# verses

text:
Then<S>1161</S> Paul<S>3972</S> stood<S>2476</S> in the middle<S>3319</S> of Mars'<S>697</S> hill,<S>697</S> and said,<S>5346</S> <i>You</i> men<S>435</S> of Athens,<S>117</S> I perceive<S>2334</S> that in all<S>3956</S> things you are too<S>1174</S> superstitious.<S>1174</S>


text:
For as I passed<S>1330</S> by, and beheld<S>333</S> your<S>5216</S> devotions,<S>4574</S> I found<S>2147</S> an altar<S>1041</S> with this<S>3739</S> inscription,<S>1924</S> TO THE UNKNOWN<S>57</S> GOD.<S>2316</S> Whom<S>3739</S> therefore<S>3767</S> you ignorantly<S>50</S> worship,<S>2151</S> him declare<S>2605</S> I to you.


text:
God<S>2316</S> that made<S>4160</S> the world<S>2889</S> and all<S>3956</S> things therein,<S>1722</S> <S>846</S> seeing that he is Lord<S>2962</S> of heaven<S>3772</S> and earth,<S>1093</S> dwells<S>2730</S> not in temples<S>3485</S> made<S>5499</S> with hands;<S>5499</S>


text:
Neither<S>3761</S> is worshipped<S>2323</S> with men's<S>444</S> hands,<S>5495</S> as though he needed<S>4326</S> any<S>5100</S> thing, seeing he gives<S>1325</S> to all<S>3956</S> life,<S>2222</S> and breath,<S>4157</S> and all<S>3956</S> things;


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And has made<S>4160</S> of one<S>1520</S> blood<S>129</S> all<S>3956</S> nations<S>1484</S> of men<S>444</S> for to dwell<S>2730</S> on<S>1909</S> all<S>3956</S> the face<S>4383</S> of the earth,<S>1093</S> and has determined<S>3724</S> the times<S>2540</S> before<S>4384</S> appointed,<S>4384</S> and the bounds<S>3734</S> of their habitation;<S>2733</S>


text:
That they should seek<S>2212</S> the Lord,<S>2962</S> if<S>1487</S> haply<S>686</S> they might feel<S>5584</S> after him, and find<S>2147</S> him, though<S>2544</S> he be not far<S>3112</S> from every<S>1538</S> one<S>1520</S> of us:


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For in him we live,<S>2198</S> and move,<S>2795</S> and have our being;<S>2070</S> as certain<S>5100</S> also<S>2532</S> of your<S>2596</S> <S>5209</S> own<S>2596</S> poets<S>4163</S> have said,<S>2046</S> For we are also<S>2532</S> his offspring.<S>1085</S>


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For as much then<S>3767</S> as we are the offspring<S>1085</S> of God,<S>2316</S> we ought<S>3784</S> not to think<S>3543</S> that the Godhead<S>2304</S> is like<S>3664</S> to gold,<S>5557</S> or<S>2228</S> silver,<S>696</S> or<S>2228</S> stone,<S>3037</S> graven<S>5480</S> by are<S>5078</S> and man's<S>444</S> device.<S>1761</S>


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And the times<S>5550</S> of this<S>3588</S> ignorance<S>52</S> God<S>2316</S> winked<S>5237</S> at; but now<S>3568</S> commands<S>3853</S> all<S>3956</S> men<S>444</S> every<S>3837</S> where<S>3837</S> to repent:<S>3340</S>


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Because<S>1360</S> he has appointed<S>2476</S> a day,<S>2250</S> in the which<S>3739</S> he will<S>3195</S> judge<S>2919</S> the world<S>3625</S> in righteousness<S>1343</S> by <i>that</i> man<S>435</S> whom<S>3739</S> he has ordained;<S>3724</S> <i>whereof</i> he has given<S>3930</S> assurance<S>4102</S> to all<S>3956</S> <i>men,</i> in that he has raised<S>450</S> him from the dead.<S>3498</S>


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And when they heard<S>191</S> of the resurrection<S>386</S> of the dead,<S>3498</S> some<S>3588</S> <S>3303</S> mocked:<S>5512</S> and others<S>3588</S> said,<S>2036</S> We will hear<S>191</S> you again<S>3825</S> of this<S>5127</S> <i>matter.</i>


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However, certain<S>5100</S> men<S>435</S> joined<S>2853</S> to him, and believed:<S>4100</S> among<S>1722</S> the which<S>3739</S> <i>was</i> Dionysius<S>1354</S> the Areopagite,<S>698</S> and a woman<S>1135</S> named<S>3686</S> Damaris,<S>1152</S> and others<S>2087</S> with them.


text:
After<S>3326</S> these<S>5023</S> things Paul<S>3972</S> departed<S>5563</S> from Athens,<S>116</S> and came<S>2064</S> to Corinth;<S>2882</S>


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And found<S>2147</S> a certain<S>5100</S> Jew<S>2453</S> named<S>3686</S> Aquila,<S>207</S> born<S>1085</S> in Pontus,<S>4195</S> lately<S>4373</S> come<S>2064</S> from Italy,<S>2482</S> with his wife<S>1135</S> Priscilla;<S>4252</S> (because<S>1223</S> that Claudius<S>2804</S> had commanded<S>1299</S> all<S>3956</S> Jews<S>2453</S> to depart<S>5562</S> from Rome:<S>4516</S>) and came<S>4334</S> to them.


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And because<S>1223</S> he was of the same<S>3673</S> craft,<S>3673</S> he stayed<S>3306</S> with them, and worked:<S>2038</S> for by their occupation<S>5078</S> they were tentmakers.<S>4635</S>


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And he reasoned<S>1256</S> in the synagogue<S>4864</S> every<S>3956</S> sabbath,<S>4521</S> and persuaded<S>3982</S> the Jews<S>2453</S> and the Greeks.<S>1672</S>


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And when<S>5613</S> Silas<S>4609</S> and Timotheus<S>5095</S> were come<S>2718</S> from Macedonia,<S>3109</S> Paul<S>3972</S> was pressed<S>4912</S> in the spirit,<S>4151</S> and testified<S>1263</S> to the Jews<S>2453</S> <i>that</i> Jesus<S>2424</S> <i>was</i> Christ.<S>5547</S>


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And when they opposed<S>498</S> themselves, and blasphemed,<S>987</S> he shook<S>1621</S> <i>his</i> raiment,<S>2440</S> and said<S>2036</S> to them, Your<S>5216</S> blood<S>129</S> <i>be</i> on your<S>5216</S> own heads;<S>2776</S> I <i>am</i> clean;<S>2513</S> from now on<S>3568</S> I will go<S>4198</S> to the Gentiles.<S>1484</S>


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And he departed<S>1831</S> there,<S>1564</S> and entered<S>2064</S> into<S>1519</S> a certain<S>5100</S> <i>man's</i> house,<S>3614</S> named<S>3686</S> Justus,<S>2459</S> <i>one</i> that worshipped<S>4576</S> God,<S>2316</S> whose<S>3739</S> house<S>3614</S> joined<S>4927</S> hard<S>4927</S> to the synagogue.<S>4864</S>


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And Crispus,<S>2921</S> the chief<S>752</S> ruler<S>752</S> of the synagogue,<S>752</S> believed<S>4100</S> on the Lord<S>2962</S> with all<S>3650</S> his house;<S>3624</S> and many<S>4183</S> of the Corinthians<S>2881</S> hearing<S>191</S> believed,<S>4100</S> and were baptized.<S>907</S>


text:
Then<S>1161</S> spoke<S>2036</S> the Lord<S>2962</S> to Paul<S>3972</S> in the night<S>3571</S> by a vision,<S>3705</S> <J>Be not afraid,<S>5399</S> but speak,<S>2980</S> and hold<S>4623</S> not your peace:</J><S>4623</S>


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<J>For I am<S>1510</S> with you, and no<S>3762</S> man<S>3762</S> shall set<S>2007</S> on<S>2007</S> you to hurt<S>2559</S> you: for I have<S>2076</S> much<S>4183</S> people<S>2992</S> in this<S>5026</S> city.</J><S>4172</S>


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And he continued<S>2523</S> <i>there</i> a year<S>1763</S> and six<S>1803</S> months,<S>3376</S> teaching<S>1321</S> the word<S>3056</S> of God<S>2316</S> among<S>1722</S> them.


text:
And when Gallio<S>1058</S> was the deputy<S>446</S> of Achaia,<S>882</S> the Jews<S>2453</S> made<S>2721</S> insurrection<S>2721</S> with one<S>3361</S> accord<S>3661</S> against Paul,<S>3972</S> and brought<S>71</S> him to the judgment<S>968</S> seat,<S>968</S>


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Saying,<S>3004</S> This<S>3778</S> <i>fellow</i> persuades<S>374</S> men<S>444</S> to worship<S>4576</S> God<S>2316</S> contrary<S>3844</S> to the law.<S>3551</S>


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And when Paul<S>3972</S> was now<S>1161</S> about<S>3195</S> to open<S>455</S> <i>his</i> mouth,<S>4750</S> Gallio<S>1058</S> said<S>2036</S> to the Jews,<S>2453</S> If<S>1487</S> it were a matter of wrong<S>92</S> or<S>2228</S> wicked<S>4190</S> lewdness,<S>4467</S> O <i>you</i> Jews,<S>2453</S> reason<S>3056</S> would that I should bear<S>430</S> with you:


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But if<S>1487</S> it be a question<S>2213</S> of words<S>3056</S> and names,<S>3686</S> and <i>of</i> your<S>2596</S> <S>5209</S> law,<S>3551</S> look<S>3700</S> you <i>to it;</i> for I will<S>1014</S> be no<S>3756</S> judge<S>2923</S> of such<S>5130</S> <i>matters.</i>


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Then<S>1161</S> all<S>3956</S> the Greeks<S>1672</S> took<S>1949</S> Sosthenes,<S>4988</S> the chief<S>752</S> ruler<S>752</S> of the synagogue,<S>752</S> and beat<S>5180</S> <i>him</i> before<S>1715</S> the judgment<S>968</S> seat.<S>968</S> And Gallio<S>1058</S> cared<S>3199</S> for none<S>3762</S> of those<S>5130</S> things.


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And Paul<S>3972</S> <i>after this</i> tarried<S>4357</S> <i>there</i> yet<S>2089</S> a good<S>2425</S> while,<S>2250</S> and then took<S>657</S> his leave<S>657</S> of the brothers,<S>80</S> and sailed<S>1602</S> there into<S>1519</S> Syria,<S>4947</S> and with him Priscilla<S>4252</S> and Aquila;<S>207</S> having shorn<S>2751</S> <i>his</i> head<S>2776</S> in Cenchrea:<S>2747</S> for he had<S>2192</S> a vow.<S>2171</S>


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And he came<S>2658</S> to Ephesus,<S>2181</S> and left<S>2641</S> them there:<S>847</S> but he himself<S>846</S> entered<S>1525</S> into<S>1519</S> the synagogue,<S>4864</S> and reasoned<S>1256</S> with the Jews.<S>2453</S>


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When they desired<S>2065</S> <i>him</i> to tarry<S>3306</S> longer<S>4119</S> time<S>5550</S> with them, he consented<S>1962</S> not;


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But bade<S>657</S> them farewell,<S>657</S> saying,<S>2036</S> I must<S>1163</S> by all<S>3843</S> means<S>3843</S> keep<S>4160</S> this<S>3588</S> feast<S>1859</S> that comes<S>2064</S> in Jerusalem:<S>2414</S> but I will return<S>344</S> again<S>3825</S> to you, if God<S>2316</S> will.<S>2309</S> And he sailed<S>321</S> from Ephesus.<S>2181</S>


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And when he had landed<S>2718</S> at<S>1519</S> Caesarea,<S>2542</S> and gone<S>305</S> up, and saluted<S>782</S> the church,<S>1577</S> he went<S>2597</S> down<S>2597</S> to Antioch.<S>490</S>


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And after he had spent<S>4160</S> some<S>5100</S> time<S>5550</S> <i>there,</i> he departed,<S>1831</S> and went<S>1330</S> over<S>1330</S> <i>all</i> the country<S>5561</S> of Galatia<S>1054</S> and Phrygia<S>5435</S> in order,<S>2517</S> strengthening<S>1991</S> all<S>3956</S> the disciples.<S>3101</S>


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And a certain<S>5100</S> Jew<S>2453</S> named<S>3686</S> Apollos,<S>625</S> born<S>1085</S> at Alexandria,<S>221</S> an eloquent<S>3052</S> man,<S>435</S> <i>and</i> mighty<S>1415</S> in the scriptures,<S>1124</S> came<S>2658</S> to Ephesus.<S>2181</S>


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This<S>3778</S> man was instructed<S>2727</S> in the way<S>3598</S> of the Lord;<S>2962</S> and being fervent<S>2204</S> in the spirit,<S>4151</S> he spoke<S>2980</S> and taught<S>1321</S> diligently<S>199</S> the things of the Lord,<S>2962</S> knowing<S>1987</S> only<S>3440</S> the baptism<S>908</S> of John.<S>2491</S>


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And he began<S>756</S> to speak boldly<S>3955</S> in the synagogue:<S>4864</S> whom<S>846</S> when Aquila<S>207</S> and Priscilla<S>4252</S> had heard,<S>191</S> they took<S>4355</S> him to <i>them,</i> and expounded<S>1620</S> to him the way<S>3598</S> of God<S>2316</S> more<S>197</S> perfectly.<S>197</S>


text:
And when he was disposed<S>1014</S> to pass<S>1330</S> into<S>1519</S> Achaia,<S>882</S> the brothers<S>80</S> wrote,<S>1125</S> exhorting<S>4389</S> the disciples<S>3101</S> to receive<S>588</S> him: who,<S>3739</S> when he was come,<S>3854</S> helped<S>4820</S> them much<S>4183</S> which had believed<S>4100</S> through<S>1223</S> grace:<S>5485</S>


text:
For he mightily<S>2159</S> convinced<S>1246</S> the Jews,<S>2453</S> <i>and that</i> publicly,<S>1219</S> showing<S>1925</S> by the scriptures<S>1124</S> that Jesus<S>2424</S> was Christ.<S>5547</S>


text:
And it came<S>1096</S> to pass, that, while<S>1722</S> <S>3588</S> Apollos<S>625</S> was at<S>1722</S> Corinth,<S>2882</S> Paul<S>3972</S> having passed<S>1330</S> through<S>1330</S> the upper<S>510</S> coasts<S>3313</S> came<S>2064</S> to Ephesus:<S>2181</S> and finding<S>2147</S> certain<S>5100</S> disciples,<S>3101</S>


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He said<S>2036</S> to them, Have<S>2076</S> you received<S>2983</S> the Holy<S>40</S> Ghost<S>4151</S> since you believed?<S>4100</S> And they said<S>2036</S> to him, We have<S>2076</S> not so<S>3761</S> much<S>3761</S> as heard<S>191</S> whether<S>1487</S> there be any Holy<S>40</S> Ghost.<S>4151</S>


text:
And he said<S>2036</S> to them, To what<S>5101</S> then<S>3767</S> were you baptized?<S>907</S> And they said,<S>2036</S> To John's<S>2491</S> baptism.<S>908</S>


text:
Then<S>1161</S> said<S>2036</S> Paul,<S>3972</S> John<S>2491</S> truly<S>3303</S> baptized<S>907</S> with the baptism<S>908</S> of repentance,<S>3341</S> saying<S>3004</S> to the people,<S>2992</S> that they should believe<S>4100</S> on<S>1519</S> him which should come<S>2064</S> after<S>3326</S> him, that is, on<S>1519</S> Christ<S>5547</S> Jesus.<S>2424</S>


text:
When they heard<S>191</S> <i>this,</i> they were baptized<S>907</S> in the name<S>3686</S> of the Lord<S>2962</S> Jesus.<S>2424</S>


text:
And when Paul<S>3972</S> had laid<S>2007</S> <i>his</i> hands<S>5495</S> on them, the Holy<S>40</S> Ghost<S>4151</S> came<S>2064</S> on<S>1909</S> them; and they spoke<S>2980</S> with tongues,<S>1100</S> and prophesied.<S>4395</S>


text:
And he went<S>1525</S> into<S>1519</S> the synagogue,<S>4864</S> and spoke<S>2980</S> boldly<S>3955</S> for the space<S>1909</S> of three<S>5140</S> months,<S>3376</S> disputing<S>1256</S> and persuading<S>3982</S> the things concerning<S>4012</S> the kingdom<S>932</S> of God.<S>2316</S>


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But when<S>5613</S> divers<S>5100</S> were hardened,<S>4645</S> and believed<S>544</S> not, but spoke<S>2551</S> evil of that way<S>3598</S> before<S>1799</S> the multitude,<S>4128</S> he departed<S>868</S> from them, and separated<S>873</S> the disciples,<S>3101</S> disputing<S>1256</S> daily<S>2596</S> <S>2250</S> in the school<S>4981</S> of one<S>5100</S> Tyrannus.<S>5181</S>


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And this<S>5124</S> continued<S>1096</S> by the space<S>1909</S> of two<S>1417</S> years;<S>2094</S> so<S>5620</S> that all<S>3956</S> they which dwelled<S>2730</S> in Asia<S>773</S> heard<S>191</S> the word<S>3056</S> of the Lord<S>2962</S> Jesus,<S>2424</S> both<S>5037</S> Jews<S>2453</S> and Greeks.<S>1672</S>


text:
And God<S>2316</S> worked<S>4160</S> special<S>3756</S> miracles<S>1411</S> by the hands<S>5495</S> of Paul:<S>3972</S>


text:
So<S>5620</S> that from his body<S>5559</S> were brought<S>2018</S> to the sick<S>770</S> handkerchiefs<S>4676</S> or<S>2228</S> aprons,<S>4612</S> and the diseases<S>3554</S> departed<S>525</S> from them, and the evil<S>4190</S> spirits<S>4151</S> went<S>1831</S> out of them.


text:
Then<S>1161</S> certain<S>5100</S> of the vagabond<S>4022</S> Jews,<S>2453</S> exorcists,<S>1845</S> took<S>2021</S> on them to call<S>3687</S> over<S>1909</S> them which had<S>2192</S> evil<S>4190</S> spirits<S>4151</S> the name<S>3686</S> of the LORD<S>2962</S> Jesus,<S>2424</S> saying,<S>3004</S> We adjure<S>3726</S> you by Jesus<S>2424</S> whom<S>3739</S> Paul<S>3972</S> preaches.<S>2784</S>


text:
And there were seven<S>2033</S> sons<S>5207</S> of <i>one</i> Sceva,<S>4630</S> a Jew,<S>2453</S> <i>and</i> chief<S>749</S> of the priests,<S>749</S> which did<S>4160</S> so.<S>5124</S>


text:
And the evil<S>4190</S> spirit<S>4151</S> answered<S>611</S> and said,<S>2036</S> Jesus<S>2424</S> I know,<S>1097</S> and Paul<S>3972</S> I know;<S>1987</S> but who<S>5101</S> are you?


text:
And the man<S>444</S> in whom<S>3739</S> the evil<S>4190</S> spirit<S>4151</S> was leaped<S>2177</S> on<S>1909</S> them, and overcame<S>2634</S> them, and prevailed<S>2480</S> against<S>2596</S> them, so<S>5620</S> that they fled<S>1628</S> out of that house<S>3624</S> naked<S>1131</S> and wounded.<S>5135</S>


text:
And this<S>5124</S> was known<S>1110</S> to all<S>3956</S> the Jews<S>2453</S> and Greeks<S>1672</S> also<S>2532</S> dwelling<S>2730</S> at Ephesus;<S>2181</S> and fear<S>5401</S> fell<S>1968</S> on<S>1909</S> them all,<S>3956</S> and the name<S>3686</S> of the Lord<S>2962</S> Jesus<S>2424</S> was magnified.<S>3170</S>


text:
And many<S>4183</S> that believed<S>4100</S> came,<S>2064</S> and confessed,<S>1843</S> and showed<S>312</S> their deeds.<S>4234</S>


text:
Many<S>2425</S> of them also<S>1161</S> which used<S>4238</S> curious<S>4021</S> arts<S>4021</S> brought<S>4851</S> their books<S>976</S> together,<S>4851</S> and burned<S>2618</S> them before<S>1799</S> all<S>3956</S> <i>men:</i> and they counted<S>4860</S> the price<S>5092</S> of them, and found<S>2147</S> <i>it</i> fifty<S>4002</S> <S>3461</S> thousand<S>3461</S> <i>pieces</i> of silver.<S>694</S>


text:
So<S>3779</S> mightily<S>2596</S> <S>2904</S> grew<S>837</S> the word<S>3056</S> of God<S>2962</S> and prevailed.<S>2480</S>


text:
After<S>5613</S> these<S>5023</S> things were ended,<S>4137</S> Paul<S>3972</S> purposed<S>5087</S> in the spirit,<S>4151</S> when he had passed<S>1330</S> through<S>1330</S> Macedonia<S>3109</S> and Achaia,<S>882</S> to go<S>4198</S> to Jerusalem,<S>2419</S> saying,<S>2036</S> After<S>3326</S> I have been<S>1096</S> there,<S>1563</S> I must<S>1163</S> also<S>2532</S> see<S>1492</S> Rome.<S>4516</S>


text:
So he sent<S>649</S> into<S>1519</S> Macedonia<S>3109</S> two<S>1417</S> of them that ministered<S>1247</S> to him, Timotheus<S>5095</S> and Erastus;<S>2037</S> but he himself<S>846</S> stayed<S>1907</S> in Asia<S>773</S> for a season.<S>5550</S>


text:
And the same<S>1565</S> time<S>2540</S> there arose<S>1096</S> no<S>3756</S> small<S>3641</S> stir<S>5017</S> about<S>4012</S> that way.<S>3598</S>


text:
For a certain<S>5100</S> <i>man</i> named<S>3686</S> Demetrius,<S>1216</S> a silversmith,<S>695</S> which made<S>4160</S> silver<S>693</S> shrines<S>3485</S> for Diana,<S>735</S> brought<S>3930</S> no<S>3756</S> small<S>3641</S> gain<S>2039</S> to the craftsmen;<S>5079</S>


text:
Whom<S>3739</S> he called<S>4867</S> together<S>4867</S> with the workmen<S>2040</S> of like<S>5108</S> occupation,<S>5078</S> and said,<S>2036</S> Sirs,<S>435</S> you know<S>1987</S> that by this<S>5026</S> craft<S>2039</S> we have<S>2076</S> our wealth.<S>2142</S>


text:
Moreover<S>2532</S> you see<S>2334</S> and hear,<S>191</S> that not alone<S>3440</S> at Ephesus,<S>2181</S> but almost<S>4975</S> throughout all<S>3956</S> Asia,<S>773</S> this<S>3778</S> Paul<S>3972</S> has persuaded<S>3982</S> and turned<S>3179</S> away<S>3179</S> much<S>2425</S> people,<S>3793</S> saying<S>3004</S> that they be no<S>3756</S> gods,<S>2316</S> which<S>3588</S> are made<S>1096</S> with hands:<S>5495</S>


text:
So that not only<S>3440</S> this<S>5124</S> our craft<S>3313</S> is in danger<S>2793</S> to be set<S>2064</S> at<S>1519</S> nothing;<S>557</S> but also<S>2532</S> that the temple<S>2411</S> of the great<S>3173</S> goddess<S>2299</S> Diana<S>735</S> should be despised,<S>1519</S> <S>3762</S> <S>3049</S> and her magnificence<S>3168</S> should<S>3195</S> be destroyed,<S>2507</S> whom<S>3739</S> all<S>3650</S> Asia<S>773</S> and the world<S>3625</S> worships.<S>4576</S>


text:
And when they heard<S>191</S> <i>these sayings,</i> they were full<S>4134</S> of wrath,<S>2372</S> and cried<S>2896</S> out, saying,<S>3004</S> Great<S>3173</S> <i>is</i> Diana<S>735</S> of the Ephesians.<S>2180</S>


text:
And the whole<S>3650</S> city<S>4172</S> was filled<S>4130</S> with confusion:<S>4799</S> and having caught<S>4884</S> Gaius<S>1050</S> and Aristarchus,<S>708</S> men of Macedonia,<S>3110</S> Paul's<S>3972</S> companions<S>4898</S> in travel,<S>4898</S> they rushed<S>3729</S> with one<S>3661</S> accord<S>3661</S> into<S>1519</S> the theatre.<S>2302</S>


text:
And when Paul<S>3972</S> would have<S>1014</S> entered<S>1525</S> in to the people,<S>1218</S> the disciples<S>3101</S> suffered<S>1439</S> him not.


text:
And certain<S>5100</S> of the chief<S>775</S> of Asia,<S>775</S> which were his friends,<S>5384</S> sent<S>3992</S> to him, desiring<S>3870</S> <i>him</i> that he would not adventure<S>1325</S> himself<S>1438</S> into<S>1519</S> the theatre.<S>2302</S>


text:
Some<S>243</S> therefore<S>3767</S> cried<S>2896</S> one<S>3303</S> thing, and some<S>243</S> another:<S>243</S> for the assembly<S>1577</S> was confused:<S>4797</S> and the more<S>4119</S> part knew<S>1492</S> not why<S>5101</S> <S>1752</S> they were come<S>4905</S> together.<S>4897</S>


text:
And they drew<S>4264</S> Alexander<S>223</S> out of the multitude,<S>3793</S> the Jews<S>2453</S> putting<S>4261</S> him forward.<S>4261</S> And Alexander<S>223</S> beckoned<S>2678</S> with the hand,<S>5495</S> and would<S>2309</S> have made<S>626</S> his defense<S>626</S> to the people.<S>1218</S>


text:
But when they knew<S>1921</S> that he was a Jew,<S>2453</S> all<S>3956</S> with one<S>3391</S> voice<S>5456</S> about<S>5613</S> the space<S>1909</S> of two<S>1417</S> hours<S>5610</S> cried<S>2896</S> out, Great<S>3173</S> <i>is</i> Diana<S>735</S> of the Ephesians.<S>2180</S>


text:
And when the town clerk<S>1122</S> had appeased<S>2687</S> the people,<S>3793</S> he said,<S>5346</S> <i>You</i> men<S>435</S> of Ephesus,<S>2181</S> what<S>5101</S> man<S>444</S> is there that knows<S>1097</S> not how that the city<S>4172</S> of the Ephesians<S>2180</S> is a worshipper<S>3511</S> of the great<S>3173</S> goddess<S>2299</S> Diana,<S>735</S> and of the <i>image</i> which fell<S>1356</S> down from Jupiter?<S>1356</S>


text:
Seeing then<S>3767</S> that these<S>5130</S> things cannot<S>368</S> be spoken<S>369</S> against,<S>368</S> you ought<S>1163</S> to be quiet,<S>2687</S> and to do<S>4160</S> nothing<S>3367</S> rashly.<S>4312</S>


text:
For you have brought<S>71</S> here these<S>5128</S> men,<S>435</S> which are neither<S>3777</S> robbers<S>2417</S> of churches,<S>2417</S> nor<S>3777</S> yet blasphemers<S>987</S> of your<S>5216</S> goddess.<S>2299</S>


text:
Why<S>3303</S> <S>3767</S> if<S>1487</S> Demetrius,<S>1216</S> and the craftsmen<S>5079</S> which are with him, have<S>2192</S> a matter<S>3056</S> against<S>4314</S> any<S>5100</S> man, the law<S>60</S> is open,<S>71</S> and there are deputies:<S>446</S> let them accuse<S>1458</S> one<S>240</S> another.<S>240</S>


text:
But if<S>1487</S> you inquire<S>1934</S> any<S>5100</S> thing concerning<S>4012</S> other<S>2087</S> matters, it shall be determined<S>1956</S> in a lawful<S>1772</S> assembly.<S>1577</S>


text:
For we are in danger<S>2793</S> to be called<S>1458</S> in question<S>1458</S> for this<S>4594</S> day's<S>4594</S> uproar,<S>4714</S> there being<S>5225</S> no<S>3367</S> cause<S>158</S> whereby<S>4012</S> <S>3757</S> we may<S>1410</S> give<S>591</S> an account<S>3056</S> of this<S>5026</S> concourse.<S>4963</S>


text:
And after<S>3326</S> the uproar<S>2351</S> was ceased,<S>3973</S> Paul<S>3972</S> called<S>4341</S> to <i>him</i> the disciples,<S>3101</S> and embraced<S>782</S> <i>them,</i> and departed<S>1831</S> for to go<S>4198</S> into<S>1519</S> Macedonia.<S>3109</S>


text:
And when he had gone<S>1330</S> over<S>1330</S> those<S>1565</S> parts,<S>3313</S> and had given them much<S>4183</S> exhortation,<S>3870</S> he came<S>2064</S> into<S>1519</S> Greece,<S>1671</S>


text:
And <i>there</i> stayed<S>4160</S> three<S>5140</S> months.<S>3376</S> And when the Jews<S>2453</S> laid<S>1096</S> wait<S>1096</S> <S>1917</S> for him, as he was about<S>3195</S> to sail<S>321</S> into<S>1519</S> Syria,<S>4947</S> he purposed<S>1096</S> <S>1106</S> to return<S>5290</S> through<S>1223</S> Macedonia.<S>3109</S>


text:
And there accompanied<S>4902</S> him into<S>891</S> Asia<S>773</S> Sopater<S>4986</S> of Berea;<S>960</S> and of the Thessalonians,<S>2331</S> Aristarchus<S>708</S> and Secundus;<S>4580</S> and Gaius<S>1050</S> of Derbe,<S>1191</S> and Timotheus;<S>5095</S> and of Asia,<S>773</S> Tychicus<S>5190</S> and Trophimus.<S>5161</S>


text:
These<S>3778</S> going<S>4281</S> before<S>4281</S> tarried<S>3306</S> for us at<S>1722</S> Troas.<S>5174</S>


text:
And we sailed<S>1602</S> away<S>1602</S> from Philippi<S>5375</S> after<S>3326</S> the days<S>2250</S> of unleavened<S>106</S> bread, and came<S>2064</S> to them to Troas<S>5174</S> in five<S>4002</S> days;<S>2250</S> where<S>3757</S> we stayed<S>1304</S> seven<S>2033</S> days.<S>2250</S>


text:
And on the first<S>3391</S> <i>day</i> of the week,<S>4521</S> when the disciples<S>3101</S> came<S>4863</S> together<S>4863</S> to break<S>2806</S> bread,<S>740</S> Paul<S>3972</S> preached<S>1256</S> to them, ready<S>3195</S> to depart<S>1826</S> on the morrow;<S>1887</S> and continued<S>3905</S> his speech<S>3056</S> until<S>3360</S> midnight.<S>3317</S>


text:
And there were many<S>2425</S> lights<S>2985</S> in the upper<S>5253</S> chamber,<S>5253</S> where<S>3757</S> they were gathered<S>4863</S> together.<S>4863</S>


text:
And there sat<S>2521</S> in a window<S>2376</S> a certain<S>5100</S> young<S>3494</S> man<S>3494</S> named<S>3686</S> Eutychus,<S>2161</S> being fallen<S>2702</S> into a deep<S>901</S> sleep:<S>5258</S> and as Paul<S>3972</S> was long<S>1909</S> <S>4119</S> preaching,<S>1256</S> he sunk<S>2702</S> down<S>2736</S> with sleep,<S>5258</S> and fell<S>4098</S> down from the third<S>5152</S> loft,<S>5152</S> and was taken<S>142</S> up dead.<S>3498</S>


text:
And Paul<S>3972</S> went<S>2597</S> down,<S>2597</S> and fell<S>1968</S> on<S>1968</S> him, and embracing<S>4843</S> <i>him</i> said,<S>2036</S> Trouble<S>2350</S> not yourselves; for his life<S>5590</S> is in him.


text:
When he therefore<S>3767</S> was come<S>305</S> up again, and had broken<S>2806</S> bread,<S>740</S> and eaten,<S>1089</S> and talked<S>3656</S> a long<S>2425</S> while, even till<S>891</S> break<S>827</S> of day,<S>827</S> so<S>3779</S> he departed.<S>1831</S>


text:
And they brought<S>71</S> the young<S>3816</S> man alive,<S>2198</S> and were not a little<S>3357</S> comforted.<S>3870</S>


text:
And we went<S>4281</S> before<S>4281</S> to ship,<S>4143</S> and sailed<S>321</S> to Assos,<S>789</S> there<S>1564</S> intending<S>3195</S> to take<S>353</S> in Paul:<S>3972</S> for so<S>3779</S> had he appointed,<S>1299</S> minding<S>3195</S> himself<S>846</S> to go afoot.<S>3978</S>


text:
And when<S>5613</S> he met<S>4820</S> with us at<S>1519</S> Assos,<S>789</S> we took<S>353</S> him in, and came<S>2064</S> to Mitylene.<S>3412</S>


text:
And we sailed<S>636</S> there,<S>1564</S> and came<S>2064</S> the next<S>1966</S> <i>day</i> over<S>481</S> against<S>481</S> Chios;<S>5508</S> and the next<S>2087</S> <i>day</i> we arrived<S>3846</S> at<S>1519</S> Samos,<S>4544</S> and tarried<S>3306</S> at<S>1722</S> Trogyllium;<S>5175</S> and the next<S>2192</S> <i>day</i> we came<S>2064</S> to Miletus.<S>3399</S>


text:
For Paul<S>3972</S> had determined<S>2919</S> to sail<S>3896</S> by Ephesus,<S>2181</S> because<S>3704</S> he would<S>1096</S> not spend<S>5551</S> the time<S>5551</S> in Asia:<S>773</S> for he hurried,<S>4692</S> if<S>1487</S> it were possible<S>1415</S> for him, to be at<S>1519</S> Jerusalem<S>2414</S> the day<S>2250</S> of Pentecost.<S>4005</S>


text:
And from Miletus<S>3399</S> he sent<S>3992</S> to Ephesus,<S>2181</S> and called<S>3333</S> the elders<S>4245</S> of the church.<S>1577</S>


text:
And when<S>5613</S> they were come<S>3854</S> to him, he said<S>2036</S> to them, You know,<S>1987</S> from the first<S>4413</S> day<S>2250</S> that I came<S>1910</S> into<S>1519</S> Asia,<S>773</S> after<S>4459</S> what manner<S>4458</S> I have been<S>1096</S> with you at all<S>3956</S> seasons,<S>5550</S>


text:
Serving<S>1398</S> the LORD<S>2962</S> with all<S>3956</S> humility<S>5012</S> of mind, and with many<S>4183</S> tears,<S>1144</S> and temptations,<S>3986</S> which<S>3588</S> befell<S>4819</S> me by the lying in wait<S>1917</S> of the Jews:<S>2453</S>


text:
<i>And</i> how<S>5613</S> I kept<S>5288</S> back<S>5288</S> nothing<S>3762</S> that was profitable<S>4851</S> <i>to you,</i> but have<S>2192</S> showed<S>312</S> you, and have<S>2192</S> taught<S>1321</S> you publicly,<S>1219</S> and from house<S>3624</S> to house,<S>3624</S>


text:
Testifying<S>1263</S> both<S>5037</S> to the Jews,<S>2453</S> and also<S>2532</S> to the Greeks,<S>1672</S> repentance<S>3341</S> toward<S>1519</S> God,<S>2316</S> and faith<S>4102</S> toward<S>1519</S> our Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
And now,<S>3568</S> behold,<S>2400</S> I go<S>4198</S> bound<S>1210</S> in the spirit<S>4151</S> to Jerusalem,<S>2419</S> not knowing<S>1492</S> the things that shall befall<S>4876</S> me there:<S>1722</S>


text:
Save<S>4133</S> that the Holy<S>40</S> Ghost<S>4151</S> witnesses<S>1263</S> in every<S>2596</S> city,<S>4172</S> saying<S>3004</S> that bonds<S>1199</S> and afflictions<S>2347</S> abide<S>3306</S> me.


text:
But none<S>3762</S> of these things<S>3056</S> move<S>3056</S> <S>4160</S> me, neither<S>3761</S> count<S>2192</S> I my life<S>5590</S> dear<S>5093</S> to myself,<S>1683</S> so<S>5613</S> that I might finish<S>5048</S> my course<S>1408</S> with joy,<S>5479</S> and the ministry,<S>1248</S> which<S>3739</S> I have<S>2192</S> received<S>2983</S> of the Lord<S>2962</S> Jesus,<S>2424</S> to testify<S>1263</S> the gospel<S>2098</S> of the grace<S>5485</S> of God.<S>2316</S>


text:
And now,<S>3568</S> behold,<S>2400</S> I know<S>1492</S> that you all,<S>3956</S> among<S>1722</S> whom<S>3739</S> I have<S>2192</S> gone<S>1330</S> preaching<S>2784</S> the kingdom<S>932</S> of God,<S>2316</S> shall see<S>3700</S> my face<S>4383</S> no<S>3765</S> more.<S>3765</S>


text:
Why<S>1352</S> I take you to record<S>3143</S> this<S>4594</S> day,<S>4594</S> that I <i>am</i> pure<S>2513</S> from the blood<S>129</S> of all<S>3956</S> <i>men.</i>


text:
For I have<S>2192</S> not shunned<S>5288</S> to declare<S>312</S> to you all<S>3956</S> the counsel<S>1012</S> of God.<S>2316</S>


text:
Take heed<S>4337</S> therefore to yourselves,<S>1438</S> and to all<S>3956</S> the flock,<S>4168</S> over<S>1722</S> the which<S>3739</S> the Holy<S>40</S> Ghost<S>4151</S> has made<S>5087</S> you overseers,<S>1985</S> to feed<S>4165</S> the church<S>1577</S> of God,<S>2316</S> which<S>3739</S> he has purchased<S>4046</S> with his own<S>2398</S> blood.<S>129</S>


text:
For I know<S>1492</S> this,<S>5124</S> that after<S>3326</S> my departing<S>867</S> shall grievous<S>926</S> wolves<S>3074</S> enter<S>1525</S> in among<S>1519</S> you, not sparing<S>5339</S> the flock.<S>4168</S>


text:
Also<S>2532</S> of your<S>5216</S> own selves<S>846</S> shall men<S>435</S> arise,<S>450</S> speaking<S>2980</S> perverse<S>1294</S> things, to draw<S>645</S> away<S>645</S> disciples<S>3101</S> after<S>3694</S> them.


text:
Therefore<S>1352</S> watch,<S>1127</S> and remember,<S>3421</S> that by the space<S>5148</S> of three<S>5148</S> years<S>5148</S> I ceased<S>3973</S> not to warn<S>3560</S> every<S>1538</S> one<S>1520</S> night<S>3571</S> and day<S>2250</S> with tears.<S>1144</S>


text:
And now,<S>3568</S> brothers,<S>80</S> I commend<S>3908</S> you to God,<S>2316</S> and to the word<S>3056</S> of his grace,<S>5485</S> which<S>3588</S> is able<S>1410</S> to build<S>2026</S> you up, and to give<S>1325</S> you an inheritance<S>2817</S> among<S>1722</S> all<S>3956</S> them which are sanctified.<S>37</S>


text:
I have<S>2192</S> coveted<S>1937</S> no<S>3762</S> man's<S>3762</S> silver,<S>694</S> or<S>2228</S> gold,<S>5553</S> or<S>2228</S> apparel.<S>2441</S>


text:
Yes,<S>1161</S> you yourselves<S>846</S> know,<S>1097</S> that these<S>3778</S> hands<S>5495</S> have<S>2192</S> ministered<S>5256</S> to my necessities,<S>5532</S> and to them that were with me.


text:
I have<S>2192</S> showed<S>5263</S> you all<S>3956</S> things, how that so<S>3779</S> laboring<S>2872</S> you ought<S>1163</S> to support<S>482</S> the weak,<S>770</S> and to remember<S>3421</S> the words<S>3056</S> of the Lord<S>2962</S> Jesus,<S>2424</S> how<S>3754</S> he said,<S>2036</S> <J>It is more<S>3122</S> blessed<S>3107</S> to give<S>1325</S> than to receive.</J><S>2983</S>


text:
And when he had thus<S>5023</S> spoken,<S>2036</S> he kneeled<S>5087</S> <S>1119</S> down, and prayed<S>4336</S> with them all.<S>3956</S>


text:
And they all<S>3956</S> wept<S>1096</S> <S>2805</S> sore,<S>2425</S> and fell<S>1968</S> on<S>1909</S> Paul's<S>3972</S> neck,<S>5137</S> and kissed<S>2705</S> him,


text:
Sorrowing<S>3600</S> most<S>3122</S> of all<S>3122</S> for the words<S>3056</S> which<S>3739</S> he spoke,<S>2046</S> that they should<S>3195</S> see<S>2334</S> his face<S>4383</S> no<S>3765</S> more.<S>3765</S> And they accompanied<S>4311</S> him to the ship.<S>4143</S>


text:
And it came<S>1096</S> to pass, that after<S>5613</S> we were gotten<S>645</S> from them, and had launched,<S>321</S> we came<S>2064</S> with a straight<S>2113</S> course<S>2113</S> to Coos,<S>2972</S> and the <i>day</i> following<S>1836</S> to Rhodes,<S>4499</S> and from there<S>1564</S> to Patara:<S>3959</S>


text:
And finding<S>2147</S> a ship<S>4143</S> sailing<S>1276</S> over<S>1276</S> to Phenicia,<S>5403</S> we went<S>1910</S> aboard,<S>1910</S> and set<S>321</S> forth.<S>321</S>


text:
Now<S>1161</S> when we had discovered<S>398</S> Cyprus,<S>2954</S> we left<S>2641</S> it on the left<S>2176</S> hand, and sailed<S>4126</S> into<S>1519</S> Syria,<S>4947</S> and landed<S>2609</S> at<S>1519</S> Tyre:<S>5184</S> for there<S>1566</S> the ship<S>4143</S> was to unlade<S>670</S> her burden.<S>1117</S>


text:
And finding<S>429</S> disciples,<S>3101</S> we tarried<S>1961</S> there<S>847</S> seven<S>2033</S> days:<S>2250</S> who<S>3748</S> said<S>3004</S> to Paul<S>3972</S> through<S>1223</S> the Spirit,<S>4151</S> that he should not go<S>305</S> up to Jerusalem.<S>2419</S>


text:
And when<S>3753</S> we had accomplished<S>1822</S> those<S>3588</S> days,<S>2250</S> we departed<S>1831</S> and went<S>4198</S> our way;<S>4311</S> and they all<S>3956</S> brought<S>4311</S> us on<S>1909</S> our way,<S>4311</S> with wives<S>1135</S> and children,<S>5043</S> till<S>2193</S> we <i>were</i> out of the city:<S>4172</S> and we kneeled<S>5087</S> <S>1119</S> down on<S>1909</S> the shore,<S>123</S> and prayed.<S>4336</S>


text:
And when we had taken<S>782</S> our leave<S>782</S> one<S>240</S> of another,<S>240</S> we took<S>1910</S> <S>1519</S> ship;<S>4143</S> and they returned<S>5290</S> home<S>2398</S> again.<S>5290</S>


text:
And when we had finished<S>1274</S> <i>our</i> course<S>4144</S> from Tyre,<S>5184</S> we came<S>2658</S> to Ptolemais,<S>4424</S> and saluted<S>782</S> the brothers,<S>80</S> and stayed<S>3306</S> with them one<S>3391</S> day.<S>2250</S>


text:
And the next<S>1887</S> <i>day</i> we that were of Paul's<S>3972</S> company<S>4012</S> departed,<S>1831</S> and came<S>2064</S> to Caesarea:<S>2542</S> and we entered<S>1525</S> into<S>1519</S> the house<S>3624</S> of Philip<S>5376</S> the evangelist,<S>2099</S> which was <i>one</i> of the seven;<S>2033</S> and stayed<S>3306</S> with him.


text:
And the same<S>5129</S> man had<S>1510</S> four<S>5064</S> daughters,<S>2364</S> virgins,<S>3933</S> which did prophesy.<S>4395</S>


text:
And as we tarried<S>1961</S> <i>there</i> many<S>4119</S> days,<S>2250</S> there came<S>2718</S> down<S>2718</S> from Judaea<S>2449</S> a certain<S>5100</S> prophet,<S>4396</S> named<S>3686</S> Agabus.<S>13</S>


text:
And when he was come<S>2064</S> to us, he took<S>142</S> Paul's<S>3972</S> girdle,<S>2223</S> and bound<S>1210</S> his own<S>848</S> hands<S>5495</S> and feet,<S>4228</S> and said,<S>2036</S> Thus<S>3592</S> said<S>3004</S> the Holy<S>40</S> Ghost,<S>4151</S> So<S>3779</S> shall the Jews<S>2453</S> at<S>1722</S> Jerusalem<S>2419</S> bind<S>1210</S> the man<S>435</S> that ownes<S>2076</S> this<S>3778</S> girdle,<S>2223</S> and shall deliver<S>3860</S> <i>him</i> into<S>1519</S> the hands<S>5495</S> of the Gentiles.<S>1484</S>


text:
And when<S>5613</S> we heard<S>191</S> these<S>5023</S> things, both<S>5037</S> we, and they of that place,<S>1786</S> sought<S>3870</S> him not to go<S>305</S> up to Jerusalem.<S>2419</S>


text:
Then<S>1161</S> Paul<S>3972</S> answered,<S>611</S> What<S>5101</S> mean<S>4160</S> you to weep<S>2799</S> and to break<S>4919</S> my<S>3450</S> heart?<S>2588</S> for I am ready<S>2093</S> not to be bound<S>1210</S> only,<S>3440</S> but also<S>2532</S> to die<S>599</S> at<S>1519</S> Jerusalem<S>2419</S> for the name<S>3686</S> of the Lord<S>2962</S> Jesus.<S>2424</S>


text:
And when he would not be persuaded,<S>3982</S> we ceased,<S>2270</S> saying,<S>2036</S> The will<S>2307</S> of the Lord<S>2962</S> be done.<S>1096</S>


text:
And after<S>3326</S> those<S>5025</S> days<S>2250</S> we took<S>643</S> up our carriages,<S>643</S> and went<S>305</S> up to Jerusalem.<S>2419</S>


text:
There went<S>4905</S> with us also<S>2532</S> <i>certain</i> of the disciples<S>3101</S> of Caesarea,<S>2542</S> and brought<S>71</S> with them one<S>5100</S> Mnason<S>3416</S> of Cyprus,<S>2954</S> an old<S>744</S> disciple,<S>3101</S> with whom<S>3739</S> we should lodge.<S>3579</S>


text:
And when we were come<S>1096</S> to Jerusalem,<S>2414</S> the brothers<S>80</S> received<S>1209</S> us gladly.<S>780</S>


text:
And the <i>day</i> following<S>1966</S> Paul<S>3972</S> went<S>1524</S> in with us to James;<S>2385</S> and all<S>3956</S> the elders<S>4245</S> were present.<S>3854</S>


text:
And when he had saluted<S>782</S> them, he declared<S>1834</S> particularly<S>1520</S> what<S>3739</S> things God<S>2316</S> had worked<S>4160</S> among<S>1722</S> the Gentiles<S>1484</S> by his ministry.<S>1248</S>


text:
And when they heard<S>191</S> <i>it,</i> they glorified<S>1392</S> the Lord,<S>2962</S> and said<S>2036</S> to him, You see,<S>2334</S> brother,<S>80</S> how<S>4214</S> many<S>4214</S> thousands<S>3461</S> of Jews<S>2453</S> there are which<S>3588</S> believe;<S>4100</S> and they are all<S>3956</S> zealous<S>2207</S> of the law:<S>3551</S>


text:
And they are informed<S>2727</S> of you, that you teach<S>1321</S> all<S>3956</S> the Jews<S>2453</S> which are among<S>2596</S> the Gentiles<S>1484</S> to forsake<S>646</S> <S>575</S> Moses,<S>3475</S> saying<S>3004</S> that they ought not to circumcise<S>4059</S> <i>their</i> children,<S>5043</S> neither<S>3366</S> to walk<S>4043</S> after the customs.<S>1485</S>


text:
What<S>5101</S> is it therefore?<S>3767</S> the multitude<S>4128</S> must<S>1163</S> needs<S>3843</S> come<S>4905</S> together:<S>4905</S> for they will hear<S>191</S> that you are come.<S>2064</S>


text:
Do<S>4160</S> therefore<S>3767</S> this<S>5124</S> that we say<S>3004</S> to you: We have<S>1526</S> four<S>5064</S> men<S>435</S> which have<S>2192</S> a vow<S>2171</S> on<S>1909</S> them;


text:
Them take,<S>3880</S> and purify<S>48</S> yourself with them, and be at<S>1159</S> charges<S>1159</S> with them, that they may shave<S>3587</S> <i>their</i> heads:<S>2776</S> and all<S>3956</S> may know<S>1097</S> that those things, whereof they were informed<S>2727</S> concerning<S>4012</S> you, are nothing;<S>3762</S> but <i>that</i> you yourself<S>846</S> also<S>2532</S> walk<S>4748</S> orderly,<S>4748</S> and keep<S>5442</S> the law.<S>3551</S>


text:
As touching<S>4012</S> the Gentiles<S>1484</S> which believe,<S>4100</S> we have<S>2192</S> written<S>1989</S> <i>and</i> concluded<S>2919</S> that they observe<S>5083</S> no<S>3367</S> such<S>5108</S> thing, save<S>1508</S> only that they keep<S>5442</S> themselves from <i>things</i> offered<S>1494</S> to idols,<S>1494</S> and from blood,<S>129</S> and from strangled,<S>4156</S> and from fornication.<S>4202</S>


text:
Then<S>5119</S> Paul<S>3972</S> took<S>3880</S> the men,<S>435</S> and the next<S>2192</S> day<S>2250</S> purifying<S>48</S> himself with them entered<S>1524</S> into<S>1519</S> the temple,<S>2411</S> to signify<S>1229</S> the accomplishment<S>1604</S> of the days<S>2250</S> of purification,<S>49</S> until<S>2193</S> that an offering<S>4376</S> should be offered<S>4374</S> for every<S>1538</S> one<S>1520</S> of them.


text:
And when<S>5613</S> the seven<S>2033</S> days<S>2250</S> were almost<S>3195</S> ended,<S>4931</S> the Jews<S>2453</S> which were of Asia,<S>773</S> when they saw<S>2300</S> him in the temple,<S>2411</S> stirred<S>4797</S> up all<S>3956</S> the people,<S>3793</S> and laid<S>1911</S> hands<S>5495</S> on<S>1909</S> him,


text:
Crying<S>2896</S> out, Men<S>435</S> of Israel,<S>2475</S> help:<S>997</S> This<S>3778</S> is the man,<S>444</S> that teaches<S>1321</S> all<S>3956</S> <i>men</i> every<S>3837</S> where<S>3837</S> against<S>2596</S> the people,<S>2992</S> and the law,<S>3551</S> and this<S>5126</S> place:<S>5117</S> and further<S>2089</S> brought<S>1521</S> Greeks<S>1672</S> also<S>2532</S> into<S>1519</S> the temple,<S>2411</S> and has polluted<S>2840</S> this<S>5127</S> holy<S>40</S> place.<S>5117</S>


text:
(For they had seen<S>4308</S> before<S>4308</S> with him in the city<S>4172</S> Trophimus<S>5161</S> an Ephesian,<S>2180</S> whom<S>3739</S> they supposed<S>3543</S> that Paul<S>3972</S> had brought<S>1521</S> into<S>1519</S> the temple.<S>2411</S>)


text:
And all<S>3650</S> the city<S>4172</S> was moved,<S>2795</S> and the people<S>2992</S> ran<S>4890</S> together:<S>4890</S> and they took<S>1949</S> Paul,<S>3972</S> and drew<S>1670</S> him out of the temple:<S>2411</S> and immediately<S>2112</S> the doors<S>2374</S> were shut.<S>2808</S>


text:
And as they went<S>2212</S> about<S>2212</S> to kill<S>615</S> him, tidings<S>5334</S> came<S>305</S> to the chief<S>5506</S> captain<S>5506</S> of the band,<S>4686</S> that all<S>3650</S> Jerusalem<S>2419</S> was in an uproar.<S>4797</S>


text:
Who<S>3739</S> immediately<S>1824</S> took<S>3880</S> soldiers<S>4757</S> and centurions,<S>1543</S> and ran<S>2701</S> down<S>2701</S> to them: and when they saw<S>1492</S> the chief<S>5506</S> captain<S>5506</S> and the soldiers,<S>4757</S> they left<S>3973</S> beating<S>5180</S> of Paul.<S>3972</S>


text:
Then<S>5119</S> the chief<S>5506</S> captain<S>5506</S> came<S>1448</S> near,<S>1448</S> and took<S>1949</S> him, and commanded<S>2753</S> <i>him</i> to be bound<S>1210</S> with two<S>1417</S> chains;<S>254</S> and demanded<S>4441</S> who<S>5101</S> he was, and what<S>5101</S> he had done.<S>4160</S>


text:
And some<S>243</S> cried<S>994</S> one thing, some<S>243</S> another,<S>243</S> among<S>1722</S> the multitude:<S>3793</S> and when he could<S>1410</S> not know<S>1097</S> the certainty<S>804</S> for the tumult,<S>2351</S> he commanded<S>2753</S> him to be carried<S>71</S> into<S>1519</S> the castle.<S>3925</S>


text:
And when<S>3753</S> he came<S>1096</S> on the stairs,<S>304</S> so<S>4819</S> it was, that he was borne<S>941</S> of the soldiers<S>4757</S> for the violence<S>970</S> of the people.<S>3793</S>


text:
For the multitude<S>4128</S> of the people<S>2992</S> followed<S>190</S> after, crying,<S>2896</S> Away<S>142</S> with him.


text:
And as Paul<S>3972</S> was to be led<S>1521</S> into<S>1519</S> the castle,<S>3925</S> he said<S>3004</S> to the chief<S>5506</S> captain,<S>5506</S> May<S>1832</S> I speak<S>2036</S> to you? Who<S>3588</S> said,<S>5346</S> Can<S>1097</S> you speak<S>1097</S> Greek?<S>1676</S>


text:
Are<S>1488</S> not you that Egyptian,<S>124</S> which before<S>4253</S> these<S>5130</S> days<S>2250</S> made<S>387</S> an uproar,<S>387</S> and led<S>1806</S> out into<S>1519</S> the wilderness<S>2048</S> four<S>5070</S> thousand<S>5070</S> men<S>435</S> that were murderers?<S>4607</S>


text:
But Paul<S>3972</S> said,<S>2036</S> I am<S>1510</S> a man<S>444</S> <i>which am</i> a Jew<S>2453</S> of Tarsus,<S>5018</S> <i>a city</i><S>4172</S><i></i> in Cilicia,<S>2791</S> a citizen<S>4177</S> of no<S>3756</S> mean<S>767</S> city:<S>4172</S> and, I beseech<S>1189</S> you, suffer<S>2010</S> me to speak<S>2980</S> to the people.<S>2992</S>


text:
And when he had given him license,<S>2010</S> Paul<S>3972</S> stood<S>2476</S> on<S>1909</S> the stairs,<S>304</S> and beckoned<S>2678</S> with the hand<S>5495</S> to the people.<S>2992</S> And when there was made<S>1096</S> a great<S>4183</S> silence,<S>4602</S> he spoke<S>4377</S> to <i>them</i> in the Hebrew<S>1446</S> tongue,<S>1258</S> saying,<S>3004</S>


text:
Men,<S>435</S> brothers,<S>80</S> and fathers,<S>3962</S> hear<S>191</S> you my defense<S>627</S> <i>which I make</i> now<S>3568</S> to you.


text:
(And when they heard<S>191</S> that he spoke<S>4377</S> in the Hebrew<S>1446</S> tongue<S>1258</S> to them, they kept<S>3930</S> the more<S>3123</S> silence:<S>2271</S> and he said,<S>5346</S>)


text:
I am<S>1510</S> truly<S>3303</S> a man<S>435</S> <i>which am</i><S>1510</S><i></i> a Jew,<S>2453</S> born<S>1080</S> in Tarsus,<S>5019</S> <i>a city</i> in Cilicia,<S>2791</S> yet brought<S>397</S> up in this<S>5026</S> city<S>4172</S> at<S>3844</S> the feet<S>4228</S> of Gamaliel,<S>1059</S> <i>and</i> taught<S>3811</S> according<S>2596</S> to the perfect<S>195</S> manner<S>195</S> of the law<S>3551</S> of the fathers,<S>3971</S> and was zealous<S>2207</S> toward God,<S>2316</S> as you all<S>3956</S> are this<S>4594</S> day.<S>4594</S>


text:
And I persecuted<S>1377</S> this<S>5026</S> way<S>3598</S> to the death,<S>2288</S> binding<S>1195</S> and delivering<S>3860</S> into<S>1519</S> prisons<S>5438</S> both<S>5037</S> men<S>435</S> and women.<S>1135</S>


text:
As also<S>2532</S> the high<S>749</S> priest<S>749</S> does bear<S>3140</S> me witness,<S>3140</S> and all<S>3956</S> the estate of the elders:<S>4244</S> from whom<S>3739</S> also<S>2532</S> I received<S>1209</S> letters<S>1992</S> to the brothers,<S>80</S> and went<S>4198</S> to Damascus,<S>1154</S> to bring<S>71</S> them which were there<S>1566</S> bound<S>1210</S> to Jerusalem,<S>2419</S> for to be punished.<S>5097</S>


text:
And it came<S>1096</S> to pass, that, as I made<S>4198</S> my journey,<S>4198</S> and was come<S>1448</S> near<S>1448</S> to Damascus<S>1154</S> about<S>4012</S> noon,<S>3314</S> suddenly<S>1810</S> there shone<S>4015</S> from heaven<S>3772</S> a great<S>2425</S> light<S>5457</S> round<S>4015</S> about<S>4012</S> me.


text:
And I fell<S>4098</S> to the ground,<S>1475</S> and heard<S>191</S> a voice<S>5456</S> saying<S>3004</S> to me, <J>Saul,<S>4569</S> Saul,<S>4569</S> why<S>5101</S> persecute<S>1377</S> you me?</J>


text:
And I answered,<S>611</S> Who<S>5101</S> are<S>1488</S> you, Lord?<S>2962</S> And he said<S>2036</S> to me, <J>I am<S>1510</S> Jesus<S>2424</S> of Nazareth,<S>3478</S> whom<S>3739</S> you persecute.</J><S>1377</S>


text:
And they that were with me saw<S>2300</S> indeed<S>3303</S> the light,<S>5457</S> and were afraid;<S>1719</S> but they heard<S>191</S> not the voice<S>5456</S> of him that spoke<S>2980</S> to me.


text:
And I said,<S>2036</S> What<S>5101</S> shall I do,<S>4160</S> LORD?<S>2962</S> And the Lord<S>2962</S> said<S>2036</S> to me, <J>Arise,<S>450</S> and go<S>4198</S> into<S>1519</S> Damascus;<S>1154</S> and there<S>1563</S> it shall be told<S>2980</S> you of all<S>3956</S> things which<S>3739</S> are appointed<S>5021</S> for you to do.</J><S>4160</S>


text:
And when<S>5613</S> I could not see<S>1689</S> for the glory<S>1391</S> of that light,<S>5457</S> being led<S>5496</S> by the hand<S>5496</S> of them that were with me, I came<S>2064</S> into<S>1519</S> Damascus.<S>1154</S>


text:
And one<S>5100</S> Ananias,<S>367</S> a devout<S>2152</S> man<S>435</S> according<S>2596</S> to the law,<S>3551</S> having a good report<S>3140</S> of all<S>3956</S> the Jews<S>2453</S> which dwelled<S>2730</S> <i>there,</i>


text:
Came<S>2064</S> to me, and stood,<S>2186</S> and said<S>2036</S> to me, Brother<S>80</S> Saul,<S>4569</S> receive<S>308</S> your sight.<S>308</S> And the same<S>846</S> hour<S>5610</S> I looked<S>308</S> up on him.


text:
And he said,<S>2036</S> The God<S>2316</S> of our fathers<S>3962</S> has chosen<S>4400</S> you, that you should know<S>1097</S> his will,<S>2307</S> and see<S>1492</S> that Just<S>1342</S> One, and should hear<S>191</S> the voice<S>5456</S> of his mouth.<S>4750</S>


text:
For you shall be his witness<S>3144</S> to all<S>3956</S> men<S>444</S> of what<S>3739</S> you have seen<S>3708</S> and heard.<S>191</S>


text:
And now<S>3568</S> why<S>5101</S> tarry<S>3195</S> you? arise,<S>450</S> and be baptized,<S>907</S> and wash<S>628</S> away<S>628</S> your sins,<S>266</S> calling<S>1941</S> on<S>1941</S> the name<S>3686</S> of the Lord.<S>2962</S>


text:
And it came<S>1096</S> to pass, that, when I was come<S>5290</S> again<S>5290</S> to Jerusalem,<S>2419</S> even while I prayed<S>4336</S> in the temple,<S>2411</S> I was in a trance;<S>1611</S>


text:
And saw<S>1492</S> him saying<S>3004</S> to me, <J>Make<S>4692</S> haste,<S>4692</S> and get<S>1831</S> you quickly</J><S>1722</S> <S>5034</S> <J>out of Jerusalem:<S>2419</S> for they will not receive<S>3858</S> your testimony<S>3141</S> concerning<S>4012</S> me.</J>


text:
And I said,<S>2036</S> Lord,<S>2962</S> they know<S>1987</S> that I imprisoned<S>5439</S> and beat<S>1194</S> in every<S>2596</S> synagogue<S>4864</S> them that believed<S>4100</S> on<S>1909</S> you:


text:
And when<S>3753</S> the blood<S>129</S> of your martyr<S>3144</S> Stephen<S>4736</S> was shed,<S>1632</S> I also<S>2532</S> was standing<S>2186</S> by, and consenting<S>4909</S> to his death,<S>336</S> and kept<S>5442</S> the raiment<S>2440</S> of them that slew<S>337</S> him.


text:
And he said<S>2036</S> to me, <J>Depart:<S>4198</S> for I will send<S>1821</S> you far<S>3112</S> hence<S>1821</S> to the Gentiles.</J><S>1484</S>


text:
And they gave him audience<S>191</S> to this<S>5127</S> word,<S>3056</S> and <i>then</i> lifted<S>1869</S> up their voices,<S>5456</S> and said,<S>3004</S> Away<S>142</S> with such<S>5108</S> a <i>fellow</i> from the earth:<S>1093</S> for it is not fit<S>2520</S> that he should live.<S>2198</S>


text:
And as they cried<S>2905</S> out, and cast<S>4496</S> off<S>4496</S> <i>their</i> clothes,<S>2440</S> and threw<S>906</S> dust<S>2868</S> into<S>1519</S> the air,<S>109</S>


text:
The chief<S>5506</S> captain<S>5506</S> commanded<S>2753</S> him to be brought<S>71</S> into<S>1519</S> the castle,<S>3925</S> and bade<S>2036</S> that he should be examined<S>426</S> by scourging;<S>3148</S> that he might know<S>1921</S> why<S>1223</S> <S>3739</S> they cried<S>2019</S> so<S>3779</S> against<S>2019</S> him.


