SQLite format 3@ - ~`D~~`i%!indexverses_indexversesCREATE UNIQUE INDEX verses_index on "verses" (book_number, chapter, verse)wItableversesversesCREATE TABLE "verses" ("book_number" NUMERIC, "chapter" NUMERIC, "verse" NUMERIC, "text" TEXT){UtablebooksbooksCREATE TABLE "books" ("book_color" TEXT, "book_number" NUMERIC, "short_name" TEXT, "long_name" TEXT)=_tableinfoinfoCREATE TABLE info (name TEXT, value TEXT) 6x`Q6/chapter_string_psPsalm languageen)strong_numbersfalse'right_to_leftfalse/russian_numberingfalse)chapter_stringChapter:#edescriptionWorld English Bible: Messianic Edition, 1997 By~eL5~~~~~~t~Y~?~)~}}}}}~}_}D}+}|||||||g|J|1|{{{{{{{i{H{'{ zzzzzmzPz3zyyyyyy~yeyLy5yB!#ff7c80RevRevelationA#00ff00JudJude@#00ff003Jn3 John?#00ff002Jn2 John>#00ff001Jn1 John=#00ff002Pet2 Peter<#00ff001Pet1 Peter;#00ff00JamJames:#ffff00HebHebrews9#ffff00PhlmPhilemon8#ffff00vTitTitus7#ffff00l2Tim2 Timothy6#ffff00b1Tim1 Timothy!5+#ffff00X2Ths2 Thessalonians!4+#ffff00N1Ths1 Thessalonians3!#ffff00DColColossians2##ffff00:PhilPhilippians1#ffff000EphEphesians0#ffff00&GalGalatians/'#ffff002Cor2 Corinthians.'#ffff001Cor1 Corinthians-#ffff00RomRomans,#00ffffActsActs+#ff6600JohnJohn*#ff6600LukLuke)#ff6600MarMark(#ff6600MatMatthew'#ffff99MalMalachi&#ffff99ZechZechariah%#ffff99HagHaggai$#ffff99ZephZephaniah##ffff99HabHabakkuk"#ffff99NahNahum!#ffff99MicMicah #ffff99JonaJonah#ffff99|ObaObadiah#ffff99rAmAmos#ffff99hJoelJoel#ffff99^HosHosea#ff9fb4TDanDaniel#ff9fb4JEzekEzekiel%#ff9fb46LamLamentations#ff9fb4,JerJeremiah#ff9fb4"IsaIsaiah!+#66ff99SongSong of Solomon%#66ff99EcclEcclesiastes#66ff99ProvProverbs#66ff99PsPsalms#66ff99JobJob#ffcc99EsthEsther#ffcc99NehNehemiah#ffcc99EzrEzra%#ffcc992Chr2 Chronicles %#ffcc991Chr1 Chronicles #ffcc99x2Kin2 Kings #ffcc99n1Kin1 Kings #ffcc99d2Sam2 Samuel #ffcc99Z1Sam1 Samuel#ffcc99PRuthRuth#ffcc99FJudgJudges#ffcc99)=~SS9RRcQQPPNOO^NNNNM4LpLK~JJuJIIHhHGsFFFEDDDWCCC?BBgBAAB@@g@??8>>>==="<<5;;>::W9998|776555 44l33[22H100E/..k./-,,u+++,**b* )((('7&&f%%l$$$ #""z!![ t|p^vA(AyEC*f l a  s  W 5Ky-p2Nkw}i the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad..|Y the Hivites, the Arkites, the Sinites,5{g the Jebusites, the Amorites, the Girgashites,@z} Canaan became the father of Sidon (his firstborn), Heth,Sy! Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.Hx Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,;ws and Resen between Nineveh and the great city Calah.Vv' Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah,au= The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.zto He was a mighty hunter before the LORD. Therefore it is said, “like Nimrod, a mighty hunter before the LORD”.Ts# Cush became the father of Nimrod. He began to be a mighty one in the earth.ure The sons of Cush were: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were: Sheba and Dedan.=qw The sons of Ham were: Cush, Mizraim, Put, and Canaan.p Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.Ho The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim.@n} The sons of Gomer were: Ashkenaz, Riphath, and Togarmah.Ym- The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. l  Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.Nk All the days of Noah were nine hundred fifty years, and then he died.=jw Noah lived three hundred fifty years after the flood.ciA May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”Uh% He said, “Blessed be the LORD, the God of Shem. Let Canaan be his servant.[g1 He said, “Canaan is cursed. He will be a servant of servants to his brothers.”Rf Noah awoke from his wine, and knew what his youngest son had done to him.Ze/ Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness.gdI Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.Nc He drank of the wine and got drunk. He was uncovered within his tent.:bq Noah began to be a farmer, and planted a vineyard.Za/ These three were the sons of Noah, and from these, the whole earth was populated.n`W The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan. _ God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”6^g The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”.]W and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.Y\- When I bring a cloud over the earth, that the rainbow will be seen in the cloud,e[E I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth.Z7 God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:4Yc I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth.”;Xq and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.cWA “As for me, behold, I establish my covenant with you, and with your offspring after you,;Vs God spoke to Noah and to his sons with him, saying,[U1 Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.”gTI Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.FS I will surely require your blood of your lives; at the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man.HR But flesh with its life, that is, its blood, you shall not eat.zQo Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you.TP# The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand.oO [ God blessed Noah and his sons, and said to them, “Be fruitful, and multiply, and replenish the earth.N While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”M The LORD smelled the pleasant aroma. The LORD said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth; neither will I ever again strike every living thing, as I have done. L Noah built an altar to the LORD, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.K Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.PJ Noah went out, with his sons, his wife, and his sons’ wives with him.xIk Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.”cHA “Go out of the ship, you, and your wife, and your sons, and your sons’ wives with you."GA God spoke to Noah, saying,XF+ In the second month, on the twenty-seventh day of the month, the earth was dry.dEC  In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.iDM  He waited yet another seven days, and sent out the dove; and she didn’t return to him anymore."C?  The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth.VB'  He waited yet another seven days; and again he sent the dove out of the ship.]A5  but the dove found no place to rest her foot, and she returned to him into the ship, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship.d@C He himself sent out a dove to see if the waters were abated from the surface of the ground,h?K and he sent out a raven. It went back and forth, until the waters were dried up from the earth.X>+ At the end of forty days, Noah opened the window of the ship which he had made,=- The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible.l<S The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains.u;e The waters continually receded from the earth. After the end of one hundred fifty days the waters decreased.t:c The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained.$9 E God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.<8u The waters flooded the earth one hundred fifty days.r7_ Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.[61 All on the dry land, in whose nostrils was the breath of the spirit of life, died.5! All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.O4 The waters rose fifteen cubits higher, and the mountains were covered.s3a The waters rose very high on the earth. All the high mountains that were under the whole sky were covered.p2[ The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters.1 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.r0_ Those who went in, went in male and female of all flesh, as God commanded him; then the LORD shut him in.Y/- Pairs from all flesh with the breath of life in them went to Noah into the ship.J. they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.$-C  In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship—;,s  It rained on the earth forty days and forty nights.X++  In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky’s windows were opened.@*}  After the seven days, the floodwaters came on the earth.U)%  went by pairs to Noah into the ship, male and female, as God commanded Noah.X(+ Clean animals, unclean animals, birds, and everything that creeps on the groundl'S Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters.S&! Noah was six hundred years old when the flood of waters came on the earth.8%m Noah did everything that the LORD commanded him.4$c In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground.”|#s Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth.""? You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.!  The LORD said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation.9 o Thus Noah did. He did all that God commanded him.~w Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.”8k Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive.- Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.  But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you.,S I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.>w You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.% This is how you shall make it. The length of the ship shall be three hundred cubits, its breadth fifty cubits, and its height thirty cubits.wi Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.7  God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth.lS  God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.R  The earth was corrupt before God, and the earth was filled with violence.F  Noah became the father of three sons: Shem, Ham, and Japheth.  This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God.2a But Noah found favor in the LORD’s eyes.L The LORD said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.”_9 The LORD was sorry that he had made man on the earth, and it grieved him in his heart.9 The LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of man’s heart was continually only evil.P The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.  The LORD said, “My Spirit will not strive with man forever, because he also is flesh; so his days will be one hundred twenty years.”| s God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.a  ? When men began to multiply on the surface of the ground, and daughters were born to them,` ;  Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.U % All the days of Lamech were seven hundred seventy-seven years, then he died.  Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters.3 He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which the LORD has cursed.”T# Lamech lived one hundred eighty-two years, then became the father of a son.U% All the days of Methuselah were nine hundred sixty-nine years, then he died. Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters.[1 Methuselah lived one hundred eighty-seven years, then became the father of Lamech.G Enoch walked with God, and he was not found, for God took him.C All the days of Enoch were three hundred sixty-five years. After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters.L Enoch lived sixty-five years, then became the father of Methuselah.O~ All the days of Jared were nine hundred sixty-two years, then he died.}{ Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters.R| Jared lived one hundred sixty-two years, then became the father of Enoch.V{' All the days of Mahalalel were eight hundred ninety-five years, then he died. z Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters.Ky Mahalalel lived sixty-five years, then became the father of Jared.Mx and all the days of Kenan were nine hundred ten years, then he died. w  Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughtersHv  Kenan lived seventy years, then became the father of Mahalalel.Ju  All the days of Enosh were nine hundred five years, then he died. t  Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of other sons and daughters.As  Enosh lived ninety years, and became the father of Kenan.Kr All the days of Seth were nine hundred twelve years, then he died.q Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters.Lp Seth lived one hundred five years, then became the father of Enosh.So! All the days that Adam lived were nine hundred thirty years, then he died. n The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters.m Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.sla He created them male and female, and blessed them. On the day they were created, he named them “Adam”.vk i This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness.rj_ A son was also born to Seth, and he named him Enosh. At that time men began to call on the LORD’s name.i7 Adam knew his wife again. She gave birth to a son, and named him Seth, “for God has given me another child instead of Abel, for Cain killed him.”Rh If Cain will be avenged seven times, truly Lamech seventy-seven times.”4gc Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me. f Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain’s sister was Naamah.`e; His brother’s name was Jubal, who was the father of all who handle the harp and pipe.edE Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.ncW Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.b' To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.a+ Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.U`% Cain left the LORD’s presence, and lived in the land of Nod, east of Eden.A_} The LORD said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” the LORD appointed a sign for Cain, so that anyone finding him would not strike him.I^ Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. Whoever finds me will kill me.”L]  Cain said to the LORD, “My punishment is greater than I can bear. \  From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer in the earth.”[y  Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.oZY  The LORD said, “What have you done? The voice of your brother’s blood cries to me from the ground.}Yu  The LORD said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”X9 Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.W/ If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”aV= The LORD said to Cain, “Why are you angry? Why has the expression of your face fallen?qU] but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.wTi Abel also brought some of the firstborn of his flock and of its fat. The LORD respected Abel and his offering,[S1 As time passed, Cain brought an offering to the LORD from the fruit of the ground.yRm Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.Q The man knew Havah his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with the LORD’s help.” P So he drove out the man; and he placed cherubim/f + cherubim are powerful angelic creatures, messengers of God with wings. See Ezekiel 10./f* at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.qO] Therefore the LORD God sent him out from the garden of Eden, to till the ground from which he was taken.DN The LORD God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever...”]M5 The LORD God made coats of animal skins for Adam and for his wife, and clothed them.YL- The man called his wife Havah because she would be the mother of all the living.&KG By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return.”ZJ/ It will yield thorns and thistles to you; and you will eat the herb of the field. I To Adam he said, “Because you have listened to your wife’s voice, and ate from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.6Hg To the woman he said, “I will greatly multiply your pain in childbirth. In pain you will bear children. Your desire will be for your husband, and he will rule over you.”!G= I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”_F9 The LORD God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.|Es  The LORD God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”rD_  The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”}Cu  God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”wBi  The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.”NA  The LORD God called to the man, and said to him, “Where are you?”D@ They heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. ? Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.}>u When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate; and she gave some to her husband with her, and he ate it, too.={ for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”A< The serpent said to the woman, “You won’t surely die,&;G but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.’”Y:- The woman said to the serpent, “We may eat fruit from the trees of the garden,E9  Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden?’”I8 The man and his wife were both naked, and they were not ashamed.w7i Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.6! The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”i5M the LORD God made a woman from the rib which had taken from the man, and brought her to the man.4 The LORD God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.(3K The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him._29 Out of the ground the LORD God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.u1e The LORD God said, “It is not good for the man to be alone. I will make him a helper comparable to him.”0 but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”c/A The LORD God commanded the man, saying, “You may freely eat of every tree of the garden;a.= The LORD God took the man, and put him into the garden of Eden to cultivate and keep it.- The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates.o,Y  The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.S+!  and the gold of that land is good. Bdellium and onyx stone are also there.j*O  The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;z)o  A river went out of Eden to water the garden; and from there it was parted, and became the source of four rivers.X(+  Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.f'G The LORD God planted a garden eastward, in Eden, and there he put the man whom he had formed.& The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.X%+ but a mist went up from the earth, and watered the whole surface of the ground.A$} No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain on the earth. There was not a man to till the ground,$#C This is the history of the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens."{ God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done. ! On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.G  The heavens, the earth, and all their vast array were finished.  God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.A  To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.8 m God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food._ ; God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”k S God created man in his own image. In God’s image he created him; male and female he created them.  God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”2 a God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.& I God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind”; and it was so.< w There was evening and there was morning, a fifth day.  God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”B  God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.  God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of sky.”= y There was evening and there was morning, a fourth day.y o and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.F  God set them in the expanse of sky to give light to the earth,   God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.f I and let them be for lights in the expanse of sky to give light on the earth”; and it was so. 5 God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs to mark seasons, days, and years;<  w There was evening and there was morning, a third day.'  K The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good.-  W God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so.   God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.   God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so.` = God called the expanse “sky”. There was evening and there was morning, a second day.  God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.z q God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”  God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.] 7 God saw the light, and saw that it was good. God divided the light from the darkness.? } God said, “Let there be light,” and there was light.  The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.> } In the beginning, God created the heavens and the earth. b~~t~)}}} |||{|2{{dzz}zyxxUwwvuuKtt|sss(rr]rqqVpppooInn\nmXm*lIkk\jj\ihhkggff?eedd7cc-bb@aa9``___<^]]\\[[(ZZVYY=XXv==*} I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”r=_ The LORD said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,< For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Abraham that which he has spoken of him.”|;s since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?=:w The LORD said, “Will I hide from Abraham what I do,n9W The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.u8e Then Sarah denied, saying, “I didn’t laugh,” for she was afraid. He said, “No, but you did laugh.” 7 Is anything too hard for the LORD? At the set time I will return to you, when the season comes round, and Sarah will have a son.”r6_  The LORD said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child, yet I am old?’y5m  Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?”h4K  Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.03[  He said, “I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him.Z2/  They asked him, “Where is Sarah, your wife?” He said, “See, in the tent.”1 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.y0m Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it./ Abraham hurried into the tent to Sarah, and said, “Quickly prepare three measures of fine meal, knead it, and make cakes.”@.{ I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.”_-9 Now let a little water be fetched, wash your feet, and rest yourselves under the tree.q,] and said, “My lord, if now I have found favor in your sight, please don’t go away from your servant./+Y He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,i* O The LORD appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.) All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.M( In the same day both Abraham and Ishmael, his son, were circumcised.g'I Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.a&= Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.r%_ Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the same day, as God had said to him.E$ When he finished talking with him, God went up from Abraham.k#Q But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year.”V"' As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.=!u God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.J  Abraham said to God, “Oh that Ishmael might live before you!”<s Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?”)M I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.”wi God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.7 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.” ;  He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.F  He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed.wi  You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.   This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.}  God said to Abraham, “As for you, you will keep my covenant, you and your seed after you throughout their generations.)M I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”9m I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.jO I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.iM “As for me, behold, my covenant is with you. You will be the father of a multitude of nations.<u Abram fell on his face. God talked with him, saying,Z/ I will make my covenant between me and you, and will multiply you exceedingly.” ! When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, “I am God Almighty. Walk before me, and be blameless.I Abram was eighty-six years old when Hagar bore Ishmael to Abram.` ; Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.^ 7 Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered. )  She called the name of the LORD who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?”' I  He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposite all of his brothers.”) M  the LORD’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because the LORD has heard your affliction.y  the LORD’s angel said to her, “I will greatly multiply your seed, that they will not be numbered for multitude.”lS  the LORD’s angel said to her, “Return to your mistress, and submit yourself under her hands.”!= He said, “Hagar, Sarai’s handmaid, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.”sa the LORD’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur.-U But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.I Sarai said to Abram, “This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. The LORD judge between me and you.”|s He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes./Y Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.F Sarai said to Abram, “See now, the LORD has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.o [ Now Sarai, Abram’s wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.M~ the Amorites, the Canaanites, the Girgashites, and the Jebusites.”2}a the Hittites, the Perizzites, the Rephaim,4|e the Kenites, the Kenizzites, the Kadmonites,*{O In that day the LORD made a covenant with Abram, saying, “To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:z! It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.py[ In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”Xx+ but you will go to your fathers in peace. You will be buried in a good old age.mwU I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,0v[  He said to Abram, “Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.luS  When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.Qt  The birds of prey came down on the carcasses, and Abram drove them away.s  He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds.r-  He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”Iq He said, “Lord GOD, how will I know that I will inherit it?”spa He said to him, “I am the LORD who brought you out of Ur-Kasdim, to give you this land to inherit it.”No He believed in the LORD; and he reckoned it to him for righteousness.1n] The LORD brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So will your seed be.”m/ Behold, the LORD’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”nlW Abram said, “Behold, to me you have given no seed: and, behold, one born in my house is my heir.”k Abram said, “Lord the LORD, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?” j = After these things the LORD’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”9im I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”h that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’g{ Abram said to the king of Sodom, “I have lifted up my hand to the LORD, God Most High, possessor of heaven and earth,dfC The king of Sodom said to Abram, “Give me the people, and take the goods for yourself.”wei and blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.gdI He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth:bc? Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.=bu The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley).a He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.`/ He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.$_C When Abram heard that his relative was taken captive, he led out his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.5^e  One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.c]A  They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed._\9  They took all the goods of Sodom and Gomorrah, and all their food, and went their way. [;  Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.Z/  against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.^Y7 The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;&XG They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.UW% and the Horites in their Mount Seir, to Elparan, which is by the wilderness.9Vm In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,ZU/ Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.VT' All these joined together in the valley of Siddim (the same is the Salt Sea).2S_ they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).R { In the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,Q Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to the LORD.ePE Arise, walk through the land in its length and in its breadth; for I will give it to you.”O% I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.[N1 for all the land which you see, I will give to you, and to your offspring forever.7Mi The LORD said to Abram, after Lot was separated from him, “Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,SL! Now the men of Sodom were exceedingly wicked and sinners against the LORD.yKm Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.J So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.`I; Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as you go to Zoar.EH Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”G Abram said to Lot, “Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.2F_ There was a strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock: and the Canaanite and the Perizzite lived in the land at that time.E The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.ID Lot also, who went with Abram, had flocks, and herds, and tents.rC_ to the place of the altar, which he had made there at the first. There Abram called on the LORD’s name. B He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,AA Abram was very rich in livestock, in silver, and in gold.d@ E Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.q?] Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.> Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.”= Pharaoh called Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife?d<C The LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.; He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.t:c The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.Y9- When Abram had come into Egypt, Egyptians saw that the woman was very beautiful.8 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”7' It will happen, when the Egyptians will see you, that they will say, ‘This is his wife.’ They will kill me, but they will save you alive.6 When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at.5 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.84m Abram traveled, going on still toward the South.L3 He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to the LORD and called on the LORD’s name.2 The LORD appeared to Abram and said, “I will give this land to your seed.” He built an altar there to the LORD, who appeared to him.x1k Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.e0E Abram took Sarai his wife, Lot his brother’s son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went to go into the land of Canaan. Into the land of Canaan they came. / So Abram went, as the LORD had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran. . I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you.”n-W I will make of you a great nation. I will bless you and make your name great. You will be a blessing., 1 Now the LORD said to Abram, “Get out of your country, and from your relatives, and from your father’s house, to the land that I will show you.L+ The days of Terah were two hundred five years. Terah died in Haran.]*5 Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur-Kasdim, to go into the land of Canaan. They came to Haran and lived there.+)S Sarai was barren. She had no child.*(O Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran who was also the father of Iscah.S'! Haran died before his father Terah in the land of his birth, in Ur-Kasdim.& Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.U%% Terah lived seventy years, and became the father of Abram, Nahor, and Haran.$} Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.G# Nahor lived twenty-nine years, and became the father of Terah.x"k Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.A! Serug lived thirty years, and became the father of Nahor.| s Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.D Reu lived thirty-two years, and became the father of Serug.