# verses

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As for a man who marries his brother’s wife, it is an abomination; he has exposed his brother’s nakedness—they shall be childless.


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“ ‘And you shall keep all my statutes and all my regulations, and you shall do them, so that the land, to which I am bringing you to inhabit it, shall not vomit you out.


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And you shall not follow the statutes of the nation that I am driving out from before you, because they did all these things, and I detested them.


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So I said to you, “You yourselves shall take possession of their land, and I myself shall give it to you to possess it—a land flowing with milk and honey”; I am Yahweh your God, who has set you apart from the nations.


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And you shall distinguish between the clean and the unclean animal and between the unclean and the clean bird; and you shall not defile yourselves with the animal or with the bird or with anything that moves along the ground that I have set apart for you as unclean.


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And you shall be holy for me, because I, Yahweh, am holy, and I have singled you out from the nations to be mine.


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“ ‘And a man or a woman, if a spirit of the dead or a spirit of divination is in them, they shall surely be put to death; they shall stone them with stones —their blood is on them.’ ”


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Then Yahweh said to Moses, “Speak to the priests, Aaron’s sons, and say to them, ‘One must not make himself unclean for a dead person among his own people,


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except for his direct relative closest to him: his mother and his father, and his son and his daughter, and his brother,


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and for his sister, a virgin, who is closest to him, who has not had a husband —for her he may defile himself.


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“ ‘And they shall not shave bald patches on their head, and they shall not shave off the corner of their beard, and they shall not make a cut in their body.


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They shall be holy to their God, and they shall not profane the name of their God, because they are bringing near the offerings made by fire to Yahweh—their God’s food—and they shall be holy.


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“ ‘They shall not marry a woman who is a prostitute and defiled, nor shall they marry a woman divorced from her husband, because each priest is holy for his God.


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And you shall consecrate him, because he is bringing near your God’s food; he shall be holy to you, since I, Yahweh, who consecrates you, am holy.


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“ ‘As for the daughter of any priest, if she is defiled by prostituting, she is disgracing her father—she shall be burned in the fire.


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“ ‘As for the priest who is higher than his brothers, on whose head the oil of anointment is poured and he was ordained to wear the garments, he shall not dishevel his head, and he shall not tear his garments.


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And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother.


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And he shall not go out from the sanctuary, and he shall not profane his God’s sanctuary, because the dedication of his God’s oil of anointment is on him; I am Yahweh.


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A widow or a divorced woman or a defiled woman, a prostitute—these he must not take; he shall take only a virgin from his people as wife.


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And he shall not profane his offspring among his people, because I am Yahweh, who consecrates him.’ ”


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“Speak to Aaron, saying, ‘A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God’s food.


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Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed,


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or a hunchback or a dwarf, or a spot in his eye or a skin disorder or a skin eruption or a crushed testicle.


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Any man from Aaron the priest’s offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect is in him; he shall not come near to present his God’s food.


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But he must not enter the curtain, and he must not come near to the altar, because a physical defect is in him, and he must not profane my sanctuary, because I am Yahweh, who consecrates them.’ ”


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“Tell Aaron and his sons that they must deal respectfully with the Israelites ’ votive offerings, and they must not profane my holy name, which they are consecrating to me; I am Yahweh.


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“Say to them, ‘Throughout your generations, any man from any of your offspring who comes near the votive offerings that the Israelites consecrate to Yahweh with his uncleanness on him, that person shall be cut off from before me; I am Yahweh.


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“ ‘ Anyone from Aaron’s offspring, if he is afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary until he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out,


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or a man who touches any swarmer that is unclean for him or who touches a person who is unclean for him due to whatever his uncleanness,


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a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except when he washes his body with water


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and the sun sets, and he shall be clean; then afterward he may eat from the votive offerings, because it is his food.


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He shall not eat a naturally dead body or a mangled carcass, so that he becomes unclean by it; I am Yahweh.


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“ ‘And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I am Yahweh who consecrates them.


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“ ‘ No stranger shall eat the votive offering; nor shall a temporary resident with a priest or a hired worker eat the votive offering.


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But a priest, if with his money he buys a person as his possession, that one may eat it, and the descendants of his house themselves may eat his food.


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But a priest’s daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father’s house as in her childhood, she may eat from her father’s food, but no layman may eat it.


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And if a man eats the votive offering unintentionally, then he shall add to it a fifth of it, and he shall give the votive offering to the priest.


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and so cause them, by their eating their votive offerings, to bear guilt requiring a guilt offering, because I am Yahweh, who consecrates them.’ ”


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“Speak to Aaron and to his sons and to all the Israelites, and say to them, ‘Anyone from the house of Israel or from the alien in Israel who presents his offering for any of their vows or for any of their freewill offerings that they present to Yahweh as a burnt offering,


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it must be without defect to be acceptable for you: a male among the cattle, among the sheep, or among the goats.


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You shall not present any animal in which is a physical defect, because it shall not be acceptable for you.


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And if anyone brings a sacrifice of fellowship offerings for Yahweh to fulfill a vow or as a freewill offering from the cattle or from the flock, it must be without defect to be acceptable; there must not be any physical defect in it.


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The blind or the injured or the maimed or the seeping or one with a skin disorder or one with a skin eruption—these you shall not present to Yahweh, nor shall you give from them an offering made by fire on the altar for Yahweh.


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As for an ox or sheep that is deformed or that is stunted, you may present it as a freewill offering, but for a vow it will not be accepted.


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And you shall not present anything for Yahweh with bruised or shattered or torn or cut-off testicles, and you shall not sacrifice such in your land.


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And you shall not present your God’s food from any of these by the hand of a foreigner, because their deformity is in them; a physical defect is in them; they shall not be accepted for you.’ ”


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“When an ox or a sheep or a goat is born, then it shall be under its mother for seven days, and from the eighth day and beyond it is acceptable as an offering made by fire for Yahweh.


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And when you sacrifice a sacrifice of thanksgiving to Yahweh, you must sacrifice it to be acceptable for you.


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“And you shall not profane my holy name, so that I may be consecrated in the midst of the Israelites; I am Yahweh, who consecrates you,


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“Speak to the Israelites, and say to them, ‘The festivals of Yahweh that you shall proclaim are holy assemblies; these are my appointed times.


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“ ‘ For six days work is to be done, and on the seventh day shall be a Sabbath of complete rest, a holy assembly; you shall not do any work; it shall be a Sabbath for Yahweh in all your dwellings.


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“ ‘These are Yahweh’s appointed times, holy assemblies, which you shall proclaim at their appointed time.


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And on the fifteenth day of this month is Yahweh’s Feast of Unleavened Bread; for seven days you shall eat unleavened bread.


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And you shall present an offering for Yahweh made by fire for seven days; on the seventh day there shall be a holy assembly; you shall not do any regular work.’ ”


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“Speak to the Israelites, and say to them, ‘When you come to the land that I am about to give to you and you reap its harvest, then you shall bring a sheaf of the firstfruit of your harvest to the priest.


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And he shall wave the sheaf before Yahweh for your acceptance; the priest shall wave it on the day after the Sabbath.


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And on the day of your waving the sheaf you shall offer a yearling male lamb without defect as a burnt offering to Yahweh.


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And its grain offering shall be two-tenths of an ephah of finely milled flour mixed with oil, an offering made by fire for Yahweh, an appeasing fragrance; and its libation shall be a fourth of a hin of wine.


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And you shall not eat bread or roasted grain or ripe grain until this very same day, until you present your God’s offering. This must be a lasting statute for your generations in all your dwellings.


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“ ‘And you shall count for yourselves from the day after the Sabbath, from the day of your bringing the wave offering’s sheaf— there shall be seven full weeks.


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Until the day after the seventh Sabbath you shall count fifty days; then you shall present a new grain offering for Yahweh.


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You shall bring from your dwellings for a wave offering two loaves of bread made with two-tenths of an ephah of finely milled flour; they must be baked with leaven— the firstfruits belonging to Yahweh.


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And, in addition to the bread, you shall present seven yearling male lambs without defects and one young bull and two rams—they shall be a burnt offering for Yahweh with their grain offering and their libations, an offering made by fire, an appeasing fragrance for Yahweh.


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And you shall offer one he-goat as a sin offering and two yearling male lambs as a sacrifice of fellowship offerings.


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And the priest shall wave them with the bread of the firstfruits as a wave offering before Yahweh; in addition to the two male lambs, they shall be holy for Yahweh for the priest.


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And you shall make a proclamation on this very same day; it shall be a holy assembly for you; you shall not do any regular work; this is a lasting statute in all your dwellings throughout your generations.


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And when you reap the harvest of your land, you must not finish the edge of your field at your reaping, and you must not glean the remnants of your harvest—you shall leave them behind for the needy and for the alien; I am Yahweh your God.’ ”


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“Speak to the Israelites, saying, ‘In the seventh month, on the first day of the month, you must have a rest period, a remembrance of the trumpet blast, a holy assembly.


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“Surely the Day of Atonement is on the tenth day of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh.


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And you must not do any regular work on this very same day, because it is the Day of Atonement to make atonement for you before Yahweh your God.


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If there is any person who does not deny himself on this very same day, then he shall be cut off from his people.


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As for any person who does any work on this very same day, I will exterminate that person from the midst of his people.


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You must not do any work; it is a lasting statute throughout your generations in all your dwellings.


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It is a Sabbath of complete rest for you, and you shall deny yourselves on the ninth day of the month in the evening—from evening to evening you must observe your extraordinary Sabbath.”


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“Speak to the Israelites, saying, ‘On the fifteenth day of the seventh month, this shall be the Feast of Booths for seven days for Yahweh.


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For seven days you must present an offering made by fire to Yahweh. On the eighth day it shall be a holy assembly for you, and you shall present an offering made by fire to Yahweh; it is a celebration; you must not do any regular work.


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“ ‘These are Yahweh’s festivals, which you must proclaim, holy assemblies to present an offering made by fire to Yahweh—burnt offering and grain offering, sacrifice and libations, each on its proper day —


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besides Yahweh’s Sabbaths and besides your gifts and besides your vows and besides all your freewill offerings that you give to Yahweh.


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“ ‘Surely on the fifteenth day of the seventh month, at your gathering the land’s produce, you shall hold Yahweh’s festival for seven days; on the first day there shall be a rest period and on the eighth day a rest period.


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And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook’s poplar trees, and you shall rejoice before Yahweh your God for seven days.


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And you must hold it as a festival for Yahweh for seven days in the year; it shall be a lasting statute throughout your generations; in the seventh month you must hold it.


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so that your generations shall know that I made the Israelites live in booths when I brought them from the land of Egypt; I am Yahweh your God.’ ”


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“Command the Israelites that they should bring pure olive oil from beaten olives for the light to present a lamp continually.


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Aaron shall arrange for it outside the curtain of the testimony in the tent of assembly from evening until morning before Yahweh continually; it shall be a lasting statute throughout your generations.


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“And you shall take finely milled flour, and you shall bake with it twelve ring-shaped bread cakes: each one shall be two-tenths of an ephah.


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And you shall put pure frankincense on each row so that it shall be for the bread as a memorial offering, an offering made by fire for Yahweh.


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On every Sabbath he shall arrange it in rows before Yahweh continually; they are from the Israelites as an everlasting covenant.


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And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it is a most holy thing for him from Yahweh’s offerings made by fire—a lasting rule.”


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And an Israelite woman’s son, and he was an Egyptian man’s son, went out in the midst of the Israelites; and the Israelite woman’s son and an Israelite man fought in the camp.


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Then the Israelite woman’s son blasphemed the name, and he cursed, so they brought him to Moses—and the name of his mother was Shelomith the daughter of Dibri, of the tribe of Dan.


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Then they put him in custody so that the matter might be made clear to them in accordance with the mouth of Yahweh.


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“Bring the curser outside the camp, and all the hearers shall place their hands on his head, and the whole community shall stone him.


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And he who blasphemes Yahweh’s name certainly shall be put to death; the whole community certainly shall stone him. As the alien, so the native shall be put to death at blaspheming his name.


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And when a man causes a physical defect in his fellow citizen according to what he has done, so it shall be done to him:


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fracture in place of fracture, eye in place of eye, tooth in place of tooth— according to the physical defect he causes to the person, likewise it shall be caused to him.


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You must have one norm; as for the alien, so it must be for the native, because I am Yahweh your God.’ ”


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Thus Moses spoke to the Israelites, and they brought the curser outside the camp, and they stoned him with stones, and the Israelites did just as Yahweh had commanded Moses.


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“Speak to the Israelites, and say to them, ‘When you come into the land that I am about to give to you, then the land shall observe a Sabbath for Yahweh.


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Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield.


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But in the seventh year it shall be a Sabbath of complete rest for the land—a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.


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You must not reap your harvest’s aftergrowth, and you must not harvest the grapes of your unpruned vines—it shall be a year of complete rest for the land.


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And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you;


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and all its yield shall be for your domestic animal and for the wild animal, which are in your land to eat.


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“ ‘And you shall count for yourself seven Sabbaths of years, seven times seven years, and they shall be for you time periods of years: forty-nine years.


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And you shall cause a loud horn blast to be heard on the seventh month on the tenth of the month; on the Day of Atonement you shall cause a ram’s horn to be heard in all your land.


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And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It is a Jubilee; it shall be for you, and you shall return. You must return—everyone to his property and everyone to his clan.


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You shall have the fiftieth year as a Jubilee; you must not reap its aftergrowth, and you must not harvest its unpruned vines.


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And when you sell something to your fellow citizen or you buy from your neighbor’s hand, you must not oppress one another.


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You must buy from your fellow citizen according to the number of years after the Jubilee; he must sell to you according to the number of years of yield.


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You must increase its price according to a greater number of years, but you must decrease its price according to a lesser number of years, because he is selling its yields to you.


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“ ‘And you shall do my statutes, and you must keep my regulations, and you shall do them, so that you shall live securely on the land.


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And if you should say, “What shall we eat in the seventh year, if we do not sow and we do not gather its yield?”


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then I will command my blessing for you in the sixth year, so that it will make the yield for three years.


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And you will sow in the eighth year, and you shall eat from the old yield; until the ninth year, until the coming of its yield, you shall eat the old yield.


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“ ‘But the land must not be sold in perpetuity, because the land is mine, because you are aliens and temporary residents with me.


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“ ‘When your brother becomes poor and he sells part of his property, then his nearest redeemer shall come, and he shall redeem the thing sold by his brother.


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then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold it, and he shall return to his property.


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But if his hand does not find enough to refund to him, then what he has sold shall be in the buyer’s hand until the Year of Jubilee; and it shall go out of the buyer’s hand in the Jubilee, and he shall return to his property.


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“ ‘And if a man sells a residential house in a walled city, then it shall be his redemption until completing a year after his selling; its redemption shall last a year.


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But if it is not redeemed before a full year has passed, then the house that is in the walled city shall belong to the buyer in perpetuity throughout his generations; it shall not go out of the buyer’s hand in the Jubilee.


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However, village houses that have no surrounding wall shall be considered open country; there is redemption for it, and in the Jubilee it shall go out of the buyer’s hand.


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“ ‘As for the cities of the Levites, that is, the houses in their property’s cities, it shall be a lasting redemption for the Levites.


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And whatever anyone redeems from the Levites then must go out of the buyer’s hand in the Jubilee, including a house’s selling in his city’s property, because the houses in the cities of the Levites are their property in the midst of the Israelites.


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But a field of their cities’ pastureland must not be sold, because it is their property for all time.


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“ ‘And if your countryman becomes poor and if he becomes dependent on you, then you shall support him like an alien and like a temporary resident, and he shall live with you.


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You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you.


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I am Yahweh your God, who brought you out from the land of Egypt to give you the land of Canaan, to be as God for you.


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“ ‘And if your countryman who is with you becomes poor, and he is sold to you, you shall not treat him as a slave.


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He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee.


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And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.


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Because they are my servants whom I brought out from the land of Egypt, they shall not be sold as a slave.


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“ ‘As for your slave and your slave woman who are yours, from the nations that are all around you, from them you may buy a slave or a slave woman.


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And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you.


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And you may pass them on as an inheritance to your sons after you to take possession of as property for all time —you may let them work. But as for your countrymen, the Israelites, you shall not rule with ruthlessness over one another.


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“ ‘And if the alien or the temporary resident who are with you prosper, but your countryman who is with him becomes poor and he is sold to an alien, a temporary resident who is with you, or to a descendant of an alien’s clan,


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or his uncle or his uncle’s son may redeem him, or one of his close relatives from his clan may redeem him; or if he prospers, he may redeem himself.


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And he shall calculate with his buyer from the year of his selling himself until the Jubilee; and the value of his selling shall be according to the number of years—it shall be with him like a hired worker’s days.


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If there are still many years, in keeping with them he shall restore his redemption in proportion to his purchase price.


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And if there are a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption according to the number of his years.


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He shall be with him as a yearly hired worker; he shall not rule over him with ruthlessness in your sight.


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And if he is not redeemed by any of these ways, then he and his sons with him shall go out in the Year of Jubilee.


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Indeed, the Israelites are servants for me; they are my servants whom I brought out from the land of Egypt. I am Yahweh your God.’ ”


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“ ‘You shall not make for yourselves idols and divine images, and you shall not raise up stone pillars for yourselves, and you shall not put a sculptured stone in your land in order to worship before it, because I am Yahweh your God.


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then I will give you rains in their time, and the land shall give its produce, and the trees of the field shall give their fruit.


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And for you the threshing season shall overtake the grape harvest, and the grape harvest shall overtake the sowing, and you shall eat your food to your fill and you shall live securely in your land.


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And I will give peace in the land, and you shall lie down, and there shall not be anybody who makes you afraid, and I will remove harmful animals from the land, and no sword shall pass through your land.


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And five of you shall pursue a hundred, and a hundred of you shall pursue a myriad; and your enemies shall fall by the sword before you.


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And I will turn to you, and I will make you fruitful, and I will make you numerous; and I will keep my covenant with you.


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I am Yahweh, your God who brought you out from the land of Egypt, from being their slaves; and I broke the bars of your yoke, and I caused you to walk erectly.


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and if you reject my statutes and if your inner self abhors my regulations, to not carry out all my commands by your breaking my covenant,


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I in turn will do this to you: then I will summon onto you horror, the wasting disease, and the fever that wastes eyes and that drains away life; and you shall sow your seed in vain, and your enemies shall eat it.


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And I will set my face against you, and you shall be defeated before your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be anybody who is pursuing you.


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“ ‘And if in spite of these things you do not listen to me, then I will continue to discipline you seven times for your sins.


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And I will break the pride of your strength; and I will make your heaven like iron and your land like copper.


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And your strength shall be consumed in vain; and your land shall not give its produce, and the land’s trees shall not give their fruit.


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“ ‘And if you go against me in hostility and you are not willing to listen to me, then I will add a plague onto you seven times according to your sins.


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And I will send wild animals out among you, and they shall make you childless, and they shall cut down your domestic animals, and they shall make you fewer; and your roads shall be desolate.


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“ ‘And if you do not accept correction from me through these things, but you go against me in hostility,


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then I myself will also go against you in hostility, and I myself also will strike you seven times for your sins.


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And I will bring upon you a sword that seeks vengeance for the covenant, and you shall be gathered to your cities; and I will send a plague in your midst, and you shall be given into the hand of an enemy.


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At my breaking the supply of bread for you, then ten women shall bake your bread in one oven, and they shall return your bread by weight; and you shall eat it, and you shall not be satisfied.


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then I will go against you in hostile anger, and also I myself will discipline you seven times for your sins.


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And I will destroy your high places, and I will cut down your incense altars, and I will place your corpses on your idols’ corpses; and my inner self shall abhor you.


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And I will lay your cities in ruins, and I will lay waste your sanctuaries; and I shall not smell your sacrifices’ appeasing fragrance.


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And I myself will lay waste the land, and your enemies who are living in it shall be appalled over it.


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And I will scatter you among the nations, and I will draw a sword behind you; and your land shall be a desolation, and your cities shall be a ruin.


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Then the land shall enjoy its Sabbaths all the days of its lying desolate, and you shall be in the land of your enemies; then the land shall rest, and it shall enjoy its Sabbaths.


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All the days of its lying desolate it shall rest for the time that it had not rested during your Sabbaths while you were living on it.


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As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee like flight before a sword, and they shall fall, but there shall not be a pursuer.


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And they shall stumble over one another as from before a sword, but there shall not be a pursuer; and you shall have no resistance before your enemies.


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And because of their guilt, the ones among you who remain shall decay in the land of their enemies; and also because of the iniquities of their ancestors, they shall decay with them.


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“ ‘But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility—


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I myself also went against them in hostility, and I brought them into the land of their enemies—or if then their uncircumcised heart is humbled and then they pay for their guilt,


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I will remember my covenant with Jacob; and I will remember also my covenant with Isaac and also my covenant with Abraham, and I will remember the land.


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And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, simply because they rejected my regulations, and their inner self abhorred my statutes.


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And in spite of this, when they are in the land of their enemies I will not reject them, and I will not abhor them to destroy them, to break my covenant with them, because I am Yahweh their God.


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And I will remember the first covenant for them —whom I brought out from the land of Egypt in the sight of the nations to be their God. I am Yahweh.’ ”


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These are the rules and the regulations and the laws that Yahweh gave between himself and the Israelites on Mount Sinai through Moses.


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“Speak to the Israelites, and say to them, ‘When a man makes a vow according to your proper value of persons to Yahweh,


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if your proper value is for a male from twenty years of age up to sixty years of age, then your proper value shall be fifty shekels of money according to the sanctuary’s shekel.


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And if from five years of age up to twenty years of age, then your proper value shall be twenty shekels for the male and ten shekels for the female.


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And if from a month of age up to five years of age, then your proper value shall be five shekels of money for the male, and your proper value for the female shall be three shekels of money.


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And if from sixty years of age and above: if a male, then your proper value shall be fifteen shekels; and for the female, ten shekels.


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But if he is poorer than your proper value, then he shall present himself before the priest, and the priest shall set a value on him; the priest shall value him according to what the person who made a vow can afford.


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“ ‘And if it is a domestic animal from which they present an offering for Yahweh, all that he gives from it for Yahweh shall be a holy object.


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He shall not replace it, nor shall he exchange it, either good with bad or bad with good; and if he indeed exchanges a domestic animal with a domestic animal, then it and its substitution shall be a holy object.


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But if it is any unclean animal from which they may not present an offering for Yahweh, then he shall present the animal before the priest.


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And the priest shall set a value on it, either good or bad; as the priest sets your proper value, so it shall be.


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“ ‘And if a man consecrates his house as a holy object for Yahweh, then the priest shall set a value on it, either good or bad; just as the priest sets a value on it, so it shall remain.


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But if the one who consecrates it wants to redeem his house, then he shall add a fifth of your proper value’s money onto it, and it shall be his.


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“ ‘And if a man consecrates some of his property’s fields for Yahweh, then your proper value shall be in accordance with its seed requirements: a homer of barley seed for fifty shekels of money.


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But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him according to the number of years that are left over until the Year of Jubilee; and it shall be deducted from your proper value.


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And if he indeed redeems the field that is consecrated, then he shall add a fifth of your proper value’s money onto it, and it shall stand for him.


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And if he does not redeem the field and if he sells the field to another man, it may not be redeemed again,


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and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; it shall be the priest’s property.


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“ ‘And if he consecrates for Yahweh his acquired field that is not the field of his inherited possession,


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then the priest shall calculate for him the amount of your proper value until the year of the Jubilee, and he shall give your proper value on that day as a holy object for Yahweh.


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In the Year of the Jubilee the field shall return to the one who bought it from him, to the one whose property the land is.


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And every proper value of yours shall be in the sanctuary’s shekel—the shekel shall be twenty gerahs.


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“ ‘However, a man shall not consecrate a firstborn among livestock, which belongs as firstborn to Yahweh; whether an ox or small livestock, it is for Yahweh.


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And if it is among the unclean animals, then he shall ransom it according to your proper value, and he shall add a fifth of its value onto it; and if it is not redeemed, then it shall be sold according to your proper value.


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However, anything devoted that a man has devoted to Yahweh from all that he has, from human or animal, or from the field of his property, may not be sold, and it may not be redeemed; anything devoted is a most holy thing for Yahweh.


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“ ‘And any tithe of the land from the land’s seed or from the fruit of the trees is for Yahweh; it is a holy object for Yahweh.


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As for every tithe of cattle or of the flock, all which crosses under the rod, the tenth shall be a holy object for Yahweh.


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He shall not inspect between the good and the bad, and he shall not exchange it; but if he indeed exchanges it, then it and its substitution shall be a holy object—it shall not be redeemed.’ ”


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Yahweh spoke to Moses in the desert of Sinai, in the tent of assembly, on the first of the month, in the second year after they came out of the land of Egypt, saying,


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“ Take a census of the entire community of the Israelites according to their clans and their families, according to the number of names, every male individually


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from twenty years old and above, everyone in Israel who is able to go to war. You and Aaron must muster them for their wars.


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From the descendants of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur.


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These are the ones summoned from the community, the leaders of their ancestors’ tribes; they are the heads of Israel’s clans.


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and they summoned the entire community on the first day of the second month. And they registered themselves among their clans according to their families, according to the number of names from those twenty years old and above individually,


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The descendants of Reuben, the firstborn of Israel, their genealogies according to their clans, according to their families, according to the number of names, every male individually from twenty years old and above, everyone who is able to go to war:


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From the descendants of Simeon, their genealogies according to their clans, according to their families, those who were counted according to the number of their names, every individual male from twenty years old and above, everyone who is able to go to war:


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From the descendants of Gad, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Judah, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Issachar, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Zebulun, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Joseph: from the descendants of Ephraim, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Manasseh, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Benjamin, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Dan, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Asher, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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From the descendants of Naphtali, their genealogies according to their clans, according to their families, according to the number of names, from those twenty years old and above, everyone who is able to go to war:


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These are the ones counted whom Moses and Aaron mustered, with the twelve leaders of Israel, each one from his family.


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So all those who were counted from the Israelites according to their families, from those twenty years old and above, everyone in Israel who is able to go to war.


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“You will not muster the tribe of Levi, and you will not take a census of them in the midst of the Israelites.


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You will appoint them over the tabernacle of the testimony, over all its vessels, and over all that belongs to it. They will carry the tabernacle and all its vessels, and they will care for it; and they will camp around the tabernacle.


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And when the tabernacle is set out, the Levites will take it down, and when encamping the tabernacle the Levites will set it up; the stranger that approaches it will be put to death.


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The Israelites will encamp, each in their own camp, and each by their own banner according to their divisions.


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But the Levites will encamp around the tabernacle of the testimony, and there will not be wrath on the community of the Israelites; and the Levites will keep the requirements of the tabernacle of the testimony.”


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“The Israelites will encamp each with his standard, with a banner according to their families; they will encamp around the tent of assembly.


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The ones who encamp on the eastern side, toward the sunrise, will be of the standard of the camp of Judah according to their divisions; and the leader of the descendants of Judah will be Nahshon son of Amminadab,


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And the ones who encamp next to him will be the tribe of Issachar. And the leader of the descendants of Issachar will be Nethanel son of Zuar,


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All those counted from the camp of Judah are one hundred and eighty-six thousand four hundred. They will set out first according to their divisions.


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“The standard of the camp of Reuben will be to the south according to their divisions. The leader of the descendants will be Elizur son of Shedeur.


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Those encamped next to him will be the tribe of Simeon. The leader of the descendants of Simeon will be Shelumiel son of Zurishaddai.


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All those counted from the camp of Reuben are one hundred and fifty-one thousand four hundred and fifty. They will set out second according to their divisions.


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“The tent of assembly the camp of the Levites will set out in the midst of the camps; they will set out just as they encamped, each according to their standards.


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“The standard of the camp of Ephraim according to their divisions will be to the west. The leader of the descendants of Ephraim will be Elishama son of Ammihud.


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The tribe of Manasseh will be next to him. The leader of the descendants of the tribe of Manasseh will be Camaliel son of Pedahzur.


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All those counted from the camp of Ephraim are one hundred and eighty thousand one hundred. They will set out third according to their divisions.


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“The standard of the camp of Dan according to their divisions will be to the west. The leader of the descendants of Dan will be Ahiezer son of Ammishaddai.


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Those encamped next to him will be the tribe of Asher. The leader of the descendants of Asher will be Pagiel son of Ocran.


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All the ones counted from the camp of Dan are one hundred and fifty-seven thousand six hundred. They will set out last according to their divisions.”


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These were the ones counted of the Israelites according to their families; all those counted from the camps according to their divisions were six hundred and three thousand five hundred.


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And the Israelites did everything that Yahweh commanded Moses. They encamped according to their standards, and they set out each one according to their clans among their families.


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These are the names of the descendants of Aaron, the priests, the anointed ones whom he consecrated as priests.


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Nadab and Abihu died before Yahweh when they presented a strange fire before Yahweh in the desert of Sinai, and they had no children. Eleazar and Ithamar served as priest during the presence of Aaron their father.


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“Bring near the tribe of Levi, and set the tribe before Aaron the priest, and they will minister to him.


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They shall observe his duties and the duties of the entire community before the tent of assembly, to do the work of the tabernacle.


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And they will keep all the vessels of the tent of assembly and the responsibilities of the Israelites, to do the work of the tabernacle.


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You will give the Levites to Aaron and to his descendants; they are surely assigned to him from among the Israelites.


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But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death.”


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“I myself receive the Levites from the midst of the Israelites in the place of all the firstborn of the offspring of the womb from the Israelites. The Levites will be mine


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because all the firstborn are mine; on the day of my killing all the firstborn in the land of Egypt, I consecrated for myself all the firstborn in Israel, both humankind and animal; they will be mine. I am Yahweh.”


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“Muster the descendants of Levi according to their families, according to their clans. You will count every male from one month and above.”


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The sons of Merari according to their tribes: Mahli and Mushi. These are the clans of the Levites according to their families.


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To Gershon belonged the clan of the Libnites and the clan of the Shimeites; these are the clans of the Gershonites.


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The ones counted according to the number of every male from one month and above were seven thousand five hundred.


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And the responsibility of the descendants of Gershon in the tent of assembly is the tabernacle, and the tent covering it and the curtain of the doorway of the tent of the assembly,


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and the hangings of the courtyard and the curtain of the doorway of the courtyard that is around the tabernacle and the altar, and its ten cords, all of its use.


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To Kohath belonged the clan of Amramites, the clan of the Izharites, the clan of the Hebronites, and the clan of the Uzzielites; these were the clans of the Kohathites.


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According to the number of every male from one month and above there were eight thousand six hundred keeping the responsibility of the sanctuary.


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Their responsibility was the ark, the table, the lampstand, the altar, and the vessels of the sanctuary, with which they ministered, and the curtain, and all of its use.


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The chief of the leaders of the Levites was Eleazar son of Aaron the priest who had oversight of those keeping the responsibility of the sanctuary.


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To Merari belonged the clan of Mahlites and the clan of the Mushites: these are the clans of Merari.


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The ones counted according to the number of every male from one month and above were six thousand two hundred.


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The leader of the family according to the clans of Merari is Zuriel son of Abihail; they will encamp of the side of the tabernacle to the north.


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The responsibility of the sons of Merari was the supervision of the frames of the tabernacle, its bars, pillars, bases, and all its vessels and all its service,


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Those encamped before the tabernacle to the east—before the tent of assembly to the east— were Moses and Aaron and his sons; they will keep the responsibility of the sanctuary for the Israelites; and the stranger who approaches will be put to death.


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All those counted from the Levites whom Moses and Aaron mustered according to the word of Yahweh, according to their clans, every male from one month and above were twenty-two thousand.


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And Yahweh said to Moses, “Muster every firstborn male from the Israelites from one month and above and count their names.


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And you will receive the Levites for me—I am Yahweh—in the place of all the firstborn among the Israelites, and the animals of the Levites in the place of all the firstborn among the animals among the Israelites.”


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And all the firstborn males among the number of names from one month and above, the ones counted, were twenty-two thousand two hundred and seventy-three.


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“Receive the Levites in the place of all the firstborn among the Israelites, and the animals of the Levites in the place of their animals; the Levites will be mine. I am Yahweh.


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And the ransom of the two hundred and seventy-three of the firstborn of the Israelites who are excessive over the Levites,


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you will receive five shekels a person, in the sanctuary shekel; you will collect twenty gerahs per shekel.


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You will give the money to Aaron, and to his sons the ransom of the ones who are excessive among them.”


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And Moses received the money of the redemption from the ones who were excessive from those redeemed of the Levites.


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From the firstborn of the Israelites he took the money, one thousand three hundred and sixty-five shekels, in the sanctuary shekel.


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And Moses gave the money of the ransom to Aaron and to his sons according to the word of Yahweh just as Yahweh commanded Moses.


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“ Take a census of the descendants of Kohath from the midst of the descendants of Levi, according to their clans and their families,


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from thirty years old and above, up to fifty years old, everyone who comes to the service to do the work in the tent of assembly.


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This is the work of the descendants of Kohath in the tent of assembly, concerning the holiness of the sanctuary:


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When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony.


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They will put on it a covering of fine leather, and they will spread a cloth of perfect blue over it, and they will place its poles.


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And over the table of the presence they will spread out a blue cloth and put on it the plates, dishes, and libation bowls, and the pitchers of the libation; and the bread of continuity will be on it.


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They will spread over it a scarlet cloth, and they will cover it with a covering of fine leather, and they will place its poles.


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They will take a blue cloth and cover the lampstand for the light source, its lamps, a pair of its tongs, its small pans, and all the vessels of its oil with which they attend to it.


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They will put it and all its vessels inside a covering of fine leather and put it on the carrying frame.


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Over the altar of gold they will spread a blue cloth, and they will cover it with a covering of fine leather and place its poles.


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They will take all the vessels of the cultic service with which they serve in the sanctuary and put them on a blue cloth, and they will cover them with a covering of fine leather; and they will put them on the carrying frame.


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they will put on it all the vessels with which they serve, the fire pans, forks, shovels, and bowls—all the vessels of the altar. They will spread on it a covering of fine leather; and they will place its poles.


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And when Aaron and his sons have finished covering the sanctuary and all the vessels of the sanctuary when the camp sets out, the descendants of Kohath will come after to carry these, but they must not touch the sanctuary, or they will die. These are the load of the descendants of Kohath in the tent of assembly.


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“Eleazar son of Aaron the priest is to supervise the oil of the light source, the incense, the regular grain offering, the oil of anointment, the supervision of all the tabernacle and all that is in it, in the sanctuary and in its vessels.”


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Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.


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from those twenty years old and above until fifty years old; you will muster them, all who come to help to do the work of the tent of assembly.


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They will carry the curtains of the tabernacle and the tent of assembly and its covering and the covering of fine leather, which is on top of it, and the curtain of the doorway of the tent of assembly,


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and the curtains of the courtyard, and the covering for the doorway of the gate of the courtyard, which is all around on the tabernacle and altar, and their cords and all the vessels of their work; and all that is done to them they will do.


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And all the work of the descendants of the Gershonites will be at the command of Aaron and his sons, for all they are to carry and for all their work, and you will appoint to them responsibility for all they are to carry.


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This is the work of the clan of the descendants of the Gershonites in the tent of assembly, and their responsibility lies under the direction of Ithamar son of Aaron the priest.