text:
And as they bound<S>4385</S> him with thongs,<S>2438</S> Paul<S>3972</S> said<S>2036</S> to the centurion<S>1543</S> that stood<S>2476</S> by, Is it lawful<S>1832</S> for you to whip<S>3147</S> a man<S>444</S> that is a Roman,<S>4514</S> and uncondemned?<S>178</S>


text:
When the centurion<S>1543</S> heard<S>191</S> <i>that,</i> he went<S>4334</S> and told<S>518</S> the chief<S>5506</S> captain,<S>5506</S> saying,<S>3004</S> Take heed<S>3708</S> what<S>5101</S> you do:<S>4160</S> for this<S>3778</S> man<S>444</S> is a Roman.<S>4514</S>


text:
Then<S>1161</S> the chief<S>5506</S> captain<S>5506</S> came,<S>4334</S> and said<S>2036</S> to him, Tell<S>3004</S> me, are<S>1488</S> you a Roman?<S>4514</S> He said,<S>5346</S> Yes.<S>3483</S>


text:
And the chief<S>5506</S> captain<S>5506</S> answered,<S>611</S> With a great<S>4183</S> sum<S>2774</S> obtained<S>2932</S> I this<S>5026</S> freedom.<S>4174</S> And Paul<S>3972</S> said,<S>5346</S> But I was <i>free</i> born.<S>1080</S>


text:
Then<S>3767</S> straightway<S>2112</S> they departed<S>868</S> from him which<S>3588</S> should<S>3195</S> have<S>2192</S> examined<S>426</S> him: and the chief<S>5506</S> captain<S>5506</S> also<S>2532</S> was afraid,<S>5399</S> after he knew<S>1921</S> that he was a Roman,<S>4514</S> and because<S>3754</S> he had bound<S>1210</S> him.


text:
On the morrow,<S>1887</S> because he would have<S>2192</S> known<S>1097</S> the certainty<S>804</S> why<S>5101</S> he was accused<S>2723</S> of the Jews,<S>2453</S> he loosed<S>3089</S> him from <i>his</i> bands,<S>1199</S> and commanded<S>2753</S> the chief<S>749</S> priests<S>749</S> and all<S>3650</S> their council<S>4892</S> to appear,<S>2064</S> and brought<S>2609</S> Paul<S>3972</S> down,<S>2609</S> and set<S>2476</S> him before<S>1519</S> them.


text:
And Paul,<S>3972</S> earnestly<S>816</S> beholding<S>816</S> the council,<S>4892</S> said,<S>2036</S> Men<S>435</S> <i>and</i> brothers,<S>80</S> I have lived<S>4176</S> in all<S>3956</S> good<S>18</S> conscience<S>4893</S> before God<S>2316</S> until<S>891</S> this<S>5026</S> day.<S>2250</S>


text:
And the high<S>749</S> priest<S>749</S> Ananias<S>367</S> commanded<S>2004</S> them that stood<S>3936</S> by him to smite<S>5180</S> him on the mouth.<S>4750</S>


text:
Then<S>5119</S> said<S>2036</S> Paul<S>3972</S> to him, God<S>2316</S> shall smite<S>5180</S> you, <i>you</i> white washed<S>2867</S> wall:<S>5109</S> for sit<S>2521</S> you to judge<S>2919</S> me after<S>2596</S> the law,<S>3551</S> and command<S>2753</S> me to be smitten<S>5180</S> contrary<S>3891</S> to the law?<S>3891</S>


text:
And they that stood<S>3936</S> by said,<S>2036</S> Revile<S>3058</S> you God's<S>2316</S> high<S>749</S> priest?<S>749</S>


text:
Then<S>5037</S> said<S>5346</S> Paul,<S>3972</S> I knew<S>1492</S> not, brothers,<S>80</S> that he was the high<S>749</S> priest:<S>749</S> for it is written,<S>1125</S> You shall not speak<S>2046</S> evil<S>2560</S> of the ruler<S>758</S> of your people.<S>2992</S>


text:
But when Paul<S>3972</S> perceived<S>1097</S> that the one<S>1520</S> part<S>3313</S> were Sadducees,<S>4523</S> and the other<S>2087</S> Pharisees,<S>5330</S> he cried<S>2896</S> out in the council,<S>4892</S> Men<S>435</S> <i>and</i> brothers,<S>80</S> I am<S>1510</S> a Pharisee,<S>5330</S> the son<S>5207</S> of a Pharisee:<S>5330</S> of the hope<S>1680</S> and resurrection<S>386</S> of the dead<S>3498</S> I am called<S>2919</S> in question.<S>2919</S>


text:
And when he had so<S>5124</S> said,<S>2980</S> there arose<S>1096</S> a dissension<S>4714</S> between the Pharisees<S>5330</S> and the Sadducees:<S>4523</S> and the multitude<S>4128</S> was divided.<S>4977</S>


text:
For the Sadducees<S>4523</S> say<S>3004</S> that there is no<S>3361</S> resurrection,<S>386</S> neither<S>3366</S> angel,<S>32</S> nor<S>3383</S> spirit:<S>4151</S> but the Pharisees<S>5330</S> confess<S>3670</S> both.<S>297</S>


text:
And there arose<S>1096</S> a great<S>3173</S> cry:<S>2906</S> and the scribes<S>1122</S> <i>that were</i> of the Pharisees'<S>5330</S> part<S>3313</S> arose,<S>450</S> and strove,<S>1264</S> saying,<S>3004</S> We find<S>2147</S> no<S>3762</S> evil<S>2556</S> in this<S>5129</S> man:<S>444</S> but if<S>1487</S> a spirit<S>4151</S> or<S>2228</S> an angel<S>32</S> has spoken<S>2980</S> to him, let us not fight<S>2313</S> against God.<S>2313</S>


text:
And when there arose<S>1096</S> a great<S>4183</S> dissension,<S>4714</S> the chief<S>5506</S> captain,<S>5506</S> fearing<S>2125</S> lest<S>3361</S> Paul<S>3972</S> should have been pulled<S>1288</S> in pieces<S>1288</S> of them, commanded<S>2753</S> the soldiers<S>4753</S> to go<S>2597</S> down,<S>2597</S> and to take<S>726</S> him by force<S>726</S> from among<S>3319</S> them, and to bring<S>71</S> <i>him</i> into<S>1519</S> the castle.<S>3925</S>


text:
And the night<S>3571</S> following the Lord<S>2962</S> stood<S>2186</S> by him, and said,<S>2036</S> <J>Be of good cheer,<S>2293</S> Paul:<S>3972</S> for as you have testified<S>1263</S> of me in Jerusalem,<S>2419</S> so<S>3779</S> must<S>1163</S> you bear<S>3140</S> witness<S>3140</S> also<S>2532</S> at<S>1519</S> Rome.</J><S>4516</S>


text:
And when it was day,<S>2250</S> certain<S>5100</S> of the Jews<S>2453</S> banded<S>4160</S> <S>4963</S> together,<S>4963</S> and bound<S>332</S> themselves<S>1438</S> under<S>332</S> a curse,<S>332</S> saying<S>3004</S> that they would neither<S>3383</S> eat<S>5315</S> nor drink<S>4095</S> till<S>2193</S> they had killed<S>615</S> Paul.<S>3972</S>


text:
And they were more<S>4119</S> than forty<S>5062</S> which<S>3588</S> had made<S>4160</S> this<S>5026</S> conspiracy.<S>4945</S>


text:
And they came<S>4334</S> to the chief<S>749</S> priests<S>749</S> and elders,<S>4245</S> and said,<S>2036</S> We have bound<S>332</S> ourselves<S>1438</S> under<S>332</S> a great curse,<S>332</S> that we will eat<S>1089</S> nothing<S>3367</S> until<S>2193</S> we have slain<S>615</S> Paul.<S>3972</S>


text:
Now<S>3568</S> therefore<S>3767</S> you with the council<S>4892</S> signify<S>1718</S> to the chief<S>5506</S> captain<S>5506</S> that he bring<S>2609</S> him down<S>2609</S> to you to morrow,<S>839</S> as though you would<S>3195</S> inquire<S>1231</S> something more<S>197</S> perfectly<S>197</S> concerning<S>4012</S> him: and we, or<S>4253</S> ever<S>4253</S> he come<S>1448</S> near,<S>1448</S> are ready<S>2092</S> to kill<S>337</S> him.


text:
And when Paul's<S>3972</S> sister's<S>79</S> son<S>5207</S> heard<S>191</S> of their lying in wait,<S>1747</S> he went<S>3854</S> and entered<S>1525</S> into<S>1519</S> the castle,<S>3925</S> and told<S>518</S> Paul.<S>3972</S>


text:
Then<S>1161</S> Paul<S>3972</S> called<S>4341</S> one<S>1520</S> of the centurions<S>1543</S> to <i>him,</i> and said,<S>5346</S> Bring<S>520</S> this<S>5126</S> young<S>3494</S> man<S>3494</S> to the chief<S>5506</S> captain:<S>5506</S> for he has<S>2192</S> a certain<S>5100</S> thing to tell<S>518</S> him.


text:
So<S>3767</S> he took<S>3880</S> him, and brought<S>71</S> <i>him</i> to the chief<S>5506</S> captain,<S>5506</S> and said,<S>5346</S> Paul<S>3972</S> the prisoner<S>1198</S> called<S>4341</S> me to <i>him,</i> and prayed<S>2065</S> me to bring<S>71</S> this<S>5126</S> young<S>3494</S> man<S>3494</S> to you, who has<S>2192</S> something<S>5100</S> to say<S>2980</S> to you.


text:
Then<S>1161</S> the chief<S>5506</S> captain<S>5506</S> took<S>1949</S> him by the hand,<S>5495</S> and went<S>402</S> <i>with him</i> aside<S>402</S> privately,<S>2596</S> <S>2398</S> and asked<S>2065</S> <i>him,</i> What<S>5101</S> is that you have<S>2192</S> to tell<S>518</S> me?


text:
And he said,<S>2036</S> The Jews<S>2453</S> have agreed<S>4934</S> to desire<S>2065</S> you that you would bring<S>2609</S> down<S>2609</S> Paul<S>3972</S> to morrow<S>839</S> into<S>1519</S> the council,<S>4892</S> as though they would<S>3195</S> inquire<S>4441</S> somewhat<S>5100</S> of him more<S>197</S> perfectly.<S>197</S>


text:
But do not you yield<S>3982</S> to them: for there lie in wait<S>1748</S> for him of them more<S>4119</S> than forty<S>5062</S> men,<S>435</S> which<S>3748</S> have bound<S>332</S> themselves<S>1438</S> with an oath,<S>332</S> that they will neither<S>3383</S> eat<S>5315</S> nor drink<S>4095</S> till<S>2193</S> they have killed<S>337</S> him: and now<S>3568</S> are they ready,<S>2092</S> looking<S>4327</S> for a promise<S>1860</S> from you.


text:
So<S>3767</S> the chief<S>5506</S> captain<S>5506</S> <i>then</i> let<S>630</S> the young<S>3494</S> man<S>3494</S> depart,<S>630</S> and charged<S>3853</S> <i>him, See you</i> tell<S>1583</S> no<S>3367</S> man<S>3367</S> that you have showed<S>1718</S> these<S>5023</S> things to me.


text:
And he called<S>4341</S> to <i>him</i> two<S>1417</S> centurions,<S>1543</S> saying,<S>2036</S> Make<S>2090</S> ready<S>2090</S> two<S>1250</S> hundred<S>1250</S> soldiers<S>4757</S> to go<S>4198</S> to Caesarea,<S>2542</S> and horsemen<S>2460</S> three score<S>1440</S> and ten, and spearmen<S>1187</S> two<S>1250</S> hundred,<S>1250</S> at<S>575</S> the third<S>5154</S> hour<S>5610</S> of the night;<S>3571</S>


text:
And provide<S>3936</S> <i>them</i> beasts,<S>2934</S> that they may set<S>1913</S> Paul<S>3972</S> on,<S>1913</S> and bring<S>1295</S> <i>him</i> safe<S>1295</S> to Felix<S>5344</S> the governor.<S>2232</S>


text:
Claudius<S>2804</S> Lysias<S>3079</S> to the most<S>2903</S> excellent<S>2903</S> governor<S>2232</S> Felix<S>5344</S> <i>sends</i> greeting.<S>5463</S>


text:
This<S>5126</S> man<S>435</S> was taken<S>4815</S> of the Jews,<S>2453</S> and should<S>3195</S> have been killed<S>615</S> of them: then came<S>2186</S> I with an army,<S>4753</S> and rescued<S>1807</S> him, having understood<S>3129</S> that he was a Roman.<S>4514</S>


text:
And when I would have known<S>1097</S> the cause<S>156</S> why<S>1223</S> <S>3739</S> they accused<S>1458</S> him, I brought<S>2609</S> him forth<S>2609</S> into<S>1519</S> their council:<S>4892</S>


text:
Whom<S>3739</S> I perceived<S>2147</S> to be accused<S>1458</S> of questions<S>2213</S> of their law,<S>3551</S> but to have<S>2192</S> nothing<S>3367</S> laid<S>1462</S> to his charge<S>1462</S> worthy<S>514</S> of death<S>336</S> or<S>2228</S> of bonds.<S>1199</S>


text:
And when it was told<S>3377</S> me how that the Jews<S>2453</S> laid<S>2071</S> wait<S>1917</S> for the man,<S>435</S> I sent<S>3992</S> straightway<S>1824</S> to you, and gave commandment<S>3853</S> to his accusers<S>2725</S> also<S>2532</S> to say<S>3004</S> before<S>1909</S> you what<S>3588</S> <i>they had</i> against<S>4314</S> him. Farewell.<S>4517</S>


text:
Then<S>3767</S> the soldiers,<S>4757</S> as it was commanded<S>1299</S> them, took<S>353</S> Paul,<S>3972</S> and brought<S>71</S> <i>him</i> by night<S>3571</S> to Antipatris.<S>494</S>


text:
On the morrow<S>1887</S> they left<S>1439</S> the horsemen<S>2460</S> to go<S>4198</S> with him, and returned<S>5290</S> to the castle:<S>3925</S>


text:
Who,<S>3748</S> when they came<S>1525</S> to Caesarea <S>2542</S>and delivered<S>325</S> the letter<S>1992</S> to the governor,<S>2232</S> presented<S>3936</S> Paul<S>3972</S> also<S>2532</S> before him.


text:
And when the governor<S>2232</S> had read<S>314</S> <i>the letter,</i> he asked<S>1905</S> of what<S>4169</S> province<S>1885</S> <i>he was.</i> And when he understood<S>4441</S> that he was of Cilicia;<S>2791</S>


text:
I will hear<S>1251</S> you, said<S>5346</S> he, when<S>3752</S> your<S>4675</S> accusers<S>2725</S> are also<S>2532</S> come.<S>3854</S> And he commanded<S>2753</S> him to be kept<S>5442</S> in Herod's<S>2264</S> judgment<S>4232</S> hall.<S>4232</S>


text:
And after<S>3326</S> five<S>4002</S> days<S>2250</S> Ananias<S>367</S> the high<S>749</S> priest<S>749</S> descended<S>2597</S> with the elders,<S>4245</S> and <i>with</i> a certain<S>5100</S> orator<S>4489</S> <i>named</i> Tertullus,<S>5061</S> who<S>3748</S> informed<S>1718</S> the governor<S>2232</S> against<S>2596</S> Paul.<S>3972</S>


text:
And when he was called<S>2564</S> forth,<S>2564</S> Tertullus<S>5061</S> began<S>756</S> to accuse<S>2723</S> <i>him,</i> saying,<S>3004</S> Seeing that by you we enjoy<S>5177</S> great<S>4183</S> quietness,<S>1515</S> and that very<S>2735</S> worthy<S>2735</S> deeds<S>2735</S> are done<S>1096</S> to this<S>5129</S> nation<S>1484</S> by your providence,<S>4307</S>


text:
We accept<S>588</S> <i>it</i> always,<S>3839</S> and in all<S>3837</S> places,<S>3837</S> most<S>2903</S> noble<S>2903</S> Felix,<S>5344</S> with all<S>3956</S> thankfulness.<S>2169</S>


text:
Notwithstanding, that I be not further<S>1909</S> <S>4118</S> tedious<S>1465</S> to you, I pray<S>3870</S> you that you would hear<S>191</S> us of your clemency<S>1932</S> a few<S>4935</S> words.


text:
For we have found<S>2147</S> this<S>5126</S> man<S>435</S> <i>a</i> pestilent<S>3061</S> <i>fellow,</i> and a mover<S>2795</S> of sedition<S>4714</S> among all<S>3956</S> the Jews<S>2453</S> throughout<S>2596</S> the world,<S>3625</S> and a ringleader<S>4414</S> of the sect<S>139</S> of the Nazarenes:<S>3480</S>


text:
Who<S>3739</S> also<S>2532</S> has gone<S>3985</S> about<S>3985</S> to profane<S>953</S> the temple:<S>2411</S> whom<S>3739</S> we took,<S>2902</S> and would<S>2309</S> have judged<S>2919</S> according<S>2596</S> to our law.<S>3551</S>


text:
But the chief<S>5506</S> captain<S>5506</S> Lysias<S>3079</S> came<S>3928</S> <i>on us,</i> and with great<S>4183</S> violence<S>970</S> took<S>520</S> <i>him</i> away<S>520</S> out of our hands,<S>5495</S>


text:
Commanding<S>2753</S> his accusers<S>2725</S> to come<S>2064</S> to you: by examining<S>350</S> of whom<S>3739</S> yourself<S>846</S> may take knowledge<S>1921</S> of all<S>3956</S> these<S>5130</S> things, whereof<S>3739</S> we accuse<S>2723</S> him.


text:
And the Jews<S>2453</S> also<S>2532</S> assented,<S>4934</S> saying<S>5335</S> that these<S>5023</S> things were so.<S>3779</S>


text:
Then<S>1161</S> Paul,<S>3972</S> after that the governor<S>2232</S> had beckoned<S>3506</S> to him to speak,<S>3004</S> answered,<S>611</S> For as much as I know<S>1987</S> that you have been<S>5607</S> of many<S>4183</S> years<S>2094</S> a judge<S>2923</S> to this<S>5129</S> nation,<S>1484</S> I do the more<S>2115</S> cheerfully<S>2115</S> answer<S>626</S> for myself:<S>1683</S>


text:
Because that you may understand,<S>1097</S> that there are yet but twelve<S>1177</S> days<S>2250</S> since<S>575</S> <S>3739</S> I went<S>305</S> up to Jerusalem<S>2419</S> for to worship.<S>4352</S>


text:
And they neither<S>3777</S> found<S>2147</S> me in the temple<S>2411</S> disputing<S>1256</S> with any<S>5100</S> man, neither<S>2228</S> raising<S>4160</S> <S>1999</S> up the people,<S>3793</S> neither<S>2228</S> in the synagogues,<S>4864</S> nor<S>3777</S> in the city:<S>4172</S>


text:
Neither<S>2228</S> can<S>1410</S> they prove<S>3936</S> the things whereof<S>4012</S> <S>3739</S> they now<S>3568</S> accuse<S>2723</S> me.


text:
But this<S>5124</S> I confess<S>3670</S> to you, that after<S>2596</S> the way<S>3598</S> which<S>3739</S> they call<S>3004</S> heresy,<S>139</S> so<S>3779</S> worship<S>3000</S> I the God<S>2316</S> of my fathers,<S>3971</S> believing<S>4100</S> all<S>3956</S> things which<S>3588</S> are written<S>1125</S> in the law<S>3551</S> and in the prophets:<S>4396</S>


text:
And have<S>2192</S> hope<S>1680</S> toward<S>1519</S> God,<S>2316</S> which<S>3739</S> they themselves<S>846</S> also<S>2532</S> allow,<S>4327</S> that there shall be a resurrection<S>386</S> of the dead,<S>3498</S> both<S>5037</S> of the just<S>1342</S> and unjust.<S>94</S>


text:
And herein<S>1722</S> <S>5129</S> do I exercise<S>778</S> myself, to have<S>2192</S> always<S>1275</S> a conscience<S>4893</S> void<S>677</S> to offense<S>677</S> toward<S>4314</S> God,<S>2316</S> and <i>toward</i> men.<S>444</S>


text:
Now<S>1161</S> after<S>1223</S> many<S>4119</S> years<S>2094</S> I came<S>3854</S> to bring<S>4160</S> alms<S>1654</S> to my nation,<S>1484</S> and offerings.<S>4376</S>


text:
Whereupon<S>1722</S> <S>3739</S> certain<S>5100</S> Jews<S>2453</S> from Asia<S>773</S> found<S>2147</S> me purified<S>48</S> in the temple,<S>2411</S> neither<S>3756</S> with multitude,<S>3793</S> nor<S>3761</S> with tumult.<S>2351</S>


text:
Who<S>3739</S> ought<S>1163</S> to have been<S>3918</S> here<S>3918</S> before<S>1909</S> you, and object,<S>2723</S> if<S>1487</S> they had<S>2192</S> ought<S>5100</S> against<S>4314</S> me.


text:
Or<S>2228</S> else let these<S>3778</S> same<S>3778</S> <i>here</i> say,<S>2036</S> if<S>1487</S> they have found<S>2147</S> any<S>1536</S> evil<S>92</S> doing<S>92</S> in me, while I stood<S>2476</S> before<S>1909</S> the council,<S>4892</S>


text:
Except<S>2228</S> it be for this<S>5026</S> one<S>3391</S> voice,<S>5456</S> that I cried<S>2896</S> standing<S>2476</S> among<S>1722</S> them, Touching<S>4012</S> the resurrection<S>386</S> of the dead<S>3498</S> I am called<S>2919</S> in question<S>2919</S> by you this<S>4594</S> day.<S>4594</S>


text:
And when Felix<S>5344</S> heard<S>191</S> these<S>5023</S> things, having more<S>197</S> perfect<S>197</S> knowledge<S>1492</S> of <i>that</i> way,<S>3598</S> he deferred<S>306</S> them, and said,<S>2036</S> When<S>3752</S> Lysias<S>3079</S> the chief<S>5506</S> captain<S>5506</S> shall come<S>2597</S> down,<S>2597</S> I will know<S>1231</S> the uttermost<S>1231</S> of your<S>2596</S> <S>5209</S> matter.<S>2596</S>


text:
And he commanded<S>1299</S> a centurion<S>1543</S> to keep<S>5083</S> Paul,<S>3972</S> and to let <i>him</i> have<S>2192</S> liberty,<S>425</S> and that he should forbid<S>2967</S> none<S>3367</S> of his acquaintance<S>2398</S> to minister<S>5256</S> or<S>2228</S> come<S>4334</S> to him.


text:
And after<S>3326</S> certain<S>5100</S> days,<S>2250</S> when Felix<S>5344</S> came<S>3854</S> with his wife<S>1135</S> Drusilla,<S>1409</S> which was a Jewess,<S>2453</S> he sent<S>3343</S> for Paul,<S>3972</S> and heard<S>191</S> him concerning<S>4012</S> the faith<S>4102</S> in Christ.<S>5547</S>


text:
And as he reasoned<S>1256</S> of righteousness,<S>1343</S> temperance,<S>1466</S> and judgment<S>2917</S> to come<S>3195</S> <S>1510</S> Felix<S>5344</S> trembled,<S>1719</S> <S>1096</S> and answered,<S>611</S> Go<S>4198</S> your way for this<S>3568</S> time;<S>3568</S> when I have<S>3335</S> a convenient<S>2540</S> season,<S>2540</S> I will call<S>3333</S> for you.


text:
He hoped<S>1679</S> also<S>260</S> that money<S>5536</S> should have<S>3335</S> been given<S>1325</S> him of Paul,<S>3972</S> that he might loose<S>3089</S> him: why<S>1352</S> he sent<S>3343</S> for him the oftener,<S>4437</S> and communed<S>3656</S> with him.


text:
But after<S>4137</S> two<S>1333</S> years<S>1333</S> Porcius<S>4201</S> Festus<S>5347</S> came<S>2983</S> <S>1240</S> into Felix'<S>5344</S> room:<S>1240</S> and Felix,<S>5344</S> willing<S>2309</S> to show<S>2698</S> the Jews<S>2453</S> a pleasure,<S>5485</S> left<S>2641</S> Paul<S>3972</S> bound.<S>1210</S>


text:
Now<S>3767</S> when Festus<S>5347</S> was come<S>1910</S> into the province,<S>1885</S> after<S>3326</S> three<S>5140</S> days<S>2250</S> he ascended<S>305</S> from Caesarea<S>2542</S> to Jerusalem.<S>2414</S>


text:
Then<S>1161</S> the high<S>749</S> priest<S>749</S> and the chief<S>4413</S> of the Jews<S>2453</S> informed<S>1718</S> him against<S>2596</S> Paul,<S>3972</S> and sought<S>3870</S> him,


text:
And desired<S>154</S> favor<S>5485</S> against<S>2596</S> him, that he would send<S>3343</S> for him to Jerusalem,<S>2419</S> laying<S>4160</S> wait<S>4160</S> <S>1747</S> in the way<S>3598</S> to kill<S>337</S> him.


text:
But Festus<S>5347</S> answered,<S>611</S> that Paul<S>3972</S> should be kept<S>5083</S> at<S>1722</S> Caesarea,<S>2542</S> and that he himself<S>1438</S> would<S>3195</S> depart<S>1607</S> shortly<S>1722</S> <S>5034</S> <i>thither.</i>


text:
Let them therefore,<S>3767</S> said<S>5346</S> he, which among<S>1722</S> you are able,<S>1415</S> go<S>4782</S> down<S>4782</S> with <i>me,</i> and accuse<S>2723</S> this<S>846</S> man,<S>435</S> if<S>1487</S> there be any<S>1536</S> wickedness<S>824</S> in him.


text:
And when he had tarried<S>1304</S> among<S>1722</S> them more<S>4119</S> than<S>2228</S> ten<S>1176</S> days,<S>2250</S> he went<S>2597</S> down<S>2597</S> to Caesarea;<S>2542</S> and the next<S>1887</S> day<S>1887</S> sitting<S>2523</S> on<S>1909</S> the judgment<S>968</S> seat<S>968</S> commanded<S>2753</S> Paul<S>3972</S> to be brought.<S>71</S>


text:
And when he was come,<S>3854</S> the Jews<S>2453</S> which came<S>2597</S> down<S>2597</S> from Jerusalem<S>2414</S> stood<S>4026</S> round<S>4026</S> about,<S>3936</S> and laid<S>5342</S> many<S>4183</S> and grievous<S>926</S> complaints<S>157</S> against<S>2596</S> Paul,<S>3972</S> which<S>3588</S> they could<S>2480</S> not prove.<S>584</S>


text:
While he answered<S>626</S> for himself, Neither<S>3777</S> against<S>1519</S> the law<S>3551</S> of the Jews,<S>2453</S> neither<S>3777</S> against<S>1519</S> the temple,<S>2411</S> nor<S>3777</S> yet against<S>1519</S> Caesar,<S>2541</S> have I offended<S>264</S> any<S>5100</S> thing at all.


text:
But Festus,<S>5347</S> willing<S>2309</S> to do<S>2698</S> the Jews<S>2453</S> a pleasure,<S>5485</S> answered<S>611</S> Paul,<S>3972</S> and said,<S>2036</S> Will you go<S>305</S> up to Jerusalem,<S>2414</S> and there<S>1563</S> be judged<S>2919</S> of these<S>5130</S> things before<S>1909</S> me?


text:
Then<S>1161</S> said<S>2036</S> Paul,<S>3972</S> I stand<S>2476</S> at<S>1909</S> Caesar's<S>2541</S> judgment<S>968</S> seat,<S>968</S> where<S>3757</S> I ought<S>1163</S> to be judged:<S>2919</S> to the Jews<S>2453</S> have I done<S>91</S> no<S>3762</S> wrong,<S>91</S> as you very<S>2566</S> well<S>2573</S> know.<S>1921</S>


text:
For if<S>1487</S> I be an offender,<S>91</S> or<S>2532</S> have committed<S>4238</S> any<S>5100</S> thing worthy<S>514</S> of death,<S>2288</S> I refuse<S>3868</S> not to die:<S>599</S> but if<S>1487</S> there be none<S>3762</S> of these things whereof<S>3739</S> these<S>3778</S> accuse<S>2723</S> me, no<S>3762</S> man<S>3762</S> may<S>1410</S> deliver<S>5483</S> me to them. I appeal<S>1941</S> to Caesar.<S>2541</S>


text:
Then<S>5119</S> Festus,<S>5347</S> when he had conferred<S>4814</S> with the council,<S>4824</S> answered,<S>611</S> Have you appealed<S>1941</S> to Caesar?<S>2541</S> to Caesar<S>2541</S> shall you go.<S>4198</S>


text:
And after<S>1230</S> certain<S>5100</S> days<S>2250</S> king<S>935</S> Agrippa<S>67</S> and Bernice<S>959</S> came<S>2658</S> to Caesarea<S>2542</S> to salute<S>782</S> Festus.<S>5347</S>


text:
And when<S>5613</S> they had been<S>1304</S> there<S>1563</S> many<S>4119</S> days,<S>2250</S> Festus<S>5347</S> declared<S>394</S> Paul's<S>3972</S> cause<S>3588</S> <S>2596</S> to the king,<S>935</S> saying,<S>3004</S> There is a certain<S>5100</S> man<S>435</S> left<S>2641</S> in bonds<S>1198</S> by Felix:<S>5344</S>


text:
About<S>4012</S> whom,<S>3739</S> when I was at<S>1519</S> Jerusalem,<S>2414</S> the chief<S>749</S> priests<S>749</S> and the elders<S>4245</S> of the Jews<S>2453</S> informed<S>1718</S> <i>me,</i> desiring<S>154</S> <i>to have</i> judgment<S>1349</S> against<S>2596</S> him.


text:
To whom<S>3739</S> I answered,<S>611</S> It is not the manner<S>1485</S> of the Romans<S>4514</S> to deliver<S>5483</S> any<S>5100</S> man<S>444</S> to die,<S>684</S> before<S>4250</S> that he which is accused<S>2723</S> have<S>2192</S> the accusers<S>2725</S> face<S>4383</S> to face,<S>4383</S> and have<S>2983</S> license<S>5117</S> to answer<S>627</S> for himself concerning<S>4012</S> the crime<S>1462</S> laid<S>1462</S> against him.


text:
Therefore,<S>3767</S> when they were come<S>4905</S> here,<S>1759</S> without<S>3367</S> <S>4160</S> any<S>3362</S> delay<S>311</S> on<S>1909</S> the morrow<S>1836</S> I sat<S>2523</S> on<S>1909</S> the judgment<S>968</S> seat,<S>968</S> and commanded<S>2753</S> the man<S>435</S> to be brought<S>71</S> forth.


text:
Against<S>4012</S> whom<S>3739</S> when the accusers<S>2725</S> stood<S>2476</S> up, they brought<S>2018</S> none<S>3762</S> accusation<S>156</S> of such things as I supposed:<S>5282</S>


text:
But had<S>2192</S> certain<S>5100</S> questions<S>2213</S> against<S>4314</S> him of their own<S>2398</S> superstition,<S>1175</S> and of one<S>5100</S> Jesus,<S>2424</S> which was dead,<S>2348</S> whom<S>3739</S> Paul<S>3972</S> affirmed<S>5335</S> to be alive.<S>2198</S>


text:
And because I doubted<S>639</S> of such manner<S>4012</S> of questions,<S>2214</S> I asked<S>3004</S> <i>him</i> whether<S>1487</S> he would go<S>4198</S> to Jerusalem,<S>2419</S> and there<S>1563</S> be judged<S>2919</S> of these<S>5130</S> matters.


text:
But when Paul<S>3972</S> had appealed<S>1941</S> to be reserved<S>5083</S> to the hearing<S>1233</S> of Augustus,<S>828</S> I commanded<S>2753</S> him to be kept<S>5083</S> till<S>2193</S> I might send<S>3992</S> him to Caesar.<S>2541</S>


text:
Then<S>1161</S> Agrippa<S>67</S> said<S>5346</S> to Festus,<S>5347</S> I would also<S>2532</S> hear<S>191</S> the man<S>444</S> myself. To morrow,<S>839</S> said<S>5346</S> he, you shall hear<S>191</S> him.


text:
And on the morrow,<S>1887</S> when Agrippa<S>67</S> was come,<S>2064</S> and Bernice,<S>959</S> with great<S>4183</S> pomp,<S>5325</S> and was entered<S>1525</S> into<S>1519</S> the place<S>201</S> of hearing,<S>201</S> with the chief<S>5506</S> captains,<S>5506</S> and principal<S>3588</S> <S>2596</S> <S>1851</S> <S>5607</S> men<S>435</S> of the city,<S>4172</S> at Festus'<S>5347</S> commandment<S>2753</S> Paul<S>3972</S> was brought<S>71</S> forth.


text:
And Festus<S>5347</S> said,<S>5346</S> King<S>935</S> Agrippa,<S>67</S> and all<S>3956</S> men<S>435</S> which<S>3588</S> are here<S>4840</S> present<S>4840</S> with us, you see<S>2334</S> this<S>5126</S> man, about<S>4012</S> whom<S>3739</S> all<S>3956</S> the multitude<S>4128</S> of the Jews<S>2453</S> have<S>2983</S> dealt<S>1793</S> with me, both<S>5037</S> at<S>1722</S> Jerusalem,<S>2414</S> and <i>also</i> here,<S>1759</S> crying<S>1916</S> that he ought<S>1163</S> not to live<S>2198</S> any<S>3371</S> longer.<S>3371</S>


text:
But when I found<S>2638</S> that he had committed<S>4238</S> nothing<S>3367</S> worthy<S>514</S> of death,<S>2288</S> and that he himself<S>848</S> has appealed<S>1941</S> to Augustus,<S>828</S> I have<S>2983</S> determined<S>2919</S> to send<S>3992</S> him.


text:
Of whom<S>3739</S> I have<S>2192</S> no<S>3756</S> certain<S>804</S> thing to write<S>1125</S> to my lord.<S>2962</S> Why<S>1352</S> I have brought<S>4254</S> him forth<S>4254</S> before<S>1909</S> you, and specially<S>3122</S> before<S>1909</S> you, O king<S>935</S> Agrippa,<S>67</S> that, after examination<S>351</S> had,<S>1096</S> I might have<S>2192</S> somewhat<S>5100</S> to write.<S>1125</S>


text:
For it seems<S>1380</S> to me unreasonable<S>249</S> to send<S>3992</S> a prisoner,<S>1198</S> and not with to signify<S>4591</S> the crimes<S>156</S> <i>laid</i> against<S>2596</S> him.


text:
Then<S>1161</S> Agrippa<S>67</S> said<S>5346</S> to Paul,<S>3972</S> You are permitted<S>2010</S> to speak<S>3004</S> for yourself.<S>4572</S> Then<S>5119</S> Paul<S>3972</S> stretched<S>1614</S> forth<S>1614</S> the hand,<S>5495</S> and answered<S>626</S> for himself:


text:
I think<S>2233</S> myself<S>1683</S> happy,<S>3107</S> king<S>935</S> Agrippa,<S>67</S> because I shall answer<S>626</S> for myself this<S>4594</S> day<S>4594</S> before<S>1909</S> you touching<S>4012</S> all<S>3956</S> the things whereof<S>3739</S> I am accused<S>1458</S> of the Jews:<S>2453</S>


text:
Especially<S>3122</S> <i>because I know</i> you to be expert<S>1109</S> in all<S>3956</S> customs<S>1485</S> and questions<S>2213</S> which are among<S>2596</S> the Jews:<S>2453</S> why<S>1352</S> I beseech<S>1189</S> you to hear<S>191</S> me patiently.<S>3116</S>


text:
My manner<S>981</S> of life<S>981</S> from my youth,<S>3503</S> which<S>3588</S> was at<S>575</S> the first<S>746</S> among<S>1722</S> my<S>3450</S> own nation<S>1484</S> at<S>1722</S> Jerusalem,<S>2414</S> know<S>2467</S> all<S>3956</S> the Jews;<S>2453</S>


text:
Which knew<S>4267</S> me from the beginning,<S>509</S> if<S>1437</S> they would<S>2309</S> testify,<S>3140</S> that after<S>2596</S> the most strait<S>196</S> sect<S>139</S> of our religion<S>2356</S> I lived<S>2198</S> a Pharisee.<S>5330</S>


text:
And now<S>3568</S> I stand<S>2476</S> and am judged<S>2919</S> for the hope<S>1680</S> of the promise<S>1860</S> made<S>1096</S> of God,<S>2316</S> to our fathers:<S>3962</S>


text:
To which<S>3739</S> <i>promise</i> our twelve<S>1429</S> tribes,<S>1429</S> instantly<S>1722</S> <S>1616</S> serving<S>3000</S> <i>God</i> day<S>2250</S> and night,<S>3571</S> hope<S>1679</S> to come.<S>2658</S> For which<S>3739</S> hope's<S>1679</S> sake, king<S>935</S> Agrippa,<S>67</S> I am accused<S>1458</S> of the Jews.<S>2453</S>


text:
Why<S>5101</S> should it be thought<S>2919</S> a thing incredible<S>571</S> with you, that God<S>2316</S> should raise<S>1453</S> the dead?<S>3498</S>


text:
I truly<S>3303</S> <S>3767</S> thought<S>1380</S> with myself,<S>1683</S> that I ought<S>1163</S> to do<S>4238</S> many<S>4183</S> things contrary<S>1727</S> to the name<S>3686</S> of Jesus<S>2424</S> of Nazareth.<S>3478</S>


text:
Which<S>3739</S> thing I also<S>2532</S> did in Jerusalem:<S>2414</S> and many<S>4183</S> of the saints<S>40</S> did<S>4160</S> I shut<S>2623</S> up in prison,<S>5438</S> having received<S>2983</S> authority<S>1849</S> from the chief<S>749</S> priests;<S>749</S> and when they were put<S>337</S> to death,<S>337</S> I gave<S>2702</S> my voice<S>5586</S> against<S>2702</S> <i>them.</i>


text:
And I punished<S>5097</S> them oft<S>4178</S> in every<S>3956</S> synagogue,<S>4864</S> and compelled<S>315</S> <i>them</i> to blaspheme;<S>987</S> and being exceedingly<S>4057</S> mad<S>1693</S> against<S>1693</S> them, I persecuted<S>1377</S> <i>them</i> even<S>2532</S> to strange<S>1854</S> cities.<S>4172</S>


text:
Whereupon<S>1722</S> <S>3739</S> as I went<S>4198</S> to Damascus<S>1154</S> with authority<S>1849</S> and commission<S>2011</S> from the chief<S>749</S> priests,<S>749</S>


text:
At midday,<S>2250</S> <S>3319</S> O king,<S>935</S> I saw<S>1492</S> in the way<S>3598</S> a light<S>5457</S> from heaven,<S>3771</S> above<S>5228</S> the brightness<S>2987</S> of the sun,<S>2246</S> shining<S>4034</S> round<S>4034</S> about<S>4034</S> me and them which journeyed<S>4198</S> with me.


text:
And when we were all<S>3956</S> fallen<S>2667</S> to the earth,<S>1093</S> I heard<S>191</S> a voice<S>5456</S> speaking<S>2980</S> to me, and saying<S>3004</S> in the Hebrew<S>1446</S> tongue,<S>1258</S> <J>Saul,<S>4569</S> Saul,<S>4569</S> why<S>5101</S> persecute<S>1377</S> you me?</J> <i>it is</i> <J>hard<S>4642</S> for you to kick<S>2979</S> against<S>4314</S> the pricks.</J><S>2759</S>


text:
And I said,<S>2036</S> Who<S>5101</S> are<S>1488</S> you, Lord?<S>2962</S> And he said,<S>2036</S> <J>I am<S>1510</S> Jesus<S>2424</S> whom<S>3739</S> you persecute.</J><S>1377</S>


text:
<J>But rise,<S>450</S> and stand<S>2476</S> on your feet:<S>4228</S> for I have appeared<S>3700</S> to you for this<S>5124</S> purpose, to make<S>4400</S> you a minister<S>5257</S> and a witness<S>3144</S> both<S>5037</S> of these things which<S>3739</S> you have seen,<S>1492</S> and of those things in the which<S>3739</S> I will appear<S>3700</S> to you;</J>


text:
<J>Delivering<S>1807</S> you from the people,<S>2992</S> and</J> <i>from</i> <J>the Gentiles,<S>1484</S> to whom<S>3739</S> now<S>3568</S> I send<S>649</S> you,</J>


text:
<J>To open<S>455</S> their eyes,</J><S>3788</S> <i>and</i> <J>to turn</J><S>1994</S> <i>them</i> <J>from darkness<S>4655</S> to light,<S>5457</S> and</J> <i>from</i> <J>the power<S>1849</S> of Satan<S>4567</S> to God,<S>2316</S> that they may receive<S>2983</S> forgiveness<S>859</S> of sins,<S>266</S> and inheritance<S>2819</S> among<S>1722</S> them which are sanctified<S>37</S> by faith<S>4102</S> that is in me.</J>


text:
Whereupon,<S>3606</S> O king<S>935</S> Agrippa,<S>67</S> I was not disobedient<S>545</S> to the heavenly<S>3770</S> vision:<S>3705</S>


text:
But showed<S>518</S> first<S>4412</S> to them of Damascus,<S>1154</S> and at Jerusalem,<S>2414</S> and throughout<S>1519</S> all<S>3956</S> the coasts<S>5561</S> of Judaea,<S>2449</S> and <i>then</i> to the Gentiles,<S>1484</S> that they should repent<S>3340</S> and turn<S>1994</S> to God,<S>2316</S> and do<S>4238</S> works<S>2041</S> meet<S>514</S> for repentance.<S>3341</S>


text:
For these<S>5130</S> causes<S>1752</S> the Jews<S>2453</S> caught<S>4815</S> me in the temple,<S>2411</S> and went<S>3987</S> about<S>3985</S> to kill<S>1315</S> <i>me.</i>


text:
Having therefore<S>3767</S> obtained<S>5177</S> help<S>1947</S> of God,<S>2316</S> I continue<S>2476</S> to this<S>5026</S> day,<S>2250</S> witnessing<S>3140</S> both<S>5037</S> to small<S>3398</S> and great,<S>3173</S> saying<S>3004</S> none<S>3762</S> other<S>1622</S> things than those which<S>3739</S> the prophets<S>4396</S> and Moses<S>3475</S> did say<S>2980</S> should<S>3195</S> come:<S>1096</S>


text:
That Christ<S>5547</S> should suffer,<S>3805</S> <i>and</i> that he should be the first<S>4413</S> that should rise<S>386</S> from the dead,<S>3498</S> and should<S>3195</S> show<S>2605</S> light<S>5457</S> to the people,<S>2992</S> and to the Gentiles.<S>1484</S>


text:
And as he thus<S>5023</S> spoke<S>626</S> for himself, Festus<S>5347</S> said<S>5346</S> with a loud<S>3173</S> voice,<S>5456</S> Paul,<S>3972</S> you are beside<S>3105</S> yourself; much<S>4183</S> learning<S>1121</S> does make<S>4062</S> you mad.<S>1519</S> <S>3130</S>


text:
But he said,<S>5346</S> I am not mad,<S>3105</S> most<S>2903</S> noble<S>2903</S> Festus;<S>5347</S> but speak<S>669</S> forth<S>669</S> the words<S>4487</S> of truth<S>225</S> and soberness.<S>4997</S>


text:
For the king<S>935</S> knows<S>1987</S> of these<S>5130</S> things, before<S>4314</S> whom<S>3739</S> also<S>2532</S> I speak<S>2980</S> freely:<S>3955</S> for I am persuaded<S>3982</S> that none<S>5100</S> of these<S>5130</S> things are hidden<S>2990</S> from him; for this<S>5124</S> thing was not done<S>4238</S> in a corner.<S>1137</S>


text:
King<S>935</S> Agrippa,<S>67</S> believe<S>4100</S> you the prophets?<S>4396</S> I know<S>1492</S> that you believe.<S>4100</S>


text:
Then<S>1161</S> Agrippa<S>67</S> said<S>5346</S> to Paul,<S>3972</S> Almost<S>1722</S> <S>3641</S> you persuade<S>3982</S> me to be a Christian.<S>5546</S>


text:
And Paul<S>3972</S> said,<S>2036</S> I would<S>2172</S> to God,<S>2316</S> that not only<S>3440</S> you, but also<S>2532</S> all<S>3956</S> that hear<S>191</S> me this<S>4594</S> day,<S>4594</S> were both<S>2532</S> almost,<S>1722</S> <S>3641</S> and altogether<S>1722</S> <S>4183</S> such<S>5108</S> as I am,<S>1510</S> except<S>3924</S> these<S>5130</S> bonds.<S>1199</S>


text:
And when he had thus<S>5023</S> spoken,<S>2036</S> the king<S>935</S> rose<S>450</S> up, and the governor,<S>2232</S> and Bernice,<S>959</S> and they that sat<S>4775</S> with them:


text:
And when they were gone<S>402</S> aside,<S>402</S> they talked<S>2980</S> between<S>4314</S> themselves,<S>240</S> saying,<S>3004</S> This<S>3778</S> man<S>444</S> does<S>4238</S> nothing<S>3762</S> worthy<S>514</S> of death<S>2288</S> or<S>2228</S> of bonds.<S>1199</S>


text:
Then<S>1161</S> said<S>5346</S> Agrippa<S>67</S> to Festus,<S>5347</S> This<S>3778</S> man<S>444</S> might<S>1410</S> have been<S>1096</S> set<S>630</S> at<S>630</S> liberty,<S>630</S> if<S>1487</S> he had not appealed<S>1941</S> to Caesar.<S>2541</S>


text:
And when<S>5613</S> it was determined<S>2919</S> that we should sail<S>636</S> into<S>1519</S> Italy,<S>2482</S> they delivered<S>3860</S> Paul<S>3972</S> and certain<S>5100</S> other<S>2087</S> prisoners<S>1202</S> to <i>one</i> named<S>3686</S> Julius,<S>2457</S> a centurion<S>1543</S> of Augustus'<S>828</S> band.<S>4686</S>


text:
And entering<S>1910</S> into a ship<S>4143</S> of Adramyttium,<S>98</S> we launched,<S>321</S> meaning<S>3195</S> to sail<S>4126</S> by the coasts<S>5117</S> of Asia;<S>773</S> <i>one</i> Aristarchus,<S>708</S> a Macedonian<S>3110</S> of Thessalonica,<S>2331</S> being<S>5607</S> with us.


text:
And the next<S>2087</S> <i>day</i> we touched<S>2609</S> at<S>1519</S> Sidon.<S>4605</S> And Julius<S>2457</S> courteously<S>5364</S> entreated<S>5530</S> Paul,<S>3972</S> and gave<S>2010</S> <i>him</i> liberty<S>2010</S> to go<S>4198</S> to his friends<S>5384</S> to refresh<S>1958</S> <S>5177</S> himself.


text:
And when we had launched<S>321</S> from there,<S>1564</S> we sailed<S>5284</S> under<S>5284</S> Cyprus,<S>2954</S> because<S>1223</S> the winds<S>417</S> were contrary.<S>1727</S>


text:
And when we had sailed<S>1277</S> over<S>1277</S> the sea<S>3989</S> of Cilicia<S>2791</S> and Pamphylia,<S>3828</S> we came<S>2718</S> to Myra,<S>3460</S> <i>a city</i> of Lycia.<S>3073</S>


text:
And there<S>1563</S> the centurion<S>1543</S> found<S>2147</S> a ship<S>4143</S> of Alexandria<S>221</S> sailing<S>4126</S> into<S>1519</S> Italy;<S>2482</S> and he put<S>1688</S> us therein.


text:
And when we had sailed<S>1020</S> slowly<S>1020</S> many<S>2425</S> days,<S>2250</S> and scarce<S>3433</S> were come<S>1096</S> over<S>2596</S> against<S>2596</S> Cnidus,<S>2834</S> the wind<S>417</S> not suffering<S>4330</S> us, we sailed<S>5284</S> under<S>5284</S> Crete,<S>2914</S> over<S>2596</S> against<S>2596</S> Salmone;<S>4534</S>


text:
And, hardly<S>3433</S> passing<S>3881</S> it, came<S>2064</S> to a place<S>5117</S> which is called<S>2564</S> The fair<S>2568</S> havens;<S>2568</S> near<S>1451</S> whereunto<S>3739</S> was the city<S>4172</S> <i>of</i> Lasea.<S>2996</S>


text:
Now<S>1161</S> when much<S>2425</S> time<S>5550</S> was spent,<S>1230</S> and when sailing<S>4144</S> was now<S>2235</S> dangerous,<S>2000</S> because<S>1223</S> the fast<S>3521</S> was now<S>2235</S> already<S>2235</S> past,<S>3928</S> Paul<S>3972</S> admonished<S>3867</S> <i>them,</i>


text:
And said<S>3004</S> to them, Sirs,<S>435</S> I perceive<S>2334</S> that this<S>3588</S> voyage<S>4144</S> will<S>3195</S> be with hurt<S>5196</S> and much<S>4183</S> damage,<S>2209</S> not only<S>3440</S> of the lading<S>5414</S> and ship,<S>4143</S> but also<S>2532</S> of our lives.<S>5590</S>


text:
Nevertheless<S>1161</S> the centurion<S>1543</S> believed<S>3982</S> the master<S>2942</S> and the owner<S>3490</S> of the ship,<S>3490</S> more<S>3123</S> than<S>2228</S> those<S>3588</S> things which were spoken<S>3004</S> by Paul.<S>3972</S>


text:
And because the haven<S>3040</S> was not commodious<S>428</S> to winter<S>3915</S> in, the more<S>4119</S> part advised<S>1012</S> <S>5087</S> to depart<S>321</S> there<S>1564</S> also,<S>2547</S> if<S>1513</S> by any<S>4458</S> means<S>4458</S> they might<S>1410</S> attain<S>2658</S> to Phenice,<S>5405</S> <i>and there</i> to winter;<S>3914</S> <i>which is</i> an haven<S>3040</S> of Crete,<S>2914</S> and lies<S>991</S> toward<S>2596</S> the south<S>3047</S> west<S>3047</S> and north<S>5566</S> west.<S>5566</S>


text:
And when the south<S>3558</S> wind blew<S>5285</S> softly,<S>5285</S> supposing<S>1380</S> that they had obtained<S>2902</S> <i>their</i> purpose,<S>4286</S> loosing<S>142</S> <i>there,</i> they sailed<S>3881</S> close<S>788</S> by Crete.<S>2914</S>


text:
But not long<S>4183</S> after there arose<S>906</S> against<S>2596</S> it a tempestuous<S>5189</S> wind,<S>417</S> called<S>2564</S> Euroclydon.<S>2148</S>


text:
And when the ship<S>4143</S> was caught,<S>4884</S> and could<S>1410</S> not bear<S>503</S> up into the wind,<S>417</S> we let<S>1929</S> <i>her</i> drive.<S>1929</S>


text:
And running<S>5295</S> under<S>5295</S> a certain<S>5100</S> island<S>3519</S> which is called<S>2564</S> Clauda,<S>2802</S> we had much<S>3433</S> work<S>3433</S> <S>2480</S> to come<S>4031</S> <S>1096</S> by the boat:<S>4627</S>


text:
Which<S>3739</S> when they had taken<S>142</S> up, they used<S>5530</S> helps,<S>996</S> under girding<S>5269</S> the ship;<S>4143</S> and, fearing<S>5399</S> lest<S>3361</S> they should fall<S>1601</S> into<S>1519</S> the quicksands,<S>4950</S> struck<S>5465</S> sail,<S>4632</S> and so<S>3779</S> were driven.<S>5342</S>


text:
And we being exceedingly<S>4971</S> tossed<S>5492</S> with a tempest,<S>5492</S> the next<S>1836</S> <i>day</i> they lightened<S>1546</S> <S>4160</S> the ship;


text:
And the third<S>5154</S> <i>day</i> we cast<S>4496</S> out with our own<S>849</S> hands<S>849</S> the tackling<S>4631</S> of the ship.<S>4143</S>


text:
And when neither<S>3383</S> sun<S>2246</S> nor<S>3383</S> stars<S>798</S> in many<S>4119</S> days<S>2250</S> appeared,<S>2014</S> and no<S>3756</S> small<S>3641</S> tempest<S>5494</S> lay<S>1945</S> on<S>1945</S> <i>us,</i> all<S>3956</S> hope<S>1680</S> that we should be saved<S>4982</S> was then<S>3063</S> taken<S>4014</S> away.<S>4014</S>


text:
But after<S>5225</S> long<S>4183</S> abstinence<S>776</S> Paul<S>3972</S> stood<S>2476</S> forth in the middle<S>3319</S> of them, and said,<S>2036</S> Sirs,<S>435</S> you should<S>1163</S> have listened<S>3980</S> to me, and not have loosed<S>321</S> from Crete,<S>2914</S> and to have gained<S>2770</S> this<S>5026</S> harm<S>5196</S> and loss.<S>2209</S>


text:
And now<S>3568</S> I exhort<S>3867</S> you to be of good cheer:<S>2114</S> for there shall be no<S>3762</S> loss<S>580</S> of <i>any</i><S>3762</S><i> man's</i> life<S>5590</S> among<S>1537</S> you, but of the ship.<S>4143</S>


text:
For there stood<S>3936</S> by me this<S>5026</S> night<S>3571</S> the angel<S>32</S> of God,<S>2316</S> whose<S>3739</S> I am,<S>1510</S> and whom<S>3739</S> I serve,<S>3000</S>


text:
Saying,<S>3004</S> Fear<S>5399</S> not, Paul;<S>3972</S> you must<S>1163</S> be brought<S>3936</S> before<S>3936</S> Caesar:<S>2541</S> and, see,<S>2400</S> God<S>2316</S> has given<S>5483</S> you all<S>3956</S> them that sail<S>4126</S> with you.


text:
Why,<S>1352</S> sirs,<S>435</S> be of good cheer:<S>2114</S> for I believe<S>4100</S> God,<S>2316</S> that it shall be even<S>3779</S> as it was told<S>2980</S> me.


text:
But when<S>5613</S> the fourteenth<S>5065</S> night<S>3571</S> was come,<S>1096</S> as we were driven<S>1308</S> up and down<S>1308</S> in Adria,<S>99</S> about<S>2596</S> midnight<S>3319</S> <S>3571</S> the shipmen<S>3492</S> deemed<S>5282</S> that they drew<S>4317</S> near<S>4317</S> to some<S>5100</S> country;<S>5561</S>


text:
And sounded,<S>1001</S> and found<S>2147</S> <i>it</i> twenty<S>1501</S> fathoms:<S>3712</S> and when they had gone<S>1339</S> a little<S>1024</S> further,<S>1339</S> they sounded<S>1001</S> again,<S>3825</S> and found<S>2147</S> <i>it</i> fifteen<S>1178</S> fathoms.<S>3712</S>


text:
Then<S>5037</S> fearing<S>5399</S> lest<S>3381</S> we should have fallen<S>1601</S> on rocks,<S>5138</S> <S>5117</S> they cast<S>4496</S> four<S>5064</S> anchors<S>45</S> out of the stern,<S>4403</S> and wished<S>2172</S> for the day.<S>2250</S>


text:
And as the shipmen<S>3492</S> were about<S>2212</S> to flee<S>5343</S> out of the ship,<S>4143</S> when they had let<S>5465</S> down<S>5465</S> the boat<S>4627</S> into<S>1519</S> the sea,<S>2281</S> under color<S>4392</S> as though they would<S>3195</S> have cast<S>1614</S> anchors out of the bow,<S>4408</S>


text:
Paul<S>3972</S> said<S>2036</S> to the centurion<S>1543</S> and to the soldiers,<S>4757</S> Except<S>3362</S> these<S>3778</S> abide<S>3306</S> in the ship,<S>4143</S> you cannot<S>3756</S> <S>1410</S> be saved.<S>4982</S>


text:
Then<S>5119</S> the soldiers<S>4757</S> cut<S>609</S> off<S>609</S> the ropes<S>4979</S> of the boat,<S>4627</S> and let<S>1439</S> her fall<S>1601</S> off.<S>1601</S>


text:
And while<S>891</S> <S>3739</S> the day<S>2250</S> was coming<S>3195</S> <S>1096</S> on, Paul<S>3972</S> sought<S>3870</S> <i>them</i> all<S>537</S> to take<S>3335</S> meat,<S>5160</S> saying,<S>3004</S> This<S>4594</S> day<S>4594</S> is the fourteenth<S>5065</S> day<S>2250</S> that you have tarried<S>4328</S> and continued<S>1300</S> fasting,<S>777</S> having taken<S>4355</S> nothing.<S>3367</S>


text:
Why<S>1352</S> I pray<S>3870</S> you to take<S>4355</S> <i>some</i> meat:<S>5160</S> for this<S>5124</S> is for your<S>5212</S> health:<S>4991</S> for there shall not an hair<S>2359</S> fall<S>4098</S> from the head<S>2776</S> of any<S>3762</S> of you.


text:
And when he had thus<S>5023</S> spoken,<S>2036</S> he took<S>2983</S> bread,<S>740</S> and gave thanks<S>2168</S> to God<S>2316</S> in presence<S>1799</S> of them all:<S>3956</S> and when he had broken<S>2806</S> <i>it,</i> he began<S>756</S> to eat.<S>2068</S>


text:
Then<S>1161</S> were they all<S>3956</S> of good cheer,<S>2114</S> and they also<S>2532</S> took<S>4355</S> <i>some</i> meat.<S>5160</S>


text:
And we were in all<S>3956</S> in the ship<S>4143</S> two<S>1250</S> hundred<S>1250</S> three score<S>1440</S> and sixteen<S>1440</S> <S>1803</S> souls.<S>5590</S>


text:
And when they had eaten<S>2880</S> enough,<S>2880</S> they lightened<S>2893</S> the ship,<S>4143</S> and cast<S>1544</S> out the wheat<S>4621</S> into<S>1519</S> the sea.<S>2281</S>


text:
And when<S>3753</S> it was day,<S>2250</S> they knew<S>1921</S> not the land:<S>1093</S> but they discovered<S>2657</S> a certain<S>5100</S> creek<S>2859</S> with a shore,<S>123</S> into<S>1519</S> the which<S>3739</S> they were minded,<S>1014</S> if<S>1487</S> it were possible,<S>1410</S> to thrust<S>1856</S> in the ship.<S>4143</S>


text:
And when they had taken<S>4014</S> up the anchors,<S>45</S> they committed<S>1439</S> <i>themselves</i> to the sea,<S>2281</S> and loosed<S>447</S> the rudder<S>4079</S> bands,<S>2202</S> and hoisted<S>1869</S> up the mainsail<S>736</S> to the wind,<S>4154</S> and made<S>2722</S> toward<S>1519</S> shore.<S>123</S>


text:
And falling<S>4045</S> into<S>1519</S> a place<S>5117</S> where<S>1337</S> two<S>1337</S> seas<S>1337</S> met, they ran<S>2027</S> the ship<S>3491</S> aground;<S>2027</S> and the forepart<S>4408</S> stuck<S>2043</S> fast, and remained<S>3306</S> unmovable,<S>761</S> but the hinder<S>4403</S> part<S>4403</S> was broken<S>3089</S> with the violence<S>970</S> of the waves.<S>2949</S>


text:
And the soldiers'<S>4757</S> counsel<S>1012</S> was to kill<S>615</S> the prisoners,<S>1202</S> lest<S>3361</S> any<S>5100</S> of them should swim<S>1579</S> out, and escape.<S>1309</S>


text:
But the centurion,<S>1543</S> willing<S>1014</S> to save<S>1295</S> Paul,<S>3972</S> kept<S>2967</S> them from <i>their</i> purpose;<S>1013</S> and commanded<S>2753</S> that they which could<S>1410</S> swim<S>2860</S> should cast<S>641</S> <i>themselves</i> first<S>4413</S> <i>into the sea,</i> and get<S>1826</S> to land:<S>1093</S>


text:
And the rest,<S>3062</S> some<S>3588</S> <S>3303</S> on<S>1909</S> boards,<S>4548</S> and some<S>1161</S> on<S>1909</S> <i>broken</i><S>3089</S><i> pieces</i> of the ship.<S>4143</S> And so<S>3779</S> it came<S>1096</S> to pass, that they escaped<S>1295</S> all<S>3956</S> safe<S>1295</S> to land.<S>1093</S>


text:
And when they were escaped,<S>1295</S> then<S>5119</S> they knew<S>1921</S> that the island<S>3520</S> was called<S>2564</S> Melita.<S>3194</S>


text:
And the barbarous<S>915</S> people showed<S>3930</S> us no<S>3756</S> little<S>5177</S> kindness:<S>5368</S> for they kindled<S>381</S> a fire,<S>4443</S> and received<S>4355</S> us every<S>3956</S> one, because<S>1223</S> of the present<S>2186</S> rain,<S>5205</S> and because<S>1223</S> of the cold.<S>5592</S>


text:
And when Paul<S>3972</S> had gathered<S>4962</S> a bundle<S>4128</S> of sticks,<S>5434</S> and laid<S>2007</S> <i>them</i> on<S>1909</S> the fire,<S>4443</S> there came<S>1831</S> a viper<S>2191</S> out of the heat,<S>2329</S> and fastened<S>2510</S> on<S>2510</S> his hand.<S>5495</S>


text:
And when<S>5613</S> the barbarians<S>915</S> saw<S>1492</S> the <i>venomous</i> beast<S>2342</S> hang<S>2910</S> on<S>1537</S> his hand,<S>5495</S> they said<S>3004</S> among<S>4314</S> themselves,<S>846</S> No doubt<S>3843</S> this<S>3778</S> man<S>444</S> is a murderer,<S>5406</S> whom,<S>3739</S> though he has escaped<S>1295</S> the sea,<S>2281</S> yet vengeance<S>1349</S> suffers<S>1439</S> not to live.<S>2198</S>


text:
And he shook<S>660</S> off<S>660</S> the beast<S>2342</S> into<S>1519</S> the fire,<S>4442</S> and felt<S>3958</S> no<S>3762</S> harm.<S>2556</S>


text:
However, they looked<S>4328</S> when he should<S>3195</S> have swollen,<S>4092</S> or<S>2228</S> fallen<S>2667</S> down<S>2667</S> dead<S>3498</S> suddenly:<S>869</S> but after they had looked<S>4328</S> a great<S>4183</S> while, and saw<S>2334</S> no<S>3367</S> harm<S>824</S> come<S>1096</S> to him, they changed<S>3328</S> their minds, and said<S>3004</S> that he was a god.<S>2316</S>


text:
In the same<S>1565</S> quarters<S>5117</S> were possessions<S>5564</S> of the chief<S>4413</S> man of the island,<S>3520</S> whose name<S>3686</S> was Publius;<S>4196</S> who<S>3739</S> received<S>324</S> us, and lodged<S>3579</S> us three<S>5140</S> days<S>2250</S> courteously.<S>5390</S>


text:
And it came<S>1096</S> to pass, that the father<S>3962</S> of Publius<S>4196</S> lay<S>2621</S> sick of a fever<S>4446</S> and of a bloody<S>1420</S> flux:<S>1420</S> to whom<S>3739</S> Paul<S>3972</S> entered<S>1525</S> in, and prayed,<S>4336</S> and laid<S>2007</S> his hands<S>5495</S> on<S>2007</S> him, and healed<S>2390</S> him.