{q Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.?{ Peleg lived thirty years, and became the father of Reu.y Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.F Eber lived thirty-four years, and became the father of Peleg. and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.A Shelah lived thirty years, and became the father of Eber: Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.L Arpachshad lived thirty-five years and became the father of Shelah.}u Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.' This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.8k Therefore its name was called Babel, because there the LORD confused the language of all the earth. From there, the LORD scattered them abroad on the surface of all the earth.vg So the LORD scattered them abroad from there on the surface of all the earth. They stopped building the city.ym Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”;q The LORD said, “Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.[1 The LORD came down to see the city and the tower, which the children of men built.K They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make ourselves a name, lest we be scattered abroad on the surface of the whole earth.”% They said one to another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar._ 9 As they traveled east, they found a plain in the land of Shinar, and they lived there.=  y The whole earth was of one language and of one speech.# A These are the families of the sons of Noah, by their generations, according to their nations. The nations divided from these in the earth after the flood.i M These are the sons of Shem, by their families, according to their languages, lands, and nations._ 9 Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east.F Ophir, Havilah, and Jobab. All these were the sons of Joktan.7 Obal, Abimael, Sheba,9 Hadoram, Uzal, Diklah,J Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,  To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.R Arpachshad became the father of Shelah. Shelah became the father of Eber.9o The sons of Aram were: Uz, Hul, Gether, and Mash.H The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.oY Children were also born to Shem, the father of all the children of Eber, the elder brother of Japheth.ym These are the sons of Ham, after their families, according to their languages, in their lands and their nations.~/ The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha. e~~6}}8||{Zzyy(x=wwUvv uzutPss`srr:qqq'pp7ooDnnmlljkjjciivi hgygMffKeee7ddZccDbba``z__N^^ ]W]\[[ZiZYXXSWWSW VVhV UU$TT*SS?RR5QsPOONNNM@LpKK]JJuII0HH,GFF'EDD[CCVBAV@@C??Q>>O==1<<]<#;9::988H7766f55o5%4g33G2110e/..D--I,,4++ **B))r((7''O&&>%%U%$$Z###""$!! qQ~fVGz,hWv6 cx: F =]+>nry[m Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.KZ He said, “See now, I am old. I don’t know the day of my death.*Y Q When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.”7Xk #They grieved Isaac’s and Rebekah’s spirits.W "When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.VV' !He called it Shibah. Therefore the name of the city is Beersheba to this day.U  The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.”T They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.5Sg He made them a feast, and they ate and drank.:Ro that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of the LORD.”0Q[ They said, “We saw plainly that the LORD was with you. We said, ‘Let there now be an oath between us, even between us and you, and let us make a covenant with you,nPW Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”lOS Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.N He built an altar there, and called on the LORD’s name, and pitched his tent there. There Isaac’s servants dug a well.XM+ The LORD appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham’s sake.”+LS He went up from there to Beersheba.GK He left that place, and dug another well. They didn’t argue over that one. He called it Rehoboth. He said, “For now the LORD has made room for us, and we will be fruitful in the land.”[J1 They dug another well, and they argued over that, also. He called its name Sitnah.%IE The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” He called the name of the well Esek, because they contended with him.YH- Isaac’s servants dug in the valley, and found there a well of springing water.nGW Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.UF% Isaac departed from there, encamped in the valley of Gerar, and lived there.VE' Abimelech said to Isaac, “Go from us, for you are much mightier than we.”D) Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.oCY He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.OB  The man grew great, and grew more and more until he became very great.wAi  Isaac sowed in that land, and reaped in the same year one hundred times what he planted. The LORD blessed him.{@q  Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”!?=  Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”D>  Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’” Isaac said to him, “Because I said, ‘Lest I die because of her.’”#=A When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.n<W The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”;7 Isaac lived in Gerar.q:] because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”"9? I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,F8 Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.s7a The LORD appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about.6 5 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.5} "Jacob gave Esau bread and stew of lentils. He ate and drank, rose up, and went his way. So Esau despised his birthright._49 !Jacob said, “Swear to me first.” He swore to him. He sold his birthright to Jacob.W3)  Esau said, “Behold, I am about to die. What good is the birthright to me?”92o Jacob said, “First, sell me your birthright.”1} Esau said to Jacob, “Please feed me with that same red stew, for I am famished.” Therefore his name was called Edom.M0 Jacob boiled stew. Esau came in from the field, and he was famished.O/ Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.o.Y The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.-# After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.T,# The first came out red all over, like a hairy garment. They named him Esau.\+3 When her days to be delivered were fulfilled, behold, there were twins in her womb.I* The LORD said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”)} The children struggled together within her. She said, “If it be so, why do I live?” She went to inquire of the LORD.( Isaac entreated the LORD for his wife, because she was barren. The LORD was entreated by him, and Rebekah his wife conceived.'1 Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.n&W This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac.}%u They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.$# These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up the spirit and died, and was gathered to his people.#1 These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.1"_ Hadad, Tema, Jetur, Naphish, and Kedemah.!7 Mishma, Dumah, Massa,+ Q  These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,  Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore to Abraham._9  After the death of Abraham, God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.r_  the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife.)  Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre,y Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.lS These are the days of the years of Abraham’s life which he lived: one hundred seventy-five years. ; but to the sons of Abraham’s concubines, Abraham gave gifts. He sent them away from Isaac his son, while he yet lived, eastward, to the east country..Y Abraham gave all that he had to Isaac,mU The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.oY Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.H She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.; u Abraham took another wife, and her name was Keturah.#A CIsaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.?{ BThe servant told Isaac all the things that he had done./Y AShe said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.[1 @Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel. ?Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.Z/ >Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.  =Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.1 ] Ew  that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place.”D9 He talked with them, saying, “If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,dCC Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.'BI “Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead.”=Aw The children of Heth answered Abraham, saying to him,@/ “I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight.”Y?- Abraham rose up from before his dead, and spoke to the children of Heth, saying,> Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.Z= 1 Sarah lived one hundred twenty-seven years. This was the length of Sarah’s life.Z</ His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.e;E Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.7:k Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”F9 Uz his firstborn, Buz his brother, Kemuel the father of Aram,8y After these things, it was told Abraham, saying, “Behold, Milcah, she also has borne children to your brother Nahor:{7q So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.h6K All the nations of the earth will be blessed by your seed, because you have obeyed my voice.”H5 that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies. 4 and said, “I have sworn by myself, says the LORD, because you have done this thing, and have not withheld your son, your only son,K3 the LORD’s angel called to Abraham a second time out of the sky,2% Abraham called the name of that place the LORD Will Provide. As it is said to this day, “On the LORD’s mountain, it will be provided.”Q1  Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.50e  He said, “Don’t lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”u/e  the LORD’s angel called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.”L.  Abraham stretched out his hand, and took the knife to kill his son.2-_  They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.x,k Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.B+ Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”*) Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. ) Abraham said to his young men, “Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you.”P( On the third day Abraham lifted up his eyes, and saw the place far off.f'G Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.K& He said, “Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of.”i% O After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.”O$ "Abraham lived as a foreigner in the land of the Philistines many days.u#e !Abraham planted a tamarisk tree in Beersheba, and called there on the name of the LORD, the Everlasting God."/  So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.Q! Therefore he called that place Beersheba, because they both swore there.  He said, “You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well.”nW Abimelech said to Abraham, “What do these seven ewe lambs which you have set by themselves mean?”?{ Abraham set seven ewe lambs of the flock by themselves.^7 Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant. Abimelech said, “I don’t know who has done this thing. You didn’t tell me, neither did I hear of it, until today.”xk Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away.)O Abraham said, “I will swear.” Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.” At that time, Abimelech and Phicol the captain of his army spoke to Abraham, saying, “God is with you in all that you do.fG He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.mU God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.zo God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.cA Get up, lift up the boy, and hold him in your hand. For I will make him a great nation.”J God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, “What ails you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is.O She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat over against him, and lifted up her voice, and wept.[1 The water in the bottle was spent, and she cast the child under one of the shrubs.lS Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.Z/  I will also make a nation of the son of the handmaid, because he is your seed.”X+  God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.P   The thing was very grievous in Abraham’s sight on account of his son. !  Therefore she said to Abraham, “Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac.”Y -  Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.e E The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.  She said, “Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age.”X+ Sarah said, “God has made me laugh. Everyone who hears will laugh with me.”P Abraham was one hundred years old when his son, Isaac, was born to him.b? Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.S! Abraham called his son who was born to him, whom Sarah bore to him, Isaac.p[ Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.Z 1 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had spoken.vg For the LORD had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.tc Abraham prayed to God. God healed Abimelech, and his wife, and his female servants, and they bore children.J To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated.”Y- Abimelech said, “Behold, my land is before you. Dwell where it pleases you.” ~ Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.C}  When God caused me to wander from my father’s house, I said to her, ‘This is your kindness which you shall show to me. Everywhere that we go, say of me, “He is my brother.”’”|{  Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.{  Abraham said, “Because I thought, ‘Surely the fear of God is not in this place. They will kill me for my wife’s sake.’Zz/  Abimelech said to Abraham, “What did you see, that you have done this thing?”gyI  Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!” x Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. The men were very scared.Ow Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you don’t restore her, know for sure that you will die, you, and all who are yours.”Kv God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn’t allow you to touch her.:uo Didn’t he tell me, ‘She is my sister?’ She, even she herself, said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands have I done this.”ftG Now Abimelech had not come near her. He said, “Lord, will you kill even a righteous nation?3sa But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken. For she is a man’s wife.”qr] Abraham said about Sarah his wife, “She is my sister.” Abimelech king of Gerar sent, and took Sarah.q Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.zpo &The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.doC %The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.Hn $Thus both of Lot’s daughters were with child by their father.m) #They made their father drink wine that night also. The younger went and lay with him. He didn’t know when she lay down, nor when she got up. {~~}}.||R{{TzzOyyyxjwwRvvHuuAtt-srr@qqpTooRnpmmlukkj0iihggnffUeed2ccbbaaB`_^^h]]@\\<[[CZZ YnYXXW|VVsU|U:TSSSRREQQ[PPP1OONNmMM~M'LLQKJJGIIHGGGzFFFEEjE-DDCBB AADA@f@&???->>==@<<;l:99V8\77R6655d44<33 22,11B00//s..m--,,"++:*m*))!((^''+&%%$$a##*"a!! }{H_gF""f;h3k8, d  t D'MAfdYE- !Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.D} !He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.zCo !He put the handmaids and their children in front, Leah and her children after, and Rachel and Joseph at the rear./B [ !Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.GA Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.Z@/ The sun rose on him as he passed over Peniel, and he limped because of his thigh.?y Jacob called the name of the place Peniel: for, he said, “I have seen God face to face, and my life is preserved.”> Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” He blessed him there. = He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”G< He said to him, “What is your name?” He said, “Jacob”.x;k The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go, unless you bless me.”:7 When he saw that he didn’t prevail against him, he touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained, as he wrestled.[91 Jacob was left alone, and wrestled with a man there until the breaking of the day.V8' He took them, and sent them over the stream, and sent over that which he had. 7 He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.]65 So the present passed over before him, and he himself lodged that night in the camp.i5M You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”4- He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him. 3 Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’”,2S He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’,1S He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Pass over before me, and put a space between herd and herd.”h0K thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.Z// two hundred female goats and twenty male goats, two hundred ewes and twenty rams,o.Y He lodged there that night, and took from that which he had with him, a present for Esau, his brother:-' You said, ‘I will surely do you good, and make your seed as the sand of the sea, which can’t be numbered because there are so many.’”,5 Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.V+' I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.4*c Jacob said, “God of my father Abraham, and God of my father Isaac, the LORD, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’y)m and he said, “If Esau comes to the one company, and strikes it, then the company which is left will escape.”&(G Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;'7 The messengers returned to Jacob, saying, “We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him.”&# I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’”:%o He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.l$S Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.m#U When he saw them, Jacob said, “This is God’s army.” He called the name of that place Mahanaim.<" w Jacob went on his way, and the angels of God met him.! 7Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.  6Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain.! 5The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac.8k 4May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.hK 3Laban said to Jacob, “See this heap, and see the pillar, which I have set between me and you. 2If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you.”lS 1and Mizpah, for he said, “The LORD watch between me and you, when we are absent one from another.jO 0Laban said, “This heap is witness between me and you this day.” Therefore it was named GaleedE /Laban called it Jegar Sahadutha, but Jacob called it Galeed.ym .Jacob said to his relatives, “Gather stones.” They took stones, and made a heap. They ate there by the heap.7k -Jacob took a stone, and set it up for a pillar.hK ,Now come, let us make a covenant, you and I; and let it be for a witness between me and you.”tc +Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?eE *Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night.”1] )These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.{q (This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.+ 'That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.7 &“These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks.@{ %Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.# $Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued after me?/ Y #She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim. % "Now Rachel had taken the teraphim, put them in the camel’s saddle, and sat on them. Laban felt about all the tent, but didn’t find them.E  !Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent.1 ]  Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them. y Jacob answered Laban, “Because I was afraid, for I said, ‘Lest you should take your daughters from me by force.’|s Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”3a It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’]5 and didn’t allow me to kiss my sons and my daughters? Now have you done foolishly.#A Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;  Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword?% Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.' God came to Laban, the Syrian, in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”{ He took his relatives with him, and pursued after him seven days’ journey. He overtook him in the mountain of Gilead.<u Laban was told on the third day that Jacob had fled.|s So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.`~; Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away.g}I Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father’s.I| and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.J{ Then Jacob rose up, and set his sons and his wives on the camels,z) For all the riches which God has taken away from our father, that is ours and our children’s. Now then, whatever God has said to you, do.”oyY Aren’t we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.qx] Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?)wM  I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.’”4vc  He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.\u3  The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’#tA  During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.Qs  Thus God has taken away your father’s livestock, and given them to me.] "She conceived again, and bore a son. Said, “Now this time will my husband be joined to me, because I have borne him three sons.” Therefore his name was called Levi.(=K !She conceived again, and bore a son, and said, “Because the LORD has heard that I am hated, he has therefore given me this son also.” She named him Simeon.%<E  Leah conceived, and bore a son, and she named him Reuben. For she said, “Because the LORD has looked at my affliction. For now my husband will love me.”Y;- The LORD saw that Leah was hated, and he opened her womb, but Rachel was barren.w:i He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.T9# Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.W8) Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.7 Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years.”a6= Laban said, “It is not done so in our place, to give the younger before the firstborn.,5S In the morning, behold, it was Leah. He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?”L4 Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.^37 In the evening, he took Leah his daughter, and brought her to him. He went in to her.L2 Laban gathered together all the men of the place, and made a feast.h1K Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.”m0U Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.y/m Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.”k.Q Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”R- Leah’s eyes were weak, but Rachel was beautiful in form and attractive.i,M Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. + Laban said to Jacob, “Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?”e*E Laban said to him, “Surely you are my bone and my flesh.” He lived with him for a month.9)m  When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.|(s  Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son. She ran and told her father.?'{  Jacob kissed Rachel, and lifted up his voice, and wept.s&a  When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.g%I  While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them.$1 They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we water the sheep.”## He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.”" He said to them, “Is it well with him?” They said, “It is well. See, Rachel, his daughter, is coming with the sheep.”b!? He said to them, “Do you know Laban, the son of Nahor?” They said, “We know him.”h K Jacob said to them, “My relatives, where are you from?” They said, “We are from Haran.”.W There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone again on the well’s mouth in its place.C He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large.Y / Then Jacob went on his journey, and came to the land of the children of the east.) then this stone, which I have set up for a pillar, will be God’s house. Of all that you will give me I will surely give the tenth to you.”[1 so that I come again to my father’s house in peace, and the LORD will be my God,5 Jacob vowed a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,`; He called the name of that place Bethel, but the name of the city was Luz at the first.' Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.  He was afraid, and said, “How dreadful is this place! This is none other than God’s house, and this is the gate of heaven.”vg Jacob awakened out of his sleep, and he said, “Surely the LORD is in this place, and I didn’t know it.”?y Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”X+ Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.>w  Behold, the LORD stood above it, and said, “I am the LORD, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your seed.#  He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.A}  He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.=w  Jacob went out from Beersheba, and went toward Haran."?  Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.Q Esau saw that the daughters of Canaan didn’t please Isaac, his father.V ' and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.i M Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan,”  Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah’s brother, Jacob’s and Esau’s mother. 9 and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham.”s a May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,9 Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.t e Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife of the daughters of Canaan.X+ .Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”A} -until your brother’s anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”J ,Stay with him a few days, until your brother’s fury turns away;Z/ +Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.N *The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you.E )Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”&G (By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck.”  'Isaac his father answered him, “Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.~# &Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.P} %Isaac answered Esau, “Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?”^|7 $He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”X{+ #He said, “Your brother came with deceit, and has taken away your blessing.”#zA "When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, “Bless me, even me also, my father.”Ey !Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”mxU  Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.”/wY He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.”*vO As soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting.Mu Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”ktQ God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.=su He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a field which the LORD has blessed.Pr His father Isaac said to him, “Come near now, and kiss me, my son.”8qk He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank.Hp He said, “Are you really my son Esau?” He said, “I am.”vog He didn’t recognize him, because his hands were hairy, like his brother, Esau’s hands. So he blessed him. n Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”}mu Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”l# Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because the LORD your God gave me success.”-kU Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.”ijM He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?”hiK She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.Zh/ She put the skins of the young goats on his hands, and on the smooth of his neck.g Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.vfg He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.sea  His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”d  What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”lcS  Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man.jbO  You shall bring it to your father, that he may eat, so that he may bless you before his death.” a  Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves.T`# Now therefore, my son, obey my voice according to that which I command you.x_k ‘Bring me venison, and make me savory food, that I may eat, and bless you before the LORD before my death.’s^a Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying,u]e Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.\} Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.” HI~~d}}||{zzy}yExxwvw2vvKuuottss"rrDqq;pp+oonndmmPllkk(j~ii7hhTgffTeedWcc%bbaa7`__}_7^^K]]M\\\"[[5ZZZTYYIYXX4WWCW VUTTTESSgRRfQQ>d>=z<<-;;"::t99H8{8766Q544433 2}21X00u0//|/..n--%,++!*))J(s''"&&%p$$\#|"!!!$ ~ Ea<$a:LO}Y x  X ! r cIX|/H6 ) Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.[51 ) Then the chief cup bearer spoke to Pharaoh, saying, “I remember my faults today.M4 )In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.y3m )The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.a2= )Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.u1e )He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.Z0/ )The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke./ )Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.m.U )Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.Y- / )At the end of two full years, Pharaoh dreamed: and behold, he stood by the river.K, (Yet the chief cup bearer didn’t remember Joseph, but forgot him.J+ (but he hanged the chief baker, as Joseph had interpreted to them.k*Q (He restored the chief cup bearer to his position again, and he gave the cup into Pharaoh’s hand;F) (On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and he lifted up the head of the chief cup bearer and the head of the chief baker among his servants.(5 (Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you.”Z'/ (Joseph answered, “This is its interpretation. The three baskets are three days.& (In the uppermost basket there were all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head.”+%Q (When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head.$% (For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.”#/ (But remember me when it will be well with you, and please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.;"q ( Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cup bearer.^!7 ( Joseph said to him, “This is its interpretation: the three branches are three days. ! ( Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.”~w ( and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes.{q ( The chief cup bearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me,;q (They said to him, “We have dreamed a dream, and there is no one who can interpret it.” Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.” (He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?”Y- (Joseph came in to them in the morning, and saw them, and saw that they were sad.M (They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison.ue (The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.|s (He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.[1 (Pharaoh was angry with his two officers, the chief cup bearer and the chief baker.q _ (After these things, the butler of the king of Egypt and his baker offended their lord, the king of Egypt.'I 'The keeper of the prison didn’t look after anything that was under his hand, because the LORD was with him; and that which he did, the LORD made it prosper.3 'The keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it.y 'But the LORD was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison. 'Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody.) 