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“ For the descendants of Merari according to their clans, according to their families, you will muster them;


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from those thirty years old and above until fifty years old; you will muster them, all who come to do the work of the tent of assembly.


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And this is the responsibility of those who are to carry, all their work in the tent of assembly: the frames of the tabernacle and its bars, pillars, and bases,


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and the pillars of the courtyard all around, and their bases, pegs, and cords, with all their vessels and for all their work. You will appoint by name the vessels that they are responsible to carry.


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This is the work of the clan of the descendants of Merari, for all their work in the tent of assembly under the direction of Ithamar son of Aaron the priest.”


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from those thirty years old and above until fifty years old; everyone who comes to the service to work in the tent of assembly,


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These were those counted of the clans of the Kohathites, everyone who served in the tent of assembly whom Moses and Aaron mustered according to the command of Yahweh by the hand of Moses.


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from those thirty years old and above until fifty years old, everyone who comes to the service to work in the tent of assembly;


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the ones counted, according to their clans, according to their families, were two thousand six hundred and thirty.


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These were those counted of the clans of the descendants of Gershon, everyone who serves in the tent of assembly whom Moses and Aaron mustered according to the command of Yahweh.


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Those counted of the clans of the descendants of Merari according to their clans, according to their families,


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from those thirty years old and above until fifty years old, everyone who comes to the service to work in the tent of assembly,


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These were those counted of the clans of the descendants of Merari, whom Moses and Aaron mustered according to the command of Yahweh by the hand of Moses.


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All those counted of the Levites whom Moses and Aaron and all the leaders of Israel mustered according to their clans, according to their families,


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from those thirty years old and above until fifty years old, everyone who comes to the service to do the work of the service carrying in the tent of assembly,


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According to the command of Yahweh by the hand of Moses they were mustered, each man according to his service and according to their service and according to their burden; and so they were counted by him just as Yahweh commanded Moses.


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“Command the Israelites: they must send everyone from the camp who is afflicted with a rash, everyone with a fluid discharge, and everyone unclean through contact with a corpse.


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You will send away both male and female; you will send them outside the camp. They must not make unclean their camps where I am dwelling in their midst.”


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So the Israelites did so. They sent them away outside the camp; just as Yahweh spoke to Moses, so did the Israelites.


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“Speak to the Israelites: ‘When a man or woman commits any of the sins of humankind by acting unfaithfully, it is a sin against Yahweh, and that person will be guilty;


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they will confess their sin that they did and will make restitution for their guilt by adding a fifth to it and giving it to whomever was wronged.


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But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.


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And every contribution of all the holy objects of the Israelites that they bring to the priest for him will be his.


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“Speak to the Israelites and say to them, ‘If any man’s wife goes astray and acts unfaithfully to him,


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and a man sleeps with her and ejaculates and it is hidden from the eyes of her husband and she is concealed, although she is defiled, and there is no witness against her and she was not caught,


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if a spirit of jealousy comes over him, and he is jealous of his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous of his wife but she is not defiled,


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he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because it is a grain offering of jealousy, a grain offering of remembering, a reminding of guilt.


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the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put it into the waters.


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And the priest will present the woman before Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering— which is the grain offering of jealousy—and in the hand of the priest will be the waters of bitterness that brings a curse.


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Then the priest will make her swear an oath, and he will say to the woman, “If a man has not slept with you, and if you have not had an impurity affair under your husband, go unpunished from the waters of bitterness that brings this curse.


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But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you,”


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the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, “May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen;


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and these waters that bring a curse will go into your intestines to cause your womb to swell and to make your hip fall away.” And the women will say, “Amen. Amen.”


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“ ‘And the priests will write these curses on the scroll, and he will wipe them off into the waters of the bitterness.


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He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her.


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The priest will take the grain offering of jealousy from the hand of the woman, and he will wave the grain offering before Yahweh, and he will present it to the altar;


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the priest will grasp her memorial offering from the grain offering, and he will turn it into smoke on the altar, and afterward he will make the woman drink the waters.


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When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people.


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And if the woman is not defiled, and she is pure, she will go unpunished and be able to conceive children.


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“ ‘This is the regulation of jealousy, when a woman has an affair under her husband and she is defiled,


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or when a spirit of jealousy comes over a man and he is jealous of his wife, he will present the woman before Yahweh, and the priest will do to her all of this law.


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“Speak to the Israelites and say to them, ‘When a man or a woman takes a special vow, a vow of a Nazirite, to keep separate for Yahweh,


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he will abstain from wine and fermented drink; he will not drink wine vinegar or vinegar of fermented drink; he will not drink the fruit juice of grapes or eat fresh or dry grapes.


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All the days of his separation you will not eat from anything that is made from the grapevine, from sour grapes to the skin of grapes.


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“ ‘All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head.


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for even his father, mother, brother, or sister he will not make himself unclean by their death, because the separation to his God is on his head.


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“ ‘If someone dies suddenly and makes the head of his separation unclean, he will shave off the hair of his head on the day of his cleansing; on the seventh day he will shave it off.


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On the eighth day he will bring two turtledoves or two young pigeons to the priest by the doorway of the tent of assembly,


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and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day.


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He will rededicate to Yahweh the days of his separation and bring a ram-lamb in its first year as a guilt offering. The former days of his vow will fall away because his separation was defiled.


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“ ‘This is the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly.


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He will present his offering to Yahweh, one ram-lamb in its first year without defect as a burnt offering, and one ewe-lamb in its first year without defect as a sin offering, and one ram without defect as a fellowship offering;


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and a basket of unleavened bread, finely milled flour of ring-shaped bread cakes mixed with oil, and wafers of unleavened bread smeared with oil, and their grain offering and their libations.


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he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation.


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The Nazirite will shave off the hair of his consecrated head at the doorway of the tent of assembly, and he will take the hair of his consecrated head, and he will put it on the fire that is beneath the sacrifice of the fellowship offering.


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The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put them on the hands of the Nazirite after he has shaved his consecrated head.


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The priest will wave them as a wave offering before the presence of Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine.


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“ ‘This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, in addition to what he can afford. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.’ ”


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On the day Moses finished setting up the tabernacle and appointed and consecrated it and all its vessels, and the altar and its vessels, and he appointed them and consecrated them,


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the leaders of Israel, the heads of the families, presented an offering; they were the leaders of the tribes and were the ones in charge of the counting.


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They brought their offering before the presence of Yahweh, six covered utility carts and twelve cattle, a utility cart for two of the leaders, and a bull for each; and they presented them before the tabernacle.


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“ Take them, and they will be used to do the work of the tent of the assembly; and you will give them to the Levites, each according to his required service.”


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Two utility carts and four cattle he gave to the descendants of Gershon according to their required service;


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and four utility carts and eight cattle he gave to the descendants of Merari according to their required service, under the authority of Ithamar son of Aaron the priest.


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But to the descendants of Kohath he did not give anything because the work of the sanctuary they carried upon them on their shoulders.


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The leaders presented offerings for the dedication of the altar on the day of its anointing, and the leaders presented their offerings before the altar.


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Yahweh said to Moses, “ One leader for each day will present their offering for the dedication of the altar.”


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And it happened, the one who presented his offering on the first day was Nahshon son of Amminadab from the tribe of Judah.


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His offering was one plate of silver—its weight was one hundred and thirty shekels— and one silver bowl weighing seventy shekels according to the sanctuary shekel, both of them filled with finely milled flour mixed with oil as a grain offering;


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and as a sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.


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He presented as his offering one silver plate—its weight one hundred and thirty shekels — and one silver bowl for drinking wine weighing seventy shekels according to the sanctuary shekel, both of them filled with finely milled flour mixed with oil as a grain offering.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Nethanel son of Zuar.


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his offering was one silver plate—its weight one hundred and thirty shekels — and one silver bowl for drinking wine weighing seventy shekels according to the sanctuary shekel, both of them filled with finely milled flour mixed with oil as a grain offering;


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Eliab son of Helon.


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his offering was one silver plate—its weight one hundred and thirty shekels — and one silver bowl for drinking weighing seventy shekels according to the sanctuary shekel, both of them filled with finely milled flour mixed with oil as a grain offering;


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Elizur son of Shedeur.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Shelumiel son of Zurishaddai.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Eliasaph son of Deuel.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Elishama son of Ammihud.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Gamaliel son of Pedahzur.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Abidan son of Gideoni.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Ahiezer son of Ammishaddai.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Pagiel son of Ocran.


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and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Ahira son of Enan.


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This was the dedication of the altar on the day of anointing it, from the leaders of Israel: twelve silver plates, twelve silver bowls for drinking wine, twelve golden dishes;


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each plate of silver weighed one hundred and thirty shekels, and each bowl for drinking seventy, all the silver of the vessels two thousand four hundred shekels, according to the sanctuary shekel;


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the twelve golden dishes filled with incense, each dish weighing ten shekels according to the sanctuary shekel, all the gold of the dishes one hundred and twenty;


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all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs in their first year, and their grain offering; and twelve he-goats as a sin offering;


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and all the cattle of the sacrifice of the fellowship offering twenty-four bulls, sixty rams, sixty he-goats, sixty male lambs in their first year. These were the dedication of the altar after its anointing.


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And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which is on the ark of the testimony, from between the two cherubim, and he would speak to him.


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“Speak to Aaron, and say to him: ‘When you are setting up the lamps, the seven lamps will give light in front of the face of the lampstand.’ ”


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And Aaron did so; he set up the lampstand in front of the face of its lamps, just as Yahweh commanded Moses.


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And this is how the lampstand was made, a hammered-work of gold; from its base up to its blossom, it was hammered-work according to the pattern that Yahweh showed Moses; so he made the lampstand.


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So you will do to them, to purify them: sprinkle on them waters of purification, and they will shave their whole body and wash their garments.


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And they will take a young bull and its grain offering of finely milled flour mixed with oil, and you will take a second young bull as a sin offering.


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You will bring the Levites before the tent of assembly, and you will summon the entire community of the Israelites.


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And you will bring the Levites before Yahweh, and the Israelites will lay their hands on the Levites,


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and Aaron will offer the Levites as a wave offering before Yahweh from the Israelites, and they will do the work of Yahweh.


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And the Levites will lay their hands on the head of the one bull and offer it as a sin offering and the other one as a burnt offering to Yahweh, to make atonement for the Levites.


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And you will present the Levites before Aaron and before his sons, and he will offer them as a wave offering to Yahweh.


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“And you will separate the Levites from the midst of the Israelites, and the Levites will be for me.


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And after this the Levites will come to serve at the tent of assembly, and you will purify them, and you will offer them as a wave offering.


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For they are given to me exclusively from the midst of the Israelites. I have taken them for myself in place of the firstborn of every womb, every firstborn from the Israelites.


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For every firstborn among the Israelites is mine, both humankind and animal. On the day I destroyed every firstborn in the land of Egypt I consecrated them to me,


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And I have given the Levites; they are given to Aaron and his sons from the midst of the Israelites to do the work of the Israelites in the tent of the assembly and to make atonement for the Israelites, so a plague will not be among the Israelites when the Israelites come near the sanctuary.”


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And Moses and Aaron and the entire community of the Israelites did to the Levites; everything that Yahweh commanded Moses concerning the Levites, the Israelites did to them.


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And the Levites purified themselves, and they washed their garments, and Aaron offered them as a wave offering before Yahweh; and Aaron made atonement for them to purify them.


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After this the Levites came to do their work in the tent of assembly before Aaron and his sons. Just as Yahweh commanded Moses concerning the Levities, so they did to them.


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“This is what is for the Levites: those twenty-five years old and above will come to help with the service in the work of the tent of assembly;


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They can attend their brothers in the tent of assembly to keep their responsibilities, but they will not do work. This is what you will do concerning the Levities and their responsibilities.”


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Yahweh spoke to Moses in the desert of Sinai, in the second year after they came out from the land of Egypt, in the first month, saying,


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On the fourteenth day of this month at twilight you will perform it at its appointed time according to all its decrees; and according to all its stipulations you will observe it.”


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And they observed the Passover on the fourteenth day of the month at twilight in the desert of Sinai. According to all that Yahweh commanded Moses, thus the Israelites did.


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And it happened, men who were unclean by a dead person were not able to perform the Passover on that day. And they came before Moses and Aaron on that day.


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And those men said to him, “ Although we are unclean by a dead person, why are we hindered from presenting the offering of Yahweh at its appointed time in the midst of the Israelites?”


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“Speak to the Israelites, saying, ‘Each man that is unclean by a dead person or is on a far journey, you or your descendants, he will observe the Passover of Yahweh.


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On the second month on the fourteenth day at twilight they will observe it; they will eat it with unleavened bread and bitter plants.


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They will leave none of it until morning, and they will not break a bone in it; they will observe it according to every decree of the Passover.


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But the man who is clean and not on a journey, and he fails to observe the Passover, that person will be cut off from the people because he did not present the offering of Yahweh on its appointed time. That man will bear his guilt.


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If an alien dwells with you he will observe the Passover of Yahweh according to the decree of the Passover and according to its stipulation; thus you will have one decree for you, for the alien and for the native of the land.’ ”


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And on a day setting up the tabernacle, the cloud covered the tent of the tabernacle, the tent of the testimony; in the evening it was on the tabernacle as an appearance of fire until morning.


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Whenever the cloud lifted up from on the tent, after that the Israelites would set out, and in the place where the cloud dwelled, there the Israelites camped.


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On the command of Yahweh the Israelites would set out, and on the command of Yahweh they encamped; all the days that the cloud dwelled on the tabernacle they encamped.


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And when the cloud prolonged on the tabernacle many days the Israelites kept the kept requirement of Yahweh and did not set out.


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When the cloud remained a number of days on the tabernacle, on the command of Yahweh they encamped; and on the command of Yahweh they set out.


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When the cloud remained from evening until morning, and the cloud lifted up in the morning, they would set out, or if it remained in the daytime and at night, when the cloud lifted up they set out.


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When it was two days, a month, or a year that the cloud prolonged to dwell on the tabernacle, the Israelites encamped, and they did not set out; when it lifted up they set out.


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On the command of Yahweh they encamped, and on the command of Yahweh they set out. They kept the requirement of Yahweh, on the command of Yahweh in the hand of Moses.


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“Make yourself two silver trumpets; make them of hammered-work. You will use them for calling the community and for breaking the camp.


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when you blow a second blast, the camps that are camping on the south will set out; they will blow a blast for their journeys.


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The sons of Aaron, the priests, will blow on the trumpets; this will be an eternal decree for your generations.


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If you go to war in your land against the enemy who attacks you, you will signal with a loud noise on the trumpets. You will be remembered before Yahweh your God, and you will be rescued from your enemies.


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“And on the day of your joy and in your appointed times, at the beginning of your months, you will blow on the trumpets in addition to your burnt offerings and in addition to the sacrifices of your fellowship offerings. And they will be as a memorial for you before your God; I am Yahweh your God.”


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And it happened, in the second year, in the second month, on the twentieth of the month the cloud was lifted from upon the tabernacle of the testimony.


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And the Israelites set out for their journey from the desert of Sinai, and the cloud dwelled in the desert of Paran.


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The standard of the camp of the descendants of Judah set out for the first time according to their divisions, with Nahshon son of Amminadab over its division.


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The tabernacle was taken down, and the sons of Gershon and the sons of Merari, the bearers of the tabernacle, set out.


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And the standard of the camp of Reuben according to their divisions; Elizur son of Shedeur was over their division.


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The Kohathites, the bearers of the sanctuary, set out, and they set up the tabernacle before they arrived.


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And the stand of the camp of the descendants of Ephraim set out according to their divisions; Elishama son of Ammihud was over its division.


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Then the standard of the camp of the descendants of Dan, who formed a rear guard for all the camps, set out according to their divisions; Ahiezer son of Ammishaddai was over its division.


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Moses said to Hobab son of Reuel the Midianite, the father-in-law of Moses, “We are setting out to the place that Yahweh said, ‘I will give it to you’; go with us, and we will treat you well because Yahweh promised good concerning Israel.”


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He said, “Please, do not abandon us because you know our encampment in the desert, and you should be our guide.


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And so they set out from the mountain of Yahweh a journey of three days, with the ark of the covenant of Yahweh setting out ahead of them three days’ journey to search out a resting place for them;


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And whenever the ark was setting out Moses would say, “Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence.”


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And it happened, the people were like those who complain of hardship in the hearing of Yahweh, and Yahweh became angry, and the fire of Yahweh burned among them, and it consumed the edge of the camp.


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The riff-raff that were in their midst had a strong desire; and the Israelites turned back and also wept, and they said, “Who will feed us meat?


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We remember the fish that we ate in Egypt for nothing, the cucumber, melon, leek, the onions, and the garlic.


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The people went about and gathered it, and they ground it with mills or crushed it with mortar. Then they boiled it in a pot and made it into bread-cakes; and it tasted like olive oil cakes.


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Moses heard the people weeping according to their clans, each at the doorway of their tents. Then Yahweh became very angry, and in the eyes of Moses it was bad.


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And Moses said to Yahweh, “Why have you brought trouble to your servant? Why have I not found favor in your eyes, that the burdens of all these people have been placed on me?


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Did I conceive all these people? If I have fathered them, that you could say to me, ‘Carry them in your lap, just as a foster-father carries the suckling on the land that you swore an oath to their ancestors?’


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From where do I have meat to give all these people? They weep before me, saying, ‘Give us meat and let us eat!’


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If this is how you are going to treat me, please kill me immediately if I find favor in your eyes, and do not let me see my misery.”


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And Yahweh said to Moses, “Gather for me seventy men from the elders of Israel whom you know are elders of the people and their officials; take them to the tent of assembly, and they will stand there with you.


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I will come down and speak with you there; I will take away from the spirit that is on you, and I will place it on them; and they will bear the burdens of the people with you; you will not bear it alone.


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And you will say to the people, ‘Sanctify yourselves tomorrow, for you will eat meat because you have wept in the ears of Yahweh, saying, “Who will feed us good meat? It was good for us in Egypt.” Yahweh will give to you meat, and you will eat.


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but for a whole month, until it comes out from your nose and becomes as nausea to you; because you have rejected Yahweh, who is in your midst, and you wept before his presence, saying, “Why did we ever leave Egypt?” ’ ”


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But Moses said, “ There are six hundred thousand on foot, among whom I am in the midst, and you yourself said, ‘I will give meat to them, and they will eat for a whole month.’


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Should flocks and cattle be slaughtered for them? Should all the fish of the sea be gathered together for them, to be enough for them?”


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And Yahweh said to Moses, “ Is Yahweh’s power limited? Now you will see if my word will happen or not.”


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So Moses went out, and he spoke the words of Yahweh to the people, and he gathered together seventy men from the elders of the people, and he made them stand all around the tent.


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Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that was on him, and he put it on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again.


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But two men were left in the camp; the name of one was Eldad, and the name of the second was Medad, and the spirit rested on them; they were among those who were written down, but they did not go out to the tent, so they prophesied in the camp.


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And Joshua son of Nun, the assistant of Moses from time of his youth, answered, “Moses, my lord, stop them.”


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But Moses said to him, “Are you jealous for my sake? Would that he give all Yahweh’s people prophets, that Yahweh put his spirit on them!”


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Then a wind set out from Yahweh, and it drove quails from the west, and he spread them out on the camp about a day’s journey on one side and about a day’s journey on the other, all around the camp, about two cubits on the surface of the land.


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And so the people worked all day and all night and all the next day, and they gathered the quail (the least of the ones collecting gathered ten homers).


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While the meat was still between their teeth, before it was consumed, Yahweh was angry with the people, and Yahweh struck a very great plague among the people.


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And he called the name of that place Kibroth Hattaavah because they buried the people that were greedy.


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And Miriam and Aaron spoke against Moses because of the Cushite woman whom he took (because he took a Cushite wife);


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and they said, “Has Yahweh spoken only through Moses? Has not Yahweh also spoken through us?” And Yahweh heard it.


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and Yahweh said suddenly to Moses, Aaron, and Miriam, “Go out, you three, to the tent of assembly.” So the three of them when out.


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And Yahweh went down in a column of cloud and stood at the doorway of the tent, and he called Aaron and Miriam, and the two of them went,


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and he said, “Please hear my words: If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak to him in a dream.


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I will speak to him mouth to mouth, in clearness, not in riddles; and he will look at the form of Yahweh. Why were you not afraid to speak against my servant, against Moses?”


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And the cloud departed from on the tent, and behold, Miriam was infected with a skin disease white like snow; when Aaron turned toward Miriam, behold, she was afflicted with a skin disease.


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So Aaron said to Moses, “Please, my lord, please do not put on us this sin in which we were foolish and in which we have sinned.


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Please do not let her be like the dead, whose flesh is half consumed when coming out from the womb of its mother.”


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But Yahweh said to Moses, “ If her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered.”


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So Miriam was confined to the outside place of the camp seven days, and the people did not set out until Miriam was gathered.


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“Send for yourself men, and let them explore the land of Canaan, which I am about to give to the Israelites; from each tribe of his father send one man, everyone a leader among them.”


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So Moses sent them from the desert of Paran on the command of Yahweh; all of the men were leaders of the Israelites.


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These are the names of the men whom Moses sent to explore the land. And Moses called Hoshea son of Nun Joshua.


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Moses sent them to explore the land of Canaan, and he said to them, “Go up like this to the Negev, and go up into the hill country,


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and you will see what the land is like and if the people who inhabit it are strong or weak, or whether they are few or many,


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and whether the land that they are inhabiting is good or bad, and whether the cities they are inhabiting are camps or fortifications,


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and whether the land is fertile or lean, and whether there are trees on it or not. You will show yourself courageous, and you will take some of the fruit of the land.” It was the time of first ripe grapes.


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They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai the descendants of the Anakites were. (Hebron was built seven years before Zoan in Egypt.)


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And they came up to the valley of Eshcol, and they cut off a vine branch and one cluster of grapes from there; they carried it on a pole between two men, with pomegranates and figs.


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That place he called the valley of Eshcol on account of the cluster of grapes that the Israelites cut off from there.


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And they came to Moses and Aaron and to the entire community of the Israelites in the desert of Paran at Kadesh; they brought back word to them and to all the community, and they showed them the fruit of the land.


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And they told him, “We came to the land that you sent us, and it is flowing of milk and honey; this is its fruit.


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Yet the people who are inhabiting it are strong and the cities are fortified and very large; moreover, we saw the descendants of the Anakites there.


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The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and the Amorites are living in the hill country; and the Canaanites are living at the sea and on the banks of the Jordan.”


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And Caleb silenced the people before Moses and said, “Surely, let us go up and let us take possession of it because surely we will be able to prevail over it.”


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And the men who went up with him said, “We are not able to go up to the people because they are stronger than us.”


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And they presented the report of the land that they explored to the Israelites, saying, “The land that we went through to explore is a land that eats its inhabitants, and all the people whom we saw in its midst are men of great size.


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There we saw the Nephilim (the descendants of Anak came from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes.”


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And all the Israelites grumbled against Moses and Aaron, and all the community said to them, “If only we had died in the land of Egypt or in this desert!


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Why did Yahweh bring us into this land to fall by the sword? Our wives and our little children will become plunder; would it not be better for us to return to Egypt?”


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And they said to all the community of the Israelites, “The land that we went through to explore is an exceptionally good land.


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If Yahweh delights in us, then he will bring us into this land, and he will give it to us, a land that is flowing with milk and honey.


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Only do not rebel against Yahweh, and you will not fear the people of the land, because they will be our food. Their protection has been turned from them; Yahweh is with us. You should not fear them.”


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And all the community said to stone them with stones, but the glory of Yahweh appeared in the tent of assembly among the Israelites.


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And Yahweh said to Moses, “How long until this people will despise me, and how long until they will not believe in me, and in all the signs that I have done in their midst?


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I will strike them with disease, and I will dispossess them; I will make you into a greater and stronger nation than them.”


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And Moses said to Yahweh, “Then the Egyptians will hear that you brought up this people from their midst in your power,


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and they will tell it to the inhabitants of this land. They heard that you, Yahweh, are in the midst of this people, that you are seen eye to eye, and your cloud is standing over them, and in a column of cloud you go before them by day and in a column of fire at night.


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‘Yahweh was unable to bring this people in the land that he swore by an oath, and he slaughtered them in the desert.’


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‘Yahweh is slow to anger and great of loyal love, forgiving sin and rebellion; but surely he leaves nothing unpunished, visiting the sin of the fathers on the sons to the third and fourth generations.’


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Please forgive the sin of this people according to the greatness of your loyal love, just as you forgave this people, from Egypt until now.”


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But because all the men who have seen my glory and my signs that I did in Egypt and in the desert yet tested me these ten times and did not listen to my voice,


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they will not see the land that I swore by oath to their ancestors, and all those who despised me will not see it.


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But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that he entered, and his offspring will take possession of it.


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And the Amalekites and the Canaanites live in the valleys; tomorrow turn and set out for the desert by way of the Red Sea.”


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“How long will I bear this evil community who are grumbling against me? I have heard the grumbling of the Israelites which they are making against me.


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Say to them, ‘Surely as I live,’ declares Yahweh, ‘just as you spoke in my hearing, so I will do to you;


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in this desert your corpses will fall, and all your counted ones, according to all your number, from twenty years old and above who grumbled against me.


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You yourselves will not come into the land that I swore by oath to make you to dwell in it, but Caleb son of Jephunneh and Joshua son of Nun.


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But your little children, whom you said would be plunder, I will bring them, and they will know the land that you rejected.


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And your children will be shepherds in the desert forty years, and you will bear your unfaithfulness until all your corpses have fallen in the desert.


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According to the number of the days that you explored the land, forty days, a day for each year, you will bear your sins forty years, and you will know my opposition.’


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I, Yahweh, have spoken; I will surely do this to all this evil community who has banded together against me. In this desert they will come to an end, and there they will die.”


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As for the men whom Moses sent to explore the land, who returned and made the community grumble against him by spreading a report over the land,


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But Joshua son of Nun and Caleb son of Jephunneh lived from among the men who went to explore the land.


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They rose early in the morning and went to the top of the mount, saying, “Here we are. We will go up to the place that Yahweh said, because we have sinned.”


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You should not go up because Yahweh is not in your midst; do not let yourselves be defeated in the presence of your enemies,


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because the Amalekites and the Canaanites are there before you, and you will fall by the sword; because you have turned back from Yahweh, and Yahweh will not be with you.”


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But they dared to go to the top of the mountain, and the ark of the covenant of Yahweh and Moses did not depart from the midst of the camp.


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So the Amalekites and the Canaanites who were living on the mountain descended, and they beat them down, up to Hormah.


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“Speak to the Israelites and say to them, ‘When you come into the land of your dwellings that I am about to give to you,


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you will make an offering by fire for Yahweh from the cattle or from the flock, a burnt offering or a sacrifice to fulfill a vow, or as a freewill offering or at your feasts, to make a fragrance of appeasement for Yahweh.


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And the one who presents an offering for Yahweh, he will present a grain offering of finely milled flour; a tenth will be mixed with a fourth of the liquid measure of oil;


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and you will add a fourth of wine for the libation upon the burnt offering, or to the sacrifice for each ram-lamb.


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Or for the ram you will make a grain offering of two-tenths of finely milled flour mixed into a third of a liquid measure of oil.


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You will present a third of the liquid measure of wine for the libation, a fragrance of appeasement for Yahweh.


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When you prepare a bull as a burnt offering or a sacrifice to fulfill a vow or a fellowship offering for Yahweh,


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you will present with the bull a grain offering of three-tenths of finely milled flour mixed with half a liquid measure of oil,


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and you will present half a liquid measure of wine as a libation, as an offering made by fire, a fragrance of appeasement for Yahweh.


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“ ‘This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats.


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Every native must do these things to present an offering made by fire, a fragrance of appeasement for Yahweh.


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If an alien dwells among you, or whoever is in your midst throughout your generations, and prepares an offering made by fire, a fragrance of appeasement for Yahweh, he should do as you do.


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For the assembly, there will be one decree for you and for the alien who dwells among you; it is an eternal decree for all your generations. You as well as the alien will be before Yahweh.


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“Speak to the Israelites and say to them, ‘When you come into the land to which I am about to bring you,


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You must lift up a contribution of the first batch of your ring-shaped dough bread; you must lift it up as a contribution of the threshing floor.


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“ ‘But if you go astray and you do not follow all these commandments that Yahweh commanded to Moses,


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all that Yahweh commanded you by the hand of Moses from the day that Yahweh commanded and beyond, throughout your generations,


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and if it was done unintentionally without the knowledge of the community, then the entire community must prepare one young bull as a burnt offering, as a fragrance of appeasement for Yahweh, and its grain offering and its libation, according to the stipulation, and one male goat as a sin offering.


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The priest will make atonement for all of the community of the Israelites, and they will be forgiven because it was unintentional; they will bring their offering, an offering made by fire for Yahweh, their sin offering before Yahweh for their unintentional sin.


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All of the community of the Israelites will be forgiven, as well as the alien that dwells in their midst, because the whole community was involved in the unintentional wrong.


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“ ‘If one person sins unintentionally, that person will present a female goat in its first year as a sin offering.


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And the priest will make atonement for the person who sinned unintentionally before Yahweh, to make atonement for him, and he will be forgiven.


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For the native among the Israelites and the alien that dwells in their midst, there will be one law for anyone who commits an unintentional wrong.


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But the one who acts presumptuously from among the native or alien blasphemes against Yahweh, and that person must be cut off from the midst of the people.


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Because he despised the word of Yahweh and broke his command, that person will be surely cut off and bear the guilt.’ ”


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When the Israelites were in the desert, they found a man who was gathering wood on the day of the Sabbath.


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And Yahweh said to Moses, “Surely the man must be put to death by stoning him; all the community must stone him with stones from outside the camp.”


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So the entire community brought him out to a place outside the camp, and they stoned him to death just as Yahweh commanded Moses.


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“Speak to the Israelites, and tell them to make for themselves tassels on the hems of their garments throughout their generations and to put a blue cord on the tassel of the hem.


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You will have a tassel for you to look at and remember all the commands of Yahweh and do them, and not follow after the unfaithfulness of your own heart and eyes,


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I am Yahweh your God, who brought you out of the land of Egypt, to be your God; I am Yahweh your God.”


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Now Korah son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram sons of Eliab, and On son of Peleth, the descendants of Reuben,


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took two hundred and fifty men from the Israelites, leaders of the community summoned from the assembly, renowned men, and they confronted Moses.


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They were assembled in front of Moses and Aaron, and they said to them, “ You take too much upon yourselves ! All of the community is holy, every one of them, and Yahweh is in their midst, so why do you raise yourselves over the assembly of Yahweh?”


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And he said to Korah and to his entire company, saying, “ Tomorrow morning Yahweh will make known who is his and who is holy, and he will bring him near to him, whomever he chooses he will bring near to him.


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tomorrow put fire in them and place incense on them before Yahweh; the man whom Yahweh chooses will be the holy one. You take too much upon yourselves, sons of Levi!”


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Is it too little for you that the God of Israel set you apart from the community of Israel to allow you to approach him to do the work of the tabernacle of Yahweh, to stand before the community to serve them?


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He has allowed you to approach him, you with all your brothers, the descendants of Levi, but yet you also seek the priesthood.


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Therefore you and your company that has banded together against Yahweh. What is Aaron that you grumble against him?”


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Is it too little that you have brought us from a land that flows with milk and honey to kill us in the desert, and that you also appoint yourself as a ruler over us?


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Surely, you have not brought us to a land that flows with milk and honey, and you have not given us the inheritance of fields and a vineyard. Will you gouge out the eyes of these men? We will not come!”


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Then Moses became angry, and he said to Yahweh, “Do not notice their grain offering. I have not offered one donkey from them, and I have not mistreated one of them.”


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And Moses said to Korah, “You and your entire company will be before Yahweh tomorrow, you and they and Aaron.


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Each one take his censer, and put incense on it and you will present it before Yahweh, and each of you bring his censer, two hundred and fifty censers, you and Aaron, each his censer.”


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So each of them took his censer, and they put fire on them, and they placed incense on them; they stood at the doorway of the tent of the assembly of Moses and Aaron.


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And Korah summoned them, the entire community, by the doorway of the tent of assembly, and the glory of Yahweh appeared to all the community.


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And they fell on their faces, and they said, “God, God of the spirits of all flesh, will one man sin and you become angry toward the entire community?”


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He said to the community, saying, “Please turn away from the tents of these wicked men, and do not touch anything that belongs to them, or you will be destroyed with all their sins.”


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And so they moved away from around the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out standing at the doorway of their tents, with their wives, sons, and little children.


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And Moses said, “In this you will know that Yahweh has sent me to do all these works; it is not from my heart.


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But if Yahweh creates something new, and the ground opens its mouth and swallows them up and all that belongs to them, and they go down alive to Sheol, and you will know that these men have despised Yahweh.”


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And it happened, as soon as he finished speaking all these words, the ground that was under them split open.


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The land opened its mouth and swallowed them up with their houses and every person that belonged to Korah and all the property.


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They went down alive to Sheol, they and all that belonged to them, and the land covered over them, and they perished from the midst of the assembly.


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All Israel who were around them fled at their cry, because they said, “Lest the land swallow us up!”


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And fire went out from Yahweh, and it consumed the two hundred and fifty men presenting the incense.


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“Say to Eleazar son of Aaron the priest, ‘ Take out the censers from among the place of burning because they are sacred, and scatter the fire outside.


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The censers of these who have sinned at the cost of their lives, let them be made into gilded leafing plating for the altar; because they presented them before Yahweh, they are holy; and they will be a sign for the Israelites.’ ”


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Eleazar the priest took the bronze censers that the ones who were burned presented, and they hammered them out thinly as plating for the altar;


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it was a memorial for the Israelites, so that no strange man who is not from the offspring of Aaron should approach the presence of Yahweh to burn a smoke offering; he will not be like Korah and his company, just as Yahweh had spoken to him by the hand of Moses.


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The next day all the community of the Israelites grumbled against Moses and Aaron, saying, “You have killed the people of Yahweh!”


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Then, when the community had gathered against Moses and Aaron, they turned to the tent of assembly, and behold, the cloud covered it, and the glory of Yahweh appeared.


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“Get away from the midst of this community, and I will finish them in an instant,” but they fell on their faces.


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And Moses and Aaron said, “Take the censer, and put fire on it from the altar. Place incense on it, and bring it quickly to the community, and make atonement for them, because wrath went out from the presence of Yahweh, and a plague has begun.”


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And so Aaron took it just as Moses had spoken, and he ran into the midst of the assembly, for behold, the plague had begun among the people; so he gave the incense and made atonement for the people.


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Those who died by the plague were fourteen thousand seven hundred, besides those who died on account of Korah.


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“Speak to the Israelites, and take from among them twelve staffs, a staff from each family from among all their leaders according to their families’ households. Write the name of each man on his staff,


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and the name of Aaron on the staff of Levi, because one staff is for the head of each of their families.


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And it will happen, the man whom I will choose, his staff will blossom, and so I will rid from upon myself the grumblings of the Israelites, who are grumbling against you.”


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Moses spoke to the Israelites, and all their leaders gave him a staff for each leader, one from each of their families, twelve staffs, and the staff of Aaron was in the midst of their tribes.


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Then the next day, Moses went into the tent of the testimony, and behold the staff of Aaron for the house of Levi blossomed and put forth a flower and produced blossoms, and it produced almonds.


