so many off the perissh.


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And let the preastes also which come to the Lordes presence, sanctifie them selues: lest the Lorde smyte them,


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Then Moses sayde vnto the Lorde: the people can not come vp in to mounte Sinai, for thou chargedest vs saynge: sett markes aboute the hyll and sanctifie it.


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And the Lorde sayde vnto him: awaye, and get the doune: and come vp both thou ad Aaron with the. But let not the preastes and the people presume for to come vp vnto the Lorde: lest he smyte them.


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I am the Lorde thy God, which haue brought the out of the londe of Egipte ad out of the house of bondage.


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Thou shalt make the no grauen ymage, nether any symilitude that is in heauen aboue, ether in the erth beneth, or in the water that ys beneth the erth.


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Se that thou nether bowe thy sylf vnto them nether serue them: for I the Lorde thy God, am a gelouse God, and viset the synne of the fathers vppon the childern vnto the third and fourth generacion of the that hate me:


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Thou shalt not take the name of the Lorde thy God in vayne, for the Lord wil not holde him giltlesse that taketh his name in vayne.


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but the seuenth daye is the Sabbath of the Lorde thy God, in it thou shalt do no maner worke: nether thou nor thy sonne, nor thy doughter, nether thy manservaunte nor thy maydeservaunte, nether thy catell nether yet the straunger that is within thi gates


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For in sixe dayes the Lorde made both heauen and erth and the see and all that in them is and rested the seuenth daye: wherfore the Lorde blessed the Sabbath daye and halowed it.


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Honoure thy father ad thy mother, that thy dayes may be loge in the lode which the Lorde thy God geueth the.


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Thou shalt not couet thy neghbours housse: nether shalt couet thy neghbours wife, his maservaunte, his mayde, his oxe, his asse or oughte that is his.


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And all the people sawe the thunder ad the lyghteninge and the noyse of the horne, ad howe the mountayne smoked. And whe the people sawe it, they remoued ad stode a ferre of


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ad saide vnto Moses: talke thou with vs and we wil heare: but let not god talke with vs, lest we dye.


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And Moses sayde vnto the people feare not, for God is come to proue you, and that his feare maye be amonge you that ye synne not.


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And the Lorde sayde vnto Moses: thus thou shalt saye vnto the childern of Israel: Ye haue sene how that I haue talked with you from out of heauen.


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An alter of erth thou shalt make vnto me ad there on offer thy burntofferinges ad thy peaceoffringes, and thy shepe ad thine oxen. And in all places where I shall put the remebraunce of my name, thither I will come vnto the and blesse the.


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But and yf thou wilt make me an alter off stone, se thou make it not of hewed stone, for yf thou lyfte vp thy tole vpon it, thou shalt polute it.


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Moreouer thou shalt not goo vp wyth steppes vnto myne alter, that thy nakednesse be not shewed there on.


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Yf thou bye a servaunte that is an hebrue, sixte yeres he shall serue, and the seuenth he shall goo out fre paynge nothinge.


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And yf his master haue geuen him a wife and she haue borne him sonnes or doughters: then the wife and hir childern shalbe hir masters ad he shall goo out alone.


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Then let his master bringe him vnto the Goddes ad set him to the doore or the dorepost, ad bore his eare thorow with a naule, ad let him be his servaunte for euer.


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Yf she please not hir master, so that he hath geuen her to no man to wife, then shal he let hir goo fre: to sell her vnto a straunge nacion shal he haue no power, because he despised her.


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Yf he haue promysed her vnto his sonne to wife, he shal deale with her as men do with their doughters.


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Yf a ma laye not awayte but God delyuer him in to his hande, then I wyll poynte the a place whether he shall fle.


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Yf a man come presumptuously vppon his neyghboure ad slee him with gile, thou shalt take him fro myne alter that he dye.


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Yf men stryue together and one smyte another with a stone or with his fyste, so that he dye not, but lyeth in bedd:


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yf he ryse agayne and walke without vpon his staffe then shall he that smote hi goo quyte: saue only he shal bere his charges while he laye in bed and paye for his healinge.


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Yf a man smyte his servaunte or his mayde with a staffe that they dye vnder his hande, it shalbe auenged.


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when men stryue and smyte a woman with childe so that hir frute departe from her and yet no mysfortune foloweth: then shall he be mersed, acordynge as the womans husbonde will laye to his charge, and he shall paye as the dayes men appoynte him.


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Yf a man smyte his servaunte or his mayde in the eye and put it out, he shall let the goo fre for the eyes sake.


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Also yf he smyte out hys servauntes or his maydes toth, he shall let the go out fre for the tothes sake.


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Yf an oxe gore a man or a woman that they dye, then the oxe shalbe stoned, and hys flesh shall not be eaten: and his master shall go quyte.


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Yf the oxe were wont to runne at men in tyme past and it hath bene tolde his master, and he hath not kepte him, but that he hath kylled a man or a woman: then the oxe shalbe stoned and hys master shall dye also.


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Yf he be sett to a summe off money, then he shall geue for the delyueraunce off his lyfe, acordynge to all that is put vnto him.


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But yf it be a servaunt or a mayde that the oxe hath gored, then he shall geue vnto their master the summe of.xxx sicles, ad the oxe shall be stoned.


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the owner off the pytte shall make it good and geue money vnto their master, and the dead beest shalbe his.


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Yf one mans oxe hurte anothers that he dye: then they shall sell the lyue oxe and deuyde the money, and the deed oxe also they shall deuyde


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. But and yf it be knowne that the oxe hath vsed to pusshe in tymes past, then because his master hath not kepte hi, he shall paye oxe for oxe. and the deed shalbe his awne.


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Yf a man steake an oxe or shepe ad kylle it or selle it, he shall restore.v. oxen for an oxe, and.iiij. shepe for a shepe.


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Yf a thefe be founde breakynge vpp ad be smytten that he dye, there shall no bloude be shed for him:


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excepte the sonne be vpp when he is founde, then there shalbe bloude shed for him,A thefe shall make restitucyon: Yf he haue not wherewith, he shalbe solde for his thefte.


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Yf the thefte be founde in his hande alyue (whether it be oxe, asse or shepe) he shall restore double.


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Yf a man do hurte felde or vyneyarde, so that he put in his beest to fede in another mans felde: off the best off hys owne felde, and of the best of his awne vyneyarde, shall he make restitucyon.


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Yf fyre breake out and catch in the thornes, so that the stoukes of corne or the stodynge corne or felde be consumed therwith: he that kynled the fyre shall make restitucyon.


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Yf a man delyuer his neghboure money or stuffe to kepe, and it be stolen out of his housse: Yf the these be foude, he shal paye double


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Yf the thefe be not founde, then the goodma of the housse shalbe brought vnto the goddes and swere, whether he haue put his hande vnto his neghbours good.


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And in all maner of trespace, whether it be oxe, asse, shepe, rayment or ony maner lost thynge which another chalegeth to be his, the cause of both parties shall come before the goddes. And whom the goddes condene: the same shall paye double vnto his neghboure.


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Yf a man delyuer vnto his neghboure to kepe, asse, oxe, shepe or what soeuer beest it be and it dye or be hurte or dryuen awaye and no man se it:


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then shall an othe of the Lorde goo betwene them, whether he haue put his hande vnto his neghbours good, and the owner of it shall take the othe, and the other shall not make it good:


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Yf it be torne with wylde beestes, the let him bringe recorde of the teerynge: and he shall not make it good.


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when a man boroweth oughte of his neghbour yf it be hurte or els dye, and yf the owner therof be not by, he shall make it good:


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Yf the owner there of be by, he shall not make it good namely yf it be an hyred thinge ad came for hyre.


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Yf a man begyle a mayde that is not betrouthed and lye with her, he shall endote her and take her to his wife:


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and then will my wrath waxe hoote and I will kyll you with swerde, and youre wyues shalbe wedowes and youre childern fatherlesse.


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Yf thou lende money to ani of my people that is poore by the, thou shalt not be as an vsurer vnto him, nether shalt oppresse him with vserye.


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Yf thou take thi neghbours raymet to pledge, se that thou delyuer it vnto him agayne by that the sonne goo doune.


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For that is his couerlet only: eue the rayment for his skynne wherin he slepeth: or els he will crye vnto me ad I will heare him, for I am mercyfull.


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Thy frutes (whether they be drye or moyst) se thou kepe not backe. Thi firstborne sonne thou shalt geue me:


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likewise shalt thou doo of thine oxen and of thy shepe. Seuen dayes it shall be with the dame, and the.viij. daye thou shalt geue it me.


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Ye shalbe holye people vnto me, and therfore shall ye eate no flesh that is torne of beestes in the feld. But shall cast it to dogges.


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Thou shalt not accepte a vayne tale, nether shalt put thine hande with the wiked to be an vnrightous witnesse:


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Thou shalt not folowe a multitude to do euell: nether answere in a mater of plee that thou woldest to folow many turne a syde from the trueth,


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Yf thou se thine enimies asse synke vnder his burthen, thou shalt not passe by and let him alone: but shalt helpe him to lyfte him vp agayne.


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Kepe the ferre from a false mater, and the Innocent and righteous se thou sley not, for I will not iustifye the weked.


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Thou shalt not oppresse a straunger, for I knowe the herte of straunger, because ye were straungers in Egipte.


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and the seuenth yere thou shalt let it rest and lye styll, that the poore of thi people maye eate, and what they leaue, the beestes of the felde shall eate: In like maner thou shalt do with thi vyneyarde ad thine olyue trees.


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Sixe dayes thou shalt do thi worke ad the seuenth daye thou shalt kepe holie daye, that thyne oxe and thine asse maye rest ad the sonne of thi mayde and the straunger maye be refresshed.


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And in all thinges that I haue sayde vnto you be circumspecte.And make no rehersall of the names of straunge goddes, nether let any man heare the out of youre mouthes.


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Thou shalt kepe the feast of swete bred that thou eate vnleuend bred.vij. dayes loge as I comaunded the in the tyme appoynted of the moneth of Abib, for in that moneth thou camest out of Egipte: ad se that noman appeare before me emptie.


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And the feast of Heruest, when thou reapest the firstfrutes of thy laboures which thou hast sowne in the felde. And the feast of ingaderynge, in the ende of the yere: when thou hast gathered in thy laboures out of the felde.


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Thou shalt not offer the bloude of my sacrifyce with leuended bred: nether shall the fatt of my feast remayne vntill the mornynge.


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The first of the firstfrutes of thy lode thou shalt bringe in to the housse of the Lorde thy God thou shalt also not seth a kyde in his mothers mylke.


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Beholde, I sende mine angell before the, to kepe the in the waye, and to brynge the in to the place which I haue prepared


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Beware of him and heare his voyce and angre him not: for he wyll not spare youre mysdedes, yee and my name is in him.


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But and yf thou shalt herken vnto his voyce ad kepe all that I shall tell the, the I wilbe an enimye vnto thyne enimies and an aduersarie vnto thine aduersaries.


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when myne angell goth before the ad hath broughte the in vnto the Amorites, Hethites Pherezites, Canaanites, Heuites and Iebusites and I shall haue destroyed them:


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se thou worshippe not their goddes nether serue them, nether do after the workes of them: but ouertrowe them and breake doune the places of them


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And se that ye serue the Lorde youre God, ad he shall blesse thi bred and thy water, ad I will take all sycknesses awaye from amonge you.


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Moreouer there shalbe no woman childlesse or vnfrutefull in thi londe, and the nombre of thi dayes I will fulfyll.


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I will sende my feare before the and will kyll all the people whether thou shalt goo. And I will make all thine enemies turne their backes vnto the,


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ad I will send hornettes before the, and they shall dryue out the Heuites, the Cananites and the Hethites before the.


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I will not cast them out in one yere, lest the lande growe to a wyldernesse: and the beestes of the felde multiplye apon the.


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But a litle and a litle I will dryue them out before the, vntill thou be increased that thou mayst enherett the londe.


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And I will make thi costes fro the red see vnto the see of the Philistenes and from the deserte vnto the ryuer. I will delyuer the inhabiters of the londe in to thine hande, and thou shalt dryue them out before the.


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Nether shall they dwell in thi londe, lest they make the synne a gaynst me: for yf thou serue their goddes, it will surely be thy decaye.


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And he sayde vnto Moses: come vnto the Lorde: both thou and Aaron, Nadab and Abihu, and the.lxx. elders of Israel, and worshippe a ferre of.


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And Moses went him selfe alone vnto the Lorde, but they came not nye, nether came the people vp with him.


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And Moses came ad tolde the people al the wordes of the Lorde and all the lawes. And all the people answered with one voyce and sayde: all the wordes which the Lorde hath sayde, will wee doo.


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Then Moses wrote all the wordes of the Lorde and rose vp early ad made an alter vnder the hyll, and.xij. pilers acordynge to the nombre of the.xij. trybes of Israel,


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ad sent yonge men of the childern of Israel to sacryfyce burntoffrynges ad to offre peaceoffrynges of oxen vnto the Lorde.


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And Moses toke halfe of the bloude and put it in basens, and the otherhalfe he sprenkeld on the alter.


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And he toke the boke of the appoyntment and red it in the audience of the people. And they seyde. All that the Lorde hath sayde, we will do and heare.


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And Moses toke the bloude ad sprinkeld it on the people ad sayde: beholde, this is the bloude of the appoyntment which the Lorde hath made wyth you apon all these wordes.


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and sawe the God of Israel, and vnder his fete as it were a brycke worde of Saphir and as it were the facyon of heauen when is it cleare,


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and apo the nobles of the childern of Israel he sett not his hande. And when they had sene God they ate and dronke.


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And the Lorde sayde vnto Moses: come vpp to me in to the hyll and be there, ad I will geue the tables of stone and a lawe and commaundmentes, which I haue written to teach them.


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ad seyde vnto the elders: tarye ye here vntill we come agayne vnto you: And beholde here is Aaron and Hur with you. Yf any man haue any maters to doo, let him come to them


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and the glorye of the Lorde abode apon mounte Sinai, and the clowde couered it.vi. dayes. And the seuenth daye he called vnto Moses out of the clowde.


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And the facyon of the glorie of the Lorde was like consumynge fyre on the toppe of the hyll in the syghte of the childern of Israel.


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speake vnto the childern of Israel that they geue me an heueoffrynge, and of euerey man that geueth it willingly wyth his herte, ye shall take it.


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And as I haue shewed the the facion of the habitacio and of all the ornamentes therof, eue so se that ye make it in all thynges.


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And they shall make an arke of sethim wodd.ij. cubittes and an halfe longe, a cubite ad an halfe brode and a cubitt and an halfe hye.


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And thou shalt ouerleye it with pure golde: both within and without, and shalt make an hye vppon it a crowne of golde rounde aboute.


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And thou shalt cast.iiij. rynges of golde for it and put them in the.iiij. corners there of.ij. rynges on the one syde of it and ij. on the other.


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And thou shalt make a merciseate of pure golde.ij. cubytes and an halfe longe and a cubete and an halfe brode.


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and sett the one cherub on the one ende and the other on the other ende of the mercyseate: so se that thou make them on the ij. endes there of.


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And the cherubyns shall stretch their wynges abrode ouer an hye, ad couer the mercy seate with their wynges, and theyr faces shall loke one to another: eue to the mercyseate warde, shall the faces of the cherubyns be.


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And thou shalt put the mercyseate aboue apon the arke, ad in the arke thou shalt put the wytnesse which I will geue the.


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There I will mete the and will comon with the from apon the mercyseate from betwene the two cherubyns which are apon the arke of witnesse, of all thynge which I will geue the in commaundment vnto the childern of Israel.


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Thou shalt also make a table of sethim wod of two cubittes longe and one cubett brode ad a cubett ad an halfe hye.


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And make vnto that an whope of.iiij. fyngers brode, rounde aboute, And make a golde crowne also to the whope rounde aboute.


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And make for it.iiij. rynges of golde and put them in the corners that are on the.iiij. fete therof:


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And thou shalt make staues of Sethim wore and ouerleye the with golde, that the table maye be borne with them


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And thou shalt make a candelsticke of pure thicke golde with his shaft, braunches, bolles, knoppes ad floures proceadynge there out


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Syxe braunches shall procede out of the sydes of the candelsticke.iij. out of the one syde and iij. out of the other.


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And there shalbe.iij. cuppes like vnto almondes with knoppes ad floures vppon euery one of the.vi. braunches that procede out of the cadelstycke:


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And thou shalt make.vij. lampes and put them an hye there on, to geue lighte vnto the other syde that is ouer agaynst it:


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And thou shalt make an habitatyo with ten curteynes of twyned bysse, Iacyncte scarlet and purpull, and shalt make them with cherubyns of broderd worke.


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The lenghte of a curtayne shalbe.xxviij. cubyttes, and the bredth.iiij. and they shalbe all of one measure:


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fyue curtaynes shalbe coupled together one to another: and the other fyue likewise shalbe coupled together one to another.


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Then shalt thou make louppes of Iacyncte coloure, a longe by the edge of the one curtayne even in the selvege of the couplinge courtayne. And likewise shalt thou make in the edge of the vtmost curtayne that is coupled therwith on the other syde.


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Fyftie louppes shalt thou make in the one curtayne, ad fiftie in the edge of the other that is couppled therwith on the other syde: so that the louppes be one ouer agenste a nother.


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And thou shalt make fyftie buttons of golde, and couple the curtaynes together with the buttons: that it maye be an habitacyon.


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The lenght of a curtayne shalbe.xxx. cubettes, and the bredth.iiij. ad they shalbe all.xi. of one measure.


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And thou shalt couple.v. by the selues, and the other sixe by them selues, ad shalt double the sixte in the forefront of the tabernacle,


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And thou shalt make fyftie loupes in the edge of the vtmost curtayne on the one syde: euen in the couplynge courtayne, and as many in the edge of the couplynge curtayne on the other syde.


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And thou shalt make fyftie buttones off brasse and put them on the louppes, and couple the tent together with all: that there may be one tabernacle.


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And the remnaunt that resteth in the curtaynes of the tente: eue the bredeth of halfe a curtayne that resteth, shalbe lefte on the backe sydes of the habitacyon:


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a cubite on the one side and a cubite on the other syde, of that that remayneth in the length of the curtaynes off the tabernacle, which shall remayne of ether syde of the habitacion to couer it with all.


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And thou shalt make another coueringe for the tente of rams skynnes dyed red: ad yet another aboue all of taxus skynnes.


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Two fete shall one borde haue to couple them together with all, and so thou shalt make vnto all the bordes of the habitacion.


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and thou shalt make, xl. sokettes of syluer ad put them vnder the.xx. bordes: two sokettes vnder euery borde, for their two fete.


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so that these two bordes be coupled to gether beneth and lykewyse aboue with clampes. And so shall it be in both the corners.


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And so there shalbe.viij. bordes in all and.xvi. solettes of syluer: ij. sokettes vnder euery borde.


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And the mydle barre shall goo alonge thorowe the myddes of the bordes and barre them together fro the one ende vnto the other.


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And thou shalt couer the bordes with golde and make golden rynges for them to put the barres thorow, ad shalt couer the barres with golde also.


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And thou shalt make a vayle off Iacyncte, of scarlett, purpull and twyned bysse, and shalt make it off broderd worke and full of cherubyns.


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And hange it vppon.iiij. pilers of sethim wodd couered with golde ad that their knoppes be couered with golde also and stonde apon.iiij. sokettes of syluer.


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And thou shalt hage vp the vayle with rynges, and shall brynge in within the vayle, the arke of wittnesse. And the vayle shall deuyde the holye from the most holye.