'When his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” his wrath was kindled.^7 'and as I lifted up my voice and cried, he left his garment by me, and ran outside.”  'She spoke to him according to these words, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me,D 'She laid up his garment by her, until his master came home.j O 'When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.”? y 'she called to the men of her house, and spoke to them, saying, “Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.T # ' When she saw that he had left his garment in her hand, and had run outside,t c ' She caught him by his garment, saying, “Lie with me!” He left his garment in her hand, and ran outside.t c ' About this time, he went into the house to do his work, and there were none of the men of the house inside.hK ' As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her.?y ' He isn’t greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”(K 'But he refused, and said to his master’s wife, “Behold, my master doesn’t know what is with me in the house, and he has put all that he has into my hand.iM 'After these things, his master’s wife set her eyes on Joseph; and she said, “Lie with me.”%E 'He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.b? 'From the time that he made him overseer in his house, and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake. the LORD’s blessing was on all that he had, in the house and in the field. 'Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.oY 'His master saw that the LORD was with him, and that the LORD made all that he did prosper in his hand.oY 'The LORD was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.B  'Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.p~[ &Afterward his brother came out, that had the scarlet thread on his hand, and his name was called Zerah."}? &As he drew back his hand, behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez.| &When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.”D{ &In the time of her travail, behold, twins were in her womb.z- &Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more.]y5 &When she was brought out, she sent to her father-in-law, saying, “By the man, whose these are, I am with child.” She also said, “Please discern whose are these—the signet, and the cords, and the staff.”\x3 &About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.” Judah said, “Bring her out, and let her be burnt.”{wq &Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”v &He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’”&uG &Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”t' &Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her.ksQ &She arose, and went away, and put off her veil from her, and put on the garments of her widowhood.Gr &He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.” He gave them to her, and came in to her, and she conceived by him.q &He said, “I will send you a young goat from the flock.” She said, “Will you give me a pledge, until you send it?”Sp! &He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?”`o; &When Judah saw her, he thought that she was a prostitute, for she had covered her face.ny &She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife.nmW & It was told Tamar, saying, “Behold, your father-in-law is going up to Timnah to shear his sheep.”0l[ & After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah, the Adullamite.okY & Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up”; for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.Zj/ & The thing which he did was evil in the sight of the LORD, and he killed him also.&iG & Onan knew that the seed wouldn’t be his; and when he went in to his brother’s wife, he spilled it on the ground, lest he should give seed to his brother.h1 &Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up seed to your brother.”[g1 &Er, Judah’s firstborn, was wicked in the sight of the LORD. The LORD killed him.If &Judah took a wife for Er, his firstborn, and her name was Tamar.ae= &She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him.Ed &She conceived again, and bore a son; and she named him Onan.;cs &She conceived, and bore a son; and he named him Er.pb[ &Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her.pa ] &At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.m`U %$The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.;_q %#All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son mourning.” His father wept for him.c^A %"Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days. ] %!He recognized it, and said, “It is my son’s coat. An evil animal has devoured him. Joseph is without doubt torn in pieces.”-\U % They took the coat of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, whether it is your son’s coat or not.”][5 %They took Joseph’s coat, and killed a male goat, and dipped the coat in the blood.cZA %He returned to his brothers, and said, “The child is no more; and I, where will I go?”fYG %Reuben returned to the pit; and saw that Joseph wasn’t in the pit; and he tore his clothes.DX %Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.W/ %Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him.gVI %Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?]U5 %They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.dTC %and they took him, and threw him into the pit. The pit was empty. There was no water in it.uSe %When Joseph came to his brothers, they stripped Joseph of his coat, the coat of many colors that was on him;IR %Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.iQM %Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” %This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought an evil report of them to their father.Q=  %Jacob lived in the land of his father’s travels, in the land of Canaan./<Y $+chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites./;[ $*chief Kenaz, chief Teman, chief Mibzar,2:a $)chief Oholibamah, chief Elah, chief Pinon,,9S $(These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,;8q $'Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.L7 $&Shaul died, and Baal Hanan, the son of Achbor reigned in his place.O6 $%Samlah died, and Shaul of Rehoboth by the river, reigned in his place.@5} $$Hadad died, and Samlah of Masrekah reigned in his place.4 $#Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.R3 $"Jobab died, and Husham of the land of the Temanites reigned in his place.P2 $!Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.S1! $ Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah.r0_ $These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel./ $chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.k.Q $These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,6-i $These are the children of Dishan: Uz and Aran.A, $These are the children of Ezer: Bilhan, Zaavan, and Akan.N+ $These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.U*% $These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.)9 $These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.S(! $These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.O' $The children of Lotan were Hori and Heman. Lotan’s sister was Timna.z&o $Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.i%M $These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,P$ $These are the sons of Esau (that is, Edom), and these are their chiefs.1#] $These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife.V"' $These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife. ! $chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah.  $These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, $These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.ym $ These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau’s wife.} $ Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau’s wife.K $ The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.  $ these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.oY $ This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:=w $Esau lived in the hill country of Seir. Esau is Edom.% $For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.ym $Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.ym $Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.7k $Adah bore to Esau Eliphaz. Basemath bore Reuel.?{ $and Basemath, Ishmael’s daughter, sister of Nebaioth.+Q $Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;K  $Now this is the history of the generations of Esau (that is, Edom). #Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.8m #The days of Isaac were one hundred eighty years. #Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.} #The sons of Zilpah (Leah’s handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.D  #The sons of Bilhah (Rachel’s handmaid): Dan and Naphtali.0 ] #The sons of Rachel: Joseph and Benjamin.d C #The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 9 #While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.G  #Israel traveled, and spread his tent beyond the tower of Eder.dC #Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day.S! #Rachel died, and was buried on the way to Ephrath (the same is Bethlehem).kQ #As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin.ym #When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”y #They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.R #Jacob called the name of the place where God spoke with him “Bethel”.! #Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it.C # God went up from him in the place where he spoke with him.y # The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land.”#A # God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body. ~ # God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel.U}% # God appeared to Jacob again, when he came from Paddan Aram, and blessed him.|y #Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.{# #He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother.yzm #So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.y{ #They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob.*xO #They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.%wE #Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me on the way which I went.”"v? #Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments.*u Q #God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”Nt "They said, “Should he deal with our sister as with a prostitute?”s/ "Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.” r "and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.uqe "They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field,hpK "Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.o "They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.;nq "On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.&mG "All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.l1 "Won’t their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us.”!k= "Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised.`j; "“These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.sia "Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,h/ "The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father.=gw "Their words pleased Hamor and Shechem, Hamor’s son.sfa "But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone.”e "then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.xdk "Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;c "and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.b " The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister,|as " Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife.”` " Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you will tell me I will give.v_g " You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”b^? " Make marriages with us. Give your daughters to us, and take our daughters for yourselves.] "Hamor talked with them, saying, “The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.Y\- "The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter; a thing ought not to be done.H[ "Hamor the father of Shechem went out to Jacob to talk with him.Z/ "Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.\Y3 "Shechem spoke to his father, Hamor, saying, “Get me this young lady as a wife.”zXo "His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady.zWo "Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.gV K "Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.AU !He erected an altar there, and called it El Elohe Israel. T; !He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money.S !Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.R !Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.5Qg !So Esau returned that day on his way to Seir.P# !Esau said, “Let me now leave with you some of the folk who are with me.” He said, “Why? Let me find favor in the sight of my lord.”]O5 !Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”?Ny ! Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.[M1 ! Esau said, “Let us take our journey, and let us go, and I will go before you.”L/ ! Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.JK ! Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.VJ' ! Esau said, “I have enough, my brother; let that which you have be yours.”I !Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.” H !Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.UG% !Then the handmaids came near with their children, and they bowed themselves.3Fa !He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.” ~~]}}||3{{,zzLyyuxx^ww+vvguuMttbssrmrqq%pp7onnimm lkkjj[iihhCgg'ffeeEddc9bbPaaaE``4_^^^M]]I\m[[KZYYYX;WWZWVUTTUSRRQQKPPgOO`NCMLLKKJJIHHbGAFF~EEFDCCBBoBA8@@G?k>>2=<<;;A;:w99K88S77y76{5443222 11700@//m..^--,{++**,))(~('_&& %n$$o$##"!!a Z 1q~x&k2["{*-[r/ tF ] ' 7 500Xwi /Joseph said, “Give me your livestock; and I will give you food for your livestock, if your money is gone.”T# /When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, “Give us bread, for why should we die in your presence? For our money fails.”?y /Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh’s house.7 / There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.} / Joseph nourished his father, his brothers, and all of his father’s household, with bread, according to their families./Y / Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.J / Jacob blessed Pharaoh, and went out from the presence of Pharaoh. / Jacob said to Pharaoh, “The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”V' /Pharaoh said to Jacob, “How many are the days of the years of your life?”dC /Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh.b? /The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock.”\3 /Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you.~w /They said to Pharaoh, “We have come to live as foreigners in the land, for there is no pasture for your servants’ flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”+ /Pharaoh said to his brothers, “What is your occupation?” They said to Pharaoh, “Your servants are shepherds, both we, and our fathers.”Q /From among his brothers he took five men, and presented them to Pharaoh.` = /Then Joseph went in and told Pharaoh, and said, “My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen.”l S ."that you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:’ that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.”_ 9 .!It will happen, when Pharaoh summons you, and will say, ‘What is your occupation?’ / . These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.’X + .Joseph said to his brothers, and to his father’s house, “I will go up, and speak with Pharaoh, and will tell him, ‘My brothers, and my father’s house, who were in the land of Canaan, have come to me.l S .Israel said to Joseph, “Now let me die, since I have seen your face, that you are still alive.”.W .Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.ym .He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.! .The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.' .All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob’s sons’ wives, all the souls were sixty-six. .These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.@} .The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.; .The son of Dan: Hushim.[1 .These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.fG .The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.  .To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.@~} .The sons of Rachel, Jacob’s wife: Joseph and Benjamin.~}w .These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.y|m .The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.N{ .The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.#zA .These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.6yi .The sons of Zebulun: Sered, Elon, and Jahleel.Fy ,Our father said, ‘Go again, buy us a little food.’UE% ,When we came up to your servant my father, we told him the words of my lord.yDm ,You said to your servants, ‘Unless your youngest brother comes down with you, you will see my face no more.’}Cu ,We said to my lord, ‘The boy can’t leave his father: for if he should leave his father, his father would die.’^B7 ,You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’AA} ,We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’S@! ,My lord asked his servants, saying, ‘Have you a father, or a brother?’L? ,Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh.*>O ,He said, “Far be it from me that I should do so. The man in whose hand the cup is found, he will be my slave; but as for you, go up in peace to your father.”r=_ ,Judah said, “What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we, and he also in whose hand the cup is found.”< ,Joseph said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed divine?”u;e ,Judah and his brothers came to Joseph’s house, and he was still there. They fell on the ground before him.`:; , Then they tore their clothes, and each man loaded his donkey, and returned to the city.t9c , He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin’s sack.h8K , Then they hurried, and each man took his sack down to the ground, and each man opened his sack. 7 , He said, “Now also let it be according to your words: he with whom it is found will be my slave; and you will be blameless.”l6S , With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”95m ,Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord’s house?4 ,They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!;3s ,He overtook them, and he spoke these words to them.{2q ,Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’”I1 ,When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good?Z0/ ,As soon as the morning was light, the men were sent away, they and their donkeys./- ,Put my cup, the silver cup, in the sack’s mouth of the youngest, with his grain money.” He did according to the word that Joseph had spoken.(. M ,He commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in his sack’s mouth.-- +"He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.,+ +!They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.X++ + They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don’t eat bread with the Hebrews, for that is an abomination to the Egyptians.a*= +He washed his face, and came out. He controlled himself, and said, “Serve the meal.” ) +Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.I( +He lifted up his eyes, and saw Benjamin, his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” He said, “God be gracious to you, my son.”g'I +They said, “Your servant, our father, is well. He is still alive.” They bowed down humbly.}&u +He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”%! +When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.r$_ +They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.# +The man brought the men into Joseph’s house, and gave them water, and they washed their feet. He gave their donkeys fodder.="u +He said, “Peace be to you. Don’t be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money.” He brought Simeon out to them.u!e +We have brought down other money in our hand to buy food. We don’t know who put our money in our sacks.”< s +When we came to the lodging place, we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.R +and said, “Oh, my lord, we indeed came down the first time to buy food.kQ +They came near to the steward of Joseph’s house, and they spoke to him at the door of the house,5 +The men were afraid, because they were brought to Joseph’s house; and they said, “Because of the money that was returned in our sacks at the first time, we’re brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys.”Z/ +The man did as Joseph commanded, and the man brought the men to Joseph’s house.@{ +When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”# +The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.'I +May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved.”>y + Take your brother also, get up, and return to the man. + and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.oY + Their father, Israel, said to them, “If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;[1 + for if we hadn’t delayed, surely we would have returned a second time by now.”$C + I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever,,S +Judah said to Israel, his father, “Send the boy with me, and we’ll get up and go, so that we may live, and not die, both we, and you, and also our little ones.- +They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down?’”hK +Israel said, “Why did you treat me so badly, telling the man that you had another brother?”+ +but if you’ll not send him, we’ll not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’”P +If you’ll send our brother with us, we’ll go down and buy you food,  +Judah spoke to him, saying, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’ # +When they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little more food.”)  Q +The famine was severe in the land.[ 1 *&He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” 7 *%Reuben spoke to his father, saying, “Kill my two sons, if I don’t bring him to you. Entrust him to my care, and I will bring him to you again.”A } *$Jacob, their father, said to them, “You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me.”$C *#As they emptied their sacks, behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.?y *"Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.’”F *!The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.  * We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.’>y *We said to him, ‘We are honest men. We are no spies.gI *“The man, the lord of the land, spoke roughly with us, and took us for spies of the country.tc *They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,O *He said to his brothers, “My money is restored! Behold, it is in my sack!” Their hearts failed them, and they turned trembling one to another, saying, “What is this that God has done to us?” *As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.M *They loaded their donkeys with their grain, and departed from there..~W *Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them.#}A *He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.c|A *They didn’t know that Joseph understood them; for there was an interpreter between them.8{k *Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”Xz+ *They said one to another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.”py[ *Bring your youngest brother to me; so will your words be verified, and you won’t die.” They did so. x *If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.Qw *Joseph said to them the third day, “Do this, and live, for I fear God.=vw *He put them all together into custody for three days.Eu *Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies.”t *By this you shall be tested. By the life of Pharaoh, you shall not go out from here, unless your youngest brother comes here.Ts# *Joseph said to them, “It is like I told you, saying, ‘You are spies!’6rg * They said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more.”Wq) * He said to them, “No, but you have come to see the nakedness of the land!”Xp+ * We are all one man’s sons; we are honest men. Your servants are not spies.”So! * They said to him, “No, my lord, but your servants have come to buy food.n- * Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land.”Im *Joseph recognized his brothers, but they didn’t recognize him._l9 *Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, “Where did you come from?” They said, “From the land of Canaan to buy food.”;kq *Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth.gjI *The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.i *But Jacob didn’t send Benjamin, Joseph’s brother, with his brothers; for he said, “Lest perhaps harm happen to him.”Ch *Joseph’s ten brothers went down to buy grain from Egypt.g' *He said, “Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die.”vf i *Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why do you look at one another?”pe[ )9All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.%dE )8The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.,cS )7When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”b) )6The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.Sa! )5The seven years of plenty, that were in the land of Egypt, came to an end.t`c )4The name of the second, he called Ephraim: “For God has made me fruitful in the land of my affliction.”_% )3Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.”^ )2To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.v]g )1Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.H\ )0He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same.D[ )/In the seven plenteous years the earth produced abundantly.)ZM ).Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.,YS )-Pharaoh called Joseph’s name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.X ),Pharaoh said to Joseph, “I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt.”W' )+and he made him to ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt.$VC )*Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,YU- ))Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.”T )(You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you.”wSi )'Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you.pR[ )&Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?”XQ+ )%The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.(PK )$The food will be for a store to the land against the seven years of famine, which will be in the land of Egypt; that the land not perish through the famine.”O5 )#Let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.$NC )"Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years.kMQ )!“Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.zLo ) The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.{Kq )and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.J+ )There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,YI- )Behold, there come seven years of great plenty throughout all the land of Egypt.eHE )That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.8Gk )The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.tFc )The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.tEc )Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.D3 )The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”pC[ )and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.aB= )I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:A% )and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.D@ )The thin and ugly cattle ate up the first seven fat cattle,?! )and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.m>U )and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass,\=3 )Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river:k<Q )Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”6;g )Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”:9 )Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh._99 ) As he interpreted to us, so it was. He restored me to my office, and he hanged him.”E8 ) There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.u7e ) We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream. w }}|W{{zxyyx`ww/v6uu/ttsrr#qpp]oo/nnDmll*kTjji-hhglff{eeeed`cc;baaUa``I__\^^^X^]]e]\f[ZZ!Y}XXWW7VVRUUPTSSTRRQPPONNbMMAL8KKpJJ\IIbHHGG%FFFF;EEWE DCC;BB\AA@G???>>0==V=<;;:::9908774655F44 33+2211I00// .^--R,,+j*N))1(''&|%g$e#"R!!a Qy,hPc&9d & 4 ) M qX~p|wWu)They met Moses and Aaron, who stood in the way, as they came out from Pharaoh:'tIThe officers of the children of Israel saw that they were in trouble, when it was said, “You shall not diminish anything from your daily quota of bricks!”|ssGo therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!”rr_But he said, “You are idle! You are idle! Therefore you say, ‘Let us go and sacrifice to the LORD.’q7No straw is given to your servants, and they tell us, ‘Make brick!’ and behold, your servants are beaten; but the fault is in your own people.”p Then the officers of the children of Israel came and cried to Pharaoh, saying, “Why do you deal this way with your servants?]o5The officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, “Why haven’t you fulfilled your quota both yesterday and today, in making brick as before?”jnO The taskmasters were urgent saying, “Fulfill your work quota daily, as when there was straw!”jmO So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.llS Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.’”&kG The taskmasters of the people went out, and their officers, and they spoke to the people, saying, “This is what Pharaoh says: ‘I will not give you straw.j Let heavier work be laid on the men, that they may labor therein; and don’t let them pay any attention to lying words.”QiThe number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, ‘Let us go and sacrifice to our God.’|hs“You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.bg?The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,tfcPharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens.”eThe king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!”Xd+They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the wilderness, and sacrifice to the LORD, our God, lest he fall on us with pestilence, or with the sword.”!c=Pharaoh said, “Who is the LORD, that I should listen to his voice to let Israel go? I don’t know the LORD, and moreover I will not let Israel go.”>b yAfterward Moses and Aaron came, and said to Pharaoh, “This is what the LORD, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”5aeThe people believed, and when they heard that the LORD had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.t`cAaron spoke all the words which the LORD had spoken to Moses, and did the signs in the sight of the people.]_5Moses and Aaron went and gathered together all the elders of the children of Israel.^{Moses told Aaron all the LORD’s words with which he had sent him, and all the signs with which he had instructed him.]The LORD said to Aaron, “Go into the wilderness to meet Moses.” He went, and met him on God’s mountain, and kissed him.n\WSo he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision."[?Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”RZOn the way at a lodging place, the LORD met Moses and wanted to kill him.#YAand I have said to you, “Let my son go, that he may serve me”; and you have refused to let him go. Behold, I will kill your son, your firstborn.’”WX)You shall tell Pharaoh, ‘Thus says the LORD, Israel is my son, my firstborn,MWThe LORD said to Moses, “When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.VMoses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God’s rod in his hand.vUgThe LORD said to Moses in Midian, “Go, return into Egypt; for all the men who sought your life are dead.”`T;Moses went and returned to Jethro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Egypt, and see whether they are still alive.” Jethro said to Moses, “Go in peace.”TS#You shall take this rod in your hand, with which you shall do the signs.”RHe will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.Q%You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.iPMthe LORD’s anger was kindled against Moses, and he said, “What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes out to meet you. When he sees you, he will be glad in his heart.:Oq He said, “Oh, Lord, please send someone else.”`N; Now therefore go, and I will be with your mouth, and teach you what you shall speak.”M The LORD said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, the LORD?