text:
So<S>3767</S> when this<S>5127</S> was done,<S>1096</S> others<S>3062</S> also,<S>2532</S> which<S>3588</S> had<S>2192</S> diseases<S>769</S> in the island,<S>3520</S> came,<S>4334</S> and were healed:<S>2323</S>


text:
Who<S>3739</S> also<S>2532</S> honored<S>5092</S> us with many<S>4183</S> honors;<S>5091</S> and when we departed,<S>321</S> they laded<S>2007</S> <i>us</i> with such things as were necessary.<S>4314</S>


text:
And after<S>3326</S> three<S>5140</S> months<S>3376</S> we departed<S>321</S> in a ship<S>4143</S> of Alexandria,<S>221</S> which had wintered<S>3914</S> in the isle,<S>3520</S> whose sign<S>3902</S> was Castor<S>1359</S> and Pollux.<S>1359</S>


text:
And landing<S>2609</S> at<S>1519</S> Syracuse,<S>4946</S> we tarried<S>1961</S> <i>there</i> three<S>5140</S> days.<S>2250</S>


text:
And from there<S>3606</S> we fetched a compass,<S>4022</S> and came<S>2658</S> to Rhegium:<S>4484</S> and after<S>3326</S> one<S>3391</S> day<S>2250</S> the south<S>3558</S> wind blew,<S>1920</S> and we came<S>2064</S> the next<S>1206</S> day to Puteoli:<S>4223</S>


text:
Where<S>3757</S> we found<S>2147</S> brothers,<S>80</S> and were desired<S>3870</S> to tarry<S>1961</S> with them seven<S>2033</S> days:<S>2250</S> and so<S>3779</S> we went<S>2064</S> toward<S>1519</S> Rome.<S>4516</S>


text:
And from there,<S>1564</S> when the brothers<S>80</S> heard<S>191</S> of us, they came<S>1831</S> to meet<S>529</S> us as far<S>891</S> as Appii<S>675</S> forum,<S>5410</S> and The three<S>5140</S> taverns:<S>4999</S> whom<S>3739</S> when Paul<S>3972</S> saw,<S>1492</S> he thanked<S>2168</S> God,<S>2316</S> and took<S>2983</S> courage.<S>2294</S>


text:
And when<S>3753</S> we came<S>2064</S> to Rome,<S>4516</S> the centurion<S>1543</S> delivered<S>3860</S> the prisoners<S>1198</S> to the captain<S>4759</S> of the guard:<S>4759</S> but Paul<S>3972</S> was suffered<S>2010</S> to dwell<S>3306</S> by himself<S>1438</S> with a soldier<S>4757</S> that kept<S>5442</S> him.


text:
And it came<S>1096</S> to pass, that after<S>3326</S> three<S>5140</S> days<S>2250</S> Paul<S>3972</S> called<S>4779</S> the chief<S>4413</S> of the Jews<S>2453</S> together:<S>4779</S> and when they were come<S>4905</S> together,<S>4905</S> he said<S>3004</S> to them, Men<S>435</S> <i>and</i> brothers,<S>80</S> though I have committed<S>4160</S> nothing<S>3762</S> against<S>1727</S> the people,<S>2992</S> or<S>2228</S> customs<S>1485</S> of our fathers,<S>3971</S> yet was I delivered<S>3860</S> prisoner<S>1198</S> from Jerusalem<S>2414</S> into<S>1519</S> the hands<S>5495</S> of the Romans.<S>4514</S>


text:
Who,<S>3748</S> when they had examined<S>350</S> me, would have let<S>630</S> <i>me</i> go,<S>630</S> because<S>1223</S> there was no<S>3367</S> cause<S>156</S> of death<S>2288</S> in me.


text:
But when the Jews<S>2453</S> spoke<S>483</S> against<S>483</S> <i>it,</i> I was constrained<S>315</S> to appeal<S>1941</S> to Caesar;<S>2541</S> not that I had<S>2192</S> ought<S>5100</S> to accuse<S>2723</S> my nation<S>1484</S> of.


text:
For this<S>5026</S> cause<S>156</S> therefore<S>3767</S> have I called<S>3870</S> for <i>you,</i> to see<S>1492</S> you, and to speak<S>4354</S> with <i>you:</i> because<S>1063</S> that for the hope<S>1680</S> of Israel<S>2474</S> I am bound<S>4029</S> with this<S>5026</S> chain.<S>254</S>


text:
And they said<S>2036</S> to him, We neither<S>3777</S> received<S>1209</S> letters<S>1121</S> out of Judaea<S>2449</S> concerning<S>4012</S> you, neither<S>3777</S> any<S>5100</S> of the brothers<S>80</S> that came<S>3854</S> showed<S>518</S> or<S>2228</S> spoke<S>2980</S> any<S>5100</S> harm<S>4190</S> of you.


text:
But we desire<S>515</S> to hear<S>191</S> of you what<S>3739</S> you think:<S>5426</S> for as concerning<S>4012</S> this<S>5026</S> sect,<S>139</S> we know<S>1110</S> that every<S>3837</S> where<S>3837</S> it is spoken<S>483</S> against.<S>483</S>


text:
And when they had appointed<S>5021</S> him a day,<S>2250</S> there came<S>2240</S> many<S>4119</S> to him into<S>1519</S> <i>his</i> lodging;<S>3578</S> to whom<S>3739</S> he expounded<S>1620</S> and testified<S>1263</S> the kingdom<S>932</S> of God,<S>2316</S> persuading<S>3982</S> them concerning<S>4012</S> Jesus,<S>2424</S> both<S>5037</S> out of the law<S>3551</S> of Moses,<S>3475</S> and <i>out of</i> the prophets,<S>4396</S> from morning<S>4404</S> till<S>2193</S> evening.<S>2073</S>


text:
And some<S>3588</S> <S>3303</S> believed<S>3982</S> the things which were spoken,<S>3004</S> and some<S>3588</S> believed not.


text:
And when they agreed<S>800</S> not among<S>4314</S> themselves,<S>846</S> they departed,<S>630</S> after that Paul<S>3972</S> had spoken<S>2036</S> one<S>1520</S> word,<S>4487</S> Well<S>2573</S> spoke<S>2980</S> the Holy<S>40</S> Ghost<S>4151</S> by Esaias<S>2268</S> the prophet<S>4396</S> to our fathers,<S>3962</S>


text:
Saying,<S>3004</S> Go<S>4198</S> to this<S>5126</S> people,<S>2992</S> and say,<S>2036</S> Hearing<S>189</S> you shall hear,<S>191</S> and shall not understand;<S>4920</S> and seeing<S>991</S> you shall see,<S>991</S> and not perceive:<S>1492</S>


text:
For the heart<S>2588</S> of this<S>5127</S> people<S>2992</S> is waxed<S>3975</S> gross,<S>3975</S> and their ears<S>3775</S> are dull<S>917</S> of hearing,<S>191</S> and their eyes<S>3788</S> have they closed;<S>2576</S> lest<S>3379</S> they should see<S>1492</S> with <i>their</i> eyes,<S>3788</S> and hear<S>191</S> with <i>their</i> ears,<S>3775</S> and understand<S>4920</S> with <i>their</i> heart,<S>2588</S> and should be converted,<S>1994</S> and I should heal<S>2392</S> them.


text:
Be it known<S>1110</S> therefore<S>3767</S> to you, that the salvation<S>4992</S> of God<S>2316</S> is sent<S>649</S> to the Gentiles,<S>1484</S> and <i>that</i> they will hear<S>191</S> it.


text:
And when he had said<S>2036</S> these<S>5023</S> words, the Jews<S>2453</S> departed,<S>565</S> and had<S>2192</S> great<S>4183</S> reasoning<S>4803</S> among<S>1722</S> themselves.<S>1438</S>


text:
And Paul<S>3972</S> dwelled<S>3306</S> two<S>1333</S> whole<S>3650</S> years<S>1333</S> in his own<S>2398</S> hired<S>3410</S> house, and received<S>588</S> all<S>3956</S> that came<S>1531</S> in to him,


text:
Preaching<S>2784</S> the kingdom<S>932</S> of God,<S>2316</S> and teaching<S>1321</S> those<S>3588</S> things which concern<S>4012</S> the Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> with all<S>3956</S> confidence,<S>3954</S> no<S>209</S> man forbidding<S>209</S> him.


text:
Paul,<S>3972</S> a servant<S>1401</S> of Jesus<S>2424</S> Christ,<S>5547</S> called<S>2822</S> <i>to be</i> an apostle,<S>652</S> separated<S>873</S> to the gospel<S>2098</S> of God,<S>2316</S>


text:
(Which<S>3739</S> he had promised<S>4279</S> before<S>4279</S> by his prophets<S>4396</S> in the holy<S>40</S> scriptures,<S>1124</S>)


text:
Concerning<S>4012</S> his Son<S>5207</S> Jesus<S>2424</S> Christ<S>5547</S> our Lord,<S>2962</S> which<S>3588</S> was made<S>1096</S> of the seed<S>4690</S> of David<S>1138</S> according<S>2596</S> to the flesh;<S>4561</S>


text:
And declared<S>3724</S> <i>to be</i> the Son<S>5207</S> of God<S>2316</S> with power,<S>1411</S> according<S>2596</S> to the spirit<S>4151</S> of holiness,<S>42</S> by the resurrection<S>386</S> from the dead:<S>3498</S>


text:
By whom<S>3739</S> we have received<S>2983</S> grace<S>5485</S> and apostleship,<S>651</S> for obedience<S>5218</S> to the faith<S>4102</S> among<S>1722</S> all<S>3956</S> nations,<S>1484</S> for his name:<S>3686</S>


text:
Among<S>1722</S> whom<S>3739</S> are you also<S>2532</S> the called<S>2822</S> of Jesus<S>2424</S> Christ:<S>5547</S>


text:
To all<S>3956</S> that be in Rome,<S>4516</S> beloved<S>27</S> of God,<S>2316</S> called<S>2822</S> <i>to be</i> saints:<S>40</S> Grace<S>5485</S> to you and peace<S>1515</S> from God<S>2316</S> our Father,<S>3962</S> and the Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
First,<S>4412</S> I thank<S>2168</S> my God<S>2316</S> through<S>1223</S> Jesus<S>2424</S> Christ<S>5547</S> for you all,<S>3956</S> that your<S>5216</S> faith<S>4102</S> is spoken<S>2605</S> of throughout<S>1722</S> the whole<S>3650</S> world.<S>2889</S>


text:
For God<S>2316</S> is my witness,<S>3144</S> whom<S>3739</S> I serve<S>3000</S> with my spirit<S>4151</S> in the gospel<S>2098</S> of his Son,<S>5207</S> that without<S>89</S> ceasing<S>89</S> I make<S>4160</S> mention<S>3417</S> of you always<S>3842</S> in my prayers;<S>4335</S>


text:
Making<S>1189</S> request,<S>1189</S> if<S>1513</S> by any<S>4458</S> means<S>4458</S> now<S>2235</S> at<S>4218</S> length<S>4218</S> I might have a prosperous<S>2137</S> journey<S>2137</S> by the will<S>2307</S> of God<S>2316</S> to come<S>2064</S> to you.


text:
For I long<S>1971</S> to see<S>1492</S> you, that I may impart<S>3330</S> to you some<S>5100</S> spiritual<S>4152</S> gift,<S>5486</S> to the end<S>1519</S> you may be established;<S>4741</S>


text:
That is, that I may be comforted<S>4837</S> together<S>4837</S> with you by the mutual<S>1722</S> <S>240</S> faith<S>4102</S> both<S>5037</S> of you and me.


text:
Now<S>1161</S> I would<S>2309</S> not have you ignorant,<S>50</S> brothers,<S>80</S> that oftentimes<S>4178</S> I purposed<S>4388</S> to come<S>2064</S> to you, (but was let<S>2967</S> till now,<S>891</S> <S>1204</S>) that I might hav<S>2192</S>e som<S>5100</S>e frui<S>2590</S>t amon<S>1722</S>g you also,<S>2532</S> eve<S>2532</S>n as amon<S>1722</S>g othe<S>3062</S>r Gentiles.<S>1484</S>


text:
I am<S>1510</S> debtor<S>3781</S> both<S>5037</S> to the Greeks,<S>1672</S> and to the Barbarians;<S>915</S> both<S>5037</S> to the wise,<S>4680</S> and to the unwise.<S>453</S>


text:
So,<S>3779</S> as much<S>2596</S> as in me is, I am ready<S>4289</S> to preach<S>2097</S> the gospel<S>2097</S> to you that are at<S>1722</S> Rome<S>4516</S> also.<S>2532</S>


text:
For I am not ashamed<S>1870</S> of the gospel<S>2098</S> of Christ:<S>5547</S> for it is the power<S>1411</S> of God<S>2316</S> to salvation<S>4991</S> to every<S>3956</S> one that believes;<S>4100</S> to the Jew<S>2453</S> first,<S>4412</S> and also<S>2532</S> to the Greek.<S>1672</S>


text:
For therein<S>1722</S> <S>846</S> is the righteousness<S>1343</S> of God<S>2316</S> revealed<S>601</S> from faith<S>4102</S> to faith:<S>4102</S> as it is written,<S>1125</S> The just<S>1342</S> shall live<S>2198</S> by faith.<S>4102</S>


text:
For the wrath<S>3709</S> of God<S>2316</S> is revealed<S>601</S> from heaven<S>3772</S> against<S>1909</S> all<S>3956</S> ungodliness<S>763</S> and unrighteousness<S>93</S> of men,<S>444</S> who<S>3588</S> hold<S>2722</S> the truth<S>225</S> in unrighteousness;<S>93</S>


text:
Because<S>1360</S> that which may be known<S>1110</S> of God<S>2316</S> is manifest<S>5319</S> in them; for God<S>2316</S> has showed<S>5319</S> <i>it</i> to them.


text:
For the invisible<S>517</S> things of him from the creation<S>2937</S> of the world<S>2889</S> are clearly<S>2529</S> seen,<S>2529</S> being understood<S>3539</S> by the things that are made,<S>4161</S> <i>even</i> his eternal<S>126</S> power<S>1411</S> and Godhead;<S>2305</S> so<S>1519</S> that they are without<S>379</S> excuse:<S>379</S>


text:
Because<S>1360</S> that, when they knew<S>1097</S> God,<S>2316</S> they glorified<S>1392</S> <i>him</i> not as God,<S>2316</S> neither<S>2228</S> were thankful;<S>2168</S> but became<S>3154</S> vain<S>3154</S> in their imaginations,<S>1261</S> and their foolish<S>801</S> heart<S>2588</S> was darkened.<S>4654</S>


text:
And changed<S>236</S> the glory<S>1391</S> of the incorruptible<S>862</S> God<S>2316</S> into<S>1722</S> an image<S>1504</S> made<S>4161</S> like<S>3667</S> to corruptible<S>5349</S> man,<S>444</S> and to birds,<S>4071</S> and four footed<S>5074</S> beasts,<S>5074</S> and creeping<S>2062</S> things.


text:
Why<S>1352</S> God<S>2316</S> also<S>2532</S> gave<S>3860</S> them up to uncleanness<S>167</S> through<S>1722</S> the lusts<S>1939</S> of their own hearts,<S>2588</S> to dishonor<S>818</S> their own bodies<S>4983</S> between<S>1722</S> themselves:<S>1438</S>


text:
Who<S>3748</S> changed<S>3337</S> the truth<S>225</S> of God<S>2316</S> into<S>1722</S> a lie,<S>5579</S> and worshipped<S>4573</S> and served<S>3000</S> the creature<S>2937</S> more<S>3844</S> than<S>3844</S> the Creator,<S>2936</S> who<S>3739</S> is blessed<S>2128</S> for ever.<S>165</S> Amen.<S>281</S>


text:
For this<S>5124</S> cause<S>1223</S> God<S>2316</S> gave<S>3860</S> them up to vile<S>819</S> affections:<S>3806</S> for even<S>5037</S> their women<S>2338</S> did change<S>3337</S> the natural<S>5446</S> use<S>5540</S> into<S>1519</S> that which is against<S>3844</S> nature:<S>5449</S>


text:
And likewise<S>3668</S> also<S>2532</S> the men,<S>730</S> leaving<S>863</S> the natural<S>5446</S> use<S>5540</S> of the woman,<S>2338</S> burned<S>1572</S> in their lust<S>3715</S> one<S>240</S> toward<S>1519</S> another;<S>240</S> men<S>730</S> with men<S>730</S> working<S>2716</S> that which is unseemly,<S>808</S> and receiving<S>618</S> in themselves<S>1438</S> that recompense<S>489</S> of their error<S>4106</S> which<S>3739</S> was meet.<S>1163</S>


text:
And even<S>2531</S> as they did not like<S>1381</S> to retain<S>2192</S> God<S>2316</S> in <i>their</i> knowledge,<S>1922</S> God<S>2316</S> gave<S>3860</S> them over<S>3860</S> to a reprobate<S>96</S> mind,<S>3563</S> to do<S>4160</S> those<S>3588</S> things which are not convenient;<S>2520</S>


text:
Being filled<S>4137</S> with all<S>3956</S> unrighteousness,<S>93</S> fornication,<S>4202</S> wickedness,<S>4189</S> covetousness,<S>4124</S> maliciousness;<S>2549</S> full<S>3324</S> of envy,<S>5355</S> murder,<S>5408</S> debate,<S>2054</S> deceit,<S>1388</S> malignity;<S>2550</S> whisperers,<S>5588</S>


text:
Backbiters,<S>2637</S> haters<S>2319</S> of God,<S>2319</S> despiteful,<S>5197</S> proud,<S>5244</S> boasters,<S>213</S> inventors<S>2182</S> of evil<S>2556</S> things, disobedient<S>545</S> to parents,<S>1118</S>


text:
Without<S>801</S> understanding,<S>801</S> covenant breakers,<S>802</S> without<S>794</S> natural affection,<S>794</S> implacable,<S>786</S> unmerciful:<S>415</S>


text:
Who<S>3748</S> knowing<S>1921</S> the judgment<S>1345</S> of God,<S>2316</S> that they which commit<S>4238</S> such<S>5108</S> things are worthy<S>514</S> of death,<S>2288</S> not only<S>3440</S> do the same,<S>846</S> but have<S>2192</S> pleasure<S>4909</S> in them that do<S>4238</S> them.


text:
Therefore<S>1352</S> you are<S>1488</S> inexcusable,<S>379</S> O man,<S>444</S> whoever<S>3956</S> <S>3588</S> you are<S>1488</S> that judge:<S>2919</S> for wherein<S>1722</S> <S>3757</S> you judge<S>2919</S> another,<S>2087</S> you condemn<S>2632</S> yourself;<S>4572</S> for you that judge<S>2919</S> do<S>4238</S> the same<S>846</S> things.


text:
But we are sure<S>1492</S> that the judgment<S>2917</S> of God<S>2316</S> is according<S>2596</S> to truth<S>225</S> against<S>1909</S> them which commit<S>4238</S> such<S>5108</S> things.


text:
And think<S>3049</S> you this,<S>5124</S> O man,<S>444</S> that judge<S>2919</S> them which do<S>4238</S> such<S>5108</S> things, and do<S>4160</S> the same,<S>846</S> that you shall escape<S>1628</S> the judgment<S>2917</S> of God?<S>2316</S>


text:
Or<S>2228</S> despise<S>2706</S> you the riches<S>4149</S> of his goodness<S>5544</S> and forbearance<S>463</S> and long-suffering;<S>3115</S> not knowing<S>50</S> that the goodness<S>5543</S> of God<S>2316</S> leads<S>71</S> you to repentance?<S>3341</S>


text:
But after<S>2596</S> your hardness<S>4643</S> and impenitent<S>279</S> heart<S>2588</S> treasure<S>2343</S> up to yourself<S>4572</S> wrath<S>3709</S> against<S>1722</S> the day<S>2250</S> of wrath<S>3709</S> and revelation<S>602</S> of the righteous<S>1341</S> judgment<S>1341</S> of God;<S>2316</S>


text:
Who<S>3739</S> will render<S>591</S> to every<S>1538</S> man according<S>2596</S> to his deeds:<S>2041</S>


text:
To them who by patient<S>5281</S> continuance<S>5281</S> in well<S>18</S> doing<S>2041</S> seek<S>2212</S> for glory<S>1391</S> and honor<S>5092</S> and immortality,<S>861</S> eternal<S>166</S> life:<S>2222</S>


text:
But to them that are contentious,<S>1537</S> <S>2052</S> and do not obey<S>544</S> the truth,<S>225</S> but obey<S>3982</S> unrighteousness,<S>93</S> indignation<S>2372</S> and wrath,<S>3709</S>


text:
Tribulation<S>2347</S> and anguish,<S>4730</S> on every<S>3956</S> soul<S>5590</S> of man<S>444</S> that does evil,<S>2556</S> of the Jew<S>2453</S> first,<S>4412</S> and also<S>2532</S> of the Gentile;<S>1672</S>


text:
But glory,<S>1391</S> honor,<S>5092</S> and peace,<S>1515</S> to every<S>3956</S> man<S>3956</S> that works<S>2038</S> good,<S>18</S> to the Jew<S>2453</S> first,<S>4412</S> and also<S>2532</S> to the Gentile:<S>1672</S>


text:
For as many<S>3745</S> as have sinned<S>264</S> without<S>460</S> law<S>460</S> shall also<S>2532</S> perish<S>622</S> without<S>460</S> law:<S>460</S> and as many<S>3745</S> as have sinned<S>264</S> in the law<S>3551</S> shall be judged<S>2919</S> by the law;<S>3551</S>


text:
(For not the hearers<S>202</S> of the law<S>3551</S> <i>are</i> just<S>1342</S> before<S>3844</S> God,<S>2316</S> but the doers<S>4163</S> of the law<S>3551</S> shall be justified.<S>1344</S>


text:
For when<S>3752</S> the Gentiles,<S>1484</S> which<S>3588</S> have<S>2192</S> not the law,<S>3551</S> do<S>4160</S> by nature<S>5449</S> the things contained in the law,<S>3551</S> these,<S>3778</S> having<S>2192</S> not the law,<S>3551</S> are a law<S>3551</S> to themselves:<S>1438</S>


text:
Which<S>3748</S> show<S>1731</S> the work<S>2041</S> of the law<S>3551</S> written<S>1123</S> in their hearts,<S>2588</S> their conscience<S>4893</S> also<S>4828</S> bearing<S>4828</S> witness,<S>4828</S> and <i>their</i> thoughts<S>3053</S> the mean<S>3342</S> while accusing<S>2723</S> or<S>2228</S> else<S>2532</S> excusing<S>626</S> one<S>240</S> another;<S>240</S>)


text:
In the day<S>2250</S> when<S>3753</S> God<S>2316</S> shall judge<S>2919</S> the secrets<S>2927</S> of men<S>444</S> by Jesus<S>2424</S> Christ<S>5547</S> according<S>2596</S> to my gospel.<S>2098</S>


text:
Behold,<S>2396</S> you are called<S>2028</S> a Jew,<S>2453</S> and rest<S>1879</S> in the law,<S>3551</S> and make<S>2744</S> your boast<S>2744</S> of God,<S>2316</S>


text:
And know<S>1097</S> <i>his</i> will,<S>2307</S> and approve<S>1381</S> the things that are more excellent,<S>1308</S> being instructed<S>2727</S> out of the law;<S>3551</S>


text:
And are confident<S>3982</S> that you yourself<S>4572</S> are a guide<S>3595</S> of the blind,<S>5185</S> a light<S>5457</S> of them which are in darkness,<S>4655</S>


text:
An instructor<S>3810</S> of the foolish,<S>878</S> a teacher<S>1320</S> of babes,<S>3516</S> which have<S>2192</S> the form<S>3446</S> of knowledge<S>1108</S> and of the truth<S>225</S> in the law.<S>3551</S>


text:
You therefore<S>3767</S> which<S>3588</S> teach<S>1321</S> another,<S>2087</S> teach<S>1321</S> you not yourself?<S>4572</S> you that preach<S>2784</S> a man should not steal,<S>2813</S> do you steal?<S>2813</S>


text:
You that say<S>3004</S> a man should not commit<S>3431</S> adultery,<S>3431</S> do you commit<S>3431</S> adultery?<S>3431</S> you that abhor<S>948</S> idols,<S>1497</S> do you commit<S>2416</S> sacrilege?<S>2416</S>


text:
You that make<S>2744</S> your boast<S>2744</S> of the law,<S>3551</S> through<S>1223</S> breaking<S>3847</S> the law<S>3551</S> dishonor<S>818</S> you God?<S>2316</S>


text:
For the name<S>3686</S> of God<S>2316</S> is blasphemed<S>987</S> among<S>1722</S> the Gentiles<S>1484</S> through<S>1223</S> you, as it is written.<S>1125</S>


text:
For circumcision<S>4061</S> truly<S>3303</S> profits,<S>5623</S> if<S>1437</S> you keep<S>4238</S> the law:<S>3551</S> but if<S>1437</S> you be a breaker<S>3848</S> of the law,<S>3551</S> your circumcision<S>4061</S> is made<S>1096</S> uncircumcision.<S>203</S>


text:
Therefore<S>3767</S> if<S>1437</S> the uncircumcision<S>203</S> keep<S>5442</S> the righteousness<S>1345</S> of the law,<S>3551</S> shall not his uncircumcision<S>203</S> be counted<S>3049</S> for circumcision?<S>4061</S>


text:
And shall not uncircumcision<S>203</S> which is by nature,<S>5449</S> if it fulfill<S>5055</S> the law,<S>3551</S> judge<S>2919</S> you, who<S>3588</S> by the letter<S>1121</S> and circumcision<S>4061</S> do transgress<S>3848</S> the law?<S>3551</S>


text:
For he is not a Jew,<S>2453</S> which is one outwardly;<S>1722</S> <S>5318</S> neither<S>3761</S> <i>is that</i> circumcision,<S>4061</S> which is outward<S>1722</S> in the flesh:<S>4561</S>


text:
But he <i>is</i> a Jew,<S>2453</S> which is one inwardly;<S>1722</S> <S>2927</S> and circumcision<S>4061</S> <i>is that</i> of the heart,<S>2588</S> in the spirit,<S>4151</S> <i>and</i> not in the letter;<S>1121</S> whose<S>3739</S> praise<S>1868</S> <i>is</i> not of men,<S>444</S> but of God.<S>2316</S>


text:
What<S>5101</S> advantage<S>4053</S> then<S>3767</S> has the Jew?<S>2453</S> or<S>2228</S> what<S>5101</S> profit<S>5622</S> <i>is there</i> of circumcision?<S>4061</S>


text:
Much<S>4183</S> every<S>3956</S> way:<S>5158</S> chiefly,<S>4412</S> because<S>3754</S> that to them were committed<S>4100</S> the oracles<S>3051</S> of God.<S>2316</S>


text:
For what<S>5101</S> if<S>1487</S> some<S>5100</S> did not believe?<S>569</S> shall their unbelief<S>570</S> make<S>2673</S> the faith<S>4102</S> of God<S>2316</S> without<S>2673</S> effect?<S>2673</S>


text:
God<S>3361</S> <S>1096</S> forbid:<S>3361</S> <S>1096</S> yes,<S>1161</S> let God<S>2316</S> be true,<S>227</S> but every<S>3956</S> man<S>444</S> a liar;<S>5583</S> as it is written,<S>1125</S> That you might be justified<S>1344</S> in your sayings,<S>3056</S> and might overcome<S>3528</S> when<S>1723</S> <S>3588</S> you are judged.<S>2919</S>


text:
But if<S>1487</S> our unrighteousness<S>93</S> commend<S>4921</S> the righteousness<S>1343</S> of God,<S>2316</S> what<S>5101</S> shall we say?<S>2046</S> Is God<S>2316</S> unrighteous<S>94</S> who<S>3588</S> takes<S>2018</S> vengeance?<S>3709</S> (I speak<S>3004</S> as a man)<S>444</S>


text:
God<S>3361</S> <S>1096</S> forbid:<S>3361</S> <S>1096</S> for then how<S>4459</S> shall God<S>2316</S> judge<S>2919</S> the world?<S>2889</S>


text:
For if<S>1487</S> the truth<S>225</S> of God<S>2316</S> has more abounded<S>4052</S> through<S>1722</S> my lie<S>5582</S> to his glory;<S>1391</S> why<S>5101</S> yet<S>2089</S> am I also<S>2504</S> judged<S>2919</S> as a sinner?<S>268</S>


text:
And not <i>rather,</i> (as we be slanderously<S>987</S> reported,<S>987</S> and as some<S>5100</S> affirm<S>5346</S> that we say,<S>3004</S>) Let us do<S>4160</S> evil,<S>2556</S> that good<S>18</S> may come?<S>2064</S> whose<S>3739</S> damnation<S>2917</S> is just.<S>1738</S>


text:
What<S>5101</S> then?<S>3767</S> are we better<S>4284</S> <i>than they?</i> No,<S>3756</S> in no<S>3843</S> wise:<S>3843</S> for we have<S>2192</S> before<S>4256</S> proved<S>4256</S> both<S>5037</S> Jews<S>2453</S> and Gentiles,<S>1672</S> that they are all<S>3956</S> under<S>5259</S> sin;<S>266</S>


text:
There is none<S>3756</S> that understands,<S>4920</S> there is none<S>3756</S> that seeks<S>1567</S> after<S>1567</S> God.<S>2316</S>


text:
They are all<S>3956</S> gone<S>1578</S> out of the way, they are together<S>260</S> become<S>889</S> unprofitable;<S>889</S> there is none<S>3756</S> that does<S>4160</S> good,<S>5544</S> no, not one.<S>1520</S>


text:
Their throat<S>2995</S> <i>is</i> an open<S>455</S> sepulcher;<S>5028</S> with their tongues<S>1100</S> they have used<S>1387</S> deceit;<S>1387</S> the poison<S>2447</S> of asps<S>785</S> <i>is</i> under<S>5259</S> their lips:<S>5491</S>


text:
Whose<S>3739</S> mouth<S>4750</S> <i>is</i> full<S>1073</S> of cursing<S>685</S> and bitterness:<S>4088</S>


text:
Now<S>1161</S> we know<S>1492</S> that what<S>3745</S> things soever<S>1437</S> the law<S>3551</S> said,<S>3004</S> it said<S>2980</S> to them who are under<S>1722</S> the law:<S>3551</S> that every<S>3956</S> mouth<S>4750</S> may be stopped,<S>5420</S> and all<S>3956</S> the world<S>2889</S> may become<S>1096</S> guilty<S>5267</S> before God.<S>2316</S>


text:
Therefore<S>1360</S> by the deeds<S>2041</S> of the law<S>3551</S> there shall no<S>3756</S> <S>3956</S> flesh<S>4561</S> be justified<S>1344</S> in his sight:<S>1799</S> for by the law<S>3551</S> <i>is</i> the knowledge<S>1922</S> of sin.<S>266</S>


text:
But now<S>3568</S> the righteousness<S>1343</S> of God<S>2316</S> without<S>5565</S> the law<S>3551</S> is manifested,<S>5319</S> being witnessed<S>3140</S> by the law<S>3551</S> and the prophets;<S>4396</S>


text:
Even<S>1161</S> the righteousness<S>1343</S> of God<S>2316</S> <i>which</i> is by faith<S>4102</S> of Jesus<S>2424</S> Christ<S>5547</S> to all<S>3956</S> and on all<S>3956</S> them that believe:<S>4100</S> for there is no<S>3756</S> difference:<S>1293</S>


text:
For all<S>3956</S> have sinned,<S>264</S> and come<S>5302</S> short<S>5302</S> of the glory<S>1391</S> of God;<S>2316</S>


text:
Being justified<S>1344</S> freely<S>1432</S> by his grace<S>5485</S> through<S>1223</S> the redemption<S>629</S> that is in Christ<S>5547</S> Jesus:<S>2424</S>


text:
Whom<S>3739</S> God<S>2316</S> has set<S>4388</S> forth<S>4388</S> <i>to be</i> a propitiation<S>2435</S> through<S>1223</S> faith<S>4102</S> in his blood,<S>129</S> to declare<S>1732</S> his righteousness<S>1343</S> for the remission<S>3929</S> of sins<S>265</S> that are past,<S>4266</S> through<S>1722</S> the forbearance<S>463</S> of God;<S>2316</S>


text:
To declare,<S>1732</S> <i>I say,</i> at<S>1722</S> this<S>3588</S> <S>3568</S> time<S>2540</S> his righteousness:<S>1343</S> that he might be just,<S>1342</S> and the justifier<S>1344</S> of him which believes<S>1537</S> <S>4102</S> in Jesus.<S>2424</S>


text:
Where<S>4226</S> <i>is</i> boasting<S>2746</S> then?<S>3767</S> It is excluded.<S>1576</S> By what<S>4169</S> law?<S>3551</S> of works?<S>2041</S> No:<S>3780</S> but by the law<S>3551</S> of faith.<S>4102</S>


text:
Therefore<S>3767</S> we conclude<S>3049</S> that a man<S>444</S> is justified<S>1344</S> by faith<S>4102</S> without<S>5565</S> the deeds<S>2041</S> of the law.<S>3551</S>


text:
<i>Is he</i> the God<S>2316</S> of the Jews<S>2453</S> only?<S>3440</S> <i>is he</i> not also<S>2532</S> of the Gentiles?<S>1484</S> Yes,<S>3483</S> of the Gentiles<S>1484</S> also:<S>2532</S>


text:
Seeing<S>1897</S> <i>it is</i> one<S>1520</S> God,<S>2316</S> which<S>3739</S> shall justify<S>1344</S> the circumcision<S>4061</S> by faith,<S>4102</S> and uncircumcision<S>203</S> through<S>1223</S> faith.<S>4102</S>


text:
Do we then<S>3767</S> make<S>2673</S> void<S>2673</S> the law<S>3551</S> through<S>1223</S> faith?<S>4102</S> God<S>3336</S> <S>1096</S> forbid:<S>3361</S> <S>1096</S> yes,<S>235</S> we establish<S>2476</S> the law.<S>3551</S>


text:
What<S>5101</S> shall we say<S>2046</S> then<S>3767</S> that Abraham<S>11</S> our father,<S>3962</S> as pertaining to the flesh,<S>4561</S> has found?<S>2147</S>


text:
For if<S>1487</S> Abraham<S>11</S> were justified<S>1344</S> by works,<S>2041</S> he has<S>2192</S> <i>whereof</i> to glory;<S>2745</S> but not before<S>4314</S> God.<S>2316</S>


text:
For what<S>5101</S> said<S>3004</S> the scripture?<S>1124</S> Abraham<S>11</S> believed<S>4100</S> God,<S>2316</S> and it was counted<S>3049</S> to him for righteousness.<S>1343</S>


text:
Now<S>1161</S> to him that works<S>2038</S> is the reward<S>3408</S> not reckoned<S>3049</S> of grace,<S>5485</S> but of debt.<S>3783</S>


text:
But to him that works<S>2038</S> not, but believes<S>4100</S> on<S>1909</S> him that justifies<S>1344</S> the ungodly,<S>765</S> his faith<S>4102</S> is counted<S>3049</S> for righteousness.<S>1343</S>


text:
Even<S>2509</S> as David<S>1138</S> also<S>2532</S> describes<S>3004</S> the blessedness<S>3108</S> of the man,<S>444</S> to whom<S>3739</S> God<S>2316</S> imputes<S>3049</S> righteousness<S>1343</S> without<S>5565</S> works,<S>2041</S>


text:
<i>Saying,</i> Blessed<S>3107</S> <i>are</i> they whose<S>3739</S> iniquities<S>458</S> are forgiven,<S>863</S> and whose<S>3739</S> sins<S>266</S> are covered.<S>1943</S>


text:
Blessed<S>3107</S> <i>is</i> the man<S>435</S> to whom<S>3739</S> the Lord<S>2962</S> will not impute<S>3049</S> sin.<S>266</S>


text:
<i>Comes</i> this<S>3778</S> blessedness<S>3108</S> then<S>3767</S> on the circumcision<S>4061</S> <i>only,</i> or<S>2228</S> on the uncircumcision<S>203</S> also?<S>2532</S> for we say<S>3004</S> that faith<S>4102</S> was reckoned<S>3049</S> to Abraham<S>11</S> for righteousness.<S>1343</S>


text:
How<S>4459</S> was it then<S>3767</S> reckoned?<S>3049</S> when he was in circumcision,<S>4061</S> or<S>2228</S> in uncircumcision?<S>203</S> Not in circumcision,<S>4061</S> but in uncircumcision.<S>203</S>


text:
And he received<S>2983</S> the sign<S>4592</S> of circumcision,<S>4061</S> a seal<S>4973</S> of the righteousness<S>1343</S> of the faith<S>4102</S> which<S>3588</S> <i>he had yet</i> being uncircumcised:<S>1722</S> <S>3588</S> <S>203</S> that he might be the father<S>3962</S> of all<S>3956</S> them that believe,<S>4100</S> though<S>1223</S> they be not circumcised;<S>203</S> that righteousness<S>1343</S> might be imputed<S>3049</S> to them also:<S>2532</S>


text:
And the father<S>3962</S> of circumcision<S>4061</S> to them who<S>3588</S> are not of the circumcision<S>4061</S> only,<S>3440</S> but who<S>3588</S> also<S>2532</S> walk<S>4748</S> in the steps<S>2487</S> of that faith<S>4102</S> of our father<S>3962</S> Abraham,<S>11</S> which <i>he had</i> being <i>yet</i> uncircumcised.<S>1722</S>


text:
For the promise,<S>1860</S> that he should be the heir<S>2818</S> of the world,<S>2889</S> <i>was</i> not to Abraham,<S>11</S> or<S>2228</S> to his seed,<S>4690</S> through<S>1223</S> the law,<S>3551</S> but through<S>1223</S> the righteousness<S>1343</S> of faith.<S>4102</S>


text:
For if<S>1487</S> they which are of the law<S>3551</S> <i>be</i> heirs,<S>2818</S> faith<S>4102</S> is made<S>2758</S> void,<S>2758</S> and the promise<S>1860</S> made<S>2673</S> of none<S>2673</S> effect:<S>2673</S>


text:
Because<S>1063</S> the law<S>3551</S> works<S>2716</S> wrath:<S>3709</S> for where<S>3757</S> no<S>3756</S> law<S>3551</S> is, <i>there is</i> no<S>3761</S> transgression.<S>3847</S>


text:
Therefore<S>1233</S> <S>5124</S> <i>it is</i> of faith,<S>4102</S> that <i>it might</i> be by grace;<S>5485</S> to the end<S>1519</S> the promise<S>1860</S> might be sure<S>949</S> to all<S>3956</S> the seed;<S>4690</S> not to that only<S>3440</S> which is of the law,<S>3551</S> but to that also<S>2532</S> which is of the faith<S>4102</S> of Abraham;<S>11</S> who<S>3739</S> is the father<S>3962</S> of us all,<S>3956</S>


text:
(As it is written,<S>1125</S> I have made<S>5087</S> you a father<S>3962</S> of many<S>4183</S> nations,<S>1484</S>) before<S>2713</S> him whom<S>3739</S> he believed,<S>4100</S> <i>even</i> God,<S>2316</S> who<S>3588</S> vivifies<S>2227</S> the dead,<S>3498</S> and calls<S>2564</S> those<S>3588</S> things which be not as though they were.


text:
Who<S>3739</S> against<S>3844</S> hope<S>1680</S> believed<S>4100</S> in hope,<S>1680</S> that he might become<S>1096</S> the father<S>3962</S> of many<S>4183</S> nations,<S>1484</S> according<S>2596</S> to that which was spoken,<S>2046</S> So<S>3779</S> shall your seed<S>4690</S> be.


text:
And being not weak<S>770</S> in faith,<S>4102</S> he considered<S>2657</S> not his own<S>1438</S> body<S>4983</S> now<S>2236</S> dead,<S>3499</S> when he was about<S>4225</S> an hundred<S>1541</S> years<S>1541</S> old,<S>1541</S> neither yet the deadness<S>3500</S> of Sarah's<S>4564</S> womb:<S>3388</S>


text:
He staggered<S>1252</S> not at<S>1519</S> the promise<S>1860</S> of God<S>2316</S> through unbelief;<S>570</S> but was strong<S>1743</S> in faith,<S>4102</S> giving glory<S>1391</S> to God;<S>2316</S>


text:
And being fully<S>4135</S> persuaded<S>4135</S> that, what<S>3739</S> he had promised,<S>1861</S> he was able<S>1415</S> also<S>2532</S> to perform.<S>4160</S>


text:
Now<S>1161</S> it was not written<S>1125</S> for his sake alone,<S>3440</S> that it was imputed<S>3049</S> to him;


text:
But for us also,<S>2532</S> to whom<S>3739</S> it shall be imputed,<S>3049</S> if we believe<S>4100</S> on<S>1909</S> him that raised<S>1453</S> up Jesus<S>2424</S> our Lord<S>2962</S> from the dead;<S>3498</S>


text:
Who<S>3739</S> was delivered<S>3860</S> for our offenses,<S>3900</S> and was raised<S>1453</S> again<S>1453</S> for our justification.<S>1347</S>


text:
Therefore<S>3767</S> being justified<S>1344</S> by faith,<S>4102</S> we have<S>2192</S> peace<S>1515</S> with God<S>2316</S> through<S>1223</S> our Lord<S>2962</S> Jesus<S>2424</S> Christ:<S>5547</S>


text:
By whom<S>3739</S> also<S>2532</S> we have<S>2192</S> access<S>4318</S> by faith<S>4102</S> into<S>1519</S> this<S>5026</S> grace<S>5485</S> wherein<S>1722</S> <S>3757</S> we stand,<S>2476</S> and rejoice<S>2744</S> in hope<S>1680</S> of the glory<S>1391</S> of God.<S>2316</S>


text:
And not only<S>3440</S> <i>so,</i> but we glory<S>2744</S> in tribulations<S>2347</S> also:<S>2532</S> knowing<S>1492</S> that tribulation<S>2347</S> works<S>2716</S> patience;<S>5281</S>


text:
And hope<S>1680</S> makes<S>2617</S> not ashamed;<S>2617</S> because<S>3754</S> the love<S>26</S> of God<S>2316</S> is shed<S>1632</S> abroad<S>1632</S> in our hearts<S>2588</S> by the Holy<S>40</S> Ghost<S>4151</S> which<S>3588</S> is given<S>1325</S> to us.


text:
For when we were yet<S>2089</S> without<S>772</S> strength,<S>772</S> in due<S>514</S> time<S>2540</S> Christ<S>5547</S> died<S>599</S> for the ungodly.<S>765</S>


text:
For scarcely<S>3433</S> for a righteous<S>1342</S> man will one<S>5100</S> die:<S>599</S> yet<S>1063</S> peradventure<S>5029</S> for a good<S>18</S> man some<S>5100</S> would even dare<S>5111</S> to die.<S>599</S>


text:
But God<S>2316</S> commends<S>4921</S> his love<S>26</S> toward<S>1519</S> us, in that, while we were yet<S>2089</S> sinners,<S>268</S> Christ<S>5547</S> died<S>599</S> for us.


text:
Much<S>4183</S> more<S>3123</S> then,<S>3767</S> being now<S>3568</S> justified<S>1344</S> by his blood,<S>129</S> we shall be saved<S>4982</S> from wrath<S>3709</S> through<S>1223</S> him.


text:
For if,<S>1487</S> when we were enemies,<S>2190</S> we were reconciled<S>2644</S> to God<S>2316</S> by the death<S>2288</S> of his Son,<S>5207</S> much<S>4183</S> more,<S>3123</S> being reconciled,<S>2644</S> we shall be saved<S>4982</S> by his life.<S>2222</S>


text:
And not only<S>3440</S> <i>so,</i> but we also<S>2532</S> joy<S>2744</S> in God<S>2316</S> through<S>1223</S> our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> by whom<S>3739</S> we have now<S>3568</S> received<S>2983</S> the atonement.<S>2643</S>


text:
Why,<S>1223</S> <S>5124</S> as by one<S>1520</S> man<S>444</S> sin<S>266</S> entered<S>1525</S> into<S>1519</S> the world,<S>2889</S> and death<S>2288</S> by sin;<S>266</S> and so<S>3779</S> death<S>2288</S> passed<S>1330</S> on all<S>3956</S> men,<S>444</S> for that all<S>3956</S> have sinned:<S>264</S>


text:
(For until<S>891</S> the law<S>3551</S> sin<S>266</S> was in the world:<S>2889</S> but sin<S>266</S> is not imputed<S>1677</S> when there is no<S>3361</S> law.<S>3551</S>


text:
Nevertheless<S>235</S> death<S>2288</S> reigned<S>936</S> from Adam<S>76</S> to Moses,<S>3475</S> even<S>2532</S> over<S>1909</S> them that had not sinned<S>264</S> after<S>1909</S> the similitude<S>3667</S> of Adam's<S>76</S> transgression,<S>3847</S> who<S>3739</S> is the figure<S>5179</S> of him that was to come.<S>3195</S>


text:
But not as the offense,<S>3900</S> so<S>3779</S> also<S>2532</S> <i>is</i> the free<S>5486</S> gift.<S>5486</S> For if<S>1487</S> through the offense<S>3900</S> of one<S>1520</S> many<S>4183</S> be dead,<S>599</S> much<S>4183</S> more<S>3123</S> the grace<S>5485</S> of God,<S>2316</S> and the gift<S>1431</S> by grace,<S>5485</S> <i>which</i><S>3588</S><i> is</i> by one<S>1520</S> man, Jesus<S>2424</S> Christ,<S>5547</S> has abounded<S>4052</S> to many.<S>4183</S>


text:
And not as <i>it was</i> by one<S>1520</S> that sinned,<S>264</S> <i>so is</i> the gift:<S>1434</S> for the judgment<S>2917</S> <i>was</i> by one<S>1520</S> to condemnation,<S>2631</S> but the free<S>5486</S> gift<S>5486</S> <i>is</i> of many<S>4183</S> offenses<S>3900</S> to justification.<S>1345</S>


text:
For if<S>1487</S> by one<S>1520</S> man's offense<S>3900</S> death<S>2288</S> reigned<S>936</S> by one;<S>1520</S> much<S>4183</S> more<S>3123</S> they which receive<S>2983</S> abundance<S>4050</S> of grace<S>5485</S> and of the gift<S>1431</S> of righteousness<S>1343</S> shall reign<S>936</S> in life<S>2222</S> by one,<S>1520</S> Jesus<S>2424</S> Christ.<S>5547</S>)


text:
Therefore<S>686</S> <S>3767</S> as by the offense<S>3900</S> of one<S>1520</S> <i>judgment came</i> on all<S>3956</S> men<S>444</S> to condemnation;<S>2631</S> even<S>2532</S> so<S>3779</S> by the righteousness<S>1345</S> of one<S>1520</S> <i>the free gift</i> came on all<S>3956</S> men<S>444</S> to justification<S>1347</S> of life.<S>2222</S>


text:
For as by one<S>1520</S> man's<S>444</S> disobedience<S>3876</S> many<S>4183</S> were made<S>2525</S> sinners,<S>268</S> so<S>3779</S> by the obedience<S>5218</S> of one<S>1520</S> shall many<S>4183</S> be made<S>2525</S> righteous.<S>1342</S>


text:
Moreover<S>1161</S> the law<S>3551</S> entered,<S>3922</S> that the offense<S>3900</S> might abound.<S>4121</S> But where<S>3757</S> sin<S>266</S> abounded,<S>4121</S> grace<S>5485</S> did much<S>5248</S> more abound:<S>5248</S>


text:
That as sin<S>266</S> has reigned<S>936</S> to death,<S>2288</S> even<S>2532</S> so<S>3779</S> might grace<S>5485</S> reign<S>936</S> through<S>1223</S> righteousness<S>1343</S> to eternal<S>166</S> life<S>2222</S> by Jesus<S>2424</S> Christ<S>5547</S> our Lord.<S>2962</S>


text:
What<S>5101</S> shall we say<S>2046</S> then?<S>3767</S> Shall we continue<S>1961</S> in sin,<S>266</S> that grace<S>5485</S> may abound?<S>4121</S>


text:
God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S> How<S>4459</S> shall we, that are dead<S>599</S> to sin,<S>266</S> live<S>2198</S> any<S>2089</S> longer<S>2089</S> therein?<S>1722</S>


text:
Know<S>50</S> you not, that so<S>3745</S> many<S>3745</S> of us as were baptized<S>907</S> into<S>1519</S> Jesus<S>2424</S> Christ<S>5547</S> were baptized<S>907</S> into<S>1519</S> his death?<S>2288</S>


text:
Therefore<S>3767</S> we are buried<S>4916</S> with him by baptism<S>908</S> into<S>1519</S> death:<S>2288</S> that like<S>5618</S> as Christ<S>5547</S> was raised<S>1453</S> up from the dead<S>3498</S> by the glory<S>1391</S> of the Father,<S>3962</S> even so<S>3779</S> we also<S>2532</S> should walk<S>4043</S> in newness<S>2538</S> of life.<S>2222</S>


text:
For if<S>1487</S> we have been planted<S>4854</S> together<S>4854</S> in the likeness<S>3667</S> of his death,<S>2288</S> we shall be also<S>2532</S> <i>in the likeness</i> of <i>his</i> resurrection:<S>386</S>


text:
Knowing<S>1097</S> this,<S>5124</S> that our old<S>3820</S> man<S>444</S> is crucified<S>4957</S> with <i>him,</i> that the body<S>4983</S> of sin<S>266</S> might be destroyed,<S>2673</S> that from now on<S>3371</S> we should not serve<S>1398</S> sin.<S>266</S>


text:
Now<S>1161</S> if<S>1487</S> we be dead<S>599</S> with Christ,<S>5547</S> we believe<S>4100</S> that we shall also<S>2532</S> live<S>4800</S> with him:


text:
Knowing<S>1492</S> that Christ<S>5547</S> being raised<S>1453</S> from the dead<S>3498</S> dies<S>599</S> no<S>3765</S> more;<S>2089</S> death<S>2288</S> has no<S>3765</S> more<S>3765</S> dominion<S>2961</S> over him.


text:
For in that he died,<S>599</S> he died<S>599</S> to sin<S>266</S> once:<S>2178</S> but in that he lives,<S>2198</S> he lives<S>2198</S> to God.<S>2316</S>


text:
Likewise<S>3779</S> reckon<S>3049</S> you also<S>2532</S> yourselves<S>1438</S> to be dead<S>3498</S> indeed<S>3303</S> to sin,<S>266</S> but alive<S>2198</S> to God<S>2316</S> through<S>1722</S> Jesus<S>2424</S> Christ<S>5547</S> our Lord.<S>2962</S>


text:
Let not sin<S>266</S> therefore<S>3767</S> reign<S>936</S> in your<S>5216</S> mortal<S>2349</S> body,<S>4983</S> that you should obey<S>5219</S> it in the lusts<S>1939</S> thereof.<S>846</S>


text:
Neither<S>3366</S> yield<S>3936</S> you your<S>5216</S> members<S>3196</S> <i>as</i> instruments<S>3696</S> of unrighteousness<S>93</S> to sin:<S>266</S> but yield<S>3936</S> yourselves<S>1438</S> to God,<S>2316</S> as those that are alive<S>2198</S> from the dead,<S>3498</S> and your<S>5216</S> members<S>3196</S> <i>as</i> instruments<S>3696</S> of righteousness<S>1343</S> to God.<S>2316</S>


text:
For sin<S>266</S> shall not have dominion<S>2961</S> over you: for you are not under<S>5259</S> the law,<S>3551</S> but under<S>5259</S> grace.<S>5485</S>


text:
What<S>5101</S> then?<S>3767</S> shall we sin,<S>264</S> because<S>3754</S> we are not under<S>5259</S> the law,<S>3551</S> but under<S>5259</S> grace?<S>5485</S> God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S>


text:
Know<S>1492</S> you not, that to whom<S>3739</S> you yield<S>3936</S> yourselves<S>1438</S> servants<S>1401</S> to obey,<S>5218</S> his servants<S>1401</S> you are to whom<S>3739</S> you obey;<S>5219</S> whether<S>2273</S> of sin<S>266</S> to death,<S>2288</S> or<S>2228</S> of obedience<S>5218</S> to righteousness?<S>1343</S>


text:
But God<S>2316</S> be thanked,<S>5485</S> that you were the servants<S>1401</S> of sin,<S>266</S> but you have obeyed<S>5219</S> from the heart<S>2588</S> that form<S>5179</S> of doctrine<S>1322</S> which<S>3739</S> was delivered<S>3860</S> you.


text:
Being then<S>1161</S> made<S>1659</S> free<S>1659</S> from sin,<S>266</S> you became<S>1402</S> the servants<S>1402</S> of righteousness.<S>1343</S>


text:
I speak<S>3004</S> after the manner<S>442</S> of men<S>442</S> because<S>1223</S> of the infirmity<S>769</S> of your<S>5216</S> flesh:<S>4561</S> for as you have yielded<S>3936</S> your<S>5216</S> members<S>3196</S> servants<S>1401</S> to uncleanness<S>167</S> and to iniquity<S>458</S> to iniquity;<S>458</S> even<S>3779</S> so<S>3779</S> now<S>3568</S> yield<S>3936</S> your<S>5216</S> members<S>3196</S> servants<S>1401</S> to righteousness<S>1343</S> to holiness.<S>38</S>


text:
For when<S>3753</S> you were the servants<S>1401</S> of sin,<S>266</S> you were free<S>1658</S> from righteousness.<S>1343</S>


text:
What<S>5101</S> fruit<S>2590</S> had<S>2192</S> you then<S>5119</S> <S>3767</S> in those things whereof<S>1909</S> <S>3739</S> you are now<S>3568</S> ashamed?<S>1870</S> for the end<S>5056</S> of those<S>1565</S> things <i>is</i> death.<S>2288</S>


text:
But now<S>3570</S> being made<S>1659</S> free<S>1659</S> from sin,<S>266</S> and become<S>1402</S> servants<S>1402</S> to God,<S>2316</S> you have<S>2192</S> your<S>5216</S> fruit<S>2590</S> to holiness,<S>38</S> and the end<S>5056</S> everlasting<S>166</S> life.<S>2222</S>


text:
For the wages<S>3800</S> of sin<S>266</S> <i>is</i> death;<S>2288</S> but the gift<S>5486</S> of God<S>2316</S> <i>is</i> eternal<S>166</S> life<S>2222</S> through<S>1722</S> Jesus<S>2424</S> Christ<S>5547</S> our Lord.<S>2962</S>


text:
Know<S>50</S> you not, brothers,<S>80</S> (for I speak<S>2980</S> to them that know<S>1097</S> the law,<S>3551</S>) how that the law<S>3551</S> has dominion<S>2961</S> over a man<S>444</S> as long<S>5550</S> as he lives?<S>2198</S>


text:
For the woman<S>1135</S> which has<S>5220</S> an husband<S>5220</S> is bound<S>1210</S> by the law<S>3551</S> to <i>her</i> husband<S>435</S> so long as he lives;<S>2198</S> but if<S>1437</S> the husband<S>435</S> be dead,<S>599</S> she is loosed<S>2673</S> from the law<S>3551</S> of <i>her</i> husband.<S>435</S>


text:
So<S>686</S> then<S>686</S> if,<S>1437</S> while <i>her</i> husband<S>435</S> lives,<S>2198</S> she be married<S>1096</S> to another<S>2087</S> man,<S>435</S> she shall be called<S>5537</S> an adulteress:<S>3428</S> but if<S>1437</S> her husband<S>435</S> be dead,<S>599</S> she is free<S>1658</S> from that law;<S>3551</S> so that she is no<S>3361</S> adulteress,<S>3428</S> though she be married<S>1096</S> to another<S>2087</S> man.<S>435</S>


text:
Why,<S>5620</S> my brothers,<S>80</S> you also<S>2532</S> are become<S>2289</S> dead<S>2289</S> to the law<S>3551</S> by the body<S>4983</S> of Christ;<S>5547</S> that you should be married<S>1096</S> to another,<S>2087</S> <i>even</i> to him who is raised<S>1453</S> from the dead,<S>3498</S> that we should bring<S>2592</S> forth fruit<S>2592</S> to God.<S>2316</S>


text:
For when<S>3753</S> we were in the flesh,<S>4561</S> the motions<S>3804</S> of sins,<S>266</S> which<S>3588</S> were by the law,<S>3551</S> did work<S>1754</S> in our members<S>3196</S> to bring<S>2592</S> forth fruit<S>2592</S> to death.<S>2288</S>


text:
But now<S>3570</S> we are delivered<S>2673</S> from the law,<S>3551</S> that being dead<S>599</S> wherein<S>1722</S> <S>3757</S> we were held;<S>2722</S> that we should serve<S>1398</S> in newness<S>2538</S> of spirit,<S>4151</S> and not <i>in</i> the oldness<S>3821</S> of the letter.<S>1121</S>


text:
What<S>5101</S> shall we say<S>2046</S> then?<S>3767</S> <i>Is</i> the law<S>3551</S> sin?<S>266</S> God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S> No,<S>235</S> I had not known<S>1097</S> sin,<S>266</S> but by the law:<S>3551</S> for I had not known<S>1492</S> lust,<S>1939</S> except<S>1508</S> the law<S>3551</S> had said,<S>3004</S> You shall not covet.<S>1937</S>


text:
But sin,<S>266</S> taking<S>2983</S> occasion<S>874</S> by the commandment,<S>1785</S> worked<S>2716</S> in me all<S>3956</S> manner of concupiscence.<S>1939</S> For without<S>5565</S> the law<S>3551</S> sin<S>266</S> <i>was</i> dead.<S>3498</S>


text:
For I was alive<S>2198</S> without<S>5565</S> the law<S>3551</S> once:<S>4218</S> but when the commandment<S>1785</S> came,<S>2064</S> sin<S>266</S> revived,<S>326</S> and I died.<S>599</S>


text:
And the commandment,<S>1785</S> which<S>3588</S> <i>was ordained</i> to life,<S>2222</S> I found<S>2147</S> <i>to be</i> to death.<S>2288</S>


text:
For sin,<S>266</S> taking<S>2983</S> occasion<S>874</S> by the commandment,<S>1785</S> deceived<S>1818</S> me, and by it slew<S>615</S> <i>me.</i>


text:
Why<S>5620</S> the law<S>3551</S> <i>is</i> holy,<S>40</S> and the commandment<S>1785</S> holy,<S>40</S> and just,<S>1342</S> and good.<S>18</S>


text:
Was then<S>3767</S> that which is good<S>18</S> made<S>1096</S> death<S>2288</S> to me? God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S> But sin,<S>266</S> that it might appear<S>5316</S> sin,<S>266</S> working<S>2716</S> death<S>2288</S> in me by that which is good;<S>18</S> that sin<S>266</S> by the commandment<S>1785</S> might become<S>1096</S> exceeding<S>2596</S> <S>5236</S> sinful.<S>268</S>


text:
For we know<S>1492</S> that the law<S>3551</S> is spiritual:<S>4152</S> but I am<S>1510</S> carnal,<S>4559</S> sold<S>4097</S> under<S>5259</S> sin.<S>266</S>


text:
For that which<S>3739</S> I do<S>2716</S> I allow<S>1097</S> not: for what<S>3739</S> I would,<S>2309</S> that do<S>4238</S> I not; but what<S>3739</S> I hate,<S>3404</S> that do<S>4160</S> I.


text:
If<S>1487</S> then<S>1161</S> I do<S>4160</S> that which<S>3739</S> I would<S>2309</S> not, I consent<S>4852</S> to the law<S>3551</S> that <i>it is</i> good.<S>2570</S>


text:
Now<S>3570</S> then<S>1161</S> it is no<S>3765</S> more<S>2089</S> I that do<S>2716</S> it, but sin<S>266</S> that dwells<S>3611</S> in me.


text:
For I know<S>1492</S> that in me (that is, in my flesh,<S>4561</S>) dwells<S>3611</S> no<S>3756</S> good<S>18</S> thing: for to will<S>2309</S> is present<S>3873</S> with me; but <i>how</i> to perform<S>2716</S> that which is good<S>2570</S> I find<S>2147</S> not.


text:
For the good<S>18</S> that I would<S>2309</S> I do<S>4160</S> not: but the evil<S>2556</S> which<S>3739</S> I would<S>2309</S> not, that I do.<S>4238</S>


text:
Now<S>1161</S> if<S>1487</S> I do<S>4160</S> that I would<S>2309</S> not, it is no<S>3765</S> more<S>2089</S> I that do<S>2716</S> it, but sin<S>266</S> that dwells<S>3611</S> in me.


text:
I find<S>2147</S> then<S>686</S> a law,<S>3551</S> that, when I would<S>2309</S> do<S>4160</S> good,<S>2570</S> evil<S>2556</S> is present<S>3873</S> with me.