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And thou shalt put the table without the vayle and candelsticke ouer agaynst the table: vppon the south syde of the habitacion. And put the table on the north syde.


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And thou shalt make an hangynge for the doore of the tabernacle: of Iacyncte. off scarlett, off purpull and off twyned bysse, wroughte with nedle worke.


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And thou shalt make for the hangynge, fiue pilers off sethim wodd, and couer both them ad their knoppes with golde, and shalt cast.v. sokettes off brasse for them.


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And thou shalt make an altare of sethim wodd: fyue cubettes longe ad.v. cubettes brode, that it be fouresquare, and.iij. cubettes hye.


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And make his asshepannes, shovels, basens, fleshhokes, fyrepannes and all the apparell there of, of brasse


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and put it beneth vnder the compasse of the altare, and let the net reache vnto the one halfe of the altare,


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And make the altare holowe with bordes: euen as it was shewed the in the mount, so lett them make it,


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And thou shalt make a courte vnto the habitacion, which shall haue in the south syde hagynges of twyned bysse, beyng an hundred cubettes longe,


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and.xx. pilers thereof with there xx. sokettes of brasse: but the knoppes of the pilers and their whopes shalbe syluer.


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In like wise on the north syde there shalbe hagynges of an hundred cubettes longe and.xx. pilers with their sokettes of brasse, and the knoppes and the whopes of syluer.


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And in the bredth of the courte westwarde, there shalbe hangynges of fyftye cubettes longe, and.x. pilers with their.x. sokettes.


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And in the bredth of the courte eastwarde towarde the rysynge of the sonne, shalbe hangynges of.l. cubyttes.


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And in the gate of the courte shalbe a vayle of.xx. cubettes: of Iacyncte, scarlet, purpul and twyned bysse wroughte with nedle worke, and.iiij. pilers with their.iiij. sokettes.


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All the pilers rounde aboute the courte shalbe whoped with syluer, and their knoppes of syluer, and their sokettes of brasse.


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The length of the courte, shall be an hundred cubettes, and the bredth fiftye, and the heygth fyue, and the hangynges shalbe of twyned bysse and the sokettes of brasse.


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And all the vessels of the habitacion to all maner seruyce ad the pynnes there of: ye and the pynne also of the courte, shalbe brasse.


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And commaunde the childern of Israel that they geue the pure oyle olyue beaten for the lyghtes to poure all way in to the lampes.


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In the tabernacle of witnesse without the vayle wich is before the wytnesse, shall Aaron ad his sonnes dresse it both even and mornynge before the Lorde: And it shalbe a dewtie for euer vnto youre generacyous after you: to be geuen of the childern of Israel.


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And take thou vnto the, Aaron thi brother and his sonnes with him, from amonge the childern of Israel, that he maye minystre vnto me: both Aaron, Nadab, Abihu, Eleazar and Ithamar Aarons sonnes.


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Moreouer speake vnto all that are wyse harted which I haue fylled with the sprete of wysdome: that they make Aarons rayment to consecrate him wyth, that he maye mynistre vnto me.


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These are the garmentes which they shall make: a brestlappe, Ephod, a tunycle, a strayte cote, a myter and a girdell. And they shall make holye garmentes for Aaron thi brother ad his sones, that he maye mynistre vnto me.


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And they shall make the Ephod: of golde Iacyncte, scarlett, purpull ad white twyned bysse with broderdworke,


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And the girdell of the Ephod shalbe of the same workemanshippe ad of the same stuffe: euen of golde, Iacyncte, scarlete, purpull ad twyned bysse,


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sixe in the one stone, and the other sixe in the other stone: acordinge to the order of their birth.


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After the worke of a stonegrauer, eue as sygnettes are grauen, shalt thou graue the.ij stones with the names of the childern of Israel, ad shalt make the to be set in ouches of golde.


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And thou shalt put the two stones apo the two shulders of the Ephod, ad they shalbe stones off remembraunce vnto the childern off Israel. And Aaron shall bere their names before the Lorde vppon hys two shulders for a remembraunce.


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and two cheynes off fine golde: lynkeworke and wrethed, and fasten the wrethed cheynes to the hokes.


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And thou shalt make the brestlappe of ensample with broderd worke: eue after the worke of the Ephod shalt thou make it: of golde, Iacyncte, scarlet, purple ad twyned bysse shalt thou make it.


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And thou shalt fyll it with.iiij. rowes of stones. In the first rowe shalbe a Sardios, a Topas and Smaragdus.


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And the stones shalbe grauen as sygnettes be graue: with the names of the childern of Israel euen with.xij names euery one with his name acordynge to the.xij. trybes.


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And thou shalt make likewyse vppon the brestlappe.ij. rynges of golde and put them on the edges of the brestlappe,


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and put the.ij. wrethen cheynes of golde in the.ij. rynges which are in the edges of the brestlappe,


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And the.ij. endes of the.ij. cheynes thou shalt fasten in the.ij. rynges, and put them vppon the shulders of the Ephod: on the foresyde of it.


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And thou shalt yet make.ij. rynges of golde ad put the in the.ij. edges of the brestlappe eue in the borders there of towarde the insyde of the Ephod that is ouer agaynst it.


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And yet.ij. other riges of golde thou shalt make, ad put the on the.ij. sydes of the Ephod, beneth ouer agaynst the brestlappe, alowe where the sydes are ioyned together vppo the brodered girdell of the Ephod.


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And they shall bynde the brestlappe by his rynges vnto the rynges of the Ephod with a lace of Iacyncte, that it maye lye closse vnto the brodered girdell of the Ephod, that the breastlappe be not lowsed from the Ephod.


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And Aaro shall bere the names of the childern of Israel in the brestlappe of ensaple vppo his herte, whe he goth in to the holy place, for a remebrauce before the Lorde allwaye.


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And thou shalt put i the brestlappe of ensaple lighte ad perfectnesse: that they be eue vpo Aaros herte whe he goeth i before the Lorde ad Aaro shal bere the ensaple of the childern of Israel vpo his herte before the Lorde alwaie


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And ther shalbe an hole for the heed in the myddes of it, ad let there be a bonde of wouen worke rounde aboute the colore of it: as it were the colore of a partlet, that it rent not.


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And beneth vppon the hem, thou shalt make pomgranates of Iacyncte, of scarlet, and of purpull rounde aboute the hem,


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and belles of golde betwene them rounde aboute: that there be euer a golden bell and a pomgranate, a goldem bell and a pomgranate rounde aboute vppon the hem of the tunicle.


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And Aaron shall haue it vppon him when he minystreth, that the sounde maye be herde when he goeth in in to the holy place before the Lorde and when he cometh out, that he dye not.


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And thou shalt make a plate of pure golde, and graue there on (as signettes are grauen) the holynes of the Lorde,


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vppon the forefrunt of it, that it be apon Aaros foreheed: that Aaron bere the synne of the holy thynges which the children of Israel haue halowed in all their holye giftes. And it shalbe alwayes vpon Aarons foreheed, that they maye be accepted before the Lorde.


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And thou shalt make an albe of bysse, and thou shalt make a mytre of bysse ad a girdell of nedle worke.


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and thou shalt put them vppon Aaron thy brother ad on his sonnes with him and shalt anoynte them and fyll theyr handes and consecrate them that they maye mynistre vnto me.


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And thou shalt make them lynen breches to couer their preuyties: from the loynes vnto the thyes shall they reach.


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And they shalbe apon Aaron and his sonnes, whe they goo in to the tabernacle of wytnesse, or when they goo vnto the altare to mynistre in holynes, that they bere no synne and so dye. And it shalbe a lawe for euer vnto Aaron ad his seed after him.


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This is the thinge that thou shalt doo vnto them when thou halowest them to be my preastes. Take one oxe and two rammes that are without blemysh,


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ad vnleueded bred and cakes of swete bred tempered with oyle and wafers of swete bred anoynted with oyle (of wheten floure shalt thou make them)


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And brynge Aaron ad his sonnes vnto the doore of the tabernacle of wytnesse, ad wassh them with water,


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and take the garmentes, and put apon Aaron: the strayte cote, and the tunycle of the Ephod, and the Ephod ad the brestlappe: and gerth the to him with the brodered girdel of the Ephod.


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ad gerth them with girdels: as well Aaron as his sonnes, And put the bonettes on them that the preastes office maye be theirs for a perpetuall lawe.And fyll the handes of Aaron and of hys sonnes,


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and brynge the oxe before the tabernacle of witnesse. And let Aaro ad his sones put their hades apo his heed


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And take of the bloud of the oxe ad put it apo the hornes of the alter with thi finger ad poure all the bloude apon the botome of the alter,


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ad take all the fatt that couereth the inwardes, ad the kall that is on the lyuer and the.ij. kydneys with the fatt that is apo the: and burne the apo the alter.


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But the flesh of the oxe and his skynne and his donge, shalt thou burne with fyre, without the hoste. For it is a synneofferynge.


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Then take one of the rammes, ad let Aaron and his sonnes put their hondes apon the heade of the ram,


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and cutt the ram in peces and whesh the inwardes of him and his legges, ad put them vnto the peces ad vnto his heed


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, ad burne the hole ram apon the alter. For it is a burntofferyng vnto the Lorde, and a swete sauoure of the Lordes sacrifice.


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and let him than be kylled. And take of his bloude and put it apon the typpe of the righte eare of Aaron and of his sonnes, and apon the thombe of their righte handes, and apon the great too of their ryghte fete: and sprenkell the bloude apon the alter rounde aboute.


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Than take of the bloude that is apon the alter and of the anoyntynge oyle, ad sprekell it apon Aaron and his vestimetes, ad apo his sonnes ad apo their garmetes also. Tha is he ad his clothes holy ad his sonnes ad their clothes holye also


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Than take the fatt of the ram and hys rompe and the fatt that couereth the inwardes and the kall of the lyuer and the two kydneys and the fatt that is apon them and the righte shulder (for that ram is a fulloffrynge)


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and a symnell of bred ad a cake of oyled bred ad a wafer out of the baskett of swete bred that is before the Lorde,


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and put all apon the handes of Aaron and on the handes of his sonnes: and waue the in ad out a waueoffrynge vnto the Lorde.


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Than take it from of their handes and burne it apon the alter: euen apon the burntoffringe, to be a sauoure of swetnesse before the Lorde. For it is a sacrifice vnto the Lorde.


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Then take the brest of the ram that is Aarons fulloffrynge and waue it a waueoffrynge before the Lorde, ad let that be thy parte.


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And sanctifie the brest of the waueoffrynge and the shulder of the heueoffrynge whiche is waued and heued vp of the ram whiche is the fulloffrynge of Aaron ad of his sonnes.


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And it shalbe Aarons ad his sonnes dutye for euer, of the childre of Israel: for it is an heueoffrynge. And the heueoffrynge shalbe the Lordes dutie of the childern of Israel: euen of the sacrifice of their peaceoffrynges which they heue vnto the Lorde.


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And the holye garmentes of Aaron shalbe his sonnes after him, to anoynte them therin, and to fyll their handes therin.


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And that sonne that is preast in his stede after him, shall put them on seuen dayes: that he goo in to the tabernacle of witnesse, to ministre in the holye place.


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And Aaro and his sonnes shall eate the flesh of hi, ad the bred that is in the basket: euen in the dore of the tabernacle of witnesse.


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And they shall eat the, because the attonmet was made therewith to fyll their handes and to sanctifie the: but a straunger shal not eate therof, because they are holie


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Yf oughte of the flesh of the fulloffrynges, or of the bred remayne vnto the mornyng, thou shalt burne it with fyre: for it shall not be eaten, because it is holye.


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And se thou do vnto Aaron and his sonnes: euen so in all thynges as I haue commaunded the: that thou fyll their handes seuen dayes


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and offre euery daye an oxe for a synneoffrynge for to recocyle with all. And thou shalt halowe the alter when thou reconcyclest it, and shalt anoynte it to sanctifie it.


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Seue dayes thou shalt reconcyle the alter and sanctifie it, that it maye be an alter most holye: so that no ma maye twich it but thei that be consecrate.


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This is that which thou shalt offre vpo the alter: ij. lambes of one yere olde daye by daye for euer,


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And vnto the one labe take a tenth deale of floure myngled wyth the fourth parte of an hin of beaten oyle, and the fourt parte of an hin of wyne, for a drinckeoffrynge.


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And the other lambe thou shalt offer at euen and shall doo thereto acordynge to the meateoffrynge and drinkeoffrynge in the mornynge, to be an odoure of a swete sauoure of the sacrifice of the Lorde.


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And it shalbe a continuall burntoffrynge amonge youre children after you, in the doore of the tabernacle of witnesse before the Lorde, where I will mete you to spake vnto you there.


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And I will sanctifie the tabernacle of witnesse and the alter: and I will sanctifie also both Aaron and his sonnes to be my preastes.


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And they shal knowe that I am the Lorde their God that broughte them out of the lond of Egipte for to dwell amonge them: euen I the Lorde their God,


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a cubet longe, and a cubet brode, euen fouresquare shall it be and two cubettes hye: with hornes procedyng out of it,


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ad thou shalt ouerlay it with fyne golde both the roffe ad the walles round aboute, ad his hornes also, ad shalt make vnto it a crowne of gold roude aboute,


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ad.ij. golde ringes on ether syde, euen vnder the croune, to put staues therin for to bere it with all.


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And thou shalt put it before the vayle that hangeth before the arcke of witnesse, and before the mercyseate that is before the witnesse, where I will mete the.


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And Aaron shall burne thereon swete cense euery mornynge when he dresseth the lampes: and lykewyse at euen


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when he setteth vpp the lampes he shall burne cense perpetually before the Lorde thorow out youre generacions


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Ye shall put no straunge cense thereon, nether burntsacrifice nor meateoffrynge: nether poure any drynkeoffrynge thereon.


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And Aaron shall reconcyle his hornes once in a yere, wyth the bloude of the synneoffrynge of reconcylige: euen once in the yere shall he reconcyle it thorow youre generacions. And so is it most holye vnto the Lorde.


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when thou takest the summe of the childern of Israel ad tellest them, they shall geue euery ma a reconcylinge of his soule vnto the Lorde, that there be no plage amonge them when thou tellest them.


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And thus moch shall euery man geue that goeth in the nombre: halfe a sycle, after the holye sycle: a sycle is.xx. geeras: and an halfe sycle shalbe the heueoffrynge vnto the Lorde.


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And all that are numbred of the that are.xx. yere olde and aboue shall geue an heueoffrynge vnto the Lorde.


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The rych shall not passe, and the poore shall not goo vnder halfe a sycle, when they geue an heueoffrynge vnto the Lorde for the attonemet of their soules.


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And thou shalt take the reconcylinge money of the children of Israel and shalt put it vnto the vse of the tabernacle of witnesse, and it shall be a memoriall of the childern of Israel before the Lorde, to make attonement for their foules.


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thou shalt make a lauer of brasse and his fote also of brasse to wash with all, and shalt put it betwene the tabernacle of witnesse and the alter and put water therein:


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whe they go in to the tabernacle of witnesse, or whe they goo vnto the altare to ministre and to burne the Lordes offrynge, lest they dye.


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take principall spices: of pure myrre fiue hundred sycles, of swete cynamome halfe so moch two hundred and fyftie sicles:


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of swete calamyte, two hundred and.l. Of cassia, two hundred and.l. after the holye sycle, and of oyle olyue an hin.


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and the table with all his apparell, and the candelsticke with all his ordinaunce, and the alter of incense,


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And sacrifie them that they maye be most holye: so that no man twyche them but they that be halowed.


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And thou shalt speake vnto the childre of Israel saynge: this shalbe an holye oyntynge oyle vnto me, thorow out youre generacions.


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No mans flesh shalbe anoynted therewith: nether shall ye make any other after the makynge of it for it is holye, se therfore that ye take it for holye


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. whosoeuer maketh like that, or whosoeuer putteth any of it apon a straunger, shall perysh from amonge his people.


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And the Lord sayd vnto Moses: take vnto the swete spices: stacte, onycha, swete galbanu ad pure frakesens, of etch like moch:


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ad make cens of them copounde after the crafte of the apoticarye, myngled together, that it maye be made pure and holye.


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And beat it to powder and put it before the witnesse in the tabernacle of witnesse, where I will mete the, but let it be vnto you holye.


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And I haue filled hi with the sprete of God, with wisdome, vnderstondinge ad knowlege: eue in all maner worke,


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and with the crafte to graue stones, to set ad to carue in tibre ad to worke in all maner workmashipe.


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And beholde, I haue geue him to be his companion Ahaliab the sonne of Ahisamach of the tribe of Dan, and in the hertes of all that are wise harted I haue put wisdom to make all that I haue commaunded the:


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the tabernacle of witnesse, and the arcke of witnesse, and the mercyseate that is there vppon, all the ornamentes of the tabernacle,


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and the the table with his ordinaunce, ad the pure cadelsticke with al his apparell, ad the alter of incens,


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ad the vestimetes to ministre in, ad the holye garmetes for Aaro the preast, ad the garmetes of his sonnes to ministre in,


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and the anoyntinge oyle and the swete cense for the sanctuarye: acordinge to al as I haue commaunded the shall they doo.


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speake uto the childern of Israel ad saye: i any wyse se that ye kepe my Sabbath, for it shalbe a sygne betwene me and you in youre generacions for to knowe, that I the Lorde doo sanctifie you.


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Kepe my Sabbath therfore, that it be an holye thynge vnto you. He that defileth it, shalbe slayne therfore. For whosoeuer worketh therein, the same soule shalbe roted out from amonge his people.


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Sixe dayes shall men worke, but the seuenth daye is the Sabbath of the holye reste of the Lorde: so that whosoeuer doeth any worke in the Sabbath daye, shal dye for it.


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wherfore let the childern of Israel kepe the Sabbath, that they obserue it thorowe out their generacions, that it be an appoyntement for euer.


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For it shalbe a sygne betwene me, and the childern of Israel for euer. For in sixe dayes the Lorde made heauen and erth, and the seuenth daye he rested and was refresshed.


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And whe he had made an end of comening with Moses vppon the mounte Sinai, he gaue him two tables of witnesse: which were of stone and written with the finger of God.


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And when the people sawe that it was loge or Moses came doune out of the mountayne, they gathered them selues together ad came vnto Aaron and sayde vnto him: Vp ad make vs a god to goo before vs: for of this Moses the felowe that brought vs out of the londe off Egipte, we wote not what ys become.


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And Aaron saide vnto them: plucke of the golden earynges which are in the eares of youre wyues, youre sonnes ad of youre doughters: and brynge them vnto me.


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And all the people plucked of the golden earinges that were in their eares, and broughte them vnto Aaron


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And he receaued them of their handes and facyoned it with a grauer and made it a calfe of molten metall. And they sayde: This is thi god O Israel, whiche brought the out of the londe of Egipte.


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And when Aaron sawe that, he made an altare before it, and made a proclamacion saing tomorow shalbe holy daye vnto the Lorde.


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And they rose vp in the mornynge and offred burntoffrynges, and brought offrynges of attonement also. And than they satt them doune to eate and drynke, and rose vpp agayne to playe.


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Than the Lorde sayde vnto Moses: go get the doune, for thi people which thou broughtest out of the lade of Egipte,


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haue marred all they are turned at once out of the waye whiche I comaunded the, ad haue made the a calfe of molten metall, ad haue worshipped it ad haue offred therto and haue saide: This is thy God thou Israel, which hath brought the out of the lande of Egipte.


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and now therfore suffre me that my wrath maye waxe hote vppo the, and that I maye consume the: and than will I make of the a mightie people,


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Than Moses besoughte the Lorde his God and sayde: O Lord, why shuld thy wrath waxe hote apo thy people which thou hast brought out of the lande of Egipte with great power and with a mightie hande?


