SQLite format 3@ - ~`D~~`i%!indexverses_indexversesCREATE UNIQUE INDEX verses_index on "verses" (book_number, chapter, verse)wItableversesversesCREATE TABLE "verses" ("book_number" NUMERIC, "chapter" NUMERIC, "verse" NUMERIC, "text" TEXT){UtablebooksbooksCREATE TABLE "books" ("book_color" TEXT, "book_number" NUMERIC, "short_name" TEXT, "long_name" TEXT)=_tableinfoinfoCREATE TABLE info (name TEXT, value TEXT) MwhM/chapter_string_psPsalm languageen)strong_numbersfalse'right_to_leftfalse/russian_numberingfalse)chapter_stringChapter##7descriptionCoverdale Bible, 1535 By~eL5~~~~~~t~Y~?~)~}}}}}~}_}D}+}|||||||g|J|1|{{{{{{{i{H{'{ zzzzzmzPz3zyyyyyy~yeyLy5yB!#ff7c80RevRevelationA#00ff00JudJude@#00ff003Jn3 John?#00ff002Jn2 John>#00ff001Jn1 John=#00ff002Pet2 Peter<#00ff001Pet1 Peter;#00ff00JamJames:#ffff00HebHebrews9#ffff00PhlmPhilemon8#ffff00vTitTitus7#ffff00l2Tim2 Timothy6#ffff00b1Tim1 Timothy!5+#ffff00X2Ths2 Thessalonians!4+#ffff00N1Ths1 Thessalonians3!#ffff00DColColossians2##ffff00:PhilPhilippians1#ffff000EphEphesians0#ffff00&GalGalatians/'#ffff002Cor2 Corinthians.'#ffff001Cor1 Corinthians-#ffff00RomRomans,#00ffffActsActs+#ff6600JohnJohn*#ff6600LukLuke)#ff6600MarMark(#ff6600MatMatthew'#ffff99MalMalachi&#ffff99ZechZechariah%#ffff99HagHaggai$#ffff99ZephZephaniah##ffff99HabHabakkuk"#ffff99NahNahum!#ffff99MicMicah #ffff99JonaJonah#ffff99|ObaObadiah#ffff99rAmAmos#ffff99hJoelJoel#ffff99^HosHosea#ff9fb4TDanDaniel#ff9fb4JEzekEzekiel%#ff9fb46LamLamentations#ff9fb4,JerJeremiah#ff9fb4"IsaIsaiah!+#66ff99SongSong of Solomon%#66ff99EcclEcclesiastes#66ff99ProvProverbs#66ff99PsPsalms#66ff99JobJob#ffcc99EsthEsther#ffcc99NehNehemiah#ffcc99EzrEzra%#ffcc992Chr2 Chronicles %#ffcc991Chr1 Chronicles #ffcc99x2Kin2 Kings #ffcc99n1Kin1 Kings #ffcc99d2Sam2 Samuel #ffcc99Z1Sam1 Samuel#ffcc99PRuthRuth#ffcc99FJudgJudges#ffcc99Lc -Lc~|}s|e{WzKy_x|wvutsr%q+p2oon+mhl(k`jiuhEgfLedNcbZaz`J_^s]H\[gZ.YuX@W VEUT?SwR QAPOpN3MvLKaJ*I}HYG<F EpDECBAm@|?;>j=@<;X:9_87 6]54D3 2V10W/.G-m,7+u*()r(-'o&.%p$6#x"4!@ yB1n&QUt"=Oj9kq H s  . :Qi} EteUE  q(  "g  ^ TU ,LW C$ @ :  0 x' Z 2 # 'X~~C}}K||S{zyyyxxwwIwviuzttss0r5qpp%onnnnmml5kkUjjii;hhOgg_ffaedd6ccbb"aa`` __#^N]\\\#[[#ZYYX;W"VVUUPTT$SSRR%QQPwOO]NNvMM]LLK[JJZIIIJHHfGG6FFEEDDCCCCRCBBnBAAA5@@@5???>>>>>===< After fourtie dayes Noe opened ye wyndow of the Arcke which he had made,=+ And the waters wete awaye and decreased vntyll the tenth moneth: for the first daye of the tenth moneth, the toppes of the mountaynes appeared.f<G Vpon the seuentene daye of the seuenth moneth rested the Arcke vpon the mountaynes of Ararat.j;O and the waters ranne styll awaye from ye earth, and decreased after an hundreth and fiftye dayes.u:e and the fountaynes of the depe and the wyndowes of heauen were stopte, and the rayne of heaue was forbydden,)9 O Then God remembred Noe and all the beastes, and all the catell that were with him in the Arcke, and caused a wynde to come vpon the earth: and ye waters ceassed,O8 And the waters preuayled vpon the earth, an hundreth and fiftie dayes._79 Thus was destroyed all that was vpon the earth, both man and beast, both wormes and foules vnder ye heaue: all these were destroyed from the earth, Saue Noe onely remayned, and they that were with him in the Arcke.F6 What so euer had the breth of life vpon the drye londe, dyed.5} Then all flesh that crepte vpon earth, perished, both foules, catell, beastes, and all yt moued vpon earth, and all men.Y4- Fyftene cubytes hye preuayled ye waters ouer the mountaynes, which were couered.3 Yee the waters preuayled and increased so sore vpon earth, that all the hye mountaynes vnder the whole heauen were couered.n2W Thus the water preuayled, and increased sore vpon the earth, so that the Arcke wente vpon the waters.1 Then came the water floude fourtie dayes vpon the earth, and the water increased, and bare vp the Arcke, and lift it vp ouer ye earth.0/ And these were the male & the female of all maner of flesh, and wente in, acordinge as God commauded him. And the LORDE shut (the dore) vpon him.i/M These wente all vnto Noe in to the Arcke by cooples, of all flesh in whom was the breth of life.. and all maner of beastes after their kynde, all maner of catell after their kynde, all maner of crepynge thinges (that crepe vpo the earth) after their kynde, and all maner of foules (what so euer coude flye & what so euer had fethers) after their kynde:-#  Vpon the selfe same daye wete Noe into the Arcke, with Sem, Ham and Iaphet his sonnes, and with his wyfe, and the thre wyues of his sonnes,P,  and there came a rayne vpon ye earth fourtie dayes and fourtie nightes.K+  In the sixe hundreth yeare of Noes age, vpon the seuentene daye of the seconde moneth, that same daye were all ye fountaynes of the greate depe broken vp, and the wyndowes of heauen were opened,R*  And whan the seuen dayes were past, the water floude came vpon the earth.a)=  wente in vnto him to the Arcke by pares, a male and a female, as ye LORDE comaunded him.e(E Of cleane beastes and of vncleane, of all fethered foules, & of all that crepeth vpon earth,u'e And he wente in to the Arcke, with his sonnes, his wyfe, and his sonnes wyues, for the waters of the floude.O& Sixe hudreth yeare olde was he, whan the water floude came vpon earth.6%i And Noe dyd all that the LORDE commaunded him.?$y For yet after seuen dayes, I wil sende raine vpon the earth fourtie dayes and fourtie nightes, and wyll destroye all maner of thinges that I haue made, from of the face of the earth.#' Like wyse of the foules vnder the heauen, seuen and seuen, the male and his female, that there maye be sede left a lyue vpon the whole earth." Of all cleane beastes take vnto the seuen and seuen, the male and his female. And of vncleane beastes a payre, the male and his female.!  And ye LORDE sayde vnto Noe: Go in to the Arcke thou & thy whole house: for the haue I sene righteous before me at this tyme.= w And Noe dyd acordinge to all that God commaunded him.1 And thou shalt take vnto the all maner of meate that maye be eaten, and shalt laye it vp in stoare by the, that it maye be meate for the and them.I Of foules after their kynde, of beastes after their kynde, and of all maner wormes of the earth after their kinde. Of euery one of these shal there a payre go in vnto the, that they maye lyue.3 And of all creatures what so euer flesh it be, thou shalt bringe into the Arcke, euen a payre: the male and the female, that they maye lyue wt the:  But with the wyll I make a couenaunt, and thou shalt go in to the Arcke with thy sonnes, with thy wyfe, and with thy sonnes wyues.+Q For lo, I wyll bringe a floude of water vpon the earth, to destroye all flesh (wherin the breth of life is) vnder the heaue: All that is vpon earth, shal perishe.:o A wyndow shalt thou make aboue of a cubyte greate: but the dore shalt thou set in the myddest in the syde of it: And the Arke shalt thou make with thre loftes one aboue another.  and make it after this fashion: The length shal be thre hundreth cubites, the bredth fiftie cubites, and the heyght thirtie cubites.kQ Make the an Arcke of Pyne tre, and make chambers in it, and pitch it within and without with pitch'I  Then sayde God vnto Noe: The. ende of all flesh is come before me, for the earth is full of myschefe before them. And lo, I wyll destroye them with the earth.tc  Then God loked vpon ye earth: and lo, it was corrupte (for all flesh had corrupte his waye vpon the earth.)Y-  Notwithstondinge ye earth was corrupte in ye sight of God, and full of myschefe.3c  and begat thre sonnes: Sem, Ham and Iaphet.mU  This is ye generacion of Noe. Noe was a righteous and parfecte ma, and led a godly life in his tyme,?{ Neuertheles Noe founde grace in the sight of the LORDE.0[ and sayde: I wyll destroye man kynde which I haue made, from the earth: both man, beest, worme, and foule vnder the heauen: for it repenteth me, that I haue made them.Z/ it repented him, that he had made man vpon the earth, and he sorowed in his hert,,S But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,_9 There were giauntes also in the worlde at that tyme. For whan the children of God had lyen with the daughters of men, and begotten them children, ye same (children) became mightie in the worlde, and men of renowne. 3 Then sayde ye LORDE: My sprete shal not allwaye stryue with man, for he is but flesh also. I wil yet geue him respyte an hundreth and twety yeares.y m the children of God sawe the doughters of men, that they were fayre, and toke vnto the wyues soch as they liked.V  ) So whan men beganne to multiplie vpon the earth, and had begot them doughters,I   Noe was fyue hundreth yeare olde, and begat Sem, Ham and Iaphet.X + And his whole age was seuen hundreth seuen and seuentie yeares, and so he dyed.cA After this he lyued fyue hudreth and fyue & nyentie yeare, and begat sonnes and doughters.7 & called him Noe, and sayde: This same shall coforte vs in oure workes, and in the sorowe of oure hondes vpon the earth, which the LORDE hath cursed.V' Lamech was an hundreth and two and foure score yeare olde, and begat a sonne,\3 And his whole age was nyene hundreth and nyene and trescore yeares, and so he dyed.hK and lyued therafter seuen hundreth and two and foure score yeare, and begat sonnes & doughters.U% Mathusalah was an uhdreth & seue and foure score yeare olde, & begat Lamech:\3 And for so moch as he lyued a godly life, God toke him awaye, & he was nomore sene.L And his whole age was thre hundreth and fyue and thre score yeares.cA and led a godly conuersacion thre hundreth yeares therafter, and begat sonnes & doughters.I Henoch was fyue and thre score yeare olde, and begat Mathusalah:W~) And his whole age was nyene hundreth and two and sixtie yeare, and so he dyed.M} & lyued therafter eight hudreth yeare, and begat sonnes & doughters.M| Iared was an hundreth and two & sixtie yeare olde, and begat Henoch:W{) And his whole age was eight hundreth, nyentie and fyue yeares, and so he dyed.ozY and begat Iared: and lyued therafter eight hundreth and thirtie yeare, and begat sonnes and doughters.4ye Mahalaliel was thre score yeare olde & fyue,Mx And his whole age was nyene hundreth and ten yeares, and so he dyed.\w3  and lyued therafter eight hundreth and fourtie yeare, and begat sonnes & doughters.;vs  Renan was seuetie yeare olde, and begat Mahalaliel:Mu  And his whole age was nyene hudreth and fyue yeares, and so he dyed.Zt/  and lyued therafter eight hundreth & fyftene yeare, and begat sonnes & daughters.5sg  Enos was nyentie yeare olde, and begat Renan:Or And his whole age was nyene hudreth and twolue yeares, and so he dyed.Zq/ & lyued therafter eight hundreth and seuen yeare, and begat sonnes and doughters.Ap Seth was an hundreth and fyue yeare olde, and begat Enos:Po And his whole age was nyne hundreth and thirtie yeares, and so he dyed.On & lyued therafter eight hudreth yeare, and begat sonnes and doughters.m And Adam was an hundreth and thirtie yeare olde, and begat a sonne, which was like his owne ymage, and called his name Seth:ule Male and female made he them, and blessed the, & called their names Man, in the tyme whan they were created.~k y This is the boke of the generacion of man, in the tyme whan God created man, and made him after the symilitude of God.{jq And Seth begat a sonne also, and called him Enos. At the same tyme beganne men to call vpon the name of the LORDE.#iA Adam laye yet with his wyfe agayne, & she bare a sonne, and called him Seth. For God (sayde she) hath apoynted me another sede, for Abell, whom Cain slew.Lh Cain shalbe aueged seue tymes: but Lamech seuen and seuentie tymes._g9 And Lamech sayde vnto his wyues Ada and Zilla: Heare my voyce (ye wyues of Lamech) and herken vnto my wordes: for I haue slayne a man, and wounded my selfe: and (haue kylled) a yonge man, and gotte my self strypes.f And Zilla she also bare Tubalcain, a worker in all connynge poyntes of metall & yron. And Tubalcains sister was called Naema.Ye- And his brothers name was Iuball: Of him came they that occupied harpes & pypes.Sd! And Ada bare Iabel, of whom came they that dwelt in tentes and had catell.Qc And Lamech toke him two wyues: ye one was called Ada, & the other Zilla.fbG And Henoch begat Irad, Irad begat Mahuiael. Mahuiael begat Mathusael. Mathusael begat Lamech.a And Cain laye with his wyfe, which conceaued and bare Henoch. And he buylded a cite, and called it after the name of his sonne Henoch.m`U So Cain wente out from ye face of the LORDE, and dwelt in the lande Nod, vpon the east syde of Eden.7_i But the LORDE sayde thus vnto him: Who so euer slayeth Cain, it shalbe auenged seuenfolde. And the LORDE put a marck vpon Cain, that no man which founde him, shulde kyll him.f^G Beholde, thou castest me out this daye from out of ye londe, and from yi sight must I hyde myself, and must be a vagabunde and a rennagate vpon ye earth. And thus shal it go with me: that who so fyndeth me, shal slaye me.]]5  And Cain sayde vnto ye LORDE: my synne is greater, then that it maye be forgeuen me.\  Whan thou tyllest ye grounde, she shall hensforth not geue hir power vnto the. A vagabunde and a rennagate shalt thou be vpon ye earth.[  And now shalt thou be cursed vpon the earth, which hath opened hir mouth, and receaued thy brothers bloude of thine hande.mZU  And he sayde: What hast thou done? The voyce of thy brothers bloude crieth vnto me out of the earth.vYg  Then sayde the LORDE vnto Cain: Where is Abell thy brother? He sayde: I can not tell. Am I my brothers keper?X) And Cain talked with Abell his brother. And it happened, that whan they were in the felde, Cain arose agaynst Abell his brother, and slew him.~Ww but and yf thou do euell, thy synne lyeth open in the dore? Shal he then be subdued vnto the? and wilt thou rule him?V7 And the LORDE sayde vnto Cain: Why art thou angrie? and why doth thy countenaunce chaunge? Is it not so? that yf thou do well, thou shalt receaue it:uUe but vnto Cain and his offerynge he loked not. Then was Cain exceadinge wroth, and his countenaunce chaunged.T! And Abell brought also of the firstlinges of his shepe, and of ye fat of them. And the LORDE had respecte vnto Abell and to his offerynge:vSg And it fortuned after certaine daies, that Cain brought of the frute of the earth, an offrynge vnto ye LORDE.zRo And she proceaded forth, & bare his brother Abell. And Abell became a shepherde, but Cain became an husbande man.yQ o Morouer Adam laye with Heua his wyfe, which coceaued & bare Cain, and sayde, I haue opteyned ye man of the LORDE. P And he cast Adam out. And before the garden of Eden he set Cherubes, and a naked fyrie swerde, to kepe ye waye vnto the tre of life.cOA Then the LORDE God put him out of the garden of Eden, to tyll ye earth, whece he was take.DN And the LORDE God sayde: lo, Adam is become as it were one of vs, & knoweth good & euell. But now lest he stretch his hande, and take also of the tre of life, and eate, and lyue for euer.]M5 And the LORDE God made Adam & his wyfe garmentes of skynnes, & those he put on them.QL And Adam called his wyfe Heua, because she is the mother of all lyuynge.8Kk In the sweate of thy face shalt thou eate thy bred, tyll thou be turned agayne vnto earth, whece thou art take: for earth thou art, and vnto earth shalt thou be turned agayne.cJA Thornes and thistles shalt it beare vnto the, and thou shalt eate the herbes of the felde.I' And vnto Adam he sayde: For so moch as thou hast herkened vnto the voyce of thy wyfe, and hast eaten of the tre, wherof I commaunded the, sayenge: thou shalt not eate of it. Cursed be ye earth for thy sake. With sorowe shalt thou eate therof, all the dayes of thy life.GH And vnto the woman he sayde: I will increase thy sorow, whan thou art with childe: with payne shalt thou beare thy childre, and thy lust shal pertayne vnto yi husbande, and he shal rule the.)GM And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele.dFC Then sayde the LORDE God vnto the serpent: Because thou hast done this, cursed be thou aboue all catell and aboue all beastes of the felde. Vpon thy bely shalt thou go, & earth shalt thou eate all the dayes of thy life.E  And the LORDE God sayde vnto the woman: wherfore hast thou done this? The woman sayde: the serpent disceaued me so, that I ate.mDU  Then sayde Adam: The woman which thou gauest me (to beare me company) gaue me of the tre, and I ate.C  And he sayde: who tolde the, that thou art naked? Hast thou not eaten of the tre, wherof I commaunded the, yt thou shuldest not eate?xBk  And he saide: I herde thy voyce in the garden, and was afrayed, because I am naked, and therfore I hyd my self.JA  And ye LORDE God called Adam, and sayde vnto him: Where art thou?O@ And they herde the voyce of the LORDE God, which walked in the garden in the coole of the daye. And Adam hyd him self with his wyfe, from the presence of ye LORDE God amonge the trees of the garden.? Then were the eyes of them both opened, and they perceaued that they were naked, and sowed fygge leaues together, and made them apurns.R> And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.=# For God doth knowe, that in what daye so euer ye eate of it, youre eyes shalbe opened, and ye shalbe as God, and knowe both good and euell.Q< Then saide the serpent vnto the woman: Tush, ye shall not dye the death.; But as for the frute of the tre that is in the myddes of the garden, God hath sayde: Eate not ye of it, and touch it not, lest ye dye.`:; Then sayde the woman vnto the serpent: We eate of the frute of the trees in the garden:N9  Bvt the serpent was sotyller then all the beastes of the felde (which ye LORDE God had made) and sayde vnto the woman: Yee, hath God sayde indede: Ye shall not eate of all maner trees in the garden?N8 And they were both naked, the man and his wife, and were not ashamed.q7] For this cause shal a man leaue father and mother, and cleue vnto his wife, & they two shalbe one flesh.6 Then sayde man: This is once bone of my bones, and flesh of my flesh. She shalbe called woman, because she was take of man.g5I And the LORDE God made a woman, of ye rybbe that he toke out of man, and brought her vnto him..4W Then the LORDE God caused an herde slepe to fall vpon man, and he slepte. And he toke out one of his rybbes, and (in steade therof) he fylled vp ye place with flesh.;3q And man gaue names vnto all maner catell, & vnto the foules vnder the heaue, and vnto all maner beastes of ye felde. But vnto man there was founde no helpe, to beare him company.s2a And whan God the LORDE had made of the earth all maner beastes of the felde, & all maner foules vnder the heaue, he brought them vnto man, to se what he wolde call the: For as ma called all maner of liuinge soules, so are their names.u1e And the LORDE God sayde: It is not good yt ma shulde be alone. I wil make him an helpe, to beare him copany.0' But of ye tre of knowlege of good and euell, shalt thou not eate. For loke in what daye so euer thou eatest therof, thou shalt dye the death.c/A And the LORDE God commaunded man, sayege: Thou shalt eate of all maner trees in ye garden:j.O And the LORDE God toke man, & set him in the pleasaunt garden of Eden, to dresse it & to kepe it.-} The thirde water is called Hydeckell, which runneth towarde the east syde of ye Assirias. The fourth water is Euphrates.],5  The second water is called Gihon, which runneth aboute the whole londe of ye Morias. +  And there is founde golde, (& the golde of that countre is precious,) and there is founde Bedellion, and the precious stone Onix.R*  The first is called Phison, which renneth aboute all the londe of Heuyla.v)g  And out of Eden there wente a ryuer, to water the garden, and there deuyded it selfe into foure heade waters.S(!  And the LORDE God caused to sprynge out of the earth all maner trees, pleasaut to loke vpo, and good to eate: and the tre of life in the myddest of the garden, and the tre of knowlege of good and euell.v'g The LORDE God also planted a garde of pleasure in Eden, towarde ye east, and set man therin whom he had made.&! And ye LORDE God shope man eue of the moulde of the earth, & brethed in to his face ye breth of life. And so was man made a lyuynge soule.H% But there arose a myst from the earth, & watered all the londe.J$ before there was eny twygg vpon earth, and or euer there grew eny grene herbe vpon the felde. For the LORDE God had yet sent no rayne vpon ye earth, nether was there eny man to tylle the earth.# These are the generacions of heaue and earth whan they were created, in the tyme whan the LORDE God made heauen and earth:" And blessed the seuenth daye, & sanctified it, because yt in it he rested from all his workes, which God created and made.! and thus in the seuenth daye God ended his worke, which he had made, & rested in the seuenth daye from all his workes which he had made:>  { Thus was heaue and earth fynished with all their hoost,   And God behelde all yt he had made, and lo, they were exceadinge good. Then of the euenynge and mornynge was made the sixte daye.4 e And to all beastes of the earth, and to all foules vnder the heauen, and to euery worme that hath life (vpon earth) all maner grene herbes to eate. And so it came to passe.& I And God sayde: lo, I haue geuen you all maner herbes that beare sede vpon the whole earth, and all maner frutefull trees that beare sede, to be meate for you.i O And God blessed them, and sayde vnto them: Growe, and multiplie, and fyll the earth, and subdue it, & haue domynion ouer the fish of the see, and ouer the foules of the ayre, and ouer all the beastes that crepe vpo the earth.y o And God created man after his licknesse: after ye licknesse of God created he him, male & female created he them.x m And God sayde: let vs make man in or similitude after oure licknesse, that he maye haue rule ouer the fysh of the see, and ouer the foules vnder ye heauen, and ouer catell, and ouer all the earth, and ouer all wormes that crepe on ye earth.9 o And God made ye beastes of the earth euery one after his kynde, and catell after their kynde, and all maner wormes of the earth after their kynde. And God sawe that it was good.> y And God sayde: let ye earth brynge forth lyuynge soules, euery one after his kynde: catell, wormes & what as hath life vpon earth, euery one after his kynde. And so it came to passe.B  Then of the euenynge and mornynge was made the fifth daye.  and blessed them, sayenge: Growe, and multiplie, and fyll the waters of the sees, and let the foules multiplie vpon the earth.l U And God created greate whalles, and all maner of creatures that lyue and moue, which the waters brought forth euery one after his kynde: and all maner of fethered foules, euery one after his kynde. And God sawe that it was good, - And God sayde: let the waters brynge forth creatures that moue and haue life, & foules for to flye aboue the earth vnder the firmamet of heauen.C  Then of the euenynge and mornynge was made the fourth daye.q _ and to rule the daye and the night, and to deuyde the light from darcknes. And God sawe that it was good.S # And God set them in the firmament of heauen, yt they might shyne vpo earth,   And God made two greate lightes: one greater light to rule the daye, and a lesse light to rule the night, and (he made) starres also.l U And let them be lightes in ye firmament of heauen, to shyne vpon the earth: And so it came to passe." A And God sayde: let there be lightes in ye firmament of heauen, to deuyde the daye fro the night, that they maye be vnto tokes, seasons, dayes, and yeares.@   Then of the euenynge & mornynge was made the thirde daye.b  A And the earth brought forth grene grasse and herbe, yt beareth sede euery one after his kynde, & trees bearinge frute, & hauynge their owne sede in them selues, euery one after his kynde. And God sawe that it was good.p  ] And God sayde: let ye earth bringe forth grene grasse and herbe, that beareth sede: & frutefull trees, that maye beare frute, euery one after his kynde, hauynge their owne sede in them selues vpon the earth. And so it came to passe.   And God called ye drye londe, Earth: and the gatheringe together of waters called he, ye See. And God sawe yt it was good.   And God sayde: let the waters vnder heauen gather theselues vnto one place, yt the drye londe maye appeare. And so it came to passe.g K And God called ye firmament, Heauen. Then of the euenynge & mornynge was made the seconde daye.   Then God made ye firmamet, and parted the waters vnder the firmamet, from the waters aboue the firmament: And so it came to passe.i O And God sayde: let there be a firmament betwene the waters, and let it deuyde ye waters a sunder.v i and called the light, Daye: and the darcknes, Night Then of the euenynge and mornynge was made the first daye.] 7 And God sawe the light that it was good. Then God deuyded ye light from the darcknes,< w And God sayde: let there be light, & there was light.r a and ye earth was voyde and emptie, and darcknes was vpon the depe, & ye sprete of God moued vpo the water.2 e In ye begynnynge God created heauen & earth: !f~~R~}}B}|||z|{{&zz}zy[xx=wwfvvHuuuSuttt%sssSrrrlr)qqqpponnn mll]kjj4i$hh6gg&ff7eeAddGccDbbbaaX`__m^]]\\+[j[ Z~ZYXX WW=VVU^TSS7RRgQPP@OONN!MM5LLKJJKIIHuH#GGLFF EE9DeCCCBAAArA'@??">==<< ;; :D9988"77'66t6 554:3~32f1100// .K-->,_++**A))((x''O&&%$$_$#4""+!! BaFxdV2rly C O k&W !&iG Then sayde ye elder vnto the yonger: Oure father is olde, and there is not a man more vpon earth, that can come in vnto vs after the maner of all the worlde.3ha And Lot departed out of Zoar, and dwelt in the mountaynes with both his daughters (for he was afrayed to tary at Zoar) and so remayned he in a caue wt both his daughters.g/ For whan God destroyed ye cities of the region, he thought vpon Abraham, and conueyed Lot out of the cities which he ouerthrew, wherin Lot dwelt.?fy and turned his face towarde Sodoma and Gomorra, and all ye londe of that countre, and loked. And beholde, there rose vp a smoke from ye countre, as it had bene ye smoke of a fornace.qe] Abraham rose vp early in the mornynge, and gat him vnto the place, where he had stonde before the LORDE,Nd And his wife loked behynde her, and was turned into a pillar of salt.{cq and ouerthrew those cities, the whole region, and all that dwelt in the cities, and that that grew vpon the earth.vbg Then the LORDE caused brymstone and fyre to rayne downe from the LORDE out of heauen vpon Sodoma and Gomorra,Ga And the Sonne was vp vpon the earth, whan Lot came in to Zoar.`y Haist the, and saue thy self there: for I can do nothinge tyll thou be come thither. Therfore is the cite called Zoar._ Then sayde he vnto him: Beholde, I haue loked vpon the in this poynte also, that I will not ouerthrowe the cite, wherof thou hast spoken.^9 Beholde, here is a cite by, that I maye flye vnto, and it is a litle one: let me saue myself there in. Is it not a litle one, that my soule maye lyue?] beholde, in as moch as thy seruaut hath founde grace in thy sight, now make ye mercy greate, which thou hast shewed vnto me, in that thou sauest my soule alyue. I can not saue my self vpon the mountayne. There might some mysfortune fall vpon me, that I shulde dye.0\] Then sayde Lot vnto the: Oh no my LORDE,@[{ And whe they had brought him out, they sayde: Saue thy soule, and loke not behynde the, nether stonde thou in all this countre: Saue thy self vpon the mountayne, that thou perish not.LZ But whyle he prolonged the tyme, the men caught him and his wife, and his two doughters by the hande (because the LORDE was mercifull vnto him,) and brought him forth, & set him without the cite.KY Now whan the mornynge arose, the angels caused Lot to spede him, and sayde: Stonde vp, take thy wife & thy two doughters which are at hande, that thou also perishe not in the synne of this cite.pX[ Then wente Lot forth, and spake to his sonnes in lawe, which shulde haue maried his doughters, and sayde: O stonde vp, and get you out of this place, for the LORDE wyll destroye this cite. Neuertheles they toke it but for a sporte.W  for we must destroye this place, because the crye of them is greate before the LORDE, which hath sent vs to destroye them.+VQ  And ye men saide vnto Lot: Hast thou yet here eny sonne in lawe, or sonnes or doughters? Who so euer belongeth vnto the in the cite, brynge him out of this place:U  And the men at ye dore of the house were smytte with blyndnesse both small and greate, so that they coude not fynde the dore.fTG  the men put out their hondes, and pulled Lot vnto them in to the house, and shut to the dore.S)  But they sayde: Come thou hither. Then sayde they: Camest not thou onely herin as a straunger, and wilt thou now be a iudge? Wel, we will deale worse with the the with them.And they pressed sore vpon ye man Lot. And whan they ranne to, and wolde haue broken vp the dore,gRI Beholde, I haue two doughters, which yet haue knowne no man: them will I brynge out vnto you, do with them as it liketh you. Onely do nothinge vnto these men of God, for therfore are they come vnder the shadowe of my rofe.2Qa and sayde: O brethren, do not so wickedly.MP And Lot wente out at the dore vnto the, and shut the dore after him,O and called Lot, and sayde vnto him: Where are the me that came vnto the to night? Bringe them out here vnto vs, that we maye knowe them."N? But before they wente to rest, the men of the cite of Sodome came and compased the house rounde aboute, yonge and olde, all the people from all quarters,M1 Then compelled he them sore: and they turned in vnto him, and came in to his house. And he made them a feast, and baked swete cakes, and they ate.~Lw & sayde: Se lordes, turne in (I praye you) in to youre seruauntes house, and tarye all night: let youre fete be wasshen, so maye ye ryse tomorow by tymes, and go youre waye. Neuertheles they sayde: Nay, but we wyll byde in the stretes all night.JK  In the euenynge came the two angels vnto Sodome. And Lot sat vnder the gate of the cite. And whe he sawe them, he rose vp for to mete them, and bowed him self downe to the grounde vpon his face,sJa !And the LORDE wente his waye, whan he had left talkynge with Abraham. And Abraham returned vnto his place.3Ia  And sayde: O let not my LORDE be angrie, that I speake yet once more. Peraduenture there might be ten founde therin. He saide: I wil not destroye them for those ten sake.9Hm And he sayde: O se, I haue taken vpon me to speake vnto my LORDE.Peradueture there might be twetie founde therin. He answered: I wyll not destroye them for those twentyes sake.GG Abraham sayde: Oh let not my LORDE be angrie, that I speake yet more. Peradueture there might be thirtie founde therin. And he sayde: Yf I fynde thirtie therin, I will do nothinge vnto them.5Fe And he proceded further to speake vnto him, and sayde: Peraduenture there might be fourtie founde therin. And he sayde: I wil do nothinge vnto them for those fourtyes sake.RE Peraduenture there maye be fyue lesse then fiftie righteous therin: Wilt thou then destroye the whole cite because of those fyue? He sayde: yf I fynde fyue and fourtie therin, I will not destroye them?|Ds Abraham answered, and sayde: O se, I haue taken vpon me to speake vnto the LORDE, howbeit I am but dust and asshes.{Cq And the LORDE sayde: Yf I fynde fiftie righteous at Sodome in the cite, I wil spare all the place for their sakes.mBU That be farre fro the, yt thou shuldest do this, and to slaye the righteous with the vngodly, and that the righteous shulde be as the vngodly. That be farre from the. Shulde not the iudge of all the worlde do acordinge to right?!A= Peradueture there maye be fiftie righteous within ye cite: wilt thou destroye those, and not spare the place, for fiftie righteous sake that are therin?_@9 and stepte vnto him, and sayde:Wilt thou then destroye the righteous with the vngodly?i?M And the men turned their face, and wete towarde Sodome. But Abraham stode still before ye LORDE,>+ therfore will I go downe & se, whether they haue done all together, acordinge to that crye, which is come before me, or not, that I maye knowe.|=s And the LORDE sayde: There is a crie at Sodome and Gomorra, which is greate, & their synnes are exceadinge greuous:]<5 For I knewe him that he wil comaunde his children and his housholde after him, to kepe the waye of ye LORDE, and to do after right and conscience, that the LORDE maye bringe vpo Abraham what he hath promised him.j;O seynge he shal be a greate and mightie people, and all ye people vpo earth shalbe blessed in him?T:# Then sayde the LORDE: How can I hyde from Abraham, ye thinge that I wil do?9 Then the men stode vp from thence, and turned them towarde Sodome: and Abraham wente with them, to brynge them on their waye.}8u Then Sara denyed it, and sayde: I laughed not, for she was afrayed. But he sayde: It is not so, thou dyddest laughe. 7 Shulde eny soch thinge be to harde for the LORDE? Aboute this tyme (yf I lyue) I wil come to the agayne, & Sara shal haue a sonne.6  Then sayde ye LORDE vnto Abraham: Wherfore doth Sara laugh, and saye: Is this true in dede, that I shal beare, and yet am olde?5  therfore laughed she within hir self, and sayde: Now that I am olde & my lorde olde also, shal I yet geue my self to lust?4y  And Abraham and Sara were both olde, & well stryken in age: so that it wente nomore with Sara after ye maner of wemen:J3  Then sayde he: aboute this tyme twolue moneth, (yf I lyue) I will come to the agayne, and Sara thy wyfe shal haue a sonne. And Sara herde that out of the tent dore, which was behynde his backe.Z2/  Then saide they vnto him: where is Sara thy wyfe? He answered: within in ye tent.1% And he toke butter and mylke and of the calfe that he had prepared, and set it before the, stode him self by them vnder the tre, & they ate.0 And he ranne to the beastes, & fet a calf that was tender and good, and gaue it vnto a yonge man, which made it ready at once. / Abraham wente a pace in to the tent to Sara, and sayde: Make haist, & mengle thre peckes of fyne meele, knede it, and bake cakes.J. And I wyll fet you a morsell of bred, to comforte youre hertes withall, and then shall ye go youre wayes, for therfore are ye come to youre seruaunt. They sayde: do euen so as thou hast spoken:m-U There shalbe brought you a litle water, & ye shall wash yor fete, & rest youre selues vnder the tre.W,) and sayde: LORDE, yf I haue founde fauoure in thy sight, go not by yi seruaut.K+ And as he lift vp his eyes, and loked, beholde, there stode thre men ouer agaynst him. And whan he sawe them, he ranne to mete them from his tent dore, and bowed him self downe vpon the grounde,u* g Annd the LORDE apeared vnto him in the Okegroue of Mamre, as he sat in his tent dore in the heate of ye daie. ) and all the men in his house, (whether they were borne at home, bought, or eny other straunger:) they were all circumcyded with him.U(% Euen vpon one daye were they all circumcyded: Abraham, and Ismael his sonne,e'E As for Ismael, he was thirtene yeare olde, whan the foreskynne of his flesh was circumcyded.a&= And Abraham was nyentie yeare olde and nyne, whan he cut of the foreskynne of his flesh.|%s Than toke Abraham his sonne Ismael, and all the seruauntes borne in his house, and all that were bought, (as many as were men children in his house,) and circumcyded the foreskynne of their flesh, euen the same daye, as God had sayde vnto him.I$ And he left of talkynge with him, and God wente vp from Abraham.k#Q But my couenaunt wyll I make wt Isaac, whom Sara shal beare vnto the, eue this tyme twolue moneth.["1 And as concernynge Ismael also, I haue herde thy request: Beholde, I haue blessed him, and will increase him, and multiplye him exceadingly. Twolue prynces shal he beget, and I wyll make a greate nacion of him. Why saydest thou then, that she was yi sister? Wherfore I toke her to my wife. And now lo, there is yi wife, take her, and go thy waye.=% Then Pharao called Abra vnto him, and sayde: Why hast thou dealt thus wt me? Wherfore toldest thou not me at the first, yt she was thy wife?^<7 But ye LORDE plaged Pharao & his house wt greate plages, because of Sarai Abras wife.; and Abram was well intreated for hir sake: and he had shepe, oxe, and he Asses, seruauntes, maydes, she Asses and Camels.m:U & Pharaos prynces sawe her also, & praysed her before him. Then was she brought in to Pharaos house,Z9/ Now whan he came in to Egipte, ye Egipcians sawe ye woman, yt she was very faire:8 Therfore (I pray ye) saye thou art my sister, that I maye fare the better by reason of the, and that my soule maye lyue for thy sake.v7g Now whan the Egipcians se the, they wil saye: She is his wife, and so shal they slaye me, and saue the alyue.6! And whan he was come nye for to entre in to Egipte, he sayde vnto Sarai his wife: Beholde, I knowe yt thou art a fayre woman to loke vpon.53 But there came a derth in the londe. Then wente Abram downe in to Egipte to kepe himself there as a straunger, for the derth was sore in the londe.K4 Afterwarde departed Abram farther, & toke his iourneye southwarde. 3 The brake he vp fro thece, vnto a mountayne yt laye on ye east syde of the cite of Bethel, & pitched his tent: so yt he had Bethel on the west side, and Ay on ye east syde: & there buylded he an altare also vnto the LORDE, & called vpon the name of the LORDE.29 Then the LORDE appeared vnto Abra, & sayde: This londe wil I geue vnto yi sede. And there he buylded an aulter vnto ye LORDE, which appeared vnto him.?1y And whe they were come in to the same londe, he wente thorow, tyll he came vnto the place of Sichem, and vnto the Okegroue of More: for ye Cananites dwelt in ye lode at ye same time.?0y So Abram toke Sarai his wife, and Lot his brothers sonne, wt all their goodes which they had gotten, and soules which they begat in Hara, and departed to go in to ye londe of Canaan./# Then wente Abram out, as the LORDE commaunded him, and Lot wente with him. Fyue & seuentie yeare olde was Abra, whan he wente out of Haran.. I wil blesse them that blesse the, and curse them that curse the: and in the shal all the generacions of the earth be blessed.- And I wil make of the a mightie people, and wyll blesse the, and make the a greate name, yee thou shalt be a very blessynge., / And ye LORDE sayde vnto Abram: Get the out of thy countre, and from thy kynred, and out of thy fathers house, in to a londe which I wil shew the.I+ And Terah was two hundreth & fyue yeare olde, and dyed in Haran.l*S Then toke Terah Abra his sonne, & Lot his sonne Harans sonne, & Sarai his doughter in lawe, his sonne Abrams wife, & caried them wt him from Vr in Chaldea, to go in to the lande of Canaan. And they came to Haran, & dwelt there./)[ But Sarai was baren, and had no childe.(3 Then Abram and Nahor toke them wyues. Abrams wife was called Sarai, & Nahors wyfe Milca the doughter of Haran, which was father of Milca and Iisca.`'; but Hara dyed before Terah his father in ye londe where he was borne, at Vr in Chaldea.e&E These are the generations of Terah: Terah begat Abram, Nahor and Haran. And Haran begat Lot,I% Terah was seuentie yeare olde, and begat Abram, Nahor and Haran.[$1 and lyued herafter an hundreth and nyentene yeare, and begat sonnes and doughters.@#} Nahor was nyene and twentye yeare olde, and begat Terah,N" and lyued therafter two hundreth yeare, and begat sonnes & doughters.6!i Serug was thirtie yeare olde, and begat Nahor,Z / and lyued therafter two hundreth and seuen yeare, and begat sonnes and doughters.=w Regu was two and thirtie yeare olde, and begat Serug,W) and lyued therafter two hudreth and nyene yeare, and begat sonnes & doughters.5g Peleg was thirtie yeare olde, and begat Regu,\3 and lyued therafter foure hundreth and thirtie yeare, and begat sonnes & doughters.=w Eber was foure and thirtie yeare olde, & begat Peleg,T# & lyued therafter foure hudreth & thre yeare, & begat sonnes and doughters.5g Salah was thirtie yeare olde, and begat Eber,Y- and lyued therafter foure hundreth and thre yeare, and begat sonnes & doughters.C Arphachsad was fiue & thirtie yeare olde, and begat Salah,P and lyued therafter fyue hudreth yeare, and begat sonnes and doughters.zo These are ye generacions of Sem. Sem was an hundreth yeare olde, and begat Arphachsad two yeare after the floude,5 Therfore is it called Babell, because the LORDE cofounded there the language of all the worlde, and from thece scatred them abrode in to all londes.a= Thus ye LORDE scatred the fro thece in all lodes, so yt they left of to buylde the cite.p[ Come on, let vs go downe, & cofounde their tonge eue there, yt one vnderstonde not what another saieth.=u And ye LORDE saide: Beholde, the people is one, & haue one maner of language amoge the all, & this haue they begonne to do, & wil not leaue of from all yt they haue purposed to do.Z/ Then came ye LORDE downe, to se ye cite & tower, yt ye childre of me had buylded.!= And sayde: Come, let vs buylde a cite & a tower, whose toppe maye reach vnto heaue, yt we maye make vs a name, afore we be scatred abrode in all londes.zo & saide one to another: Come on, let vs make bryck & burne it. And they toke bryck for stone, & slyme for morter,l S Now as they wente towarde the East, they founde a playne in ye londe of Synear, & there they dwelt,7  m Morouer all the worlde had one tonge & language. ' This is now ye generacion of ye children of Noe in their kynredes & people. Of these were ye people vpon earth spred a brode after ye floude.V ' These are ye children of Sem in their generacions, tunges, londes and people.^ 7 And their dwellynge was from Mesa, tyll thou come vnto Sephar a mountayne of ye east.D Ophir, Heuila & Iobab: All these are ye childre of Iaketan.5 Obal, Abimael, Seba,9 Hadoram, Usal, Dikela,>y And Iaketan begat Almodad, Saleph, Hazarmaphet, Iarah, Eber begat two sonnes: the name of the one was Peleg, because that in his tyme the worlde was deuyded, and his brothers name was Iaketan,7k And Arphachsad begat Sala, and Sala begat Eber.=w The childre of Aram are these: Vz, Hul, Gether & Mas.G And these are his children: Ela, Assur, Arphachad, Lud & Aram.sa And Sem which is ye father of all the children of Eber, & the elder brother of Iaphet, begat childre also.Q These are the children of Ham in their kynreds, tunges, londes & people.~' And ye Coastes of ye Cananites were fro Sido forth thorow Gerar vnto Gasa, tyll thou comest vnto Sodoma, Gomorra, Adama, Zeboim, & vnto Lasa. v~}}||`{{[zz yy xDw`vuuXttSssrqq`ppoooInnmmmll;kjkjihhggff4eddd ccbbqaa```A_^^]\\H[[ ZFYYwXWW`WVnUUSTTTSSSTRRRQQ:PP4OO>==F<<<;; ::D9988~876k5565 4R33.22v11(0//5.j-,,+q**U))S(('':&&[%% $$#""!!!! w\D_Y< + g wL)dtQg 4 G f `{ /v5Qe They sayde: We se with open eyes, that the LORDE is with the, therfore we deuysed that there shulde be an ooth betwixte vs and the, and that we wolde make a bonde with the,nPW But Isaac sayde vnto them: Wherfore come ye to me? seynge ye hate me, and haue put me awaye from you?gOI And Abimelech wente vnto him from Gerar, and Ahusath his frende, and Phicolhis chefe captayne.N# Then buylded he an altare there, and called vpon the name of the LORDE, and pitched his tent there, and there his seruauntes dygged a well.UM% And the LORDE appeared vnto him the same night, and sayde: I am the God of thy father Abraham, feare thou not, for I am with the, and wyll blesse the, and multiplye thy sede for my seruaunt Abrahams sake.3Lc Afterwarde he departed thence vnto Berseba.KK So he gatt him from thence, and dygged another well, for the which they stroue not: th rfore he called it Rehoboth, and sayde: Now hath the LORDE made vs rowme, and letten vs growe in the londe._J9 Then dygged they another well, and stroue for that also: therfore called he it Sytena.I5 But the hyrdmen of Gerar stroue with Isaacs hyrdmen, and saide: The water is oures. Then called he the well Eseck, because they had done him wronge.dHC Isaacs seruauntes also dygged in the valley, and there they founde a well of lyuinge water.G And whan he was satled, he caused to dygge vp the welles agayne, that they had dygged vp in his father Abrahas tyme, which the Philistynes had stopte after the death of Abraham, and he called the after ye same names that his father had named them withall.gFI Then departed Isaac from thence, and pitched his tent in the valley of Gerar, and dwelt there.uEe In so moch that Abimelech also himself sayde vnto him: Departe from vs, for thou art farre mightier then we. D and stopped all the welles, that his fathers seruauntes had dygged in the tyme of Abraham his father, and fylled them with earth,C{ so that he had moch good in shepe and greate catell, and a greate housholde. Therfore had the Philistynes envye at him,ZB/  And he became a greate man, wente forth, and grew, tyll he was exceadinge greate,qA]  And Isaac sowed in that londe, and foude the same yeare an hundreth busshels, for the LORDE blessed him.v@g  The Abimelech commaunded all the people, and sayde: Who so toucheth this man or his wyfe, shal dye the death.E?  Abimelech saide: Why hast thou then done this vnto vs? It coude lightly haue come to passe, that some of the people might haue lyen with thy wyfe, and so haddest thou brought synne vpo vs.A>}  Then Abimelech called Isaac, and sayde: Beholde, she is thy wyfe, why saydest thou then: She is my sister? Isaac answered him: I thought, I might peraduenture hahe died because of her.!== Now whan he had bene there a longe season, Abimelech the kynge of the Phylistynes loked out at a wyndow, and sawe Isaac sportinge with Rebecca his wife.f<G And whan the men of the same place axed him of his wife, he sayde: she is my sister. For he was afrayed to saye: she is my wife, (thinkinge thus:) they might slaye me for Rebeccas sake, for she was beutifull to loke vnto. ;= So Isaac dwelt at Gerar.~:w because Abraham was obedient vnto my voyce, and kepte myne ordinaunces, my comaundementes, my statutes, and my lawes. 9; And I wyll multiplye thy sede as the starres of heauen, and vnto thy sede wyll I geue all this londe, and thorow thy sede shall all nacions be blessed,G8 Be thou a strauger in this lande, and I wil be with the and blesse the. For vnto the and thy sede wyll I geue all this londe, and wyll perfourme myne ooth that I sware to thy father Abraham.7 Then the LORDE appeared vnto him, and sayde: Go not downe in to Egipte, but tary in the lande that I shall saye vnto the.6 5 There came a derth in the londe, passynge the other that was in Abrahams tyme. And Isaac wente to Gerar, vnto Abimelech the kynge of ye Philistynes.51 "Then Iacob gaue him bred and that meace of ryse. And he ate and dronke, and stode vp, and wente his waye. And so Esau regarded not his byrthright.4{ !Iacob sayde: Then sweare vnto me euen this same daye. And he sware vnto him, and so he solde his byrthright vnto Iacob._39  Esau answered: Lo, I must dye neuerthelesse, what good then shall my byrthright do me?:2q But Iacob sayde: Sell me this daye thy byrthright.u1e and sayde vnto Iacob: Let me proue of yt reed meace of meate, for I am fayntie (therfore is he called Edom.)W0) And Iacob dight a meace of meate. The came Esau from the felde, and was weery,V/' And Isaac loued Esau, because he ate of his venison. But Rebecca loued Iacob.. And whan the boies were growne vp, Esau became an hunter, & an husbande man. As for Iacob, he was a symple man, and dwelt in the tentes..-W Anone therafter came his brother forth, which helde the hele of Esau with his hade, and they called him Iacob. Thre score yeare olde was Isaac, whan they were borne.],5 The first that came forth, was reed, all rough as an hyde, and they called him Esau.i+M Now whan the tyme came that she shulde be delyuered, beholde, there were two twyns in hir wombe.Y*- And the LORDE sayde vnto her: Two maner of folke are in thy wombe, and two maner of people shall be deuyded out of thy body, and the one nacion shall ouercome the other, and the greater shall serue the lesse.")? And the children stroue totogether in her wombe. Then sayde she: Yf it shulde go so with me, why am I then wt childe? And she wente for to axe the LORDE.( Isaac besought the LORDE for his wyfe (because she was baren) and the LORDE was intreated, and Rebecca his wyfe conceaued.'! Isaac was fourtye yeare olde, whan he toke to wyfe Rebecca the doughter of Bethuel ye Syrian of Mesopotamia, & Sister of Laban the Syrian.R& This is the generacion of Isaac the sonne of Abraha. Abraham begat Isaac.% He dwelt from Heuila vnto Sur towarde Egipte, as men go to the Assirians And he dyed in the presence of all his brethren.$! And this is the age of Ismael, euen an hundreth and seuen and thirtie yeare, and he fell sicke and dyed, and was gathered vnto his people.j#O These are the childre of Ismael with their names in their courtes and cities twolue londeprynces./"[ Hadar, Thema, Iethur, Naphis and Kedma.!1 Misma, Duma, Masa, #  And these are the names of Ismaels children, of whom their kynredes are named. The eldest sonne of Ismael, Nebaioth, Cedar, Abdeel, Mibsan,kQ  This is the generacion of Ismael Abrahams sonne, whom Agar Saras mayde the Egipcian bare vnto him.xk  And after the death of Abraham God blessed his sonne Isaac. And he dwelt by the well of the lyuynge and seynge.gI  in the felde that Abraham bought of the Hethites. There was Abraham buried with Sara his wife.1  And his sonnes Isaac and Ismael buried him in the dubble caue in the felde of Ephron the sonne of Zoar the Hethite, which lyeth ouer before Mamre,vg and fell sicke and dyed in a good age, whan he was olde, & had lyued ynough and was gathered vnto his people.a= This is the age of Abraham which he lyued: euen an hundreth and fyue and seuentye yeare,3a As for the children that he had of the concubynes, he gaue them giftes, and (whyle he yet lyued) he sent the awaye from his sonne Isaac, eastwarde in to the east countre.3c And Abraham gaue all his goodes vnto Isaac:p[ The children of Midian were Epha, Epher, Hanoch, Abida and Eldaa. All these are the children of Ketura.^7 Iaksan begat Seba and Dedan. The children of Dedan were Assurim, Latusim, and Leumim.I which bare him Simram & Iaksan, Medan & Midian, Iesbak and Suah./ ] Abraham toke another wife called Ketura,!= CThen Isaac brought her in to his mother Saras tent, and toke Rebecca, and she became his wife, and he loued her. So Isaac was comforted ouer his mother.G BAnd the seruaunt tolde Isaac all the earande that he had done.6g Aand sayde vnto ye seruaunt: What man is this, that commeth agaynst vs in the felde? The seruaut sayde: The same is my master. Then toke she hir cloke, and put it aboute her.V' @And Rebecca lift vp hir eyes, and sawe Isaac. Then lighted she of the Camell,% ?and was gone forth to his meditacions in the felde aboute the euen tyde. And he lift vp his eyes, and sawe, that there were Camels commynge.oY >As for Isaac, he was commynge from the well of ye liuynge & seynge, for he dwelt in the south countre, 7 =So Rebecca gat hir vp wt hir damsels, and satt them vpon the Camels, and wente their waye after the man. And the seruaunt toke Rebecca, and departed.) M Iw  and talked with Ephron, that the people of the londe might heare, and sayde: Heare me then, Receaue of me the money that I geue the for the felde, and so wyll I burye my deed there.5Hg  Then Abraham thanked the people of the londe,)GM  No my lorde, but heare me: As for the felde, and the caue also that is therin, I geue it the: and in the sight of my people I geue it the, to burye thy deed in.AF}  For Ephron dwelt amonge the Hethites.Then answered Ephron the Hethite vnto Abraham, that the Hethites might heare, before all that wente out and in at the gates of his cite, and sayde:(EK  that he maye geue me the dubble caue, which he hath in ye ende of his felde. For a reasonable money let him geue it me, for a possession to burye in amoge you.D- And he talked with them, and sayde: Yf it be youre wyll that I burye my coarse by me, heare me the, & speake for me to Ephron the sonne of Zoar,XC+ Then Abraham stode vp, and thanked the people of ye londe: namely the Hethites.@B{ O heare lorde, thou art a prynce of God amonge vs: bury thy dead in the best of oure sepulcres, there shall none of vs forbyd ye, that thou shuldest not bury thy deed in his sepulcre.?A{ Then the Hethites answered Abraham, and sayde vnto him:@} I am a strauger and an indweller amonge you, geue me a possession to bury in with you, that I maye bury my coarse by me.W?) Afterwarde he stode vp from his coarse, and talked with the Hethites, & sayde:> and dyed in the head cite which is called Hebron, in the lande of Canaan. Then wente Abraham, to mourne and wepe for her.Q=  Sara was an hundreth and seue and twentye yeare olde: so longe lyued she,^<7 And his concubyne called Rehuma, bare also: namely, Theba, Sahan, Thahas, and Maacha.\;3 And Bethuel begat Rebecca. These eight dyd Milca beare vnto Nahor Abrahams brother.A: and Cesed, and Haso, and Pildas, and Iedlaph and Bethuel.Z9/ namely, Hus ye eldest, and Bus his brother, and Kemnel, of whom came the Syrians:8 After these actes it fortuned, that it was tolde Abraham: Beholde, Milca hath borne children also vnto thy brother Nahor:v7g So Abraham turned ageyne to the yonge men, and they gat vp, and wente together vnto Berseba, and dwelt there.p6[ and in thy sede shal all the nacions of the earth be blessed, because thou hast herkened vnto my voyce.$5C I wyll prospere and multiplye thy sede as the starres of heauen, and as the sonde vpon the see shore. And thy sede shall possesse the gates of his enemies:4' and sayde: I haue sworen by myne owne self (sayeth the LORDE) that for so moch as thou hast done this, and hast not spared thine onely sonne,U3% And the angell of the LORDE cryed vnto Abraham from heauen the seconde tymy,2+ And Abraham called the place. The LORDE shall prouyde. Therfore it is a comon sayenge yet this daye: Vpon the mountayne shal the LORDE prouyde.J1  Then Abraham lift vp his eyes, and sawe behynde him a ramme, holde fast by the hornes in the breres, and wente, and toke the ramme, and offred him for a brent sacrifice, in steade of his sonne.)0M  He sayde: Laye not thy handes vpon the childe, & do nothinge vnto him: for now I knowe that thou fearest God, and hast not spared thine onely sonne for my sake.v/g  Then the angell of the LORDE called from heauen vnto him, and sayde: Abraham Abraham. He answered: here am I.S.!  and stretched out his hande, and toke the knyfe, to haue slayne his sonne.C-  And whan they came to the place which God shewed him, Abraham buylded there an altare, and layed the wodd vpon it, and bande his sonne Isaac, layed him on the altare, aboue vpo the wodd,x,k Abraham answered: My sonne, God shall prouyde him a shepe for the brentofferynge. And they wente both together.<+s Then sayde Isaac vnto his father Abraham: My father. Abraham answered: here I am, my sonne. And he sayde: lo, here is fyre and wodd, but where is the shepe for the brentofferynge?3*a And Abraha toke the wodd to the brentofferynge, and layed it vpon Isaac his sonne. As for him self, he toke the fyre and a knyfe in his hande, and wente on both together.&)G and sayde vnto his yonge me: Tary ye here with the Asse: as for me and the childe, we wyl go yonder: and whan we haue worshipped, we wyll come to you againe.V(' Vpon the thirde daye Abraham lift vp his eyes, and sawe the place a farre of,x'k Then Abraham stode vp by tymes in the mornynge, and sadled his Asse, and toke with him two yonge men, and his sonne Isaac, and cloue wodd for the brentofferynge, gat him vp, and wente on vnto the place, wherof the LORDE had sayde vnto him.U&% And he sayde: Take ye sonne, this onely sonne of thine, eue Isaac whom thou louest, and go thy waye in to the londe of Moria, & offre him there for a burntofferynge, vpon a mountayne that I shal shew the.g% K After these actes God tempted Abraham, and sayde vnto him: Abraham. And he answered: I am here.K$ "and was a straunger in ye londe of the Philistynes a longe season.i#M !And Abraham planted trees at Berseba, and called vpon the name of the LORDE ye euerlastinge God,"+  And so they made the bonde at Berseba.Then rose Abimelech and Phicol his chefe captayne, and departed agayne in to the londe of ye Philistynes.V!' Therfore is the place called Berseba, because they sware there both together.~ w He answered: seue lambes shalt thou take of my hande, that they maye be wytnes vnto me, that I haue dygged this well.mU Then sayde Abimelech vnto Abraha: What meane those seuen lambes, which thou hast set by them selues?4e And Abraham set seuen lambes by them selues.lS The toke Abraham shepe and oxen, and gaue them vnto Abimelech, and they both made a bonde together.{ Then answered Abimelech: I knewe not who dyd it, nether dyddest thou tell me, and I haue not herde of it but this daye.vg And Abraham rebuked Abimelech for the well of water, which Abimelechs seruauntes had taken awaye by violence.*Q Then sayde Abraham: I wyll sweare.r_ Therfore sweare now vnto me by God, that thou wilt not hurt me, ner my children, ner my childers children: but that thou shalt shewe vnto me (and to the londe wherin thou art a straunger) the same kyndnesse that I haue done vnto the.  At the same tyme talked Abimelech and Phicol his chefe captayne with Abraham, and sayde: God is with the in all that thou doest.hK and dwelt in ye wildernes of Pharan, and his mother toke him a wyfe out of the londe of Egipte.mU And God was with the childe, which grew vp, and dwelt in ye wildernes, and became a connynge archer,  And God opened hir eyes, that she sawe a well of water.Then wente she and fylled ye botell with water, and gaue ye childe drynke.gI Aryse and take the childe, and holde him by the hande, for I wyll make a greate people of him.W) Then God herde the voyce of the childe, and the angell of God called vnto Agar out of heauen, and sayde vnto her: What ayleth the, Agar? Feare not, for God hath herde ye voyce of the childe, where he lyeth.I and wente, and sat hir downe ouer on ye other syde, a bowe shote of. For she sayde: I can not se the childe dye. And she sat hir downe ouer on ye other syde, and lifte vp hir voyce, and wepte.U% Now whan the water in the botell was out, she layed the childe vnder a bush,wi Then Abraham rose vp early in the mornynge, and toke bred and a botell with water, and put it vpon Agars shulders, and gaue her the childe, and sent her awaye. Then departed she, and wandred out of the waye in ye wyldernes beside Berseba.eE  As for the honde maydens sonne, I wyll make a people of him also, because he is of thy sede.M  Neuertheles God sayde vnto him: let it not displease the because of the childe and the hand mayde: What so euer Sara hath sayde vnto the, folowe it, for in Isaac shall the sede be called vnto the.A   This worde displeased Abraham sore, because of his sonne.   