text:
For I delight<S>4913</S> in the law<S>3551</S> of God<S>2316</S> after<S>2596</S> the inward<S>2080</S> man:<S>444</S>


text:
But I see<S>991</S> another<S>2087</S> law<S>3551</S> in my members,<S>3196</S> warring<S>497</S> against<S>497</S> the law<S>3551</S> of my mind,<S>3563</S> and bringing<S>163</S> me into captivity<S>163</S> to the law<S>3551</S> of sin<S>266</S> which<S>3588</S> is in my members.<S>3196</S>


text:
O wretched<S>5005</S> man<S>444</S> that I am! who<S>5101</S> shall deliver<S>4506</S> me from the body<S>4983</S> of this<S>5127</S> death?<S>2288</S>


text:
I thank<S>2168</S> God<S>2316</S> through<S>1223</S> Jesus<S>2424</S> Christ<S>5547</S> our Lord.<S>2962</S> So<S>686</S> then<S>686</S> with the mind<S>3563</S> I myself serve<S>1398</S> the law<S>3551</S> of God;<S>2316</S> but with the flesh<S>4561</S> the law<S>3551</S> of sin.<S>266</S>


text:
<i>There</i> is therefore<S>686</S> now<S>3568</S> no<S>3762</S> condemnation<S>2631</S> to them which are in Christ<S>5547</S> Jesus,<S>2424</S> who walk<S>4043</S> not after<S>2596</S> the flesh,<S>4561</S> but after<S>2596</S> the Spirit.<S>4151</S>


text:
For the law<S>3551</S> of the Spirit<S>4151</S> of life<S>2222</S> in Christ<S>5547</S> Jesus<S>2424</S> has made<S>1659</S> me free<S>1659</S> from the law<S>3551</S> of sin<S>266</S> and death.<S>2288</S>


text:
For what<S>3588</S> the law<S>3551</S> could<S>102</S> not do, in that it was weak<S>770</S> through<S>1223</S> the flesh,<S>4561</S> God<S>2316</S> sending<S>3992</S> his own<S>1438</S> Son<S>5207</S> in the likeness<S>3667</S> of sinful<S>266</S> flesh,<S>4561</S> and for sin,<S>266</S> condemned<S>2632</S> sin<S>266</S> in the flesh:<S>4561</S>


text:
That the righteousness<S>1345</S> of the law<S>3551</S> might be fulfilled<S>4137</S> in us, who walk<S>4043</S> not after<S>2596</S> the flesh,<S>4561</S> but after<S>2596</S> the Spirit.<S>4151</S>


text:
For they that are after<S>2596</S> the flesh<S>4561</S> do mind<S>5426</S> the things of the flesh;<S>4561</S> but they that are after<S>2596</S> the Spirit<S>4151</S> the things of the Spirit.<S>4151</S>


text:
For to be carnally<S>4561</S> minded<S>5427</S> <i>is</i> death;<S>2288</S> but to be spiritually<S>3588</S> <S>4151</S> minded<S>5427</S> <i>is</i> life<S>2222</S> and peace.<S>1515</S>


text:
Because<S>1360</S> the carnal<S>4561</S> mind<S>5427</S> <i>is</i> enmity<S>2189</S> against<S>1519</S> God:<S>2316</S> for it is not subject<S>5293</S> to the law<S>3551</S> of God,<S>2316</S> neither<S>3761</S> indeed<S>1063</S> can<S>1410</S> be.


text:
So then<S>1161</S> they that are in the flesh<S>4561</S> cannot<S>3756</S> <S>1410</S> please<S>700</S> God.<S>2316</S>


text:
But you are not in the flesh,<S>4561</S> but in the Spirit,<S>4151</S> if<S>1512</S> so be that the Spirit<S>4151</S> of God<S>2316</S> dwell<S>3611</S> in you. Now<S>1161</S> if<S>1487</S> any<S>5100</S> man have<S>2192</S> not the Spirit<S>4151</S> of Christ,<S>5547</S> he is none<S>3756</S> of his.


text:
And if<S>1487</S> Christ<S>5547</S> <i>be</i> in you, the body<S>4983</S> <i>is</i> dead<S>3498</S> because<S>1223</S> of sin;<S>266</S> but the Spirit<S>4151</S> <i>is</i> life<S>2222</S> because<S>1223</S> of righteousness.<S>1343</S>


text:
But if<S>1437</S> the Spirit<S>4151</S> of him that raised<S>1453</S> up Jesus<S>2424</S> from the dead<S>3498</S> dwell<S>3611</S> in you, he that raised<S>1453</S> up Christ<S>5547</S> from the dead<S>3498</S> shall also<S>2532</S> quicken<S>2227</S> your<S>5216</S> mortal<S>2349</S> bodies<S>4983</S> by his Spirit<S>4151</S> that dwells<S>1774</S> in you.


text:
Therefore,<S>686</S> <S>3767</S> brothers,<S>80</S> we are debtors,<S>3781</S> not to the flesh,<S>4561</S> to live<S>2198</S> after<S>2596</S> the flesh.<S>4561</S>


text:
For if<S>1437</S> you live<S>2198</S> after<S>2596</S> the flesh,<S>4561</S> you shall die:<S>599</S> but if<S>1487</S> you through the Spirit<S>4151</S> do mortify<S>2289</S> the deeds<S>4234</S> of the body,<S>4983</S> you shall live.<S>2198</S>


text:
For as many<S>3745</S> as are led<S>71</S> by the Spirit<S>4151</S> of God,<S>2316</S> they are the sons<S>5207</S> of God.<S>2316</S>


text:
For you have<S>2192</S> not received<S>2983</S> the spirit<S>4151</S> of bondage<S>1397</S> again<S>3825</S> to fear;<S>5401</S> but you have received<S>2983</S> the Spirit<S>4151</S> of adoption,<S>5206</S> whereby<S>1722</S> <S>3739</S> we cry,<S>2896</S> Abba,<S>5</S> Father.<S>3962</S>


text:
The Spirit<S>4151</S> itself<S>846</S> bears<S>4828</S> witness<S>4828</S> with our spirit,<S>4151</S> that we are the children<S>5043</S> of God:<S>2316</S>


text:
And if<S>1487</S> children,<S>5043</S> then<S>2532</S> heirs;<S>2818</S> heirs<S>2818</S> of God,<S>2316</S> and joint-heirs<S>4789</S> with Christ;<S>5547</S> if<S>1512</S> so be that we suffer<S>4841</S> with <i>him,</i> that we may be also<S>2532</S> glorified<S>4888</S> together.<S>4888</S>


text:
For I reckon<S>3049</S> that the sufferings<S>3804</S> of this<S>3588</S> present<S>3568</S> time<S>2540</S> <i>are</i> not worthy<S>514</S> <i>to be compared</i> with the glory<S>1391</S> which shall be revealed<S>601</S> in us.


text:
For the earnest<S>603</S> expectation<S>603</S> of the creature<S>2937</S> waits<S>553</S> for the manifestation<S>602</S> of the sons<S>5207</S> of God.<S>2316</S>


text:
For the creature<S>2937</S> was made<S>5293</S> subject<S>5293</S> to vanity,<S>3153</S> not willingly,<S>1635</S> but by reason<S>1223</S> of him who has subjected<S>5293</S> <i>the same</i> in hope,<S>1680</S>


text:
Because<S>3754</S> the creature<S>2937</S> itself<S>846</S> also<S>2532</S> shall be delivered<S>1659</S> from the bondage<S>1397</S> of corruption<S>5356</S> into<S>1519</S> the glorious<S>1391</S> liberty<S>1657</S> of the children<S>5043</S> of God.<S>2316</S>


text:
For we know<S>1492</S> that the whole<S>3956</S> creation<S>2937</S> groans<S>4959</S> and travails<S>4944</S> in pain together<S>4944</S> until<S>891</S> now.<S>3568</S>


text:
And not only<S>3440</S> <i>they,</i> but ourselves also,<S>2532</S> which have<S>2192</S> the first fruits<S>536</S> of the Spirit,<S>4151</S> even<S>2532</S> we ourselves groan<S>4727</S> within<S>1722</S> ourselves,<S>1438</S> waiting<S>553</S> for the adoption,<S>5206</S> <i>to wit,</i> the redemption<S>629</S> of our body.<S>4983</S>


text:
For we are saved<S>4982</S> by hope:<S>1680</S> but hope<S>1680</S> that is seen<S>991</S> is not hope:<S>1680</S> for what a man<S>5100</S> sees,<S>991</S> why<S>5101</S> does he yet hope<S>1679</S> for?


text:
But if<S>1487</S> we hope<S>1679</S> for that we see<S>991</S> not, <i>then</i> do we with patience<S>5281</S> wait<S>553</S> for <i>it.</i>


text:
Likewise<S>5615</S> the Spirit<S>4151</S> also<S>2532</S> helps<S>4878</S> our infirmities:<S>769</S> for we know<S>1492</S> not what<S>5101</S> we should pray<S>4336</S> for as we ought:<S>1163</S> but the Spirit<S>4151</S> itself<S>846</S> makes<S>5241</S> intercession<S>5241</S> for us with groanings<S>4726</S> which cannot<S>215</S> be uttered.<S>215</S>


text:
And he that searches<S>2045</S> the hearts<S>2588</S> knows<S>1492</S> what<S>5101</S> <i>is</i> the mind<S>5427</S> of the Spirit,<S>4151</S> because<S>3754</S> he makes<S>1793</S> intercession<S>1793</S> for the saints<S>40</S> according<S>2596</S> to <i>the will of</i> God.<S>2316</S>


text:
And we know<S>1492</S> that all<S>3956</S> things work<S>4903</S> together<S>4903</S> for good<S>18</S> to them that love<S>25</S> God,<S>2316</S> to them who are the called<S>2822</S> according<S>2596</S> to <i>his</i> purpose.<S>4286</S>


text:
For whom<S>3739</S> he did foreknow,<S>4267</S> he also<S>2532</S> did predestinate<S>4309</S> <i>to be</i> conformed<S>4832</S> to the image<S>1504</S> of his Son,<S>5207</S> that he might be the firstborn<S>4416</S> among<S>1722</S> many<S>4183</S> brothers.<S>80</S>


text:
Moreover<S>1161</S> whom<S>3739</S> he did predestinate,<S>4309</S> them he also<S>2532</S> called:<S>2564</S> and whom<S>3739</S> he called,<S>2564</S> them he also<S>2532</S> justified:<S>1344</S> and whom<S>3739</S> he justified,<S>1344</S> them he also<S>2532</S> glorified.<S>1392</S>


text:
What<S>5101</S> shall we then<S>3767</S> say<S>2046</S> to these<S>5023</S> things? If<S>1487</S> God<S>2316</S> <i>be</i> for us, who<S>5101</S> <i>can be</i> against<S>2596</S> us?


text:
He that spared<S>5339</S> not his own<S>2398</S> Son,<S>5207</S> but delivered<S>3860</S> him up for us all,<S>3956</S> how<S>4459</S> shall he not with him also<S>2532</S> freely give<S>5483</S> us all<S>3956</S> things?


text:
Who<S>5101</S> shall lay<S>1458</S> any thing to the charge<S>1458</S> <S>2596</S> of God's<S>2316</S> elect?<S>1588</S> <i>It is</i> God<S>2316</S> that justifies.<S>1344</S>


text:
Who<S>5101</S> <i>is</i> he that comdemns?<S>2632</S> <i>It is</i> Christ<S>5547</S> that died,<S>599</S> yes<S>1161</S> rather,<S>3123</S> that is risen<S>1453</S> again,<S>1453</S> who<S>3739</S> is even<S>2532</S> at<S>1722</S> the right<S>1188</S> hand of God,<S>2316</S> who<S>3739</S> also<S>2532</S> makes<S>1793</S> intercession<S>1793</S> for us.


text:
Who<S>5101</S> shall separate<S>5562</S> us from the love<S>26</S> of Christ?<S>5547</S> <i>shall</i> tribulation,<S>2347</S> or<S>2228</S> distress,<S>4730</S> or<S>2228</S> persecution,<S>1375</S> or<S>2228</S> famine,<S>3042</S> or<S>2228</S> nakedness,<S>1132</S> or<S>2228</S> peril,<S>2794</S> or<S>2228</S> sword?<S>3162</S>


text:
As it is written,<S>1125</S> For your sake<S>1752</S> we are killed<S>2289</S> all<S>3650</S> the day<S>2250</S> long; we are accounted<S>3049</S> as sheep<S>4263</S> for the slaughter.<S>4967</S>


text:
No,<S>235</S> in all<S>3956</S> these<S>5125</S> things we are more<S>5245</S> than<S>5245</S> conquerors<S>5245</S> through<S>1223</S> him that loved<S>25</S> us.


text:
For I am persuaded,<S>3982</S> that neither<S>3777</S> death,<S>2288</S> nor<S>3777</S> life,<S>2222</S> nor<S>3777</S> angels,<S>32</S> nor<S>3777</S> principalities,<S>746</S> nor<S>3777</S> powers,<S>1411</S> nor<S>3777</S> things present,<S>1764</S> nor<S>3777</S> things to come,<S>3195</S>


text:
Nor<S>3777</S> height,<S>5313</S> nor<S>3777</S> depth,<S>899</S> nor<S>3777</S> any<S>5100</S> other<S>2087</S> creature,<S>2937</S> shall be able<S>1410</S> to separate<S>5562</S> us from the love<S>26</S> of God,<S>2316</S> which<S>3588</S> is in Christ<S>5547</S> Jesus<S>2424</S> our Lord.<S>2962</S>


text:
I say<S>3004</S> the truth<S>225</S> in Christ,<S>5547</S> I lie<S>5574</S> not, my conscience<S>4893</S> also<S>4828</S> bearing<S>4828</S> me witness<S>4828</S> in the Holy<S>40</S> Ghost,<S>4151</S>


text:
That I have<S>2076</S> great<S>3173</S> heaviness<S>3077</S> and continual<S>88</S> sorrow<S>3601</S> in my heart.<S>2588</S>


text:
For I could wish<S>2172</S> that myself<S>846</S> were accursed<S>331</S> from Christ<S>5547</S> for my brothers,<S>80</S> my kinsmen<S>4773</S> according<S>2596</S> to the flesh:<S>4561</S>


text:
Who<S>3748</S> are Israelites;<S>2475</S> to whom<S>3739</S> <i>pertains</i> the adoption,<S>5206</S> and the glory,<S>1391</S> and the covenants,<S>1242</S> and the giving<S>3548</S> of the law,<S>3548</S> and the service<S>2999</S> <i>of God,</i> and the promises;<S>1860</S>


text:
Whose<S>3739</S> are <i>the</i> fathers,<S>3962</S> and of whom<S>3739</S> as concerning<S>2596</S> the flesh<S>4561</S> Christ<S>5547</S> <i>came,</i> who<S>3588</S> is over<S>1909</S> all,<S>3956</S> God<S>2316</S> blessed<S>2128</S> for ever.<S>165</S> Amen.<S>281</S>


text:
Not as though<S>3754</S> the word<S>3056</S> of God<S>2316</S> has taken none<S>1601</S> effect.<S>1601</S> For they <i>are</i> not all<S>3956</S> Israel,<S>2474</S> which<S>3588</S> are of Israel:<S>2474</S>


text:
Neither,<S>3761</S> because<S>3754</S> they are the seed<S>4690</S> of Abraham,<S>11</S> <i>are they</i> all<S>3956</S> children:<S>5043</S> but, In Isaac<S>2464</S> shall your seed<S>4690</S> be called.<S>2564</S>


text:
That is, They which are the children<S>5043</S> of the flesh,<S>4561</S> these<S>5023</S> <i>are</i> not the children<S>5043</S> of God:<S>2316</S> but the children<S>5043</S> of the promise<S>1860</S> are counted<S>3049</S> for the seed.<S>4690</S>


text:
For this<S>3778</S> <i>is</i> the word<S>3056</S> of promise,<S>1860</S> At<S>2596</S> this<S>5126</S> time<S>2540</S> will I come,<S>2064</S> and Sarah<S>4564</S> shall have<S>2071</S> a son.<S>5207</S>


text:
And not only<S>3440</S> <i>this;</i> but when Rebecca<S>4479</S> also<S>2532</S> had conceived<S>2845</S> <S>2192</S> by one,<S>1520</S> <i>even</i> by our father<S>3962</S> Isaac;<S>2464</S>


text:
(For <i>the children</i> being not yet<S>3380</S> born,<S>1080</S> neither<S>3366</S> having done<S>4238</S> any<S>5100</S> good<S>18</S> or<S>2228</S> evil,<S>2556</S> that the purpose<S>4286</S> of God<S>2316</S> according<S>2596</S> to election<S>1589</S> might stand,<S>3306</S> not of works,<S>2041</S> but of him that calls;<S>2564</S>)


text:
As it is written,<S>1125</S> Jacob<S>2384</S> have<S>2071</S> I loved,<S>25</S> but Esau<S>2269</S> have<S>2071</S> I hated.<S>3404</S>


text:
What<S>5101</S> shall we say<S>2046</S> then?<S>3767</S> <i>Is there</i> unrighteousness<S>93</S> with God?<S>2316</S> God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S>


text:
For he said<S>3004</S> to Moses,<S>3475</S> I will have mercy<S>1653</S> on whom<S>3739</S> I will have mercy,<S>1653</S> and I will have compassion<S>3627</S> on whom<S>3739</S> I will have compassion.<S>3627</S>


text:
So<S>686</S> then<S>686</S> <i>it is</i> not of him that wills,<S>2309</S> nor<S>3761</S> of him that runs,<S>5143</S> but of God<S>2316</S> that shows<S>1653</S> mercy.<S>1653</S>


text:
For the scripture<S>1124</S> said<S>3004</S> to Pharaoh,<S>5328</S> Even for this<S>5124</S> same<S>846</S> purpose have I raised<S>1825</S> you up, that I might show<S>1731</S> my power<S>1411</S> in you, and that my name<S>3686</S> might be declared<S>1229</S> throughout<S>1722</S> all<S>3956</S> the earth.<S>1093</S>


text:
Therefore<S>686</S> <S>3767</S> has he mercy<S>1653</S> on whom<S>3739</S> he will<S>2309</S> <i>have mercy,</i> and whom<S>3739</S> he will<S>2309</S> he hardens.<S>4645</S>


text:
You will say<S>2046</S> then<S>3767</S> to me, Why<S>5101</S> does he yet<S>2089</S> find fault?<S>3201</S> For who<S>5101</S> has resisted<S>436</S> his will?<S>1013</S>


text:
No<S>3304</S> but, O man,<S>444</S> who<S>5101</S> are<S>1488</S> you that reply<S>470</S> against<S>470</S> God?<S>2316</S> Shall the thing<S>4110</S> formed<S>4110</S> say<S>2046</S> to him that formed<S>4110</S> <i>it,</i> Why<S>5101</S> have you made<S>4160</S> me thus?<S>3779</S>


text:
Has<S>2192</S> not the potter<S>2763</S> power<S>1849</S> over the clay,<S>4081</S> of the same<S>846</S> lump<S>5445</S> to make<S>4160</S> one vessel<S>4632</S> to honor,<S>5092</S> and another<S>3739</S> to dishonor?<S>819</S>


text:
<i>What</i> if<S>1487</S> God,<S>2316</S> willing<S>2309</S> to show<S>1731</S> <i>his</i> wrath,<S>3709</S> and to make<S>1107</S> his power<S>1415</S> known,<S>1107</S> endured<S>5342</S> with much<S>4183</S> long-suffering<S>3115</S> the vessels<S>4632</S> of wrath<S>3709</S> fitted<S>2675</S> to destruction:<S>684</S>


text:
And that he might make<S>1107</S> known<S>1107</S> the riches<S>4149</S> of his glory<S>1391</S> on<S>1909</S> the vessels<S>4632</S> of mercy,<S>1656</S> which<S>3739</S> he had before<S>4282</S> prepared<S>4282</S> to glory,<S>1391</S>


text:
Even<S>2532</S> us, whom<S>3739</S> he has called,<S>2564</S> not of the Jews<S>2453</S> only,<S>3440</S> but also<S>2532</S> of the Gentiles?<S>1484</S>


text:
As he said<S>3004</S> also<S>2532</S> in Osee,<S>5617</S> I will call<S>2564</S> them my people,<S>2992</S> which were not my people;<S>2992</S> and her beloved,<S>25</S> which was not beloved.<S>25</S>


text:
And it shall come<S>1511</S> to pass, <i>that</i> in the place<S>5117</S> where<S>3757</S> it was said<S>4483</S> to them, You <i>are</i> not my people;<S>2992</S> there<S>1563</S> shall they be called<S>2564</S> the children<S>5207</S> of the living<S>2198</S> God.<S>2316</S>


text:
Esaias<S>2268</S> also<S>1161</S> cries<S>2896</S> concerning<S>5228</S> Israel,<S>2474</S> Though<S>1437</S> the number<S>706</S> of the children<S>5207</S> of Israel<S>2474</S> be as the sand<S>285</S> of the sea,<S>2281</S> a remnant<S>2640</S> shall be saved:<S>4982</S>


text:
For he will finish<S>4931</S> the work,<S>3056</S> and cut<S>4932</S> <i>it</i> short<S>4932</S> in righteousness:<S>1343</S> because<S>3754</S> a short<S>4932</S> work<S>3056</S> will the Lord<S>2962</S> make<S>4160</S> on the earth.<S>1093</S>


text:
And as Esaias<S>2268</S> said<S>4280</S> before,<S>4280</S> Except<S>1508</S> the Lord<S>2962</S> of Sabaoth<S>4519</S> had left<S>1459</S> us a seed,<S>4690</S> we had been<S>1096</S> as Sodoma,<S>4670</S> and been made<S>3666</S> like<S>3666</S> to Gomorrha.<S>1116</S>


text:
What<S>5101</S> shall we say<S>2046</S> then?<S>3767</S> That the Gentiles,<S>1484</S> which<S>3588</S> followed<S>1377</S> not after righteousness,<S>1343</S> have attained<S>2638</S> to righteousness,<S>1343</S> even<S>1161</S> the righteousness<S>1343</S> which<S>3588</S> is of faith.<S>4102</S>


text:
But Israel,<S>2474</S> which followed<S>1377</S> after the law<S>3551</S> of righteousness,<S>1343</S> has not attained<S>5348</S> to the law<S>3551</S> of righteousness.<S>1343</S>


text:
Why?<S>1302</S> Because<S>3754</S> <i>they sought</i><S>2212</S><i> it</i> not by faith,<S>4102</S> but as it were by the works<S>2041</S> of the law.<S>3551</S> For they stumbled<S>4350</S> at that stumbling stone;<S>3037</S>


text:
As it is written,<S>1125</S> Behold,<S>2400</S> I lay<S>5087</S> in Sion<S>4622</S> a stumbling stone<S>3037</S> <S>4348</S> and rock<S>4073</S> of offense:<S>4625</S> and whoever<S>3956</S> <S>3588</S> believes<S>4100</S> on<S>1909</S> him shall not be ashamed.<S>2617</S>


text:
Brothers,<S>80</S> my heart's<S>2588</S> desire<S>2107</S> and prayer<S>1162</S> to God<S>2316</S> for Israel<S>2474</S> is, that they might be saved.<S>4991</S>


text:
For I bear<S>3140</S> them record<S>3140</S> that they have<S>2192</S> a zeal<S>2205</S> of God,<S>2316</S> but not according<S>2596</S> to knowledge.<S>1922</S>


text:
For they being ignorant<S>50</S> of God's<S>2316</S> righteousness,<S>1343</S> and going<S>2212</S> about<S>2212</S> to establish<S>2476</S> their own<S>2398</S> righteousness,<S>1343</S> have<S>2192</S> not submitted<S>5293</S> themselves to the righteousness<S>1343</S> of God.<S>2316</S>


text:
For Christ<S>5547</S> <i>is</i> the end<S>5056</S> of the law<S>3551</S> for righteousness<S>1343</S> to every<S>3956</S> one<S>3956</S> that believes.<S>4100</S>


text:
For Moses<S>3475</S> describes<S>1125</S> the righteousness<S>1343</S> which<S>3588</S> is of the law,<S>3551</S> That the man<S>444</S> which does<S>4160</S> those<S>846</S> things shall live<S>2198</S> by them.


text:
But the righteousness<S>1343</S> which is of faith<S>4102</S> speaks<S>3004</S> on this<S>3779</S> wise, Say<S>2036</S> not in your<S>4675</S> heart,<S>2588</S> Who<S>5101</S> shall ascend<S>305</S> into<S>1519</S> heaven?<S>3772</S> (that is, to bring<S>2609</S> Christ<S>5547</S> down<S>2609</S> <i>from above:</i>)


text:
Or,<S>2228</S> Who<S>5101</S> shall descend<S>2597</S> into<S>1519</S> the deep?<S>12</S> (that is, to bring<S>321</S> up Christ<S>5547</S> again<S>321</S> from the dead.<S>3498</S>)


text:
But what<S>5101</S> said<S>3004</S> it? The word<S>4487</S> is near<S>1451</S> you, <i>even</i> in your mouth,<S>4750</S> and in your heart:<S>2588</S> that is, the word<S>4487</S> of faith,<S>4102</S> which<S>3739</S> we preach;<S>2784</S>


text:
That if<S>1437</S> you shall confess<S>3670</S> with your mouth<S>4750</S> the Lord<S>2962</S> Jesus,<S>2424</S> and shall believe<S>4100</S> in your<S>4675</S> heart<S>2588</S> that God<S>2316</S> has raised<S>1453</S> him from the dead,<S>3498</S> you shall be saved.<S>4982</S>


text:
For with the heart<S>2588</S> man believes<S>4100</S> to righteousness;<S>1343</S> and with the mouth<S>4750</S> confession<S>3670</S> is made<S>3670</S> to salvation.<S>4991</S>


text:
For the scripture<S>1124</S> said,<S>3004</S> Whoever<S>3956</S> <S>3588</S> believes<S>4100</S> on<S>1909</S> him shall not be ashamed.<S>2617</S>


text:
For there is no<S>3756</S> difference<S>1293</S> between the Jew<S>2453</S> and the Greek:<S>1672</S> for the same<S>846</S> Lord<S>2962</S> over all<S>3956</S> is rich<S>4147</S> to all<S>3956</S> that call<S>1941</S> on him.


text:
For whoever<S>3956</S> shall call<S>1941</S> on the name<S>3686</S> of the Lord<S>2962</S> shall be saved.<S>4982</S>


text:
How<S>4459</S> then<S>3767</S> shall they call<S>1941</S> on<S>1941</S> him in whom<S>3739</S> they have not believed?<S>4100</S> and how<S>4459</S> shall they believe<S>4100</S> in him of whom<S>3739</S> they have not heard?<S>191</S> and how<S>4459</S> shall they hear<S>191</S> without<S>5565</S> a preacher?<S>2784</S>


text:
And how<S>5613</S> shall they preach,<S>2784</S> except<S>3362</S> they be sent?<S>649</S> as it is written,<S>1125</S> How beautiful<S>5611</S> are the feet<S>4228</S> of them that preach<S>2097</S> the gospel<S>2097</S> of peace,<S>1515</S> and bring<S>2097</S> glad<S>2097</S> tidings<S>2097</S> of good<S>18</S> things!<S>18</S>


text:
But they have not all<S>3956</S> obeyed<S>5219</S> the gospel.<S>2098</S> For Esaias<S>2268</S> said,<S>3004</S> Lord,<S>2962</S> who<S>5101</S> has believed<S>4100</S> our report?<S>189</S>


text:
So<S>686</S> then<S>686</S> faith<S>4102</S> <i>comes</i> by hearing,<S>189</S> and hearing<S>189</S> by the word<S>4487</S> of God.<S>2316</S>


text:
But I say,<S>3004</S> Have they not heard?<S>191</S> Yes<S>3304</S> truly,<S>3304</S> their sound<S>5353</S> went<S>1831</S> into<S>1519</S> all<S>3956</S> the earth,<S>1093</S> and their words<S>4487</S> to the ends<S>4009</S> of the world.<S>3625</S>


text:
But I say,<S>3004</S> Did not Israel<S>2474</S> know?<S>1097</S> First<S>4413</S> Moses<S>3475</S> said,<S>3004</S> I will provoke<S>3863</S> you to jealousy by them <i>that are</i> no<S>3756</S> people,<S>1484</S> <i>and</i> by a foolish<S>801</S> nation<S>1484</S> I will anger<S>3949</S> you.


text:
But Esaias<S>2268</S> is very<S>662</S> bold,<S>662</S> and said,<S>3004</S> I was found<S>2147</S> of them that sought<S>2212</S> me not; I was made<S>1096</S> manifest<S>1717</S> to them that asked<S>1905</S> not after<S>1905</S> me.


text:
But to Israel<S>2474</S> he said,<S>3004</S> All<S>3650</S> day<S>2250</S> long I have stretched<S>1600</S> forth<S>1600</S> my hands<S>5495</S> to a disobedient<S>544</S> and gainsaying<S>483</S> people.<S>2992</S>


text:
I say<S>2046</S> then,<S>3767</S> Has God<S>2316</S> cast<S>683</S> away<S>683</S> his people?<S>2992</S> God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S> For I also<S>2532</S> am<S>1510</S> an Israelite,<S>2475</S> of the seed<S>4690</S> of Abraham,<S>11</S> <i>of</i> the tribe<S>5443</S> of Benjamin.<S>958</S>


text:
God<S>2316</S> has not cast<S>683</S> away<S>683</S> his people<S>2992</S> which<S>3739</S> he foreknew.<S>4267</S> Know<S>1492</S> you not what<S>5101</S> the scripture<S>1124</S> said<S>3004</S> of Elias?<S>2243</S> how<S>5613</S> he makes<S>1793</S> intercession<S>1793</S> to God<S>2316</S> against<S>2596</S> Israel <S>2474</S>saying,<S>3004</S>


text:
Lord,<S>2962</S> they have killed<S>615</S> your prophets,<S>4396</S> and dig<S>2679</S> down<S>2679</S> your<S>4675</S> altars;<S>2379</S> and I am left<S>5275</S> alone,<S>3441</S> and they seek<S>2212</S> my life.<S>5590</S>


text:
But what<S>5101</S> said<S>3004</S> the answer<S>5538</S> of God to him? I have reserved<S>2641</S> to myself<S>1683</S> seven<S>2035</S> thousand<S>2035</S> men,<S>435</S> who<S>3748</S> have not bowed<S>2578</S> the knee<S>1119</S> to <i>the image of</i> Baal.<S>896</S>


text:
Even<S>2532</S> so<S>3779</S> then<S>3767</S> at<S>1722</S> this<S>3588</S> present<S>3568</S> time<S>2540</S> also<S>2532</S> there is a remnant<S>3005</S> according<S>2596</S> to the election<S>1589</S> of grace.<S>5485</S>


text:
And if<S>1487</S> by grace,<S>5485</S> then <i>is it</i> no<S>3765</S> more<S>2089</S> of works:<S>2041</S> otherwise<S>1893</S> grace<S>5485</S> is no<S>3765</S> more<S>2089</S> grace.<S>5485</S> But if<S>1487</S> <i>it be</i> of works,<S>2041</S> then it is no<S>3765</S> more<S>2089</S> grace:<S>5485</S> otherwise<S>1893</S> work<S>2041</S> is no<S>3765</S> more<S>2089</S> work.<S>2041</S>


text:
What<S>5101</S> then?<S>3767</S> Israel<S>2474</S> has not obtained<S>2013</S> that which<S>3739</S> he seeks<S>1934</S> for; but the election<S>1589</S> has obtained<S>2013</S> it, and the rest<S>3062</S> were blinded.<S>4456</S>


text:
(According<S>2531</S> as it is written,<S>1125</S> God<S>2316</S> has given<S>1325</S> them the spirit<S>4151</S> of slumber,<S>2659</S> eyes<S>3788</S> that they should not see,<S>991</S> and ears<S>3775</S> that they should not hear;<S>191</S>) to this<S>4594</S> day.<S>2250</S>


text:
And David<S>1138</S> said,<S>3004</S> Let their table<S>5132</S> be made<S>1096</S> a snare,<S>3803</S> and a trap,<S>2339</S> and a stumbling block,<S>4625</S> and a recompense<S>468</S> to them:


text:
Let their eyes<S>3788</S> be darkened,<S>4654</S> that they may not see,<S>991</S> and bow<S>4781</S> down<S>4781</S> their back<S>3577</S> always.<S>1275</S>


text:
I say<S>2046</S> then,<S>3767</S> Have they stumbled<S>4417</S> that they should fall?<S>4098</S> God<S>3361</S> <S>1096</S> forbid:<S>3361</S> <S>1096</S> but <i>rather</i> through their fall<S>3900</S> salvation<S>4991</S> <i>is come</i> to the Gentiles,<S>1484</S> for to provoke<S>3863</S> them to jealousy.


text:
Now<S>1161</S> if<S>1487</S> the fall<S>3900</S> of them <i>be</i> the riches<S>4149</S> of the world,<S>2889</S> and the diminishing<S>2275</S> of them the riches<S>4149</S> of the Gentiles;<S>1484</S> how<S>4214</S> much<S>4214</S> more<S>3123</S> their fullness?<S>4138</S>


text:
For I speak<S>3004</S> to you Gentiles,<S>1484</S> inasmuch<S>1909</S> <S>3745</S> as I am<S>1510</S> the apostle<S>652</S> of the Gentiles,<S>1484</S> I magnify<S>1392</S> my<S>3450</S> office:<S>1248</S>


text:
If<S>1513</S> by any<S>4458</S> means<S>4458</S> I may provoke<S>3863</S> to emulation<S>3863</S> <i>them which are</i> my flesh,<S>4561</S> and might save<S>4982</S> some<S>5100</S> of them.


text:
For if<S>1487</S> the casting<S>580</S> away<S>580</S> of them <i>be</i> the reconciling<S>2643</S> of the world,<S>2889</S> what<S>5101</S> <i>shall</i> the receiving<S>4356</S> <i>of them be,</i> but life<S>2222</S> from the dead?<S>3498</S>


text:
For if<S>1487</S> the first fruit<S>536</S> <i>be</i> holy,<S>40</S> the lump<S>5445</S> <i>is</i> also<S>2532</S> <i>holy:</i><S>40</S><i></i> and if<S>1487</S> the root<S>4491</S> <i>be</i> holy,<S>40</S> so<S>2532</S> <i>are</i> the branches.<S>2798</S>


text:
And if<S>1487</S> some<S>5100</S> of the branches<S>2798</S> be broken<S>1575</S> off,<S>1575</S> and you, being<S>5607</S> a wild<S>65</S> olive<S>65</S> tree,<S>65</S> were grafted<S>1461</S> in among<S>1722</S> them, and with them partake<S>1096</S> <S>4791</S> of the root<S>4491</S> and fatness<S>4096</S> of the olive<S>1636</S> tree;


text:
Boast<S>2620</S> not against<S>2620</S> the branches.<S>2798</S> But if<S>1487</S> you boast, you bore<S>941</S> not the root,<S>4491</S> but the root<S>4491</S> you.


text:
You will say<S>2046</S> then,<S>3767</S> The branches<S>2798</S> were broken<S>1575</S> off,<S>1575</S> that I might be grafted<S>1461</S> in.


text:
Well;<S>2573</S> because of unbelief<S>570</S> they were broken<S>1575</S> off,<S>1575</S> and you stand<S>2476</S> by faith.<S>4102</S> Be not high minded,<S>5309</S> but fear:<S>5399</S>


text:
For if<S>1487</S> God<S>2316</S> spared<S>5339</S> not the natural<S>2596</S> <S>5449</S> branches,<S>2798</S> <i>take heed</i><S>3708</S><i></i> lest<S>3381</S> he also<S>3761</S> spare<S>5339</S> not you.


text:
Behold<S>1492</S> therefore<S>3767</S> the goodness<S>5544</S> and severity<S>663</S> of God:<S>2316</S> on<S>1909</S> them which fell,<S>4098</S> severity;<S>663</S> but toward<S>1909</S> you, goodness,<S>5544</S> if<S>1437</S> you continue<S>1961</S> in <i>his</i> goodness:<S>5544</S> otherwise<S>1893</S> you also<S>2532</S> shall be cut<S>1581</S> off.<S>1581</S>


text:
And they also,<S>1161</S> if<S>1437</S> they abide<S>1961</S> not still in unbelief,<S>570</S> shall be grafted<S>1461</S> in: for God<S>2316</S> is able<S>1415</S> to graft<S>1461</S> them in again.<S>3825</S>


text:
For if<S>1487</S> you were cut<S>1581</S> out of the olive<S>65</S> tree<S>65</S> which is wild<S>65</S> by nature,<S>5449</S> and were grafted<S>1461</S> contrary<S>3844</S> to nature<S>5449</S> into<S>1519</S> a good<S>2565</S> olive<S>2565</S> tree:<S>2565</S> how<S>4214</S> much<S>4214</S> more<S>3123</S> shall these,<S>3778</S> which be the natural<S>2596</S> <S>5449</S> <i>branches,</i><S>2798</S><i></i> be grafted<S>1461</S> into their own<S>2398</S> olive<S>1636</S> tree?


text:
For I would<S>2309</S> not, brothers,<S>80</S> that you should be ignorant<S>50</S> of this<S>5124</S> mystery,<S>3466</S> lest<S>2443</S> <S>3361</S> you should be wise<S>5429</S> in your<S>3844</S> <S>1438</S> own<S>1438</S> conceits;<S>3844</S> <S>1438</S> that blindness<S>4457</S> in part<S>3313</S> is happened<S>1096</S> to Israel,<S>2474</S> until<S>891</S> the fullness<S>4138</S> of the Gentiles<S>1484</S> be come<S>1525</S> in.


text:
And so<S>3779</S> all<S>3956</S> Israel<S>2474</S> shall be saved:<S>4982</S> as it is written,<S>1125</S> There shall come<S>2240</S> out of Sion<S>4622</S> the Deliverer,<S>4506</S> and shall turn<S>654</S> away<S>654</S> ungodliness<S>763</S> from Jacob:<S>2384</S>


text:
For this<S>3778</S> <i>is</i> my covenant<S>1242</S> to them, when<S>3752</S> I shall take<S>851</S> away<S>851</S> their sins.<S>266</S>


text:
As concerning<S>2596</S> the gospel,<S>2098</S> <i>they are</i> enemies<S>2190</S> for your<S>5209</S> sakes: but as touching<S>2596</S> the election,<S>1589</S> <i>they are</i> beloved<S>27</S> for the father's<S>3962</S> sakes.


text:
For the gifts<S>5486</S> and calling<S>2821</S> of God<S>2316</S> <i>are</i> without<S>278</S> repentance.<S>278</S>


text:
For as you in times<S>4218</S> past have not believed<S>544</S> God,<S>2316</S> yet have now<S>3568</S> obtained<S>1653</S> mercy<S>1653</S> through their unbelief:<S>543</S>


text:
Even so<S>3779</S> have these<S>3778</S> also<S>2532</S> now<S>3568</S> not believed,<S>544</S> that through your<S>5212</S> mercy<S>1656</S> they also<S>2532</S> may obtain<S>1653</S> mercy.<S>1653</S>


text:
For God<S>2316</S> has concluded<S>4788</S> them all<S>3956</S> in unbelief,<S>543</S> that he might have mercy<S>1653</S> on all.<S>3956</S>


text:
O the depth<S>899</S> of the riches<S>4149</S> both<S>2532</S> of the wisdom<S>4678</S> and knowledge<S>1108</S> of God!<S>2316</S> how<S>5613</S> unsearchable<S>419</S> <i>are</i> his judgments,<S>2917</S> and his ways<S>3598</S> past<S>421</S> finding<S>421</S> out!


text:
For who<S>5101</S> has known<S>1097</S> the mind<S>3563</S> of the Lord?<S>2962</S> or<S>2228</S> who<S>5101</S> has been<S>1096</S> his counselor?<S>4825</S>


text:
Or<S>2228</S> who<S>5101</S> has first<S>4272</S> given<S>4272</S> to him, and it shall be recompensed<S>467</S> to him again?<S>467</S>


text:
For of him, and through<S>1223</S> him, and to him, <i>are</i> all<S>3956</S> things: to whom<S>846</S> <i>be</i> glory<S>1391</S> for ever.<S>165</S> Amen.<S>281</S>


text:
I beseech<S>3870</S> you therefore,<S>3767</S> brothers,<S>80</S> by the mercies<S>3628</S> of God,<S>2316</S> that you present<S>3936</S> your<S>5216</S> bodies<S>4983</S> a living<S>2198</S> sacrifice,<S>2378</S> holy,<S>40</S> acceptable<S>2101</S> to God,<S>2316</S> <i>which is</i> your<S>5216</S> reasonable<S>3050</S> service.<S>2999</S>


text:
And be not conformed<S>4964</S> to this<S>5129</S> world:<S>165</S> but be you transformed<S>3339</S> by the renewing<S>342</S> of your<S>5216</S> mind,<S>3563</S> that you may prove<S>1381</S> what<S>5101</S> <i>is</i> that good,<S>18</S> and acceptable,<S>2101</S> and perfect,<S>5046</S> will<S>2307</S> of God.<S>2316</S>


text:
For I say,<S>3004</S> through<S>1223</S> the grace<S>5485</S> given<S>1325</S> to me, to every<S>3956</S> man that is among<S>1722</S> you, not to think<S>5252</S> <i>of himself</i> more<S>3844</S> highly<S>5252</S> than he ought<S>1163</S> to think;<S>5426</S> but to think<S>5426</S> soberly,<S>1519</S> <S>4993</S> according as God<S>2316</S> has dealt<S>3307</S> to every<S>1538</S> man the measure<S>3358</S> of faith.<S>4102</S>


text:
For as we have<S>2192</S> many<S>4183</S> members<S>3196</S> in one<S>1520</S> body,<S>4983</S> and all<S>3956</S> members<S>3196</S> have<S>2192</S> not the same<S>846</S> office:<S>4234</S>


text:
So<S>3779</S> we, <i>being</i> many,<S>4183</S> are one<S>1520</S> body<S>4983</S> in Christ,<S>5547</S> and every<S>2596</S> one<S>1520</S> members<S>3196</S> one<S>240</S> of another.<S>240</S>


text:
Having<S>2192</S> then<S>1161</S> gifts<S>5486</S> differing<S>1313</S> according<S>2596</S> to the grace<S>5485</S> that is given<S>1325</S> to us, whether<S>1535</S> prophecy,<S>4394</S> <i>let us prophesy</i> according<S>2596</S> to the proportion<S>356</S> of faith;<S>4102</S>


text:
Or<S>1535</S> ministry,<S>1248</S> <i>let us wait</i> on<S>1722</S> <i>our</i> ministering:<S>1248</S> or<S>1535</S> he that teaches,<S>1321</S> on<S>1722</S> teaching;<S>1319</S>


text:
Or<S>1535</S> he that exhorts,<S>3870</S> on<S>1722</S> exhortation:<S>3874</S> he that gives,<S>3330</S> <i>let him do it</i> with simplicity;<S>572</S> he that rules,<S>4291</S> with diligence;<S>4710</S> he that shows<S>1653</S> mercy,<S>1653</S> with cheerfulness.<S>2432</S>


text:
<i>Let</i> love<S>26</S> be without<S>505</S> dissimulation.<S>505</S> Abhor<S>655</S> that which is evil;<S>4190</S> hold<S>2853</S> to that which is good.<S>18</S>


text:
<i>Be</i> kindly<S>5387</S> affectionate<S>5387</S> one<S>240</S> to another<S>240</S> with brotherly<S>5360</S> love;<S>5360</S> in honor<S>5092</S> preferring<S>4285</S> one<S>240</S> another;<S>240</S>


text:
Not slothful<S>3636</S> in business;<S>4710</S> fervent<S>2204</S> in spirit;<S>4151</S> serving<S>1398</S> the Lord;<S>2962</S>


text:
Rejoicing<S>5463</S> in hope;<S>1680</S> patient<S>5278</S> in tribulation;<S>2347</S> continuing<S>4342</S> instant<S>4342</S> in prayer;<S>4335</S>


text:
Distributing<S>2841</S> to the necessity<S>5532</S> of saints;<S>40</S> given<S>1377</S> to hospitality.<S>5381</S>


text:
Rejoice<S>5463</S> with them that do rejoice,<S>5463</S> and weep<S>2799</S> with them that weep.<S>2799</S>


text:
<i>Be</i> of the same<S>846</S> mind<S>5426</S> one<S>240</S> toward<S>1519</S> another.<S>240</S> Mind<S>5426</S> not high<S>5308</S> things, but condescend<S>4879</S> to men of low<S>5011</S> estate. Be not wise<S>5429</S> in your<S>5216</S> own<S>1438</S> conceits.<S>3844</S> <S>1438</S>


text:
Recompense<S>591</S> to no<S>3367</S> man<S>3367</S> evil<S>2556</S> for evil.<S>2556</S> Provide<S>4306</S> things honest<S>2570</S> in the sight<S>1799</S> of all<S>3956</S> men.<S>444</S>


text:
If<S>1487</S> it be possible,<S>1415</S> as much<S>3588</S> as lies in you, live<S>1514</S> peaceably<S>1518</S> with all<S>3956</S> men.<S>444</S>


text:
Dearly beloved,<S>27</S> avenge<S>1556</S> not yourselves,<S>1438</S> but <i>rather</i> give<S>1325</S> place<S>5117</S> to wrath:<S>3709</S> for it is written,<S>1125</S> Vengeance<S>1557</S> <i>is</i> mine;<S>1698</S> I will repay,<S>467</S> said<S>3004</S> the Lord.<S>2962</S>


text:
Therefore<S>3767</S> if<S>1437</S> your<S>4675</S> enemy<S>2190</S> hunger,<S>3983</S> feed<S>5595</S> him; if<S>1437</S> he thirst,<S>1372</S> give<S>4222</S> him drink:<S>4222</S> for in so<S>5124</S> doing<S>4160</S> you shall heap<S>4987</S> coals<S>440</S> of fire<S>4442</S> on<S>1909</S> his head.<S>2776</S>


text:
Be not overcome<S>3528</S> of evil,<S>2556</S> but overcome<S>3528</S> evil<S>2556</S> with good.<S>18</S>


text:
Let every<S>3956</S> soul<S>5590</S> be subject<S>5293</S> to the higher<S>5242</S> powers.<S>1849</S> For there is no<S>3756</S> power<S>1849</S> but of God:<S>2316</S> the powers<S>1849</S> that be are ordained<S>5021</S> of God.<S>2316</S>


text:
Whoever<S>3588</S> therefore<S>5620</S> resists<S>498</S> the power,<S>1849</S> resists<S>436</S> the ordinance<S>1296</S> of God:<S>2316</S> and they that resist<S>436</S> shall receive<S>2983</S> to themselves<S>1438</S> damnation.<S>2917</S>


text:
For rulers<S>758</S> are not a terror<S>5401</S> to good<S>18</S> works,<S>2041</S> but to the evil.<S>2556</S> Will<S>2309</S> you then<S>1161</S> not be afraid<S>5399</S> of the power?<S>1849</S> do<S>4160</S> that which is good,<S>18</S> and you shall have<S>2192</S> praise<S>1868</S> of the same:<S>846</S>


text:
For he is the minister<S>1249</S> of God<S>2316</S> to you for good.<S>18</S> But if<S>1437</S> you do<S>4160</S> that which is evil,<S>2556</S> be afraid;<S>5399</S> for he bears<S>5409</S> not the sword<S>3162</S> in vain:<S>1500</S> for he is the minister<S>1249</S> of God,<S>2316</S> a revenger<S>1558</S> to <i>execute</i> wrath<S>3709</S> on him that does<S>4238</S> evil.<S>2556</S>


text:
Why<S>1352</S> <i>you</i> must needs<S>318</S> be subject,<S>5293</S> not only<S>3440</S> for wrath,<S>3709</S> but also<S>2532</S> for conscience<S>4893</S> sake.


text:
For for this<S>5124</S> cause<S>1223</S> pay<S>5055</S> you tribute<S>5411</S> also:<S>2532</S> for they are God's<S>2316</S> ministers,<S>3011</S> attending<S>4342</S> continually<S>4342</S> on this<S>5124</S> very<S>846</S> thing.


text:
Render<S>591</S> therefore<S>3767</S> to all<S>3956</S> their dues:<S>3782</S> tribute<S>5411</S> to whom<S>3588</S> tribute<S>5411</S> <i>is due;</i><S>514</S><i></i> custom<S>5056</S> to whom<S>3588</S> custom;<S>5056</S> fear<S>5401</S> to whom<S>3588</S> fear;<S>5401</S> honor<S>5092</S> to whom<S>3588</S> honor.<S>5092</S>


text:
Owe<S>3784</S> no<S>3367</S> man<S>3367</S> any<S>3367</S> thing, but to love<S>25</S> one<S>240</S> another:<S>240</S> for he that loves<S>25</S> another<S>2087</S> has fulfilled<S>4137</S> the law.<S>3551</S>


text:
For this,<S>3588</S> You shall not commit<S>3431</S> adultery,<S>3431</S> You shall not kill,<S>5407</S> You shall not steal,<S>2813</S> You shall not bear<S>5576</S> false<S>5576</S> witness,<S>5576</S> You shall not covet;<S>1937</S> and if<S>1487</S> <i>there be</i> any<S>1536</S> other<S>2087</S> commandment,<S>1785</S> it is briefly<S>346</S> comprehended<S>346</S> in this<S>5129</S> saying,<S>3056</S> namely,<S>1722</S> You shall love<S>25</S> your neighbor<S>4139</S> as yourself.<S>1438</S>


text:
Love<S>26</S> works<S>2038</S> no<S>3756</S> ill<S>2556</S> to his neighbor:<S>4139</S> therefore<S>3767</S> love<S>26</S> <i>is</i> the fulfilling<S>4138</S> of the law.<S>3551</S>


text:
And that, knowing<S>1492</S> the time,<S>2540</S> that now<S>2236</S> <i>it is</i> high time<S>5610</S> to awake<S>1453</S> out of sleep:<S>5258</S> for now<S>3568</S> <i>is</i> our salvation<S>4991</S> nearer<S>1452</S> than<S>2228</S> when<S>3753</S> we believed.<S>4100</S>


text:
The night<S>3571</S> is far spent,<S>4298</S> the day<S>2250</S> is at<S>1448</S> hand:<S>1448</S> let us therefore<S>3767</S> cast<S>656</S> off<S>659</S> the works<S>2041</S> of darkness,<S>4655</S> and let us put<S>1746</S> on<S>1746</S> the armor<S>3696</S> of light.<S>5457</S>


text:
Let us walk<S>4043</S> honestly,<S>2156</S> as in the day;<S>2250</S> not in rioting<S>2970</S> and drunkenness,<S>3178</S> not in chambering<S>2845</S> and wantonness,<S>766</S> not in strife<S>2054</S> and envying.<S>2205</S>


text:
But put<S>1746</S> you on<S>1746</S> the Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> and make<S>4160</S> not provision<S>4307</S> for the flesh,<S>4561</S> to <i>fulfill</i> the lusts<S>1939</S> <i>thereof.</i>


text:
Him that is weak<S>770</S> in the faith<S>4102</S> receive<S>4355</S> you, <i>but</i> not to doubtful<S>1261</S> disputations.<S>1253</S>


text:
For one<S>3739</S> believes<S>4100</S> that he may eat<S>5315</S> all<S>3956</S> things: another,<S>3739</S> who<S>3588</S> is weak,<S>770</S> eats<S>2068</S> herbs.<S>3001</S>


text:
Let not him that eats<S>2068</S> despise<S>1848</S> him that eats<S>2068</S> not; and let not him which eats<S>2068</S> not judge<S>2919</S> him that eats:<S>2068</S> for God<S>2316</S> has received<S>4355</S> him.


text:
Who<S>5101</S> are<S>1488</S> you that judge<S>2919</S> another<S>245</S> man's<S>245</S> servant?<S>3610</S> to his own<S>2398</S> master<S>2962</S> he stands<S>4739</S> or<S>2228</S> falls.<S>4098</S> Yes,<S>235</S> he shall be held<S>2476</S> up: for God<S>2316</S> is able<S>1415</S> to make<S>2476</S> him stand.<S>2476</S>


text:
One<S>3739</S> <S>3303</S> man esteems<S>2919</S> one day<S>2250</S> above<S>3844</S> another<S>3739</S>: another esteems<S>2919</S> every<S>3956</S> day<S>2250</S> <i>alike.</i> Let every<S>1538</S> man be fully<S>4135</S> persuaded<S>4135</S> in his own<S>2398</S> mind.<S>3563</S>


text:
He that regards<S>5426</S> the day,<S>2250</S> regards<S>5426</S> <i>it</i> to the Lord;<S>2962</S> and he that regards<S>5426</S> not the day,<S>2250</S> to the Lord<S>2962</S> he does not regard<S>5426</S> <i>it.</i> He that eats,<S>2068</S> eats<S>2068</S> to the Lord,<S>2962</S> for he gives God<S>2316</S> thanks;<S>2168</S> and he that eats<S>2068</S> not, to the Lord<S>2962</S> he eats<S>2068</S> not, and gives God<S>2316</S> thanks.<S>2168</S>


text:
For none<S>3762</S> of us lives<S>2198</S> to himself,<S>1438</S> and no<S>3762</S> man<S>3762</S> dies<S>599</S> to himself.<S>1438</S>


text:
For whether<S>1437</S> <S>5037</S> we live,<S>2198</S> we live<S>2198</S> to the Lord;<S>2962</S> and whether<S>1437</S> <S>5037</S> we die,<S>599</S> we die<S>599</S> to the Lord:<S>2962</S> whether<S>1437</S> <S>5037</S> we live<S>2198</S> therefore,<S>3767</S> or<S>5037</S> die,<S>599</S> we are the Lord's.<S>2962</S>


text:
For to this<S>5124</S> end Christ<S>5547</S> both<S>2532</S> died,<S>599</S> and rose,<S>450</S> and revived,<S>326</S> that he might be Lord<S>2961</S> both<S>2532</S> of the dead<S>3498</S> and living.<S>2198</S>


text:
But why<S>5101</S> do you judge<S>2919</S> your brother?<S>80</S> or<S>2228</S> why<S>5101</S> do you set<S>1848</S> at<S>1848</S> nothing<S>1848</S> your brother?<S>80</S> for we shall all<S>3956</S> stand<S>3936</S> before<S>3936</S> the judgment<S>968</S> seat<S>968</S> of Christ.<S>5547</S>


text:
For it is written,<S>1125</S> <i>As</i> I live,<S>2198</S> said<S>3004</S> the Lord,<S>2962</S> every<S>3956</S> knee<S>1119</S> shall bow<S>2578</S> to me, and every<S>3956</S> tongue<S>1100</S> shall confess<S>1843</S> to God.<S>2316</S>


text:
So<S>686</S> then<S>686</S> every<S>1538</S> one of us shall give<S>1325</S> account<S>3056</S> of himself<S>1438</S> to God.<S>2316</S>


text:
Let us not therefore<S>3767</S> judge<S>2919</S> one<S>240</S> another<S>240</S> any<S>3371</S> more:<S>2001</S> but judge<S>2919</S> this<S>5124</S> rather,<S>3123</S> that no<S>3361</S> man put<S>5087</S> a stumbling block<S>4348</S> or<S>2228</S> an occasion<S>4625</S> to fall<S>4625</S> in <i>his</i> brother's<S>80</S> way.


text:
I know,<S>1492</S> and am persuaded<S>3982</S> by the Lord<S>2962</S> Jesus,<S>2424</S> that <i>there is</i> nothing<S>3762</S> unclean<S>2839</S> of itself:<S>1438</S> but to him that esteems<S>3049</S> any<S>5100</S> thing to be unclean,<S>2839</S> to him <i>it is</i> unclean.<S>2839</S>


text:
But if<S>1487</S> your brother<S>80</S> be grieved<S>3076</S> with <i>your</i> meat,<S>1033</S> now<S>3765</S> walk<S>4043</S> you not charitably.<S>2596</S> <S>26</S> Destroy<S>622</S> not him with your meat,<S>1033</S> for whom<S>3739</S> Christ<S>5547</S> died.<S>599</S>


text:
For the kingdom<S>932</S> of God<S>2316</S> is not meat<S>1035</S> and drink;<S>4213</S> but righteousness,<S>1343</S> and peace,<S>1515</S> and joy<S>5479</S> in the Holy<S>40</S> Ghost.<S>4151</S>


text:
For he that in these<S>5125</S> things serves<S>1398</S> Christ<S>5547</S> <i>is</i> acceptable<S>2101</S> to God,<S>2316</S> and approved<S>1384</S> of men.<S>444</S>


text:
Let us therefore<S>686</S> <S>3767</S> follow<S>1377</S> after<S>1377</S> the things which make for peace,<S>1515</S> and things with which one<S>240</S> may edify<S>3619</S> another.<S>240</S>


text:
For meat<S>1033</S> destroy<S>2647</S> not the work<S>2041</S> of God.<S>2316</S> All<S>3956</S> things indeed<S>3303</S> <i>are</i> pure;<S>2513</S> but <i>it is</i> evil<S>2556</S> for that man<S>444</S> who<S>3588</S> eats<S>2068</S> with offense.<S>4348</S>


text:
<i>It is</i> good<S>2570</S> neither<S>3361</S> to eat<S>5315</S> flesh,<S>2907</S> nor<S>3366</S> to drink<S>4095</S> wine,<S>3631</S> nor<S>3366</S> <i>any</i><S>3362</S><i> thing</i> whereby<S>1722</S> <S>3739</S> your brother<S>80</S> stumbles,<S>4350</S> or<S>2228</S> is offended,<S>4624</S> or<S>2228</S> is made<S>770</S> weak.<S>770</S>


text:
Have<S>2192</S> you faith?<S>4102</S> have<S>2192</S> <i>it</i> to yourself<S>4572</S> before<S>1799</S> God.<S>2316</S> Happy<S>3107</S> <i>is</i> he that comdemns<S>2919</S> not himself<S>1438</S> in that thing which<S>3739</S> he allows.<S>1381</S>


text:
And he that doubts<S>1252</S> is damned<S>2632</S> if<S>1437</S> he eat,<S>5315</S> because<S>3754</S> <i>he eats</i><S>2068</S><i></i> not of faith:<S>4102</S> for whatever<S>3956</S> <i>is</i> not of faith<S>4102</S> is sin.<S>266</S>


text:
We then<S>1161</S> that are strong<S>1415</S> ought<S>3784</S> to bear<S>941</S> the infirmities<S>771</S> of the weak,<S>102</S> and not to please<S>700</S> ourselves.<S>1438</S>


text:
Let every<S>1538</S> one of us please<S>700</S> <i>his</i> neighbor<S>4139</S> for <i>his</i> good<S>18</S> to edification.<S>3619</S>


text:
For even<S>2532</S> Christ<S>5547</S> pleased<S>700</S> not himself;<S>1438</S> but, as it is written,<S>1125</S> The reproaches<S>3679</S> of them that reproached<S>3679</S> you fell<S>1968</S> on<S>1909</S> me.


text:
For whatever<S>3745</S> things were written<S>4270</S> aforetime<S>4270</S> were written<S>4270</S> for our learning,<S>1319</S> that we through<S>1223</S> patience<S>5281</S> and comfort<S>3874</S> of the scriptures<S>1124</S> might have<S>2192</S> hope.<S>1680</S>


text:
Now<S>1161</S> the God<S>2316</S> of patience<S>5281</S> and consolation<S>3874</S> grant<S>1325</S> you to be like minded<S>3588</S> one<S>240</S> toward<S>1722</S> another<S>240</S> according<S>2596</S> to Christ<S>5547</S> Jesus:<S>2424</S>


text:
That you may with one<S>3661</S> mind<S>3661</S> <i>and</i> one<S>1520</S> mouth<S>4750</S> glorify<S>1392</S> God,<S>2316</S> even<S>2532</S> the Father<S>3962</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
Why<S>1352</S> receive<S>4355</S> you one<S>240</S> another,<S>240</S> as Christ<S>5547</S> also<S>2532</S> received<S>4355</S> us to the glory<S>1391</S> of God.<S>2316</S>


text:
Now<S>1063</S> I say<S>3004</S> that Jesus<S>2424</S> Christ<S>5547</S> was a minister<S>1249</S> of the circumcision<S>4061</S> for the truth<S>225</S> of God,<S>2316</S> to confirm<S>950</S> the promises<S>1860</S> <i>made</i> to the fathers:<S>3962</S>


text:
And that the Gentiles<S>1484</S> might glorify<S>1392</S> God<S>2316</S> for <i>his</i> mercy;<S>1656</S> as it is written,<S>1125</S> For this<S>5124</S> cause<S>1223</S> I will confess<S>1843</S> to you among<S>1722</S> the Gentiles,<S>1484</S> and sing<S>5567</S> to your name.<S>3686</S>


text:
And again<S>3825</S> he said,<S>3004</S> Rejoice,<S>2165</S> you Gentiles,<S>1484</S> with his people.<S>2992</S>


text:
And again,<S>3825</S> Praise<S>134</S> the Lord,<S>2962</S> all<S>3956</S> you Gentiles;<S>1484</S> and laud<S>1867</S> him, all<S>3956</S> you people.<S>2992</S>


text:
And again,<S>3825</S> Esaias<S>2268</S> said,<S>3004</S> There shall be a root<S>4491</S> of Jesse,<S>2421</S> and he that shall rise<S>450</S> to reign<S>757</S> over the Gentiles;<S>1484</S> in him shall the Gentiles<S>1484</S> trust.<S>1679</S>


text:
Now<S>1161</S> the God<S>2316</S> of hope<S>1680</S> fill<S>4137</S> you with all<S>3956</S> joy<S>5479</S> and peace<S>1515</S> in believing,<S>4100</S> that you may abound<S>4052</S> in hope,<S>1680</S> through<S>1722</S> the power<S>1411</S> of the Holy<S>40</S> Ghost.<S>4151</S>


text:
And I myself also<S>2532</S> am persuaded<S>3982</S> of you, my brothers,<S>80</S> that you also<S>2532</S> are full<S>3324</S> of goodness,<S>19</S> filled<S>4137</S> with all<S>3956</S> knowledge,<S>1108</S> able<S>1410</S> also<S>2532</S> to admonish<S>3560</S> one<S>240</S> another.<S>240</S>


text:
Nevertheless,<S>1161</S> brothers,<S>80</S> I have<S>2192</S> written<S>1125</S> the more<S>5112</S> boldly<S>5112</S> to you in some<S>575</S> <S>3313</S> sort,<S>3313</S> as putting<S>1878</S> you in mind,<S>1878</S> because<S>1223</S> of the grace<S>5485</S> that is given<S>1325</S> to me of God,<S>2316</S>


text:
That I should be the minister<S>3011</S> of Jesus<S>2424</S> Christ<S>5547</S> to the Gentiles,<S>1484</S> ministering<S>2418</S> the gospel<S>2098</S> of God,<S>2316</S> that the offering<S>4376</S> up of the Gentiles<S>1484</S> might be acceptable,<S>2144</S> being sanctified<S>37</S> by the Holy<S>40</S> Ghost.<S>4151</S>


text:
I have<S>2192</S> therefore<S>3767</S> whereof I may glory<S>2746</S> through<S>1722</S> Jesus<S>2424</S> Christ<S>5547</S> in those<S>3588</S> things which pertain to God.<S>2316</S>


text:
For I will not dare<S>5111</S> to speak<S>2980</S> of any<S>5100</S> of those things which<S>3739</S> Christ<S>5547</S> has not worked<S>2716</S> by me, to make<S>1519</S> the Gentiles<S>1484</S> obedient,<S>5218</S> by word<S>3056</S> and deed,<S>2041</S>


text:
Through<S>1722</S> mighty<S>1411</S> signs<S>4592</S> and wonders,<S>5059</S> by the power<S>1411</S> of the Spirit<S>4151</S> of God;<S>2316</S> so<S>5620</S> that from Jerusalem,<S>2419</S> and round<S>2943</S> about<S>2945</S> to Illyricum,<S>2437</S> I have fully<S>4137</S> preached<S>4137</S> the gospel<S>2098</S> of Christ.<S>5547</S>


text:
Yes,<S>235</S> so<S>3779</S> have I strived<S>5389</S> to preach<S>2097</S> the gospel,<S>2097</S> not where<S>3699</S> Christ<S>5547</S> was named,<S>3687</S> lest<S>2443</S> <S>3361</S> I should build<S>3618</S> on another<S>245</S> man's<S>245</S> foundation:<S>2310</S>


text:
But as it is written,<S>1125</S> To whom<S>3739</S> he was not spoken<S>312</S> of, they shall see:<S>3700</S> and they that have not heard<S>191</S> shall understand.<S>4920</S>


text:
For which<S>1352</S> cause<S>1352</S> also<S>2532</S> I have been much<S>5248</S> hindered<S>1465</S> from coming<S>2064</S> to you.