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wherfore shuld the Egiptians speake and saye: For a mischefe dyd he brynge them out: euen for to slee them in the mountayns, and to consume them from the face of the erth. Turne from thi fearse wrath, ad haue compassion ouer the wikednesse of thi people.


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Remebre Abraha, Isaac ad Israel thy servauntes, to who thou sworest by thyne owne selfe ad saidest vnto the: I wil multiplye youre seed as the starres of heauen, ad al this lande which I haue saide, I will geue vnto youre seed: ad they shall eheret it for euer.


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And Moses turned his backe and went doune fro the hyll, and the.ij. tables of witnesse in his hande: which were wrytte on both the leaues


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And when Iosua herde the noyse of the people as they shouted, he saide vnto Moses: there is a noyse of warre in the hoste.


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And he sayde: it is not the crye of the that haue the mastrye, nor of the that haue the worse: but I doo heare the noyse of synginge.


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And as soone as he came nye vnto the hoste and sawe the calfe and the daunsynge, his wrath waxed hote, and he cast the tables out of his hande, and brake them euen at the hyll fote.


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And he toke the calfe which they had made ad burned it with fyre, ad stampt it vnto powder and strowed it in the water, and made the childern of Israel drynke.


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And tha Moses sayde vnto Aaro: what dyd this people vnto the that thou hast brought so great a synne apon them.


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And Aaron sayde: let not the wrath of my Lorde waxe fearse, thou knowest the people that they are euen sett on myschefe:


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they sayde vnto me: make us a god to goo before us, for we wote not what is become of Moses the felow that brought us out of the lande of Egipte.


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And I sayde vnto them: let them that haue golde, take and brynge it me: and I kest it in to the fyre, and there of came out this calfe


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when Moses sawe that the people were naked (for Aaron had made them naked vnto their shame when they made insurrection)


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he went and stode in the gate of the hoste ad sayde: Yf any man perteyne vnto the Lorde, lett him come to me. And all the sonnes of Leui gathered them selues together and came vnto him.


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And he sayde vnto them, thus sayeth the Lorde of Israel: put euery man his swerde by his syde, and goo in and out from gate to gate thorow out the hoste: and slee euery man his brother, euery man his frende and euery man his neghboure.


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And the childern of Leui dyd as Moses had sayde. And there were slayne of the people the same daye, aboute thre thousande men.


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Then Moses sayde: fyll youre handes vnto the Lorde this daye, euery man vppo his sonne and vppon his brother: to brynge vppo you a blessynge this daye.


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And on the morowe, Moses sayde vnto the people: Ye haue synned a great synne. But now I will goo vpp vnto the Lorde, to witt whether I can make an attonement for youre synne.


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And Moses went agayne vnto the Lorde and sayde: Oh, this people haue synned a great synne and haue made the a god of golde:


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But goo and brynge the people vnto the lande which I sayde vnto the: beholde, myne angell shall goo before the. Neuerthelater in the daye when I vyset, I will vysett their synne vppon them.


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And the Lorde sayde vnto Moses: departe ad goo hence: both thou ad the people which thou hast brought out of the lad of Egipte, vnto the lande which I swore vnto Abraha, Isaac ad Iacob saynge: vnto thi seed I will geue it.


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And I will sende an angell before the, and will cast out the Canaanytes, the Amorites, the Hethites, the Pherezites, the, Heuites and the Iebusites:


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that thou mast goo in to a lande that floweth with mylke ad honye. But I will not goo among you my selfe, for ye are a styfnecked people: lest I consume you by the waye.


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And the Lorde spake vnto Moses, saye vnto the childern of Israel: ye are a styffnecked people: I must come ons sodenly apon you, ad make an ende of you. But now put youre goodly raymet from you, that I maye wete what to do vnto you.


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And Moses toke the tabernacle ad pitched it without the hoste a ferre of fro the hoste, ad called it the tabernacle of wytnesse. And al that wold axe any questio of the Lorde, went out vnto the tabernacle of wytnesse which was without the hoste.


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And when Moses wet out vnto the tabernacle, all the people rose vp and stode euery man in his tentdore and loked after Moses, vntill he was gone in to the tabernacle.


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And as sone as Moses was entred in to the tabernacle, the clouden piler descended and stode in the dore of the tabernacle, ad he talked with Moses.


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And when all the people sawe the clouden piler stonde in the tabernacle dore, they rose vp and worshipped: euery man in his tentdore.


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And the Lorde spake vnto Moses face to face, as a man speaketh vnto his frende. And whem Moses turned agayne in to the hoste, the ladd Iosua his seruante the sonne of Nun departed not out of the tabernacle.


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And Moses sayde vnto the Lorde: se, thou saydest vnto me: lede this people forth, but thou shewest me not whom thou wilt send with me. And hast sayde moreouer: I knowe the by name and thou hast also founde grace in my syghte:


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Now therfore, yf I haue founde fauoure in thi syghte, the shewe me thy waye ad let me know the: that I maye fynde grace in thi sighte. And loke on this also, how that this nacyon is thi people.


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for how shall it be knowne now that both I and thi people haue founde fauoure in thi sighte, but in that thou goest with us: that both I and thi people haue a preemynence before all the people that are vpon the face of the erth.


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And the Lorde sayde vnto Moses: I will doo this also that thou hast sayde, for thou hast founde grace in my sighte, and I knowe the by name.


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And he sayde: I will make all my good goo before the, and I will be called in this name Iehouah before the, ad wil shewe mercy to whom I shew mercy, and will haue compassion on whom I haue compassion.


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and while my glorye goeth forth I will put the in a clyfte of the rocke, and will put myne hande apon the while I passe by.


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And then I will take awaye myne hande, and thou shalt se my backe partes: but my face shall not be sene.


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And the Lorde sayde vnto Moses: hew the.ij. tables of stone like vnto the first that I maye write in the the wordes which were in the fyrst.ij. tables, which thou brakest.


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And be redye agaynst the mornige that thou mayst come vpp early vnto the mount of Sinai and stode me there apo the toppe of the mount.


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But let no man come vp with the, nether let any man be sene thorow out all the mount, nether let shepe nor oxen fede before the hyll.


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And Moses hewed.ij. tables of stone like vnto the first ad rose vp early in the morninge ad went vp vnto the mout of Sinai as the Lorde comaunded him: ad toke in his hade the.ij tables of stone.


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And the Lorde desceded in the cloude, ad stode with him there: ad he called apo the name of the Lorde.


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And whe the Lorde walked before him, he cryed: Lorde Lorde God full of compassion ad mercy, which art not lightly angrye but abundat in mercy ad trueth,


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ad kepest mercy in store for thousandes, ad forgeuest wikednesse, trespace ad synne (for there is no man ynnocet before the) and visetest the wikydnesse of the fathers vpo the childern ad apon childerns childern, euen vnto the thryd ad fourth generatio.


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ad sayde: yf I haue foude grace in thi sighte o Lorde, than let my Lorde goo with us (for it is a stuburne people) and haue mercy apo oure wikednesse ad oure synne, and let us be thyne enheritaunce.


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And he sayde: beholde, I make an appoyntment before all this people, that I will do maruells: soch as haue not bene done i all the worlde, nether amoge any nacyon. And all the people amonge which thou art, shall se the worke of the Lorde: for it is a terryble thinge that I will doo with the:


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kepe all that I commaunde the this daye, and beholde: I will cast out before the: the Amorites, Canaanites, Hethites, Pherezites, Heuites and Iebusites.


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Take hede to thi selfe, that thou make no compacte with the inhabiters of the lode whether thou goest lest it be cause of ruyne amonge you.


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for thou shalt worshippe no straunge God For the Lorde is called gelous, because he is a gelous God:


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lest yf thou make any agreament with the inhabiters of the lande, when they go a whoorynge after their goddes ad do sacrifyce vnto their goddes, they call the and thou eate of their sacrifyce:


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ad thou take of their doughters vnto thi sonnes, and when their doughters goo a whoorynge after their goddes,


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they make thi sonnes goo a whoorynge after their goddes also.Thou shalt make the no goddes of metall


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The fest of swete bred shalt thou kepe, ad.vij. dayes thou shalt eate vnleuended bred (as I commaunded the) in the tyme apoynted in the moneth of Abib: for in the moneth of Abib thou camest out of Egipte.


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All that breaketh vp the matryce shalbe mine, and all that breaketh the matryce amonge thi catell, yf it be male: whether it be oxe or shepe.


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But the first of the asse thou shalt by out with a shepe, or yf thou redeme him not: se thou breake his necke. All the firstborne of thi sonnes thou must nedes redeme. And se that no ma appeare before me emptye.


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Thou shalt obserue the feast of wekes with the fyrst frutes of wheate heruest, ad the feast of ingaderynge at the yeres ende.


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for I will cast out the nacyons before the and will enlarge thi costes, so that no man shall desyre thi londe, while thou goest vp to appeare before the face of the Lorde thi God, thryse in the yere.


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Thou shalt not offre the bloude of my sacrifyce with leuended bred: nether shall ought of the sacrifyce of the feast of Passeover, be lefte vnto the morninge.


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The first of the firstfrutes of thy lode, thou shalt brynge vnto the house of the Lorde thy God. And se, that thou seth not a kydd in his mothers mylke.


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And the Lorde sayde vnto Moses: write these wordes, for vppon these wordes I haue made a couenaunt with the and with the childern of Israel.


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And he was there with the Lorde.xl. dayes ad.xl. nyghtes, ad nether ate bred nor dronke water. And he wrote in the tables the wordes of the couenaunt: euen ten verses.


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And Moses came doune from mount Sinai and the.ij. tables of witnesse in his hande, and yet he wyst not that the skynne of his face shone with beames of his comenynge with him.


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And when Aaron and all the childern of Israel loked apon Moses and sawe that the skynne of his face shone with beames, they were a frayde to come nye him.


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But he called the to him, and then Aaron and all the chefe of the companye came vnto him, ad Moses talked with them.


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And at the last all the childern of Israel came vnto him, and he commaunded them all that the Lorde had sayde vnto him in mount Sinai.


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But whe he went before the Lorde to speak with him, he toke the couerige of vntill he came out. And he came out and spake vnto the childern of Israel that which he was commaunded.


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And the childern of Israel sawe the face of Moses, that the skynne of his face shone with beames: but Moses put a couerynge vppon his face, vntill he went in, to comen with him.


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And Moses gathered all the companye of the childern of Israel together, and sayde vnto them: these are the thinges which the Lorde hath commaunded to doo:


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Sixe dayes ye shall worke, but the seuenth daye shalbe vnto you the holy Sabbath of the Lordes rest: so that whosoeuer doth any worke there in, shall dye.


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And Moses spake vnto all the multitude of the childern of Israel sainge: this is the thinge which the Lorde comauded saynge:


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Geue fro amoge you an heueoffringe, vnto the Lorde. All thatt are willynge in their hartes, shall brynge heueoffringes vnto the Lorde: golde, syluer, brasse:


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the habitacion and the tent there of with his couerynge ad his rynges, bordes, barres, pilers and sokettes:


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the censalter and his staues, the anoyntynge oyle and the swete cens ad the hangynge before the tabernacle dore:


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the alter of burntsacrifyces ad his brasen gredyren that longeth there to with his staues ad all his ordynauce ad the lauer and his fote:


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the hangynges of the courte with his pilers and their sokettes, and the hangynge to the dore of the courte:


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the mynystrynge garmentes to mynystre with in holynesse, and the holy vestimentes of Aaron the preast and the vestimentes of his sonnes to mynystre in.


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And they went (as many as their hartes coraged them and as many as their spirites made them willynge) and broughte heueoffrynges vnto the Lord, to the makynge of the tabernacle of wytnesse and for all his vses and for the holy vestmentes.


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And the men came with the wemen (euen as manye as were willynge harted) and brought bracelettes, earynges, rynges and girdels and all maner Iewels of golde. And all the men that waued waueoffrynges of golde vnto the Lorde


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and euery man with whom was founde Iacyncte, scarlet, purpull, bysse or gootes hayre or red skynnes of rammes or taxus skynnes, brought it.


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And all that houe vpp golde or brasse, brought an heueoffrynge vnto the Lorde. And all men with whom was founde sethim wodd mete for any maner worke or seruyce, brought it.


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And all the wemen that were wise herted to worke with their handes, spanne, and brought the sponne worke, both of Iacyncte, scarlet, purpull and bysse.


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And the childern of Israel brought wyllynge offrynges vnto the Lorde, both men ad women: as many as their hartes made the wyllynge to brynge, for all maner workes which the Lorde had commaunded to make by the hande of Moses.


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And Moses sayde vnto the childern of Israel: beholde, the Lorde hath called by name Bezabeel the son of Vri the son of Hur of the trybe of Iuda,


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and hath fylled him with the sprete of God, with wisdome, vnderstodinge and knowlege, euen in all maner worke,


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and with grauynge of stones to sett, and with keruynge in wodd, and to worke in all maner of sotle workes.


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And he hath put in hys harte the grace to teach: both him and Ahaliab the son of Ahisamach of the trybe of Dan


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hath he fylled with wisdome of herte, to worke all maner of grauen worke: they are also broderers and workers with nedle, In Iacyncte, scarlet, purple and bysse, and are weuers that can make all maner worke, and can deuyse sotle workes.


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And Bezaleel wrought and Ahaliab ad all wyse harted me to whom the Lorde had geuen wysdome and vnderstondynge, to knowe how to worke all maner worke for the holye service, in all that the Lorde commaunded.


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And Moses called for Bezaleel Ahaliab and all the wise harted men in whose hertes the Lorde had put wysdome, eue as many ab their hartes coraged to come vnto the worke to worke it.


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And they receaued of Moses all the heueoffrynges which the childern of Israel had brought for the worke of the holye service to make it with all. And they brought besyde that wyllyngeoffringes euery mornyng.


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And all the wise men that wrought all the holye worke, came euery man from his worke which they made,


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and spake vnto Moses saynge: the people brynge to moch and aboue that is ynough to serue for the werke which the Lorde hath commaunded to make.


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And then Moses gaue a commaundment, and they caused it to be proclamed thorow out the hoste saynge: se that nether man nor woman prepare any moare worke for the holy heueoffrynge, and so the people were forboden to brynge:


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And all the wyse harted men amonge them that wroughte in the worke of the habytacyon made: euen.x. corteynes of twyned bysse, Iacyncte, scarlet and purple, and made them full of cherubyns with broderd worke.


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And they made fyftye louppes of Iacincte alonge by the edge of the vtmost curtayne, euen in the silvege of the couplynge courtayne: And likewise they made on the syde of the vtmost couplinge curtayne on the other syde,


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fyftye louppes they made in the one curtayne, and fyftye in the edge of the couplynge courtayne on the other syde: so that the loupes were one oueragenst another.


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And they made fyftye rynges of golde, and coupled the curtaynes one to another with the rynges: and so was it made a dwellinge place.


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ouer the tabernacle xxx. cubettes longe a pece and.iiij. cubettes brode, and they all.xi. of one syse.


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and they made fyftye louppes alonge by the border of the vtmost couplinge courtayne on the one syde, and fyftye in the edge of the couplynge curtayne on the other syde.


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And they made a couerynge vnto the tent of rammes skynnes red, and yet another of taxus skynnes aboue all.


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and.xl. sokettes of syluer vnder the.xx. boordes.ij. sokettes vnder euery boorde, euen for the.ij. fete of the.


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and they were ioyned closse both beneth and also aboue with clampes, and thus they dyd to both the corners:


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and ouerlayde the bordes with golde, and made the rynges of golde to thrust the barres thorow, and couered the barres with golde.


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And they made an hangynge of Iacincte, of scarlett purple ad twyned bysse with cherubyns of broderd worke.


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And made thervnto.iiij. pilers of sethim wodd and ouerlayde them with golde. Their knoppes were also of gold, ad they cast for them.iiij. sokettes of syluer.


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And they made an hangynge for the tabernacle dore: of Iacincte, scarlet, purple and twyned bysse of nedle worke,


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and the pilers of it were fiue with their knoppes, and ouerlayde the heades of them and the whooppes with golde, with their fiue sokettes of brasse.


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And bezaleel made the arcke of sethim wodd two cubettes and an halfe longe and a cubette and a halfe brode, and a cubett and a halfe hye:


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and ouerlayde it with fyne golde both within and without, and made a crowne of golde to it rounde aboute,


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and cast for it iiij. rynges of golde for the.iiij. corners of it: twoo rynges for the one syde and two for the other,


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And he made the mercyseate of pure golde two cubettes and a halfe longe and one cubette and a halfe brode,


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And the cherubyns spredde out their wynges aboue an hye, and couered the mercyseate therewith, And their faces were one to another: euen to the mercyseate warde, were the faces of the cherubins.


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And he made the table of sethim wodd two cubettes longe and a cubette brode, and a cubette and an halfe hyghe,


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and made thereto an whope of an hande brede rounde aboute, and made vnto the whope a crowne of golde rounde aboute,


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and made the vessels that were on the table of pure golde, the dysshes, spones, flattpeces and pottes to poure with all,


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And he made the candelsticke of pure thicke golde: both the candelsticke and his shaft: with braunces, bolles, knoppes ad floures procedynge out of it.


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Sixe braunches procedinge out of the sydes thereof.iij. out of the one syde and.iij. out of the other.


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And on euery braunche were.iij. cuppes like vnto almondes, wyth knoppes and floures thorow out the sixe braunches that proceded out of the candelsticke.


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And apon the candelsticke selfe, were.iiij. cuppes after the facyon of almondes with knoppes and floures:


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And he made the cesalter of sethi wodd of a cubett loge ad a cubett brode: eue.iiij. square and two cubettes hye with hornes procedynge out of it.


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And he couered it with pure golde both the toppe ad the sydes rounde aboute ad the hornes of it, and made vnto it a crowne of golde rounde aboute.


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And he made two rynges of golde vnto it, euen vnder the croune apon ether syde of it, to put staues in for to bere it with al:


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And he made the burntoffryngealter of sethim wodd, fiue cubettes longe ad.v cubettes brode: euen.iiij. square, and.iij. cubettes hye.


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And he made all the vessels of the alter: the cauldrons, shovels, basyns, fleshokes and colepannes all of brasse.


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And he made a brasen gredyren of networke vnto the alter rounde aboute alowe beneth vnder the compasse of the alter:


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so that it reached vnto halfe the altare, and cast.iiij. rynges of brasse for the.iiij. endes of the gredyren to put staues in.


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and put the staues in the rynges alonge by the alter syde to bere it with all, and made the alter holowe with bordes.


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And he made the lauer of brasse and the fote of it also of brasse, in the syghte of them that dyd watch before the dore of the tabernacle of witnesse.


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And he made the courte with hangynges of twyned bysse of an hundred cubettes longe vppon the southsyde,


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ad.xx. pilers with.xx. sokettes of brasse: but the knoppes of the pilers, ad the whoopes were syluer.


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And on the north syde the hanginges were an hundred cubettes longe with.xx. pilers and.xx. sokettes of brasse, but the knoppes and the whopes of the pilers were of syluer.


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And on the west syde, were hangynges of.l. cubettes longe, and.x. pilers with their.x. sokettes, and the knoppes ad the whoopes of the pilers were syluer.


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the hangynges of the one syde of the gate were.xv. cubettes longe, and their pilers.iij. with their.iij, sokettes.


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And off the other syde of the court gate, were hanginges also of.xv. cubettes longe, and their pilers iij. with.iij. sokettes.