and sayde vnto Abraham: Cast out this bonde mayden and hir sonne, for this bonde maydes sonne shall not be heyre wt my sonne Isaac.m U  And Sara sawe the sonne of Agar the Egipcian (whom she had borne vnto Abraham) that he was a mocker,p [ And the childe grew, and was weened. And Abraham made a greate feast, in ye daye whan Isaac was weened.  She sayde morouer: Who wolde haue saide vnto Abraham, that Sara shulde geue children sucke, and beare him a sonne in his olde age?nW And Sara sayde: God hath prepared a ioye for me, for who so euer heareth of it, wyll reioyse with me.T# An hundreth yeare olde was Abraha, whan his sonne Isaac was borne vnto him.H and circumcided him the eight daye, like as God commaunded him.Y- And Abraham called his sonne which was borne vnto him (who Sara bare him) Isaac, And Sara was with childe, and bare Abraham a sonne in his olde age, euen in the tyme appoynted, like as God had spoken vnto him afore.j Q The LORDE also vysited Sara, acordinge as he had promysed: & dealt with her, euen as he had sayde.mU For a fore the LORDE had closed all the matrices of Abimelechs house, because of Sara Abrahams wife.} As for Abraham, he prayed vnto God: Then God healed Abimelech, and his wyfe, and his maydens, so that they bare childre.J And vnto Sara he sayde: Beholde, I haue geuen thy brother a thousande syluer pens: lo, he shalbe vnto the a couerynge of the eyes, for all that are with the, and euery where, and a sure excuse.Z/ and sayde: Beholde, my londe stondeth open before the, dwell where it liketh the.~ Then toke Abimelech shepe and oxen, seruauntes and maydens, and gaue them vnto Abraham, and delyuered him Sara his wife agayne,3}a  So whan God charged me to wadre out of my fathers house, I sayde vnto her: Shew this kyndnes vpon me, that, where so euer we come, thou saye of me, that I am thy brother.~|w  And of a trueth she is my sister, for she is my fathers doughter, but not my mothers doughter, and is become my wife.{{  Abraham sayde: I thought: Peraduenture there is no feare of God in this place, & they shall sleye me for my wifes sake,czA  And Abimelech saide morouer vnto Abraham: What sawest thou, yt thou hast done this thinge?wyi  and Abimelech called Abraham, and sayde vnto him: Wherfore hast thou done this vnto vs? And what haue I offended ye, that thou shuldest brynge on me and on my kyngdome so greate a synne? Thou hast not dealt with vs, as a man shulde deale.#xA Then Abimelech rose vp by tymes in the mornynge, and called all his seruauntes, and tolde all these thinges in their eares, and the men were sore afrayed,`w; Now therfore delyuer the man his wife ageyne, for he is a prophet: and let him pray for ye, and thou shalt lyue. But and yf thou delyuer her not ageyne, be sure, that thou shalt dye the death, and all that is thine.Dv And God sayde vnto him in a dreame: I knowe that thou dyddest it wt a pure hert, and therfore I kepte the, that thou shuldest not synne agaynst me, nether haue I suffred the to touch her.!u= Sayde not he vnto me: she is my sister? Yee and sayde not she her self also: he is my brother? With a pure hert & with innocent handes haue I done this.ltS Neuertheles Abimelech had not yet touched her, and sayde: LORDE, wilt thou sley a righteous people?/sY But God came to Abimelech by night in a dreame, & sayde vnto him: Beholde, thou art but a deed man, for the womans sake which thou hast taken, for she is a mans wife.r and sayde of Sara his wife: She is my sister. Then Abimelech the kinge of Gerar sent for her, and caused her be fett awaye.q  As for Abraham, he departed thence, into the south countre, and dwelt betwixte Cades and Sur, and was a straunger at Gerar,{pq &And ye yonger bare a sonne also, and called him the sonne Ammi, of whom come the children of Ammon vnto this daye.bo? %And the elder bare a sonne, and called him Moab, of whom come ye Moabytes vnto this daye.In $Thus were both the doughters of Lot with childe by their father.>mw #So they gaue their father wyne to drynke that night also: And the yonger arose like wyse, and laye with him: & he perceaued it not, nether when she laye downe, ner when she rose vp.bl? "On the morow the elder sayde vnto the yonger: Beholde, yesternight laye I with my father: let vs geue him wyne to drynke this night also: that thou mayest go in and lye with him, that we maye saue sede of oure father.Hk !So they gaue their father wyne to drynke that same night. And the elder doughter wente in, and laye with hir father: and he perceaued it not, nether when she laye downe, ner when she rose vp.xjk  Come therfore, let vs geue oure father wyne to drynke, and lye with him, that we maye saue sede of oure father.  :~~y}}}||{{>=A<<<;;;V;::T99B8887_6544T3O22c11B0Y//!.---,, ++H**,)v)(l''#&&<%%N$$$##U""!b qhX Vab{^h+ y ( B "Z2z;Tr :% And whan he sawe yt he might not ouercome him, he touched the senowe of his thye, and ye senowe of his thye shrancke in wrestlinge with him.q9] and taried him self alone on this syde. Then wrestled there a man with him vntyll the breake of ye daye.U8% toke them and caried them ouer the water, so that all that he had came ouer,7 and rose vp in ye night, and toke his two wyues and the two maydens and his eleuen sonnes, and wente vnto the foorde of Iacob,T6# So the present wente before him, but he taried in the tente the same night,c5A and saye vnto him also: Beholde, yi seruaut Iacob is behynde vs. For he thought: I wyll reconcyle him with the present that goeth before me, after warde wyll I se him my self, peraduenture he shall receaue me to grace.34a Thus commaunded he the seconde also, and the thirde, and all them that folowed the flockes, and sayde: Like as I haue tolde you, so speake ye vnto Esau, whan ye mete him,3 Thou shalt saye: They be thy seruaunt Iacobs, which sendeth a present vnto his lorde Esau, and commeth behynde vs him self.42c and commaunded the first and sayde: When my brother Esau meteth the, and axeth the: Whose art thou? & whyther goest thou? and whose are these that thou dryuest before the?/1Y and put them in the handes of his seruauntes, euery flock by them selues, & sayde vnto them: Go ye forth before me, & put a space betwixte one flocke after the other,r0_ and thirtie mylck camels wt their foales, fourtye kyne, ten bullockes, twentye she Asses with ten foales,V/' two hudreth she goates, twentye he goates, two hundreth shepe, twentye rammesl.S And there he taried that night, and toke of soch as came to hande, a present vnto his brother Esau,-} Thou saydest: I wyll do the good, and wyll make thy sede as the sonde of ye see, which can not be nombred for multitude.,) delyuer me from ye hande of my brother, fro the hade of Esau, for I am afrayed of him, lest he come and smyte me the mother with the children.F+ I am to litle for all the mercies and all the trueth that thou hast shewed vnto thy seruaunt (for I had no more but this staff whan I wente ouer this Iordan, and now am I become two droues)>*w Iacob sayde morouer: O God of my father Abraha, God of my father Isaac, LORDE thou that saydest vnto me: Departe agayne to thine owne londe and to thy kynred, and I wyl do the good:W)) & sayde: Yf Esau come vpon the one droue, and smyte it, the other shal escape.2(_ Then was Iacob sore afrayed, and wyst not what waye to turne himself, & deuyded the people that was with him, and the shepe, and the oxen, & the Camels in to two droues,') The messaungers came agayne vnto Iacob, and sayde: We came vnto thy brother Esau, & he commeth forth also agaynst the with foure hundreth men. & & haue oxen & Asses, shepe, seruauntes & maydes, & haue sent forth to shewe it the my lorde, yt I might fynde fauoure in thy sight..%W & commaunded the, & sayde: Saye thus vnto my lorde Esau: Thy seruaunt Iacob sendeth ye this worde: I haue bene out wt Laban, & haue bene hither to amonge straungers,m$U Iacob sent messaungers before him to his brother Esau in to the lande of Seir, of the felde of Edom,]#5 And whan he sawe them, he sayde: It is Gods hoost, & called the same place Mahanaim.K"  As for Iacob, he wente on his iourney, & the angels of God met him. ! 7But vpon the morow Laban rose vp early, kyssed his childre & doughters, & blessed the, & departed, and came agayne vnto his place. / 6And Iacob offred an offerynge vpon the mount, and called his brethre to eate bred. And whan they had eaten, they taried vpon the mount all night. ; 5The God of Abraham, and the God of Nahor, and the God of their fathers, be iudge betwene vs. And Iacob sware vnto him by the feare of his father Isaac.0[ 4the same heape be wytnesse, and the same marckstone also be wytnesse, yf I passe ouer vnto the, or yf thou passe ouer this heape & marckstone vnto me, to do eny harme.  3And Laban sayde morouer vnto Iacob: Beholde, this is the heape, and this is the marckstone that I haue set vp betwixte me and the:  2yf thou vexe my doughters, or take other wyues vnto them. There is no ma with vs, but lo, God is the wytnesse betwene me and the.tc 1and a testimony, for he sayde: The LORDE loke betwene me and ye, whan we are departed ye one from ye other:mU 0Then sayde Laban: This heape be wytnesse betwene me and the this daye (therfore is it called Gilead)}u /And Laba called it Iegar Sahadutha, but Iacob called it Gilead: (either of them after the properte of his language.)|s .and sayde vnto his brethren: Gather stones. And they toke the stones, and made an heape, & ate vpon the same heape.H -Then toke Iacob a stone, & set it vp (for a piler or markstone)nW ,Now therfore come on, let vs make a couenaunt (I & thou) which maye be a wytnesse betwene me and the.|s +Laban answered and sayde: The doughters are my doughters, & the children are my childre, and the flockes are my flockes, & all that thou seist is myne. What can I do this daye vnto these my doughters, or to their children whom they haue borne?^7 *& yf the God of my father the God of Abraham, and the feare of Isaac had not bene on my syde, thou haddest latten me go awaye emptye. But God hath loked vpon myne aduersite and laboure, and rebuked the yesterdaye.7 )Thus haue I serued twentye yeare in thy house, fourtene yeares for thy doughters, & sixe for thy flocke, and ten tymes hast thou chaunged my rewarde:p[ (On the daye tyme the heate cosumed me, and the frost on the night, and my slepe departed fro myne eyes.7i 'Loke what was torne of beastes, I brought it not vnto ye, I was fayne to paie it my self: thou requyredest it of my hande, whether it were stollen fro me by daye or by night. &Twentye yeare haue I bene wt the: thy shepe & goates haue not bene vnfrutefull, the rammes of thy flocke haue I not eaten:0[ %Thou hast searched all my housholde stuff, & what hast thou founde of thy housholde stuff? Laye it here before my brethren & thyne, yt they maye iudge betwene vs both. $And Iacob was wroth, and chode with Laban, answered & sayde vnto him: What haue I trespased or offended, yt thou art so whote vpon me?7 i #Then sayde she vnto hir father: Be not angrie my lorde, that I can not ryse vp vnto the: for it goeth wt me after the maner of wemen. So he sought, and founde not the ymages. 7 "Then toke Rachel the ymages, and layed them vnder the Camels strawe, and sat downe vpon them. But Laban searched the whole tent, and founde nothinge.* O !Then wente Laban in to Iacobs tent and in to Leas tent, and in to both the maydens tetes, and founde nothinge: and out of Leas tente he wente in to Rachels tent.< s  but loke by whom thou fyndest thy goddes, let the same dye here before oure brethren. Seke that thine is by me, and take it awaye. (But he knew not, that Rachel had stollen them.)u e Iacob answered and sayde vnto Laban: I was afrayed, that thou shuldest haue taken away thy doughters fro me:  And for so moch then as thou woldest nedes departe, and longedest sore after yi fathers house, why hast thou stollen away my goddes? that I coude haue done you euell: but youre fathers God saide yesterdaye vnto me: Bewarre, that thou speake nothinge vnto Iacob but good.}u and hast not suffred me to kysse my children and doughters? Thou hast done foolishly, and so moch might I haue made,W) Wherfore keptest thou that secrete, that thou woldest flye, and hast stollen awaye fro me, and toldest me not, that I might haue brought the on the waye with myrth, with synginge, with tabrettes and harpes?3a Then sayde Laban vnto Iacob: What hast thou done, that thou hast stollen awaie my hert, and caried awaye my doughters, as though they had bene taken captyue wt ye swerde?*O And Laba drew nye vnto Iacob. As for Iacob, he had pytched his tente vpon the mount. And Laban with his brethre pytched his tent also vpon the same mount Gilead.  But God came vnto Laban the Syrian in a dreame by night, & sayde vnto him: Be warre, that thou speake nothinge to Iacob but good.}u And he toke his brethre vnto him, and folowed after him seuen dayes iourney, and ouertoke him vpon the mount Gilead.A Vpon the thirde daye it was tolde Laban, that Iacob fled.vg So he fled, & all that was his, gat vp, and passed ouer the water, & wente straight towarde the mount Gilead.e~E Thus dyd Iacob steale awaie ye hert of Laban ye Syrian, in yt he tolde him not that he fled.Q} Laba was gone to clyppe his flocke, and Rachel stale hir fathers ymages."|? and caried awaye all his catell and all his substaunce, that he had gotten at Mesopotamia, yt he might come vnto Isaac his father in the lande of Canaan.E{ So Iacob gat vp, and set his children and wyues vpon Camels, z Therfore hath God withdrawe or fathers riches from him vnto vs & oure children. What so euer now God hath sayde vnto the, that do.Uy% & he hath couted vs as straugers, for he hath solde vs, & spent vp or wages.x Then answered Rachel and Lea, and sayde vnto him: As for vs, we haue no porcion ner inheritauce more in oure fathers house,=wu  I am ye God at Bethel, where thou dyddest anoynte the stone, & maydest a vowe there vnto me. Get the vp now, & departe out of this londe, & go agayne in to the londe of thy kynred.)vM  He sayde: lift vp thine eyes, and beholde, the rammes leape vpon the speckelde, spotted, and partie coloured flocke: for I haue sene all yt Laban doth vnto the.Zu/  And the angel of God sayde vnto me in a dreame: Iacob. And I answered: here am I.2t_  For whan the buckynge tyme came, I lift vp myne eyes and sawe in a dreame, and beholde, the rammes leapte vpon the flocke that was speckelde, spotted, & partye coloured.Ys-  Thus hath God with drawen youre fathers goodes from him, and geuen them vnto me.[ "She coceaued yet agayne, and bare a sonne, and sayde: Now wyll my husbande kepe me company agayne, for I haue borne him thre sonnes, therfore called she his name Leui.=9 !And she conceaued agayne, and bare a sonne, and sayde: The LORDE hath herde that I am despysed, and hath geue me this also, and she called him Symeon.<#  And Lea coceaued, and bare a sonne, whom she called Ruben, and sayde: The LORDE hath loked vpon my aduersite. Now wyll my husbande loue me.j;O But when the LORDE sawe, that Lea was nothinge regarded, he made her frutefull, and Rachel baren.h:K So he laye with Rachel also, & loued Rachel more the Lea, and serued him yet seuen yeares more.S9! And Laban gaue Bilha his mayden vnto Rachel his doughter to be hir mayden.Y8- Iacob dyd so, & helde out yt weke. Then gaue he him Rachel his doughter to wyfe.u7e Holde out this weke, & I will geue the this also, for the seruyce yt thou shalt do me yet seuen yeares more.d6C Laban answered: It is not the maner in oure countre, to mary the yongest before the eldest.)5M But on the morow, beholde, it was Lea. And he sayde vnto Laban: Why hast thou done this vnto me? Haue not I serued ye for Rachel? Why hast thou then begyled me?N4 And Laban gaue Zilpa his mayde vnto his doughter Lea to be hir mayde.^37 But at eue he toke his doughter Lea, and brought her in vnto him, and he laye wt her.H2 The Laban bad all the people of that place, and made a mariage.f1G And Iacob saide vnto Laban: geue me my wyfe, for the tyme is come that I shulde lye with her.m0U So Iacob serued seuen yeare for Rachel, and they semed vnto him but few dayes, he loued her so well.`/; Laban answered: It is better that I geue her the, then vnto another: tary thou with me.l.S and Iacob loued her well, and sayde: I will serue the seuen yeare, for Rachel thy yongest doughter.S-! And Lea was tender eyed, but Rachel was beutyfull & well fauoured of face,R, Laban had two doughters, the eldest was called Lea, & the yongest Rachel.+# But after that saide he vnto Iacob: Because thou art my brother, shalt thou therfore serue me for nought? Tell me, what shall thy wages be.d*C The sayde Laban vnto him: Wel, thou art my bone and my flesh. Abyde with me a moneth longe.2)_  Wha Laban herde of Iacob his sisters sonne, he ranne to mete him, and enbraced him, and kyssed him, and brought him in to his house. And so he tolde him all this matter.u(e  and tolde her, yt he was hir fathers brother, and ye sonne of Rebecca. Then ranne she, and tolde her father.8'm  and kyssed Rachel, lift vp his voyce, and wepte,V&'  Whan Iacob sawe Rachel ye doughter of Laban his mothers brother, and the shepe of Laban his mothers brother, he wete, & rouled the stone from the welles mouth, and gaue his mothers brother shepe to drynke,c%A  Whyle he yet talked with them, Rachel came with hir fathers shepe, for she kepte ye shepe.$3 They answered: We can not, tyll all the flockes be brought together, and tyll we roule the stone from the welles mouth, & so geue the shepe drynke.# He sayde: It is yet hye daye, & is not yet tyme to dryue in the catell: geue the shepe to drynke, & go youre waye, & fede them." He sayde: Is he in good health? They answered: he is in good health. And lo, there commeth his doughter Rachel with the shepe.a!= He sayde vnto them: Knowe ye Laban the sonne of Nahor? They answered: We knowe him well.Z / And Iacob sayde vnto them: Brethren, whece be ye? They answered: we are of Haran.K and thyther they vsed to brynge the flockes, and to roule the stone from ye mouth of the well, and to geue the shepe drynke, & so they put the stone agayne vpon the welles mouth in to his place.?y & loked aboute him, and beholde, there was a well in the felde, and ye flockes of shepe therby, for the flockes dranke of the well. And there laye a greate stone at the welles mouth,N  Then Iacob gat him vp vpon his fete, and wente in to the east countre,} and this stone that I haue set vp, shalbe an house of God: and all that thou geuest me, I wyl geue the the tenth therof.[1 and brynge me peaceably home agayne vnto my father: The shall the LORDE be my God,) And Iacob made a vowe, and sayde: Yf God wyll be with me, and kepe me in this iourney yt I go & geue me bred to eate, and clothinge to put on,K And he called the place Bethel, but afore the cite was called Lus.  And Iacob arose early in the mornynge, and toke the stone that he had layed vnder his heade, and set it vp, and poured oyle vpon it. And he was afraied, and sayde: How fearfull is this place? here is nothinge els but an house of God, & a gate vnto heaue.kQ Now whan Iacob awaked from his slepe, he saide: Surely the LORDE is in this place, and I knew not.N And beholde, I am with ye, and wyll kepe the where so euer thou goest, & wyl brynge the hither agayne in to this lande: for I wil not leaue the, tyll I haue made good, all that I haue promysed the.D and thy sede shal be as ye dust of ye earth. And thou shalt sprede forth towarde the west, east, north, and south: and thorow the and thy sede shall all the kynreds vpon earth be blessed.4c  and the LORDE stode vpon it, and sayde: I am the LORDE God of thy father Abraham, and the God of Isaac: The londe yt thou lyest vpon, wyl I geue vnto the, and to thy sede:*O  And he dreamed, and beholde, there stode vpon ye earth, a ladder, whose toppe reached vnto the heauen. And beholde, the angels of God wente vp and downe vpon it,;q  and came to a place, where he taried all night: for the Sonne was downe. And he toke a stone of ye place, & put it vnder his heade, and layed him downe in ye same place to slepe.E  As for Iacob, he departed from Bersaba, and wente vnto Haran(K  he wente his waye vnto Ismael, and besyde the wyues that he had afore, he toke Mahaloth the doughter of Ismael (Abrahas sonne) the sister of Nebaioth, to wife.Y- seynge also that Isaac his father loked not gladly vpon the doughters of Canaan,X + and that Iacob obeyed his father and his mother, and was gone vnto Mesopotamia:l S Now when Esau sawe that Isaac had blessed Iacob, and let him departe in to Mesopotamia, that he might take a wife there: and yt, as he blessed him, he charged him, & sayde: Thou shalt not take a wife of the doughters of Canaan, 7 So Isaac let Iacob departe, that he might go in to Mesopotamia vnto Laban the sonne of Bethuel of Siria, ye brother of Rebecca, his and Esaus mother.* O and geue the the blessynge of Abraham vnto ye & thy sede with the, that thou mayest possesse the lande, wherin thou art a straunger, which God gaue vnto Abraham.  And the Allmightie God blesse the, and make the frutefull, and multiplye the, (that thou mayest be a multitude of people)%E but get the vp, and go in to Mesopotamia vnto the house of Bethuel thy mothers father, and take ye there a wife of ye doughters of Laban yi mothers brother.   Then called Isaac his sonne Iacob and blessed him, and charged him, & sayde vnto him: Take not a wife of the doughters of Canaan,]5 .And Rebecca sayde vnto Isaac: I am weery of my life, because of the doughters of Heth: Yf Iacob take a wife of the doughters of Heth, which are as the doughters of this londe, what shall this life then profit me?U% -till his wrath agaynst ye be turned from the, and he forget what thou hast done vnto him. So wyll I then sende for the, and cause the be fetched from thece. Why shulde I be robbed of you both in one daye?[1 ,and tary there with him a whyle, tyll the furiousnes of thy brother be swaged, and^7 +And now my sonne heare my voyce: Get the vp, and flye vnto my brother Laban in Haran,R *The was it tolde Rebecca of these wordes of hir elder sonne, and she sent, and bad call for Iacob hir yonger sonne, and saide vnto him: Beholde, thy brother Esau threateneth the, that he wil slaye the.a= )And Esau bare euell wyll vnto Iacob, because of the blessynge that his father had blessed him withall, and sayde in his herte: The tyme wyll come shortly, that my father shal mourne, for I wil slaye my brother Iacob.)M (with thy swerde shalt thou get thy lyuynge, and shalt serue thy brother. And it shall come to passe, yt thou shalt put of his yock, and plucke it from thy neck. 'Then Isaac his father answered and sayde vnto him: Beholde, thou shalt haue a fat dwellinge vpon earth, & of ye dew of heauen from aboue:~ &Esau sayde vnto his father? Hast thou not one blessynge more my father? O blesse me also my father. And he lift vp his voyce, & wepte.H} %Isaac answered, and sayde vnto him: I haue made him lorde ouer ye, and all his brethren haue I made his seruautes. With corne & wine haue I prouyded him. What shal I do vnto the now my sonne?h|K $Then sayde he: He maye well be called Iacob, for he hath vndermined me now two tymes. My byrth right hath he awaye, and beholde, now taketh he awaye my blessynge also. And he sayde: Hast thou not kepte one blessynge for me?Z{/ #But he sayde: Thy brother came with sotyltie, and hath taken thy blessinge awaye.z# "Whan Esau herde these wordes of his father, he cried loude, and was exceadynge sory, and sayde vnto his father: O blesse me also my father.Sy! !Then was Isaac exceadingly amased aboue measure, and saide: Who? Where is then the hunter that brought me, and I haue eaten of all afore thou camest, and haue blessed him? And he shall be blessed still.dxC  Then answered him Isaac his father: Who art thou? He sayde: I am Esau thy firstborne sonne. w; and made meate also, and brought it vnto his father, and sayde vnto him: Aryse my father, and eate of yi sonnes venyson, that thy soule maye blesse me.v! Now whan Isaac had made an ende of blessynge, and Iacob was scace gone out from his father Isaac, his brother Esau came from his huntinge,]u5 Nacions be thy seruauntes, and people fall downe at yi fote. Be thou lorde ouer thy brethren, and thy mothers children fall downe at thy fote. Cursed be he, that curseth the: and blessed be he, that blesseth the.qt] God geue the of the dew of heauen, and of the fatnesse of the earth, and plenteousnes of corne and wyne.Ls So he came nye, and he kyssed him. Then smelled he the sauoure of his clothes, and blessed him, and sayde: Beholde, the smell of my sonne is as ye smell of the felde, which ye LORDE hath blessed.Nr And Isaac his father sayde vnto him: Come nye, and kysse me my sonne.Sy Then Isaac made them a feast, and they ate and dronke.BR that thou do vs no harme, like as we haue not hurte the, and as we haue done nothinge vnto the, but all good, and let the departe in peace. As for the, thou art ye blessed of the LORDE. ZJ~~9}}s||/{{?zzyy/xx`wwvuu"ttKsrrzrqqppvoonnmmKllHkkFjjLiiihggfeed|d cc0ba``6_v^^B]]8\\K[ZZZ4YY\XXOWWlW VVUUYUTTSS@SR[RQQ]PkOOO*NNQMMYLKKVJlIIqI HH5GGWGFFFPEEYDDD6CC9BBBJA@@@y??l>i==<<<<;]:99h9877866B555 433211_0///7../--.,f,++&***())((,'&&%$$K#y#"%!!5 |YL71 dQtXt{> O ) & x ~ Kk*$X{*ZF. )goodly kyne, and fatfleshed, and wente fedinge in the medowe.-  )And after two yeares Pharao had a dreame, how that he stode by a water syde: and beholde, out of the water there came seuenN, (Neuerthelesse the chefe butlar thought not on Ioseph, but forgat him.c+A (As for the chefe baker, he caused him be hanged like as Ioseph had interpretated vnto him.t*c (and restored the chefe butlar to his butlar shipe agayne, so that he reached the cuppe in to Pharaos hande.H) (And vpon the thirde daye it came to passe, that Pharao helde his byrth daye, and made a feast vnto all his seruauntes, and toke the chefe butlar and the chefe baker before all his seruauntes,( (and after thre dayes shall Pharao take the, and hange the vpon the galowe, and the foules shal eate thy flesh from of ye.c'A (Ioseph answered, and sayde: This is the interpretacion: The thre baskettes are thre dayes,}&u (and in ye vppermost basket all maner of bake meates vnto Pharao, and the foules ate out of the basket vpon my heade.%' (Whan the chefe baker sawe, that the interpretacion was good, he sayde vnto Ioseph: I dreamed, that I bare thre wyker baskettes vpon my heade,$# (for I was preuely caried out of the lande of the Hebrues, and here also haue I done nothinge, that they shulde haue put me in this dongeon.%#E (But whan thou art in thy prosperite, thynke vpon me, and shewe me kyndnesse, that thou mayest certifie Pharao of me, yt he maie bringe me out of this house:\"3 ( The thre braunches are thre dayes, and ouer thre dayes shall Pharao take the, and putt the in thine office agayne, that thou mayest geue him the cuppe in his hande after the olde maner, wha thou wast his butlar.0!] ( Ioseph sayde: This is the interpretacio:  ( And I had Pharaos cuppe in my hande, & toke (the grapes) and wronge the in to ye cuppe, and gaue Pharao the cuppe in his hade.lS ( which had thre braunches, and it budded, grewe and bare blossoms, and the grapes ther of were rype.vg ( Then the chefe butlar tolde Ioseph his dreame, and saide vnto him: I dreamed that there was a vyne before me,! (They answered: We haue dreamed, and haue no man to declare it vnto vs. Ioseph sayde: Interpretinge belongeth vnto God, but tell it me yet.%G (Why loke ye so sadly to daye?sa (Now in the mornynge whan Ioseph came in vnto them, and sawe that they loked sadly, he axed them and sayde: (And they dreamed, both the butlar & the baker in one night, euery ma his owne dreame, and euery dreame had his interpretacio.vg (And the chefe marshall put Ioseph vnto them, yt he might serue them. And so they were in preson for a season.#C (where Ioseph laye presoner.b? (And Pharao was angrie wt them, & caused them be put in preson in ye chefe marshals house, (And it fortuned after this, that ye kynge of Egiptes chefe butlar and ye chefe baker offended their lorde the kynge of Egipte.5e 'For the officer of the preson sawe, yt the LORDE was with him in all yt was vnder his handes, and that what so euer he dyd, the LORDE made it to come prosperously to passe.{ 'so that he committed all the presoners of the preson vnto his hades: that what so euer were done, might be done by him. 'But the LORDE was with him, and had mercy vpon him, & caused him to fynde fauor in the sight of the officer of ye preson,|s 'Then his master toke him, and put him in the preson, wherin the kinges presoners laie. And there he laye in preson.# 'Whan his master herde the wordes of his wyfe which she tolde him, and sayde: Thus hath the Hebrue seruaunt done vnto me, he was very wroth.Y- 'But whan I made a noyse and cried, he left his garment here by me, and fled out.' 'and tolde him euen the same wordes, and sayde: The Hebrue seruaunt whom thou broughtest here vnto vs, came in here to me, for to do me shame.G 'And she layed vp his garmet by her, tyll his master came home,o Y 'And whan he herde that I made a noyse & cried, he left his garmet here by me, and fled, and ranne out.= u 'she called the folkes in the house, and sayde vnto the: Lo, he hath brought vs in the Hebrue, to do vs shame. He came in here vnto me, to slepe by me: but I cried with loude voyce.Q  ' Now wha she sawe that he had left his garmet in hir hande, and fled out,  ' And she caught him by his garment, & sayde: Slepe with me. But he left the garment in hir hande, and fled, and gat him out of the house.  ' It fortuned vpon a tyme, that Ioseph wente in to the house to do his busynesse, and there was none of ye folkes of the house thereby. ' But she spake soch wordes vnto Ioseph daylie. Neuertheles he herkened not vnto her, to slepe by her, or to be in her company.=u ' And there is no man so greate in the house as I, and he hath kepte nothinge fro me, excepte the: for thou art his wife. How shulde I then do so greate euell, and synne agaynst God?' 'But he denyed, and saide vnto her: Beholde, my master knoweth not what is in ye house, and all that he hath, that hath he put vnder my hande.vg 'And it fortuned after these actes, that his masters wife cast hir eyes vpon Ioseph, and sayde: Slepe with me.8k 'therfore left he all yt he had, in Iosephs hande. And medled with nothinge himself, saue onely the bred that he ate. And Ioseph was fayre of bewtye, and well fauoured of face.{q 'And from the tyme forth that he had made him ruler of his house and all his goodes, ye LORDE blessed the Egipcians house for Iosephs sake: and there was nothynge but the very blessynge of the LORDE in all yt he had in ye house & in the felde, 'so yt he founde fauor in his masters sight, & was his seruaunt. He made him ruler of his house, and put all that he had, vnder his hande.ym 'And his master sawe yt the LORDE was wt him: for what so euer he dyd, the LORDE made it to prospere in his hade:q] 'And ye LORDE was wt Ioseph, in so moch yt he became a luckye ma, & was in his master ye Egipcians house.  'Ioseph was brought downe in to Egipte, & Potiphar an Egipcia Pharaos chefe marshall bought him of ye Ismaelites, yt brought him downe.o~Y &Afterwarde came his brother forth, which had ye reed threde aboute his hande, and he was called Zarah.}9 &But whan he pluckte in his hande agayne, his brother came forth. And she sayde: Wherfore is there a rent mayde for thy sake? And he was called Phares.#|A &And as she was now in trauelynge, the one put out his hande. Then the mydwife toke and boude a reed threde aboute it, and saide: This shal come out first.c{A &Whan the tyme came that she shulde be delyuered, there were two twyns founde in hir wombe.}zu &Iuda knewe the, & sayde: She is more righteous the I, for I gaue hir not my sonne Sela: But he laye nomore with her.Ny &And whan she was brought forth, she sent vnto hir father in lawe, and sayde: By the man yt oweth these, am I wt childe. And she sayde: Knowest thou whose is this signet, this bracelet & this staff?Mx &After thre monethes it was tolde Iuda: Thamar thy doughter in lawe hath plaied the whoore: and beholde, by whordome is she gotten with childe. Iuda sayde: brynge her forth, that she maye be brent.w{ &Iuda sayde: Let her take it vnto her, lest we happly be shamed, for I haue sent the kydd, and thou hast not founde her.v% &And he came agayne vnto Iuda, and saide: I haue not found her, morouer ye men of the same place saide: that there hath no whoore bene there.u+ &Then axed he the men of the same place, & sayde: Where is the whoore yt sat without in the waye? They answered: There hath no whoore bene here.ytm &Iuda sent the kydd by his shepherde of Odolla, to fetch the pledge agayne from the woman, and he founde her not.qs] &And she gat hir vp, and wente hir waye, and layed of hir cloke, and put on hir wyddowes garmetes agayne.Wr) &He sayde: What pledge wilt thou that I geue the? She answered: Thy signet, and thy bracelet, and thy staff that thou hast in thy hade. Then he gaue it her, and laye with her, and she was with childe of him.vqg &He sayde: I wil sende the a kydd from the flocke. She answered: Geue me a pledge then, tyll thou sende it me.Np &and he gat him to her in the waye, and saide: I praye the let me lye with the, for he knewe not that it was his doughter in lawe. She answered: What wilt thou geue me, that thou mayest lie with me?`o; &Now whan Iuda sawe her, he thought it had bene an whoore, for she had couered hir face:tnc &Then put she of ye wyddowes garmentes that she had vpon her, couered and dysgysed hir self, & sat hir downe without the porte by the waye syde towarde Thymnath. For she sawe that Sela was growne, and she was not geuen vnto him to wife.kmQ & Then was it tolde Thamar: beholde, thy father in lawe goeth vp vnto Thimnath, to clyppe his shepe.>lw & Now wha many dayes were past, ye doughter of Sua Iudas wife dyed. And whan Iuda had left mournynge, he wente vp vnto Thimnath to clyppe his shepe with his shepherde Hyra of Odollam.}ku & Then sayde Iudas vnto Thamar his sonnes wyfe. Remayne a wyddow in thy fathers house, tyll my sonne Sela be growne: for he thought: peraduenture he might dye also like as his brethren. So Thamar wente hir waye, and remained in hir fathers house.Rj & This thinge that he dyd displeased the LORDE sore, and he slewe him also.Di & But when Onan knewe that the sede shulde not be his owne, whan he laye with his brothers wife, he let it fall vpon the earth and destroyed it, yt he shulde not geue sede vnto his brother.h- &Then sayde Iuda vnto his sonne Onan: Go lie with thy brothers wife, and marye thyself with her, that thou mayest rayse vp sede vnto thy brother.Ig &But he was wicked before the LORDE, therfore the LORDE slew him.Hf &And Iuda gaue his first sonne Er a wife, whose name was Thamar.yem &She proceaded yet further, & bare a sonne, who she called Sela. And wha she had borne him, she left of bearinge.Ad &And she conceaued agayne, & bare a sonwho she called Ona.;cs &she conceaued and bare a sonne, whom she called Er.lbS &And there Iuda sawe a ma of Canaas doughter called Sua, and toke her. And whe he had lyen with her,va i &It fortuned at the same time, yt Iuda wente downe fro his brethren, & gat him to a man called Hyra at Odollam.U`% %$But the Madianites solde him in Egipte vnto Potiphar Pharaos chefe Marshall.D_ %#And all his sonnes & doughters came vnto him to coforte him. But he wolde not be coforted, & saide: With sorowe wil I go downe in to the graue vnto my sonne. And his father wepte for him.t^c %"And Iacob rete his clothes, and put a sack cloth aboute his loynes, & mourned for his sonne a longe season.] %!But he knewe it, and sayde: It is my sonnes coate, a wicked beast hath deuoured him, a rauyshinge beast hath rauyshed Ioseph.*\O % and sent awaye that partie coloured cote, and caused it be brought vnto their father and sayde: This haue we founde, loke, whether it be thy sonnes coate, or no.W[) %Then toke they Iosephs cote & slewe a goate, and dypped the cote in ye bloude,\Z3 %and came agayne to his brethre and sayde: The lad is not yonder, whyther shal I go?cYA %Now whan Ruben came agayne vnto the pytt, & founde not Ioseph therin, he rent his clothes,3Xa %And as the Madianites marchaunt men wente by, they drew Ioseph out of the pytt, and solde him vnto the Ismaelites (for twetye syluer pens) which brought him in to Egipte.(WK %Come, let vs sell him vnto the Ismaelites, that oure handes be not defyled vpon him, for he is oure brother, oure flesh and bloude. And they herkened vnto him.oVY %Then saide Iuda vnto his brethre: what helpeth it vs, that we sleye oure brother, and hyde his bloude?dUC %& they sat them downe to eate. In the meane season they lift vp their eyes, and sawe a copany of Ismaelites comynge from Gilead, with their camels, which bare spyces, balme, and myrre, and were goinge downe into Egipte.`T; %& toke him and cast him in to a pytt. But the same pytt was emptye, and no water in it,S{ %Whan Ioseph now came to his brethre, they stryped him out of his cote, that partye coloured cote which he had vpon him,oRY %Ruben sayde morouer vnto him: Shed no bloude, but cast him in to this pytt yt is in the wyldernes, & laye ye no hades vpon him. (He wolde haue delyuered him out of their hades, yt he might haue brought him agayne vnto his father.)tQc %When Ruben herde that, he wolde haue delyuered him out of their handes, & sayde: O let vs not sley a soule.P! %come on, and let vs sley him, & cast him in a pytt, and saye: a wicked beast hath deuoured him: the shal it be sene, what his dreames are.?O{ %and sayde one to another: Lo, there cometh the dreamer,\N3 %Now whan they sawe him a farre of, afore he came at the, they deuysed to sleye him,"M? %The man sayde: They are gone from hence, for I herde them saye: let vs go vnto Dothan. Then folowed Ioseph after his brethren, and founde them at Dothan.ML %He answered: I seke my brethren: tell me I pray the where they kepe.}Ku %Then a certayne man founde him, wandringe out of his waye in the felde, which axed him, and sayde: Whom sekest thou?IJ %And he sayde: Go thy waye, and loke whether it be well wt thy brethren and with ye catell, and brynge me worde agayne how it is. And he sent him out of the valley of Hebron, to go vnto Sichem.I % Israel sayde vnto Ioseph: Do not yi brethren kepe the catell in Sichem? Come, I wil sende the vnto the. He answered: Here am I.TH# % Now wha his brethren were gone forth to kepe their fathers catell in Siche,OG % And his brethre had envie at him. But his father marcked this sayenge.fFG % And wha this was tolde his father and his brethre, his father reproued him, & sayde vnto him: What maner of dreame is this, yt thou hast dreamed? Shall I & thy mother, & thy brethren come & fall before ye vpon the groude?5Ee % And he had yet another dreame, which he tolde his brethre, & saide: Beholde, I had yet another dreame: Me thought ye Sonne & ye Moone & eleuen starres made obeisauce to me. D; %Then sayde his brethre vnto him: Shalt thou be or kinge, and haue domynio ouer vs? And they hated him yet ye more, because of his dreame, & his wordes.C- %Me thought we were byndinge sheeues vpo ye felde, & my shefe arose, and stode vp, and youre sheeues rounde aboute made obeysaunce vnto my shefe.7Bk %for he sayde: Heare I praye you what I dreamed.aA= %Ioseph also had once a dreame, and tolde his brethre therof. The hated they him ye more,@1 %Now wha his brethre sawe, yt his father loued him more the all his brethre, they had euell wyll at him, & coude not speake a fredly worde vnto hi. ? %Israel loued Ioseph more the all his childre because he had begotte him in his olde age, and he made him a cote of many coloures.>y %And these are ye generacios of Iacob. Ioseph was seuetene yeare olde, wha he became a keper of the catell wt his brethren, & the lad was wt the children of Bilha & Silpa his fathers wyues, and tolde their father of ye euell reporte yt was of the.`= = %Iacob dwelt in ye lande, wherin his father was a straunger, namely in the lade of Canaa.&<G $+the prince Magdiel, ye prynce Ira. These are the prynces in Edumea, like as they dwelt in ye lade of their possessions. And Esau is ye father of ye Edomites.=;w $*the prynce Kenas, ye prynce Theman, ye prince Mibzar,?:{ $)the prynce Ahalibama, the prynce Ela, the prynce Pynon,9 $(Thus are the princes of Esau called in their kynreds, places & names: The prynce Thymna, ye prynce Alua, ye prynce Ietheth,C8 $'Wha Baal Hana the sonne of Achbor dyed, Hadad was kinge in his steade, & the name of his cite was Pagu, & his wifes name was Mehet Abeel, the doughter of Matred, the doughter of Mesahab.O7 $&Whan Saul dyed, Baal Hana the sonne of Achbor was kynge in his steade.T6# $%Wha Samla died, Saul of Rehoboth by ye water syde, was kinge in his steade.C5 $$Whan Hadad dyed, Samla of Masreck was kinge in his steade.45 $#Whan Husam dyed, Hadad ye sonne of Bedad) which slewe ye Madianites in ye Moabites felde) was kinge in his steade, & the name of his cite was Auith.Y3- $"When Iobab dyed, Husam out of ye lode of the Themanites was kynge in his steade.U2% $!And wha Bela died, Iobab ye sonne of Serah of Bosra was kinge in his steade.V1' $ Bela ye sonne of Beor was kynge in Edumea, & ye name of his cite was Dinhaba.o0Y $The kynges that reigned in the londe of Edumea (before the childre of Israel had eny kynge) are these:/} $ye prynce Dison, ye prince Ezer, ye prynce Disan. These are the prynces of the Horites, which ruled in ye londe of Seir.o.Y $These are ye prices of ye Horites: The prince Lothan, ye prynce Sobal, ye prynce Zibeo, ye prynce Ana,.-Y $The children of Disan were: Vz & Aran.:,q $The children of Ezer were: Bilhan, Seana, & Ackan.C+ $The childre of Dison were: Hemdan, Esban, Iethra & Charan.P* $The children of Ana were: Dison: & Ahalibama, yt is ye doughter of Ana. ) $The childre of Zibeo were: Aia & Ana. This is the same Ana yt foude Mules in ye wyldernes, wha he kepte his fathers Zibeons Asses.L( $The children of Sobal were these: Alua, Manahat, Ebal, Sepho & Ona.^'7 $But ye childre of Lothan were these: Hori, & Hema, & Lothas sister was called Thimna.p&[ $Dison, Ezer & Disan. These are the prynces of the Horites, all children of Seir in the londe of Idumea.e%E $The children of Seir ye Horite yt dwelt in the londe, are these: Lothan, Sobal, Zibeon, Ana,D$ $These are ye childre of Esau and their princes. He is Edom.0#[ $These are the children of Ahalibama Esaus wife: The prynce Ieus, ye prince Iaelam, the prynce Korah. These are the prynces of Ahalibama, ye doughter of Ana Esaus wife.f"G $And these are the children of Roguel Esaus sonne: ye prynce Nahath, ye prynce Serah, ye prynce Sama, ye prynce Misa. These are ye prynces of Reguel in ye londe of ye Edomites, & they are ye children of Basmath Esaus wife.!# $the prynce Korah, the prynce Gaethan, the prynce Amaleck. These are the prynces of Eliphas in the lade of Edo, and are the children of Ada.= u $These are the prynces amoge the childre of Esau. The children of Eliphas the first sonne of Esau, were these: The prynce Theman, ye prynce Omar, the prynce Zepho, the prynce Kenas,&G $The children of Ahalibama Esaus wife the doughter of Ana, that was the childes childe of Zibeon (which she bare vnto Esau) are these: Ieus, Iaelam and Korah.sa $ The children of Reguel are these: Nahath Serah, Samma, Misa. These are the children of Basmath Esaus wife.y $ And Thimna was a concubyne of Elyphas ye sonne of Esau, and bare him Amaleck. These are ye children of Ada Esaus wyfe.P $ The sonnes of Eliphas were these: Theman, Omar, Zepho, Gaetham & Kenas. $ And these are ye names of the childre of Esau: Eliphas ye sonne of Ada Esaus wife: Reguel ye sonne of Basmath Esaus wife:V' $ This is ye generacio of Esau, of who are come ye Edomites vpon ye mount Seir.8m $So Esau dwelt vpon mount Seir. And Esau is Edom.)M $for their substaunce was so greate, that they coude not dwell together: and the londe wherin they were straungers, might not holde them because of their goodes.nW $And Esau toke his wiues sonnes & doughters, and all the soules of his house, his substaunce, and all the catell with all the goodes that he had gotten in the lande of Canaan, and wente in to a countre awaye fro his brother Iacob:|s $Ahalibama bare Ieus, Iaelam, & Korah. These are the childre of Esau, yt were borne vnto him in the lande of Canaan.<u $And Ada bare Eliphas vnto Esau. Basmath bare Reguel.=w $And Basmath Ismaels doughter, the sister of Nebaioth.#A $Esau toke wyues of the doughters of Canaan. Ada the doughter of Elo the Hethite: & Ahalibama the doughter of Ana, the childes childe of Zibeon the Heuyte:; u $This is the generacio of Esau, which is called Edom. #& fell sicke, and dyed, & was gathered vnto his people, whan he was olde, & had lyued ynough: and his sonnes Esau & Iacob buried him.;s #And Isaac was an hundreth & foure score yeare olde, #And he came to his father Isaac to Mamre in to the head cite which is called Hebron, where in Abraha & Isaac were straugers.~w #The sonnes of Silpa Leas mayde: Gad and Aser. These are ye sonnes of Iacob, which were borne vnto him in Mesopotamia.< u #The sonnes of Bilha Raches mayde: Dan, and Nepthali.8 m #The sonnes of Rachel, were Ioseph and Ben Iamin.m U #The sonnes of Lea were these: Ruben Iacobs first borne sonne, Simeon, Leui, Iuda, Isachar, & Zabulo.3 a #And it chaunsed, that when Israel dwelt in that londe, Ruben wente and laye with Bilha his fathers concubyne, and that came to Israels eares. And Iacob had twolue sonnes.M  #And Israel departed, and pitched his tent beyonde the tower of Eder.^7 #And Iacob set vp a piller vpon hir graue, there is Rachels grauestone vnto this daye.`; #So Rachel died, & was buried in the waye towarde Ephrath, which now is called Bethlehe.}u #But as hir soule was departynge, yt she must dye, she called him Ben Oni: neuertheles his father called hi Be Iamin.~w #But whan she had soch payne in trauelynge, ye mydwife sayde vnto her: feare not, for thou shalt haue this sonne also. #And he departed from Bethel: and whan he was yet a felde brode from Ephrath, Rachel traueyled, & the byrth came harde vpon hir.E #And Iacob called ye place where God talked with him, Bethel.  #And Iacob set vp a piler of stone, in the place where he talked with him, & poured drynkofferynges theron, and poured oyle vpon it.H # So God departed from him, from ye place where he talked wt him.wi # and the lande that I gaue vnto Abraham and Isaac, wyll I geue vnto the, & wyl geue it vnto thy sede after the.1] # And God sayde vnto him: I am the Allmightie God, be frutefull and multiplye: people and a multitude of people shal come of the, and kynges shall come out of thy loynes:~- # & saide vnto him: Thou art called Iacob, neuertheles thou shalt nomore be called Iacob, but Israel shal be yi name. And so was he called Israel.h}K # And God appeared agayne vnto Iacob, after that he was come out of Mesopotamia, and blessed him,|y #Then dyed Debora Rebeccas norse, and was buried beneth Bethel vnder the Oke, and it was called the Oke of lamentacion.{ #and there he buylded an altare, and called ye place Bethel, because the LORDE appeared vnto him there, whan he fled from his brother.uze #So came Iacob vnto Lus in ye lande of Canaan (which is called Bethel) and all the people that were with him, y #& departed. And there came a feare of God vpon the cities that laye roude aboute, so that they folowed not after ye sonnes of Iacob.x9 #Then gaue they him all the straunge goddes that were vnder their handes, and their earynges, and he buried them vnder an Oke that stode besyde Sichem, And Iacob axed him, & sayde: Tell me, what is yi name? But he sayde: Why axest thou what my name is? And he blessed him there.= He sayde: Thou shalt nomore be called Iacob, but Israel, for thou hast stryuen with God and with men, and hast preuayled.7<k He sayde: What is thy name? He answered: Iacob.y;m And he sayde: Let me go, for ye daye breaketh on. But he answered: I will not let ye go, excepte thou blesse me. a~~m~)}||T{{zzzJyxxtwwwvvuudttjssQrrqqCpp,oo nJn mmll/kjj@iihggEff2eeddc|cbb~==<;::V99*877m7655S44Y33n22h1x00"//..J--p-,[+++.*))Z((G'p'&|%%V$$)#t""!z! !EUF6uk(~mim*0b B  p 0 HkNat S! / So Ioseph prepared dwellinges for his father and his brethren, & gaue them a possession in the lande of Egipte, euen in the best place of the lande, namely, in the lande of Raemses, as Pharao comaunded.8m / And Iacob thanked Pharao, and wete out from him.C / Iacob sayde: The tyme of my pylgremage is an hudreth and thirtie yeares: litle and euell is the tyme of my pilgremage, and attayneth not vnto the tyme of my fathers in their pylgremages.1_ /But Pharao axed Iacob: How olde art thou?dC /Ioseph brought in Iacob his father also, & set him before Pharao. And Iacob thanked Pharao.iM /the lande of Egipte is open before the, let them dwell in the best place of the lande, & se yt they dwell euen in the lande of Gosen. And yf thou knowest that there be men of actiuyte amoge the, make the rulers of my catell.Q /Pharao sayde vnto Ioseph: Thy father and thy brethren are come vnto the:|s /And they sayde morouer vnto Pharao: We are come to dwell with you in the lande, for yi seruautes haue no pasture for their catell, so sore doth the derth oppresse the lande of Canaan. Now therfore let yi seruauntes dwell in the lande of Gosen.% /Then sayde Pharao vnto his brethren: What is youre occupacion? They answered: Thy seruauntes are kepers of catell, we and oure fathers also.sa /& beholde, they are in the lande of Gesen. And he toke fyue of his brethren, & presented them vnto Pharao.# C /Then came Ioseph, and tolde Pharao & sayde: My father and my brethren, their small & greate catell, & all yt they haue, are come out of ye lande of Canaan:Y - ."then ye shal saye: Thy seruauntes are men yt haue dealt wt catell from oure youth vp hytherto, both we & oure fathers, that ye maye dwell in the lande of Gosen: for the Egipcians abhorre all kepers of catell.C  .!Now yf Pharao call you, and saye: what is youre occupacio? 7 . and are kepers of catell (for they are men that deale with catell:) their small & greate catell, and all that they haue, haue they brought with them.; q .Ioseph sayde vnto his brethren, & to his fathers house: I will go vp, & tell Pharao, & saye vnto him: My brethre and my fathers house are come vnto me out of the lande of Canaan,~ w .Then sayde Israel vnto Ioseph: Now am I content to dye, for so moch as I haue sene thy face, that thou art yet alyue.+Q .Then Ioseph bended his charett fast, and wente vp to mete Israel his father vnto Gosen. And whan he sawe him, he fell aboute his neck, & wepte sore vpon his neck.vg .And he sent Iuda before him vnto Ioseph, to shew him the waye to Gosen, & they came in to the lande of Gosen.&G .And Iosephs childre which were borne vnto him in Egipte, were two soules: so that all the soules of the house of Iacob which came into Egipte, were seuentye.!= .All the soules yt came wt Iacob in to Egipte, which proceaded out of his loynes (besyde the wyues of his childre) are all together sixe & sixtie soules.xk .These are the children of Bilha, whom Laban gaue vnto his doughter Rachel, & she bare Iacob these seuen soules.>y .The childre of Nephtali: Iahzeel, Guni, Iezer, Sillem.#C .The children of Dan: Husim.dC .These are the children of Rachel, which were borne vnto Iacob, fourtene soules alltogether.eE .The children of Ben Iamin: Bela, Becher, Asber, Gera, Naama, Ehi, Ros, Mupim, Hupim and Ard. .And vnto Ioseph in ye land of Egipte were borne Manasses and Ephraim, whom Asnath the doughter of Potiphar prest of On bare vnto him.@~} .The childre of Rachel Iacobs wife: Ioseph and Ben Iamin.~}w .These are the children of Silpa, whom Laban gaue vnto Lea his doughter, and she bare vnto Iacob these sixtene soules.x|k .The children of Asser: Iemna, Iesua, Iesui, Bria & Sera their sister. The children of Bria: Heber and Malchiel.O{ .The childre of Gad: Zipheon, Haggi, Suni, Ezbon, Eri, Arodi and Areli..zW .These are the childre of Lea, which she bare vnto Iacob in Mesopotamia with his doughter Dina. These all together with sonnes & doughters make thre & thirtie soules.9yo .The children of Zabulon: Sered, Elon and Iahleel.;xs . The children of Isachar: Thola, Phua, Iob & Semron.w! . The childre of Iuda: Er, Onan, Sela, Phares & Serah. But Er and Onan dyed in the lande of Canaan. The childre of Phares: Hesron and Hamul.5vg . The childre of Leui: Gerson, Cahath & Merari.ouY . The children of Simeon: Iemuel, Iamin, Ohad, Iachim, Zohar and Saul the sonne of the Cananitish woman.@t} . The children of Ruben: Hanoch, Pallu, Hezron and Charmi. s .These are ye names of the children of Israel, which came in to Egipte, Iacob & his sonnes. The first borne sonne of Iacob: Ruben.yrm .his children & his childers children with him, his doughters, and the doughters of his children, & all his sede.q) .And they toke their catell & substaunce which they had gotten in the lande of Canaan, and so came in to Egipte: Iacob & all his sede with him,3pa .Then Iacob gat him vp from Berseba, and ye children of Israel caried Iacob their father with their children and wyues vpon the charettes that Pharao had sent to cary him.loS .I wyll go downe with the, & wil brynge the vp also. And Ioseph shal laye his hande vpon thine eyes.n .And he saide: I am ye mightie God of thy father, be not afrayed to go into Egipte, for there wyl I make a greate people of the.Wm) .And God spake vnto him in a vision by night: Iacob Iacob. He sayde: here am I.l .Israel toke his iourney with all that he had. And whan he came to Berseba, he offred offerynges vnto ye God of his father Isaac.jkO -& he sayde: I haue ynough, that my sonne Ioseph is yet a liue I wil go, and se him, before I dye.(jK -The tolde they him all the wordes of Ioseph, which he had sayde vnto them. And whan he sawe ye charettes that Ioseph had sent to fetch him, his sprete reuyued,i} -Thy sonne Ioseph is yet alyue, and is a lorde in all the lande of Egipte. But his hert wauered, for he beleued them not.}hu -Thus they departed out of Egipte, and came to the lande of Canaan vnto Iacob their father, and tolde him, and sayde:Tg# -So he sent awaye his brethren, and sayde vnto them: Stryue not by the waye.f5 -As for his father, he sent him ten Asses laden with goodes out of Egipte, and ten Asses with corne and bred, and vytayles for his father by ye waye.e! -and gaue them all, vnto euery one a chaunge of rayment: but vnto Ben Iamin he gaue thre hundreth syluer pens, and fyue chaunge of rayment.d -The children of Israel dyd so, and Ioseph gaue the charettes acordynge to Pharaos commaundement, and expenses by the waye,fcG -and regarde not youre housholde stuff: for the goodes of all the lade of Egipte shalbe yours.b) -And he commaunded them, Do thus, Take you charettes out of ye lande of Egipte for youre children and wyues, and brynge youre father, and come,#aA -take youre father and youre housholdes, and come vnto me, I wyl geue you of the goodes in the lade of Egipte, so that ye shall eate the fatt in the lande.`' -And Pharao spake vnto Ioseph: Saye vnto thy brethren: Do thus, lade youre beastes, go youre waye, and whan ye come in to the lande of Canaan,_ -And this tydinges came in to Pharaos house: Iosephs brethren are come, which pleased Pharao well, and all his seruauntes.h^K -And he kyssed all his brethren, and wepte vpon them. And afterwarde talked his brethren wt him.k]Q -And he fell aboute his brother Ben Iamyns neck, and wepte, and Ben Iamin wepte vpon his neck also.\y - Shewe my father all my worshipe in Egipte, and all that ye haue sene: haist you, and come downe hither with my father.u[e - Beholde, youre eyes and the eyes of my brother Ben Iamin se, that I myne owne self speake vnto you by mouth.Z - There wyll I make prouysion for the (for there are yet fyue yeares of derth) that thou perishe not wt thine house, and all that is thyne.%YE - thou shalt dwel in the lande of Gosen, and be with me: thou and thy children, and thy childers childre, thy small and greate catell, and all that thou hast.7Xi - Haist you therfore, and go vp vnto my father, and saye vnto him: Thy sonne Ioseph sendeth the this worde: God hath made me lorde in all Egipte, come downe vnto me, tarye not,1W] -And now, it was not ye then that sent me hither, but God which hath made me a father vnto Pharao, & lorde ouer all his house, and a prynce in the whole lande of Egipte.V -But God sent me hither before you, yt he might let you remayne vpon earth, and to saue youre lyues by a greate delyueraunce. U; -For these are now two yeares, that ye derth hath bene in the lande, and there are yet fyue yeares behynde, wherin there shalbe no plowinge ner haruest.T7 -And now vexe not youre selues, & thinke not yt there is eny wrath, because ye solde me hither. For God sent me hither before you, for yor lyues sake.S{ -But he sayde: Come nye vnto me. And they came nye. And he sayde: I am Ioseph youre brother. whom ye solde in to Egipte.R3 -And he sayde vnto his brethren: I am Ioseph, is my father yet alyue? And his brethren coulde not answere him, they were so abashed before his face.QQ -And he wepte loude, so that ye Egipcians and Pharaos housholde herde it.SP # -Then coude not Ioseph refrayne him self before all them that stode aboute him: and he comaunded euery man to go out from him, and there stode no man by him, whan Ioseph vttred him self vnto his brethren.O ,"For how can I go vp vnto my father, yf the lad be not with me? Then shulde I se the mysery that shulde happen vnto my father.N ,!Therfore let thy seruaunt byde here in steade of ye lad, to be my lordes bonde man, and let the lad go vp with his brethren.M) , For I thy seruaunt became suertye for the lad vnto my father, and sayde: yf I brynge him not agayne, I will beare the blame all my lyfe longe.>Lw ,then shall it come to passe, that yf he se not the lad there, he shal dye. So shal we thy seruauntes brynge the gray heer of thy seruaunt oure father with sorowe downe to the graue.tKc ,Yf I now come home vnto my father, & the lad be not with me (seynge his soule hangeth by the soule of this)J ,Yf ye take this fro me also, and eny mysfortune happe him, then shal ye brynge my gray heer with sorowe downe vnto the graue.@I} ,one wente out fro me, and I sayde: he is torne in peces.]H5 ,Then sayde thy seruaunt my father vnto vs: Ye knowe that my wife bare me two sonnes,>Gw ,But we sayde: We can not go downe, excepte oure yongest brother be with vs, then wyll we go downe: for we darre not loke the man in the face, yf oure yongest brother be not with vs.PF ,Then sayde oure father: Go youre waye agayne, and bye vs a litle foode.VE' ,Then wente we vp vnto thy seruaunt my father, and tolde him my lordes wordes.