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Then Moses brought out to all the Israelites all the staffs before the presence of Yahweh, and they saw, and each man took his staff.


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And Yahweh said to Moses, “Bring back the staff of Aaron before the testimony as a guard and sign for the children of rebellion, and let them finish their grumblings before me and not die.”


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And the Israelites said to Moses, saying, “Look! We will die! We will be destroyed! All of us will perish!


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Yahweh said to Aaron, “You, your sons, and your family with you will bear the guilt of the sanctuary, and you and your sons with you will bear the guilt of your priesthood.


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Moreover, bring your brothers with you, the tribe of Levi the tribe of your father, that they may be joined to you and minister to you, you and your sons with you before the tent of testimony.


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They will keep your responsibility and the responsibility of all the tent, only they may not come near the vessels of the sanctuary and the altar, so both you and they will not die.


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They will be joined to you, and they will keep the responsibility of the tent of assembly for the entire service of the tent; a stranger may not come near you.


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You will keep the responsibility of the sanctuary and the responsibility of the altar, and there will no longer be wrath on the Israelites.


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Look, I myself have chosen your brothers the Levites from the midst of the children. They are a gift to you given from Yahweh to perform the work of the tent of assembly.


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But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for the area behind the curtain. I give you the priesthood as a gift, but the stranger who approaches will be put to death.”


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Yahweh spoke to Aaron, “Behold, I myself have given to you the responsibility of my contributions for all the holy objects of the Israelites; I have given them as a portion to you and your sons as an eternal decree.


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This will be for you from the sanctuary of the holy things from the fire; all of their offerings, from every grain offering, from every sin offering, and from every guilt offering which they will bring to me is a most holy thing for you and your sons.


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This is also for you: the contribution of their gift of the wave offerings of the children Israel. I have given them to you and your sons and your daughters with you as an eternal decree; whoever is clean in your house may eat it.


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All the finest olive oil and all the finest new wine and their best grain that they have given to Yahweh, I have given them to you.


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The firstfruits of all that is in their land that they present to Yahweh will be for you; whoever is clean in your house may eat it.


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All the first offspring of a womb of any creature that they offer to Yahweh, whether human or animal, will be yours; you will surely redeem the firstborn of the human and the unclean firstborn of the animal.


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As to their price of redemption, from a one-month-old you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which is twenty gerah.


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Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they are holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke as an offering made by fire, a fragrance of appeasement for Yahweh.


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But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.


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All the contributions of holiness that the Israelites offer to Yahweh I have given to you and your sons and your daughters with you as an eternal decree; it is an eternal covenant of salt before Yahweh to you and your offspring with you.”


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Then Yahweh said to Aaron, “You will not receive an inheritance in their land, and there will not be a plot of ground for you in the midst of the Israelites.


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“Behold, I have given to the descendants of Levi every tithe in Israel as an inheritance in return for their service, which they are doing, the work of the tent of assembly.


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The Levites will perform the service of the tent of assembly, and they will bear their guilt, an eternal decree for all your generations. But they will not receive an inheritance in the midst of the Israelites


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because the tithes of the Israelites that are offered to Yahweh as a contribution, I have given to the Levites as an inheritance; therefore I said to them, ‘They will not receive an inheritance in the midst of the Israelites.’ ”


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“You will speak to the Levites and say to them, ‘When you receive the tithe from the Israelites that I have given to you from them for your inheritance, you will present a contribution from it to Yahweh, a tithe from a tithe.


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Your contribution will be credited to you like the grain from the threshing floor and like the produce from the press.


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So you will present your own contribution to Yahweh from all your tithes that you receive from the Israelites; from it you will give the contribution of Yahweh to Aaron the priest.


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From all your gifts you will present every contribution of Yahweh, from all its fat, the part that is sacred.’


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You will say to them, ‘When you are presenting its fat, the rest will be credited to the Levites like a yield of the threshing floor and like a yield from the press.


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You may eat it anywhere, you and your household, because it is a wage in return for your service in the tent of assembly.


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You will not bear any sin because you have presented its fat; you will not defile the holy objects of the Israelites, or you will die.’ ”


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“This is the decree of the law that Yahweh has commanded, saying, ‘Speak to the Israelites and let them take to you a red heifer without a physical defect, on which a yoke has not been placed.


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And you will give it to Eleazar the priest, and it will be brought out to a place outside the camp, and it will be slaughtered in his presence.


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Then Eleazar the priest will take some of its blood on his finger and spatter it toward the mouth of the tent of assembly seven times.


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The heifer will be burned in his sight; its skin, its meat, and its blood, in addition to its offal, will burn.


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The priest will take cedar wood, hyssop, and crimson thread, and he will throw them in the midst of the burning heifer.


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The priest will wash his garments and his body in the water, and afterward he will come to the camp; the priest will be unclean until the evening.


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The one who burns it will wash his garments and his body in water; he will be unclean until the evening.


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A clean man will gather the ashes of the heifer, and he will put them in a clean place outside the camp; it will be for the community of the Israelites as a requirement for waters of impurity; it is a purification offering.


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The one who gathers the ashes of the heifer will wash his garments; he will be unclean until evening. It will be an eternal decree for the Israelites and for one who dwells as an alien in their midst.


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He will purify himself on the third day, and on the seventh day he will be clean. If he does not purify himself on the third day, he will not be clean on the seventh day.


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Anyone who touches a corpse, the person of a human being who died, and does not purify himself, defiles the tabernacle of Yahweh, and that person will be cut off from Israel because the waters of impurity were not sprinkled on him. He will still be unclean, and uncleanness is on him.


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“ ‘This is the law of a person who dies in a tent: everyone who comes into the tent and all who are in the tent will be unclean seven days.


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Anyone in the open field who touches one who has been slain, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.


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For the unclean person they will take from the powder of the burnt purification offering, and they will put running water into a container.


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A clean person will take hyssop and dip it into the water and sprinkle it on the tent and on all the objects and persons who were there, and on one who touched the bone, or the one slain, or the dead, or the burial site.


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The clean person will spatter the unclean on the third day and on the seventh day; and on the seventh day he will purify him, and he will wash his garments; he will bathe in the waters, and in the evening he will be clean.


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But the man who is unclean and does not purify himself, that person will be cut off from the midst of the assembly because he defiled the sanctuary of Yahweh; the water of impurity was not sprinkled on him; he is unclean.


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“ ‘It will be an eternal decree for them. The one who spatters the waters of impurity will wash his garments, and the one who touches the waters of impurity will be unclean until the evening.


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Anything that the unclean person touches will be unclean, and the person who touches it will be unclean until the evening.’ ”


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Then the entire community of the Israelites came to the desert of Zin on the first month, and the people stayed in Kadesh; Miriam died and was buried there.


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And the people quarreled with Moses and spoke, saying, “If only we died when our brothers were dying before Yahweh!


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Why have you brought us from Egypt to bring us to this bad place? It is not a place of seed or figs or vines or pomegranate trees, and there is not water to drink.”


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And Moses and Aaron went from the presence of the assembly to the doorway of the tent of assembly. They fell on their faces, and the glory of Yahweh appeared to them.


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“Take the staff and summon the community, you and Aaron your brother, and speak to the rock before their eyes, and it will give water. Bring out for them water from the rock, and let the community and their livestock drink.”


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and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, “Please listen, you rebels; can we bring out water for you from this rock?”


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Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank.


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But Yahweh said to Moses and Aaron, “Because you have not trusted in me, to regard me as holy in the sight of the Israelites, you will not bring this assembly into the land that I have given to them.”


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Those were the waters of Meribah, where the Israelites quarreled with Yahweh, and he showed himself holy among them.


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From Kadesh Moses sent messengers to the king of Edom: “Thus your brother Israel has said, ‘You know all the hardship that has found us;


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our ancestors went down to Egypt, and we lived in Egypt a long time, and the Egyptians mistreated us and our ancestors.


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Then we cried to Yahweh, and he heard our voice; he sent an angel and brought us out from Egypt. And look, we are in Kadesh, a city on the edge of your territory.


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Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.’ ”


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Then Edom said to him, “You will not pass through us lest we will go out to meet you with the sword.”


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The Israelites said to him, “We will go up on the main road, and if we and our livestock drink your water, we will pay for it. It is only a small matter; let us pass through on our feet.”


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But he said, “You will not go through.” And Edom went out to meet them with a large army and a strong hand.


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“Let Aaron be gathered to his people; he will not come into the land that I have given to the Israelites because you rebelled against my word at the waters of Meribah.


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Strip off Aaron’s garments, and put them on Eleazar his son; Aaron will be gathered to his people, and he will die there.”


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So Moses did just as Yahweh commanded, and they went up to Mount Hor before the eyes of all the community.


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And Moses stripped off Aaron’s garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain.


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The Canaanite king of Arad, who was dwelling in the Negev, heard that Israel came along the way of Atharim; he fought against Israel and took some of them captive.


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Israel made a vow to Yahweh, and they said, “If you will surely give this people into our hand, then we will destroy their cities.”


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Yahweh heard the voice of Israel; he gave to them the Canaanites, and they destroyed them and their cities. They called the name of the place Hormah.


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They set out from Mount Hor by the way of the Red Sea to go around the land of Edom; but the people became impatient along the way.


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The people spoke against God and against Moses, “Why have you brought us from Egypt to die in the desert? There is no food and no water, and our hearts detest this miserable food.”


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And Yahweh sent among the people poisonous snakes; they bit the people, and many people from Israel died.


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The people came to Moses and said, “We have sinned because we have spoken against Yahweh and against you. Pray to Yahweh and let him remove the snakes from among us.” So Moses prayed for the people.


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And Yahweh said to Moses, “Make for yourself a snake and place it on a pole. When anyone is bitten and looks at it, that person will live.”


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So Moses made a snake of bronze, and he placed it on the pole; whenever a snake bit someone, and that person looked at the snake of bronze, he lived.


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They set out from Oboth and encamped at Iye Abarim in the desert, which was in front of Moab toward the sunrise.


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From there they set out and encamped beyond Arnon, which is in the desert that goes out from the boundary of the Amorites, because Arnon is the boundary of Moab, between Moab and the Amorites.


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Therefore thus it is said in the scroll of the Wars of Yahweh, “Waheb in Suphah, and the wadis of Arnon,


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and the slope of the wadis that spreads out to the dwelling of Ar and lies at the boundary of Moab.”


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From there they went to Beer, which is the water well where Yahweh spoke to Moses, “Gather the people, that I may give them water.”


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Well water that the princes dug, that the leaders of the people dug, with a staff and with their rods.” And from the desert they continued to Mattanah,


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and from Bamoth to the valley that is in the territory of Moab, by the top of Pisgah, which overlooks the surface of the wasteland.


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“Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory.”


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But Sihon did not allow Israel to go through his territory. Sihon gathered all his people and went out to meet Israel; he came to the desert, to Jahaz, and he fought against Israel.


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But Israel struck him with the edge of the sword, and they took possession of his land from Arnon to Jabbok, until the Ammonites, because the boundary of the Ammonites was strong.


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Israel took all these cities, and Israel inhabited all the cities of the Amorites, in Heshbon, and in all its environs.


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Because Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon.


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Thus the ones who quote proverbs say, “Come to Heshbon! Let it be built! And let the city of Sihon be established.


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Because fire went out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the lords of the high places of Arnon.


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Woe to you, Moab! You have perished, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to the king of the Amorites, Sihon.


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We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which reaches Medeba.”


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Moses sent to explore Jaazer; they captured its environs and dispossessed the Amorites who were there.


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Then they turned and went up by the way of the Bashan, and Og king of the Bashan and all his people went out to meet them for battle at Edrei.


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And Yahweh said to Moses, “Do not fear him because I will give him and all his people and all his land into your hand. You will do to him just as you did to Sihon king of the Amorites, who was living in Heshbon.”


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And so they destroyed him and his sons, and all his people until they had not spared a survivor; and they took possession of his land.


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The Israelites set out, and they encamped on the desert-plateau of Moab, across from Jericho beyond the Jordan.


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and Moab was very terrified in the presence of the people because they were numerous; and Moab dreaded the presence of the Israelites.


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And Moab said to the elders of Midian, “Now the crowd will lick up all around us, like a bull devours the grass of the field.” And Balak son of Zippor was king of Moab at that time.


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He sent messengers to Balaam son of Beor at Pethor, which is by the river, in the land of the children of his people, to summon him, saying, “Look! A people went out from Egypt. Look! They cover the surface of the land; they are about to dwell opposite me.


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Now, please go, curse this people for me because they are stronger than me; perhaps I will be able to strike them and drive them out from the land because I know whoever you bless is blessed, and whoever you cursed is cursed.”


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So the elders of Moab and the elders of Midian went with a fee for divination in their hand; they came to Balaam and spoke the words of Balak to him.


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He said to them, “Spend the night here, and I will return, and I will return word to you, just as Yahweh speaks to me.” So the princes of Moab stayed with Balaam.


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‘Look! A people went out from Egypt. Look! They cover the surface of the land. Now, go, curse them for me. Perhaps I will be able to attack them and drive them out.”


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God said to Balaam, “You will not go with them; you will not curse the people, because they are blessed.”


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Balaam got up in the morning, and he said to the princes of Balak, “Go to your land, because Yahweh refused to allow me to go with you.”


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They came to Balaam and said to him, “Thus says Balak son of Zippor, ‘Please, let nothing keep you from coming to me


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because I will surely honor you greatly, and all that you say to me I will do. Please, come; curse this people for me.’ ”


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Balaam answered and said to the servants of Balak, “Even though Balak gives to me his house full of silver and gold, I am not able to go beyond the command of Yahweh my God to do a little or a lot.


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And now please, you also stay here the night, and let me find out again what Yahweh will say with me.”


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And God came to Balaam at night, and he said to him, “If the men have come to call you, get up and go with them; but only the word that I will speak to you, you will do.”


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But God became angry because he was going, and the angel of Yahweh stood in the road as an adversary to him; he was riding on his donkey, and two servants were with him.


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The donkey saw the angel of Yahweh standing in the road with his sword drawn in his hand, and the donkey turned aside from the road and went into the field. And Balaam struck the donkey to turn her back to the road.


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When the donkey saw the angel of Yahweh, she pressed herself into the wall, and she pressed the foot of Balaam into the wall, so he struck her again.


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Then the angel of Yahweh went further ahead and stood in a narrow place where there was not a way to turn aside to the right or left.


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When the donkey saw the angel of Yahweh, she lay down under Balaam, so Balaam became angry, and he struck the donkey with his staff.


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Yahweh opened the mouth of the donkey, and she said to Balaam, “What did I do to you that you struck me these three times?”


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Balaam said to the donkey, “Because you made a mockery of me! If only I had a sword in my hand, I would kill you right now!”


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The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I been in the habit of doing this to you?” He said, “No.”


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Then Yahweh exposed the eyes of Balaam, and he saw the angel of Yahweh standing in the road with his sword drawn in his hand, and he bowed down and worshiped to his face.


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The angel of Yahweh said to him, “Why have you struck this donkey three times? Look, I have come out as an adversary because your conduct is perverse before me.


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The donkey saw me and turned aside from me these three times. If she had not turned aside from my face, then I would have killed you and kept her alive.”


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Balaam said to the angel of Yahweh, “I have sinned because I did not know that you were standing to meet me in the road. Now, if it is displeasing to you, I will turn back.”


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The angel of Yahweh said to Balaam, “Go with the men, but speak only the word that I will speak to you.” So Balaam went with the princes of Balak.


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When Balak heard that Balaam was coming, he went out to meet him by the city of Moab, which was on the boundary of Aaron at the end of the territory.


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And Balak said to Balaam, “Did I not urgently send to meet with you? Why did you not come to me? Am I really not able to honor you?”


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Balaam said to Balak, “Look, I came to you now. Am I really able to speak anything at all? I speak the word that God puts in my mouth.”


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And Balak sacrificed cattle and sheep, and he sent them to Balaam and to the princes who were with him.


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And it happened, in the morning Balak took Balaam and took him up to Bamoth-Baal, and he saw from there the end of the nation.


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Balaam said to Balak, “Build for me this: seven altars. And prepare for me this: seven bulls and seven rams.”


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And Balaam said to Balak, “Station yourself at your burnt offering, and I will go; perhaps Yahweh will come to meet me, and whatever he shows me I will tell to you.” So he went to a barren height.


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And God met with Balaam, and he said to him, “I have arranged seven altars, and I have offered a bull and a ram on the altar.”


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So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab.


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And he lifted up his oracle and said, “From Aram Balak lead me, from the mountains of the east the king of Moab, ‘Go for me, curse Jacob, and go, denounce Israel.’


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Because from the top of the rocks I see him, from hilltops I watch him. Behold, a people who dwell alone, they do not consider themselves among the nations.


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Who can count the dust of Jacob, or as a number the fourth part of Israel? Let my life die the death of an upright person, and let my end be like his!”


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And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and look, you have surely blessed them!”


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Then Balak said, “Please walk with me to another place where you will see them, but you will only see part of them and will not see all of them; and curse them for me from there.”


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So he took him to the field of Zophim to the top of Pisgah, and he built seven altars, and he offered a bull and a ram on each altar.


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Balaam said to Balak, “Station yourself here at the burnt offering while I myself meet with Yahweh there.”


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Then Yahweh met with Balaam, and he put a word in his mouth, and he said, “Return to Balak, and you must speak thus.”


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He came to him, and behold, he was standing at his burnt offering, and the princes of Moab with him. And Balak said to him, “What has Yahweh spoken?”


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God is not a man, that he should lie, nor a son of humankind, that he should change his mind. Has he said, and will he not do it? And has he spoken, and will he not fulfill it?


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He has no regard for evil in Jacob, and he does not see trouble in Israel; Yahweh his God is with him, and a shout of a king is among them.


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Because there is no sorcery against Jacob, and there is no divination against Israel. Now it will be said to Jacob and Israel, what God has done!


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Look! the people will rise like the lion; he raises himself and will not lie down until he eats the prey and drinks the blood of the slain.”


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But Balaam answered and said to Balak, “Did I not speak to you, saying, ‘Whatever Yahweh speaks I will do’?”


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Then Balak said to Balaam, “Please, come, I will take you to another place; perhaps it will be acceptable to God, and you will curse for me from there.”


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And Balaam said to Balak, “Build for me these seven altars, and prepare for me these seven bulls and seven rams.”


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And Balaam saw that it pleased Yahweh to bless Israel, and he did not go as other times to seek out sorcery; instead, he set his face toward the desert.


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Balaam lift up his eyes, and he saw Israel dwelling according to its tribes, and the spirit of God was upon it.


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He uttered his oracle and said, “The declaration of Balaam son Beor, the declaration of the man whose eyes are closed,


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the declaration of the hearer of God’s words, who sees the revelation of Shaddai, falling down but whose eyes are uncovered.


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They are spread out like valleys, like gardens on a river, like aloes planted by Yahweh, like cedars at the waters.


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He will pour water from his buckets, and his offspring will be like many waters; his king will be higher than Agag, and his kingdom will be exalted.


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God, who brings him out from Egypt, is like the strength of a wild ox for him. He will devour the nations who are his enemies; he will break their bones; he will pierce them with his arrows.


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He crouches, he lies down like a lion, and like a lioness, who will rouse him? They who bless you will be blessed, and they who curse you will be cursed.”


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Then Balak became angry with Balaam, and he clapped his hands and said to Balaam, “I called you to curse my enemies, but look, you have surely blessed them these three times.


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Flee to your place now. I said I would richly honor you, but look, Yahweh has withheld honor from you.”


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‘If Balak gave to me the fullness of his house full of silver and gold, I am not able to go beyond the command of Yahweh to do good or evil, from my heart; what Yahweh speaks, I will speak’?


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And now, look, I am about to go to my people; I will advise you what this people will do to your people in the following days.”


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And he uttered his oracle and said, “The declaration of Balaam son of Beor, and the declaration of the man whose eye is closed,


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the declaration of the hearer of God’s words, and the knower of the knowledge of the Most High, who sees the vision of Shaddai, who is falling, and his eyes are revealed.


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I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.


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Edom will be a captive; Seir, its enemies, will be a captive, and Israel will be acting courageously.


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And he looked at Amalek, uttered his oracle, and said, “Amalek is first of the nations, but his future will be forever ruin.”


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And he looked at the Kenites, uttered his oracle, and said, “Steady is your dwelling place; in the rock is your nest.


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The ships will come from the hand of the Kittim, and they will afflict Asshur and will afflict Eber; also he will be forever ruin.”


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When Israel dwelled in Shittim, the people began to prostitute themselves with the daughters of Moab.


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And they invited the people to the sacrifices of their gods, and the people ate and worshiped their gods.


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Yahweh said to Moses, “Take all the leaders of the people and kill them before the sun, so the fierce anger of Yahweh will turn from Israel.”


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So Moses said to the judges of Israel, “Each of you kill his men who are joined together with Baal Peor.”


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And behold, a man from the Israelites came and brought to his brothers a Midianite woman before the eyes of Moses and before the eyes of all of the community of the Israelites, and they were weeping at the doorway of the tent of assembly.


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When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand.


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He went after the man of Israel into the woman’s section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the Israelites stopped.


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“Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the Israelites when he was jealous with my jealousy in their midst, and I did not destroy the Israelites with my jealousy.


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and it will be for him and his offspring after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the Israelites.’ ”


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The name of the man of Israel who was struck with the Midianite woman was Zimri son of Salu, a leader of the family of the Simeonites.


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The name of the Midianite woman who was struck was Cozbi daughter of Zur, a leader of a tribe of the family in Midian.


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because they were attacking you with their deception, with which they have deceived you on the matter of Peor and on the matter of Cozbi the daughter of the leader of Midian, their sister who was struck on the day of the plague because of the matter of Peor.”


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And it happened after the plague, Yahweh said to Moses and to Eleazar son of Aaron the priest, saying,


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“ Take a census of the community of the Israelites from those twenty years old and above, according to their families, all who are able to go out to war in Israel.”


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So Moses and Eleazar the priest spoke with them on the desert-plateau of Moab by the Jordan across from Jericho, saying,


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“ Take a census of the community from those twenty years old and above, just as Yahweh commanded Moses.” The Israelites who went out from the land of Egypt were:


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Reuben, the firstborn of Israel, the descendants of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites;


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These are the clans of the Reubenites, and the ones counted of them were forty-three thousand seven hundred and thirty.


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The children of Eliab: Nemuel, Dathan, and Abiram. These are the same Dathan and Abiram who were appointed of the community, who rebelled against Moses and Aaron in the company of Korah, when they rebelled against Yahweh,


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and the land opened its mouth and swallowed them with Korah, when that company died, when the fire consumed two hundred and fifty men, and they were a sign.


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The descendants of Simeon, according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jakin, the clan of the Jakinites;


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The descendants of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites;


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These were the clans of the descendants of Gad according to the ones counted of them, forty thousand five hundred.


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The descendants of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites.


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The children of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites.


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These were the clans of Judah according to the ones counted of them, seventy-six thousand five hundred.


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The descendants of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites;


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These were the clans of Issachar according to the ones counted of them, sixty-four thousand three hundred.


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The descendants of Zebulun according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites.


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These were the clans of the Zebulunites according to the ones counted of them, sixty thousand five hundred.


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The descendants of Manasseh: of Makir, the clan of the Makirites. And Makir fathered Gilead; of Gilead, the clan of the Gileadites.


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These were the descendants of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites;


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Zelophehad son of Hepher did not have sons, but only daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.


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These were the clans of Manasseh, and the ones counted of them were fifty-two thousand seven hundred.


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These were the descendants of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Beker, the clan of the Bekerites; of Tahan, the clan of the Tahanites.


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These were the clans of the descendants of Ephraim according to the ones counted of them, thirty-two thousand five hundred. These were the descendants of Joseph according to their clans.


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The descendants of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites;


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The sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites.


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These were the descendants of Benjamin according to their clans. And the ones counted of them were forty-five thousand six hundred.


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These were the descendants of Dan according to their clans: of Shuham, the clan of the Shuhamites. These were the clans of Dan according to their clans.


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All the clans of the Shuhamites, according to the ones counted of them, were sixty-four thousand four hundred.


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The descendants of Asher according to their clans: of Imnah, the clan of the Imnahites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriahites.


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The descendants of Beriah: of Heber, the clan of the Heberites; of Malkiel, the clan of the Malkielites.


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These were the clans of the descendants of Asher according to the ones counted of them, fifty-three thousand four hundred.


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The descendants of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites;


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These were the clans of Naphtali according to their clans, the ones counted of them, forty-five thousand four hundred.


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These were the ones counted of the Israelites, six hundred and one thousand seven hundred and thirty.


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For the larger group you must increase their inheritance, and for the smaller group you must make smaller their inheritance; each must be given their inheritance according to the number of the ones counted of them.


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Surely the land will be divided by lot. They will inherit according to the names of the tribes of their ancestors.


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These are the ones counted of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites.


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These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. Kohath fathered Amram.


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The name of the wife of Amram was Jochebed, the daughter of Levi, whose mother bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.


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The ones counted were twenty-three thousand, every male from a month old and above, because they were not counted in the midst of the Israelites since no inheritance was given to them in the midst of the Israelites.


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These were the ones counted by Moses and Eleazar the priest, who counted the Israelites on the desert-plateau of Moab on the Jordan across Jericho.


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And among these there was not a man of those counted by Moses and Aaron the priest, who counted the Israelites in the desert of Sinai.


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For Yahweh said to them, “They will surely die in the desert.” And not a man was left over from them, except Caleb son of Jephunneh and Joshua son of Nun.


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Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these were the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah.


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They stood before Moses and before Eleazar the priest and before the leaders of the entire community at the doorway of the tent of assembly, saying,


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“Our father died in the desert; he was not in the midst of the company of those who banded together against Yahweh in the company of Korah, but he died in his own sin, and he had no sons.


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Why should the name of our father disappear from the midst of his clan because he does not have a son? Give us property in the midst of the brothers of our father.”


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“ The statements of the daughters of Zelophehad are right. You must surely give them the property of an inheritance in the midst of their father’s brothers, and you must transfer the inheritance of their father to them.


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And you must speak to the Israelites, saying, ‘If a man dies and has no son, you must transfer his inheritance to his daughter.


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If his father has no brothers, then you must give his inheritance to his nearest relative from his own clan, and he will take possession of it. It will be as a decree of stipulation for the Israelites, just as Yahweh commanded Moses.’ ”


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Yahweh said to Moses, “Go up to this mountain of Abarim, and see the land that I have given to the Israelites.


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because you rebelled against my word in the desert of Zin when the community quarreled regarding my holiness at the waters.” (These are the waters of Meribah-Kadesh in the desert of Zin.)


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who will go out before them and will come in before them, and who will lead them out and bring them in, so the community of Yahweh will not be like a flock that does not have a shepherd.”


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Then Yahweh said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and place your hand on him.


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Have him stand before Eleazar the priest and before the entire community, and commission him in their sight.


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He will stand before Eleazar the priest, who will ask for him by the decision of the Urim before Yahweh. On his command they will go out, and at his command they will come in, both he and all of the Israelites with him, the entire community.”


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Moses did just as Yahweh commanded him, and he took Joshua and set him before Eleazar the priest and before the entire community.


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“Command the Israelites and say to them, ‘ You will be careful to present my offering, my food of my offerings made by fire, of a fragrance of appeasement to me, at its appointed time.’


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You will say to them, ‘This is the offering made by fire that you will offer to Yahweh: two male lambs without defect in their first year as a continual burnt offering each day.


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and a tenth of an ephah of finely milled flour as a grain offering, mixed with a fourth of a measure of beaten oil.


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It is a continual burnt offering that was ordained on Mount Sinai as a fragrance of appeasement, an offering made by fire for Yahweh.


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The libation with it will be a fourth of a liquid measure for each male lamb; in the sanctuary you will pour out the libation of fermented drink for Yahweh.


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And the second male lamb you will offer at twilight; as the grain offering of the morning and as its libation you will offer it, an offering made by fire, a fragrance of appeasement for Yahweh.


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“ ‘On the day of the Sabbath, two male lambs without defect in their first year, and two-tenths of finely milled flour mixed with oil for a grain offering and its libation.


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This is the burnt offering every Sabbath in addition to the continual burnt offering and its libation.


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“ ‘And at the beginning of each of your months, you will present a burnt offering for Yahweh: two bulls and one ram, seven male lambs without defect in their first year;


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and three-tenths of finely milled flour mixed with oil for a grain offering, for each bull; and two-tenths of finely milled flour mixed with oil for a grain offering for the one ram;


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and a tenth of finely milled flour mixed with oil as a grain offering for each male lamb, for a burnt offering of a fragrance of appeasement, an offering of fire for Yahweh.


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Their libations will be half a liquid measure of wine for the bull and a third of a liquid measure of wine for the ram and a fourth of a liquid measure of wine for the male lamb; this is the burnt offering for every month for the months of the year.


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And one male goat as a sin offering for Yahweh; it will be offered in addition to the continual burnt offering and its libation.


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On the fifteenth day of this month is a religious feast, unleavened bread must be eaten for seven days.


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You will present an offering by fire, a burnt offering for Yahweh: two bulls and one ram and seven male lambs in their first year; they will be for you without defect.


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For their grain offering, you will offer finely milled flour mixed with oil: three-tenths for the bull and two-tenths for the ram.


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You will offer these besides the burnt offering of the morning, which is for the continual burnt offering.


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Like this you will offer daily, for seven days, the food of the offering made by fire, a fragrance of appeasement for Yahweh; it will be offered in addition to the continual burnt offering and its libation.


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“ ‘And on the day of firstfruits, when you are presenting a new offering for Yahweh during your Festival of Weeks, you will have a holy convocation; you will not do any regular work.


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You will present a burnt offering for a fragrance of appeasement for Yahweh: two bulls, one ram, seven male lambs in their first year;


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and their grain offering will be finely milled flour mixed with oil: three-tenths for each bull, two-tenths for one ram,


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In addition to the continual burnt offering and its grain offering, you will offer them without defect with their libation.


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“ ‘On the seventh month, on the first day of the month, you will have a holy convocation; you will not do any regular work. It will be a day for you of blowing trumpets.


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You will offer a burnt offering as a fragrance of appeasement for Yahweh: one bull, one ram, and seven male lambs in their first year; they will be without defect.


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Their grain offering will be finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the ram;


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in addition to the burnt offering of the new moon and its grain offering, the continual burnt offering and its grain offering, and their libations, according to their stipulations, as a fragrance of appeasement by fire for Yahweh.


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“ ‘And on the tenth of this seventh month you will have a holy convocation, and you will afflict yourselves; you will not do any work.


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You will present a burnt offering for Yahweh, a fragrance of appeasement: one bull, one ram, seven male lambs in their first year; they will be without defect.


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And their grain offering will be of finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,


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one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.


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“ ‘Then on the fifteenth day of the seventh month you will have a holy convocation; you will not do any regular work, and you will hold a religious feast for Yahweh for seven days.


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You will present a burnt offering, an offering made by fire as a fragrance of appeasement for Yahweh: thirteen bulls, two rams, fourteen male lambs in their first year; they will be without defect.


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and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.


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“ ‘On the second day: twelve bulls, two rams, fourteen male lambs in their first year; they will be without defect;


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and their grain offering and their libations for the bulls, for the rams, and for the male lambs, by their number according to the stipulation;


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and one male goat for a sin offering, in addition to the continual burnt offering and its grain offering, and their libations.


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“ ‘On the third day: eleven bulls, two rams, fourteen male lambs without defect in their first year;


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and their grain offering and their libations for the bulls, for the rams, and for the male lambs by their number according to the stipulation;


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“ ‘On the sixth day: eight bulls, two rams, fourteen male lambs without defect in their first year; and their grain offering and their libations for the bulls, for the rams, and for the male lambs by their number according to the stipulation;


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“ ‘On the seventh day: seven bulls, two rams, fourteen male lambs without defect in their first year;


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You will present a burnt offering, an offering made by fire as a fragrance of appeasement for Yahweh: one bull, one ram, seven male lambs without defect in their first year;


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“ ‘You will present these to Yahweh at your appointed time, in addition to your vows and your freewill offerings, for your burnt offerings and for you grain offerings and for your libations and for your fellowship offerings.’ ”


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Then Moses spoke to the leaders of the tribes concerning the Israelites, saying, “This is the word that Yahweh commanded:


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if a man makes a vow for Yahweh or swears an oath with a binding pledge on himself, he must not render his word invalid; he must do all that went out from his mouth.


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“If a woman makes a vow to Yahweh, and she binds a pledge on herself in her father’s house in your childhood,


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but if her father hears her vow or her pledge that she bound on herself and says nothing to her, then all her vows will stand, and every pledge that she binds on her life will stand.


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If her father forbids her on the day he hears of it, all her vows or her pledges that she bound on herself will not stand, and Yahweh will forgive her because her father has forgiven her.


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and her husband hears of it and is silent on the day he hears it, her vows will stand, and her pledge that she bound upon herself will stand.


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But if on the day her husband hears of it, he forbids her, then he will nullify her vow that she is under, and the rash promise of her lips that she bound on herself; and Yahweh will forgive her.


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“But the vow of a widow or a woman who is divorced, all that she binds on herself will stand on her.


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and her husband heard it but was silent to her, and he did not forbid her, all her vows will stand and every pledge that she bound on herself will stand.


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But if her husband nullified them on the day he hears them, all her vows going out of her lips concerning her vows or the pledge on herself will not stand; her husband has nullified them, and Yahweh will forgive her.


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“Any vow and any sworn oath of a pledge to inflict on herself, her husband can confirm it or her husband can nullify it.


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But if her husband is completely silent from day to day, then he confirms all her vows or all her pledges that are on her; he confirms them because he was silent to her on the day he heard them.


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These are the decrees that Yahweh commanded Moses, as between a husband and his wife, and between a father and his daughter, while her childhood is in her father’s house.


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“Seek vengeance for the Israelites on the Midianites; afterward you will be gathered to your people.”


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Moses spoke to the people, saying, “Arm yourself from among your men for the battle, so that they will go against Midian to mete out the vengeance of Yahweh on Midian.


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So theywere assigned from the thousands of Israel, a thousand from each tribe, twelve thousand equipped for battle.


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Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast were in his hand.


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They killed the kings of Midian in addition to the ones they had slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam son of Beor by the sword.


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The Israelites took captive the women of Midian and their children, and they plundered all their domestic animals and all their livestock and all their wealth.


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They brought the captives, the war-booty, and the plunder to Moses, and to Eleazar the priest, and to the community of the Israelites, to the camp to the desert-plateau of Moab, which was on the Jordan across Jericho.


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And Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp.


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But Moses was angry toward the leaders of the troops, the commanders of the thousands and the commanders of the hundreds, who came from the battle of the war.


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Behold, these women caused the Israelites, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh.


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Now kill every male among the little children, and kill every woman who has had sexual intercourse with a man.


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And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives.


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You will purify yourselves and every garment and every object of hide and all the work of goats’ hair, and every object of wood.”


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Then Eleazar the priest said to the men of the battle who came from the war, “This is the decree of the law that Yahweh commanded Moses.


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everything that will go through the fire—you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters.


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And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp.”


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“You and Eleazar the priest and the leaders of the families of the community, take count of the war-booty that was captured, both humans and the domestic animals;


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divide the war-booty between those who engaged in the war, who went out to the battle, and all the community.