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ad the sokettes of the pilers were brasse: but the knoppes ad the whoopes of the pilers were syluer, and the heedes were ouerlayde wyth syluer, ad all the pilers of the courte were whoped aboute with syluer.


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And the hanginge of the gate of the courte was nedleworke: of Iacincte, scarlet, purple, and twyned bysse.xx. cubettes longe and fiue in the bredth, acordynge to the hangynges of the courte.


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And the pilers were.iiij. with.iiij. sokettes of brasse, ad the knoppes of syluer, ad the heedes ouerlayde with syluer and whoped aboute with syluer,


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This is the summe of the habitacyo of witnesse, whiche was counted at the commaundment of Moses: and was the office of the Leuites by the hande of Ithamar sonne to Aaron the preast.


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And Bezaleel sonne of Vri sonne to Hur of the trybe of Iuda, made all that the Lorde commaunded Moses,


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and with hi Ahaliab sonne of Ahisamach of the tribe of Dan, a conynge grauer ad a worker of nedle worke In Iacincte, scarlett, purple ad bysse.


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All the golde that was occupyde apon all the worke of the holy place (whiche was the golde of the waueofferynge) was,xxix. hundred weyght and seuen hundred and.xxx. sycles, acordynge to the holy sycle.


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And the summe of syluer that came of the multitude, was.v score hundred weyght and a thousande seuen hundred and.lxxv, sycles of the holyesycle.


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Euery man offrynge halfe a sycle after the weyght of the holye sycle amonge them that went to be nombred from.xx. yere olde and aboue, amonge.vj. hundred thousande ad.iij. thousande ad v. hundred ad.l. men.


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And the.v. score hundred weyght of syluer, went to the castynge of the sokettes of the sanctuary and the sokettes of the vayle: an hundred sokettes of the fiue score hundred weigh an hundred weyght to euery sokette.


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And the thousaude seuen hundred and.lxxv. sycles, made knoppes to the pilers ad ouerlayde the heedes and whoped them.


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And the brasse of the waueofferynge was lxx. hundred weyght and two thousande, and iiij. hundred sycles.


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And therewith he made the sokettes to the doore of the tabernacle of witnesse, and the brasen altare, and the brasen gredyren that longeth thereto, and all the vessels of the alter,


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and the sokettes of the courte rounde aboute, and the sokettes of the courte gate, and all the pynnes off the habitacyon, and all the pynnes of the courte rounde aboute.


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And of the Iacyncte, scarlet, purple and twyned bysse, they made the vestimetes of ministracion to do seruyce in in that holye place, and made the holye garmentes that perteyned to Aaron, as the Lorde: commaunded Moses.


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And they dyd beate the golde in to thynne plates, ad cutte it in to wyres: to worke it in the Iacincte, scarlet, purple and the bysse, with broderd worke.


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And the brodrynge of the girdel that was vpon it, was of the same stuffe and after the same worke of golde, Iacincte, scarlet, purple and twyned bysse, as the Lorde commaunded Moses.


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And they wrought onix stones cloosed in ouches of golde and graued as sygnettes are grauen with the names of the children of Israel,


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and put them on the shulders of the Ephod that they shulde be a remembraunce off the childern of Israel, as the Lorde commaunded Moses.


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And they made the brestlappe of conning worke, after the worke of the Ephod: euen of golde, Iacincte, scarlet, purple ad twyned bysse


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And the.xij. stones were graue as sygnettes with the names of the childern of Israel: euery stone with his name, acordinge to the.xij trybes.


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And they made two hokes of golde ad two golde rynges, and put the two rynges apo the two corners of the brestlappe.


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And the.ij. endes of the two cheynes they fastened in the.ij. hokes, ad put them on the shulders of the Ephod apon the forefront of it.


text:
And they made two other rynges of golde and put them on the two other corners of the brestlappe alonge apon the edge of it, toward the insyde of the Ephod that is ouer agaynst it


text:
And they made yet two other golde rynges, ad put them on the.ij. sydes of the Ephod, beneth on the fore syde of it: eue where the sydes goo together, aboue apon the brodrynge of the Ephod,


text:
ad they strayned the brestlappe by his riges vnto the ringes of the Ephod, with laces of Iacincte, that it mighte lye fast apon the brodrynge of the Ephod, and shulde not be lowsed from of the Ephod: as the Lorde comauded Moses.


text:
ad the heade of the tunycle was in the middest of it as the color of a partlet, with a bonde rounde aboute the color, that it shulde not rent,


text:
And they made beneth apon the hem of the tunycle: pomgranates of Iacincte, scarlet, purple and twyned bysse,


text:
And they made litle belles of pure golde, ad put them amonge the pomgranates roude aboute apo the edge of the tunycle a bell ad a pomgranate,


text:
a bell ad a pomgranate rounde aboute the hemmes of the tunycle to mynistre in, as the Lorde commaunded Moses


text:
and a gyrdell of twyned bysse, Iacyncte, scarlett and purple: euen of nedle worke, as the Lorde comauded Moses,


text:
And they made the plate of the holy croune of fine golde, ad wrote apo it with graue worke: the holynes of the Lorde.


text:
Thus was all the worke of the habitacyon of the tabernacle of witnesse, finysshed. And the childern of Israel dyd, acordyng to all that the Lorde had commaunded Moses.


text:
And they brought the habitacyon vnto Moses: the tent and all his apparell thereof: the buttones boordes, barres, pilers and sokettes:


text:
and the pure candelsticke, and the lampes prepared therevnto with all the vessels thereof, and the oyle for lyghtes,


text:
and the golden altare and the anoyntynge oyle and the swete cens, and the hangynge of the tabernacle doore,


text:
ad the brasen alter, and the gredyern of brasse longynge therevnto with his barres and all hys vessels, and the lauer with his fote,


text:
and the hanginges of the courte with his pilers and sokettes, and the hangynge to the courte gate, hys boordes and pynnes, ad al the ordinaunce that serueth to the habitacion of the tabernacle of witnesse,


text:
and the ministringe vestimentes to serue in the holy place, and the holy vestimentes of Aaron the preast and his sonnes raymetes to ministre in:


text:
acordyng to: all that the Lorde commaunded Moses: euen so the childern of Israel made all the worke.


text:
And Moses behelde all the worke: and se, they had done it euen as the Lorde commaunded: and tha Moses blessed them.


text:
In the first daye of the first moneth shalt thou sett vp the habitacio of the tabernacle of witnesse,


text:
and sett the censalter of golde before the arcke of witnesse, and put the hangynge of the dore vnto the habitacion.


text:
And take the anoyntinge oyle and anoynt the habitacion and all that is there in, and halow it and all that belonge there to: that it maye be holye.


text:
And anoynte the altar of the burntoffringes and all his vessels, and sanctifye the altar that it maye be most holye.


text:
Than brynge Aaron and his sonnes vnto the dore of the tabernacle of witnesse, and wash them with water.


text:
And put apon Aaron the holye vestmentes. and anoynte him and sanctifye him that he maye ministre vnto me,


text:
And Moses rered vp the tabernacle ad fastened his sokettes, ad set vp the bordes ad put in their barres, ad rered vp the pillers,


text:
ad spred abrode the tet ouer the habitacio ad put the coueringe of the tent an hye aboue it: as the Lorde commaunded Moses.


text:
And he toke ad put the testimonye in the arke ad sett the staues to the arcke and put the merciseate an hye apon the arcke,


text:
and broughte the arcke in to the habitacio and hanged vp the vayle ad couered the arcke of witnesse, as the Lorde commaunded Moses.


text:
And he put the table in the tabernacle off witnesse in the north syde of the habitacio without the vayle,


text:
And he put the candelsticke in the tabernacle of witnesse ouer agaynst the table in the south syde of the habitacion,


text:
and set the burntoffringe alter before the dore of the tabernacle of witnesse, and offred burntoffringes and meatofferinges there on as the Lorde commaunded Moses.


text:
And he set the lauer betwene the tabernacle of witnesse and the alter, and poured water there in to wash with all.


text:
both when they went in to the tabernacle of witnesse, or whe they went to the alter, as the Lorde comaunded Moses.


text:
And he rered vp the courte rounde aboute the habitacion and the alter, and set vp the hanginge of the courte gate: and so Moses fynished the worke.


text:
And the clowde couered the tabernacle of witnesse, and the glorye of the Lorde fylled the habitacion:


text:
so that Moses coude not entre in to the tabernacle of witnesse, because the clowde abode there in, and the glorye of the Lorde fylled the habitacion.


text:
When the clowde was taken vp from of the habitacyo, the childern of Israel toke their iornayes as oft as they iornayed.


text:
for the clowde of the Lorde was apon the habitacion by daye, and fyre by nyghte: in the sighte of all the house of Israel in all their iornayes.


text:
Speake vnto the childern of Israel, and saye vnto them. Who soeuer of you shall bringe a gifte vnto the Lorde, shall bringe it of the catell: euen of the oxen and of the shepe.


text:
Yf he brynge a burntoffrynge of the oxen he shall offre a male without blimesh, and shal brynge him to the dore of the tabernacle of witnesse, that he maye be accepted before the Lorde.


text:
And let him put his hande apon the heed of the burntsacrifice, and fauoure shalbe geuen him to make an attonemet for hym,


text:
ad let him kyll the oxe before the Lorde. And let the preastes Aarons sonnes brynge the bloude and let them sprinckell it rounde aboute apon the alter that is before the dore of the tabernacle of witnesse,


text:
and let them laye the peces with the heed and the fatte, apon the wod that is on the fire in the alter.


text:
But the inwardes ad the legges they shall wash in water, and the preast shall burne altogither apon the alter, that it be a burntsacrifice, and an offerynge of a swete odoure vnto the Lorde.


text:
Yf he will offer a burntsacrifice of the shepe whether it be of the lambes or of the gootes: he shall offer a male without blimesh.


text:
And let him kyll it on the north syde of the alter, before the Lorde. And let the preastes Aarons sonnes sprinkle the bloude of it, rounde aboute apon the alter.


text:
And let it be cut in peces: euen with his heed and his fatte, and let the preast putte them apon the wodd that lyeth apon the fire in the alter.


text:
But let him wash the inwardes and the legges with water, and than bringe altogether and burne it apon the alter: that is a burntoffrynge and a sacrifice of swete sauoure vnto the Lorde.


text:
Yf he will offer a burntoffrynge of the foules he shall offer eyther of the turtyll doues or of the ionge pigeons.


text:
And the preast shall brynge it vnto the alter, and wrynge the necke a sundre of it, and burne it on the alter, and let the bloude runne out apon the sydes of the alter,


text:
ad plucke awaye his croppe ad his fethers, ad cast the besyde the alter on the east parte vppo the hepe of asshes,


text:
ad breke his winges but plucke the not a sundre. And the let the preast burne it vpo the alter, eue apo the wodd that lyeth apo the fire, a burntsacrifice ad an offerynge of a swete sauoure vnto the Lorde.


text:
Yf any soule will offer a meatoffrynge vnto the Lorde, his offerynge shalbe fine floure, and he shall poure thereto oyle ad put frankencens theron


text:
and shall bringe it vnto Aarons sonnes the preastes. And one of them shall take thereout his handfull of the floure, and of the oyle with all the frankences, ad burne it for a memoriall apo the alter: an offryng of a swete sauoure vnto the Lord.


text:
And the renaunt of the meatofferynge shalbe Aarons ad his sonnes, as a thinge most holye of the sacrifices of the Lorde.


text:
Yf any ma bringe a meatoffrynge that is bake in the oue, let him brynge swete cakes of fine floure mingled with oyle, ad vnleuended wafers anoynted with oyle.


text:
Yf thy meatofferynge be a thynge broyled vppon the greadyerne, of floure myngled with oyle it shalbe.


text:
And thou shalt brynge the meatoffryng that is made of these thinges vnto the Lorde, and shalt delyuer it vnto the preast, and he shall brynge it vnto the altare


text:
and shall heue vppe parte of the meatoffrynge for a memoriall, and shall burne it apon the alter: an offerynge of a swete sauoure vnto the Lorde.


text:
And that which is left of the meatofferynge shalbe Aarons and his sonnes, as a thynge that is most holye of the offerynges off the Lorde.


text:
All the meatoffrynges which ye shall brynge vnto the Lorde, shalbe made without leue. For ye shall nether burne leuen nor honye in any offerynge of the Lorde:


text:
Notwithstondinge ye shall bryng the firstlynges of them vnto the Lorde: But they shall not come apon the alter to make a swete sauoure.


text:
All thy meatofferynges thou shalt salt with salt: nether shalt thou soffre the salt of the couenaunt of thy God to be lackynge from thy meatofferynge: but apon all thyne offerynges thou shalt brynge salt.


text:
Yf thou offer a meatofferynge of the firstripe frutes vnto the Lorde, then take of that which is yet grene and drye it by the fire ad beat it small, and so offer the meatofferynge of thy firstrype frutes.


text:
And the preast shall burne parte of the beten corne and parte of that oyle, with all the frakencens: for a remembraunce. That is an offerynge vnto the Lorde.


text:
Yf any man brynge a peaceofferynge of the oxen: whether it be male or female, he shall brynge such as is without blemysh, before the Lorde,


text:
and let him put his hande apon the heed of his offerynge, and kyll it before the dore of the tabernacle of witnesse. And Aarons sonnes the preastes, shall sprinkle the bloude apon the alter rounde aboute.


text:
And they shall offre of the peaceofferynge to be a sacrifice vnto the Lord: the fatt that couereth the inwardes and all the fatt that is apon the inwardes:


text:
and the two kydneys with the fatt that lyeth apon the loynes: and the kall that ys on the lyuer, they shall take awaye with the kydneyes.


text:
And Aarons sonnes shall burne them apon the alter with the burntsacrifice which is apon the wodd on the fire. That is a sacrifice of a swete sauoure vnto the Lorde.


text:
Yf a man brynge a peaceoffrynge vnto the Lorde from of the flocke: whether it be male, or female, it shalbe without blemysh.


text:
and put his hande apon his offrynges heede and kyll it in the doore off the tabernacle off wytnesse and Aarons sonnes shall sprinkle the bloude thereof rounde aboute the alter.


text:
And of the peaseoffringe they shall brynge a sacrifyce vnto the Lorde: the fatt there of ad the rompe altogether, which they shall take off harde by the backe bone: and the fatt that couereth the inwardes and all the fatt that is apon the inwardes


text:
and the.ij. kydneyes with the fatt that lyeth apon them and apon the loynes, and the kall that is apon the lyuer he shall take awaye with the kydneyes.


text:
and put his hande apon the head of it and kyll it before the tabernacle of witnesse and the sonnes of Aaron shall sprinkle the bloude thereof apon the alter rounde aboute.


text:
And he shall brynge thereof his offrynge vnto the Lordes sacrifyce: the fatt that couereth the inwardes and all the fatt that is apo the inwardes


text:
and the.ij. kydneyes and the fatt that lyeth apon them and apon the loynes, and the kall that is apo the lyuer he shall take awaye with the kydneyes.


text:
And the preast shall burne them apo the alter to fede the Lordes sacrifyce wyth all ad to make a swete sauoure.


text:
And thus shal all the fatt be the Lordes and it shalbe a lawe forever amonge youre generacions after you in youre dwellynge places: that ye eate nether fatt nor bloude.


text:
speake vnto the childern of Israel ad saye: when a soule synneth thorow ignoraunce and hath done any of those thinges which the Lorde hath forbydden in his commaundmentes to be done:


text:
Yf the preast that is anoynted synne and make the people to doo amysse he shall brynge for his synne which he hath done: an oxe wythout blemysh vnto the Lorde for a synneoffrynge.


text:
And he shall brynge the oxe vnto the dore of the tabernacle of wytnesse before the Lorde, and shall put his hande apon the oxes heade and kyll him before the Lorde.


text:
And the preast that is anoynted shall take of the oxes bloude and brynge it in to the tabernacle of witnesse


text:
and shall dyppe his fynger in the bloude and sprinkle thereof.vij. tymes before the Lorde: euen before the hangynge of the holy place.


text:
And he shall put some of the bloude apon the hornes of the alter of swete cens before the Lorde which is in the tabernacle of witnesse, and shall poure all the bloude of the oxe apon the botome of the alter of burntofferynges which is by the dore of the tabernacle of witnesse.


text:
And he shall take awaye all the fatt of the oxe that is the synneofferynge: the fatt that couereth the inwardes and all the fatt that is aboute them,


text:
and the.ij. kydneyes with the fatt that lyeth apon the and apon the loynes, and the kall apon the lyuer let them take awaye also with the kydneyes:


text:
as it was taken from the oxe of the peaceoffrynge and let the preast burne them apon the altare of burntofferynges.


text:
But the skynne of the oxe and all his flesh with his heede, his legges, his inwardes with his donge,


text:
shall he carye altogither out of the hoste vnto a clene place: euen where the asshes are poured out, and burne hi on wodd with fyre: euen apon the heape of asshes.


text:
Yf the hole comynalte of the childern of Israel synne thorow ygnoraunce and the thynge be hyd from their eyes: so that they haue commytted any of these thinges which the Lorde hath forbidden to be done in his commaundmentes ad haue offended,


text:
ad the synne which they haue synned be afterwarde knowne, than shal they offre an oxe for a synneofferynge ad shall brynge him before the tabernacle of witnesse,


text:
and shall dyppe his finger in the bloude, and sprinkle it seuen tymes before the Lorde: euen before the uayle.


text:
And shall put of the bloude apon the hornes of the alter whiche is before the Lorde in the tabernacle of witnesse, and shall poure all the bloude apon the botome of the alter of burntoffrynges which is by the dore of the tabernacle of witnesse,


text:
and shall do with his oxe as he dyd wyth the synneoffryngeoxe. And the preast shal make an attonement for them, ad so it shalbe forgeuen them.


text:
And he shall brynge the oxe without the hoste, ad burne him as he burned the first, so is this the synneofferynge of the comynalte.


text:
When a Lorde synneth and committeth thorow ignoraunce any of these thynges whiche the Lorde his God hath forbydden to be done in his commaundmentes and hath so offended:


text:
when his synne is shewed vnto him which he hath synned, he shall brynge for hys offerynge an he goote without blemysh


text:
and laye his hande apon the heed of it, and kyll it in the place where the burntofferynges are kylled before the Lorde: this is a synneoffrynge.


text:
Tha let the preast take of the bloude of the synneoffrynge with his finger, and put it apon the hornes of the burntofferyngalter, and poure his bloude apon the botome of the burntofferyngealter


text:
and burne all his fatt apon the alter as he doth the fatt of the peaceofferynges. And the preast shall make an attonement for him as concernynge his synne, and so it shalbe forgeuen him.


text:
Yf one of the come people of the londe synne thorowe ignoraunce and committe any off the thinges which the Lorde hath forbidden, in his commaundementes to be done and so hath trespased,


text:
when his synne whiche he hath synned is come to his knowlege, he shall bringe for his offerynge, a she goote without blemish for his synne which he hath synned,


text:
And the preast shall take of the bloude with his finger ad put it apo the hornes of the burntoffryngealter and poure all the bloude apo the botome of the alter,


text:
ad shall take awaye all his fatt as the fatt of the peaceoffrynges is take awaye. And the preast shal burne it apo the alter for a swete sauoure vnto the Lorde, and the preast shall make an attonemet for him ad it shalbe forgeuen him.


text:
and laye his hande apon the heed of the synneofferynge and slee it in the place where the burntoffrynges are slayne.


text:
And the preast shal take of the bloude of the synneofferynge with his finger, ad put it apo the hornes of the burntoffryngealter, ad shall poure all the bloude thereof vnto the botome of the alter.