~Dw ,Then saydest thou vnto thy seruauntes: Yf youre yongest brother come not hither with you, ye shall se my face nomore.|Cs ,But we answered my lorde: The lad can not come from his father, yf he shulde come from him, he were but a deed man.GB ,Then saydest thou: Brynge him downe vnto me, and I wil se him.6Ag ,Then answered we: We haue a father, which is olde, and a yonge lad begotten in his age, and his brother is deed, & he is left alone of his mother, and his father loueth him.R@ ,My lorde axed his seruauntes, and sayde: Haue ye yet a father or brother?4?c ,The stepte Iuda vnto him, and sayde: My lorde, let thy seruaunt speake one worde in thine eares my lorde, be not displesed at yi seruaunt also, for thou art eue as Pharao.>/ ,But he sayde: God forbyd that I shulde do so. The man by whom the cuppe is founde, shall by my seruaunt, but go ye vp in peace vnto youre father.l=S ,Iuda sayde: What shall we saye vnto my lorde? or how shal we speake? and what excuse shal we make? God hath founde out ye wickednesse of thy seruauntes. Beholde, we and he, by whom the cuppe is founde, are my lordes seruauntes.< ,Ioseph sayde vnto them: What maner of dede is this, that ye haue done? Knewe ye not, that soch a man as I am, can prophecy?{;q ,And Iuda wente with his brethren vnto Iosephs house (for he was there yet) and they fell before him on the groude.s:a , Then rente they their clothes, and euery man lade the burthen vpon his Asse, & wente agayne vnto the cite.r9_ , And he searched & beganne at the greatest vnto the yongest, and the cuppe was founde in Ben Iamins sacke.n8W , And they made haist, and toke downe euery man his sack to the grounde, and euery man opened his sack:7 , He sayde: let it so be, as ye haue spoken. Loke by whom it shall be founde, let him be my seruaunt, but ye shalbe harmlesse.w6i , Loke by whom it shall be founde amonge thy seruauntes, let him dye: yee and we also wyll be my lordes bondmen.N5 ,Beholde, the money that we foude in oure sackes mouthes, that brought we vnto the agayne, out of the lande of Canaan: how shulde we then haue stollen either syluer or golde out of thy lordes house?|4s ,They answered him: Wherfore saieth my lorde soch wordes? God forbyd, that thy seruauntes shulde do eny soch thinge?L3 ,And whan he had ouertaken them, he sayde the same wordes vnto them.2 ,Is not that it, that my lorde drynketh out of? and that he prophecieth withall? It is euell done of you, that ye haue done.^17 ,But whan they were out of the cite, and not come farre, Ioseph sayde to the ruler of his house: Vp, and folowe after the me, and whan thou ouertakest them, saie vnto them: Wherfore haue ye rewarded euell for good?P0 ,And on the morow whan it was daye, they let ye men go with their Asses.(/K ,and put euery mans money in his sacke mouth, & put my syluer cuppe in the sack mouth of the yongest with the money for ye vytayles. He dyd as Ioseph had sayde.}. w ,And Ioseph commaunded the ruler of his house, and sayde: Fyll the mens sackes with foode, as moch as they maye carye,%-E +"and there were brought them sundrye meates from his table. But Ben Iamins parte was fyue tymes more then the other. And they dronke, and were mery with him.#,A +!And they were set ouer agaynst him, the first borne acordinge to his first byrth, and the yongest after his youth. They marueled at it amonge them selues,d+C + And they brought vnto him by him self, and vnto them by the selues, and to the Egipcians also that ate wt them, by them selues. (For the Egipcians darre not eate bred with the Ebrues, that is an abhominacion vnto them.)s*a +And whan he had washed his face, he wente out, and refrayned him self, and sayde: set bred (on the table.)&)G +And Ioseph made haist (for the grounde of his hert was kyndled towarde his brother) and sought how he might wepe, & wente in to his chamber, and wepte there.L( +And he lift vp his eyes, and sawe his brother Ben Iamin his mothers sonne, and saide: Is this youre yongest brother, that ye tolde me of? And he sayde morouer: God be mercifull vnto the my sonne. ' +They answered: Thy seruaunt oure father is in good health, and is yet alyue. And they bowed them selues, and fell downe before him. & +But he welcomed them curteously, and sayde: Is youre father, (that olde man which ye tolde me of) in good health? Is he yet alyue? % +Now whan Ioseph wente in to the house, they brought him home ye present that they had, and fell downe to the grounde before him.r$_ +And they made readye ye present, ageynst Ioseph came at noone: for they herde, yt they shulde dyne there.o#Y +and led them into Iosephs house, and gaue them water to wash their fete, & gaue their Asses prouender.9"m +He sayde: Be content, feare you not, youre God euen ye God of youre fathers hath geue you yt treasure in youre sackes, I had youre money. And he brought forth Simeon vnto them,w!i +& haue brought other money with vs also, to bye foode: but we can not tell, who put oure money in oure sackes., S +and whan we came in the Inne, and opened oure sackes, beholde, euery mans money was in his sack mouth with full weight: therfore haue we brought it with vs agayne,@} +and sayde: Syr, we came downe at the first to bye foode,gI +Therfore came they to ye man, that was ruler of Iosephs house, and talked wt him at the doore,#A +Whan they were brought in to Iosephs house, they were afrayed, and sayde: We are brought hither because of the money, that came agayne in oure sackes at the first, to pyke a quarell with vs, and to laye somethinge to oure charge, and to take vs for bonde seruauntes with oure Asses.R +And the man dyd as Ioseph bad him, & brought the men in to Iosephs house.*O +Then Ioseph behelde them with Ben Iamin, and sayde vnto the ruler of his house: Bringe these men in, and sley, & make ready, for they shal dyne with me at noone.  +Then they toke the present, and other money with them, and Ben Iamin, gat the vp, and wente in to Egipte, and stode before Ioseph.=u +The Allmightie God geue you mercy in the sight of ye man, that he maye let you haue youre other brother, and Ben Iamin. As for me, I must be as one, that is robbed of his children.F + And take youre brother, get you vp, & go agayne vnto the man.!= + Take other money with you also, and the money that was brought agayne in youre sacke mouthes, cary it agayne with you: peraduenture it was an ouersight.vg + Then sayde Israel their father vnto the: Yf it must nedes be so, then do this: take of the best frutes of the lande in youre sackes, and brynge the man a present: a curtesy balme, and hony, and spyces, and myrre, and dates, and almondes.Q + For yf we had not made this tarienge, we had now bene come agayne twyse..W + I wyll be suertye for him, of my handes shalt thou requyre him. Yf I brynge him not vnto the agayne, & set him before thine eyes, I wil beare ye blame my life longe.1] +Then sayde Iuda vnto Israel his father: Let the lad go with me, that we maye get vs vp and take oure iourney, and lyue, and not dye, both we and thou, and oure childre.ym +They answered: The man enquered so strately of vs and of oure kynrede, & sayde: Is youre father yet a lyue? Haue ye yet a brother? Then tolde we him, as he axed vs. How coulde we knowe, that he wolde saye: brynge youre brother downe wt you?kQ +Israel sayde: Wherfore haue ye done this euell vnto me, to tell ye man, that ye had yet a brother?! +But yf thou wilt not sende him, we wyl not go downe. For the man sayde vnto vs: Ye shal not se my face, excepte youre brother be with you.dC +Yf so be now that thou wilt sende oure brother with vs, we wil go downe, and bye the foode. +The Iuda answered him, and sayde: The man sware vnto vs, and sayde: ye shal not se my face, excepte youre brother be with you. / +And whan all the vytales that they had brought out of Egipte were spent, Iacob their father sayde vnto them: Go agayne, and bye vs a litle foode.(  O +Bvt the derth oppressed ye lande.g I *&He sayde: my sonne shal not go downe with you: for his brother is deed, and he is left alone. Yf eny mysfortune shulde happen vnto him by the waye yt ye go, ye shulde bringe my graye hayre with sorowe downe vnto the graue.* O *%Ruben answered his father & sayde: Yf I brynge him not to the againe, then slaye my two sonnes: delyuer him but in to my hande, I wyl brynge him agayne vnto the.# A *$Then sayde Iacob their father: Ye haue robbed me of my children. Ioseph is awaye, Simeon is awaye, and ye will take Ben Iamin awaye: It goeth all ouer me.?y *#And whan they opened their sackes, euery man founde his boundell of money in his sacke. And wha they and their father sawe, that it was the bundels of their money, they were afrayed.3a *"and brynge youre yongest brother vnto me: so shal I knowe that ye are no spyes, but vnfayned: the shal I delyuer you youre brother also, and ye maye occupie in the lande.1 *!He sayde: Hereby wyl I marke, that ye are vnfayned: Leaue one of youre brethren with me, & take foode necessary for youre houses, & go youre waye, * but are twolue brethren the sonnes of oure father: one is awaye, and the yongest is yet this daye wt oure father in the lande of Canaan,C *And whan we answered: we are vnfayned, & were neuer spyes,gI *The man that is lorde of the londe, spake roughly to vs, and toke vs for spyes of the countre. *Now whan they came home to Iacob their father in the lade of Canaan, they tolde him all that had happened vnto them, & sayde:T# *and sayde vnto his brethren: My money is restored me agayne: lo, it is in my sack. Then their hertes fayled them, and they were afrayed amonge them selues, and sayde: Wherfore hath God done this vnto vs?sa *ut whan one opened his sacke to geue his Asse prouender in the Inne, he spyed his money in his sack mouth,J *And they laded their corne vpon their Asses, and departed thence.-~U *and commaunded to fyll their sackes wt corne, and to put euery mans money in his sack, and to geue euery one his expenses by the waye. And so was it done vnto them..}W *And he turned him from them, and wepte. Now whan he had turned him to them agayne, and talked wt them, he toke Symon from amonge them & bounde him before their eyes,^|7 *But they knew not that Ioseph vnderstode it, for he spake vnto the by an interpreter.{9 *Ruben answered them, and saide: Tolde not I you ye same, whan I sayde: O synne not agaynst ye lad, but ye wolde not heare. Now is his bloude requyred.Xz+ *And they sayde one to another: This haue we deserued against oure brother, in that we sawe the anguysh of his soule, whan he besought vs, and we wolde not heare him: therfore cometh now this trouble vpon vs.ry_ *& brynge me youre yongest brother, so wyll I beleue youre wordes, that ye shall not dye. And so they dyd. x *Yf ye be vnfayned, let one of youre brethren lye bounde in youre preson: but go ye youre waye, and cary home the necessary foode,^w7 *Vpon the thirde daye he sayde vnto the: Yf ye wil lyue, the do thus, for I feare God::vq *And he put the together in warde thre dayes longe.Eu *Sende awaye one of you to fetch youre brother, but ye shalbe in preson. Thus wyll I trye out yor wordes, whether ye go aboute wt trueth or not: for els, by the life of Pharao ye are spyes.{tq *Here by wyll I proue you: By the life of Pharao ye shall not get hence, excepte youre yongest brother come hither.Ps *Ioseph sayde vnto them: This is it that I sayde vnto you: spyes are ye.-rU * They answered him: We thy seruauntes are twolue brethren, the sonnes of one man in the lade of Canaan, and the yongest is with oure father: as for one, he is awaye.Nq * He sayde vnto the: No, but ye are come to se where the lande is open.Zp/ * we are all one mans sonnes, we are vnfayned, and thy seruauntes were neuer spyes.Po * They answered him: No my lorde, thy seruauntes are come to bye vytayle:n) * And Ioseph thought vpon ye dreames that he had dreamed of them, and sayde vnto them: Ye are spyes, and are come to se where the lande is open.Am *Neuertheles though he knewe them, yet knewe they not him.Kl *And he sawe them, & knewe the, and helde him self straunge towarde them, and talked roughly with them, and saide vnto them: Whence come ye? They sayde: Out of the lande of Canaan to bye vytayle.?ky *But Ioseph was gouernoure in the lande, and solde corne vnto all the people in the lande. Now wha his brethre came to him, they fell downe to the grounde before him vpon their faces.j} *So ye childre of Israel came to bye corne, amonge other yt came wt them: for there was derth also in ye lande of Canaan. i *As for Ben Iamyn Iosephs brother, Iacob wolde not let him go wt his brethre, for he sayde: Some mysfortune might happen vnto him.Ch *So Iosephs ten brethre wente downe to bye corne in Egipte.rg_ *Beholde, I heare that there is moch corne in Egipte, go downe & bye vs corne, yt we maie lyue, & not dye.cf C *Whan Iacob sawe that there was moch corne in Egipte, he sayde vnto his sonnes: Why gape ye?be? )9& all countrees came to Egipte to bye at Ioseph: for the derth was mightie in all landes.d! )8So whan there was derth in all ye lade, Ioseph opened all yt was by him, & solde vnto the Egipcians. Thus ye derth preuayled in the lande,Dc )7Now whan the lande of Egipte beganne to suffre honger also, the people cryed vnto Pharao for bred. But Pharao sayde vnto all ye Egipcians: Go vnto Ioseph, what he sayeth vnto you, yt doo. b; )6then beganne the seuen deare yeares to come, wherof Ioseph had sayde. And there was derth in all landes, but in all the lade of Egipte there was foode.@a} )5Now whan ye seuen plenteous yeares were ended in Egipte,m`U )4The seconde called he Ephraim: for God (sayde he) hath caused me to growe in ye lande of my trouble._{ )3And the first called he Manasses: for God (sayde he) hath caused me to forget all my laboure, and all my fathers house. ^ )2And vnto Ioseph there were borne two sonnes (before ye derth came) whom Asnath the doughter of Potiphar prest of On bare vnto him.-]U )1So Ioseph layed vp the corne in stoare, and that moch aboue measure, as the sonde of the see: in so moch yt he left of nombrynge of it, for it coude not be nombred.7\i )0all the foode of the seuen yeares that were in the lande of Egipte, & layed it in the cities. Loke what foode grewe in the felde rounde aboute euery cite, they put it therin.M[ )/And the londe dyd so those seuen plenteous yeares, and they gathered Z ).(And he was thirtie yeare olde, whan he stode before Pharao.) And he departed from Pharao, and wente thorow all the lande of Egipte.*YO )-And he called him Zaphnath Paena, & gaue him a wife, euen Asnath the doughter of Potiphar the prest of On. So Ioseph wente out, for to vyset the lande of Egipte.X ),And Pharao sayde vnto Ioseph: I am Pharao: without thy wyll shall no man moue his hande or his fote in all the lade Egipte.AW} )+and made him ryde vpo the seconde charet: and caused it be proclamed before him, that men shulde bowe their knees vnto him, as to him who Pharao had set ouer the whole lande of Egipte.V7 )*And he toke of his ringe from his hade and gaue it Ioseph in his hade, and clothed him with whyte sylke, and honge a cheyne of golge aboute his neck,NU ))And he sayde: Beholde, I haue set the ouer the whole lande of Egipte.T )(Thou shalt be ouer my house, and acordinge vnto thy worde shall all my people obeye: onely in the kynges seate wyll I be more then thou.S )'And sayde vnto Iosep: For so moch as God hath shewed ye all this, there is none of soch vnderstondinge & wysdome as thou.kRQ )&And Pharao sayde vnto his seruauntes? How might we fynde soch a man, in whom is the sprete of God?>Qy )%The sayenge pleased Pharao well and all his seruautes.;Pq )$and kepe it, yt there maye be foode founde prepared for the lande in the seuen deare yeares, which shall come vpon the lande of Egipte, that the lande be not destroyed of honger.O' )#and gather all ye foode yt shal come of the plenteous yeares, that they maye laye vp corne vnder Pharaos power for sustenaunce in the cities,N )"and se that he ordene officers in the londe, and take ye fifth (parte) of the lande of Egipte in the seuen plenteous yeares,qM] )!Let Pharao now prouyde for a man of vnderstondinge & wysdome, whom he maye set ouer the lande of Egipte,L9 ) Where as Pharao dreamed the seconde tyme, it signifieth that this thinge is surely prepared of God, and that God wil shortly brynge the same to passe.K )so that the plenteousnes shal not be perceaued in the lande, because of the derth that commeth therafter, for it shall be very greate.0J[ )and after the same there shall come seuen yeares of derth, so that all this plenteousnes shalbe forgotten in ye lande of Egipte: and the derth shall consume the lande,bI? )Beholde, there shal come seuen yeares wt greate plenteousnes in ye whole lande of Egipte,_H9 )This is now the thinge which I tolde Pharao, that God sheweth Pharao, what he wyll do."G? )The seuen leene and euell fauoured kyne, that came vp after them, are seuen yeares. And the seuen thynne and blasted eares, shalbe seuen yeares of derth.pF[ )The seuen good kyne are seuen yeares, and the seuen good eares are seuen yeares also. It is one dreame.aE= )Ioseph answered Pharao: Both Pharaos dreames are one. God sheweth Pharao what he wil do.D )and the seuen thynne eares deuoured the seuen good eares. And I haue shewed it vnto my soithsayers, but they can tell me nothinge therof.MC )Afterwarde there spronge vp seuen wythred eares, thynne and blasted,eBE )And I sawe agayne in my dreame seuen eares of corne, growinge vpo one stalke, full and good.A) )And whan they had eate them vp, a man coude not perceaue that they had eaten them, & were as euell fauoured as they were afore. Then I awaked.V@' )And the seuen leene and euell fauoured kyne, ate vp the seuen first fat kyne.?3 )And after them I sawe other seue kyne come out, thynne, euell fauoured, and leenfleshed. So euell fauoured sawe I neuer in all the lande of Egipte.K> )seuen kyne, fatfleshed and goodly, and wente fedinge in ye medowe.s=a )Pharao sayde vnto Ioseph: I dreamed that I stode by a water syde, and beholde, out of the water there camel<S )Ioseph answered Pharao, and sayde: God shall geue Pharao a prosperous answere, yee well without me.:;o )Then saide Pharao vnto him: I haue dreamed a dreame, and there is no man that can interprete it: but I haue herde tell of the, that wha thou hearest a dreame, thou declarest it.%:E )Then Pharao sent and called for Ioseph and they let him out of the dongeon. And he let himself be shauen, and chaunged his clothes, and came in vnto Pharao.s9a ) And as he declared it vnto vs, so came it to passe. So I was restored vnto myne office, and he was hanged.68g ) Then was there with vs a yonge man an Hebrue, the chefe marshals seruaunt, vnto whom we tolde it, and he declared oure dreames vnto vs, vnto eueryma acordinge to his dreame.[71 ) we dreamed both in one night euery ma his dreame, hauinge his owne interpretacion.y6m ) Whan Pharao was angrie with his seruauntes, and put me in preson with ye chefe baker in ye chefe marshals house,^57 ) Then spake the chefe butlar vnto Pharao, and saide: This daye do I remembre my fawte.l4S )And whan it was daye, his sprete was troubled, and he sente out, & caused to call all the soythsayers in Egipte & all the wyse men, and tolde them his dreame. But there was none, that coude tell Pharao the interpretacion of it.3{ )and the seuen thynne eares deuoured the seuen greate and full eares. Then Pharao awaked, and sawe that it was a dreame.A2 )Afterwarde he sawe seue thynne and blasted eares come vp,1 )And he slepte agayne, and dreamed the seconde tyme. And he sawe that seuen eares of corne grewe vpon one stalke, full and good.e0E )and the euell fauoured leene kyne ate vp the seuen goodly and fatt kyne. Then Pharao awaked./1 )After these he sawe other seuen kyne come out of the water, which were euell fauoured and leane fleshed, and wente by the kyne vpon ye water syde: ~~0}l||G{7zLyy*xIwvv}uuWtss7rrAqqLpooIndnmmll$ksjji=hyhg/f~eeldddc`c bRaa`r__@^^^4]]L\\\$[[[*ZZ9YpXXW`VVUU0TTBSSFRQQ]PPOONMMLjKKUJaIII HH5GFFeEEoEKE&EDyDCC?BAAH@@l??>>=<L u%$fd7]rx N y _n[`qKysmGo now yor waye therfore, & worke: there shall no strawe be geuen you, but the nombre of brycke shal ye delyuer.orYPharao sayde: Ye are ydle, ydle are ye, therfore saye ye: we will go, and do sacrifice vnto the LORDE.0q[Thy seruauntes haue no strawe geuen the, & yet must we make the brycke that are appoynted vs. And beholde, thy seruauntes are beaten, & thy people are euell intreated.pThan wente the officers of the children of Israel, & coplayned vnto Pharao: Wherfore wilt thou deale thus wt thy seruauntes?noWAnd the officers of ye children of Israel, whom Pharaos worckmasters had set ouer them, were beaten, & it was saide vnto them: Wherfore haue ye not fulfilled yor appoynted daye worke to daye and yesterdaye, like as in tymes past?qn] And the workmasters haistied them forwarde, & sayde: Fulfill yor daye worke, like as whan ye had strawe.pm[ Then were the people scatred in all ye lande of Egipte, to gather stubble, that they might haue strawe.l go youre waye youre selues, and get you strawe, where ye can fynde it. But of youre labor there shall nothinge be mynished.k+ Then wente the workmasters of the people & their officers out, & spake vnto the people: Thus sayeth Pharao: There shall no strawe be geuen you,tjc Let the men be kepte downe wt laboure, yt they maye haue to do, & not to turne them selues to false wordes.miUAnd the nombre of the brycke which they made yesterdaye & yeryesterdaye, shall ye laye vpon them neuertheles, and mynish nothinge therof: for they are ydle. Therfore crye they and saye: We wil go, and do sacrifice vnto oure God."h?Ye shal not gather and geue the people eny more strawe, to burne bryck, as yesterdaye and yeryesterdaye. Let them go, and gather them strawe them selues.qg]The same daye therfore dyd Pharao comaunde the workmasters of the people, and their officers, and sayde:}fuPharao saide morouer: Beholde, ye people are to many in ye lande, and yet wil ye byd them ceasse from their laboure. eThe sayde ye kynge of Egipte vnto the: Why make ye ye people (thou Moses & Aaron) to leaue their worke? Get you hece to yor laboure.d{I knowe not the LORDE, nether wil I let Israel go.They sayde: The God of the Hebrues hath called vs. Let vs go now therfore thre dayes iourney in the wildernes, & do sacrifice vnto the LORDE or God, yt there happen not vnto vs pestilece or swerde.ccAPharao answered: What felowe is the LORDE, that I must heare his voyce, and let Israel go?-b WAfterwarde wente Moses & Aaron, & spake vnto Pharao: Thus sayeth the LORDE the God of Israel: let my people go, yt they maye kepe holy daye vnto me in the wildernes.%aE& the people beleued. And whan they herde yt the LORDE vysited the children of Israel, and loked vpon their trouble, they bowed them selues, and worshipped.n`WAnd Aaron tolde all ye wordes, yt the LORDE had spoke vnto Moses: & dyd the tokens before the people,K_And they wete, & gathered all the elders of the childre of Israel.^{And Moses tolde Aaron all the wordes of the LORDE, which had sent him: & all the tokens yt he had charged him with all.]And the LORDE sayde vnto Aaron: Go mete Moses in the wildernes. And he wete, & met him on the mount of God, and kyssed him.\\3The let he him go. But she sayde: A bloudy brydegrome, because of the circumcision.['Then toke Zipora a stone, and circumcyded the foreskynne of hir sonne, and touched his fete, and sayde: A bloudy brydegrome art thou vnto me.]Z5And as he was by the waye in the Inne, the LORDE met him, and wolde haue slayne him.Y& I saye vnto the: Let my sonne go, yt he maye serue me: Yf thou wilt not let him go, then wil I slaye thy firstborne sonne._X9And thou shalt saie vnto Pharao: Thus sayeth ye LORDE: Israel is my first borne sonne,VW'And the LORDE saide vnto Moses: When thou comest agayne in to Egipte, se yt thou do all the wonders (before Pharao) which I haue put in yi hade. But I wil harde his hert, yt he shall not let the people go.V5So Moses toke his wife, and his sonnes, and caried them vpon an Asse, & wente againe into the lande of Egipte, & toke the staff of God in his hande.U The LORDE sayde also vnto him in Madian: Go yi waye, turne againe in to Egipte, for ye me are deed, that sought after thy life.~TwMoses wete, and came agayne vnto Iethro his father in lawe, and sayde vnto him: Let me go (I praye the) that I maye turne agayne vnto my brethre, which are in Egipte, and se whether they be yet alyue. Iethro sayde vnto him: Go thy waye in peace.KSAnd take in thine hande this staff, wherwith thou shalt do tokens.bR?& he shall speake vnto the people for the. He shal be thy mouth, & thou shalt be his God.QThou shalt speake vnto him, & put the wordes in his mouth: & I wil be with thy mouth & his, and teach you what ye shall doo:_P9Then was the LORDE very angrie at Moses, and saide: Do not I knowe then, yt thy brother Aaron the Leuite is well spoken? And beholde, he shal go forth to mete ye: & whan he seyth the, he shal reioyse from his hert.>Oy But Moses sayde: My LORDE, sende whom thou wilt sende.[N1 Go now thy waye therfore, I wil be wt thy mouth, & teach the what thou shalt saye.%ME The LORDE sayde vnto him: Who hath made the mouth of man? Or who hath made the domme, or the deaf, or the seynge or ye blynde? Haue not I the LORDE done it?XL+ But Moses sayde vnto the LORDE: Oh my LORDE, I am a man yt is not eloquet, from yesterdaye & yeryesterdaye, & sence the tyme yt thou hast spoken vnto thy seruaunt: for I haue a slowe speach, & a slowe tunge.tKc But yf they wil not beleue these two tokens ner heare thy voyce, then take of the water of the ryuer, and poure it vpon the drye londe: so shall the same water yt thou hast take out of ye ryuer, be turned vnto bloude vpo ye drye londe.J{Yf they wil not beleue the, ner heare ye voyce of the first token, yet shal they beleue the voyce of the seconde token.I1And he saide: Put it in to yi bosome agayne. And he put it agayne in to his bosome, & toke it out: beholde, the was it turned againe as his flesh.-HUAnd the LORDE sayde furthermore vnto him: Thrust thine hade in to yi bosome. And he thrust it in to his bosome, & toke it out: beholde, the was it leper like snowe.G!Therfore shal they beleue that ye LORDE God of their fathers, the God of Abraham, the God of Isaac ye God of Iacob hath appeared vnto the.3FaBut ye LORDE saide vnto him: Stretch forth thine hande, & take it by the tayle. Then stretched he forth his hande, and toke it, and it became a staff agayne in his hande.EHe sayde: Cast it from the vpon the grounde. And he cast it fro him: then was it turned to a serpent. And Moses fled fro it._D9The LORDE sayde vnto him: What is yt, that thou hast in thine hande? He saide a staff. C Moses answered, & sayde: Beholde, they shall not beleue me, ner heare my voyce, but shal saye: The LORDE hath not appeared vnto the.UB%but euery wife shall borowe of hir neghbouresse & of her that sogeourneth in hir house, Iewels of syluer and golde and rayment: those shal ye put vpon youre sonnes and doughters, and spoyle the Egipcians.A}And I wil geue this people fauoure in the sight of the Egipcians: so that whan ye go forth, ye shal not go forth emptie:@ For I will stretch out myne hande, & smyte Egipte wt all maner of wonders which I will do therin: after yt shal he let you go.]?5But I knowe, that the kynge of Egipte wil not let you go, but thorow a mightie hade.>)And yf they heare yi voyce, then shalt thou and the elders of Israel go in to the kynge of Egipte, and saye vnto him: The LORDE God of ye Hebrues hath called vs. Let vs go now therfore thre dayes iourney in the wyldernes, yt we maye do sacrifice vnto the LORDE oure God.I= and haue sayde: I wil brynge you out of the trouble of Egipte, in to ye lande of ye Cananites, Hethites, Amorites, Pheresites, Heuites & Iebusites: in to a lode yt floweth with mylke and hony.<Go thy waye therfore, and gather the elders of Israel tother, and saye vnto them: The LORDE God of youre fathers, the God of Abraham, the God of Isaac, the God of Iacob hath appeared vnto me, and sayde: I haue vysited you, and sene what is done vnto you in Egipte,;!And God sayde morouer vnto Moses: Thus shalt thou saye vnto the children of Israel: The LORDE God of youre fathers, the God of Abraham, the God of Isaac, ye God of Iacob hath sent me vnto you, this is my name for euer, and my memoriall from childe to childes childe.:'God saide vnto Moses: I wyl be what I wyll be. And he sayde: Thus shalt thou saye vnto ye children of Israel: I wyl he hath sent me vnto you.T9# Moses sayde vnto God: Beholde, whan I come to the childre of Israel, and saye vnto them: The God of youre fathers hath sent me vnto you, & they saye vnto me: What is his name? what shal I saye vnto them?,8S He sayde: I wyll be with the: & this shall be the token, yt I haue sent the. Whan thou hast brought my people out of Egipte, ye shal serue God vpon this mountayne.u7e Moses sayde vnto God: Who am I, yt I shulde go vnto Pharao, and brynge the children of Israel out of Egipte?6 Go now yi waye therfore, I wil sende the vnto Pharao, that thou mayest brynge my people the children of Israel out of Egipte.53 For so moch now as the complaynte of the children of Israel is come before me, & I haue sene their oppression wherwith the Egipcians oppresse them:49and am come downe to delyuer them from the power of the Egipcians, and to carye them out of that lode, in to a good and wyde londe, euen in to a londe that floweth with mylke and hony: namely, vnto the place of the Cananites, Hethites, Amorites, Pheresites, Heuytes & Iebusites.3-And the LORDE sayde: I haue sene the trouble of my people in Egipte & haue herde their crye ouer those that oppresse them. I knowe their sorowe,62gAnd he sayde morouer: I am the God of thy father, the God of Abraham, ye God of Isaac, and the God of Iacob. And Moses couered his face, for he was afrayed to loke vpon God.z1oHe sayde: Come not hither, put thy shues of thy fete, for the place where vpon thou stondest, is an wholy groude.0Whan the LORDE sawe, that he wente his waye to se, God called vnto him out of the bush, and sayde: Moses, Moses. He answered: Here am I.W/)and saide: I wil go hence, and se this greate sight, why ye bush is not brent..1And the angell of ye LORDE appeared vnto him in a flame of fyre out of the bush. And he sawe that ye bush brent wt fyre, and yet was not consumed,(- MMoses kepte the shepe of Iethro his father in lawe prest of Madian, & droue the shepe on the backsyde of the wyldernes, and came to the mountayne of God, Horeb.C,And God loked vpon the childre of Israel, and God knew it.+And their crye ouer their labor, came before God. And God herde their coplaynte, & remebred his couenaunt with Abraham Isaac and Iacob.*And she bare him yet a sonne, whom he called Elieser, and sayde: The God of my father is my helper, and hath delyuered me from Pharaos hade.But after this in processe of tyme, the kynge of Egipte dyed. And the childre of Israel sighed ouer their laboure, and cried.u)ewhich bare him a sonne, and he called him Gerson, for he sayde: I am become a straunger in a straunge lande.\(3And Moses was content to dwell with the man. And he gaue Moses his doughter Zipora,v'gHe sayde vnto his doughters. Where is he? Wherfore let ye the man go, that ye called him not to eate with vs?u&eThey sayde: A man of Egipte delyuered vs from ye shepherdes, and drew vnto vs, and gaue the shepe to drynke.[%1And whan they came to Reguel their father, he saide: How came ye so soone to daie?~$wThen came the shepherdes, and droue the awaye. But Moses gat him vp, and helped them, and gaue their shepe to drynke. # The prest Madian had seuen doughters, which came to drawe water, and fylled the troughes, to geue their fathers shepe to drinke.)"MAnd Pharao herde of it, and sought for Moses, to slaye him. But Moses fled from Pharao, and kepte him in the lande of Madian, and sat him downe by a wells syde.*!OBut he sayde: Who made the a ruler or iudge ouer vs? Wilt thou slaye me also, as thou slewest the Egipcian? The was Moses afrayed, and sayde: How is this knowne? 7 The next daye he wente forth also, and sawe two men of the Hebrues stryuynge together, and sayde to the vngodly: Wherfore smytest thou thy neghboure? And he loked rounde aboute him: and whan he sawe that there was no man, he slew the Egipcian, and buried him in the sonde.,S Vpon a tyme whan Moses was greate, he wente forth vnto his brethren, and loked vpon their burthens, and sawe, that an Egipcia smote one of his brethren ye Hebrues.-U And whan the childe was growne, she brought it vnto Pharaos doughter, and it became hir sonne, and she called him Moses. For she sayde: I toke him out of the water.1 Then sayde Pharaos doughter vnto her: Take this childe, and nurse it for me, I wyll geue ye thy rewarde. The woman toke the childe, and nursed it.fGPharaos doughter sayde vnto her: Go thy waye. The mayde wente, and called the childes mother.Then sayde his syster vnto Pharaos doughter: Shal I go, and call the a nurse of the Hebrues wemen, to nurse ye the childe?/And whan she opened it, she sawe ye childe: and beholde the babe wepte. Then had she pytie vpon it, and sayde: It is one of the Hebrues children.U%And Pharaos doughter came downe, to wash herself in the water: And hir maydens walked by the water syde: and whan she sawe the Arke amonge the redes, she sent one of hir maydens, and caused it to be fett.I But his sister stode a farre of, to wete what wolde come of him.BAnd whan she coude hyde him no longer, she toke an Arke of redes, and dawbed it ouer with slyme and pitch, and layed the childe therin, and set it amonge the redes by the waters brynke.ymAnd the wife conceaued and bare a sonne. And whan she sawe yt it was a proper childe, she hyd him thre monethes.V )And there wente forth a man of the house of Leui, and toke a doughter of Leui.  Then Pharao commauded all his people and sayde: All the sonnes that are borne, cast in to the water, but let all the doughters lyue.H  And for so moch as the mydwyues feared God, he made them houses.l UTherfore God dealt well with the mydwyues. And the people multiplied, and became exceadinge mightie.0 ]The mydwyues answered Pharao: The wemen of the Hebrues are not as the wemen of Egipte, for they are sturdy wemen: or euer the mydwyues come at them, they are delyuered.~ yThen the kynge of Egipte called the mydwyues, and sayde vnto them: Wherfore do ye this, that ye let the children lyue?y oNeuertheles the mydwyues feared God, & dyd not as the kinge of Egipte commaunded them, but let the children lyue.  Whan ye helpe the wemen of the Hebrues, and se vpon the stole, that it is a sonne, then slaye him: but yf it be a doughter, let her lyue.  And the kynge of Egipte sayde vnto the mydwyues of the Hebrueswemen. (Of the which one was called Siphra, and the other Pua:)I  and made their lyues bytter vnto them with greuous laboure in claye and brycke, and with allmaner of bondage in ye felde, and with allmaner of laboure, which they layed vpon them without mercy.W  + and the Egipcians compelled the children of Israel without mercy to do seruyce,  { But the more they vexed them, the more they multiplied and grew.Therfore had they indignacio at the children of Israel, 3 And he set worke masters ouer them, to kepe them vnder with burthens. (For they buylded the cities Phiton and Raemses, for treasuries vnto Pharao.)c C Vp, let vs deale wysely with them, yt there be not so many of them. For yf there shulde ryse vp eny warre agaynst vs, they might ioyne them selues also vnto oure enemies, and ouercome vs, & so get them out of the lande.n Y and sayde vnto his people: Beholde, the people of the children of Israel are many, & mightier then we:O The came there a new kynge ouer Egipte, which knewe nothinge of Ioseph, the children of Israel grewe, and increased, and multiplied, and became exceadinge mightie, so yt the lande was full of them.\ 5Now wha Ioseph was deed, and all his brethren, and all they that lyued at that tyme, And of all the soules that came out of the loynes of Iacob, there were seuentie. As for Ioseph, he was in Egipte all ready.# EDan, Nephtali, Gad and Aser." CIsachar, Zabulo, Ben Iamin,! ARuben, Simeon, Leui, Iuda,u~ iThese are ye names of the childre of Israel, that came with Iacob into Egipte: euery one came in wt his house,{}q 2So Ioseph dyed, wha he was an hudreth and ten yeare olde, and they embawmed him, & layed him in a chest in Egipte.||s 2Therfore toke he an ooth of the childre of Israel, and sayde: Whan God shal vyset you, the cary my bones fro hence.&{G 2And Ioseph sayde vnto his brethren: I dye, and God wyl vyset you, and brynge you out of this lande, to the lande that he sware vnto Abraham, Isaac and Iacob.#zA 2and sawe Ephrayms children, vnto ye thirde generacion: In like maner the children of Machir the sonne of Manasses, begat children also vpon Iosephs lappe.`y; 2Thus dwelt Ioseph in Egipte with his fathers house, and lyued an hudreth and ten yeare,x 2Therfore be not ye now afrayed, I wyl care for you and youre children. And he comforted them, and spake louyngly vnto them. w 2Ye thought euell ouer me, but God hath turned it vnto good, to do as it is come to passe this daye, for the sauynge of moch people.@v} 2Ioseph sayde vnto the: Feare ye not, for I am vnder God.kuQ 2And his brethren wente, and fell downe before him, and sayde: Beholde, here are we thy seruauntes.pt[ 2Thus shal ye saye vnto Ioseph: O forgeue thy brethren the offence and their synne, that they dyd so euell vnto the. O forgeue now this trespace of vs the seruauntes of thy fathers God. But Ioseph wepte, whan they spake so vnto him.\s3 2therfore let they saye vnto him: Thy father commaunded before his death, and sayde:2r_ 2But Iosephs brethre were afrayed, wha their father was deed, and sayde: Ioseph might happly haue indignacion at vs, and recompense vs all the euell that we dyd vnto him,#qA 2So Ioseph toke his iourney agayne in to Egipte with his brethren, and with all those that wente vp with him to burye his father, whan they had buried him.9pm 2 and caried him to ye lande of Canaan, and buried him in ye dubble caue, that Abraham bought with the felde for a possession to bury in, of Ephron ye Hethite ouer ageynst Mamre.6oi 2 And his children dyd as he had comaunded them,vng 2 And wha the people in the lande (the Cananites) sawe the mournynge in the playne of Atad, they sayde: The Egipcias make there greate lametacion. Therfore is the place called: The lamentacion of the Egipcians, which lyeth beyonde Iordane.*mO 2 Now whan these came to the playne of Atad yt lyeth beyonde Iordane, they made there a very greate and bytter lamentacion, & he mourned for his father seue dayes.klQ 2 & toke their iourney vp with him, vpo charettes and horses, and the company was exceadinge greate.k 2& all Iosephs housholde, and his brethren, and his fathers housholde. Onely their children, shepe & oxen left they in ye lade of Gosen,(jK 2So Ioseph wete vp, to burye his father. And there wete wt him all Pharaos seruautes yt were the elders of his courte, and all ye elders of the lande of Egipte,diC 2Pharao saide: Go thy waye vp, and burye thy father, acordinge as thou hast sworne vnto him.Sh! 2My father hath taken an ooth of me, & sayde: Beholde, I dye, burye me in myne owne graue, which I dygged for myself in the lade of Canaan. Therfore wyl I now go vp, and burye my father, and come agayne.'gI 2Now whan the mournynge dayes were ended, Ioseph spake vnto Pharaos housholde, & sayde: Yf I haue founde fauor in youre sight, the speake vnto Pharao and saie:f 2tyll fourtye dayes were ended (for so longe endured the dayes of embawminge) & the Egipcians bewayled him seuentye dayes.sea 2And Ioseph comauded his seruautes ye Phisicias, to embawme his father. And the Phisicians embawmed Israel,Id  2The fell Ioseph vpon his fathers face, and wepte, and kyssed him.c7 1!And whan Iacob had ended this commaundement vnto his children, he pluckte his fete together vpon the bed, and died, and was gathered vnto his people.Yb- 1 in the good of the felde & of the caue therin, which was bought of the Hethites.yam 1There buryed they Abraha & Sara his wife, there buried they Isaac also & Rebecca his wife: & their buried I Lea,'`I 1in the dubble caue that lyeth ouer against Mamre in ye lande of Canaa, which Abraha bought with the felde, of Ephron the Hethite for a possession to burye in.)_M 1And he commaunded them, and sayde vnto them: I shal be gathered vnto my people, burye me with my fathers in ye caue which is in the felde of Ephron the Hethite,^9 1All these are the twolue trybes of Israel: and this is it that their father spake vnto them, whan he blessed them, euery one with a sundrye blessynge.]} 1Ben Iamin, a rauyshinge wolfe. In the mornynge shal he deuoure the praye, but in the euenynge he shal deuyde the spoyle.d\C 1The blessinges promised vnto thy father and my fore elders go mightely, after the desyre of the hyest in the worlde: these shal light on Iosephs heade, and on the toppe of his heade, that was separate from his brethren.E[ 1Of yi fathers God art thou helped, & of the Allmightie art thou blessed, wt blessynges of heauen from aboue, with blessinges of ye depe yt lyeth vnder, with blessynges of brestes & wombes.Z7 1yet his bowe bode fast, and the armes of his hades were made stroge by the handes of ye Mightie in Iacob. Of him are come herdmen & stones in Israel.LY 1And though the shoters angered him, stroue with him, and hated him,gXI 1The fruteful sonne Ioseph, that florishinge sonne to loke vpon, the doughters go vpo the wall.E 0& sayde vnto him: Not so my father, this is ye firstborne, laye yi right hade vpo his heade.@={ 0But wha Ioseph sawe yt his father layed ye right hade vpo Ephraims heade, it displeased him, & he lift vp his fathers hande, to remoue it fro Ephraims heade vnto ye heade of Manasses,N< 0the angell which hath delyuered me fro all euell, blesse these laddes, yt they maye be called after my name, & after ye name of my fathers Abraha & Isaac, yt they maye growe & multiplye vpon earth.;' 0And he blessed Ioseph, & saide: The God before who my fathers Abraha & Isaac haue walked: ye God yt hath fed me my lyfe longe vnto this daye:F: 0But Israel stretched out his right hande, & layed it vpo ye heade of Ephraim ye yogest & his left hande vpo Manasses heade, & did so wyttingly wt his handes, for Manasses was ye firstborne.-9U 0 Then Ioseph toke them both, Ephraim in his right hande towarde Israels left hade, and Manasses in his left hande towarde Israels right hade, & brought the vnto him.a8= 0 And Ioseph toke them from his lappe, and they fell downe to the grounde vpon their face.}7u 0 & saide vnto Ioseph: Beholde, I haue sene yi face, which I thought not: & lo, God hath caused me to se yi sede also.6 0 (For Israels eyes were heuy for age, & he coude not well se.) And he brought the vnto him. So he kyssed them, & enbraced the,5 0 Ioseph answered: They are my sonnes, which God hath geuen me here. He sayde: Brynge the hither to me, yt I maye blesse the.G4 0And Israel loked vpon Iosephs sonnes, & sayde: What are these?a3= 0And wha I came out of Mesopotamia, Rachel dyed by me in the lande of Canaan, by the waye, whan there was yet but a feldes brede vnto Eprath: and I buryed her in the waye towarde Ephrath, which now is called Bethleem.23 0As for those that thou begettest after the, they shal be thine owne. But these shalbe named with the names of their brethren in their inheritaunce."1? 0Therfore shal now thy two sonnes Manasses & Ephraim (which were borne vnto the in Egipte, before I came hither vnto the) be myne, like as Ruben & Simeon.90m 0& saide vnto me: Beholde, I wil cause ye to growe & increase & wyll make a multitude of people of ye, & wil geue this lade vnto yi sede after ye for an euerlastinge possession.l/S 0& sayde vnto Ioseph: The Allmightye God appeared vnto me at Lus in ye lade of Canaan, & blessed me,. 0Then was it tolde Iacob: beholde, yi sonne Ioseph cometh vnto ye. And Israel toke a corage vnto him, & sat vp vpo ye bed,~- y 0After this it was tolde Ioseph: Beholde, yi father is sicke. And he toke with him his two sonnes Manasses and Ephraim.r,_ /But he sayde: Then sweare vnto me. And he sware vnto him. The Israel bowed himself towarde the bed heade.+ /but I will lye by my fathers, and thou shalt carye me out of Egipte, & burye me in their buryall. He sayde: I wil do as thou hast sayde.*{ /Now whan the tyme came that Israel shulde dye, he called Ioseph his sonne, and sayde vnto him: Yf I haue founde grace in thy sight, then laye thine honde vnder my thye, yt thou shalt shewe mercy and faithfulnes vpon me, and not burye me in Egipte,) /And Iacob lyued seuentene yeare in the lande of Egipte, so that his whole age was an hudreth and seuen and fourtye yeares.x(k /So Israel dwelt in Egipte in the londe of Gosen, and had it in possession, and grew and multiplied exceadingly.''I /So Ioseph made the a lawe vnto this daye ouer the Egipcians londe, to geue Pharao the fifth parte, excepte the prestes londe, which was not bonde vnto Pharao.o&Y /They sayde: Let vs but lyue, & fynde grace before the oure lorde, we wyl gladly be Pharaos seruauntes:,%S /and of the corne ye shall geue the fifth parte vnto Pharao: foure partes shalbe youres, to sowe the londe for youre sustenaunce, and for youre houses and children.&$G /Then sayde Ioseph vnto the people: Beholde, I haue taken possession of you and youre lande this daye for Pharao, Beholde, there haue ye sede, sowe the londe,]#5 /excepte the prestes londe, that toke he not in: For it was ordened of Pharao for the prestes, that they shulde eate that which was appoynted them, which he gaue them, therfore they neded not to sell their londes.e"E /with the people that wente out and in at his cities, from one syde of Egipte vnto the other,6!g /So Ioseph toke all the lande of Egipte in for Pharao: for the Egipcians solde euery man his lande, because ye derth was so mightie vpon them: and so the lode became Pharaos,g I /Wherfore suffrest thou both vs to dye, and oure londe? Take vs and oure lade for bred, that we and oure lande maye be bonde vnto Pharao: geue vs sede, that we maye lyue and not dye, & yt the lande become not a wildernesse.  /Whan yt yeare was ended, they came vnto him the next yeare, & sayde vnto him: We wil not hyde it from or lorde, yt not onely the money, but all the catell also is spent vnto or lorde: & there is nothinge left more for or lorde, but onely or body & oure lande.+Q /Then brought they their catell vnto Ioseph. And he gaue the bred for their horses, shepe, oxen and Asses. So he fed them with bred yt yeare, for all their catell.sa /Ioseph saide: Brynge hither youre catell, so wil I geue you for youre catell, seynge ye are without money.@{ /Now whan money fayled in the lande of Egipte and Canaan, all the Egipcians came vnto Ioseph, & saide: Geue vs bred. Why suffrest thou vs to dye before ye, because weare without money?'I /And Ioseph brought together all the money that was founde in Egipte and Canaan, for ye corne that they bought. And he layed vp all the money in Pharaos house."? / There was no bred in all the londe, for the derth was very sore: so yt the lande of Egipte & the lande of Canaan were fameshed by ye reason of the derth.|s / And he made prouysion for his father and his brethren, and all his fathers house with bred, euen as yonge children.  ` ~?}}|<{{}zzHyixxw{wHvv#u\tss^s rrqqNqppognnLnmm*llkjjGj iighhggffEedcccb,aa`` __2^^S]\\[[SZZY1XX"WWVV-UTTSfRQPPOONN]MMALKK6JJFJIiHH]GGFvEE8DDCVBBAAZ@??A>==/<;;::[9z9'88m77=66$5M443O2^110~//d.--++|+** )) (''c&&%% $##k"" %Thus ye children of Israel toke their iourney from Raemses to Suchoth, sixe hundreth thousande men of fote, besyde childre. = $the LORDE also had geuen the people fauoure in the sight of the Egipcians, that they lent them, and so they spoyled the Egipcians.< #And the children of Israel had done as Moses sayde, and borowed Iewels of syluer and golde, and clothes of the Egipcians:;} "And the people toke the rawe dowe, before it was leuended (for their foode) bounde in their clothes vpon their shulders.: !And the Egipcians were fearce vpon the people, to dryue them haistely out of the londe, for they saide: we are all but deed.i9M and take youre shepe and youre oxen with you, as ye haue sayde, and departe, and blesse me also.B8 And he called for Moses and Aaron in ye night, and sayde: Get you vp, and departe out fro my people, ye and the children of Israel: go youre waye, and serue the LORDE, as ye haue sayde:37a Then Pharao arose ye same night, and all his seruauntes, and all the Egipcians, & there was a greate crye in Egipte: for there was no house wherin there was not one deed.l6S And at mydnight the LORDE smote all the firstborne in the lande of Egipte: from Pharaos first sonne (which sat vpon his seate) vntyll the first sonne of the presoner that was in the preson, and all the firstborne of the catell._59 And the children of Israel wente and dyd, as the LORDE had commaunded Moses and Aaron.b4? Ye shal saye: It is the sacrifice of the LORDES Passeouer, which passed ouer by the children of Israel in Egipte, whan he plaged the Egipcians, and saued oure houses. Then the people bowed them selues, and worshipped.S3! And whan youre children saye vnto you: What seruyce is this, that ye haue?s2a And whan ye be come into ye londe that the LORDE shal geue you, (as he hath sayde) then kepe this seruyce.F1 Therfore kepe this custome for the and thy children for euer.n0W for the LORDE wyll go aboute and plage the Egipcians. And whan he seyth the bloude vpo the vpperposte, and vpon the two syde postes, he wyl passe ouer by the dore, and not suffre the destroyer to come in to youre houses to plage.P/ and take a bunch of ysope, and dyppe it in the bloude in the basen, and stryke it vpon the vpperposte and vpon the two syde postes, and none of you go out at the dore of his house vntyll ye mornynge,.1 And Moses called all the Elders of Israel, and sayde vnto them: Chose out, and take to euery housholde a shepe, and kyll Passeouer vnto the LORDE:[-1 Therfore eate no leuended bred, but onely vnleuended bred in all youre dwellynges.d,C so that there be no leuended bred founde in youre houses seuen dayes. For who so euer eateth leuended bred, that soule shall be roted out from the congregacion of Israel, whether it be a straunger or borne in the londe.+ Vpon the fourtene daye of the first moneth, at euen, shall ye eate vnleuended bred, vnto the one and twentye daye of the moneth, at euen:O* And kepe you to leuended bred. For euen vpon that same daye wil I brynge youre armies out of the londe of Egipte, therfore shall ye and all youre posterities kepe this daye for a perpetuall custome.M) The first daye shall be called holy amonge you, and the seuenth also. No maner of worke shall ye do therin, saue what belongeth to the meate for all maner of soules, that onely maye ye do for you.t(c Seuen dayes shall ye eate vnleuended bred: namely, vpon the first daie shal ye leaue of with leuended bred in youre houses. Who so euer eateth leuended bred from the first daye vnto ye seuenth that soule shall be roted out from Israel.$'C And this daye shall ye haue for a remembraunce, and ye shall kepe it holy for a feast vnto the LORDE, ye & all youre posterities, for a perpetuall custome.d&C Euen I the LORDE. And the bloude shal be youre token, vpon the houses wherin ye are: yt whan I se the bloude, I maye passe ouer, and that the plage happen not vnto you, to destroye you, whan I smyte the londe of Egipte.A%} For in the same night wil I go thorow the londe of Egipte, & smyte all the firstborne in the lande of Egipte, from men vnto catell, & vpon all the goddes of Egipte wyll I do execucion.M$ Of this maner shal ye eate it: Ye shal be gyrded aboute youre loynes, and haue youre shues vpon youre fete, and staues in yor handes, and ye shal eate it with haist: for it is ye LORDES Passeouer.#! And ye shal leaue nothynge of it ouer vntyll the mornynge: but yf eny thinge be left ouer vntyll the mornynge, ye shal burne it with fyre.~"w Ye shal not eate it rawe, ner sodden with water, but onely rosted at the fyre, his heade wt his fete and pertenaunce.}!u And so shal they eate flesh ye same night, rosted at the fyre, & vnleuended bred, and shal eate it with sowre sawse. 1 And they shal take of his bloude, and stryke it on both the syde postes of the dore, and on the vpperdore post of the house, that they eate it in. And ye shal kepe it vnto ye fourtene daye of the moneth. And euery man of the congregacion of Israel shal slaye it aboute the eueninge.|s But it shal be a lambe without blemish, a male, & of a yeare olde. From amonge the lambes & goates shal ye take it.J But yf the housholde be to few for a lambe, the let him & his neghbor yt is next vnto his house, take it acordinge to the nombre of ye soules, and counte to the lambe, what euery man maye eate.5e Speake ye vnto all the congregacion of Israel, & saye: Vpon ye tenth daye of this moneth let euery one take a labe (or a kydd) where a housholder is, to euery house a labe.iM This moneth shal be with you ye first moneth & at it ye shall begynne the monethes of the yeare.B  The LORDE sayde vnto Moses & Aaron in the londe of Egipte:3 And Moses & Aaron dyd all these woders before Pharao: but ye LORDE hardened his hert, yt he wolde not let ye childre of Israel go out of his londe.ue The LORDE saide vnto Moses: Pharao herkeneth not vnto you, yt many woders maye be done in ye lade of Egipte.]5 The shal all these thy seruauntes come downe vnto me, & fal at my fote, & saye: Get the out, thou & all the people that are vnder the. After that wyl I departe. And he wete fro Pharao wt a wroth full displeasure.@{ But amonge all the childre of Israel there shall not a dogg quatch wt his tonge, fro men vnto catell, yt ye maye knowe, how yt the LORDE hath put a differece betwixte Egipte & Israel.`; & there shalbe a greate crie in all the lande of Egipte, soch as neuer was, ner shalbe.cA & all ye first borne in the lande of Egipte shall dye: from Pharaos first sonne (yt sytteth vpon his seate) vnto the first sonne of the mayde seruaunte which is behynde ye myll: & all the first borne amonge the catell:a= And Moses sayde: Thus sayeth the LORDE: At mydnight wil I go out in the lande of Egipte,G  for the LORDE shal geue the people fauor in the sight of ye Egipcias. And Moses was a very greate man in the lande of Egipte, in ye sight of Pharaos seruauntes, & in the sight of the people. Therfore saye now vnto the people, yt euery man borowe of his neghboure, & euery woman of his neghbouresse, Iewels of syluer & golde:7 k And the LORDE sayde vnto Moses: I wil yet brynge a plage vpon Pharao and Egipte: after yt shal he let you go from hence, & shal not onely let all go, but also dryue you hence.P Moses answered: Eue as thou hast sayde, I wil come nomore in thy sight.+Q And Pharao sayde vnto him: Get the hence fro me, & bewarre, that thou come nomore in my sight: For loke what daie so euer thou comest in my sight, thou shalt dye.J  But the LORDE hardened Pharaos hert, yt he wolde not let them go.^ 7 Oure catell shal go wt vs, and there shal not one hooffe be left behynde: for we must take therof for the seruyce of the LORDE or God. Morouer we knowe not wherwithall we shal serue ye LORDE, tyll we come thither.w i Moses sayde: Thou must geue vs offringes and brentofferynges, that we maye do sacrifice vnto the LORDE or God. % Then Pharao called for Moses, & sayde: Go yor waye & serue the LORDE: onely leaue yor shepe & yor oxen here: let yor childre go wt you also. / so yt in thre dayes no ma sawe another, nor rose vp from ye place where he was. But wt the childre of Israel there was light in their dwellinges. And Moses stretched out his hade towarde heauen, the was there a thicke darcknesse in all the londe of Egipte thre dayes,  The LORDE sayde vnto Moses: Stretch out thine hade towarde heauen, that it be so darck in the londe of Egipte, yt it maye be felt.W) But the LORDE hardened Pharaos hert, that he let not the childre of Israel go.7i The the LORDE turned a maruelous stroge west wynde, and toke vp the greshoppers, & cast them in to the reed see, so that there was not one left in all the quarters of Egipte.=w And he wete out from Pharao, & prayed vnto the LORDE.ue forgeue me my synne this once also, & pray the LORDE yor God, yt he maye take awaye fro me this death onely.y Then Pharao called for Moses & Aaron in all ye haist, & saide: I haue synned against the LORDE yor God, & agaynst you: for they couered the londe, and made it darcke. And they ate vp all the herbes in ye londe, & all the frutes vpon the trees which remayned from ye hayle, & left no grene thinge behinde in the trees & herbes vpon the felde in all the lande of Egipte.1] And they came ouer the whole lande of Egipte, and lighted in all places of Egipte, so exceadinge many, that before tyme there were neuer soch, nether shalbe here after:H  Moses stretched out his staff ouer ye lande of Egipte, & the LORDE brought an east wynde in to the londe all yt daye & all yt night, & in the mornynge, the east wynde brought the greshoppers.[~1 The saide ye LORDE vnto Moses: Stretch out thine hande ouer ye londe of Egipte, for the greshoppers, yt they maye come vpo ye londe of Egipte, & eate vp all the herbes in the londe, wt all yt escaped the hayle.~}w Not so, but go ye that are men, and serue the LORDE, for that was youre desyre. And they thrust them out from Pharao.|% He sayde vnto the: Let it be so, the LORDE be with you: Shulde I let you go & yor childre also? loke that ye haue not some myschefe in hade.