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Exact a tribute for Yahweh from the men of the war, those who went out to the battle, one from five hundred persons, and from the cattle and from the male donkeys and from the flock;


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From half of the Israelites, take one share drawn by lot from the fifty from the humans, from the cattle, from the male donkeys, from the flock, from all the domestic animals, and give them to the Levities who keep the responsibilities of the tabernacle of Yahweh.”


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Thus the war-booty that remained of the plunder that the people of the battle plundered was six hundred and seventy-five thousand flocks of sheep,


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and the life of humankind, from the women who did not have sexual intercourse with a man, all the persons were thirty-two thousand.


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The half of the share that was going out to the battle: the number of the flock of sheep was thee hundred and thirty-seven thousand five hundred;


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Of the male donkeys there were thirty thousand five hundred, and the tribute to Yahweh was sixty-one;


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And Moses gave away the tribute of the contribution of Yahweh to Eleazar the priest, just as Yahweh commanded Moses.


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the half that belonged to the community was three hundred and thirty-seven thousand five hundred from the flock,


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From the half that belonged to the Israelites, Moses took one share drawn by lot out of every fifty humans and domestic animals, and he gave them to the Levites, who keep the responsibility of the tabernacle of Yahweh, just as Yahweh commanded Moses.


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Then the leaders of the thousands of the army, the commanders of the thousands and the commanders of the hundreds, approached Moses,


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and they said to Moses, “Your servants have taken count of the men of war who were in our charge, and no man is missing from us.


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So we brought the offering of Yahweh, what each man found, objects of gold, bangles, bracelets, rings, earrings, and female ornaments, to make atonement for ourselves before Yahweh.”


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All the gold of the contribution that they raised up to Yahweh, from the commanders of the thousands and the commanders of the hundreds, was sixteen thousand seven hundred and fifty shekels.


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So Moses and Eleazar the priest took the gold from the commanders of the thousands and hundreds, and they brought it to the tent of the assembly as a memorial for the Israelites before Yahweh.


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The descendants of Reuben and the descendants of Gad had a very large number of livestock. And they saw the land of Jazer and the land of Gilead, and behold it was a place for livestock.


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The descendants of Gad and the descendants of Reuben came, and they said to Moses and to Eleazar the priest and to the leaders of the community, saying,


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the land that Yahweh struck before the community of Israel, is a land of livestock, and your servants have livestock.”


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They said, “If we have found favor in your sight, let this land be given to your servants as property; do not lead us across the Jordan.”


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But Moses said to the descendants of Gad and to the descendants of Reuben, “Will your brothers go to war while you yourselves live here?


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Why are you discouraging the hearts of the Israelites from crossing into the land that Yahweh gave to them?


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When they went up to the valley of Eshcol and saw the land, they discouraged the heart of the Israelites so that they did not come to the land that Yahweh gave to them.


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‘The men who went up from Egypt, from those twenty years old and above, will not see the land that I swore with an oath to Abraham, Isaac, and Jacob because they have not wholly followed me,


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except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they followed Yahweh wholly.’


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And Yahweh became angry, and he made them wander in the desert forty years until the entire generation who did evil in the sight of Yahweh had died.


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Behold, you stand in the place of your fathers, a brood of sinful men, to increase still more Yahweh’s fierce anger against Israel.


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If you turn from following him, he will again abandon them in the wilderness, and you would have destroyed all these people.”


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They came near to him and said, “We will build sheep pens here for the flock of our livestock and cities for our little children;


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but we ourselves will become armed and ready before the Israelites until we have brought them to their place, and our little children will live in the fortified cities because of the inhabitants of the land.


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For we will not take possession with them from across the Jordan and beyond because our inheritance has come to us from across the Jordan to the east.”


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and everyone of you armed cross the Jordan before Yahweh until he has driven out his enemies from before him,


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and the land is subdued before Yahweh, then afterward you will return and be free of obligation from Yahweh and from Israel, and this land will be your property before Yahweh.


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But if you do not do so, behold, you have sinned against Yahweh, and know that your sin will find you.


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Build for yourselves cities for your little children and sheep pens for your flocks; what has gone out from your mouth you will do.”


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So the descendants of Gad and the descendants of Reuben said to Moses, saying, “Your servants will do just as my lord commands.


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Our little children, our wives, our livestock, and all of our animals will remain in the cities of Gilead,


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but your servants, everyone who is armed for battle, will cross over before Yahweh to the war, just as my lord says.”


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So Moses commanded them, Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of the Israelites.


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Moses said to them, “If the descendants of Gad and the descendants of Reuben, everyone who is armed for the war, cross over the Jordan before Yahweh, and the land is subdued before you, you will give them the land of Gilead as property.


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The descendants of Gad and the descendants of Reuben answered and said, “What Yahweh has commanded your servants, we will do.


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We ourselves will cross over armed before Yahweh to the land of Canaan, and the property of our inheritance will remain with us beyond the Jordan.”


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So Moses gave to them, to the descendants of Gad and the descendants of Reuben, and to half of the tribe of Joseph’s son Manasseh, the kingdom of Sihon the king of Amorites and the kingdom of Og the king of the Bashan, the land with its cities and their territories, the cities of the surrounding land.


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and Nebo, Baal Meon (their names were changed), and Sibmah, and they renamed the cities that they rebuilt.


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The descendants of Makir son of Manasseh went to Gilead, and they captured it and drove out the Amorites who were in it.


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And Jair son of Manasseh went and captured their unwalled villages, and he called them Havvoth Jair.


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These were the journeys of the Israelites, who went out from the land of Egypt according to their divisions, by the hand of Moses and Aaron.


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Moses wrote down their movements according to their journeys on the command of Yahweh, and these are their journeys according to their movements.


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They set out from Rameses on the first month, on the fifteenth day of the first month; on the next day after the Passover the Israelites went out boldly in the sight of all the Egyptians


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while the Egyptians were burying all the firstborn among them whom Yahweh struck. Yahweh also executed punishments among their gods.


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Then they set out from Etham and returned to Pi-Hahiroth, which faces Baal Zephon, and they camped before Migdol.


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They set out from Pi-Hahiroth and went through the midst of the sea into the desert; and they went a journey of three days into the desert of Etham and camped at Marah.


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They set out from Marah and came to Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there.


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They set out from Alush and encamped at Rephidim; and it was there that the people had no water to drink.


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Aaron the priest went up to Mount Hor at the command of Yahweh, and he died there in the fortieth year after the Israelites had gone out from the land of Egypt, in the fifth month on the first day of the month.


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Now the Canaanite, the king of Arad, who was living in the Negev in the land of Canaan, heard of the coming of the Israelites.


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They set out from the mountains of Abarim and camped on the desert-plateau of Moab by the Jordan across Jericho.


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you will drive out the inhabitants of the land from your presence, and you will destroy all their idols and all the images of their molten idols, and you will demolish all their high places;


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You will distribute the land by lot according to your clans; to the larger group you will give a larger inheritance, and to the smaller group you will give less inheritance. However the lot falls for him, there the lot will be. You will distribute it according to the tribes of your ancestors.


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But if you do not drive out the inhabitants of the land from your presence, then it will happen that whomever you let remain of them will be like irritants in your eyes and like thorns in your sides; they will be your enemies in the land in which you live.


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“Command the Israelites and say to them, ‘When you come into the land of Canaan, this is the land that was allotted to you as an inheritance, the land of Canaan according to its boundaries.


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Your southern edge will be from the desert of Zin toward the side of Edom, and your southern border will be from the end of the Salt Sea to the east;


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your boundary will turn from the south to the ascent of Akrabbim and will pass over to Zin, and its limits will be from the south of Kadesh Barnea; it will continue to Hazar Addar and pass over to Azmon.


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Your northern border will be from the Great Sea; you will make a boundary from the Great Sea to Mount Hor.


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From Mount Hor you will make a boundary to reach Hamath; the limits of the territory will be at Zedad.


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The boundary will go out to Ziphron, and its limits will be at Hazar Enan. This will be your boundary to the north.


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the boundary will go down from Shepham to Riblah from the east side of Ain, and the boundary will go down and border on the eastern side of the Sea of Kinnereth.


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The boundary will go down to the Jordan, and its limits will be at the Salt Sea. This will be your land according to its boundaries all around.’ ”


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So Moses commanded the Israelites, saying, “This is the land that you will obtain as an inheritance for yourself by lot, which Yahweh commanded to give to the nine and a half tribes.


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For the tribe of the children of the Reubenites, the children of the Gadites, and the half-tribe of Manasseh took their inheritance according to the house of their families.


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The two and a half tribes have taken their inheritance from beyond the Jordan across Jericho, east toward the sunrise.”


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“These are the names of the men who divide up the land for your inheritance: Eleazar the priest and Joshua son of Nun.


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of the descendants of Joseph, the tribe of the descendants of Manasseh, the leader Hanniel son of Ephod.


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“Command the Israelites that they give to the Levites from the inheritance of their property cities to live in; and you will give to the Levites pastureland all around the cities.


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The cities will be theirs to live in, and their pasturelands will be for their domestic animals, for their possessions, and their animals.


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“The pasturelands of the cities that you will give to the Levites will extend from the wall of the city to a distance of a thousand cubits all around.


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You will measure outside the city the eastern edge two thousand cubits, for the southern edge two thousand cubits, for the western edge two thousand cubits, and for the northern edge two thousand cubits, with the city in the middle; this will be for them the pasturelands of the cities.


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“All the cities that you will give the Levites will be six cities of refuge, to which the killer can flee; in addition to them you will give forty-two cities.


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All the cities that you will give to the Levites will be forty-eight cities, them with their pasturelands.


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And the cities that you will give from the property of the Israelites, you will take more from the larger group and less from the smaller group; each of them will give according to the portion of their inheritance according to the portion that he inherits.”


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you will select for yourselves cities for your cities of refuge, that a killer who has killed a person unintentionally can flee there.


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The cities will be to you a refuge from a redeemer, so that the killer will not die until he stands before the community for judgment.


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You will give three cities across the Jordan and three cities in the land of Canaan; they will be cities of refuge.


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To the Israelites, to the alien, and to the temporary resident in their midst there will be these six cities as a refuge to which anyone who unintentionally kills a person may flee.


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“ ‘But if he hit him with an object of iron, so that he dies, the killer must surely be put to death.


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And if he hit him with a stone in the hand, by which he will die, and he does die, he is a killer; the killer must surely be put to death.


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Or if he hit him with a wooden object, by which he will die, and he does die, he is a killer; the killer must surely be put to death.


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or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.


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“ ‘Or if in an instant he shoved him, not in hostility, or threw something at him without intention,


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or with any stone, without seeing it dropped on him so that he dies, while he was not seeking his injury,


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then the community will judge between the striker and between the blood avenger according to these ordinances.


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The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil.


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and the blood avenger finds him outside the territory of the city of his refuge, and the blood avenger kills the killer, he will not be guilty of blood


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because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.


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“ ‘If anyone kills a person, the killer will be put to death according to the testimony of witnesses, but someone cannot die on testimony of one person.


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Also, you will not take a ransom payment for the life of a killer who is guilty of death; indeed, he must surely be put to death.


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You will not take a ransom payment for the one that flees to the city of his refuge, so that he may return to live in the land before the death of the priest.


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So you will not pollute the land in which you are; because blood pollutes the land, and no atonement can be made for the land for the blood that is poured out on it except with the blood of the one who poured it out.


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You will not defile the land on which you are living because I am living in the midst of it; I am Yahweh; I am living in the midst of the Israelites.’ ”


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The leaders of the families of the clans of descendants of Gilead the son of Makir, the son of Manasseh, of the clans of the descendants of Joseph came near and spoke before Moses and before the leaders of the families of the Israelites.


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And they said, “Yahweh commanded my lord to give the land by lot as an inheritance to the Israelites, and my lord was commanded by Yahweh to give the inheritance of Zelophehad our brother to his daughters.


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But if they become wives to one of the sons from another tribe of the Israelites, their inheritance will disappear from the inheritance of our ancestors, and it will be added to the inheritance of the tribe to which they belong; the lot of our inheritance would disappear.


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When the Jubilee of the Israelites comes, it will be added to the inheritance of the tribe to which they belong; and their inheritance will disappear from the tribe of our father.”


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Then Moses commanded the Israelites by the command of Yahweh, saying, “The tribe of the descendants of Joseph is right regarding what they are speaking.


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This is the word that Yahweh commanded the daughters of Zelophehad, saying, ‘ Let them marry whomever they like; only they must marry from within the clan of the tribe of their father.


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Thus an inheritance of the Israelites will not go around from tribe to tribe. Rather, the inheritance of each tribe of his father will remain with the Israelites.


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Every daughter who possesses an inheritance from the tribes of the Israelites will marry one of the clan of the tribe of her father, so that the Israelites will possess the inheritance of his ancestors.


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Therefore an inheritance will not go around from one tribe to another tribe because the tribes of the Israelites will each hold to their own inheritance.’ ”


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Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married the sons of their uncles.


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They married those from the sons of Manasseh son of Joseph, and their inheritance remained among the tribe of the clan of their ancestors.


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These were the commands and the stipulations that Yahweh commanded by the hand of Moses to the Israelites on the desert-plateaus of Moab by the Jordan across Jericho.


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These are the words that Moses spoke to all of Israel on the other side of the Jordan in the desert, in the desert plateau opposite Suph, between Paran and between Tophel and Laban and Hazeroth and Dizahab.


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And it was in the fortieth year, on the eleventh month, on the first day of the month, Moses spoke to the Israelites according to all that Yahweh had instructed him to speak to them.


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This happened after defeating Sihon king of the Amorites, who was reigning in Heshbon, and Og the king of Bashan, who was reigning in Ashtaroth in Edrei.


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Turn now and move on, and go into the hill of the Amorites and to all of the neighboring regions in the Jordan Valley in the hill country and in the Negev and in the coastal area along the sea, into the land of the Canaanites and into the Lebanon, as far as the great river Euphrates.


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Look, I have set the land before you; go and take possession of the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give it to them and to their offspring after them.’


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Yahweh, the God of your ancestors, may he add to you as you are now a thousand times, and may he bless you just as he promised you.


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Choose for yourselves wise and discerning and knowledgeable men for each of your tribes, and I will appoint them as your leaders.’


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And so I took the leaders of your tribes, wise and knowledgeable men, and then I appointed them as leaders over you as commanders of groups of thousands and commanders of groups of hundreds and commanders of groups of fifties and commanders of groups of tens as officials for your tribes.


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And at that time I instructed your judges, saying, ‘ hear out your fellow men, and then judge fairly between a man and between his brother and between his opponent who is a resident alien.


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You must not be partial in your judgment; hear out the small person as also the great person; do not be intimidated by any person, because the judgment is God’s; and the case that is too difficult for you, bring it to me, and I will hear it out.’


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“Then we set out from Horeb, and we went through the whole of that great and terrible desert that you saw on the way to the hill country of the Amorites as Yahweh our God had commanded us, and so we came up to Kadesh Barnea.


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I said to you, ‘ You have reached the hill country of the Amorites that Yahweh our God is giving to us.


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See, Yahweh your God has set before you the land; go up and possess it as Yahweh the God of your ancestors said to you; do not fear and do not be dismayed.’


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“Then all of you approached me, and you said, ‘Let us send men before us, and let them explore the land for us, and let them bring back a report to us concerning the way that we should take and concerning the cities that we shall come to.’


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And they set out and went up into the hill country, and they went up to the wadi of Eschol, and they spied out the land.


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They took in their hands some of the fruit of the land, and they brought it down to us, and they brought to us back a report, and they said, ‘The land that Yahweh our God is giving to us is good.’


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And you grumbled in your tents, and you said, ‘Because of the hatred of Yahweh toward us he has brought us out from the land of Egypt to give us into the hand of the Amorites to destroy us.


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Where can we go up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we are, and there are great fortified cities reaching up to heaven, and we saw the sons of the Anakites living there.” ’


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Yahweh your God, who is going before you, will himself fight for you, just as he did for you in Egypt before your eyes,


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and just as he did in the wilderness when you saw that Yahweh your God carried you, just as someone carries his son, all along the way that you traveled until you reached this place.’


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who goes before you on your way, seeking a place for your encampment, in fire at night and in a cloud by day, to show you the way that you should go.


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‘No one of these men of this evil generation will see the good land that I swore to give to your ancestors,


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except Caleb, the son of Jephunneh; he himself shall see it, and to him I will give the land upon which he has trodden and to his sons because he followed Yahweh unreservedly.’


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Joshua, the son of Nun, your assistant, will go there; encourage him because he will cause Israel to inherit it.


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And your little children, who you thought shall become plunder, and your sons, who do not today know good or bad, shall themselves go there, and I will give it to them, and they shall take possession of it.


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“You replied and said to me, ‘We have sinned against Yahweh, and now we will go up and fight according to all that Yahweh our God commanded us’; and so each man fastened on his battle gear, and you regarded it as easy to go up into the hill country.


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So Yahweh said to me, ‘Say to them, “You shall not go up, and you shall not fight because I am not in your midst; you will be defeated before your enemies.” ’


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So I spoke to you, but you did not listen; you rebelled against the command of Yahweh; you behaved presumptuously, and you went up into the hill country.


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The Amorites living in the hill country went out to oppose you and chased you as a swarm of wild honey bees do; and so they beat you down in Seir as far as Hormah.


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So you returned and wept before Yahweh; but Yahweh did not listen to your voice and did not pay any attention to you.


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“ Then we turned and set out toward the wilderness in the direction of the Red Sea, as Yahweh told me, and we went around Mount Seir for many days.


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and instruct the people, saying, “You are about to cross through the territory of your brothers, the descendants of Esau, who are living in Seir; they will be afraid of you, and so be very careful.


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Do not get involved in battle with them, for I will not give you any of their land, not even a foot’s breadth of it; since I have given Mount Seir as a possession for Esau.


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You shall buy food from them so that you may eat; and also you shall purchase water from them with money so that you may drink.


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The fact of the matter is, Yahweh your God has blessed you in all the work you have done; he knows your travels with respect to this great wilderness; forty years Yahweh your God has been with you; you have not lacked a thing.” ’


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And so we passed by our brothers, the descendants of Esau, who live in Seir, past the road of the Arabah, from Elath and Ezion Geber, and we turned and traveled along the route of the desert of Moab.


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And Yahweh said to me, ‘You shall not attack Moab, and you shall not engage in war with them, for I will not give you any of his land as a possession; I have given Ar to the descendants of Lot as a possession.’


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The Horites previously lived in Seir, but the descendants of Esau dispossessed them and destroyed them from among themselves, as Israel did with respect to the land of their possession that Yahweh gave to them.)


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Now the length of time that we had traveled from Kadesh Barnea until the time when we crossed the wadi of Zered was thirty-eight years, until the perishing of all of that generation; that is, the men of war from the midst of the camp as Yahweh had sworn to them.


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The hand of Yahweh was against them to root them out from the midst of the camp until they perished completely.


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When you approach the border of the Ammonites, you shall not harass them, and you shall not get involved in battle with them, for I have not given the land of the Ammonites to you as a possession; because I have given it to the descendants of Lot as a possession.


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(It is also considered the land of Rephaim; Rephaim lived in it previously, and the Ammonites called them Zamzummim,


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a people great and numerous and as tall as the Anakites; Yahweh destroyed them from before them, and they dispossessed them and settled in place of them,


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just as he did for the descendants of Esau, who live in Seir, when he destroyed the Horites from before them and dispossessed them, and then they settled in their place up to this day.


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And also the Avvites, who lived in villages as far as Gaza, and the Caphtorim, who came out from Caphtor, destroyed them and then settled in their place.


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Arise, set out and cross over the wadi of Arnon. Look! I have given Sihon the Amorite, the king of Heshbon, and his land into your hand; begin to take possession of it, and engage with him in battle.


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This day I will begin to place the dread of you and the fear of you before the peoples under all the heavens. They will hear the report about you, and so they will shake and tremble because of you.’


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“So I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon; I sent terms of peace, saying,


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‘Let me cross through your land and only along the road I will go; I will not turn aside to the right or to the left.


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Food for money you shall sell me, so that I may eat, and water for money you will give to me, so that I may drink; just let me cross on foot.


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Just as the descendants of Esau did for me, who live in Seir, and the Moabites, who live in Ar, until I cross the Jordan into the land that Yahweh our God is giving to us.’


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But Sihon king of Heshbon was not willing to let us cross through his territory because Yahweh your God hardened his spirit and made him obstinate in order to give him into your hand, just as he has now done.


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Yahweh said to me, ‘Look! I have begun to give over to you Sihon and his land; begin to take possession of his land.’


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And so Yahweh our God gave him over to us, and we struck him down, and his sons and all of his people.


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So we captured all of his cities at that time, and we destroyed each town of males and the women and the children; we did not leave behind a survivor.


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We took only the livestock as spoil for ourselves, and also the booty of the cities that we had captured.


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From Aroer, which is on the edge of the wadi of Arnon and the city that was in the wadi on up to Gilead, there was not a city that was inaccessible to us; Yahweh our God gave everything to us.


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Only the land of the Ammonites you did not approach, all along the whole upper region of the Jabbok River and the towns of the hill country, according to all that Yahweh our God had instructed.


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“Then we turned, and we went up the road to Bashan, and Og the king of Bashan came out to meet us, he and all of his army for the battle at Edrei.


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And Yahweh said to me, ‘You should not fear him, for I have given him and all of his army and his land into your hand. And so you will do to him as you did to Sihon the king of the Amorites, who was reigning in Heshbon.’


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And so Yahweh our God also gave Og the king of Bashan, and all of his army into our hand, and we struck him down until not a survivor remained to him.


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All of these were fortified towns with high walls, gates, and bars, apart from very many of the villages of the open country.


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And so we destroyed them just as we had done to Sihon the king of Heshbon; we destroyed utterly each town of males, the women, and the little children.


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“And so we took at that time the land from the control of the two kings of the Amorites who were on the other side of the Jordan, from the wadi of Arnon up to Mount Hermon.


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All of the towns of the plateau and the whole of Gilead and all of Bashan up to Salecah and Edrei, the towns of the kingdom of Og in Bashan.


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(For only Og, king of Bashan, was left from the remnant of the Rephaim. Indeed, his bedstead—it was a bedstead of iron. It is in Rabbah of the Ammonites. Nine cubits is its length, and four cubits is its width according to the cubit of a man.)


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And so we took possession of this land at that time, from Aroer, which is on the edge of the wadi of Arnon, and also half of the hill country of Gilead and its towns I gave to the Reubenites and to the Gadites.


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And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that area of Bashan was called the land of the Rephaim.


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Jair the descendant of Manasseh acquired the whole region of Argob, up to the boundary of the Geshurites and the Maacathites, and he called it, that is Bashan, after his own name, Havvoth Jair, as it still is today.


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And to the Reubenites and to the Gadites I gave, from Gilead up to the wadi of Arnon, the middle of the wadi as a boundary and up to the Jabbok River, the boundary of the Ammonites.


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And the Jordan Valley with the Jordan River as its boundary, from Kinnereth up to the Sea of the Arabah, the Salt Sea, with the slopes of Pisgah toward the east.


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“And I charged you all at that time when I said, “Yahweh has given you—to all of you—this land to possess. All the warriors shall cross over, ready to fight, before your brothers, the Israelites.


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Only your wives and your little children and your livestock (I know that you have much livestock ) must stay in your towns that I have given you,


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until Yahweh shall give rest to your brothers as he did to you, and also they take possession of the land that Yahweh your God is giving to them beyond the Jordan; then they may return, each one to his possession that I have given to them.


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And I commanded Joshua at that time, saying, ‘Your eyes see all that Yahweh your God has done to these two kings; so Yahweh will do to all of the kingdoms where you are about to cross over to.


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‘Lord Yahweh, you have begun to show your servant your greatness and your strong hand, for what god is there in the heaven or on the earth who can do according to your works and according to your mighty deeds?


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Let me cross over, please, and let me see the good land that is beyond the Jordan, this good hill country and Lebanon.’


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But Yahweh was very angry with me because of you, and he would not listen to me, and Yahweh said, ‘ Enough of that from you ! You shall not speak to me any longer about this matter!


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Go up to the top of Pisgah and look around you toward the west, toward the north, and toward the east, and view the land with your eyes, for you will not cross this Jordan.


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Now instruct Joshua and support him and encourage him because he himself will cross over before this people and enable them to inherit the land that you will see.’


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“Now, Israel, listen to the rules and to the regulations that I am teaching you to do, in order that you may live and you may go in and you may take possession of the land that Yahweh, the God of your ancestors, is giving to you.


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You must not add to the word that I am commanding you, and you shall not take away from it in order to keep the commands of Yahweh your God that I am commanding you to observe.


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Your eyes have seen what Yahweh did with the case of Baal Peor, for each man that followed after Baal Peor Yahweh your God destroyed from your midst.


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See, I now teach you rules and regulations just as Yahweh my God has commanded me, to observe them just so in the midst of the land where you are going, to take possession of it.


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And you must observe them diligently, for that is your wisdom and your insight before the eyes of the people, who will hear all of these rules, and they will say, ‘Surely this great nation is a wise and discerning people.’


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And what other great nation has for it just rules and regulations just like this whole law that I am setting before you today?


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“However, take care for yourself and watch your inner self closely, so that you do not forget the things that your eyes have seen, so that they do not slip from your mind all the days of your life; and you shall make them known to your children and to your grandchildren.


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Remember the day that you stood before Yahweh your God at Horeb when Yahweh said to me, ‘Summon for me the people so that I can tell them my words, that they may learn to fear me all of the days they are alive on the earth and so that they may teach their children.’


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And so you came near, and you stood under the mountain, and the mountain was burning with fire up to the heart of the heaven, dark with a very thick cloud.


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And Yahweh spoke to you from the midst of the fire; you heard a sound of words, but you did not see a form—only a voice.


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And he declared to you his covenant, the Ten Commandments, which he charged you to observe, and he wrote them on the two tablets of stone.


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And Yahweh charged me at that time to teach you rules and regulations for your observation of them in the land that you are about to cross into to take possession of it.


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“So you must be very careful for yourselves, because you did not see any form on the day Yahweh spoke to you at Horeb from the midst of the fire,


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so that you do not ruin yourselves and make for yourselves a divine image in a form of any image, a replica of male or female,


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a replica of any creeping thing on the ground, a replica of any fish that is in the water below the earth.


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And do this so that you do not lift your eyes toward heaven and observe the sun and the moon and the stars, all the host of the heaven, and be led astray and bow down to them and serve them, things that Yahweh your God has allotted to all of the peoples under all of the heaven.


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But Yahweh has taken you and brought you out from the furnace of iron, from Egypt, to be a people of inheritance to him, as it is this day.


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“And Yahweh was angry with me because of you, and he swore that I would not cross the Jordan and that I would not go to the good land that Yahweh your God is giving you as an inheritance.


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For I am going to die in this land; I am not going to cross the Jordan, but you are going to cross, and you are going to take possession of this good land.


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Watch out for yourselves so that you do not forget the covenant of Yahweh your God that he had made with you and make for yourselves a divine image of the form of anything that Yahweh your God has forbidden,


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“When you have had children and grandchildren and you have grown old in the land and you act corruptly and you make a divine image of the form of anything and you do evil in the eyes of Yahweh your God, thus provoking him to anger,


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I call to witness against you today the heaven and the earth, that you will perish soon and completely from the land that you are crossing the Jordan into it to take possession of it; you will not live long on it, but you will be completely destroyed.


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And Yahweh will scatter you among the peoples, and you will be left few in number among the nations to where Yahweh will lead you.


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And you will there serve gods made by human hands, of wood and stone, gods that cannot see and cannot hear and cannot eat and cannot smell.


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But from there you shall seek Yahweh your God and will find him, if you seek him with all your heart and with all your soul.


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In your distress when all these things have found you in the latter days, then you will return to Yahweh your God, and you will listen to his voice.


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For Yahweh your God is a compassionate God; he will not abandon you, and he will not destroy you, and he will not forget the covenant of your ancestors that he swore to them.


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“Yes, ask, please, about former days that preceded you from the day that God created humankind on the earth; ask even from one end of the heaven up to the other end of heaven whether anything ever happened like this great thing or whether anything like it was ever heard.


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Has a people ever heard the voice of God speaking from the midst of the fire, just as you heard it, and lived?


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Or has a god ever attempted to go to take for himself a nation from the midst of a nation, using trials and signs and wonders and war, with an outstretched arm and with great and awesome deeds, like all that Yahweh your God did for you in Egypt before your eyes?


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You yourselves were shown this wonder in order for you to acknowledge that Yahweh is the God; there is no other God besides him.


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From heaven he made you hear his voice to teach you, and on the earth he showed you his great fire, and you heard his words from the midst of the fire.


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And because he loved your ancestors he chose their descendants after them. And he brought you forth from Egypt with his own presence, by his great strength,


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to drive out nations greater and more numerous than you from before you, to bring you and to give to you their land as an inheritance, as it is this day.


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So you shall acknowledge today, and you must call to mind that Yahweh is God in heaven above and on the earth beneath. There is no other God.


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And you shall keep his rules and his commandments that I am commanding you today, so that it may go well for you and for your children after you, and so that you may remain a long time on the land that Yahweh your God is giving to you during all of those days.”


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in order for a manslayer to flee there who has killed his neighbor without intent and was not hating him previously, and so he could flee to one of these cities and be safe.


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He set apart Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.


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these are the legal provisions and the rules and the regulations that Moses spoke to the Israelites when they left Egypt,


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beyond the Jordan in the valley opposite Beth Peor in the land of Sihon the king of the Amorites, who was reigning in Heshbon and whom Moses and the Israelites defeated when they came out of Egypt.


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And so they took possession of his land and the land of Og king of Bashan, the two kings of the Amorites who were beyond the Jordan, eastward,


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and all of the Arabah beyond the Jordan, eastward, and as far as the Sea of the Arabah under the slopes of Pisgah.


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And then Moses summoned all of Israel and said to them, “Hear, Israel, the rules and the regulations that I am speaking in your ears today, and you shall learn them, and you must observe them diligently.


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It was not with our ancestors that Yahweh made this covenant, but with these of us who are here alive today.


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I was standing between Yahweh and you at that time to report to you the word of Yahweh, for you were afraid because of the presence of the fire, and so you did not go up the mountain. He said,


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‘You shall not make for yourself a divine image of any type of form that is in the heaven above or that is on the earth beneath or that is in the water under the earth.


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‘You shall not bow down to them, and you shall not serve them, for I, Yahweh your God, am a jealous God, punishing the guilt of fathers upon their children and upon the third and upon the fourth generation of those hating me,


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‘You shall not take up the name of Yahweh your God for a worthless purpose, for Yahweh will not leave unpunished anyone who uses his name for a worthless purpose.


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but the seventh day is a Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your resident alien who is in your towns, so that your slave and your slave woman may rest as you rest.


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And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep the Sabbath.


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‘Honor your father and your mother, as Yahweh your God commanded you, so that it will be good for you in the land that Yahweh your God is giving to you.


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‘And you shall not covet the wife of your neighbor, and you shall not crave the house of your neighbor, his field or his slave or his slave woman or his ox and his donkey or anything that belongs to your neighbor.’


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“These words Yahweh spoke to your whole assembly at the mountain from the midst of the fire and the very thick cloud with a loud voice, and he did not add anything, and then he wrote them on two tablets of stone and gave them to me.


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And then when you heard the voice from the midst of the darkness, and as the mountain was burning with fire, and and all the heads of your tribes and your elders approached me,


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you said, ‘Look, Yahweh our God has shown us his glory and his greatness, and we have heard his voice from the midst of the fire; this day we have seen that God can speak with a human being, yet he remains alive.


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And so then why shall we die, for this great fire will consume us if we continue to hear the voice of Yahweh our God any longer, and so we shall die?


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For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire as we have heard it and remained alive?


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You go near and hear everything that Yahweh our God will say; and then you tell us all that Yahweh our God tells you, and we will listen, and we will do it.’


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“And Yahweh heard the sound of your words when you spoke to me, and Yahweh said to me, ‘I have heard the sound of the words of this people that they have spoken to you; they are right with respect to all that they have spoken.


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If only they had such a mind ’; that is, to fear me and to keep all my commandments at all times, so that it will go well for them and for their children forever.


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But you stand here with me, and let me tell you all of the commandments and the rules and the regulations that you shall teach them, so that they may do them in the land that I am giving to them to take possession of it.’


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“ So you must be careful to do just as Yahweh your God commanded you; you shall not turn to the right or to the left.


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In exactly the path that Yahweh your God has commanded, you must go, so that you may live and it will go well for you and you may live long in the land that you will take possession of.”


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“Now this is the commandment, the rules and the regulations, that Yahweh your God charged to teach to you for you to observe in the land that you are about to cross over into to take possession of it,


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so that you may revere Yahweh your God by keeping all his statutes and his commandments that I am commanding you, you and your children and grandchildren, all the days of your life and so you may live long lives.


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And you shall hear, Israel, and be careful to observe these instructions, so that it may go well for you and that you may multiply greatly, just as Yahweh, the God of your ancestors, promised you, in a land with milk and honey.


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And you shall love Yahweh your God with all of your heart and with all of your soul and with all of your might.


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And you shall recite them to your children, and you shall talk about them at the time of your living in your house and at the time of your going on the road and at the time of your lying down and at the time of your rising up.


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“And then it will happen that when Yahweh your God will bring you to the land that he swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to you large and fine cities that you did not build,


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and houses full of all sorts of good things that you did not fill, and hewn cisterns that you did not hew, vineyards and olive groves that you did not plant, and you have eaten your fill,


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then take care for yourself, so that you do not forget Yahweh, who brought you out from the land of Egypt from the house of slavery.


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for Yahweh your God is a jealous god in your midst, so that the anger of Yahweh your God would be kindled, and he would destroy you from the face of the earth.


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You shall diligently keep the commandments of Yahweh your God and his legal provisions and his rules that he has commanded you.


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And you shall do what is right and good in the eyes of Yahweh, so that it shall go well for you and so that you may go and you may take possession of the good land that Yahweh swore for your ancestors,


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“When your child asks you in the future, saying, ‘What is the meaning of the legal provisions and the rules and the regulations that Yahweh our God commanded for you?’


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Then you shall say to your child, ‘We were slaves of Pharaoh in Egypt, and Yahweh brought us out from Egypt with a strong hand.


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And Yahweh gave great and awesome signs and wonders in Egypt against Pharaoh and against his entire household in our presence.


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But he brought us out from there in order to bring us here to give us the land that he swore to our ancestors.


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And so Yahweh commanded us to observe all of these rules and to revere Yahweh our God for our benefit all the days that we live, as it is today.


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And it shall be righteousness for us if we diligently observe and do all of this commandment before Yahweh our God, as he has commanded us.’


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“When Yahweh your God brings you into the land that you are about to enter into it to take possession of it, and he drives out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Hivites and the Jebusites, seven nations mightier and more numerous than you,


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and Yahweh your God will give them over to you and you defeat them, you must utterly destroy them; you shall not make a covenant with them, and you shall not show mercy to them.


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And you shall not intermarry with them; you shall not give your daughter to their son; and you shall not take his daughter for your son.


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For their sons and daughters will cause your son to turn away from following me, and so they will serve other gods, and the anger of Yahweh would be kindled against you, and he would quickly destroy you.


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But this is what you must do to them: you shall break down their altars, and their stone pillars you shall smash, and their Asherah poles you shall hew down, and you shall burn their idols with fire.