text:
And he shall take awaye all the fatt thereof, as the fatte of the shepe of the peaceoffringes was take awaye. And the preast shall burne it apo the alter for the lordes sacrifice, and the preast shal make an attonemet for his synne, and it shalbe forgeuen him.


text:
Whe a soule hath synned ad herde the voyce of cursyng ad is a witnesse: whether he hath sene or knowne of it yf he haue not vttered it, he shall bere his synne.


text:
Ether when a ma toucheth any vnclene thinge: whether it be the caryon of an vnclene beest or of vnclene catell or vnclene worme and is not warre of it, he is also vnclene and hath offended.


text:
Ether when he toucheth any vnclennesse of ma (what soeuer vnclennesse it be that a man is defyled with all) and is not warre of it and afterwarde cometh to the knowlege of it, he is a trespaser.


text:
Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.


text:
Than when he hath synned in one of these thinges, he shall confesse that wherein that he hath synned,


text:
and shall bringe his trespaceofferynge vnto the Lorde for his synne which he hath synned. A female from the flocke, whether it be an yewe or a she goote, for a synneofferynge. And the preast shall make an attonement for him for his synne.


text:
But yf he be not able to brynge a shepe, then let him brynge for his trespace which he hath synned, two turtyll doues or two yonge pygeons vnto the Lorde one for a synneoffrynge and another for a burntofferynge.


text:
And he shall brynge them vnto the preast, which shall offer the synneoffrynge first and wringe the necke a sundre of it, but plucke it not clene of.


text:
And let him sprinkle of the bloude of the synneofferynge apon the syde of the alter, and let the reste of the bloude blede apon the botome of the alter, and than it is a synneofferynge.


text:
And let him offer the seconde for a burntoffrynge as the maner is: ad so shall the preast make an atonement for him for the synne which he hath synned, and it shalbe forgeuen him.


text:
And yet yf he be not able to brynge.ij. turtyll doues or two yonge pigeons, then let hym brynge his offerynge for his synne: the tenth parte of an Epha of fine floure for a synneofferynge, but put none oyle thereto nether put ony frankencens thereon, for it is a synneofferinge.


text:
And let him brynge it to the preast, and the preast shall take his handfull of it and burne it apon the alter for a remembraunce to be a sacryfice for the Lorde: that is a synneoffrynge.


text:
And let the preast make an atonement for him for his synne (what soeuer of these he hath synned) and it shalbe forgeuen. And the remnaute shalbe the preastes, as it is in the meateofferynge.


text:
when a soule trespaceth ad synneth thorow ignoraunce in any of the holy thinges of the Lorde, he shall brynge for his trespace vnto the Lord, a ram without blymesh out of the flocke valowed at two sycles after the holy sycle, for a trespaceofferynge.


text:
And he shall make amendes for the harme that he hath done in the holy thynge, and put the fifte parte moare thereto and geue it vnto the preast. And the preast shall make an attonemet for him with the ram of the trespaceofferynge, and it shalbe forgeue hym.


text:
When a soule synneth and committeth any of these thinges which are forbidde to be done by the comaundmentes of the Lorde: though he wist it not, he hath yet offended and is in synne,


text:
ad shall brige a ram without blymesh out of the flocke that is estemed to be worthe a synneofferynge, vnto the preast. And the preast shall make an attonement for him for the ignoraunce whiche he dyd and was not ware, and it shalbe forgeuen him.


text:
when a soule synneth ad trespaceth agaynst the Lorde and denyed vnto his neyghboure that which was taken him to kepe, or that was put vnder his hande, or that which he hath violently taken awaye, or that whiche he hath deceaued his neyghboure off wyth sotylte,


text:
or hath founde that whiche was loste and denyeth it, and swereth falsely, in what soeuer thinge it be that a man doth and synneth therein,


text:
Then when he hath synned or trespaced, he shall restore agayne that he toke violently awaye, or the wronge whiche he dyd, or that whiche was delyuered him to kepe, or the lost thinge which he founde,


text:
or what soeuer it be aboute which he hath sworne falsely, he shall restore it agayne in the whole sume and shal adde the fifte parte moare thereto and geue it vnto him to whome it pertayneth, the same daye that he offereth for his trespace,


text:
and shall brynge for his trespace offerynge vnto the Lorde, a ram without blymesh out of the flocke, that is estemed worth a trespaceofferynge vnto the preast.


text:
And the prest shall make an atonemet for him before the Lorde, ad it shall be forgeue hi in what soeuer thinge it be that a ma doth ad trespaceth therein.


text:
Commaunde Aaron and his sonnes saynge: this is the lawe of the burntoffrynge. The burntofferynge shalbe apon the herth of the alter all nyghte vnto the mornynge, and the fire of the alter shall burne therein.


text:
And the preast shall put on his lynen albe and his lynen breches apon his flesh, and take awaye the asshes whiche the fire of the burntsacrifice in the altare hath made, and put them besyde the alter,


text:
ad the put off his raymet ad put on other and carye the asshes out without the hoste vnto a clene place.


text:
The fire that is apon the alter shall burne therein and not goo out. And the preast shall put wodd on the fire euery morninge ad put the burntsacrifice apon it, and he shall burne thereon the fatt of the peaceofferynges.


text:
This is the lawe of the meatoffrynge: Aarons sonnes shall bringe it before the Lorde, vnto the alter:


text:
and one of them shall take hys handfull of the floure of the meatoffrynge ad of the oyle with all the frankencens whiche ys thereon and shall burne it vnto a remebraunce apon the alter to be a swete sauoure of the memoriall of it vnto the Lorde.


text:
And the rest thereof, Aaron ad his sonnes shall eate: vnleuended it shalbe eaten in the holy place: eue in the courte of the tabernacle of witnesse they shall eate it.


text:
Their parte whiche I haue geuen them of my sacrifice, shall not be baken with leuen, for it is most holye, as is the synneofferynge, and trespaceoffrynge.


text:
All the males amonge the childern of Aaron, shall eate of it: and it shalbe a dutye for euer vnto youre generacyons of the sacrifices of the Lorde, nether shal any man twytche it, but he that is halowed.


text:
this is the offrynge of Aaron ad of his sonnes which he shall offer vnto the Lorde in the daye when they are anoynted: the tenth parte of an Epha of floure, which is a dayly meatofferinge perpetually: halfe in the morninge and halfe at nighte:


text:
ad in the fryenge pan it shalbe made with oyle. And whe it is fryed, thou shalt brynge it in as a baken meatofferynge mynsed small, and shalt offer it for a swete sauoure vnto the Lorde.


text:
And that preast of his sonnes that is anoynted in his steade, shall offer it: ad it shall be the lordes dutye for euer, and it shalbe burnt altogether.


text:
speake vnto Aaron and vnto his sonnes and saye. This is the lawe of the synneoffrynge, In the place where the burntofferynge is kylled, shall the synneofferynge be kylled also before the Lorde, for it is most holy.


text:
The preast that offereth it shall eate it in the holye place: eve in the courte of the tabernacle of witnesse


text:
Noman shall touche the flesh thereof, saue he that is halowed. And yf any rayment be sprynckled therewyth, it shalbe wasshed in an holy place,


text:
and the erthe pott that it is sodde in shalbe broken. Yf it be sodden in brasse, then the pott shalbe scoured and plunged in the water.


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Notwithstodinge no synneofferynge that hath his bloude brought in to the tabernacle of witnesse to reconcyle with all in the holy place, shalbe eaten: but shalbe burnt in the fire.


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In the place where the burntoffrynge is kylled, the trespaceoffrynge shalbe kylled also: ad his bloude shalbe sprikled rounde aboute apon the alter.


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and the.ij. kydneyes with the fatt that lyeth on them and apon the loynes: and the kall on the lyuer shalbe taken awaye with the kydneyes,


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And the preast shall burne them apon the altare, to be an offerynge vnto the Lorde: this is a trespaceofferynge.


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As the synneofferynge is, so is the trespaceofferynge, one lawe serueth for both: and it shall be the preastes that reconcyleth therewith.


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And the preast that offered a mans burntofferynge, shall haue the skyn of the burntofferynge which he hath offered.


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And all the meatofferynges that are baken in the ouen, ad all that is dressed apon the gredyerne ad in the fryenge pan, shalbe the preastes that offereth them.


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And all the meatofferynges that are myngled with oyle or drye, shall pertayne vnto all the sonnes of Aaron, and one shall haue as moche as another.


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Yf he offer to geue thanckes, he shall brynge vnto his thanckofferynge: swete cakes myngled with oyle and swete wafers anoynted with oyle, and cakes myngled with oyle of fine floure fryed,


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ad he shall brynge his offerynge apon cakes made of leuended bred vnto the thanckoffrynge of his peaceofferynges,


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ad of them all he shall offer one to be an heueoffrynge vnto the Lorde, ad it shalbe the preastes that sprynkleth the bloude of the peaceofferynges.


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And the fleshe of the thankofferynge of his peaceofferynges shalbe eaten the same daye that it is offred, and there shall none of it be layde vpp vntyll the mornynge.


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Yf it be a vowe or a fre willofferynge that he bryngeth, the same daye that he offereth it, it shalbe eaten, and that which remayneth may be eaten on the morowe:


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For yf any of the flesh of the peaceoffrynges be eaten the thirde daye then shall he that offered it optayne no fauour, nether shall it be rekened vnto him: but shalbe an abhomynacion, and the soule that eateth of it shall beare the synne thereof.


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The flesh that twycheth any vnclene thinge shall not be eaten. but burnt with fire: and all that be clene in their flesh, maye eate flesh.


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Yf any soule eate of the flesh of the peaceofferynges, that pertayne vnto the Lorde and hys vnclennesse yet apon him, the same soule shall perisshe from amonge his peoole.


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Moreouer yf a soule twych any vnclene thinge, whether it be the vnclennesse of man or of any vnclene beest or any abhominacion that is vnclene: ad the eate of the flesh of the peaceoffrynges whiche pertayne vnto the Lord, that soule shall perissh from his people.


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neuerthelater the fatt of the beest that dyeth alone ad the fatt of that which is torne with wilde beestes, maye be occupide in all maner vses: but ye shal in no wise eate of it.


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For whosoeuer eateth the fatt of the beest of which me bring an offring vnto the Lorde, that soule that eateth it shall perissh fro his people.


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What soeuer soule it be that eateth any maner of bloude the same soule shal perisshe fro his people.


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speake vnto the childre of Israel ad saye He that offereth his peaceofferynge vnto the Lord, shall bringe his gifte vnto the Lord of his peaceoffrynges:


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his owne handes shal bringe the offrynge of the Lorde: eue the fatt apo the brest he shall bringe with the brest to waue it a waueoffrynge before the Lorde.


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And the right shulder they shall geue vnto the preast, to be an heueoffrynge, of their peaceoffringes.


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And the same that offreth the bloud of the peaceoffringes ad the fatt, amog the sones of Aaro, shall haue the right shulder vnto his parte,


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for the wauebrest ad the heueshulder I haue take of the childern of Israel, euen of their peaceoffringes, ad haue geue it vnto Aaro the prest and vnto his sonnes: to be a dutie for euer of the childern of Israel.


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This is the anoyntinge of Aaron ad of the sacryfices of the Lorde, in the daye when they were offered to be preastes vnto the Lorde,


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whiche the Lorde commaunded to be geuen them in the daye when he anoynted them, of the childern of Israel, and to be a dutie for euer amonge their generacions.


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This is the lawe of burntoffrynges, of meatoffrynges, of synneoffrynges, of trespaceoffrynges, of fulloffrynges, of peaceoffrynges,


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which the Lorde commaunded Moses in the mount of Sinai, in the daye when he commaunded the childern of Israel to offer their offrynges vnto the Lorde in the wildernesse of Sinai.


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take Aaron and his sonnes with hi, and the vestures and the anoyntinge oyle, and an oxe for a synneofferynge and two rammes ad a baskett of swete bred:


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And Moses dyd as the Lorde commaunded him, and the people gathered them selues togither vnto the doore of the tabernacle of witnesse.


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and put apon him the albe and gyrde him with a girdel and put apon him the tunycle and put the Ephod thereon, and gyrded him with the broderd girdel of the Ephod, and bounde it vnto him therewith.


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And he put the myter apon his heed ad put apo the myter eue apo the forefrot of it, the golden plate of the holy croune, as the Lorde commaunded Moses.


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And Moses toke the anoyntynge oyle and anoynted the habitacion and all that was therein and sanctified them,


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and sprynkled thereof apon the alter.vij. tymes and anoynted the alter and all his vessels, and the lauer with hys fote, to sanctifie them.


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And he broughte Aarons sonnes and put albes apon them, and gyrde them with gyrdels, ad put bonettes apo their heedes: as the Lorde comaunded Moses


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And the synneoffrynge was brought. And Aaron and his sonnes put their handes apon the heed of the oxe of the synneoffryng.


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And when it was slayne, Moses toke of the bloude, and put it apon the hornes of the alter rounde aboute with his finger and purified it, ad poured the bloud vnto the botome of the alter ad sanctified it ad reconcyled it.


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And he toke all the fatt that was apon the inwardes ad the kal that was on the lyuer ad the two kydneyes with their fatt ad burned it apo the alter.


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But the oxe, the hide, his flesh ad his donge, he burnt with fire without the hoste, as the Lorde commaunded Moses.


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And he broughte the ram of the burntofferynge, and Aaron ad his sonnes put their handes apon the heed of the ram,


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ad wasshed the inwardes ad the legges in water, and burnt the ram euery whitt apo the alter. That was a burntsacrifice of a swete sauoure ad an offrynge vnto the Lorde, as the Lorde comaunded Moses.


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And he broughte the other ram that was the fullofferynge, and Aaron and his sonnes put their hades apo the heed of the ram:


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And when it was slayne, Moses toke of the bloude of it, and put it apon the typpe of Aarons ryght eare and apon the thombe of his right hande and apon the great too of his righte fote.


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Then were Aarons sonnes broughte, ad Moses put of the bloude on the typpe of the right eare of them, and apon the thombes of theire righte handes, and apon the great tooes of their righte fete, and sprinkled the bloud apo the alter rounde aboute.


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And he toke the fatt ad the rompe ad all the fatt that was apon the inwardes, ad the kall of the lyuer, ad the.ij. kydneyes with their fatt ad their righte shulder.


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And out of the basket of swete bred that was before the Lorde, he toke one swete cake of oyled bred ad one wafer, ad put the on the fatt ad apon the righte shulder,


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ad put altogether apo Aarons handes ad apo his sonnes handes, ad waued it a waueofferynge before the Lorde.


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And tha Moses toke the from of their handes agayne ad burnt the apo the alter, euen apon the burntoffrynge: These are the fulloffrynges of a swete sauoure ad a sacrifice vnto the Lorde.


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And Moses toke the breste and waued it a waueoffrynge before the Lorde, of the ram of the fuloffrynges: ad it was Moses parte, as the Lorde commaunded Moses.


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And Moses toke of the anoynting oyle ad of the bloude whiche was apon the alter, and sprinkled it apo Aaro ad apon his vestimetes ad apo his sones ad on their vestimetes with hi ad sanctified Aaro ad his vesturs ad his sones and his sonnes vestures also.


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Then Moses sayde vnto Aaron and his sonnes: boyle the flesh in the doore of the tabernacle of witnesse, and there eate it with the bred that is in the basket of fullofferynges, as the Lorde commaunded sayenge. Aaron and his sonnes shall eate it:


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And se that ye departe not from the doore of the tabernacle of witnesse seuen dayes longe: vntill the dayes of youre fullofferynges be at an ende. For.vij. dayes must youre hades be filled,


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Se therfore that ye abyde in the dore of the tabernacle of witnesse daye and nyghte seuen dayes longe: and kepe the watch of the Lorde that ye dye not: for so I am commaunded.


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and sayde vnto Aaron: take a calfe for a synneoffrynge, and a ram for a burntoffrynge: both without blemish, and brynge them before the Lorde.


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And vnto the childern of Israel he spake sayenge: take ye an he goote for a synneofferynge, and a calfe and a lambe bothe two of a yere olde, and without blemysh for a burntsacrifice,


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and an oxe and a ram for peaceoffrynges, to offer before the Lorde, and a meateofferyng myngled with oyle, for to daye the Lorde will appere vnto you.


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And they brought that which Moses commaunded vnto the tabernacle of witnesse, ad all the people came and stode before the Lorde.


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And Moses sayde, this is the thynge which the Lorde commaunded that ye shulde do: ad then the glorye of the Lorde shall appere vnto you.


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And Moses sayde vnto Aaron: go vnto the alter and offer thy synneofferynge, and make an attonement for the and for the people: and then offer the offerynge of the people and reconcyle them also, as the Lorde comaunded Moses.


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And the sonnes of Aaron broughte the bloude vnto him, and he dypte his finger in the bloude and put it apon the hornes of the alter, and poured the bloude vnto the botome of the alter.


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And the fatt and the two kydneyes with the kall of the lyuer of the synneoffrynge, he burnt vppon the alter, as the Lorde commaunded Moses:


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After warde he slewe the burntofferynge, ad Aarons sonnes brought the bloude vnto him, and he sprinkled it rounde aboute apon the alter.


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And they brought the burntofferynge vnto him in peces and the heed also and he burnt it apon the alter


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and dyd wasshe the inwardes and the legges and burnt them also apon the burntofferynge in the alter.


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And than he broughte the peoples offerynge and toke the goote that was the peoples synneofferynge and slewe it and offered it for a synofferynge: as he dyd the first.


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was and broughte the meatofferynge and fylled his hande thereof, and burnt it apon the alter besydes the burntsacrifyce in the mornynge:


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Then he slewe the oxe and the ram that were the peoples peaseofferynges and Aarons sonnes broughte the bloude vnto him and he sprinkled it apon the alter rounde aboute,


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and toke the fatt of the oxe and of the ram: the rope and the fatt that couereth the inwardes and the kydneyes and the kall of the lyuer:


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And Aaron lifte vpp his hande ouer the people and blessed the, and came doune from offerynge of synofferynges burntofferynges ad peaseofferynges.


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Then Moses and Aaron wet in to the tabernacle of witnesse and came out agayne and blessed the people and the glorye of the Lorde apered vnto all the people.


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And there came a fyre out from before the Lorde and consumed apon the alter: the burntofferynge and the fatt. And all the people sawe it and showted, and fell on their faces.


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And Nadab and Abihu the sonnes of Aaron toke ether of them his censor ad put fyre therein and put cens apo, and broughte straunge fyre before the Lorde: which he comaunded the not


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Then Moses sayde vnto Aaro this is it that the Lorde spake saynge: I will be sanctifyed in them that come nye me, ad before all the people I wilbe glorifyed. And Aaron helde his pease.


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And Moses called Misael and Elesapha the sonnes of Vsiel the vncle of Aaron, and sayde vnto the: goo to and carye youre brethre from the holy place out of the hoste.


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And Moses sayde vnto Aaron and vnto Eleazar and Ithamar his eldest sonnes: vncouer not youre heed nether rent youre clothes lest ye dye and wrath come apon all the people lett youre brethren the hole house of Israel bewepe the burnynge which the Lorde hath burnt.


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But goo ye not out from the dore of the tabernacle of wytnesse lest ye dye: for the anoyntynge oyle of the Lorde is apon you. And they dyd as Moses bad.


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drynke no wyne nor stronge drynke nether thou nor thi sonnes with the: when ye go in to the tabernacle of witnesse lest ye dye. And let it be a lawe foreuer vnto youre childern after you:


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and that ye maye teach the childern of Israel: all the ordynaunces which the Lorde hath comaunded them by the handes of Moses.