text:
But now<S>3570</S> having<S>2192</S> no<S>3371</S> more<S>2001</S> place<S>5117</S> in these<S>5125</S> parts,<S>2824</S> and having<S>2192</S> a great<S>1974</S> desire<S>1974</S> these many<S>4183</S> years<S>2094</S> to come<S>2064</S> to you;


text:
Whenever<S>5613</S> <S>1437</S> I take my journey<S>4198</S> into<S>1519</S> Spain,<S>4681</S> I will come<S>2064</S> to you: for I trust<S>1679</S> to see<S>2300</S> you in my journey,<S>1279</S> and to be brought<S>4311</S> on my way<S>4311</S> thitherward<S>1563</S> by you, if<S>1437</S> first<S>4412</S> I be somewhat<S>1705</S> filled<S>1705</S> with your<S>5216</S> <i>company.</i>


text:
But now<S>3570</S> I go<S>4198</S> to Jerusalem<S>2419</S> to minister<S>1247</S> to the saints.<S>40</S>


text:
For it has pleased<S>2106</S> them of Macedonia<S>3109</S> and Achaia<S>882</S> to make<S>4160</S> a certain<S>5100</S> contribution<S>2842</S> for the poor<S>4434</S> saints<S>40</S> which<S>3588</S> are at<S>1722</S> Jerusalem.<S>2419</S>


text:
It has pleased<S>2106</S> them truly;<S>1063</S> and their debtors<S>3781</S> they are. For if<S>1487</S> the Gentiles<S>1484</S> have been made<S>2841</S> partakers<S>2841</S> of their spiritual<S>4152</S> things, their duty<S>3784</S> is also<S>2532</S> to minister<S>3008</S> to them in carnal<S>4559</S> things.


text:
When therefore<S>3767</S> I have performed<S>2005</S> this,<S>5124</S> and have sealed<S>4972</S> to them this<S>5126</S> fruit,<S>2590</S> I will come<S>565</S> by you into<S>1519</S> Spain.<S>4681</S>


text:
And I am sure<S>1492</S> that, when I come<S>2064</S> to you, I shall come<S>2064</S> in the fullness<S>4138</S> of the blessing<S>2129</S> of the gospel<S>2098</S> of Christ.<S>5547</S>


text:
Now<S>1161</S> I beseech<S>3870</S> you, brothers,<S>80</S> for the Lord<S>2962</S> Jesus<S>2424</S> Christ's<S>5547</S> sake, and for the love<S>26</S> of the Spirit,<S>4151</S> that you strive<S>4865</S> together<S>4865</S> with me in <i>your</i><S>3588</S><i></i> prayers<S>4335</S> to God<S>2316</S> for me;


text:
That I may be delivered<S>4506</S> from them that do not believe<S>544</S> in Judaea;<S>2449</S> and that my service<S>1248</S> which<S>3588</S> <i>I have</i> for Jerusalem<S>2419</S> may be accepted<S>2144</S> of the saints;<S>40</S>


text:
That I may come<S>2064</S> to you with joy<S>5479</S> by the will<S>2307</S> of God,<S>2316</S> and may with you be refreshed.<S>4875</S>


text:
Now<S>1161</S> the God<S>2316</S> of peace<S>1515</S> <i>be</i> with you all.<S>3956</S> Amen.<S>281</S>


text:
I commend<S>4921</S> to you Phebe<S>5402</S> our sister,<S>79</S> which is a servant<S>1249</S> of the church<S>1577</S> which<S>3588</S> is at<S>1722</S> Cenchrea:<S>2747</S>


text:
That you receive<S>4327</S> her in the Lord,<S>2962</S> as becomes<S>516</S> saints,<S>40</S> and that you assist<S>3936</S> her in whatever<S>3739</S> <S>302</S> business<S>4229</S> she has need<S>5535</S> of you: for she has been<S>1096</S> a succorer<S>4368</S> of many,<S>4183</S> and of myself<S>846</S> also.<S>2532</S>


text:
Greet<S>782</S> Priscilla<S>4252</S> and Aquila<S>207</S> my helpers<S>4904</S> in Christ<S>5547</S> Jesus:<S>2424</S>


text:
Who<S>3748</S> have for my life<S>5590</S> laid<S>5294</S> down<S>5294</S> their own<S>1438</S> necks:<S>5137</S> to whom<S>3739</S> not only<S>3441</S> I give thanks,<S>2168</S> but also<S>2532</S> all<S>3956</S> the churches<S>1577</S> of the Gentiles.<S>1484</S>


text:
Likewise<S>2532</S> <i>greet</i> the church<S>1577</S> that is in their house.<S>3624</S> Salute<S>782</S> my well-beloved<S>27</S> Epaenetus,<S>1866</S> who<S>3739</S> is the first fruits<S>536</S> of Achaia<S>882</S> to Christ.<S>5547</S>


text:
Greet<S>782</S> Mary,<S>3137</S> who<S>3748</S> bestowed<S>2872</S> much<S>4183</S> labor<S>2872</S> on<S>1519</S> us.


text:
Salute<S>782</S> Andronicus<S>408</S> and Junia,<S>2458</S> my kinsmen,<S>4773</S> and my fellow-prisoners,<S>4869</S> who<S>3748</S> are of note<S>1978</S> among<S>1722</S> the apostles,<S>652</S> who<S>3739</S> also<S>2532</S> were in Christ<S>5547</S> before<S>4253</S> me.


text:
Salute<S>782</S> Urbane,<S>3773</S> our helper<S>4904</S> in Christ,<S>5547</S> and Stachys<S>4720</S> my beloved.<S>27</S>


text:
Salute<S>782</S> Apelles<S>559</S> approved<S>1384</S> in Christ.<S>5547</S> Salute<S>782</S> them which are of Aristobulus'<S>711</S> <i>household.</i>


text:
Salute<S>782</S> Herodion<S>2267</S> my kinsman.<S>4773</S> Greet<S>782</S> them that be of the <i>household</i> of Narcissus,<S>3488</S> which<S>3588</S> are in the Lord.<S>2962</S>


text:
Salute<S>782</S> Tryphena<S>5170</S> and Tryphosa,<S>5173</S> who<S>3588</S> labor<S>2872</S> in the Lord.<S>2962</S> Salute<S>782</S> the beloved<S>27</S> Persis,<S>4069</S> which<S>3748</S> labored<S>2872</S> much<S>4183</S> in the Lord.<S>2962</S>


text:
Salute<S>782</S> Rufus<S>4504</S> chosen<S>1588</S> in the Lord,<S>2962</S> and his mother<S>3384</S> and mine.<S>1700</S>


text:
Salute<S>782</S> Asyncritus,<S>799</S> Phlegon,<S>5393</S> Hermas,<S>2057</S> Patrobas,<S>3969</S> Hermes,<S>2060</S> and the brothers<S>80</S> which are with them.


text:
Salute<S>782</S> Philologus,<S>5378</S> and Julia,<S>2456</S> Nereus,<S>3517</S> and his sister,<S>79</S> and Olympas,<S>3652</S> and all<S>3956</S> the saints<S>40</S> which are with them.


text:
Salute<S>782</S> one<S>240</S> another<S>240</S> with an holy<S>40</S> kiss.<S>5370</S> The churches<S>1577</S> of Christ<S>5547</S> salute<S>782</S> you.


text:
Now<S>1161</S> I beseech<S>3870</S> you, brothers,<S>80</S> mark<S>4648</S> them which cause<S>4160</S> divisions<S>1370</S> and offenses<S>4625</S> contrary<S>3844</S> to the doctrine<S>1322</S> which<S>3739</S> you have learned;<S>3129</S> and avoid<S>1578</S> them.


text:
For they that are such<S>5108</S> serve<S>1398</S> not our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> but their own<S>1438</S> belly;<S>2836</S> and by good<S>5542</S> words<S>5542</S> and fair<S>2129</S> speeches<S>2129</S> deceive<S>1818</S> the hearts<S>2588</S> of the simple.<S>172</S>


text:
For your<S>5216</S> obedience<S>5218</S> is come<S>864</S> abroad<S>864</S> to all<S>3956</S> <i>men.</i> I am glad<S>5463</S> therefore<S>3767</S> on<S>1909</S> your<S>5213</S> behalf:<S>1909</S> but yet<S>1161</S> I would<S>2309</S> have you wise<S>4680</S> to that which is good,<S>18</S> and simple<S>185</S> concerning<S>1519</S> evil.<S>2556</S>


text:
And the God<S>2316</S> of peace<S>1515</S> shall bruise<S>4937</S> Satan<S>4567</S> under<S>5259</S> your<S>5216</S> feet<S>4228</S> shortly.<S>1722</S> <S>5034</S> The grace<S>5485</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ<S>5547</S> <i>be</i> with you. Amen.<S>281</S>


text:
Timotheus<S>5095</S> my workfellow,<S>4904</S> and Lucius,<S>3066</S> and Jason,<S>2394</S> and Sosipater,<S>4989</S> my kinsmen,<S>4773</S> salute<S>782</S> you.


text:
I Tertius,<S>5060</S> who<S>3588</S> wrote<S>1125</S> <i>this</i><S>3588</S><i></i> letter,<S>1992</S> salute<S>782</S> you in the Lord.<S>2962</S>


text:
Gaius<S>1050</S> my<S>3450</S> host,<S>3581</S> and of the whole<S>3650</S> church,<S>1577</S> salutes<S>782</S> you. Erastus<S>2037</S> the chamberlain<S>3623</S> of the city<S>4172</S> salutes<S>782</S> you, and Quartus<S>2890</S> a brother.<S>80</S>


text:
The grace<S>5485</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ<S>5547</S> <i>be</i> with you all.<S>3956</S> Amen.<S>281</S>


text:
Now<S>1161</S> to him that is of power<S>1410</S> to establish<S>4741</S> you according<S>2596</S> to my gospel,<S>2098</S> and the preaching<S>2782</S> of Jesus<S>2424</S> Christ,<S>5547</S> according<S>2596</S> to the revelation<S>602</S> of the mystery,<S>3466</S> which was kept secret<S>4601</S> since the world<S>166</S> began,


text:
But now<S>3568</S> is made<S>5319</S> manifest,<S>5319</S> and by the scriptures<S>1124</S> of the prophets,<S>4397</S> according<S>2596</S> to the commandment<S>2003</S> of the everlasting<S>166</S> God,<S>2316</S> made<S>1107</S> known<S>1107</S> to all<S>3956</S> nations<S>1484</S> for the obedience<S>5218</S> of faith:<S>4102</S>


text:
To God<S>2316</S> only<S>3441</S> wise,<S>4680</S> <i>be</i> glory<S>1391</S> through<S>1223</S> Jesus<S>2424</S> Christ<S>5547</S> for ever.<S>165</S> Amen.<S>281</S> Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea


text:
Paul called<S>2822</S> <i>to be</i> an apostle<S>652</S> of Jesus<S>2424</S> Christ<S>5547</S> through<S>1223</S> the will<S>2307</S> of God,<S>2316</S> and Sosthenes<S>4988</S> <i>our</i> brother,<S>80</S>


text:
To the church<S>1577</S> of God<S>2316</S> which<S>3588</S> is at<S>1722</S> Corinth,<S>2882</S> to them that are sanctified<S>37</S> in Christ<S>5547</S> Jesus,<S>2424</S> called<S>2822</S> <i>to be</i> saints,<S>40</S> with all<S>3956</S> that in every<S>3956</S> place<S>5117</S> call<S>1941</S> on the name<S>3686</S> of Jesus<S>2424</S> Christ<S>5547</S> our Lord,<S>2962</S> both<S>5037</S> their's and our's:<S>2257</S>


text:
Grace<S>5485</S> <i>be</i> to you, and peace,<S>1515</S> from God<S>2316</S> our Father,<S>3962</S> and <i>from</i> the Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
I thank<S>2168</S> my God<S>2316</S> always<S>3842</S> on<S>4012</S> your<S>5216</S> behalf,<S>4012</S> for the grace<S>5485</S> of God<S>2316</S> which<S>3588</S> is given<S>1325</S> you by Jesus<S>2424</S> Christ;<S>5547</S>


text:
That in every<S>3956</S> thing you are enriched<S>4148</S> by him, in all<S>3956</S> utterance,<S>3056</S> and <i>in</i> all<S>3956</S> knowledge;<S>1108</S>


text:
So<S>5620</S> that you come<S>5302</S> behind<S>5302</S> in no<S>3367</S> gift;<S>5486</S> waiting<S>553</S> for the coming<S>602</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ:<S>5547</S>


text:
Who<S>3739</S> shall also<S>2532</S> confirm<S>950</S> you to the end,<S>5056</S> <i>that you may</i> be blameless<S>410</S> in the day<S>2250</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
God<S>2316</S> <i>is</i> faithful,<S>4103</S> by whom<S>3739</S> you were called<S>2564</S> to the fellowship<S>2842</S> of his Son<S>5207</S> Jesus<S>2424</S> Christ<S>5547</S> our Lord.<S>2962</S>


text:
Now<S>1161</S> I beseech<S>3870</S> you, brothers,<S>80</S> by the name<S>3686</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> that you all<S>3956</S> speak<S>3004</S> the same<S>846</S> thing, and <i>that</i> there be no<S>3361</S> divisions<S>4978</S> among<S>1722</S> you; but <i>that</i> you be perfectly<S>2675</S> joined<S>2675</S> together<S>2675</S> in the same<S>846</S> mind<S>3563</S> and in the same<S>846</S> judgment.<S>1106</S>


text:
For it has been declared<S>1213</S> to me of you, my brothers,<S>80</S> by them <i>which are of the house</i> of Chloe,<S>5514</S> that there are contentions<S>2054</S> among<S>1722</S> you.


text:
Now<S>1161</S> this<S>5124</S> I say,<S>3004</S> that every<S>1538</S> one of you said,<S>3004</S> I am<S>1510</S> of Paul; and I of Apollos;<S>625</S> and I of Cephas;<S>2786</S> and I of Christ.<S>5547</S>


text:
Is Christ<S>5547</S> divided?<S>3307</S> was Paul crucified<S>4717</S> for you? or<S>2228</S> were you baptized<S>907</S> in the name<S>3686</S> of Paul?


text:
I thank<S>2168</S> God<S>2316</S> that I baptized<S>907</S> none<S>3762</S> of you, but Crispus<S>2921</S> and Gaius;<S>1050</S>


text:
Lest<S>2443</S> <S>3361</S> any<S>3387</S> should say<S>2036</S> that I had baptized<S>907</S> in my<S>1699</S> own name.<S>3686</S>


text:
And I baptized<S>907</S> also<S>2532</S> the household<S>3624</S> of Stephanas:<S>4734</S> besides,<S>3063</S> I know<S>1492</S> not whether<S>1487</S> I baptized<S>907</S> any<S>1536</S> other.<S>243</S>


text:
For Christ<S>5547</S> sent<S>649</S> me not to baptize,<S>907</S> but to preach<S>2097</S> the gospel:<S>2097</S> not with wisdom<S>4678</S> of words,<S>3056</S> lest<S>2443</S> <S>3361</S> the cross<S>4716</S> of Christ<S>5547</S> should be made<S>2758</S> of none<S>2758</S> effect.<S>2758</S>


text:
For the preaching<S>3056</S> of the cross<S>4716</S> is to them that perish<S>622</S> foolishness;<S>3472</S> but to us which are saved<S>4982</S> it is the power<S>1411</S> of God.<S>2316</S>


text:
For it is written,<S>1125</S> I will destroy<S>622</S> the wisdom<S>4678</S> of the wise,<S>4680</S> and will bring<S>114</S> to nothing<S>114</S> the understanding<S>4907</S> of the prudent.<S>4908</S>


text:
Where<S>4226</S> <i>is</i> the wise?<S>4680</S> where<S>4226</S> <i>is</i> the scribe?<S>1122</S> where<S>4226</S> <i>is</i> the disputer<S>4804</S> of this<S>5127</S> world?<S>165</S> has not God<S>2316</S> made<S>3471</S> foolish<S>3471</S> the wisdom<S>4678</S> of this<S>5127</S> world?<S>2889</S>


text:
For after<S>1894</S> that in the wisdom<S>4678</S> of God<S>2316</S> the world<S>2889</S> by wisdom<S>4678</S> knew<S>1097</S> not God,<S>2316</S> it pleased<S>2106</S> God<S>2316</S> by the foolishness<S>3472</S> of preaching<S>2782</S> to save<S>4982</S> them that believe.<S>4100</S>


text:
For the Jews<S>2453</S> require<S>154</S> a sign,<S>4592</S> and the Greeks<S>1672</S> seek<S>2212</S> after wisdom:<S>4678</S>


text:
But we preach<S>2784</S> Christ<S>5547</S> crucified,<S>4717</S> to the Jews<S>2453</S> a stumbling block,<S>4625</S> and to the Greeks<S>1672</S> foolishness;<S>3472</S>


text:
But to them which<S>3588</S> are called,<S>2822</S> both<S>5037</S> Jews<S>2453</S> and Greeks,<S>1672</S> Christ<S>5547</S> the power<S>1411</S> of God,<S>2316</S> and the wisdom<S>4678</S> of God.<S>2316</S>


text:
Because<S>3754</S> the foolishness<S>3474</S> of God<S>2316</S> is wiser<S>4680</S> than men;<S>444</S> and the weakness<S>772</S> of God<S>2316</S> is stronger<S>2478</S> than men.<S>444</S>


text:
For you see<S>991</S> your<S>5216</S> calling,<S>2821</S> brothers,<S>80</S> how that not many<S>4183</S> wise<S>4680</S> men after<S>2596</S> the flesh,<S>4561</S> not many<S>4183</S> mighty,<S>1415</S> not many<S>4183</S> noble,<S>2104</S> <i>are called:</i>


text:
But God<S>2316</S> has chosen<S>1586</S> the foolish<S>3474</S> things of the world<S>2889</S> to confound<S>2617</S> the wise;<S>4680</S> and God<S>2316</S> has chosen<S>1586</S> the weak<S>772</S> things of the world<S>2889</S> to confound<S>2617</S> the things which are mighty;<S>2478</S>


text:
And base<S>36</S> things of the world,<S>2889</S> and things which are despised,<S>1848</S> has God<S>2316</S> chosen,<S>1586</S> <i>yes,</i> and things which<S>3588</S> are not, to bring<S>2673</S> to nothing<S>2673</S> things that are:


text:
But of him are you in Christ<S>5547</S> Jesus,<S>2424</S> who<S>3739</S> of God<S>2316</S> is made<S>1096</S> to us wisdom,<S>4678</S> and righteousness,<S>1343</S> and sanctification,<S>38</S> and redemption:<S>629</S>


text:
That, according<S>2531</S> as it is written,<S>1125</S> He that glories,<S>2744</S> let him glory<S>2744</S> in the Lord.<S>2962</S>


text:
And I, brothers,<S>80</S> when I came<S>2064</S> to you, came<S>2064</S> not with excellency<S>5247</S> of speech<S>3056</S> or<S>2228</S> of wisdom,<S>4678</S> declaring<S>2605</S> to you the testimony<S>3142</S> of God.<S>2316</S>


text:
For I determined<S>2919</S> not to know<S>1492</S> any<S>5100</S> thing among<S>1722</S> you, save<S>1508</S> Jesus<S>2424</S> Christ,<S>5547</S> and him crucified.<S>4717</S>


text:
And I was with you in weakness,<S>769</S> and in fear,<S>5401</S> and in much<S>4183</S> trembling.<S>5156</S>


text:
And my speech<S>3056</S> and my preaching<S>2782</S> <i>was</i> not with enticing<S>3981</S> words<S>3056</S> of man's<S>442</S> wisdom,<S>4678</S> but in demonstration<S>585</S> of the Spirit<S>4151</S> and of power:<S>1411</S>


text:
That your<S>5216</S> faith<S>4102</S> should not stand<S>1510</S> in the wisdom<S>4678</S> of men,<S>444</S> but in the power<S>1411</S> of God.<S>2316</S>


text:
However, we speak<S>2980</S> wisdom<S>4678</S> among<S>1722</S> them that are perfect:<S>5046</S> yet<S>1161</S> not the wisdom<S>4678</S> of this<S>5127</S> world,<S>165</S> nor<S>3761</S> of the princes<S>758</S> of this<S>5127</S> world,<S>165</S> that come<S>2673</S> to nothing:<S>2673</S>


text:
But we speak<S>2980</S> the wisdom<S>4678</S> of God<S>2316</S> in a mystery,<S>3466</S> <i>even</i> the hidden<S>613</S> <i>wisdom,</i> which<S>3739</S> God<S>2316</S> ordained<S>4309</S> before<S>4253</S> the world<S>165</S> to our glory:<S>1391</S>


text:
Which<S>3739</S> none<S>3762</S> of the princes<S>758</S> of this<S>5127</S> world<S>165</S> knew:<S>1097</S> for had they known<S>1097</S> <i>it,</i> they would not have crucified<S>4717</S> the Lord<S>2962</S> of glory.<S>1391</S>


text:
But as it is written,<S>1125</S> Eye<S>3788</S> has not seen,<S>1492</S> nor<S>2532</S> <S>3756</S> ear<S>3775</S> heard,<S>191</S> neither<S>2532</S> <S>3756</S> have entered<S>305</S> into<S>1909</S> the heart<S>2588</S> of man,<S>444</S> the things which<S>3739</S> God<S>2316</S> has prepared<S>2090</S> for them that love<S>25</S> him.


text:
But God<S>2316</S> has revealed<S>601</S> <i>them</i> to us by his Spirit:<S>4151</S> for the Spirit<S>4151</S> searches<S>2045</S> all<S>3956</S> things, yes,<S>2532</S> the deep<S>899</S> things of God.<S>2316</S>


text:
For what<S>5101</S> man<S>444</S> knows<S>1492</S> the things of a man,<S>444</S> save<S>1508</S> the spirit<S>4151</S> of man<S>444</S> which<S>3588</S> is in him? even<S>2532</S> so<S>3779</S> the things of God<S>2316</S> knows<S>1492</S> no<S>3762</S> man,<S>3762</S> but the Spirit<S>4151</S> of God.<S>2316</S>


text:
Now<S>1161</S> we have received,<S>2983</S> not the spirit<S>4151</S> of the world,<S>2889</S> but the spirit<S>4151</S> which<S>3588</S> is of God;<S>2316</S> that we might know<S>1492</S> the things that are freely given<S>5483</S> to us of God.<S>2316</S>


text:
Which<S>3739</S> things also<S>2532</S> we speak,<S>2980</S> not in the words<S>3056</S> which man's<S>442</S> wisdom<S>4678</S> teaches,<S>1318</S> but which the Holy<S>40</S> Ghost<S>4151</S> teaches;<S>1318</S> comparing<S>4793</S> spiritual<S>4152</S> things with spiritual.<S>4152</S>


text:
But the natural<S>5591</S> man<S>444</S> receives<S>1209</S> not the things of the Spirit<S>4151</S> of God:<S>2316</S> for they are foolishness<S>3472</S> to him: neither<S>2532</S> <S>3756</S> can<S>1410</S> he know<S>1097</S> <i>them,</i> because<S>3754</S> they are spiritually<S>4153</S> discerned.<S>350</S>


text:
But he that is spiritual<S>4152</S> judges<S>350</S> all<S>3956</S> things, yet<S>1161</S> he himself<S>846</S> is judged<S>350</S> of no<S>3762</S> man.<S>3762</S>


text:
For who<S>5101</S> has known<S>1097</S> the mind<S>3563</S> of the Lord,<S>2962</S> that he may instruct<S>4822</S> him? But we have<S>2192</S> the mind<S>3563</S> of Christ.<S>5547</S>


text:
And I, brothers,<S>80</S> could<S>1410</S> not speak<S>2980</S> to you as to spiritual,<S>4152</S> but as to carnal,<S>4559</S> <i>even</i> as to babes<S>3516</S> in Christ.<S>5547</S>


text:
I have<S>2192</S> fed<S>4222</S> you with milk,<S>1051</S> and not with meat:<S>1033</S> for till now<S>3768</S> you were not able<S>1410</S> <i>to bear it,</i> neither<S>235</S> <S>3777</S> yet<S>2089</S> now<S>3568</S> are you able.<S>1410</S>


text:
For you are yet<S>2089</S> carnal:<S>4559</S> for whereas<S>3699</S> <i>there is</i> among<S>1722</S> you envying,<S>2205</S> and strife,<S>2054</S> and divisions,<S>1370</S> are you not carnal,<S>4559</S> and walk<S>4043</S> as men?<S>444</S>


text:
For while<S>3752</S> one<S>5100</S> said,<S>3004</S> I <i>am</i><S>1510</S><i></i> of Paul; and another,<S>2087</S> I am of Apollos;<S>625</S> are you not carnal?<S>4559</S>


text:
Who<S>5101</S> then<S>3767</S> <i>is</i> Paul, and who<S>5101</S> is Apollos,<S>625</S> but ministers<S>1249</S> by whom<S>3739</S> you believed,<S>4100</S> even<S>2532</S> as the Lord<S>2962</S> gave<S>1325</S> to every<S>1538</S> man?


text:
I have<S>2192</S> planted,<S>5452</S> Apollos<S>625</S> watered;<S>4222</S> but God<S>2316</S> gave the increase.<S>837</S>


text:
So<S>5620</S> then neither<S>3777</S> is he that plants<S>5452</S> any<S>5100</S> thing, neither<S>3777</S> he that waters;<S>4222</S> but God<S>2316</S> that gives the increase.<S>837</S>


text:
Now<S>1161</S> he that plants<S>5452</S> and he that waters<S>4222</S> are one:<S>1520</S> and every<S>1538</S> man shall receive<S>2983</S> his own<S>2398</S> reward<S>3408</S> according<S>2596</S> to his own<S>2398</S> labor.<S>2873</S>


text:
For we are laborers<S>4904</S> together<S>4904</S> with God:<S>2316</S> <i>you are</i> God's<S>2316</S> husbandry,<S>1091</S> you are God's<S>2316</S> building.<S>3619</S>


text:
According<S>2596</S> to the grace<S>5485</S> of God<S>2316</S> which<S>3588</S> is given<S>1325</S> to me, as a wise<S>4680</S> master builder,<S>753</S> I have<S>2192</S> laid<S>5087</S> the foundation,<S>2310</S> and another<S>243</S> builds<S>2026</S> thereon.<S>2026</S> But let every<S>1538</S> man take heed<S>991</S> how<S>4459</S> he builds<S>2026</S> thereupon.<S>2026</S>


text:
For other<S>243</S> foundation<S>2310</S> can<S>1410</S> no<S>3762</S> man<S>3762</S> lay<S>5087</S> than<S>3844</S> that is laid,<S>5087</S> which<S>3739</S> is Jesus<S>2424</S> Christ.<S>5547</S>


text:
Now<S>1161</S> if<S>1487</S> any<S>5100</S> man build<S>2026</S> on this<S>5126</S> foundation<S>2310</S> gold,<S>5557</S> silver,<S>696</S> precious<S>5093</S> stones,<S>3037</S> wood,<S>3586</S> hay,<S>5528</S> stubble;<S>2562</S>


text:
Every<S>1538</S> man's work<S>2041</S> shall be made<S>1096</S> manifest:<S>5318</S> for the day<S>2250</S> shall declare<S>1213</S> it, because<S>3754</S> it shall be revealed<S>601</S> by fire;<S>4442</S> and the fire<S>4442</S> shall try<S>1381</S> every<S>1538</S> man's work<S>2041</S> of what<S>3697</S> sort<S>3697</S> it is.


text:
If<S>1487</S> any<S>1536</S> man's work<S>2041</S> abide<S>3306</S> which<S>3739</S> he has built<S>2026</S> thereupon,<S>2026</S> he shall receive<S>2983</S> a reward.<S>3408</S>


text:
If<S>1487</S> any<S>1536</S> man's work<S>2041</S> shall be burned,<S>2618</S> he shall suffer<S>2210</S> loss:<S>2210</S> but he himself<S>846</S> shall be saved;<S>4982</S> yet<S>1161</S> so<S>3779</S> as by fire.<S>4442</S>


text:
Know<S>1492</S> you not that you are the temple<S>3485</S> of God,<S>2316</S> and <i>that</i> the Spirit<S>4151</S> of God<S>2316</S> dwells<S>3611</S> in you?


text:
If<S>1487</S> any<S>1536</S> man defile<S>5351</S> the temple<S>3485</S> of God,<S>2316</S> him shall God<S>2316</S> destroy;<S>5351</S> for the temple<S>3485</S> of God<S>2316</S> is holy,<S>40</S> which<S>3748</S> <i>temple</i> you are.


text:
Let no<S>3367</S> man<S>3367</S> deceive<S>1818</S> himself.<S>1438</S> If<S>1487</S> any<S>1536</S> man among<S>1722</S> you seems<S>1380</S> to be wise<S>4680</S> in this<S>5129</S> world,<S>165</S> let him become<S>1096</S> a fool,<S>3474</S> that he may be wise.<S>4680</S>


text:
For the wisdom<S>4678</S> of this<S>5127</S> world<S>2889</S> is foolishness<S>3472</S> with God.<S>2316</S> For it is written,<S>1125</S> He takes<S>1405</S> the wise<S>4680</S> in their own craftiness.<S>3834</S>


text:
And again,<S>3825</S> The Lord<S>2962</S> knows<S>1097</S> the thoughts<S>1261</S> of the wise,<S>4680</S> that they are vain.<S>3152</S>


text:
Therefore<S>5620</S> let no<S>3367</S> man<S>3367</S> glory<S>2744</S> in men.<S>444</S> For all<S>3956</S> things are your's;<S>5216</S>


text:
Whether<S>1535</S> Paul, or<S>1535</S> Apollos,<S>625</S> or<S>1535</S> Cephas,<S>2786</S> or<S>1535</S> the world,<S>2889</S> or<S>1535</S> life,<S>2222</S> or<S>1535</S> death,<S>2288</S> or<S>1535</S> things present,<S>1764</S> or<S>1535</S> things to come;<S>3195</S> all<S>3956</S> are your's;<S>5216</S>


text:
Let a man<S>444</S> so<S>3779</S> account<S>3049</S> of us, as of the ministers<S>5257</S> of Christ,<S>5547</S> and stewards<S>3623</S> of the mysteries<S>3466</S> of God.<S>2316</S>


text:
Moreover<S>3739</S> it is required<S>2212</S> in stewards,<S>3623</S> that a man<S>5100</S> be found<S>2147</S> faithful.<S>4103</S>


text:
But with me it is a very<S>1646</S> small<S>1646</S> thing that I should be judged<S>350</S> of you, or<S>2228</S> of man's<S>442</S> judgment:<S>2250</S> yes,<S>235</S> I judge<S>350</S> not my<S>1683</S> own<S>1683</S> self.<S>1683</S>


text:
For I know<S>1492</S> nothing<S>3762</S> by myself;<S>1683</S> yet<S>235</S> am I not hereby<S>1722</S> <S>5129</S> justified:<S>1344</S> but he that judges<S>350</S> me is the Lord.<S>2962</S>


text:
Therefore<S>5620</S> judge<S>2919</S> nothing<S>3385</S> before<S>4253</S> the time,<S>2540</S> until<S>2193</S> the Lord<S>2962</S> come,<S>2064</S> who<S>3739</S> both<S>2532</S> will bring<S>5461</S> to light<S>5461</S> the hidden<S>2927</S> things of darkness,<S>4655</S> and will make<S>5319</S> manifest<S>5319</S> the counsels<S>1012</S> of the hearts:<S>2588</S> and then<S>5119</S> shall every<S>1538</S> man have<S>1096</S> praise<S>1868</S> of God.<S>2316</S>


text:
And these<S>5023</S> things, brothers,<S>80</S> I have in a figure<S>3345</S> transferred<S>3345</S> to myself<S>1683</S> and <i>to</i> Apollos<S>625</S> for your<S>5209</S> sakes; that you might learn<S>3129</S> in us not to think<S>5426</S> <i>of men</i> above<S>5228</S> that which<S>3739</S> is written,<S>1125</S> that no<S>3361</S> one<S>1520</S> of you be puffed<S>5448</S> up for one<S>1520</S> against<S>2596</S> another.<S>2087</S>


text:
For who<S>5101</S> makes<S>1252</S> you to differ<S>1252</S> <i>from another?</i> and what<S>5101</S> have<S>2192</S> you that you did not receive?<S>2983</S> now<S>2532</S> if<S>1499</S> you did receive<S>2983</S> <i>it,</i> why<S>5101</S> do you glory,<S>2744</S> as if you had not received<S>2983</S> <i>it?</i>


text:
Now<S>2236</S> you are full,<S>2880</S> now<S>2236</S> you are rich,<S>4147</S> you have reigned<S>936</S> as kings without<S>5565</S> us: and I would<S>3785</S> to God you did reign,<S>936</S> that we also<S>2532</S> might reign<S>4821</S> with you.


text:
For I think<S>1380</S> that God<S>2316</S> has set<S>584</S> forth<S>584</S> us the apostles<S>652</S> last,<S>2078</S> as it were appointed<S>1935</S> to death:<S>1935</S> for we are made<S>1096</S> a spectacle<S>2302</S> to the world,<S>2889</S> and to angels,<S>32</S> and to men.<S>444</S>


text:
We <i>are</i> fools<S>3474</S> for Christ's<S>5547</S> sake, but you <i>are</i> wise<S>5429</S> in Christ;<S>5547</S> we <i>are</i> weak,<S>772</S> but you <i>are</i> strong;<S>2478</S> you <i>are</i> honorable,<S>1741</S> but we <i>are</i> despised.<S>820</S>


text:
Even to this<S>3588</S> present<S>737</S> hour<S>5610</S> we both<S>2532</S> hunger,<S>3983</S> and thirst,<S>1372</S> and are naked,<S>1130</S> and are buffeted,<S>2852</S> and have no<S>790</S> certain<S>790</S> dwelling place;<S>790</S>


text:
And labor,<S>2872</S> working<S>2038</S> with our own<S>2398</S> hands:<S>5495</S> being reviled,<S>3058</S> we bless;<S>2127</S> being persecuted,<S>1377</S> we suffer<S>430</S> it:


text:
Being defamed,<S>987</S> we entreat:<S>3870</S> we are made<S>1096</S> as the filth<S>4027</S> of the world,<S>2889</S> <i>and are</i> the offscouring<S>4067</S> of all<S>3956</S> things to this<S>737</S> day.<S>737</S>


text:
I write<S>1125</S> not these<S>5023</S> things to shame<S>1788</S> you, but as my beloved<S>27</S> sons<S>5043</S> I warn<S>3560</S> <i>you.</i>


text:
For though<S>1437</S> you have<S>2192</S> ten<S>3463</S> thousand<S>3563</S> instructors<S>3807</S> in Christ,<S>5547</S> yet<S>235</S> <i>have you</i> not many<S>4183</S> fathers:<S>3962</S> for in Christ<S>5547</S> Jesus<S>2424</S> I have begotten<S>1080</S> you through<S>1223</S> the gospel.<S>2098</S>


text:
For this<S>5124</S> cause<S>1223</S> have I sent to you Timotheus,<S>5095</S> who<S>3739</S> is my beloved<S>27</S> son,<S>5043</S> and faithful<S>4103</S> in the Lord,<S>2962</S> who<S>3739</S> shall bring<S>363</S> you into remembrance<S>363</S> of my ways<S>3598</S> which<S>3588</S> be in Christ,<S>5547</S> as I teach<S>1321</S> every<S>3837</S> where<S>3837</S> in every<S>3956</S> church.<S>1577</S>


text:
Now<S>1161</S> some<S>5100</S> are puffed<S>5448</S> up, as though I would not come<S>2064</S> to you.


text:
But I will come<S>2064</S> to you shortly,<S>5030</S> if<S>1437</S> the Lord<S>2962</S> will,<S>2309</S> and will know,<S>1097</S> not the speech<S>3056</S> of them which are puffed<S>5448</S> up, but the power.<S>1411</S>


text:
For the kingdom<S>932</S> of God<S>2316</S> <i>is</i> not in word,<S>3056</S> but in power.<S>1411</S>


text:
What<S>5101</S> will<S>2309</S> you? shall I come<S>2064</S> to you with a rod,<S>4464</S> or<S>2228</S> in love,<S>26</S> and <i>in</i> the spirit<S>4151</S> of meekness?<S>4236</S>


text:
It is reported<S>191</S> commonly<S>3654</S> <i>that there</i> is fornication<S>4202</S> among<S>1722</S> you, and such<S>5108</S> fornication<S>4202</S> as is not so<S>3761</S> much<S>3761</S> as named<S>3687</S> among<S>1722</S> the Gentiles,<S>1484</S> that one<S>5100</S> should have<S>2192</S> his father's<S>3962</S> wife.<S>1135</S>


text:
And you are puffed<S>5448</S> up, and have<S>2192</S> not rather<S>3123</S> mourned,<S>3996</S> that he that has done<S>4160</S> this<S>5124</S> deed<S>2041</S> might be taken<S>1808</S> away from among<S>3319</S> you.


text:
For I truly,<S>3303</S> as absent<S>548</S> in body,<S>4983</S> but present<S>3918</S> in spirit,<S>4151</S> have judged<S>2919</S> already,<S>2235</S> as though I were present,<S>3918</S> <i>concerning</i> him that has so<S>3779</S> done<S>2716</S> this<S>5124</S> deed,


text:
In the name<S>3686</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> when you are gathered<S>4863</S> together,<S>4863</S> and my spirit,<S>4151</S> with the power<S>1411</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S>


text:
To deliver<S>3860</S> such<S>5108</S> an one to Satan<S>4567</S> for the destruction<S>3639</S> of the flesh,<S>4561</S> that the spirit<S>4151</S> may be saved<S>4982</S> in the day<S>2250</S> of the Lord<S>2962</S> Jesus.<S>2424</S>


text:
Your<S>5216</S> glorying<S>2745</S> <i>is</i> not good.<S>2570</S> Know<S>1492</S> you not that a little<S>3398</S> leaven<S>2219</S> leavens<S>2220</S> the whole<S>3650</S> lump?<S>5445</S>


text:
Purge<S>1571</S> out therefore<S>3767</S> the old<S>3820</S> leaven,<S>2219</S> that you may be a new<S>3501</S> lump,<S>5445</S> as you are unleavened.<S>106</S> For even<S>2532</S> Christ<S>5547</S> our passover<S>3957</S> is sacrificed<S>2380</S> for us:


text:
Therefore<S>5620</S> let us keep<S>1858</S> the feast,<S>1858</S> not with old<S>3820</S> leaven,<S>2219</S> neither<S>3366</S> with the leaven<S>2219</S> of malice<S>2549</S> and wickedness;<S>4189</S> but with the unleavened<S>106</S> <i>bread</i> of sincerity<S>1505</S> and truth.<S>225</S>


text:
I wrote<S>1125</S> to you in an letter<S>1992</S> not to company<S>4874</S> with fornicators:<S>4205</S>


text:
Yet<S>2532</S> not altogether<S>3843</S> with the fornicators<S>4205</S> of this<S>5127</S> world,<S>2889</S> or<S>2228</S> with the covetous,<S>4123</S> or<S>2228</S> extortionists,<S>727</S> or<S>2228</S> with idolaters;<S>1496</S> for then<S>686</S> must<S>3784</S> you needs go<S>1831</S> out of the world.<S>2889</S>


text:
But now<S>3570</S> I have written<S>1125</S> to you not to keep<S>4874</S> company,<S>4874</S> if<S>1437</S> any<S>5100</S> man that is called<S>3687</S> a brother<S>80</S> be a fornicator,<S>4205</S> or<S>2228</S> covetous,<S>4123</S> or<S>2228</S> an idolater,<S>1496</S> or<S>2228</S> a reviler,<S>3060</S> or<S>2228</S> a drunkard,<S>3183</S> or<S>2228</S> an extortionist;<S>727</S> with such<S>5108</S> an one no not to eat.<S>4906</S>


text:
For what<S>5101</S> have I to do to judge<S>2919</S> them also<S>2532</S> that are without?<S>1854</S> do not you judge<S>2919</S> them that are within?<S>2080</S>


text:
But them that are without<S>1854</S> God<S>2316</S> judges.<S>2919</S> Therefore put<S>1808</S> away<S>1808</S> from among yourselves<S>5216</S> <S>846</S> that wicked<S>4190</S> person.


text:
Dare<S>5111</S> any<S>5100</S> of you, having<S>2192</S> a matter<S>4229</S> against<S>4314</S> another,<S>2087</S> go to law<S>2919</S> before<S>1909</S> the unjust,<S>94</S> and not before<S>1909</S> the saints?<S>40</S>


text:
Do you not know<S>1492</S> that the saints<S>40</S> shall judge<S>2919</S> the world?<S>2889</S> and if<S>1487</S> the world<S>2889</S> shall be judged<S>2919</S> by you, are you unworthy<S>370</S> to judge<S>2922</S> the smallest<S>1646</S> matters?


text:
Know<S>1492</S> you not that we shall judge<S>2919</S> angels?<S>32</S> how<S>3386</S> much<S>3386</S> more<S>1065</S> things that pertain to this life?<S>982</S>


text:
If<S>1437</S> then<S>3767</S> you have<S>2192</S> judgments<S>2922</S> of things pertaining to this life,<S>982</S> set<S>2523</S> them to judge who are least<S>1848</S> esteemed<S>1848</S> in the church.<S>1577</S>


text:
I speak<S>3004</S> to your<S>5213</S> shame.<S>1791</S> Is it so,<S>3779</S> that there is not a wise<S>4680</S> man among<S>1722</S> you? no, not one that shall be able<S>1410</S> to judge<S>1252</S> between<S>303</S> <S>3319</S> his brothers?<S>80</S>


text:
But brother<S>80</S> goes to law<S>2919</S> with brother,<S>80</S> and that before<S>1909</S> the unbelievers.<S>571</S>


text:
Now<S>2236</S> therefore<S>3767</S> there is utterly<S>3654</S> a fault<S>2275</S> among<S>1722</S> you, because<S>3754</S> you go to law<S>2917</S> one<S>1438</S> with another.<S>1438</S> Why<S>1302</S> do you not rather<S>3123</S> take wrong?<S>91</S> why<S>1302</S> do you not rather<S>3123</S> <i>suffer yourselves</i> to be defrauded?<S>650</S>


text:
Know<S>1492</S> you not that the unrighteous<S>94</S> shall not inherit<S>2816</S> the kingdom<S>932</S> of God?<S>2316</S> Be not deceived:<S>4105</S> neither<S>3777</S> fornicators,<S>4205</S> nor<S>3777</S> idolaters,<S>1496</S> nor<S>3777</S> adulterers,<S>3432</S> nor<S>3777</S> effeminate,<S>3120</S> nor<S>3777</S> abusers<S>733</S> of themselves with mankind,<S>733</S>


text:
Nor<S>3777</S> thieves,<S>2812</S> nor<S>3777</S> covetous,<S>4123</S> nor<S>3756</S> drunkards,<S>3183</S> nor<S>3756</S> revilers,<S>3060</S> nor<S>3756</S> extortionists,<S>727</S> shall inherit<S>2816</S> the kingdom<S>932</S> of God.<S>2316</S>


text:
And such<S>5023</S> were some<S>5100</S> of you: but you are washed,<S>628</S> but you are sanctified,<S>37</S> but you are justified<S>1344</S> in the name<S>3686</S> of the Lord<S>2962</S> Jesus,<S>2424</S> and by the Spirit<S>4151</S> of our God.<S>2316</S>


text:
All<S>3956</S> things are lawful<S>1832</S> to me, but all<S>3956</S> things are not expedient:<S>4851</S> all<S>3956</S> things are lawful<S>1832</S> for me, but I will not be brought<S>1850</S> under<S>5259</S> the power<S>1850</S> of any.<S>5100</S>


text:
Meats<S>1033</S> for the belly,<S>2836</S> and the belly<S>2836</S> for meats:<S>1033</S> but God<S>2316</S> shall destroy<S>2673</S> both<S>2532</S> it and them. Now<S>1161</S> the body<S>4983</S> <i>is</i> not for fornication,<S>4202</S> but for the Lord;<S>2962</S> and the Lord<S>2962</S> for the body.<S>4983</S>


text:
And God<S>2316</S> has both<S>2532</S> raised<S>1453</S> up the Lord,<S>2962</S> and will also<S>2532</S> raise<S>1825</S> up us by his own<S>848</S> power.<S>1411</S>


text:
Know<S>1492</S> you not that your<S>5216</S> bodies<S>4983</S> are the members<S>3196</S> of Christ?<S>5547</S> shall I then<S>3767</S> take<S>142</S> the members<S>3196</S> of Christ,<S>5547</S> and make<S>4160</S> <i>them</i> the members<S>3196</S> of an harlot?<S>4204</S> God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S>


text:
What?<S>2228</S> know<S>1492</S> you not that he which is joined<S>2853</S> to an harlot<S>4204</S> is one<S>1520</S> body?<S>4983</S> for two,<S>1417</S> said<S>5346</S> he, shall be one<S>3391</S> flesh.<S>4561</S>


text:
Flee<S>5343</S> fornication.<S>4202</S> Every<S>3956</S> sin<S>265</S> that a man<S>444</S> does<S>4160</S> is without<S>1622</S> the body;<S>4983</S> but he that commits<S>4203</S> fornication<S>4203</S> sins<S>264</S> against<S>1519</S> his own<S>2398</S> body.<S>4983</S>


text:
What?<S>2228</S> know<S>1492</S> you not that your<S>1438</S> body<S>4983</S> is the temple<S>3485</S> of the Holy<S>40</S> Ghost<S>4151</S> <i>which</i><S>3739</S><i> is</i> in you, which you have<S>2192</S> of God,<S>2316</S> and you are not your<S>5216</S> own?<S>1438</S>


text:
For you are bought<S>59</S> with a price:<S>5092</S> therefore<S>1211</S> glorify<S>1392</S> God<S>2316</S> in your<S>5216</S> body,<S>4983</S> and in your<S>5216</S> spirit,<S>4151</S> which<S>3748</S> are God's.<S>2316</S>


text:
Now<S>1161</S> concerning<S>4012</S> the things whereof<S>4012</S> <S>3739</S> you wrote<S>1125</S> to me: <i>It is</i> good<S>2570</S> for a man<S>444</S> not to touch<S>680</S> a woman.<S>1135</S>


text:
Nevertheless,<S>1161</S> <i>to avoid</i><S>1223</S><i></i> fornication,<S>4202</S> let every<S>1538</S> man have<S>2192</S> his own<S>1438</S> wife,<S>1135</S> and let every<S>1538</S> woman have<S>2192</S> her own<S>2398</S> husband.<S>435</S>


text:
Let the husband<S>435</S> render<S>591</S> to the wife<S>1135</S> due<S>3784</S> benevolence:<S>2133</S> and likewise<S>3668</S> also<S>2532</S> the wife<S>1135</S> to the husband.<S>435</S>


text:
The wife<S>1135</S> has not power<S>1850</S> of her own<S>2398</S> body,<S>4983</S> but the husband:<S>435</S> and likewise<S>3668</S> also<S>2532</S> the husband<S>435</S> has not power<S>1850</S> of his own<S>2398</S> body,<S>4983</S> but the wife.<S>1135</S>


text:
Defraud<S>650</S> you not one<S>240</S> the other,<S>240</S> except<S>1509</S> <i>it be</i> with consent<S>4859</S> for a time,<S>2540</S> that you may give<S>4980</S> yourselves to fasting<S>3521</S> and prayer;<S>4335</S> and come<S>4905</S> together<S>1909</S> again,<S>3825</S> that Satan<S>4567</S> tempt<S>3985</S> you not for your<S>5216</S> incontinency.<S>192</S>


text:
But I speak<S>3004</S> this<S>5124</S> by permission,<S>4774</S> <i>and</i> not of commandment.<S>2003</S>


text:
For I would<S>2309</S> that all<S>3956</S> men<S>444</S> were even<S>2532</S> as I myself.<S>1683</S> But every<S>1538</S> man has<S>2192</S> his proper<S>2398</S> gift<S>5486</S> of God,<S>2316</S> one<S>3739</S> <S>3303</S> after<S>3779</S> this<S>3779</S> manner,<S>3779</S> and another<S>3588</S> after<S>3779</S> that.


text:
I say<S>3004</S> therefore<S>1161</S> to the unmarried<S>22</S> and widows,<S>5503</S> It is good<S>2570</S> for them if<S>1437</S> they abide<S>3306</S> even<S>2504</S> as I.


text:
But if<S>1487</S> they cannot<S>3756</S> contain,<S>1467</S> let them marry:<S>1060</S> for it is better<S>2909</S> to marry<S>1060</S> than<S>2228</S> to burn.<S>4448</S>


text:
And to the married<S>1060</S> I command,<S>3853</S> <i>yet</i> not I, but the Lord,<S>2962</S> Let not the wife<S>1135</S> depart<S>5562</S> from <i>her</i> husband:<S>435</S>


text:
But and if<S>1437</S> she depart,<S>5562</S> let her remain<S>3306</S> unmarried <S>22</S>or<S>2228</S> be reconciled<S>2644</S> to <i>her</i> husband:<S>435</S> and let not the husband<S>435</S> put<S>863</S> away<S>863</S> <i>his</i> wife.<S>1135</S>


text:
But to the rest<S>3062</S> speak<S>3004</S> I, not the Lord:<S>2962</S> If<S>1487</S> any<S>1536</S> brother<S>80</S> has<S>2192</S> a wife<S>1135</S> that believes<S>571</S> not, and she be pleased<S>4909</S> to dwell<S>3611</S> with him, let him not put<S>863</S> her away.<S>863</S>


text:
And the woman<S>1135</S> which<S>3748</S> has<S>2192</S> an husband<S>435</S> that believes<S>571</S> not, and if he be pleased<S>4909</S> to dwell<S>3611</S> with her, let her not leave<S>863</S> him.


text:
For the unbelieving<S>571</S> husband<S>435</S> is sanctified<S>37</S> by the wife,<S>1135</S> and the unbelieving<S>571</S> wife<S>1135</S> is sanctified<S>37</S> by the husband:<S>435</S> else<S>1893</S> <S>686</S> were your<S>5216</S> children<S>5043</S> unclean;<S>169</S> but now<S>3568</S> are they holy.<S>40</S>


text:
But if<S>1487</S> the unbelieving<S>571</S> depart,<S>5562</S> let him depart.<S>5562</S> A brother<S>80</S> or<S>2228</S> a sister<S>79</S> is not under bondage<S>1402</S> in such<S>5108</S> <i>cases:</i> but God<S>2316</S> has called<S>2564</S> us to peace.<S>1515</S>


text:
For what<S>5101</S> know<S>1492</S> you, O wife,<S>1135</S> whether<S>1487</S> you shall save<S>4982</S> <i>your</i> husband?<S>435</S> or<S>2228</S> how<S>5101</S> know<S>1492</S> you, O man,<S>435</S> whether<S>1487</S> you shall save<S>4982</S> <i>your</i> wife?<S>1135</S>


text:
But as God<S>2316</S> has distributed<S>3307</S> to every<S>1538</S> man, as the Lord<S>2962</S> has called<S>2564</S> every<S>1538</S> one, so<S>3779</S> let him walk.<S>4043</S> And so<S>3779</S> ordain<S>1299</S> I in all<S>3956</S> churches.<S>1577</S>


text:
Is any<S>5100</S> man called<S>2564</S> being circumcised?<S>4059</S> let him not become<S>1986</S> uncircumcised.<S>1986</S> Is any<S>5100</S> called<S>2564</S> in uncircumcision?<S>203</S> let him not be circumcised.<S>4059</S>


text:
Circumcision<S>4061</S> is nothing,<S>3762</S> and uncircumcision<S>203</S> is nothing,<S>3762</S> but the keeping<S>5084</S> of the commandments<S>1785</S> of God.<S>2316</S>


text:
Let every<S>1538</S> man abide<S>3306</S> in the same<S>5026</S> calling<S>2821</S> wherein<S>1722</S> <S>3757</S> he was called.<S>2564</S>


text:
Are you called<S>2564</S> <i>being</i> a servant?<S>1401</S> care<S>3199</S> not for it: but if<S>1499</S> you may<S>1410</S> be made<S>1096</S> free,<S>1658</S> use<S>5530</S> <i>it</i> rather.<S>3123</S>


text:
For he that is called<S>2564</S> in the Lord,<S>2962</S> <i>being</i> a servant,<S>1401</S> is the Lord's<S>2962</S> freeman:<S>558</S> likewise<S>3668</S> also<S>2532</S> he that is called,<S>2564</S> <i>being</i> free,<S>1658</S> is Christ's<S>5547</S> servant.<S>1401</S>


text:
You are bought<S>59</S> with a price;<S>5092</S> be not you the servants<S>1401</S> of men.<S>444</S>


text:
Brothers,<S>80</S> let every<S>1538</S> man, wherein<S>1722</S> <S>3757</S> he is called,<S>2564</S> therein<S>1722</S> <S>5129</S> abide<S>3306</S> with God.<S>2316</S>


text:
Now<S>1161</S> concerning<S>4012</S> virgins<S>3933</S> I have<S>2192</S> no<S>3756</S> commandment<S>2003</S> of the Lord:<S>2962</S> yet<S>1161</S> I give<S>1325</S> my judgment,<S>1106</S> as one that has obtained<S>1653</S> mercy<S>1653</S> of the Lord<S>2962</S> to be faithful.<S>4103</S>


text:
I suppose<S>3543</S> therefore<S>3767</S> that this<S>5124</S> is good<S>2570</S> for the present<S>1764</S> distress,<S>318</S> <i>I say,</i> that <i>it is</i> good<S>2570</S> for a man<S>444</S> so<S>3779</S> to be.


text:
Are you bound<S>1210</S> to a wife?<S>1135</S> seek<S>2212</S> not to be loosed.<S>3089</S> Are you loosed<S>3080</S> from a wife?<S>1135</S> seek<S>2212</S> not a wife.<S>1135</S>


text:
But and if<S>1437</S> you marry,<S>1060</S> you have not sinned;<S>264</S> and if<S>1437</S> a virgin<S>3933</S> marry,<S>1060</S> she has not sinned.<S>264</S> Nevertheless<S>1161</S> such<S>5108</S> shall have<S>2192</S> trouble<S>2347</S> in the flesh:<S>4561</S> but I spare<S>5339</S> you.


text:
But this<S>5124</S> I say,<S>5346</S> brothers,<S>80</S> the time<S>2540</S> <i>is</i> short:<S>4958</S> it remains,<S>2076</S> <S>3063</S> that both<S>2532</S> they that have<S>2192</S> wives<S>1135</S> be as though they had<S>2192</S> none;<S>3361</S>


text:
And they that weep,<S>2799</S> as though they wept<S>2799</S> not; and they that rejoice,<S>5463</S> as though they rejoiced<S>5463</S> not; and they that buy,<S>59</S> as though they possessed<S>2722</S> not;


text:
And they that use<S>5530</S> this<S>5127</S> world,<S>2889</S> as not abusing<S>2710</S> <i>it:</i> for the fashion<S>4976</S> of this<S>5129</S> world<S>2889</S> passes<S>3855</S> away.


text:
But I would<S>2309</S> have you without<S>275</S> carefulness.<S>275</S> He that is unmarried<S>22</S> cares<S>3309</S> for the things that belong to the Lord,<S>2962</S> how<S>4459</S> he may please<S>700</S> the Lord:<S>2962</S>


text:
But he that is married<S>1060</S> cares<S>3309</S> for the things that are of the world,<S>2889</S> how<S>4459</S> he may please<S>700</S> <i>his</i> wife.<S>1135</S>


text:
There is difference<S>3307</S> <i>also</i><S>2532</S><i></i> between<S>3307</S> a wife<S>1135</S> and a virgin.<S>3933</S> The unmarried<S>22</S> woman<S>1135</S> cares<S>3309</S> for the things of the Lord,<S>2962</S> that she may be holy<S>40</S> both<S>2532</S> in body<S>4983</S> and in spirit:<S>4151</S> but she that is married<S>1060</S> cares<S>3309</S> for the things of the world,<S>2889</S> how<S>4459</S> she may please<S>700</S> <i>her</i> husband.<S>435</S>


text:
And this<S>5124</S> I speak<S>3004</S> for your<S>5216</S> own<S>846</S> profit;<S>4851</S> not that I may cast<S>1911</S> a snare<S>1029</S> on you, but for that which is comely,<S>2158</S> and that you may attend<S>2145</S> on the Lord<S>2962</S> without<S>563</S> distraction.<S>563</S>


text:
But if<S>1487</S> any<S>5100</S> man think<S>3543</S> that he behaves<S>807</S> himself uncomely<S>807</S> toward<S>1909</S> his virgin,<S>3933</S> if<S>1437</S> she pass<S>5230</S> the flower<S>5230</S> of <i>her</i> age,<S>5230</S> and need<S>3784</S> so<S>3779</S> require,<S>1096</S> let him do<S>4160</S> what<S>3739</S> he will,<S>2309</S> he sins<S>264</S> not: let them marry.<S>1060</S>


text:
Nevertheless<S>1161</S> he that stands<S>2476</S> steadfast<S>1476</S> in his heart,<S>2588</S> having<S>2192</S> no<S>3361</S> necessity,<S>318</S> but has<S>2192</S> power<S>1849</S> over<S>4012</S> his own<S>2398</S> will,<S>2307</S> and has so<S>5124</S> decreed<S>2919</S> in his heart<S>2588</S> that he will keep<S>5083</S> his virgin,<S>3933</S> does<S>4160</S> well.<S>2573</S>


text:
So<S>5620</S> then<S>2532</S> he that gives <i>her</i> in marriage<S>1547</S> does<S>4160</S> well;<S>2573</S> but he that gives <i>her</i> not in marriage<S>1547</S> does<S>4160</S> better.<S>2573</S>


text:
The wife<S>1135</S> is bound<S>1210</S> by the law<S>3551</S> as long<S>5550</S> as her husband<S>435</S> lives;<S>2198</S> but if<S>1437</S> her husband<S>435</S> be dead,<S>2837</S> she is at<S>1657</S> liberty<S>1658</S> to be married<S>1060</S> to whom<S>3739</S> she will;<S>2309</S> only<S>3440</S> in the Lord.<S>2962</S>


text:
But she is happier<S>3107</S> if<S>1437</S> she so<S>3779</S> abide,<S>3306</S> after<S>2596</S> my judgment:<S>1106</S> and I think<S>1380</S> also<S>2504</S> that I have<S>2192</S> the Spirit<S>4151</S> of God.<S>2316</S>


text:
Now<S>1161</S> as touching<S>4012</S> things offered<S>1494</S> to idols,<S>1494</S> we know<S>1492</S> that we all<S>3956</S> have<S>2192</S> knowledge.<S>1108</S> Knowledge<S>1108</S> puffs<S>5448</S> up, but charity<S>26</S> edifies.<S>3618</S>


text:
And if<S>1487</S> any<S>5100</S> man think<S>1380</S> that he knows<S>1492</S> any<S>5100</S> thing, he knows<S>1097</S> nothing<S>3762</S> yet<S>3764</S> as he ought<S>1163</S> to know.<S>1097</S>


text:
But if<S>1487</S> any<S>5100</S> man love<S>25</S> God,<S>2316</S> the same<S>3778</S> is known<S>1097</S> of him.


text:
As concerning<S>4012</S> therefore<S>3767</S> the eating<S>1035</S> of those<S>3588</S> things that are offered<S>1494</S> in sacrifice<S>1494</S> to idols,<S>1494</S> we know<S>1492</S> that an idol<S>1497</S> <i>is</i> nothing<S>3762</S> in the world,<S>2889</S> and that <i>there is</i> none<S>3762</S> other<S>2087</S> God<S>2316</S> but one.<S>1520</S>


text:
For though<S>1512</S> there be that are called<S>3004</S> gods,<S>2316</S> whether<S>1535</S> in heaven<S>3772</S> or<S>1535</S> in earth,<S>1093</S> (as there be gods<S>2316</S> many,<S>4183</S> and lords<S>2962</S> many,<S>4183</S>)


text:
But to us <i>there is but</i> one<S>1520</S> God,<S>2316</S> the Father,<S>3962</S> of whom<S>3739</S> <i>are</i> all<S>3956</S> things, and we in him; and one<S>1520</S> Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> by whom<S>3739</S> <i>are</i> all<S>3956</S> things, and we by him.