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For you are a holy people for Yahweh your God; Yahweh your God has chosen you to be for him a people, a treasured possession from among all the peoples that are on the face of the earth.


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“Yahweh loved you and chose you not because of your great number exceeding all other peoples, for you are fewer than all of the peoples,


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but because of the love of Yahweh for you and because of his keeping of the sworn oath that he swore to your ancestors, Yahweh brought you out with a strong hand and redeemed you from the house of slavery, from the hand of Pharaoh, the king of Egypt.


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So know that Yahweh your God, he is God, the trustworthy God, maintaining his covenant and his loyal love with those who love him and with those who keep his commandments to a thousand generations,


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but repaying those who hate him in their own person to destroy them; he is not slow with those who hate him in their own person; he repays them.


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And so you shall keep the commandment and the rules and the regulations that I am commanding you today to observe them.


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“ And then because you listen to these regulations and you diligently keep and you do them, then Yahweh your God will maintain his covenant and his loyal love that he swore to your ancestors.


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And he will love you, and he will bless you, and he will multiply you, and he will bless the fruit of your womb and the fruit of your soil, your grain, your wine, and your olive oil, and newborn calves of your cattle, and the newborn lambs of your flocks in the land that he swore to your ancestors to give you.


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You shall be blessed more than all of the peoples; among you there shall not be sterility and bareness, even among domestic animals.


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And Yahweh will turn away from you all the illness and all the harmful diseases of Egypt that you experienced; he will not lay them on you, but he will lay them on all of those who hate you.


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And you shall devour all of the peoples that Yahweh your God is giving to you; you shall not pity them, and you shall not serve their gods, which will be a snare for you.


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“If you think in your heart, ‘These nations are more numerous than I, so how can I dispossess them?’


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then remember you must not be afraid of them; you must well remember what Yahweh your God did to Pharaoh and to all of Egypt:


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the great trials that your eyes saw and the signs and the wonders and the workings of the strong hand and the outstretched arm by which Yahweh your God brought you out; so Yahweh your God will do to all of the peoples because of whom you are in fear before them.


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And, moreover, Yahweh your God will send the hornets among them until both the survivors and the fugitives are destroyed before you.


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You must not be in dread from the presence of them, because Yahweh your God, who is in your midst, is a great and awesome God.


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And Yahweh your God will clear away these nations from before you little by little; you will not be able to finish them off quickly, lest the wild animals multiply against you.


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But Yahweh your God will give them to you, and he will throw them into great panic until they are destroyed.


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And he will give their kings into your hand, and you shall blot out their names from under the heaven; anyone will not be able to stand against you until you destroy them.


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You shall burn the images of their gods with fire; you shall not covet the silver or gold that is on them, and so you take it for yourself, so that you are not ensnared by it, for it is a detestable thing to Yahweh your God.


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And you must not bring a detestable thing into your house, or you will become a thing devoted to destruction like it; you must utterly detest it, and you must utterly abhor it, for it is an object devoted to destruction.


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“All of the commandments that I am commanding you today you must diligently observe, so that you may live and multiply, and you may go and take possession of the land that Yahweh swore to your ancestors.


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And you shall remember all of the way that Yahweh your God led you during these forty years in the desert in order to humble you and to test you to know what is in your heart, whether you would diligently keep his commandments or not.


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And he humbled you and let you go hungry, and then he fed you with that which you did not know nor did your ancestors know, in order to make you know that not by bread alone but by all that goes out of the mouth of Yahweh humankind shall live.


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And you should know with your heart that as a man disciplines his son, so Yahweh your God is disciplining you.


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For Yahweh your God is bringing you to a good land with streams of water, springs and underground water, welling up in the valleys and in the hills,


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to a land of wheat and barley and vines and fig trees and pomegranate trees, a land of olive trees, olive oil and honey;


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to a land where you may eat food in it without scarcity; you will not find anything lacking in it, a land where its stones are iron and from its mountains you can mine copper.


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And you will eat, and you will be satisfied, and you will bless Yahweh your God because of the good land that he has given to you.


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“Take care for yourself so that you not forget Yahweh your God by not keeping his commandments and his regulations and his statutes that I am commanding you today,


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and your herds and your flocks have multiplied, and you have accumulated silver and gold, and all that you have has multiplied,


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then your heart becomes proud and you forget Yahweh your God, the one who brought you out from the land of Egypt, from the house of slavery,


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the one leading you in the great and terrible desert infested with dangerous snakes and scorpions and parched ground, where there is no water, and the one bringing out water for you from flint rock,


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the one feeding you manna in the desert, food that your ancestors did not know, in order to humble you and in order to test you so that he could do good to you in the future.


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And you may think in your heart, ‘My strength and the might of my hand acquired this wealth for me.’


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But you must remember Yahweh your God, for he is the one giving you strength to acquire wealth in order to confirm his covenant that he swore to your ancestors as it is today.


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And it will happen that if you indeed forget Yahweh your God and you go after other gods and you serve them and you bow down before them, I warn you today that you will surely perish.


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As with the nations that Yahweh is destroying before you, so you shall perish because you would not obey the voice of Yahweh your God.


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“Hear, Israel, you are about to cross the Jordan today to go to dispossess nations larger and more numerous than you, great cities fortified with high walls,


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a great and tall people, the sons of the Anakites, whom you know and of whom you have heard it said, ‘Who could stand before the sons of Anak?’


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You should know today that Yahweh your God is the one crossing ahead of you as a devouring fire; he will destroy them, and he will subdue them before you; so you will dispossess them, and you will destroy them quickly, just as Yahweh promised you.


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“You shall not say to yourself when Yahweh your God is driving them out before you, saying, ‘Because of my righteousness Yahweh brought me to take possession of this land’; but because of the wickedness of these nations Yahweh is driving them out before you.


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It is not because of your righteousness and because of the uprightness of your heart that you are coming to take possession of their land, but because of the wickedness of these nations Yahweh your God is driving them before you, and in order to confirm the promise that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob.


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“So you should understand that it is not because of your righteousness that Yahweh your God is giving you this good land to take possession of it, because you are a stubborn people.


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Remember, do not forget, that you provoked Yahweh your God in the desert, and from the day that you went out from the land of Egypt until you came to this place you were rebelling against Yahweh.


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When I went up the mountain to receive the stone tablets, the tablets of the covenant that Yahweh made with you, and remained on the mountain forty days and forty nights, I did not eat food and I did not drink water.


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And Yahweh gave me the two tablets of stone written with the finger of God, and on them was writing according to all the words that Yahweh spoke with you at the mountain, from the midst of the fire on the day of the assembly.


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And then at the end of forty days and forty nights, Yahweh gave me the two tablets of stone, the tablets of the covenant.


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And Yahweh said to me, ‘Come now, go down quickly from this mountain because your people behave corruptly whom you brought out from Egypt, for they turned quickly from the way that I commanded them to follow; they have made for themselves a cast image.’


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Leave me alone, and let me destroy them, and let me blot out their name from under heaven, and let me make you into a nation mightier and more numerous than they!’


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“And I turned, and I went down the mountain, as the mountain was burning with fire, and the two tablets of the covenant were in my two hands.


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And I looked, and indeed you had sinned against Yahweh your God; you had made for yourselves an image of a calf of cast metal; you had turned quickly from the way that Yahweh had commanded for you.


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And I took hold of the two tablets, and I threw them out of my two hands and smashed them before your eyes.


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And then I lay prostrate before Yahweh, as earlier, forty days and forty nights; I did not eat food and I did not drink water because of all your sins that you committed, by doing evil in the eyes of Yahweh and so provoking him.


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For I was in dread from being in the presence of the anger and the wrath with which Yahweh was angry with you so as to destroy you, but Yahweh listened to me also at that time.


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And your sinful thing that you had made, the molten calf, I took and I burned it with fire, and I crushed it, grinding it thoroughly until it was crushed to dust, and I threw its dust into the stream that flowed down the mountain.


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And when Yahweh sent you out from Kadesh Barnea, saying, ‘Go up and take possession of the land that I have given you,’ you rebelled against the command of Yahweh your God, and you did not believe him, and you did not listen to his voice.


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“And I lay prostrate before Yahweh through forty days, and through forty nights I prostrated myself, because Yahweh intended to kill you.


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And I prayed to Yahweh, and I said, ‘Lord Yahweh, you must not destroy your people and your inheritance whom you redeemed in your greatness, whom you brought out from Egypt with a strong hand.


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Remember your servants, Abraham, Isaac, and Jacob; you must not pay attention to the stubbornness of this people, to their wickedness and to their sin,


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lest the people of the land from which you brought us out from there say, “Because Yahweh was not able to bring them to the land that he promised to them and because of his hatred toward them, he has brought them out to kill them in the desert.”


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For they are your people and your inheritance whom you brought with your great power and with your outstretched arm.’


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“At that time Yahweh said to me, ‘Carve for yourself two tablets of stone just as the former ones, and come up the mountain to me, and you shall make for yourself an ark of wood.


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And I will write on the tablets the words that were on the former tablets, which you smashed, and you must put them in the ark.’


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And so I made an ark of acacia wood, and I carved two tablets of stone like the former ones, and I went up the mountain with the two tablets in my hand.


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And he wrote upon the tablets according to the first writing, the ten words that Yahweh spoke to you on the mountain from the midst of the fire on the day of the assembly, and Yahweh gave them to me.


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And I turned, and I came down from the mountain, and I put the tablets in the ark that I had made, and they are there, just as Yahweh commanded me.


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“And the Israelites journeyed from the wells of Bene-Yaqan to Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.


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From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land flowing with streams of water.


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At that time Yahweh set apart the tribe of Levi to carry the ark of the covenant of Yahweh to stand before Yahweh, to serve him and to bless the people in his name until this day.


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Therefore there was not for Levi an allotment or an inheritance along with his brothers; rather Yahweh is his inheritance just as Yahweh your God promised to him.


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And I stayed on the mountain just as during the former forty days and forty nights, and Yahweh listened to me also on that occasion; Yahweh was not willing to destroy you.


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And Yahweh said to me, ‘ Come, continue your journey before the people, so that you may go and take possession of the land that I swore to their ancestors to give to them.’


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And now, Israel, what is Yahweh your God asking from you, except to revere Yahweh your God, to go in all his ways and to love him and to serve Yahweh your God with all your heart and with all your soul,


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to keep the commandments of Yahweh and his statutes that I am commanding you today for your own good.


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Look! For to Yahweh your God belong heaven and the highest heavens, the earth and all that is in it.


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Yet to your ancestors Yahweh was very attached, so as to love them, and so he chose their offspring after them, namely you, from all the peoples, as it is today.


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For Yahweh your God, he is God of the gods and Lord of the lords, the great and mighty God, the awesome one who is not partial, and he does not take bribes.


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And he executes justice for the orphan and widow, and he is one who loves the alien, to give to them food and clothing.


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Yahweh your God, you shall revere him, you shall serve him, and to him you shall cling, and by his name you shall swear.


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He is your praise, and he is your God, who has done with you these great and awesome things that your eyes have seen.


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With only seventy persons your ancestors went down to Egypt, but now Yahweh your God has made you as the stars of the heaven with respect to multitude.


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“And you shall love Yahweh your God, and you shall keep his obligations and his statutes and his regulations and his commandments always.


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And you shall realize today that it is not with your children who have not known and who have not seen the discipline of Yahweh your God—his greatness, his strong hand, and his outstretched arm,


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and his signs and his deeds that he did in the midst of Egypt to Pharaoh, the king of Egypt, and to all of his land,


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and what he did to the army of Egypt and to their horses and to their chariots, and how he made the water of the Red Sea flow over them, when they pursued after them, and so Yahweh has destroyed them, as is the case today,


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and what he did to Dathan and to Abiram, the sons of Eliab, the son of Reuben, how the earth opened its mouth wide and swallowed them, their households and their tents, and all of the living creatures that were in their possession and that were following along with them in the midst of all of Israel.


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“And you must keep all of the commandments that I am commanding you today, so that you may have strength and you may go and you may take possession of that land to which you are crossing to take possession of it,


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so that you may live long on the land that Yahweh swore to your ancestors, to give it to them and to their offspring, a land flowing with milk and honey.


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For the fact is that the land that you are about to go into to take possession of it is not like the land of Egypt, from which you have come out of, where you sow your seed and you give water by your foot, as in a vegetable garden.


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But the land that you are about to cross into to take possession of it is a land of hills and valleys, and by the rain of the heaven it drinks water,


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a land that Yahweh your God is caring for it; continually the eyes of Yahweh your God are on it, from the beginning of the year up to the end of the year.


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“And it will happen that if you listen carefully to my commandments that I am commanding you today, to love Yahweh your God, and to serve him with all of your heart and with all of your soul,


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then ‘I will send the rain for your land in its season, early rain and later rain, and you will gather your grain and your wine and your olive oil.


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Take care so that your heart is not easily deceived, and you turn away, and you serve other gods, and you bow down to them.


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And then the anger of Yahweh will be kindled against you, and he will shut up the heavens, and there shall not be rain, and so the ground will not give its produce, and you will perish quickly from the good land that Yahweh is giving to you.


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“And you shall put these, my words, on your heart and on your inner self, and you shall bind them as a sign on your hand and let them be as an emblem between your eyes.


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And you shall teach them to your children by talking about them when you sit in your house and when you travel on the road and when you lie down and when you get up.


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so that they may multiply your days and the days of your children on the land that Yahweh swore to your ancestors to give it to them as long as heaven endures over the earth.


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Yes, if you diligently keep all this commandment that I am commanding you to observe it, by loving Yahweh your God by walking in all his ways and by holding fast to him,


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then Yahweh will drive out all of these nations before you, and you will dispossess nations larger and more numerous than you.


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Every place on which the sole of your foot treads, it shall be yours; your boundary shall be from the desert and Lebanon from the river, the river Euphrates, on up to the western sea.


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No one can take a stand against you; your dread and your fear Yahweh your God will put on the surface of all the land where you tread, just as he promised to you.


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and the curse, if you do not listen to the commandments of Yahweh your God, but rather you turn from the way that I am commanding you today to go after other gods that you have not known.


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“And it will happen that when Yahweh your God has brought you to the land that you are going to, to take possession of it, then you shall pronounce the blessing on Mount Gerizim and the curse on Mount Ebal.


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(Are they not beyond the Jordan, toward the west, in the land of the Canaanites living in the Jordan Valley, opposite Gilgal beside the terebinth of Moreh?)


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For you are now about to cross the Jordan to go to take possession of the land that Yahweh, your God, is giving to you, and you will take possession of it and live in it,


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and you must diligently observe all the rules and the regulations that I am setting before you today.”


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“These are the rules and the regulations that you must diligently observe in the land that Yahweh, the God of your ancestors, has given to you to take possession of it, during all the days that you are living on the land.


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You must completely demolish all of the places there where they served their gods, that is, the nations whom you are about to dispossess, on the high mountains, and on the hills and under each leafy green tree.


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And you shall break down their altars, and you shall smash their stone pillars, and their Asherah poles you must burn with fire, and the images of their gods you shall hew down, and you shall blot out their names from that place.


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But only to the place that Yahweh your God will choose from all of your tribes to place his name there as his dwelling shall you seek, and there you shall go.


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And you shall bring there your burnt offerings and your sacrifices and your tithes and your donations and your votive gifts and your freewill offerings and the firstling of your herd and your flock.


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And you shall eat there before Yahweh your God, and you shall rejoice in all your endeavors, you and your family in which Yahweh your God has blessed you.


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For you have not come up to now to the resting place and to the inheritance that Yahweh your God is giving to you.


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But you will cross the Jordan, and you will settle in the land that Yahweh your God is giving you as an inheritance, and he will give rest to you from all your enemies from all around, and you will live securely,


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and then at the place that Yahweh your God will choose, to let his name dwell there, there you shall bring all the things I am commanding you, your burnt offerings and your sacrifices, your tithes and your donations, and all of the choice things, your votive gifts that you vow to Yahweh.


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And you shall rejoice before Yahweh your God, you and your sons and your daughters and your slaves and your slave women and the Levite who is in your towns, because there is not for him a plot of ground and an inheritance with you.


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“Take care for yourself so that you do not offer your burnt offerings at just any place that you happen to see,


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but only at the place that Yahweh will choose among one of your tribes; there you shall offer your burnt offerings, and there you shall do all the things that I am commanding you.


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“But whenever you desire you may slaughter, and you may eat meat according to the blessing of Yahweh your God that he has given to you in all of your towns; the unclean and the clean may eat it just as they would the gazelle and as the deer.


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You are not allowed to eat in your towns the tithe of your grain and your wine and your olive oil and the firstborn of your herd and your flock and all of your votive gifts that you vowed and your freewill offering and your donations.


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But only before Yahweh your God you shall eat it, at the place that Yahweh your God will choose, you and your son and your daughter and your slave and your slave woman and the Levite who is in your towns, and you must rejoice before your God in all your undertakings.


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“When Yahweh your God enlarges your territory just as he has promised to you, and you say ‘I want to eat some meat,’ because you want it, whenever you desire you may eat meat.


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If the place that Yahweh your God will choose to put his name there is too far from you, and you slaughter any of your herd and any of your flock that Yahweh has given to you just as I have commanded you, then you may eat whenever you desire in your towns.


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Surely just as the gazelle and the deer is eaten, so both the unclean and the clean together may eat it.


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Only, be sure not to eat the blood, because the blood is the life, and you shall not eat the life with the meat.


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You shall not eat it, so that it will go well for you and your children after you, because then you will be doing what is right in the eyes of Yahweh.


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Only your holy objects that are yours and your votive gifts you must carry and you must bring to the place that Yahweh will choose.


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And you shall offer your burnt offerings, the flesh and the blood on the altar of Yahweh your God, and the blood of your sacrifices you shall pour out on the altar of Yahweh your God, but the meat you may eat.


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Be careful to obey all these things that I am commanding you, so that it will go well for you and for your children after you forever, because then you will be doing what is good and right in the eyes of Yahweh your God.


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“When Yahweh your God has cut off the nations whom you are about to go to, to dispossess them before you, and you have dispossessed them, and you live in their land,


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take care so that you are not ensnared into imitating them after their being destroyed from before you, and so that you not enquire concerning their gods, saying, ‘How did these nations serve their gods, and thus I myself want to do also.’


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You must not do so toward Yahweh your God, because of every detestable thing they have done for their gods Yahweh hates, for even their sons and their daughters they would burn in the fire to their gods.


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All of the things that I am commanding you, you must diligently observe; you shall not add to it, and you shall not take away from it.”


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and the sign or the wonder comes about that he spoke to you, saying, ‘Let us go after other gods (those whom you have not known), and let us serve them,’


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you must not listen to the words of that prophet or to that dreamer, for Yahweh your God is testing you to know whether you love Yahweh your God with all of your heart and with all of your inner self.


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You shall go after Yahweh your God, and him you shall revere, and his commandment you shall keep, and to his voice you shall listen, and him you shall serve, and to him you shall hold fast.


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But that prophet or the dreamer of that dream shall be executed, for he spoke falsely about Yahweh your God, the one bringing you out from the land of Egypt and the one redeeming you from the house of slavery, in order to seduce you from the way that Yahweh your God commanded you to go in it; so in this way you shall purge the evil from your midst.


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“If your brother, the son of your mother or your son or your daughter or your wife whom you embrace or your intimate friend in secrecy says, ‘Let us go and let us serve other gods!’ gods that you and your ancestors have not known,


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from among the gods of the people who are around you, those near you or those far from you, from one end of the earth and up to the other end of the earth,


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you must not give in to him, and you shall not listen to him, and your eye shall not take pity on him, and you shall not have compassion, and you shall not cover up for him.


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But you shall certainly kill him; your hand shall be first against him to kill him and next the hand of all of the people.


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And you shall stone him with stones and let him die, for he tried to seduce you from Yahweh your God, the one bringing you from the land of Egypt, from the house of slavery.


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And all of Israel shall hear, and they shall fear, and they shall not continue to act according to this evil thing in your midst.


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“If you hear in one of your towns which Yahweh your God is giving to you to live in, someone saying that


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worthless men have gone out from your midst and have seduced the inhabitants of their town, saying, ‘Let us go and serve other gods!’ whom you have not known,


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then you shall inquire and examine and interrogate thoroughly, and, look! It is true; the thing has actually been done, this detestable thing in your midst,


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then you shall certainly strike down the inhabitants of that town with the edge of the sword; you shall destroy it and everything in it, its domestic animals with the edge of the sword.


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And then you shall gather all of its booty into the middle of its public square, and you shall burn the town and all of its war-booty totally for Yahweh your God, and it shall be a pile of rubble forever; it shall not be built again.


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And let not something cling to your hand from the things devoted to destruction, so that Yahweh may turn back from his burning anger, and he may show compassion to you and he may continue to show compassion and so multiply you just as he swore to your ancestors,


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if you listen to the voice of Yahweh your God, to keep all of his commandments that I am commanding to you today so as to do the right thing in the eyes of Yahweh your God.”


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“You are children of Yahweh your God; therefore you must not gash yourself, and you must not make your forehead bald for the dead.


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For you are a people holy to Yahweh your God, and you Yahweh has chosen to be a treasured possession from among all of the peoples that are on the surface of the earth.


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And any animal having a split hoof and so a dividing of the hoof into two parts and that chews the cud among the animals —that animal you may eat.


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Only these you may not eat from those chewing the cud and from those having a division of the hoof: the camel and the hare and the coney, because they chew the cud, but they do not divide the hoof; they are therefore unclean for you.


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And also the pig because it has a division of the hoof but does not chew the cud; it is unclean for you; from their meat you shall not eat, and you shall not touch their carcasses.


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“This is what you shall eat from all that is in the water: everything that has fins and scales you may eat.


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Now these are the ones you shall not eat any of them: the eagle and the vulture and the short-toed eagle,


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“You shall not eat any carcass; you may give it to the alien who is in your towns, and he may eat it, or you may sell it to a foreigner, for you are a holy people for Yahweh your God; you may not boil a kid in its mother’s milk.


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“Certainly you must give a tithe of all the yield of your seed, which comes forth from your field year after year.


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And you shall eat before Yahweh your God in the place that he will choose to make to dwell his name there the tithe of your grain, your wine and your olive oil and the firstling of your herd and your flock, so that you may learn to revere Yahweh your God always.


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But if the distance is too great for you, so that you are not able to transport it, because the place that Yahweh your God will choose to set his name there, it is too far from you, when Yahweh your God will bless you,


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then in that case you may exchange for money, and you shall take the money to your hand and go to the place that Yahweh your God will choose.


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You may spend the money for anything that you desire, for oxen or for sheep or for wine or for strong drink or for anything that you desire, and you shall eat it there before Yahweh your God, and you shall rejoice, you and your household.


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And as to the Levite who is in your towns, you shall not neglect him, because there is not a plot of ground for him and an inheritance along with you.


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“At the end of three years you shall bring out all of the tithe of your yield for that year, and you shall store it in your towns.


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And so the Levite may come, because there is no plot of ground for him or an inheritance with you, and the alien also may come and the orphan and the widow that are in your towns, and they may eat their fill, so that Yahweh your God may bless you in all of the work of your hand that you undertake.”


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And this is the manner of the remission of debt: every creditor shall remit his claim that he holds against his neighbor, and he shall not exact payment from his brother because there a remission of debt has been proclaimed unto Yahweh.


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With respect to the foreigner you may exact payment, but you must remit what shall be owed to you with respect to your brother.


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Nevertheless, there shall not be among you a poor person, because Yahweh will certainly bless you in the land that Yahweh your God is giving to you as an inheritance, to take possession of it.


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If only you listen well to the voice of Yahweh your God by observing diligently all of these commandments that I am commanding you today.


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When Yahweh your God has blessed you, just as he promised to you, then you will lend to many nations, but you will not borrow from them, and you will rule over many nations, but they will not rule over you.


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If there is a poor person among you from among one of your brothers in one of your towns that Yahweh your God is giving to you, you shall not harden your heart, and you shall not shut your hand toward your brother who is poor.


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But you shall certainly open your hand for him, and you shall willingly lend to him enough to meet his need, whatever it is.


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Take care so that there will not be a thought of wickedness in your heart, saying, ‘The seventh year, the year of the remission of debt is near,’ and you view your needy neighbor with hostility, and so you do not give to him, and he might cry out against you to Yahweh, and you would incur guilt against yourself.


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By all means you must give to him, and you must not be discontented at your giving to him, because on account of this very thing, Yahweh your God will bless you in all your work and in all that you undertake.


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For the poor will not cease to be among you in the land; therefore I am commanding you, saying, ‘You shall willingly open your hand to your brother, to your needy and to your poor that are in your land.’


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If your relative who is a Hebrew man or a Hebrew woman is sold to you, and he or she has served you six years, then in the seventh year you shall send that person out free.


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You shall generously supply him from among your flocks and from your threshing floor and from your press; according to that with which Yahweh your God has blessed you, you shall give to him.


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And remember that you were a slave in the land of Egypt, and Yahweh your God redeemed you; therefore I am commanding you thus today.


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And then if it will happen that he says to you, ‘ I do not want to go out from you,’ because he loves you and your family, because it is good for him to be with you;


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then you shall take an awl, and you shall thrust it through his earlobe and into the door, and he shall be to you a slave forever; and you shall also do likewise for your slave woman.


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It shall not be hard in your eyes when you send him forth free, because for six years he has served you worth twice the wage of a hired worker; and Yahweh your God will bless you in whatever you will do.


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“Every firstling male that is born of your herd and of your flock you shall consecrate to Yahweh your God; you shall not do work with the firstling of your ox, and you shall not shear the firstling of your flock.


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Rather before Yahweh your God you shall eat it year by year at the place Yahweh will choose, you and your household.


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But if there is a physical defect in it, such as lameness or blindness, any serious defect, you shall not sacrifice it to Yahweh your God.


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In your towns you shall eat it, the unclean and the clean together may eat it, just as they eat the gazelle and as they eat the deer.


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“Observe the month of Abib, and you shall keep the Passover to Yahweh your God, for in the month of Abib Yahweh your God brought you out from Egypt by night.


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And you shall offer the Passover sacrifice to Yahweh your God from among your flock and herd at the place that Yahweh will choose, to let his name dwell there.


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You shall not eat with it anything leavened; seven days you shall eat with it unleavened bread of affliction, because in haste you went out from the land of Egypt, so that you will remember the day of your going out from the land of Egypt all the days of your life.


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And leaven shall not be seen with you in any of your territory for seven days, and none of the meat that you will slaughter on the evening on the first day shall remain overnight until morning.


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You are not allowed to offer the Passover sacrifice in one of your towns that Yahweh your God is giving to you,


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but only at the place that Yahweh your God will choose, to let his name dwell there; you shall offer the Passover sacrifice in the evening at sunset, at the designated time of your going out from Egypt.


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And you shall cook, and you shall eat it at the place that Yahweh your God will choose; and you may turn in the morning and go to your tents.


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Six days you shall eat unleavened bread, and on the seventh day there shall be an assembly for Yahweh your God; you shall not do work.


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“You shall count off seven weeks for you; from the time you begin to harvest the standing grain you shall begin to count seven weeks.


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And then you shall celebrate the Feast of Weeks for Yahweh your God with the measure of the freewill offering of your hand that you shall give just as Yahweh your God has blessed you.


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And you shall rejoice before Yahweh your God, you and your son and your daughter and your slave and your slave woman and the Levite that is in your towns and the alien and the orphan and the widow who are in your midst in the place that Yahweh your God will choose to let his name dwell there.


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And you shall remember that you were a slave in Egypt, and so you shall diligently observe these rules.


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“You shall celebrate the Feast of Booths for yourselves seven days at the gathering in of the produce from your threshing floor and from your press;


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and you shall rejoice at your feast, you and your son and your daughter and your slave and your slave woman and the Levite and the orphan and the widow that are in your towns.


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Seven days you shall celebrate your feast to Yahweh your God at the place Yahweh will choose, for Yahweh your God shall bless you in all of your produce and in all of the work of your hand, and you shall surely be rejoicing.


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Three times in the year all of your males shall appear before  Yahweh your God at the place that he will choose, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before Yahweh empty-handed.


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Each person shall give as he is able, that is, according to the blessing of Yahweh your God that he has given to you.


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“You shall appoint judges and officials for you in all your towns that Yahweh your God is giving to you throughout your tribes, and you shall render for the people righteous judgments.


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You shall not subvert justice; you shall not show partiality; and you shall not take a bribe, for the bribe makes blind the eyes of the wise and misrepresents the words of the righteous.


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Justice, only justice you shall pursue, so that you may live, and you shall take possession of the land that Yahweh your God is giving to you.


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You shall not plant for yourselves an Asherah pole beside the altar of Yahweh your God that you make for yourselves.


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“You shall not sacrifice to Yahweh your God an ox or sheep that has a physical defect of anything seriously wrong, for that is a detestable thing to Yahweh your God.


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If there is found in one of your towns that Yahweh your God is giving to you a man or a woman that does evil in the eyes of Yahweh your God to transgress his covenant


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and by going and serving other gods and so he bows down to them and to the sun or to the moon or to any of the host of heaven which I have forbidden,


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and it is reported to you or you hear about it and you enquire about it thoroughly and, indeed, the trustworthiness of the deed has been established, it has occurred, this detestable thing, in Israel,


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then you shall bring out that man or that woman who has done this evil thing to your gates; that is, the man or the woman, and you shall stone them with stones to death.


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On the evidence of two or three witnesses the person shall be put to death. The person shall not be put to death by the mouth of one witness.


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The hand of the witnesses shall be first against the person to kill the person, and afterward the hands of all the people, and so you shall purge the evil from your midst.


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“ If a matter is too difficult for you, for example disputes between blood and blood, between legal claim and legal claim and between assault and assault and between matters of discernment in your towns, then you shall get up and you shall go to the place that Yahweh your God will choose;


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then you shall go to the priests and the Levites and to the judge who will be in office in those days, and you shall enquire, and they shall announce to you the verdict.


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“And you shall carry out exactly the decision that they announced to you from that place that Yahweh will choose, and you shall diligently observe according to all that they instruct you.


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And so according to the instruction of the law that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or to the left.


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And the man who treats with contempt so as not to listen to the priest who is standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel.


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“When you have come to that land that Yahweh your God is giving to you and you have taken possession of it and you have settled in it, and you say, ‘I will set over me a king like all the nations that are around me,’


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indeed, you may set a king over you whom Yahweh your God will choose, from the midst of your countrymen you must set a king over you; you are not allowed to appoint over you a man, a foreigner, who is not your countryman.


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Except, he may not make numerous for himself horses, and he may not allow the people to to go to Egypt in order to increase horses, for Yahweh has said to you that you may never return.


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And he must not acquire many wives for himself, so that his heart would turn aside; and he must not accumulate silver and gold for himself excessively.


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“ And then when he is sitting on the throne of his kingdom, then he shall write for himself a copy of this law on a scroll before the Levitical priests.


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And it shall be with him, and he shall read it all the days of his life, so that he may learn to revere Yahweh your God by diligently observing all the word of this law and these rules,


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so as not to exalt his heart above his countrymen and not to turn aside from the commandment to the right or to the left, so that he may reign long over his kingdom, he and his children in the midst of Israel.”


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“And there shall not be for the Levitical priests, the whole tribe of Levi, a plot of ground and an inheritance with Israel, rather they may eat an offering made by fire as their inheritance, for Yahweh.


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And there shall not be for them an inheritance of land in the midst of his brothers; rather Yahweh is his inheritance, just as he promised to them.


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Now this shall be the share of the priest from the people, from those who sacrifice the sacrifice, whether it is an ox, sheep, or goat, and they shall give the priest the shoulder and the jawbones and the stomach.


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The firstfruits of your grain, your wine, and your olive oil and the firstfruits of the fleece of your sheep you shall give to him.


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For Yahweh your God has chosen him from among all your tribes to stand to minister in the name of Yahweh, he and his sons forever.


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And if a Levite comes from one of your towns from anywhere in Israel where he is residing, he may come whenever he desires, to the place that Yahweh will choose,


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and he may minister in the name of Yahweh his God, just like all his brothers, the Levites who stand there before Yahweh.


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“When you come to the land that Yahweh your God is giving to you, you must not learn to do like the detestable practices of those nations.


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There shall not be found among you one who makes his son or his daughter go through the fire, or one who practices divination, or an interpreter of signs, or an augur, or sorcerer,


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or one who casts magic spells, or one who consults a spirit of the dead, or spiritist, or one who inquires of the dead.


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For everyone doing these things is detestable to Yahweh, and because of these detestable things Yahweh your God is driving them out from before you.


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For these nations that you are about to dispossess listen to interpreters of signs and to diviners, but Yahweh your God has not allowed you to do the same.


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“Yahweh your God will raise up for you a prophet like me from your midst, from your countrymen, and to him you shall listen.


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This is according to all that you asked from Yahweh your God at Horeb, on the day of the assembly, saying, ‘ I do not want again to hear the voice of Yahweh my God, and I do not want to see again this great fire, so that I may not die!’


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I will raise up a prophet for them from among their countrymen like you, and I will place my words into his mouth, and he shall speak to them everything that I command him.


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And then the man that will not listen to my words that he shall speak in my name, I will hold accountable.


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However, the prophet that behaves presumptuously by speaking a word in my name that I have not commanded him to speak, and who speaks in the name of other gods, then that prophet shall die.’


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Whenever what the prophet spoke in the name of Yahweh, the thing does not take place and does not come about, that is the thing that Yahweh has not spoken to him. Presumptuously the prophet spoke it; you shall not fear that prophet.”


text:
“When Yahweh your God has exterminated the nations concerning whom Yahweh your God is giving to you their land, and you have dispossessed them, and you have settled in their towns and in their houses,


text:
you shall set apart three cities for you in the midst of your land that Yahweh your God is giving to you to take possession of it.


text:
You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that it will be available for any manslayer to flee there.


text:
“Now this is the case of the manslayer who may flee there and live there who has killed his neighbor unintentionally, and he did not hate him previously.


text:
For example, when somebody goes with his neighbor into the forest to cut wood, and the iron head slips from the handle of the tool and strikes his neighbor and he dies, then he may flee to one of these cities, and so he may live.


text:
He does this lest the avenger of blood might pursue after the killer, because he is hot with anger and he overtakes him, because it is a long distance to the city of refuge, and so he kills him, but he did not deserve a death sentence, because he was not hating him before.


text:
Then if Yahweh your God enlarges your territory just as he swore to your ancestors and gives to you all the land that he promised to give to your ancestors,


text:
then if you diligently observe this entire commandment that I am commanding you today by loving Yahweh your God and by going in his ways at all times, then you shall add three more cities for yourselves to these three.


text:
Do this so that innocent blood will not be shed in the midst of your land that Yahweh your God is giving to you as an inheritance and thereby bloodguilt would be on you.


text:
But if someone hates his neighbor and lies in wait for him and rises up against him and murders him, and the murderer flees to one of these cities,


text:
then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death.


text:
Your eye shall not take pity on him, and you shall purge the guilt of innocent blood from Israel, so that good will be directed toward you.


text:
“You shall not move the boundary marker of your neighbor that former generations set up on your property in the land that Yahweh your God is giving to you to take possession of it.


text:
The testimony of a single witness may not be used to convict with respect to any crime and for any wrongdoing in any offense that a person committed; on the evidence of two witnesses or on the evidence of three witnesses a charge shall be sustained.


text:
then the two men to whom the legal dispute pertains shall stand before Yahweh, before the priests and the judges who are in office in those days.


text:
Then judges shall make a thorough inquiry, and if it turns out that the witness is a false witness and he testified falsely against his brother,


text:
then you shall do to him as he meant to do to his brother, and so you shall purge the evil from your midst.