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And Moses sayde vnto Aaron and vnto Eleazar ad Ithamar his sonnes that were lefte: take the meatofferynge that remayneth of the sacrifyces of the Lorde and eate it without leuen besyde the alter for it is most holy:


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eate it therfore in the holy place, because it is thi dutye and thi sonnes dutye of the sacrifyce of the Lorde: for so I am commaunded.


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And the wauebrest and heueshulder eate in a clene place: both thou and thy sonnes and thy doughters with the. For it is thy dutye and thy sonnes dutye with the, of the peaceofferynges off the childern of Israel.


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For the heueshulder ad the wauebrest whiche they brynge with the sacrifices of the fatt, to waue it before the Lorde, shalbe thyne and thy sonnes with the, and be a lawe for euer, as the Lorde hath commaunded.


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And Moses soughte for the goote that was the synneofferynge, and se, it was burnt. And he was angrye with Eleazar and Ithamar the sonnes of Aaron, which were lefte alyue sayenge:


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wherefore haue ye not eaten the synneofferynge in the holy place, seynge it is most holye: and for as moch as it is geuen you to bere the synne of the people, and make agrement for them before the Lorde?


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Beholde, the bloude of it was not brought in within the holy place therfore shulde ye haue eaten it in the holy place as I commaunded.


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And Aaron sayde vnto Moses: behold, this daye haue they offered their synneoffrynge and their burntoffrynge before the Lorde, and it is chaunced me after thys maner. Yf I shulde eate of the synneofferynge to daye, wolde the Lorde be content with all?


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speake vnto the childre of Israel and saye, these are the beestes whiche ye shall eate amonge all the beestes that are on the erth:


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what soeuer hath hoffe and dyuydeth it in to two clawes ad cheweth cud among the beestes, that shall ye eate.


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Neuerthelesse, these shall ye not eate of them that chewe cud and haue hoffes. The camel, for he cheweth cud but he deuydeth not the hoffe in to two clawes therfore he shall be vnclene vnto you.


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And the Conye, for he cheweth the cud but deuydeth not the hoffe in to two clawes, therfore he is vnclene to you.


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And the hare, for he likewise cheweth the cud, but deuydeth not the hoffe in to two clawes, he is therfore vnclene to you.


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And the swyne, for though he deuyde the hoffe in to two clawes, yet he cheweth not the cud ad therfore is vnclene to you,


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Of their flesh see that ye eate not ad their carkasses se that ye twych not for they are vnclene to you.


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These shall ye eate of all that are in the waters: what soeuer hath finnes and skales in the waters, sees and ryuers, that shall ye eate.


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And all that haue not finnes ad skales in the sees ad ryuers of all that moue and lyue in the waters shall ye abhorre.


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These are the foules which ye shall abhorre and which shall not be eaten, for they are an abhominacion. The egle, the gooshauke, the cormoraunte, the kyte,


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Yet these maye ye eate of all the foules that moue and goo apon.iiij. fete: euen those that haue no knees aboue vppon their fete to lepe with all apon the erthe,


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euen these of them ye maye eate: the arbe and all his kynde: the Soleam with all his kynde: the Hargol and all the kynde, ad the Hagab ad all his kynd.


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Amonge all maner beestes, they that haue hoffes and deuyde them not in to two clawes or that chewe not the cud, shalbe vnclene vnto you: and all that twicheth them shalbe vnclene.


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And all that goeth apon his handes amonge all maner beestes that goo on all foure, are vnclene vnto you: and as many as twych their carkesses, shalbe vnclene vntyll the euen.


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And he that beareth the carkesse of them, shall wasshe his clothes ad be vnclene vntyll the euen for soch are vnclene vnto you.


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And these are also unclene to you amonge the thinges that crepe apon the erth: the wesell the mouse, the tode and all his kynde,


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These are vnclene to you amonge all that moue, and all that twych them when they be dead, shalbe vnclene vntyll the euen.


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And what soeuer any of the dead carkesses of them fall apon, shalbe vnclene: what soeuer vessell of wodd it be, or rayment, or skynne, or bagge or what soeuer thinge it be that any worke is wroughte with all. And they shalbe plunged in the water and be vnclene vntill the eue, and then they shalbe clene agayne.


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All maner of erthen vessell where in to any of them falleth, is vnclene with all that therein is: and ye shall breake it.


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All maner meate that is eaten, yf any soch water come apon it, it shall be vnclene. And all maner drynke that is droke in all maner soch vessels, shalbe vnclene.


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And whether it be ouen or kettel, it shalbe broken. For they are vnclene and shalbe vnclene vnto you:


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Neuerthelater, yet the fountaynes ad welles and pondes of water, shalbe clene styll. But whosoeuer twycheth their carkesses, shall be vnclene.


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but ad yf any water be poured apo the seed ad afterward the dead carkesse of them fall thereo, then it shalbe vnclene vnto you.


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Yf any beest of whiche ye eate dye, he that twitcheth the dead carkesse shalbe vnclene vntyll the euen.


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And he that eateth of any soche dead carkesse, shall wasshe his clothes and remayne vnclene vntyll the euen. And he also that beareth the carkesse of it, shall wasshe his clothes and be vnclene vntyll euen.


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And what soeuer goeth apon the brest ad what soeuer goeth apon.iiij. or moo fete amonge all that scrauleth apon the erth, of that se ye eate not: for they are abhomynable.


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Make not youre soules abhominable. Make not youre soules abhomynable with nothinge that crepeth, nether make youre soules vnclene with them: that ye shulde be defiled thereby.


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For I am the Lorde youre God, be sanctified therfore that ye maye be holy, for I am holy: and defile not youre soules with any maner thinge that crepeth apon the erth.


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For I am the Lorde that brought you out of the londe off Egipte to be youre God: be holy therfore, for I am holy.


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This is the lawe of beest and foule and off all maner thinge that lyueth ad moueth in the water ad of all thinges that crepe apo the erth


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that ye may put differece betwene vnclene ad clene, ad betwene the beestes that are eate and the beestes that are not eaten.


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speake vnto the childern of Israel ad saye: whe a woma hath conceaued ad hath borne a man childe, she shalbe vnclene.vij. dayes: euen in like maner as when she is put aparte in tyme of hir naturall disease.


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And she shall cotynue in the bloude of hir purifienge.xxxiij. dayes, she shal twytch no halowed thinge nor come in to the sanctuary, vntyll the tyme of hir purifienge be out.


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Yf she bere a maydehilde, then she shalbe vnclene two wekes as when she hath hir naturall disease. And she shall contynue in the bloude of hir purifienge.lxvj. dayes.


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And when the dayes of hir purifienge are out: whether it be a sonne or a doughter, she shall brynge a lambe of one yere olde for a burntoffrynge and a yonge pigeon or a turtill doue for a synneoffrynge vnto the dore of the tabernacle of witnesse vnto the preast:


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which shall offer them before the Lorde and make an attonement for her, and so she shalbe purged of hir yssue of bloude. This is the lawe of her that hath borne a childe, whether it be male or female.


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But and yf she be not able to bringe a shepe, then let her brynge two turtyls or two yonge pigeons: the one for the burntofferynge, and the other for the synneofferynge. And the preast shall make an attonement for her, ad she shalbe clene.


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whe there apeareth a rysinge in any mas flesh ether a scabbe or a glistrige whyte: as though the plage of leprosye were in the skynne of his flesh, then let him be brought vnto Aaron the preast or vnto one of hys sonnes the preastes,


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and let the preast loke on the sore that is in the skynne of his fleshe. Yf the heer in the sore be turned vnto whyte, and the sore also seme to be lower than the skynne of his fleshe then it is suerly a leprosye, and let the preast loke on him and make hym vnclene.


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Yf there be but a white plecke in the skynne of his fleshe and seme not to be lower than the other skynne nor the heer thereof is turned unto white: then let the preast shitt him vpp seuen dayes.


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And let the preast loke apon hym the.vij. daye: yf the sore seme to him to abyde styll and to go no further in the skyne, then let the preast shutt him vppe yet.vij. dayes moo.


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And let the preast loke on him agayne the.vij. daye. Then yf the sore be waxed blackesh and is not growen abrode in the skynne, let the preast make him clene, for it is but a skyrfe. And let him wasshe his clothes, and then he is clene


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Yf the preast se that the scabbe be growen abrode in the skynne, let him make him vnclene: for it is suerly a leprosye.


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and let the preast se him. Yf the rysinge apeare white in the skynne ad haue also made the heer white, ad there be rawe flesh in the sore also:


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then it is an olde leprosye in the skynne of his flesh. And the preast shall make him vnclene, ad shall not shutte him vp for he is vnclene.


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Yf a leprosye breake out in the skynne and couer all the skynne from the heed to the fote ouer all wheresoeuer the preast loketh,


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then let the preast loke apon him. Yf the leprosye haue couered all his flesh, let him make the disease clene: for in as moch as he is altogether white he is therfore cleane.


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Therfore when the preast seeth the rawe flesh, let him make him vnclene. For in as moch as his flesh is rawe, he is vnclene and it is suerly a true leprosye.


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and let the preast se him: Yf the sore be chaunged vnto white, let the preast make the disease cleane, ad the he is cleane.


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and after in the place of the byele there appeare a whyte rysyng ether a shynynge white somwhat redysh, let him be sene of the preast.


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Yf when the preast seeth hi it appeare lower than the other skynne and the heer thereof be chaunged vnto white, let the preast make hi vncleane: for it is a very leprosye, that is broken out in the place of the byele


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But and yf when the preast loketh on it there be no white heeres therein nether the scabbe lower than the other skynne and be somwhat blackesh, then the preast shall shutt him aparte vij. dayes.


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Yf it sprede abrode in the meane season, then let the preast make him vnclene: for it is a leprosye.


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But ad yf the glistringe white abyde styll in one place and go no further, then it is but the prynte of the byele, and the preast shal make him cleane.


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When the skynne of any mas flesh is burnt with fire that it be rawe and there apere in the burnynge a glistringe white that is somwhat redysh or altogether white,


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let the preast loke apon it. Yf the heer in that brightnesse be chaunged to white and it also appeare lower than the other skynne, than it is a leprosye that is broken out in the place of the burnynge. And the preast shall make him vncleane, for it is a leprosye.


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But and yf (when the preast loketh on it) he se that there is no white heer in the bryghtenesse and that it is no lower than the other skynne and that it is also blackesh, then let the preast shutt him upp seuen dayes.


text:
And yf (when the preast loketh on him the seuenth daye) it be growen abrode in the skynne, lett him make him vncleane: for it is a leprosye.


text:
But and yf that bryghtnesse abyde styll in one place and goo no further in the skynne ad be blackesh, than it is but a rysyng in the place of the burnynge, and the preast shall make hym cleane: for it is but the prynte of the burnynge only.


text:
And yf it apeare lower than the other skynne and there be therein golden heeres ad thyn, let the preast make him vncleane, for it is a breaking out of leprosye apo the heed or berde.


text:
yf (whe the preast loketh on the breakige out) he se that it is no lower tha the other skynne ad that there are blacke heeres therein let hi shutt hi vp.vij. dayes.


text:
And let the preast loke on the disease the seuenth daye: ad yf the breakynge oute be gone no forther nether be any golden heeres therein nether the scabbe be lower than the other skynne,


text:
then lett him be shauen, but lett hym not shaue the scabbe, and let the preast shutt him vpp seuen dayes moo.


text:
And let the preast loke on the breakynge out the.vij. daye agayne: Yf the breakynge out be gone no further in the skynne nor moare lower the the other skynne, then lett the preaste make him cleane, and let him wasshe his clothes and then he is cleane.


text:
let the preast see him. Yf it be growne abrode in dede in the skynne, let the preast seke no further for ony golden heeres, for he is vncleane.


text:
But and yf he se that the scabbe stonde styll and that there is blacke heer growne vpp there in, the the scabbe is healed and he is cleane: and the preast shall make him cleane.


text:
let the preast se it. Yf there appeare in their flesh a glisterynge white somwhat blackesh, the it is but frekels growe vpp in the skynne: ad he is cleane


text:
yf there be in the baulde head or baulde forehead a redysh white scabbe, then there is leprosye spronge vpp in his baulde head or baulde foreheade.


text:
And let the preast se it: and yf the rysynge of the sore be reddyshwhite in his baulde heade or foreheade after the maner of a leprosye in the skynne of the flesh,


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And the leper in whome the plage is shall haue his clothes rent and his heade bare ad his mouth moffeld, and shalbe called vncleane.


text:
And as longe as the dysease lesteth apon him, he shalbe vncleane: for he is vncleane, and shall therfore dwell alone, ad even without the host shall his habitacion be.


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yee and whether it be in the warpe or wolfe of the lynen or of the wollen: ether in a skynne or any thinge made of skynne


text:
yf the disease be pale or somwhat redysh in the cloth or skynne: whether it be in the warpe or wolfe or any thinge that is made of skynne, the it is a very leprosye and must be shewed vnto the preast.


text:
and let him loke on the plage the seuenth daye. yf it be increased in the cloth: whether it be in the warpe or wolfe or in a skynne or in any thynge that is made of skynne, then the plage is a fretynge leprosye and it is vncleane:


text:
And that cloth shalbe burnt, ether warpe or wolfe, whether it be wollen or lynen or any thynge that is made of skynne where in the plage is, for it is a fretynge leprosye and shalbe burnt in the fyre.


text:
Yf the preast se that the plage hath freten no further in the cloth: ether in the warpe or wolfe or in what soeuer thynge of skynne it be,


text:
then let the preast comaunde the to wasshe the thynge wherein the plage is, and let him shutt it vpp vij. dayes moo.


text:
And let the preast loke on it agayne after that the plage is wasshed: Yf the plage haue not chaunged his fascion though it be spred no further abrode, it is yet vncleane. And se that ye burne it in the fyre, for it is frete in warde: whether in parte or in all together.


text:
But and yf the preast se that it is somwhat blackysh after that it is wasshed, let him rent it out of the clothe, or out of the skynne or out of the warpe or wolfe.


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But and yf it apeare any moare in the cloth ether in the warpe or in the wolfe or in any thynge made of skynne than it is a waxynge plage. And se that ye burne that with fyre, where in the plage is.


text:
Moreouer the cloth ether warpe or wolfe or what soeuer thinge of skynne it be which thou hast wasshed and the plage be departed from it, shalbe wasshed once agayne: and then it is cleane.


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This is the lawe of the plage of leprosye in a cloth whether it be wolle or lynen: eyther whether it be in the warpe or wolfe or in any thynge made of skynnes, to make it cleane or vncleane.


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and the preast shall goo out without the hoste and loke apo him. Yf the plage of leprosye be healed in the leper,


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the shall the preast commaunde that there be brought for hi that shalbe clensed.ij. lyuynge byrdes that are cleane, ad cipresse wodd, and a pece of purple cloth and ysope.


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And the preast shall comaunde that one of the byrdes be kylled ouer an erthe vessell of runnynge water.


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And the preast shall take the lyuynge byrde and the cypresse wodd and the purple ad the ysope, ad shall dyppe the and the lyuynge byrde in the bloude of the slayne byrde and in the renynge water


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and sprinkle it apon him that must be clensed of his leprosye.vij. tymes and clense him and shall let the lyuynge byrde goo fre in to the feldes.


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And he that is clesed shall wasshe his clothes and shaue off all his heer ad wasshe himselfe in water, and the he is cleane. And after that he shall come in to the hoste but shall tarye without his tet.vij. dayes.


text:
Whe the seuenth daye is come, he shall shaue off al his heer both apo his heade ad his berde ad on his browes: ad eue all the heer that is on him, shalbe shauen off. And he shall wasshe his clothes and his flesh in water and then he shalbe cleane.


text:
And when the.viij. daye is come, let him take ij. lambes without blemysh and a yewelambe of a yere olde without blemysh, and.iij. tenthdeales of fyne floure for a meatofferynge myngled with oyle, and a logge of oyle.


text:
Than let the preast that maketh him cleane, brynge the man that is made cleane with those thynges before the Lorde vnto the dore of the tabernacle of witnesse.


text:
And lett the preast take one of the labes and offer him for a trespaceofferynge, and the logge of oyle: and waue them before the Lorde.


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And than let him slee the lambe in the place where the synofferynge and the burntofferynge are slayne: eue in the holy place. for as the synofferynge is, eue so is the trespace offerynge the preastes: for it is most holy.


text:
Than lett the preast take of the bloude of the trespaceofferynge, and put it apo the typpe of the right eare of him that is clensed, and apon the thombe of his righte hande and apon the greate too of his righte fote.


text:
ad dippe his right finger in the oyle that is in the palme of his lefte hand, ad let him sprinkle it with his fynger vij. tymes before the Lorde.


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And of the rest of the oyle that is in his hande, shall the preast put apon the typpe of the righte eare of him that is clensed, and apon the thombe of his righte hande, and apon the great too of his righte fote: eue apon the bloude of the trespaceofferynge.


text:
And the remnaunte of the oyle that is in the preastes hande, he shall poure apon the heede off hym that is clensed: and so shall the preaste make an attonement for him before the Lorde,


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Then let the preast offer the synneofferynge, ad make an attonement for him that is clensed for his vnclenesse. And tha let the burntoffrynge be slayne,


text:
ad let the preast put both the burntofferynge and the meateoffrynge apo the alter: ad make an attonement for him, ad tha he shalbe cleane.


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Yf he be poore ad can not gett so moch, tha let him bringe one lambe for a trespaceoffrynge to waue it and to make an attonement for him, ad a tenth deale of fine floure myngled with oyle for a meatoffrynge ad a logge of oyle,


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ad two turtyll doues or two yonge pygeons which he is able to gett ad let the one be a synneoffrynge and the other a burntoffryng.


text:
And let him brynge them the.viij, daye for his clensynge vnto the preast to the dore of the tabernacle of witnesse before the Lorde.


text:
And let the preast take the lambe that is the trespaceoffrynge and the logge of oyle, ad waue them before the Lorde.


text:
And whe the lambe of the trespaceoffrynge is kylled, the preast shall take of the bloude of the trespaceoffrynge, and put it apon the typpe of his righte eare that is clensed, and apon the thombe of his righte hande, and apon the greate too of hys righte fote.


text:
and shall sprinkle with his finger of the oyle that is in his lefte hande.vij. tymes before the Lord.


text:
And the preast shall put of the oyle that is in his hande (apon the typpe of the righte eare of hi that is clensed, and apo the thombe of his righte hande and apon the great too of his righte fote: euen in the place where the bloude of the trespaceofferynge was put,


text:
And the reste of the oyle that is in his hande, he shall poure apon the heede of him that is clensed: to make an attonemet for him before the Lorde.


text:
the one for a synneofferynge and the other for a burntoffrynge apo the alter. And so shall the preast make an attonemet for him that is clensed before the Lorde.


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This is the lawe of him that hath the plage of leprosye, whose hand is not able to gett that which pertayneth to hys clensynge.


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when ye be come vnto the lond of Canaan which I geue you to possesse: yf I put the plage of leprosye in any housse of the lande of youre possession,


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let him that oweth the house go ad tell the preast saynge, me thinke that there is as it were a leprosy in the housse.


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And the preast shall comaunde them to ryd all thinge out of the housse, before the preaste goo in to se the plage: that he make not all that is in the housse vncleane, and then the preast shall goo in and se the housse.


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Yf the preast se that the plage is in the walles of the housse ad that there be holowe strakes pale or rede which seme to be lower than the other partes of the wall,


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And let the preast come againe the seuenth daye ad se it: yf the plage be encreased in the walles of the housse,


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let the preast comaunde the to take awaye the stones in which the plage is, ad let the cast the in a foule place without the citie,


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And let them take other stones and put them in the places of those stones, and other morter: ad playster the housse with all.