text:
However,<S>235</S> <i>there is</i> not in every<S>3956</S> man<S>3956</S> that knowledge:<S>1108</S> for some<S>5100</S> with conscience<S>4893</S> of the idol<S>1497</S> to this<S>737</S> hour<S>737</S> eat<S>2068</S> <i>it</i> as a thing offered<S>1494</S> to an idol;<S>1494</S> and their conscience<S>4893</S> being<S>5607</S> weak<S>772</S> is defiled.<S>3435</S>


text:
But meat<S>1033</S> commends<S>3936</S> us not to God:<S>2316</S> for neither,<S>3777</S> if<S>1437</S> we eat,<S>5315</S> are we the better;<S>4052</S> neither,<S>3777</S> if<S>1437</S> we eat<S>5315</S> not, are we the worse.<S>5302</S>


text:
But take heed<S>991</S> lest<S>3381</S> by any<S>3381</S> means<S>4458</S> this<S>3778</S> liberty<S>1849</S> of your's<S>5216</S> become<S>1096</S> a stumbling block<S>4348</S> to them that are weak.<S>770</S>


text:
For if<S>1437</S> any<S>5100</S> man see<S>1492</S> you which<S>3588</S> have<S>2192</S> knowledge<S>1108</S> sit<S>2621</S> at<S>2621</S> meat in the idol's<S>1493</S> temple, shall not the conscience<S>4893</S> of him which is weak<S>772</S> be emboldened<S>3618</S> to eat<S>2068</S> those<S>3588</S> things which are offered<S>1494</S> to idols;<S>1494</S>


text:
And through<S>1909</S> your knowledge<S>1108</S> shall the weak<S>770</S> brother<S>80</S> perish,<S>622</S> for whom<S>3739</S> Christ<S>5547</S> died?<S>599</S>


text:
But when you sin<S>264</S> so<S>3779</S> against<S>1519</S> the brothers,<S>80</S> and wound<S>5180</S> their weak<S>770</S> conscience,<S>4893</S> you sin<S>264</S> against<S>1519</S> Christ.<S>5547</S>


text:
Why,<S>1355</S> if<S>1487</S> meat<S>1033</S> make<S>4624</S> my brother<S>80</S> to offend,<S>4624</S> I will eat<S>5315</S> no<S>3364</S> flesh<S>2907</S> while the world<S>165</S> stands, lest<S>2443</S> <S>3361</S> I make<S>4624</S> my brother<S>80</S> to offend.<S>4624</S>


text:
Am<S>1510</S> I not an apostle?<S>652</S> am<S>1510</S> I not free?<S>1658</S> have I not seen<S>3708</S> Jesus<S>2424</S> Christ<S>5547</S> our Lord?<S>2962</S> are not you my work<S>2041</S> in the Lord?<S>2962</S>


text:
If<S>1487</S> I be not an apostle<S>652</S> to others,<S>243</S> yet<S>235</S> doubtless<S>1065</S> I am<S>1510</S> to you: for the seal<S>4973</S> of my<S>1699</S> apostleship<S>651</S> are you in the Lord.<S>2962</S>


text:
Have<S>2192</S> we not power<S>1849</S> to lead<S>4013</S> about<S>4013</S> a sister,<S>79</S> a wife,<S>1135</S> as well<S>2532</S> as other<S>3062</S> apostles,<S>652</S> and <i>as</i> the brothers<S>80</S> of the Lord,<S>2962</S> and Cephas?<S>2786</S>


text:
Or<S>2228</S> I only<S>3441</S> and Barnabas,<S>921</S> have<S>2192</S> not we power<S>1849</S> to forbear<S>3361</S> working?<S>2038</S>


text:
Who<S>5100</S> goes a warfare<S>4754</S> any<S>4218</S> time<S>4218</S> at<S>4218</S> his own<S>2398</S> charges?<S>3800</S> who<S>5100</S> plants<S>5452</S> a vineyard,<S>290</S> and eats<S>2068</S> not of the fruit<S>2590</S> thereof?<S>846</S> or<S>2228</S> who<S>5100</S> feeds<S>4165</S> a flock,<S>4167</S> and eats<S>2068</S> not of the milk<S>1051</S> of the flock?<S>4167</S>


text:
Say<S>2980</S> I these<S>5023</S> things as a man?<S>444</S> or<S>2228</S> said<S>3004</S> not the law<S>3551</S> the same<S>5023</S> also?<S>2532</S>


text:
For it is written<S>1125</S> in the law<S>3551</S> of Moses,<S>3475</S> You shall not muzzle<S>5392</S> the mouth of the ox<S>1016</S> that treads<S>248</S> out the corn. Does God<S>2316</S> take care<S>3199</S> for oxen?<S>1016</S>


text:
Or<S>2228</S> said<S>3004</S> he <i>it</i> altogether<S>3843</S> for our sakes? For our sakes, no<S>1063</S> doubt,<S>1063</S> <i>this</i> is written:<S>1125</S> that he that plows<S>722</S> should<S>3784</S> plow<S>722</S> in hope;<S>1680</S> and that he that threshes<S>248</S> in hope<S>1680</S> should be partaker<S>3348</S> of his hope.<S>1680</S>


text:
If<S>1487</S> we have<S>2192</S> sown<S>4687</S> to you spiritual<S>4152</S> things, <i>is it</i> a great<S>3173</S> thing if<S>1487</S> we shall reap<S>2325</S> your<S>5216</S> carnal<S>4559</S> things?


text:
If<S>1487</S> others<S>243</S> be partakers<S>3348</S> of <i>this</i><S>3588</S><i></i> power<S>1849</S> over you, <i>are</i> not we rather?<S>3123</S> Nevertheless<S>235</S> we have<S>2192</S> not used<S>5530</S> this<S>5026</S> power;<S>1849</S> but suffer<S>4722</S> all<S>3956</S> things, lest<S>2443</S> <S>3361</S> we should hinder<S>5100</S> the gospel<S>2098</S> of Christ.<S>5547</S>


text:
Do you not know<S>1492</S> that they which minister<S>2038</S> about holy<S>2413</S> things live<S>2068</S> <i>of the things</i> of the temple?<S>2411</S> and they which wait<S>4332</S> at the altar<S>2379</S> are partakers<S>4829</S> with the altar?<S>2379</S>


text:
Even<S>2532</S> so<S>3779</S> has the Lord<S>2962</S> ordained<S>1299</S> that they which preach<S>2605</S> the gospel<S>2098</S> should live<S>2198</S> of the gospel.<S>2098</S>


text:
But I have used<S>5530</S> none<S>3762</S> of these<S>5130</S> things: neither have I written<S>1125</S> these<S>5023</S> things, that it should be so<S>3779</S> done<S>1096</S> to me: for <i>it were</i> better<S>2570</S> <S>3123</S> for me to die,<S>599</S> than<S>2228</S> that any<S>5100</S> man should make<S>2758</S> my glorying<S>2745</S> void.<S>2758</S>


text:
For though<S>1437</S> I preach<S>2097</S> the gospel,<S>2097</S> I have<S>2076</S> nothing<S>3756</S> to glory<S>2745</S> of: for necessity<S>318</S> is laid<S>1945</S> on me; yes,<S>1161</S> woe<S>3759</S> is to me, if<S>1437</S> I preach<S>2097</S> not the gospel!<S>2097</S>


text:
For if<S>1487</S> I do<S>4238</S> this<S>5124</S> thing willingly,<S>1635</S> I have<S>2192</S> a reward:<S>3408</S> but if<S>1487</S> against<S>210</S> my will,<S>210</S> a dispensation<S>3622</S> <i>of the gospel</i> is committed<S>4100</S> to me.


text:
What<S>5101</S> is my reward<S>3408</S> then?<S>3767</S> <i>Truly</i> that, when I preach<S>2097</S> the gospel,<S>2097</S> I may make<S>5087</S> the gospel<S>2098</S> of Christ<S>5547</S> without<S>77</S> charge,<S>77</S> that I abuse<S>2710</S> not my power<S>1849</S> in the gospel.<S>2098</S>


text:
For though I be free<S>1658</S> from all<S>3956</S> <i>men,</i> yet have<S>2192</S> I made<S>1402</S> myself<S>1683</S> servant<S>1402</S> to all,<S>3956</S> that I might gain<S>2770</S> the more.<S>4119</S>


text:
And to the Jews<S>2453</S> I became<S>1096</S> as a Jew,<S>2453</S> that I might gain<S>2770</S> the Jews;<S>2453</S> to them that are under<S>5259</S> the law,<S>3551</S> as under<S>5259</S> the law,<S>3551</S> that I might gain<S>2770</S> them that are under<S>5259</S> the law;<S>3551</S>


text:
To them that are without<S>459</S> law,<S>459</S> as without<S>459</S> law,<S>459</S> (being<S>5607</S> not without<S>459</S> law<S>459</S> to God,<S>2316</S> but under<S>1772</S> the law<S>1772</S> to Christ,<S>5547</S>) that I might gain<S>2770</S> them that are without<S>459</S> law.<S>459</S>


text:
To the weak<S>770</S> became<S>1096</S> I as weak,<S>770</S> that I might gain<S>2770</S> the weak:<S>770</S> I am made<S>1096</S> all<S>3956</S> things to all<S>3956</S> <i>men,</i> that I might by all<S>3956</S> means<S>3843</S> save<S>4982</S> some.<S>5100</S>


text:
And this<S>5124</S> I do<S>4160</S> for the gospel's<S>2098</S> sake, that I might be partaker<S>4791</S> thereof<S>846</S> with <i>you.</i>


text:
Know<S>1492</S> you not that they which run<S>5143</S> in a race<S>4712</S> run<S>5143</S> all,<S>3956</S> but one<S>1520</S> receives<S>2983</S> the prize?<S>1017</S> So<S>3779</S> run,<S>5143</S> that you may obtain.<S>2638</S>


text:
And every<S>3956</S> man that strives<S>75</S> for the mastery is temperate<S>1467</S> in all<S>3956</S> things. Now<S>3303</S> they <i>do it</i> to obtain<S>2983</S> a corruptible<S>5349</S> crown;<S>4735</S> but we an incorruptible.<S>862</S>


text:
I therefore<S>5106</S> so<S>3779</S> run,<S>5143</S> not as uncertainly;<S>84</S> so<S>3779</S> fight<S>4438</S> I, not as one that beats<S>1194</S> the air:<S>109</S>


text:
But I keep<S>5299</S> under<S>5299</S> my body,<S>4983</S> and bring<S>1396</S> <i>it</i> into subjection:<S>1396</S> lest<S>3381</S> that by any<S>3381</S> means,<S>4458</S> when I have preached<S>2784</S> to others,<S>243</S> I myself should be a castaway.<S>96</S>


text:
Moreover,<S>1161</S> brothers,<S>80</S> I would<S>2309</S> not that you should be ignorant,<S>50</S> how that all<S>3956</S> our fathers<S>3962</S> were under<S>5259</S> the cloud,<S>3507</S> and all<S>3956</S> passed<S>1330</S> through<S>1223</S> the sea;<S>2281</S>


text:
And were all<S>3956</S> baptized<S>907</S> to Moses<S>3475</S> in the cloud<S>3507</S> and in the sea;<S>2281</S>


text:
And did all<S>3956</S> drink<S>4095</S> the same<S>846</S> spiritual<S>4152</S> drink:<S>4188</S> for they drank<S>4095</S> of that spiritual<S>4152</S> Rock<S>4073</S> that followed<S>190</S> them: and that Rock<S>4073</S> was Christ.<S>5547</S>


text:
But with many<S>4119</S> of them God<S>2316</S> was not well<S>2106</S> pleased:<S>2106</S> for they were overthrown<S>2693</S> in the wilderness.<S>2048</S>


text:
Now<S>1161</S> these<S>5023</S> things were our examples,<S>5179</S> to the intent we should not lust<S>1511</S> <S>1938</S> after<S>1938</S> evil<S>2556</S> things, as they also<S>2548</S> lusted.<S>1937</S>


text:
Neither<S>3366</S> be you idolaters,<S>1496</S> as <i>were</i> some<S>5100</S> of them; as it is written,<S>1125</S> The people<S>2992</S> sat<S>2523</S> down<S>2523</S> to eat<S>5315</S> and drink,<S>4095</S> and rose<S>450</S> up to play.<S>3815</S>


text:
Neither<S>3366</S> let us commit<S>4203</S> fornication,<S>4203</S> as some<S>5100</S> of them committed,<S>4203</S> and fell<S>4098</S> in one<S>3391</S> day<S>2250</S> three<S>5140</S> and twenty<S>1501</S> thousand.<S>5505</S>


text:
Neither<S>3366</S> let us tempt<S>1598</S> Christ,<S>5547</S> as some<S>5100</S> of them also<S>2532</S> tempted,<S>3985</S> and were destroyed<S>622</S> of serpents.<S>3789</S>


text:
Neither<S>3366</S> murmur<S>1111</S> you, as some<S>5100</S> of them also<S>2532</S> murmured,<S>1111</S> and were destroyed<S>622</S> of the destroyer.<S>3644</S>


text:
Now<S>1161</S> all<S>3956</S> these<S>5023</S> things happened<S>4819</S> to them for ensamples:<S>5179</S> and they are written<S>1125</S> for our admonition,<S>3559</S> on whom<S>3739</S> the ends<S>5056</S> of the world<S>165</S> are come.<S>2658</S>


text:
Why<S>5620</S> let him that thinks<S>1380</S> he stands<S>2476</S> take heed<S>991</S> lest<S>3361</S> he fall.<S>4098</S>


text:
There has no<S>3756</S> temptation<S>3986</S> taken<S>2983</S> you but such as is common<S>442</S> to man:<S>442</S> but God<S>2316</S> <i>is</i> faithful,<S>4103</S> who<S>3739</S> will not suffer<S>1439</S> you to be tempted<S>3985</S> above<S>5228</S> that you are able;<S>1410</S> but will with the temptation<S>3986</S> also<S>2532</S> make<S>4160</S> a way<S>1545</S> to escape,<S>1545</S> that you may be able<S>1410</S> to bear<S>5297</S> <i>it.</i>


text:
I speak<S>3004</S> as to wise<S>5429</S> men; judge<S>2919</S> you what<S>3739</S> I say.<S>5346</S>


text:
The cup<S>4221</S> of blessing<S>2129</S> which<S>3739</S> we bless,<S>2127</S> is it not the communion<S>2842</S> of the blood<S>129</S> of Christ?<S>5547</S> The bread<S>740</S> which<S>3739</S> we break,<S>2806</S> is it not the communion<S>2842</S> of the body<S>4983</S> of Christ?<S>5547</S>


text:
For we <i>being</i> many<S>4183</S> are one<S>1520</S> bread,<S>740</S> <i>and</i> one<S>1520</S> body:<S>4983</S> for we are all<S>3956</S> partakers<S>3348</S> of that one<S>1520</S> bread.<S>740</S>


text:
Behold<S>991</S> Israel<S>2474</S> after<S>2596</S> the flesh:<S>4561</S> are not they which eat<S>2068</S> of the sacrifices<S>2378</S> partakers<S>2844</S> of the altar?<S>2379</S>


text:
What<S>5101</S> say<S>5346</S> I then?<S>3767</S> that the idol<S>1497</S> is any<S>5100</S> thing, or<S>2228</S> that which is offered<S>1494</S> in sacrifice<S>1494</S> to idols<S>1494</S> is any<S>5100</S> thing?


text:
But <i>I say,</i> that the things which<S>3739</S> the Gentiles<S>1484</S> sacrifice,<S>2380</S> they sacrifice<S>2380</S> to devils,<S>1140</S> and not to God:<S>2316</S> and I would<S>2309</S> not that you should have fellowship<S>2844</S> with devils.<S>1140</S>


text:
You cannot<S>3756</S> <S>1410</S> drink<S>4095</S> the cup<S>4221</S> of the Lord,<S>2962</S> and the cup<S>4221</S> of devils:<S>1140</S> you cannot<S>3756</S> <S>1410</S> be partakers<S>3348</S> of the Lord's<S>2962</S> table,<S>5132</S> and of the table<S>5132</S> of devils.<S>1140</S>


text:
All<S>3956</S> things are lawful<S>1832</S> for me, but all<S>3956</S> things are not expedient:<S>4851</S> all<S>3956</S> things are lawful<S>1832</S> for me, but all<S>3956</S> things edify<S>3618</S> not.


text:
Let no<S>3367</S> man<S>3367</S> seek<S>2212</S> his own,<S>1438</S> but every<S>1538</S> man another's<S>2087</S> <i>wealth.</i>


text:
Whatever<S>3956</S> is sold<S>4453</S> in the shambles,<S>3111</S> <i>that</i> eat,<S>2068</S> asking<S>350</S> no<S>3367</S> question for conscience<S>4893</S> sake:


text:
For the earth<S>1093</S> <i>is</i> the Lord's,<S>2962</S> and the fullness<S>4138</S> thereof.<S>846</S>


text:
If<S>1487</S> any<S>5100</S> of them that believe<S>571</S> not bid<S>2564</S> you <i>to a feast,</i> and you be disposed<S>2309</S> to go;<S>4198</S> whatever<S>3956</S> is set<S>3908</S> before<S>3908</S> you, eat,<S>2068</S> asking<S>350</S> no<S>3367</S> question for conscience<S>4893</S> sake.


text:
But if<S>1437</S> any<S>5100</S> man say<S>2036</S> to you, This<S>5124</S> is offered<S>1494</S> in sacrifice<S>1494</S> to idols,<S>1494</S> eat<S>2068</S> not for his sake that showed<S>3377</S> it, and for conscience<S>4893</S> sake: for the earth<S>1093</S> <i>is</i> the Lord's,<S>2962</S> and the fullness<S>4138</S> thereof:<S>846</S>


text:
Conscience,<S>4893</S> I say,<S>3004</S> not your<S>1438</S> own,<S>1438</S> but of the other:<S>2087</S> for why<S>2444</S> <S>5101</S> is my liberty<S>1657</S> judged<S>2919</S> of another<S>243</S> <i>man's</i> conscience?<S>4893</S>


text:
For if<S>1487</S> I by grace<S>5485</S> be a partaker,<S>3348</S> why<S>5101</S> am I evil<S>987</S> spoken<S>987</S> of for that for which<S>3739</S> I give thanks?<S>2168</S>


text:
Whether<S>1535</S> therefore<S>3767</S> you eat,<S>2068</S> or<S>1535</S> drink,<S>4095</S> or<S>1535</S> whatever<S>5100</S> you do,<S>4160</S> do<S>4160</S> all<S>3956</S> to the glory<S>1391</S> of God.<S>2316</S>


text:
Give<S>1096</S> none<S>677</S> offense,<S>677</S> neither to the Jews,<S>2453</S> nor<S>2532</S> to the Gentiles,<S>1672</S> nor<S>2532</S> to the church<S>1577</S> of God:<S>2316</S>


text:
Even<S>2504</S> as I please<S>700</S> all<S>3956</S> <i>men</i> in all<S>3956</S> <i>things,</i> not seeking<S>2212</S> my<S>1683</S> own<S>1683</S> profit,<S>4851</S> but the <i>profit</i><S>4851</S><i></i> of many,<S>4183</S> that they may be saved.<S>4982</S>


text:
Be you followers<S>3402</S> of me, even<S>2531</S> as I also<S>2504</S> <i>am</i> of Christ.<S>5547</S>


text:
Now<S>1161</S> I praise<S>1867</S> you, brothers,<S>80</S> that you remember<S>3415</S> me in all<S>3956</S> things, and keep<S>2722</S> the ordinances,<S>3862</S> as I delivered<S>3860</S> <i>them</i> to you.


text:
But I would<S>2309</S> have you know,<S>1492</S> that the head<S>2776</S> of every<S>3956</S> man<S>435</S> is Christ;<S>5547</S> and the head<S>2776</S> of the woman<S>1135</S> <i>is</i> the man;<S>435</S> and the head<S>2776</S> of Christ<S>5547</S> <i>is</i> God.<S>2316</S>


text:
Every<S>3956</S> man<S>435</S> praying<S>4336</S> or<S>2228</S> prophesying,<S>4395</S> having<S>2192</S> <i>his</i> head<S>2776</S> covered,<S>2596</S> dishonors<S>2617</S> his head.<S>2776</S>


text:
But every<S>3956</S> woman<S>1135</S> that prays<S>4336</S> or<S>2228</S> prophesies<S>4395</S> with <i>her</i> head<S>2776</S> uncovered<S>177</S> dishonors<S>2617</S> her head:<S>2776</S> for that is even<S>2532</S> all one<S>1520</S> as if she were shaven.<S>3587</S>


text:
For if<S>1487</S> the woman<S>1135</S> be not covered,<S>2619</S> let her also<S>2532</S> be shorn:<S>2751</S> but if<S>1487</S> it be a shame<S>149</S> for a woman<S>1135</S> to be shorn<S>2751</S> or<S>2228</S> shaven,<S>3587</S> let her be covered.<S>2619</S>


text:
For a man<S>435</S> indeed<S>3303</S> ought<S>3784</S> not to cover<S>2619</S> <i>his</i> head,<S>2776</S> for as much as he is the image<S>1504</S> and glory<S>1391</S> of God:<S>2316</S> but the woman<S>1135</S> is the glory<S>1391</S> of the man.<S>435</S>


text:
For the man<S>435</S> is not of the woman:<S>1135</S> but the woman<S>1135</S> of the man.<S>435</S>


text:
Neither<S>2542</S> <S>3756</S> was the man<S>435</S> created<S>2936</S> for the woman;<S>1135</S> but the woman<S>1135</S> for the man.<S>435</S>


text:
For this<S>5124</S> cause<S>1223</S> ought<S>3784</S> the woman<S>1135</S> to have<S>2192</S> power<S>1849</S> on<S>1909</S> <i>her</i> head<S>2776</S> because<S>1223</S> of the angels.<S>32</S>


text:
Nevertheless<S>4133</S> neither<S>3777</S> is the man<S>435</S> without<S>5565</S> the woman,<S>1135</S> neither<S>3777</S> the woman<S>1135</S> without<S>5565</S> the man,<S>435</S> in the Lord.<S>2962</S>


text:
For as the woman<S>1135</S> <i>is</i> of the man,<S>435</S> even so<S>3779</S> <i>is</i> the man<S>435</S> also<S>2532</S> by the woman;<S>1135</S> but all<S>3956</S> things of God.<S>2316</S>


text:
Judge<S>2919</S> in yourselves:<S>5213</S> <S>846</S> is it comely<S>4241</S> that a woman<S>1135</S> pray<S>4336</S> to God<S>2316</S> uncovered?<S>177</S>


text:
Does not even<S>3761</S> nature<S>5449</S> itself<S>846</S> teach<S>1321</S> you, that, if<S>1437</S> a man<S>435</S> have long<S>2863</S> hair,<S>2863</S> it is a shame<S>819</S> to him?


text:
But if<S>1437</S> a woman<S>1135</S> have long<S>2863</S> hair,<S>2863</S> it is a glory<S>1391</S> to <i>her:</i> for her hair<S>2864</S> is given<S>1325</S> her for a covering.<S>4018</S>


text:
But if<S>1487</S> any<S>5100</S> man seem<S>1380</S> to be contentious,<S>5380</S> we have<S>2192</S> no<S>3756</S> such<S>5108</S> custom,<S>4914</S> neither<S>3761</S> the churches<S>1577</S> of God.<S>2316</S>


text:
Now<S>1161</S> in this<S>5124</S> that I declare<S>3853</S> <i>to you</i> I praise<S>1867</S> <i>you</i> not, that you come<S>4905</S> together<S>4905</S> not for the better,<S>2909</S> but for the worse.<S>2276</S>


text:
For first<S>4412</S> of all, when you come<S>4905</S> together<S>4905</S> in the church,<S>1577</S> I hear<S>191</S> that there be divisions<S>4978</S> among<S>1722</S> you; and I partly<S>3313</S> <S>5100</S> believe<S>4100</S> it.


text:
For there must<S>1163</S> be also<S>2532</S> heresies<S>139</S> among<S>1722</S> you, that they which are approved<S>1384</S> may be made<S>1096</S> manifest<S>5318</S> among<S>1722</S> you.


text:
When you come<S>4905</S> together<S>4905</S> therefore<S>3767</S> into<S>1909</S> one<S>3588</S> <S>846</S> place, <i>this</i> is not to eat<S>5315</S> the Lord's<S>2960</S> supper.<S>1173</S>


text:
For in eating<S>5315</S> every<S>1538</S> one takes<S>4301</S> before<S>4301</S> <i>other</i> his own<S>2398</S> supper:<S>1173</S> and one<S>3739</S> <S>3303</S> is hungry,<S>3983</S> and another<S>3739</S> is drunken.<S>3184</S>


text:
What?<S>1063</S> have<S>2192</S> you not houses<S>3614</S> to eat<S>2068</S> and to drink<S>4095</S> in? or<S>2228</S> despise<S>2706</S> you the church<S>1577</S> of God,<S>2316</S> and shame<S>2617</S> them that have<S>2192</S> not? What<S>5101</S> shall I say<S>2036</S> to you? shall I praise<S>1867</S> you in this?<S>5129</S> I praise<S>1867</S> <i>you</i> not.


text:
For I have<S>2192</S> received<S>3880</S> of the Lord<S>2962</S> that which<S>3739</S> also<S>2532</S> I delivered<S>3860</S> to you, That the Lord<S>2962</S> Jesus<S>2424</S> the <i>same</i><S>846</S><i></i> night<S>3571</S> in which<S>3739</S> he was betrayed<S>3860</S> took<S>2983</S> bread:<S>740</S>


text:
And when he had given thanks,<S>2168</S> he broke<S>2806</S> <i>it,</i> and said,<S>2036</S> <J>Take,<S>2983</S> eat:<S>5315</S> this<S>5124</S> is my body,<S>4983</S> which<S>3588</S> is broken<S>2806</S> for you: this<S>5124</S> do<S>4160</S> in remembrance<S>364</S> of me.</J>


text:
After<S>5615</S> the same<S>5615</S> manner<S>5615</S> also<S>2532</S> <i>he took</i> the cup,<S>4221</S> when<S>3326</S> he had supped,<S>1172</S> saying,<S>3004</S> <J>This<S>5124</S> cup<S>4221</S> is the new<S>2537</S> testament<S>1242</S> in my blood:<S>129</S> this<S>5124</S> do<S>4160</S> you, as oft<S>3740</S> as you drink</J><S>4095</S> <i>it,</i> <J>in remembrance<S>364</S> of me.</J>


text:
For as often<S>3740</S> as you eat<S>2068</S> this<S>5126</S> bread,<S>740</S> and drink<S>4095</S> this<S>5124</S> cup,<S>4221</S> you do show<S>2605</S> the Lord's<S>2962</S> death<S>2288</S> till<S>891</S> <S>3757</S> he come.<S>2064</S>


text:
Why<S>5620</S> whoever<S>3739</S> <S>302</S> shall eat<S>2068</S> this<S>5126</S> bread,<S>740</S> and drink<S>4095</S> <i>this</i><S>5126</S><i></i> cup<S>4221</S> of the Lord,<S>2962</S> unworthily,<S>371</S> shall be guilty<S>1777</S> of the body<S>4983</S> and blood<S>129</S> of the Lord.<S>2962</S>


text:
But let a man<S>444</S> examine<S>1381</S> himself,<S>1438</S> and so<S>3779</S> let him eat<S>2068</S> of <i>that</i> bread,<S>740</S> and drink<S>4095</S> of <i>that</i> cup.<S>4221</S>


text:
For he that eats<S>2068</S> and drinks<S>4095</S> unworthily,<S>371</S> eats<S>2068</S> and drinks<S>4095</S> damnation<S>2917</S> to himself,<S>1438</S> not discerning<S>1252</S> the Lord's<S>2962</S> body.<S>4983</S>


text:
For this<S>5124</S> cause<S>1223</S> many<S>4183</S> <i>are</i> weak<S>770</S> and sickly<S>732</S> among<S>1722</S> you, and many<S>2425</S> sleep.<S>2837</S>


text:
For if<S>1487</S> we would judge<S>1252</S> ourselves,<S>1438</S> we should not be judged.<S>2919</S>


text:
But when we are judged,<S>2919</S> we are chastened<S>3811</S> of the Lord,<S>2962</S> that we should not be condemned<S>2632</S> with the world.<S>2889</S>


text:
Why,<S>5620</S> my brothers,<S>80</S> when you come<S>4905</S> together<S>4905</S> to eat,<S>5315</S> tarry<S>1551</S> one<S>240</S> for another.<S>240</S>


text:
And if<S>1487</S> any<S>5100</S> man<S>444</S> hunger,<S>3983</S> let him eat<S>2068</S> at<S>1722</S> home;<S>3624</S> that you come<S>4905</S> not together<S>4905</S> to condemnation.<S>2917</S> And the rest<S>3062</S> will I set<S>1299</S> in order<S>1299</S> when<S>5613</S> I come.<S>2064</S>


text:
Now<S>1161</S> concerning<S>4012</S> spiritual<S>4152</S> <i>gifts,</i> brothers,<S>80</S> I would<S>2309</S> not have you ignorant.<S>50</S>


text:
You know<S>1492</S> that you were Gentiles,<S>1484</S> carried<S>520</S> away<S>520</S> to these<S>3588</S> dumb<S>880</S> idols,<S>1497</S> even<S>5613</S> as you were led.<S>71</S>


text:
Why<S>1352</S> I give you to understand,<S>1107</S> that no<S>3762</S> man<S>3762</S> speaking<S>2980</S> by the Spirit<S>4151</S> of God<S>2316</S> calls<S>3004</S> Jesus<S>2424</S> accursed:<S>331</S> and <i>that</i> no<S>3762</S> man<S>3762</S> can<S>1410</S> say<S>2036</S> that Jesus<S>2424</S> is the Lord,<S>2962</S> but by the Holy<S>40</S> Ghost.<S>4151</S>


text:
Now<S>1161</S> there are diversities<S>1243</S> of gifts,<S>5486</S> but the same<S>846</S> Spirit.<S>4151</S>


text:
And there are differences<S>1243</S> of administrations,<S>1248</S> but the same<S>846</S> Lord.<S>2962</S>


text:
And there are diversities<S>1243</S> of operations,<S>1755</S> but it is the same<S>846</S> God<S>2316</S> which<S>3588</S> works<S>1754</S> all<S>3956</S> in all.<S>3956</S>


text:
But the manifestation<S>5321</S> of the Spirit<S>4151</S> is given<S>1325</S> to every<S>1538</S> man<S>1538</S> to profit<S>4851</S> with.


text:
For to one<S>3739</S> <S>3303</S> is given<S>1325</S> by the Spirit<S>4151</S> the word<S>3056</S> of wisdom;<S>4678</S> to another<S>243</S> the word<S>3056</S> of knowledge<S>1108</S> by the same<S>846</S> Spirit;<S>4151</S>


text:
To another<S>2087</S> faith<S>4102</S> by the same<S>846</S> Spirit;<S>4151</S> to another<S>243</S> the gifts<S>5486</S> of healing<S>2386</S> by the same<S>846</S> Spirit;<S>4151</S>


text:
To another<S>243</S> the working<S>1755</S> of miracles;<S>1411</S> to another<S>243</S> prophecy;<S>4394</S> to another<S>243</S> discerning<S>1253</S> of spirits;<S>4151</S> to another<S>2087</S> <i>divers</i> kinds<S>1085</S> of tongues;<S>1100</S> to another<S>243</S> the interpretation<S>2058</S> of tongues:<S>1100</S>


text:
But all<S>3956</S> these<S>5023</S> works<S>1754</S> that one<S>1520</S> and the selfsame<S>846</S> Spirit,<S>4151</S> dividing<S>1244</S> to every<S>1538</S> man<S>1538</S> severally<S>2398</S> as he will.<S>1014</S>


text:
For as the body<S>4983</S> is one,<S>1520</S> and has<S>2192</S> many<S>4183</S> members,<S>3196</S> and all<S>3956</S> the members<S>3196</S> of that one<S>1520</S> body,<S>4983</S> being<S>5607</S> many,<S>4183</S> are one<S>1520</S> body:<S>4983</S> so<S>3779</S> also<S>2532</S> <i>is</i> Christ.<S>5547</S>


text:
For by one<S>1520</S> Spirit<S>4151</S> are we all<S>3956</S> baptized<S>907</S> into<S>1519</S> one<S>1520</S> body,<S>4983</S> whether<S>1535</S> <i>we be</i> Jews<S>2453</S> or<S>1535</S> Gentiles,<S>1672</S> whether<S>1535</S> <i>we be</i> bond<S>1401</S> or<S>1535</S> free;<S>1658</S> and have been all<S>3956</S> made<S>4222</S> to drink<S>4222</S> into<S>1519</S> one<S>1520</S> Spirit.<S>4151</S>


text:
If<S>1437</S> the foot<S>4228</S> shall say,<S>2036</S> Because<S>3754</S> I am<S>1510</S> not the hand,<S>5495</S> I am<S>1510</S> not of the body;<S>4983</S> is it therefore<S>3756</S> not of the body?<S>4983</S>


text:
And if<S>1437</S> the ear<S>3775</S> shall say,<S>2036</S> Because<S>3754</S> I am<S>1510</S> not the eye,<S>3788</S> I am<S>1510</S> not of the body;<S>4983</S> is it therefore<S>3756</S> not of the body?<S>4983</S>


text:
If<S>1487</S> the whole<S>3650</S> body<S>4983</S> <i>were</i> an eye,<S>3788</S> where<S>4226</S> <i>were</i> the hearing?<S>189</S> If<S>1487</S> the whole<S>3650</S> <i>were</i> hearing,<S>189</S> where<S>4226</S> <i>were</i> the smelling?<S>3750</S>


text:
But now<S>3570</S> has God<S>2316</S> set<S>5087</S> the members<S>3196</S> every<S>1538</S> one<S>1520</S> of them in the body,<S>4983</S> as it has pleased<S>2309</S> him.


text:
And if<S>1487</S> they were all<S>3956</S> one<S>1520</S> member,<S>3196</S> where<S>4226</S> <i>were</i> the body?<S>4983</S>


text:
But now<S>3568</S> <i>are they</i> many<S>4183</S> members,<S>3196</S> yet<S>1161</S> but one<S>1520</S> body.<S>4983</S>


text:
And the eye<S>3788</S> cannot<S>3756</S> <S>1410</S> say<S>2036</S> to the hand,<S>5495</S> I have<S>2192</S> no<S>3756</S> need<S>5532</S> of you: nor<S>2228</S> again<S>3825</S> the head<S>2776</S> to the feet,<S>4228</S> I have<S>2192</S> no<S>3756</S> need<S>5532</S> of you.


text:
No,<S>235</S> much<S>4183</S> more<S>3123</S> those<S>3588</S> members<S>3196</S> of the body,<S>4983</S> which seem<S>1380</S> to be more feeble,<S>772</S> are necessary:<S>316</S>


text:
And those <i>members</i> of the body,<S>4983</S> which<S>3739</S> we think<S>1380</S> to be less<S>820</S> honorable,<S>820</S> on these<S>5125</S> we bestow<S>4060</S> more<S>4055</S> abundant<S>4055</S> honor;<S>5092</S> and our uncomely<S>809</S> <i>parts</i> have<S>2192</S> more<S>4055</S> abundant<S>4055</S> comeliness.<S>2157</S>


text:
For our comely<S>2158</S> <i>parts</i> have<S>2192</S> no<S>3756</S> need:<S>5532</S> but God<S>2316</S> has tempered<S>4786</S> the body<S>4983</S> together,<S>4786</S> having given<S>1325</S> more<S>4055</S> abundant<S>4055</S> honor<S>5092</S> to that <i>part</i> which lacked.<S>5302</S>


text:
That there should be no<S>3361</S> schism<S>4978</S> in the body;<S>4983</S> but <i>that</i> the members<S>3196</S> should have the same<S>846</S> care<S>3309</S> one<S>240</S> for another.<S>240</S>


text:
And whether<S>1535</S> one<S>1520</S> member<S>3196</S> suffer,<S>3958</S> all<S>3956</S> the members<S>3196</S> suffer<S>4841</S> with it; or<S>1535</S> one<S>1520</S> member<S>3196</S> be honored,<S>1392</S> all<S>3956</S> the members<S>3196</S> rejoice<S>4796</S> with it.


text:
Now<S>1161</S> you are the body<S>4983</S> of Christ,<S>5547</S> and members<S>3196</S> in particular.<S>3313</S>


text:
And God<S>2316</S> has set<S>5087</S> some<S>3588</S> <S>3303</S> in the church,<S>1577</S> first<S>4412</S> apostles,<S>652</S> secondarily<S>1208</S> prophets,<S>4396</S> thirdly<S>5154</S> teachers,<S>1320</S> after<S>1899</S> that miracles,<S>1411</S> then<S>1534</S> gifts<S>5486</S> of healings,<S>2386</S> helps,<S>484</S> governments,<S>2941</S> diversities<S>1085</S> of tongues.<S>1100</S>


text:
<i>Are</i> all<S>3956</S> apostles?<S>652</S> <i>are</i> all<S>3956</S> prophets?<S>4396</S> <i>are</i> all<S>3956</S> teachers?<S>1320</S> <i>are</i> all<S>3956</S> workers<S>1411</S> of miracles?<S>1411</S>


text:
Have<S>2192</S> all<S>3956</S> the gifts<S>5486</S> of healing?<S>2386</S> do all<S>3956</S> speak<S>2980</S> with tongues?<S>1100</S> do all<S>3956</S> interpret?<S>1329</S>


text:
But covet<S>2206</S> earnestly<S>2206</S> the best<S>2909</S> gifts:<S>5486</S> and yet<S>2089</S> show<S>1166</S> I to you a more<S>2596</S> <S>5236</S> excellent<S>2596</S> <S>5236</S> way.<S>3598</S>


text:
Though<S>1437</S> I speak<S>2980</S> with the tongues<S>1100</S> of men<S>444</S> and of angels,<S>32</S> and have<S>2192</S> not charity,<S>26</S> I am become<S>1096</S> <i>as</i> sounding<S>2278</S> brass,<S>5475</S> or<S>2228</S> a tinkling<S>214</S> cymbal.<S>2950</S>


text:
And though<S>1437</S> I have<S>2192</S> <i>the gift of</i> prophecy,<S>4394</S> and understand<S>1492</S> all<S>3956</S> mysteries,<S>3466</S> and all<S>3956</S> knowledge;<S>1108</S> and though<S>1437</S> I have<S>2192</S> all<S>3956</S> faith,<S>4102</S> so<S>5620</S> that I could remove<S>3179</S> mountains,<S>3735</S> and have<S>2192</S> not charity,<S>26</S> I am<S>1510</S> nothing.<S>3762</S>


text:
And though<S>1437</S> I bestow<S>5595</S> all<S>3956</S> my goods<S>5224</S> to feed<S>5595</S> <i>the poor,</i><S>4434</S><i></i> and though<S>1437</S> I give<S>3860</S> my body<S>4983</S> to be burned,<S>2545</S> and have<S>2192</S> not charity,<S>26</S> it profits<S>5623</S> me nothing.<S>3762</S>


text:
Charity<S>26</S> suffers<S>3114</S> long,<S>3114</S> <i>and</i> is kind;<S>5541</S> charity<S>26</S> envies<S>2206</S> not; charity<S>26</S> braggs<S>4068</S> not itself, is not puffed<S>5448</S> up,


text:
Does not behave<S>807</S> itself unseemly, seeks<S>2212</S> not her own,<S>1438</S> is not easily provoked,<S>3947</S> thinks<S>3049</S> no<S>3756</S> evil;<S>2556</S>


text:
Bears<S>4722</S> all<S>3956</S> things, believes<S>4100</S> all<S>3956</S> things, hopes<S>1679</S> all<S>3956</S> things, endures<S>5278</S> all<S>3956</S> things.


text:
Charity<S>26</S> never<S>3763</S> fails:<S>1601</S> but whether<S>1535</S> <i>there be</i> prophecies,<S>4394</S> they shall fail;<S>2673</S> whether<S>1535</S> <i>there be</i> tongues,<S>1100</S> they shall cease;<S>3973</S> whether<S>1535</S> <i>there be</i> knowledge,<S>1108</S> it shall vanish<S>2673</S> away.<S>2673</S>


text:
But when<S>3752</S> that which is perfect<S>5046</S> is come,<S>2064</S> then<S>5119</S> that which is in part<S>3313</S> shall be done<S>2673</S> away.<S>2673</S>


text:
When<S>3753</S> I was a child,<S>3516</S> I spoke<S>2980</S> as a child,<S>3516</S> I understood<S>5426</S> as a child,<S>3516</S> I thought<S>3049</S> as a child:<S>3516</S> but when<S>3753</S> I became<S>1096</S> a man,<S>435</S> I put<S>2673</S> away<S>2673</S> childish<S>3516</S> things.


text:
For now<S>737</S> we see<S>991</S> through<S>1223</S> a glass,<S>2072</S> darkly;<S>1722</S> <S>135</S> but then<S>5119</S> face<S>4383</S> to face:<S>4383</S> now<S>737</S> I know<S>1097</S> in part;<S>3313</S> but then<S>5119</S> shall I know<S>1921</S> even<S>2531</S> as also<S>2532</S> I am known.<S>1921</S>


text:
And now<S>3570</S> stays<S>3306</S> faith,<S>4102</S> hope,<S>1680</S> charity,<S>26</S> these<S>5023</S> three;<S>5140</S> but the greatest<S>3187</S> of these<S>5130</S> <i>is</i> charity.<S>26</S>


text:
Follow<S>1377</S> after charity,<S>26</S> and desire<S>2206</S> spiritual<S>4152</S> <i>gifts,</i> but rather<S>3123</S> that you may prophesy.<S>4395</S>


text:
For he that speaks<S>2980</S> in an <i>unknown</i> tongue<S>1100</S> speaks<S>2980</S> not to men,<S>444</S> but to God:<S>2316</S> for no<S>3762</S> man<S>3762</S> understands<S>191</S> <i>him;</i> however, in the spirit<S>4151</S> he speaks<S>2980</S> mysteries.<S>3466</S>


text:
But he that prophesies<S>4395</S> speaks<S>2980</S> to men<S>444</S> <i>to</i> edification,<S>3619</S> and exhortation,<S>3874</S> and comfort.<S>3889</S>


text:
He that speaks<S>2980</S> in an <i>unknown</i> tongue<S>1100</S> edifies<S>3618</S> himself;<S>1438</S> but he that prophesies<S>4395</S> edifies<S>3618</S> the church.<S>1577</S>


text:
I would<S>2309</S> that you all<S>3956</S> spoke<S>2980</S> with tongues <S>1100</S>but rather<S>3123</S> that you prophesied:<S>4395</S> for greater<S>3187</S> <i>is</i> he that prophesies<S>4395</S> than<S>2228</S> he that speaks<S>2980</S> with tongues,<S>1100</S> except<S>1622</S> <S>1508</S> he interpret,<S>1329</S> that the church<S>1577</S> may receive<S>2983</S> edifying.<S>3619</S>


text:
Now,<S>3570</S> brothers,<S>80</S> if<S>1437</S> I come<S>2064</S> to you speaking<S>2980</S> with tongues,<S>1100</S> what<S>5101</S> shall I profit<S>5623</S> you, except<S>3362</S> I shall speak<S>2980</S> to you either<S>2228</S> by revelation,<S>602</S> or<S>2228</S> by knowledge,<S>1108</S> or<S>2228</S> by prophesying,<S>4394</S> or<S>2228</S> by doctrine?<S>1322</S>


text:
And even<S>3676</S> things without<S>895</S> life<S>895</S> giving<S>1325</S> sound,<S>5456</S> whether<S>1535</S> pipe<S>836</S> or<S>1535</S> harp,<S>2788</S> except<S>3362</S> they give<S>1325</S> a distinction<S>1293</S> in the sounds,<S>5353</S> how<S>4459</S> shall it be known<S>1097</S> what<S>3588</S> is piped<S>832</S> or<S>2228</S> harped?<S>2789</S>


text:
For if<S>1437</S> the trumpet<S>4536</S> give<S>1325</S> an uncertain<S>82</S> sound,<S>5456</S> who<S>5101</S> shall prepare<S>3903</S> himself to the battle?<S>4171</S>


text:
So<S>3779</S> likewise<S>2532</S> you, except<S>3362</S> you utter<S>1325</S> by the tongue<S>1100</S> words<S>3056</S> easy<S>2154</S> to be understood,<S>2154</S> how<S>4459</S> shall it be known<S>1097</S> what<S>3588</S> is spoken?<S>2980</S> for you shall speak<S>2980</S> into<S>1519</S> the air.<S>109</S>


text:
There are, it may be, so<S>5118</S> many<S>5118</S> kinds<S>1085</S> of voices<S>5456</S> in the world,<S>2889</S> and none<S>3762</S> of them <i>is</i> without<S>880</S> signification.<S>880</S>


text:
Therefore<S>3767</S> if<S>1437</S> I know<S>1492</S> not the meaning<S>1411</S> of the voice,<S>5456</S> I shall be to him that speaks<S>2980</S> a barbarian,<S>915</S> and he that speaks<S>2980</S> <i>shall be</i> a barbarian<S>915</S> to me.


text:
Even<S>2532</S> so<S>3779</S> you, for as much<S>1893</S> as you are zealous<S>2207</S> of spiritual<S>4151</S> <i>gifts,</i> seek<S>2212</S> that you may excel<S>4052</S> to the edifying<S>3619</S> of the church.<S>1577</S>


text:
Why<S>1355</S> let him that speaks<S>2980</S> in an <i>unknown</i> tongue<S>1100</S> pray<S>4336</S> that he may interpret.<S>1329</S>


text:
For if<S>1437</S> I pray<S>4336</S> in an <i>unknown</i> tongue,<S>1100</S> my spirit<S>4151</S> prays,<S>4336</S> but my understanding<S>3563</S> is unfruitful.<S>175</S>


text:
What<S>5101</S> is it then?<S>3767</S> I will pray<S>4336</S> with the spirit,<S>4151</S> and I will pray<S>4336</S> with the understanding<S>3563</S> also:<S>2532</S> I will sing<S>5567</S> with the spirit,<S>4151</S> and I will sing<S>5567</S> with the understanding<S>3563</S> also.<S>2532</S>


text:
Else<S>1893</S> when<S>1437</S> you shall bless<S>2127</S> with the spirit,<S>4151</S> how<S>4459</S> shall he that occupies<S>378</S> the room<S>5117</S> of the unlearned<S>2399</S> say<S>2046</S> Amen<S>281</S> at<S>1909</S> your giving of thanks,<S>2169</S> seeing<S>1894</S> he understands<S>1492</S> not what<S>5101</S> you say?<S>3004</S>


text:
For you truly<S>3303</S> give thanks<S>2168</S> well,<S>2573</S> but the other<S>2087</S> is not edified.<S>3618</S>


text:
I thank<S>2168</S> my God,<S>2316</S> I speak<S>2980</S> with tongues<S>1100</S> more<S>3123</S> than you all:<S>3956</S>


text:
Yet<S>235</S> in the church<S>1577</S> I had rather<S>2309</S> speak<S>2980</S> five<S>4002</S> words<S>3056</S> with my understanding,<S>3563</S> that <i>by my voice</i> I might teach<S>2727</S> others<S>243</S> also,<S>2532</S> than<S>2228</S> ten<S>3463</S> thousand<S>3463</S> words<S>3056</S> in an <i>unknown</i> tongue.<S>1100</S>


text:
Brothers,<S>80</S> be not children<S>3813</S> in understanding:<S>5424</S> however,<S>235</S> in malice<S>2549</S> be you children,<S>3515</S> but in understanding<S>5424</S> be men.<S>5046</S>


text:
In the law<S>3551</S> it is written,<S>1125</S> With <i>men of</i> other<S>2084</S> tongues<S>2084</S> and other<S>2087</S> lips<S>5491</S> will I speak<S>2980</S> to this<S>5129</S> people;<S>2992</S> and yet for all<S>3779</S> that will they not hear<S>1522</S> me, said<S>3004</S> the LORD.<S>2962</S>


text:
Why<S>5620</S> tongues<S>1100</S> are for a sign,<S>4592</S> not to them that believe,<S>4100</S> but to them that believe<S>571</S> not: but prophesying<S>4394</S> <i>serves</i> not for them that believe<S>571</S> not, but for them which believe.<S>4100</S>


text:
If<S>1437</S> therefore<S>3767</S> the whole<S>3650</S> church<S>1577</S> be come<S>4905</S> together<S>4905</S> into<S>1909</S> one<S>3588</S> <S>846</S> place, and all<S>3956</S> speak<S>2980</S> with tongues,<S>1100</S> and there come<S>1525</S> in <i>those that are</i> unlearned,<S>2399</S> or<S>2228</S> unbelievers,<S>571</S> will they not say<S>2046</S> that you are mad?<S>3105</S>


text:
But if<S>1437</S> all<S>3956</S> prophesy,<S>4395</S> and there come<S>1525</S> in one<S>5100</S> that believes<S>571</S> not, or<S>2228</S> <i>one</i> unlearned,<S>2399</S> he is convinced<S>1651</S> of all,<S>3956</S> he is judged<S>350</S> of all:<S>3956</S>


text:
And thus<S>3779</S> are the secrets<S>2927</S> of his heart<S>2588</S> made<S>1096</S> manifest;<S>5318</S> and so<S>3779</S> falling<S>4098</S> down on<S>1909</S> <i>his</i> face<S>4383</S> he will worship<S>4352</S> God,<S>2316</S> and report<S>518</S> that God<S>2316</S> is in you of a truth.<S>3689</S>


text:
How<S>5101</S> is it then,<S>3767</S> brothers?<S>80</S> when<S>3752</S> you come<S>4905</S> together,<S>4905</S> every<S>1538</S> one of you has<S>2192</S> a psalm,<S>5568</S> has<S>2192</S> a doctrine,<S>1322</S> has<S>2192</S> a tongue,<S>1100</S> has<S>2192</S> a revelation,<S>602</S> has<S>2192</S> an interpretation.<S>2058</S> Let all<S>3956</S> things be done<S>1096</S> to edifying.<S>3619</S>


text:
If<S>1535</S> any<S>5100</S> man speak<S>2980</S> in an <i>unknown</i> tongue,<S>1100</S> <i>let it be</i> by two,<S>1417</S> or<S>2228</S> at the most<S>4119</S> <i>by</i> three,<S>5140</S> and <i>that</i> by course;<S>3313</S> and let one<S>1520</S> interpret.<S>1329</S>


text:
But if<S>1437</S> there be no<S>3361</S> interpreter,<S>1328</S> let him keep<S>4601</S> silence<S>4601</S> in the church;<S>1577</S> and let him speak<S>2980</S> to himself,<S>1438</S> and to God.<S>2316</S>


text:
Let the prophets<S>4396</S> speak<S>2980</S> two<S>1417</S> or<S>2228</S> three,<S>5140</S> and let the other<S>243</S> judge.<S>1252</S>


text:
If<S>1437</S> <i>any thing</i> be revealed<S>601</S> to another<S>243</S> that sits<S>2521</S> by, let the first<S>4413</S> hold<S>4601</S> his peace.<S>4601</S>


text:
For you may<S>1410</S> all<S>3956</S> prophesy<S>4395</S> one<S>2596</S> <S>1520</S> by one,<S>1520</S> that all<S>3956</S> may learn,<S>3129</S> and all<S>3956</S> may be comforted.<S>3870</S>


text:
And the spirits<S>4151</S> of the prophets<S>4396</S> are subject<S>5293</S> to the prophets.<S>4396</S>


text:
For God<S>2316</S> is not <i>the author</i> of confusion,<S>181</S> but of peace,<S>1515</S> as in all<S>3956</S> churches<S>1577</S> of the saints.<S>40</S>


text:
Let your<S>5216</S> women<S>1135</S> keep<S>4601</S> silence<S>4601</S> in the churches:<S>1577</S> for it is not permitted<S>2010</S> to them to speak;<S>2980</S> but <i>they are commanded</i> to be under<S>5293</S> obedience <S>5293</S>as also<S>2532</S> said<S>3004</S> the law.<S>3551</S>


text:
And if<S>1487</S> they will<S>2309</S> learn<S>3129</S> any<S>5100</S> thing, let them ask<S>1905</S> their husbands<S>435</S> at<S>1722</S> home:<S>3624</S> for it is a shame<S>149</S> for women<S>1135</S> to speak<S>2980</S> in the church.<S>1577</S>


text:
What?<S>2228</S> came<S>1831</S> the word<S>3056</S> of God<S>2316</S> out from you? or<S>2228</S> came<S>2658</S> it to you only?<S>3441</S>


text:
If<S>1487</S> any<S>1536</S> man think<S>1380</S> himself to be a prophet,<S>4396</S> or<S>2228</S> spiritual,<S>4152</S> let him acknowledge<S>1921</S> that the things that I write<S>1125</S> to you are the commandments<S>1785</S> of the Lord.<S>2962</S>


text:
Why,<S>5620</S> brothers,<S>80</S> covet<S>2206</S> to prophesy,<S>4395</S> and forbid<S>2967</S> not to speak<S>2980</S> with tongues.<S>1100</S>


text:
Moreover,<S>1161</S> brothers,<S>80</S> I declare<S>1107</S> to you the gospel<S>2098</S> which<S>3739</S> I preached<S>2097</S> to you, which<S>3739</S> also<S>2532</S> you have<S>2192</S> received,<S>3880</S> and wherein<S>1722</S> <S>3757</S> you stand;<S>2476</S>


text:
By which<S>3739</S> also<S>2532</S> you are saved,<S>4982</S> if<S>1487</S> you keep<S>2722</S> in memory what<S>5101</S> I preached<S>2097</S> to you, unless<S>1622</S> <S>1508</S> you have<S>2192</S> believed<S>4100</S> in vain.<S>1500</S>


text:
For I delivered<S>3860</S> to you first<S>1722</S> <S>4413</S> of all that which<S>3739</S> I also<S>2532</S> received,<S>3880</S> how that Christ<S>5547</S> died<S>599</S> for our sins<S>266</S> according<S>2596</S> to the scriptures;<S>1124</S>


text:
And that he was buried,<S>2290</S> and that he rose<S>1453</S> again<S>1453</S> the third<S>5154</S> day<S>2250</S> according<S>2596</S> to the scriptures:<S>1124</S>


text:
After<S>1899</S> that, he was seen<S>3700</S> of above<S>1883</S> five<S>4001</S> hundred<S>4001</S> brothers<S>80</S> at<S>2178</S> once;<S>2178</S> of whom<S>3739</S> the greater<S>4119</S> part<S>4119</S> remain<S>3306</S> to this present,<S>737</S> but some<S>5100</S> are fallen<S>2837</S> asleep.<S>2837</S>


text:
After<S>1899</S> that, he was seen<S>3700</S> of James;<S>2385</S> then<S>1534</S> of all<S>3956</S> the apostles.<S>652</S>


text:
And last<S>2078</S> of all<S>3956</S> he was seen<S>3700</S> of me also,<S>2504</S> as of one born<S>1626</S> out of due time.


text:
For I am<S>1510</S> the least<S>1646</S> of the apostles,<S>652</S> that am<S>1510</S> not meet<S>2425</S> to be called<S>2564</S> an apostle,<S>652</S> because<S>1360</S> I persecuted<S>1377</S> the church<S>1577</S> of God.<S>2316</S>


text:
But by the grace<S>5485</S> of God<S>2316</S> I am<S>1510</S> what<S>3739</S> I am:<S>1510</S> and his grace<S>5485</S> which <i>was bestowed</i> on me was not in vain;<S>2756</S> but I labored<S>2872</S> more<S>4055</S> abundantly<S>4054</S> than they all:<S>3956</S> yet<S>1161</S> not I, but the grace<S>5485</S> of God<S>2316</S> which<S>3588</S> was with me.


text:
Therefore<S>3767</S> whether<S>1535</S> <i>it were</i> I or<S>1535</S> they, so<S>3779</S> we preach,<S>2784</S> and so<S>3779</S> you believed.<S>4100</S>


text:
Now<S>1161</S> if<S>1487</S> Christ<S>5547</S> be preached<S>2784</S> that he rose<S>1453</S> from the dead,<S>3498</S> how<S>4459</S> say<S>3004</S> some<S>5100</S> among<S>1722</S> you that there is no<S>3756</S> resurrection<S>386</S> of the dead?<S>3498</S>


text:
But if<S>1487</S> there be no<S>3756</S> resurrection<S>386</S> of the dead,<S>3498</S> then<S>3761</S> is Christ<S>5547</S> not risen:<S>1453</S>


text:
And if<S>1487</S> Christ<S>5547</S> be not risen,<S>1453</S> then<S>686</S> <i>is</i> our preaching<S>2782</S> vain,<S>2756</S> and your<S>5216</S> faith<S>4102</S> <i>is</i> also<S>2532</S> vain.<S>2756</S>


text:
Yes,<S>1161</S> and we are found<S>2147</S> false<S>5575</S> witnesses<S>5575</S> of God;<S>2316</S> because<S>3754</S> we have<S>2192</S> testified<S>3140</S> of God<S>2316</S> that he raised<S>1453</S> up Christ:<S>5547</S> whom<S>3739</S> he raised<S>1453</S> not up, if<S>1512</S> so<S>686</S> be that the dead<S>3498</S> rise<S>1453</S> not.


text:
For if<S>1487</S> the dead<S>3498</S> rise<S>1453</S> not, then<S>3761</S> is not Christ<S>5547</S> raised:<S>1453</S>


text:
And if<S>1487</S> Christ<S>5547</S> be not raised,<S>1453</S> your<S>5216</S> faith<S>4102</S> <i>is</i> vain;<S>3152</S> you are yet<S>2089</S> in your<S>5216</S> sins.<S>266</S>


text:
Then<S>686</S> they also<S>2532</S> which are fallen<S>2837</S> asleep<S>2837</S> in Christ<S>5547</S> are perished.<S>622</S>


text:
If<S>1487</S> in this<S>5126</S> life<S>2222</S> only<S>3440</S> we have<S>2070</S> hope<S>1679</S> in Christ,<S>5547</S> we are of all<S>3956</S> men<S>444</S> most miserable.<S>1652</S>


text:
But now<S>3570</S> is Christ<S>5547</S> risen<S>1453</S> from the dead,<S>3498</S> <i>and</i> become<S>1096</S> the first fruits<S>536</S> of them that slept.<S>2837</S>


text:
For since<S>1894</S> by man<S>444</S> <i>came</i> death,<S>2288</S> by man<S>444</S> <i>came</i> also<S>2532</S> the resurrection<S>386</S> of the dead.<S>3498</S>


text:
For as in Adam<S>76</S> all<S>3956</S> die,<S>599</S> even<S>2532</S> so<S>3779</S> in Christ<S>5547</S> shall all<S>3956</S> be made<S>2227</S> alive.<S>2227</S>


text:
But every<S>1538</S> man in his own<S>2398</S> order:<S>5001</S> Christ<S>5547</S> the first fruits;<S>536</S> afterward<S>1899</S> they that are Christ's<S>5547</S> at<S>1722</S> his coming.<S>3952</S>


text:
Then<S>1534</S> <i>comes</i> the end,<S>5056</S> when<S>3752</S> he shall have delivered<S>3860</S> up the kingdom<S>932</S> to God,<S>2316</S> even<S>2532</S> the Father;<S>3962</S> when<S>3752</S> he shall have put<S>2673</S> down<S>2673</S> all<S>3956</S> rule<S>746</S> and all<S>3956</S> authority<S>1849</S> and power.<S>1411</S>


text:
For he must<S>1163</S> reign,<S>936</S> till<S>891</S> <S>3757</S> he has put<S>5087</S> all<S>3956</S> enemies<S>2190</S> under<S>5259</S> his feet.<S>4228</S>


text:
The last<S>2078</S> enemy<S>2190</S> <i>that</i> shall be destroyed<S>2673</S> <i>is</i> death.<S>2288</S>


text:
For he has put<S>5293</S> all<S>3956</S> things under<S>5259</S> his feet.<S>4228</S> But when<S>3752</S> he said<S>2036</S> all<S>3956</S> things are put<S>5293</S> under<S>5259</S> <i>him, it is</i> manifest<S>1212</S> that he is excepted,<S>1622</S> which did put<S>5293</S> all<S>3956</S> things under<S>5293</S> him.