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And the rest shall hear and shall fear, and they shall not continue to do such a thing again as this evil thing in your midst.


text:
“If you go out to war against your enemies and you see a horse and a chariot, an army larger that you, you shall not be afraid because of them; for Yahweh your God is with you, the one who brought you from the land of Egypt.


text:
And he shall say to them, ‘Hear, Israel, you are near today to the battle against your enemies; do not lose heart; you shall not be afraid, and you shall not panic, and you shall not be terrified because of them,


text:
And the officials shall speak to the troops, saying, ‘Who is the man who has built a new house and has not dedicated it? Let him go and return to this house, so that he does not die in battle and another man dedicates it.


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And who is the man that has planted a vineyard and has not enjoyed it? Let him go and let him return to his house, so that he does not die in battle and another man enjoys it.


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And who is the man who got engaged to a woman and has not married her? Let him go and let him return to his house, so that he does not die in battle and another man marries her.’


text:
And the officials shall continue to speak to the troops, and they shall say, ‘ What man is afraid and disheartened? Let him go, and let him return to his house, and let him not cause the heart of his brothers to melt like his.’


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And when the officials have finished speaking to the army troops, then they shall appoint commanders of divisions at the head of the troops.


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And then if they accept your terms of peace and they surrender to you, and then all the people inhabiting it shall be forced labor for you, and they shall serve you.


text:
But if they do not accept your terms of peace and they want to make war with you, then you shall lay siege against it.


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And Yahweh your God will give it into your hand, and you shall kill all its males with the edge of the sword.


text:
Only the women and the little children and the domestic animals and all that shall be in the city, all of its spoil you may loot for yourselves, and you may enjoy the spoil of your enemies that Yahweh you God has given to you.


text:
Thus you shall do to all the far cities from you, which are not from the cities of these nations located nearby.


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But from the cities of these peoples that Yahweh your God is giving to you as an inheritance, you shall not let anything live that breathes.


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Rather, you shall utterly destroy them, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites, and the Jebusites, just as Yahweh your God has commanded you,


text:
so that they may not teach you to do like all their detestable things that they do for their gods and thereby you sin against Yahweh your God.


text:
“If you besiege a town for many days to make war against it in order to seize it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, and so you must not cut them down. Are the trees of the field humans that they should come in siege against you?


text:
Only the trees that you know are not fruit trees you may destroy and you may cut down, and you may build siege works against that city that is making war with you until it falls.”


text:
“If someone slain is found in the land that Yahweh your God is giving to you to take possession of it and is lying in the field, and it is not known who killed him,


text:
then your elders and your judges shall go out and shall measure the distance to the cities that are around the slain one.


text:
And then the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with in the field, that has not pulled a yoke,


text:
and the elders of that city shall bring the heifer down to a wadi that flows with water all year and that has not been plowed and has not been sown; then there they shall break the neck of the heifer in the wadi.


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Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every case of assault will be subject to their ruling.


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And all of the elders of that city nearest to the slain person shall wash their hands over the heifer with the broken neck in the wadi.


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And they shall declare, and they shall say, ‘Our hands did not shed this blood, and our eyes did not see what was done.


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Forgive your people, Israel, whom you redeemed, Yahweh, and do not allow the guilt of innocent blood in the midst of your people Israel, and let them be forgiven with regard to blood.’


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And so you shall purge the innocent blood from your midst, because you must do the right thing in the eyes of Yahweh.


text:
“When you go out for battle against your enemies, and Yahweh your God gives them into your hand, and you lead the captives away,


text:
and you see among the captives a woman beautiful in appearance, and you become attached to her and you want to take her as a wife,


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then you shall bring her into your household, and she shall shave her head, and she shall trim her nails.


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And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother a full month, and after this you may have sex with her, and you may marry her, and she may become your wife.


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And then if you do not take delight in her, then you shall let her go to do whatever she wants, but you shall not treat her as a slave, since you have dishonored her.


text:
“If a man has two wives, and the one is loved and the other one is disliked and the one loved and the one that is disliked have borne for him sons, if it happens that the firstborn son belongs to the one that is disliked,


text:
nevertheless it will be the case that on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as the firstborn son the son of the beloved wife in preference to the son of the disliked wife, who is the firstborn son.


text:
But he shall acknowledge the firstborn son of the disliked wife by giving him a double portion of all that he has, for he is the firstfruit of his vigor; to him is the legal claim of the birthright.


text:
“ If a man has a stubborn and rebellious son who does not listen to the voice of his father and to the voice of his mother, and they discipline him, and he does not obey them,


text:
then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his town,


text:
and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he does not obey us, and he is a glutton and a drunkard.’


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Then all the men of his city shall stone him with stones and let him die; and so you shall purge the evil from your midst, and all of Israel will hear, and they will fear.


text:
“And if a man commits a sin punishable by death, and so he is put to death and you hang him on a tree,


text:
his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God is one that is being hung; so you shall not defile your land that Yahweh your God is giving to you as an inheritance.”


text:
“You shall not watch the ox of your neighbor or his sheep or goat straying and ignore them; certainly you shall return them to your neighbor.


text:
And if your countryman is not near you or you do not know who he is, then you shall bring it to your household, and it shall be with you until your countryman seeks after it, and you shall return it to him.


text:
And thus also you shall do regarding his donkey, and thus you shall do concerning his garment, and so you shall do with respect to all of the lost property of your countryman that is lost from him and you find it; you are not allowed to withhold help.


text:
“You shall not see the donkey of your neighbor or his ox fallen on the road and you ignore them; certainly you must help them get up along with him.


text:
“The apparel of a man shall not be put on a woman, and a man shall not wear the clothing of a woman, because everyone who does these things is detestable to Yahweh your God.


text:
“If a bird’s nest is found before you on the road in any tree or on the ground, and there are chicks or eggs, and the mother is lying down on the chicks or the eggs, you shall not take the mother along with the young;


text:
you shall certainly let the mother go, but you may take the young for yourselves; do this so that it may go well for you and you may live long in the land.


text:
“When you build a new house then you shall make a parapet wall for your roof, so that you will not bring bloodguilt on your house if anyone should fall from it.


text:
“You shall not sow your vineyard with differing kinds of seed, so that you shall not forfeit the whole harvest, both the seed that you sowed and the yield of the vineyard.


text:
“You shall make tassels for yourselves on the four corners of your clothing with which you cover yourself.


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and he accuses her falsely, and he defames her, and he says ‘This woman I took and I lay with her and I discovered that she was not a virgin,’


text:
then in defense the father of the young woman shall take, along with her mother, and together they must bring out the evidence of the virginity of the young woman to display it to the elders of the city at the city gate.


text:
And then the father of the young woman shall say to the elders, ‘I gave my daughter to this man as wife, but he now dislikes her,


text:
and now look he has accused her falsely, saying, “I did not find your daughter a virgin,” but here is evidence of the virginity of my daughter’; and they shall spread the cloth out before the elders of the city.


text:
Then they shall fine him a hundred shekels of silver, and they shall give them to the father of the young woman, for he defamed an Israelite young woman, and she shall become his wife; he will not be allowed to divorce her all his days.


text:
and then they shall bring out the young woman to the doorway of the house of her father, and the men of her city shall stone her with stones, and she shall die, because she did a disgraceful thing in Israel by playing the harlot in the house of her father, and so you shall purge the evil from your midst.


text:
“If a man is found lying with a married woman, then they shall both die; both of them, the man who lay with the woman and the woman also, so you shall purge the evil from Israel.


text:
“If it happens that a young woman, a virgin, is engaged to a man, and a man finds her in the town and lies with her,


text:
then you shall bring out both of them to the gate of that city, and you shall stone them with stones so that they shall die, the young woman because she did not cry out in the town, and the man because he violated his neighbor’s wife; and so you shall purge the evil from your midst.


text:
“But if the man finds the young engaged woman in the field and the man overpowers her and he has sex with her, then the man only must die who lay with her.


text:
But you shall not do anything to the young woman, for there is not reckoned against the young woman a sin deserving death; it is similar to when a man rises up against his neighbor and murders him, a fellow human being, just so is this case,


text:
for he found her in the field, the engaged young woman cried out, but there was no rescuer to help her.


text:
“If a man finds a young woman, a virgin who is not engaged, and he seizes her and he has sex with her and they are caught,


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then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall become his wife because he violated her, and he is not allowed to divorce her during his lifetime.


text:
An illegitimate child may not come into the assembly of Yahweh; even to the tenth generation none of his descendants may come into the assembly of Yahweh.


text:
An Ammonite or a Moabite may not come into the assembly of Yahweh; even to the tenth generation none of his descendants may come into the assembly of Yahweh forever,


text:
because they did not come to meet you with food and with water when you came out of Egypt, and also because they hired Balaam, son of Beor, from Pethor, in Aram Naharaim to act against you to curse you.


text:
But Yahweh your God was not willing to listen to Balaam, and Yahweh your God turned the curse into a blessing for you, because Yahweh your God loved you.


text:
“You shall not abhor an Edomite, because he is your brother; you shall not abhor an Egyptian because you were an alien in his land.


text:
The children that are born to them in the third generation may come representing them in the assembly of Yahweh.


text:
“If there is among you a man that is not clean because of a seminal emission during the night, he shall go outside the camp; he shall not come within the camp.


text:
And then toward the coming of the evening, he shall bathe with water, and at the going down of the sun, he may come to the midst of the camp.


text:
“And there shall be for you a designated place outside the camp; and you shall go there to relieve yourself,


text:
and a digging tool shall be included in addition to your other utensils for yourself; and then when you relieve yourself outside the camp you shall dig with it, and then you shall turn, and you shall cover your excrement.


text:
For Yahweh your God is walking about in the midst of your camp to deliver you and to hand your enemies over to you before you, and so let your camp be holy, so that he shall not see in it anything indecent, and he shall turn away from going with you.


text:
He shall reside with you in your midst in the place that he chooses in one of your towns wherever he pleases; you shall not oppress him.


text:
“No woman of Israel shall be a temple prostitute, and no man of Israel shall be a male shrine prostitute.


text:
You may not bring the hire of a prostitute or the earnings of a male prostitute into the house of Yahweh your God, for any vow offerings, because both are a detestable thing to Yahweh your God.


text:
“ You shall not charge your brother interest on money, interest on food, or interest on anything that one could lend on interest.


text:
You may lend on interest to the foreigner, but to your countryman you may not lend on interest, so that Yahweh your God may bless you in all your undertakings in the land where you are going, in order to take possession of it.


text:
“ When you make a vow to Yahweh your God, you shall not postpone fulfillment of it, for certainly Yahweh your God shall require it from you and if postponed you will incur guilt.


text:
The utterance of your lips you must perform diligently just as you have vowed freely to Yahweh your God whatever it was that you promised with your mouth.


text:
“When you come into the vineyard of your neighbor, then you may eat grapes as you please and until you are full, but you shall not put any into your container.


text:
“When you come into the standing grain of your neighbor, then you may pluck ears with your hand, but you may not swing a sickle among the standing grain of your neighbor.”


text:
“When a man takes a wife and he marries her and then she does not please him, because he found something objectionable and writes her a letter of divorce and puts it in her hand and sends her away from his house,


text:
and then the second man dislikes her and he writes her a letter of divorce and places it into her hand and sends her from his house, or if the second man dies who took her to himself as a wife,


text:
her first husband who sent her away is not allowed to take her again to become a wife to him after she has been defiled, for that is a detestable thing before Yahweh, and so you shall not mislead into sin the land that Yahweh your God is giving to you as an inheritance.


text:
“When a man takes a new wife he shall not go out with the army, and he shall not be obligated with anything; he shall be free from obligation, to stay at home for one year, and he shall bring joy to his wife that he took.


text:
“A person shall not take a pair of millstones or an upper millstone, for he is taking necessities of life as a pledge.


text:
“If a man is caught kidnapping somebody from among his countrymen, the Israelites, and he treats him as a slave or he sells him, then that kidnapper shall die, and so you shall purge the evil from among you.


text:
Be watchful with respect to an outbreak of any infectious skin disease, by being very careful and by acting according to all that the priests and the Levites have instructed you, just as I have commanded them, so you shall diligently observe.


text:
“When you make a loan to your neighbor, a loan of any kind, you shall not go into his house to take his pledge.


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You shall wait outside, and the man to whom you are lending, he shall bring the pledge outside to you.


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You shall certainly return the pledge to him as the sun sets, so that he may sleep in his cloak and may bless you, and it shall be considered righteousness on your behalf before Yahweh your God.


text:
“You shall not exploit a hired worker, who is needy and poor, from among your fellow men or from among your aliens who are in your land and in your towns.


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On his day you shall give his wage, and the sun shall not go down, because he is poor and his life depends on it; do this so that he does not cry out against you to Yahweh, and you incur guilt.


text:
“Fathers shall not be put to death because of their children, and children shall not be put to death because of their fathers; each one shall be put to death for his own sin.


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You shall not subvert the rights of an alien or an orphan, and you shall not take as pledge the garment of a widow.


text:
And you shall remember that you were a slave in Egypt and that Yahweh your God redeemed you from there; therefore I am commanding you to do this commandment.


text:
“When you reap your harvest in your field and you forget a sheaf in the field, you shall not return to get it, for it shall be for the alien, for the orphan, and for the widow, so that Yahweh your God may bless you in all the work of your hands.


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When you beat off the fruit of your olive trees you shall not search through the branches afterward, for it shall be for the alien, for the orphan, and for the widow.


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When you harvest grapes, you shall not glean your vineyards again; it shall be for the alien, for the orphan, and for the widow.


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And you shall remember that you were a slave in the land of Egypt, therefore I am commanding you to do this thing.”


text:
“When a legal dispute takes place between men and they come near to the court, and the judges judge with respect to them, then they shall declare the righteous to be in the right and they shall condemn the wicked,


text:
then it will happen if the guilty one deserves beating, then the judge shall make him lie, and he shall beat him before him, according to the prescribed number of lashes proportionate to the offense.


text:
He may beat him with forty lashes, and he shall not do more than these, so that he will not beat more in addition to these many blows, and your countryman would be degraded before your eyes.


text:
“When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a man of another family; her brother-in-law shall have sex with her, and he shall take her to himself as a wife, and he shall perform his duty as a brother-in-law with respect to her.


text:
And then the firstborn that she bears shall represent his dead brother, so that his name is not blotted out from Israel.


text:
But if the man does not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, ‘My brother-in-law refused to perpetuate his brother’s name in Israel, for he is not willing to marry me.’


text:
Then the elders of his town shall summon him and speak to him, and if he persists and says, ‘ I do not desire to marry her’


text:
then his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall declare and she shall say, ‘This is how it is done to the man who does not build the house of his brother.’


text:
“If a man and his brother fight each other and the wife of the one man comes near to rescue her husband from the hand of his attacker and she stretches out her hand and she seizes his genitals,


text:
“There shall not be for your use in your bag two kinds of stone weights, a large one and a small one.


text:
Rather a full and honest weight shall be for your use; there shall be for you a full and honest measure, so that your days on the land that Yahweh your God is giving to you may be long.


text:
For detestable to Yahweh your God is everyone who is doing such things, everyone who is acting dishonestly.


text:
that he met you on the journey and attacked you, all those lagging behind you and when you were weary and worn out, and he did not fear God.


text:
And when Yahweh your God gives rest to you from all your enemies from around about you in the land that Yahweh your God is giving to you as an inheritance to take possession of it, you shall blot out the remembrance of Amalek from under the heavens; you shall not forget!”


text:
“ And then when you come to the land that Yahweh your God is giving to you as an inheritance, and you take possession of it and you settle in it,


text:
then you shall take from the firstfruit of all the fruit of the ground that you harvest from your land that Yahweh your God is giving to you, and you shall put it in a basket, and you shall go to the place that Yahweh your God will choose to make his name to dwell there.


text:
And you shall go to the priest who is in office in those days, and you shall say, ‘I declare today to Yahweh your God that I have come into the land that Yahweh swore to our ancestors to give to us.’


text:
And you shall declare and you shall say before your God, ‘My ancestor was a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien few in number, and there he became a great nation, mighty and numerous.


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And we cried to Yahweh, the God of our ancestors, and Yahweh heard our voice and saw our affliction and our toil and our oppression.


text:
And Yahweh brought us out from Egypt with a strong hand and an outstretched arm and with great terror and with signs and with wonders.


text:
And now, look, I am bringing the firstfruit of the fruit of the ground that you gave to me, Yahweh,’ and you shall place it before Yahweh your God, and you shall bow down before Yahweh your God.


text:
And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who is in your midst.


text:
“When you are finished giving a tithe, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied.


text:
And you shall say before Yahweh your God, ‘I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten any of them.


text:
I have not eaten during my time of mourning, and I have not removed anything from it while being unclean, and I have not offered any of it to someone who has died. I have listened to the voice of Yahweh my God; I have done all that you commanded me to do.


text:
Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.’


text:
“This day Yahweh your God is commanding you to do these rules and regulations, and you must observe them diligently with all your heart and with all your soul.


text:
Yahweh you have declared today to be for you as your God, and to go in his ways and to observe his rules and his commandments and his regulations and to listen to his voice.


text:
And Yahweh has declared you today to be for him as a people, a treasured possession, as he promised to you, and that you are to observe all his commandments,


text:
and that he then will set you high above all the nations that he has made for his praise and for fame and for honor and for you to be a holy people to Yahweh your God, as he promised.”


text:
Then Moses and the elders of Israel charged the people, saying, “Keep all of the commandment that I am commanding you today.


text:
And then on the day that you cross the Jordan to the land that Yahweh your God is giving to you, then you shall set up for yourselves large stones, and you shall paint them with lime,


text:
and you shall write on them all the words of this law at your crossing, so that you may come into the land that Yahweh your God is giving to you, a land flowing with milk and honey, as Yahweh, the God of your ancestors, promised to you.


text:
And when you cross the Jordan, you shall set up these stones that I am commanding you about today on Mount Ebal, and you shall paint them with lime.


text:
And you shall build an altar there for Yahweh your God, an altar of stone, but you shall not use an iron tool to shape the stones.


text:
You must build the altar of your God with unhewn stones, and you shall sacrifice on it burnt offerings to Yahweh your God.


text:
And you shall sacrifice fellowship offerings, and you shall eat them there, and you shall rejoice before Yahweh your God.


text:
Then Moses and the priests, the Levites, spoke to all Israel, saying, “Be silent and hear, Israel, for this day you have become a people for Yahweh your God.


text:
And listen to the voice of Yahweh your God, and observe his commandments and his rules that I am commanding you today.”


text:
“These tribes shall stand on Mount Gerizim to bless the people when you cross the Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin.


text:
And these shall stand on Mount Ebal for delivering the curse: Reuben, Gad and Asher and Zebulun, Dan and Naphtali.


text:
‘Cursed be the man that makes a divine image or a cast image, which is a detestable thing for Yahweh, the work of the hand of a skilled craftsman, and then sets it in a hiding place.’ And all the people shall respond, ‘Amen.’


text:
‘Cursed be the one who dishonors his father or his mother.’ And all of the people shall say, ‘Amen.’


text:
‘Cursed be the one who moves the boundary marker of his neighbor.’ And all the people shall say, ‘Amen.’


text:
‘Cursed be the one who deprives the alien, the orphan, and the widow of justice.’ And all the people shall say, ‘Amen.’


text:
‘Cursed be the one who lies with the wife of his father, because he has dishonored his father’s bed.’ And all the people shall say, ‘Amen.’


text:
‘Cursed be the one who lies with his sister, the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’


text:
‘Cursed be the one who takes a bribe to murder an innocent person.’ And all the people shall say, ‘Amen.’


text:
‘Cursed be the one who does not keep the words of this law, to observe them.’ And all the people shall say, ‘Amen.’ ”


text:
“And it will happen that if you indeed listen to the voice of Yahweh your God, to diligently observe all his commandments that I am commanding you today, then Yahweh your God will set you above all the nations of the earth.


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And all of these blessings shall come upon you, and they shall have an effect on you if you listen to the voice of Yahweh your God:


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“Blessed will be the fruit of your womb and the fruit of your ground and the fruit of your livestock, the calf of your cattle and the lambs of your flock.


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“Yahweh will cause your enemies who rise up against you to be defeated before you; on one road they shall come out against you, but on seven roads they shall flee before you.


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Yahweh will command concerning you the blessing to be in your barns and in all your endeavors; and he will bless you in the land that Yahweh your God is giving to you.


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Yahweh will establish you for himself as a holy people as he has sworn to you, if you keep the commandments of Yahweh your God and you walk in his ways.


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And all of the peoples of the earth shall see that by the name of Yahweh you are called, and they shall fear you.


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And Yahweh will make you successful and prosperous, in the fruit of your womb and on the land that Yahweh swore to your ancestors to give to you.


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Yahweh shall open for you his rich storehouse, even the heavens, to give the rain for your land in its time and to bless all of the work of your hand, and you will lend to many nations; you will not borrow from them.


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And Yahweh shall make you as head and not the tail, and you shall be only at the top of the nations, and you shall not be at the bottom, if you listen to the commandments of Yahweh your God that I am commanding you today and diligently observe them.


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And you shall not turn aside from any of the words that I am commanding you today to the right or left by going after other gods to serve them.


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“ And then if you do not listen to the voice of Yahweh your God by diligently observing all of his commandments and his statutes that I am commanding you today, then all of these curses shall come upon you, and they shall overtake you:


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“The fruit of your womb shall be cursed and the fruit of you ground, the calves of your cattle and the lambs of your flock.


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“Yahweh will send upon you the curse, the panic, and the threat in everything that you undertake, until you are destroyed and until you perish quickly because of the evil of your deeds in that you have forsaken me.


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Yahweh will cause the plague to cling to you until it consumes you from the land that you are going to, to take possession of it.


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Yahweh will afflict you with the wasting diseases and with the fever and with the inflammation and with the scorching heat and with the sword and with the blight and with the mildew, and they shall pursue you until you perish.


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And your heavens that are over your heads shall be like bronze, and the earth that is under you shall be like iron.


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Yahweh will change the rain of your land to fine dust and to sand; from the heaven it shall come down upon you until you are destroyed.


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“Yahweh shall cause you to be defeated before your enemies; on one road you shall go against them, but you will flee on seven roads before them, and you shall become a thing of horror to all of the kingdoms of the earth.


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And your dead bodies shall be as food for all of the birds of the heaven and to the animals of the earth, and there shall not be anyone to frighten them away.


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“Yahweh shall afflict you with the boils of Egypt and with tumors and with the scurvy and with the skin rash that cannot be healed.


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And you shall be groping at noon just as the blind person gropes in the dark, and you shall not succeed in finding your way, and you shall only be abused and robbed all the time, and there will not be anyone who will rescue you.


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You shall become engaged to a woman, but another man shall sleep with her; you shall build a house, but you shall not live in it; a vineyard you shall plant, but you shall not enjoy it.


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Your ox shall be slaughtered before your eyes, and you shall not eat it; your donkey shall be stolen right before you, and it shall not be returned to you; your sheep and your goats shall be given to your enemies, and there shall not be anyone who rescues you.


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Your sons and your daughters shall be given to other people, and you will be looking on longingly for them all day, but you will be powerless to do anything.


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A people that you do not know shall consume the harvest of your land and all your labor, and you will be only oppressed and crushed for the rest of your lives.


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Yahweh shall strike you with grievous boils on the knees and on the upper thighs from which you will not be able to be healed, from the sole of your foot and up to your crown.


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Yahweh will bring you and your king whom you set up over you to a nation that you or your ancestors have not known, and there you will serve other gods of wood and stone.


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And you will become a horror and a proverb and ridicule among all the peoples where Yahweh drives you there.


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“You shall carry out much seed to the field, but you shall gather little produce, for the locust shall devour it.


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You shall plant vineyards and you shall dress them, but you shall not drink wine and you shall not gather grapes, for the worm shall eat it.


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There shall be olive trees for you in all of your territory, but you shall not anoint yourself, for your olives shall drop off.


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The alien that is in your midst shall ascend over you, higher and higher, but you shall go down lower and lower.


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He shall lend to you, but you shall not lend to him; he shall be the head, but you shall be the tail.


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“And all of these curses shall come over you, and they shall pursue you, and they shall overtake you until you are destroyed, because you did not listen to the voice of Yahweh your God, by observing his commandments and his statutes that he commanded you.


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“ Because of the fact that you did not serve Yahweh your God with joy and with gladness of heart for the abundance of everything,


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then you shall serve your enemies, whom Yahweh will send against you under conditions of famine, in thirst, in nakedness, and in a lack of everything; and he shall place a yoke of iron on your neck until he has destroyed you.


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Yahweh will raise up against you a nation from far off, from the end of the earth, attacking as the eagle swoops down, a nation whose language you will not understand,


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And it shall consume the fruit of your livestock and the fruit of your ground until you are destroyed, and who will not leave for you any grain, wine, and olive oil, calves of your herds, and lambs of your flock until it has destroyed you.


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And it shall besiege you in all your towns until your high and fortified walls fall, which you are trusting in throughout your land; and it shall besiege you in all of your towns in all of your land that Yahweh your God has given to you.


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And you shall eat the fruit of your womb, the flesh of your sons and your daughters, whom Yahweh your God gave to you, during the siege and during the distress your enemy inflicts upon you.


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The most refined and the very sensitive man among you shall be mean with his brother and against his beloved wife and against the rest of his children that he has left over,


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by refraining from giving to even one of them any of the meat of his children that he eats, because there is not anything that is left over for him during the siege and distress that your enemy inflicts upon you.


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The most refined and the most delicate woman among you, who shall not venture to put the sole of her foot on the ground from being so delicate and from such gentleness, shall be mean to her beloved husband and against her son and against her daughter,


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and even concerning her afterbirth that goes out from between her feet and also concerning her children that she bears, because she eats them for lack of anything in secret during the siege and during the distress that your enemy inflicts upon her in your towns.


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“If you do not diligently observe all the words of this law written in this scroll by revering this glorious and awesome name, Yahweh your God,


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then Yahweh shall overwhelm you with your plagues and the plagues of your offspring, severe plagues and lasting illnesses, grievous and enduring.


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And he shall bring back upon you all the diseases of Egypt concerning which you were in dread because of them.


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Also any illness and any plague that is not written in the scroll of this law, he shall bring them, Yahweh, upon you until you are destroyed.


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And you shall remain only a few people in place of the fact you were formerly as the stars of heaven as far as number is concerned, because you did not listen to the voice of Yahweh your God.


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And then as Yahweh delighted over you to make you prosperous to make you numerous, so Yahweh shall delight over you to exterminate you and to destroy you, and so you shall be plucked from the land that you are going there to take possession of it.


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And Yahweh shall scatter you among all the nations from one end of the earth up to the other end of the earth, and there you shall serve other gods that you have not known nor your ancestors, gods of wood and stone.


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And among these nations you shall not find rest, and there shall not be a resting place for the sole of your foot, and Yahweh shall give you there an anxious heart and a weakening of eyes and a languishing of your inner self.


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And your life shall hang in doubt before you, and you shall be startled night and day, and you shall not be confident of your life.


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In the morning you shall say, ‘ If only it was evening !’ and in the evening you shall say ‘ If only it was morning !’ because of the dread of your heart that you shall feel, and because of the sight of your eyes that you shall see.


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And Yahweh shall bring you back to Egypt in ships by the route that I promised to you that ‘ You shall not see it again !’ And you shall sell yourself there to your enemies as slaves and as female slaves, but there will not be a buyer.”


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These are the words of the covenant that Yahweh commanded Moses to make with the Israelites in the land of Moab besides the covenant that he made with them at Horeb.


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And Moses summoned all of Israel and said to them, “You saw all that Yahweh did before your eyes in the land of Egypt and to Pharaoh and to all his servants and to all his land;


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But Yahweh has not given to you a heart to understand, or eyes to see, or ears to hear, even to this day.


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And I have led you forty years in the desert; your clothes have not worn out on you, and your sandal has not worn out on your foot.


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You have not eaten bread, and you have not drunk wine and strong drink, so that you may know that I am Yahweh your God.


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And when you came to this place then Sihon the king of Heshbon, and Og the king of Bashan, came out to meet you for battle, and we defeated them.


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And we took their land and gave it as an inheritance to the Reubenites and to the Gadites and to the half-tribe of Manasseh.


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And you must diligently observe the words of this covenant, so that you may succeed in all that you do.


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“You are standing today, all of you, before Yahweh your God, your leaders, your tribes, your elders, and your officials, all the men of Israel,


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your little children, your women and your aliens who are in the midst of your camp, from the choppers of your wood to the drawers of your water,


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in order for you to enter into the covenant of Yahweh your God, and into his oath that Yahweh your God is making with you today,


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in order to establish you today to himself as a people and so that he may be for you as God, just as he promised to you and just as he swore to your ancestors, to Abraham, to Isaac, and to Jacob.


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But with whoever is standing here with us today before Yahweh our God, and with whoever is not standing here with us today.


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For you know how we lived in the land of Egypt and how we traveled through the midst of the nations that you traveled through.


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And you have seen their detestable things and their idols of wood and stone, silver, and gold that were among them,


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so that there is not among you a man or a woman or a clan or a tribe whose heart turns today from being with Yahweh our God to go to serve the gods of these nations, so that there is not among you a root sprouting poison and wormwood.


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And then when he hears the words of this oath, then he will assure himself in his heart, saying, ‘ Safety shall be mine even though I go in the stubbornness of my heart,’ thereby destroying the well-watered land along with the parched.


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Yahweh will not be willing to forgive him, for by then the anger of Yahweh will smoke, and his passion against that man and all the curses written in this scroll will descend on him, and Yahweh will blot out his name from under heaven.


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And Yahweh will single him out for calamity out of all the tribes of Israel, according to all the curses of the covenant written in the scroll of this law.


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“And the next generation, that is, your children who will rise up after you, and the foreigner who will come from a distant land, when they will see the plagues of that land and its diseases that Yahweh has inflicted upon it, will say,


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‘All its land is brimstone and salt left by fire, none of its land will be sown, and it will not make plants sprout out and it will not grow any vegetation; it is as the destruction of Sodom and Gomorrah, Adman and Zeboiim, which Yahweh overturned in his anger and in his wrath.’


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And all the nations will say, ‘ Why has Yahweh done such a thing to this land? What caused the fierceness of this great anger?’


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And they will say, ‘ It is because they abandoned the covenant of Yahweh, the God of their ancestors, which he made with them when he brought them out from the land of Egypt.


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And they went and served other gods and bowed down to them, gods whom they did not know them and he had not allotted to them.


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So the anger of Yahweh was kindled against that land to bring upon it all the curses written in this scroll,


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and Yahweh uprooted them from their land in anger and in wrath and in great fury, and he cast them into another land, just as it is today.’


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“The hidden things belong to Yahweh our God, but the revealed things belong to us to know and to our children forever, in order to do all the words of this law.”


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“And then when all of these things come upon you, the blessing and the curse that I have set before you and you call them to mind among the nations there where Yahweh your God has scattered you,


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and you return to Yahweh and you listen to his voice according to all that I am commanding you today, both you and your children, with all your heart and with all your inner self,


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and Yahweh your God will restore your fortunes, and he will have compassion upon you, and he will again gather you together from all the peoples where Yahweh your God scattered you there.


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“ Even if you are outcasts at the end of the heavens, even from there Yahweh your God shall gather you, and from there he shall bring you back.


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And Yahweh your God will bring you to the land that your ancestors had taken possession of, and he will make you successful, and he will make you more numerous than your ancestors.


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“And Yahweh your God will circumcise your heart and the heart of your offspring to love Yahweh your God with all your heart and with all your inner self so that you may live.


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And Yahweh your God will put all these curses on your enemies and on those who hate you, on those who harassed you.


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And you will again listen to the voice of Yahweh, and you will do all his commandments that I am commanding you today.


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And Yahweh your God will make you prosperous in all your undertakings, and in the fruit of your livestock and in the fruit of your ground abundantly, for Yahweh will again rejoice over you, just as he rejoiced over your ancestors.


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He will do this if you listen to the voice of Yahweh your God by keeping his commandment and his statutes written in the scroll of this law and if you return to Yahweh your God with all your heart and with all your inner self.


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“For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you.


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It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’


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And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’


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what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going.


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However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them,


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I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it.


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I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring,


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by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”


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And he said to them, “I am a hundred and twenty years old today; I am not able to go out and to come in any longer, and Yahweh said to me, ‘You may not cross this Jordan.’


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Yahweh your God is about to cross before you; he will destroy these nations before you, and you shall dispossess them. Joshua will be crossing before you, just as Yahweh promised.


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And Yahweh will do to them just as he did to Sihon and to Og, kings of the Amorites, and to their land, which he destroyed with them.


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And Yahweh will deliver them to you before you, and you shall do to them according to every commandment that I have commanded you.


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Be strong and be courageous; you should not be afraid, and you should not be in dread from their presence, for Yahweh your God is the one going with you; he will not leave you alone and he will not forsake you.”


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Then Moses summoned Joshua, and he said to him in the presence of all Israel, “Be strong and be courageous, for you will go with this people into the land that Yahweh swore to their ancestors to give to them, and you will give it to them as an inheritance.


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Yahweh is the one going before you; he will be with you, and he will not leave you alone, and he will not forsake you; you shall not be afraid, and you shall not be discouraged.”


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So Moses wrote this law, and he gave it to the priests, the descendants of Levi, the ones carrying the ark of the covenant of Yahweh, and to all the elders of Israel.


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Then Moses commanded them, saying, “At the end of seven years, in the time of the year for canceling debts during the Feast of Booths,


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when all Israel comes to appear before Yahweh their God at the place that he will choose, you shall read this law before all Israel in their hearing.


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Assemble the people, the men and the women and the little children and your aliens that are in your towns, so that they may hear and so that they may learn and they may revere Yahweh your God, and they shall diligently observe all the words of this law.


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And then their children, who have not known, they too may hear, and they may learn to revere Yahweh their God all the days that you live on the land that you are crossing the Jordan to get there to take possession of it.”


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Then Yahweh said to Moses, “Look, you are about to die; call Joshua and present yourselves in the tent of assembly, so that I may instruct him.” So Moses and Joshua went and presented themselves in the tent of assembly.


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And Yahweh appeared in the tent in a column of cloud, and the column of the cloud stood at the entrance of the tent.


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And Yahweh said to Moses, “Look, you are about to lie down with your ancestors, and this people will arise and they will play the prostitute after the foreign gods of the land to which they are going.


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And my anger shall flare up against them on that day, and I will forsake them, and I will hide my face from them, and they shall become as prey, and disasters and troubles shall find them, and they shall say on that day, ‘ Is it not because our God is not in our midst that these disasters have found us?’


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But I will certainly hide my face on that day, because of all of the evil that they did because they turned to other gods.


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“And so then write this song for yourselves and teach it to the Israelites; put it in their mouth, so that this song may be for me as a witness against the Israelites.