/LY Moses said to the LORD, “O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.”K} It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land.”J3“It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.UThey will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to the LORD, our God.’^=7and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’~<wGo, and gather the elders of Israel together, and tell them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;;God said moreover to Moses, “You shall tell the children of Israel this, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.:God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”S9! Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”?8y He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”7 Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”6 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”5 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.4+I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.,3SThe LORD said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows./2YMoreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.1}He said, “Don’t come close. Take your sandals off of your feet, for the place you are standing on is holy ground.”09When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, “Moses! Moses!” He said, “Here I am.”f/GMoses said, “I will turn aside now, and see this great sight, why the bush is not burnt.”+.Qthe LORD’s angel appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.7- kNow Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.J,God saw the children of Israel, and God was concerned about them.l+SGod heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.A*}In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.t)cShe bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”W()Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.|'sHe said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”&They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”o%YWhen they came to Reuel, their father, he said, “How is it that you have returned so early today?”m$UThe shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.# Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock.)"MNow when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.4!cHe said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”- U He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, “Why do you strike your fellow?”} He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.%E In those days, when Moses had grown up, he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.&G The child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, and said, “Because I drew him out of the water.”%E Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” The woman took the child, and nursed it.eEPharaoh’s daughter said to her, “Go.” The maiden went and called the child’s mother.7Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”-She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”.WPharaoh’s daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.DHis sister stood far off, to see what would be done to him.>wWhen she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank.nWThe woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.P A man of the house of Levi went and took a daughter of Levi as his wife. 'Pharaoh commanded all his people, saying, “You shall cast every son who is born into the river, and every daughter you shall save alive.”> {Because the midwives feared God, he gave them families.Z 1God dealt well with the midwives, and the people multiplied, and grew very mighty.. YThe midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them.”  The king of Egypt called for the midwives, and said to them, “Why have you done this thing, and have saved the boys alive?”z qBut the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive.N  and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”  The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,:  qand they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.C   The Egyptians ruthlessly made the children of Israel serve,  ' But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel.  Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.J  Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land.”m W He said to his people, “Behold, the people of the children of Israel are more and mightier than we.H  Now there arose a new king over Egypt, who didn’t know Joseph. +The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.F  Joseph died, as did all his brothers, and all that generation.i OAll the souls who came out of Jacob’s body were seventy souls, and Joseph was in Egypt already.' MDan and Naphtali, Gad and Asher.' MIssachar, Zebulun, and Benjamin,' MReuben, Simeon, Levi, and Judah,x~ oNow these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):u}e 2So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt. | 2Joseph took an oath of the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.”7{i 2Joseph said to his brothers, “I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.”z 2Joseph saw Ephraim’s children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph’s knees.ay= 2Joseph lived in Egypt, he, and his father’s house. Joseph lived one hundred ten years.x 2Now therefore don’t be afraid. I will nourish you and your little ones.” He comforted them, and spoke kindly to them. w 2As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.Qv 2Joseph said to them, “Don’t be afraid, for am I in the place of God?qu] 2His brothers also went and fell down before his face; and they said, “Behold, we are your servants.”t 2‘You shall tell Joseph, “Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.”’ Now, please forgive the disobedience of the servants of the God of your father.” Joseph wept when they spoke to him.`s; 2They sent a message to Joseph, saying, “Your father commanded before he died, saying,:ro 2When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him.” q 2Joseph returned into Egypt—he, and his brothers, and all that went up with him to bury his father, after he had buried his father._p9 2 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.6oi 2 His sons did to him just as he commanded them,hnK 2 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.6mg 2 They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.Xl+ 2 There went up with him both chariots and horsemen. It was a very great company.!k= 2all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.j1 2Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,Vi' 2Pharaoh said, “Go up, and bury your father, just like he made you swear.”ah= 2‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’”:go 2When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, f 2Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.qe] 2Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.Hd 2Joseph fell on his father’s face, wept on him, and kissed him.c' 1!When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.bb? 1 the field and the cave that is therein, which was purchased from the children of Heth.”ay 1There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:4`c 1in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.#_A 1He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, ^; 1All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.z]o 1“Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the plunder.”n\W 1The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.R[ 1even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.)ZM 1But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),OY 1The archers have severely grieved him, shot at him, and persecute him:cXA 1“Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.AW 1“Naphtali is a doe set free, who bears beautiful fawns.FV 1“Asher’s food will be rich. He will yield royal dainties.GU 1“A troop will press on Gad, but he will press on their heel./T[ 1I have waited for your salvation, LORD.S 1Dan will be a serpent on the trail, an adder in the path, That bites the horse’s heels, so that his rider falls backward.FR 1“Dan will judge his people, as one of the tribes of Israel. Q; 1He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.KP 1“Issachar is a strong donkey, lying down between the saddlebags.uOe 1 “Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.CN 1 His eyes will be red with wine, his teeth white with milk.M# 1 Binding his foal to the vine, his donkey’s colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes./LY 1 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.K) 1 Judah is a lion’s cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?J 1“Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.I 1Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel./HY 1My soul, don’t come into their council. My glory, don’t be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.OG 1“Simeon and Levi are brothers. Their swords are weapons of violence. F 1Boiling over like water, you shall not excel; because you went up to your father’s bed, then defiled it. He went up to my couch.E 1“Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.YD- 1Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.C  1Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.B# 0Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.”A} 0Israel said to Joseph, “Behold, I am dying, but God will be with you, and bring you again to the land of your fathers. @; 0He blessed them that day, saying, “In you will Israel bless, saying, ‘God make you as Ephraim and as Manasseh’” He set Ephraim before Manasseh.d?C 0His father refused, and said, “I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations.”x>k 0Joseph said to his father, “Not so, my father; for this is the firstborn; put your right hand on his head.”@={ 0When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.R< 0the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth.”;' 0He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,H: 0Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands knowingly, for Manasseh was the firstborn.09[ 0 Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him.i8M 0 Joseph brought them out from between his knees, and he bowed himself with his face to the earth.|7s 0 Israel said to Joseph, “I didn’t think I would see your face, and behold, God has let me see your seed also.”6 0 Now the eyes of Israel were dim for age, so that he couldn’t see. He brought them near to him; and he kissed them, and embraced them.5' 0 Joseph said to his father, “They are my sons, whom God has given me here.” He said, “Please bring them to me, and I will bless them.”C4 0Israel saw Joseph’s sons, and said, “Who are these?”`3; 0As for me, when I came from Paddan, Rachel died by me in the land of Canaan on the way, when there was still some distance to come to Ephrath, and I buried her there on the way to Ephrath (the same is Bethlehem).”2+ 0Your issue, whom you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance./1Y 0Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.M0 0and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.’k/Q 0Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and blessed me,. 0Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed. -  0After these things, someone said to Joseph, “Behold, your father is sick.” He took with him his two sons, Manasseh and Ephraim.c,A /He said, “Swear to me,” and he swore to him. Israel bowed himself on the bed’s head.+5 /but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place.” He said, “I will do as you have said.”u*e /The time drew near that Israel must die, and he called his son Joseph, and said to him, “If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don’t bury me in Egypt, ) /Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.(7 /Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly./'Y /Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn’t become Pharaoh’s.& /They said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”Z%/ /It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones.” $; /Then Joseph said to the people, “Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.<#s /Only he didn’t buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn’t sell their land.x"k /As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.3!a /So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh’s.i M /Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won’t be desolate.”  /When that year was ended, they came to him the second year, and said to him, “We will not hide from my lord how our money is all spent, and the herds of livestock are my lord’s. There is nothing left in the sight of my lord, but our bodies, and our lands.q] /They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year. ~}}C}|{{[zayyx{xPww.vquu#tgtssrYrqqEppoynnn'mm4ll3kzjjj2ii@hgg{gfeedJcbEaG`___ ^^0]\\x[[8ZYYXzWW\VVVUZT}SSKRoQgPP5O^NNMLKK|JJyIIHH GG FREEDQCCPB~AA+@@E?>>=<<";::r99G8`877D665z443+210//N..-p,++))a((''&&e%%%$##y""!!2 fmy?YF8,r)Lkv 9XqBSt_A9 (Now the time that the children of Israel lived in Egypt was four hundred thirty years.[@1 'They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, neither had they prepared for themselves any food.d?C &A mixed multitude went up also with them, with flocks, herds, and even very much livestock.> %The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.= $The LORD gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.<) #The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.;  "The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.: !The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.”c9A Take both your flocks and your herds, as you have said, and be gone; and bless me also!”38a He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve the LORD, as you have said!37a Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.]65 At midnight, the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.h5K The children of Israel went and did so; as the LORD had commanded Moses and Aaron, so they did.s4a that you shall say, ‘It is the sacrifice of the LORD’s Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.’” The people bowed their heads and worshiped.\33 It will happen, when your children ask you, ‘What do you mean by this service?’2% It shall happen when you have come to the land which the LORD will give you, according as he has promised, that you shall keep this service.W1) You shall observe this thing for an ordinance to you and to your sons forever.q0] For the LORD will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, the LORD will pass over the door, and will not allow the destroyer to come in to your houses to strike you.s/a You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two door posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning..- Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the Passover.f-G You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.’”e,E There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.+9 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.]*5 You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.Y)- In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.k(Q “‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.+'Q This day shall be to you for a memorial, and you shall keep it a feast to the LORD: throughout your generations you shall keep it a feast by an ordinance forever.P& The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.S%! For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am the LORD.6$g This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD’s Passover.#  You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.~"w Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.~!w They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.   They shall take some of the blood, and put it on the two door posts and on the lintel, on the houses in which they shall eat it.- and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.sa Your lamb shall be without defect, a male a year old. You shall take it from the sheep, or from the goats:b? and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.D Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;oY “This month shall be to you the beginning of months. It shall be the first month of the year to you.G  The LORD spoke to Moses and Aaron in the land of Egypt, saying,&G Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he didn’t let the children of Israel go out of his land.}u The LORD said to Moses, “Pharaoh won’t listen to you, that my wonders may be multiplied in the land of Egypt.”\3 All these your servants shall come down to me, and bow down themselves to me, saying, “Get out, with all the people who follow you”; and after that I will go out.’” He went out from Pharaoh in hot anger.K But against any of the children of Israel a dog won’t even bark or move its tongue, against man or animal; that you may know that the LORD makes a distinction between the Egyptians and Israel.xk There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.\3 and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.lS Moses said, “This is what the LORD says: ‘About midnight I will go out into the midst of Egypt,H  The LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.#A Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.”; s The LORD said to Moses, “Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.T# Moses said, “You have spoken well. I will see your face again no more.” Pharaoh said to him, “Get away from me! Be careful to see my face no more; for in the day you see my face you shall die!”P  But the LORD hardened Pharaoh’s heart, and he wouldn’t let them go.N  Our livestock also shall go with us. Not a hoof shall be left behind, for of it we must take to serve the LORD our God; and we don’t know with what we must serve the LORD, until we come there.”  Moses said, “You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to the LORD our God. 5 Pharaoh called to Moses, and said, “Go, serve the LORD. Only let your flocks and your herds stay behind. Let your little ones also go with you.” 1 They didn’t see one another, neither did anyone rise from his place for three days; but all the children of Israel had light in their dwellings.ym Moses stretched out his hand toward the sky, and there was a thick darkness in all the land of Egypt three days. ; The LORD said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.”`; But the LORD hardened Pharaoh’s heart, and he didn’t let the children of Israel go.1] The LORD turned an exceeding strong west wind, which took up the locusts, and drove them into the Sea of Suf. There remained not one locust in all the borders of Egypt.9o He went out from Pharaoh, and prayed to the LORD. Now therefore please forgive my sin again, and pray to the LORD your God, that he may also take away from me this death.” Then Pharaoh called for Moses and Aaron in haste, and he said, “I have sinned against the LORD your God, and against you.# For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.K The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, neither after them shall be such.G  Moses stretched out his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts.Q~ The LORD said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left.” } Not so! Go now you who are men, and serve the LORD; for that is what you desire!” They were driven out from Pharaoh’s presence.| He said to them, “The LORD be with you if I will let you go with your little ones! See, evil is clearly before your faces.A{} Moses said, “We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD.”z Moses and Aaron were brought again to Pharaoh, and he said to them, “Go, serve the LORD your God; but who are those who will go?”@y{ Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve the LORD, their God. Don’t you yet know that Egypt is destroyed?”x Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians; as neither your fathers nor your fathers’ fathers have seen, since the day that they were on the earth to this day.’” He turned, and went out from Pharaoh.~ww and they shall cover the surface of the earth, so that one won’t be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.mvU Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,Yu- Moses and Aaron went in to Pharaoh, and said to him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.It  and that you may tell in the hearing of your son, and of your son’s son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am the LORD.”!s ? The LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in their midst,r #The heart of Pharaoh was hardened, and he didn’t let the children of Israel go, just as the LORD had spoken through Moses.q! "When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.&pG !Moses went out of the city from Pharaoh, and spread abroad his hands to the LORD; and the thunders and hail ceased, and the rain was not poured on the earth.Po But the wheat and the spelt were not struck, for they had not grown up.gnI The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.\m3 But as for you and your servants, I know that you don’t yet fear the LORD God.”clA Moses said to him, “As soon as I have gone out of the city, I will spread abroad my hands to the LORD. The thunders shall cease, neither shall there be any more hail; that you may know that the earth is the LORD’s.k  Pray to the LORD; for there has been enough of mighty thunderings and hail. I will let you go, and you shall stay no longer.”j1 Pharaoh sent, and called for Moses and Aaron, and said to them, “I have sinned this time. The LORD is righteous, and I and my people are wicked.Zi/ Only in the land of Goshen, where the children of Israel were, there was no hail.9hm The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.g So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation.-fU Moses stretched out his rod toward the heavens, and the LORD sent thunder, hail, and lightning flashed down to the earth. The LORD rained hail on the land of Egypt.Re The LORD said to Moses, “Stretch out your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt.”edE Whoever didn’t respect the LORD’s word left his servants and his livestock in the field.c  Those who feared the LORD’s word among the servants of Pharaoh made their servants and their livestock flee into the houses.by Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn’t brought home, the hail shall come down on them, and they shall die.”’”"a? Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.U`% as you still exalt yourself against my people, that you won’t let them go. _ but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;^# For now I would have stretched out my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;7]i For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is no one like me in all the earth.N\ The LORD said to Moses, “Rise up early in the morning, and stand before Pharaoh, and tell him, ‘This is what the LORD, the God of the Hebrews, says: “Let my people go, that they may serve me.q[] The LORD hardened the heart of Pharaoh, and he didn’t listen to them, as the LORD had spoken to Moses. Z  The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians./YY They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking out with boils on man and on animal.&XG It shall become small dust over all the land of Egypt, and shall be a boil breaking out with boils on man and on animal, throughout all the land of Egypt.” W; The LORD said to Moses and to Aaron, “Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.3Va Pharaoh sent, and, behold, there was not so much as one of the livestock of the Israelites dead. But the heart of Pharaoh was stubborn, and he didn’t let the people go.U# The LORD did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.hTK The LORD appointed a set time, saying, “Tomorrow the LORD shall do this thing in the land.”3Sa The LORD will make a distinction between the livestock of Israel and the livestock of Egypt; and nothing shall die of all that belongs to the children of Israel.”’”AR} behold, the hand of the LORD is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.>Qy For if you refuse to let them go, and hold them still,,P U Then the LORD said to Moses, “Go in to Pharaoh, and tell him, ‘This is what the LORD, the God of the Hebrews, says: “Let my people go, that they may serve me.VO' Pharaoh hardened his heart this time also, and he didn’t let the people go.&NGThe LORD did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one.But when Pharaoh saw that there was a respite, he hardened his heart, and didn’t listen to them, as the LORD had spoken.A=They gathered them together in heaps, and the land stank.< The LORD did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields.;} Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which he had brought on Pharaoh.:% The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only.” 9  He said, “Tomorrow.” He said, “Be it according to your word, that you may know that there is no one like the LORD our God.j8O Moses said to Pharaoh, “I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only.”O7Then Pharaoh called for Moses and Aaron, and said, “Entreat the LORD, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice to the LORD.”m6UThe magicians did the same thing with their enchantments, and brought up frogs on the land of Egypt.u5eAaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.D4The LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.’”e3Eand the frogs shall come up both on you, and on your people, and on all your servants.’”p2[and the river shall swarm with frogs, which shall go up and come into your house, and into your bedroom, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs:Y1-If you refuse to let them go, behold, I will plague all your borders with frogs: 0 The LORD spoke to Moses, Go in to Pharaoh, and tell him, “This is what the LORD says, ‘Let my people go, that they may serve me.H/ Seven days were fulfilled, after the LORD had struck the river.x.kAll the Egyptians dug around the river for water to drink; for they couldn’t drink of the water of the river.Y--Pharaoh turned and went into his house, and he didn’t even take this to heart.',IThe magicians of Egypt did the same thing with their enchantments; and Pharaoh’s heart was hardened, and he didn’t listen to them; as the LORD had spoken.6+gThe fish that were in the river died; and the river became foul, and the Egyptians couldn’t drink water from the river; and the blood was throughout all the land of Egypt.z*oMoses and Aaron did so, as the LORD commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.c)AThe LORD said to Moses, “Tell Aaron, ‘Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”(/The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.”’”I' Thus says the LORD, “In this you shall know that I am the LORD. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.M&You shall tell him, ‘The LORD, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness:” and behold, until now you haven’t listened.F%Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river’s bank to meet him; and the rod which was turned to a serpent you shall take in your hand.c$AThe LORD said to Moses, “Pharaoh’s heart is stubborn. He refuses to let the people go.`#; Pharaoh’s heart was hardened, and he didn’t listen to them; as the LORD had spoken.q"] For they each cast down their rods, and they became serpents: but Aaron’s rod swallowed up their rods.!# Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did the same thing with their enchantments.5 e Moses and Aaron went in to Pharaoh, and they did so, as the LORD had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.6g “When Pharaoh speaks to you, saying, ‘Perform a miracle!’ then you shall tell Aaron, ‘Take your rod, and cast it down before Pharaoh, that it become a serpent.’”5gThe LORD spoke to Moses and to Aaron, saying,b?Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.I Moses and Aaron did so. As the LORD commanded them, so they did.!The Egyptians shall know that I am the LORD, when I stretch out my hand on Egypt, and bring out the children of Israel from among them.”5eBut Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring out my armies, my people the children of Israel, out of the land of Egypt by great judgments.dCI will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.{ sThe LORD said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.r_Moses said before the LORD, “Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?”vgthe LORD spoke to Moses, saying, “I am the LORD. Speak to Pharaoh king of Egypt all that I speak to you.”FOn the day when the LORD spoke to Moses in the land of Egypt, These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.+These are that Aaron and Moses, to whom the LORD said, “Bring out the children of Israel from the land of Egypt according to their armies.”CEleazar Aaron’s son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families.fGThe sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.!Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.>yThe sons of Uzziel: Mishael, and Elzaphan, and Sithri.9 oThe sons of Izhar: Korah, and Nepheg, and Zichri.2 _Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.s aThe sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.L The sons of Gershon: Libni and Shimei, according to their families.8kThese are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years./The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.,SThese are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.9m The LORD spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt./Y Moses spoke before the LORD, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?”lS “Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.”(M The LORD spoke to Moses, saying, Moses spoke so to the children of Israel, but they didn’t listen to Moses for anguish of spirit, and for cruel bondage. ;I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.’”8kand I will take you to me for a people, and I will be to you a God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians.v~gTherefore tell the children of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: }Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.|I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.}{uand I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name the LORD I was not known to them.>zyGod spoke to Moses, and said to him, “I am the LORD;7y kThe LORD said to Moses, “Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land.”x#For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all.”wMoses returned to the LORD, and said, “Lord, why have you brought trouble on this people? Why is it that you have sent me?]v5and they said to them, “May the LORD look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us.” ~~7}}||{{/zzaz7yxxwzwv_uutt!sxrqpp8oBnmmyllMl#khjj!i4hhggfOedccc)baa`z_^^[]]7\p[ZZ==O<1"As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.=1!Moses said to Aaron, “Take a pot, and put an omer-full of manna in it, and lay it up before the LORD, to be kept throughout your generations.”}<u Moses said, “This is the thing which the LORD has commanded, ‘Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’”;The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.0:]So the people rested on the seventh day.M9Behold, because the LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day.”_89The LORD said to Moses, “How long do you refuse to keep my commandments and my laws?X7+On the seventh day, some of the people went out to gather, and they found none.k6QSix days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”u5eMoses said, “Eat that today, for today is a Sabbath to the LORD. Today you shall not find it in the field.z4oThey laid it up until the morning, as Moses asked, and it didn’t become foul, neither was there any worm in it.3/He said to them, “This is that which the LORD has spoken, ‘Tomorrow is a solemn rest, a holy Sabbath to the LORD. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.’”2On the sixth day, they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.q1]They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.)0MNotwithstanding they didn’t listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.L/Moses said to them, “Let no one leave of it until the morning.”,.SWhen they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.J-The children of Israel did so, and gathered some more, some less.b,?This is the thing which the LORD has commanded: “Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent.”K+When the children of Israel saw it, they said one to another, “What is it?” For they didn’t know what it was. Moses said to them, “It is the bread which the LORD has given you to eat.” *When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.l)S In the evening, quail came up and covered the camp; and in the morning the dew lay around the camp.d(C “I have heard the murmurings of the children of Israel. Speak to them, saying, ‘At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am the LORD your God.’”('M The LORD spoke to Moses, saying,%&E As Aaron spoke to the whole congregation of the children of Israel, they looked toward the wilderness, and behold, the LORD’s glory appeared in the cloud.%1 Moses said to Aaron, “Tell all the congregation of the children of Israel, ‘Come near before the LORD, for he has heard your murmurings.’” $Moses said, “Now the LORD shall give you meat to eat in the evening, and in the morning bread to satisfy you; because the LORD hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against the LORD.”!#=and in the morning, then you shall see the LORD’s glory; because he hears your murmurings against the LORD. Who are we, that you murmur against us?”"-Moses and Aaron said to all the children of Israel, “At evening, then you shall know that the LORD has brought you out from the land of Egypt;!-It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.”\ 3Then the LORD said to Moses, “Behold, I will rain bread from the sky for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law, or not.'and the children of Israel said to them, “We wish that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger.”ueThe whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;v iThey took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.9mand he said, “If you will diligently listen to the LORD your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am the LORD who heals you.”MThen he cried to the LORD. The LORD showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;NThe people murmured against Moses, saying, “What shall we drink?” When they came to Marah, they couldn’t drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.$CMoses led Israel onward from the Sea of Suf, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Miriam answered them, “Sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.”/Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.`;For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.1_The LORD shall reign forever and ever.”LYou shall bring them in, and plant them in the mountain of your inheritance, the place, LORD, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.;qTerror and dread falls on them. By the greatness of your arm they are as still as a stone— until your people pass over, LORD, until the people pass over who you have purchased.Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.eEThe peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.# “You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.E  You stretched out your right hand. The earth swallowed them.y m Who is like you, LORD, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?a = You blew with your wind. The sea covered them. They sank like lead in the mighty waters.1 ] The enemy said, ‘I will pursue. I will overtake. I will divide the plunder. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.’ -With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.In the greatness of your excellency, you overthrow those who rise up against you. You send out your wrath. It consumes them as stubble.hKYour right hand, LORD, is glorious in power. Your right hand, LORD, dashes the enemy in pieces.KThe deeps cover them. They went down into the depths like a stone.tcHe has cast Pharaoh’s chariots and his army into the sea. His chosen captains are sunk in the Sea of Suf.7kThe LORD is a man of war. The LORD is his name.(KThe LORD is my strength and song. He has become my salvation [yeshu`ah]. This is my God, and I will praise him; my father’s God, and I will exalt him.D Then Moses and the children of Israel sang this song to the LORD, and said, “I will sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea. ;Israel saw the great work which the LORD did to the Egyptians, and the people feared the LORD; and they believed in the LORD, and in his servant Moses.}Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore./But the children of Israel walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.3~aThe waters returned, and covered the chariots and the horsemen, even all Pharaoh’s army that went in after them into the sea. There remained not so much as one of them.P}Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. The LORD overthrew the Egyptians in the midst of the sea.%|EThe LORD said to Moses, “Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.”C{He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, “Let’s flee from the face of Israel, for the LORD fights for them against the Egyptians!”zIn the morning watch, the LORD looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army. yThe Egyptians pursued, and went in after them into the midst of the sea: all of Pharaoh’s horses, his chariots, and his horsemen.x3The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.7wiMoses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.@v{It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one didn’t come near the other all the night.!u=The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.tThe Egyptians shall know that I am the LORD, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen.”PsBehold, I myself will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.r7Lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.pq[The LORD said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward.?p{The LORD will fight for you, and you shall be still.”Vo' Moses said to the people, “Don’t be afraid. Stand still, and see the salvation of the LORD, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again.\n3 Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it were better for us to serve the Egyptians, than that we should die in the wilderness.”3ma They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt?Jl When Pharaoh drew near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to the LORD.=ku The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.!j=The LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.oiYand he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.>==n<<<;;;K:::[99&8777Q666(554V33 2v2#11:00d//..-8,,++***#)]((B'z&&,%%$t##."!!C s-2(.V.Yq(Qu ; e ZuL:I'<\\3 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold. six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.a= You shall take two onyx stones, and engrave on them the names of the children of Israel:3~aThe skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.h}KIt shall have two shoulder straps joined to the two ends of it, that it may be joined together.|“They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.e{EThey shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.zThese are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office.KyYou shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.Wx)You shall make holy garments for Aaron your brother, for glory and for beauty.aw ?“Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.v In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the LORD: it shall be a statute forever throughout their generations on the behalf of the children of Israel.u'“You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.tAll the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass..sWThe length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.~rwAll the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.Hq For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.npWFor the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.yomThe hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.Rn The breadth of the court on the east side eastward shall be fifty cubits.m For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.Sl! Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver. k and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.5je “You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:kiQYou shall make it with hollow planks. They shall make it as it has been shown you on the mountain.whiIts poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it._g9You shall make poles for the altar, poles of acacia wood, and overlay them with brass.pf[You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.eYou shall make a grating for it of network of brass: and on the net you shall make four bronze rings in its four corners.d7You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass.cYou shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.b 7“You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be square: and its height shall be three cubits.+aQ%You shall make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and you shall cast five sockets of brass for them.`!$“You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.;_q#You shall set the table outside the veil, and the lamp stand over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.Y^-"You shall put the mercy seat on the ark of the testimony in the most holy place.?]y!You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.\} You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, on four sockets of silver.[3“You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim. The work of the skillful workman shall it be made.gZIYou shall set up the tabernacle according to the way that it was shown to you on the mountain.YYou shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.VX'The middle bar in the midst of the boards shall pass through from end to end.!W=and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.fVG“You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,U%There shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.)TMThey shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.US%You shall make two boards for the corners of the tabernacle in the far part.ORFor the far part of the tabernacle westward you shall make six boards.mQUand their forty sockets of silver; two sockets under one board, and two sockets under another board.QPFor the second side of the tabernacle, on the north side, twenty boards,0O[You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.bN?You shall make the boards for the tabernacle, twenty boards for the south side southward.MThere shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.hLKTen cubits shall be the length of a board, and one and a half cubits the breadth of each board.UK%“You shall make the boards for the tabernacle of acacia wood, standing up.qJ]You shall make a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.]I5 The cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.H The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.G You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.;Fq You shall make fifty loops on the edge of the one curtain that is outermost in the coupling, and fifty loops on the edge of the curtain which is outermost in the second coupling.E3 You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.D#The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.}Cu“You shall make curtains of goats’ hair for a covering over the tabernacle. You shall make them eleven curtains. B You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be a unit.=AuYou shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one to another.D@You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise you shall make in the edge of the curtain that is outermost in the second coupling.}?uFive curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.>)The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.B= “Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.a<=(See that you make them after their pattern, which has been shown to you on the mountain.O;'It shall be made of a talent of pure gold, with all these accessories.@:}&Its snuffers and its snuff dishes shall be of pure gold.r9_%You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.m8U$Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.S7!#and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lamp stand.]65"and in the lamp stand four cups made like almond blossoms, its buds and its flowers;W5)!three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lamp stand;.4W There shall be six branches going out of its sides: three branches of the lamp stand out of its one side, and three branches of the lamp stand out of its other side;B3“You shall make a lamp stand of pure gold. Of hammered work shall the lamp stand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.K2You shall set bread of the presence on the table before me always.1 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.v0gYou shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.Z//the rings shall be close to the rim, for places for the poles to carry the table.s.aYou shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.p-[You shall make a rim of a hand breadth around it. You shall make a golden molding on its rim around it.P,You shall overlay it with pure gold, and make a gold molding around it.+“You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.K*There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.y)mYou shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.C(The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.')Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.m&UYou shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.%}You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.I$ You shall put the testimony which I shall give you into the ark.U#%The poles shall be in the rings of the ark. They shall not be taken from it.Y"-You shall put the poles into the rings on the sides of the ark to carry the ark.I!  You shall make poles of acacia wood, and overlay them with gold." ? You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it. You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it. ; “They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.  According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.CLet them make me a sanctuary, that I may dwell among them.Qonyx stones, and stones to be set for the ephod and for the breastplate.S!oil for the light, spices for the anointing oil and for the sweet incense,;srams’ skins dyed red, sea cow hides, acacia wood,9oblue, purple, scarlet, fine linen, goats’ hair,RThis is the offering which you shall take from them: gold, silver, brass,)“Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.' MThe LORD spoke to Moses, saying, Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights. The appearance of the LORD’s glory was like devouring fire on the top of the mountain in the eyes of the children of Israel.+the LORD’s glory settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.KMoses went up on the mountain, and the cloud covered the mountain.(KHe said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.”Y- Moses rose up with Joshua, his servant, and Moses went up onto God’s Mountain.F The LORD said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.”k Q He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.z o They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.V ' Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.4 cMoses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which the LORD has made with you concerning all these words.”" ?He took the book of the covenant and read it in the hearing of the people, and they said, “All that the LORD has spoken will we do, and be obedient.”lSMoses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to the LORD.)MMoses wrote all the LORD’s words, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.G Moses came and told the people all the LORD’s words, and all the ordinances; and all the people answered with one voice, and said, “All the words which the LORD has spoken will we do.”{qMoses alone shall come near to the LORD, but they shall not come near, neither shall the people go up with him.” 'He said to Moses, “Come up to the LORD, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.!They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”C You shall make no covenant with them, nor with their gods.eEI will set your border from the Sea of Suf even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.oYLittle by little I will drive them out from before you, until you have increased and inherit the land.~I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.}}uI will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.|'I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.`{;No one will miscarry or be barren in your land. I will fulfill the number of your days.z You shall serve the LORD your God, and he will bless your bread and your water, and I will take sickness away from your midst.y1You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.-xUFor my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.w)But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries. vPay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.~uw“Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.%tEThe first of the first fruits of your ground you shall bring into the house of the LORD your God. “You shall not boil a young goat in its mother’s milk.s#“You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.QrThree times in the year all your males shall appear before the Lord GOD.FqAnd the feast of harvest, the first fruits of your labors, which you sow in the field; and the feast of ingathering, at the end of the year, when you gather in your labors out of the field.lpSYou shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out of Egypt), and no one shall appear before me empty.>oy“You shall observe a feast to me three times a year.n+ “Be careful to do all things that I have said to you; and don’t invoke the name of other gods, neither let them be heard out of your mouth.=mu “Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.nlW but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.Tk# “For six years you shall sow your land, and shall gather in its increase,{jq “You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.uie“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.yhm“Keep far from a false charge, and don’t kill the innocent and righteous: for I will not justify the wicked.Mg“You shall not deny justice to your poor people in their lawsuits.f If you see the donkey of him who hates you fallen down under his burden, don’t leave him, you shall surely help him with it.re_“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.8dmneither shall you favor a poor man in his cause.c“You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;qb _“You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.a!“You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.`3You shall do likewise with your cattle and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it to me._#“You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me.J^“You shall not blaspheme God, nor curse a ruler of your people.)]Mfor that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.s\aIf you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down,[%“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.Zand my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.gYIIf you take advantage of them at all, and they cry at all to me, I will surely hear their cry;JX“You shall not take advantage of any widow or fatherless child.rW_“You shall not wrong an alien, neither shall you oppress him, for you were aliens in the land of Egypt.^V7“He who sacrifices to any god, except to the LORD only, shall be utterly destroyed.HU “Whoever has sex with an animal shall surely be put to death.3Tc“You shall not allow a sorceress to live.pS[If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.R“If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.lQSIf its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.P%“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution.lOS If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.NN But if it is stolen from him, he shall make restitution to its owner.7Mi the oath of the LORD shall be between them both, whether he hasn’t put his hand to his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.L1 “If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;K For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.J3If the thief isn’t found, then the master of the house shall come near to God, to find out if he hasn’t put his hand to his neighbor’s goods.I3“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house; if the thief is found, he shall pay double.;Hq“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.`G;“If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.tFcIf the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.E5If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.xDkIf the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.C “If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.;Bq$Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.+AQ#“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.u@e"the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.v?g!“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,>! If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.p=[Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.o<YIf a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.f;GBut if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.2:_“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.9 If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let him go free for his tooth’s sake.8“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.E7burning for burning, wound for wound, and bruise for bruise.D6eye for eye, tooth for tooth, hand for hand, foot for foot,C5But if any harm follows, then you must take life for life,H4 “If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.m3UNotwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.y2m“If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.Q1if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.0“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;T/#“Anyone who curses his father or his mother shall surely be put to death.u.e“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.U-%“Anyone who attacks his father or his mother shall be surely put to death.,If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.z+o but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.O* “One who strikes a man so that he dies shall surely be put to death,a)= If he doesn’t do these three things for her, she may go free without paying any money.s(a If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.L' If he marries her to his son, he shall deal with her as a daughter.P&If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.m%U“If a man sells his daughter to be a female servant, she shall not go out as the male servants do.<$sthen his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.x#kBut if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’"9If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.v!gIf he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him. “If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.H “Now these are the ordinances which you shall set before them.gINeither shall you go up by steps to my altar, that your nakedness may not be exposed to it.’ If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.eEYou shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.jOYou shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.3The LORD said to Moses, “This is what you shall tell the children of Israel: ‘You yourselves have seen that I have talked with you from heaven.b?The people stayed at a distance, and Moses drew near to the thick darkness where God was.#Moses said to the people, “Don’t be afraid, for God has come to test you, and that his fear may be before you, that you won’t sin.” '~~m}}$||]|{zznyyxxCwxvuttssZrrKqqZp\oonSmllk}kjiii1hh0ggNffezeddcca`__g^^$]\[[ ZxZYXX8WVVXUUTSS;RR>QQTPPVOONN MM%LKKJII:HGGnFFjEDDCCCBBUAAA@??y>>H==<?S,cw u F ~  m [ .m`5N|qT]"“All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.NS"“You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out of Egypt.7Rk"“You shall make no cast idols for yourselves.)QM"and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.AP}"“Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;cOA"for you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God.}Nu" but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherah poles; M " Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in your midst:(LK" Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.K" He said, “Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of the LORD; for it is an awesome thing that I do with you.\J3" He said, “If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”JI"Moses hurried and bowed his head toward the earth, and worshiped.H"keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”%GE"The LORD passed by before him, and proclaimed, “The LORD! the LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,eFE"The LORD descended in the cloud, and stood with him there, and proclaimed the LORD’s name.DE"He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as the LORD had commanded him, and took in his hand two stone tablets.D7"No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain.” C "Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.&B I"The LORD said to Moses, “Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.cAA!then I will take away my hand, and you will see my back; but my face shall not be seen.”@'!It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;`?;!The LORD also said, “Behold, there is a place by me, and you shall stand on the rock.P>!He said, “You cannot see my face, for man may not see me and live.”R=!He said, “I will make all my goodness pass before you, and will proclaim the LORD’s name before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.”1<_!He said, “Please show me your glory.”;#!The LORD said to Moses, “I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.”h:K!For how would people know that I have found favor in your sight, I and your people? Isn’t it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?”a9=!He said to him, “If your presence doesn’t go with me, don’t carry us up from here.O8!He said, “My presence will go with you, and I will give you rest.”H7 ! Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you, so that I may find favor in your sight: and consider that this nation is your people.”f6G! Moses said to the LORD, “Behold, you tell me, ‘Bring up this people:’ and you haven’t let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’@5{! The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent.4%! All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.~3w! When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses."2?!When Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.h1K!Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.]05!The children of Israel stripped themselves of their jewelry from Mount Horeb onward./}!The LORD said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’”[.1!When the people heard this evil news, they mourned: and no one put on his jewelry.-+!to a land flowing with milk and honey: for I will not go up in your midst, for you are a stiff-necked people, lest I consume you on the way.”,3!I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:n+ Y!The LORD spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your seed.’R* #The LORD struck the people, because they made the calf, which Aaron made.>)w "Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin.”b(? !The LORD said to Moses, “Whoever has sinned against me, him will I blot out of my book.y'm Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”&} Moses returned to the LORD, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold.!%= On the next day, Moses said to the people, “You have sinned a great sin. Now I will go up to the LORD. Perhaps I shall make atonement for your sin.”+$Q Moses said, “Consecrate yourselves today to the LORD, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day.”}#u The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men."  He said to them, “Thus says the LORD, the God of Israel, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’”)!M then Moses stood in the gate of the camp, and said, “Whoever is on the LORD’s side, come to me!” All the sons of Levi gathered themselves together to him.| s When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),/ I said to them, ‘Whoever has any gold, let them take it off:’ so they gave it to me; and I threw it into the fire, and out came this calf.”>w For they said to me, ‘Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’r_ Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil.oY Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”'I He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.<s As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.6g He said, “It isn’t the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear.” When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”jO The tablets were the work of God, and the writing was the writing of God, engraved on the tables.M Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.O The LORD repented of the evil which he said he would do to his people.! Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.’”p[ Why should the Egyptians speak, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and repent of this evil against your people.H  Moses begged the LORD his God, and said, “The LORD, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand?' Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”iM The LORD said to Moses, “I have seen these people, and behold, they are a stiff-necked people.  They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”  The LORD spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!( K They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.  When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to the LORD.”O  He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”f G All the people took off the golden rings which were in their ears, and brought them to Aaron. 5 Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”8 m When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”1He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God’s finger./YIt is a sign between me and the children of Israel forever; for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.’”Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.2_Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall surely be put to death.QYou shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.a= “Speak also to the children of Israel, saying, ‘Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am the LORD who sanctifies you.(M The LORD spoke to Moses, saying,  the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”  the finely worked garments—the holy garments for Aaron the priest—the garments of his sons to minister in the priest’s office,R~ the altar of burnt offering with all its vessels, the basin and its base,c}Athe table and its vessels, the pure lamp stand with all its vessels, the altar of incense,t|cthe Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,W{)Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:kzQand in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship.Pyto devise skillful works, to work in gold, and in silver, and in brass, xand I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship,hwK“Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:'v MThe LORD spoke to Moses, saying,bu?&Whoever shall make any like that, to smell of it, he shall be cut off from his people.”t%The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for the LORD.,sS$and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.vrg#and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:4qc"The LORD said to Moses, “Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: there shall be an equal weight of each;{pq!Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”o+ It shall not be poured on man’s flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.nYou shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations.wmiYou shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office.bl?You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.Xk+the altar of burnt offering with all its utensils, and the basin with its base.bj?the table and all its articles, the lamp stand and its accessories, the altar of incense,RiYou shall use it to anoint the Tent of Meeting, the ark of the testimony,hYou shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil._g9and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.9fm“Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;1e_Moreover the LORD spoke to Moses, saying,9dmSo they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations.”=cuWhen they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to the LORD.Hb Aaron and his sons shall wash their hands and their feet in it.5ae“You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.(`MThe LORD spoke to Moses, saying,p_[You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.”)^MThe rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls.]Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to the LORD.M\ They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to the LORD.x[k “When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to the LORD, when you number them; that there be no plague among them when you number them.(ZM The LORD spoke to Moses, saying,_Y9 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to the LORD.”X You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.WWhen Aaron lights the lamps at evening, he shall burn it, a perpetual incense before the LORD throughout your generations.qV]Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.U3You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.MTYou shall make the poles of acacia wood, and overlay them with gold.7SiYou shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.R You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.Q9Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.XP -“You shall make an altar to burn incense on. You shall make it of acacia wood.O-.They shall know that I am the LORD their God, who brought them out of the land of Egypt, that I might dwell among them: I am the LORD their God.JN-I will dwell among the children of Israel, and will be their God.M,I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest’s office.fLG+There I will meet with the children of Israel; and the place shall be sanctified by my glory.2K_*It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the LORD, where I will meet with you, to speak there to you.VJ')The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning, and according to its drink offering, for a pleasant aroma, an offering made by fire to the LORD.2I_(and with the one lamb a tenth part of an efah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.dHC'The one lamb you shall offer in the morning; and the other lamb you shall offer at evening:mGU&“Now this is that which you shall offer on the altar: two lambs a year old day by day continually.F+%Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy.4Ec$Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.D #“You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.7Ci"If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.B9!They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.A Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.W@)“You shall take the ram of consecration, and boil its flesh in a holy place.?Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.~>w“The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.=and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to the LORD.h<KYou shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:;'“You shall take the breast of Aaron’s ram of consecration, and wave it for a wave offering before the LORD: and it shall be your portion.2:_You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before the LORD: it is an offering made by fire to the LORD. 9 You shall put all of this in Aaron’s hands, and in his sons’ hands, and shall wave them for a wave offering before the LORD.8and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before the LORD.]75Also you shall take some of the ram’s fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),63You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons’ garments with him.5-Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.n4W“You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.3%You shall burn the whole ram on the altar: it is a burnt offering to the LORD; it is a pleasant aroma, an offering made by fire to the LORD.2You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.c1AYou shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.q0]“You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram./But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering..7 You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.'-I You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.U,% You shall kill the bull before the LORD, at the door of the Tent of Meeting.+ “You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.B* You shall clothe them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.8)mYou shall bring his sons, and put coats on them.X(+Then you shall take the anointing oil, and pour it on his head, and anoint him.X'+and you shall set the turban on his head, and put the holy crown on the turban.3&aYou shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and clothe him with the skillfully woven band of the ephod;o%YYou shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.j$OYou shall put them into one basket, and bring them in the basket, with the bull and the two rams. #unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour.&" I“This is the thing that you shall do to them to make them holy, to minister to me in the priest’s office: take one young bull and two rams without defect, !+They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don’t bear iniquity, and die: it shall be a statute forever to him and to his descendants after him. *You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:B)You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.+(“You shall make coats for Aaron’s sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.#A'You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.zo&It shall be on Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before the LORD.oY%You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.|s$“You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, ‘HOLY TO THE LORD.’"?#It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before the LORD, and when he comes out, that he not die.fG"a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.!On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:+Q It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.<u“You shall make the robe of the ephod all of blue.|sYou shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before the LORD: and Aaron shall bear the judgment of the children of Israel on his heart before the LORD continually.9mAaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before the LORD continually.Y-They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.G You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod. ;You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward./The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.fGYou shall put the two braided chains of gold in the two rings at the ends of the breastplate.} uYou shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.[ 1You shall make on the breastplate chains like cords, of braided work of pure gold.V 'The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.r _and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.? {and the third row a jacinth, an agate, and an amethyst;Dand the second row a turquoise, a sapphire, and an emerald;}uYou shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;hKIt shall be square and folded double; a span shall be its length of it, and a span its breadth.Z/“You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it. and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.(M You shall make settings of gold,U% You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before the LORD on his two shoulders for a memorial. (~~!}||U{{z_yxxxpwwvv uutt\ss9rrrirqq6ppp8oo+nnpmmTlnkkjKiiPhhyggffGee]d2cBbaa5`__\^]]\\ [[1ZZRYY5XXzXWWIVV@UUU4TT+SS1RR@QQ%PP OmONN>l==I<<;;L::69987z7*6.55413z211:00@/..--,,+**q*)))(S'''&%%3$9##]""g!!! z|?\~I,tLcgosf M p @ l s ]:UmE # He shall kill it on the north side of the altar before the LORD. Aaron’s sons, the priests, shall sprinkle its blood around on the altar.D  “‘If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without defect.=C w but its innards and its legs he shall wash with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.B %and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;dA EThe sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;@@ He shall flay the burnt offering, and cut it into pieces.;? sHe shall kill the bull before the LORD. Aaron’s sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.|> uHe shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.E= “‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.B< “Speak to the children of Israel, and tell them, ‘When anyone of you offers an offering to the LORD, you shall offer your offering of the livestock, from the herd and from the flock.S; %The LORD called to Moses, and spoke to him from the Tent of Meeting, saying,2:_(&For the cloud of the LORD was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.j9O(%but if the cloud wasn’t taken up, then they didn’t travel until the day that it was taken up.8}($When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys; 7(#Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD’s glory filled the tabernacle.b6?("Then the cloud covered the Tent of Meeting, and the LORD’s glory filled the tabernacle.5(!He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.4}( When they went into the Tent of Meeting, and when they came near to the altar, they washed, as the LORD commanded Moses.L3(Moses, Aaron, and his sons washed their hands and their feet there.o2Y(He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash.:1o(He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as the LORD commanded Moses.;0s(He put up the screen of the door to the tabernacle.Q/(and he burnt incense of sweet spices on it, as the LORD commanded Moses.H. (He put the golden altar in the Tent of Meeting before the veil;G- (He lit the lamps before the LORD, as the LORD commanded Moses.s,a(He put the lamp stand in the Tent of Meeting, opposite the table, on the side of the tabernacle southward.V+'(He set the bread in order on it before the LORD, as the LORD commanded Moses.o*Y(He put the table in the Tent of Meeting, on the side of the tabernacle northward, outside of the veil.))(He brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony, as the LORD commanded Moses.{(q(He took and put the testimony into the ark, and set the poles on the ark, and put the mercy seat above on the ark.{'q(He spread the covering over the tent, and put the roof of the tabernacle above on it, as the LORD commanded Moses.&(Moses raised up the tabernacle, and laid its sockets, and set up its boards, and put in its bars, and raised up its pillars.l%S(In the first month in the second year, on the first day of the month, the tabernacle was raised up.O$(Moses did so. According to all that the LORD commanded him, so he did.T##(You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.”8"m(You shall bring his sons, and put coats on them.!!( You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office.r _( “You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.A( You shall anoint the basin and its base, and sanctify it.( You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar: and the altar will be most holy.#A( “You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy._9(You shall set up the court around it, and hang up the screen of the gate of the court.hK(You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.oY(“You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.(You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle. (You shall bring in the table, and set in order the things that are on it. You shall bring in the lamp stand, and light its lamps.b?(You shall put the ark of the testimony in it, and you shall screen the ark with the veil.iM(“On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.' M(The LORD spoke to Moses, saying, '+Moses saw all the work, and behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.dC'*According to all that the LORD commanded Moses, so the children of Israel did all the work.2_')the finely worked garments for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.G '(the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,gI''the bronze altar, its grating of brass, its poles, all of its vessels, the basin and its base,eE'&the golden altar, the anointing oil, the sweet incense, the screen for the door of the Tent,sa'%the pure lamp stand, its lamps, even the lamps to be set in order, all its vessels, the oil for the light,3 c'$the table, all its vessels, the show bread,@ }'#the ark of the testimony with its poles, the mercy seat,g I'"the covering of rams’ skins dyed red, the covering of sea cow hides, the veil of the screen, '!They brought the tabernacle to Moses, the tent, with all its furniture, its clasps, its boards, its bars, its pillars, its sockets,) M' Thus all the work of the tabernacle of the Tent of Meeting was finished. The children of Israel did according to all that the LORD commanded Moses; so they did.gI'They tied to it a lace of blue, to fasten it on the turban above, as the LORD commanded Moses.'They made the plate of the holy crown of pure gold, and wrote on it a writing, like the engravings of a signet: “HOLY TO THE LORD”. 'and the sash of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer, as the LORD commanded Moses.zo'and the turban of fine linen, and the linen headbands of fine linen, and the linen breeches of fine twined linen,U%'They made the coats of fine linen of woven work for Aaron, and for his sons, 'a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as the LORD commanded Moses. 'They made bells of pure gold, and put the bells between the pomegranates around the skirts of the robe, between the pomegranates;eE'They made on the skirts of the robe pomegranates of blue, purple, scarlet, and twined linen.#'The opening of the robe in its midst was like the opening of a coat of mail, with a binding around its opening, that it should not be torn.A'He made the robe of the ephod of woven work, all of blue.v~g'They bound the breastplate by its rings to the rings of the ephod with a lace of blue, that it might be on the skillfully woven band of the ephod, and that the breastplate might not come loose from the ephod, as the LORD commanded Moses.9}m'They made two rings of gold, and put them on the two shoulder straps of the ephod underneath, in its front, close by its coupling, above the skillfully woven band of the ephod.|'They made two rings of gold, and put them on the two ends of the breastplate, on its edge, which was toward the side of the ephod inward.{!'The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front.az='They put the two braided chains of gold in the two rings at the ends of the breastplate.vyg'They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.Vx''They made on the breastplate chains like cords, of braided work of pure gold.Dw'The stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, for the twelve tribes.fvG' and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold settings.@u}' and the third row, a jacinth, an agate, and an amethyst;Et' and the second row, a turquoise, a sapphire, and an emerald;_s9' They set in it four rows of stones. A row of ruby, topaz, and beryl was the first row;vrg' It was square. They made the breastplate double. Its length was a span, and its breadth a span, being double.q)'He made the breastplate, the work of a skillful workman, like the work of the ephod; of gold, of blue, purple, scarlet, and fine twined linen. p'He put them on the shoulder straps of the ephod, to be stones of memorial for the children of Israel, as the LORD commanded Moses.o9'They worked the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the children of Israel.Kn'The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work; of gold, of blue, purple, scarlet, and fine twined linen; as the LORD commanded Moses.cmA'They made shoulder straps for it, joined together. At the two ends it was joined together.4lc'They beat the gold into thin plates, and cut it into wires, to work it in the blue, in the purple, in the scarlet, and in the fine linen, the work of the skillful workman.Qk'He made the ephod of gold, blue, purple, scarlet, and fine twined linen.1j _'Of the blue, purple, and scarlet, they made finely worked garments, for ministering in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.i&the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.h%&With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,^g7&The brass of the offering was seventy talents, and two thousand four hundred shekels.f&Of the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.>ew&The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.ddC&a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.3ca&The silver of those who were numbered of the congregation was one hundred talents, and one thousand seven hundred seventy-five shekels, after the shekel of the sanctuary:Ob&All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred thirty shekels, after the shekel of the sanctuary.4ac&With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.o`Y&Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.x_k&This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.M^&All the pins of the tabernacle, and around the court, were of brass.]7&Their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.o\Y&The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height in the breadth was five cubits, like to the hangings of the court.[[1&The sockets for the pillars were of brass. The hooks of the pillars and their fillets were of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.EZ&All the hangings around the court were of fine twined linen.&YG&and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.iXM&The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;0W]& For the east side eastward fifty cubits.V1& For the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.!U=& For the north side one hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.T& their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.S}& He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits;R/&He made the basin of brass, and its base of brass, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.zQo&He put the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.HP &He made the poles of acacia wood, and overlaid them with brass.[O1&He cast four rings for the four ends of brass grating, to be places for the poles.wNi&He made for the altar a grating of a network of brass, under the ledge around it beneath, reaching halfway up.M&He made all the vessels of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of brass.sLa&He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with brass.$K E&He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its breadth was five cubits, and its height was three cubits.lJS%He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.GI %He made the poles of acacia wood, and overlaid them with gold.H%He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.vGg%He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.5Fe%He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.CE%He made it of a talent of pure gold, with all its vessels.WD)%He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold.sCa%Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.GB %and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.^A7%In the lamp stand were four cups made like almond blossoms, its buds and its flowers;W@)%three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower: so for the six branches going out of the lamp stand.*?O%There were six branches going out of its sides: three branches of the lamp stand out of its one side, and three branches of the lamp stand out of its other side:(>K%He made the lamp stand of pure gold. He made the lamp stand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.=%He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.[<1%He made the poles of acacia wood, and overlaid them with gold, to carry the table.Y;-%The rings were close by the border, the places for the poles to carry the table.m:U% He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.i9M% He made a border of a hand breadth around it, and made a golden molding on its border around it.J8% He overlaid it with pure gold, and made a gold molding around it. 7 % He made the table of acacia wood. Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.:6o% The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat. 5%one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.f4G%He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;u3e%He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.R2%He put the poles into the rings on the sides of the ark, to bear the ark.C1%He made poles of acacia wood, and overlaid them with gold.~0w%He cast four rings of gold for it, in its four feet; even two rings on its one side, and two rings on its other side.g/I%He overlaid it with pure gold inside and outside, and made a molding of gold for it around it.. /%Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.-!$&and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.,{$%He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;+$$He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.*$#He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.)}$"He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.i(M$!He made the middle bar to pass through in the midst of the boards from the one end to the other.')$ and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.\&3$He made bars of acacia wood; five for the boards of the one side of the tabernacle,n%W$There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.$#$They were double beneath, and in the same way they were all the way to its top to one ring. He did this to both of them in the two corners.N#$He made two boards for the corners of the tabernacle in the far part.H" $For the far part of the tabernacle westward he made six boards.m!U$and their forty sockets of silver; two sockets under one board, and two sockets under another board.Y -$For the second side of the tabernacle, on the north side, he made twenty boards,)M$He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.[1$He made the boards for the tabernacle: twenty boards for the south side southward.mU$Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.`;$Ten cubits was the length of a board, and a cubit and a half the breadth of each board.K$He made the boards for the tabernacle of acacia wood, standing up.jO$He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.\3$He made fifty clasps of brass to couple the tent together, that it might be a unit.:o$He made fifty loops on the edge of the curtain that was outermost in the coupling, and he made fifty loops on the edge of the curtain which was outermost in the second coupling.P$He coupled five curtains by themselves, and six curtains by themselves. $The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.lS$He made curtains of goats’ hair for a covering over the tabernacle. He made them eleven curtains.}u$ He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.,S$ He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.3a$ He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outermost in the second coupling.hK$ He coupled five curtains to one another, and the other five curtains he coupled one to another. $ The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.W)$All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.Y-$For the stuff they had was sufficient for all the work to make it, and too much.e E$Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing. $They spoke to Moses, saying, “The people bring much more than enough for the service of the work which the LORD commanded to make.”o Y$All the wise men, who performed all the work of the sanctuary, each came from his work which they did.^ 7$and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.5 e$Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even everyone whose heart stirred him up to come to the work to do it:l U$“Bezalel and Oholiab shall work with every wise-hearted man, in whom the LORD has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD has commanded.”'I##He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.tc#"He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.p[#!in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.J# and to make skillful works, to work in gold, in silver, in brass,~w#He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;##Moses said to the children of Israel, “Behold, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.H #The children of Israel brought a freewill offering to the LORD; every man and woman, whose heart made them willing to bring for all the work, which the LORD had commanded to be made by Moses.dC#and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.mU#The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;T~##All the women whose heart stirred them up in wisdom spun the goats’ hair. };#All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.3|a#Everyone who offered an offering of silver and brass brought the LORD’s offering; and everyone, with whom was found acacia wood for any work of the service, brought it.{#Everyone, with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them.Sz!#They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to the LORD.by?#They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought the LORD’s offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.\x3#All the congregation of the children of Israel departed from the presence of Moses.9wm#the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.’”Lv#the pins of the tabernacle, the pins of the court, and their cords;iuM#the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;wti#the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;s#and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;crA#the lamp stand also for the light, with its vessels, its lamps, and the oil for the light;Jq# the table with its poles and all its vessels, and the show bread;Hp # the ark, and its poles, the mercy seat, the veil of the screen;vog# the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;cnA# “‘Let every wise-hearted man among you come, and make all that the LORD has commanded:Qm# onyx stones, and stones to be set for the ephod and for the breastplate.Sl!#oil for the light, spices for the anointing oil and for the sweet incense,;ks#rams’ skins dyed red, sea cow hides, acacia wood,9jo#blue, purple, scarlet, fine linen, goats’ hair,i%#‘Take from among you an offering to the LORD. Whoever is of a willing heart, let him bring it, the LORD’s offering: gold, silver, brass,h#Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which the LORD commanded, saying,Wg)#You shall kindle no fire throughout your habitations on the Sabbath day.’”;fq#‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to the LORD: whoever does any work in it shall be put to death.'e K#Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which the LORD has commanded, that you should do them.&dG"#The children of Israel saw Moses’ face, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.=cu""But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.Kb"!When Moses was done speaking with them, he put a veil on his face.a!" Afterward all the children of Israel came near, and he gave them all of the commandments that the LORD had spoken with him on Mount Sinai.y`m"Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them._ "When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.c^A"When Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, when he came down from the mountain, Moses didn’t know that the skin of his face shone by reason of his speaking with him.0]["He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.\"The LORD said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.”)[M"“You shall bring the first of the first fruits of your ground to the house of the LORD your God. “You shall not boil a young goat in its mother’s milk.”Z9"“You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning.>Yw"For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before the LORD, your God, three times in the year.dXC"Three times in the year all your males shall appear before the Lord GOD, the God of Israel.W"“You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.zVo"“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.TU#"The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty. _~}}[|{{Dz:yxxtx"wwvwuu&tsrrqq>poo;nmmlkkUjjiiThh(ggifeeGddAcbaaa``4__^^"]]K\G[[BZZ"YYXW\VVUTSSaRQPONNAMWLL K#JnIHGFFEDCCBAA@@,?@>j==3=< ;+:99f877L655433O2211r00&//...L--X,,q++=**2)((~''-&b%$$Z#""m"![ L6P7uh==H&=W H z ?E49>5 and a bull and a ram for peace offerings, to sacrifice before the LORD; and a meal offering mixed with oil: for today the LORD appears to you.’”1 ] You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without defect, for a burnt offering; 9 and he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, without defect, and offer them before the LORD.U  ' On the eighth day, Moses called Aaron and his sons, and the elders of Israel;Q $Aaron and his sons did all the things which the LORD commanded by Moses.# A#You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD’s command, that you don’t die: for so I am commanded.”a="What has been done this day, so the LORD has commanded to do, to make atonement for you.)M!You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.M What remains of the flesh and of the bread you shall burn with fire.hKMoses said to Aaron and to his sons, “Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, ‘Aaron and his sons shall eat it.’#Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him."?Moses took the breast, and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of consecration, as the LORD commanded Moses.:oMoses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to the LORD.zoHe put all these in Aaron’s hands and in his sons’ hands, and waved them for a wave offering before the LORD.Jand out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.)MHe took the fat, and the fat tail, and all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat, and the right thigh;e~EHe brought Aaron’s sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar.2}_He killed it; and Moses took some of its blood, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.}|uHe presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.\{3He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to the LORD; as the LORD commanded Moses.`z;He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat.Iy He killed it; and Moses sprinkled the blood around on the altar.txcHe presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.wBut the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.v)He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.euEHe killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.tHe brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.s# Moses brought Aaron’s sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as the LORD commanded Moses.br? He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him. q He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them.opY Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them. o He set the turban on his head; and on the turban, in front, he set the golden plate, the holy crown; as the LORD commanded Moses.bn?He placed the breastplate on him; and in the breastplate he put the Urim and the Thummim.BmHe put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it.FlMoses brought Aaron and his sons, and washed them with water.ikMMoses said to the congregation, “This is the thing which the LORD has commanded to be done.”tjcMoses did as the LORD commanded him; and the congregation was assembled at the door of the Tent of Meeting.Qiand assemble all the congregation at the door of the Tent of Meeting.”