text:
And when<S>3752</S> all<S>3956</S> things shall be subdued<S>5293</S> to him, then<S>5119</S> shall the Son<S>5207</S> also<S>2532</S> himself<S>846</S> be subject<S>5293</S> to him that put<S>5293</S> all<S>3956</S> things under<S>5293</S> him, that God<S>2316</S> may be all<S>3956</S> in all.<S>3956</S>


text:
Else<S>1893</S> what<S>5101</S> shall they do<S>4160</S> which are baptized<S>907</S> for the dead,<S>3498</S> if<S>1487</S> the dead<S>3498</S> rise<S>1453</S> not at<S>3654</S> all?<S>3654</S> why<S>5101</S> are they then baptized<S>907</S> for the dead?<S>3498</S>


text:
I protest<S>3513</S> by your<S>5212</S> rejoicing<S>2746</S> which<S>3739</S> I have<S>2192</S> in Christ<S>5547</S> Jesus<S>2424</S> our LORD,<S>2962</S> I die<S>599</S> daily.<S>2596</S> <S>2250</S>


text:
If<S>1487</S> after<S>2596</S> the manner of men<S>444</S> I have fought<S>2341</S> with beasts<S>2341</S> at<S>1722</S> Ephesus,<S>2181</S> what<S>5101</S> advantages<S>3786</S> it me, if<S>1487</S> the dead<S>3498</S> rise<S>1453</S> not? let us eat<S>5315</S> and drink;<S>4095</S> for to morrow<S>839</S> we die.<S>599</S>


text:
Be not deceived:<S>4105</S> evil<S>2556</S> communications<S>3657</S> corrupt<S>5351</S> good<S>5543</S> manners.<S>2239</S>


text:
Awake<S>1594</S> to righteousness,<S>1346</S> and sin<S>264</S> not; for some<S>5100</S> have<S>2192</S> not the knowledge<S>56</S> of God:<S>2316</S> I speak<S>3004</S> <i>this</i> to your<S>5213</S> shame.<S>1791</S>


text:
But some<S>5100</S> <i>man</i> will say,<S>2046</S> How<S>4459</S> are the dead<S>3498</S> raised<S>1453</S> up? and with what<S>4169</S> body<S>4983</S> do they come?<S>2064</S>


text:
<i>You</i> fool,<S>878</S> that which<S>3739</S> you sow<S>4687</S> is not quickened,<S>2227</S> except<S>3362</S> it die:<S>599</S>


text:
And that which<S>3739</S> you sow,<S>4687</S> you sow<S>4687</S> not that body<S>4983</S> that shall be, but bore<S>1131</S> grain,<S>2848</S> it may chance<S>5177</S> of wheat,<S>4621</S> or<S>2228</S> of some<S>5100</S> other<S>3062</S> <i>grain:</i>


text:
But God<S>2316</S> gives<S>1325</S> it a body<S>4983</S> as it has pleased<S>2309</S> him, and to every<S>1538</S> seed<S>4690</S> his own<S>2398</S> body.<S>4983</S>


text:
All<S>3956</S> flesh<S>4561</S> <i>is</i> not the same<S>846</S> flesh:<S>4561</S> but <i>there is</i> one<S>243</S> <i>kind of</i> flesh<S>4561</S> of men,<S>444</S> another<S>243</S> flesh<S>4561</S> of beasts,<S>2934</S> another<S>243</S> of fishes,<S>2486</S> <i>and</i> another<S>243</S> of birds.<S>4421</S>


text:
<i>There are</i> also<S>2532</S> celestial<S>2032</S> bodies,<S>4983</S> and bodies<S>4983</S> terrestrial:<S>1919</S> but the glory<S>1391</S> of the celestial<S>2032</S> <i>is</i> one,<S>2087</S> and the <i>glory</i><S>1391</S><i></i> of the terrestrial<S>1919</S> <i>is</i> another.<S>2087</S>


text:
<i>There is</i> one<S>243</S> glory<S>1391</S> of the sun,<S>2246</S> and another<S>243</S> glory<S>1391</S> of the moon,<S>4582</S> and another<S>243</S> glory<S>1391</S> of the stars:<S>792</S> for <i>one</i> star<S>792</S> differs<S>1308</S> from <i>another</i> star<S>792</S> in glory.<S>1391</S>


text:
So<S>3779</S> also<S>2532</S> <i>is</i> the resurrection<S>386</S> of the dead.<S>3498</S> It is sown<S>4687</S> in corruption;<S>5356</S> it is raised<S>1453</S> in incorruption:<S>861</S>


text:
It is sown<S>4687</S> in dishonor;<S>819</S> it is raised<S>1453</S> in glory:<S>1391</S> it is sown<S>4687</S> in weakness;<S>769</S> it is raised<S>1453</S> in power:<S>1411</S>


text:
It is sown<S>4687</S> a natural<S>5591</S> body;<S>4983</S> it is raised<S>1453</S> a spiritual<S>4152</S> body.<S>4983</S> There is a natural<S>5591</S> body,<S>4983</S> and there is a spiritual<S>4152</S> body.<S>4983</S>


text:
And so<S>3779</S> it is written,<S>1125</S> The first<S>4413</S> man<S>444</S> Adam<S>76</S> was made<S>1096</S> a living<S>2198</S> soul;<S>5590</S> the last<S>2078</S> Adam<S>76</S> <i>was made</i><S>1096</S><i></i> a quickening<S>2227</S> spirit.<S>4151</S>


text:
However,<S>235</S> that <i>was</i> not first<S>4412</S> which is spiritual,<S>4152</S> but that which is natural;<S>5591</S> and afterward<S>1899</S> that which is spiritual.<S>4152</S>


text:
The first<S>4413</S> man<S>444</S> <i>is</i> of the earth,<S>1093</S> earthy;<S>5517</S> the second<S>1208</S> man<S>444</S> <i>is</i> the Lord<S>2962</S> from heaven.<S>3772</S>


text:
As <i>is</i> the earthy,<S>5517</S> such<S>5108</S> <i>are</i> they also<S>2532</S> that are earthy:<S>5517</S> and as <i>is</i> the heavenly,<S>2032</S> such<S>5108</S> <i>are</i> they also<S>2532</S> that are heavenly.<S>2032</S>


text:
And as we have borne<S>5409</S> the image<S>1504</S> of the earthy,<S>5517</S> we shall also<S>2532</S> bear<S>5409</S> the image of the heavenly.<S>2032</S>


text:
Now<S>1161</S> this<S>5124</S> I say,<S>5346</S> brothers,<S>80</S> that flesh<S>4561</S> and blood<S>129</S> cannot<S>3756</S> <S>1410</S> inherit<S>2816</S> the kingdom<S>932</S> of God;<S>2316</S> neither<S>3761</S> does corruption<S>5356</S> inherit<S>2816</S> incorruption.<S>861</S>


text:
Behold,<S>2400</S> I show<S>3004</S> you a mystery;<S>3466</S> We shall not all<S>3956</S> sleep,<S>2837</S> but we shall all<S>3956</S> be changed,<S>236</S>


text:
In a moment,<S>823</S> in the twinkling<S>4493</S> of an eye,<S>3788</S> at<S>1722</S> the last<S>2078</S> trump:<S>4536</S> for the trumpet shall sound,<S>4537</S> and the dead<S>3498</S> shall be raised<S>1453</S> incorruptible,<S>862</S> and we shall be changed.<S>236</S>


text:
For this<S>5124</S> corruptible<S>5349</S> must put<S>1746</S> on<S>1746</S> incorruption,<S>861</S> and this<S>5124</S> mortal<S>2349</S> <i>must</i> put<S>1746</S> on<S>1746</S> immortality.<S>110</S>


text:
So<S>1161</S> when<S>3752</S> this<S>5124</S> corruptible<S>5349</S> shall have put<S>1746</S> on<S>1746</S> incorruption,<S>861</S> and this<S>5124</S> mortal<S>2349</S> shall have put<S>1746</S> on<S>1746</S> immortality,<S>110</S> then<S>5119</S> shall be brought<S>1096</S> to pass the saying<S>3056</S> that is written,<S>1125</S> Death<S>2288</S> is swallowed<S>2666</S> up in victory.<S>3534</S>


text:
O death,<S>2288</S> where<S>4226</S> <i>is</i> your sting?<S>2759</S> O grave,<S>86</S> where<S>4226</S> <i>is</i> your victory?<S>3534</S>


text:
The sting<S>2759</S> of death<S>2288</S> <i>is</i> sin;<S>266</S> and the strength<S>1411</S> of sin<S>266</S> <i>is</i> the law.<S>3551</S>


text:
But thanks<S>5485</S> <i>be</i> to God,<S>2316</S> which<S>3588</S> gives<S>1325</S> us the victory<S>3534</S> through<S>1223</S> our Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
Therefore,<S>5620</S> my beloved<S>27</S> brothers,<S>80</S> be you steadfast,<S>1476</S> unmovable,<S>277</S> always<S>3842</S> abounding<S>4052</S> in the work<S>2041</S> of the Lord,<S>2962</S> for as much as you know<S>1492</S> that your<S>5216</S> labor<S>2873</S> is not in vain<S>2756</S> in the Lord.<S>2962</S>


text:
Now<S>1161</S> concerning<S>4012</S> the collection<S>3048</S> for the saints,<S>40</S> as I have given order<S>1299</S> to the churches<S>1577</S> of Galatia,<S>1053</S> even<S>2532</S> so<S>3779</S> do<S>4160</S> you.


text:
On the first<S>3391</S> <i>day</i> of the week<S>4521</S> let every<S>1538</S> one of you lay<S>5087</S> by him in store,<S>2343</S> as <i>God</i> has prospered<S>2137</S> him, that there be no<S>3361</S> gatherings<S>3048</S> when<S>3752</S> I come.<S>2064</S>


text:
And when<S>3752</S> I come,<S>3854</S> whomsoever<S>3739</S> <S>1437</S> you shall approve<S>1381</S> by <i>your</i> letters,<S>1992</S> them will I send<S>3992</S> to bring<S>667</S> your<S>5216</S> liberality<S>5485</S> to Jerusalem.<S>2419</S>


text:
And if<S>1437</S> it be meet<S>514</S> that I go<S>4198</S> also,<S>2504</S> they shall go<S>4198</S> with me.


text:
Now<S>1161</S> I will come<S>2064</S> to you, when<S>3752</S> I shall pass<S>1330</S> through<S>1330</S> Macedonia:<S>3109</S> for I do pass<S>1330</S> through<S>1330</S> Macedonia.<S>3109</S>


text:
And it may be that I will abide,<S>3887</S> yes,<S>2228</S> and winter<S>3914</S> with you, that you may bring<S>4311</S> me on my journey wherever<S>3757</S> <S>1437</S> I go.<S>4198</S>


text:
For I will<S>2309</S> not see<S>1492</S> you now<S>737</S> by the way;<S>3938</S> but I trust<S>1679</S> to tarry<S>1961</S> a while<S>5550</S> <S>5099</S> with you, if<S>1437</S> the Lord<S>2962</S> permit.<S>2010</S>


text:
For a great<S>3173</S> door<S>2374</S> and effectual<S>1756</S> is opened<S>455</S> to me, and <i>there are</i> many<S>4183</S> adversaries.<S>480</S>


text:
Now<S>1161</S> if<S>1437</S> Timotheus<S>5095</S> come,<S>2064</S> see<S>991</S> that he may be with you without<S>870</S> fear:<S>870</S> for he works<S>2038</S> the work<S>2041</S> of the Lord,<S>2962</S> as I also<S>2532</S> <i>do.</i>


text:
Let no<S>3361</S> man<S>5100</S> therefore<S>3767</S> despise<S>1848</S> him: but conduct<S>4311</S> him forth<S>4311</S> in peace,<S>1515</S> that he may come<S>2064</S> to me: for I look<S>1551</S> for him with the brothers.<S>80</S>


text:
As touching<S>4012</S> <i>our</i> brother<S>80</S> Apollos,<S>625</S> I greatly<S>4183</S> desired<S>3870</S> him to come<S>2064</S> to you with the brothers:<S>80</S> but his will<S>2307</S> was not at<S>3843</S> all<S>3843</S> to come<S>2064</S> at<S>3568</S> this<S>3568</S> time;<S>3568</S> but he will come<S>2064</S> when<S>3752</S> he shall have convenient<S>2119</S> time.<S>2119</S>


text:
Watch<S>1127</S> you, stand<S>4739</S> fast in the faith,<S>4102</S> quit<S>407</S> you like<S>407</S> men,<S>407</S> be strong.<S>2901</S>


text:
I beseech<S>3870</S> you, brothers,<S>80</S> (you know<S>1492</S> the house<S>3614</S> of Stephanas,<S>4734</S> that it is the first fruits<S>536</S> of Achaia,<S>882</S> and <i>that</i> they have addicted<S>5021</S> themselves<S>1438</S> to the ministry<S>1248</S> of the saints,<S>40</S>)


text:
That you submit<S>5293</S> yourselves to such,<S>5108</S> and to every<S>3956</S> one that helps<S>4903</S> with <i>us,</i> and labors.<S>2872</S>


text:
I am glad<S>5463</S> of the coming<S>3952</S> of Stephanas<S>4734</S> and Fortunatus<S>5415</S> and Achaicus:<S>883</S> for that which was lacking<S>5303</S> on your<S>5216</S> part they have supplied.<S>378</S>


text:
For they have refreshed<S>373</S> my spirit<S>4151</S> and your's:<S>5216</S> therefore<S>3767</S> acknowledge<S>1921</S> you them that are such.<S>5108</S>


text:
The churches<S>1577</S> of Asia<S>773</S> salute<S>782</S> you. Aquila<S>207</S> and Priscilla<S>4252</S> salute<S>782</S> you much<S>4183</S> in the Lord,<S>2962</S> with the church<S>1577</S> that is in their house.<S>3624</S>


text:
All<S>3956</S> the brothers<S>80</S> greet<S>782</S> you. Greet<S>782</S> you one<S>240</S> another<S>240</S> with an holy<S>40</S> kiss.<S>5370</S>


text:
The salutation<S>783</S> of <i>me</i> Paul<S>3972</S> with my<S>1699</S> own<S>1699</S> hand.<S>5495</S>


text:
If<S>1487</S> any<S>1536</S> man love<S>5368</S> not the Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> let him be Anathema<S>331</S> Maranatha.<S>3134</S>


text:
My love<S>26</S> <i>be</i> with you all<S>3956</S> in Christ<S>5547</S> Jesus.<S>2424</S> Amen.<S>281</S> The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.


text:
Paul,<S>3972</S> an apostle<S>652</S> of Jesus<S>2424</S> Christ<S>5547</S> by the will<S>2307</S> of God,<S>2316</S> and Timothy<S>5095</S> <i>our</i> brother,<S>80</S> to the church<S>1577</S> of God<S>2316</S> which<S>3588</S> is at<S>1722</S> Corinth,<S>2882</S> with all<S>3956</S> the saints<S>40</S> which<S>3588</S> are in all<S>3650</S> Achaia:<S>882</S>


text:
Grace<S>5485</S> <i>be</i> to you and peace<S>1515</S> from God<S>2316</S> our Father,<S>3962</S> and <i>from</i> the Lord<S>2962</S> Jesus<S>2424</S> Christ.<S>5547</S>


text:
Blessed<S>2128</S> <i>be</i> God,<S>2316</S> even<S>2532</S> the Father<S>3962</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> the Father<S>3962</S> of mercies,<S>3628</S> and the God<S>2316</S> of all<S>3650</S> comfort;<S>3874</S>


text:
Who<S>3588</S> comforts<S>3870</S> us in all<S>3650</S> our tribulation,<S>2347</S> that we may be able<S>1410</S> to comfort<S>3870</S> them which are in any<S>3956</S> trouble,<S>2347</S> by the comfort<S>3874</S> with which<S>3739</S> we ourselves are comforted<S>3870</S> of God.<S>2316</S>


text:
For as the sufferings<S>3804</S> of Christ<S>5547</S> abound<S>4052</S> in us, so<S>3779</S> our consolation<S>3874</S> also<S>2532</S> abounds<S>4052</S> by Christ.<S>5547</S>


text:
And whether<S>1535</S> we be afflicted,<S>2346</S> <i>it is</i> for your<S>5216</S> consolation<S>3874</S> and salvation,<S>4991</S> which<S>3588</S> is effectual<S>1754</S> in the enduring<S>5281</S> of the same<S>846</S> sufferings<S>3804</S> which<S>3588</S> we also<S>2532</S> suffer:<S>3958</S> or<S>1535</S> whether<S>1535</S> we be comforted,<S>3870</S> <i>it is</i> for your<S>5216</S> consolation<S>3874</S> and salvation.<S>4991</S>


text:
And our hope<S>1680</S> of you <i>is</i> steadfast,<S>949</S> knowing,<S>1492</S> that as you are partakers<S>2844</S> of the sufferings,<S>3804</S> so<S>3779</S> <i>shall you be</i> also<S>2532</S> of the consolation.<S>3874</S>


text:
For we would<S>2309</S> not, brothers,<S>80</S> have you ignorant<S>50</S> of our trouble<S>2347</S> which<S>3588</S> came<S>1096</S> to us in Asia,<S>773</S> that we were pressed<S>916</S> out of measure,<S>5236</S> above<S>5228</S> strength,<S>1411</S> so<S>5620</S> that we despaired<S>1820</S> even<S>2532</S> of life:<S>2198</S>


text:
But we had<S>2192</S> the sentence<S>610</S> of death<S>2288</S> in ourselves,<S>1438</S> that we should not trust<S>3982</S> in ourselves,<S>1438</S> but in God<S>2316</S> which<S>3588</S> raises<S>1453</S> the dead:<S>3498</S>


text:
Who delivered<S>4506</S> us from so<S>5082</S> great<S>5082</S> a death,<S>2288</S> and does deliver:<S>4506</S> in whom<S>3739</S> we trust<S>1679</S> that he will yet<S>2089</S> deliver<S>4506</S> <i>us;</i>


text:
You also<S>2532</S> helping<S>4943</S> together<S>4943</S> by prayer<S>1162</S> for us, that for the gift<S>5486</S> <i>bestowed</i> on us by the means of many<S>4183</S> persons<S>4383</S> thanks<S>2168</S> may be given by many<S>4183</S> on<S>5228</S> our behalf.<S>5228</S>


text:
For our rejoicing<S>2746</S> is this,<S>3778</S> the testimony<S>3142</S> of our conscience,<S>4893</S> that in simplicity<S>572</S> and godly<S>2316</S> sincerity,<S>1505</S> not with fleshly<S>4559</S> wisdom,<S>4678</S> but by the grace<S>5485</S> of God,<S>2316</S> we have had our conversation<S>390</S> in the world,<S>2889</S> and more<S>4056</S> abundantly<S>4056</S> to you-ward<S>4314</S> <S>5209</S>.


text:
For we write<S>1125</S> none<S>3756</S> other<S>243</S> things to you, than<S>2228</S> what<S>3739</S> you read<S>314</S> or<S>2228</S> acknowledge;<S>1921</S> and I trust<S>1679</S> you shall acknowledge<S>1921</S> even<S>2532</S> to the end;<S>5056</S>


text:
As also<S>2532</S> you have acknowledged<S>1922</S> us in part,<S>3313</S> that we are your<S>5216</S> rejoicing,<S>2745</S> even<S>2509</S> as you also<S>2532</S> <i>are</i> our's<S>2257</S> in the day<S>2250</S> of the Lord<S>2962</S> Jesus.<S>2424</S>


text:
And in this<S>5026</S> confidence<S>4006</S> I was minded<S>1014</S> to come<S>2064</S> to you before,<S>4386</S> that you might have<S>2192</S> a second<S>1208</S> benefit;<S>5485</S>


text:
And to pass<S>1330</S> by you into<S>1519</S> Macedonia,<S>3109</S> and to come<S>2064</S> again<S>3825</S> out of Macedonia<S>3109</S> to you, and of you to be brought<S>4311</S> on my way<S>4311</S> toward<S>1519</S> Judaea.<S>2449</S>


text:
When I therefore<S>3767</S> was thus<S>5124</S> minded,<S>1011</S> did I use<S>5530</S> lightness?<S>1644</S> or<S>2228</S> the things that I purpose,<S>1011</S> do I purpose<S>1011</S> according<S>2596</S> to the flesh,<S>4561</S> that with me there should be yes<S>3483</S> yes,<S>3483</S> and no<S>3756</S> no?<S>3756</S>


text:
But <i>as</i> God<S>2316</S> <i>is</i> true,<S>4103</S> our word<S>3056</S> toward<S>4314</S> you was not yes<S>3483</S> and no.<S>3756</S>


text:
For the Son<S>5207</S> of God,<S>2316</S> Jesus<S>2424</S> Christ,<S>5547</S> who<S>3588</S> was preached<S>2784</S> among<S>1722</S> you by us, <i>even</i> by me and Silvanus<S>4610</S> and Timotheus,<S>5095</S> was not yes<S>3483</S> and no,<S>3756</S> but in him was yes.<S>3483</S>


text:
For all<S>3745</S> the promises<S>1860</S> of God<S>2316</S> in him <i>are</i> yes,<S>3483</S> and in him Amen,<S>281</S> to the glory<S>1391</S> of God<S>2316</S> by us.


text:
Now<S>1161</S> he which establishes<S>950</S> us with you in Christ,<S>5547</S> and has anointed<S>5548</S> us, <i>is</i> God;<S>2316</S>


text:
Who<S>3588</S> has also<S>2532</S> sealed<S>4972</S> us, and given<S>1325</S> the earnest<S>728</S> of the Spirit<S>4151</S> in our hearts.<S>2588</S>


text:
Moreover<S>1161</S> I call<S>1941</S> God<S>2316</S> for a record<S>3144</S> on my soul,<S>5590</S> that to spare<S>5339</S> you I came<S>2064</S> not as yet<S>3765</S> to Corinth.<S>2882</S>


text:
Not for that we have dominion<S>2961</S> over your<S>5216</S> faith,<S>4102</S> but are helpers<S>4904</S> of your<S>5216</S> joy:<S>5479</S> for by faith<S>4102</S> you stand.<S>2476</S>


text:
But I determined<S>2919</S> this<S>5124</S> with myself,<S>1683</S> that I would not come<S>2064</S> again<S>3825</S> to you in heaviness.<S>3077</S>


text:
For if<S>1487</S> I make<S>3076</S> you sorry,<S>3076</S> who<S>5101</S> is he then<S>2532</S> that makes<S>2165</S> me glad,<S>2165</S> but the same which is made<S>3076</S> sorry<S>3076</S> by me?


text:
And I wrote<S>1125</S> this<S>5124</S> same<S>846</S> to you,<S>5213</S> lest,<S>3363</S> when I came,<S>2064</S> I should have<S>2192</S> sorrow<S>3077</S> from them of whom<S>3739</S> I ought<S>1163</S> to rejoice;<S>5463</S> having confidence<S>3982</S> in you all,<S>3956</S> that my joy<S>5479</S> is <i>the joy</i> of you all.<S>3956</S>


text:
For out of much<S>4183</S> affliction<S>2347</S> and anguish<S>4928</S> of heart<S>2588</S> I wrote<S>1125</S> to you with many<S>4183</S> tears;<S>1144</S> not that you should be grieved,<S>3076</S> but that you might know<S>1097</S> the love<S>26</S> which<S>3739</S> I have<S>2192</S> more<S>4056</S> abundantly<S>4056</S> to you.


text:
But if<S>1487</S> any<S>5100</S> have<S>2192</S> caused<S>3076</S> grief,<S>3076</S> he has not grieved<S>3076</S> me, but in part:<S>3313</S> that I may not overcharge<S>1912</S> you all.<S>3956</S>


text:
Sufficient<S>2425</S> to such<S>5108</S> a man <i>is</i> this<S>3778</S> punishment,<S>2009</S> which<S>3588</S> <i>was inflicted</i> of many.<S>4119</S>


text:
So<S>5620</S> that contrariwise<S>5121</S> you <i>ought</i> rather<S>3123</S> to forgive<S>5483</S> <i>him,</i> and comfort<S>3870</S> <i>him,</i> lest<S>3381</S> perhaps<S>3381</S> such<S>5108</S> a one should be swallowed<S>2666</S> up with overmuch<S>4055</S> sorrow.<S>3077</S>


text:
Why<S>1352</S> I beseech<S>3870</S> you that you would confirm<S>2964</S> <i>your</i> love<S>26</S> toward<S>1519</S> him.


text:
For to this<S>5124</S> end also<S>2532</S> did I write,<S>1125</S> that I might know<S>1097</S> the proof<S>1382</S> of you, whether<S>1487</S> you be obedient<S>5255</S> in all<S>3956</S> things.


text:
To whom<S>3739</S> you forgive<S>5483</S> any<S>5100</S> thing, I <i>forgive</i><S>5483</S><i></i> also:<S>2532</S> for if<S>1487</S> I forgave<S>5483</S> any<S>1536</S> thing, to whom<S>3739</S> I forgave<S>5483</S> <i>it,</i> for your<S>5209</S> sakes <i>forgave I it</i> in the person<S>4383</S> of Christ;<S>5547</S>


text:
Lest<S>2443</S> <S>3361</S> Satan<S>4567</S> should get<S>4122</S> an advantage<S>4122</S> of us: for we are not ignorant<S>50</S> of his devices.<S>3540</S>


text:
Furthermore,<S>1161</S> when I came<S>2064</S> to Troas<S>5174</S> to <i>preach</i> Christ's<S>5547</S> gospel,<S>2098</S> and a door<S>2374</S> was opened<S>455</S> to me of the Lord,<S>2962</S>


text:
I had<S>2192</S> no<S>3756</S> rest<S>425</S> in my spirit,<S>4151</S> because I found<S>2147</S> not Titus<S>5103</S> my brother:<S>80</S> but taking my leave<S>657</S> of them, I went<S>1831</S> from there into<S>1519</S> Macedonia.<S>3109</S>


text:
Now<S>1161</S> thanks<S>5485</S> <i>be</i> to God,<S>2316</S> which always<S>3842</S> causes<S>2358</S> us to triumph<S>2358</S> in Christ,<S>5547</S> and makes<S>5319</S> manifest<S>5319</S> the aroma<S>3744</S> of his knowledge<S>1108</S> by us in every<S>3956</S> place.<S>5117</S>


text:
For we are to God<S>2316</S> a sweet<S>2175</S> smell<S>2175</S> of Christ,<S>5547</S> in them that are saved,<S>4982</S> and in them that perish:<S>622</S>


text:
To the one<S>3303</S> <i>we are</i> the smell<S>3744</S> of death<S>2288</S> to death;<S>2288</S> and to the other<S>3739</S> the smell<S>3744</S> of life<S>2222</S> to life.<S>2222</S> And who<S>5101</S> <i>is</i> sufficient<S>2425</S> for these<S>5023</S> things?


text:
For we are not as many,<S>4183</S> which corrupt<S>2585</S> the word<S>3056</S> of God:<S>2316</S> but as of sincerity,<S>1505</S> but as of God,<S>2316</S> in the sight<S>2714</S> of God<S>2316</S> speak<S>2980</S> we in Christ.<S>5547</S>


text:
Do we begin<S>756</S> again<S>3825</S> to commend<S>4921</S> ourselves?<S>1438</S> or<S>2228</S> <S>3361</S> need<S>5535</S> we, as some<S>5100</S> <i>others,</i> letters<S>1992</S> of commendation<S>4956</S> to you, or<S>2228</S> <i>letters</i> of commendation<S>4956</S> from you?


text:
You are our letter<S>1992</S> written<S>1449</S> in our hearts,<S>2588</S> known<S>1097</S> and read<S>314</S> of all<S>3956</S> men:<S>444</S>


text:
<i>For as much as you are</i> manifestly<S>5319</S> declared<S>5319</S> to be the letter<S>1992</S> of Christ<S>5547</S> ministered<S>1247</S> by us, written<S>1449</S> not with ink,<S>3188</S> but with the Spirit<S>4151</S> of the living<S>2198</S> God;<S>2316</S> not in tables<S>4109</S> of stone,<S>3035</S> but in fleshy<S>4560</S> tables<S>4109</S> of the heart.<S>2588</S>


text:
And such<S>5108</S> trust<S>4006</S> have<S>2192</S> we through<S>1223</S> Christ<S>5547</S> to God-ward:<S>4314</S>


text:
Not that we are sufficient<S>2425</S> of ourselves<S>1438</S> to think<S>3049</S> any<S>5100</S> thing as of ourselves;<S>1438</S> but our sufficiency<S>2426</S> <i>is</i> of God;<S>2316</S>


text:
Who<S>3739</S> also<S>2532</S> has made<S>2427</S> us able<S>2427</S> ministers<S>1249</S> of the new<S>2537</S> testament;<S>1242</S> not of the letter,<S>1121</S> but of the spirit:<S>4151</S> for the letter<S>1121</S> kills,<S>615</S> but the spirit<S>4151</S> gives life.<S>2227</S>


text:
But if<S>1487</S> the ministration<S>1248</S> of death,<S>2288</S> written<S>1722</S> <S>1121</S> <i>and</i> engraved<S>1795</S> in stones,<S>3037</S> was glorious,<S>1722</S> <S>1391</S> so<S>5620</S> that the children<S>5207</S> of Israel<S>2474</S> could<S>1410</S> not steadfastly<S>816</S> behold<S>816</S> the face<S>4383</S> of Moses<S>3475</S> for the glory<S>1391</S> of his countenance;<S>4383</S> which<S>3588</S> <i>glory</i><S>1391</S><i></i> was to be done<S>2673</S> away:<S>2673</S>


text:
How<S>4459</S> shall not the ministration<S>1248</S> of the spirit<S>4151</S> be rather<S>3123</S> glorious?<S>1722</S>


text:
For if<S>1487</S> the ministration<S>1248</S> of condemnation<S>2633</S> <i>be</i> glory,<S>1391</S> much<S>4183</S> more<S>3123</S> does the ministration<S>1248</S> of righteousness<S>1343</S> exceed<S>4052</S> in glory.<S>1391</S>


text:
For even<S>2532</S> that which was made<S>1392</S> glorious<S>1392</S> had no<S>3761</S> glory<S>1392</S> in this<S>5129</S> respect,<S>3313</S> by reason<S>1752</S> of the glory<S>1391</S> that excels.<S>5235</S>


text:
For if<S>1487</S> that which is done<S>2673</S> away<S>2673</S> <i>was</i> glorious,<S>1223</S> <S>1391</S> much<S>4183</S> more<S>3123</S> that which remains<S>3306</S> <i>is</i> glorious.<S>1722</S> <S>1391</S>


text:
Seeing then<S>3767</S> that we have<S>2192</S> such<S>5108</S> hope,<S>1680</S> we use<S>5530</S> great<S>4183</S> plainness<S>3954</S> of speech:


text:
And not as Moses,<S>3475</S> <i>which</i> put<S>5087</S> a veil<S>2571</S> over<S>1909</S> his face,<S>4383</S> that the children<S>5207</S> of Israel<S>2474</S> could not steadfastly<S>816</S> look<S>816</S> to the end<S>5056</S> of that which is abolished:<S>2673</S>


text:
But their minds<S>3540</S> were blinded:<S>4456</S> for until<S>891</S> this<S>4594</S> day<S>4594</S> remains<S>3306</S> the same<S>846</S> veil<S>2571</S> not taken<S>3361</S> <S>348</S> away<S>343</S> in the reading<S>320</S> of the old<S>3820</S> testament;<S>1242</S> which<S>3748</S> <i>veil</i> is done<S>2673</S> away<S>2673</S> in Christ.<S>5547</S>


text:
But even<S>2193</S> to this<S>4594</S> day,<S>4594</S> when<S>2259</S> Moses<S>3475</S> is read,<S>314</S> the veil<S>2571</S> is on their heart.<S>2588</S>


text:
Nevertheless<S>1161</S> when<S>2259</S> it shall turn<S>1994</S> to the Lord,<S>2962</S> the veil<S>2571</S> shall be taken<S>4014</S> away.<S>4014</S>


text:
Now<S>1161</S> the Lord<S>2962</S> is that Spirit:<S>4151</S> and where<S>3757</S> the Spirit<S>4151</S> of the Lord<S>2962</S> <i>is,</i> there<S>1563</S> <i>is</i> liberty.<S>1657</S>


text:
But we all,<S>3956</S> with open<S>343</S> face<S>4383</S> beholding<S>2734</S> as in a glass<S>2734</S> the glory<S>1391</S> of the Lord,<S>2962</S> are changed<S>3339</S> into the same<S>846</S> image<S>1504</S> from glory<S>1391</S> to glory,<S>1391</S> <i>even</i> as by the Spirit<S>4151</S> of the LORD.<S>2962</S>


text:
Therefore<S>1223</S> <S>5124</S> seeing we have<S>2192</S> this<S>5026</S> ministry,<S>1248</S> as we have<S>2192</S> received<S>1653</S> mercy,<S>1653</S> we faint<S>1573</S> not;


text:
But have renounced<S>550</S> the hidden<S>2927</S> things of dishonesty,<S>152</S> not walking<S>4043</S> in craftiness,<S>3834</S> nor<S>3366</S> handling<S>1389</S> the word<S>3056</S> of God<S>2316</S> deceitfully;<S>1389</S> but by manifestation<S>5321</S> of the truth<S>225</S> commending<S>4921</S> ourselves<S>1438</S> to every<S>3956</S> man's<S>444</S> conscience<S>4893</S> in the sight<S>1799</S> of God.<S>2316</S>


text:
But if<S>1499</S> our gospel<S>2098</S> be hid,<S>2572</S> it is hid<S>2572</S> to them that are lost:<S>622</S>


text:
In whom<S>3739</S> the god<S>2316</S> of this<S>5127</S> world<S>165</S> has blinded<S>5186</S> the minds<S>3540</S> of them which believe<S>571</S> not, lest<S>1519</S> the light<S>5462</S> of the glorious<S>1391</S> gospel<S>2098</S> of Christ,<S>5547</S> who<S>3739</S> is the image<S>1504</S> of God,<S>2316</S> should shine<S>826</S> to them.


text:
For we preach<S>2784</S> not ourselves,<S>1438</S> but Christ<S>5547</S> Jesus<S>2424</S> the Lord;<S>2962</S> and ourselves<S>1438</S> your<S>5216</S> servants<S>1401</S> for Jesus'<S>2424</S> sake.


text:
For God,<S>2316</S> who<S>3588</S> commanded<S>2036</S> the light<S>5457</S> to shine<S>2989</S> out of darkness,<S>4655</S> has shined<S>2989</S> in our hearts,<S>2588</S> to <i>give</i> the light<S>5462</S> of the knowledge<S>1108</S> of the glory<S>1391</S> of God<S>2316</S> in the face<S>4383</S> of Jesus<S>2424</S> Christ.<S>5547</S>


text:
But we have<S>2192</S> this<S>5126</S> treasure<S>2344</S> in earthen<S>3749</S> vessels,<S>4632</S> that the excellency<S>5236</S> of the power<S>1411</S> may be of God,<S>2316</S> and not of us.


text:
<i>We are</i> troubled<S>2346</S> on<S>1722</S> every<S>1722</S> <S>3956</S> side, yet<S>235</S> not distressed;<S>4729</S> <i>we are</i> perplexed,<S>639</S> but not in despair;<S>1820</S>


text:
Persecuted,<S>1377</S> but not forsaken;<S>1459</S> cast<S>2598</S> down,<S>2598</S> but not destroyed;<S>622</S>


text:
Always<S>3842</S> bearing<S>4064</S> about<S>4064</S> in the body<S>4983</S> the dying<S>3500</S> of the Lord<S>2962</S> Jesus,<S>2424</S> that the life<S>2222</S> also<S>2532</S> of Jesus<S>2424</S> might be made<S>5319</S> manifest<S>5319</S> in our body.<S>4983</S>


text:
For we which<S>3588</S> live<S>2198</S> are always<S>104</S> delivered<S>3860</S> to death<S>2288</S> for Jesus'<S>2424</S> sake, that the life<S>2222</S> also<S>2532</S> of Jesus<S>2424</S> might be made<S>5319</S> manifest<S>5319</S> in our mortal<S>2349</S> flesh.<S>4561</S>


text:
We having<S>2192</S> the same<S>846</S> spirit<S>4151</S> of faith,<S>4102</S> according<S>2596</S> as it is written,<S>1125</S> I believed,<S>4100</S> and therefore<S>1352</S> have I spoken;<S>2980</S> we also<S>2532</S> believe,<S>4100</S> and therefore<S>1352</S> speak;<S>2980</S>


text:
Knowing<S>1492</S> that he which raised<S>1453</S> up the Lord<S>2962</S> Jesus<S>2424</S> shall raise<S>1453</S> up us also<S>2532</S> by Jesus,<S>2424</S> and shall present<S>3936</S> <i>us</i> with you.


text:
For all<S>3956</S> things <i>are</i> for your<S>5209</S> sakes, that the abundant<S>4121</S> grace<S>5485</S> might through<S>1223</S> the thanksgiving<S>2169</S> of many<S>4119</S> redound<S>4052</S> to the glory<S>1391</S> of God.<S>2316</S>


text:
For which<S>1352</S> cause<S>1352</S> we faint<S>1573</S> not; but though<S>1499</S> our outward<S>1854</S> man<S>444</S> perish,<S>1311</S> yet<S>235</S> the inward<S>2081</S> <i>man</i> is renewed<S>341</S> day<S>2250</S> by day.<S>2250</S>


text:
For our light<S>1645</S> affliction,<S>2347</S> which<S>3588</S> is but for a moment,<S>3901</S> works<S>2716</S> for us a far<S>1519</S> <S>5236</S> more<S>1519</S> <S>5236</S> exceeding<S>1519</S> <S>5236</S> <i>and</i> eternal<S>166</S> weight<S>922</S> of glory;<S>1391</S>


text:
While we look<S>4648</S> not at<S>4648</S> the things which are seen,<S>991</S> but at<S>4648</S> the things which are not seen:<S>991</S> for the things which are seen<S>991</S> <i>are</i> temporal;<S>4340</S> but the things which are not seen<S>991</S> <i>are</i> eternal.<S>166</S>


text:
For we know<S>1492</S> that if<S>1437</S> our earthly<S>1919</S> house<S>3614</S> of <i>this</i><S>3588</S><i></i> tabernacle<S>4636</S> were dissolved,<S>2647</S> we have<S>2192</S> a building<S>3619</S> of God,<S>2316</S> an house<S>3614</S> not made<S>886</S> with hands,<S>886</S> eternal<S>166</S> in the heavens.<S>3772</S>


text:
For in this<S>5129</S> we groan,<S>4727</S> earnestly<S>1971</S> desiring<S>1971</S> to be clothed<S>1902</S> on with our house<S>3613</S> which<S>3588</S> is from heaven:<S>3772</S>


text:
If<S>1489</S> so be that being clothed<S>1746</S> we shall not be found<S>2147</S> naked.<S>1131</S>


text:
For we that are in <i>this</i><S>3588</S><i></i> tabernacle<S>4636</S> do groan,<S>4727</S> being burdened:<S>916</S> not for that we would<S>2309</S> be unclothed,<S>1562</S> but clothed<S>1902</S> on, that mortality<S>2349</S> might be swallowed<S>2666</S> up of life.<S>2222</S>


text:
Now<S>1161</S> he that has worked<S>2716</S> us for the selfsame<S>846</S> <S>5124</S> thing <i>is</i> God,<S>2316</S> who<S>3588</S> also<S>2532</S> has given<S>1325</S> to us the earnest<S>728</S> of the Spirit.<S>4151</S>


text:
Therefore<S>3767</S> <i>we are</i> always<S>3842</S> confident,<S>2292</S> knowing<S>1492</S> that, whilst we are at<S>1722</S> home<S>1736</S> in the body,<S>4983</S> we are absent<S>1553</S> from the Lord:<S>2962</S>


text:
We are confident,<S>2292</S> <i>I say,</i> and willing<S>2106</S> rather<S>3123</S> to be absent<S>1553</S> from the body,<S>4983</S> and to be present<S>1736</S> with the Lord.<S>2962</S>


text:
Why<S>1352</S> we labor,<S>5389</S> that, whether<S>1535</S> present<S>1736</S> or<S>1535</S> absent,<S>1553</S> we may be accepted<S>2101</S> of him.


text:
For we must<S>1163</S> all<S>3956</S> appear<S>5319</S> before<S>1715</S> the judgment<S>968</S> seat<S>968</S> of Christ;<S>5547</S> that every<S>1538</S> one may receive<S>2865</S> the things <i>done</i> in <i>his</i> body,<S>4983</S> according<S>4314</S> to that he has done,<S>4238</S> whether<S>1535</S> <i>it be</i> good<S>18</S> or<S>1535</S> bad.<S>2556</S>


text:
Knowing<S>1492</S> therefore<S>3767</S> the terror<S>5401</S> of the Lord,<S>2962</S> we persuade<S>3982</S> men;<S>444</S> but we are made<S>5319</S> manifest<S>5319</S> to God;<S>2316</S> and I trust<S>1679</S> also<S>2532</S> are made<S>5319</S> manifest<S>5319</S> in your<S>5216</S> consciences.<S>4893</S>


text:
For we commend<S>4921</S> not ourselves<S>1438</S> again<S>3825</S> to you, but give<S>1325</S> you occasion<S>874</S> to glory<S>2745</S> on<S>5228</S> our behalf,<S>5228</S> that you may have<S>2192</S> somewhat to <i>answer</i> them which glory<S>2744</S> in appearance,<S>4383</S> and not in heart.<S>2588</S>


text:
For whether<S>1535</S> we be beside<S>1839</S> ourselves, <i>it is</i> to God:<S>2316</S> or<S>1535</S> whether<S>1535</S> we be sober,<S>4993</S> <i>it is</i> for your<S>5213</S> cause.


text:
For the love<S>26</S> of Christ<S>5547</S> constrains<S>4912</S> us; because we thus<S>5124</S> judge,<S>2919</S> that if<S>1487</S> one<S>1520</S> died<S>599</S> for all,<S>3956</S> then<S>686</S> were all<S>3956</S> dead:<S>599</S>


text:
And <i>that</i> he died<S>599</S> for all,<S>3956</S> that they which live<S>2198</S> should not from now on<S>3371</S> live<S>2198</S> to themselves,<S>1438</S> but to him which died<S>599</S> for them, and rose<S>1453</S> again.<S>1453</S>


text:
Why<S>5620</S> from now on<S>575</S> know<S>1492</S> we no<S>3762</S> man<S>3762</S> after<S>2596</S> the flesh:<S>4561</S> yes,<S>1161</S> though<S>1499</S> we have known<S>1097</S> Christ<S>5547</S> after<S>2596</S> the flesh,<S>4561</S> yet<S>235</S> now<S>3568</S> from now on<S>2089</S> know<S>1097</S> we <i>him</i> no<S>3765</S> more.<S>2089</S>


text:
Therefore<S>5620</S> if<S>1487</S> any<S>1536</S> man <i>be</i> in Christ,<S>5547</S> <i>he</i> is a new<S>2537</S> creature:<S>2937</S> old<S>744</S> things are passed<S>3928</S> away; behold,<S>2400</S> all<S>3956</S> things are become<S>1096</S> new.<S>2537</S>


text:
And all<S>3956</S> things <i>are</i> of God,<S>2316</S> who<S>3588</S> has reconciled<S>2644</S> us to himself<S>1438</S> by Jesus<S>2424</S> Christ,<S>5547</S> and has given<S>1325</S> to us the ministry<S>1248</S> of reconciliation;<S>2643</S>


text:
To wit,<S>5613</S> that God<S>2316</S> was in Christ,<S>5547</S> reconciling<S>2644</S> the world<S>2889</S> to himself,<S>1438</S> not imputing<S>3049</S> their trespasses<S>3900</S> to them; and has committed<S>5087</S> to us the word<S>3056</S> of reconciliation.<S>2643</S>


text:
Now<S>3767</S> then we are ambassadors<S>4243</S> for Christ,<S>5547</S> as though God<S>2316</S> did beseech<S>3870</S> <i>you</i> by us: we pray<S>1189</S> <i>you</i> in Christ's<S>5547</S> stead,<S>5228</S> be you reconciled<S>2644</S> to God.<S>2316</S>


text:
For he has made<S>4160</S> him <i>to be</i> sin<S>266</S> for us, who knew<S>1097</S> no<S>3361</S> sin;<S>266</S> that we might be made<S>1096</S> the righteousness<S>1343</S> of God<S>2316</S> in him.


text:
We then,<S>3767</S> <i>as</i> workers<S>4903</S> together<S>4903</S> <i>with him,</i> beseech<S>3870</S> <i>you</i> also<S>2532</S> that you receive<S>1209</S> not the grace<S>5485</S> of God<S>2316</S> in vain.<S>2756</S>


text:
(For he said,<S>3004</S> I have heard<S>1873</S> you in a time<S>2540</S> accepted,<S>1184</S> and in the day<S>2250</S> of salvation<S>4991</S> have I succored<S>997</S> you: behold,<S>2400</S> now<S>3568</S> <i>is</i> the accepted<S>2144</S> time;<S>2540</S> behold,<S>2400</S> now<S>3568</S> <i>is</i> the day<S>2250</S> of salvation.<S>4991</S>)


text:
Giving<S>1325</S> no<S>3367</S> offense<S>4349</S> in any<S>3367</S> thing, that the ministry<S>1248</S> be not blamed:<S>3469</S>


text:
But in all<S>3956</S> <i>things</i> approving<S>4921</S> ourselves<S>1438</S> as the ministers<S>1249</S> of God,<S>2316</S> in much<S>4183</S> patience,<S>5281</S> in afflictions,<S>2347</S> in necessities,<S>318</S> in distresses,<S>4730</S>


text:
In stripes,<S>4127</S> in imprisonments,<S>5438</S> in tumults,<S>181</S> in labors,<S>2873</S> in watchings,<S>70</S> in fastings;<S>3521</S>


text:
By pureness,<S>54</S> by knowledge,<S>1108</S> by long-suffering,<S>3115</S> by kindness,<S>5544</S> by the Holy<S>40</S> Ghost,<S>4151</S> by love<S>26</S> unfeigned,<S>505</S>


text:
By the word<S>3056</S> of truth,<S>225</S> by the power<S>1411</S> of God,<S>2316</S> by the armor<S>3696</S> of righteousness<S>1343</S> on the right<S>1188</S> hand and on the left,<S>710</S>


text:
By honor<S>1391</S> and dishonor,<S>819</S> by evil<S>1426</S> report<S>1426</S> and good<S>2162</S> report:<S>2162</S> as deceivers,<S>4108</S> and <i>yet</i> true;<S>227</S>


text:
As unknown,<S>50</S> and <i>yet</i> well<S>1921</S> known;<S>1921</S> as dying,<S>599</S> and, behold,<S>2400</S> we live;<S>2198</S> as chastened,<S>3811</S> and not killed;<S>2289</S>


text:
As sorrowful,<S>3076</S> yet<S>1161</S> always<S>104</S> rejoicing;<S>5463</S> as poor,<S>4434</S> yet<S>1161</S> making<S>4148</S> many<S>4183</S> rich;<S>4148</S> as having<S>2192</S> nothing,<S>3367</S> and <i>yet</i> possessing<S>2722</S> all<S>3956</S> things.


text:
O <i>you</i> Corinthians,<S>2881</S> our mouth<S>4750</S> is open<S>455</S> to you, our heart<S>2588</S> is enlarged.<S>4115</S>


text:
You are not straitened<S>4729</S> in us, but you are straitened<S>4729</S> in your<S>5216</S> own bowels.<S>4698</S>


text:
Now<S>1161</S> for a recompense<S>489</S> in the same,<S>846</S> (I speak<S>3004</S> as to <i>my</i> children,<S>5043</S>) be you also<S>2532</S> enlarged.<S>4115</S>


text:
Be you not unequally<S>2086</S> yoked<S>2086</S> together<S>2086</S> with unbelievers:<S>571</S> for what<S>5101</S> fellowship<S>3352</S> has righteousness<S>1343</S> with unrighteousness?<S>458</S> and what<S>5101</S> communion<S>2842</S> has light<S>5457</S> with darkness?<S>4655</S>


text:
And what<S>5101</S> concord<S>4857</S> has Christ<S>5547</S> with Belial?<S>955</S> or<S>2228</S> what<S>5101</S> part<S>3310</S> has he that believes<S>4103</S> with an infidel?<S>571</S>


text:
And what<S>5101</S> agreement<S>4783</S> has the temple<S>3485</S> of God<S>2316</S> with idols?<S>1497</S> for you are the temple<S>3485</S> of the living<S>2198</S> God;<S>2316</S> as God<S>2316</S> has said,<S>2036</S> I will dwell<S>1774</S> in them, and walk<S>1704</S> in <i>them;</i> and I will be their God,<S>2316</S> and they shall be my people.<S>2992</S>


text:
Why<S>1352</S> come<S>1831</S> out from among<S>3319</S> them, and be you separate,<S>873</S> said<S>3004</S> the Lord,<S>2962</S> and touch<S>680</S> not the unclean<S>169</S> <i>thing;</i> and I will receive<S>1523</S> you.


text:
And will be a Father<S>3962</S> to you, and you shall be my sons<S>5207</S> and daughters,<S>2364</S> said<S>3004</S> the Lord<S>2962</S> Almighty.<S>3841</S>


text:
Having<S>2192</S> therefore<S>3767</S> these<S>5025</S> promises,<S>1860</S> dearly beloved,<S>27</S> let us cleanse<S>2511</S> ourselves<S>1438</S> from all<S>3956</S> filthiness<S>3436</S> of the flesh<S>4561</S> and spirit,<S>4151</S> perfecting<S>2005</S> holiness<S>42</S> in the fear<S>5401</S> of God.<S>2316</S>


text:
Receive<S>5562</S> us; we have wronged<S>91</S> no<S>3762</S> man,<S>3762</S> we have corrupted<S>5351</S> no<S>3762</S> man,<S>3762</S> we have defrauded<S>4122</S> no<S>3762</S> man.<S>3762</S>


text:
I speak<S>3004</S> not <i>this</i> to condemn<S>2633</S> <i>you:</i> for I have said<S>4280</S> before,<S>4280</S> that you are in our hearts<S>2588</S> to die<S>4880</S> and live<S>4800</S> with <i>you.</i>


text:
Great<S>4183</S> <i>is</i> my boldness<S>3954</S> of speech toward<S>4314</S> you, great<S>4183</S> <i>is</i> my glorying<S>2746</S> of you: I am filled<S>4137</S> with comfort,<S>3874</S> I am exceeding<S>5248</S> joyful<S>5479</S> in all<S>3956</S> our tribulation.<S>2347</S>


text:
For, when we were come<S>2064</S> into<S>1519</S> Macedonia,<S>3109</S> our flesh<S>4561</S> had<S>2192</S> no<S>3762</S> rest,<S>425</S> but we were troubled<S>2346</S> on<S>1722</S> every<S>3956</S> side; without<S>1855</S> <i>were</i> fights,<S>3163</S> within<S>2081</S> <i>were</i> fears.<S>5401</S>


text:
Nevertheless<S>235</S> God,<S>2316</S> that comforts<S>3870</S> those<S>3588</S> that are cast<S>5011</S> down,<S>5011</S> comforted<S>3870</S> us by the coming<S>3952</S> of Titus;<S>5103</S>


text:
And not by his coming<S>3952</S> only,<S>3440</S> but by the consolation<S>3874</S> with which<S>3739</S> he was comforted<S>3870</S> in you, when he told<S>312</S> us your<S>5216</S> earnest<S>1972</S> desire,<S>1972</S> your<S>5216</S> mourning,<S>3602</S> your<S>5216</S> fervent<S>2205</S> mind<S>3563</S> toward<S>5228</S> me; so<S>5620</S> that I rejoiced<S>5463</S> the more.<S>3123</S>


text:
For though<S>1499</S> I made<S>3076</S> you sorry<S>3076</S> with a letter,<S>1992</S> I do not repent,<S>3338</S> though<S>1499</S> I did repent:<S>3338</S> for I perceive<S>991</S> that the same<S>1565</S> letter<S>1992</S> has made<S>3076</S> you sorry,<S>3076</S> though<S>1499</S> <i>it were</i> but for a season.<S>5610</S>


text:
Now<S>3568</S> I rejoice,<S>5463</S> not that you were made<S>3076</S> sorry,<S>3076</S> but that you sorrowed<S>3076</S> to repentance:<S>3341</S> for you were made<S>3076</S> sorry<S>3076</S> after<S>2596</S> a godly<S>2596</S> <S>2316</S> manner, that you might receive<S>2210</S> damage<S>2210</S> by us in nothing.<S>3367</S>


text:
For godly<S>2596</S> <S>2316</S> sorrow<S>3077</S> works<S>2716</S> repentance<S>3341</S> to salvation<S>4991</S> not to be repented<S>278</S> of: but the sorrow<S>3077</S> of the world<S>2889</S> works<S>2716</S> death.<S>2288</S>


text:
For behold<S>2400</S> this<S>5124</S> selfsame<S>846</S> thing, that you sorrowed<S>3076</S> after<S>2596</S> a godly<S>2596</S> <S>2316</S> sort, what<S>4214</S> carefulness<S>4710</S> it worked<S>2716</S> in you, yes,<S>235</S> <i>what</i> clearing<S>627</S> of yourselves, yes,<S>235</S> <i>what</i> indignation,<S>24</S> yes,<S>235</S> <i>what</i> fear,<S>5401</S> yes,<S>235</S> <i>what</i> vehement<S>1972</S> desire,<S>1972</S> yes,<S>235</S> <i>what</i> zeal,<S>2205</S> yes,<S>235</S> <i>what</i> revenge!<S>1557</S> In all<S>3956</S> <i>things</i> you have approved<S>4921</S> yourselves<S>1438</S> to be clear<S>53</S> in this<S>3588</S> matter.<S>4229</S>


text:
Why,<S>686</S> though<S>1499</S> I wrote<S>1125</S> to you, <i>I did</i> it not for his cause<S>1752</S> that had done<S>91</S> the wrong,<S>91</S> nor<S>3761</S> for his cause<S>1752</S> that suffered wrong,<S>91</S> but that our care<S>4710</S> for you in the sight<S>1799</S> of God<S>2316</S> might appear<S>5319</S> to you.


text:
Therefore<S>1223</S> <S>5124</S> we were comforted<S>3870</S> in your<S>5213</S> comfort:<S>3874</S> yes, and exceedingly<S>4056</S> the more<S>3123</S> joyed<S>5463</S> we for the joy<S>5479</S> of Titus,<S>5103</S> because<S>3754</S> his spirit<S>4151</S> was refreshed<S>373</S> by you all.<S>3956</S>


text:
For if<S>1487</S> I have boasted<S>2744</S> any<S>1536</S> thing to him of you, I am not ashamed;<S>2617</S> but as we spoke<S>2980</S> all<S>3956</S> things to you in truth,<S>225</S> even<S>2532</S> so<S>3779</S> our boasting,<S>2746</S> which<S>3588</S> <i>I made</i> before<S>1909</S> Titus,<S>5103</S> is found<S>1096</S> a truth.<S>225</S>


text:
And his inward<S>4698</S> affection<S>4698</S> is more<S>4056</S> abundant<S>4056</S> toward<S>1519</S> you, whilst he remembers<S>363</S> the obedience<S>5218</S> of you all,<S>3956</S> how<S>5613</S> with fear<S>5401</S> and trembling<S>5156</S> you received<S>1209</S> him.


text:
I rejoice<S>5463</S> therefore that I have confidence<S>2292</S> in you in all<S>3956</S> <i>things.</i>


text:
Moreover,<S>1161</S> brothers,<S>80</S> we do<S>1107</S> you to wit<S>1107</S> of the grace<S>5485</S> of God<S>2316</S> bestowed<S>1325</S> on<S>1722</S> the churches<S>1577</S> of Macedonia;<S>3109</S>


text:
How that in a great<S>4183</S> trial<S>1382</S> of affliction<S>2347</S> the abundance<S>4050</S> of their joy<S>5479</S> and their deep<S>899</S> poverty<S>4432</S> abounded<S>4052</S> to the riches<S>4149</S> of their liberality.<S>572</S>


text:
For to <i>their</i> power,<S>1411</S> I bear<S>3140</S> record,<S>3140</S> yes, and beyond<S>5228</S> <i>their</i> power<S>1411</S> <i>they were</i> willing<S>830</S> of themselves;<S>830</S>


text:
Praying<S>1189</S> us with much<S>4183</S> entreaty<S>3874</S> that we would receive<S>1209</S> the gift,<S>5485</S> and <i>take on us</i> the fellowship<S>2842</S> of the ministering<S>1248</S> to the saints.<S>40</S>


text:
And <i>this they did,</i> not as we hoped,<S>1679</S> but first<S>4412</S> gave<S>1325</S> their own selves<S>1438</S> to the Lord,<S>2962</S> and to us by the will<S>2307</S> of God.<S>2316</S>


text:
So<S>1519</S> that we desired<S>3870</S> Titus,<S>5103</S> that as he had begun,<S>4278</S> so<S>3779</S> he would also<S>2532</S> finish<S>2005</S> in you the same<S>846</S> grace<S>5485</S> also.<S>2532</S>


text:
Therefore,<S>235</S> as you abound<S>4052</S> in every<S>3956</S> <i>thing, in</i> faith,<S>4102</S> and utterance,<S>3056</S> and knowledge,<S>1108</S> and <i>in</i> all<S>3956</S> diligence,<S>4710</S> and <i>in</i> your<S>5209</S> love<S>26</S> to us, <i>see</i> that you abound<S>4052</S> in this<S>5124</S> grace<S>5485</S> also.<S>2532</S>


text:
I speak<S>3004</S> not by commandment,<S>2003</S> but by occasion<S>1223</S> of the forwardness<S>4710</S> of others,<S>2087</S> and to prove<S>1381</S> the sincerity<S>1103</S> of your<S>5212</S> love.<S>26</S>


text:
For you know<S>1097</S> the grace<S>5485</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> that, though he was rich,<S>4145</S> yet for your<S>5216</S> sakes he became<S>4433</S> poor,<S>4433</S> that you through his poverty<S>4432</S> might be rich.<S>4147</S>


text:
And herein<S>1722</S> <S>5129</S> I give<S>1325</S> <i>my</i> advice:<S>1106</S> for this<S>5124</S> is expedient<S>4851</S> for you, who<S>3748</S> have begun<S>4278</S> before,<S>4278</S> not only<S>3440</S> to do,<S>4160</S> but also<S>2532</S> to be forward<S>2309</S> a year<S>4070</S> ago.<S>575</S>


text:
Now<S>3570</S> therefore<S>2532</S> perform<S>2005</S> the doing<S>4160</S> <i>of it;</i> that as <i>there was</i> a readiness<S>4288</S> to will,<S>2309</S> so<S>3779</S> <i>there may be</i> a performance<S>2005</S> also<S>2532</S> out of that which you have.<S>2192</S>


text:
For if<S>1487</S> there be first<S>4295</S> a willing<S>4288</S> mind,<S>4288</S> <i>it is</i> accepted<S>2144</S> according<S>2526</S> to that a man<S>5100</S> has,<S>2192</S> <i>and</i> not according<S>2526</S> to that he has<S>2192</S> not.


text:
But by an equality,<S>2471</S> <i>that</i> now<S>3568</S> at<S>1722</S> this<S>3588</S> <S>3568</S> time<S>2540</S> your<S>5216</S> abundance<S>4051</S> <i>may be a supply</i> for their want,<S>5303</S> that their abundance<S>4051</S> also<S>2532</S> may be <i>a supply</i> for your<S>5216</S> want:<S>5303</S> that there may be equality:<S>2471</S>


text:
As it is written,<S>1125</S> He that <i>had gathered</i> much<S>4183</S> had nothing<S>3756</S> over;<S>4121</S> and he that <i>had gathered</i> little<S>3641</S> had no<S>3756</S> lack.<S>1641</S>


text:
But thanks<S>5485</S> <i>be</i> to God,<S>2316</S> which<S>3588</S> put<S>1325</S> the same<S>846</S> earnest<S>4710</S> care<S>4710</S> into<S>1722</S> the heart<S>2588</S> of Titus<S>5103</S> for you.


text:
For indeed<S>3303</S> he accepted<S>1209</S> the exhortation;<S>3874</S> but being<S>5225</S> more<S>4707</S> forward,<S>4707</S> of his own<S>830</S> accord<S>830</S> he went<S>1831</S> to you.


text:
And we have sent<S>4842</S> with him the brother,<S>80</S> whose<S>3739</S> praise<S>1868</S> <i>is</i> in the gospel<S>2098</S> throughout<S>1223</S> all<S>3956</S> the churches;<S>1577</S>


text:
And not <i>that</i> only,<S>3440</S> but who was also<S>2532</S> chosen<S>5500</S> of the churches<S>1577</S> to travel<S>4898</S> with us with this<S>5124</S> grace,<S>5485</S> which<S>3588</S> is administered<S>1247</S> by us to the glory<S>1391</S> of the same<S>3778</S> Lord,<S>2962</S> and <i>declaration of</i> your<S>5216</S> ready<S>4288</S> mind:<S>4288</S>


text:
Avoiding<S>4724</S> this,<S>5124</S> that no<S>3361</S> man<S>5100</S> should blame<S>3469</S> us in this<S>5026</S> abundance<S>100</S> which<S>3588</S> is administered<S>1247</S> by us:


text:
Providing<S>4306</S> for honest<S>2570</S> things, not only<S>3440</S> in the sight<S>1799</S> of the Lord,<S>2962</S> but also<S>2532</S> in the sight<S>1799</S> of men.<S>444</S>


text:
And we have sent<S>4842</S> with them our brother,<S>80</S> whom<S>3739</S> we have oftentimes<S>4178</S> proved<S>1381</S> diligent<S>4705</S> in many<S>4183</S> things, but now<S>3570</S> much<S>4183</S> more<S>4707</S> diligent,<S>4707</S> on the great<S>4183</S> confidence<S>4006</S> which<S>3588</S> <i>I have</i> in you.


text:
Whether<S>1535</S> <i>any do inquire</i> of Titus,<S>5103</S> <i>he is</i> my partner<S>2844</S> and fellow helper<S>4904</S> concerning<S>1519</S> you: or<S>1535</S> our brothers<S>80</S> <i>be inquired of, they are</i> the messengers<S>652</S> of the churches,<S>1577</S> <i>and</i> the glory<S>1391</S> of Christ.<S>5547</S>


text:
Why<S>3767</S> show<S>1731</S> you to them, and before<S>1519</S> <S>4383</S> the churches,<S>1577</S> the proof<S>1732</S> of your<S>5216</S> love,<S>26</S> and of our boasting<S>2746</S> on<S>5228</S> your<S>5216</S> behalf.<S>5228</S>


text:
For as touching<S>4012</S> the ministering<S>1248</S> to the saints,<S>40</S> it is superfluous<S>4053</S> for me to write<S>1125</S> to you:


text:
For I know<S>1492</S> the forwardness<S>4288</S> of your<S>5216</S> mind,<S>4288</S> for which<S>3739</S> I boast<S>2744</S> of you to them of Macedonia,<S>3110</S> that Achaia<S>882</S> was ready<S>3903</S> a year<S>4070</S> ago;<S>575</S> and your<S>5216</S> zeal<S>2205</S> has provoked<S>2042</S> very<S>4119</S> many.<S>4119</S>


text:
Yet<S>1161</S> have I sent<S>3992</S> the brothers,<S>80</S> lest<S>3588</S> <S>3361</S> our boasting<S>2745</S> of you should be in vain<S>2761</S> in this<S>5129</S> behalf;<S>3313</S> that, as I said,<S>3004</S> you may be ready:<S>3903</S>


text:
Lest<S>3381</S> haply<S>3381</S> if<S>1437</S> they of Macedonia<S>3110</S> come<S>2064</S> with me, and find<S>2147</S> you unprepared,<S>532</S> we (that we say<S>3004</S> not, you) should be ashamed<S>2617</S> in this<S>3588</S> same<S>5026</S> confident<S>5287</S> boasting.<S>2746</S>


text:
Therefore<S>3767</S> I thought<S>2233</S> it necessary<S>316</S> to exhort<S>3870</S> the brothers,<S>80</S> that they would go<S>4281</S> before<S>4281</S> to you, and make<S>4294</S> up beforehand<S>4293</S> your bounty,<S>2129</S> whereof you had notice<S>4293</S> before, that the same<S>5026</S> might be ready,<S>2092</S> as <i>a matter of</i> bounty,<S>2129</S> and not as <i>of</i> covetousness.<S>4124</S>


text:
But this<S>5124</S> <i>I say,</i> He which sows<S>4687</S> sparingly<S>5340</S> shall reap<S>2325</S> also<S>2532</S> sparingly;<S>5340</S> and he which sows<S>4687</S> bountifully<S>2129</S> shall reap<S>2325</S> also<S>2532</S> bountifully.<S>2129</S>


text:
Every<S>1538</S> man according<S>2531</S> as he purposes<S>4255</S> in his heart,<S>2588</S> <i>so let him give;</i> not grudgingly,<S>1537</S> <S>3077</S> or<S>2228</S> of necessity:<S>318</S> for God<S>2316</S> loves<S>25</S> a cheerful<S>2431</S> giver.<S>1395</S>


text:
And God<S>2316</S> <i>is</i> able<S>1415</S> to make<S>4052</S> all<S>3956</S> grace<S>5485</S> abound<S>4052</S> toward<S>1519</S> you; that you, always<S>3842</S> having<S>2192</S> all<S>3956</S> sufficiency<S>841</S> in all<S>3956</S> <i>things,</i> may abound<S>4052</S> to every<S>3956</S> good<S>18</S> work:<S>2041</S>


text:
(As it is written,<S>1125</S> He has dispersed<S>4650</S> abroad;<S>4650</S> he has given<S>1325</S> to the poor:<S>3993</S> his righteousness<S>1343</S> remains<S>3306</S> for ever.<S>165</S>


text:
Now<S>1161</S> he that ministers<S>2023</S> seed<S>4690</S> to the sower<S>4687</S> both<S>2532</S> minister<S>5524</S> bread<S>740</S> for <i>your</i> food,<S>1035</S> and multiply<S>4129</S> your<S>5216</S> seed<S>4703</S> sown, and increase<S>837</S> the fruits<S>1081</S> of your<S>5216</S> righteousness;<S>1343</S>)


text:
Being enriched<S>4148</S> in every<S>3956</S> thing to all<S>3956</S> bountifulness,<S>572</S> which<S>3748</S> causes<S>2716</S> through<S>1223</S> us thanksgiving<S>2169</S> to God.<S>2316</S>


text:
For the administration<S>1248</S> of this<S>5026</S> service<S>3009</S> not only<S>3440</S> supplies<S>4322</S> the want<S>5303</S> of the saints,<S>40</S> but is abundant<S>4052</S> also<S>2532</S> by many<S>4183</S> thanksgivings<S>2169</S> to God;<S>2316</S>


text:
Whiles by the experiment<S>1382</S> of this<S>5026</S> ministration<S>1248</S> they glorify<S>1392</S> God<S>2316</S> for your<S>5216</S> professed<S>3671</S> subjection<S>5292</S> to the gospel<S>2098</S> of Christ,<S>5547</S> and for <i>your</i><S>3588</S><i></i> liberal<S>572</S> distribution<S>2842</S> to them, and to all<S>3956</S> <i>men;</i>


text:
And by their prayer<S>1162</S> for you, which long<S>1971</S> after<S>1971</S> you for the exceeding<S>5235</S> grace<S>5485</S> of God<S>2316</S> in you.