{y Moses sayde: We wil go wt yonge & olde, wt sonnes and doughters, with shepe and oxe: for we haue a feast of the LORDE.z Moses & Aaron were brought agayne to Pharao, which saide vnto them: Go yor waye, & serue ye LORDE yor God. But who are they yt shall go?Ey Then saide Pharaos seruauntes vnto him: How longe shall we be snared after this maner? Let the men go, that they may serue ye LORDE their God. Knowest thou not yet, yt Egipte is destroyed?mxU & shal fyll thy house, all yi seruautes houses, & all the Egipcians houses: soch as yi fathers & yi fathers fathers haue not sene, sens the tyme yt they were vpon earth vnto this daye. And he turned him, & wente out from Pharao. But whan Pharao sawe yt he had gotten breth, his hert was hardened, and he herkened not vnto the, euen as the LORDE had sayde.c=A& they gathered the together, here an heape, & there an heape, & the lande stanke of them.l<S And ye LORDE dyd as Moses sayde. And the frogges dyed in ye houses, in ye courtes, & vpon ye felde:; So Moses & Aaron wete from Pharao, & Moses cried vnto the LORDE for the appoyntment ouer the frogges, which he had promysed vnto Pharao.: And the frogges shal be take from the, & from yi house, from thy seruauntes, & from thy people, & remayne onely in the ryuer.9} He sayde: Tomorow. He sayde: Euen as thou hast sayde, yt thou mayest knowe, yt there is none like vnto the LORDE or God:]85 Moses sayde: Haue thou the honor before me, & appoynte me, wha I shal praye for ye, for yi seruauntes and for thy people: yt the frogges maye be dryuen awaye fro the & fro thy house, & remayne onely in the ryuer.M7The called Pharao for Moses & Aaron, & sayde: Praye the LORDE for me, yt he maye take awaye the frogges fro me & fro my people, & I will let ye people go, yt they maye do sacrifice vnto the LORDE.m6UThe Sorcerers also dyd likewyse, wt their Sorcerirs, & caused frogges to come vpo ye lode of Egipte.5{And Aaron stretched his hade ouer the waters in Egipte, & there came vp frogges, so yt the londe of Egipte was couered.64gAnd the LORDE spake vnto Moses: Saie vnto Aaron: Stretch forth thine hande wt thy staff ouer the streames, & ryuers, & pondes, and let frogges come vpon the londe of Egipte.b3?and the frogges shall come vp vpon the, and vpon thy people, and vpon all thy seruauntes.v2gso yt the ryuer shal scraule wt frogges: these shal clymme vp, & come in to thine house, in to yi chamber, where thou slepest, vpon thy bed, and in to the houses of thy seruauntes, amonge thy people, in to thine ouens, and vpon thy dowe:`1;Yf thou wilt not let the go, beholde, I wil smyte all ye borders of yi lode wt frogges, 0 The LORDE sayde vnto Moses: Go yi waye to Pharao, & speake vnto him: Thus saieth the LORDE: Let my people go, yt they maye serue me:L/And this endured seuen dayes longe, that the LORDE smote the ryuer..All the Egipcias dygged roude aboute ye ryuer, for water to drinke: for they coude not drynke of ye water out of the ryuer.N-And Pharao turned himself, & wente home, & set not his hert there on.%,EAnd the Sorcerers also of Egipte, dyd likewyse with their Sorceries. But Pharaos hert was hardened, & he herkened not vnto the, like as the LORDE had sayde.)+M& the fysh in the ryuer dyed, & the ryuer stanke, so yt the Egipcians coulde not drynke of the water of ye ryuer, & there was bloude in all the lande of Egipte.G* Moses & Aaron dyd as ye LORDE comaunded them, & lift vp the staff, & smote the water yt was in the ryuer, before Pharao & his seruauntes, & all the water in the ryuer was turned into bloude,3)aAnd ye LORDE spake vnto Moses: Saye vnto Aaron: Take yi staff, & stretch out thine hade ouer ye waters of Egipte, ouer their ryuers & brokes & pondes, & ouer all water poles, yt they maye be turned to bloude, & that there maye be bloude in all ye lande of Egipte, both in vessels of wodd and stone.(so that the fishes in the ryuer shall dye, & the ryuer shall stynke: & it shall greue the Egipcians to drynke of ye water of the ryuer.M'Therfore thus sayeth the LORDE: Hereby shalt thou knowe, yt I am ye LORDE. Beholde, wt the staff yt I haue in my hande, wil I smyte the water which is in ye ryuer, & it shalbe turned in to bloude:E&& saye vnto him: The LORDE God of the Hebrues hath sent me vnto the, & sendeth ye worde: Let my people go, that they maye serue me in the wyldernesse: but hither to thou woldest not heare.0%[Get ye vnto Pharao in the mornynge, beholde, he shal come vnto ye water, mete thou him vpo the waters brynke, & take ye staff which turned to a serpet, in thine hande,i$MAnd the LORDE sayde vnto Moses: The hert of Pharao is hardened, he refuseth to let ye people go.b#? So Pharaos hert was hardened, and he herkened not vnto them, euen as the LORDE had sayde.w"i and euery one cast his staff before him, & they turned vnto serpentes. But Aarons staff deuoured their staues.}!u Then Pharao called for ye wyse men & Sorcerers. And the Sorcerers of Egipte also dyd like wyse with their Sorceries,, S Then wete Moses & Aaron in vnto Pharao, & dyd as the LORDE comaunded them. And Aaron cast his staff before Pharao & before his seruauntes, & it turned to a serpet.#A Whan Pharao sayeth vnto you: Shew youre wonders, then shalt thou saye vnto Aaron: Take thy staff, and cast it before Pharao, & it shal turne to a serpent..YAnd ye LORDE sayde vnto Moses & Aaron:r_And Moses was foure score yeare olde, & Aaron thre & foure score yeare olde, whan they spake vnto Pharao.7kMoses and Aaron dyd as the LORDE comauded them. ;And ye Egipcians shal knowe, yt I am the LORDE, whan I shal stretch out my hande vpon Egipte, and brynge the children of of Israel out from amonge the.6gAnd Pharao shal not heare you, yt I maye shewe my hande in Egipte, & brynge myne armyes, euen my people the childre of Israel out of ye lande of Egipte, by greate iudgmetes.oYNeuertheles I wil harden Pharaos hert, yt I maye multiplye my tokens & wonders in the londe of Egipte.)Thou shalt speake all yt I comaude ye: but Aaron yi brother shal speake vnto Pharao, yt he maye let the childre of Israel go out of his lande.u gThe LORDE sayde vnto Moses: Beholde, I haue made the a God ouer Pharao, & Aaro yi brother shal be yi prophet.oYAnd he answered before ye LORDE: Beholde, I am of vncircumcised lippes, how shall Pharao the heare me?cA& sayde: I am ye LORDE, speake thou vnto Pharao ye kynge of Egipte, all yt I saye vnto ye.G The same daie spake ye LORDE vnto Moses in ye lande of Egipte,It is they (namely Moses & Aaron) yt spake vnto Pharao the kynge of Egipte, yt they might brynge the children of Israel out of Egipte.This is yt Aaron & Moses, vnto whom ye LORDE sayde: Bringe ye childre of Israel out of the lande of Egipte wt their armies.-UEleasar Aarons sonne toke one of the doughters of Putiel to wife, which bare him Phineas. These are the heades amonge the fathers of the generacions of the Leuites.mUThe childre of Korah are these: Assir, Elkana, & Abiassaph. These are ye generacios of ye Korahites.}uAaron toke Elizaba ye doughter of Aminadab Nahassons sisters to wife, which bare him Nadab, Abihu, Eleasar, Ithamar.CThe children of Vsiel are these: Misael, Elzaphan, Sithri.? {The childre of Iezear are these: Korah, Nepheg, Sichri.  And Amram toke his vncles doughter Iochebed to wife, which bare him Aaron & Moses. Amram was an C. & vij. & thirtie yeare olde.n WThe children of Merari are these: Maheli and Musi. These are ye generacions of Leui in their kynreds.{ qThe childre of Rahath are these: Amram, Iezear, Hebron, Usiel. Rahath was an hundreth & thre & thirtie yeare olde.P The children of Gerson are these: Libni and Semei in their generacions.+These are the names of the childre of Leui in their generacios: Gerson, Rahath and Merari: Leui was an hundreth and seuen & thirtie yeare olde. ;The children of Simeon are these: Iemuel, Iamin, Ohad, Iachin, Zophar, and Saul the sonne of the Cananitish woman: These are the generacions of Symeon.:oThese are ye heades of the house of their fathers. The children of Ruben the first sonne of Israel, are these: Hanoch, Pallu, Hezron, Charmi: These are the generacions of Ruben.C So the LORDE spake vnto Moses & Aaron, & gaue the a commaundemet vnto the childre of Israel, & vnto Pharao the kynge of Egipte, yt they shulde brynge the childre of Israel out of Egipte.*O But Moses spake before ye LORDE, & saide: Beholde, ye childre of Israel herke not vnto me, how shulde Pharao the heare me? And I am also of vncircumcised lyppes.tc Go thy waye, & speake vnto Pharao the kynge of Egypte, yt he let the childre of Israel go out of his lande.0] The spake the LORDE vnto Moses, & sayde: Moses tolde this vnto the childre of Israel. But they herkened not vnto him, for very anguysh of sprete, & for sore laboure.9mand will brynge you into the lande, ouer the which I haue lift vp my hande, to geue it vnto Abraham, Isaac and Iacob, ye same wil I geue vnto you for a possession. I the LORDE.$Cand will receaue you for my people, & will be yor God: so that ye shal knowe, that I the LORDE am yor God, which brynge you out from the burthen of Egipte,[~1Therfore saye vnto the childre of Israel: I am the LORDE, & wil brynge you out from yor burthens in Egipte, & wil rydd you from youre laboure, and wil delyuer you thorow a stretched out arme & greate iudgmetes,}Morouer I haue herde the complaynte of the children of Israel, whom ye Egipcians oppresse with laboure, and haue remembred my couenaunt.|3My couenaunt also haue I made with them, that I wil geue them the londe of Canaan, the londe of their pilgremage, wherin they haue bene straungers.v{g& I appeared vnto Abraham, Isaac & Iacob, an Allmightie God: but my name, LORDE, haue I not shewed vnto them:CzAnd God spake vnto Moses, & sayde vnto him: I am ye LORDE,Gy The LORDE sayde vnto Moses: Now shalt thou se, what I will do vnto Pharao, for thorow a mightie hande must he let them go, thorow a mightie hande must he dryue them from him out of his londe.%xEFor sence the tyme that I wente in vnto Pharao, to speake vnto him in thy name, he hath dealt euell with this people, and thou hast not delyuered yi people. wBut Moses came agayne vnto the LORDE, and sayde: LORDE, wherfore dealest thou so euell wt this people? Wherfore hast thou sent me?Jv& sayde vnto them: The LORDE loke vpon you, & iudge it, for ye haue made the sauoure of vs to stynke before Pharao and his seruauntes, and haue geuen them a swerde in their handes, to slaye vs.PuAnd whan Moses & Aaron wente from Pharao, they came forth to mete them,t3Then sawe the officers of the children of Israel, yt it was not amended, for it was sayde: ye shal mynish nothinge of the daye worke of the brycke. ~~~;}}}|{zzwyy`x~xGww,vrutssr_qq7psoonnImllckk/jcihh-gTgfee&dccbHaa`r__^8]\\S[ZZ^ZYYSXXYWWVVUU TT?SqRRsQQP~OO.NN5MLKqKII4HHGyFkEE DD CBB5AwA%@b@ ?l>>;="<<#;;Q::99[877665554h3352c11k00B/..c--@,+++G**)((!'&&n%%E$W$ #]#"!!I uT n wHXFLe0V n 5 v O C I [kit/And yf thou wilt make me an altare of stone, thou shalt not make it of hewen stone: For yf thou lift vp thy tole vpon it, thou shalt vnhalowe it.nWMake me an altare of earth, wher vpon thou mayest offer yi burntofferynges, & peaceofferynges, thy shepe and thine oxen. For loke in what place so euer I make ye remembraunce of my name, there wil I come vnto the, and blesse the.a=therfore shal ye make nothinge with me: goddes of syluer and golde shal ye not make you. And the LORDE spake vnto him: Thus shalt thou saye vnto the children of Israel: Ye haue sene, that I haue talked wt you from heauen:eEAnd the people stode afarre of. But Moses gat him in to the darcke cloude, where in God was.'And Moses sayde vnto the people: Be not afrayed, for God is come to proue you, and that his feare maye be before youre eyes, yt ye synne not.q]and sayde vnto Moses: Talke thou with vs, we wil heare: and let not God talke with vs, we might els dye.5eAnd all the people sawe the thonder and the lightenynge, and the noyse of the trompet, and how that the mountayne smoked, and were afrayed, and stackerd, & stode afarre of,?yThou shalt not lust after yi neghbours house. Thou shalt not lust after thy neghbours wife, ner his seruaut, ner his mayde, ner his oxe, ner his Asse, ner all that thy neghboure hathAThou shalt beare no false wytnesse agaynst thy neghboure.9Thou shalt not steale.'KThou shalt not breake wedlocke.5 Thou shalt not kyll.|s Honoure thy father and thy mother, that thou mayest lyue longe in the londe, which the LORDE thy God shal geue the.=u For in sixe dayes the LORDE made heauen and earth, and the see, and all that therin is, and rested vpon the seuenth daye: therfore the LORDE blessed the seuenth daye, & halowed it.vg But vpon the seuenth daye is the Sabbath of the LORDE thy God: thou shalt do no maner worke in it, nether thou, ner thy sonne, ner thy doughter, ner thy seruaunt, ner thy mayde, ner thy catell, ner thy straunger that is within thy gates.; s Sixe dayes shalt thou laboure and do all thy worke:: qRemembre the Sabbath daie, that thou sanctifie it. Thou shalt not take the name of ye LORDE thy God in vayne. For the LORDE shal not holde him vngiltie, that taketh his name in vayne.V 'And do mercye vpo many thousandes, that loue me, and kepe my commaundementes.J Worshipe them not, and serue them not: for I the LORDE thy God am a gelouse God, vysitinge ye synne of the fathers vpon the children, vnto ye thirde and fourth generacion, of them that hate me:;qThou shalt make the no grauen ymage ner eny symilitude, nether of it that is aboue in heauen, ner of it that is beneth vpon earth, ner of it that is in the water vnder the earth.6iThou shalt haue none other Goddes in my sight.lSI am the LORDE thy God, which haue brought the out of the londe of Egipte from ye house of bondage.7 mAnd the LORDE spake all these wordes, and sayde:<uAnd Moses wente downe to the people, and tolde them.?yThe LORDE sayde vnto him: Go thy waye, get ye downe. Thou and Aaron with the shalt come vp: but the rulers and ye people shal not preasse to come vp vnto ye LORDE, lest he smyte the.&GBut Moses sayde vnto the LORDE: The people cannot come vp vpon mount Sinai, for thou hast charged vs, & sayde: Set markes aboute the mount, and sanctifie it.jOThe rulers also that come nye vnto ye LORDE, shal sanctifie themselues, lest the LORDE smyte the.!Then sayde the LORDE vnto him: Go downe, and charge the people, yt they preasse not vnto the LORDE to se him, and so many of them perishe./Now whan the LORDE was come downe vpon mount Sinai, euen vpon the toppe of it, he called Moses vp vnto ye toppe of the mount. And Moses wente vp.g~IAnd the noyse of the trompet wete out, and was mightie. Moses spake, & God answered him loude.<}sBut all mount Sinai smoked, because ye LORDE came downe vpo it with fyre. And the smoke therof wente vp as the smoke of a fornace, so that the whole mount was exceadinge terrible.g|IAnd Moses brought the people out of the tentes to mete wt God, and they stode vnder the mount.m{UNow whan the thirde daye came (and it was early) it beganne to thonder and lighten, and there was a thicke cloude vpon the mount, and a noyse of a trompet exceadinge mightie. And the people that were in the tentes, were afrayde._z9And he sayde vnto them: Be ready agaynst the thirde daye, and no man come at his wife.oyYMoses wente downe from the mount vnto the people, and sanctified them. And they wasshed their clothes.Bx There shal no hade touch it, but he shall either be stoned, or shot thorow: whether it be beest or man, it shal not lyue. Whan the horne bleweth, then shal they come vp vnto the mounte.>ww And set markes rounde aboute the people, and saye vnto them: Bewarre, that ye go not vp in to ye mount, ner touch ye border of it. For whosoeuer toucheth ye mout, shal dye ye death. v and be ready agaynst the thirde daye: for vpon the thirde daye shall the LORDE come downe vpon mount Sinai before all the people.u{ The LORDE sayde vnto Moses: Go vnto the people, and sanctifie the to daye and tomorow, yt they maye wash their clothes,ltS And the LORDE sayde vnto Moses: Beholde, I wyll come vnto the in a thicke cloude, that the people maye heare my wordes, which I speake vnto the, and beleue the for euer. And Moses shewed the wordes of the people vnto the LORDE.$sCAnd all the people answered together, and sayde: All that the LORDE hath sayde, wyll we do. And Moses tolde the wordes of the people vnto the LORDE agayne.rMoses came and called for the elders of the people, and layed before them all these wordes, that the LORDE had commaunded.qand ye shall be vnto me a presterly kingdome, and an holy people. These are the wordes that thou shalt saye vnto the children of Israel.p Yf ye wyll harken now vnto my voyce, and kepe my couenaunt, ye shalbe myne owne before all people: for the whole earth is myne:oYe haue sene what I haue done vnto the Egipcians, and how I haue borne you vpon Aegles wynges, & brought you vnto my self./nYAnd Moses wente vp vnto God. And the LORDE called vnto him out of the mount, and sayde: Thus shalt thou saye vnto the house of Iacob, and tell the children of Israel:m+(for they were departed from Raphidim, and wolde in to the wyldernes of Sinai) and there they pitched in the wyldernes ouer against the mounte.l /In the thirde moneth after that the children of Israel were gone out of the londe of Egipte, they came the same daye in to the wyldernes of SinaiFkSo Moses let his father in lawe departe in to his owne londe.j3that they might allwaye iudge the people. As for soch causes as were herde, they brought them vnto Moses, and iudged the small matters them selues.i/And he chose honest men out of all Israel, and made them heades ouer the people, some ouer thousandes, ouer hundredes, ouer fiftie, and ouer ten,Xh+Moses herkened vnto the voyce of his father in lawe, and dyd all that he sayde.g-Yf thou shalt do this, then mayest thou endure the thinge that God chargeth the withall, and all this people maie go peaceably vnto their place.gfIthat they maye allwaye iudge the people. But where there is eny greate matter, that they brynge the same vnto the, and iudge the small causes them selues: so shall it be lighter for the, yf they beare the burthen with the.PeBut loke out amonge all the people, for honest men, that feare God, soch as are true, & hate couetousnes: make these rulers ouer them, some ouer thousandes, ouer hundredes, ouer fiftie, and ouer ten,d#and prouide them with statutes and lawes, that thou mayest shewe the the waie wherin they shulde walke, and the workes that they shulde do.c9But herken vnto my voyce, I will geue the councell, and God shall be with the. Be thou vnto the people to God warde, and brynge the causes before God,b Thou weeriest thy self, and the people that is with the. This busynesse is to sore for the, thou canst not perfourme it alone.KaHis father in lawe sayde vnto him: It is not well that thou doest.)`Mfor whan they haue eny thinge to do, they come vnto me, that I maye iudge betwixte euery one & his neghboure, and shewe them the statutes of God, and his lawes.J_Moses answered him: The people come to me, & axe councell at God:j^OBut whan his father in lawe sawe all that he dyd with the people, he sayde: What is this, that thou doest with the people? Wherfore syttest thou alone, and all ye people stonde rounde aboute from the morninge vntyll the euen?] On the next morow sat Moses to iudge the people, and the people stode roude aboute Moses from the mornynge vntyll ye euen.\7 And Iethro toke brentofferynges, and offered vnto God. Then came Aaron and all ye elders of Israel to eate bred with Moses father in lawe before God.c[A Now I knowe, that the LORDE is greater the all goddes, because they dealt proudly wt them.?Zy And Iethro sayde: Praysed be the LORDE, which hath delyuered you from the hande of the Egipcians and of Pharao, (and) that knoweth how to delyuer his people from the Egipcians hande.Y Iethro reioysed ouer all ye good that the LORDE had done for Israel, yt he had delyuered them from the hade of the Egipcians.VX'Then Moses tolde his father in lawe all that the LORDE had done vnto Pharao and the Egipcians for Israels sake, and all the trauayle that had happened them by ye waye, and how the LORDE had delyuered them.W-Then wente Moses forth to mete him, and dyd obeysauce vnto him, and kyssed him. And whan they had saluted ech other, they wente in to the tente.|Vshe sent worde vnto Moses: I Iethro thy father in lawe am come vnto the, and yi wife and both hir children with her.U1Now wha Iethro Moses father in lawe, and his sonnes and his wife came vnto him in the wyldernes by the mount of God where he had pitched his tent, TAnd the other was called Eliaser, for he sayde: The God of my fathers hath bene my helpe, and hath delyuered me from Pharaos swerde.sSawith her two sonnes. The one was called Gerson, for he saide: I am become a straunger in a straunge londe.:Rqhe toke Zipora Moses wife, whom he had sent backe,0Q ]And whan Iethro ye prest in Madian Moses father in lawe herde of all yt God had done wt Moses & his people of Israel, how yt the LORDE had brought Israel out of Egipte,Pfor he sayde: The battayll of the LORDE shalbe agaynst Amalek thorow an hande vnder the defence of God from childe to childes childe.TO#And Moses buylded an altare vnto the LORDE, and called it: The LORDE Nissi,HN And ye LORDE sayde vnto Moses: Wryte this for a remebraunce in a boke, & comytte it vnto ye eares of Iosua: for I wyll rote out Amalek from vnder heauen, so that he shall nomore be remembred.RM And Iosua discomfited Amalek, & his people thorow the edge of the swerde. L  But Moses hades were heuy, therfore toke they a stone, & layed it vnder him, that he might syt vpon it. And Aaron & Hur stayed vp his hades, the one vpon the one syde, and the other vpon ye other syde. So his handes were stedfast vnto ye Sonne wente downe.zKo And wha Moses helde vp his hade, Israel had the victory: but whan he let downe his hande, Amalek had the victory.xJk And Iosua dyd as Moses bade him, & fought agaynst Amalek. Moses & Aaron & Hur wente vp to ye toppe of the hyll.*IO And Moses sayde vnto Iosua: Chose vs out men, go out, & fight against Amaleck, tomorow wil I stode vpo the toppe of the hyll, & haue ye staff of God in my hande.?H{Then came Ameleck, & fought agaynst Israel in Raphidim.2G_Then was that place called Massa Meriba, because of the chydinge of the children of Israel, and because they tempted ye LORDE, and sayde: Is the LORDE amonge vs, or not?NFBeholde, I wyl stonde there before the vpon a rock in Horeb, there shalt thou smyte the rocke, so shall there water runne out, that the people maye drynke. Moses dyd so before the elders of Israel.:EoThe LORDE saide vnto him: Go before the people, & take some of the elders of Israel with ye, and take in thine hande thy staff, wherwith thou smotest the water, and go thy waye:rD_Moses cried vnto the LORDE, and sayde: What shal I do wt this people? They are allmost ready to stone me.IC But whan the people thyrsted there for water, they murmured agaynst Moses, & sayde: Wherfore hast thou caused vs to come out of Egipte? to let vs, oure children, and oure catell dye of honger?BAnd they chode wt Moses, & sayde: Geue vs water, yt we maye drynke. Moses sayde vnto the: Why chyde ye wt me? Wherfore tepte ye ye LORDE?HA And the whole multitude of the children of Israel wete on their iourneys out of the wyldernes of Sin (as the LORDE comaunded the) & pitched in Raphidim. Then had the people no water to drynke..@Y$A Gomor is the tenth parte of an Epha.5?e#And the children of Israel ate man fourtye yeares, tyll they came vnto a lande, where people dwelt: euen vntyll they came to ye borders of the lande of Canaan ate they Man._>9"as the LORDE commaunded Moses. So Aaron layed it vp there for a testimony to be kepte.=/!And Moses sayde vnto Aaron: Take a cruse, and put a Gomor full of Man therin, and laye it vp before the LORDE, to be kepte for youre posterities,V<' And Moses sayde: This is it that ye LORDE hath commaunded: Fill a Gomor therof to be kepte for youre posterities, yt they maye se the bred, wherwith I fed you, whan I brought you out of ye lande of Egipte.;{And the house of Israel called it Man, and it was like Coriander sede, and whyte, & had a taist like symnels with hony.1:_So the people rested vpo ye seuenth daye.U9%Beholde, ye LORDE hath geuen you the Sabbath, therfore vpon the sixte daye he geueth you bred for two dayes: therfore let euery man now byde at home, and noman go forth of his place vpon the seuenth daye.b8?Then sayde ye LORDE vnto Moses: How longe refuse ye to kepe my commaundementes and lawes?e7EBut vpon the seuenth daye there wente out some of the people to gather, and founde nothinge.g6ISixe dayes shall ye gather it, but the seuenth daye is the Sabbath, wherin there shal be none.}5uThe sayde Moses: Eate that to daye, for to daye is ye Sabbath of the LORDE, to daye shal ye fynde none in the felde.|4sAnd they let it remayne tyll the morow, as Moses commaunded. Then stanke it not, nether was there eny worme therin.3%And he sayde vnto them: This is it, that the LORDE hath sayde: Tomorow is the Sabbath of the holy rest of the LORDE: loke what ye wil bake, that bake: and what ye wyll seeth, that seeth and that remayneth ouer, let it remayne, yt it maye be kepte vntyll the morynynge.2-And vpon the sixte daye they gathered twyse as moch of bred, two Gomors for one. And all the rulers of the congregacio came in, and tolde Moses.1And euery mornynge they gathered for them selues, as moch as euery one ate: but as soone as it was whote of the Sonne, it melted awaye.0/But they harkened not vnto Moses. And some left of it vntill the morninge. Then waxed it full of wormes and stanke. And Moses was angrie at them.U/%And Moses sayde vnto them: Let no ma leaue ought therof vntyll the mornynge.?.yBut whan it was measured out with ye Gomor, he that gathered moch, had not the more: and he yt gathered litle, wanted nothinge, but euery one gathered for himself, as moch as he ate.O-And the children of Israel dyd so, and gathered some more, some lesse.:,oThis is it that ye LORDE hath commauded: Euery one gather for himself as moch as he eateth, and take a Gomor for euery heade, acordinge to the nombre of the soules in his tente.F+And whan the children of Israel sawe it, they saide one to another: This is Ma. For they wyst not what it was. But Moses sayde vnto them: It is the bred that ye LORDE hath geue you to eate.* And whan the dew was falle, beholde, there laye a thinge in the wildernes, thynne and small, as the horefrost vpon the grounde.})u And at euen the quayles came vp, and couered the tentes: and in the mornynge the dewe laye rounde aboute the tentes.P( I haue herde the murmuringe of ye children of Israel. Tell them: At euen shall ye haue flesh to eate, and in the mornynge shal ye be fylled with bred, & ye shall knowe, that I am the LORDE youre God.''K and the LORDE sayde vnto Moses::&o And whyle Aaron spake thus vnto the whole congegacion of the childre of Israel, they turned them towarde the wyldernes: and beholde, the glory of the LORDE appeared in a cloude, %; And Moses sayde vnto Aaron: Speake vnto the whole multitude of ye children of Israel: Come forth before the LORDE, for he hath herde youre murmuringes. $Moses sayde morouer: At euen shall the LORDE geue you flesh to eate, and in the mornynge bred ynough: because ye LORDE hath herde youre grudginges, that ye haue grudged agaynst him. For what are we? Youre murmuringe is not agaynst vs, but against the LORDE."#?and in the mornynge shall ye se the glory of the LORDE: for he hath herde youre grudginges agaynst the LORDE. For what are we, that ye grudge agaynst vs?"Moses and Aaron saide vnto all the children of Israel: At euen ye shall knowe, that the LORDE hath brought you out of the lode of Egipte,|!sBut vpon the sixte daye they shal prepare the selues, that they maye brynge in twyse as moch as they gather daylie.G  The sayde ye LORDE vnto Moses: beholde I wyl rayne you bred from heauen, and let the people go out, and gather daylie, what they nede, that I maye proue whether they walke in my lawe or not.{and saide vnto them: Wolde God we had dyed in the londe of Egipte by the hande of the LORDE, whan we sat by ye flesh pottes, and had bred ynough to eate: for ye haue brought vs out in to this wyldernes, to cause this whole multitude dye of honger.kQAnd ye whole multitude of the children of Israel murmured agaynst Moses and Aaron in ye wildernes,  From Elim they toke their iourney, and the whole congregacion of the children of Israel came in to the wyldernesse of Sin (which lyeth betwene Elim and Sinai) vpon the fyftene daye of the seconde moneth, after that they were departed out of the londe of Egipte. And they came vnto Elim, where there were twolue welles of water, and seuentie palme trees, and there they pitched by ye water syde.7and sayde: Yf thou wylt herken vnto the voyce of ye LORDE yi God, & do that which is right in his sighte, and geue eare vnto his commaundementes, & kepe all his statutes, then wyl I laye vpon ye none of the sicknesses, that I layed vpon Egipte, for I am the LORDE thy surgione.%EAnd Moses cried vnto ye LORDE, which shewed him a tre: this he put in ye water, the was it swete. There he made the a statute, and a lawe, and tempted them,MThen ye people murmured against Moses, & sayde: What shal we drynke?5Then came they to Marath, but they coude not drinke ye water for bytternes, for it was very bytter. Therfore was it called Marah, (yt is bytternes.)+QMoses caused the children of Israel to departe out from the reed see, vnto the wyldernes of Sur, & they wente thre dayes in ye wildernes, yt they founde no water.And Miriam sange before the: O let vs synge vnto the LORDE, for he hath done gloriously, man and horse hath he ouerthrowne in the see.#And Miriam the prophetisse, Aarons sister, toke a tymbrell in hir hande, and all the women folowed out after her with timbrels in a daunse.FFor Pharao wente in to the see with horses, and charettes, and horsmen, and the LORDE made the see fall agayne vpon them. But the children of Israel wete drye thorow the myddest of the see.0]The LORDE shal be kynge for euer & euer.G Brynge them in, and plante them vpon the mountayne of thy enheritaunce, vnto ye place that thou hast made for thyne owne dwellynge: euen to yi teple (O LORDE) which thy handes haue prepared.JLet feare and drede fall vpon them thorow thy greate arme, that they maye be as styll as a stone, tyll thy people (O LORDE) be gone thorow, tyll yi people whom thou hast gotten, be gone thorow. Then were ye prynces of Edom afrayed, tremblynge came vpo ye mightie of Moab, all the indwellers of Canaan waxed faynte harted.RWhan ye nacions herde this, they raged, sorowe came vpon the Philistynes.9 Thou of yi very mercy hast led this people, whom thou hast delyuered, and with yi strength thou hast brought them vnto the dwellynge of thy Sanctuary.O  When thou stretchedest out yi right hande, the earth swalowed them vp.} u LORDE, who is like vnto the amonge ye goddes? Who is so glorious in holynes, fearfull, laudable, and doinge wonders?p [ Thou blewest with thy wynde, the see couered them, and they sancke downe as leed in the mightie waters.8 k The enemie thought: I will folowe vpon them, and ouertake them, and deuyde ye spoyle, and coole my mynde vpon them. I wil drawe out my swerde, and my hande shal destroye them. In the breth of thy wrath the waters fell together, the floudes wente vpon a heape: The depes plomped together in ye myddest of the see. And with thy greate glory thou hast destroyed thine aduersaries: thou sentest out yi wrath, & it cosumed them, euen as stobble.kQThy right hande (O LORDE) is glorious in power: thy right hade (O LORDE) hath smytten the enemies.H ye depe hath couered them: they fell to the grounde as a stone.{qThe charettes of Pharao & his power, hath he cast in to the see. His chosen captaynes are drowned in the reed see,?{The LORDE is the right man of warre, LORDE is his name.+The LORDE is my strength, and my songe, and is become my saluacion. This is my God, I wil magnifie him: He is my fathers God, I wil exalte him.@ }Then sange Moses and the childre of Israel this songe vnto the LORDE, and sayde: I will synge vnto ye LORDE, for he hath done gloriously, horse & charet hath he ouerthrowne in the see.and the greate hande yt the LORDE had shewed vpon the Egipcians. And ye people feared ye LORDE, and beleued him, and his seruaunt Moses. Thus the LORDE delyuered Israel in yt daye from the hande of the Egipcians. And they sawe the Egipcians deed vpon ye see syde,9But the children of Israel wente drye thorow ye myddest of the see, and the water was vnto them as a wall vpon their right hande and vpon their lefte.3~aso that the water came agayne, and couered ye charettes and horsmen, and all Pharaos power which folowed after them in to the see, so that there remayned not one of them.U}%Then Moses stretched out his hande ouer the see, and the see came agayne before daye in his course and strength, and the Egipcians fled agaynst it. Thus the LORDE ouerthrew them in the myddest of the see,#|ABut ye LORDE saide vnto Moses: Stretch out thyne hande ouer the see, that ye water maye come agayne vpon the Egipcians, vpon their charettes, and horsmen.6{gand smote the wheles from their charettes, & ouerthrew them wt a storme. Then sayde the Egipcians: Let vs flye from Israel, the LORDE fighteth for the agaynst the Egipcians.z+Now whan the mornynge watch came, the LORDE loked vpo the armies of the Egipcians out the piler of fire and ye cloude, & troubled their armies,yAnd ye Egipcias folowed, & wente in after the, all Pharaos horses, & charettes, & horsme, eue in to ye middest of ye see.0x[And the children of Israel wente in thorow the middest of ye see vpon the drye grounde: and ye water was vnto them as a wall, vpon their right hande & vpo their lefte.Hw Wha Moses now stretched forth his hade ouer ye see, the LORDE caused it to passe awaye thorow a mightie eastwynde all that night, and made the see drye, and ye water deuyded it self a sunder.Gv and came betwixte the armies of the Egipcians and the armies of Israel. It was a darcke cloude, and gaue light that night, so that all the night longe these and they coude not come together.2u_Then the angell of God yt wente before the armies of Israel, remoued, and gat him behynde them: and the cloudy piler remoued also from before them, and stode behinde the tand the Egipcians shal knowe, that I am ye LORDE, whan I haue gotten me honor vpon Pharao, vpon his charettes, and vpon his horsmen.5seBeholde, I wyll harden ye hert of the Egipcians, yt they shall folowe after you. Thus wyl I get me honoure vpon Pharao, & vpon all his power, vpo his charettes and horsmen:1r]But lift thou vp yi staff, & stretch out thine hade ouer ye see, & parte it asunder, yt the children of Israel maye go in thorow ye middest of it vpon the drye grounde.zqoThe LORDE sayde vnto Moses: Wherfore criest thou vnto me? Speake vnto ye children of Israel, yt they go forwarde.@p}the LORDE shal fight for you, onely quyete youre selues.Uo% Moses sayde vnto the people: Feare you not, stonde styll, and beholde, what a saluacion the LORDE shall shewe vpon you this daye: for these Egipcians whom ye se this daye, shall ye neuer se more for euer:2n_ Is not this it, that we sayde vnto the in Egipte? Leaue of, & let vs serue the Egipcians: for it were better for vs to serue the Egipcians, then to dye in the wyldernes?Cm And sayde vnto Moses: Were there no graues in Egipte, yt thou hast brought vs awaye to dye in the wyldernes? Wherfore hast thou done this vnto vs, that thou hast caried vs out of Egipte?5le And whan Pharao came nye them, the children of Israel lift vp their eyes, and beholde, ye Egipcians wente behinde the, and they were sore afrayed, and cried vnto the LORDE.Hk  And the Egipcians folowed after the, & ouertoke them (where they had pitched by ye see) with horses and charettes, and horsme, and with his power, in the valley of Hyrath towarde Baal Zephon.(jKfor the LORDE hardened ye hert of Pharao kynge of Egipte, that he folowed after the children of Israel. And the children of Israel wente out with an hye hande.iand toke sixe hudreth chosen charettes, and the other charettes besyde that were in Egipte, and the captaynes ouer all his:FhAnd he bounde his charettes fast, and toke his people wt him,Wg)And whan it was tolde ye kinge of Egipte, yt ye people fled, his hert & his seruauntes were turned agaynst ye people, & saide: Why haue we done this, that we haue let Israel go, yt they shulde not serue vs?>fwAnd I wyll harden his hert, yt he shal folowe after them, & I wil get me honoure vpon Pharao, and vpon all his power. And ye Egipcias shal knowe, yt I am the LORDE. And they dyd so. eFor Pharao shall saye of the children of Israel: They can not tell how to get out of the londe, the wyldernesse hath shut them in.bd?Speake vnto the children of Israel, and byd them that they turne aboute, & pitch their tentes before the valley of Hyroth, betwixte Migdol & the see towarde Baal Zepho, and there pitch ye tentes right ouer by the see.1c aAnd the LORDE spake vnto Moses, and sayde:~bw The piler of the cloude departed neuer from the people by daye, and the pyler of fyre departed not from the by night.@a{ And ye LORDE wete before the by daye in a piler of a cloude, to lede the ye right waye: and by night in a piler of fyre, that he might shewe the light to walke both by daie and night.k`Q So they toke their iourney fro Suchoth, & pitched their tetes in Etha in ye edge of the wildernes.6_g And Moses toke Iosephs bones with him, for he toke an ooth of the children of Israel, and sayde: God wyll surely vyset you, therfore cary awaye my bones with you from hence.$^C Therfore led he the people aboute, euen the waye thorow the wyldernes by ye reed see. And the childre of Israel wente harnessed out of the londe of Egipte.`]; Now whan Pharao had let ye people go, God led them not the waye thorow the lode of the Philistynes, which was ye nexte: for he thoughte: The people might repet, wha they se warre, and so turne in agayne into Egipte.*\O And this shal be a signe vnto the in thine hande, and a token to thinke vpon before thine eyes, how that the LORDE brought vs out of Egipte with a mightie hande.[7 for whan Pharao was loth to let vs go, the LORDE slew all the firstborne in the lande of Egipte, from the firstborne of men vnto ye firstborne of the catell: therfore offer I vnto the LORDE all that breaketh ye Matrice, beynge a male, and ye firstborne of my children I redeme.3Za And whan thy childe axeth the to daie or tomorow: What is this? Thou shalt saye vnto him: The LORDE brought vs out of Egipte from the house of bondage wt a mightie hande:6Yg The firstborne of the Asse shalt thou bye out with a shepe: but yf thou redeme it not, then breake his neck. All the firstborne of men amonge thy children shalt thou redeme.X then shalt thou sunder out vnto the LORDE all that breaketh the Matrice, and firstborne amonge thy catell, soch as is male.W Whan the LORDE now hath brought ye in to ye lande of the Cananites (as he hath sworne vnto the and thy fathers) and hath geuen it the,4Ve Therfore kepe this maner yearly in his tyme.^U7 Therfore shalt it be a signe vnto ye in thine hande, and a token of remembraunce before thine eyes, that the lawe of ye LORDE maye be in thy mouth, how that ye LORDE brought the out of Egipte with a mightie hande: T And thou shalt tell thy sonne at the same tyme, & saye: Because of that, which ye LORDE dyd for me, whan I departed out of Egipte.S therfore shalt thou eate vnleuended bred seue dayes, that there be no sowre dowe, ner sowred bred sene in all thy quarters.aR= Seue dayes shall thou eate vnleuended bred, & vpon the seuenth daye is the LORDES feast:zQo Now wha ye LORDE hath brought ye in to ye lande of ye Cananites, Hethites, Amorites, Heuites & Iebusites, which he sware vnto yi fathers to geue ye (euen a londe that floweth wt mylke & hony) then shalt thou kepe this seruyce in this moneth.>[> == << ;;e;::Z99c8y7766B55u544'33H22@11v100\//..s.)-g-,u,+**T))>((0'''&&Z%%%Z%$|$#V# "!!p D6Vr3B7XO_E,k1a k F N   7Z<sKg>wThus shall Aaron beare the names of the children of Israel in ye brestlappe of iudgment vpon his hert, whan he goeth into the Sanctuary, for a remembraunce before the LORDE allwaye.`;And the brestlappe shall be fastened by his rynges vnto the rynges of the ouerbody cote with a yalow lace, that it maye lye close vpon the ouerbody cote, and that the brestlappe be not lowsed from the ouerbody cote.I And yet shalt thou make two rynges of golde, and fasten them vpon the two edges beneth to the ouerbody cote, vpon the outsyde one ouer agaynst anothe, where the ouerbody cote ioyneth together.KAnd thou shalt make two other rynges of golde, and fasten them vnto ye other two edges of ye brestlappe, namely to ye borders therof, wherwith it maye hange on the ynsyde vpon the ouerbody cote. But the two endes of ye two wrethen cheynes shalt thou fasten in the two hokes vpon the ouerbody cote one ouer agaynst another.q]and put the two wrethe cheynes of golde in the same two rynges, that are in two edges of the brestlappe.R so, that thou faste the same two rynges vnto two edges of the brestlappe,s aAnd vpon the brestlappe thou shalt make wrethen cheynes by ye corners of pure golde, and two golde rynges,$ Cand shal stonde acordinge to ye twolue names of the children of Israel, grauen of the stonegrauers, euery one with his name acordinge to the twolue trybes.c AThe fourth: a Turcas, an Onix, and a Iaspis. In golde shall they be sett in all the rowes,: qThe thirde: a Ligurios, an Achatt, and an Ametyst.7kThe seconde: a Ruby, a Saphyre, and a Dyamonde.ymAnd thou shalt fill it with foure rowes full of stones. Let the first rowe be a Sardis, a Topas, and a Smaragde.^7Foure square shall it be and dubble, an hande bredth longe, and an handebredth brode.0[The brestlappe of iudgment shalt thou make of broderd worke, euen after the worke of the ouerbody cote: of golde, yalow sylke, scarlet, purple, and whyte twyned sylke.T#and two wrethe cheynes of pure golde, and shalt fasten them vnto the hokes.,U Thou shalt make hokes of golde also,tc and thou shalt put them vpon the two shulders of the ouerbody cote, that that they maye be stones of remembraunce for the children of Israel, that Aaron maye beare their names vpon both his shulders before the LORDE for a remembraunce.$C This shalt thou do by the stonegrauers that graue signettes, so that ye stones with the names of the children of Israel to be set rounde aboute with golde:zo Syxe names vpon the one stone, and the sixe other names vpon the other stone acordinge to the order of their age.dC And thou shalt take two Onix stones, and graue in them the names of the children of Israel. ~And his gyrdell vpo it shall be of ye same wormashippe & stuff, euen of golde yalowe sylke, scarlet, purple, & whyte twyned sylke.R}that it maye be festened together vpon both the sydes by ye edges therof.x|kThe ouerbody cote shal they make of golde, yalow sylke, scarlet, purple, & whyte twyned sylke of broderd worke,T{#They shal take therto golde, yalow silke, scarlet, purple, and whyte sylke._z9These are ye garmentes which they shal make: a brestlappe, an ouerbody cote, a tunycle, an albe, a myter and girdell. Thus shal they make holy garmentes for yi brother Aaro and his sonnes, that he maye be my prest.=yu& shalt speake vnto all them that are wise of hert, whom I haue fylled with the sprete of wisdome, that they make garmentes to Aaron for his consecracion, that he maye be my prest.Tx#& thou shalt make holy clothes for Aaro yi brother, honorable and glorious,>w yAnd thou shalt take vnto the Aaron thy brother and his sonnes fro amonge the childre of Israel, that he maye be my prest: namely Aaron & his sonnes Nadab, Abihu, Eleazar and Ithamar:v'in the Tabernacle of wytnes without the vayle, that hangeth before the wytnesse. And Aaro and his sonnes shal dresse it from the euenynge vntyll ye mornynge before the LORDE. This shalbe vnto you a perpetuall custome for youre posterities amonge the children of Israel."u?Commaunde ye children of Israel, yt they bringe vnto ye the most cleare & pure oyle oliue beaten, to geue lighte, yt it maye all waye be put in the lapestAll ye vessels also of the habitacion to all maner seruyce, and all the nales of it, and all the nales of the courte shalbe of brasse.3saAnd the length of ye courte shal be an hudreth cubytes, the bredth fiftie cubytes, the heygth fyue cubytes, of whyte twyned sylke and ye sokettes therof shalbe of brasse.rr_All the pilers rounde aboute the courte shall haue syluer whopes, & syluer knoppes, & sokettes of brasse.NqAnd in the courte gate there shalbe an hangynge twenty cubytes brode, of yalowe sylke, scarlet, purple, and whyte twyned sylke, wrought with nedle worke, and foure pilers vpon their foure sokettes.Xp+And vpon ye other syde fiftene cubytes also, and thre pilers vpo thre sokettes.doCso that the hangynge haue vpon one syde fyftene cubites, and thre pilers vpo thre sokettes:Rn Vpo the east syde also shal the bredth of the courte haue fiftie cubytes,m But vpon the west syde the bredth of ye courte shal haue an hanginge of fiftie cubites longe, & ten pilers vpon ten sokettes.,lS Likewyse vpon ye north syde there shalbe an hanginge of an C. cubytes loge, twenty pilers vpon twenty brasen sokettes, and their knoppes wt their whopes of syluer.Xk+ & xx. pilers vpon xx. brasen sokettes, & the knoppes wt their whopes of syluer.j And to ye habitacion thou shalt make a courte, an hangynge of whyte twyned sylke: vpo ye one syde an C. cubytes loge towarde the south,Zi/And holowe with bordes shalt thou make it, like as it is shewed the in the mount.}huand shalt put the staues in the rynges, that the staues maye be on both the sydes of ye altare, to beare it withall.Yg-Thou shalt make staues also for the altare, of Fyrre tre, ouer layed with golde,vfgfrom vnder vp aboute the altare shalt thou make it, so that the gredyron reach vnto ye myddest of the altare.seaThou shalt make a gredyron also like a nett, of brase, & foure brasen rynges vpon the foure corners of it:qd]Make ashpanes, shouels, basens, fleshokes, cole panes. All ye apparell therof shalt thou make of brasse._c9thou shalt make hornes vpon the foure corners of it, & shalt ouer laye it with brasse.b {And thou shalt make an altare of Firre tre, fyue cubytes longe & brode, yt it maye be foure square, & thre cubytes hye:*aO%And for the same hanginge thou shalt make fyue pilers of Fyrre tre, ouerlayed with golde, with knoppes of golde. And shalt cast fyue sokettes of brasse for them.`y$And in the dore of the Tabernacle thou shalt make an hanginge, of yalow sylke, purple, scarlet and whyte twyned sylke.,_S#But set the table without the vayle, and the candelsticke ouer agaynst ye table vpon ye south syde of the Tabernacle, that the table maie stonde on the north syde.W^)"And thou shalt set the Mercy seate vpon the Arke of wytnesse in the Most holy.0][!And the vayle shalt thou festen with buttons, and set the Arke of wytnesse within the vayle, that it maye be vnto you a difference betwixte the holy and the Most holy.\ and shalt hange it vpon foure pilers of Fyrre tre which are ouerlayed with golde, hauynge knoppes of golde, and foure sokettes of syluer.[And thou shalt make a vayle of yalow sylke, scarlet, purple, & whyte twyned sylke. And Cherubyns shalt thou make theron of broderd worke,jZOand so shalt thou set vp the Tabernacle, acordinge to ye fashion as thou hast sene vpon ye mount.(YKAnd thou shalt ouerlaye the bordes wt golde, and make their rynges of golde, that the barres maye be put therin. And the barres shalt thou ouerlaye with golde,XyAnd the barres shalt thou shute thorow ye myddest of the bordes, and faste alltogether from ye one corner to ye other.HW and fyue for the bordes behinde ye Tabernacle towarde the west.)VMAnd thou shalt make barres of fyrre tre, fyue for the bordes vpon the one syde of the Tabernacle, and fyue for the bordes vpon the other syde of the Tabernacle,vUgso that there be eight bordes with their syluer sokettes, wherof there shalbe sixtene, two vnder euery borde.T)that euery one of them both maye be coupled from vnder vp with his corner borde, and aboue vpon the heade to come eauen together with a clape:@S}and two bordes mo for the two corners of the habitacion,PRBut behynde the habitacion towarde ye west thou shalt make sixe bordes,HQ and fourtye sokettes of syluer, two sokettes vnder euery borde._P9Likewyse vpon the other syde towarde the north there shall stonde twentye bordes also,pO[which shal haue fourtye sokettes of syluer vnder them, two sokettes vnder euery borde for his two fete.5NgTwentye of them shal stode towarde the south,M{Two fete shal one borde haue, that one maye be set by the other. Thus shalt thou make all the bordes for ye Tabernacle:GL one borde shalbe ten cubytes longe, & a cubyte & a half brode.ZK/Thou shalt make bordes also for the habitacion, of Fyrre tre, which shall stonde:J}Besydes this couerynge thou shalt make a couerynge of reed skynnes of rammes. And aboue this a coueringe of doo skinnes.I vpon both the sydes a cubyte longe, yt the resydue maye be vpon the sydes of the Tabernacle, & couer it vpon both the sydes.vHg As for the remnaunt of the curteynes of the tente, thou shalt let the halfe parte hange ouer behynde ye tete,G- And fiftie buttons of brasse shalt thou make, and put the buttons into the loupes, that the tent maye be coupled together, and be one couerynge.F And vpon euery curteyne thou shalt make fiftie loupes vpo the edges of them, that they maie be coupled together by the edges.!E= fyue shalt thou couple together by the selues, & sixe also by them selues, yt thou mayest dubble the sixte curteyne in the fore front of the Tabernacle.}DuThe length of one curteyne shalbe thirtie cubytes, the bredth foure cubytes. And all the eleuen shalbe alike greate:oCYThou shalt make a coueringe also of goates heyer for a tente ouer the habitacion, of eleuen curteynes.B)And thou shalt make fiftie buttons of golde, wherwith the curteynes maye be coupled together, one to the other, that it maye be one couerynge.TA#fiftie loupes vpon euery curteyne, that one maye fasten the other together.>@wAnd thou shalt make loupes of yalowe sylke by the edge of euery curtayne, where they shalbe coupled together, that there maye be euer two and two fastened together vpon their edges:G? and shalbe coupled fyue and fyue together, one vnto the other.z>oAnd lenght of one curteyne shalbe eight and twentye cubytes ye bredth foure cubytes: and all the ten shalbe like,*= QThe habitacion shalt thou make of ten curteynes, of whyte twyned sylke, of yalowe sylke, of scarlet and purple. Cherubyms shalt thou make theron of broderd worke.U<%(And se that thou make it after the patrone that thou hast sene in the mount.c;A'Out of an hundreth pounde weight of pure golde shalt thou make it, with all this apparell.5:g&and snoffers and out quenchers of pure golde.m9U%And thou shalt make seuen lampes aboue there on, that they maye geue light one ouer agaynst another,o8Y$For both the knoppes and braunches shall proceade out of the shaft, all one pece of fyne beaten golde.e7E#and allwaie a knoppe vnder two braunches, of the sixe that proceade out of the candilsticke._69"But the shaft of the candilsticke it self shal haue foure cuppes, knoppes and floures,5!!Euery braunch shal haue thre cuppes, (like allmondes) thre knoppes, and thre floures. These shalbe the sixe braunches of the candilsticke.n4W Sixe braunches shall proceade out of the sydes of the candelsticke, out of euery syde thre braunches.3Morouer thou shalt make a candelsticke of fyne beaten golde, where vpon shall be the shaft with braunches, cuppes, knoppes, and floures.G2 And vpon the table thou shalt all waye set shewbred before me.m1UThou shalt make also his disshes, spones, pottes, and flat peces of pure golde, to poure out and in.v0gand thou shalt make the staues of Fyrre tre, & ouerlaye them with golde, yt the table maye be borne therwith.b/?harde vnder the whope shall ye rynges be, to put in staues and to beare the table wt all:i.MAnd vnto it thou shalt make foure rynges of golde, on the foure corners in the foure fete of it:^-7and an whope of an hade brede hye, and a crowne of golde vnto ye whope rounde aboute.V,'and ouerlaye it with pure golde, and make a crowne of golde rounde aboute it,y+mThou shalt make a table also of Fyrre tre, two cubites longe, and one cubyte brode, and a cubyte and a half hye,Z*/From yt place wyll I testifie vnto ye, and talke with the, namely, from ye Mercyseate (betwixte the two Cherubyns) which is vpon the Arke of wytnesse, of all that I wyl comaunde ye vnto the children of Israel.){And thou shalt set ye Mercyseate aboue vpon the Arke. And in the Arke thou shalt laye the wytnesse, yt I shal geue the.f(GAnd the Cherubyns shall sprede out their wynges ouer an hye, yt they maye couer ye Mercyseate wt their wynges: & yt either their faces maye be right ouer one agaynst another, and their faces shal loke vnto the Mercyseate.'yt the one Cherub maye be vpon the one ende, & the other vpon the other ende, & so to be two Cherubyns vpon the endes of the Mercyseate._&9And thou shalt make two Cherubyns of beaten golde vpo both ye endes of the Mercyseate,t%cThou shalt make a Mercyseate also of pure golde, two cubytes and a half longe, and a cubyte & a half brode.J$And in ye Arke thou shalt laye the wytnesse, that I wyl geue the.D#and they shal abyde styll in the rynges, & not be take out.Y"-and put them in the rynges alonge by the sydes of the Arke, to beare it withall:E! And make staues of Fyrre tre, and ouer laye them with golde, % and cast foure rynges of golde, & put them in the foure corners of it, so that two rynges be vpon the one syde, and two vpon the other syde.{q this shalt thou ouerleye with pure golde within and without, & make an hye vpo it a crowne of golde rounde aboute,sa Make an Arke of Fyrre tre two cubytes & a half longe, a cubyte & a half brode, and a cubyte & an half hye:tc Like as I shal shewe ye a patrone of the Habitacion, and of all the ornamentes therof, so shall ye make it.KAnd they shall make me a Sanctuary, that I maie dwell amonge them.QOnix stones and set stones for the ouerbody cote and for the brestlappe.Poyle for lampes, spyces for the anoyntynge oyle, and for swete incense.7kreed skynnes of rammes, doo skynnes, Fyrre tre,I yalowe sylke, scarlet, purple, whyte twyned sylke, goates hayre,X+And this is the Heueofferynge that ye shal take of them: Golde, syluer, brasse,Speake vnto ye childre of Israel, yt they geue me an Heue offerynge, & take the some of euery man, that hath a fre wyllynge hert therto.+ UAnd ye LORDE talked wt Moses & ayde:!And Moses wente in to the myddest of the cloude, and asceded vp in to the mount, and abode vpon the mount fourtye dayes & fourtye nightes. And ye fashion of ye glory of ye LORDE was like a cosumynge fyre vpon the toppe of ye mount in the sight of the children of Israel.+& the glory of ye LORDE abode vpon mount Sinai, & couered it wt the cloude sixe dayes, & vpon the seueth daye he called Moses out of ye cloude.<uNow wha Moses came vp in to ye mout, a cloude mount:,S& sayde vnto the elders: Tary ye here, tyll we come to you agayne: beholde, Aaron and Hur are with you, yf eny ma haue a matter to do, let him brynge it vnto them.V' Then Moses gat him vp & his mynister Iosua, & wente vp into the mount of God,G  And the LORDE sayde vnto Moses: Come vp vnto me vpon the mount, & remayne there, yt I maye geue the tables of stone, & ye lawe & commaundemetes yt I haue wrytten, which thou shalt teach the.k Q & he put not his hade vpo the pryncipall of Israel. And whan they had sene God, they ate & dronke.  & sawe ye God of Israel. Vnder his fete it was like a stone worke of Saphyre, & as the fashion of heaue, wha it is cleare,U % Then wente Moses & Aaron, Nadab & Abihu, & the seuentye elders of Israel vp,( KMoses toke the bloude, & sprenkled it vpon the people, & sayde: Beholde, this is ye bloude of the couenaunt that the LORDE maketh wt you vpon all these wordes.! =& toke the boke of ye couenaunt, & cried in the eares of the people. And whan they had sayde: All yt the LORDE hath sayde, wil we do, & herken vnto him:ymAnd Moses toke the half parte of the bloude, and put it in a basen, the other half sprenkled he vpon the altare: & sent twolue yonge me of the children of Israel, to offre burntofferynges, and peace offerynges theron of bullockes vnto the LORDE.=uThen wrote Moses all the wordes of ye LORDE, & gat him vp by tymes in the mornynge, & buylded an altare vnder ye mount with twolue pilers, acordinge to the twolue trybes of Israel:BMoses came and tolde the people all the wordes of the LORDE, & all the lawes. Then answered all the people with one voyce, and sayde: All ye wordes that the LORDE hath sayde, wyl we do.~wBut let Moses onely come nye vnto the LORDE, and let not them come nye, and let not the people also come vp with him. And he sayde vnto Moses: Come vp vnto the LORDE thou & Aaron, Nadab and Abihu, and the seuetie elders of Israel, & worshipe afarre of.!but let the not dwell in thy lande, that they make the not synne ageynst me. For yf thou serue their goddes, it wil surely be thy decaye.D Thou shalt make no couenaunt wt them ner with their goddes,vgAnd I wil set the borders of thy londe, euen from the reed see vnto ye see of the Philistynes, & from the wyldernes vnto the water. For I wil delyuer the indwellers of the londe in to thine hande, yt thou shalt dryue them out before the.lSBy litle & litle wyll I dryue them out before the, tyll thou growe, & haue the londe in possession.|~sIn one yeare wyl I not cast the out before the, yt the londe become not waist, & wylde beastes multiply agaynst ye:h}KI wyll sende hornettes before ye, and dryue out the Heuytes, Cananites and Hethytes before the.|I wil sende my feare before the, and sley all the people where thou comest, & will make all thine enemies to turne their backes vpo the.m{UThere shalbe nothinge baren ner vnfrutefull in thy londe, and I wil fulfill the nombre of thy dayes.}zuBut ye LORDE yor God shal ye serue, so shal he blesse thy bred & thy water, and I wyl remoue all sicknesse from the.y1then shalt thou not worshipe their goddes, ner serue them, nether shalt thou do as they do, but shalt ouerthrowe their goddes, & breake the downe.