.hW“Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;'g MThe LORD spoke to Moses, saying,-fU&which the LORD commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to the LORD, in the wilderness of Sinai.>ew%This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;)dM$which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.Zc/#This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest’s office;by"For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”a !He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.y`m The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.g_IThe priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.<^sWith his own hands he shall bring the offerings of the LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before the LORD.H] “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD out of the sacrifice of his peace offerings.(\MThe LORD spoke to Moses, saying,\[3Whoever it is who eats any blood, that soul shall be cut off from his people.’”cZAYou shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.%YEFor whoever eats the fat of the animal, of which men offer an offering made by fire to the LORD, even the soul who eats it shall be cut off from his people."X?The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.iWM“Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat.(VMThe LORD spoke to Moses, saying,UWhen anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to the LORD, that soul shall be cut off from his people.’”5Tebut the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people.S5“‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;}RuIf any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.cQAbut what remains of the flesh of the sacrifice on the third day shall be burned with fire.GP “‘But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:&OGThe flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.#NAOf it he shall offer one out of each offering for a heave offering to the LORD. It shall be the priest’s who sprinkles the blood of the peace offerings.}Mu With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.GL  If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.fKG “‘This is the law of the sacrifice of peace offerings, which one shall offer to the LORD.nJW Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.I' Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest’s who offers it.H'The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.G'“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.hFKEvery male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.yEmand the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.D!and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;ZC/He shall offer all of its fat: the fat tail, and the fat that covers the innards,B!In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.HA “‘This is the law of the trespass offering. It is most holy.*@ONo sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.G? Every male among the priests shall eat of it: it is most holy.>+But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.,=SWhatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.<yThe priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.O;“Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before the LORD. It is most holy.(:MThe LORD spoke to Moses, saying,Z9/Every meal offering of a priest shall be wholly burned. It shall not be eaten.”8'The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to the LORD..7WIt shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to the LORD.6{“This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: the tenth part of an efah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.(5MThe LORD spoke to Moses, saying,M4Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of the LORD made by fire. Whoever touches them shall be holy.’”-3UIt shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.'2IThat which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.p1[He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to the LORD.x0k“‘This is the law of the meal offering: the sons of Aaron shall offer it before the LORD, before the altar.R/ Fire shall be kept burning on the altar continually; it shall not go out.o.Y The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.z-o He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.q,] The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.d+C “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.(*MThe LORD spoke to Moses, saying, )The priest shall make atonement for him before the LORD, and he will be forgiven concerning whatever he does to become guilty.”%(EHe shall bring his trespass offering to the LORD, a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest.R'or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.h&Kthen it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,%-or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;=$u“If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,'# MThe LORD spoke to Moses, saying,N"It is a trespass offering. He is certainly guilty before the LORD.”! He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.. W“If anyone sins, and does any of the things which the LORD has commanded not to be done; though he didn’t know it, yet he is guilty, and shall bear his iniquity.yHe shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.*O“If anyone commits a trespass, and sins unwittingly, in the holy things of the LORD; then he shall bring his trespass offering to the LORD, a ram without defect from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.(MThe LORD spoke to Moses, saying,I  The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”I  He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of the LORD made by fire. It is a sin offering..W “‘But if he can’t afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an efah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.B He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.9m He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.1]He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.fG“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.]5and he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.fGIt shall be, when he is guilty of one of these, he shall confess that in which he has sinned:fG“‘Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.6g“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.}u“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.5 g“‘If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.:o#All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of the LORD made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.W)"The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. !He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.n W “‘If he brings a lamb as his offering for a sin offering, he shall bring a female without defect. All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to the LORD; and the priest shall make atonement for him, and he will be forgiven.? yThe priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.y mHe shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.&Gif his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned.'“‘If anyone of the common people sins unwittingly, in doing any of the things which the LORD has commanded not to be done, and is guilty;;qAll its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.a=The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering./He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before the LORD. It is a sin offering.{if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without defect.#“‘When a ruler sins, and unwittingly does any one of all the things which the LORD his God has commanded not to be done, and is guilty;He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.9mThus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.EAll its fat he shall take from it, and burn it on the altar.~{He shall put some of the blood on the horns of the altar which is before the LORD, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.x}kand the priest shall dip his finger in the blood, and sprinkle it seven times before the LORD, before the veil.Y|-The anointed priest shall bring of the blood of the bull to the Tent of Meeting:{#The elders of the congregation shall lay their hands on the head of the bull before the LORD; and the bull shall be killed before the LORD.!z=when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.Qy “‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which the LORD has commanded not to be done, and are guilty;?xy he shall carry the whole bull outside of the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out, it shall be burned.gwI The bull’s skin, all its flesh, with its head, and with its legs, its innards, and its dung,v  as it is taken off of the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.u! and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away,t'He shall take all the fat of the bull of the sin offering off of it; the fat that covers the innards, and all the fat that is on the innards, s;The priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.r#The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before the LORD, before the veil of the sanctuary.kqQThe anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.*pOHe shall bring the bull to the door of the Tent of Meeting before the LORD; and he shall lay his hand on the head of the bull, and kill the bull before the LORD.9omif the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without defect to the LORD for a sin offering.3na“Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which the LORD has commanded not to be done, and does any one of them:'m MThe LORD spoke to Moses, saying,l“‘It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.’”kThe priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is the LORD’s.j!and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.i9He shall offer from it as his offering, an offering made by fire to the LORD; the fat that covers the innards, and all the fat that is on the innards,h1 and he shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.Qg “‘If his offering is a goat, then he shall offer it before the LORD:hfK The priest shall burn it on the altar: it is the food of the offering made by fire to the LORD.e! and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.xdk He shall offer from the sacrifice of peace offerings an offering made by fire to the LORD; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,(cKand he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting: and Aaron’s sons shall sprinkle its blood around on the altar.Vb'If he offers a lamb for his offering, then he shall offer it before the LORD;a“‘If his offering for a sacrifice of peace offerings to the LORD is from the flock; male or female, he shall offer it without defect.4`cAaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to the LORD._!and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.*^OHe shall offer of the sacrifice of peace offerings an offering made by fire to the LORD; the fat that covers the innards, and all the fat that is on the innards,:]oHe shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting: and Aaron’s sons, the priests, shall sprinkle the blood around on the altar.)\ O“‘If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without defect before the LORD.,[SThe priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to the LORD.TZ#You shall put oil on it, and lay frankincense on it: it is a meal offering.GY “‘If you offer a meal offering of first fruits to the LORD, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear.[X1 Every offering of your meal offering you shall season with salt; neither shall you allow the salt of the covenant of your God to be lacking from your meal offering. With all your offerings you shall offer salt.W As an offering of first fruits you shall offer them to the LORD: but they shall not ascend for a pleasant aroma on the altar.2V_ “‘No meal offering, which you shall offer to the LORD, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to the LORD.U) That which is left of the meal offering shall be Aaron’s and his sons’. It is a thing most holy of the offerings of the LORD made by fire.T7 The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to the LORD.!S=You shall bring the meal offering that is made of these things to the LORD: and it shall be presented to the priest, and he shall bring it to the altar.aR=If your offering is a meal offering of the pan, it shall be made of fine flour with oil.OQYou shall cut it in pieces, and pour oil on it. It is a meal offering.rP_If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil.2O_“‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.N)That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy thing of the offerings of the LORD made by fire.MHe shall bring it to Aaron’s sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to the LORD.*L Q“‘When anyone offers an offering of a meal offering to the LORD, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.`K =He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.J and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.I 9The priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar; H “‘If his offering to the LORD is a burnt offering of birds, then he shall offer his offering of turtledoves, or of young pigeons.MG  but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.F 7 He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar, x~}}||2{{izzyyxx7wwOvv.utt/srrDqpooonn*m?lkjihhPg=fff)eddd!cc9baafa `n`:`___d_#^^4]]X\\t[[)ZZYYWW~VV$UU4TTPSS,RbQPPhOONN%MMLqKoJII{HGpFEDD6CCBBAAC@@D??f>>~== 5^443 22+11(0i0//.A--,t++**n)(('&%%$>##U""T!!S ~>W/"GE;b  r q _n/Op?]%5but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”-\U4He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;G[ 3He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.PZ2He shall kill one of the birds in an earthen vessel over running water._Y91To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.[X10“If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.sWa/He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.gVI.“Moreover he who goes into the house while it is shut up shall be unclean until the evening.U3-He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.T1,then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.&SG+“If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;R*They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.1Q])and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.P%(then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:vOg'The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,nNW&then the priest shall go out of the house to the door of the house, and shut up the house seven days.1M]%He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;WL)$The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean. Afterward the priest shall go in to inspect the house. K#then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’%JE"“When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,5Ig!The LORD spoke to Moses and to Aaron, saying,}Hu This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.UG%even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”fFGHe shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,E5The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.~DwThen the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.Cand the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.RBThe priest shall pour some of the oil into the palm of his own left hand; A He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.@-The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD.? “On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the LORD.>'and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.v=g“If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an efah of fine flour mingled with oil for a meal offering, and a log of oil;</and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.1;]“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;/:YThe rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the LORD.z9oThe priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.#8AThe priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD.f7GThe priest shall take some of the log of oil, and pour it into the palm of his own left hand.j6OThe priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.b5? He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.'4I “The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before the LORD.3# The priest who cleanses him shall set the man who is to be cleansed, and those things, before the LORD, at the door of the Tent of Meeting.[21 “On the eighth day he shall take two male lambs without defect, and one ewe lamb a year old without defect, and three tenths of an efah of fine flour for a meal offering, mingled with oil, and one log of oil.u1e It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.`0;“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.*/OHe shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.O.As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.h-KThe priest shall command them to kill one of the birds in an earthen vessel over running water.,then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop. +and the priest shall go out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,n*W“This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,') MThe LORD spoke to Moses, saying,;(q ;This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.R' :The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”3&a 9and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.8%k 8If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof: $ 7Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.#{ 6then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days."- 5“If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;C! 4He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.k Q 3He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.P 2The priest shall examine the plague, and isolate the plague seven days.I  1if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.nW 0whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;r_ /“The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;+ .All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.4c -“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’vg ,he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.I  +Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,1 *But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.fG )If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.P (“If a man’s hair has fallen from his head, he is bald. He is clean.;q 'then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.dC &“When a man or a woman has bright spots in the skin of the body, even white bright spots;+ %But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.- $then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.@} #But if the itch spreads in the skin after his cleansing,ym "On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean. !then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.I   On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,\ 3 If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.w i then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.I   “When a man or woman has a plague on the head or on the beard,L  If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.!= The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.>w But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days.  then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.  “Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.`; If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.2_ But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.gI and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil. and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;D “When the body has a boil on its skin, and it has healed,~5 and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.d}C Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;t|c The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.D{ But whenever raw flesh appears in him, he shall be unclean.4zc then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.7yi “If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;x/ it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean."w? and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,[v1 “When the plague of leprosy is in a man, then he shall be brought to the priest;u The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.t# But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.rs_ The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.Pr The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.Tq# If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.p' and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.moU “When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:4n g The LORD spoke to Moses and to Aaron, saying,kmQ If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.’”Jl and he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. “‘This is the law for her who bears, whether a male or a female.~kw “‘When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:$jC But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.;iq She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.Jh In the eighth day the flesh of his foreskin shall be circumcised.Fg “Speak to the children of Israel, saying, ‘If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.'f M The LORD spoke to Moses, saying,"e? /to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’”%dE .“‘This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,c -For I am the LORD who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.Iy the stork, any kind of heron, the hoopoe, and the bat.2Ha the white owl, the desert owl, the osprey,5Gg the little owl, the cormorant, the great owl,IF  the horned owl, the screech owl, and the gull, any kind of hawk,E1 any kind of raven,1D_ and the red kite, any kind of black kite,C1 “‘These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,VB' Whatever has no fins nor scales in the waters, that is an abomination to you.eAE and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.F@ All that don’t have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,?5 “‘These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.l>S Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.v=g The pig, because he has a split hoof, and is cloven-footed, but doesn’t chew the cud, he is unclean to you.`<; The hare, because she chews the cud but doesn’t part the hoof, she is unclean to you.c;A The cony, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.J: “‘Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.n9W Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.8 “Speak to the children of Israel, saying, ‘These are the living things which you may eat among all the animals that are on the earth.<7 w The LORD spoke to Moses and to Aaron, saying to them,<6u When Moses heard that, it was pleasing in his sight.5 Aaron spoke to Moses, “Behold, this day they have offered their sin offering and their burnt offering before the LORD; and such things as these have happened to me. If I had eaten the sin offering today, would it have been pleasing in the sight of the LORD?”4+ Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded.”X3+ “Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?;2q Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,1} The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be yours, and your sons’ with you, as a portion forever; as the LORD has commanded.”0 The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.&/G and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of the LORD made by fire: for so I am commanded.g.I Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of the LORD made by fire, and eat it without yeast beside the altar; for it is most holy;p-[ You are to teach the children of Israel all the statutes which the LORD has spoken to them by Moses.”n,W You are to make a distinction between the holy and the common, and between the unclean and the clean.;+q “You and your sons are not to drink wine or strong drink whenever you go into the Tent of Meeting, or you will die. This shall be a statute forever throughout your generations.$*E Then The LORD said to Aaron,*)O You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you.” They did according to the word of Moses.<(s Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, neither tear your clothes; that you don’t die, and that he not be angry with all the congregation; but let your brothers, the whole house of Israel, bewail the burning which the LORD has kindled._'9 So they drew near, and carried them in their coats out of the camp, as Moses had said.4&c Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”N% Then Moses said to Aaron, “This is what the LORD spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.^$7 Fire came out from before the LORD, and devoured them, and they died before the LORD.8# m Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before the LORD, which he had not commanded them.+"Q Fire came out from before the LORD, and consumed the burnt offering and the fat upon the altar. When all the people saw it, they shouted, and fell on their faces.! Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the LORD’s glory appeared to all the people.) M Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.q] and the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded.S! and they put the fat upon the breasts, and he burned the fat on the altar: and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver:@{ He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron’s sons delivered to him the blood, which he sprinkled around on the altar, He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.T# He presented the burnt offering, and offered it according to the ordinance.%E He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.`; He washed the innards and the legs, and burned them on the burnt offering on the altar.sa They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.~w He killed the burnt offering; and Aaron’s sons delivered the blood to him, and he sprinkled it around on the altar.E The flesh and the skin he burned with fire outside the camp. but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.6g The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:iM So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.{ Moses said to Aaron, “Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as the LORD commanded.” Moses said, “This is the thing which the LORD commanded that you should do: and the LORD’s glory shall appear to you.” They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before the LORD. p-~~~}]||e{{$z}z(yZxx w'vtuu7tt"sfrrkqqcpoonkmmKlkkFjjHiWhggRffbeedccIba`_^^]n\[[ZlYYLXWW;VPUU_TSSRRDQPOONFMMLK]JIHGGkGJFF&EE7DDCCBYAAR@@R??S>t=={=<{S~vJK O  = -L.[ly-m“Tell them, ‘If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to the LORD, having his uncleanness on him, that soul shall be cut off from before me. I am the LORD.=,u“Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am the LORD.'+ MThe LORD spoke to Moses, saying,U*%So Moses spoke to Aaron, and to his sons, and to all the children of Israel.6)gHe shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.’”S(!He shall eat the bread of his God, both of the most holy, and of the holy.N'No man of the seed of Aaron the priest who has a defect shall come near to offer the offerings of the LORD made by fire. Since he has a defect, he shall not come near to offer the bread of his God.& or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles.=%wor a man who has an injured foot, or an injured hand,$For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,# “Say to Aaron, ‘None of your seed throughout their generations who has a defect may approach to offer the bread of his God.("MThe LORD spoke to Moses, saying,d!CHe shall not profane his seed among his people, for I am the LORD who sanctifies him.’”& GA widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.4e “‘He shall take a wife in her virginity."? neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am the LORD.gI neither shall he go in to any dead body, nor defile himself for his father, or for his mother;^7 “‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;% “‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.!You shall sanctify him therefore; for he offers the bread of your God. He shall be holy to you; for I the LORD, who sanctify you, am holy.#A“‘They shall not marry a woman who is a prostitute, or profane; neither shall they marry a woman divorced from her husband; for he is holy to his God.=uThey shall be holy to their God, and not profane the name of their God; for they offer the offerings of the LORD made by fire, the bread of their God; therefore they shall be holy.“‘They shall not shave their heads, neither shall they shave off the corners of their beards, nor make any cuttings in their flesh.]5He shall not defile himself, being a chief man among his people, to profane himself.mUand for his virgin sister who is near to him, who has had no husband; for her he may defile himself. except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,  =The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people;(K“‘A man or a woman that is a medium, or is a wizard, shall surely be put to death: they shall stone them with stones. Their blood shall be upon them.’”}uYou shall be holy to me; for I, the LORD, am holy, and have set you apart from the peoples, that you should be mine./Y“‘You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.QBut I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am the LORD your God, who has separated you from the peoples./You shall not walk in the customs of the nation, which I am casting out before you: for they did all these things, and therefore I abhorred them.$ C“‘You shall therefore keep all my statutes, and all my ordinances, and do them; that the land, where I am bringing you to dwell, may not vomit you out. “‘If a man takes his brother’s wife, it is an impurity. He has uncovered his brother’s nakedness. They shall be childless. If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness. They shall bear their sin. They shall die childless.6 g“‘You shall not uncover the nakedness of your mother’s sister, nor of your father’s sister; for he has made his close relative naked. They shall bear their iniquity.h K“‘If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people.5e“‘If a man takes his sister, his father’s daughter, or his mother’s daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing. They shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness. He shall bear his iniquity.3a“‘If a woman approaches any animal, and lies down with it, you shall kill the woman and the animal. They shall surely be put to death. Their blood shall be upon them.lS“‘If a man lies with an animal, he shall surely be put to death; and you shall kill the animal.#A“‘If a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there may be no wickedness among you.)M “‘If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.#A “‘If a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed a perversion; their blood shall be upon them.+Q “‘The man who lies with his father’s wife has uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.>w “‘The man who commits adultery with another man’s wife, even he who commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death."? “‘For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.S!You shall keep my statutes, and do them. I am the LORD who sanctifies you.V~'“‘Sanctify yourselves therefore, and be holy; for I am the LORD your God.N}“‘The person that turns to those who are mediums, and to the wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.H| then I will set my face against that man, and against his family, and will cut him off, and all who play the prostitute after him, to play the prostitute with Molech, from among their people. {If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don’t put him to death;Az}I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.y“Moreover, you shall tell the children of Israel, ‘Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his seed to Molech; he shall surely be put to death. The people of the land shall stone him with stones.'x MThe LORD spoke to Moses, saying,jwO%“‘You shall observe all my statutes, and all my ordinances, and do them. I am the LORD.’”v!