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For when I bring them into the land that I swore to their ancestors, a land flowing with milk and honey, they will eat their fill, and they will become fat, and then they will turn to other gods, and they will serve them, and they will spurn me, and they will break my covenant.


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And then many disasters and troubles will come upon them, and this song will give evidence before them as a witness, because it will not be forgotten from out of the mouth of their descendants, for I know their inclination that they are having today before I have brought them into the land that I swore.”


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Then he told Joshua the son of Nun, and said to him, “Be strong and be courageous, for you shall bring the Israelites into the land that I swore to them, and I will be with you.”


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“Take the scroll of this law and put it at the side of the ark of the covenant of Yahweh your God, and it will be there as a witness against you.


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For I know your rebellion and your stiff neck even now while I am still alive with you today, rebelling against Yahweh, and how much more after my death.


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Assemble to me all the elders of your tribes and your officials, so that I may speak in their ears these words, and that I may call as witness against them heaven and earth.


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For I know that after my death you will certainly act corruptly, and you will turn aside from the way that I have commanded you, and the disaster in the future days will befall you, because you will do evil in the eyes of Yahweh, provoking him with the work of your hands.”


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So Moses spoke into the ears of the assembly of Israel the words of this song until they were complete.


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May my teaching trickle like the dew, my words like rain showers on tender grass, and like spring showers on new growth.


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The Rock, his work is perfect, for all his ways are just; he is a faithful God, and without injustice; righteous and upright is he.


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They have behaved corruptly toward him; they are not his children; this is their flaw, a generation crooked and perverse.


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Like this do you treat Yahweh, foolish and unwise people? Has he not, your father, created you? He made you, and he established you.


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Remember the old days, the years long past; ask your father, and he will inform you, your elders and they will tell you.


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When the Most High apportioned the nations, at his dividing up of the sons of humankind, he fixed the boundaries of the peoples, according to the number of the children of Israel.


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He found him in a desert land, and in a howling, desert wasteland; he encircled him, he cared for him, he protected him like the apple of his eye.


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As an eagle stirs up its nest, hovers over its young, spreads out its wings, takes them, carries them on its pinions,


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And he set him on the high places of the land, and he fed him the crops of the field, and he nursed him with honey from crags, and with oil from flinty rock,


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With curds from the herd, and with milk from the flock, with the fat of young rams, and rams, the offspring of Bashan, and with goats along with the finest kernels of wheat, and from the blood of grapes you drank fermented wine.


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And Jeshurun grew fat, and he kicked; you grew fat, you bloated, and you became obstinate; and he abandoned God, his maker, and he scoffed at the rock of his salvation.


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They sacrificed to the demons, not God, to gods whom they had not known, new gods who came from recent times; their ancestors had not known them.


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So he said, ‘I will hide my face from them; I will see what will be their end, for they are a generation of perversity, children in whom there is no faithfulness.


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They annoyed me with what is not a god; they provoked me with their idols. So I will make them jealous with those not a people, with a foolish nation I will provoke them.


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For a fire was kindled by my anger, and it burned up to the depths of Sheol, and it devoured the earth and its produce, and it set afire the foundation of the mountains.


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They will become weakened by famine, and consumed by plague and bitter pestilence; and the teeth of wild animals I will send against them, with the poison of the creeping things in the dust;


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From outside her boundaries the sword will make her childless, and from inside, terror; both for the young man and also the young woman, the infant along with the gray-headed man.


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If I had not feared a provocation of the enemy, lest their foes might misunderstand, lest they should say, “Our hand is triumphant, and Yahweh did not do all this.” ’


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How could one chase a thousand and two could cause a myriad to flee, if their Rock had not sold them, and Yahweh had not given them up?


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For their vine is from the vine of Sodom, and from the terraces of Gomorrah; their grapes are grapes of poison; their clusters are bitter.


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Vengeance belongs to me and also recompense, for at the time their foot slips, because the day of their disaster is near, and fate comes quickly for them.’


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For Yahweh will judge on behalf of his people, and concerning his servants; he will change his mind when he sees that their power has disappeared, and there is no one left, confined or free.


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Who ate the fat of their sacrifices and drank the wine of their libations? Let them rise up, and let them help you; Let them be to you a refuge.


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See, now, that I, even I am he, and there is not a god besides me; I put to death and I give life; I wound and I heal; there is not one who delivers from my hand!


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When I sharpen my flashing sword, and my hand takes hold of it in judgment, I will take reprisals against my foes, and my haters I will repay.


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I will make my arrows drunk with blood, and my sword shall devour flesh with the blood of the slain, and captives from the heads of the leaders of the enemy.’


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Call for songs of joy, O nations, concerning his people, for the blood of his servants he will avenge, and he will take reprisals against his foes, and he will make atonement for his land, his people.”


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And Moses came, and he spoke all the words of this song in the ears of the people; that is, he and Joshua the son of Nun.


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then he said to them, “ Take to heart all the words that I am admonishing against you today concerning which you should instruct them with respect to your children so that they will observe diligently all the words of this law,


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for it is not a trifling matter among you, but it is your life, and through this word you will live long in the land that you are about to cross the Jordan to get there to take possession of it.”


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“Go up to this mountain of the Abarim range, Mount Nebo, which is opposite Jericho, and see the land of Canaan that I am giving to the Israelites as a possession.


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You shall die on that mountain that you are about to go up there, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and he was gathered to his people,


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because of the fact that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, in the desert of Zin, because you did not treat me as holy in the midst of the Israelites.


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Yes, from afar you may view the land, but there you shall not enter there, that is, into the land that I am giving to the Israelites.”


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Then he said, “Yahweh came from Sinai, and he dawned upon them from Seir; he shone forth from Mount Paran, and he came with myriads of holy ones, at his right hand a fiery law for them.


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Moreover, he loves his people, all the holy ones were in your hand, and they bowed down to your feet, each one accepted directions from you.


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And then a king arose in Jeshurun, at the gathering of the leaders of the people, united were the tribes of Israel.


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And he said this of Judah, “Hear, O Yahweh, the voice of Judah, and bring him to his people; his own hands strive for him, and may you be a help against his foes.”


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And of Levi he said, “Your Thummim and your Urim are for your faithful one, whom you tested at Massah; you contended with him at the waters of Meribah.


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The one saying of his father and of his mother, ‘I have not regarded them,’ and his brothers he did not acknowledge, and his children he did not know, but rather they observed your word, and your covenant they kept.


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They taught your regulations to Jacob, and your law to Israel; they placed incense smoke before you, and whole burnt offerings on your altar.


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Bless, O Yahweh, his substance, and with the work of his hands you must be pleased; smite the loins of those who attack him, and those hating him, so that they cannot arise.”


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Of Benjamin he said, “The beloved of Yahweh dwells securely, the Most High shields all around him, all the day, and between his shoulders he dwells.”


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And of Joseph he said, “Blessed by Yahweh is his land, with the choice things of heaven, with dew, and with the deep lying down beneath,


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and with the choice things of the fruits of the the sun, and with the choice things of the yield of the seasons,


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and with the finest things of the ancient mountains, and with the choice things of the eternal hills,


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and with the choice things of the earth and its fullness, and the favor of the one who dwelt in the bush. Let them come to the head of Joseph, and to the crown of the prince among his brothers.


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As the firstborn of his ox, majesty belongs to him, and his horns are the horns of a wild ox; with them he drives people together, and they are the myriads of Ephraim, and they are the thousands of Manasseh.”


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They summon people to the mountains; there they sacrifice the sacrifices of righteousness, because the affluence of the seas they suck out, and the most hidden treasures of the sand.”


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And of Gad he said, “Blessed be the one who enlarges Gad; like a lion he dwells, and he tears an arm as well as a scalp.


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And he selected the best part for himself, for there the portion of a ruler is included, and he came with the heads of the people; he did the righteousness of Yahweh, and his regulations for Israel.”


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And of Naphtali, he said, “Oh, Naphtali, sated of favor, and full of the blessing of Yahweh; take possession of the lake, and the land to the south.”


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And of Asher he said, “Blessed more than sons is Asher; may he be the favorite of his brothers, dipping his feet in the oil.


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“There is no one like God, O, Jeshurun, who rides through the heavens to your help, and with his majesty through the skies.


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The God of ancient time is a hiding place, and underneath are the arms of eternity, and he drove out from before you your enemy, and he said, ‘Destroy them !’


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So Israel dwells alone and carefree, the spring of Jacob in a land of grain and wine; his heavens even drip dew.


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Blessed are you, O Israel. Who is like you, a people who is saved by Yahweh, the shield of your help, and who is the sword of your triumph, and your enemies, they shall fawn before you, and you shall tread on their backs.”


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Then Moses went up from the desert plateau of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and Yahweh showed him all of the land, Gilead all the way up to Dan,


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and all of Naphtali and the land of Ephraim and Manasseh and all of the land of Judah, up to the western sea,


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And Yahweh said to him, “This is the land that I swore to Abraham to Isaac and to Jacob, saying, ‘To your offspring I will give it.’ I have let you see it with your eyes, but you shall not cross into it.”


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Then Moses, the servant of Yahweh, died there in the land of Moab according to the command of Yahweh.


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And he buried him in the valley in the land of Moab opposite Beth Peor. But until this day no one knows his burial site.


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Now Moses was a hundred and twenty years old when he died; his sight was not impaired and his vigor had not abated.


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And the Israelites wept concerning Moses thirty days; finally the days of weeping and mourning for Moses were completed.


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Now Joshua the son of Nun was full of the spirit of wisdom because Moses had placed his hands on him, and the Israelites listened to him, and they did as Yahweh had commanded Moses.


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as far as all the signs and the wonders Yahweh sent him to do in the land of Egypt, against Pharaoh and all of his servants and against all of his land,


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and as far as all of the mighty deeds and as far as the great awesome wonders Moses did before the eyes of all Israel.


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After the death of Moses the servant of Yahweh, Yahweh said to Joshua son of Nun, the assistant of Moses, saying,


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“My servant Moses is dead. Get up and cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites.


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From the wilderness and the Lebanon, up to the great river, the river Euphrates, all of the land of the Hittites, and up to the great sea in the west, will be your territory.


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No one will stand before you all the days of your life. Just as I was with Moses, so will I be with you; I will not fail you, and I will not forsake you.


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Be strong and courageous, for you will give the people this land as an inheritance that I swore to their ancestors to give them.


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Only be strong and very courageous to observe diligently the whole law that Moses my servant commanded you. Do not turn aside from it, to the right or left, so that you may succeed wherever you go.


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The scroll of this law will not depart from your mouth; you will meditate on it day and night so that you may observe diligently all that is written in it. For then you will succeed in your ways and prosper.


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Did I not command you? Be strong and courageous! Do not fear or be dismayed, for Yahweh your God is with you wherever you go.”


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“Pass through the midst of the camp and command the people: ‘Prepare your provisions; in three days you are to cross the Jordan to go possess the land that Yahweh your God is giving you to possess.’ ”


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“Remember the word that Moses Yahweh’s servant commanded you, saying, ‘Yahweh your God is giving rest to you, and he is giving you this land.’


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Your wives, your little children, and your livestock, they will remain in the land that Moses gave to you beyond the Jordan. All of the best fighting men will cross armed in front of your families; they will help you


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until Yahweh gives rest to your families as well as to you. They will take possession of the land that Yahweh your God is giving to them. Then you will return to your own land and take possession of it, the land that Moses the servant of Yahweh gave you beyond the Jordan to the east.”


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And they answered Joshua, saying, “All that you have commanded us we will do, and wherever you will send us we will go.


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Just as we obeyed Moses, so will we obey you. Only may Yahweh your God be with you, as he was with Moses.


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Whoever rebels against your orders and does not obey your words according to what you commanded us will be put to death. Only be strong and courageous.”


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Then Joshua son of Nun secretly sent two men from Acacia Grove as spies, saying, “Go, view the land, especially Jericho.” So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there.


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The king of Jericho was told, “Look, some men from the Israelites have come here tonight to search out the land.”


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And the king of Jericho sent for Rahab, saying, “Bring out the men who came to you, the ones who have entered your house, for they have come to search out the whole land.”


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But the woman took the two men and hid them. And she said, “Yes, the men came to me, but I did not know where they were from.


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And when it was time to shut the gate for the night, the men left, and I do not know where they went. Chase after them quickly, for you may catch up to them.”


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(But she had taken them to the roof and had hidden them in the stalks of flax that she had spread out on the roof.)


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So the men chased after them on the way to the Jordan at the fords; and they shut the gate behind the pursuers that had gone out after them.


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and said to the men, “I know that Yahweh has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt away in fear because of your presence.


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For we have heard how Yahweh dried up the waters of the Red Sea before you when you went out from Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, Sihon and Og, whom you utterly destroyed.


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We heard this, and our hearts melted, and no courage was left in anyone because of your presence. For Yahweh your God is God in the heavens above and on the earth below.


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So then please swear to me by Yahweh, because I have shown loyalty to you, and you will also show loyalty to my family. You must give me a sign of good faith,


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and you will spare my father and mother, my brothers and sisters, and all that belongs to them; you will deliver our lives from death.”


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And the men said to her, “ Our lives for yours. If you do not report this business of ours, we will show you loyalty and faithfulness when Yahweh gives us the land.”


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Then she lowered them with a rope through the window, as her house was on the outer side of the wall, and she was residing in the wall.


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And she said to them, “Go to the mountain, so that the pursuers will not find you, and hide yourselves there three days until the pursuers return, and afterward you may go on your way.”


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When we come to the land, you must tie this scarlet cord in the window through which you let us down, and you must gather your father and mother, and your brothers, and your whole family to your house.


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If anyone goes outside the doors of your house, they will be responsible for their own death, and we will be innocent. Anyone who will be with you in the house, we will be responsible for their death if a hand is laid on them.


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But if you report this business of ours, we will be released from your oath that you made us swear.”


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And she said, “According to your word it will be.” Then she sent them away, and they went, and she tied the scarlet cord in the window.


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They departed and came to the mountain, and they stayed there three days until the pursuers returned. The pursuers searched all along the way but did not find them.


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The two men returned and went down from the mountain, and they crossed over and came to Joshua son of Nun, and they told him everything that happened to them.


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They said to Joshua, “Surely Yahweh has given all the land into our hand; also, all the inhabitants of the land melt away in fear because of our presence.”


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Joshua rose early in the morning, and they set out from Acacia Grove. And they came up to the Jordan, he and all the Israelites, and they spent the night there before they crossed over.


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and they commanded the people: “When you see the Levitical priests carrying the ark of the covenant of Yahweh your God you must set out from your place and go after it.


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But there will be a distance between you and it of about two thousand cubits in measurement. Do not come near it, so that you may know the way that you must go, for you have not passed on this way before.”


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And Joshua said to the people, “Sanctify yourselves, because tomorrow Yahweh will do wonders in your midst.”


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And Joshua said to the priests, “Take up the ark of the covenant and cross over ahead of the people.” And they took up the ark of the covenant and went ahead of the people.


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Then Yahweh said to Joshua, “This day I will begin exalting you in the sight of all Israel, that they may know that I was with Moses, and I will be with you.


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You will command the priests carrying the ark of the covenant, saying, ‘At the moment that you come to the edge of the waters of the Jordan, you will stand still in the Jordan.’ ”


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Joshua said, “By this you will know that the living God is in your midst, and he will certainly drive out the Canaanites from before you, and the Hittites, Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites.


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Look! The ark of the covenant of the Lord of all the earth is about to cross over ahead of you into the Jordan.


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When the soles of the feet of the priests carrying the ark of Yahweh, Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan will be cut off upstream, and they will stand still in one heap.


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And it happened, when the people set out from their tents to cross over the Jordan, the priests carrying the ark of the covenant were ahead of the people.


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When those carrying the ark came up to the Jordan, and the priests carrying the ark dipped their feet in the edge of the water (the Jordan was flowing over its banks during all the days of harvest),


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the waters flowing down from above stood still; they stood up in one heap very far from Adam, the city that is beside Zarethan, while the waters flowing down to the sea of the Arabah, the Salt Sea, were completely cut off; and the people crossed over opposite Jericho.


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And the priests carrying the ark of the covenant of Yahweh stood firmly on the dry land in the middle of the Jordan while all Israel crossed on dry ground, until all the nation finished crossing the Jordan.


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and command them, saying, ‘Take for yourselves twelve stones from the middle of the Jordan where the priests’ feet stood firmly, and bring them over with you, and set them up in the place where you will camp tonight.’ ”


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And Joshua said to them, “Cross over before the ark of Yahweh your God to the middle of the Jordan, and each one of you lift up a stone on your shoulder, according to the number of the tribes of the Israelites,


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so that this may be a reminder among you. When your children ask in the future, saying, ‘ What do these stones mean to you?’


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you will say to them that the waters of the Jordan were cut off from before the ark of the covenant of Yahweh. When it crossed the Jordan, the waters of the Jordan were cut off. These stones will be as a memorial for the Israelites for eternity.”


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Thus the Israelites did as Joshua commanded. They took twelve stones from the middle of the Jordan as Yahweh told Joshua, according to the number of the tribes of the Israelites, and they carried them over with them to the camp, and they put them there.


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Then Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests carrying the ark of the covenant stood, and they are there to this day.


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The priests carrying the ark remained standing in the middle of the Jordan until everything that Yahweh commanded Joshua to tell the people was finished, according to all that Moses commanded Joshua. And the people hastily crossed over.


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And it happened, when all the people had finished crossing, the ark of Yahweh and the priests crossed over in front of the people.


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The children of Reuben, Gad, and the half-tribe of Manasseh crossed over armed before the Israelites, as Moses told them.


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About forty thousand armed for fighting crossed over before the presence of Yahweh to the plains of Jericho for battle.


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On that day Yahweh exalted Joshua in the sight of all Israel, and they respected him as they respected Moses all the days of his life.


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And it happened that when the priests carrying the ark came up from the middle of the Jordan, and the soles of the priests’ feet touched dry land, the waters of the Jordan returned to their place and flowed over all its banks as before.


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And the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the eastern edge of Jericho.


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And he said to the Israelites, “When your children ask in the future their parents, ‘ What is the meaning of these stones?’


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For Yahweh your God dried up the waters of the Jordan before you, until you had crossed, just as Yahweh your God did to the Red Sea, which he dried up before us until we had crossed over,


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so that all the peoples of the earth may know that the hand of Yahweh is strong, so that you may fear Yahweh your God forever.”


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And it happened, when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea heard that Yahweh dried up the waters of the Jordan in front of the Israelites until they crossed over, their hearts melted, and there was no courage left in them because of the presence of the Israelites.


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At that time Yahweh said to Joshua, “Make for yourself knives of flint, and circumcise the Israelites a second time.”


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This is the reason why Joshua circumcised all the people: all the males who went out from Egypt, all the warriors, died in the wilderness as they went out from Egypt on the journey.


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For all the people who left were circumcised, but all the people born in the wilderness on the journey after they left from Egypt were not circumcised.


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For forty years the Israelites traveled in the wilderness until all the nation, the warriors that left Egypt, perished, because they did not listen to the voice of Yahweh. To them Yahweh swore that they would not see the land that he swore to their ancestors to give to us, a land flowing with milk and honey.


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And it was their children whom he raised in their place that Joshua circumcised, for they were uncircumcised, because they had not been circumcised on the journey.


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And it happened, when all the nation had finished circumcising, they remained where they were in the camp until they recovered.


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And Yahweh said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, the name of that place is called Gilgal to this day.


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And the Israelites camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.


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On the next day after the Passover, on that very day, they ate from the produce of the land, unleavened cakes and roasted corn.


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And the manna ceased the day after, when they started eating the produce of the land, and there was no longer manna for the Israelites. They ate from the crop of the land of Canaan in that year.


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And it happened, when Joshua was by Jericho, he looked up, and he saw a man standing opposite him with his sword drawn in his hand. And Joshua went to him and said, “Are you with us, or with our adversaries?”


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And he said, “Neither. I have come now as the commander of Yahweh’s army.” And Joshua fell on his face to the earth, and he bowed down and said to him, “What is my lord commanding his servant?”


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The commander of Yahweh’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.


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Now Jericho was shut up inside and out because of the presence of the Israelites; no one was going out or coming in.


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And Yahweh said to Joshua, “Look, I am giving Jericho into your hand, its king and the soldiers of the army.


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You will march around the city, all the warriors circling the city once; you will do so for six days.


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And seven priests will bear seven trumpets of rams’ horns before the ark. On the seventh day you will march around the city seven times, and the priests will blow on the trumpets.


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And when they blow long on the horn of the ram, when you hear the sound of the trumpet, all the people will shout with a great war cry, and the wall of the city will fall flat, and the people will charge, each one straight ahead.”


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So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant, and let seven priests carry the trumpets of the rams’ horns before the ark of Yahweh.”


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And he said to the people, “Go forward and march around the city, and let the armed men pass before the ark of Yahweh.


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And when Joshua spoke to the people, the seven priests carrying the seven trumpets of rams’ horns before the presence of Yahweh went forward and they blew the trumpets; and the ark of the covenant of Yahweh followed behind them.


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And the armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while they were blowing the trumpets.


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But Joshua commanded the people, saying, “You will not shout, and you will not let your voice be heard; a word will not go out from your mouth until the day I say to you ‘Shout!’ Then you will shout.”


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And the ark of Yahweh went around the city, circling once, and they came into the camp and spent the night in the camp.


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The seven priests carrying the seven trumpets of the rams’ horns before the ark of Yahweh went on continually, and they blew on the trumpets. And the armed men went before them, and the rear guard came after the ark of Yahweh, while the trumpets blew continually.


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And they marched around the city once on the second day, and they returned to the camp. They did this for six days.


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Then on the seventh day they rose early at dawn, and they marched around the city in this manner seven times. It was only on that day that they marched around the city seven times.


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And at the seventh time the priests blew on the trumpets, and Joshua said to the people, “Shout! For Yahweh has given you the city.


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The city and all that is in it will be devoted to Yahweh; only Rahab the prostitute and all who are with her in the house will live, because she hid the messengers whom we sent.


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As for you, keep away from the things devoted to destruction so that you do not take them and bring about your own destruction, making the camp of Israel an object for destruction, bringing trouble upon it.


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But all of the silver and gold, and the items of bronze and iron, are holy to Yahweh, and they must go to Yahweh’s treasury.”


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So the people shouted, and they blew on the trumpets. And when the people heard the sound of the trumpet, they raised a great shout, and the wall fell flat. The people charged, each one straight ahead into the city, and they captured it.


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And they utterly destroyed by the edge of the sword all who were in the city, both men and women, young and old, ox, sheep, and donkey.


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Then Joshua said to the two men who spied on the land, “Go to the prostitute’s house and bring out from there the woman and all who belong to her, just as you swore to her.”


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So the young men who were spies went and brought Rahab and her father and mother, her brothers, and all who were with her. And they brought all her family out and set them outside the camp of Israel.


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And they burned the city and all that was in it with fire; they put only the silver and gold, and the items of copper and iron, into the treasury of the house of Yahweh.


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But Joshua spared Rahab the prostitute and her family and all who were with her, and she has lived in the midst of Israel until this day, because she hid the messengers whom Joshua sent to spy out Jericho.


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And Joshua swore at that time, saying, “Cursed is anyone before Yahweh who gets up and builds Jericho, this city. At the cost of his firstborn he will lay its foundation, and at the cost of his youngest he will set up its gates.”


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But the Israelites broke faith concerning the devoted things. Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took from the devoted things; and Yahweh’s anger was kindled against the Israelites.


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Now Joshua sent men from Jericho to Ai, which is near Beth Aven, east of Bethel, and he said to them, “Go up and spy out Ai.” And the men went up and spied out Ai.


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And they returned to Joshua and said to him, “Do not let all the people go up and attack Ai; only two or three thousand men should go up because they are few. Do not make all the people weary up there.”


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The men of Ai killed about thirty-six of them, and they chased them from the gate up to Shebarim and killed them on the slope. And the hearts of the people melted and became like water.


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And Joshua tore his clothes and fell to the ground on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.


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And Joshua said, “Ah, my Lord! Why did you bring this people across the Jordan to give us into the hand of the Amorites to destroy us? If only we had been content and stayed beyond the Jordan.


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The Canaanites and all the inhabitants of the land will hear of this, and they will surround us and cut off our name from the land. What will you do, for your great name?”


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Israel has sinned and transgressed my covenant that I commanded them. They have taken from the devoted things; they have stolen and acted deceitfully, and they have put them among their belongings.


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The Israelites were unable to stand before their enemies; they fled from their enemies because they have become a thing devoted for destruction. I will be with you no more unless you destroy the devoted things from among you.


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Get up, sanctify the people, and say, ‘Sanctify yourselves for tomorrow. Thus says Yahweh the God of Israel: “ There are devoted things in your midst, O Israel. You will be unable to stand before you enemies until you remove the devoted things from your midst.”


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In the morning you will come forward, tribe by tribe, and the tribe that Yahweh will select by lot will come forward by clans, and the clan that Yahweh selects by lot will come forward by families, and the family that Yahweh selects by lot will come forward one by one.


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The one caught with the devoted things will be burned with fire, he and all that belongs to him, because he transgressed the covenant of Yahweh, and because he did a disgraceful thing in Israel.” ’ ”


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So Joshua rose early in the morning and brought forward Israel, tribe by tribe, and the tribe of Judah was selected by lot.


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And he brought forward the clans of Judah and selected the clan of the Zerahites by lot. Then he brought forward the clan of the Zerahites, one by one, and Zabdi was selected by lot.


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He brought forward his family, one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was selected by lot.


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And Joshua said to Achan, “My son, please, give glory to Yahweh the God of Israel, and give him a doxology in court. Tell me, please, what you have done; do not hide it from me.”


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And Achan answered Joshua and said, “It is true. I have sinned against Yahweh the God of Israel, and this is what I did:


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I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold that weighed fifty shekels; I coveted them and took them. They are hidden in the ground inside my tent, and the silver is under it.”


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Joshua sent messengers, and they ran to the tent; and there they were, hidden in his tent, and the silver was under it.


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And they took them from the tent and brought them to Joshua and all the Israelites. And they spread them out before the presence of Yahweh.


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Then Joshua, and all Israel with him, took Achan son of Zerah, the silver, the robe, the bar of gold, his sons and daughters, his cattle and donkeys, his sheep, his tent, and everything that was his, and they brought them to the valley of Achor.


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And Joshua said, “Why did you bring us trouble? Yahweh will bring you trouble on this day.” And all Israel stoned them with stones; and they burned them with fire after they stoned them with stones.


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Then they placed on top of him a great pile of stones that remains to this day. And Yahweh turned from his burning anger, and thus the name of that place to this day is called the valley of Achor.


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Then Yahweh said to Joshua, “Do not fear or be dismayed. Take all the fighting men with you and go up immediately to Ai. Look, I am giving into your hand the king of Ai, his city, and his land.


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You will do to Ai and its king that which you did to Jericho and its king; you may take only its spoils and livestock as booty for yourself. Set for yourself an ambush against the city from behind it.”


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So Joshua and all the fighting men went up immediately to Ai. Joshua chose thirty thousand of the best fighting men and sent them by night.


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And he commanded them, saying, “Look, you are to lay an ambush against the city from behind. Do not go very far from the city and be ready.


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Then I and all of the people who are with me will approach the city. And when they go out to meet us as before, we will flee from them.


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They will come out after us until we draw them away from the city, because they will think, ‘ They are fleeing from us as before.’ So we will flee from them.


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Then you will rise up from the ambush and take possession of the city, for Yahweh your God will give it into your hand.


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And when you capture the city you will set it on fire as Yahweh commanded. Look, I have commanded you.”


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So Joshua sent them out, and they went to the place of the ambush, and they sat between Bethel and Ai, to the west of Ai; but Joshua spent the night with the people.


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Joshua rose early in the morning and mustered the people, and he went up with the elders of Israel before the people of Ai.


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All the fighting men who were with him went up and drew near before the city and camped north of Ai; there was a valley between him and Ai.


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And he took about five thousand men and set them in ambush between Bethel and Ai, to the west of the city.


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So they stationed the forces; all the army was north of the city while the rear guard was west. But Joshua went that night to the middle of the valley.


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When the king of Ai saw this, the men of the city hurried and rose early and went out to meet Israel for battle—he and all his army—to the meeting place before the Arabah. He did not know that there was an ambush for him behind the city.


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Then Joshua and all Israel acted like they were beaten before them, and they fled in the direction of the wilderness.


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All of the people who were in the city were called to pursue after them. As they pursued after Joshua, they were drawn away from the city.


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Not a man remained in Ai or Bethel who had not gone out after Israel; they left the city open and pursued after Israel.


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And Yahweh said to Joshua, “Stretch out the sword that is in your hand to Ai, because I will give it into your hand.” And Joshua stretched out the sword that was in his hand to the city.


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The moment he stretched out his hand, those in the ambush stood up quickly from their place and ran. And they went into the city and captured it, quickly setting the city ablaze with fire.


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Then the men of Ai looked behind them, and they saw smoke from the city rising to the sky; they had no power to flee this way or that, and the people fleeing the wilderness turned around to the pursuers.


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And Joshua and all Israel saw that the ambush had captured the city and that the smoke of the city was rising; they returned and struck down the men of Ai.


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Then the others from the city came out to meet them, and they found themselves surrounded by Israel, some on one side, and others on the other side. And they struck them down until no survivor or fugitive was left.


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When Israel finished slaughtering all the inhabitants of Ai in the open field, in the wilderness where they pursued them, and when all of them had fallen by the edge of the sword until they all had perished, all Israel returned to Ai and attacked it with the edge of the sword.


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All the people that fell on that day, both men and women, were twelve thousand—all the inhabitants of Ai.


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For Joshua did not draw back his hand that was stretched out with the sword until he had utterly destroyed all the inhabitants of Ai.


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Only the livestock and the spoil of that city Israel took as booty for themselves, according to the word of Yahweh that Joshua commanded.


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The king of Ai he hanged on a tree until the time of evening, and as the sun went down Joshua commanded them, and they brought down his dead body from the tree. Then they threw it at the entrance of the gate of the city, and they raised over it a great heap of stones that remains to this day.


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as Moses Yahweh’s servant commanded the Israelites, as it is written in the scroll of the law of Moses: “an altar of unhewn stones on which no one has wielded an iron implement.” And they offered burnt offerings on it and sacrificed fellowship offerings.


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And there Joshua wrote on the stones a copy of the law of Moses, which he had written, in the presence of the Israelites.


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Then all Israel, foreigner as well as native, with the elders, officials, and judges stood on either side of the ark before the priests and the Levites, who carried the ark of the covenant of Yahweh. Half of them stood in front of Mount Gerizim, and the other half in front of Mount Ebal, as Moses Yahweh’s servant had commanded before to bless the people of Israel.


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And afterward he read all the words of the law, the blessings and the curses, according to all that was written in the scroll of the law.


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There was not a word from all that Moses commanded that Joshua did not read before the assembly of all Israel, and the women, the little children, and the traveling foreigners among them.


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Now when all the kings who were beyond the Jordan in the hill country and in the Shephelah, and on all the coast of the great sea toward Lebanon —the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites —heard of this,


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and they acted on their part with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys and old wineskins that were torn and mended.


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The sandals on their feet were patched and old, their clothes were old, and their food was dry and crumbled.


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And they went to Joshua at the camp at Gilgal and said to him and to the men of Israel, “We have come from a far land; so then make a covenant with us.”


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And the men of Israel said to the Hivites, “Perhaps you are living among us; how can we make a covenant with you?”


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They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you, and from where do you come?”


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And they said to him, “Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt,


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and of all that he did to the two kings of the Amorites who were beyond the Jordan—to Sihon king of Heshbon and to Og king of Bashan, who was in Ashtaroth.


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So our elders said to us and all the inhabitants of our land, ‘Take in your hand provisions for the journey, and go to meet them, and say to them, “We are your servants; so then make a covenant with us.” ’


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This is our bread; it was hot when we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled.


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These are the wineskins that we filled new, but look, they have burst; and these are our clothes and sandals that have worn out from the very long journey.”


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And Joshua made peace with them, and he made a covenant with them to allow them to live happily, and the leaders of the congregation swore an oath to them.


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And it happened that at the end of three days, after they made a covenant with them, they heard that they were their neighbors and living among them.


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And the Israelites set out and went to their cities on the third day (their cities were Gibeon, Kephirah, Beeroth, and Kiriath Jearim).


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But the Israelites did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured against their leaders.


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But all the leaders of the congregation said, “We have sworn to them by Yahweh the God of Israel, and so we cannot touch them.


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This we will do to them: we will let them live so that wrath will not be on us because of the oath we swore to them.”


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And the leaders said to them, “Let them live.” So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them.


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And Joshua summoned them and said, “Why have you deceived us saying, ‘We are very far from you’ when you are living among us?


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Therefore you are cursed; some of you will always be slaves as woodcutters and water carriers for the house of my God.”


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And they answered Joshua and said, “Because it was told with certainty to your servants that Yahweh your God commanded Moses his servant to give to you all the land and to destroy all the inhabitants of the land before you, so we were very afraid for our lives because of you, and so we did this thing.


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And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.


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And it happened that when Adoni-Zedek king of Jerusalem heard that Joshua captured Ai and had utterly destroyed it (just as he had done to Jericho and its king, so he did to Ai and its king) and that the inhabitants of Gibeon had made peace with Israel and were among them,


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he became very afraid because Gibeon was a very large city, like one of the royal cities, and because it was larger than Ai, and all its men were mighty warriors.


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So Adoni-Zedek king of Jerusalem sent word to Hohman king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,


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“Come up and help me, and let us attack Gibeon, because it has made peace with Joshua and the Israelites.”


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And the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they and all their forces, and they laid siege to Gibeon and made war against it.


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And the men of Gibeon sent word to Joshua at the camp at Gilgal, saying, “ Do not abandon your servant. Come up to us quickly and save us! Help us, for all the kings of the Amorites who dwell in the hill country have gathered against us.”


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And Yahweh said to Joshua, “Do not be afraid of them, for I have given them into your hand; no one will withstand you.


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And Yahweh threw them into panic before Israel, who struck them with a great blow at Gibeon and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah.


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And as they were fleeing from Israel, they were on the slope of Beth-horon, and Yahweh threw huge stones from the heavens on them as far as Azekah; and more died by the hail stones than those whom the Israelites killed by the sword.


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Then Joshua spoke to Yahweh, on the day Yahweh gave the Amorites over to the Israelites, and he said in the sight of Israel, “Sun in Gibeon, stand still, and moon, in the valley of Aijalon.”


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And the sun stood still, and the moon stopped, until the nation took vengeance on its enemies. Is it not written in the scroll of Jashar? The sun stood still in the middle of the heaven and was not in haste to set for about a full day.


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There has not been a day like this before it or after, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.


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And Joshua said, “Roll large stones against the mouth of the cave, and set men in front of it to guard them.


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But do not stay there; pursue after your enemies and attack them from the rear. Do not allow them to go into their cities, for Yahweh your God has given them into your hand.”


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When Joshua and the Israelites had finished striking them with a very great blow, until they perished, those of them who survived went into the fortified cities,


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and all the people returned to the camp safely to Joshua at Makkedah. No one spoke against the Israelites.


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And they did so, and brought him these five kings from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.


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And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of the fighting men who had gone with him, “Come near, put your feet on the necks of these kings.” So they came near and put their feet on their necks.