$xCNow wha myne angell goeth before the, & bryngeth the vnto ye Amorites, Hethites, Pheresites, Cananites, Heuites & Iebusites, & I shall haue destroyed them:w5But yf thou shalt herken vnto his voyce, and do all that I shal tell the, then wyl I be enemie vnto thy enemyes, and aduersary vnto thy aduersaries.vTherfore bewarre of his face, and herken vnto his voyce, and anger him not, for he shall not spare youre mysdedes, & my name is in him.u{Beholde, I sende an angell before the, to kepe the in the waye, and to brynge the vnto the place, that I haue prepared.)tMThe first of the first frutes of thy felde shalt thou brynge in to the house of the LORDE thy God. And shalt not seeth a kydd, whyle it is in his mothers mylke.sThou shalt not offre the bloude of my sacrifice with sowre dowe, and the fat of my feast shal not remayne till the mornynge.irMThre tymes in the yeare shal euery male that thou hast, appeare before the LORDE the Gouernoure.NqAnd ye feast whan thou first reapest thy labours, yt thou hast sowen vpon the felde. And the feast of ingatherynge in the ende of ye yeare, whan thou hast gathered in thy laboures out of the felde.pshalt thou kepe feast vnto me: namely the feast of vnleuended bred shalt thou kepe, that thou eate vnleuended bred seuen dayes ( like as I commaunded ye) in the tyme of ye moneth Abib, for in the same wentest thou out of Egipte. (But appeare not emptye before me.)o;Thre tymes in the yeare&nG All that I haue sayde vnto you, that kepe. And as for the names of other goddes, ye shall not remembre them, and out of youre mouthes shal they not be herde.Um% Sixe dayes shalt thou do thy worke, but vpon the seuenth daye thou shalt kepe holy daye, that thine oxe and Asse maye rest, and that the sonne of thy handmayden and the straunger maye refresh them selues.tlc In the seuenth yeare shalt thou let it rest and lye still, that the poore amonge thy people maye eate therof: and loke what remayneth ouer, let ye beestes of the felde eate it. Thus shalt thou do also with thy vynyarde and olyue trees.Ok Sixe yeares shalt thou sowe thy londe, and gather in the frute therof:!j= Ye shall not oppresse a straunger, for ye knowe the hert of straungers, for so moch as ye youre selues also haue bene straungers in the londe of Egipte.wiiThou shalt not take giftes: for giftes blinde euen them yt are sharpe of sight, & wraist the righteous causes.zhoKepe the farre from false matters. The innocent and righteous shalt thou not sley, for I iustifie not ye vngodly.DgThou shalt not wraist the righte of thy poore in his cause.fyYf thou se the Asse of him that hateth the, lye vnder his burthen, thou shalt not let him lye, but shalt helpe him vp.leSYf thou mete thine enemies oxe or Asse, goinge astraye, thou shalt brynge the same vnto him agayne.0d]Thou shalt not paynte a poore mas cause.c-Thou shalt not folowe the multitude vnto euell, ner answere at the lawe that thou woldest (to folowe the multitude) turne a syde from the right.mb WThou shalt not accepte a vayne tale, that thou woldest manteyne the vngodly, and be a false wytnesse. aYe shalbe holy people before me. Therfore shal ye eate no flesh, that is torne of beestes in the felde, but cast it vnto the dogges.`So shalt thou do also with thine oxen and shepe. Seuen dayes let it be with the dame: Vpon the eight daye shalt thou geue it vnto me.f_GThy drie and moist frutes shalt thou not kepe backe. Thy first sonne shalt thou geue vnto me.i^MThou shalt not speake euell of the Goddes, and the ruler of thy people shall thou not blaspheme.]#for his raymet is his onely couerynge of his skynne: wherin he slepeth. But yf he shall crie vnto me, I wyll heare him: for I am mercifull.t\cYf thou take a garment of thy neghboure to pledge, thou shalt geue it him agayne before the Sonne go downe:![=Yf thou lende money vnto my people that is poore by the, thou shalt not behaue thyself as an vsurer vnto him, nether shalt thou oppresse him with vsury.Zthen shal my wrath waxe whote, so yt I shal sley you with the swerde, and youre wyues shalbe wedowes, and youre children fatherlesse,[Y1Yf thou shalt trouble them, they shall crie vnto me, and I shall heare their crye::XqYe shall truble no wyddowe ner fatherlesse childe.wWiThou shalt not vexe ner oppresse a straunger, for ye youre selues were straungers also in the londe of Egipte.aV=Who so offreth to eny goddes, saue vnto the LORDE onely, let him dye without redempcion.4UeWho so lyeth wt a beest, shal dye the death..TYThou shalt not suffre a witch to lyue.}SuBut yf hir father refuse to geue her vnto him, the shall he weye there the money, acordinge to the dowry of virgins.R Yf a man begile a mayde, that is not yet spoused, and lye with her, the same shal geue her hir dowry, and take her to his wife.dQCBut yf the owner therof be by, then shal he not make it good, yf he hyred it for his money. P Yf a man borowe ought of his neghboure, and it be hurte, or dye, so that the owner therof be not by, then shall he make it good.eOE But yf it be rauyshed (of beastes) then shal he brynge recorde therof, and not make it good.[N1 Yf a thefe steale it from him, then shal he make restitucio vnto the owner therof.KM then shall there an ooth of the LORDE go betwene them, that he hath not put his hande vnto his neghbours good: and the owner of ye good shal accepte it, so that the other shall not make it good."L? Yf a man delyuer vnto his neghboure an Asse, or oxe or shepe, or eny maner of catell to kepe, and it dye, or be hurte, or dryuen awaye that no man se it,K% Yf one accuse another in eny maner of trespace, whether it be for oxe, or Asse, or shepe, or rayment, what so euer it be that is lost: then shall both their causes come before the Goddes: Loke whom the Goddes condempne, the same shal restore dubble vnto his neghboure.3JaBut yf the thefe be not founde, then shal the good man of the house be brought before the Goddes (and shal sweare) that he hath not put his hande vnto his neghbours good.I7Yf a man delyuer his neghboure money or vessels to kepe, and it be stollen from him out of his house: yf the thefe be founde, he shal restore dubble.;HqYf a fyre come out, and take holde of ye thornes, so that the sheeues be consumed, or the corne that stondeth yet vpon the felde, he that kyndled the fyre shall make restitucion.5GeYf a man hurte a felde or vynyarde, so yt he let his catell do harme in another mans felde, the same shall make restitucion euen of the best of his owne felde and vynyarde.sFaBut yf ye theft be founde by him alyue (from the oxe vnto the Asse or shepe) then shall he restore dubble.;EqBut yf the sonne be gone vp vpo him, then hath he committed manslaughter, and he shal dye. A thefe shall make restitucion. Yf he haue nothige, the let him be solde for his theft. D Yf a thefe be taken breakinge in, & vpon that be smytten that he dye, then shall not he that smote him, be giltie of his bloude.C Yf a man steale an oxe or shepe, and slaye it, or sell it, he shall restore fyue oxen for an oxe, and foure shepe for a shepe.B)$But yf it be knowne, that the oxe haue bene vsed to gorre afore, then shal he paye his oxe for the other, & the deed carcase shal be his owne.A3#Yf one mans oxe gorre another, that he dye, then shall they sell the lyuynge oxe, and deuyde the money, and the deed carcase shal they deuyde also.@ "then shall the owner of the pytt make it good with money, and restore it vnto his master: but the deed carcase shalbe his owne.g?I!Yf a man open a well, or dygge a pytt, and couer it not, and there fall an oxe or Asse therin,>} But yf he gorre a seruaunt or a mayde, then shall he geue their master thirtie syluer Sycles: and the oxe shalbe stoned.P=Likewyse shall he be dealte withall, yf he gorre a sonne or a doughter.w<iBut yf there be money set vpon him, then, loke what is put vpon him, that shall he geue, to delyuer his soule.Y;-But yf the oxe haue bene vsed to push in tymes past, & it hath bene tolde his master, and he hath not kepte him, and besydes that slayeth a man or a woman, then shal ye oxe be stoned, and his master shal dye.:%Yf an oxe gorre a man or a woman, that he dye, then shall that oxe be stoned, and his flesh not eaten: so is the master of the oxe vngiltie.9{In like maner yf he smyte out a tothe of his seruaunt or mayde, he shall let them go fre and lowse for the tothes sake.8Yf a man smyte his seruaunt or his mayde in the eye, and destroye it, he shal let them go fre and lowse for the eye sake.E7burnynge for burnynge, wounde for wounde, strype for strype.D6eye for eye, toth for toth, hande for hande, fote for fote,Z5/But yf there come harme vnto her there thorow, then shal he paye soule for soule,4'Yf men stryue, and hytt a woman with childe, so that ye frute departe from her, and no harme happen vnto her, then shall he be punyshed for money, as moch as the womans husbande layeth to his charge, and he shall geue it, acordinge to the appoyntement of the dayes men.i3MBut yf he endure a daye or two, then shall he suffre no vegeaunce therfore, for it is his money.2He that smyteth his seruaunt or mayde with a staff, that he dye vnder his handes, the same shall suffre vengeaunce therfore.-1UYf he ryse, and go forth vpon his staff, the shall he that smote him, be vngiltie: saue that he shal paye the losse of his tyme, and geue ye money for healynge him.|0sYf men stryue together and one smyte another with a stone, or with his fist, so that he dye not, but lyeth in bedd:=/wWho so curseth father and mother, shal dye the death.l.SHe that stealeth a man, and selleth him, so that he be founde by him, the same shall dye the death.A-Who so smyteth his father or mother, shall dye the death.,%But yf a man presume vpon his neghboure, and slaye him with disceate, then shalt thou take the same fro myne altare, that he maye be slayne.+ Yf he haue not layed wayte for him, but God let him fall in his hande vnawares, then wil I appoynte the a place, where he shal flye vnto.?*{ He that smyteth a man that he dye, shall dye the death.N) Yf he do not these thre, then shal she go out fre, and paye nothinge.v(g But yf he geue him another wife, then shall he mynishe nothinge of hir foode, rayment, and dewtye of mariage.`'; Yf he promyse her vnto his sonne, then shal he do vnto her after the lawe of doughters.D&But yf she please not hir master, and he haue not maried her, then shal he let her go fre: but to sell her vnto a strauge people he hath no auctorite, for so moch as he hath despysed her.f%GYf a man sell his doughter to be an handmayde, then shal she not go out as the menseruauntes./$Ythen let his master brynge him before the Goddes, and holde him to the dore or post, and bore him thorow the eare with a botkin, and let him be his seruaunt for euer.l#SNeuertheles yf the seruaunt saye: I loue my master, and my wife and children, I wil not go out fre:#"AYf his master haue geue him a wife, & she haue borne him sonnes or doughters, the shal the wife and ye children be the masters, but he shall go out alone.v!gYf he came alone, then shal he go out alone also: but yf he came maried, then shall his wife go out with him. Yf thou bye a seruaunt that is an Hebrue, he shal serue the sixe yeares, in the seuenth yeare shall he go out fre and lowse.= yThese are the lawes, that thou shalt laye before them.p[Morouer thou shalt not go vp vpon steppes vnto myne altare, that thy shame be not discouered before it. ~~-}||K{{[zayyxxhwfvv1uuXtt@ssrr)qqpfoouonmmldkpjiihhmgff7ee dccBbaaA``__3^{^]]W\\U[[OZZ~YYlXX@WMWVOUU TeSOSRqR$QQ8QP}OOOFNNN MMLLKKJsJ>IIIRHHH.GHFFfFEE$DD&CmBB'Ap@??>==O<<;::>9r8c7N66Z6 544933221u00B/Y..5-,,,0+c+ *())(''?&O%%$m#""!!h {} U;p`Ola#=q ) s * x rqk"0WFq# the table with his staues & all his apparell: & the shewbred:Cp# The Arke wt the staues therof, the Mercyseate & the vayle:ooY# namely,the Habitacion with the tent & couerynge therof, the rynges, bordes, barres, pilers & sokettes:dnC# And who so is wyse of hert amonge you, let him come, & make what the LORDE hath commaunded:Wm)# Onix stones, and stones to be set in ye ouerbody cote, and for the brestlappe.Wl)#oyle for the lampes, and spyces for the anoyntinge oyle and for swete incense.;ks#reed skynnes of rammes, doo skynnes, and Fyrre tre,Fj#yalowe sylke, scarlet, purple, whyte sylke, and goates hayre,i)#Geue from amonge you Heue offerynges vnto ye LORDE, so that euery one brynge the LORDES Heue offerynge with a fre hert: golde, syluer, brasse,zho#And Moses sayde vnto ye whole congregacion of the children of Israel: This is it, that the LORDE hath commaunded:Ng#Ye shal kyndle no fyre vpon the Sabbath daye in all youre dwellynges.f-#Sixe dayes shall ye worke, but the seuenth daye shall ye kepe holy: a Sabbath of the LORDES rest. Who so euer doeth eny worke therin, shall dye.e /#And Moses gathered all the cogregacion of ye childre of Israel together, and sayde vnto them: This is it, yt the LORDE hath commaunded you to do:/dY"#the the childre of Israel sawe his face, how yt the skynne of his face shyned: so he put the couerynge vpo his face agayne, tyll he wente in agayne to talke with him.?cy""And whan he wete in before ye LORDE to talke wt him, he toke ye couerynge of, till he wete out agayne. And whan he came forth & spake wt the childre of Israel what was comaunded him,Zb/"!Now whan he had made an ende of talkynge wt the, he put a couerynge vpo his face. a" Afterwarde came all the children of Israel vnto him. And he comaunded the, all yt the LORDE had sayde vnto him vpon the mount Sinai.`"The Moses called them. And they returned vnto him, both Aaron & all the chefest of the cogregacion. And he talked wt them.|_s"And wha Aaron & all the childre of Israel sawe yt the skynne of his face shyned, they were afrayed to come nye him..^W"Now wha Moses came downe fro mout Sinai, he had the two tables of wytnesse in his hande, & wyst not yt the skynne of his face shyned, because he had talked with him.9]m"And he was there with the LORDE fourtye dayes and fourtye nightes, and ate no bred, and dranke no water. And he wrote in the tables the wordes of the couenaut, euen ten verses.\ "And the LORDE saide vnto Moses: wryte these wordes, for because of these wordes haue I made a couenaunt with the & with Israel.2[_"The firstlinges of ye first frutes of thy lode shalt thou brynge in to the house of the LORDE thy God. Thou shalt not seith a kydd, whyle it is yet in his mothers mylke.Z9"Thou shalt not offer the bloude of my sacrifice wt leueded bred. And the offerynge of the Easterfeast shal not remayne ouer night vntill the mornynge.HY "Whan I shal cast out the Heithen before the, & enlarge yi borders, there shal no man desyre thy lode: for so moch as thou goest vp thre tymes in the yeare, to appeare before ye LORDE thy God.uXe"Thryse in a yeare shal all yor men children appeare before the Souernoure, euen the LORDE and God of Israel.W "The feast of wekes shalt thou kepe with the firstlinges of the wheate haruest: and the feast of yngaderynge at ye yeares ende.jVO"Sixe dayes shalt thou labor, vpon ye seueth daye shalt thou rest both from plowinge and reapynge.UU%"But the first of thyne Asse shalt thou bye out wt a shepe: yf thou redeme it not, then breake his necke. All the first borne of thy children shalt thou redeme. And se that no man appeare before me emptye. T"All yt first breaketh the Matrix, is myne, soch as shalbe male amoge ye catell, yt breaketh the Matrix, whether it be oxe or shepe.HS "The feast of swete bred shalt thou kepe. Seuen daies shalt thou eate vnleueded bred, like as I comaunded the in the tyme of the moneth Abib: for in the moneth Abib thou wentest out of Egipte.iRM"& make thy sonnes go a whoringe after their goddes also. Thou shalt make ye no goddes of metall.wQi"and lest thou take of their doughters vnto thy sonnes to wyues, and the same go a whoringe after their goddes,NP"lest (yf thou make any agrement with the indwellers of the londe, and whan they go a whoringe after their goddes, and do sacrifice vnto their goddes) they call ye, and thou eate of their sacrifice,iOM"for thou shalt worshipe no other god. For ye LORDE is called gelous, because he is a gelous God:iNM" but their alters shalt thou ouerthrowe, & breake downe their goddes, and rote out their groaues:M1" Bewarre, that thou make no couenaunt with the indwellers of the lande yt thou commest in to, lest they be cause of yi ruyne in the myddest of the:L%" Kepe that I commaunde ye this daye. Beholde, I wyl cast out before the: ye Amorites, Cananites, Hethites, Pheresites, Heuytes and Iebusites.K'" And he sayde: Beholde, I make a couenaunt before all yi people, & wil do wonders, soch as haue not bene done in all londes, and amonge all people. And all ye people amoge whom thou art, shal se ye worke of ye LORDE, for a terryble thinge shal it be, yt I wyl do wt the._J9" and saide: LORDE, yf I haue founde grace in thy sight, the let the LORDE go with vs (for it is an hard necked people) that thou mayest haue mercy vpon oure wickednesses and synnes, and let vs be thyne inheritaunce.JI"And Moses bowed him self downe vnto the earth, and worshiped him, H"thou that kepest mercy in stoare for thousandes, and forgeuest wickednes, trespace and synne (before whom there is no man innocent) thou that visitest the wickednesse of the fathers vpon ye children and childers children, vnto the thirde and fourth generacion.G1"And whan ye LORDE passed by before his face, he cryed: LORDE LORDE, God, mercifull & gracious, & longe sufferinge, and of greate mercy and trueth,nFW"The came the LORDE downe in a cloude. And there he stepte vnto him, & called vpo ye name of ye LORDE.GE "And Moses hewed two tables of stone, like as the first were, & arose early in the mornynge, & wente vp vnto mount Sinai, as ye LORDE comaunded him, & toke ye two tables of stone in his hade.D"And let no man come vp with the, that there be no man sene thorow out all ye mount: and let nether shepe ner oxen fede before the mount.C}"and be ready in the mornynge, that thou mayest come vp early vnto mout Sinai, and stonde me vpon the toppe of the mount.2B a"And the LORDE sayde vnto Moses: Hew the two tables of stone, like as ye first were, that I maye wryte in them the wordes, yt were in the first tables, which thou brakest:oAY!And whan I take awaye myne hande from the, thou shalt se my back partes, but my face shal not be sene.@ !Now whan my glory goeth forth, I wil put ye in a clyfte of ye rocke, & my hande shal holde styll vpo the, tyll I be passed by.p?[!And ye LORDE sayde farthermore: beholde, there is a place by me, there shalt thou stode vpon the rocke.c>A!And he sayde morouer: Thou mayest not se my face, for there shall no ma lyue, yt seyth me.]=5!And he sayde: I wyl cause all my good go ouer before thy face, and wyl let the name of ye LORDE be called vpon before the. And I shewe mercy, to whom I shewe mercy: and haue compassion, on whom I haue compassion.-<W!He sayde: Oh let me the se thy glory.;!The LORDE sayde vnto Moses: I wyll do this also that thou hast sayde, for thou hast foude grace in my sight, and I knowe the by name.`:;!for wherby shal it be knowne, yt I and thy people haue founde fauoure in thy sight, but in yt thou goest with vs? that I & thy people maye haue some preemynence before all people that are vpon the face of the earth.W9)!But he sayde vnto him: Yf thy presence go not, then cary vs not vp from hence:N8!He sayde: My presence shal go before the, there with wyll I lede the.7%! Let me knowe thy waye therfore, wherby I maye be certified, yt I fynde grace in thy sight: And consydre yet, that this people is thy people.f6G! And Moses sayde vnto the LORDE: Beholde, thou saydest vnto me: Brynge ye people vp, and lettest me not knowe, whom thou wilt sende wt me, & yet hast thou sayde: I knowe the by name, and thou hast founde grace in my sight.S5!! And the LORDE spake vnto Moses face to face, as a man speaketh vnto his frende. And whan he turned agayne to the hoost, ye yonge ma Iosua ye sonne of Nun his minister, departed not out of ye Tabernacle.4! And all the people sawe the cloudy piler stonde in the dore of the Tabernacle, and rose vp, and worshiped, euery one in his tent dore.3%! And whan Moses entred in to the Tabernacle, the cloudy pyler came downe, and stode in the dore of the Tabernacle, and he talked with Moses..22_!And whan Moses wente out vnto the Tabernacle, all the people rose vp, and stode euery one in his tent dore, and loked after Moses, tyll he was gone in to the Tabernacle.l1S!Moses toke the Tabernacle, & pitched it without afarre of from ye hoost, and called it the Tabernacle of wytnesse. And who so euer wolde axe eny question at the LORDE, wente out vnto the Tabernacle of wytnesse before the hoost.b0?!So the children of Israel laied their goodly araye from the, euen before the mount Horeb.r/_!And ye LORDE sayde vnto Moses: Speake vnto the children of Israel: Ye are a styfnecked people, I must once come sodenly vpon the, and make an ende of the. And now put of thy goodly araye from the, yt I maie knowe what to do vnto the.e.E!Whan the people herde this euell tydinges, they sorowed, and no man put on his best rayment.-5!in to the londe that floweth with mylke and hony, for I wyll not go vp with the: for thou art an hardnecked people, I might consume the by the waye.,}!and I wyl sende an angell before the (and cast out the Cananites, Amorites, Hethites, Pheresites, Heuites and Iebusites)_+ ;!The LORDE sayde vnto Moses: Go, departe hence, thou and the people, whom thou hast brought out of the lande of Egipte, vnto ye londe that I sware vnto Abraham, Isaac and Iacob, and sayde: vnto yi sede wil I geue it,U*% #So the LORDE plaged the people, because they made ye calfe which Aaron made.I)  "Go thou yi waye therfore, and brynge ye people thither as I haue sayde vnto the, Beholde, myne angell shall go before the. But in the daye of my visitacion I wyll vyset their synnes vpon them.b(? !The LORDE sayde vnto Moses: What? Him that synneth against me, wil I wype out of my boke.c'A Now for geue them their synne: yf not, the wype me out of yi boke, that thou hast wrytten.& Now wha Moses came agayne vnto ye LORDE, he saide: Oh this people haue done a greate synne, & haue made them goddes of golde.,%S On the morow Moses sayde vnto the people: Ye haue done a greate synnne. Now I wil go vp vnto the LORDE, yf peraduenture I maye make an attonement for youre synnes."$? The sayde Moses: Cosecrate youre handes this daie vnto the LORDE, euery man vpon his sonne and brother, that the prayse maye be geuen ouer you this daye.{#q The children of Leui dyd, as Moses sayde vnto them. And there fell of the people the same daye thre thousande men.e"E and he sayde vnto them: Thus sayeth the LORDE the God of Israel: Euery man put his swerde by his syde, and go thorow in and out from one gate to another in the hoost, and slaye euery man his brother, frende, & neghboure.3!a he wete in to the gate of the hoost, and sayde: who so belongeth vnto the LORDE, let him come hither vnto me. Then all the children of Leui gathered them selues vnto him,y m Now whan Moses sawe, that the people were naked (for Aaron, whan he set them vp, made them naked to their shame)  I sayde vnto them: Who so hath golde, let him plucke it of, and geue it me: and I cast it in the fyre, therof came this calfe.1 They sayde vnto me: Make vs goddes to go before vs, for we cannot tell what is become of this man Moses, yt brought vs out of the londe of Egipte.lS Aaron sayde: Let not the wrath of my lorde waxe fearce: thou knowest, that this is a wicked people.oY & sayde vnto Aaron: What dyd this people vnto the, that thou hast brought so greate a synne vpon them?5e And he toke the calfe that they had made, and brent it with fyre, and stamped it vnto poulder, and strowed it in the water, & gaue it vnto the children of Israel to drynke,0[ Whan he came nye vnto the hoost, and sawe the calfe, and the daunsynge, he was moued with wrath, and cast the tables out of his hande, and brake them beneth the mount.# He answered: It is not a noyse of them that haue the victory, and of them that haue the worse, but I heare a noyse of synginge at a daunse. Now whan Iosua herde the noyse of ye people, as they shouted, he sayde vnto Moses: This is a noyse of warre in the hoost.L and were Gods worke, & the wrytinge was the wrytinge of God therin.! Moses turned him, & wente downe from the mount, and in his hande he had the two tables of wytnesse, which were wrytte vpon both the sydes,Z/ Thus the LORDE repented of the euell, which he sayde he wolde do vnto his people. Remembre thy seruautes Abraham, Isaac, and Israel, vnto who thou swarest by thyne owne self, and saydest: I wil multiplye youre sede as the starres of heauen, and all the londe that I haue promysed you, wil I geue vnto youre sede, & they shall inheret it for euer.  Wherfore shulde the Egipcians speake, & saye: He hath brought the for their myschefe, to slaye them in the mountaynes, and to destroye the vtterly from the earth? O turne the from the fearcenesse of yi wrath, & be gracious ouer the wickednesse of thy people.H  But Moses be sought the LORDE his God, & sayde: Oh LORDE, wherfore wil thy wrath waxe whote ouer thy people, whom thou hast brought out of the lode of Egipte wt greate power & a mightie hade? and now suffre me, that my wrath maye waxe whote ouer them, & that I maye consume them, so wil I make a greate people of the.O And the LORDE sayde vnto Moses: I se, that it is a styffnecked people,{q haue marred all: they are soone gone out of the waie, which I commaunded them. They haue made them a molten calfe, and haue worshipped it, & offred vnto it, & sayde: These are thy goddes (O Israel) that brought the out of the lande of Egipte.zo But the LORDE sayde vnto Moses: Go get the downe, for thy people whom thou broughtest out of the londe of Egipte,5 e And they arose vp early in the mornynge, and offred burntofferynges, and brought deadofferynges also: Then the people sat them downe to eate and drynke, & rose vp to playe.  Whan Aaron sawe that, he buylded an altare before him, and caused it be proclamed, and sayde: Tomorow is the LORDES feast.< s And he toke them of their handes, & fashioned it wt a grauer. And they made a molten calfe, and sayde: These are thy goddes (O Israel) that brought the out of the londe of Egipte.j O Then all the people pluckte of their golden earynges from their eares, & brought them vnto Aaron. ' Aaron sayde vnto them: Plucke of the golden earynges from the eares of youre wyues, of yor sonnes, & of yor doughters, & brynge them vnto me. ' But whan the people sawe that Moses made loge taryenge to come downe fro the mount, they gathered the together agaynst Aaron, & sayde vnto him: Vp, and make vs goddes, to go before vs, for we can not tell what is become of this man Moses, that brought vs out of Egipte.6gAnd whan the LORDE had made an ende of talkinge with Moses vpon the mount Sinai, he gaue him two tables of witnesse, which were of stone, and wrytten with the fynger of God.3aAn euerlastynge token is it betwixte me and the children of Israel. For in sixe dayes made the LORDE heaue & earth, but vpon ye seuenth daye he rested, and was refreshed.!Therfore shal the children of Israel kepe the Sabbath, that they maye kepe it also amonge their posterities for an euerlastynge couenaunt.+QSixe dayes shall men worke, but vpon the seuenth daye is the Sabbath the holy rest of the LORDE. Who so doth eny worke vpon the Sabbath daye, shall dye the death.5etherfore kepe my Sabbath, for it shalbe holy vnto you. Who so vnhaloweth it, shall dye the death: For who so doth eny worke therin, shalbe roted out from amonge his people.D Speake vnto the children of Israel, and saye: Kepe my Sabbath, for it is a token betwene me and you, and youre posterities, that ye maye knowe, how that I am the LORDE which haloweth you:3c And the LORDE talked vnto Moses, and sayde:wi the anoyntinge oyle, and the incese of spyces for ye Sactuary. All that I haue commaunded the, shal they make.nW the mynistrynge vestimentes of Aaron ye prest, and the garmentes of his sonnes to serue like prestes,T~# the altare of burntofferynges wt all his apparell, the lauer with his fote,b}?the table and his apparell, the candilsticke and all his apparell, the altare of incense,z|othe Tabernacle of wytnesse, the Arke of wytnesse, the Mercyseate theron, and all the ornamentes of ye Tabernacle:b{?And beholde, I haue geuen him Ahaliab the sonne of Ahisamach of the trybe of Dan, to be his companyon, and haue geuen wysdome in to the hertes of all that are wyse, that they shall make all that I haue commaunded the:jzOto graue stones connyngly, and to set them, to carue well in tymbre, and to make all maner worke.Dywith all maner of connynge worke, in golde, syluer, brasse,mxUand haue fylled him with ye sprete of God, with wysdome and vnderstodynge and knowlege, and to worke^w7I haue called by name Bezaleel the sonne of Vri ye sonne of Hur, of ye trybe of Iuda,/v ]And the LORDE spake vnto Moses, & saide:Vu'&Who so maketh soch to cense therwith, shalbe roted out from amoge his people.2ta%but it shalbe holy vnto the for the LORDE.s9$And thou shalt beate it to poulder, and shalt put of the same before the wytnesse in the Tabernacle of wytnesse, from whence I wyll proteste vnto the,rr_#and make incense therof (after the craft of the Apotecary) myngled together, that it maye be pure & holy. q"And the LORDE sayde vnto Moses: Take vnto the spyces: Balme, Stacte, Galban, and pure franckencense, of one as moch as of another,tpc!Who so maketh eny soch like, or geueth a strauger therof, the same shalbe roted out from amonge his people. o It shal not be poured vpon mans body, nether shalt thou make eny soch like it, for it is holy: therfore shal it be holy vnto you.nAnd thou shalt speake vnto the childre of Israel, and saye: This oyle shalbe an holy oyntment vnto me amonge yor posterities:]m5Thou shalt anoynte Aaron also, and his sonnes, and consecrate them to be my prestes.ylmand thus shalt thou consecrate them, that they maye be most holy: for who so wil touch the, must be consecrated.Xk+the altare of burntofferynges with all his apparell, & the lauer with his fote:cjAthe table with all his apparell, ye candilsticke with his apparell, the altare of incense,[i1And there wt shalt thou anonynte the Tabernacle of wytnesse, & the Arke of wytnes,Lhand make an holy anoyntinge oyle, after the craft of the Apotecary.gand of Kalmus two hundreth and fiftye, and of Cassia fyue hundreth (after the Sycle of the Sanctuary) & an Hin of oyle olyue,fTake vnto the spyces of the best, fyue hundreth Sycles of Myrre, and of Cynamo half so moch, euen two hundreth and fyftie,1e_And ye LORDE spake vnto Moses, and sayde:Xd+This shalbe a perpetuall custome for him and his sede amonge their posterities. cwhan they go in to the Tabernacle of wytnesse, or to the altare, to mynistre vnto the LORDE with offerynge incense, yt they dye not.Jbthat Aaro and his sonnes maye wash their handes and fete therout,%aEThou shalt make a brasen lauer also with a fote of brasse to wash, and shalt set it betwixte the Tabernacle of witnesse and ye altare, and put water therin,2`aAnd the LORDE spake vnto Moses, and sayde:_And this money of recocilinge shalt thou take of the children of Israel, & put it to the Gods seruyce of the Tabernacle of wytnes, that it maye be a remembraunce vnto the children of Israel before the LORDE, that he maye let himself be reconcyled ouer their soules.7^iThe riche shal not geue more, and the poore shal not geue lesse in the half Sycle, which is geuen vnto the LORDE to be an Heue offerynge for the reconcylinge of their soules.j]OWho so is in the nombre from twenty yeare and aboue, shal geue this Heue offerynge vnto ye LORDE.>\w Euery one that is tolde in the nombre, shall geue half a Sycle, after the Sycle of the Sanctuary: one Sycle is worth twentye Geras. This half Sycle shal be ye LORDES Heue offerynge.E[ Whan thou nombrest the heades of the children of Israel, then shal euery one geue vnto the LORDE the reconcylinge of his soule, yt there happe not a plage vnto them, whan they are nombred.2Za And the LORDE spake vnto Moses, and sayde:oYY And vpon ye hornes of it shall Aaron reconcyle once in a yeare, with ye bloude of the synneofferynge, which they shall offer that are reconcyled. This shal be done amonge youre posterities for this is the most holy vnto the LORDE.}Xu Ye shall put no straunge incense therin, & offer no burntofferynge, ner meatofferynge, nether drynkofferynge theron.(WKIn like maner whan he lighteth the lampes at euen, he shall burne soch incense also. This shal be the daylie incense before the LORDE amonge youre posterities.^V7And Aaron shal burne swete incense theron euery morninge, wha he dresseth the lampes.-UUand shalt set it before the vayle, that hangeth before the Arke of wytnesse, and before the Mercyseate yt is vpon the wytnesse, from whence I wyl proteste vnto the.ST!The staues shalt thou make of Fyrre tre also, and ouerlaye the with golde:xSkand two golde rynges on ether syde vnder the crowne, that there maie be staues put therin, to beare it withall.%RE& shalt ouerlaye it with pure golde, the rofe & the walles of it rounde aboute, and the hornes therof, & a crowne of golde shalt thou make rounde aboute it,ZQ/a cubyte longe & brode, eauen foure squared, and two cubytes hye with his hornes,NP Thou shalt make also an incense altare to burne incense, of Fyrre tre,-OU.so yt they shal knowe, how that I am the LORDE their God, which brought them out of the londe of Egipte, that I might dwell amonge them, euen I the LORDE their God.LN-And I wyl dwell amonge the children of Israel, & wyll be their God:vMg,and wyl halowe the Tabernacle of wytnes and the altare, and consecrate Aaro and his sonnes, to be my prestes.YL-+There wil I proteste vnto the children of Israel, and be sanctified in my glory,4Kc*This is the daylie burntofferynge amonge youre posterities, at the dore of the Tabernacle of wytnesse before the LORDE, where I will proteste vnto you, and talke with the.&JG)With the other lambe at euen shalt thou do like as with ye meateofferynge and drynkofferynge in the mornynge, for a swete sauoure of sacrifice vnto ye LORDE.+IQ(And to one lambe a tenth deale of wheate floure, megled with ye fourth parte of an Hin of beaten oyle, and ye fourth parte of an Hin of wine for a drynk offerynge=Hw'the one lambe in the mornynge, and the other at euen.rG_&And this shalt thou do with the altare: Two lambes of one yeare olde shalt thou offer euery daye vpon it:%FE%Seuen dayes shalt thou reconcyle the altare, & consecrate it, that it maye be an altare of the Most holy. Who so wyll touch the altare, must be consecrated.NE$and offer a bullocke daylie for a synne offeringe, because of them yt shalbe reconciled. And thou shalt halowe the altare, whan thou reconcylest it: & shalt anoynte it, that it maye be consecrated.D#And thus shalt thou do with Aaron and his sonnes all that I haue commaunded ye. Seuen dayes shalt thou fyll their handes,*CO"But yf eny of the flesh of the consecracion, and of the bred remaine vntyll the mornynge, thou shalt burne it with fyre, and not let it be eaten, for it is holy.B+!for there is an attonement made therwith, to fyll their handes, that they maye be consecrated. A strauger shal not eate therof, for it is holy.A And Aaron with his sonnes shal eate the flesh of the same ramme with the bred in the maunde, at the dore of the Tabernacle of wytnesse:]@5But the ramme of consecracion shalt thou take, and seeth his flesh in an holy place.3?aLoke which of his sonnes shalbe prest in his steade, the same shal put them on seue dayes, that he maye go in to the Tabernacle of wytnesse, to mynister in the Sanctuary.>And the holy garmentes of Aaron shall his sonnes haue after him, that they maie be anoynted therin, & yt their handes maye be fylled. =And it shalbe a perpetuall custome for Aaro and his sonnes of ye children of Israel: for it is an Heue offrynge, and the Heue offrynge shalbe the LORDES dewtye of the children of Israel, in their deade offrynges and Heueoffrynges which they do vnto the LORDE.<And thus shalt thou halowe ye Wauebrest & ye Heueshulder (yt are waued & heaued) of ye ramme of the consecracion of Aaron & his sonnes:;{And thou shalt take the brest of the ramme of Aaros consecracio, & shalt waue it before ye LORDE, yt shal be his parte.":?The take it out of their handes, and burne it vpon the altare for a burnt offeringe, to be a swete sauoure vnto ye LORDE. For it is the LORDES sacrifice.]95and put all in to the handes of Aaron and of his sonnes, and waue it vnto the LORDE.8and a symnel of bred, and an oyled cake, and a wafer out of the maunde of the vnleuended bred that stondeth before ye LORDE,l7SThen shalt thou take the fat of the ramme, the rompe, and the fatt that couereth ye bowels, the net vpon the leuer, and the two kydneys with the fatt that is aboute them, and the right shulder (for it is a ramme of cosecracion)p6[and shalt take of the bloude vpon the altare and the anoyntinge oyle, and sprenckle it vpon Aaron and his vestymentes, vpon his sonnes and their vestymentes. So shall he and his clothes, his sonnes and their clothes be consecrated.5+and thou shalt slaye him, and take of his bloude, and put it vpon the typpe of the right eare of Aaron and his sonnes, and vpon ye thombe of their right handes, and vpon the greate too of their right fete, and thou shalt sprenkle the bloude vpon the altare rounde aboute,w4iAs for the other ramme, thou shalt take him, and Aaron with his sonnes shall laye their handes vpon his heade,3and burne the whole ramme vpon the altare: for it is a burntofferynge, and a swete sauoure of the sacrifice vnto the LORDE.2But the ramme shalt thou deuyde in peces, and wash his bowels and his legges, and laye them vpon the peces and the heade,j1OThen shalt thou sleye him, and take of his bloude, and sprenkle it vpon the altare rounde aboute.n0WThe one ramme shalt thou take also, and Aaron with his sonnes shall laye their handes vpon his heade.}/uBut the bullockes flesh, skynne and donge, shalt thou burne with fyre without the hoost: for it is a synneofferynge.4.c And thou shalt take all the fat that couereth the bowels and the nett vpon the leuer, and the two kydneys with the fat that is aboute them, and burne them vpon the altare.-7 and shalt take of his bloude, and put it vpon the hornes of the altare with thy fynger, and poure all the other bloude vpon the botome of the altare.f,G and thou shalt sley the bullocke before the LORDE, at the dore of the Tabernacle of wytnesse,+- and brynge forth the bullocke before the Tabernacle of wytnesse. And Aaron and his sonnes shall laye their hades vpon the heade of the bullocke,f*G & put the albes vpon them, and gyrde both Aaron & them with gyrdles, & set the bonettes vpon their heades, that they maye haue the presthode for a perpetuall custome. And thou shalt fyll the hades of Aaron and his sonnes,0)]Thou shalt brynge forth his sonnes also,Z(/and shalt take the anoyntinge oyle, and poure it vpon his heade, and anoynte him.N'and set the myter vpon his heade, and the holy crowne vpon the myter:C&& take the garmentes, and put vpon Aaron the albe and the tunycle, & the ouer body cote, & the brestlappe to ye ouer body cote, & shalt gyrde him on the out syde vpon the ouer body cote,t%cAnd thou shalt brynge Aaron & his sonnes vnto the dore of the Tabernacle of witnesse, & wash them wt water,_$9and put them in a maunde, & brynge them in the maunde, with the bullocke & two rammes.#vnleuended bred, & vnleuended cakes myxte wt oyle, and wafers of swete bred tempered wt oyle: Of wheate floure shalt thou make them all," 5This is it also, that thou shalt do vnto them, that they maye be consecrated prestes vnto me. Take a yonge bullocke, and two rammes without blemish,~!w+And Aaron and his sonnes shall haue them on, whan they go in to the Tabernacle of wytnesse, or go vnto the altare to mynister in the Holy, that they beare not their synne, and dye. This shalbe a perpetual custome for him, and his sede after him.x k*And thou shalt make them lynnen breches, to couer the flesh of their prenities, from the loynes vnto the thyes.$C)and shalt put them vpon thy brother Aaron and his sonnes, and shalt anoynte them, and fyll their handes, and consecrate them, that they maye be my prestes.b?(And for Aarons sonnes thou shalt make cotes, gyrdles and bonetes, honorable and glorious,nW'Thou shalt make an albe also of whyte sylke, and a myter of whyte sylke, and a gyrdle of nedle worke.vg&vpon Aarons fore heade, yt Aaron maie so beare ye synne of the holy thinges, which the childre of Israel halowe in all their giftes and Sanctuary. And it shall be allwaye vpon his fore heade, that he maye reconcyle them before the LORDE.R%& with a yalow lace shalt thou fasten it vnto the fore front of the myter)$Thou shalt make a foreheade plate also of pure golde, and graue therin (after the workmanshipe of the stone grauer): the holynes of the LORDE,.W#And Aaron shall haue it vpon him wha he mynistreth, that the soude therof maye be herde, whan he goeth out and in at the Sanctuary before the LORDE, that he dye not.<s"and belles of golde betwixte the same rounde aboute: that there be euer a golden bell and a pomgranate, a golden bell and a pomgranate rounde aboute the hemme of the same tunycle.mU!And beneth vpon the hemme thou shalt make pomgranates of yalow sylke, scarlet, purple rounde aboute,y and aboue in the myddest there shal be an hole, and a bonde folden together rounde aboute the hole, that it rente not.RThou shalt make the tunykle also to the ouerbody cote all of yalow sylke,xkAnd in the brestlappe of iudgment thou shalt put light and perfectnesse, that they be vpon Aaros hert, whan he goeth in before the LORDE, and that he maye beare the iudgment of the children of Israel vpon his hert before the LORDE allwaye. ~~/}}A|{{)zyy3xxgxw[vv```+__}^^U]]]&\\b[[RZZZPZ#YY^Y XtXWVWVVUUTT?SSRRxRQjPPPdPKOO3NWMM_LLKxJII HDGG,F}EE;DD2CC5BAAfA@@o@3??$>>_==Z<;:::99 88W77^66b558444^333+2X11I000>//n..e.-,,r,,++@**7)))$((''&&4%%%X%$K##""C!!? K/pFFNx# {,Z# e y B w u.|HdgkIAnd the prest shal burne it vpo the altare, for the meate of the sacrifice to a swete sauoure.njWthe two kydneys with the fat that is theron vpon the loynes, & the net on the leuer vpon the kydneys.~iw& shal offer therof a sacrifice vnto the LORDE: namely, the fat yt couereth the bowels, and all the fat yt is within,,hS he shal laye his hande vpon the heade of it, and kyll it before the Tabernacle of wytnesse. And Aarons sonnes shal sprekle the bloude rounde aboute vpo the altare,Kg But yf his offeringe be a goate, and bringeth it before the LORDE,bf? And the prest shal burne it vpon the altare, for ye meate of the offerynge vnto ye LORDE.xek and the two kydneys with the fat that is theron vpon the loynes, & the nett on the leuer vpon the kydneys also.5de and so offre of the deadofferynge vnto the LORDE: namely, the fat of it, all the rompe with the backe, and the fat that couereth the bowels, with all ye fat that is within,.cW& shal laye his hande vpon the heade of it, and sleye it before the Tabernacle of wytnesse. And Aarons sonnes shal sprenkle his bloude rounde aboute vpon the altare,DbYf it be a lambe, then shall he brynge it before the LORDE,kaQYf his deadofferynge be of small catell, whether it be male or female, it shal be without blemish:0`[And Aarons sonnes shal burne it vpon the altare for a burntofferynge, euen vpon the wod that lyeth on the fyre. This is an offerynge of a swete sauoure vnto the LORDE.{_qand the two kydneyes with the fat that is theron vpon the loynes, and the nett on the leuer vpo the kydneyes also._^9and shal offre of ye deadofferynge vnto the LORDE: namely, all the fat that is within,G] & shal laie his hande vpon the heade of it, and kyll it before the dore of the Tabernacle of wytnesse. And the prestes Aarons sonnes, shall sprenkle the bloude rounde aboute vpon the altare,\ 5Bvt yf his offerynge be a deedofferinge of greate catell (whether it be oxe or cowe) then shal he offre soch as is without blemysh before the LORDE,[!And then shall the prest beate it, and burne of the oyle with all the frankecense for a remembraunce. This is an offerynge vnto the LORDE.`Z;And thou shalt put oyle vpon it, and laye frankecense theron, so is it a meatofferynge.OYBut yf thou wilt offre a meatofferynge of the first frutes vnto ye LORDE, then shalt thou drye that which is grene, by the fyre, & beate it small, and so offre the meatofferynge of thy first frutes.2X_ All thy meatofferynges shalt thou salt. And thy meatofferynge shal neuer be without ye salt of the couenaunt of thy God: for in all thy offerynges shalt thou offre salt.W But for the offerynge of the firstlinges shal ye offer the vnto the LORDE. Neuertheles they shal come vpon no altare for a swete sauoure.&VG All the meatofferynges that ye wil offre vnto the LORDE, shal ye make without leue. For there shal no leue nor hony be burnt for an offerynge vnto the LORDE.{Uq As for the remnaunt, it shal be Aarons and his sonnes. This shall be the most holy of the offerynges of the LORDE.T) & shal Heue vp the same meatofferynge for a remebraunce, and burne it vpon the altare. This is an offerynge of a swete sauoure vnto the LORDE.S+And the meatofferynge that thou wilt make of soch thinges for the LORDE, shalt thou brynge vnto ye prest, which shal brynge it vnto the altare,uReBut yf thy meatofferinge be ought broyled on the gredyron, then shalt thou make it of fyne floure with oyle.WQ)And thou shalt cut it in peces, & poure oyle theron: so is it a meatofferynge.PNeuertheles yf thy meatofferynge be enythinge of that which is fryed in the panne, then shal it be of fyne swete floure myxte with oyle:6OgBut yf he wyll brynge a meatofferynge of that which is baken in the ouen, then let him take swete cakes of wheate, mixte with oyle, and vnleuended wafers anoynted with oyle. NAs for ye remnaunt of the meatofferynge, it shalbe Aarons and his sonnes. This shalbe ye most holy of the offerynges of the LORDE.M{& so brynge it vnto Aarons sonnes the prestes. Then shal one of them take his handefull of the same floure, and oyle with all the frankecense, and burne it for a remembraunce vpon the altare. This is an offeringe of a swete sauoure vnto the LORDE.L 5Whan a soule wyll offre a meatofferynge vnto the LORDE, then shal it be of fyne floure, and he shal poure oyle vpon it, and put frankencense theron,xK mand he shall deuyde the wynges of it, but not breake the cleane of. And thus shall the prest burne it vpon the altare, euen vpon the wodd that lyeth vpo the fyre, for a burntsacrifice. This is an offerynge of a swete sauoure vnto the LORDE.vJ iand the croppe of it with the fethers shalbe cast vpon the heape of asshes besyde the altare towarde the east,AI And the prest shal brynge it vnto the altare, and wrynge the neck of it a sunder, that it maye be burnt vpon the altare, and let the bloude of it runne out vpon the sydes of the altare, H But yf he wil offre a burntsacrifice of ye foules vnto the LORDE, then let him offre it of the turtill doues or of ye yonge pigeons.RG ! But the bowels and ye legges shal be wasshen with water. And ye prest shal offre it alltogether, and burne it vpon ye altare for a burntsacrifice. This is an offerynge of a swete sauoure vnto the LORDE.F + and it shal be hewen in peces. And the prest shall laye them with the heade and the fatt, vpon the wodd that lyeth vpon the fyre on the altare.IE  And he shall kyll it before the LORDE, euen at the corner of the altare on the north syde before ye LORDE. And (the prestes) Aarons sonnes shal sprenkle his bloude rounde aboute vpon ye altare, D  Yf he wyl offre a burntsacrifice of the small catell, that is, of the lambes or goates, then let him offre a male without a blemysh.=C w But ye bowels & legges shal be wasshen with water, and the prest shal burne alltogether vpon the altare for a burntsacrifice: this is an offerynge of a swete sauoure vnto the LORDE. B and laye wod aboue theron: and ye peces, the heade, and the fatt shal they laye vpon the wodd that lyeth vpon ye fyre on the altare.KA And the sonnes of Aaron the prest shal make a fyre vpon the altare,^@ 9And the skynne shalbe flayne from of the burntofferynge, and it shalbe hewen in peces.S? #And he shall kyll the yonge oxe before ye LORDE: and ye prestes Aarons sonnes shal brynge the bloude, and sprenkle it rounde aboute vpon the altare, that is before the dore of the Tabernacle of wytnesse.> let him laye his hande vpon the heade of the burntofferynge, then shal he be reconcyled, so yt God shalbe mercifull vnto him.F=  Yf he wyl brynge a burntofferynge of ye oxen (or greate catell) the let him offre a male without blemysh, before ye dore of the Tabernacle of wytnesse, to reconcyle himself before the LORDE,;< sSpeake vnto ye childre of Israel, & saie vnto them: Who so euer amoge you wyl brynge an offerynge vnto the LORDE, let him brynge it of ye catell, euen of the oxen, & of the shepe.b; CAnd the LORDE called Moses, and spake vnto him out of ye Tabernacle of wytnesse, and sayde:3:a(&for in the daye tyme was the cloude of the LORDE vpon the Habitacion, & in the night season was fyre therin, in ye sight of all ye house of Israel, in all their iourneis.h9K(%But yf the cloude remoued not, then toke not they their iourney, tyll the daie that it remoued:8($And whan the cloude remoued from the Habitacion, then wente the children of Israel forth, as oft as they toke their iourney.7(#And Moses coulde not go in to the Tabernacle of wytnesse, whyle the cloude abode theron, and the glory of ye LORDE fylled the Habitacion.k6Q("Then a cloude couered ye Tabernacle of wytnesse, and the glory of the LORDE fylled the Habitacion. 5;(!And he set vp the courte rounde aboute the Habitacion and the altare, and hanged vp ye hanginge in ye courte gate. Thus Moses fynished the whole worke.4)( for they ought to wash the, whan they wente in to the Tabernacle of wytnesse, or whan they wente vnto the altare, as the LORDE commaunded him.M3(And Moses, Aaron and his sonnes washed their hades and fete ther at:v2g(And the Lauer set he betwixte the Tabernacle of wytnesse and ye altare, and put water therin to wash withall.L1(As for the altare of burntofferynges, he set it before the dore of the Habitacion of ye Tabernacle of wytnesse, and offred burntofferynges and meateofferynges theron, as the LORDE commaunded him.:0q(And hanged vp the hangynge in the Tabernacle dore.E/(and brent swete incense theron, as the LORDE commaunded him.>.y(And the golden altare set he in also before the vayle,P-(and put the lampes theron before ye LORDE, as the LORDE commaunded him.,y(And he set in the candilsticke also, euen ouer agaynst the table, in the corner of the Habitacion vpon the south syde,N+(and prepared bred theron before ye LORDE as the LORDE commaunded him.*(And he set the table in the Tabernacle of wytnesse, in the corner of the Habitacion vpon the north syde without the vayle,)(and brought the Arke in to the Habitacion, and hanged the vayle before the Arke of wytnesse, as the LORDE commaunded him.( (And he toke the wytnesse, and layed it in the Arke, and put ye staues in the Arke, and set the Mercyseate aboue vpon the Arke,'}(and spred out the tent ouer the Habitacion, and put the couerynge of the tent aboue an hye, as the LORDE commaunded him.p&[(And whan Moses reared it vp, he fastened ye sokettes and the bordes, and barres, and set vp the pilers,e%E(Thus was the Tabernacle set vp in the seconde yeare vpon the first daye of the first moneth.5$g(And Moses dyd all as the LORDE comaunded him.6#g(and anoynte them, as thou hast anoynted their father, yt they maye be my prestes. And this anoyntinge shall they haue for an euerlastinge presthode amonge their posterities.L"(And thou shalt brynge his sonnes also, and put the albes vpon them,n!W( & put the holy vestimentes vpon Aaron, and anoynte him, and consecrate him, that he maye be my prest.x k( And thou shalt brynge Aaron & his sonnes vnto the dore of the Tabernacle of wytnesse, and wash them with water,C( The lauer also & his fote shalt thou anoynte & consecrate.{( And thou shalt anoynte the altare of burntofferynges and all his vessels, and consecrate it, that it maye be most holy.1]( And thou shalt take the anoyntynge oyle, and anoynte the Habitacion and all that is there in, and shalt consecrate it, and all ye apparell therof, that it maye be holy.V'(& set the courte rounde aboute, and hange vp the hanginge in the courte gate.^7(& the lauer betwixte the Tabernacle of wytnesse and the altare, and put water therin,zo(But the altare of burntofferinges shalt thou set before the dore of the Habitacion of the Tabernacle of wytnesse: (And ye golde altare of incense shalt thou set before ye Arke of wytnesse, & hange vp the hanginge in the dore of the Habitacio.vg(And thou shalt bringe in the table, and garnish it, and brynge in the cadilsticke, and put the lampes theron.T#(and shal put the Arke of wytnes therin, and hange the vayle before ye Arke.kQ(In the fyrst daye of the first moneth shalt thou set vp ye Habitacio of ye Tabernacle of wytnesse,. [(And ye LORDE spake vnto Moses, & sayde:iM'+And Moses sawe all ye worke, yt they dyd it eue as ye LORDE had commaunded, and he blessed them.nW'*Acordinge to all that ye LORDE comaunded Moses, eue so dyd the childre of Israel in all this seruyce./')ye mynistringe vestimetes of Aaro ye prest, to do seruyce in ye Sanctuary, & the garmetes of his sonnes, yt they might execute ye prestes office.O'(the hangynges of ye courte wt the pilers & sokettes therof, ye hanginge in the courte gate wt his pilers & nales, & all the ordynaunce for the seruyce of the Habitacion of ye Tabernacle of wytnesse,kQ''the brasen altare, & his brasen gredyron wt his staues, & all his apparell, ye lauer wt his foote,_9'&the golden altare, the anoyntinge oyle & incense, the hanginge in the Tabernacle dore,`;'%the candilsticke, wt the lampes prepared, and all his apparell, & oyle for the lightes,5 g'$the table & all his apparell, & the shewbred,A '#ye Arke of wytnesse wt the staues therof, the Mercyseate,[ 1'"ye couerynge of reed skynnes of rammes, the couerynge of doo skynnes, & the vayle, '!& brought the Habitacion vnto Moses: the Tabernacle & all the apparell therof, the buttons, bordes, barres, pilers, sokettes, 3' Thus the whole worke of ye Habitacion of ye Tabernacle of wytnesse, was fynished. And the childre of Israel dyd all that the LORDE comaunded Moses,iM'and festened a yalowe lace theron, to tye it vnto the myter aboue, as the LORDE comaunded Moses. 'They made the fore heade plate also to ye holy crowne, of pure golde, and wrote therin with grauen worke: the holynes of the LORDE,'and the girdle of nedle worke euen of whyte twyned sylke, yalow sylke, scarlet, and purple, as the LORDE commaunded Moses.oY'& ye myter of whyte sylke, and the goodly bonettes of whyte sylke, and breches of twyned whyte lynnen,P'And they made albes also wrought of whyte sylke for Aaron & his sonnes,^7'a bell & a pomgranate rounde aboute, to do seruyce in, as the LORDE commaunded Moses.%'& they made belles of pure golde, which they put betwixte ye pomgranates rounde aboute vpon the hemme of the tunycle, a bell & a pomgranate,ue'And beneth vpon ye hemme of it, they made pomgranates of yalow sylke, scarlet, purple, & whyte twyned sylke:{q'& the hole therof aboue in the myddest, & a bonde folde together rounde aboute the hole, that it shulde not rente.T#'And he made the tunycle vnto the ouerbody cote, wrought all of yalow sylke,k~Q'that the brestlappe might be festened by his rynges vnto ye rynges of the ouerbody cote with a yalowe lace, that it might lye close vpon ye ouerbody cote, and not be lowsed from ye ouerbody cote, as the LORDE commaunded Moses.7}i'And they made yet two other golde rynges, which they put beneth vpon the two corners of the ouerbody cote, one ouer agaynst another, where the ouerbody cote ioyneth together,;|q'And they made two other rynges of golde, & fastened them to the other two corners of the brestlappe by the edge of it, that it might hange vpon the out syde of the ouerbody cote.{3'But the two endes of ye wrethen cheynes put they to the two hokes, & fastened them vpon the corners of the ouerbody cote, one ouer agaynst another.bz?'and ye two wrythen cheynes put they in the two rynges vpon the corners of the brestlappe.vyg'and two hokes of golde, & two golde rynges, and fastened the two rynges vpon the two edges of the brestlappe:Ix 'And vpon the brestlappe they made wrythen cheynes of pure golde,$wC'And the stones stode after the twolue names of the children of Israel, grauen by the stone grauer, euery one with his name, acordinge to the twolue trybes.dvC' The fourth: a Turcas, an Onix & a Iaspis: closed rounde aboute with golde in all the rowes.9uo' The thirde: a Ligurios, an Achat, and an Amatist.6ti' The secode: a Ruby, a Saphyre, and a Dyamonde.isM' and fylled it with foure rowes of stones. The first rowe was: a Sardis, a Topas, and a Smaragde.Or' so that it was foure square & dubble, an hande bredth longe and brode,q'And they made the brestlappe after the craft & worke of the ouerbody cote: of golde, yalowe sylke, scarlet, purple, & whyte twyned sylke,%pE'and fastened them vpo the shulders of the ouerbody cote, that they might be stones of remebraunce vnto the children of Israel, as the LORDE comaunded Moses. o'And they wrought two Onix stones, set rounde aboute with golde, grauen by the stone grauer with the names of the childre of Israel:n3'And his gyrdel was after the same craft & worke: eue of golde, yalowe sylke, scarlet, purple and whyte twyned sylke, as the LORDE commaunded Moses.Zm/'& made it so, that ye ouerbody cote came together by the edges on both the sydes.l1'and bett the golde in to thinne plates, and cut it in to wyres, that it might be wrought amonge the yalowe sylke, scarlet, purple and whyte sylke,gkI'And he made the ouer body cote, of golde, yalowe sylke, scarlet, purple, & whyte twyned sylke,j )'Of the yalowe sylke, scarlet, & purple, they made Aarons mynistringe vestimentes, to do seruyce in the Sanctuary, as ye LORDE comaunded Moses.$iC&and the sokettes of ye courte rounde aboute, and the sokettes of ye courte gate, all ye nales of the Habitacion, & all ye nales of ye courte rounde aboute.+hQ&Wherof were made the sokettes in the dore of the Tabernacle of wytnesse, and the brasen altare, and the brasen gredyron therto, and all the vessels of the altare,wgi&As for the Waue offerynge of brasse, it was seuentye hundreth weight, two thousande and foure hundreth Sycles:f/&Of the thousande, seuen hundreth and fyue and seuentye Sycles were made the knoppes of the pilers (and their heades ouerlayed) and their whoopes.Xe+&Of the fyue score hundreth weight of syluer, were cast the sokettes of the Sanctuary, and the sokettes of the vayle, an hudreth sokettes of the fyue score hundreth weight, an hundreth weight to euery sokett.Rd&so many heades so many half Sycles, after the Sycle of the Sanctuary, of all that were nombred from twentye yeare olde and aboue, euen sixe hundreth thousande, thre thousande, fyue hundreth and fiftye.(cK&The syluer yt came of the congregacion, was fyue score hundreth weight, a thousande, seuen hundreth, fyue and seuentye Sycles, after ye Sycle of the Sanctuary:Rb&All the golde yt was wrought in all this worke of the Sanctuary (which was geuen to the Waue offerynge) is nyne & twenty hudreth weight, seuen hundreth & thirtie Sycles, after ye Sycle of ye Sanctuary.a9&And wt him Ahaliab ye sonne of Ahisamach of the trybe of Dan, a connynge grauer, to worke nedle worke, wt yalow sylke, scarlet, purple, & whyte sylke.x`k&which Bezaleel the sonne of Vri, the sonne of Hur of the trybe of Iuda made, all as the LORDE commaunded Moses.E_&This is now the summe of the Habitacion of wytnesse (which was counted at the comaundemet of Moses to ye Gods seruice of the Leuites vnder the hade of Ithamar the sonne of Aaron the prest)]^5&And all the nales of the Habitacion and of the courte rounde aboute, were of brasse.]