$You shall have just balances, just weights, a just efah, and a just hin. I am the LORD your God, who brought you out of the land of Egypt.muU#“‘You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.St!"The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am the LORD your God.dsC!“‘If a stranger lives as a foreigner with you in your land, you shall not do him wrong.r “‘You shall rise up before the gray head, and honor the face of an old man, and you shall fear your God. I am the LORD.q“‘Don’t turn to those who are mediums, nor to the wizards. Don’t seek them out, to be defiled by them. I am the LORD your God.Up%“‘You shall keep my Sabbaths, and reverence my sanctuary; I am the LORD.o!“‘Don’t profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.vng“‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am the LORD.xmk“‘You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.ly“‘You shall not eat any meat with the blood still in it; neither shall you use enchantments, nor practice sorcery.rk_In the fifth year you shall eat its fruit, that it may yield its increase to you. I am the LORD your God.[j1But in the fourth year all its fruit shall be holy, for giving praise to the LORD.Ki“‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.DhThe priest shall make atonement for him with the ram of the trespass offering before the LORD for his sin which he has committed: and the sin which he has committed shall be forgiven him.gHe shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.gfI“‘If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.re_“‘You shall keep my statutes. “‘You shall not cross-breed different kinds of animals. “‘You shall not sow your field with two kinds of seed; “‘neither shall there come upon you a garment made of two kinds of material."d?“‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am the LORD.c“‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.b#“‘You shall not go up and down as a slanderer among your people. “‘You shall not endanger the life of your neighbor. I am the LORD.1a]“‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.`“‘You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am the LORD._/ “‘You shall not oppress your neighbor, nor rob him. “‘The wages of a hired servant shall not remain with you all night until the morning.g^I “‘You shall not swear by my name falsely, and profane the name of your God. I am the LORD.e]E “‘You shall not steal. “‘You shall not lie. “‘You shall not deceive one another.9\m You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the foreigner. I am the LORD your God.#[A “‘When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.Z7but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people._Y9If it is eaten at all on the third day, it is an abomination. It will not be accepted;X%It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.yWm“‘When you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.bV?“‘Don’t turn to idols, nor make molten gods for yourselves. I am the LORD your God.{Uq“‘Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am the LORD your God. T“Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I, the LORD your God, am holy.'S MThe LORD spoke to Moses, saying,\R3Therefore you shall keep my requirements, that you do not practice any of these abominable customs, which were practiced before you, and that you do not defile yourselves with them. I am the LORD your God.’”Q“‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.tPcthat the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.wOi(for all these abominations have the men of the land done, that were before you, and the land became defiled);:NoYou therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you;kMQThe land was defiled: therefore I punished its iniquity, and the land vomited out her inhabitants. L“‘Don’t defile yourselves in any of these things: for in all these the nations which I am casting out before you were defiled.(KK“‘You shall not lie with any animal to defile yourself with it; neither shall any woman give herself to an animal, to lie down with it: it is a perversion.QJ“‘You shall not lie with a man, as with a woman. That is detestable. I“‘You shall not give any of your children to sacrifice to Molech; neither shall you profane the name of your God. I am the LORD.dHC“‘You shall not lie carnally with your neighbor’s wife, and defile yourself with her.tGc“‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.Fy“‘You shall not take a wife to her sister, to be a rival, to uncover her nakedness, while her sister is yet alive.[E1“‘You shall not uncover the nakedness of a woman and her daughter. You shall not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.nDW“‘You shall not uncover the nakedness of your brother’s wife. It is your brother’s nakedness. C“‘You shall not uncover the nakedness of your daughter-in-law: she is your son’s wife. You shall not uncover her nakedness.B}“‘You shall not uncover the nakedness of your father’s brother, you shall not approach his wife. She is your aunt.xAk “‘You shall not uncover the nakedness of your mother’s sister: for she is your mother’s near kinswoman.t@c “‘You shall not uncover the nakedness of your father’s sister: she is your father’s near kinswoman. ? “‘You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister.&>G “‘You shall not uncover the nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness: for theirs is your own nakedness.%=E “‘You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home, or born abroad.l<S“‘You shall not uncover the nakedness of your father’s wife. It is your father’s nakedness.;5“‘You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.x:k“‘None of you shall approach anyone who are his close relatives, to uncover their nakedness: I am the LORD.{9qYou shall therefore keep my statutes and my ordinances; which if a man does, he shall live in them. I am the LORD.n8WYou shall do my ordinances, and you shall keep my statutes, and walk in them: I am the LORD your God.E7You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.X6+“Speak to the children of Israel, and say to them, ‘I am the LORD your God.5 ;The LORD said to Moses,b4?But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”w3i“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.s2aFor as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”f1G “‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.-0U Therefore I have said to the children of Israel, “No person among you shall eat blood, neither shall any stranger who lives as a foreigner among you eat blood.”=/u For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.b.? “‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. - and doesn’t bring it to the door of the Tent of Meeting, to sacrifice it to the LORD; that man shall be cut off from his people./,Y“You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,8+kThey shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’*3The priest shall sprinkle the blood on the altar of the LORD at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to the LORD.)'This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.w(iand hasn’t brought it to the door of the Tent of Meeting, to offer it as an offering to the LORD before the LORD’s tabernacle: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people. ' Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,&!“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: ‘This is the thing which the LORD has commanded,'% MThe LORD spoke to Moses, saying,>$w"“This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” It was done as the LORD commanded Moses.X#+!Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.8"k The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.j!OIt is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever. {for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the LORD.gI“It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:{qHe who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.ueThe bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.'“He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.?{The fat of the sin offering he shall burn on the altar.Z/Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.+Q“Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.}The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.@{Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.“When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat. ;He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.S!“He shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar.U%No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.  He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.sa“Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat.OHe shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.,S and he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.'I He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil:M  “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.< s But the goat, on which the lot fell for the scapegoat, shall be presented alive before the LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.k Q Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering.l SAaron shall cast lots for the two goats; one lot for the LORD, and the other lot for the scapegoat.f GHe shall take the two goats, and set them before the LORD at the door of the Tent of Meeting.“Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.zoHe shall put on the holy linen coat. He shall have the linen breeches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.ue“Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.mUand the LORD said to Moses, “Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.y oThe LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;y!and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.|s This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;=u“‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is in their midst.’”A}The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the uncleanness of her discharge.~On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.}“‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.|Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.?{yEvery bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.z{“‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.y+“‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.yxmIf it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.w Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.vvgWhoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.uy“‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.8tk“‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.s!If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.{rqEvery garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.q}“‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.4pcand the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the LORD for his discharge./oY“‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before the LORD to the door of the Tent of Meeting, and give them to the priest:^n7 “‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.m “‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.;lq “‘Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.Jk Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.Rj “‘Whatever saddle he who has the discharge rides on shall be unclean.#iA“‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.h-“‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. g;He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.vfgWhoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.|es“‘Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.%dEThis shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.c“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.4b gThe LORD spoke to Moses and to Aaron, saying,Wa)9to teach when it is unclean, and when it is clean. This is the law of leprosy.@`}8and for a rising, and for a scab, and for a bright spot;F_7and for the destructive mildew of a garment, and for a house,D^6This is the law for any plague of leprosy, and for an itch, $~}}t||\{{1zyy?xx9xvvZuu!tcss'rUr*qFpplpoo%nnmm.ll>kkUjjiihgffedcc0b~a``__S_(^X]]g\\|[[ZZYXX WVDUU3TT/TSuRR9QQaPP6ONNMM~LL~KKOJJJ1IISHHcGGMFEE6DDCpBAAvA#@@ ??>>U==x=##+"""/!~!# }}=p|uh70A{{ R ( D T&k5If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.V'But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.hKIf he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.Y-“‘If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it. The sowing of a homer of barley shall be valued at fifty shekels of silver.If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.7i“‘When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.b? But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.oY and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be. ~ If it is any unclean animal, of which they do not offer as an offering to the LORD, then he shall set the animal before the priest;C} He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.|  “‘If it is an animal, of which men offer an offering to the LORD, all that any man gives of such to the LORD becomes holy.F{But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall assign a value to him. The priest shall assign a value according to his ability to pay.z)If the person is from sixty years old and upward; if he is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.DyIf the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.x5If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.Iw If she is a female, then your valuation shall be thirty shekels.v#your valuation of a male from twenty years old even to sixty years old shall be fifty shekels of silver, after the shekel of the sanctuary.u!“Speak to the children of Israel, and say to them, ‘When a man consecrates a person to the LORD in a vow, according to your valuation,'t MThe LORD spoke to Moses, saying, s .These are the statutes, ordinances and laws, which the LORD made between him and the children of Israel in Mount Sinai by Moses.Ar}-but I will for their sake remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.’”Sq!,Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am the LORD their God;|ps+The land also will be left by them, and will enjoy its Sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes.o)*then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.>nw)I also walked contrary to them, and brought them into the land of their enemies; if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;8mk(“‘If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,)lM'Those of you who are left will pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers they shall pine away with them.Uk%&You will perish among the nations. The land of your enemies will eat you up.j!%They will stumble over one another, as it were before the sword, when no one pursues. You will have no power to stand before your enemies.i$“‘As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies. The sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword. They will fall when no one pursues.h#As long as it lies desolate it shall have rest, even the rest which it didn’t have in your Sabbaths, when you lived on it.$gC"Then the land will enjoy its Sabbaths as long as it lies desolate and you are in your enemies’ land. Even then the land will rest and enjoy its Sabbaths.f-!I will scatter you among the nations, and I will draw out the sword after you. Your land will be a desolation, and your cities shall be a waste.meU I will bring the land into desolation; and your enemies that dwell therein will be astonished at it.d)I will lay your cities waste, and will bring your sanctuaries to desolation. I will not take delight in the sweet fragrance of your offerings. c;I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.[b1You will eat the flesh of your sons, and you will eat the flesh of your daughters.gaIthen I will walk contrary to you in wrath. I will also chastise you seven times for your sins.U`%“‘If you in spite of this won’t listen to me, but walk contrary to me;/_YWhen I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight. You shall eat, and not be satisfied.e^EI will bring a sword upon you that will execute the vengeance of the covenant. You will be gathered together within your cities, and I will send the pestilence among you. You will be delivered into the hand of the enemy.i]Mthen I will also walk contrary to you; and I will strike you, even I, seven times for your sins.^\7“‘If by these things you won’t be reformed to me, but will walk contrary to me;*[OI will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number. Your roads will become desolate.Z“‘If you walk contrary to me, and won’t listen to me, then I will bring seven times more plagues on you according to your sins. YYour strength will be spent in vain; for your land won’t yield its increase, neither will the trees of the land yield their fruit.lXSI will break the pride of your power, and I will make your sky like iron, and your soil like brass.~Ww“‘If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.&VGI will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you.[U1I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. You will sow your seed in vain, for your enemies will eat it.T+and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant;XS+“‘But if you will not listen to me, and will not do all these commandments;-RU I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. I have broken the bars of your yoke, and made you go upright.PQ I will walk among you, and will be your God, and you will be my people.EP I will set my tent among you, and my soul won’t abhor you.^O7 You shall eat old store long kept, and you shall move out the old because of the new.}Nu “‘I will have respect for you, and make you fruitful, and multiply you, and will establish my covenant with you.MFive of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.SL!You shall chase your enemies, and they shall fall before you by the sword.@K{“‘I will give peace in the land, and you shall lie down, and no one will make you afraid. I will remove evil animals out of the land, neither shall the sword go through your land.(JKYour threshing shall reach to the vintage, and the vintage shall reach to the sowing time. You shall eat your bread to the full, and dwell in your land safely.I#then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.QH“‘If you walk in my statutes, and keep my commandments, and do them;^G7“‘You shall keep my Sabbaths, and have reverence for my sanctuary. I am the LORD.VF )“‘You shall make for yourselves no idols, neither shall you raise up an engraved image or a pillar, neither shall you place any figured stone in your land, to bow down to it; for I am the LORD your God. E7For to me the children of Israel are servants; they are my servants whom I brought out of the land of Egypt. I am the LORD your God.D{6If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.wCi5As a servant hired year by year shall he be with him. He shall not rule with harshness over him in your sight.1B]4If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.A3If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.r@_2He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee. The price of his sale shall be according to the number of years; he shall be with him according to the time of a hired servant.0?[1or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.Q>0after he is sold he may be redeemed. One of his brothers may redeem him;_=9/“‘If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family;n<W.You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever; but over your brothers the children of Israel you shall not rule, one over another, with harshness.H; -Moreover of the children of the aliens who live among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.:3,“‘As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves.M9+You shall not rule over him with harshness, but shall fear your God.m8U*For they are my servants, whom I brought out of the land of Egypt. They shall not be sold as slaves.7)then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.6(As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee:~5w'“‘If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.~4w&I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.Z3/%You shall not lend him your money at interest, nor give him your food for profit.f2G$Take no interest from him or profit, but fear your God; that your brother may live among you.91m#“‘If your brother has become poor, and his hand can’t support himself among you; then you shall uphold him. He shall live with you like an alien and a temporary resident.l0S"But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.`/;!The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel..  “‘Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time.9-mBut the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.f,GIf it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.9+m“‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.l*SBut if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.)then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.m(UIf a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;+'Q“‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.V&'In all the land of your possession you shall grant a redemption for the land.%“‘The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.$/You shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store.o#Ythen I will command my blessing on you in the sixth year, and it shall bear fruit for the three years.u"eIf you said, “What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase”;b!?The land shall yield its fruit, and you shall eat your fill, and dwell therein in safety. }“‘Therefore you shall do my statutes, and keep my ordinances and do them; and you shall dwell in the land in safety.b?You shall not wrong one another; but you shall fear your God: for I am the LORD your God.G According to the length of the years you shall increase its price, and according to the shortness of the years you shall diminish its price; for he is selling the number of the crops to you.!=According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.q]“‘If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.P “‘In this Year of Jubilee each of you shall return to his property.fG For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field.5 That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines.lS You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.!= Then you shall sound the loud shofar on the tenth day of the seventh month. On the Day of Atonement you shall sound the shofar throughout all your land.*O“‘You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years.p[For your livestock also, and for the animals that are in your land, shall all its increase be for food.<sThe Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.-UWhat grows of itself in your harvest you shall not reap, and you shall not gather the grapes of your undressed vine. It shall be a year of solemn rest for the land."?but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard.saYou shall sow your field six years, and you shall prune your vineyard six years, and gather in its fruits;3“Speak to the children of Israel, and tell them, ‘When you come into the land which I give you, then the land shall keep a Sabbath to the LORD.- YThe LORD said to Moses in Mount Sinai,<sMoses spoke to the children of Israel; and they brought out him who had cursed out of the camp, and stoned him with stones. The children of Israel did as the LORD commanded Moses.w iYou shall have one kind of law for the foreigner as well as the native-born; for I am the LORD your God.’”a =He who kills an animal shall make it good; and he who kills a man shall be put to death.t cfracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.T #If anyone injures his neighbor; as he has done, so shall it be done to him:M He who strikes an animal mortally shall make it good, life for life.L“‘He who strikes any man mortally shall surely be put to death.\3He who blasphemes the LORD’s name, he shall surely be put to death. All the congregation shall certainly stone him. The foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.iMYou shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.“Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.(M The LORD spoke to Moses, saying,U% They put him in custody, until the LORD’s will should be declared to them.6g The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.@{ The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.3a It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.”)Every Sabbath day he shall set it in order before the LORD continually. It is on the behalf of the children of Israel an everlasting covenant. ~You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to the LORD.^}7You shall set them in two rows, six on a row, on the pure gold table before the LORD.t|c“You shall take fine flour, and bake twelve cakes of it: two tenth parts of an efah shall be in one cake.b{?He shall keep in order the lamps on the pure gold lamp stand before the LORD continually.Sz!Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before the LORD continually: it shall be a statute forever throughout your generations. y“Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.'x MThe LORD spoke to Moses, saying,Sw!,Moses declared to the children of Israel the appointed feasts of the LORD.*vO+that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am the LORD your God.’”guI*You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,#tA)You shall keep it a feast to the LORD seven days in the year. It is a statute forever throughout your generations. You shall keep it in the seventh month.Ks(You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before the LORD your God seven days.vrg'“‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest."q?&besides the Sabbaths of the LORD, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to the LORD.ypm%“‘These are the appointed feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;po[$Seven days you shall offer an offering made by fire to the LORD. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to the LORD. It is a solemn assembly; you shall do no regular work.Tn##On the first day shall be a holy convocation: you shall do no regular work.m'"“Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to the LORD.(lM!The LORD spoke to Moses, saying,8kk It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”qj]You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.ticWhoever it is who does any kind of work in that same day, that person I will destroy from among his people.ihMFor whoever it is who shall not deny himself in that same day; shall be cut off from his people.g}You shall do no kind of work in that same day; for it is Yom Kippur, to make atonement for you before the LORD your God.Lf“However on the tenth day of this seventh month is Yom Kippur: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to the LORD.(eMThe LORD spoke to Moses, saying,fdGYou shall do no regular work; and you shall offer an offering made by fire to the LORD.’”Ac}“Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of shofars, a holy convocation.(bMThe LORD spoke to Moses, saying,a{“‘When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am the LORD your God.’”J`You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.._WThe priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.|^sYou shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. ]You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to the LORD, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to the LORD.H\ You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an efah of fine flour. They shall be baked with yeast, for first fruits to the LORD. [ even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to the LORD.$ZC“‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:\Y3You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.lXS The meal offering with it shall be two tenth parts of an efah of fine flour mingled with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.W On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to the LORD. V  and he shall wave the sheaf before the LORD, to be accepted for you. On the next day after the Sabbath the priest shall wave it.bU? “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:(TM The LORD spoke to Moses, saying,S1But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation: you shall do no regular work.’”ZR/In the first day you shall have a holy convocation. You shall do no regular work.Q On the fifteenth day of the same month is the feast of unleavened bread to the LORD. Seven days you shall eat unleavened bread.iPMIn the first month, on the fourteenth day of the month in the evening, is the LORD’s Passover.O{“‘These are the set feasts of the LORD, even holy convocations, which you shall proclaim in their appointed season.DN“‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to the LORD in all your dwellings.*MO“Speak to the children of Israel, and tell them, ‘The set feasts of the LORD, which you shall proclaim to be holy convocations, even these are my set feasts.'L MThe LORD spoke to Moses, saying,TK#!who brought you out of the land of Egypt, to be your God. I am the LORD.”J You shall not profane my holy name, but I will be made holy among the children of Israel. I am the LORD who makes you holy,QI“Therefore you shall keep my commandments, and do them. I am the LORD.hHKIt shall be eaten on the same day; you shall leave none of it until the morning. I am the LORD.{Gq“When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted.YF-Whether it is a cow or ewe, you shall not kill it and its young both in one day.`E;“When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to the LORD.(DMThe LORD spoke to Moses, saying,NCNeither shall you offer the bread of your God from the hand of a foreigner of any of these; because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”BThat which has its testicles bruised, crushed, broken, or cut, you shall not offer to the LORD; neither shall you do thus in your land.$ACEither a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.:@oBlind, injured, maimed, having a wart, festering, or having a running sore: you shall not offer these to the LORD, nor make an offering by fire of them on the altar to the LORD.M?Whoever offers a sacrifice of peace offerings to the LORD to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect.e>EBut whatever has a defect, that you shall not offer; for it shall not be acceptable for you.v=gthat you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats.7<i“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to the LORD for a burnt offering;(;MThe LORD spoke to Moses, saying,:and so cause them to bear the iniquity that brings guilt, when they eat their holy things; for I am the LORD who sanctifies them.’”o9YThe priests shall not profane the holy things of the children of Israel, which they offer to the LORD,8/“‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.U7% But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house, as in her youth, she may eat of her father’s bread: but no stranger shall eat any of it.x6k If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.5 But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.4 “‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.37 “‘They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it. I am the LORD who sanctifies them.s2aThat which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am the LORD.y1mWhen the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.0'the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water./'or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;X.+“‘Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him; ~~}}=||/{XzeyyWyxwwMvuu>ttvt@tsss9srrr~rNqqopmponmm:likk*jii~hh=gMffeddccc+bXaa``_V^^^p]\\.[ZZHZYKXnXWqWVV>UTTSSSRR QGPP,OO;NNeMM LLKK><=<<