text:
Now<S>1161</S> I Paul<S>3972</S> myself beseech<S>3870</S> you by the meekness<S>4236</S> and gentleness<S>1932</S> of Christ,<S>5547</S> who<S>3739</S> in presence<S>4383</S> <i>am</i> base<S>5011</S> among<S>1722</S> you, but being absent<S>548</S> am bold<S>2292</S> toward<S>1519</S> you:


text:
But I beseech<S>1189</S> <i>you,</i> that I may not be bold<S>2292</S> when I am present<S>3918</S> with that confidence,<S>4006</S> with which<S>3739</S> I think<S>3049</S> to be bold<S>5111</S> against<S>1909</S> some,<S>5100</S> which<S>3588</S> think<S>3049</S> of us as if we walked<S>4043</S> according<S>2596</S> to the flesh.<S>4561</S>


text:
For though we walk<S>4043</S> in the flesh,<S>4561</S> we do not war<S>4754</S> after<S>2596</S> the flesh:<S>4561</S>


text:
(For the weapons<S>3696</S> of our warfare<S>4752</S> <i>are</i> not carnal,<S>4559</S> but mighty<S>1415</S> through God<S>2316</S> to the pulling<S>2506</S> down<S>2506</S> of strong<S>3794</S> holds;<S>3794</S>)


text:
Casting<S>2507</S> down<S>2506</S> imaginations,<S>3053</S> and every<S>3956</S> high<S>5313</S> thing<S>5313</S> that exalts<S>1869</S> itself against<S>2596</S> the knowledge<S>1108</S> of God,<S>2316</S> and bringing<S>163</S> into captivity<S>163</S> every<S>3956</S> thought<S>3540</S> to the obedience<S>5218</S> of Christ;<S>5547</S>


text:
And having<S>2192</S> in a readiness<S>2092</S> to revenge<S>1556</S> all<S>3956</S> disobedience,<S>3876</S> when<S>3752</S> your<S>5216</S> obedience<S>5218</S> is fulfilled.<S>4137</S>


text:
Do you look<S>991</S> on<S>991</S> things after<S>2596</S> the outward<S>4383</S> appearance?<S>4383</S> If<S>1487</S> any<S>5100</S> man trust<S>3982</S> to himself<S>1438</S> that he is Christ's,<S>5547</S> let him of himself<S>1438</S> think<S>3049</S> this<S>5124</S> again,<S>3825</S> that, as he <i>is</i> Christ's,<S>5547</S> even<S>2532</S> so<S>3779</S> <i>are</i> we Christ's.<S>5547</S>


text:
For though<S>1437</S> I should boast<S>2744</S> somewhat<S>5100</S> more<S>4055</S> of our authority,<S>1849</S> which<S>3739</S> the Lord<S>2962</S> has given<S>1325</S> us for edification,<S>3619</S> and not for your<S>5216</S> destruction,<S>2506</S> I should not be ashamed:<S>153</S>


text:
For <i>his</i> letters,<S>1992</S> say<S>5346</S> they, <i>are</i> weighty<S>926</S> and powerful;<S>2478</S> but <i>his</i> bodily<S>4983</S> presence<S>3952</S> <i>is</i> weak,<S>770</S> and <i>his</i> speech<S>3056</S> contemptible.<S>1848</S>


text:
Let such<S>3634</S> an one think<S>3049</S> this,<S>5124</S> that, such<S>5108</S> as we are in word<S>3056</S> by letters<S>1992</S> when we are absent,<S>548</S> such<S>5108</S> <i>will we be</i> also<S>2532</S> in deed<S>2041</S> when we are present.<S>3918</S>


text:
For we dare<S>5111</S> not make ourselves<S>1438</S> of the number,<S>1469</S> or<S>2228</S> compare<S>4793</S> ourselves<S>1438</S> with some<S>5100</S> that commend<S>4921</S> themselves:<S>1438</S> but they measuring<S>3354</S> themselves<S>1438</S> by themselves,<S>1438</S> and comparing<S>4793</S> themselves<S>1438</S> among themselves,<S>1438</S> are not wise.<S>4920</S>


text:
But we will not boast<S>2744</S> of things without<S>280</S> <i>our</i> measure,<S>280</S> but according<S>2596</S> to the measure<S>3358</S> of the rule<S>2583</S> which<S>3739</S> God<S>2316</S> has distributed<S>3307</S> to us, a measure<S>3358</S> to reach<S>2185</S> even<S>2532</S> to you.


text:
For we stretch<S>5239</S> not ourselves<S>1438</S> beyond<S>5239</S> <i>our measure,</i> as though we reached<S>2185</S> not to you: for we are come<S>5348</S> as far<S>891</S> as to you also<S>2532</S> in <i>preaching</i><S>2782</S><i></i> the gospel<S>2098</S> of Christ:<S>5547</S>


text:
Not boasting<S>2744</S> of things without<S>280</S> <i>our</i> measure,<S>280</S> <i>that is,</i> of other<S>245</S> men's labors;<S>2873</S> but having<S>2192</S> hope,<S>1680</S> when your<S>5216</S> faith<S>4102</S> is increased,<S>837</S> that we shall be enlarged<S>3170</S> by you according<S>2596</S> to our rule<S>2583</S> abundantly,<S>1519</S>


text:
To preach<S>2097</S> the gospel<S>2097</S> in the <i>regions</i> beyond<S>5238</S> you, <i>and</i> not to boast<S>2744</S> in another<S>245</S> man's<S>245</S> line<S>2583</S> of things made<S>2092</S> ready<S>2092</S> to our hand.


text:
For not he that commends<S>4921</S> himself<S>1438</S> is approved,<S>1384</S> but whom<S>3739</S> the Lord<S>2962</S> commends.<S>4921</S>


text:
Would<S>3785</S> to God you could bear<S>430</S> with me a little<S>3397</S> in <i>my</i> folly:<S>877</S> and indeed<S>235</S> bear<S>430</S> with me.


text:
For I am jealous<S>2206</S> over you with godly<S>2596</S> <S>2316</S> jealousy:<S>2205</S> for I have espoused<S>718</S> you to one<S>1520</S> husband,<S>435</S> that I may present<S>3936</S> <i>you as</i> a chaste<S>53</S> virgin<S>3933</S> to Christ.<S>5547</S>


text:
But I fear,<S>5399</S> lest<S>3381</S> by any<S>3381</S> means,<S>4458</S> as the serpent<S>3789</S> beguiled<S>1818</S> Eve<S>2096</S> through<S>1722</S> his subtlety,<S>3834</S> so<S>3779</S> your<S>5216</S> minds<S>3540</S> should be corrupted<S>5351</S> from the simplicity<S>572</S> that is in Christ.<S>5547</S>


text:
For if<S>1487</S> he that comes<S>2064</S> preaches<S>2784</S> another<S>243</S> Jesus,<S>2424</S> whom<S>3739</S> we have not preached,<S>2784</S> or<S>2228</S> <i>if</i> you receive<S>2983</S> another<S>2087</S> spirit,<S>4151</S> which<S>3739</S> you have not received,<S>2983</S> or<S>2228</S> another<S>2087</S> gospel,<S>2098</S> which you have not accepted,<S>1209</S> you might well<S>2573</S> bear<S>430</S> with <i>him.</i>


text:
For I suppose<S>3049</S> I was not a whit<S>3367</S> behind<S>5302</S> the very<S>5228</S> most chief<S>5228</S> <S>3029</S> apostles.<S>652</S>


text:
But though<S>1499</S> <i>I be</i> rude<S>2399</S> in speech,<S>3056</S> yet<S>235</S> not in knowledge;<S>1108</S> but we have been thoroughly<S>1722</S> <S>3956</S> made<S>5319</S> manifest<S>5319</S> among<S>1519</S> you in all<S>3956</S> things.


text:
Have I committed<S>4160</S> an offense<S>266</S> in abasing<S>5013</S> myself<S>1683</S> that you might be exalted,<S>5312</S> because<S>3754</S> I have preached<S>2097</S> to you the gospel<S>2098</S> of God<S>2316</S> freely?<S>1432</S>


text:
I robbed<S>4813</S> other<S>243</S> churches,<S>1577</S> taking<S>2983</S> wages<S>3800</S> <i>of them,</i> to do you service.<S>1248</S>


text:
And when I was present<S>3918</S> with you, and wanted,<S>5302</S> I was chargeable<S>2655</S> to no<S>3762</S> man:<S>3762</S> for that which was lacking<S>5303</S> to me the brothers<S>80</S> which came<S>2064</S> from Macedonia<S>3109</S> supplied:<S>4322</S> and in all<S>3956</S> <i>things</i> I have kept<S>5083</S> myself<S>1683</S> from being burdensome<S>4</S> to you, and <i>so</i> will I keep<S>5083</S> <i>myself.</i><S>1683</S>


text:
As the truth<S>225</S> of Christ<S>5547</S> is in me, no<S>3756</S> <S>3762</S> man shall stop<S>5420</S> me of this<S>3778</S> boasting<S>2746</S> in the regions<S>2824</S> of Achaia.<S>882</S>


text:
But what<S>3739</S> I do,<S>4160</S> that I will do,<S>4160</S> that I may cut<S>1581</S> off<S>1581</S> occasion<S>874</S> from them which desire<S>2309</S> occasion;<S>874</S> that wherein<S>1722</S> <S>3757</S> they glory,<S>2744</S> they may be found<S>2147</S> even<S>2532</S> as we.


text:
For such<S>5108</S> <i>are</i> false<S>5570</S> apostles,<S>5570</S> deceitful<S>1386</S> workers,<S>2040</S> transforming<S>3345</S> themselves into<S>1519</S> the apostles<S>652</S> of Christ.<S>5547</S>


text:
And no<S>3762</S> marvel;<S>2298</S> for Satan<S>4567</S> himself<S>846</S> is transformed<S>3345</S> into<S>1519</S> an angel<S>32</S> of light.<S>5457</S>


text:
Therefore<S>3767</S> <i>it is</i> no<S>3762</S> great<S>3173</S> thing if<S>1499</S> his ministers<S>1249</S> also<S>2532</S> be transformed<S>3345</S> as the ministers<S>1249</S> of righteousness;<S>1343</S> whose<S>3739</S> end<S>5056</S> shall be according<S>2596</S> to their works.<S>2041</S>


text:
I say<S>3004</S> again,<S>3825</S> Let no<S>3367</S> man<S>5100</S> think<S>1380</S> me a fool;<S>878</S> if<S>1490</S> otherwise,<S>1490</S> yet<S>2579</S> as a fool<S>878</S> receive<S>1209</S> me, that I may boast<S>2744</S> myself a little.<S>3397</S>


text:
That which<S>3739</S> I speak,<S>2980</S> I speak<S>2980</S> <i>it</i> not after<S>2596</S> the Lord,<S>2962</S> but as it were foolishly,<S>1722</S> <S>877</S> in this<S>5026</S> confidence<S>5287</S> of boasting.<S>2746</S>


text:
Seeing<S>1893</S> that many<S>4183</S> glory<S>2744</S> after<S>2596</S> the flesh,<S>4561</S> I will glory<S>2744</S> also.<S>2504</S>


text:
For you suffer<S>430</S> fools<S>878</S> gladly,<S>2234</S> seeing <i>you yourselves</i> are wise.<S>5429</S>


text:
For you suffer,<S>430</S> if<S>1487</S> a man<S>5100</S> bring<S>2615</S> you into bondage,<S>2615</S> if<S>1487</S> a man<S>5100</S> devour<S>2719</S> <i>you,</i> if<S>1487</S> a man<S>5100</S> take<S>2983</S> <i>of you,</i> if<S>1487</S> a man<S>5100</S> exalt<S>1869</S> himself, if<S>1487</S> a man<S>5100</S> smite<S>1194</S> you on<S>1519</S> the face.<S>4383</S>


text:
I speak<S>3004</S> as concerning<S>2596</S> reproach,<S>819</S> as though<S>3754</S> we had been weak.<S>770</S> However, when ever<S>1722</S> <S>3739</S> <S>302</S> any<S>5100</S> is bold,<S>5111</S> (I speak<S>3004</S> foolishly,<S>1722</S> <S>877</S>) I am bold also.<S>5111</S> <S>2504</S>


text:
Are they Hebrews?<S>1445</S> so<S>2504</S> <i>am</i> I. Are they Israelites?<S>2475</S> so<S>2504</S> <i>am</i> I. Are they the seed<S>4690</S> of Abraham?<S>11</S> so<S>2504</S> <i>am</i> I.


text:
Are they ministers<S>1249</S> of Christ?<S>5547</S> (I speak<S>2980</S> as a fool)<S>3912</S> I <i>am</i> more;<S>5228</S> in labors<S>2873</S> more<S>4056</S> abundant,<S>4056</S> in stripes<S>4127</S> above<S>5234</S> measure,<S>5234</S> in prisons<S>5438</S> more<S>4056</S> frequent,<S>4056</S> in deaths<S>2288</S> oft.<S>4178</S>


text:
Of the Jews<S>2453</S> five<S>3999</S> times<S>3999</S> received<S>2983</S> I forty<S>5062</S> <i>stripes</i> save<S>3844</S> one.<S>3391</S>


text:
Thrice<S>5151</S> was I beaten<S>4463</S> with rods,<S>4463</S> once<S>530</S> was I stoned,<S>3034</S> thrice<S>5151</S> I suffered shipwreck,<S>3489</S> a night<S>3574</S> and a day<S>3574</S> I have been<S>4160</S> in the deep;<S>1037</S>


text:
<i>In</i> journeys<S>3597</S> often,<S>3740</S> <i>in</i> perils<S>2794</S> of waters,<S>4215</S> <i>in</i> perils<S>2794</S> of robbers,<S>3027</S> <i>in</i> perils<S>2794</S> by <i>my own</i> countrymen,<S>1085</S> <i>in</i> perils<S>2794</S> by the heathen,<S>1484</S> <i>in</i> perils<S>2794</S> in the city,<S>4172</S> <i>in</i> perils<S>2794</S> in the wilderness,<S>2047</S> <i>in</i> perils<S>2794</S> in the sea,<S>2281</S> <i>in</i> perils<S>2794</S> among<S>1722</S> false<S>5569</S> brothers;<S>5569</S>


text:
In weariness<S>2873</S> and painfulness,<S>3449</S> in watchings<S>70</S> often,<S>3740</S> in hunger<S>3042</S> and thirst,<S>1373</S> in fastings<S>3521</S> often,<S>3740</S> in cold<S>5592</S> and nakedness.<S>1132</S>


text:
Beside<S>5565</S> those<S>3588</S> things that are without,<S>3924</S> that which<S>3588</S> comes<S>1999</S> on me daily,<S>2596</S> <S>2250</S> the care<S>3308</S> of all<S>3956</S> the churches.<S>1577</S>


text:
Who<S>5101</S> is weak,<S>770</S> and I am not weak?<S>770</S> who<S>5101</S> is offended,<S>4624</S> and I burn<S>4448</S> not?


text:
If<S>1487</S> I must<S>1163</S> needs glory,<S>2744</S> I will glory<S>2744</S> of the things which concern<S>4012</S> my<S>3450</S> infirmities.<S>769</S>


text:
The God<S>2316</S> and Father<S>3962</S> of our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> which<S>3588</S> is blessed<S>2128</S> for ever more,<S>1519</S> <S>165</S> knows<S>1492</S> that I lie<S>5574</S> not.


text:
In Damascus<S>1154</S> the governor<S>1481</S> under Aretas<S>702</S> the king<S>935</S> kept<S>5432</S> the city<S>4172</S> of the Damascenes<S>1153</S> with a garrison,<S>5432</S> desirous<S>2309</S> to apprehend<S>4084</S> me:


text:
And through<S>1223</S> a window<S>2376</S> in a basket<S>4553</S> was I let<S>5465</S> down<S>5465</S> by the wall,<S>5038</S> and escaped<S>1628</S> his hands.<S>5495</S>


text:
It is not expedient<S>4851</S> for me doubtless<S>1211</S> to glory.<S>2744</S> I will come<S>2064</S> to visions<S>3701</S> and revelations<S>602</S> of the Lord.<S>2962</S>


text:
I knew<S>1492</S> a man<S>444</S> in Christ<S>5547</S> above<S>4253</S> fourteen<S>1180</S> years<S>2094</S> ago,<S>4253</S> (whether<S>1535</S> in the body,<S>4983</S> I cannot<S>3756</S> <S>1492</S> tell;<S>1492</S> or<S>1535</S> whether<S>1535</S> out of the body,<S>4983</S> I cannot<S>3756</S> <S>1492</S> tell:<S>1492</S> God<S>2316</S> knows;<S>1492</S>) such<S>5108</S> an one caught<S>726</S> up to the third<S>5154</S> heaven.<S>3772</S>


text:
And I knew<S>1492</S> such<S>5108</S> a man,<S>444</S> (whether<S>1535</S> in the body,<S>4983</S> or<S>1535</S> out of the body,<S>4983</S> I cannot<S>3756</S> <S>1492</S> tell:<S>1492</S> God<S>2316</S> knows;<S>1492</S>)


text:
How that he was caught<S>726</S> up into<S>1519</S> paradise,<S>3857</S> and heard<S>191</S> unspeakable<S>731</S> words,<S>4487</S> which<S>3739</S> it is not lawful<S>1832</S> for a man<S>444</S> to utter.<S>2980</S>


text:
Of such<S>5108</S> an one will I glory:<S>2744</S> yet<S>1161</S> of myself<S>1683</S> I will not glory,<S>2744</S> but in my<S>3450</S> infirmities.<S>769</S>


text:
For though<S>1437</S> I would desire<S>2309</S> to glory,<S>2744</S> I shall not be a fool;<S>878</S> for I will say<S>2046</S> the truth:<S>225</S> but <i>now</i> I forbear,<S>5339</S> lest<S>3361</S> any<S>5100</S> man should think<S>3049</S> of me above<S>5228</S> that which<S>3739</S> he sees<S>991</S> me <i>to be,</i> or<S>2228</S> <i>that</i> he hears<S>191</S> of me.


text:
And lest<S>2443</S> <S>3361</S> I should be exalted<S>5229</S> above measure through the abundance<S>5236</S> of the revelations,<S>602</S> there was given<S>1325</S> to me a thorn<S>4647</S> in the flesh,<S>4561</S> the messenger<S>32</S> of Satan<S>4567</S> to buffet<S>2852</S> me, lest<S>2443</S> <S>3361</S> I should be exalted<S>5229</S> above measure.


text:
For this<S>5127</S> thing I sought<S>3870</S> the Lord<S>2962</S> thrice,<S>5151</S> that it might depart<S>868</S> from me.


text:
And he said<S>2046</S> to me, <J>My grace<S>5485</S> is sufficient<S>714</S> for you: for my strength<S>1411</S> is made<S>5048</S> perfect<S>5048</S> in weakness.</J><S>769</S> Most<S>2236</S> gladly<S>2236</S> therefore<S>3767</S> will I rather<S>3123</S> glory<S>2744</S> in my infirmities,<S>769</S> that the power<S>1411</S> of Christ<S>5547</S> may rest<S>1981</S> on me.


text:
Therefore<S>1352</S> I take pleasure<S>2106</S> in infirmities,<S>769</S> in reproaches,<S>5196</S> in necessities,<S>318</S> in persecutions,<S>1375</S> in distresses<S>4730</S> for Christ's<S>5547</S> sake: for when<S>3752</S> I am<S>1510</S> weak,<S>770</S> then<S>5119</S> am<S>1510</S> I strong.<S>1415</S>


text:
I am become<S>1096</S> a fool<S>878</S> in glorying;<S>2744</S> you have compelled<S>315</S> me: for I ought<S>3784</S> to have been commended<S>4921</S> of you: for in nothing<S>3762</S> am I behind<S>5302</S> the very<S>3029</S> most chief<S>5228</S> <S>3029</S> apostles,<S>652</S> though<S>1499</S> I be nothing.<S>3762</S>


text:
Truly<S>3303</S> the signs<S>4592</S> of an apostle<S>652</S> were worked<S>2716</S> among<S>1722</S> you in all<S>3956</S> patience,<S>5281</S> in signs,<S>4592</S> and wonders,<S>5059</S> and mighty<S>1411</S> deeds.<S>1411</S>


text:
For what<S>5101</S> is it wherein<S>3757</S> you were inferior<S>2274</S> to other<S>3062</S> churches,<S>1577</S> except<S>1508</S> <i>it be</i> that I myself was not burdensome<S>2655</S> to you? forgive<S>5483</S> me this<S>5026</S> wrong.<S>93</S>


text:
Behold,<S>2400</S> the third<S>5154</S> time I am ready<S>2093</S> to come<S>2064</S> to you; and I will not be burdensome<S>2655</S> to you: for I seek<S>2212</S> not your's <S>5216</S>but you: for the children<S>5043</S> ought<S>3784</S> not to lay<S>2343</S> up for the parents,<S>1118</S> but the parents<S>1118</S> for the children.<S>5043</S>


text:
And I will very<S>2236</S> gladly<S>2236</S> spend<S>1159</S> and be spent<S>1550</S> for you; though<S>1499</S> the more<S>4056</S> abundantly<S>4056</S> I love<S>25</S> you, the less<S>2276</S> I be loved.<S>25</S>


text:
But be it so, I did not burden<S>2599</S> you: nevertheless,<S>235</S> being<S>5225</S> crafty,<S>3835</S> I caught<S>2983</S> you with guile.<S>1388</S>


text:
Did I make<S>4122</S> a gain<S>4122</S> of you by any<S>5100</S> of them whom<S>3739</S> I sent<S>649</S> to you?


text:
I desired<S>3870</S> Titus,<S>5103</S> and with <i>him</i> I sent<S>4882</S> a brother.<S>80</S> Did Titus<S>5103</S> make<S>4122</S> a gain<S>4122</S> of you? <i>walked</i><S>4043</S><i> we</i> not in the same<S>846</S> spirit?<S>4151</S> walked<S>4043</S> we not in the same<S>846</S> steps?<S>2487</S>


text:
Again,<S>3825</S> think<S>1380</S> you that we excuse<S>626</S> ourselves to you? we speak<S>2980</S> before<S>2714</S> God<S>2316</S> in Christ:<S>5547</S> but <i>we do</i> all<S>3956</S> things, dearly beloved,<S>27</S> for your<S>5216</S> edifying.<S>3619</S>


text:
For I fear,<S>5399</S> lest,<S>3381</S> when I come,<S>2064</S> I shall not find<S>2147</S> you such<S>3634</S> as I would,<S>2309</S> and <i>that</i> I shall be found<S>2147</S> to you such<S>3634</S> as you would<S>2309</S> not: lest<S>3381</S> <i>there be</i> debates,<S>2054</S> contentions,<S>2205</S> wraths,<S>2372</S> strifes,<S>2052</S> backbitings,<S>2636</S> whisperings,<S>5587</S> arrogance,<S>5450</S> tumults:<S>181</S>


text:
<i>And</i> lest,<S>3361</S> when I come<S>2064</S> again,<S>3825</S> my God<S>2316</S> will humble<S>5013</S> me among<S>4314</S> you, and <i>that</i> I shall mourn<S>3996</S> many<S>4183</S> which<S>3588</S> have sinned<S>4258</S> already,<S>4258</S> and have not repented<S>3340</S> of the uncleanness<S>167</S> and fornication<S>4202</S> and lasciviousness<S>766</S> which<S>3739</S> they have committed.<S>4238</S>


text:
This<S>5124</S> <i>is</i> the third<S>5154</S> <i>time</i> I am coming<S>2064</S> to you. In the mouth<S>4750</S> of two<S>1417</S> or<S>2532</S> three<S>5140</S> witnesses<S>3144</S> shall every<S>3956</S> word<S>4487</S> be established.<S>2476</S>


text:
I told<S>4280</S> you before,<S>4280</S> and foretell<S>4302</S> you, as if<S>1437</S> I were present,<S>3918</S> the second<S>1208</S> time; and being absent<S>548</S> now<S>3568</S> I write<S>1125</S> to them which heretofore<S>4258</S> have sinned,<S>4258</S> and to all<S>3956</S> other,<S>3062</S> that, if I come<S>2064</S> again,<S>1519</S> <S>3588</S> <S>3825</S> I will not spare:<S>5339</S>


text:
Since<S>1893</S> you seek<S>2212</S> a proof<S>1382</S> of Christ<S>5547</S> speaking<S>2980</S> in me, which<S>3739</S> to you-ward<S>1519</S> <S>5209</S> is not weak,<S>770</S> but is mighty<S>1414</S> in you.


text:
For though<S>1487</S> he was crucified<S>4717</S> through<S>1537</S> weakness,<S>769</S> yet<S>235</S> he lives<S>2198</S> by the power<S>1411</S> of God.<S>2316</S> For we also<S>2532</S> are weak<S>770</S> in him, but we shall live<S>2198</S> with him by the power<S>1411</S> of God<S>2316</S> toward<S>1519</S> you.


text:
Examine<S>3985</S> yourselves,<S>1438</S> whether<S>1487</S> you be in the faith;<S>4102</S> prove<S>1381</S> your<S>1438</S> own selves.<S>1438</S> Know<S>1921</S> you not your<S>1438</S> own selves,<S>1438</S> how that Jesus<S>2424</S> Christ<S>5547</S> is in you, except<S>1509</S> you be reprobates?<S>96</S>


text:
Now<S>1161</S> I pray<S>2172</S> to God<S>2316</S> that you do<S>4160</S> no<S>3361</S> <S>3367</S> evil;<S>2556</S> not that we should appear<S>5316</S> approved,<S>1384</S> but that you should do<S>4160</S> that which is honest,<S>2570</S> though we be as reprobates.<S>96</S>


text:
For we can<S>1410</S> do nothing<S>3756</S> <S>5100</S> against<S>2596</S> the truth,<S>225</S> but for the truth.<S>225</S>


text:
For we are glad,<S>5463</S> when<S>3752</S> we are weak,<S>770</S> and you are strong:<S>1415</S> and this<S>5124</S> also<S>2532</S> we wish,<S>2172</S> <i>even</i> your<S>5216</S> perfection.<S>2676</S>


text:
Therefore<S>1223</S> <S>5124</S> I write<S>1125</S> these<S>5023</S> things being absent,<S>548</S> lest<S>2443</S> <S>3361</S> being present<S>3918</S> I should use<S>5530</S> sharpness,<S>664</S> according<S>2596</S> to the power<S>1849</S> which<S>3739</S> the Lord<S>2962</S> has given<S>1325</S> me to edification,<S>3619</S> and not to destruction.<S>2506</S>


text:
Finally,<S>3063</S> brothers,<S>80</S> farewell.<S>5463</S> Be perfect,<S>2675</S> be of good comfort,<S>3870</S> be of one<S>3588</S> <S>846</S> mind,<S>5426</S> live<S>1514</S> in peace;<S>1518</S> and the God<S>2316</S> of love<S>26</S> and peace<S>1515</S> shall be with you.


text:
The grace<S>5485</S> of the Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S> and the love<S>26</S> of God,<S>2316</S> and the communion<S>2842</S> of the Holy<S>40</S> Ghost,<S>4151</S> <i>be</i> with you all.<S>3956</S> Amen.<S>281</S> The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.


text:
Paul,<S>3972</S> an apostle,<S>652</S> (not of men,<S>444</S> neither<S>3761</S> by man,<S>444</S> but by Jesus<S>2424</S> Christ,<S>5547</S> and God<S>2316</S> the Father,<S>3962</S> who<S>3588</S> raised<S>1453</S> him from the dead;<S>3498</S>)


text:
And all<S>3956</S> the brothers<S>80</S> which are with me, to the churches<S>1577</S> of Galatia:<S>1053</S>


text:
Grace<S>5485</S> <i>be</i> to you and peace<S>1515</S> from God<S>2316</S> the Father,<S>3962</S> and <i>from</i> our Lord<S>2962</S> Jesus<S>2424</S> Christ,<S>5547</S>


text:
Who<S>3588</S> gave<S>1325</S> himself<S>1438</S> for our sins,<S>266</S> that he might deliver<S>1807</S> us from this<S>3588</S> present<S>1764</S> evil<S>4190</S> world,<S>165</S> according<S>2596</S> to the will<S>2307</S> of God<S>2316</S> and our Father:<S>3962</S>


text:
To whom<S>3739</S> <i>be</i> glory<S>1391</S> for ever<S>165</S> and ever.<S>165</S> Amen.<S>281</S>


text:
I marvel<S>2296</S> that you are so<S>3779</S> soon<S>5030</S> removed<S>3346</S> from him that called<S>2564</S> you into<S>1722</S> the grace<S>5485</S> of Christ<S>5547</S> to another<S>2087</S> gospel:<S>2098</S>


text:
Which<S>3739</S> is not another;<S>243</S> but there be some<S>5100</S> that trouble<S>5015</S> you, and would<S>2309</S> pervert<S>3344</S> the gospel<S>2098</S> of Christ.<S>5547</S>


text:
But though<S>1437</S> we, or<S>2228</S> an angel<S>32</S> from heaven,<S>3772</S> preach<S>2097</S> any other gospel<S>2097</S> to you than<S>3844</S> that which<S>3739</S> we have preached<S>2097</S> to you, let him be accursed.<S>331</S>


text:
As we said<S>4280</S> before,<S>4280</S> so<S>2532</S> say<S>3004</S> I now<S>737</S> again,<S>3825</S> if<S>1487</S> any<S>1536</S> <i>man</i> preach<S>2097</S> any<S>1536</S> other gospel<S>2097</S> to you than<S>3844</S> that you have received,<S>3880</S> let him be accursed.<S>331</S>


text:
For do I now<S>737</S> persuade<S>3982</S> men,<S>444</S> or<S>2228</S> God?<S>2316</S> or<S>2228</S> do I seek<S>2212</S> to please<S>700</S> men?<S>444</S> for if<S>1487</S> I yet<S>2089</S> pleased<S>700</S> men,<S>444</S> I should not be the servant<S>1401</S> of Christ.<S>5547</S>


text:
But I certify<S>1107</S> you, brothers,<S>80</S> that the gospel<S>2098</S> which<S>3588</S> was preached<S>2097</S> of me is not after<S>2596</S> man.<S>444</S>


text:
For I neither<S>3761</S> received<S>3880</S> it of man,<S>444</S> neither<S>3777</S> was I taught<S>1321</S> <i>it,</i> but by the revelation<S>602</S> of Jesus<S>2424</S> Christ.<S>5547</S>


text:
For you have heard<S>191</S> of my conversation<S>391</S> in time<S>4218</S> past in the Jews'<S>2454</S> religion,<S>2454</S> how that beyond<S>2596</S> <S>5236</S> measure<S>5236</S> I persecuted<S>1377</S> the church<S>1577</S> of God,<S>2316</S> and wasted<S>4199</S> it:


text:
And profited<S>4298</S> in the Jews'<S>2454</S> religion<S>2454</S> above<S>5228</S> many<S>4183</S> my equals<S>4915</S> in my<S>3450</S> own nation,<S>1085</S> being<S>5225</S> more<S>4056</S> exceedingly<S>4056</S> zealous<S>2207</S> of the traditions<S>3862</S> of my fathers.<S>3967</S>


text:
But when<S>3753</S> it pleased<S>2106</S> God,<S>2316</S> who<S>3588</S> separated<S>873</S> me from my mother's<S>3384</S> womb,<S>2836</S> and called<S>2564</S> <i>me</i> by his grace,<S>5485</S>


text:
To reveal<S>601</S> his Son<S>5207</S> in me, that I might preach<S>2097</S> him among<S>1722</S> the heathen;<S>1484</S> immediately<S>2112</S> I conferred<S>4323</S> not with flesh<S>4561</S> and blood:<S>129</S>


text:
Neither<S>3761</S> went<S>424</S> I up to Jerusalem<S>2414</S> to them which were apostles<S>652</S> before<S>4253</S> me; but I went<S>565</S> into<S>1519</S> Arabia,<S>688</S> and returned<S>5290</S> again<S>3825</S> to Damascus.<S>1154</S>


text:
Then<S>1899</S> after<S>2596</S> three<S>5140</S> years<S>2094</S> I went<S>424</S> up to Jerusalem<S>2414</S> to see<S>2477</S> Peter,<S>4074</S> and stayed<S>1961</S> with him fifteen<S>1178</S> days.<S>2250</S>


text:
But other<S>2087</S> of the apostles<S>652</S> saw<S>1492</S> I none,<S>3756</S> save<S>1508</S> James<S>2385</S> the Lord's<S>2962</S> brother.<S>80</S>


text:
Now<S>2236</S> the things which<S>3739</S> I write<S>1125</S> to you, behold,<S>2400</S> before<S>1799</S> God,<S>2316</S> I lie<S>5574</S> not.


text:
Afterwards<S>1899</S> I came<S>2064</S> into<S>1519</S> the regions<S>2824</S> of Syria<S>4947</S> and Cilicia;<S>2791</S>


text:
And was unknown<S>50</S> by face<S>4383</S> to the churches<S>1577</S> of Judaea<S>2449</S> which<S>3588</S> were in Christ:<S>5547</S>


text:
But they had heard<S>191</S> only,<S>3440</S> That he which persecuted<S>1377</S> us in times<S>4218</S> past now<S>3568</S> preaches<S>2097</S> the faith<S>4102</S> which<S>3739</S> once<S>4218</S> he destroyed.<S>4199</S>


text:
Then<S>1899</S> fourteen<S>1180</S> years<S>2094</S> after<S>1223</S> I went<S>305</S> up again<S>3825</S> to Jerusalem<S>2414</S> with Barnabas,<S>921</S> and took<S>4838</S> Titus<S>5103</S> with <i>me</i> also.<S>2532</S>


text:
And I went<S>305</S> up by revelation,<S>602</S> and communicated<S>394</S> to them that gospel<S>2098</S> which<S>3739</S> I preach<S>2784</S> among<S>1722</S> the Gentiles,<S>1484</S> but privately<S>2596</S> <S>2398</S> to them which were of reputation,<S>1380</S> lest<S>3381</S> by any<S>3381</S> means<S>4458</S> I should run,<S>5143</S> or<S>2228</S> had run,<S>5143</S> in vain.<S>2756</S>


text:
But neither<S>3761</S> Titus,<S>5103</S> who<S>3588</S> was with me, being<S>5607</S> a Greek,<S>1672</S> was compelled<S>315</S> to be circumcised:<S>4059</S>


text:
And that because<S>1223</S> of false<S>5569</S> brothers<S>5569</S> unawares<S>3920</S> brought<S>3920</S> in, who<S>3748</S> came<S>3922</S> in privately<S>3922</S> to spy<S>2684</S> out our liberty<S>1657</S> which<S>3739</S> we have<S>2192</S> in Christ<S>5547</S> Jesus,<S>2424</S> that they might bring<S>2615</S> us into bondage:<S>2615</S>


text:
To whom<S>3739</S> we gave<S>1502</S> place<S>1502</S> by subjection,<S>5292</S> no, not for an hour;<S>5610</S> that the truth<S>225</S> of the gospel<S>2098</S> might continue<S>1265</S> with you.


text:
But of these who seemed<S>1380</S> to be somewhat,<S>5100</S> (whatever<S>3697</S> <S>4219</S> they were, it makes<S>1308</S> no<S>3762</S> matter<S>1308</S> to me: God<S>2316</S> accepts<S>2983</S> no<S>3756</S> man's<S>444</S> person:<S>4383</S>) for they who seemed<S>1380</S> <i>to be somewhat</i> in conference<S>4323</S> added<S>4323</S> nothing<S>3762</S> to me:


text:
But contrariwise,<S>5121</S> when they saw<S>1492</S> that the gospel<S>2098</S> of the uncircumcision<S>203</S> was committed<S>4100</S> to me, as <i>the gospel</i> of the circumcision<S>4061</S> <i>was</i> to Peter;<S>4074</S>


text:
(For he that worked<S>1754</S> effectually<S>1754</S> in Peter<S>4074</S> to the apostleship<S>651</S> of the circumcision,<S>4061</S> the same<S>2532</S> was mighty<S>1754</S> in me toward<S>1519</S> the Gentiles:<S>1484</S>)


text:
And when James,<S>2385</S> Cephas,<S>2786</S> and John,<S>2491</S> who<S>3588</S> seemed<S>1380</S> to be pillars,<S>4769</S> perceived<S>1097</S> the grace<S>5485</S> that was given<S>1325</S> to me, they gave<S>1325</S> to me and Barnabas<S>921</S> the right<S>1188</S> hands<S>1188</S> of fellowship;<S>2842</S> that we <i>should go</i> to the heathen,<S>1484</S> and they to the circumcision.<S>4061</S>


text:
Only<S>3440</S> <i>they would</i> that we should remember<S>3421</S> the poor;<S>4434</S> the same<S>846</S> <S>5124</S> which<S>3739</S> I also<S>2532</S> was forward<S>4704</S> to do.<S>4160</S>


text:
But when<S>3753</S> Peter<S>4074</S> was come<S>2064</S> to Antioch,<S>490</S> I withstood<S>436</S> him to the face,<S>4383</S> because<S>3754</S> he was to be blamed.<S>2607</S>


text:
For before<S>4253</S> that certain<S>5100</S> came<S>2064</S> from James,<S>2385</S> he did eat<S>4906</S> with the Gentiles:<S>1484</S> but when<S>3753</S> they were come,<S>2064</S> he withdrew<S>5288</S> and separated<S>873</S> himself,<S>1438</S> fearing<S>5399</S> them which were of the circumcision.<S>4061</S>


text:
And the other<S>3062</S> Jews<S>2453</S> dissembled<S>4942</S> likewise<S>2532</S> with him; so<S>5620</S> that Barnabas<S>921</S> also<S>2532</S> was carried<S>4879</S> away<S>4879</S> with their dissimulation.<S>5272</S>


text:
But when<S>3753</S> I saw<S>1492</S> that they walked<S>3716</S> not uprightly<S>3716</S> according<S>4314</S> to the truth<S>225</S> of the gospel,<S>2098</S> I said<S>2036</S> to Peter<S>4074</S> before<S>1715</S> <i>them</i> all,<S>3956</S> If<S>1487</S> you, being<S>5225</S> a Jew,<S>2453</S> live<S>2198</S> after the manner<S>1483</S> of Gentiles,<S>1483</S> and not as do the Jews,<S>2452</S> why<S>5101</S> compel<S>315</S> you the Gentiles<S>1484</S> to live<S>2198</S> as do the Jews?<S>2450</S>


text:
We <i>who are</i> Jews<S>2453</S> by nature,<S>5449</S> and not sinners<S>268</S> of the Gentiles,<S>1484</S>


text:
Knowing<S>1492</S> that a man<S>444</S> is not justified<S>1344</S> by the works<S>2041</S> of the law,<S>3551</S> but by the faith<S>4102</S> of Jesus<S>2424</S> Christ,<S>5547</S> even<S>2532</S> we have<S>2192</S> believed<S>4100</S> in Jesus<S>2424</S> Christ,<S>5547</S> that we might be justified<S>1344</S> by the faith<S>4102</S> of Christ,<S>5547</S> and not by the works<S>2041</S> of the law:<S>3551</S> for by the works<S>2041</S> of the law<S>3551</S> shall no<S>3756</S> <S>3956</S> flesh<S>4561</S> be justified.<S>1344</S>


text:
But if,<S>1487</S> while we seek<S>2212</S> to be justified<S>1344</S> by Christ,<S>5547</S> we ourselves also<S>2532</S> are found<S>2147</S> sinners,<S>268</S> <i>is</i> therefore<S>686</S> Christ<S>5547</S> the minister<S>1249</S> of sin?<S>266</S> God<S>3361</S> <S>1096</S> forbid.<S>3361</S> <S>1096</S>


text:
For if<S>1487</S> I build<S>3618</S> again<S>3825</S> the things which<S>3739</S> I destroyed,<S>2647</S> I make<S>4921</S> myself<S>1683</S> a transgressor.<S>3848</S>


text:
For I through<S>1223</S> the law<S>3551</S> am dead<S>599</S> to the law,<S>3551</S> that I might live<S>2198</S> to God.<S>2316</S>


text:
I am crucified<S>4957</S> with Christ:<S>5547</S> nevertheless<S>1161</S> I live;<S>2198</S> yet<S>3765</S> not I, but Christ<S>5547</S> lives<S>2198</S> in me: and the life which<S>3739</S> I now<S>3568</S> live<S>2198</S> in the flesh<S>4561</S> I live<S>2198</S> by the faith<S>4102</S> of the Son<S>5207</S> of God,<S>2316</S> who<S>3588</S> loved<S>25</S> me, and gave<S>3860</S> himself<S>1438</S> for me.


text:
I do not frustrate<S>114</S> the grace<S>5485</S> of God:<S>2316</S> for if<S>1487</S> righteousness<S>1343</S> <i>come</i> by the law,<S>3551</S> then<S>686</S> Christ<S>5547</S> is dead<S>599</S> in vain.<S>1432</S>


text:
O foolish<S>453</S> Galatians,<S>1052</S> who<S>5101</S> has bewitched<S>940</S> you, that you should not obey<S>3982</S> the truth,<S>225</S> before<S>2596</S> whose<S>3739</S> eyes<S>3788</S> Jesus<S>2424</S> Christ<S>5547</S> has been evidently<S>4270</S> set<S>4270</S> forth,<S>4270</S> crucified<S>4717</S> among<S>1722</S> you?


text:
This<S>5124</S> only<S>3440</S> would<S>2309</S> I learn<S>3129</S> of you, Received<S>2983</S> you the Spirit<S>4151</S> by the works<S>2041</S> of the law,<S>3551</S> or<S>2228</S> by the hearing<S>189</S> of faith?<S>4102</S>


text:
Are you so<S>3779</S> foolish?<S>453</S> having begun<S>1728</S> in the Spirit,<S>4151</S> are you now<S>3568</S> made<S>2005</S> perfect<S>2005</S> by the flesh?<S>4561</S>


text:
Have<S>2192</S> you suffered<S>3958</S> so<S>5118</S> many<S>5118</S> things in vain?<S>1500</S> <i>if</i><S>1489</S><i> it</i> be yet<S>2596</S> in vain.<S>1500</S>


text:
He therefore<S>3767</S> that ministers<S>2023</S> to you the Spirit,<S>4151</S> and works<S>1754</S> miracles<S>1411</S> among<S>1722</S> you, <i>does he it</i> by the works<S>2041</S> of the law,<S>3551</S> or<S>2228</S> by the hearing<S>189</S> of faith?<S>4102</S>


text:
Even<S>2531</S> as Abraham<S>11</S> believed<S>4100</S> God,<S>2316</S> and it was accounted<S>3049</S> to him for righteousness.<S>1343</S>


text:
Know<S>1097</S> you therefore<S>686</S> that they which are of faith,<S>4102</S> the same<S>3778</S> are the children<S>5207</S> of Abraham.<S>11</S>


text:
And the scripture,<S>1124</S> foreseeing<S>4275</S> that God<S>2316</S> would justify<S>1344</S> the heathen<S>1484</S> through<S>1537</S> faith,<S>4102</S> preached<S>4283</S> before<S>4283</S> the gospel<S>4283</S> to Abraham,<S>11</S> <i>saying,</i> In you shall all<S>3956</S> nations<S>1484</S> be blessed.<S>1757</S>


text:
So<S>5620</S> then they which be of faith<S>4102</S> are blessed<S>2127</S> with faithful<S>4103</S> Abraham.<S>11</S>


text:
For as many<S>3745</S> as are of the works<S>2041</S> of the law<S>3551</S> are under<S>5259</S> the curse:<S>2671</S> for it is written,<S>1125</S> Cursed<S>1944</S> <i>is</i> every<S>3956</S> one that continues<S>1696</S> not in all<S>3956</S> things which<S>3588</S> are written<S>1125</S> in the book<S>975</S> of the law<S>3551</S> to do<S>4160</S> them.


text:
But that no<S>3762</S> man<S>3762</S> is justified<S>1344</S> by the law<S>3551</S> in the sight<S>3844</S> of God,<S>2316</S> <i>it is</i> evident:<S>1212</S> for, The just<S>1342</S> shall live<S>2198</S> by faith.<S>4102</S>


text:
And the law<S>3551</S> is not of faith:<S>4102</S> but, The man<S>444</S> that does<S>4160</S> them shall live<S>2198</S> in them.


text:
Christ<S>5547</S> has redeemed<S>1805</S> us from the curse<S>2671</S> of the law,<S>3551</S> being made<S>1096</S> a curse<S>2671</S> for us: for it is written,<S>1125</S> Cursed<S>1944</S> <i>is</i> every<S>3956</S> one that hangs<S>2910</S> on<S>1909</S> a tree:<S>3586</S>


text:
That the blessing<S>2129</S> of Abraham<S>11</S> might come<S>1096</S> on<S>1519</S> the Gentiles<S>1484</S> through<S>1722</S> Jesus<S>2424</S> Christ;<S>5547</S> that we might receive<S>2983</S> the promise<S>1860</S> of the Spirit<S>4151</S> through<S>1223</S> faith.<S>4102</S>


text:
Brothers,<S>80</S> I speak<S>3004</S> after<S>2596</S> the manner of men;<S>444</S> Though<S>3676</S> <i>it be</i> but a man's<S>444</S> covenant,<S>1242</S> yet <i>if it</i> be confirmed,<S>2964</S> no<S>3762</S> man<S>3762</S> cancels,<S>114</S> or<S>2228</S> adds<S>1928</S> thereto.<S>1928</S>


text:
Now<S>1161</S> to Abraham<S>11</S> and his seed<S>4690</S> were the promises<S>1860</S> made.<S>4483</S> He said<S>3004</S> not, And to seeds,<S>4690</S> as of many;<S>4183</S> but as of one,<S>1520</S> And to your seed,<S>4690</S> which<S>3739</S> is Christ.<S>5547</S>


text:
And this<S>5124</S> I say,<S>3004</S> that the covenant,<S>1242</S> <i>that</i> was confirmed<S>4300</S> before<S>4300</S> of God<S>2316</S> in Christ,<S>5547</S> the law,<S>3551</S> which was four<S>5071</S> hundred<S>5071</S> and thirty<S>5144</S> years<S>2094</S> after,<S>3326</S> cannot<S>3756</S> cancel,<S>208</S> that it should make<S>2673</S> the promise<S>1860</S> of none<S>208</S> effect.<S>2673</S>


text:
For if<S>1487</S> the inheritance<S>2817</S> <i>be</i> of the law,<S>3551</S> <i>it is</i> no<S>3765</S> more<S>2089</S> of promise:<S>1860</S> but God<S>2316</S> gave<S>5483</S> <i>it</i> to Abraham<S>11</S> by promise.<S>1860</S>


text:
Why<S>5101</S> then<S>3767</S> <i>serves</i> the law?<S>3551</S> It was added<S>4369</S> because<S>5484</S> of transgressions,<S>3847</S> till<S>891</S> <S>3757</S> the seed<S>4690</S> should come<S>2064</S> to whom<S>3739</S> the promise<S>1861</S> was made;<S>1861</S> <i>and it was</i> ordained<S>1299</S> by angels<S>32</S> in the hand<S>5495</S> of a mediator.<S>3316</S>


text:
Now<S>1161</S> a mediator<S>3316</S> is not <i>a mediator</i> of one,<S>1520</S> but God<S>2316</S> is one.<S>1520</S>


text:
<i>Is</i> the law<S>3551</S> then<S>3767</S> against<S>2596</S> the promises<S>1860</S> of God?<S>2316</S> God<S>3361</S> <S>1096</S> forbid:<S>3361</S> <S>1096</S> for if<S>1487</S> there had been a law<S>3551</S> given<S>1325</S> which<S>3588</S> could<S>1410</S> have<S>2192</S> given<S>2227</S> life,<S>2227</S> truly<S>3689</S> righteousness<S>1343</S> should have been<S>2258</S> by the law.<S>3551</S>


text:
But the scripture<S>1124</S> has concluded<S>4788</S> all<S>3956</S> under<S>5259</S> sin,<S>266</S> that the promise<S>1860</S> by faith<S>4102</S> of Jesus<S>2424</S> Christ<S>5547</S> might be given<S>1325</S> to them that believe.<S>4100</S>


text:
But before<S>4253</S> faith<S>4102</S> came,<S>2064</S> we were kept<S>5432</S> under<S>5259</S> the law,<S>3551</S> shut<S>4788</S> up to the faith<S>4102</S> which should<S>3195</S> afterwards be revealed.<S>601</S>


text:
Why<S>5620</S> the law<S>3551</S> was our schoolmaster<S>3807</S> <i>to bring us</i> to Christ,<S>5547</S> that we might be justified<S>1344</S> by faith.<S>4102</S>


text:
But after that faith<S>4102</S> is come,<S>2064</S> we are no<S>3765</S> longer<S>2089</S> under<S>5259</S> a schoolmaster.<S>3807</S>


text:
For you are all<S>3956</S> the children<S>5207</S> of God<S>2316</S> by faith<S>4102</S> in Christ<S>5547</S> Jesus.<S>2424</S>


text:
For as many<S>3745</S> of you as have been baptized<S>907</S> into<S>1519</S> Christ<S>5547</S> have put<S>1746</S> on<S>1746</S> Christ.<S>5547</S>


text:
There is neither<S>3756</S> Jew<S>2453</S> nor<S>3761</S> Greek,<S>1672</S> there is neither<S>3756</S> bond<S>1401</S> nor<S>3761</S> free,<S>1658</S> there is neither<S>3756</S> male<S>730</S> nor<S>3761</S> female:<S>2338</S> for you are all<S>3956</S> one<S>1520</S> in Christ<S>5547</S> Jesus.<S>2424</S>


text:
And if<S>1487</S> you <i>be</i> Christ's,<S>5547</S> then<S>686</S> are you Abraham's<S>11</S> seed,<S>4690</S> and heirs<S>2818</S> according<S>2596</S> to the promise.<S>1860</S>


text:
Now<S>2236</S> I say,<S>3004</S> <i>That</i> the heir,<S>2818</S> as long<S>5550</S> as he is a child,<S>3516</S> differs<S>1308</S> nothing<S>3762</S> from a servant,<S>1401</S> though he be lord<S>2962</S> of all;<S>3956</S>


text:
But is under<S>5259</S> tutors<S>2012</S> and governors<S>3623</S> until<S>891</S> the time<S>4287</S> appointed<S>4287</S> of the father.<S>3962</S>


text:
Even<S>2532</S> so<S>3779</S> we, when<S>3753</S> we were children,<S>3516</S> were in bondage<S>1402</S> under<S>5259</S> the elements<S>4747</S> of the world:<S>2889</S>


text:
But when<S>3753</S> the fullness<S>4138</S> of the time<S>5550</S> was come,<S>2064</S> God<S>2316</S> sent<S>1821</S> forth<S>1821</S> his Son,<S>5207</S> made<S>1096</S> of a woman,<S>1135</S> made<S>1096</S> under<S>5259</S> the law,<S>3551</S>


text:
To redeem<S>1805</S> them that were under<S>5259</S> the law,<S>3551</S> that we might receive<S>618</S> the adoption<S>5206</S> of sons.<S>5206</S>


text:
And because<S>3754</S> you are sons,<S>5207</S> God<S>2316</S> has sent<S>1821</S> forth<S>1821</S> the Spirit<S>4151</S> of his Son<S>5207</S> into<S>1519</S> your<S>5216</S> hearts,<S>2588</S> crying,<S>2896</S> Abba,<S>5</S> Father.<S>3962</S>


text:
Why<S>5620</S> you are<S>1488</S> no<S>3765</S> more<S>2089</S> a servant,<S>1401</S> but a son;<S>5207</S> and if<S>1487</S> a son,<S>5207</S> then<S>2532</S> an heir<S>2818</S> of God<S>2316</S> through<S>1223</S> Christ.<S>5547</S>


text:
However,<S>235</S> then,<S>5119</S> when you knew<S>1492</S> not God,<S>2316</S> you did service<S>1398</S> to them which by nature<S>5449</S> are no<S>3361</S> gods.<S>2316</S>


text:
But now,<S>3568</S> after that you have known<S>1097</S> God,<S>2316</S> or<S>1161</S> rather<S>3123</S> are known<S>1097</S> of God,<S>2316</S> how<S>4459</S> turn<S>1994</S> you again<S>3825</S> to the weak<S>772</S> and beggarly<S>4434</S> elements,<S>4747</S> whereunto<S>3739</S> you desire<S>2309</S> again<S>3825</S> <S>509</S> to be in bondage?<S>1398</S>


text:
You observe<S>3906</S> days,<S>2250</S> and months,<S>3376</S> and times,<S>2540</S> and years.<S>1763</S>


text:
I am afraid<S>5399</S> of you, lest<S>3381</S> I have bestowed<S>2872</S> on you labor<S>2872</S> in vain.<S>1500</S>


text:
Brothers,<S>80</S> I beseech<S>1189</S> you, be as I <i>am;</i> for I <i>am</i> as you <i>are:</i> you have not injured<S>91</S> me at<S>3762</S> all.<S>3762</S>


text:
You know<S>1492</S> how<S>3754</S> through<S>1223</S> infirmity<S>769</S> of the flesh<S>4561</S> I preached<S>2097</S> the gospel<S>2097</S> to you at the first.<S>4386</S>


text:
And my temptation<S>3986</S> which was in my flesh<S>4561</S> you despised<S>1848</S> not, nor<S>3761</S> rejected;<S>1609</S> but received<S>1209</S> me as an angel<S>32</S> of God,<S>2316</S> <i>even</i> as Christ<S>5547</S> Jesus.<S>2424</S>


text:
Where<S>5101</S> is then<S>3767</S> the blessedness<S>3108</S> you spoke of? for I bear<S>3140</S> you record,<S>3140</S> that, if<S>1487</S> <i>it had been</i> possible,<S>1415</S> you would have plucked<S>1846</S> out your<S>5216</S> own eyes,<S>3788</S> and have given<S>1325</S> them to me.


text:
Am I therefore<S>5620</S> become<S>1096</S> your<S>5216</S> enemy,<S>2190</S> because I tell<S>226</S> you the truth?<S>226</S>


text:
They zealously<S>2206</S> affect<S>2206</S> you, <i>but</i> not well;<S>2573</S> yes,<S>235</S> they would<S>2309</S> exclude<S>1576</S> you, that you might affect<S>2206</S> them.


text:
But <i>it is</i> good<S>2570</S> to be zealously<S>2206</S> affected<S>2206</S> always<S>3842</S> in <i>a</i> good<S>2570</S> <i>thing,</i> and not only<S>3440</S> when<S>1722</S> <S>3588</S> I am present<S>3918</S> with you.


text:
My little<S>5040</S> children,<S>5040</S> of whom<S>3739</S> I travail<S>5605</S> in birth<S>5605</S> again<S>3825</S> until<S>891</S> Christ<S>5547</S> be formed<S>3445</S> in you,


text:
I desire<S>2309</S> to be present<S>3918</S> with you now,<S>737</S> and to change<S>236</S> my voice;<S>5456</S> for I stand<S>639</S> in doubt<S>639</S> of you.


text:
Tell<S>3004</S> me, you that desire<S>2309</S> to be under<S>5259</S> the law,<S>3551</S> do you not hear<S>191</S> the law?<S>3551</S>


text:
For it is written,<S>1125</S> that Abraham<S>11</S> had<S>2192</S> two<S>1417</S> sons,<S>5207</S> the one<S>1520</S> by a female slave,<S>3814</S> the other<S>1520</S> by a free woman.<S>1658</S>


text:
But he <i>who was</i> of the female slave<S>3814</S> was born<S>1080</S> after<S>2596</S> the flesh;<S>4561</S> but he of the free woman<S>1658</S> <i>was</i> by promise.<S>1860</S>


text:
Which<S>3748</S> things are an allegory:<S>238</S> for these<S>3778</S> are the two<S>1417</S> covenants;<S>1242</S> the one<S>3391</S> from the mount<S>3735</S> Sinai,<S>4614</S> which engenders<S>1080</S> to bondage,<S>1397</S> which<S>3748</S> is Agar.<S>28</S>


text:
For this<S>3588</S> Agar<S>28</S> is mount<S>3735</S> Sinai<S>4614</S> in Arabia,<S>688</S> and answers<S>4960</S> to Jerusalem<S>2419</S> which<S>3588</S> now<S>3568</S> is, and is in bondage<S>1398</S> with her children.<S>5043</S>


text:
But Jerusalem<S>2419</S> which is above<S>507</S> is free,<S>1658</S> which<S>3748</S> is the mother<S>3384</S> of us all.<S>3956</S>


text:
For it is written,<S>1125</S> Rejoice,<S>2165</S> <i>you</i> barren<S>4723</S> that bore<S>5088</S> not; break<S>4486</S> forth<S>4486</S> and cry,<S>994</S> you that travail<S>5605</S> not: for the desolate<S>2048</S> has many<S>4183</S> more<S>3123</S> children<S>5043</S> than<S>2228</S> she which has<S>2192</S> an husband.<S>435</S>


text:
Now<S>1161</S> we, brothers,<S>80</S> as Isaac<S>2464</S> was, are the children<S>5043</S> of promise.<S>1860</S>


text:
But as then<S>5119</S> he that was born<S>1080</S> after<S>2596</S> the flesh<S>4561</S> persecuted<S>1377</S> him <i>that was born</i> after<S>2596</S> the Spirit,<S>4151</S> even<S>2532</S> so<S>3779</S> <i>it is</i> now.<S>3568</S>


text:
Nevertheless<S>235</S> what<S>5101</S> said<S>3004</S> the scripture?<S>1124</S> Cast<S>1544</S> out the female slave<S>3814</S> and her son:<S>5207</S> for the son<S>5207</S> of the female slave<S>3814</S> shall not be heir<S>2816</S> with the son<S>5207</S> of the free woman.<S>1658</S>


text:
So<S>686</S> then,<S>686</S> brothers,<S>80</S> we are not children<S>5043</S> of the female slave,<S>3814</S> but of the free.<S>1658</S>


text:
Stand<S>4739</S> fast therefore<S>3767</S> in the liberty<S>1657</S> with which<S>3739</S> Christ<S>5547</S> has made<S>1659</S> us free,<S>1659</S> and be not entangled<S>1758</S> again<S>3825</S> with the yoke<S>2218</S> of bondage.<S>1397</S>


text:
Behold,<S>2396</S> I Paul<S>3972</S> say<S>3004</S> to you, that if<S>1437</S> you be circumcised,<S>4059</S> Christ<S>5547</S> shall profit<S>5623</S> you nothing.<S>3762</S>


text:
For I testify<S>3143</S> again<S>3825</S> to every<S>3956</S> man<S>444</S> that is circumcised,<S>4059</S> that he is a debtor<S>3781</S> to do<S>4160</S> the whole<S>3650</S> law.<S>3551</S>


text:
Christ<S>5547</S> is become<S>2673</S> of no<S>2673</S> effect<S>2673</S> to you, whoever<S>3748</S> of you are justified<S>1344</S> by the law;<S>3551</S> you are fallen<S>1601</S> from grace.<S>5485</S>


text:
For we through the Spirit<S>4151</S> wait<S>553</S> for the hope<S>1680</S> of righteousness<S>1343</S> by faith.<S>4102</S>


text:
For in Jesus<S>2424</S> Christ<S>5547</S> neither<S>3777</S> circumcision<S>4061</S> avails<S>2480</S> any<S>5100</S> thing, nor<S>3777</S> uncircumcision;<S>203</S> but faith<S>4102</S> which works<S>1754</S> by love.<S>26</S>


text:
You did run<S>5143</S> well;<S>2573</S> who<S>5101</S> did hinder<S>348</S> you that you should not obey<S>3982</S> the truth?<S>225</S>


text:
I have confidence<S>3982</S> in you through<S>1722</S> the Lord,<S>2962</S> that you will be none<S>3762</S> otherwise<S>243</S> minded:<S>5426</S> but he that troubles<S>5015</S> you shall bear<S>941</S> his judgment,<S>2917</S> whoever<S>3748</S> <S>302</S> he be.


text:
And I, brothers,<S>80</S> if<S>1487</S> I yet<S>2089</S> preach<S>2784</S> circumcision,<S>4061</S> why<S>5101</S> do I yet<S>2089</S> suffer<S>1377</S> persecution?<S>1377</S> then<S>686</S> is the offense<S>4625</S> of the cross<S>4716</S> ceased.<S>2673</S>


text:
I would<S>3785</S> they were even<S>2532</S> cut<S>609</S> off<S>609</S> which trouble<S>387</S> you.


text:
For, brothers,<S>80</S> you have been called<S>2564</S> to liberty;<S>1657</S> only<S>3440</S> <i>use</i> not liberty<S>1657</S> for an occasion<S>874</S> to the flesh,<S>4561</S> but by love<S>26</S> serve<S>1398</S> one<S>240</S> another.<S>240</S>


text:
For all<S>3956</S> the law<S>3551</S> is fulfilled<S>4137</S> in one<S>1520</S> word,<S>4487</S> <i>even</i> in this;<S>3588</S> You shall love<S>25</S> your neighbor<S>4139</S> as yourself.<S>1438</S>


text:
But if<S>1487</S> you bite<S>1143</S> and devour<S>2719</S> one<S>240</S> another,<S>240</S> take heed<S>991</S> that you be not consumed<S>355</S> one<S>240</S> of another.<S>240</S>


text:
<i>This</i> I say<S>3004</S> then,<S>1161</S> Walk<S>4043</S> in the Spirit,<S>4151</S> and you shall not fulfill<S>5055</S> the lust<S>1939</S> of the flesh.<S>4561</S>


text:
For the flesh<S>4561</S> lusts<S>1937</S> against<S>2596</S> the Spirit,<S>4151</S> and the Spirit<S>4151</S> against<S>2596</S> the flesh:<S>4561</S> and these<S>5023</S> are contrary<S>480</S> the one<S>240</S> to the other:<S>240</S> so<S>2443</S> that you cannot<S>3361</S> do<S>4160</S> the things that you would.<S>2309</S>


text:
But if<S>1487</S> you be led<S>71</S> of the Spirit,<S>4151</S> you are not under<S>5259</S> the law.<S>3551</S>


text:
Now<S>1161</S> the works<S>2041</S> of the flesh<S>4561</S> are manifest,<S>5318</S> which<S>3748</S> are <i>these;</i> Adultery,<S>3430</S> fornication,<S>4202</S> uncleanness,<S>167</S> lasciviousness,<S>766</S>


text:
Idolatry,<S>1495</S> witchcraft,<S>5331</S> hatred,<S>2189</S> variance,<S>2054</S> jealousies,<S>2205</S> wrath,<S>2372</S> strife,<S>2052</S> seditions,<S>1370</S> heresies,<S>139</S>