#&foure pilers also therto, & foure sokettes of brasse, and their knoppes of syluer, and their heades ouerlayed, and their whoopes of syluer.X\+&And the hangynge in ye courte gate made he wt nedle worke, of yalowe sylke, scarlet, purple, & whyte twyned sylke, twentye cubytes longe, & fyue cubytes hye, after the measure of the hanginges of the courte:E[&and the sokettes of the pilers were of brasse, & their knoppes and whoopes of syluer: their heades were ouerlayed wt syluer, & all the pilers of the courte were whooped aboute with syluer.LZ&So that all the hanginges of the courte were of whyte twyned sylke,Y)&(Omitted Text)_X9&Fiftene cubytes vpon either syde of the courte dore, wt thre pilers and thre sokettes:*WQ& Vpon the East syde fiftie cubytes.tVc& Vpon the west syde fiftie cubytes with ten pilers and te sokettes, but their knoppes and whoopes of syluer.U/& In like maner vpon the north syde an hundreth cubytes with twentye pilers, and twentye sokettes of brasse, but their knoppes & whoopes of syluer.mTU& with the twetye pilers therof, and twentye sokettes of brasse: but the knoppes and whopes of syluer.mSU& And he made the courte on ye south syde: hangynges an hundreth cubytes longe, of whyte twyned sylke,R+&And he made the Lauer of brasse, & his fote also of brasse vpon the place of ye hoost, that laye before the dore of the Tabernacle of wytnesse.tQc&and put them in the rynges by the sydes of the altare, to beare it withall, and made it holowe with bordes.AP&which he made of Fyrre tre, and ouerlayed them wt brasse,YO-&& cast foure rynges in the foure corners of the brasen gredyron, for the staues:N{&And vnto the altare he made a brasen gredyron of net worke rounde aboute, from vnder vp vnto the myddest of the altare,~Mw&And he made all maner of vessels for the altare, cauldrons, shouels, basens, fleshokes, and colepannes all of brasse.nLW&And made foure hornes, which proceaded out of the foure corners therof, and ouerlaied it with brasse.K &And the altare of burntoffrynges made he of Fyrre tre, fyue cubytes loge & brode, eauen foure squared, & thre cubites hye.mJU%And he made the holy anoyntinge oyle, & the incense of pure spyces, after ye craft of the Apotecary.LI%but the staues made he of Fyrre tre, and ouerlayed them with golde.@H{%and the hornes therof, and made a crowne vnto it rounde aboute of pure golde, & two golde rynges vnder the crowne on both the sydes, to put the staues therin, and to beare it withall:WG)%and ouerlayed it with fyne golde, the toppe and the sydes of it rounde aboute,F#%He made also the altare of incense, of Fyrre tre, a cubyte longe and brode, eauen foure squared, and two cubytes hye with the hornes of it,OE%Of an hudreth weight of golde made he it, and all the apparell therof.WD)%And he made the seuen lampes with their snoffers & outquenchers of pure golde.hCK%The knoppes & braunches therof proceaded out of it, and were all one pece of fyne beaten golde.*BQ%vnder euery two brauches a knoppe.OA%Vpon the candilsticke self were foure cuppes with knoppes and floures,Q@%vpo euery brauch were thre cuppes like allmodes, wt knoppes and floures.Y?-%Sixe braunches proceaded out of ye sydes therof, vpon either syde thre brauches:}>u%And he made the candilsticke of fyne beaten golde, where vpon was the shaft wt brauches, cuppes, knoppes, & floures: =%And the vessels vpon the table made he also of fyne golde: the disshes, spones, flat peces and pottes, to poure in and out withall.c<A%& made the staues of Fyrre tre, and ouerlayed the with golde, to beare the staues withall.[;1%harde by the whoope, that the staues might be therin, to beare the table with all:[:1% And for it he cast foure golde rynges, & put them in the foure corners by the fetep9[% and made vnto it an whoope of an hande bredth hye, and made a crowne of golde rounde aboute the whoope.[81% and ouerlayed it with fyne golde, and made therto a crowne of golde rounde aboute,j7O% And he made ye table, of Fyrre tre, two cubytes longe, a cubyte brode, and a cubyte & a half hye,76i% and the Cherubyns spredde out their wynges aboue an hye, and couered ye Mercyseate ther with: and their faces stode one ouer agaynst the other, and loked vnto the Mercyseate.P5%One Cherub vpon the one ende, and the other Cherub vpon the other ende:X4+%& made two Cherubyns of fyne beaten golde vpon the two endes of the Mercyseate:m3U%And he made ye Mercyseate of pure golde two cubytes and a half longe, and a cubite and a half brode,Y2-%and put them in the rynges a longe by ye sydes of the Arke, to beare it withall.D1%And made staues of Fyrre tre, and ouerlayed the with golde,_09%and cast for it foure rynges of golde to the foure corners of it, vpon euery syde two.o/Y%and ouerlayed it with fyne golde within and without, and made a crowne of golde vnto it rounde aboute,. %And Bezaleel made the Arke of Fyrre tre, two cubites and a half loge, a cubyte and a half brode, and a cubyte & a half hye, -$&and fyue pilers therto with their knoppes (& ouerlayed their knoppes and whopes with golde) and fyue sokettes of brasse there to.~,w$%And made an hanginge in the Tabernacle dore, of yalow sylke, scarlet, purple, and whyte twyned sylke, of nedle worke, +;$$And made for the same, foure pilers of Fyrretre, and ouerlayed them with golde, and their knoppes of golde, and cast foure sokettes of syluer for them.x*k$#And made Cherubyns vpon the hangynge with broderd worke, of yalow sylke, scarlet, purple, & whyte twyned sylke.)$"and euerlayde the bordes with golde. But their rynges made he of golde for the barres, and ouerlayde ye barres with golde.X(+$!and made the barres to shute thorow the bordes, from the one ende to the other,I' $ and fyue vpon the other syde, and fyue behynde towarde the west:b&?$And he made barres of Fyrre tre, fyue for the bordes vpon the one syde of the Habitacion,g%I$so that there were eight bordes, and sixtene sokettes of syluer, vnder euery one two sokettes.$$that either of them both might be ioyned with his corner borde from vnder vp, and aboue vpon the heade to come together with a clampe:@#}$and two other for the corners of the Habitacion behynde,L"$But behynde the Habitacion vpon the west syde, he made sixe bordes,K!$also with fourtye syluer sokettes, vnder euery borde two sokettes:e E$In like maner for the other syde of the Habitacion towarde the north, he made twentye bordesgI$and made fourtye syluer sokettes there vnder, vnder euery borde two sokettes for his two fete.G $that on the south syde there stode twentye of the same bordes:J$& two fete vnto euery one, wherby one might be ioyned to another:D$euery one ten cubytes longe, and a cubyte and a half brode,D$And made stondinge bordes for the Habitacion, of Fyrre tre,oY$And made ouer ye tent a couerynge of reed skynnes of rammes, and ouer that a couerynge of Doo skynnes.M$& made fiftie buttons of brasse, to couple ye tent together withall.jO$& made fiftie loupes a longe by ye edge of euery curtayne, wherby they might be coupled together,I $& coupled fyue together by them selues, and sixe by them selues,M$of thirtie cubytes longe, & foure cubytes brode, all of one measure,U%$And he made xj. curtaynes of goates hayre (for the tent ouer the habitacion)!$ And made fiftie buttons of golde, and with the buttons he coupled the curtaynes together one to the other, that it might be one couerynge.R$ fiftie loupes vpo euery curtayne, wherby one might be coupled to another.kQ$ And made yalow loupes a longe by ye edge of euery curtayne, where they shulde be coupled together:J$ & he coupled the curtaynes fyue & fyue together one to the other.zo$ The legth of one curtayne was eight and twentye cubites, and the bredth foure cubites, & were all of one measure:@{$So all ye wyse herted men amonge the yt wrought in ye worke of the Habitacion, made ten curtaynes of whyte twyned sylke, yalow sylke, scarlet, purple, with Cherubyns of broderd worke.]5$for there was stuff ynough for all maner of worke, that was to be made, and to moch.5 e$The commaunded Moses, that it shulde be proclamed thorow out the hoost: No man brynge more to the Heue offerynge of the Sanctuary. Then were the people forbydden to brynge: $& sayde vnto Moses: The people bryngeth to moch, more the nede is for the worke of this seruice, which the LORDE hath comaunded to make.s a$Then came all the wyse men yt wrought in the worke of the Sanctuary, euery one fro his worke that he made,l S$And they receaued of Moses all the Heue offerynges, that the children of Israel had brought for the worke of the seruyce of the Sanctuary, that it might be made: & euery morninge brought they their willinge offerynges vnto him.[ 1$And Moses called for Bezaleel & Ahaliab, & all the wyse herted men, vnto whom the LORDE had geuen wysdome in their hertes, namely, all soch as wyllingly offred them selues there, & came to laboure in the worke.v i$Then wrought Bezaleel & Ahaliab & all the wyse herted men, vnto whom the LORDE had geuen wysdome & vnderstondinge to knowe, how they shulde make all maner worke for the seruyce of the Sanctuary, acordinge vnto all yt the LORDE commaunded.}u##These hath he fylled wt wysdome of hert, to make all maner of worke, to carue, to broder, to worke with nedle worke, with yalow sylke, scarlet, purple and whyte sylke, and with weeuynge to make all maner of worke, and to deuyse connynge workes.oY#"and hath geue instruccion in his hert, both him and Ahaliab the sonne of Ahisamach of ye trybe of Dan.hK#!to graue precious stones & to set them, to carue in wodd, to make all maner of connynge workes,5g# to worke connyngly in golde, syluer & brasse,~w#& hath fylled him wt the sprete of God, that he maye haue wysdome, vnderstondinge, & knowlege for all maner of worke,/#And Moses saide vnto the childre of Israel: Beholde, ye LORDE hath called by name Bezaleel ye sonne of Vri, ye sonne of Hur of the trybe of Iuda,$C#Thus the children of Israel brought fre wyllynge offerynges, both man and weme, for all maner of worke, that the LORDE had commaunded by Moses, to be made.a=#and spyces, and oyle for ye lightes, and for the anoyntinge oyle, and for swete incense.tc#As for ye prynces, they brought Onix stones, and set stones, for ye ouerbody coate, and for the brestlappe,R~#And soch wemen as had hye vnderstondinge in wysdome, spanne goates hayre.}'#And soch wemen as were wyse herted, spanne with their hades, and brought their sponne worke of yalow sylke, scarlet, purple, and whyte sylke.B|#And who so euer houe vp syluer & brasse, brought it for ye Heue offerynge vnto the LORDE. And who so euer founde Fyrre tre by him, brought it for all maner of worke of the Gods seruyce.{#And who so euer foude by him yalow sylke, scarlet, purple, whyte sylke, goates hayre, reed skynnes of rames, and Doo skynnes, brought it.Hz #Both men & wemen that were of a wyllynge hert, brought bracelettes, earynges, rynges & gyrdels, and all maner Iewels of golde: Euery man also brought golde for Waue offerynges vnto the LORDE.uye#& euery one brought the gift of his hert: & all that they wolde of fre will, the same brought they for an Heue offerynge vnto the LORDE for ye worke of the Tabernacle of witnesse, & for all the seruyce therof, & for the holy vestimetes.Px#Then wente all the congregacion of the childre of Israel out fro Moses,w7#The mynistringe garmentes for the seruyce in the Holy, ye holy vestimentes of Aaron the prest wt the vestimentes of his sonnes for ye prestes office.Iv #The nales of the habitacion and of ye courte with their coardes:muU#The hanginges of the courte, with the pilers and sokettes therof, & the hangynge of the courte dore:ute#The alter of burntofferynges with his brasen gredyron, staues and all his apparell: The lauer with his fote:s#The altare of incense with his staues: The anoyntynge oyle and spyces for incense: The hangynge before ye Tabernacle dore:_r9#The cadilsticke of light and his apparell, and his lampes, & the oyle for the lightes: h6~}}$||*zzsyyyx|wvvduuwtftsvrr4qqNpoo%nnm]l]kkcjiihJgff$e8d^ccbGa-`j__{^P]@\[[C[Z&Y~XWW+VVtUTT-SbSRQPPQOOMN>.={And the earthe pot that it is sodden in, shalbe broken. But yf it be a brasen pot, it shalbe scoured, and resed with water.=3No man shal touch ye flesh therof, excepte he be halowed. And yf eny garment be sprenkled with the bloude of it, it shalbe washe in the holy place.~<wThe prest that offereth the synofferynge, shal eate it in the holy place, in the courte of ye Tabernacle of wytnesse.Y;-Speake vnto Aaron and his sonnes, and saye: This is the lawe of the synofferynge: In the place where thou slayest ye bunrtofferynge, shalt thou slaye the synofferynge also before the LORDE. This is most holy.2:aAnd ye LORDE talked with Moses, and sayde:a9=for all the meatofferynges of the prest shalbe consumed with the fyre, and not be eaten.&8GAnd the prest which amonge his sonnes shalbe anoynted in his steade, shall do this. This is a perpetuall dewtye vnto the LORDE. It shal be burnt alltogether: 7In the panne with oyle shall thou make it, and brynge it fryed, and in peces shalt thou offer it for the swete sauoure of the LORDE. 6This shalbe the offerynge of Aaron and of his sonnes, which they shall offre vnto the LORDE in the daie of their anoyntinge. The tenth parte of an Epha of fyne floure for a meatofferynge daylie, the one half parte in the mornynge, the other half parte at euen.25aAnd the LORDE spake vnto Moses, and sayde:K4All the males amonge the children of Aaron shall eate of it. Let this be a perpetuall lawe for youre posterities in the sacrifices of the LORDE. No man shall touch it, excepte he be consecrated.)3MWith leue shal they not bake their porcion, which I haue geuen them of my offerynges. It shalbe vnto them most holy, as the synofferynge and trespace offerynge.)2MAs for the remnaunt, Aaron and his sonnes shal eate it, and vnleuended shal they eate it in the holy place, namely, in the courte of the Tabernacle of witnesse.s1aOne of them shall Heue his handfull of fyne floure of ye meatofferynge, and of the oyle, and all the frankencense that lyeth vpon the meatofferynge, and shall burne it vpon the altare for a swete sauoure a remembraunce vnto the LORDE.u0eAnd this is the lawe of the meatofferynge, which Aarons sonnes shall offre before the LORDE vpon the altare.E/ The fyre shall euer burne vpon the altare, and neuer go out.G.  The fyre vpon the altare shal burne, and neuer go out. The prest shal kyndle wod theron euery mornynge, and dresse the burntofferynge vpon it, and burne the fat of the deedofferynges theron.- Then shall he put of his rayment, and put on other rayment, and cary out the asshes without the hoost, into a cleane place.[,1 And ye prest shal put on his lynen albe, and his lyuen breches vpon his flesh, and shal take vp the asshes, that the fyre of the burntofferynge vpon the altare hath made, and shall poure them besyde the altare.\+3 Commaunde Aaron and his sonnes, and saye: This is the lawe of the burntofferynge. The burntofferynge shall burne vpon the altare all night vntyll the mornynge. But the fyre of the altare onely shal burne theron.2*aAnd the LORDE spake vnto Moses, and sayde:)yThen shall the prest make an attonement for him before the LORDE, and all that he hath synned in, shalbe forgeuen him.(7But for his trespace he shall brynge for the LORDE (euen vnto the prest) a ramme from the flocke without blemysh, that is worth a trespace offerynge.q']or what so euer it be aboute ye which he hath sworne falsely, he shal restore it againe whole alltogether, and geue the fifth parte more therto, euen to him that it belonged vnto, the same daye that he geueth his trespace offerynge.8&kthat he synneth after this maner, & trespaceth, he shal restore agayne that he toke violently awaye, or gat wrongeously, or that was geuen him to kepe, or that he hath founde,$%Cor founde that was lost, and denyeth it with a false ooth, what so euer it be, wherin a man synneth agaynst his neghboure. Now whan it commeth so to passe,e$EWhan a soule synneth, & trespaceth agaynst the LORDE, so that he denyeth vnto his neghboure that which he gaue him to kepe, or that was put vnder his hande, or that he hath violently taken awaye, or gotten vnrighteously,1# aAnd ye LORDE talked with Moses, and sayde:O"This is the trespaceofferynge, because he trespaced agaynst the LORDE.v!gAnd he shall brynge from the flocke a ramme wt out blemysh (that is worth a trespaceofferinge) vnto the prest, which shal make an attonement for him concernynge his ignoraunce which he dyd, and was not awarre, and it shalbe forgeuen him.- UWhan a soule synneth, and doth ought agaynst eny comaundement of the LORDE, yt he shulde not do, & is infourmed therof, he hath trespased, & is giltie of the synne. and loke what he hath offended in the halowed thinge, he shall make restitucion, & geue the fifth parte more therto. And he shal delyuer it vnto ye prest, which shall make an attonement for him wt the ramme of the trespace offeringe, & it shalbe forgeuen him.'IYf a soule trespace, so yt thorow ignorauce he offendeth in any thinge yt is halowed vnto the LORDE, he shal brynge his trespaceofferinge vnto the LORDE, euen a ramme from ye flocke without blemysh, worth two Sycles of syluer, after the Sycle of the Sanctuary, for a trespace offerynge:0]And the LORDE spake vnto Moses, & sayde:8k And so shal the prest make an attoment for him, concernynge his synne that he hath done, & it shalbe forgeuen him. And the remnaunt shall be the prestes, like a meatofferynge.?y And he shal brynge it vnto the prest, & ye prest shal take his hadfull of it for a remembraunce, and burne it vpon the altare for an offerynge vnto the LORDE. This is a synofferinge.' But yf he be not able to brynge two turtill doues or two yonge pigeons, then let him brynge his offerynge for his synne, a tenth deale of an Epha of fyne floure for a synofferynge. But he shall put no oyle theron, ner laye frankecense vpon it, for it is a synofferynge.K As for the other, he shal make it a burntofferynge, after the maner therof. And thus shall the prest make an attonement for him concernynge the synne that he hath done, & it shalbe forgeuen him.'I and sprenkle with the bloude vpo the sydes of the altare, and let the resydue of the bloude blede out vpon the botome of the altare: This is the synofferynge.-and brynge them to the prest: Which shall make the first of a synofferynge, and fyrst wringe the neck of it, so that he plucke it not cleane of,V'But yf he be not able to brynge a shepe, then let him brynge vnto ye LORDE for his offence that he hath done, two turtill doues or two yonge pigeons: one for a synofferynge, the other for a burntofferynge,hKhe shal bringe vnto ye LORDE for his trespace of this his synne yt he hath done, a female from the flocke, either a yewe or a she goate for a synofferynge: so shal the prest make an attonement for him concernynge his synne.lSNow whan it so is, yt he hath offended in one of these, & is enfourmed therof, what he hath synned,ueOr whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.:oOr whan he toucheth an vncleane man (what vnclennesse so euer a man is defyled withall) & was not awarre of it, & afterwarde cometh to ye knowlege therof, ye same hath offended.3aOr whan a soule toucheth eny vncleane thige, whether it be ye carion of an vncleane beast, or catell, or worme, & was not awarre of it, he is vncleane, and hath offended. 1Whan a soule synneth, yt he heare a cursynge, and is wytnesse therof, or hath sene it, or knowne it, & telleth it not, he is giltie of a trespace.#But all ye fatt therof shall he take fro it, like as he dyd the fat of the lambe of the healthofferynge, & shal burne it vpon ye altare for the LORDES sacrifice. And so ye prest shal make an attonement for the synne that he hath done, and it shalbe forgeuen him.-U"And the prest shal take of ye bloude wt his fynger, & put it vpon the hornes of the altare of burntofferynges, & poure all the bloude vpon the botome of the altare. !and laye his hande vpon the heade of the synofferynge, & kyll it for a synofferynge, in the place where the burntofferynges are slayne.c A But yf he brynge a lambe for a synofferynge, then let him brynge a female without blemysh,| sBut all the fat of it shal he take awaye, like as he taketh awaye the fat of the deadofferynge, and shal burne it vpon the altare for a swete sauoure vnto the LORDE. And so shal the prest make an attonemet for him, and it shal be forgeuen him.. WAnd the prest shall take of the bloude wt his fynger, & put it vpon the hornes of ye altare of burntofferynges, & poure all the bloude vpon the botome of the altare.t cand shal laye his hande vpon the heade of the synofferynge, & slaye it in the place of the burntofferynges.1& cometh to ye knowlege of the synne yt he hath done, he shal bringe for his offerynge a she goate without blemysh, for the synne yt he hath done,3Wha a soule of ye comon people synneth ignorauntly, doinge eny thinge agaynst the comaundement of the LORDE, yt he ought not to do, & so offendeth,9mBut all the fat of it shal he burne vpo the altare, like as the fat of the healthofferynge. And so the prest shal make an attonement for his synne, and it shal be forgeuen him.H The shal ye prest take of ye bloude of ye synofferinge wt his fynger, and put it vpon the altare of burntofferynges, & poure the other bloude vpon the botome of the altare of burntofferynges.|s& laye his hande vpo the goates heade, & slaye him in ye place where ye burntofferinges are slayne before ye LORDE.dCof his synne yt he hath done, he shal bringe for his offeringe an he goate without blemysh,9Whan a prynce synneth, & doth agaynst the comaundement of the LORDE his God, yt he ought not to do, & offendeth ignorauntly, & commeth to the knowlege1And the bullocke shall he brynge without the hoost, and burne him, as he brent ye first bullocke. This shalbe ye synofferynge of the congregacion.$C& shal do with this bullocke, as he dyd with ye bullocke of the synofferinge: Thus the prest shal make an attonement for them, & it shall be forgeuen them.EBut all his fatt shal he Heue vp, & burne it vpo the altare: ~And shall put of the bloude vpon the hornes of the altare, yt stondeth before the LORDE in the Tabernacle of wytnesse: & all ye other bloude shal he poure vpo the botome of ye altare of burntofferynges, yt stondeth before the dore of ye Tabernacle of wytnesse.}y& dyppe ther in with his fynger, and sprenkle therwith seuen tymes before the LORDE, eue before the vayle of the Holy.h|KAnd ye prest yt is anoynted shal brynge of ye bullockes bloude into the Tabernacle of wytnesse, { And the Elders of the congregacion shall laye their handes vpon his heade before the LORDE, & kyll ye bullocke before the LORDE.;zq& come afterwarde to the knowlege of the synne that they haue done, they shal bringe a yonge bullocke for a synofferynge, and set him before ye dore of ye Tabernacle of wytnesse.Hy  Whan the whole cogregacion of Israel synneth thorow ignorauce, & the dede be hyd from their eyes, so yt they do ought agaynst eny of the comaundementes of the LORDE, which they shulde not do,x shal he cary alltogether out of the hoost, in to a cleane place, where ye asshes are poured out, & shal burne it vpon wodd with fyre.pw[ But the skynne of the bullocke, and all the flesh, with the heade & legges, & the bowels and the donge,xvk (like as he Heueth it from the oxe in the deadofferynge) and shall burne it vpon the altare of burntofferynges.tuc ye two kydneys with the fatt that is theron vpon the loynes, and the net on the leuer vpon the kydneys alsot}And all the fat of the synofferynge shal he Heue vp: namely, the fat yt couereth the bowels, & all the fat yt is within,.sWAnd he shal put of the same bloude vpon the hornes of the altare of incense, yt stondeth before ye LORDE in the Tabernacle of wytnesse: & all the bloude of the bullocke shal he poure vpon the botome of the altare of burntofferinges, yt stondeth at the entringe in of ye Tabernacle of wytnesse.r And he shall dyppe his fynger in to the bloude, & sprenkle therwith seue tymes before the LORDE, towarde the vayle of ye Holy.lqSAnd ye prest yt is anoynted, shal take of his bloude, & brynge it in to the Tabernacle of wytnesse.p9And the bullocke shal he brynge to the dore of the Tabernacle of wytnesse before the LORDE, & laie his hade vpo his heade, & kyll him before ye LORDE.Doyf a prest which is anoynted, synne, that he make the people do amysse, he shall brynge for ye synne that he hath done, a yonge bullocke without blemysh vnto the LORDE for a synofferynge.#nASpeake vnto the childre of Israel, and saye: Whan a soule synneth thorow ignoraunce in any commaundemet of the LORDE, which he ought not to do: As namely,/m ]And the LORDE spake vnto Moses, & sayde:l#All the fatt is the LORDES. Let this be a perpetuall lawe amonge yor posterities in all youre dwellynges, that ye eate no fatt, ner bloude. t~~~}}|X|{{8{zzzTzyy`xxww=vvuTtt:ss]r5qqpSoognn`mm.ltlk=jj i|iGhhBgfedccba`` _^p]]\\P[ZZZYYXXWDVV'UUSS'RQQR>==N<cwSpeake to the children of Israel, and saie vnto him: Whan a man hath a runnynge yssue from out of his flesh, ye same is vncleane: but the is he vncleane by the reason of this yssue,%& two turtyll doues, or two yonge pigeons which he is able to get with his hande, let the one be a synofferynge, the other a burntofferynge:=yBut yf he be poore, and getteth not so moch with his hande, then let him take one lambe for a trespaceofferynge to waue it, to make an attonement for him, and a tenth deale of fyne floure myngled with oyle for a meatofferynge, and a Logg of oyle,w<iand shal offre it vpon the altare with the meatofferynge, and make an attonement for him, & than is he cleane.;3And he shall make the synofferynge, and reconcyle him that is clesed, because of his vnclennesse. And afterwarde shall he sleye the burntofferynge,:/But the remnaunt of the oyle in his hande, shall he poure vpon the heade of him that is clensed, and make an attonement for him before the LORDE.9As for the remnaunt of the oyle in his hande, he shall put it vpon the typpe of the right eare of him that is clensed, and vpon the thombe of his right hande, & vpon the greate too of his right fote, euen aboue vpon the bloude of the trespace offerynge.8and dyppe his right fynger in the oyle that is in his left hande, and sprenkle the oyle with his fynger seuen tymes before the LORDE.f7GAfterwarde shall he take of the oyle out of the Logg, and poure it in to his awne left hande,_69And the prest shall take of the bloude of the trespace offerynge, and put it vpon the typpe of ye right eare of him that is clesed, and vpon the thombe of his right hande, and vpon the greate too of his right fote.V5' and afterwarde slaye the lambe, where the synofferynge and burntofferynge are slayne, namely, in the holy place. For as the synofferynge, so is the trespace offerynge the prestes also, for it is most holy.4 and shal take ye one lambe, and offre it for trespace offerynge, with the Logg of oyle, & shall waue them, before ye LORDE, 3 The shall the prest presente him that is clensed and these thinges before the LORDE, before the dore of the Tabernacle of wytnesse,T2# And vpo the eight daye shal he take two lambes without blemysh, and a shepe of a yeare olde without blemysh, and thre tenth deales of fyne floure for a meatofferynge, myngled with oyle, & a Logg of oyle.d1C And vpon the seuenth daye shal he shaue of all ye hayre vpon his heade, vpo his beerde, vpon his browes, so that all the hayre be shauen of, and he shall wash his clothes and bathe his flesh in water, then is he cleane.[01But he that is clensed, shal wash his clothes, and shaue of all his hayre, and bathe him self with water, so is he cleane. Afterwarde let him go in to the hoost, yet shall he tarye without his tent seuen dayes."/?and sprenkle it seuen tymes vpon him that must be clensed from ye leprosy. And so clense him, and let the lyuynge byrde flye at libertye in to the felde.).MAnd he shall take the lyuynge byrde with the Ceder wodd, the purple woll, and ysope, and dyppe them in the bloude of the slaine byrde vpon the springynge water,d-Cand shall commaunde the one byrde to be kylled in an earthen vessell ouer sprynginge water.,!And he shal commaunde him that is to be clensed, to take two lyuinge byrdes, which are cleane, and Ceder wodd, and purple woll, and ysope:m+Uand the prest shal go out of the hoost, and loke how the plage of leprosye is healed vpon the leper.]*5This is the lawe ouer ye leper, whan he shalbe clensed. He shall come vnto ye prest,1) aAnd the LORDE spake vnto Moses, and sayde:O( ;This is the lawe ouer the plage of leprosy in clothes, whether they be wollen or lynne (ether in the warpe or in the weft) and in eny maner of thinge made of sknne, to iudge them cleane or vncleane.:'o :As for the cloth, either warpe or weft, or eny maner thynge made of skynne that is wasshe, and the plage be departed from it, it shalbe wasshen once agayne, & then is it cleane.Q& 9But yf it appeare eny more in the clothe (either in the warpe, or in the weft) or eny maner thinge made of skynne, then is it a waxinge plage: and with fyre shal it be burnt that eny soch plage is in.6%g 8Neuertheles whan the prest seyth that the prynte is vanyshed after the washinge of it, then shall he rente it out of the clothe, and of the skynne, out of the warpe or weft.q$] 7And whan the prest seyth (after that the plage is wasshen) yt the plage is not chauged before his eyes, and hath frett no farther also, yet is it vncleane, & shalbe burnt wt fyre: for it is depe frete inwarde, and hath made skyrfes.p#[ 6then shal he commaunde to wash the thinge that the plage is in, and shall shut it vp other seuen dayes. "  5But yf the prest se that the plage hath frete no farther in ye cloth, either in the warpe or weft, or eny thinge made of skynne,K! 4.And the cloth shalbe burnt, either warpe or weft, whether it be wollen or lynne, or eny thynge made of skynne, wherin is eny soch plage. For it is a plage of leprosy, and shal be burnt wt fyre.h K 3And vpon the seueth daye whan he seyth that ye plage hath frett farther in the cloth, in the warpe or weft, in a skynne or in eny maner thinge that is made of skynne, then is it a fretinge plage of leprosye, and is vncleaneE 2And whan he seyth the plage, he shal shut it vp seuen dayes.a= 1And whan ye plage is pale or reedish in the cloth or skynne, either in the warpe or weft, or in eny maner thinge that is made of skynne, the same is surely the plage of leprosy, therfore shall the prest loke vpon it.}u 0in the warpe or weft, whether it be lynnen or wollen, or in a skynne, or in eny maner thynge that is made of skynne.Q /Whan the plage of leprosy is in a cloth, whether it be wollen or lynnen,zo .And as longe as the sore is vpon him, he shal be vncleane, dwell alone, and haue his dwellinge without the hoost.  -Who so now is leporous, his clothes shalbe rent, and the heade bare, & the lippes moffled, and shall in eny wyse be called vncleane. ,therfore is he a leporous man and vncleane. And the prest shall iudge him vncleane, because of ye same sore vpo his heade.:o +therfore shal ye prest loke vpon him. And whan he fyndeth the whyte reedysh sore rysen vp in his balde heade or balde foreheade, then shal ye skynne of the flesh be as leporous,7 *But yf there be a whyte reedish sore in the balde heade, or balde fore heade, then is there a leprosy rysen vp in the balde heade or balde foreheade:R )If they fall out of his fore heade, then is he fore heade balde & cleane.lS (Whan the hayres fall out of the heade of a man or a woman, so that he is balde, the same is cleane.  'and the prest seyth there that the glisterynge whyte vanysheth: then is it but a whyte scabbe rysen vp in ye skynne, & he is cleane.Y- &Wha there is eny glisteringe whyte vpo ye skynne of the flesh of a man or woman,@{ %Neuerthelesse yf he se that the scabbe stondeth styll, & that pale hayres are there rysen vp, then is ye scabbe hole, and he is cleane, therfore shall ye prest iudge him to be cleane.3 $and the prest loketh, and fyndeth, that ye scabbe hath frett farther in the skynne, then shal he seke nomore for golden hayres, for he is vncleane.V' #But yf the scabbe freate farther in the skynne (after yt he is iudged cleane)~w "And vpon the seueth daye wha he loketh, and fyndeth that the skyrfe hath frett no farther in the skynne, and that it apeareth no deper then the other skynne, then shall the prest iudge him cleane. And he shall wash his clothes, for he is cleane.}u !then let him be shauen: but so that he shaue not of the scabbe, and the prest shall shut him vp yet seuen dayes moo.E  And vpo the seuenth daye whan he loketh, and fyndeth, that the skyrfe hath frett no farther, and there be no golden hayre there, and that the skyrfe appeare no deper then the other skynne, - But yf the prest se that ye skyrfe apeare no deper the the skynne, and that the hayre is not of a pale coloure, he shall shut him vp seue dayes.J  and fyndeth that it appeareth deper then the other skynne, and the hayre be there golde and thynne, then shal he iudge him vncleane: for it is a skyrfe of leprosy of the heade or of the beerde.^ 7 Whan a man or woman is skyruye vpon the heade or beerd, and the prest seyth the mark,k Q But yf it stode styll vpo the mark of the burnynge, and frett no farther in the skynne, and is darkysh, then is it a sore in ye mark of the burnynge, & the prest shal iudge him cleane, for it is but the prynte of the burnynge.) And vpon the seuenth daye he shall loke vpon him: yf it hath frett farther in ye skynne, then shal he iudge him vncleane, for it is a leprosy.K But yf the prest se and fynde, that ye hayre vpon the prynte of the burninge is not turned vnto whyte, & is no lower then the other skynne, and is darkish also, he shall shut him vp seuen dayes.#A and the prest loketh vpon him, and fyndeth the hayre turned to whyte vpon the mark of the burnynge, & it apeare deper then the other skynne, the is there surely a leprosy broke out of ye prynte of ye burnynge: therfore shal ye prest iudge hi vncleane, for it is a plage of leprosye.q] Whan the skynne of eny mans flesh is hurt with fyre, and the prynte of the burninge be reedysh or whyte, But yf the glysterynge whyte abyde styll, and freate no farther, the is it but a prynte of the byle, and the prest shal iudge him cleane.wi Yf it hath frett farther in the skynne, then shal he iudge him vncleane, for it is surely a plage of leprosye.9 But yf the prest se and fynde, that the hayres are not whyte, and it not lower then the other skynne, and is darkysh, he shal shut him vp seuen dayes.V' So whan the prest, seyeth, that it appeareth to be lower then the other skynne, and the hayre turned to whyte, then shall he iudge him vncleane, for it is surely a plage of leprosye broken out of the byle. and afterwarde in the same place there aryse vp eny whyte thinge, or a glisterynge whyte somwhat reedish, he shal be sene of the prest.R Whan there is a byle in the skynne of eny mans flesh, and healeth agayne, ~  And whan the prest loketh vpon him, and fyndeth, that the plage is turned to whyte, he shall iudge him cleane, for he is cleane.l}S But yf the rawe flesh chaunge agayne, and be turned in to whyte, then shall he come vnto the prest.||s And whan the prest seyth ye rawe flesh, he shall iudge him vncleane, for he is vncleane, & it is surely a leprosye.m{U Notwithstodinge yf there be rawe flesh there, in the daye whan he is loked vpon, the is he vncleane.Ez So whan the prest loketh vpon it, and fyndeth, that ye leprosy hath couered all the flesh, he shal iudge him cleane, for so moch as it is turned all in to whyte vpon him, for he is cleane.y But whan the leprosy breaketh out in the skynne, and couereth the whole skynne, from the heade vnto the fote, all that the prest can se,"x? the is it surely an olde leprosy in ye skynne of his flesh, therfore shal the prest iudge him vncleane, and not shut him vp, for he is vncleane allready.w% Whan he seyth and fyndeth, that there is whyte rysen vp in the skynne, and the hayre turned vnto whyte, and there be rawe flesh in the sore,Pv Whan a plage of leprosy is vpo a man, he shalbe brought vnto the prest. u whan the prest seyth the, yt the scabbe hath frett farther in the skynne, he shal iudge him vncleane, for it is surely a leprosy.t1 But whan the scabbe fretteth farther in the skynne (after that he is sene of the prest, and iudged cleane) and he be now sene of the prest agayne:xsk And whan he loketh on him agayne vpon the seuenth daye, and fyndeth, that the plage be darkish, and hath frett no deper in the skynne, the shal he iudge him cleane, for it is but a skyrfe, and he shal wash his clothes, & then is he cleane.-rU and on ye seuenth daye loke vpon him: yf the plage seme vnto him as afore, & hath frett no deper in the skynne, then shall the prest shut him vp yet seuen dayes mo.Tq# But whan there is eny whyte plecke in the skynne of his flesh, and yet seme no deper then the other skynne of the flesh, and the hayres be not turned to whyte, the shal the prest shut him vp seuen dayes,p And whan the prest seyth the plage vpon the skynne of the flesh, that the hayres are turned to whyte, and it seme deper in that place then the other skynne of his flesh, then is it surely a leprosy, therfore shal the prest loke vpon him, and iudge him vncleane.o  Whan there ryseth vp eny thinge in the skynne of a mans flesh, whether it be a scabbe or a glistrynge whyte (as though there wolde be a leprosy in ye skynne of his flesh) he shal be brought vnto Aaron the prest, or to one of his sonnes amonge ye prestes.6n k And ye LORDE spake vnto Moses & Aaron, & sayde:vmg But yf she be not able to bringe a shepe, then let hir take two turtill doues, or two yonge pigeons, the one for a burntofferynge, the other for a synofferynge, then shall the prest make an attonement for her, so that she shal be cleane.@l{ which shal offre it before the LORDE, and make an attonemet for her, and so shal she be clensed from hir bloudyssue. This is the lawe for her that beareth a manchilde or mayde childe. k  And whan the dayes of hir purifienge are out, for the sonne or for the doughter, she shal brynge a lambe of one yeare olde for a burntofferynge, and a yonge pigeon or a turtill doue for a synofferynge to the dore of ye Tabernacle of wytnesse vnto ye prest,Hj  But yf she beare a maydechilde, the shal she be vncleane two wekes, so longe as she suffreth hir disease, and sixe and thre score daies shall she byde at home in the bloude of hir purifienge.=iu And she shal byde at home thre and thirtie dayes in ye bloude of hir purifienge: she shal touch no holy thinge, ner come in to ye Sactuary, tyll the daies of hir purifienge be out.Kh and in ye eight daye shal ye flesh of his foreskynne be cut awaie.3ga Speake vnto the children of Israel, and saye: Whan a woman hath conceaued, and beareth a manchilde, she shalbe vncleane seuen dayes, so longe as she suffreth hir disease,2f c And the LORDE talked with Moses, and sayde: e /that ye maie knowe to discerne what is vncleane & cleane, and what maner of beestes are to be eaten, and which are not to be eaten.d1 .This is the lawe ouer ye beestes and foules, & all maner of soules of crepynge beestes in the waters, and all maner of soules yt crepe vpon earth:c -for I am the LORDE, which brought you out of the londe of Egipte, that I might be youre God: therfore shal ye be holy, for I am holy.Qb ,for I am the LORDE youre God. Therfore shal ye sanctifie youre selues, that ye maye be holy, for I am holy. And ye shal not defyle youre selues on eny maner of crepynge beest, that crepeth vpon earth:_a9 +Make not youre soules abhominable, and defyle you not in them, to stayne youre selues:6`g *And what so euer crepeth vpon ye bely, or all that goeth vpon foure or mo fete, amoge all that crepeth vpon earth, shall ye not eate, for it shalbe an abhominacion vnto you.d_C )What so euer crepeth vpon earth, shall be an abhominacion vnto you, and shall not be eaten.G^  (Who so eateth of eny soch carcase, shall wash his clothes, and be vncleane vntyll the euen. Likewyse he that beareth eny soch carcase, shal wash his clothes, and be vncleane vntyll the euen.q]] 'Whan a beest dyeth that ye maye eate, he that toucheth the deed carcase therof, is vncleane vntyll euen.\ &But whan there is water poured vpon the sede, and afterwarde eny soch deed carcase falleth theron, then shall it be vncleane vnto you.d[C %And though the deed carcase of eny soch fell vpon the sede that is sowne, yet is it cleane.Z} $Neuertheles the fountaynes, welles, & poundes of water are cleane. But who so euer toucheth their carcases, is vncleane.1Y] #And what so euer eny soch carcase falleth vpo, it shalbe vncleane, whether it be ouen or kettell, so shal it be broke, for it is vncleane, and shalbe vncleane vnto you:!X= "All meate which is eate, that eny soch water commeth in to, is vncleane: & all maner of drynke that is dronke in all maner of soch vessell, is vncleane.W !All maner of earthen vessell that eny soch carcase falleth in to, shal all be vncleane that therin is, & ye shal breake it.$VC And what so euer eny soch deed carcase falleth vpon, it shalbe vncleane, what so euer vessell of wodd it be, or rayment, or skynne, or bagge. And euery vessell that eny thinge is occupyed with all, shalbe put in the water, and is vncleane vntyll the euen, and then shal it be cleane. U these are vncleane vnto you amonge all that crepe. Who so euer toucheth the deed carcase of the, shalbe vncleane vntyll the euen.LT the Hedgehogge, the Stellio, the Lacerte, the Snale, and the Moule,S These shalbe vncleane vnto you also, amonge the beestes that crepe vpon earth: ye Wesell, the Mouse, the Tode, euery one with his kynde,R} And he yt beareth their carcase, shall wash his clothes, and be vncleane vntyll the eue: For soch are vncleane vnto you.7Qi And what so euer goeth vpon handes amonge ye beestes that go vpon foure fete, shalbe vncleane vnto you. Who so euer toucheth the carcases of the, shalbe vncleane vntyll euen.-PU Therfore euery beest that hath hoffe, and deuydeth it not in to two clawes, & cheweth not cud, shalbe vncleane vnto you. Who so euer toucheth soch, shalbe vncleane.zOo and who so euer beareth the carcase of eny of these, shall wash his clothes, and shalbe vncleane vntyll the euen.vNg and ye shal take it for vncleane. Who so euer toucheth the carcase of soch, shall be vncleane vntill ye euen:dMC But what so euer els hath foure fete amonge the foules, it shalbe an abhominacion vnto you,L/ Of these maye ye eate, as there is the Arbe with his kynde, and the Selaam with his kynde, & the Hargol with his kynde, & the Hagab wt his kynde.!K= Yet these shal ye eate of the foules that crepe and go vpon foure fete: euen those that haue no knyes aboue vpon ye legges, to hoppe withall vpon earth.mJU And whatsoeuer crepeth amonge the foules, and goeth vpon foure fete, shalbe an abhominacio vnto you.II  the Heron, ye Iaye with his kynde, the Lapwynge, and ye Swalowe.5Hg ye Backe, the Pellycane, the Swanne, the Pye,4Ge the litle Oule, the Storke, the greate Oule,OF the Estrich, ye Nightcrow, the Cocow, the Sparow hauke with his kynde,&EI and all Rauens wt their kynde:/D[ the Vultur, ye Ryce, and all his kynde,xCk And these shal ye abhorre amonge ye foules, so that ye eate them not: The Aegle, the Goshauke, the Cormoraunte,OB For all that haue not fynnes & scales in the waters, shall ye abhorre.PA so that ye eate not of their flesh, and that ye abhorre their carcases.4@c But what so euer hath not fynnes and scales in the sees and ryuers, amonge all yt moue in the waters, & of all that lyue in the waters, it shalbe an abhominacion vnto you,? These shall ye eate of all that are in the waters: What so euer hath fynnes and scales in the waters, sees & ryuers, that shal ye eate.k>Q Of the flesh of these shall ye not eate, ner touch their carcases, for they are vncleane vnto you.u=e And the Swyne deuydeth ye hoffe in to two clawes, but cheweth not the cud, therfore is it vncleane vnto you.q<] The Hare cheweth cud also, but deuydeth not ye hoffe in to two clawes, therfore is he vncleane vnto you.s;a The Conyes chewe cud, but they deuyde not the hoffe in to two clawes, therfore are they vncleane vnto you.:  But loke what cheweth cud & hath hoffe, & deuydeth it not, as the Camell, the same is vncleane vnto you, & ye shal not eate it. ~}|{{Kzyyxgwww6vuuOtt srr4qqUppQo.n.myllk~jjiSh\gfyfeedd?cc`bbsaaR``m`__^]]=\\\[[}ZZTYY&XX)WWVV>c> =v<<8;;:\99Q877\665n44P3}2h11H00//*.--r,,`++/*}*T))|)K((''e&}&%`%$$""!! mfdd3DmW,|2Q z 8 5  `r'Aujetherfore shall ye do no worke. This shalbe a perpetuall lawe vnto youre posterities, where so euer ye dwell.iiMAnd what soule so euer doth eny worke this daye, the same wil I destroye from amonge his people:whiFor what soule so euer humbleth not him self vpon this daye, the same shalbe roted out from amonge his people. gand shal do no seruyle worke in this daye: for it is the daye of attonement, that ye maye be reconcyled before the LORDE youre God.7fiVpon the tenth daye in this seuenth moneth is the daye of reconcylinge, which shalbe an holy conuocacion wt you. Ye shal humble youre soules therin, and offre vnto the LORDE,2eaAnd the LORDE spake vnto Moses, and sayde:Xd+wherin ye shal do no seruyle worke, and ye shal offre sacrifice vnto the LORDE.c/Speake vnto the children of Israel, & saye: Vpon the first daye of the seuenth moneth shal ye haue the holy rest of the remembraunce of blowinge,2baAnd ye LORDE talked with Moses, and sayde:CaWhan ye reape downe ye haruest of youre londe, ye shal not cut it cleane downe vpo the felde, ner gather vp all, but shal leaue it for the poore and straungers. I am the LORDE youre God.@`{And this daye shal ye proclame, for it shalbe called holy amonge you: no seruyle worke shal ye do therin. A perpetuall lawe shall it be amonge yor posterities, where so euer ye dwell.'_IAnd ye prest shal waue it vpon the bred of the first frutes before the LORDE with the two lambes: And they shalbe holy vnto the LORDE, and shalbe the prestes.u^eMorouer ye shal offre an he goate for a synofferynge, and two lambes of a yeare olde for an healthofferynge.]}And with youre bred ye shal brynge seuen lambes of one yeare olde without blemysh, and a yonge bullocke, and two rammes: this shalbe the LORDES burntofferynge, meatofferynge, and drynkoffrynge. This is a sacrifice of a swete sauoure vnto the LORDE.)\MAnd out of all youre dwellinges shal ye offre, namely, two Waue loaues of two tenth deales of fyne floure leueded, and baken for the first frutes vnto ye LORDE.[ vntyll the nexte daie after ye seueth weke, namely, fiftie daies, shal ye nombre, and offre new meatofferynges vnto the LORDE.uZeThen shal ye nombre (from the nexte daye after the Sabbath, whan ye brought ye Waueshefe) seuen whole wekes,QYAnd ye shall eate nether bred, nor cakes, ner furmentye (of new corne) tyll the same daye that ye brynge an offerynge vnto youre God. This shalbe a lawe vnto youre posterities, where so euer ye dwell.IX  wt the meatofferynge, two tenth deales of fyne floure mengled with oyle, for an offerynge of a swete sauoure vnto the LORDE: & the drynk offerynge also, eue the fourth parte of an Hin of wyne.W3 And ye same daie that yor shefe is waued, shal ye offre a burntofferinge vnto the LORDE, of a lambe which is without blemysh and of one yeare olde,V the shall the shefe be waued before the LORDE, that ye maye be accepted: but this shal the prest do the nexte daye after the Sabbath.WU) Speake to the childre of Israel, & saye vnto them: Whan ye come into the lande yt I shall geue you, and reape downe youre haruest, ye shal brynge a shefe of the first frutes of youre haruest vnto the prest,.TY And ye LORDE talked wt Moses, & sayde: S seue daies shal ye offre vnto ye LORDE. The seueth daie shalbe called holy likewise, wherin ye shal do no worke of bondage also.\R3The first daie shalbe called holy amonge you, ye shal do no worke of bodage therin,QAnd vpon ye fiftene daye of the same moneth is the feast of vnleueded bred of the LORDE. Then shall ye eate vnleuended bred seuen dayes.PPUpon ye fourtene daye of ye first moneth at euen, is the LORDES Easter.bO?These are the feastes of the LORDE, yt are called holy, which ye shal call youre feastes:FNSixe dayes shalt thou worke, but the seuenth daie is the rest of the Sabbath, and shalbe called holy. Ye shal do no worke therin, for it is the Sabbath of the LORDE, where so euer ye dwell.M}Speake vnto ye children of Israel, and saye vnto them: These are ye feastes of the LORDE, which ye shal call holy dayes.0L _And the LORDE talked with Moses, & sayde:\K3!which brought you out of ye lode of Egipte, yt I might be yor God: Euen I ye LORDE. J yt ye vnhalowe not my holy name, & that I maye be halowed amonge the children of Israel. For I am he that halowe you, eue ye LORDE,OITherfore kepe now my commaundementes, and do them: for I am the LORDE,eHEye shal eate it the same daye, & kepe nothinge ouer vntyll the mornynge: for I am the LORDE.SG!But wha ye wil offre a thakoffringe vnto the LORDE yt it maye be accepted,WF)Whether it be oxe or lambe, it shall not be slayne with his yonge in one daye.9EmWha an oxe, or labe, or goate is brought forth, it shal be seuen dayes with the dame, and vpon the eight daye & therafter it maie be offered vnto the LORDE, the is it accepted.0D]And the LORDE spake vnto Moses, & sayde:)CMMorouer ye shall offre no bred vnto youre God of a straungers hande: for it is marred of him, and he hath a deformite, therfore shal it not be accepted for you. BThou shalt offre also vnto the LORDE nothinge yt is brused, or broken, or rent, or cutt out, & ye shal do no soch in youre londe.A An oxe or shepe yt hath mysshappe membres, or no rompe, mayest thou offre of a fre wyll: but to a vowe it maye not be accepted.>@wYf it be blynde, or broke, or wounded, or haue a wen, or skyrvye, or scabbed, they shal offre none soch vnto the LORDE, ner put an offerynge of eny soch vpo the altare of the LORDE.D?And who so wyl offre an health offeringe vnto the LORDE to separate out a vowe, or of fre wyl, oxen or shepe, it shalbe without blemysh, yt it maye be accepted. It shal haue no deformite.e>EWhat so euer hath eny blemish, shal they not offre, for they shal fynde no fauoure therwith.l=Sto reconcyle them selues, it shal be a male, and without blemysh, of the oxen, or lambes or goates.k<QSpeake vnto Aaron & his sonnes, & to all ye childre of Israel: What so euer Israelite or straunger in Israel wyll do his offerynge, whether it be their vowe, or of fre wyl, that they wyll offre a burntofferynge vnto the LORDE,.;YAnd ye LORDE talked wt Moses, & saide: : lest they lade them selues with mysdoinge and trespace, wha they eate their halowed thynges, for I am ye LORDE which halowe the.p9[that they vnhalowe not ye halowed thinges of the children of Israel, which they Heue vp vnto the LORDE,8)Who so els eateth of the halowed thynges, vnwyttingly, shal put ye fifth parte there vnto, and geue it vnto the prest with the halowed thinge,j7O But yf she be a wedowe, or deuorced, or haue no sede, & commeth agayne to hir fathers house as a fore (whan she was yet a mayden in hir fathers house) then shall she eate of hir fathers bred. But no strauger shal eate therof.v6g Neuertheles yf the prestes doughter be a straungers wife, she shal not eate of the Heueofferinges of holynes. 5 But yf ye prest bye a soule for his money, ye same maye eate therof. And loke who is borne in his house, maye eate of his bred also.s4a A straunger shal not eate of the holy thinges, ner an housholde gest of the prestes, ner an hyred seruaut."3? Therfore shal they kepe my lawe, yt they lade not synne vpon them, & dye therin, whan they vnhalowe them selues in it. For I am ye LORDE, yt halowe them.2{Loke what dyeth alone, or is rent of wylde beestes, shall he not eate, yt he be not vncleane theron: for I am ye LORDE.f1GAnd wha ye Sonne is gone downe, and he cleane, then maye he eate therof, for it is his foode.50e& what so euer defyleth hi, loke what soule toucheth eny soch, is vncleane vntyll the euen, & shall not eate of the holy thinges, but shall first bath his flesh with water.a/=or who so toucheth eny worme that is vncleane vnto him, or a ma yt is vncleane vnto him,W.)Who so euer of the sede of Aaron is a leper, or hath a runnynge yssue, shall not eate of the holy thinges, tyll he be clensed. Who so toucheth eny vncleane thinge, or whose sede departeth from him by night, - Saie now vnto them & their posterities: Who so euer he be of yor sede, yt commeth nye vnto the holy thinges, which the childre of Israel halowe vnto the LORDE, & so defyleth him self vpon the same, his soule shal perishe before my face: for I am the LORDE.E,Speake vnto Aaron, & his sonnes, yt they absteyne from ye halowed thinges of the childre of Israel, which they haue halowed vnto me, & yt they vnhalowe not my holy name: for I am ye LORDE.0+ _And the LORDE talked with Moses, & sayde:\*3And Moses spake this vnto Aaron & to his sonnes, and to all the children of Israel.3)abut he shal not go into ye vayle, ner come nye the altare (for so moch as he hath a blemysh vpo him) yt he vnhalowe not my Sactuary. For I am ye LORDE yt sanctifieth the.c(ANotwithstondinge he shal eate of the bred of his God, both of the holy, & of ye most holy:d'CWho so euer now of the sede of Aaron ye prest hath eny blemysh vpo him, shal not come nye to offre ye sacrifice of the LORDE. For he hath a deformyte. Therfore shall he not preasse vnto the bred of his God, to offre it.~&wor is croke backed, or hath eny blemysh in the eye, or is gleyd, or is skyrvye or scaulde, or hath his stones broken.*%Qor yt hath a broken fote or hande,$+For who so euer hath a blemysh vpon him, shal not come nere, whether he be blynde, lame, with an euell fauoured nose, wt eny mysshappen membre,#+Speake vnto Aaron, & saie: Yf there be a blemysh vpo eny of yi sede in yor generacions, the same shal not preasse to offre the bred of his God:."YAnd ye LORDE talked wt Moses, & sayde:_!9yt he vnhalowe not his sede amonge his people. For I am ye LORDE, which sanctifie him.s abut no wedowe, ner deuorsed, ner defyled, ner whore, but a virgin of his awne people shal he take to wife,&I A virgin shal he take to wife,.W He shall not go out of the Sanctuary, that he vnhalowe not the Sanctuary of his God. For ye crowne of the anoyntinge oyle of his God is vpon him, for I am the LORDE.V' & shal come at no deed, & shal defyle him self nether vpon father ner mother.T# He that is hye prest amonge his brethren, vpo whose heade the anoyntinge oyle is poured, and his hande fylled (yt he might be arayed with the vestimentes) shal not vncouer his heade, ner cut his clothes,lS Yf a prestes doughter fall to whoringe, she shalbe burnt with fyre, for she hath shamed hir father.9therfore shal he sanctifie him self, for he offreth the bred of thy God. He shal be holy vnto the, for I am holy, even the LORDE that sanctifieth you.}uThey shal take no whore, ner one that is defyled, or yt is put awaye from hir husbande, for he is holy vnto his God:.WThey shalbe holy vnto their God, and not vnhalowe ye name of their God: for they offre the sacrifice of the LORDE, the bred of their God, therfore shal they be holy.He shall make no crowne also vpon his heade, ner shaue of his beerd, nether shall they cut out eny markes i their fleshe._9Morouer he shal not defyle him self vpo eny ruler in his people, to vnhalowe him self. & vpon his sister, which is yet a virgin, & hath bene no mans wife (which belongeth vnto him) vpon her maie he defyle himself.but vpon his nexte kynne yt belongeth vnto him: as vpon his mother, vpo his father, vpo his sonne, vpo his doughter, vpon his brother, 1And the LORDE sayde vnto Moses: Speake to ye prestes ye sonnes of Aaron, & saye vnto the: A prest shal defyle him self vpo no soule of his people,Yf a man or woman be a soythsayer or an expounder of tokens, the same shall dye the death: they shalbe stoned, their bloude be vpon them.Therfore shall ye be holy vnto me: for I the LORDE am holy, which haue separated you fro the nacions, that ye shulde be myne.that ye also shulde separate the cleane beestes fro the vncleane, and the vncleane foules from the cleane: & not to defyle youre soules vpon beestes, vpon foules & vpon all that crepeth on the grounde: which I haue separated vnto you, that they shulde be vncleane.OBut I saye vnto you: Ye shall possesse their londe. For I wyll geue you to enheritaunce a lode, that floweth with mylke and hony. I am the LORDE youre God, which haue separated you from the nacions,'And walke not ye in ye statutes of the Heithen, which I shal cast out before you. For all soch thinges haue they done, & I haue abhorred the. {So kepe now all my statutes & my lawes, & do them, yt the lode whither I brynge you to dwell therin, spewe you not out. #Yf eny man take his brothers wyfe, yt is an vncleane thinge: they shalbe without children, because he hath vncouered his brothers secretes. 7Yf eny man lye with his vncles wyfe, the same hath vncovered the preuytie of his uncle: they shall beare their synne, without children shal they dye.0 [Thou shalt not vncouer the preuytie of thy mothers sister, and of thy fathers sister: for soch one hath vncouered his nexte kynswoman, and they shal beare their synne.W )Yf a man lye with a woman in the tyme of hir sicknesse, and vncouer hir secretes, & open vp hir founteyne, and she vncouer the fountayne of hir bloude, they shall both be roted out from amonge their people.'Yf eny man take his sister, his fathers doughter, or his mothers doughter, and se hir preuyte, and she agayne se his secretes, it is a wicked thinge. They shalbe roted out in the sight of their people. For he hath vncouered his sisters preuyte, he shal beare his synne.)MIf a woman medle with a beest, so yt she haue to do wt it, thou shalt put her to death, and the beest also, they shall dye the death: their bloude be vpon them.[1Yf eny man lye with a beest, he shall dye the death, and the beest shal be slayne.0[If eny man take a wyfe, and hir mother therto, the same hath wrought wickednes: he shalbe burnt with fyre, and so shal they also, that there be no wickednes amoge you.# Yf eny man lye with the mankynde, as with womankynde, they haue wrought abhominacion, & shal both dye the death: their bloude be vpon them.  Yf eny man lye wt his doughter in lawe, they shall dye both of them, for they have wrought abhominacion: their bloude be vpon them.  Yf eny man lye with his fathers wife, so yt he vncouer his fathers preuyte, they shal both dye the death: their bloude be vpo the.