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And Joshua said to them, “Do not be afraid or dismayed! Be strong and bold, for thus Yahweh will do to all your enemies whom you are about to fight.


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And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening.


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And it happened at the time of sunset, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they put large stones against the mouth of the cave, which are there to this very day.


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Joshua captured Makkedah on that day, and he struck it and its king with the edge of the sword; he utterly destroyed it and everyone that was in it. He did not leave behind a survivor. So he did to the king of Makkedah just as he did to the king of Jericho.


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And Joshua passed on, and all of Israel with him, from Makkedah to Libnah, and he fought against Libnah.


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And Yahweh also gave it into the hand of Israel, and its king and all the people in it he struck with the edge of the sword. He left in it no survivor. He did to its king just as he did to the king of Jericho.


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And Joshua passed on, and all of Israel with him, from Libnah to Lachish, and he laid siege to it and fought against it.


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And Yahweh gave Lachish into the hand of Israel, and he captured it on the second day. He struck it with the edge of the sword, and everyone in it, just as he did to Libnah.


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Then Horam king of Gezer came up to help Lachish, and Joshua struck him and his people until he left no survivor behind.


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And Joshua passed on, and all of Israel with him, from Lachish to Eglon, and they laid siege to it and fought against it.


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And they captured it on that day, and he struck it with the edge of the sword, and all the people that were in it on that day he utterly destroyed as he had done to Lachish.


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and captured it, and they struck it with the edge of the sword, its king and all its cities, and all the people that were in it; he left behind no survivor, as he had done to Eglon, and he utterly destroyed it and all the people that were in it.


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and he captured it and its king and all its cities, and they struck them with the the edge of the sword, and they utterly destroyed all the people that were in it; he left behind no survivor, just as he had done to Hebron. Thus he did to Debir and its king what he had done to Libnah and its king.


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So Joshua struck all the land—the hill country, the Negev, the Shephelah, and the slopes —and all their kings; he left behind no survivor, and all that breathed he utterly destroyed as Yahweh the God of Israel commanded.


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all of these kings and their land Joshua captured at one time, because Yahweh the God of Israel fought for Israel.


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And it happened, when Jabin king of Hazor heard this, he sent to Jobab king of Madon, to the king of Shimron, to the king of Acshaph,


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and to the kings who were in the north in the hill country, in the Arabah south of Kinnereth, in the Shephelah, and in Naphoth Dor in the west,


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to the Canaanites in the east and west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.


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They came out, they and all their armies with them, as a great army like the sand on the seashore, with very many horses and chariots.


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And all these kings joined forces, and they came and camped together by the waters of Merom to fight with Israel.


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And Yahweh said to Joshua, “Do not be afraid because of their presence, for tomorrow at this time I will hand them over slain to Israel; you will hamstring their horses and burn their chariots with fire.”


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So Joshua, and all the fighting men with him, came against them suddenly at the waters of Merom, and they attacked them.


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And Yahweh gave them into the hand of Israel, and they struck them and pursued them up to Great Sidon and Misrephoth Maim, and eastward up to the valley of Mizpeh. And they struck them until they left behind no survivor.


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And Joshua did to them as Yahweh commanded him; he hamstrung their horses and burned their chariots with fire.


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Then Joshua turned back at that time, and he captured Hazor and struck its king with the sword, because Hazor formerly was the head of all these kingdoms.


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He struck all the people that were in it with the edge of the sword, utterly destroying them. There was no one left who breathed, and he burned Hazor with fire.


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And Joshua captured all the cities of these kings, and all their kings, and he utterly destroyed them with the edge of the sword, as Moses the servant of Yahweh commanded.


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And all the spoil and livestock of these cities the Israelites took as booty; they struck the people with the edge of the sword, until they had destroyed them—they left behind no one who breathed.


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Just as Yahweh commanded Moses his servant, so Moses commanded Joshua, and Joshua did; he left nothing undone that Yahweh had commanded Moses.


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So Joshua took all this land: the hill country, all the Negev, all the land of Goshen, the Shephelah, the Arabah, and the hill country of Israel and its Shephelah,


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from Mount Halak that rises to Seir and to Baal Gad in the valley of Lebanon at the foot of Mount Hermon; he captured all their kings, struck them, and killed them.


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There was not a city that made peace with the Israelites besides the Hivites and the inhabitants of Gibeon— all were taken in battle.


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For it was Yahweh that hardened their hearts, to meet Israel in war in order to utterly destroy them without mercy, that they would destroy them just as Yahweh commanded Moses.


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At that time Joshua came and exterminated the Anakites from the hill country, from Hebron, Debir, Anab, and from all the hill country of Judah, and from all the hill country of Israel; Joshua utterly destroyed them with their cities.


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None of the Anakites were left in the land of the Israelites; some remained only in Gaza, Gath, and Ashdod.


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Joshua took all the land according to all that Yahweh had spoken to Moses; and Joshua gave it as an inheritance to Israel, according to their tribal divisions, and the land rested from war.


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These are the kings of the land whom the Israelites defeated, and of whose land they took possession beyond the Jordon to the east, from the wadi of Arnon up to Mount Hermon, and all the Arabah to the east:


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Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the wadi of Arnon, from the middle of the valley and half of Gilead, up to the Jabbok River, which marks the border of the Ammonites;


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and the Arabah up to the Kinnereth Sea to the east, and as far as the sea of Arabah, the Salt Sea to the east, in the direction of Beth Jeshimoth, and to the area southward, at the foot of the slopes of Pisgah;


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the territory of Og king of Bashan, one of the last of the Rephaites, who lived at Ashtaroth and Edrei


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and ruled over Mount Hermon and Salecah and over all Bashan up to the border of the Geshurites and the Maacathites, and half of Gilead, as far as the border of Sihon king of Heshbon.


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Moses Yahweh’s servant and the Israelites defeated them; and Moses Yahweh’s servant gave it as a possession to the Reubenites, the Gadites, and the half-tribe of Manasseh.


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These are the kings of the land whom Joshua and the Israelites defeated beyond to the Jordan to the west, from Baal Gad in the valley of Lebanon, and up to Mount Halak, which rises to Seir. And Joshua gave it as a possession to the tribes of Israel according to their allotments,


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in the hill country, the Shephelah, the Arabah, on the slopes, in the wilderness, and in the Negev; the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:


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Now Joshua was old and advanced in years, and Yahweh said to him, “You are old and advanced in years, and very much of the land remains to be possessed.


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from the Shihor, which is east of Egypt, up to the border of Ekron to the north, which is reckoned as Canaanite; there are five Philistine rulers: the Gazites, Ashdodites, Ashkelonites, Gittites, Ekronites, and the Avvim.


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In the south; all the land of the Canaanites, and Mearah, which belongs to the Sidonians up to Aphek, to the border of the Amorites,


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and the land of the Gebalites, and all the Lebanon, toward the east, from Baal Gad at the foot of Mount Hermon up to Lebo-Hamath;


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all the inhabitants of the hill country, from the Lebanon up to Misrephoth Maim, and all the Sidonians. I will drive them out from before the Israelites; only allocate it to Israel as an inheritance just as I have commanded you.


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With it the Reubenites, and the Gadites received their inheritance, which Moses gave them beyond the Jordan to the east, just as Moses Yahweh’s servant gave to them:


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from Aroer, which is on the edge of the wadi of Arnon, and the city which is in the middle of the wadi, and all the plateau from Medeba up to Dibon;


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and all the cities of Sihon king of the Amorites, who reigned in Heshbon up to the border of the Ammonites;


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and Gilead, and the border of the Geshurite and the Maacathites, all of Mount Hermon, and Bashan up to Salecah;


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all the kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei—he was left over from the survivors of the Rephaim; these Moses had defeated and driven out.


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But the Israelites did not drive out the Geshurites or the Maacathites; Geshur and Maacah live among Israel to this day.


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Only the tribe of Levites Moses did not give an inheritance; the offerings made by fire to Yahweh the God of Israel are their inheritance, just as he promised to them.


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Their territory was from Aroer, which was on the edge of the wadi of Arnon, and the city that is in the middle of the valley, and all the plateau by Medeba;


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all of the cities of the plateau, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon and whom Moses defeated with the leaders of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon who dwelled in the land.


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In addition to their slain, the Israelites killed with the sword Balaam son of Beor, who practiced divination.


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And the border of the descendants of Reuben was the Jordan and its banks. This was the inheritance of the descendants of Reuben according to their families, the cities, and their villages.


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Moses gave an inheritance to the tribe of Gad, to the descendants of Gad, according to their families.


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Their territory was Jazer and all the cities of Gilead, and half the land of the Ammonites up to Aroer, which is east of Rabbah;


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in the valley of Beth Haram, Beth Nimrah, Succoth, Zaphon, and the rest of the kingdom of Sihon king of Heshbon, the Jordan and its banks, up to the lower end of the Kinnereth Sea beyond the Jordan to the east.


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Moses gave an inheritance to the half-tribe of Manasseh; it was for the half-tribe of the descendants of Manasseh according to their families.


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Their territory was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the settlements of Jair, which are in Bashan, sixty cities,


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and half of Gilead, with Ashtaroth, Edrei, and the cities of the kingdom of Og in Bashan; these were allotted to the children of Makir son of Manasseh, for half of the children of Makir according to their families.


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These are the territories that Moses gave as an inheritance on the desert-plateau of Moab, beyond the Jordan, east of Jericho.


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But to the tribe of Levi Moses did not give an inheritance; Yahweh the God of Israel, he is their inheritance, just as he promised them.


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These are the territories that the Israelites inherited in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of the Israelites gave as an inheritance to them.


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Their inheritance was by lot, just as Yahweh commanded through the hand of Moses, for the nine tribes and the half-tribe.


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For Moses had given an inheritance of the two tribes and the half-tribe beyond the Jordan, but to the Levites he gave no inheritance among them.


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For the descendants of Joseph were two tribes, Manasseh and Ephraim, and they did not give a plot of ground to the Levites in the land, only cities to live in, with their pastureland for their flocks and for their goods.


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Then the descendants of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, “You know the word that Yahweh said to Moses the man of God at Kadesh Barnea concerning you and me.


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I was forty years old when Moses Yahweh’s servant sent me from Kadesh Barnea to spy out the land, and I returned with an honest report.


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My companions who went up with me made the hearts of the people melt, but I remained true to Yahweh my God.


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And Moses swore on that day, saying, ‘Surely the land that your foot has trodden on will be an inheritance to you and your sons forever, because you remained true to Yahweh my God.’


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So then, look, Yahweh has kept me alive just as he promised these forty-five years, from the time that Yahweh spoke this word to Moses while Israel wandered in the wilderness. Now look, today I am eighty-five years old.


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Today I am still strong, just as on the day that Moses sent me; as my strength was then, so now also is my strength for war and for daily activities.


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So now give me this hill country that Yahweh spoke of on that day, for you heard on that day that the Anakites were there, with great and fortified cities. Perhaps Yahweh is with me, and I will drive them out just as Yahweh promised.”


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Thus Hebron became the inheritance of Caleb son of Jephunneh the Kenizzite to this day, because he remained true to Yahweh the God of Israel.


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And the name of Hebron formerly was Kiriath Arba; Arba was the greatest person among the Anakites. And the land rested from war.


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The allotment for the tribe of the descendants of Judah according to their families reached to the border of Edom, to the wilderness of Zin, to the far south.


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it continues to the south to the ascent of Akrabbim, passes along to Zin, it goes up south of Kadesh Barnea, passes along Hezron, goes up to Addar, and makes a turn to Karka;


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it passes on to Azmon, continues by the wadi of Egypt, and it ends at the sea. This will be your southern border.


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The eastern border is the Salt Sea up to the mouth of the Jordan. The border on the northern side runs from the bay of the sea at the mouth of the Jordan;


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the border goes up to Beth-hoglah and passes along north of Beth Arabah; and the border goes up the stone of Bohan son of Reuben;


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and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which is opposite the ascent of Adummim, which is south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.


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Then the border goes up by the Valley of Ben Hinnom to the slope of the Jebusites from the south (that is, Jerusalem); and the border goes up to the top of the mountain that lies opposite the valley of Hinnom to the west, which is at the end of the valley of Rephaim to the north;


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then the border turns from the top of the mountain to the spring of the waters of Nephtoah, and continues from there to the cities of Mount Ephron; the border then turns to Baalah (that is, Kiriath Jearim);


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and the border goes around from Baalah to the west, to Mount Seir, and passes on to the slope of Mount Jearim from the north (that is, Kesalon), and goes down to Beth Shemesh, and passes along by Timnah.


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The border continues to the slope of Ekron to the north, then bends around to Shikkeron, it passes on to Mount Baalah and continues to Jabneel; and the border ends at the sea.


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And the western border is to the Great Sea and its coast. This is the border surrounding the descendants of Judah according to their families.


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According to the commandment of Yahweh to Joshua, he gave to Caleb son of Jephunneh a plot of ground among the descendants of Judah, Kiriath Arba, which is Hebron ( Arba was Anak’s father).


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Caleb drove out from there three of Anak’s sons, Sheshai, Ahiman, and Talmai, the descendants of Anak.


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And from there he went up against the inhabitants of Debir (the former name of Debir was Kiriath Sepher).


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And Caleb said, “Whoever attacks Kiriath Sepher and captures it, I will give to him my daughter Acsah as a wife.”


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Othniel son of Kenaz, the brother of Caleb, captured it, and he gave to him Acsah his daughter as a wife.


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When she came to him she urged him to ask her father for a field. So she dismounted from the donkey, and Caleb said to her, “ What do you want?”


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And she said to him, “Give to me a gift; you have given me the land of the Negev, and you must give to me a spring of water.” And he gave to her the upper and lower spring.


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the cities belonging to the tribe of the descendants of Judah to the far south, to the border of Edom to the south, were Kabzeel, Eder, Jagur,


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Ashdod, its towns and villages; Gaza, its towns and villages, up to the wadi of Egypt and the Great Sea and its coast.


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But the descendants of Judah were unable to drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live with the descendants of Judah in Jerusalem to this day.


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The allotment of the descendants of Joseph went from the Jordan by Jericho, at the waters of Jericho to the east, into the wilderness, going up from Jericho into the hill country to Bethel;


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Then it goes down, to the west, to the territory of the Japhletites, up to the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.


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This was the border of the descendants of Ephraim according to their families: the border of their inheritance to the east was Ataroth Addar, up to Upper Beth-horon.


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The border continues to the sea; from Micmethath to the north, the border turns to the east to Taanath Shiloh, and it passes along it from the east to Janoah.


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from Tappuah the border goes to the west, to the wadi of Kanah, and it ends at the sea. This is the inheritance of the tribe of the descendants of Ephraim according to their families,


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with the cities that were set apart for the descendants of Ephraim in the midst of the inheritance of the descendants of Manasseh, all the cities and their villages.


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But they did not drive out the Canananites who were dwelling in Gezer, and so the Canaanites live in the midst of Ephraim to this day, but they became forced laborers.


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Then the allotment was made for the tribe of Manasseh, because he was the firstborn of Joseph. To Makir, the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a warrior.


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An allotment was made for the remaining descendants of Manasseh, according to their families: For the children of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida—these were the male descendants of Manasseh son of Joseph according to their families.


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But Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.


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They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, “Yahweh commanded Moses to give an inheritance to us among our kinsmen.” Therefore, according to the command of Yahweh he gave them an inheritance among the kinsmen of their father.


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Thus ten shares fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan,


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because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead was allotted to the remaining descendants of Manasseh.


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The border of Manasseh was from Asher to Micmethath, which is opposite Shechem; then the border goes to the south, to the inhabitants of En Tappuah.


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The land of Tappuah belonged to Manasseh, but Tuppuah on the border of Manasseh belonged to the descendants of Ephraim.


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Then the border goes down to the wadi of Kanah to the south of the wadi. These cities belong to Ephraim among the cities of Manasseh. The border of Manasseh is north of the wadi, and it ends at the sea.


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The south is Ephraim’s, and the north is Manasseh’s; the sea is their border; Asher touches the north and on the east Issachar.


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In Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, the inhabitants of Megiddo and its villages; the third is Napheth.


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But the descendants of Manasseh were not able to take possession of these towns; the Canaanites were determined to live in this land.


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And it happened, when the Israelites grew strong, they put the Canaanites to forced labor but never drove them out completely.


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The descendants of Joseph spoke with Joshua, saying, “Why have you given us one allotment and one share as an inheritance? We are many people, which Yahweh has blessed.”


text:
And Joshua said to them, “If you are many people, go up to the forest and clear a place there for yourselves in the land of the Perizzites and Rephaim, since the hill country of Ephraim is too narrow for you.”


text:
And the descendants of Joseph said, “The hill country is not enough for us, and all of the Canaanites living in the land of the valley have chariots of iron, those in Beth-shean and its villages, and those in the Jezreel Valley.”


text:
And Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are many people and have great power; you will not have one allotment only;


text:
the hill country will be yours. Even though it is a forest, you will clear it, and it will be yours to its farthest borders. You will drive out the Canaanites, even though they have iron chariots and are strong.”


text:
The entire congregation of the Israelites assembled at Shiloh, and they set up there the tent of meeting, and the land was subdued before them.


text:
And Joshua said to the Israelites, “ How long will you be slack about going to take possession of the land that Yahweh, the God of your ancestors, has given you?


text:
Provide three men from each tribe, and I will send them so that they may begin to go through the land and write a description of it according to their inheritance, and let them come to me.


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They will divide it among themselves into seven portions; Judah will maintain its border from the south, and the house of Joseph will maintain its border from the north.


text:
Describe the land in seven divisions, and bring it to me here; I will cast lots for you here before Yahweh our God.


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The Levites among you have no portion, for their inheritance is the priesthood of Yahweh; Gad, Reuben, and the half-tribe of Manasseh received their inheritance beyond the Jordan to the east, which Moses Yahweh’s servant gave to them.”


text:
And the men went immediately, and Joshua commanded the ones going to describe the land, saying, “Go and walk about through the land, write a description, and return to me, and here I will cast a lot for you before Yahweh at Shiloh.”


text:
And the men went and passed through the land, and they described the cities in seven divisions in a book; and they came to Joshua to the camp at Shiloh,


text:
and Joshua cast a lot for them at Shiloh before Yahweh, and there he divided the land for the Israelites, to each a portion.


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And the allotment of the tribe of Benjamin came up according to their families, and the border of their allotment fell between the descendants of Judah and the descendants of Joseph.


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Their northern border began at the Jordan and went up to the slope of Jericho on the north and continued into the hill country to the west; it ends at the wilderness of Beth Aven.


text:
The border passes on from there to Luz, to the slope of Luz to the south (that is, Bethel); then the border goes down to Ataroth Addar to the mountain that is south of Lower Beth-Horon.


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Then the border changes direction and turns to the western side southward, from the mountain that is opposite Beth-Horon to the south. It ends at Kiriath Baal (that is, Kiriath Jearim), a town belonging to the descendants of Judah. This is the western side.


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The southern side begins on the outskirts of Kiriath Jearim, and the border continues to the west to the spring of the waters of Nephtoah;


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the border goes down to the foot of the mountain, which is opposite the Valley of Ben Hinnom, which is in the valley of Rephaim to the north; then it does down the valley of Hinnom to the slope of the Jebusites to the south, and then it goes down to En Rogel.


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It changes direction from the north, and it continues to En Shemesh; it goes out to Geliloth, which is opposite the ascent of Adummim, and it goes down to the stone of Bohan, son of Reuben.


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The border passes on to the slope of Beth-hoglah to the north and ends at the north bay of the Salt Sea at the south end of the Jordan. This is the southern border.


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The Jordan forms its border on the eastern side. This is the inheritance of the tribe of Benjamin, its borders that surrounds them, according to their families.


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Now the towns of the tribes of the descendants of Benjamin, according to their families, were Jericho, Beth-hoglah, Emek Keziz,


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Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This is the inheritance of the descendants of Benjamin according to their families.


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The second allotment fell for Simeon, for the tribe of the descendants of Simeon, according to their families. And their inheritance was in the midst of the inheritance of the descendants of Judah.


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and all the villages that were around these towns up to Baalat-Beor, Ramath of the Negev. This was the inheritance of the tribe of the descendants of Simeon according to their families.


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Part of the portion allotted to the descendants of Judah became the inheritance of the descendants of Simeon because the portion for the descendants of Judah was too large for them, so the descendants of Simeon inherited from their inheritance.


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The third allotment came up for the descendants of Zebulun according to their families. The border of their inheritance went up to Sarid.


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Their border goes up to the west, to Maralah; it touches Dabbesheth, then the wadi that is opposite Jokneam.


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It turns from Sarid to the east to the sunrise, to the border of Kislot-Tabor; it continues to Daberath and goes up to Japhia.


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From there it passes along to the east toward the sunrise, to Gath Hepher and to Eth Kazin, and continuing to Rimmon, it turns to Neah;


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This is the inheritance of the descendants of Zebulun according to their families, these cities and their villages.


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The fourth allotment fell for Issachar, for the descendants of Issachar, according to their families.


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and the border touches Tabor, Shahazumah, and Beth Shemesh. Its border ends at the Jordan; sixteen cities and their villages.


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This is the inheritance of the tribe of the descendants of Issachar according to their families, the cities and their villages.


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Then it turns eastward to Beth-dagon and touches Zebulun and the valley of Yiptah-El to the north to Beth Emeck and Neiel; it continues to Cabul from the north,


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then the border turns to Ramah, and up to the fortified city of Tyre, where the border turns to Hosah; it ends at the sea, from Hebel to Aczib.


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This is the inheritance of the tribe of the descendants of Asher according to their families, these cities and their villages.


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The sixth allotment fell for the children of Naphtali, for the children of Naphtali according to their families.


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Their border was from Heleph, from the oak in Zaanannim, Adami Nekeb, Jabneel, up to Lakkum; it ends at the Jordan;


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then the border turns to the west, to Aznoth Tabor, and continues from there to Hukok, and it touches Zebulun on the south, Asher on the west, and Judah on the east at the Jordan.


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This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.


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The border of the descendants of Dan continued beyond them, because the descendants of Dan went up and fought with Lesham, and they captured and struck it with the edge of the sword, and they took possession of it and settled in it; and they called Leshem Dan, after the name of Dan their ancestor.


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This is the inheritance of the tribe of the descendants of Dan according to their families, these cities and their villages.


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They finished assigning the land according to its borders, and the Israelites gave an inheritance from among them to Joshua son of Nun.


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According to the commandment of Yahweh, they gave him the city that he requested, Timnath Serah, in the hill country of Ephraim, and he rebuilt the city and settled in it.


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These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes, distributed by allotment to the Israelites, at Shiloh before Yahweh at the entrance of the tent of meeting. And they finished dividing the land.


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“Speak to the Israelites, saying, ‘Appoint for yourselves cities of refuge, of which I spoke to you through the hand of Moses.


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Anyone who kills a person by accident or unintentionally may flee there; they will be for yourselves a refuge from the avenger of blood.


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The killer will flee to one of these cities, stand at the entrance of the gate of the city, and state his case to the elders of that city; and they will take him into the city and give him a place, and he will dwell among them.


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And if the avenger of blood pursues after him, they will not hand over the killer into his hand, because he killed his neighbor unintentionally, and he did not hate him previously.


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The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then the killer will return to his city and to his house, to the city from which he fled.’ ”


text:
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.


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Beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the plateau, from the tribe of Reuben, Ramoth in Gilead, from the tribe of Gad, and Golan in the Bashan, from the tribe of Manasseh.


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These were the cities designated for all the Israelites, and for the foreigners dwelling among them, for anyone that kills a person unintentionally to flee there, and not die by the hand of the avenger of blood, until there is a trial before the congregation.


text:
Then the heads of the families of the Levites came to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the tribes of the Israelites.


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And they spoke to them at Shiloh in the land of Canaan, saying, “Yahweh commanded through the hand of Moses to give us cities to live in, with their pasturelands for our livestock.”


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So, by command of Yahweh, the Israelites gave the Levites these cities and their pasturelands from their inheritance.


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The allotment fell for the families of the Kohathites. The descendants of Aaron the priest, who were of the Levites, received by lot thirteen towns from the tribes of Judah, Simeon, and Benjamin.


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The remaining descendants of Kohath received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.


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The descendants of Gershon received by lot thirteen cities from the families of the tribes of Issachar, Asher, and Naphtali and from the half-tribe of Manasseh in Bashan.


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The descendants of the Merarites according to their families received twelve cities from the tribes of Reuben, Gad, and Zebulun.


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The Israelites gave to the Levites these cities and their pastureland by lot, just as Yahweh commanded through the hand of Moses.


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They gave these cities, which are here mentioned by name, from the tribe of the families of Judah and from the tribe of the families of Simeon;


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and they were for the descendants of Aaron, from the families of the Kohathites, from the descendants of Levi, because the first lot was theirs.


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And they gave to them Kiriath Arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah and the pasturelands surrounding it.


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To the descendants of Aaron the priest they gave Hebron, the city of refuge for the killer, and its pasturelands, Libnah and its pasturelands,


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Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes.


text:
For the families of the descendants of Kohath, the remaining Levites of the descendants of Kohath, they received the cities of their lot from the tribe of Ephraim.


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They gave them Shechem, the city of refuge for the killer, and its pasturelands in the hill country of Ephraim, Gezer and its pasturelands,


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From the half-tribe of Manasseh, Taanach and its pasturelands and Gath Rimmon with its pasturelands; two cities.


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All the cities and their pasturelands for the remaining families of the descendants of Kohath were ten.


text:
To the descendants of Gershon, one of the families of the Levites, from the half-tribe of Manasseh, Golan in Bashan, a city of refuge for the killer, and its pasturelands, and Eshtarah and its pasturelands; two cities.


text:
From the tribe of Naphtali, Kedesh in Galilee, the city of refuge for the killer, and its pasturelands, Hammoth Dor and its pasturelands, and Kartan and its pasturelands; three cities.


text:
All the cities of the Gershonites according to their families were thirteen cities and their pasturelands.


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To the families of the descendants of Merarite, the remaining Levites, from the tribe of Zebulun, Jokneam and its pasturelands, Kartah and its pasturelands,


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From the tribe of Gad, Ramoth in Gilead, the city of refuge for the killer, and its pasturelands, Mahanaim and its pasturelands,


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All these were the cities of the descendants of Merarite according to their families, the remaining families of the Levites; their allotment was twelve cities.


text:
All the cities of the Levites among the property of the Israelites were forty-eight cities and their pasturelands.


text:
And Yahweh gave to Israel all the land that he swore to give to their ancestors, and they took possession of it and settled in it.


text:
Yahweh gave them rest on every side, according to all that he had sworn to their ancestors, and nobody from all their enemies withstood them, for Yahweh had given all their enemies into their hand.


text:
And nothing failed from all the good things that Yahweh promised to the house of Israel; everything came to pass.


text:
and he said to them, “You have observed all that Moses Yahweh’s servant commanded you, and you have listened to my voice in all that I have commanded you;


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you have not forsaken your kinsmen these many days, up to this day, and you have observed the obligation of the command of Yahweh your God.


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So then, Yahweh your God has given rest to your kinsmen, just as he promised them; so then, turn and go to your tents to the land of your possession, which Moses Yahweh’s servant gave to you beyond the Jordan.


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Only be very careful to observe the commandment and law that Moses Yahweh’s servant commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul.”


text:
And to the half-tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession with their kinsmen beyond the Jordan to the west; and when Joshua sent them to their tents and blessed them,


text:
he said to them, “Return to your tents with much wealth, and with very much livestock, with silver, gold, copper, iron, and with very much clothing; divide the war-booty of your enemies with your kinsmen.”


text:
So the descendants of Reuben, Gad, and the half-tribe of Manasseh returned home and departed with the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead to the land of their possession, which they had acquired according to the command of Yahweh through the hand of Moses.


text:
And they came to the region of the Jordan that is in the land of Canaan, and the descendants of Reuben, Gad, and the half-tribe of Manasseh built there an altar on the Jordan, a large and imposing altar.


text:
And the Israelites heard it said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side belonging to the Israelites.


text:
When the Israelites heard of it, the whole congregation of the Israelites gathered at Shiloh to go up against them for battle.


text:
And the Israelites sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar,


text:
and ten leaders with him, one leader for each family from each of the tribes of Israel; and each one was the head of his family among the clans of Israel.


text:
They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,


text:
“Thus says all the congregation of Yahweh: ‘What is this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh?


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Is not the sin of Peor enough for us, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh,


text:
that you must turn today from following Yahweh? If you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel;


text:
if, however, the land of your property is unclean, cross over to the land of Yahweh’s property, where Yahweh’s tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God.


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Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? And he alone did not perish because of his iniquity.’ ”


text:
And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel,


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“Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if it was in rebellion or treachery against Yahweh, do not spare us this day


text:
for building for ourselves an altar to turn away from Yahweh, or if it was to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance.


text:
But in fact, we have done this because of anxiety, because of a reason, saying, ‘In the future your children may say to our children, ‘ What is the relationship between you and Yahweh the God of Israel?


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Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.’ So your children may put an end to our children worshiping Yahweh.


text:
So we said, ‘Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices;


text:
instead, it is a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, “You have no portion in Yahweh.” ’


text:
And we thought, if they say to us and to our children in the future, we can say, ‘Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it is a witness between us and you.’


text:
Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that is before his tabernacle.”


text:
Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who were with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and they were satisfied.


text:
Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, “Today we know that Yahweh is among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the Israelites from the hand of Yahweh.”


text:
And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the Israelites, and they gave them their report.


text:
The report satisfied the Israelites; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living.


text:
The descendants of Reuben and Gad called the altar Witness, “Because,” they said, “it is a witness between us that Yahweh is God.”


text:
And it happened, after a long time, after Yahweh had given rest to Israel from all their surrounding enemies, and after Joshua was old and well-advanced in years,


text:
Joshua summoned all Israel, their elders, heads, judges, and officials, and he said to them, “I am old and well-advanced in years,


text:
and you have seen all that Yahweh your God has done to all these nations for your sake, for Yahweh your God is fighting for you.


text:
Look! I have allotted to you these remaining nations as an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, to the Great Sea in the west.


text:
And Yahweh your God will push them back before you and drive them out of your sight, and you will possess their land, just as Yahweh your God promised to you.


text:
Be very strong to observe carefully all that is written in the scroll of the law of Moses so as not to turn aside from it, to the right or left,


text:
so as not to go among these remaining nations with you; do not profess the name of their gods, and do not swear by them, serve them, or bow down to them.


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Yahweh has driven out before you great and strong nations; and as for you, nobody has withstood you to this day.


text:
One of your men put to flight a thousand, for Yahweh your God is fighting for you, just as he promised you.


text:
for if indeed you turn back and join these remaining nations among you, and you intermarry with them, marrying their women and they yours,


text:
know for certain that Yahweh your God will not continue to drive out these nations from before you; they will be for you a snare and a trap, a whip on your sides and thorns in your eyes, until you perish from this good land that Yahweh your God has given to you.


text:
Look! I am about to die, and you know in all your hearts and souls that not one thing failed from all the good things that Yahweh your God promised concerning you; everything has been fulfilled; not one thing failed.


text:
But just as all the good things came to you that Yahweh your God promised, so will Yahweh bring to you all the bad things until he has destroyed you from this good land that Yahweh your God has given to you.


text:
If you transgress the covenant of Yahweh your God, which he commanded to you, and you go and serve other gods and bow down to them, Yahweh’s anger will be kindled against you, and you will perish quickly from the good land that he has given to you.”


text:
And Joshua gathered all the tribes of Israel to Shechem; he summoned the elders of Israel, their heads, their judges, and their officials, and they presented themselves before God.


text:
And Joshua said to all the people, “Thus says Yahweh the God of Israel: ‘ Long ago your ancestors —Terah the father of Abraham and the father of Nahor—lived beyond the river, and they served other gods.


text:
I took your ancestor Abraham from beyond the river and led him through all the land of Canaan, and I increased his offspring; I gave him Isaac,


text:
and to Isaac I gave Jacob and Esau. To Esau I gave the hill country of Seir to possess, but Jacob and his children went down to Egypt.


text:
And I sent Moses and Aaron, and I plagued Egypt with what I did in its midst; and afterward I brought you out.


text:
When I brought out your ancestors from Egypt, you came to the sea, and the Egyptians pursued after your ancestors with chariots and horsemen to the Red Sea.


text:
They cried out to Yahweh, and he put darkness between you and the Egyptians, and he brought the sea over them and covered them; your own eyes saw what I did in Egypt. Then you lived in the wilderness for many days.


text:
And I brought you to the land of the Amorites who lived beyond the Jordan; they fought you, and I gave them into your hand; you took possession of their land, and I destroyed them before you.


text:
Then Balak son of Zippor, king of Moab, set out and fought against Israel, and he sent and summoned Balaam son of Beor to curse you,


text:
but I was not willing to listen to Balaam, and he richly blessed you. So I rescued you from his hand,


text:
and you crossed the Jordan and came to Jericho. And the citizens of Jericho, the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites, fought against you, and I gave them into your hand.


text:
I sent before you the hornet and they drove out before you two kings of the Amorites; but not by your sword or bow.


text:
I gave to you a land that you have not labored on, and cities that you have not built, and you live in them; you eat from vineyards and olive groves that you have not planted.’


text:
“So now, revere Yahweh and serve him in sincerity and faithfulness; remove the gods that your ancestors served beyond the river and in Egypt, and serve Yahweh.


text:
But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve Yahweh.”


text:
And the people answered and said, “Far be it from us that we would forsake Yahweh to serve other gods,


text:
for Yahweh our God brought us and our ancestors from the land of Egypt, from the house of slavery, and did these great signs before our eyes. He protected us along the entire way that we went, and among all the peoples through whose midst we passed.


text:
And Yahweh drove out all the people before us, the Amorites who live in the land. We will serve Yahweh, for he is our God.”


text:
But Joshua said to the people, “You cannot serve Yahweh, for he is a holy and jealous God; he will not forgive your transgressions or your sins.


text:
If you forsake Yahweh and serve foreign gods, he will turn and bring disaster to you; he will destroy you after he has done good to you.”


text:
And Joshua said to the people, “You are witnesses against yourselves that you have chosen for yourselves to serve Yahweh.” And they said, “ We are witnesses.”


text:
He said, “Remove the foreign gods that are in your midst, and incline your hearts to Yahweh the God of Israel.”


text:
So Joshua made a covenant with the people on that day, and he established for them a statute and a judgment at Shechem.


text:
Then Joshua wrote these words in a scroll of the law of God, and he took a large stone and set it up there under a large tree, which is at the shrine of Yahweh.


text:
And Joshua said to all the people, “Look, this stone will be a witness against us, for it has heard all the words of Yahweh that he spoke with us. It will be as a witness against you, so that you do not deny your God.”


text:
They buried him in the territory of his inheritance, at Timnath-Serah, which is in the hill country of Ephraim, north of Mount Gaash.


text:
Israel served Yahweh all the days of Joshua, and all the days of the elders who lived long after Joshua, and who had known all the work that Yahweh did for Israel.


text:
The bones of Jacob, which the Israelites had brought out from Egypt, they buried at Shechem, in a piece of land that Jacob had bought from the children of Hamor, the father of Shechem, for one hundred pieces of money; it became an inheritance for the descendants of Joseph.


text:
And Eleazar son of Aaron died; and they buried him in Gibeah in the hill country of Ephraim, which had been given to his son Phinehas.