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Yf now the plage come agayne ad breake out in the housse, after that they haue taken awaye the stones and scraped the housse, and after that the housse is playsterd anew:


text:
let the preast come and se it. And yf then he perceaue that the plage hath eate further in the housse, then it is a fretynge leprosye that is in the housse ad it is vncleane.


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Then they shall breake doune the housse: both stones, tymbre ad all the morter of the housse, and carye it out of the citye vnto a foule place.


text:
Moreouer he that goeth in to the housse all the whyle that it is shett vp, shalbe vncleane vntyll nighte.


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And he that slepeth in the housse shall wasshe his clothes, and he also that eateth in the housse shall wasshe hys clothes.


text:
But and yf the preast come and se that the plage hath sprede no futher in the housse after that it is new playsterd, the let him make it cleane for the plage is healed.


text:
And let him take to clense the housse with all: two birdes, cypresse wodd, ad purple clothe ad ysope.


text:
ad take the cipresse wodd, the ysope, the purple ad the lyuynge byrde, ad dyppe them in the bloude of the slayne byrde and in the runninge water, and sprinkle apon the housse seuen tymes,


text:
and clense the housse with the bloude of the byrde, and with the runninge water, ad with the lyuyng byrde, ad with the cypresse wodd, ad the ysope ad the purple clothe


text:
And he shall lett the lyuynge byrde flee oute off the towne in to the wylde feldes, and so make an attonement for the housse, and it shalbe cleane.


text:
speake vnto the children of Israel and saye vnto them: euery ma that hath a runnynge yssue in his flesh, is vncleane by the reason of his yssue.


text:
And hereby shall it be knowne when he is vncleane. Yf his fleshe runne, or yf his flesh congele by the reason off his yssue, than he is vncleane.


text:
He that twicheth his couch, shall wassh his clothes ad bath him selfe with water, ad be vncleane vntyll the euen.


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He that sytteth on that whereon he satt, shall wassh his clothes and bathe him selfe with water and be vncleane vntill the euenynge


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And he that twicheth his flesh shall wasshe his clothes and bathe him selfe in water and be vncleane vnto the euen.


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Yf any soch spytt apon him that is cleane, he must wasshe his clothes and bathe him selfe in water and be vncleane vntill euen.


text:
And whosoeuer twicheth any thinge that was vnder him, shalbe vncleane vnto the eue. And he that beareth any soch thinges shall wassh his clothes ad batbe hi self in water ad be vncleane vnto the eue,


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ad whosoeuer he twicheth (yf he haue not first washed his handes in water) must wasshe his clothes, ad bathe him selfe in water, ad be vncleane vnto the euenynge.


text:
And yf he twych a vessell off erth, it shalbe broken: and all vessels of wodd shalbe rensed in the water.


text:
When he that hath an yssue is clensed of his yssue, let him numbre.vij. dayes after he is cleane, ad wasshe his clothes, and bathe his fleshe in runnynge water, ad then he is cleane.


text:
And the.viij. daye let him take two turtill doues or two yonge pigeons, and come before the Lorde vnto the dore of the tabernacle of witnesse ad geue them vnto the preast.


text:
And the preast shall offer them: the one for a synneofferynge, and the other for a burntofferynge: and make an attonement for him before the Lord, as cocernynge his yssue.


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Yf any mans seed departe fro him in his slepe, he shall wassh his flesh in water ad be vncleane vntill eue.


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And all the clothes or furres whereon soch seed chaunceth shalbe washed with water ad be vncleane vnto the eue.


text:
And yf a woma lye with soche a whone, they shall wash the selues with water and be vncleane vntyll even.


text:
Whe a womas naturall course of bloud runeth, she shalbe put aparte.vij. dayes: ad whosoeuer twycheth her shalbe vncleane vnto the eue.


text:
And whosoeuer twicheth hir couch shall wash his clothes and bathe hi selfe with water ad be vncleane vnto the eue.


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And whosoeuer twicheth any thinge that she satt apo, shall wassh his clothes ad washe him selfe also in water, ad be vncleane vnto the eue:


text:
so that whether he twich hir couche or any thige whereo she hath sete, he shalbe vnclene uto the eue.


text:
ad yf a ma lye with her in the meane tyme, he shalbe put aparte as well as she ad shalbe vncleane.vij. dayes, ad all his couch wherein he slepeth shalbe vncleane.


text:
When a womans bloude runneth longe tyme: whether out of the tyme of hyr naturall course: as longe as hir vnclennesse runneth, she shalbe vncleane after the maner as when she is put aparte.


text:
All hir couches whereon she lyeth (as loge as hir yssue lasteth) shalbe vnto her as hir couch when she is put a parte. And what soeuer she sytteth apon, shalbe vncleane, as is hir vnclennesse whe she is put a parte.


text:
And whosoeuer twicheth them, shalbe vncleane, ad shall wasshe his clothes ad bathe him selfe in water ad be vncleane vnto euen.


text:
And the.viij daye let her take two turtils or two yonge pigeons and brynge them vnto the preast vnto the dore of the tabernacle of witnesse.


text:
And the preast shall offer the one for a synneoffrynge, and the other for a burntofferynge: and so make an attonement for her before the Lorde. as concernynge hir vncleane yssue.


text:
Make the childern of Israel to kepe them selues fro their vnclenesse, that they dye not in their vnclenesse: whe they haue defiled my habitacion that is amonge them.


text:
This is the lawe of him that hath a runninge sore, and of him whose seed runneth from him in his slepe and is defiled therewith,


text:
and of her that hath an yssue of bloude as longe as she is put a parte, and of whosoeuer hath a runnynge sore whether it be man or woman, and of him that slepeth with her that is vncleane.


text:
And the Lorde spake vnto Moses after the deeth of the two sonnes of Aaron, when they had offered before the Lorde and dyed:


text:
And he sayde vnto Moses: speake vnto Aaron thy brother that he go not at all tymes in to the holy place, that is whithin the vayle that hangeth before the mercyseate which is apon the arcke that he dye not. For I will appeare in a clowde vpon the mercyseate.


text:
But of this maner shall Aaron goo in in to the holy place: with a yonge oxe for a synneofferynge, and a ram for a burntoffrynge.


text:
And he shall put the holy lynen albe apon him, ad shall haue a lynen breche vppon his flesh, and shall gyrde him with a lynen gyrdell, and put the lynen mytre apon his heede: for they are holy raymentes. And he shall wasshe his flesh with water, and put them on.


text:
And he shall take of the multitude of the childern of Israel two gootes for a synneoffrynge and a ram for a burntofferynge.


text:
And Aaron shall offer the oxe for his synneoffrynge and make an attonement for him ad for his housse.


text:
And he shall take the two gootes and present them before the Lorde in the dore of the tabernacle of witnesse.


text:
And Aaron shall bringe the goote apo which the Lordes lotte fell, and offer him for a synneofferynge.


text:
But the goote on which the lotte fell to scape, he shall sett alyue before the Lorde to recocyle with ad to let him goo fre in to the wildernesse.


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And Aaron shall bringe the oxe of his synoffrynge, ad reconcyle for him selfe ad for his housholde, and kyll him.


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And tha he shall take a censer full of burninge coles out of the alter that is before the Lorde, and his handfull of swete cens beten small and bringe them within the vayle


text:
and put the cens apon the fire before the Lorde: that the cloude of the cens maye couer the mercyseate that is apon the witnesse, that he dye not.


text:
And he shall take of the bloude of the oxe ad sprinkle it with his finger before the mercyseate eastwarde: euen.vij. tymes.


text:
Then shall he kyll the goote that is the peoples synneofferynge, and brynge hys bloude within the vayle, and doo with his bloude as he dyd with the bloude of the oxe, and let him sprinkle it toward the mercyseate and before the mercyseate:


text:
ad reconcyle the holy place fro the vnclennesse of the childern of Israel, and from their trespaces ad all there synnes. And so let him doo also vnto the tabernacle of witnesse that dwelleth with them, eue among their vnclennesses.


text:
And there shalbe no bodye in the tabernacle of witnesse, when he goeth in to make an attonement in the holy place, vntyll he come out agayne. And he shall make an attonement for him selfe and for his housholde, ad for all the multitude of Israel.


text:
Then he shall goo out vnto the alter that stondeth before the Lorde, and reconcyle it, and shall take of the bloude of the oxe and of the bloude of the goote, and put it apon the hornes of the altare rounde aboute,


text:
and sprynckle of the bloude apon it with his finger seuen tymes, and clense it, and halowe it fro the vnclennesses of the childern of Israel.


text:
And whe he hath made an ende of recocylinge the holy place and the tabernacle of witnesse ad the alter, let him bringe the lyue goote


text:
ad let Aaro put both his handes apon the heede of the lyue goote, and confesse ouer him all the mysdeades of the childern of Israell, and all their trespaces, and all their synnes: and let him put them apo the heed of the goote ad sende him awaye by the handes of one that is acoynted in the wyldernesse.


text:
And the goote shall bere apon him all their mysdeades vnto the wildernesse, and he shall let the goote goo fre in the wildernesse.


text:
And let Aaron goo in to the tabernacle of wytnesse and put off the lyne clothes which he put on when he wet in in to the holy place, ad leaue them there.


text:
And let him wasshe his flesh with water in the holy place, and put on his owne rayment and then come out and offer his burntofferynge and the burntofferynge of the people, and make an atonemet for him selfe ad for the people,


text:
And let him that caryed forth the scapegoote, wasshe his clothes and bathe hys flesh in water and then come in to the hoste agayne.


text:
And the oxe of the synofferynge and the goote of the synofferynge (whose bloude was brought in to make an atonemet in the holy place) let one carye out without the hoste and burne with fyre: both their skynnes, their flesh ad their donge.


text:
And let him that burneth them, wasshe his clothes ad bathe his flesh in water, and the come in to the hoste agayne.


text:
And it shalbe an ordynaunce for euer vnto you. And eue in the tenth daye of the seuenth moneth, ye shall humble youre soules and shall doo no worke at all: whether it be one of youre selues or a straunger that sogeorneth amonge you.


text:
for that daye shall an attonemet be made for you to clense you from all youre synnes before the Lorde and ye shalbe cleane.


text:
It shalbe a sabbath of rest vnto you and ye shall humble youre soules and it shalbe an ordynaunce for euer.


text:
And the preast that is anoynted and whose hande was fylled to mynistre in his fathers steade shall make the attonemet and shall put on the holy lyne vestimetes


text:
and reconcyle the holy sanctuary and the tabernacle of witnesse ad the alter, and shall make an attonemet also for the preastes and for all the people of the congregacion.


text:
And this shalbe an euerlastynge ordynaunce vnto you to make an atonement for the childern of Israel for all their synnes once a yere: and it was done eue as the Lorde commaunded Moses.


text:
speake vnto Aaro and vnto his sonnes and vnto all the childern of Israel ad saye vnto them, this is the thynge which the Lorde charged saynge:


text:
whatsoeuer he be of the housse of Israel that kylleth an oxe, lambe or goote in the hoste or out of the hoste


text:
and bryngeth the not vnto the dore of the tabernacle of witnesse, to offer an offerynge vnto the Lorde before the dwellynge place of the Lorde, bloude shalbe imputed vnto that man as though he had shed bloude and that man shall perysh from amonge his people.


text:
Wherfore let the childern of Israel brynge their offerynges they offer in the wyde felde vnto the Lorde: euen vnto the dore of the tabernacle of witnesse and vnto the preast and offer the for peaseofferynges vnto the Lorde.


text:
And the preast shall sprinkle the bloude apon the alter of the Lorde in the dore of the tabernacle of wytnesse and burne the fatt to be a swete sauoure vnto the Lorde.


text:
And let them nomoare offer their offerynges vnto deuyls after whom thy goo an whoorynge. And this shalbe an ordynauce for euer vnto you thorow out youre generacyons.


text:
And thou shalt saye vnto them: what soeuer man it be of the housse of Israel or of the straungers that sogeorne amonge you that offereth a burntofferynge or any other offerynge


text:
and bryngeth it not vnto the dore of the tabernacle of wytnesse to offer vnto the Lorde, that felow shall perysh from amonge his people.


text:
And what soeuer man it be of the housse of Israel or of the straungers that soiourne amonge you that eateth any maner of bloude I will set my face agaynst that soule that eateth bloude, and will destroy him from amonge his people.


text:
for the life of the flesh is in the bloude, and I haue geuen it vnto you apon the alter, to make an attonement for youre soules,


text:
for bloude shall make an attonemet for the soule. And therfore I sayde vnto the childern of Israel: se that no soule of you eate bloude nor yet any straunger that soiourneth amonge you.


text:
What soeuer man it be of the childern of Israel or of the straungers that soiurne amonge you that honteth and catcheth any beest or foule that maye be eate, he shall poure out the bloude ad couer it with erthe.


text:
for the life of all flesh is in the bloude, therfore I sayde vnto the childern of Israel, ye shall eate the bloude of no maner of flesh. for the life of all flesh is in his bloude, and whosoeuer therfore eateth it shall perysh.


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And what soeuer soule it be that eateth that which dyed alone or that which was torne with wylde beestes: whether it be one of youre selues or a straunger, he shall wasshe his clothes ad bathe him selfe in water, ad shalbe vncleane vnto the eue, ad tha is he cleane.


text:
Wherfore after the doynges of the land of Egipte wherein ye dwelt, se that ye doo not: nether after the doynges of the lande of Canaan, whether I will bringe you, nether walke ye in their ordinaunces,


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but doo after my iudgemetes, and kepe myne ordynaunces, to walke therein: for I am the Lorde youre God.


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Kepe therfore myne ordinaunces, ad my iudgemetes whiche yf a man doo he shall lyue thereby: for I am the Lorde.


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The secrettes of thy father and thy mother, se thou vnheale not: she is thy mother, therfore shalt thou not discouer hir secrettes.


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Thou shalt not discouer the preuyte of thy syster, the doughter of thy father or of thy mother: whether she be borne at home or without.


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Thou shalt not discouer the secrettes of thy sonnes doughter or thy doughters doughter, for that is thyne awne preuyte:


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Thou shalt not discouer the secrettes of thy fathers wyues doughter, which she bare to thy father, for she is thy suster: thou shalt therfore not discouer hir secrettes.


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Thou shalt not open the secrettes of thy fathers brother: that is thou shalt not goo in to his wife, for she is thyne awnte.


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Thou shalt not discouer the secrettes of thy doughter in lawe she is thy sonnes wyfe: therfore vncouer not hir secrettes.


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Thou shalt not discouer the preuytes of the wife ad hir doughter also, nether shalt thou take hir sonnes doughter or hir doughters doughter to vncouer their secrettes: they are hir nexte kyn, it were therfore wikydnesse.


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Thou shalt not take a wife and hir sister thereto, to vexe hir that thou woldest open hir secrettes as longe as she lyueth.


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Thou shalt not goo vnto a woman to open hir secrettes, as longe as she is put aparte for hir vnclennesse.


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Thou shalt not geue of thi seed to offer it vnto Moloch, that thou defile not the name of thi God, for I am the Lorde.


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Thou shalt lye with no maner of beeste to defile thy selfe therewith, nether shall any woman stonde before a beest to lye doune thereto, for that is abhominacion.


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Defile not youre selues in any of these thinges, for with all these thinges are these nacions defiled whiche I cast out before you:


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and the lande is defiled, and I will visett the wykednesse thereof apon it. and the lande shal spewe out hir inhabiters.


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Kepe ye therfore myne ordinaunces and iudgementes, and se that ye commytt none of these abominacions: nether any of you nor ony straunger that soiourneth amonge you


text:
(for all these abhominacions haue the men of the lande done whiche were there before you, and the lande is defiled)


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lest that the lande spewe you out when ye haue defiled it, as it spewed out the nacions that where there before you.


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For whosoeuer shall comytt any of these abhominacions, the same soules that commytt them shall perish from amonge their people.


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Therfore se that ye kepe myne ordinaunces, that ye commytt none of these abhominable customes which were commytted before you: that ye defile not youre selues therewith for I am the Lorde youre God.


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speake vnto all the multitude of the childern of Israel, and saye vnto them. Be holy for I the Lorde youre God am holye.


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Se that ye feare: euery man his father and his mother, ad that ye kepe my Sabbathes, for I am the Lorde youre God.


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And it shalbe eaten the same daye ye offer it and on the morowe, but what soeuer is lefte on the thirde daye shalbe burnt in the fire.


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And he that eateth it shall bere his synne: because he hath defiled the halowed thinges of the Lorde, ad that soule shall perish from amonge his people.


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When ye repe doune the rype corne of youre lande, ye shal not repe doune the vtmost borders of youre feldes, nether shalt thou gather that which is left behynd in thy haruest.


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Thou shalt not plucke in all thy vyneyarde clene, nether gather in the grapes that are ouerscaped. But thou shalt leaue them for the pore ad straunger. I am the Lord youre God.


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Thou shalt not begile thy neyghboure with cauellacios, nether robbe him violently, nether shall the workmans laboure abide with the vntyll the mornynge.


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Thou shalt not curse the deaffe, nether put a stomblinge blocke before the blynd: but shalt feare thy God. I am the Lorde.


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Ye shall doo no vnrightuousnes in iudgement. Thou shalt not fauoure the poore nor honoure the mightye, but shalt iudge thy neghboure rightuously.


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Thou shalt not go vp ad doune a preuy accuser amoge thy people, nether shalt thou helpe to shed the bloude of thy neyghboure: I am the Lorde.


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Thou shalt not hate thy brother in thyne hart but shalt in any wyse rebuke thy neghbour: that thou bere not synne for his sake.


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Thou shalt not avenge thy selfe nor bere hate in thy mynde against the childern of thi people, but shalt loue thy neghboure eue as thy self I am the Lorde.


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Kepe myne ordinaunces. Let none of thy catell gendre with a cotrary kynde, nether sowe thy felde with myngled seed, nether shalt thou put on ony garment of lynen and wollen


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Yf a man haue to doo with a woman that is bonde and hath bene medled with al of another man which nether is boughte nor fredome geuen her, there shalbe a payne apon it: but they shall not dye, because she was not made fre.


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And he shall brynge for his trespaceofferynge vnto the Lorde: euen vnto the dore off the tabernacle of witnesse, a ram for a trespaceoffrynge.


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And the preast shall make an attonement for him with the ram of the trespaceofferynge before the Lord, for his synne which he hath done: and it shalbe forgeuen him, as concerninge the synne which he hath done.


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And when ye come to the lande ad haue plated all maner of trees where of me eate, ye shal holde them vncircumcised as concerning their frute: eue thre yere shal they be vncircucysed vnto you ad shall not be eate of,


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And the fifth yere maye ye eate of the frute of the, ad gather in the encrease of them: I am the Lorde youre God.


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Thou shalt not pollute thi doughter, that thou woldest maintene her to be an whoore: lest the lade fall to whoredome, ad waxe ful of wekednesse.


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Turne not to the that worke with sprites, nether regarde the that obserue disemall dayes: that ye be not defiled by the, for I am the Lorde youre God.


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Thou shalt ryse vp before the hoorehed, ad reuerence the face of the old ma ad dread thy god, for I am the Lorde.


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But let the straunger that dwelleth with you, be as one of youre selues, and loue him as thi selfe, for ye were straungers in the lande of Egipte. I am the Lorde youre God.


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But ye shal haue true balaces, true weightes, A true Epha ad a true hin. I am the Lorde youre god which broughte you out of the land of Egipte,


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that ye shulde obserue all myne ordinaunces and iudgementes and that ye shulde kepe them: I am the Lorde.