+Q He that breaketh wedlocke with eny mas wife, shal dye the death (both the aduouterer and ye aduouteresse) because he hath broken wedlocke with his neghbours wife. Who so euer curseth his father or his mother, shall dye the death: his bloude be vpon him, because he hath cursed his father or mother.V'And kepe ye my statutes, and do them: for I am ye LORDE that sanctifieth you.R~Sanctifie youre selues therfore, & be holy: for I am holy euen youre God.J}If eny soule turne him to ye soythsayers and expounders of tokens, so that he goeth a whorynge after them, I wyl set my face agaynst the same soule, and wyl rote him out from amonge his people.3|ayet wyl I set my face agaynst the same man, & agaynst his generacion: And him, and all that go a whorynge with him after Moloch, wyll I rote out from amonge their people.{9And though the people of the londe loke thorow the fyngers vpon that man, which hath geuen of his sede unto Moloch, so that they put him not to death,?zy& I wyll set my face agaynst that man, and wyll rote him out from amoge his people, because he hath geuen of his sede vnto Moloch, and defyled my Sanctuary, & vnhalowed my holy name.myUTell the children of Israel: Who so euer he be amonge the children of Israel, (or eny straunger that dwelleth in Israel) which geueth of his sede vnto Moloch, the same shall dye the death: the people of the lande shal stone him,2x cAnd the LORDE talked with Moses, and saide:Pw%that ye shulde kepe & do all my statutes and lawes: for I am the LORDE.v7$A true balaunce, a true weight, a true Epha, a true Hin shalbe amoge you. For I am the LORDE youre God, which brought you out of the londe of Egipte,\u3#Ye shal not deale wrogeously in iudgmet, with meteyarde, with weight, with measure:Et"He shal dwell with you, euen as one that is at home amonge you, & thou shalt loue him as yi self: for ye youre selues also were straungers in the lande of Egipte. I am the LORDE youre God.Zs/!Whan there dwelleth a straunger amonge you in youre londe, ye shall not vexe him.r Thou shalt ryse vp before a graye heade, and shalt geue reuerence vnto the aged. For thou shalt feare God: for I am ye LORDE.#qAYe shal not turne yor selues to ye Soythsayers, and axe nothinge at the expounders of tokes, that ye be not defyled by them: for I am the LORDE youre God.Sp!Repe my holy dayes, and stonde in awe of my Sanctuary; for I am the LORDE.zooThou shalt not holde thy doughter to whordome, that the londe fall not to whordome, and waxe full of wickednesse.wniYe shal rente out no markes in youre body (for eny that is deed) ner make lettres vpo you: for I am the LORDE.bm?Ye shal shaue no crownes vpo youre heade, nether shalt thou clyppe thy beerde cleane off.flGYe shal eate nothinge wt bloude. Ye shall not regarde ye foules cryenge, ner chose out dayes.fkGIn the fifth yeare shall ye eate the frutes, and gather them in: for I am ye LORDE youre God.Zj/but in the fourth yeare shall all their frutes be holy and praysed vnto ye LORDE.liSWhat tyme as ye are come in to the londe and plante all maner trees wherof men eate, ye shall circumcise the foreskynne of the same with their frutes: thre yeares shall ye holde them for vncircumcysed, so that ye eate them not:^h7and the prest shal make an attonement for him with the trespace offerynge before the LORDE, concernynge the synne that he hath done: so shall God be mercifull vnto him, as concernynge his synne which he hath done.gBut he shal brynge for his trespace vnto ye LORDE (euen before the dore of the Tabernacle of wytnesse) a ramme for a trespace offerynge:f}Whan a man lyeth with a woman, and hath to do with her, which is a bonde woman, and hath bene medled withall of another man, but not lowsed out, ner hath optayned fredome, it shalbe punyshed, but they shal not suffre death, because she was not fre.Se!My statutes shal ye kepe, that thou let not yi catell gendre with beestes of another kynde: nether sowe thy felde with myngled sede. And let no garment come vpon the, yt is mixte with wollen and lynnen. d;Thou shalt not auenge thy self, ner beare euell will agaynst the childre of thy people. Thou shalt loue thy neghboure, as thy self: for I am the LORDE.cThou shalt not hate thy brother in thine hert, but shalt tell yi neghboure his faute, that thou beare not synne for his sake.bThou shalt let no preuy accuser go amoge ye people. Nether shalt thou stonde agaynst yi neghbours bloude: for I am ye LORDE.>awYe shall not deale wrongeously in iudgment, nether shal ye accepte the personne of the poore, ner honoure the parsonne of the greate, but thou shalt iudge thy neghboure righteously. `Thou shalt not curse the deaf. Thou shalt put no stomblynge blocke before ye blinde, but shalt feare thy God: for I am the LORDE.}_u Thou shalt do yi neghboure no wronge, ner robbe him. The workmas laboure shal not byde with the vntyll the mornynge.i^M Ye shal not sweare falsely by my name, & so to vnhalowe the name of thy God: for I am the LORDE.L] Ye shal not steale, nether lye, ner deale falsely one with another.I\  Euen so likewyse thou shalt not plucke thy vynyarde cleane also, ner gather vp the grapes that are fallen downe, but shalt leaue them for ye poore and straungers: for I am the LORDE youre God.[  Whan thou reapest thy londe, thou shalt not reape downe the vttemost borders of it rounde aboute, ner gather it all cleane vp.!Z=and the same eater shal beare his synne, because he hath vnhalowed the Sanctuary of the LORDE: and soch a soule shalbe roted out from amonge his people.gYIBut yf eny man eate therof vpon the thirde daye, then is he vnholy, and shall not be accepted,X!and ye shal eate them the same daye that ye offre them, and on the morow: what so euer is left on the thirde daye, shalbe burnt with fyre.}WuAnd whan ye wyll offre health offerynges vnto the LORDE, then shal ye offre the, that he maye be mercifull vnto you,yVmYe shal not turne youre selues vnto Idols, & ye shal make you no goddes of metall: for I am the LORDE youre God.eUEEuery one feare his father and his mother. Kepe my holy dayes: for I am the LORDE youre God.T!Speake to the whole congregacion of the children of Israel, and saye vnto them: Ye shall be holy, for I am holy, euen the LORDE youre God.2S cAnd the LORDE talked with Moses, and sayde:*ROTherfore kepe ye my statutes, that ye do not after ye abhominable customes, which were before you, that ye be not defyled therwith: For I am the LORDE youre God.pQ[For who so euer commytte these abhominacios, the same soules shalbe roted out from amonge their people.P{that the lande spue not you out also, whan ye haue defyled it, as it spewed out the Heythe, that were there before you.vOg(for all soch abhominacions haue ye people of this lode done which were before you, & haue defyled the lande)N#Therfore kepe ye my statutes and lawes, and do not one of these abhominacions, nether one of youre awne selues ner the straunger amonge youMand the londe is defyled there thorow. And their wickednesse wyl I vyset vpo them, so that the londe shal spue out the indwellers therof.L%Ye shal defyle youre selues in none of these thinges. For ye Heithen (whom I wil cast out before you) haue stayned them selues in all these, KThou shalt lye with no maner of beest, to defyle yi self therwith. And no woman shal haue to do wt a beest, for it is abhominacion.UJ%Thou shalt not lye with mankynde as with womankynde, for yt is abhominacion.IThou shalt not geue of thy sede also, to be burnt vnto Moloch, lest thou vnhalowe the name of thy God, for I am the LORDE.fHGThou shalt not lye with thy neghbours wife to medle with her, for to defyle thy self withall.uGeThou shalt not go vnto a woman to vncouer hir preuytie, so longe as she hath hir disease in hir vnclennesse.iFMThou shalt not take a wife and hir sister also, to vncouer hir preuytie, whyle she is yet alyue.mEUThou shalt not vncouer the preuytie of thy wife and of hir doughter also, nether shalt thou take hir sonnes doughter or hir doughters doughter, to vncouer their preuyties, for they are hir nexte kynswomen. And it is wickednesse.cDAThou shalt not vncouer the preuytie of thy brothers wife, for it is thy brothers preuytie. CThou shalt not vncouer ye preuytie of yi doughter in lawe, for she is yi sonnes wife, therfore shalt thou not vncouer hir preuitie.nBWThou shalt not vncouer the preuytie of thy fathers brother, to take his wife, for she is thine awnte.iAM Thou shalt not vncouer the preuytie of thy mothers sister, for it is yi mothers nexte kynswoman.j@O Thou shalt not vncouer the preuytie of thy fathers sister, for it is thy fathers nexte kynswoman.u?e Thou shalt not vncouer ye preuytie of yi fathers wiues doughter, which is borne vnto him, and is thy sister.>} Thou shalt not vncouer the preuytie of thy sonnes doughter, or of thy doughters doughter, for it is thine awne preuytie.=+ Thou shalt not vncouer the preuytie of thy sister, which is the doughter of yi father or of yi mother, whether she be borne at home or without.^<7Thou shalt not vncouer ye preuytie of yi fathers wife, for it is yi fathers preuytie.; Thou shalt not vncouer ye preuytie of yi father & of yi mother. It is thy mother, therfore shalt thou not vncouer hir preuytie.[:1No ma shal come at his nexte kinswoma, to vncouer hir preuytie: for I am ye LORDE.~9wTherfore shal ye kepe my statutes and my lawes. For the man that doth the same, shal liue therin, for I am the LORDE.~8wbut after my lawes shall ye do, & my statutes shall ye kepe, that ye maye walke therin: for I am the LORDE youre God.M7Ye shall not do after ye workes of the lande of Egipte, wherin ye dwelt: nether after the doynges of the lande of Canaan, in to the which I will brynge you. Ye shal not walke after their customes,W6)Speake vnto the childre of Israel, & saye vnto them: I am the LORDE youre God,.5 [And the LORDE talked wt Moses, & saide:Z4/But yf he wash not his clothes, nor bathe him self, then shal he beare his synne.3 And what so euer soule eateth that which dyed alone, or yt was torne of wylde beestes (whether he be one of youre selues or a straunger) the same shal wash his clothes, and bathe himself with water, and be vncleane vntyll the euen, and then is he cleane.T2#for all flesh lyueth in the bloude. And I haue sayde vnto the children of Israel: Ye shall eate the bloude of no body: for the life of all flesh is in his bloude. Who so euer eateth it, shalbe roted out.s1a And what man so euer it be amonge you (whether he be of the house of Israel, or a straunger amoge you) that at the huntynge taketh a beest or foule which maye be eaten, he shall poure out the bloude of the same, & couer it with earth:H0  For the bloude that is in the soule maketh attonement. Therfore haue I sayde vnto the children of Israel: No soule amonge you shall eate bloude, no ner eny straunger that dwelleth amonge you. / for the soule of ye body is in the bloude, and I haue geuen it you for the altare, that youre soules maye be reconcyled ther with:L. And what man so euer it be (either of the house of Israel, or a straunger amonge you) that eateth eny maner of bloude, agaynst him wyll I set my face, and wil rote him out from amonge his people:- and bringeth it not before the dore of the Tabernacle of wytnesse to offre it vnto the LORDE, he shal be roted out from amoge his people.:,oTherfore shalt thou saie vnto the: What man so euer he be of the house of Israel, or a straunger also that is amonge you, which offereth a burntofferynge or eny other offerynge,#+Aand they shall offre their offerynges nomore vnto deuels, with whom they go a whorynge. This shal be a perpetuall lawe vnto them amonge their posterities.1*]And the prest shal sprenkle the bloude vpon the altare of the LORDE before the dore of the Tabernacle of wytnesse, and burne the fat for a swete sauoure vnto the LORDE:|)sTherfore shall the children of Israel brynge their offerynges (that they wyll offre vpon the wyde felde) before the LORDE, euen before the dore of the Tabernacle of witnesse, vnto the prest, & there offre their healthofferynges vnto the LORDE.(9and bryngeth it not before the dore of the Tabernacle of wytnesse, that it maye be brought vnto the LORDE for an offerynge before the Habitacion of ye LORDE, the same shal be giltie of bloude, as though he had shed bloude, and soch a man shalbe roted out from amonge his people.z'oWhat so euer he be of ye house of Israel, yt kylleth an oxe, or labe, or goate in the hoost, or out of the hoost,&Speake vnto Aaron & his sonnes, & to all ye childre of Israel, & saye vnto them: This is it that ye LORDE hath commaunded:/% ]And ye LORDE talked with Moses, & sayde:)$M"This shal be a perpetuall lawe vnto you, that ye reconcyle ye children of Israel from all their synnes once a yeare. And Moses dyd, as the LORDE commaunded him.#)!so shal he recocyle the holy Sactuary, and the Tabernacle of wytnesse, and the altare, and ye prestes, and all the people of the congregacion.A"} But the prest that is anoynted, and whose hande was fylled to be prest in his fathers steade, shal make this attonement, and shal put on the lynnen clothes, namely the holy vestimetes,u!etherfore shall it be a fre Sabbath vnto you, and ye shal humble youre soules. Let this be a perpetuall lawe.r _For in this daye is youre attonemet made, that ye maye be clensed from all youre synnes before the LORDE:JAnd this shalbe a perpetuall lawe vnto you: Vpon the tenth daye of the seuenth moneth shal ye humble youre soules, and do no worke, whether it be one of youre selues, or a straunger amonge you.wiAnd he that burneth them, shal wash his clothes, and bathe him self with water, and then come in to the hoost.gIThe bullocke of the synofferynge, and ye goate of the synofferynge (whose bloude was brought in to the Sanctuary to make an attonemet) shalbe caried out of ye hoost, & brent with fyre, both their skynnes, flesh, and donge.yBut he yt caried out the fre goate, shal wash his clothes, and bathe him self with water, & then come in to the hoost.>yand burne the fat of the synofferynge vpon the altare.lSand bathe his flesh with water in the holy place, and put on his awne rayment. And he shal go forth, and make his burntofferinge, and the burntofferinge of the people, and make an attonement both for himself and for the people,&GAnd Aaron shal go in to the Tabernacle of witnesse, and put of the lynnen clothes, which he put on wha he wente in to ye Sactuary, and shal leaue them there,yyt the goate maye so beare all their mysdedes vpon him in to ye wyldernesse, and he shal leaue him in the wyldernesse.-The shal Aaron laie both his hades vpo ye heade of him, & confesse ouer him all the mysdedes of ye childre of Israel, & all their trespaces in their synnes, & shal laye the vpo ye heade of the goate, & by some man yt is at hande, shal he let him runne in to the wildernes:)And whan he hath made an ende of reconcylinge the Sanctuary, and the Tabernacle of witnesse, and the altare, he shal bringe the lyuynge goate.9And with his fynger shal he sprekle of the bloude theron seuen tymes, and halowe it, and consecrate it from the vnclennesse of the children of Israel.[1And wha he goeth forth vnto the altare that stondeth before the LORDE, he shal reconcyle it, and shal take of ye bullockes bloude, and of the goates bloude, & put it vpon the hornes of the altare rounde aboute.hKNo man shalbe in the Tabernacle of witnesse, whan he goeth in to make an attonement in the Sactuary, vntyll he go out: and so shall he make an attonement for him self and his house, and for the whole congregacion of Israel.wiand so shal he reconcyle the Sactuary from the vnclennesse of the childre of Israel, and fro their trespaces in all their synnes. Thus shal he do vnto the Tabernacle of wytnesse, which is the habitacion with them amoge their vnclennesses.H shall be sprenkle of the bloude thus with his fynger before the Mercyseate. The shal he kyll the goate which is the peoples synofferynge, & brynge in of his bloude within the vayle, & shall do with his bloude, as he dyd with the bloude of the bullocke, and sprenkle therwith also on the foresyde towarde the Mercyseate, 3? ~~B}a|k{zz y_xx;www+vXuuu5ttsnrrqqppyooqo%nnHmmdllikkejiiFhh7gffee9dd c&bbKaaUa`A__~^^`]\\[]ZZY!XX+WW5VV+UU*TTSSSR9QfQPlOfNNCMM/LKKKIJII!HH2GGRFFEEDDCcBBdAA%@@+?>>==%<<4;;K:9987766-5n4322,11Y00&//k..O--,e+++!*m))(''B&&'%% $$ #o"!!_ o<26^,Nix>$mZF "  H * <SYOu3RO(And his armie in the summe, foure & seuentie thousande and sixe hundreth.rN_(On the East syde shall Iuda pitch with his banner & hoost, their captayne Nahasson the sonne of Aminadab.M!(The childre of Israel shal pitch rounde aboute ye Tabernacle of wytnesse, euery one vnder his banner & tokens, after their fathers houses.8L o(And ye LORDE spake vnto Moses and Aaron, & sayde:JK (6And the children of Israel dyd all, as the LORDE commaunded Moses.WJ +(5But the Leuites shall pitch rounde aboute the Tabernacle of wytnesse, that there come no wrath vpon ye congregacion of the children of Israel: therfore shal the Leuites wayte vpon the Habitacion of wytnesse.{I s(4The children of Israel shal pitch their tentes, euery one in his awne armye, and by the baner of his awne companye.VH )(3And whan men shal go on their iourney, the Leuites shal take downe ye Tabernacle. And whan the hoost pitch their tetes, they shal set vp the Tabernacle. And yf a straunger preasse nye vnto it, he shall dye.G  (2but shalt appoynte them to the Habitacion of wytnesse, and to all ye apparell therof, and to all that belongeth therto. And they shall beare the Tabernacle & all the ordinaunce therof, and shal wayte vpon it, and shal pitch their tentes rounde aboute it.iF O(1The trybe of Leui shalt thou not nombre, ner take the summe of them amonge ye children of Israel:1E a(0And the LORDE spake vnto Moses, and saide:WD +(/But the Leuites after the trybe of their fathers, were not nombred amonge them.?C }(.was sixe C. thousande, thre thousande, fyue C. & fiftie.#B C(-And the summe of the children of Israel after their fathers houses, from twentye yeare and aboue (what so euer was able to go forth to the warre in Israel) A (,These are they whom Moses and Aaron nombred with ye twolue prynces of Israel, wherof euery one was ouer ye house of their fathers.]@ 7(+were nombred to the trybe of Nephthali, thre and fiftie thousande and foure hundreth.A? (*The childre of Nephthali, their kynreds and generacions after their fathers houses in the nombre of the names, from twentye yeare & aboue, all that were able to go forth vnto the warre,V> )()were nombred to the trybe of Asser, one & fourtye thousande and fyue hundreth.7= k((The children of Asser their kynreds & generacions, after their fathers houses in the nombre of the names, from twentye yeare & aboue, all yt were able to go forth to ye warre,'< K('from twentye yeares and aboue, all that were able to go forth to the warre, were nombred to the trybe of Dan, two and thre score thousande, and seuen hundreth.q; _(&The children of Dan their kynreds and generacions after their fathers houses, in the nombre of the names,^: 9(%were nombred to the trybe of Ben Iamin, fyue and thirtie thousande and foure hundreth.?9 {($The childre of Ben Iamin their kynreds and generacions, after their fathers houses, in the nombre of the names from twentye yeare & aboue, all that were able to go forth to the warre,U8 '(#were nombred to the trybe of Manasse, two & thirtie thousande & two hundreth.87 m("The children of Manasse their kynreds & generacions, after their fathers houses in ye nombre of the names from twentye yeare & aboue, all yt were able to go forth to the warre,y6 o(!all yt were able to go forth to ye warre, were nobred to the trybe of Ephraim, fourtye thousande & fyue hundreth.5 #( Iosephs children of Ephraim, their kynreds & generacions after their fathers houses in ye nombre of the names, from twetye yeare and aboue,\4 5(were nombred to the trybe of Zabulon, seuen and fiftye thousande and foure hundreth.<3 u(The children of Zabulon their kynreds and generacions after their fathers houses in the nombre of the names from twentye yeare & aboue, all that were able to go forth to the warre,[2 3(were nombred to ye trybe of Isachar, foure and fiftye thousande and foure hundreth.:1 q(The children of Isachar their kynreds & generacions, after their fathers houses in ye nombre of the names from twentye yeare & aboue, all that were able to go forth to the warre,Y0 /(were nombred to the trybe of Iuda, foure and seuentye thousande, & sixe hundreth.;/ s(The children of Iuda their kynreds and generacions after their fathers houses in ye nombre of the names, from twentye yeare and aboue, all that were able to go forth to the warre,^. 9(were nombre to the trybe of Gad, fyue and fourtye thousande, sixe hundreth and fiftie.:- q(The children of Gad their kynreds and generacions after their fathers houses in ye nombre of the names, from twentye yeare and aboue, all that were able to go forth to the warre,Y, /(were nombred to the trybe of Symeon, nyne and fiftye thousande and thre hundreth.Y+ /(The children of Simeon their kynreds & generacions after their fathers houses in the nombre of the names heade by heade, all that were males from twetye yeare and aboue, and were able to go forth to the warre,Z* 1(were nombred to the trybe of Ruben, sixe and fourtye thousande, and fyue hundreth.m) W(The children of Ruben Israels first sonne, their kynreds & generacions after their fathers houses, in ye nombre of their names heade by heade, all yt were males, from twentye yeare & aboue, and were able to go forth to the warre,R( !(as the LORDE commaunded Moses, and nombred them in the wyldernes of Sinai.j' Q(and gathered the whole cogregacion together also, ye first daye of the secode moneth, and rekened the after their byrth, acordinge to their kynreds and fathers houses by their names, fro twetye yeare and aboue, heade by heade,J& (And Moses & Aaron toke them (like as they are there named by name)% !(These are the awncient men of the congregacion, the captaynes amonge the trybes of their fathers, which were heades and prynces in Israel.-$ Y(Of Nephthali, Ahira the sonne of Enan.+# U(Of Gad, Eliasaph ye sonne of Deguel.," W( Of Asser, Pagiel the sonne of Ochram./! ]( Of Dan, Ahieser the sonne of Ammi Sadai.0  _( Of Ben Iamin, Abidam ye sonne of Gedeoni.y o( Amonge the children of Ioseph: Of Ephraim, Elisama ye sonne of Amihud. Of Manasse, Gamaliel the sonne of Pedazur., W( Of Zabulon, Eliab the sonne of Helon./ ](Of Isachar, Nathaneel the sonne of Zuar./ ](Of Iuda, Nahasson the sonne of Aminadab.3 e(Of Simeon, Selumiel the sonne of Zuri Sadai.m W(These are the names of the captaynes that shal stonde with you. Of Ruben, Elizur the sonne of Sedeur.U '(and of euery trybe ye shal take vnto you one captayne ouer his fathers house.  =(fro twentye yeare and aboue, as many as are able to go forth in to ye warre in Israel. And ye shal nombre them acordinge to their armyes thou and Aaron,9 o(Take ye summe of the whole congregacion of the children of Israel, after their kynredes & their fathers houses, with the nombre of the names, all that are males, heade by heade,S %(And the LORDE spake vnto Moses in ye wyldernesse of Sinai, in the Tabernacle of witnesse, the first daye of the secode moneth in the seconde yeare, wha they were gone out of the lade of Egipte, and sayde:sa"These are the comaundementes, which ye LORDE gaue Moses in charge vnto childre of Israel vpon mount Sinai.:o!It shall not be axed whether it be good or bad, nether shall it be chaunged. But yf eny man chaunge it, then both it & that it was chaunged withall, shal be holy, & not redemed.r_ And all the tithes of oxen & shepe, & that goeth vnder the rod, the same is an holy tythe vnto the LORDE.Y-But yf eny man wil redeme his tithes, he shall geue the fifth parte more therto.All the tythes in the londe, both of the sede of the londe, & of ye frutes of the trees, are the LORDES, & shal be holy vnto the LORDE.S!There shal no dedicated thige of ma be bought out, but shal dye the death.V'There shall no dedicated thinge be solde ner bought out, yt eny man dedicateth vnto ye LORDE, of all yt is his good, whether it be me, catell or lode. For euery dedicated thige, is most holy vnto ye LORDE.\3But yf there be eny vncleane thinge vpon the beest, the shal it be lowsed out therafter as it is worth, and the fifth parte shalbe geuen more therto. Yf he wil not redeme it, the let it be solde, as it is worth.- UThe first borne amonge ye catell (which belongeth vnto the LORDE) shall no man Sanctifie vnto the LORDE, whether it be oxe or shepe, for it is the LORDES all ready.n WAll maner of prysinge shalbe made acordinge to the Sycle of the Sactuary. One Sycle maketh xx. Geras.y mBut in ye yeare of Iubilye it shal returne vnto him that bought it, yt it maye be his inheritaunce in the londe.. Wthen shal ye prest reken it, what it is worth vnto the yeare of Iubilye, & the same daye shall he geue the pryce that it is set at, vnto the LORDE for the Sanctuary.e EYf eny man halowe vnto the LORDE a felde, which he hath bought, and is not his inheritaunce,!=but the same londe whan it goeth out fre in ye yeare of Iubilye, shal be holy vnto the LORDE, as a dedicated felde, and shalbe the prestes inheritaunce.saSo shal it be his. Yf he wil not lowse it out, but selleth it vnto another, then shal he redeme it nomore:But yf he yt sanctified the londe, wil redeme it agayne, then shal he geue the fifth parte of syluer therto, aboue that it was set at:9mYf he haue halowed it after the yeare of Iubilye, then shal the prest reke it, acordinge to ye yeares yt remayne vnto ye yeare of Iubilye, & therafter shal he set it the lower.}But yf he halowe his londe immediatly from the yeare of Iubilye forth, then shal it be set acordinge to ye value therof.@{Yf eny man halowe a pece of lode of his heretage vnto the LORDE, it shalbe set acordinge to yt it beareth. Yf it beare an Homer of barlye, it shalbe valued at fiftye Sycles of syluer.But yf he yt sanctified it, wyl redeme it, he shal geue ye fifth parte of syluer therto, aboue that it was set at: So shal it be his.0[Whan eny ma sanctifieth his house vnto the LORDE for ye Sanctuary, the prest shall value it, whether it be good or bad. And as the prest valueth it, so shal it stonde.a= But yf eny man wil bye it out, he shal geue the fifth parte more, to that it was set at.iM and ye prest shal value it, whether it be good or bad, & it shal stonde at the prestes valuynge.q~] But yf ye beest be vncleane which maye not be offred vnto ye LORDE, the shal it be set, before ye prest,-}U it shal not be altered ner chaunged, a good for a bad, or a bad for a good. Yf eny man chaunge it, one beest for another, then shal they both be holy vnto ye LORDE.o|Y But yf it be a beest yt maye be offred vnto ye LORDE, all yt is offred vnto ye LORDE of soch, is holy:C{Yf he be to poore so to be set, the let him present himself to ye prest, & ye prest shal value him. Neuertheles he shal value him, acordinge as ye hade of him that vowed, is able to get.zyYf he be thre score yeare olde and aboue, the shalt thou set him at fiftene Sicles wha it is a ma a woma at te Sicles.y'Yf it be a moneth olde vnto fiue yeare, thou shalt set it at fyue Sycles of syluer, whan it is a machilde: but a woman at thre Syluer Sycles.xYf it be fyue yeare olde vnto twentye yeare, thou shalt set it at twentye Sycles, whan it is a man childe: but a woman at ten Sycles.&wIbut a woman at thirtie Sycles.v A ma of twentye yeare olde vnto the thre score yeare, shalt thou set at fiftie syluer Sycles, after the Sycle of the Sanctuary:#uASpeake to ye children of Israel, & saye vnto them: Yf eny man make a speciall vowe vnto ye LORDE, so yt he pryse a soule, then shal this be the valuacion:0t _And the LORDE talked with Moses, & sayde:s3.These are the ordinaunces, statutes and lawes, which ye LORDE made betwixte him and the children of Israel vpon mount Sinai, by the hande of Moses.1r]-And for their sake I wyl remebre my first couenaut, wha I brought them out of ye londe of Egipte in the sight of the Heythen, yt I might be their God. Euen I the LORDE.`q;,Morouer I haue not so refused them, that they shulde be in the enemies londe: nether haue I so vtterly abhorred them, that I wolde brynge them to naught, and breake my couenaunt wt them: for I am ye LORDE their God.p +As for the londe, whan it shalbe left of them, it shal reioyse in hir Sabbathes, euen then, whan it lyeth waist, and they tylle it not. And they shall make attonement for their mysdedes, because they despysed my lawes, & their soules refused my statutes.o/*And I shal thinke vpo my couenaut with Iacob, and vpon my couenaunt with Isaac, and vpon my couenaunt with Abraham, and wyl thynke vpon the lode.;nq)Therfore wyll I also walke contrary vnto the, and wyll brynge them in to the enemies londe. Then shal their vncircumcysed herte be tamed. And then shall they ende their mysdedes.*mO(Then shall they knowlege their mysdedes, and the mysdedes of their fathers in the trespace, wherwith they haue trespaced agaynst me, and walked contrary vnto me.$lC'And they that are left of you, shall pyne awaye in their mysdede, euen in the enemies londe, and in the mysdedes of their fathers shall they consume awaye.^k7&and shal perishe amonge the Heithen, and the londe of youre enemies shal eate you vp.'jI%And they shall fall one vpon another (as it were before the swerde) and noman yet chacynge them. And ye shall not be so bolde, as to withstonde youre enemies,iy$And as for them that remayne of you, I wyll make them faynte harted in the londe of their enemies, so that a shakynge leaf shall chace them. And they shall flye from it, as though a swerde persecuted them, and shal fall noman folowynge vpon them.hhK#as longe as it lieth wayst, because it coude not rest in youre Sabbathes, whan ye dwelt therin.4gc"Then shall the londe reioyse in hir Sabbathes, as longe as it lyeth wayst, and ye be in the enemies londe. Yee then shal the londe kepe holy daye, and reioyse in hir rest,f!but you will I scater amonge the Heythen, and drawe out the swerde after you, so that youre londe shal be waist, & youre cities desolate.jeO Thus wyll I make the londe desolate, so that youre enemies shall dwell therin, and make it waist:ydmAnd youre cities wyll I make waist, and brynge youre churches to naught, and wyll not smell youre swete odoures.$cCAnd I wyl destroye youre hye altares, and rote out youre ymages, and wyll cast youre bodies vpon the bodies of youre Idols, and my soule shall abhorre you.Fbso that ye shal eate the flesh of youre sonnes and doughters.athen wyll I also walke cotrary vnto you in wrathfull displeasure, and wyll punysh you seuenfolde because of youre synnes,U`%Yf ye wyl not yet for all this harken vnto me, & wyl walke contrary vnto me,C_For I wil destroye youre prouysion of bred, so yt ten wemen shall bake youre bred in one ouen, and youre bred shal be delyuered out by weight. And whan ye eate, ye shall not haue ynough.u^eAnd I wyl brynge vpon you a swerde of vengeaunce, which shall auenge my Testament. And though ye gather you together in to youre cities, yet wyll I sende the pestilence amonge you, and wyll delyuer you in to the handes of youre enemies.e]Ethen wyl I walke contrary vnto you also, & wyll punysh you yet seuen tymes for youre synnes.Z\/But yf ye wyl not yet be refourmed here withall, and wyll walke contrary vnto me,[-& wyl sende wylde beestes amoge you, which shal robbe you, and destroie youre catell, and make you fewer, and youre hye waye shal be come waist.ZYf ye walke yet agaynst me, and wyll not harken vnto me, then wyl I make it yet seuen tymes more, to punysh you because of youre synnes:&YGand youre trauaile and labor shal be but lost, so that youre londe shall not geue hir increase, and the trees in the londe shal not brynge forth their frute.wXithat I maye breake ye pryde of youre strength, and wyl make youre heauen lyke yron, and youre earth as brasse:W}But yf ye wyll not herken vnto me for all this, then wyl I make it yet seuen tymes more, to punysh you for youre synnes,2V_And I wyl set my face agaynst you, and ye shal be slayne before youre enemies. And they that hate you, shal haue dominion ouer And ye shall flye, wha no man chaseth you.\U3then wyll I do this agayne vnto you. I wyl vyset you shortly with swellynges and feuers, which shal destroye ye eyes, & consume awaie ye hert. Ye shal sowe youre sede in vayne, and youre enemies shal eate it vp.T#and wyl despyse my statutes, and yf youre soules refuse my lawes, yt ye wyll not do all my commaundementes, & shal let my couenaunt stonde,LSBut yf ye wil not harken vnto me, ner do all these commaundementes,DR For I am the LORDE youre God, which brought you out of the londe of Egipte, that ye shulde not be their bondmen. And I haue broke the cepter of youre yocke, and caused you to go vp right.TQ# And I wyll walke amonge you, and wyl be youre God, and ye shalbe my people.PP I will haue my dwellynge amonge you, and my soule shall not refuse you.fOG And ye shal eate of the olde stoare, and shall let go the olde for plenteousnesse of the new.tNc And I wyl turne me vnto you, and wyl cause you to growe and increase, and wyl set vp my couenanut with you.M)Fyue of you shal chace an hundreth: and an hundreth of you shal chace ten thousande. For youre enemies shall fall in to the swerde before you.QLYe shal chace youre enemies, & they shal fall into ye swerde before you.AK}I wil geue peace in youre londe, so that ye shall slepe, and no man shall make you afrayed. I wyl ryd euell beestes out of youre londe, and there shall no swerde go thorow youre londe.MJAnd the thresshinge tyme shall reache vnto the wyne haruest, and the wyne haruest shal reache vnto the sowynge tyme. And ye shall eate yor bred in plenteousnes, and shal dwell safe in youre londe.Ithe wyl I geue you rayne in due season, and ye londe shal geue hir increase, and the trees of ye felde shal brynge forth their frute.VH'Yf ye wyll walke now in my statutes, and kepe my commaundementes and do them,NGKepe my Sabbathes, and stonde in awe of my Sanctuary. I am the LORDE.4F eYe shall make you no Idols ner ymage, and ye shal reare you vp no piler, ner set vp eny markstone in youre londe, to bowe youre selues therto. For I am the LORDE youre God.E{7for the childre of Israel are my seruauntes, which I haue brought out of the londe of Egipte. I am the LORDE youre God.D6But yf he bye not him self out after this maner, then shal he go out fre in the yeare of Iubilye, and his childre with him:C 5And his wages from yeare to yeare shall he reken withall, and thou shalt not let the other raigne cruelly ouer him in yi sight.{Bq4Yf there remayne but few yeares vnto the yeare of Iubilye, then shall he geue agayne therafter for his redempcion.!A=3Yf there be yet many yeares vnto ye yeare of Iubilye, then shal he (acordinge to the same) geue the more for his delyueraunce, therafter as he is solde.@2and shal reken with him that bought him, from ye yeare that he solde him self, vntyll the yeare of Iubilye. And ye money shal be counted acordinge to the nombre of the yeares that he was solde, and his wages of the whole tyme shalbe rekened withall.?1or his vncle or his vncles sonne, or eny other kynsman of his kynred: Or yf his awne hande getteth so moch, he shal lowse him self out,c>A0(after that he is solde) to be redemed agayne. And eny of his brethren maye lowse him out:O=/Whan a straunger or soiourner waxeth ryche by the, and thy brother waxeth poore besyde him, & selleth him self vnto ye straunger or soiourner by the, or to eny of his kynne, then shall he haue right^<7.& shal possesse them, & youre children after you for an euerlastinge possession, these shalbe yor bondmen. But ouer youre brethren the children of Israel, there shall none of you raigne ouer another with crueltie.6;g-of the children of the soiourners and straungers amonge you, and of their generacions with you, and that are borne in youre londe, the same shal ye haue for bonde seruautes,{:q,But yf thou wylt haue bode seruauntes and maydens, thou shalt bye them of the Heithen, that are rounde aboute you:T9#+And thou shalt not raigne ouer them with crueltie, but shalt feare thy God.}8u*for they are my seruauntes, whom I brought out of the londe of Egipte. Therfore shal they not be solde like bondmen.7 )Then shal he departe lowse from the, & his childre with him, & shal returne to his awne kinred, and to his fathers possession:s6a(but as an hyred seruaunte and as a soiourner shall he be wt the, and serue the vntyll ye yeare of Iubilye.w5i'Whan thy brother waxeth poore besyde the, and selleth himself vnto the, thou shalt not holde him as a bode ma: 4&For I am the LORDE yor God, which haue brought you out of the lode of Egipte, to geue you the lande of Canaan, and to be youre God.c3A%For thou shalt not lende him yi money vpon vsury, ner delyuer him thy meate vpon vauntage. 2$and thou shalt take no vsury of him, ner more then thou hast geue, but shalt feare thy God, that thy brother maye lyue besydes the.1!#Whan thy brother waxeth poore, and falleth in decaye besyde the, thou shalt receaue him as a straunger, or gest, that he maye lyue by the:\03"But the felde before their cities shal not be solde, for it is their awne for euer.s/a!Who so purchaceth ought of the Leuites, shal leaue it in the yeare of Iubilye, whether it be house or cite that he hath had in possession. For the houses in the cities of the Leuites are their possession amonge the children of Israel.v.g The cities of the Leuites, and the houses in the cities that their possession is in, maye allwaye be redemed.H- Neuertheles yf it be an house in a vyllage that hath no wall aboute it, it shall be counted like vnto the felde of the coutre, and maye be redemed and shal go out fre in the yeare of Iubilye.8,kBut yf he redeme it not a fore the whole yeare be out then shal he that bought it, and his successours kepe it for euer, and it shall not go out lowse in the yeare of Iubylie./+YHe that selleth a dwellinge house within the walles of the cite, hath an whole yeare respyte to lowse it out agayne: that shall be the tyme, wherin he maye redeme it.]*5But yf his hande can not get so moch, as to haue one parte agayne, the shal it yt he solde be styll in the hande of the byer vntyll ye yeare of Iubilye: In ye same shal it go out, and returne to his owner agayne./)Ythen shall it be rekened how many yeares it hath bene solde, and the remnaunt shal be restored vnto him to whom he solde it, yt he maie come agayne to his possession.i(MBut whan a man hath none to redeme it, and ca get so moch with his hande as to redeme one parte,.'WWhan thy brother waxeth poore, and selleth ye his possession, and his nexte kynsma commeth to him, yt he maye redeme it: then shall he redeme that his brother solde.@&}And in all youre lande shall ye geue the londe to lowse.}%uTherfore shall ye not sell the londe for euer, for the lode is myne. And ye are straungers and indwellers before me.O$that it shal brynge forth frute for thre yeare: so that ye shal sowe in ye eight yeare, and eate of the olde frute vntyll the nyenth yeare, that ye maye eate of the olde tyll new frutes come agayne.>#yI wyll sende my blessynge vpon you in the sixte yeare,"And yf ye wolde saye: What shall we eate in the seuenth yeare, in as moch as we shal not sowe, ner gather in oure increase?k!QFor the londe shal geue you hir frute, so that ye shal haue ynough to eate, and dwell safe therin.q ]Wherfore do after my statutes, and kepe my lawes, so yt ye do them that ye maye dwell safe in the londe.dCTherfore let no man defraude his neghboure, but feare yi God. For I am the LORDE youre God._9Acordinge to the multitude of the yeares shalt thou rayse the pryce, & and acordynge to the fewnesse of the yeares shalt thou mynish the pryce: for he shall sell it vnto the acordinge to the nombre of the increase.'Ibut acordinge to the nombre of the yeare of Iubilye shalt thou bye it of him: and acordinge to the nombre of the yeares of increase shall he sell it vnto the.}Now whan thou sellest ought vnto thy neghboure, or byest eny thinge of him, there shal none of you oppresse his brother:X+ This is the yeare of Iubilye, wherin ye shal come againe euery man to his owne.p[ For the yeare of Iubilye shall be holy amonge you. But loke what the felde beareth, that shall ye eate.!= for the fiftieth yeare is ye yeare of Iubilye. Ye shal not sowe ner reape it that groweth of it self, ner gather the grapes, that growe without laboure.kQ And ye shal halowe the fiftieth yeare, and shall call it a fre yeare in ye londe, for all them that dwell therin: for it is the yeare of Iubilye. Then shall euery one amonge you come agayne to his possession and to his kynred:+ Then shalt thou let the blast of the horne go thorow all youre londe, vpon the tenth daye of the seuenth moneth, euen in ye daye of attonement.6gAnd thou shalt nombre seuen of these yeare Sabbathes, that seuen yeares maye be tolde seuen tymes, and so the tyme of the seuen yeare Sabbathes make nyne and fourtye yeares.Rthy catell, and the beestes in thy londe. All the increase shal be meate.+QBut the rest of the londe shalt thou kepe for this intent, that thou mayest eate therof, thy seruaunte, thy mayde, thy hyrelinge, thy gest, thy strauger with the,JLoke what groweth of it self after thy haruest, thou shalt not reape it. And the grapes that growe without thy laboure, shalt thou not gather, for so moch as it is the yeare of the londes rest:7But in the seuenth yeare the lode shal haue his Sabbath of rest for a Sabbath vnto the LORDE, wherin thou shalt not sowe thy felde ner cut thy vynes.iMso that thou sowe thy felde sixe yeares, and sixe yeares cut yi vynes, and gather in the frutes.#Speake to the children of Israel, and saye vnto them: Whan ye come in to the londe, yt I shal geue you, the londe shal rest vnto the LORDE,D And the LORDE talked with Moses vpon mount Sinai, and sayde:0[Moses tolde the children of Israel. And they brought him that had cursed, out of ye hoost, and stoned him. Thus dyd the childre of Israel as the LORDE comaunded Moses.} uThere shal be one maner of lawe amonge you, to ye straunger as to one of youre selues: for I am the LORDE youre God.a =so that, who so slayeth a beest, shall paye for it: But he that slayeth a man, shal dye.{ qbroke for broke, eye for eye, tothe for tothe: euen as he hath maymed a a man, so shal it be done vnto him agayne,\ 3And he that maymeth his neghboure, it shall be done vnto him, euen as he hath done:I  but he that slayeth a beest, shall paye for it. Soule for soule.2aHe that slayeth a man, shall dye ye death.Oand he that blasphemeth the name of the LORDE, shal dye the death. The whole congregacio shal stone him. As the straunger, so shal he of the housholde be also. Yf he blaspheme the name, he shal dye.eEAnd saye vnto the childre of Israel. Who so euer blasphemeth his God, shall beare his synne:5Brynge him that cursed, out of the hoost, and let all the that herde it, laye their handes vpon his heade, and let the whole congregacion stone him.2a And the LORDE spake vnto Moses, and sayde:X+ And they put him in preson, tyll they were infourmed by the mouth of the LORDE.<s with a man of Israel, & named the name of God blasphemously, & cursed. Then brought they him vnto Moses. His mothers name was Selomith, the doughter of Dibri, of the trybe of Dan.+ And there wente out an Israelitish womans sonne, which was the childe of a man of Egipte (amonge the children of Israel) and stroue in ye hoost+Q And they shalbe Aarons & and his sonnes, which shal eate them in the holy place. For this is his most holy of the offerynges of the LORDE for a perpetuall dewtye.Euery Sabbath shal he prepare the before the LORDE allwaye, and receaue them of the children of Israel for an euerlastinge couenaunt.~And vpon the same shalt thou laye pure frankencense, that it maye be bred of remembraunce for an offerynge vnto ye LORDE.S}!& thou shalt laye them sixe on a rowe vpo the pure table before the LORDE.m|UAnd thou shalt take fyne floure, and bake twolue cakes therof: two teth deales shal euery cake haue,Z{/The lapes shal he dresse vpon the pure candilsticke before the LORDE perpetually.Ozwithout before the vayle of wytnesse in the Tabernacle of wytnesse. And Aaron shall dresse it allwaye at euen & in ye mornynge before the LORDE. Let this be a perpetuall lawe vnto youre posterities. y Comaunde the children of Israel, that they brynge pure oyle olyue beaten for lightes, that it maye be allwaye put in the lampes,/x ]And the LORDE spake vnto Moses, & sayde:Nw,And Moses tolde the children of Israel these holy daies of the LORDE.7vi+that they which come after you, maye knowe, how that I made ye children of Israel to dwell in bothes, whan I brought them out of the lode of Egipte. I am the LORDE youre God.fuG*Seuen dayes shal ye dwell in bothes. Who so euer is an Israelite borne, shal dwell in bothes,=tu)and thus shal ye kepe the feast vnto the LORDE seuen dayes in the yeare. This shalbe a perpetuall lawe amonge youre posterities, that they kepe holy daye thus in ye seuenth moneth.Rs(And vpon the first daie ye shal take of ye goodly frutefull trees, braunches of palme trees, & bowes of thicke trees, and Wyllies of the broke, and seue dayes shal ye be mery before ye LORDE youre God:trc'So vpon the fiftene daye of the seuenth moneth, whan ye haue brought in the increase of the londe, ye shall kepe the LORDES feast seuen dayes longe. The first daye shalbe kepte holy daye, and the eight daye shalbe kepte holy daye also.zqo&besyde ye Sabbathes of ye LORDE, and youre giftes, and vowes, and frewylofferynges, that ye offre vnto the LORDE.rp_%These are the holy daies of the LORDE, which ye shall proclame and holde for holy conuocacions, that ye maye offre vnto the LORDE burntofferynges, meatofferynges, drynkofferynges and other offerynges, euery one acordinge to his daye,]o5$Seuen dayes shal ye offre vnto the LORDE. The eight daye shalbe an holy conuocacion vnto you also, and ye shal offre vnto the LORDE: for it is the daye of gatheringe together: No seruyle worke shall ye do therin.Vn'#The first daye shalbe an holy couocacion: no seruyle worke shal ye do therin.mmU"Vpon the fiftene daye of the seuenth moneth, is the feast of Tabernacles seuen dayes vnto the LORDE.1l_!And the LORDE talked with Moses, & sayde:=ku It is the rest of youre Sabbath, that ye maye humble youre soules. Vpon the nyenth daye of ye moneth at euen, shal ye kepe this holy daye from the euen forth vntyll the eue agayne. C~~}}j}!||e|{zzyy5xxx-wwvvggVgfeee0dd_d$c^bbpba``_^^"]P\\[[=ZZYYTXXDXWVVUUvTT)SbSRhQQ(PbO MMMMLL9KKKJIHHG`FFeEDCCNBB}AAe@@??{>>>%=<<<2;;g::{:E987766o55(433=2100f// ..d-z,++Q**4)))(!'&&f%%n$$#0"R! % )N VD4n]#7 l / x N N s ) j.As 3G= (2And a golde spone, worth ten Sycles of golde, full of incense:V<'(1His gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentye Sycles (after ye Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferynge:c;A(0On the seuenth daye the captayne of the children of Ephraim, Elisama, the sonne of Amihud.:9(/And for an health offerynge two oxen, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Eliasaph the sonne of Deguel.(9M(.an he goate for a synnofferynge:h8K(-A bullocke from amonge ye greate catell, a ramme, a lambe of a yeare olde for a burntofferinge,H7 (,And a golden spone, worth ten Sycles of golde, full of incense:S6!(+His gifte was a siluer charger, worth an hudreth & thirtie Sicles: A syluer boule, worth seuentye Sycles (after the Sycle of ye Sanctuary) both full of fine floure myngled with oyle for a meatofferynge:]55(*On the sixte daye, the captayne of ye children of Gad, Eliasaph the sonne of Deguel.!4=()And for an healthofferynge two oxe, fyue rammes, fyue he goates, and fiue lambes of a yeare olde. This is the gifts of Selumiel the sonne of Zuri Sadai.)3O((& an he goate for a synofferynge:h2K('A bullocke from amoge the greate catell, a ramme, a lambe of a yeare olde for a burntofferinge,F1(&And a golde spone, worth ten Sycles of golde, full of incese:W0)(%His gifte was a syluer charger, worth an hundreth and thirtie Sycles: A siluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferinge:d/C($On the fifth daye, the captayne of ye children of Simeon, Selumiel the sonne of Zuri Sadai../(#And for an healthofferynge two oxen, fyue rammes, fyue he goates, & fyue lambes of a yeare olde. This is the gifte of Elizur the sonne of Sedeur.'-K("an he goate for a synofferynge:i,M(!A bullocke from amonge the greate catell, a ramme, a lambe of a yeare olde for a burntofferinge,G+ ( And a golde spone, worth ten Sycles of golde, full of incense:W*)(His gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferynge:_)9(On the fourth daye, the captayne of the children of Ruben, Elizur the sonne of Sedeur.(/(And for an healthofferinge two oxen, fyue rammes, fiue he goates, and fiue lambes of a yeare olde. This is the gifte of Eliab the sonne of Helon.''K(an he goate for a synofferynge:i&M(A bullocke from amonge the greate catell, a ramme, a lambe of a yeare olde for a burntofferynge,H% (And a golden spone, worth ten Sycles of golde, full of incense:W$)(His gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferynge:_#9(On the thirde daye, the captayne of the children of Zabulon, Eliab the sonne of Helon."5(And for an healthofferynge two oxen, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Nathaneel the sonne of Zuar.'!K(an he goate for a synofferynge:h K(A bullocke from amonge the greate catell, a rame, a lambe of a yeare olde for a burntofferynge,H (And a golden spone, worth ten Sycles of golde, full of incense:W)(his gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oile for a meatofferinge:X+(On the seconde daye offred Nathaneel the sonne of Zuar, the captayne of Isachar ;(And for an healthofferynge two oxen, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Nahasson the sonne of Aminadab.'K(an he goate for a synofferynge:iM(A bullocke from amonge the greate catell, a ramme, a lambe of a yeare olde for a burntofferynge,H (And a golden spone, worth ten Sycles of golde, full of incense:[1( And his gifte was a syluer charger, worth an hundreth and thyrtie Sycles: A syluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferinge:cA( On the first daye, Nahasson the sonne of Aminadab, of the trybe of Iuda, offred his gifte.~w( And ye LORDE sayde vnto Moses: Let euery captayne brynge his offerynge vpon his daye to the dedicacion of the altare.( And the captaines offred to the dedicacion of the altare, in the daye whan it was anoynted, and offred their giftes before the altare. ( But vnto the children of Rahath he gaue nothynge, because they had an holy office vpon them, and must beare vpo their shulders.#A(and foure charettes and eight oxen gaue he vnto the children of Merari acordinge to their office, vnder the hande of Ithamar the sonne of Aaron the prest.cA(Two charettes and foure oxen gaue he vnto ye children of Gerson acordinge to their office:P(Then toke Moses the charettes and oxen, and gaue them vnto the Leuites.&G(Take it of them, that it maye serue for the mynistracion of the Tabernacle of wytnesse, and geue it vnto the Leuites, vnto euery one acordinge to his office.'K(And the LORDE sayde vnto Moses:J(And they brought their offerynges before the LORDE, sixe couered charettes, and twolue oxen, for euery two captaynes a charett, and an oxe for euery one, and brought them before the habitacion.1 ](Then offred the captaynes of Israel, which were the rulers in their fathers houses. For they were the captaynes amonge ye kynreds, and stode ouer the that were nombred.4  e(And whan Moses had set vp the Habitacion and anoynted it, and sanctifyed it with all the apparell therof: and had anoynted and halowed the altare also with all his vessels,W )(For they shal put my name vpo the children of Israel, that I maye blesse them.I  (The LORDE lift vp his countenaunce vpon the, and geue the peace.M (The LORDE make his face to shyne vpo the, and be mercifull vnto the.+S(The LORDE blesse the, and kepe the.wi(Speake vnto Aaron and his sonnes, and saye: Thus shal ye saye vnto the childre of Israel, whan ye blesse them.3c(And the LORDE talked with Moses, and sayde:Z/(This is the lawe of the absteyner, which voweth his offeringe vnto the LORDE for his abstynence, besydes that, which his hande can get. As he hath vowed, so shall he do acordinge to the lawe of his abstinence.3(And he shal Waue them before the LORDE. This is holy for the prest with the Wauebrest, and Heueshulder. After that, maye the absteyner drynke wyne.W)(And the sodden shulder of the ramme shall he take, and an vnleuended cake out of the maunde, and a swete wafer, and laye them vpon the handes of the absteyner: (after that he hath shauen of his abstinence.)^7(And he shall shaue the heade of the absteyners abstinence before the dore of the Tabernacle of wytnesse, and shall take the heade heer of his abstinence, and cast it vpon the fyre that is vnder ye healthofferynge.$C(and ye ramme shal he make an healthofferynge vnto the LORDE, with ye maunde of the vnleuended bred. His meatofferynge and drinkofferinge shal he make also.oY(And the prest shall brynge it before the LORDE, and shal make his synofferynge and his burntofferynge,)(& a maude wt vnleuended cakes of fyne floure myngled with oyle, and swete wafers anoynted with oyle, & their meatofferinges & drynkofferynges.u~e(And he shal brynge his offeringe vnto the LORDE, euen an he lambe of a yeare olde without blemysh for a burntofferinge, & a she lambe of a yeare olde without blemysh for a synofferynge, and a ramme wt out blemish for an healthofferynge,}%( This is the lawe of the absteyner. Whan the tyme of his abstinence is out, he shal be brought before the dore of the Tabernacle of wytnesse.Z|/( that he maye holde out the tyme of his abstinence vnto the LORDE, and he shall brynge a lambe of a a yeare olde for a trespaceofferynge. But ye daies afore shal be but lost, because his abstinence was defyled.Q{( And the prest shall make the one a synofferynge, and the other a burntofferynge, and make an attonement for him, because he defyled himself vpon ye deed, and so shal he halowe his heade the same daye,z%( and vpon ye eight daye shall he brynge two turtill doues, or two yonge pigeons, vnto the prest before ye dore of the Tabernacle of wytnesse.Ly( And yf it chaunce eny man to dye sodenly before him, then shal ye heade of his abstynence be defyled. Therfore shal he shaue his heade in the daye of his clensynge, that is vpon the seuenth daye:Mx(and ye whole tyme of his abstinence shall he be holy vnto the LORDE.$wC(Nether shal he defyle him self at ye death of his father, of his mother, of his brother, or of his sister. For the abstinence of his God is vpon his heade,Rv(All the tyme ouer yt he absteyneth vnto the LORDE, shal he go to no deed.tuc(As longe as the vowe of his abstynence endureth, there shall no rasoure come vpon his heade, tyll the tyme be out which he absteyneth vnto the LORDE, for he is holy. And he shall let the heer of his heade growe, and stonde bare openly.ktQ(Morouer he shall eate nothinge that is made of the vyne tre, from the wyne cornels vnto the hulle.bs?(he shal absteyne from wyne and stroge drynke. Vyneger of wyne & of stronge drynke shal he not drynke, ner that is pressed out of grapes: he shall nether eate fresh ner drye grapes, so longe as his abstinence endureth.r-(Speake vnto the children of Israel, and saye vnto them: Whan a man or woman separateth them selues, to vowe a vowe of abstinence vnto the LORDE,2q c(And the LORDE talked with Moses, and sayde:Xp+(And ye man shalbe giltlesse of the synne, but the wife shall beare hir my?dede.6og(Or whan ye sprete of gelousy kyndleth a man, so that he is gelous ouer his wyfe, yt he brynge her before the LORDE, and that ye prest do all wt her acordinge vnto this lawe.`n;(This is the lawe of gelousy, whan a wyfe goeth asyde from hir hu?bande, and is defyled:|ms(But yf the same wife be not defyled, but is cleane, then shall it do her no harme, so that she maye be with childe. l (And wha she hath dronken the water, yf she be defyled and haue trespaced agaynst hir hu?bande, then shal the cursinge water go in to her, and be so bytter, that hir wombe shal berst, and hir thye shall rotte, and the wife shal be a curse amonge hir people.k-(namely, he shall take an handfull of the meatofferynge for hir remebraunce, & burne it vpo the altare, & then geue the wife the water to drinke.fjG(And wha the cursinge water is gone in her, so yt it is bytter vnto her then shal the prest take the gelousy offerynge out of the wyues hande, and waue it for a meatofferynge before the LORDE, and offre it vpon the altare:Ii (and shall geue the wife of the bytter cursinge waters to drynke.Wh)(So the prest shall wryte this curse in a byll, and wash it out with the water,|gs(So go this cursed water in to thy body, that yi wombe berst, and thy thye rotte. And the wife shal saye: Amen Amen.Yf-(then shall the prest coniure the wife with this curse, and shal saye vnto her: The LORDE sett the to a curse and a coniuracion amonge thy people, so that the LORDE make thy thye rotte, and thy wombe to berst. e(But yf thou hast gone asyde from thy hu?bande, so that thou art defyled, and some other man hath lyen with the besyde thy hu?bande, d;(Yf no man haue lye with the, and thou hast not gone asyde from thy hu?bande, to defyle thy self, then shall not these bytter cursinge waters hurte the.c#(And he shal set the wife before ye LORDE, and vncouer hir heade, and the offeringe of remembraunce which is an offeringe of gelousy, shall he laye vpon hir handes. And the prest shal haue in his hande bytter cursinge water, and shal coniure the wife, & saye vnto her:b (and take of the holy water in an earthen vessell, and put of ye dust that is on the floore of the habitacion, in to the water.Ha (Then shall the prest brynge her, and sett her before the LORDE,`1(then shal he brynge her vnto the prest, and brynge an offerynge for her, euen the tenth parte of an Epha of barlye meele, and shal poure no oyle theron, ner put frankensence vpon it: for it is an offerynge of gelousy, and an offeringe of remembraunce, that remembreth synne.~_w(and the sprete of gelousye kyndleth him, so that he is gelous ouer his wife: whether she be vncleane or not vncleane,G^ ( & eny ma lye with her fleshlye, and the thinge be yet hyd from his eyes, and is not come to light that she is defiled, and he can brynge no witnesse agaynst her (for she was not take therin)y]m( Speake to the children of Israel, and saye vnto them: Whan eny mans wife goth asyde, and trespaceth agaynst him,3\c( And the LORDE talked with Moses, and sayde:t[c( And who so haloweth eny thinge, it shalbe his. And who so geueth the prest eny thinge, it shal be his also. Z( Likewyse all the Heueofferynges of all that the children of Israel halowe vnto the LORDE, and offre vnto the prest, shall be his.mYU(But yf there be noman to make the amendes vnto for the offence yt he hath trespaced agaynst him, then shal the reconcylynge be made vnto the LORDE for the prest, besydes the ramme of the attonemet, wherwith he shalbe reconcyled.dXC(And they shall knowlege their synne, that they haue done, and shall make amendes for their trespace, euen with the whole summe, and put ye fifth parte more therto, and geue it vnto him, agaynst whom they haue trespaced.