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tell the childern of Israel, whosoeuer he be of the childern of Israel or of the straungers that dwel in Israel, that geueth of his seed vnto Moloch he shall dye for it: the people off the lande shall stone hi with stones.


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And I wil sett my face apon that felowe, and will destroye him from amonge his people: because he hath geuen of his seed vnto Moloch, for to defile my sanctuary and to polute myne holy name.


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And though that the people of the lande hyde their eyes from that felowe, when he geueth of his seed vnto Moloch, so that they kyll him not:


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yet I will put my face apon that man and apon his houssholde, and will destroy him and all that goo a whooringe with him and comytt hoordome with Moloch from amonge their people.


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Yf any soule turne vnto them that worke with spirites or makers of dysemall dayes and goo a whoorynge after them, I wilt put my face apon that soule and will destroye him from amonge his people.


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Whosoeuer curseth his father or mother, shall dye for it, his bloude on his heed, because he hath cursed his father or mother.


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He that breaketh wedlocke with another mans wife shall dye for it: because he hath broke wedlocke with his neghbours wife, and so shall she likewise.


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Yf a man lye with his fathers wife ad vncouer his fathers secrettes, they shall both dye for it, their bloude be apon their heedes.


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Yf a man lye with his doughter in lawe thei shall dye both of them: they haue wrought abhominacion, their bloud vpon their heedes.


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Yf a man lye with the mankynde after the maner as with woma kynd, they haue both comitted an abhominacion and shall dye for it. Their bloude be apon their heed.


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Yf a man take a wife ad hir mother thereto, it is wekednesse. Me shall burne with fire both him and them, that there be no wekednesse amonge you.


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Yf a woma go vnto a beest ad lye doune thereto: thou shalt kyll the woma ad the beest also they shal dye, ad their bloud be apo their hedes


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Yf a ma take his syster his fathers doughter or his mothers doughter, ad se hir secrettes, and she se his secrettes also: it is a weked thinge. Therfore let them perish in the syghte of their people, he hath sene his systers secretnesse, he shall therfore bere his synne.


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Yf a man lye with a woman in tyme of hyr naturall disease and unheale hir secrettes and vncouer hir fountayne, ad she also open the fountayne of hir bloude, they shall both perishe from amonge their people.


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Thou shalt not vncouer the secrettes of thy mothers syster nor of thy fathers systers, for he that doth so, vncouereth his nexte kyn: ad thei shall bere their mysdoynge.


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Yf a ma lye with his vncles wife, he hath vncouered his vncles secrettes: they shall bere their synne, and shall dye childlesse.


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Yf a ma take his brothers wife, it is an vnclene thinge, he hath vncouered his brothers secrettes, they shalbe childlesse therfore.


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Se that ye kepe therfore all myne ordinaunces and all my iudgementes, and that ye doo them: that the londe whether I brynge you to dwell therein, spewe you not oute.


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And se that ye walke not in the maners of the nacyons whiche I cast oute before you: For they commytted all these thinges, and I abhorred them.


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But I haue sayde vnto you that ye shall enioye their londe, and that I will geue it vnto you to possesse it: eue a londe that floweth with milke and honye. I am the Lord youre God, whiche haue separated you from other nacions:


text:
that ye shulde put difference betwene cleane beestes add vncleane, and betwene vncleane foules and them that are cleane. Make not youre soules therfore abhominable with beestes ad foules, and with all maner thinge that crepeth apon the grounde, which I haue separated vnto you to holde them vncleane.


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Be holy vnto me, for I the Lorde am holy and haue seuered you from other nacyons: that ye shulde be myne.


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Yf there be ma or woma that worketh with a sprite or a maker of dysemall dayes, thei shall dye for it. Me shall stone them with stones, ad their bloude shalbe apon them.


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And the Lorde sayde vnto Moses: speake vnto the preastes the sonnes of Aaron and saye vnto them. A preast shall defile him selfe at the deth of none of his people,


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and on his syster as loge as she is a mayde ad dwelleth nye him and was neuer geuen to man: on her he maye defile him selfe.


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They shall make the no baldnesse apon their heedes or shaue off the lockes of their beerdes, nor make any markes in their flesh.


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Thei shalbe holy vnto their God, ad not polute the name of their god, for the sacrifices of the Lorde ad the bred of their God thei do offer: therfore they must be holy.


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Thei shall take no wife that is an whoore, or poluted, or put fro hir husbonde: for a preast is holy vnto his God.


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Sanctifie him therfore, for he offereth vp the bred of God: he shal therfore be holy vnto the, for I the Lorde whiche sanctifie you, am holy.


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Yf a preastes doughter fall to playe the whore, she poluteth hir father: therfore she shall be burnt with fire.


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He that is the hye preast among his brethern vppon whose heed the anoyntynge oyle was poured and whose hande was fylled to put on the vestimetes shall not vncouer his heed nor rent his clothes,


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nether shall goo out of the sanctuarye, that he polute not the holy place of his God. for the croune of the anoyntynge oyle of God, is apon him. I am the Lorde.


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but no wedowe nor deuorsed nor poluted whoore. But he shall take a mayden of his awne people to wife,


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speake vnto Aaron and saye: No man of thi seed in their generacions that hath any deformyte apon him, shall prese for to offer the bred of his God.


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ffor none that hath any blemysh shall come nere: whether he be blynde lame snot nosed or that hath any monstrous mebre,


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No man that is deformed of the seed of Aaron the preast shall come nye to offer the sacrifyces of the Lorde. Yf he haue a deformyte he shall not prese to offer the bred of his God.


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Notwithstondynge he shall eate of the bred of his God: euen as well of the most holy as of the holy:


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but shall not goo in vnto the vayle nor come nye the alter, because he is deformed that he polute not my sanctuary for I am the Lorde that sanctifye them.


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byd Aaron and his sonnes that they absteyne from the halowed thynges of the childern of Israel which they haue halowed vnto me, that they polute not myne holy name: for I am the Lorde.


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Saye vnto them: whosoeuer he be of all youre seed amonge youre generacion after you that goeth vnto the halowed thinges which the childern of Israel shall haue halowed vnto the Lorde his vnclennes shalbe apon him: and that soule shall perysh from out of my syghte. I am the Lorde.


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None of the seed of Aaron that is a leper or that hath a runnynge sore shall eate of the halowed thinges vntill he be cleane. And whosoeuer twytcheth any vncleane soule or man whose seed runneth fro him by nyghte,


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or whosoeuer twitcheth any worme that is vncleane to him or man that is vncleane to him what soeuer vnclennesse he hath:


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the same soule that hath twyched any soch thynge shalbe vncleane vntill euen and shall not eate of the halowed thynges vntill he haue wasshed his flesh with water.


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And than when the sonne is doune he shalbe cleane ad shall afterward eate of the halowed thynges: for they are his fode.


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Off a beest that dyeth alone or is rent with wylde beastes he shall not eate to defyle him selfe therwith: I am the Lorde.


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But let them kepe therfore myne ordynaunce lest they lade synne apo them and dye therein when they haue defyled them selues: for I am the Lorde which sanctifye them.


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There shall no straunger eate of the halowed thinges nether a gest of the preastes or an hyred seruaunte.


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But yf the preast bye any soule with money he maye eate of it and he also that is borne in his housse maye eate of his bred.


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Yf the preastes doughter be maryed vnto a straunger she maye not eate of the halowed heueofferynges.


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Notwithstondynge yf the preastes doughter be a wedowe or deuorsed and haueno childe but is returned vnto hir fathers housse agayne she shall eate of hir fathers bred as wel as she dyd in hyr youth. But thereshall no straunger eate there of.


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Yf a man eate of the halowed thynges vnwyttingly he shall put the fyfte parte there vnto and make good vnto the preast the halowed thynge.


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And let the preastes see that they defyle not the halowed thynges of the childern of Israel which they haue offered vnto the Lorde


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lest they lade them selues with mysdoynge and trespace in eatynge their halowed thinges: for I am the Lorde which halowe them.


text:
speake vnto Aaron and his sonnes and vnto all the childern of Israel and saye vnto them what soeuer he be of the housse of Israel or straunger in Israel that will offer his offerynge: what soeuer vowe or frewillofferynge it be which they will offer vnto the Lorde for a burntofferynge


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Yf a man will offer a peaseoffrynge vnto the Lorde and separate a vowe or a frewill offerynge of the oxen or the flocke it must be without deformyte that it maye be accepted. There maye be no blemysh therein:


text:
whether it be blide, broke, wounded or haue a wen, or be maunge or scabbed. se that ye offre no soch vnto the Lorde, nor put an offerynge of any soch apon the alter vnto the Lorde.


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An oxe or a shepe that hath any membre out of proporcion, mayst thou offer for a frewillofferynge: but in a vowe it shal not accepted.


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Thou shalt not offer vnto the Lorde that which hath his stones broosed broke, plucked out or cutt awaye, nether shalt make any soch in youre lande,


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nether of a straungers hande shall ye offer an offerynge to youre God of any soch. For they marre all in that they haue deformytes in them, and therfore can not be accepted for you.


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when an oxe, a shepe or a goote is brought forth, it shalbe seue dayes vnder the damme. And from the.viij. daye forth, it shalbe accepted vnto a gifte in the sacrifice of the Lorde.


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And the same daye it must be eate vp, so that ye leaue none of it vntill the morowe. For I am the Lorde,


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And polute not my holy name, that I maye be halowed amonge the childern of Israel. For I am the Lorde which halowe you,


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speake vnto the childern of Israel, and saye vnto them. These are the feastes off the Lorde which ye shal call holy feastes.


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Sixe dayes ye shall worke, ad the seuenth is the Sabbath of rest an holy feast: so that ye maye do no worke therein, for it is the Sabbath of the Lorde, wheresoeuer ye dwell.


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And the.xv. daye of the same moneth is the feast of swete bred vnto the Lorde: vij. dayes ye must eate vnleuended bred.


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But ye shall offer sacrifices vnto the Lord.vij dayes, and the seuenth daye also shalbe an holy feast, so that ye maye doo no laborious worke therein.


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speake vnto the childern of Israell and saye vnto them: when ye be come in to the lande whiche I geue vnto you and repe doune youre haruest, ye shall brynge a shefe of the first frutes of youre haruest vnto the preast,


text:
and he shall waue the shefe before the Lorde to be accepted for you: and euen the morow after the Sabbath the preaste shall waue it.


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And ye shall offer the daye when he waueth the shefe, a labe without blemysh of a yere olde for a burntofferynge vnto the Lorde:


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and the meatoffrynge thereof, two tenth deales of fine floure mengled with oyle to be a sacrifice vnto the Lorde of a swete sauoure: and the drinkofferinge thereto, the fourth deale of an hin of wyne.


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And ye shall eate nether bred, nor parched corne, nor furmentye of new corne: vntyll the selfe same daye that ye haue broughte an offrynge vnto youre God. And this shalbe a lawe for euer vnto youre childern after you, where soeuer ye dwell.


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And ye shall counte from the morowe after the Sabbath: euen from the daye that ye broughte the sheffe of the waueoffrynge, vii. wekes complete:


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euen vnto the morow after the.vij. weke ye shall numbre.l. dayes. And the ye shal bringe a newe meatoffrynge unto the Lorde.


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And ye shall brynge out of youre habitacions two waueloaues made of two tenthdeales off fine floure leuended and baken, for first frutes vnto the Lorde.


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And ye shall bringe with the bred seuen lambes without deformyte of one yere of age, and one yonge oxe and.ij. rambes, which shall serue for burntoffrynges vnto the Lorde, with meatoffringes and drinkoffringes longinge to the same, to be a sacrifice of a swete sauoure vnto the Lorde.


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And ye shall offer an he goote for a synneofferinge: and two lambes of one yere old for peaceoffringes,


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And the preast shall waue the with the bred of the first frutes before the Lorde, and with the two lambes. And they shalbe holy vnto the Lorde, and be the preastes.


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And ye shall make a proclamacio the same daye that it be an holy feast vnto you, and ye shall do no laborious worke therein: And it shalbe a lawe for euer thorowe out all youre habitacions vnto youre childern after you,


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When ye repe doune youre haruest, thou shalt not make cleane ryddaunce off thy felde, nether shalt thou make any aftergatheringe of thy haruest: but shalt leue them vnto the poore and the straunger. I am the Lorde youre God.


text:
speake vnto the childern of Israel ad saye. The first daye of the suenth moneth shalbe a rest of remembraunce vnto you, to blowe hornes in an holy feast it shalbe,


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also the tenth daye of the selfe seueth moneth, is a daye of an attonement, and shalbe on holy feast vnto you, ad ye shall humble youre soules and offer sacrifice vnto the Lorde.


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Moreouer ye shall do no worke the same daye, for it is a daye of attonement to make an attonemet for you before the Lord your God.


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For what soeuer soule it be that humbleth not him selfe that daye, he shalbe destroyde from amonge his people.


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And what soeuer soule do any maner worke that daye, the same I will destroye from amonge his people.


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Se that ye do no maner worke therfore. And it shalbe a lawe for euer vnto youre generacions after you in all youre dwellynges.


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A sabbath of reste it shalbe vnto you, and ye shall humble youre soules. The.ix. daye of the moneth at euen and so forth from eue to euen agayne, ye shall kepe your Sabbath.


text:
speake vnto the childern of Israel ad saye: the xv. daye of the same seuenth moneth shalbe the feast of tabernacles.vij. dayes uto the Lorde.


text:
Seuen dayes ye shall offer sacrifice vnto the Lorde, and the.viij daye shalbe an holy feast vnto you ad ye shall offer sacrifice vnto the Lorde. It is the ende of the feast, and ye shall do no laborious worke therein.


text:
These are the feastes of the Lorde whiche ye shall proclayme holy feastes, for to offer sacrifice vnto the Lorde, burntofferynges, meatofferynges, and drinkoffrynges euery daye:


text:
besyde the sabbathes of the Lorde, ad besyde youre giftes, and all youre vowes, and all your frewillofferynges whiche ye shall geue vnto the Lorde.


text:
Moreouer in the.xv. daye of the seuenth moneth after that ye haue gathered in the frutes of the lande, ye shall kepe holy daye vnto the Lorde.vij: dayes longe. The first daye shall be a daye of reste, and the.viij. daye shalbe a daye of rest.


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And ye shall take you the first daye, the frutes of goodly trees and the braunches off palme trees and the bowes of thicke trees, ad wylowes of the broke, and shall reioyse before the Lorde.vij. dayes.


text:
And ye shall kepe it holy daye vnto the Lorde.vij. dayes in the yere. And it shalbe a lawe for euer vnto youre childern after you, that ye kepe that feast in the seuenth moneth.


text:
And ye shall dwell in bothes seuen dayes: euen all that are Israelites borne, shall dwell in bothes,


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that youre children after you maye knowe howe that I made the childern of Israel dwell in bothes, when I broughte them out of the lande of Egipte: for I am the Lorde youre God.


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commaunde the childern of Israel that they bringe vnto the, pure oyle olyue bete for lightes to poure in to the lampes allwaye,


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without the vayle of testimonye within the tabernacle of witnesse. And Aaron shall dresse them both euen and morninge before the Lorde alwayes. And it shalbe a lawe for euer amoge youre childern after you.


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And thou shalt take fine floure ad bake.xij wastels thereof, two tenthdeales shall euery wastell be.


text:
and put pure frankencens vppon the rowes. And it shalbe bred of remembraunce, ad an offerynge to the Lorde.


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Euery Sabbath he shall put them in rowes before the Lorde euer more, geuen off the childern of Israel, that it be an euerlastynge couenaunte.


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And they shalbe Aarons and his sonnes, and they shall eate them in the holy place. For they are most holy vnto him of the offerynges of the Lorde, and shalbe a dutye for euer.


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And the sonne of an Israelitish wife whose father was an Egiptian, went oute amonge the childern of Israel. And this sonne off the Israelitish wife and a man of Israel, strooue togither in the hoste.


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And the Israelitish womans sonne blasphemed the name and cursed, and they broughte him vnto Moses. And his mothers name was Selamyth, the doughter off Dybri off the trybe of Dan:


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bringe him that cursed without the hoste, and let all that herde him, put their handes apo his heed, and let all the multitude stone him.


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And he that blasphemeth the name of the Lorde, shall dye for it: all the multitude shall stone him to deeth. And the straunger as well as the Israelite yf he curse the name, shall dye for it.


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broke for broke, eye for eye and toth for toth: euen as he hath maymed a man, so shall he be maymed agayne.


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Ye shall haue one maner of lawe amonge you: eue for the straunger as wel as for one of youre selues, for I am the Lorde youre God.


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And Moses tolde the childern of Israel, that they shulde bringe him that had cursed, out of the hoste, and stone him with stones. And the childern of Israel dyd as the Lorde comaunded Moses.


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speake vnto the childern of Israel and saye vnto the. When ye be come in to the lande whiche I geue you, let the londe rest a Sabbath vnto the Lorde.


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Sixe yeres thou shalt sowe thi felde, and sixe yere thou shalt cut thi vynes and gather in thi frutes.


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But the seuenth yere shall be a Sabbath of rest vnto the londe. The Lordes Sabbath it shalbe, ad thou shalt nether sowe thi felde, nor cut thy vynes.


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The corne that groweth by it selfe thou shalt not repe, nether gather the grapes that growe without thy dressynge: but it shalbe a Sabbath of rest vnto the londe.


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Neuerthelesse the Sabbath of the londe shalbe meate for you: euen for the and thy servaunte and for thy mayde and for thy hyred servaunte and for the straunger that dwelleth with the:


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and for thi catell and for the beestes that are in thy londe, shall all the encrease thereof be meate.


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Then numbre seuen wekes of yeres, that is, seuen tymes seuen yere: and the space of the seuen wekes of yeres will be vnto the.xlix. yere.


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And then thou shalt make an horne blowe: euen in the tenth daye of the seuenth moneth, which is the daye of attonement. And then shall ye make the horne blowe, euen thorowe out all youre lande.


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And ye shall halowe the fiftith yere, and proclayme libertie thorowe out the lande vnto all the inhabiters thereof, It shalbe a yere of hornes blowynge vnto you and ye shall returne: euery man vnto his possession and euery man vnto his kynred agayne.


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A yere of hornes blowynge shall that fiftieth yere be vnto you. Ye shall not sowe nether repe the corne that groweth by it selfe, nor gather the grapes that growe without thi laboure


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For it is a yere of hornes blowinge and shalbe holy vnto you: how be it, yet ye shall eate of the encrease of the felde.


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When thou sellest oughte vnto thy neyghboure or byest off thy neyghboures hande, ye shall not oppresse one another:


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but accordynge to the numbre of yeres after the trompett yere, thou shalt bye of thy neyghboure, and accordynge vnto the numbre off fruteyeres, he shall sell vnto the.


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Accordinge vnto the multitude of yeres, thou shalt encrease the price thereof and accordinge to the fewnesse of yeres, thou shalt mynish the price: for the numbre of frute he shall sell vnto the.


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Wherfore do after myne ordinaunces and kepe my lawes ad doo them, that ye maye dwell in the lande in saftie.


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Yf ye shall saye, what shall we eate the seuenth yere in as moche as we shall not sowe nor gether in oure encrease.


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and it shall brynge forth frute for thre yeres: and ye shall sowe the eyghte yere and eate of olde frute vntill the.ix. yere, and euen vntyll hir frutes come, ye shall eate of olde stoare.


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Wherfore the londe shall not be solde for euer, because that the lande is myne, and ye but straungers and soiourners with me:


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When thy brother is waxed poore and hath solde awaye of his possession: yf any off his kyn come to redeme it, he shall by out that whiche his brother solde.