>Ww(Speake vnto the children of Israel & saye vnto them: Whan a man or woman doth a synne to eny body, and offendeth therwith agaynst the LORDE, then hath that soule a trespace vpon it.3Vc(And the LORDE talked with Moses, and sayde:kUQ(And ye children of Israel dyd so, and put them out of the hoost, as ye LORDE had sayde vnto Moses.{Tq(both men and wome shall they putt out of the hoost, that they defyle not their tentes, wherin I dwell amonge them.S#(Commaunde the children of Israel, yt they put out of the hoost all ye lepers, and all that haue yssues, and that are defyled vpon the deed,0R _(And ye LORDE spake vnto Moses, and sayde: Q(1which were nombred acordinge to the worde of the LORDE by Moses, euery one to his office & charge, as the LORDE commaunded Moses.:Pq(0was eight thousande fyue hundreth and foure score,O-(/from thyrtie yeare and aboue vntyll fyftye, all that wente in to do euery one his office, and to beare the burthen in ye Tabernacle of wytnesse,N (.The summe of all the Leuites, whom Moses and Aaron with the captaynes of Israel tolde, after their kinreds and fathers houses,M(-This is the summe of the kynred of the childre of Merari, whom Moses and Aaron nombred, acordinge to the worde of the LORDE by Moses.9Lo(,& the summe was thre thousande, and two hundreth.K(+from thirtie yeare and aboue vntyll fyftye, all that were mete for the warre, to haue office in the Tabernacle of witnesse,`J;(*The children of Merari were nombred also acordinge to their kynreds and fathers houses,5Ie()This is ye summe of the kinred of the childre of Gerson, which all had to do in the Tabernacle of wytnesse, whom Moses and Aaron nombred, acordinge to ye worde of ye LORDE.DH((and the summe was two thousande, syxe hundreth and thirtie.G('from thirtie yeare and aboue vntyll fyftie, all that were mete for the warre, to haue office in ye Tabernacle of witnesse,UF%(&The children of Gerson were nombred also in their kynreds and fathers houses%(from thirtie yeare and aboue, vnto fiftie yeare, all that are mete for the warre, yt they maye haue an office in the Tabernacle of wytnesse._=9(The children of Merari after their kynred and fathers house, shalt thou appoynte also,9<m(This shal be ye office of ye kinred of ye childre of ye Gersonites in ye Tabernacle of witnes. And their waytinge shal be vnder ye hade of Ithamar, the sonne of Aaro the prest.V;'(Acordinge vnto the worde of Aaron and of his sonnes, shal all the office of the children of Gerson be done, what so euer they shall beare and occupye. And ye shal se, that they wayte vpon all their charge.G: (and the hanginge aboute the courte, which goeth aboute the habitacion and the altare, and their cordes, and all the instrumentes yt serue for the, and all that belongeth to their occupienge.a9=(They shal beare the curtaynes of the habitacion and of the Tabernacle of wytnesse, and his couerynge and the coueringe of doo skynnes, that is aboue theron, and the hanginge in the dore of the Tabernacle of wytnesse,Y8-(This shalbe the office of the kynred of the Gersonites, eue to serue & to beare.7-(from thirtye yeare & aboue, vntyll fiftye yeare, & appoynte them all yt are mete for the warre, to haue an office in the Tabernacle of wytnesse.[61(Take the summe of the children of Gerson also, after their fathers house & kynred,85m(And ye LORDE spake vnto Moses and Aaron & sayde:Y4-(But they shal not go in, presumptuously to loke vpo ye Sanctuary, lest they die.43c(but this shal ye do with them, yt they maye lyue & not dye, yf they touche the most holy. Aaron and his sonnes shal go in, and appoynte euery one vnto his office & charge.Z2/(Ye shal not destroye the trybe of the kynred of the Rahathites amoge the Leuites,:1q(And the LORDE spake vnto Moses and Aaron, & sayde:"0?(And Eleasar the sonne of Aaron ye prest, shal haue the office, to prepare the oyle for the light, and the spyces for the incense, and the daylie meatofferynge, and the anoyntinge oyle, to order the whole habitacion, & all that therin is, in the Sanctuary and the ornamentes therof.Q/(Now whan Aaron and his sonnes haue done this, and haue couered the Sanctuary & all the ornametes therof, whan the hoost breaketh vp, then shal the children of Rahath go in, that they maye beare it, and the Sanctuary shall they not touche, lest they dye. This is the charge of the childre of Rahath in the Tabernacle of wytnesse.B.(that they occupye vpon it: colepames, fleshokes, shouels, basens, with all the apparell of the altare, and they s summe, nyne and fiftie thousandynnes theron, and put his staues therto.-}( They shal swepe the asshes also from the altare, and sprede a clothe of scarlet ouer it, and set all his vessels theron,7,i( All the vessels that they occupye in the Sanctuary, shal they take, and put a yalowe clothe ther ouer, & couer them with a couerynge of doo skynnes, and put them vpon staues.+%( So shal they sprede a yalowe clothe ouer the golden altare also, and couer the same with a couerynge of doo skynnes, and put it vpon staues.^*7( and aboute all this shal they put a couerynge of doo skynnes, and put it vpon staues.C)( And they shal take a yalowe clothe, and couer the cadilsticke of light therwith, and his lampes, with his snoffers and outquenchers, and all the oyle vessels that belonge to the seruyce,( (and they shall sprede a purple clothe ther ouer, and couer it with a couerynge of doo skynnes, and put the staues of it therin.='u(And vpon the shewe table they shal sprede a yalowe clothe also, and set ther on the disshes, spones, flatpeces and pottes to poure out and in, and the daylie bred shal lye vpon it,&}(and laye the couerynge of doo skynnes vpon it, and sprede a whole yalowe clothe aboue theron, and put his staues therin. % (Whan the hoost breaketh vp, Aaron and his sonnes shall go in, and take downe the vayle, and couer the Arke of wytnesse therwith,m$U(This shal be the office of the children of Rahath in the Tabernacle of wytnesse, which is most holy.#'(from thirtie yeare and aboue vntill fiftye yeare, all that are mete for the warre, that they maye do the worke in the Tabernacle of witnesse.~"w(& sayde: Take ye summe of the childre of Rahath from amonge the childre of Leui, after their kynreds & fathers houses.! [(And the LORDE spake vnto Moses & Aaron,q ](3& gaue it vnto Aaron and his sonnes, acordinge to the worde of the LORDE, as the LORDE commaunded Moses.+(2from ye first borne of the childre of Israel, euen a thousande, thre hundreth, and fyue and thre score Sycles, after ye Sycle of the Sanctuary,a=(1Then toke Moses ye redempcion money (that remayned ouer aboue the nombre of the Leuites)^7(0& the money yt remayneth ouer their nobre, shalt thou geue vnto Aaron and his sonnes.9(/aboue the nombre of the Leuites, shalt thou take, euen fyue Sycles of euery heade, after the Sycle of the Sanctuary (one Sycle is worth twentye Geras)~w(.But the redempcion money of the two hundreth thre & seuentye yt remayne of the first borne of the children of Israel,#A(-Take the Leuites for all ye first borne amonge the childre of Israel, & the catell of ye Leuites for their catell, yt the Leuites maye be myne the LORDES.0](,And the LORDE spake vnto Moses, & sayde:J(+And in the nombre of the names of all the first borne, that were males of a moneth olde & aboue, in their summe, there were foude two and twentye thousande, two hundreth, and thre and seuentye.hK(*And Moses nombred all the first borne amoge the childre of Israel, as the LORDE commaunded him.N()And ye Leuites shalt thou take out vnto me the LORDE, for all ye first borne of ye childre of Israel, & the catell of the Leuites for all the first borne amonge the catell of ye children of Israel.1]((And ye LORDE saide vnto Moses: Nombre all the first borne, that are males amonge the children of Israel, of a moneth olde and aboue, and take the nombre of their names.N('All the Leuites in the summe, whom Moses and Aaron nombred after their kynreds, acordinge to the worde of the LORDE, all that were males, of a moneth olde and aboue, were two and twentye thousande.a=(&But before the Habitacion and before ye Tabernacle on the East syde shal Moses & Aaron & his sonnes pytche, that they maye wayte vpon the Sanctuary, & the children of Israel. Yf eny other preasse therto, he shal dye.S!(%ye pilers also aboute ye courte, with the sokettes, and nales, and cordes.!=($And their office shalbe to kepe the bordes, and barres, and pilers, and sokettes of the Habitacion, and all the apparell therof and that serueth therto:tc(#Let Zuriel ye sonne of Abihail be their ruler, and they shall pitche vpon the north syde of the Habitacion.mU("which were in nombre sixe thousande and two hudreth, all that were males of a moneth olde and aboue:C(!These are ye kynreds of Merari: The Mabelites and Musites,$ C( But the chefe of all the rulers of the Leuites, shalbe Eleasar the sonne of Aron the prest, ouer them that are apoynted to kepe the watch of the Sanctuary.B (And they shal kepe the Arke, the table, the candilsticke, the altare and all the vessels of the Sanctuary, to do seruyce in, and the vayle, and all that belongeth to the seruice therof.8 m(Let Elisaphan the sonne of Vsiel be their ruler.8 m(& shal pitch on the south syde of ye Habitacion: (all that were males of a moneth olde & aboue, in nombre eight thousande and sixe hundreth, waytinge vpon the Tabernacle of the Sanctuary,hK(These are the kynreds of Rahath: The Amramites, the Iezeharites, the Hebronites, and Vsielites,F(the hangynge aboute the courte, & the hangynge in ye courtedore, which (courte) goeth aboute the habitacion and the altare, and the cordes of it, & all that belongeth to the seruyce therof.4c(And they shal waite vpon the Tabernacle of wytnesse, of the habitacion, and of the tent, and couerynges therof, and the hangynge in the dore of the Tabernacle of wytnesse,6i(Let Eliasaph the sonne of Lael be their ruler.dC(And the same kynreds of the Gersonites shal pitche behinde the Habitacion on the west syde:~w(the summe was founde in nombre, seuen thousande and fyue hundreth, of all that were males of a moneth olde and aboue.C(These are ye kynreds of Gerson: The Libnites and Semeites,}(The children of Merari in their kynreds, were Maheli and Musi. These are the kynreds of Leui after their fathers houses.W)(The childre of Rahath in their kynreds were, Amram, Iezehar, Hebron and Vsiel.U%(The names of the children of Gerson in their kynreds, were: Libni and Semei.V~'(And these were the children of Leui with their names: Gerson, Rahath, Merari.Y}-(So Moses nombred them acordinge to the worde of the LORDE, as he had commaunded.{|q(Nombre the children of Leui after their fathers houses and kynreds, all that are males of a moneth olde and aboue.O{(And the LORDE spake vnto Moses in the wyldernesse of Sinai, and sayde:_z9( For the firstborne are myne, sence ye tyme that I smote all the first borne in ye lande of Egipte, wha I sanctified vnto me all the first borne in Israel, from me vnto catell, that they shulde be myne. I the LORDE.8yk( Beholde, I haue take the Leuites fro amonge the childre of Israel, for all the first borne that open the Matrix amonge the children of Israel, so that the Leuites shalbe myne.1x_( And the LORDE spake vnto Moses, and saidew( As for Aaron & his sonnes, thou shalt appoynte them to wayte on their prestes office. Yf another preasse therto, he shal dye. v( And thou shalt geue ye Leuites vnto Aaron and his sonnes for a gift, vnto euery one his awne, from amonge the children of Israel.u'(and kepe all the apparell of the Tabernacle of wytnesse, and wayte vpon the children of Israel, to mynistre in the seruyce of the habitacion.rt_(& vpo the whole congregacion before ye Tabernacle of witnesse, and execute the seruyce of the habitacion,zso(Bringe hither the trybe of Leui, and set them before Aaron the prest, yt they maye serue wt him, & wayte vpon him0r](And the LORDE spake vnto Moses, & sayde:Uq%(But Nadab & Abihu dyed before ye LORDE, wha they offred strauge fyre before ye LORDE, in ye wildernesse of Sinai, & had no sonnes. But Eleasar and Ithamar executed ye prestes office wt their father Aaron.~pw(These are ye names of the sonnes of Aaron, which were anoynted to be prestes, & their handes fylled for ye presthode.loS(And these are ye names of the sonnes of Aron. The firstborne, Nadab: then Abihu, Eleasar & Ithamar.tn e(These are the generacions of Aaron & Moses, whan ye LORDE spake vnto Moses at ye same tyme vpon mount Sinai.Gm ("And ye childre of Israel dyd all as the LORDE comaunded Moses. And so they pitched vnder their baners, & toke their iourney, euery one in his kynred, acordinge to the house of their fathers.olY(!But ye Leuites were not nombred in ye summe amonge the childre of Israel, as ye LORDE comaunded Moses.6kg( This is the summe of the children of Israel, after their fathers houses and armyes with their hoostes: euen sixe hundreth thousande, & thre thousande, fyue hudreth & fiftie.Gj (So yt all they which belonge to the hoost of Dan, be in the summe, an hudreth thousande, seuen & fiftie thousande, & sixe hundreth. And they shalbe the last in the iourney with their baners.Ii (his armye in the summe, thre & fiftye thousande & foure hudreth.Mh(The trybe of Nephthali also, their captayne Ahira the sonne of Enan:Mg(his army in the summe, one and fourtie thousande, and fyue hundreth.af=(Nexte vnto him shal the trybe of Asser pitche: their captayne Pagiel ye sonne of Ochran,Le(his armye in the summe, two and sixtye thousande and seue hundreth.d{(On the North syde shal lye ye pauylions & baner of Dan with their hoost: their captayne Ahieser ye sonne of Ammi Sadai,Jc(So yt all they which belonge to the hoost of Ephraim, be in the summe, an hundreth thousande, eight thousande, & an hudreth, belonginge to his armie. And they shal be the thirde in the iourney.Mb(his armye in the summe, fyue and thirtie thousande & foure hundreth.Qa(The trybe of Ben Iamin also, their captayne Abidan the sonne of Gedeoni:I` (his armye in the summe, two and thirtie thousande & two hudreth.e_E(Nexte vnto him shal ye trybe of Manasse pitch, their captayne Gamaliel the sonne of Pedazur:I^ (and his armye in the summe, fourtye thousande and fyue hundreth.](On the West syde shall lye ye pauylions & baner of Ephraim wt their hoost: their captayne shalbe Elisama sonne of Amihud,Z\/(After that shall the Tabernacle of wytnesse go wt the hoost of the Leuites eue in ye myddes amoge the hoostes: & as they lye in their tentes, so shal they go forth also, euery one in his place vnder his baner.W[)(So that all they which belonge to the hoost of Ruben, be in the summe, an hundreth, one & fiftie thousande, foure hudreth and fiftye, belonginge to their armye. And they shall be the seconde in the iourney.TZ#(& his armye in the summe, fyue & fourtye thousande, sixe hundreth & fiftie.KY(The trybe of Gad also, their captayne Eliasaph ye sonne of Deguel:OX( & his armie in ye summe, nyne and fiftie thousande, and thre hundreth.gWI( Nexte vnto him shal the trybe of Simeon pitch, their captayne Selumiel ye sonne of Zuri Sadai:FV( & his armie in the summe, sixe & fourtie thousande, & fyue C.}Uu( On the South side shall lye the pauylions & baner of Ruben wt their hoost, their captaine Elizur ye sonne of Sedeur:4Tc( So yt all they which beloge to ye hoost of Iuda, be in the summe an C. sixe and foure score thousande, & foure hundreth be longinge to their armye, & they shall go before.OS(his armye in the summe, seuen and fiftie thousande and foure hundreth.LR(The trybe of Zabulon also, their captayne Eliab the sonne of Helon:SQ!(and his armye in the summe, foure and fiftye thousande and foure hundreth.dPC(Nexte vnto him shal the trybe of Isachar pitch, their captayne Nathaneel the sonne of Zuar: k~~f}}E|||{zzzyy]xx!wwjw@vv>=V<<_;;::T99=887766)5T44322&10//7..-S,}++ *))(('F&&q%%m%*$##\# "K!!: K >b0i}AOSK9.oECZ% ? i \ R,hReG" (But as truly as I lyue, all ye worlde shalbe full of my glory.D!(And the LORDE sayde: I haue forgeue it, as thou hast saide.& G(O be gracious now vnto the synne of this people acordinge to thy greate mercy, like as thou hast forborne this people also, euer from Egipte vnto this place.^7(The LORDE is of longe sufferaunce and of greate mercy, and forgeueth synne and trespace, and leaueth no man innocent, & vysiteth the my?dede of the fathers vpon the children in to the thirde and fourth generacion.^7(So let the power of the LORDE now be greate, acordinge as thou hast spoken and sayde: (The LORDE was not able to brynge the people in to the londe, that he sware vnto them, therfore hath he slayne them in the wyldernes.}(Yf thou shuldest now slaye this people as one man, then the Heythen that haue herde so good reporte of the, shulde saye:5e(so shal it be tolde the inhabiters of this lande also, which haue herde, yt thou O LORDE art amonge this people, yt thou art sene from face to face, & that thy cloude stondeth ouer them, and that thou goest before them in the cloudy piler on the daye tyme, and in the fyrie piler on the night season. ( But Moses sayde vnto ye LORDE: Then shal ye Egipcians heare it (for wt thy power hast thou brought this people from amoge the)ue( I wil smyte them with pestilence & destroye the, & wil make of the a greater & mightier people then this is.*O( & the LORDE sayde vnMoses: How longe shal this people blaspheme me? And how longe wil it be, or they beleue me, for all the tokes that I haue shewed amonge them?/( And all the people, bad stone them wt stones. Then appeared the glory of the LORDE in the Tabernacle of witnesse vnto all the children of Israel,V'( But in anye wyse rebell not ye agaynst the LORDE, & feare not ye people of this lande, for we wil eate the vp as bred. Their defence is departed fro them, but the LORDE is wt vs, be not ye afrayed of them.(Yf the LORDE haue lust vnto vs, he shal brynge vs in to the same londe, & geue it vs, which is a lade that floweth with mylke & hony. (& spake to the whole cogregacion of the children of Israel: The londe yt we haue walked thorow to spye it out, is a very good lande.ym(And Iosua ye sonne of Nun, & Caleb ye sonne of Iephune (which also had spyed out the lande) rente their clothes,vg(But Moses & Aaron fell vpo their faces before ye whole cogregacion of the multitude of the childre of Israel.Z/(And they sayde one to another: Let vs make a captayne, and go into Egipte agayne.8k(Wherfore bryngeth the LORDE vs in to this lande, that oure wyues shulde fall thorow the swerde, and ouer children be a praye? Is it not better, that we go agayne in to Egipte?N(And all the childre of Israel murmured agaynst Moses and Aaron, and the whole congregacion sayde vnto them: Oh that we had dyed in the lande of Egipte, or that we might dye yet in this wyldernesse.U '(Then the whole cogregacion toke on, and cryed, and the people wepte yt night. /( !We sawe giauntes there also, yee giauntes as the children of Enack: and we semed in oure sighte as ye greshoppers, and so dyd we in their sighte. ( And of the lande that they had searched, they brought vp an euell reporte amonge the childre of Israel, and saide: The lade that we haue gone thorow to spye out, eateth vp the indwellers therof: and all the people that we sawe therin, are men of greate stature. }( But the men that wente vp with him, sayde: We are not able to go vp agaynst that people, for they are to stronge for vs. 1( Howbeit Caleb stylled ye people that was agaynst Moses, and sayde vnto them: Let vs go vp, and conquere the lande, for we are able to ouercome it.0 [( The Amalechites dwell in the south countre, the Hethites, and Iebusites and Amorites dwell vpon the mountaynes, but the Cananites dwell by the see, and aboute Iordane.( sauynge that stronge people dwell therin, and the cities are exceadinge stronge and greate. And we sawe the children of Enack there also.!( and tolde them, and sayde: We came in to ye lande, whither ye sent vs, where it floweth with mylke and hony, and this is the frute therof: ( and wente, and came to Moses and Aaron, & to the whole congregacion of ye children of Israel in to ye wyldernesse of Paran, eue vnto Cades, and brought them worde agayne, and to the whole congregacion, how it stode, and let them se the frute of the lande,\3( And whan they had spyed out the lande, they turned bake againe after fourtye daies,{( The place is called the ryuer of Escol, because of the cluster of grapes, which the children of Israel cut downe there."?( And they came to the ryuer of Escol, and there they cut downe a cluster of grapes, and caused two to beare it vpon a staffe, pomgranates also and fygges.;q( They wente vp also towarde the south, and came vnto Hebron, where Ahiman was, and Sesai and Thalmai, the children of Enack (Hebron was buylded seuen yeare before Zoan in Egipte.)hK( They wente vp, & spyed the lande, from ye wildernes of Zin; vntyll Rehob, as me go vnto Hemath.dC( and what maner of lande it is, whether it be fatt or leane, and whether there be trees therin, or not. Be of a good corage, and bringe of the frutes of the londe. It was euen aboute the tyme, that grapes are first rype.4c( and what maner of lande it is that they dwell in, whether it be good or bad: & what maner of cities they be that they dwell in, whether they be fenced with walles, or not:}~u( and loke vpon the londe how it is: and the people that dwell therin, whether they be stronge or weake, fewe or many:}( Now whan Moses sent the forth to spye out the lande of Canaan, he sayde vnto the: Go vp southwarde, and get you vp to the mountaynes, |( These are the names of the men, whom Moses sent forth to spye out the lande. As for Hosea the sonne of Nun, Moses called him Iosua.5{g( Guel the sonne of Machi, of the trybe of Gad.=zw( Nahebi the sonne of Vaphsi, of the trybe of Nephtali.:yq( Sethur ye sonne of Michael, of the trybe of Asser.9xo( Ammiel the sonne of Gemalli, of the trybe of Dan.Dw( Gaddi the sonne of Susi, of the trybe of Ioseph of Manasse.9vo( Gadiel the sonne of Sodi, of ye trybe of Zabulon.Y( We remembre the fish, the we ate in Egipte for naught, & Cucumbers, Melouns, lekes, onyons, & garleke:!==( Then the comon sorte of people yt was amoge them, fell a lustinge, and sat & wepte wt the children of Israel, and sayde: Who wyll geue vs flesh to eate?Z</( And the place was called Tabera, because the fyre of the LORDE burnt amonge them._;9( The cryed the people vnto Moses. And Moses prayed vnto the LORDE. So ye fyre quenched.[: 3( And whan ye people waxed vnpaciet, it displeased sore ye eares of ye LORDE. And whan the LORDE herde it, his wrath waxed whote, & the fyre of ye LORDE burnt amoge them, so yt it cosumed the vttemost of ye hoost.j9O( $And whan it rested, he sayde: Come agayne O LORDE vnto the multitude of the thousandes of Israel. 8( #And whan the Arke wente forth, Moses sayde: Aryse LORDE, let thine enemies be scatered, and let them that hate the, flye before the.c7A( "And ye cloude of the LORDE was ouer them in the daye tyme, whan they wete out of ye tetes.=6u( !So they departed from the mount of the LORDE thre dayes iourney, & the Arke of the LORDES couenaunt wente before them those thre dayes iourney, to shewe the where they shulde rest.g5I( And yf thou goest with vs, loke what good the LORDE doth vnto vs, the same wil we do vnto the.4 ( He sayde: Oh nay, leaue vs not: for thou knowest where is best for vs to pytche in the wyldernesse, and thou shalt be oure eye._39( But he answered: I wil not go wt you, but wil go in to myne awne londe vnto my kynred.2( And Moses spake vnto his brother in lawe, Hobab the sonne of Raguel of Madian: We go vnto the place, of the which ye LORDE sayde: I wil geue it you: Come now with vs therfore, and we wil do ye best with the, for the LORDE hath promysed good vnto Israel.@1}( Thus the childre of Israel wete forth with their armyes.^07( And Ahira the sonne of Enan ouer the hoost of the trybe of the children of Nephthali.]/5( And Pagiel ye sonne of Ochran, ouer the hoost of the trybe of the children of Asser.5.e( After that wente the baner of the hoost of the children of Dan with their Armyes, (and so were all the hoostes vp) and Ahieser the sonne of Ammi Sadai was ouer their hoost.b-?( And Abidan the sonne of Gedeoni ouer the hoost of the trybe of the children of Ben Iamin.b,?( And Gamaliel the sonne of Pedazur ouer the hoost of the trybe of the children of Manasse.+#( After that wente the baner of the hoost of the children of Ephraim with their armies, and ouer their hoost was Elisama the sonne of Amihud.*y( Then wente the Rahathites forwarde also, and bare the Sanctuary, and caused ye habitacion be set vp agaynst they came.])5( And Eliasaph the sonne of Deguel ouer the hoost of the trybe of the children of Gad.h(K( And ouer the hoost of the trybe of the children of Simeon was Selumiel the sonne of Zuri Sadai.'}( After that wente the baner of the hoost of Ruben with their armies, and ouer their hoost was Elizur the sonne of Sedeur.g&I( And the habitacion was taken downe, and the children of Gerson and Merari bare the habitacion.`%;( And ouer the hoost of the trybe of the children of Zabulon was Eliab the sonne of Elon.d$C( And ouer the hoost of the trybe of the children of Isachar was Nathaneel the sonne of Zuar. #( Namely, the baner of the hoost of Iuda wente forth first with their armies, and ouer their hoost was Nahasson the sonne of Aminadab.G" ( First brake vp (acordinge to the worde of the LORDE by Moses.) !( And the childre of Israel wente on their iourney out of the wyldernesse of Sinai, and the cloude abode in the wyldernesse of Paran,| s( Vpon the twentye daye in the seconde moneth of the seconde yeare, arose the cloude from the habitacion of witnesse.zo( Like wyse whan ye are mery, and in youre feast dayes, & in youre new Monethes, ye shal blowe with the trompettes ouer youre burntsacrifices & healthofferinges, yt it maie be a remembraunce vnto you before youre God. I am the LORDE youre God.N( Whan ye go to a battayll in youre londe agaynst youre enemies yt vexe you, ye shall trompe with the trompettes, that ye maye be remembred before the LORDE yor God, and delyuered from youre enemies. ( This blowinge wt the trompettes shal the sonnes of Aaron the prest do. And it shall be yor lawe for euer amonge youre posterities.\3( But whan ye congregacion is to be gathered together, ye shal blowe, and not trompe.7( And whan ye trompe the seconde tyme, the hoostes that lye on the South syde, shal breake vp. For ye shall trompe, whan they shal take their iourneys.T#( Whan ye trompe, then shal the hoostes that lye on the East syde, breake vp.( Whan they blowe but with one, then the captaynes, the rulers ouer the thousandes in Israel shal gather them selues together vnto the.-( Whan they blowe with both, then shall the whole congregacion gather them selues together vnto the before the dore of the Tabernacle of witnesse.( Make the two trompettes of beaten syluer, that thou mayest vse them, to call the cogregacion together, and whan the hoost shal breake vp.1 a( And the LORDE spake vnto Moses, and sayde:=u( For acordinge to the mouth of the LORDE they saye, and after the mouth of the LORDE they iourneyed, so yt they kepte the LORDES watch, acordinge to the worde of the LORDE by Moses.I ( But whan it taried vpon the habitacion two dayes, or a moneth, or a longe season, then laye the children of Israel, and iourneyed not: and so whan it was taken vp, they wente on their iourney.?y( Whan the cloude was there from the euenynge vntyll the mornynge, and so was taken vp, then wete they on their iourney: and whether it was take vp by daye or by night, they iourneyed.L( And whan it chaunced that the cloude abode vpo ye Habitacion eny space of dayes, then pitched they acordinge to the worde of the LORDE, & after the worde of the LORDE wente they on their iourney.( And whan the cloude taried many dayes vpon the Habitacion, the childre of Israel wayted vpon the LORDE, & wente not on their iourney.P( Acordinge to the worde of the LORDE toke the children of Israel their iourney, and acordinge to his worde pitched they their tentes. So longe as the cloude abode vpon the Habitacion, they laye styll.L( And whan the cloude was take vp from the Habitacion, then the children of Israel wente on their iourney. And loke in what place the cloude abode, there the childre of Israel pitched their tentes.jO( So came it to passe allwaye, yt the cloude couered it by daye, & the symilitude of fyre by night.= u( And ye same daye yt the Habitacion was set vp, a cloude couered it vpo the Tabernacle of witnesse, & at euen there was a symilitude of fyre vpon the Habitacion vntill the mornynge. y( And whan there dwelleth a straunger amonge you, he shal kepe Easter also vnto the LORDE, & shal holde it acordinge to ye ordinaunce and lawe of ye Easter. This statute shal be vnto you alike, to the straunger as to him that is borne in the londe.m U( But he that is cleane, and not gone in a iourney, and is negligent to kepe the Easter, the same soule shal be roted out from amoge his people: because he brought not his gifte to the LORDE in his season, he shal beare his synne. ( and shall leaue none of it vntyll the mornynge, ner breake eny bone therof, and shal kepe it acordinge to all ye maner of ye Easter.| s( but in the seconde moneth vpo ye fourtene daye at euen, and they shal eate it with vnleuended bred and sowre sawse,@{( Speake vnto the children of Israel, & saie: Wha eny man is defyled of a deed coarse, or is gone farre from you ouer the felde, or is amonge youre kyn?folkes, yet shall he kepe Easter,2a( And the LORDE spake vnto Moses, and sayde:Y-( Moses sayde vnto them: Stonde styll, I wil heare what the LORDE commaundeth you.*O( and sayde vnto him: We are defiled of a deed ma: wherfore shulde we be despysed, that we must not bringe oure giftes in his season amonge the children of Israel?!=( Then were there certayne men defyled of a deed man, so that they coulde not kepe Easter vpon that daye: these came before Moses and Aaron the same daye,>w( And they kep Easter vpo the fourtene daye of the first moneth at euen in the wildernes of Sinai. Acordinge to all that the LORDE comaunded Moses, euen so dyd the children of Israel.M( And Moses spake to ye childre of Israel, yt they shulde kepe Easter. ( euen vpon the fourtene daye of this moueth at euen, in his season shall they kepe it, acordynge to all the statutes & lawes therof.=w( Let the children of Israel kepe Easter in his season,) O( Annd the LORDE spake vnto Moses in the wildernesse of Sinai, in ye first moneth of the seconde yeare that they were departed out of the lande of Egipte, & sayde:k~Q(but shal appoynte their brethren to waite and to serue in the Tabernacle of wytnesse: but the office shal not they execute. Thus shalt thou do with the Leuites in their seruyces, that euery one maye wayte vpon his awne charge.y}m(But fro fyftie yeare forth, they shal ceasse from the waitinge of the seruyce therof, and shall mynister nomore,|+(This is it that belongeth vnto the Leuites: From fyue and twentye yeare and aboue, shal they go in to the office of the Tabernacle of witnesse./{[(And the LORDE spake vnto Moses & sayde:Bz(After that wente they in, to do their office in the Tabernacle of witnesse before Aaron and his sonnes: as the LORDE commauded Moses concernynge the Leuites, euen so dyd they with them. y;(And they purified the Leuites, and wa?shed their clothes. And Aaron waued them before the LORDE, and made attoment for them, that they might be cleane. x(And Moses with Aaron and the whole congregacio of the childre of Israel, dyd wt the Leuites all as the LORDE had commauded Moses.Aw}(and gaue them for a gifte vnto Aaro and his sonnes from amonge the children of Israel, yt they shulde do the seruyce of the children of Israel in the Tabernacle of witnesse, to make attonemet for the children of Israel, that there be not a plage amonge the children of Israel, yf they wyll come nye ye Sanctuary.Sv!(and toke the Leuites for all the first borne amonge the childre of Israel,Hu (For euery first borne amonge the children of Israel is myne, both of men and of catell, sens the tyme that I smote all the first borne in the lande of Egipte, and sanctified them vnto myself,2t_(for they are my gifte of the children of Israel, and I haue taken them vnto me for all that openeth the Matrix, namely for the first borne of all the children of Israel.s{(The shall they go in, that they maye do seruyce in the Tabernacle of witnesse. Thus shalt thou clense the, & waue them:\r3(and so shalt thou separate them from ye children of Israel, that they maye be myne.dqC( And thou shalt set the Leuites before Aaron and his sonnes, and waue them before the LORDE,Mp( And the Leuites shall laye their handes vpon the heedes of the bullockes, and the one shalbe made a synnofferynge, the other a burntofferinge vnto the LORDE, to make an attonement for the Leuites. o ( And Aaron shal waue ye Leuites before the LORDE for the children of Israel, that they maye mynistre in the seruyce of the LORDE.vng( and brynge the Leuytes before the LORDE. And the children of Israel shall laye their handes vpon the Leuites.m( And thou shalt brynge the Leuites before the Tabernacle of wytnesse, and gather together the whole congregacion of ye children of Israel,&lG(Then shall they take a yonge bullocke, and his meatofferynge of fyne floure myngled with oyle. And another yonge bullocke shalt thou take for a synofferinge.Wk)(But thus shalt thou do with them, that thou mayest clense them. Thou shalt sprenkle purifienge water vpon them, and lett a rasure go ouer their whole body, and washe their clothes, and then are they cleane.Kj(Take the Leuites fro amonge the children of Israel, & clense them.2ia(And the LORDE spake vnto Moses, and sayde:1h](The worke of ye cadilsticke was of beate golde, both ye shaft & floures therof: Acordynge to ye visio that the LORDE had shewed Moses, euen so made he the candelsticke.\g3(And Aaron dyd so, & set ye lampes vpo ye candilsticke, as ye LORDE comaunded Moses.f7(Speake to Aaron, & saye vnto him: Whan thou settest vp ye lapes, thou shalt set the so, that they maye all seue geue light aboue vpo ye candilsticke.0e _(And the LORDE talked with Moses, & sayde:}du(YAnd whan Moses wente in to the Tabernacle of wytnes, yt he might be commoned withall, he herde the voyce speakynge vnto him fro of the Mercy seate, which was vpo the Arke of witnes betwixte the two Cherubins, from thence was he comoned withall.jcO(XAnd the summe of the catell for the healthofferinges, was foure and twetye oxen, thre score rammes, and thre score he goates, thre score labes of a yeare olde. This is the dedicacion of the altare, after that it was anoynted.?by(WThe summe of the catell for the burntofferinges, was twolue bullockes, twolue rammes, twolue labes of a yeare olde with their meatofferinges: And twolue he goates for synnofferinges.La(VAnd the twolue spones of golde full of incense, conteyned euery one ten Sycles, after the Sycle of the Sanctuary: So that the summe of the golde in the spones, was an hundreth and twentye Sycles.o`Y(Ueuery charger conteynynge an hudreth and thirtie Sycles of syluer, and euery boule seuentye Sycles. So that ye summe of all the syluer in the vessels, was two thousande and foure hundreth Sycles (after the Sycle of the Sanctuary).E_(TThis is ye dedicacion of the altare, what tyme as it was anoynted, vnto the which ye captaynes of Israel offered these twolue syluer chargers, twolue syluer boules, twolue spones of golde:^/(SAnd for an health offeringe two oxen, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Ahira the sonne of Enan.(]M(Ran he goate for a synnofferinge:i\M(QA bullocke from amonge the greate catell, a ramme, a lambe of a yeare olde for a burntofferinge,H[ (PAnd a golden spone, worth ten Sycles of golde, full of incense:WZ)(OHis gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferynge:`Y;(NOn the twolfte daye, the captayne of the children of Nephtali, Ahira the sonne of Enan.X1(MAnd for an healthofferynge two oxe, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Pagiel the sonne of Ochran.'WK(Lan he goate for a synofferynge:bV?(KA bullocke from the greate catell, a ramme, a lambe of a yeare olde for a burntofferynge,GU (JAnd a golden spone, worth ten Sycles of golde, full of incese:VT'(IHis gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentie Sycles (after the Sycle of the Sactuary) both full of fyne floure myngled with oyle for a meatofferynge:^S7(HOn the eleuenth daye, the captayne of ye childre of Asser, Pagiel the sonne of Ochra:R9(GAnd for an healthofferynge two oxen, fyue rammes, fyue he goates, & fyue lambes of a yeare olde. This is the gifte of Ahieser the sonne of Ammi Sadai.'QK(Fan he goate for a synofferynge:iPM(EA bullocke from amonge the greate catell, a ramme, a lambe of a yeare olde for a burntofferynge,HO (DAnd a golden spone, worth ten Sycles of golde, full of incense:TN#(CHis gifte was a siluer charger, worth an hundreth & thirtie Sycles: A syluer boule, worth seuentie Sycles (after the Sycle of the Sactuary) both full of fyne floure myngled with oyle for a meatofferynge:aM=(BOn the tenth daye, the captayne of the children of Dan, Ahieser the sonne of Ammi Sadai.L5(AAnd for an healthofferynge two oxen, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Abidan the sonne of Gedeoni.K)(@(Omitted Text)iJM(?A bullocke from amonge the greate catell, a ramme, a lambe of a yeare olde for a burntofferynge:GI (>And a golden spone, worth ten Sycles of golde, full of incese:WH)(=His gifte was a syluer charger, worth an hundreth and thirtie Sycles: A syluer boule, worth seuentye Sycles (after the Sycle of the Sanctuary) both full of fyne floure myngled with oyle for a meatofferynge:dGC(K(3A bullocke from amonge the greate catell, a rame, a lambe of a yeare olde for a burntofferynge, \N~}}P}|{{gzz#yyKxrwvvvuttsts[rr8rq|pooRnn-mlllWkkSjiiviBhh^ggZff]e:dc\bb#ap``__^^>]]\[[zZZPYXXWWVVUUTTFSRR#QPP4OOLNNBNMMBLKKCJIIIHqGG}GJFEE??j>>>&==@<;;}::49e9688`7665>4322 10//.].%-,\+c+));(('0&F&%*$##l""/!!H jOHPu-J7Q3H  i ) | o@W\zto(And Moses toke Aarons clothes, & put the vpon Eleasar his sonne. And Aaron dyed there, euen aboue vpon the mount.{sq(Then dyd Moses as the LORDE comaunded him, and they wente vp vnto Mount Hor in ye sight of the whole congregacion.r(and strype Aaron out of his vestimentes, and put the vpon Eleasar his sonne and there shall Aaron be gathered (vnto his people) and dye.Qq(Take Aaron and Eleasar and his sonne, and brynge them vp vnto mount Hor,Ap}(Let Aaro be gathered vnto his people: for he shal not come in to ye lande yt I haue geuen vnto ye children of Israel, because ye were dishobedient vnto my mouth at the water of strife.xok(And the LORDE spake vnto Moses & Aaron at mount Hor harde vpon the coastes of ye lande of ye Edomites, & sayde:lnS(And the children of Israel brake vp fro Cades, and came with the whole congregacion vnto mount Hor.}mu(Thus ye Edomites denied to graute Israel passage thorow the borders of the lande. And Israel turned awaye from them.ly(But he sayde: Thou shalt not go thorow, And the Edomites came out against them with a mightie people & a stroge hande.?ky(The children of Israel saide vnto him: We wil go ye como hye waye, & yf we or oure catell drynke of thy water, we wil paye for it: we wil do nothinge, but passe thorow on fote onely.gjI(But the Edomite answered him: Thou shal not go by me, or I wyl come agaynst ye with ye swerde.}iu(O let vs go thorow thy londe, we wyl not go thorow ye feldes ner vynyardes, ner drynke the water out of the foutaynes. We wyl go the hye strete, and turne nether to ye right hande ner to ye lefte, tyll we be come past ye borders of thy countre.:ho(And we cryed vnto ye LORDE which herde oure voyce, and sent his angell, & hath brought vs out of Egipte: And beholde, we are at Cades in ye cite without the borders of yi londe.g1(how that oure fathers wente downe in to Egipte, & how we haue dwelt in Egipte a longe tyme, & how the Egipcians dealte euell with vs & or fathers.)fM(And Moses sent messaungers fro Cades vnto ye kynge of ye Edomites: This worde sendeth the yi brother Israel: Thou knowest all ye trauayle that happened vnto vs,veg( This is ye water of strife, where the children of Israel stroue wt the LORDE and he was sanctified vpon them.Cd( But the LORDE sayde vnto Moses & Aaron: Because ye beleued me not, to sanctifye me before ye childre of Israel, ye shal not bringe this congregacion in to the londe that I shal geue the.&cG( And Moses lift vp his hande, & smote ye rocke wt the staffe two tymes. Then came ye water out abudantly, so yt the cogregacion dranke, and their catell also.!b=( & Moses & Aaron gathered the congregacion together before the rocke, & sayde vnto the: Heare ye rebellions: Shal we prouyde you water out of this rocke?Ia ( The toke Moses the staffe before ye LORDE, as he commaunded him, `(Take the staffe, & gather the cogregacion together, thou & thy brother Aaron, & speake vnto the rocke before their eyes, & it shall geue his water. And thus shalt thou prouyde the water out of the rocke, & geue the congregacion drynke, and their catell also.2_a(And the LORDE spake vnto Moses, and sayde:'^I(And Moses & Aaron wete fro the congregacion vnto ye dore of ye Tabernacle of witnesse, & fell vpon their faces. And the glory of the LORDE appeared vnto them.:]o(And wherfore haue ye brought vs out of Egipte in to this place, where men can not sowe, where are nether fygges, ner vynes, ner pomgranates, & where there is no water to drynke?\y(Wherfore haue ye brought the congregacion of the LORDE in to this wildernesse, yt we shulde dye here with oure catell?{[q(& the people chode with Moses, & sayde: Wolde God yt we had perished, whan oure brethre perished before the LORDE.gZI(And the congregacion had no water, & they gathered them selues together agaynst Moses & Aaron,8Y m(And the childre of Israel came wt the whole cogregacion into the wildernesse of Zin in the first moneth, & the people abode at Cades. And there dyed Miriam, & was buried there.wXi(And what so euer he toucheth, shalbe vncleane: & loke what soule he toucheth, shalbe vncleane vntill the euen.YW-(And who so euer toucheth the spreklinge water, shal be vncleane vntill the euen.VV'(But he yt is vncleane, and wil not purifye him self, ye same soule shal be roted out of ye cogregacion. For he hath defyled the Sanctuary of the LORDE, & is not sprekled wt spreklinge water, therfore is he vncleane. And this shalbe a perpetuall lawe vnto the. And he yt sprenkled wt the spreklinge water, shall wash his clothes also._U9(And he that is cleane, shal sprenkle vpon the vncleane, ye thirde daye, & the seueth daie, & purifye him on ye seueth daye. And he shal washe his clothes, & bathe him self wt water, and so at euen he shalbe cleane.T(and a cleane man shall take ysope, & dyppe it in the water, and sprenkle it vpon the tente, and vpon all the vessels, and all the soules that are therin. Likewyse also vpon him, yt hath touched a deed mans bone, or a slayne personne, or a deed body, or a graue.S(So now for the vncleane personne, they shal take of ye a?shes of this burntsynofferinge, & put springinge water theron in to a vessell,#RA(And who so euer toucheth one yt is slayne wt the swerde vpon ye felde, or eny other deed, or a deed mans bone, or a graue, ye same is vncleane seue dayes.LQ(And euery open vessel that hath no lydd nor couerynge, is vncleane.P!(This is the lawe. Whan a ma dyeth in ye tente, who so euer goeth in to the tente, and all yt is in the tente, shal be vncleane seue daies.)OM( But wha eny ma toucheth a deed personne, and wil not purifie himself, he defyleth the dwellynge of the LORDE, and the same soule shal be roted out of Israel, because the sprenklinge water is not sprenkled vpon him: and he is vncleane, as longe as he letteth not himself be pourged therof._N9( the same shall purifie himself herewith, on the thirde daye and on the seuenth daie, and then shall he be cleane. And yf he puryfye not himself on the thirde daye, & on the seuenth daye, the shall he not be cleane.EM( Who so now toucheth a deed ma, shal be vncleane seuen dayes:WL)( And he that gathered vp the a?shes of the cow, shall wash his clothes, and be vncleane vntyll the euen. This shalbe a perpetuall lawe vnto ye children of Israel, and to the straungers that dwell amonge you.tKc( And one yt is cleane, shal gather vp the a?shes of ye cow, and poure them without the hoost in a cleane place, that they maye be kepte there, for sprenklinge water to the congregacion of the childre of Israel, for it is a synofferinge.J}(And he that burnt her, shal wash his clothes also with water, and bathe his body in water, & be vncleane vntyll ye euen.Iy(& he shal washe his clothes, and bathe his body with water, and the go in to the hoost, and be vncleane vntyll ye eue.oHY(And the prest shal take Ceder wodd and ysope, and purple woll, and cast it vpo the cow as she burneth,KG(both hir ?kynne and hir flesh, and hir bloude also with hir donge.FF(And Eleasar ye prest shal take of hir bloude with his fynger, and sprenckle it seuen tymet straight towarde the dore of the Tabernacle of witnesse, and cause the cow to be burnt before him, E(and ye shal geue her vnto Eleasar the prest, which shall brynge her without the hooste, and cause her to be slayne there before him.ZD/(This custome shall be a lawe, which the LORDE hath comaunded, & sayde: Speake vnto ye children of Israel, yt they brynge vnto ye a reed cow without spot, wherin is no blemysh, & vpon who there came neuer yock:5C i(And the LORDE spake vnto Moses & Aaro & sayde:+BQ( and ye shal not lade synne vpon you in the same, whan ye Heue the fat therof, and vnhalowe not the halowed thinges of the children of Israel, and ye shal not dye.A (And ye maye eate it in all places, ye & yor children: for it is youre rewarde for youre seruyce in the Tabernacle of witnesse:.@W(And saye thou vnto them: Whan ye thus Heue vp ye fat therof, it shalbe rekened vnto the Leuites as the increace of the barne, and as the increace of the wine presse.o?Y(And all yt ye geue of ye tythes, & halowe vnto ye LORDE for a gifte, ye same shall be his of the best.>>w(Thus shal ye geue an Heueofferynge vnto the LORDE of all yor tithes, which ye take of the children of Israel, yt ye maie geue the same Heueofferynge of ye LORDE, vnto Aaro ye prest.=(And the same yor Heueofferynge shall ye reken, as though ye gaue corne out of the barne, and fullnesse out of the wynepresse.g<I(Speake to the Leuites, & saye vnto them: Wha ye take of ye childre of Israel ye tithes, yt I haue geuen you of the for yor inheritauce, ye shal take an Heueofferinge of the same vnto the LORDE, euen the tenth of the tithe..;Y(And ye LORDE talked wt Moses, & saide:f:G(For ye tithes of the childre of Israel, which they Heue vnto ye LORDE, haue I geuen vnto the Leuites for an heretage. Therfore haue I sayde vnto them, that they shall inheret no inheritannce amonge the children of Israel.[91(But the Leuites shal do the seruyce in the Tabernacle of witnes, & shal beare their synne, for a perpetuall lawe amonge youre posterities. And they shall inheret none inheritaunce amonge the children of Israel.8 (that from hece forth the children of Israel come not nye the Tabernacle of witnes, to lade them selues with synne, and to dye:75(Vnto the children of Leui haue I geuen all the tithes in Israel to inheritaunce, for ye seruyce which they do vnto me in the Tabernacle of witnesse,>6w(And the LORDE sayde vnto Aaro: Thou shalt inheret nothinge in their londe, ner haue eny porcio amonge them: for I am yi porcion, and thine enheritaunce amoge the children of Israel.5(All the Heueofferinges that ye childre of Israel halowe vnto ye LORDE, haue I geuen vnto the, & to thy sonnes, & to thy doughters with the for a perpetuall dewtie. This shalbe a salted couenaut for euer before ye LORDE, vnto the and thy sede with the.[41(Their flesh shalbe thine, like as ye Wauebrest and ye right shulder is thine also.u3e(But the first frutes of an oxe, or lambe, or goate shalt thou not cause to be redemed for they are holy. Their bloude shalt thou sprenkle vpon the altare, and their fat shalt thou burne for an offerynge of a swete sauoure vnto ye LORDE.72i((They shal redeme it whan it is a moneth olde, and shall geue it lowse for money, euen for fyue Sycles, after the Sycle of the Sanctuary, which Sycle is worth twentye Geras.) 1(All that breaketh the Matrix amonge all flesh, which they brynge vnto the LORDE, whether it be man or beest, shalbe thine. But so, that thou cause the firstborne of ma to be redemed, and that thou cause the first borne of vncleane beestes to be redemed also50g(All dedicate thinges in Israel shal be thine.!/=( The first frutes of all that is in their londe, which they bringe vnto the LORDE, shal be thine. Who so euer is cleane in thine house, shal eate therof..( All the fat of the oyle, and all ye fat of the wyne and corne of their firstlinges, that they geue vnto the LORDE, haue I geuen vnto ye.n-W( The Heue offerynge of their giftes in all the Waueofferynges of the children of Israel, haue I geuen vnto the also, and to thy sonnes, and to thy doughters for a perpetuall dewtye. Who so is cleane in thy house, shal eate therof.w,i( In the most holy place shalt thou eate it. All that are males shall eate therof: For it shal be holy vnto the.+( This shalt thou haue of the most holy thinges that they offer. All their giftes with all their meatofferinges, and with all their synofferynges, and wt all their trespace offerynges, that they geue me, the same shal be most holy vnto the and yi sonnes.C*(And the LORDE sayde vnto Aaron: beholde, I haue geuen the my Heueofferynges: And all that the children of Israel halowe, haue I geuen vnto the, and to thy sonnes for a perpetuall dewtye. )(As for ye, and yi sonnes with the, ye shal waite vpon youre prestes office, that ye maye ministre in all maner busynes of the altare, and within the vayle: for yor prestes office geue I vnto you for a gifte to do seruyce. Yf a straunger come nye, he shall dye.5(e(For lo, I haue take yor brethre the Leuites fro amonge the children of Israel, to be youre gifte, for a presente vnto ye LORDE, to do ye seruyce in ye Tabernacle of witnes.'5(Therfore wayte now vpon the seruyce of the Sanctuary, and vpon the seruyce of the altare, that there come no more wrath vpon the children of Israel.@&{(howbeit they shal be ioyned vnto the, to wayte vpo the mynistracion in the Tabernacle of witnesse, in all the seruice of the Tabernacle. And there shal no straunger come nye vnto you.?%y(And they shal wayte vpo ye seruyce & vpon ye seruyce of the whole Tabernacle. But nye vnto the vessels of ye Sactuary & to the altare, shall they not come, yt both they & ye dye not:Q$(But thy brethren of the trybe of Leui yi father, shal come nye the, & be ioyned vnto the, that they maye mynistre vnto ye. But thou & thy sonnes wt the, shal mynistre before ye Tabernacle of witnesse.B# (And the LORDE sayde vnto Aaron: Thou & thy sonnes, & thy fathers house wt the shal beare the my?dede of ye Sactuary: & thou & thy sonnes wt the, shall beare the my?dede of yor presthode.f"G( Who so cometh nye ye dwellynge place of ye LORDE, he dyeth. Shal we the vtterly cosume awaie?j!O( And ye childre of Israel sayde vnto Moses: Beholde, we cosume awaie, we are destroied, & perishe., U( Moses dyd as ye LORDE comaunded him.K( The LORDE sayde vnto Moses: Bringe Aaros staffe againe before the wytnesse, yt it maye be kepte for a toke to the children of rebellion, that their murmuringes maye ceasse fro me, lest they dye.'( And Moses brought forth all ye staues fro ye LORDE before all ye childre of Israel, that they might se it. And they toke euery ma his staffe.+Q(On the morow wha Moses wete in to ye Tabernacle of witnesse, he foude yt Aaros rodde of the house of Leui florished, and brought forth blossoms, & bare allmondes.S!(And Moses layed the staues before the LORDE in the Tabernacle of witnesse.L(And Moses spake vnto the childre of Israel, & all their captaynes gaue him twolue staues, euery captayne a staffe, after ye house of their fathers. And Aarons staffe was amonge their staues also.-(And loke whom I shall chose, his staffe shal florishe, yt I maye stylle the grudginges of the children of Israel, which they grudge agaynst you.cA(And laye the in the Tabernacle of witnesse, before the witnesse where I testifie vnto you.}u(But Aarons name shalt thou wryte vpon the staffe of Leui. For euery heade of their fathers house shal haue a staffe.7(Speake to the children of Israel, & take of the twolue staues, of euery captayne of his fathers house one, and wryte euery mans name vpon his staffe.- Y(And ye LORDE spake vnto Moses, & saydeoY(2And Aaron came agayne vnto Moses before the dore of the Tabernacle of witnesse. And the plage ceassed.(1But there were fourtene thousande, and seue hundreth deed in the plage, besydes them that dyed aboute the busynesse of Corah.G (0& stode betwene the deed & the lyuynge, and the plage ceassed..W(/And Aaron dyd as Moses sayde, & ranne in the myddest amonge ye congregacio. And beholde, ye plage was begone. And he burnt incese & made an attonemet for the people,}(.And Moses sayde vnto Aaron: Take the ceser & put fyre therin fro of the altare, & laye incese theron, & go soone to the cogregacion, & make an attonement for them. For the wrath is gone out from the LORDE, and the plage is begone amonge the people.dC(-Get you out of this cogregacion, I wil shortly consume the. And they fell vpon their faces..Y(,And ye LORDE spake vnto Moses & sayde:@}(+And Moses & Aaro wete in before ye Tabernacle of witnes.F (*And whan the cogregacio was gathered agaynst Moses & Aaro, they turned the towarde ye Tabernacle of witnes And beholde, the ye cloude couered ye Tabernacle, & ye glory of ye LORDE appeared. )()On the nexte morow murmured ye whole congregacion of ye childre of Israel against Moses & Aaro, & saide: Ye haue slayne ye people of ye LORDE. ((for a remebraunce vnto ye children of Israel yt no straunger (and he that is not of ye sede of Aaron) come nye to offre incense before the LORDE, yt it happe not vnto him as vnto Corah and his companye, acordynge as the LORDE sayde vnto him by Moses. ('And Eleasar the prest toke ye brasen censers which they yt were burnt, had offred, & bet the to plates, to fasten the vpon ye altaret c(&(For the censers of these synners are halowed thorow their soules) yt they maye be beate in to thinne plates, & fastened vpon ye altare. For they are offred before ye LORDE, & halowed: and they shalbe a token vnto ye childre of Israel.}(%Speake to Eleasar ye sonne of Aaron ye prest, yt he take vp ye censers out of ye burninge, & scater ye fyre here & there0]($And the LORDE spake vnto Moses, & sayde:xk(#Morouer the fyre came out fro the LORDE, and consumed the two hundreth and fyftye men, that offred the incense.vg("And all Israel yt were aboute the, fled at ye crye of the, for they sayde: That ye earth swalowe not vs also./(!and they wente downe quycke in to the hell, with all that they had. And the earth closed vpo them, & so they perished from amonge ye congregacio.}u( & the earth opened hir wouth, & swalowed the, wt their houses, & all the me yt were wt Corah, & all their substauce,V'(And wha he had spoke out all these wordes, ye groude cloue asunder vnder the,X+(But yf the LORDE make a new thinge, and the earth open hir mouth, and swalowe them with all that they haue, so yt they go downe quycke in to hell, the shal ye knowe, that these men haue blasphemed the LORDE.|s(Yf these men dye the comon death of all men, or be vysited as all men are vysited, then hath not the LORDE sent me.#(And Moses sayde: Hereby shal ye knowe that the LORDE hath sent me, to do all these workes, and that I haue not done them of myne awne hert.=~u(And they gat them vp from the dwellynge of Corah, Dathan, & Abiram. But Dathan and Abira came out, and stode in the dore of their tentes, with their wyues, and sonnes and children."}?(& he spake to ye cogregacio, & saide: Departe fro ye tentes of these vngodly me & touche nothinge yt is theirs, yt ye perishe not in eny of their sinnes.^|7(And Moses stode vp, & wente vnto Dathan & Abiram, & the Elders of Israel folowed him,i{M(Speake to the congregacio, and saye: Come vp from ye dwellynge of Corah, and Dathan, and Abiram.0z](And the LORDE spake vnto Moses, & saide:/yY(And they fell vpon their faces, & sayde: O God, thou God of the spretes of all flesh, yf one man haue synned, wilt thou therfore be wroth ouer the whole congregacion?Tx#(Separate youre selues fro this congregacio, yt I maye shortly consume them.7wk(And ye LORDE spake vnto Moses & Aaron, & sayde:*vO(And Corah gathered ye whole congregacio agaynst the before the dore of the Tabernacle of witnes. But ye glory of the LORDE appeared before ye whole congregacion.&uG(And euery one toke his censer, and put fyre therin, and layed incense theron, and came before the dore of the Tabernacle of witnes, and Moses and Aaron also.Nt(And take euery one his censer, and put incense therin, and come before the LORDE, euery one with his censer (that is two hundreth and fiftye censers) and both thou and Aaron take either his censer.ps[(And Moses sayde vnto Corah: Tomorow be thou & all yi companye before ye LORDE, thou, and they, & Aaron..rW(Then was Moses very wroth, & saide vnto ye LORDE: Turne ye not vnto their meatofferinges. I haue not take so moch as an Asse fro the, nether haue I hurte eny of the.Bq(How goodly well hast thou brought vs in to a lande, that floweth wt milke and hony, & geue vs feldes and vyniardes in possession? Wilt thou put out these mens eyes? We will not come vp.'pI( Is it to litle yt thou hast brought vs out of ye lande of Egipte (yt floweth wt mylke & hony) to kyll vs in ye wildernesse: but thou must raigne ouer vs also?eoE( And Moses sent to call Datha & Abira ye sonnes of Eliab. But they saide: We wil not come vp.nnW( Thou and all thy copany conspyre agaynst the LORDE. What is Aaron, that ye shulde murmur against him?m ( He hath caused the and all thy brethren the childre of Leui with the, to come nye vnto him: and now ye seke the presthode also.ilM( it not ynough vnto you, yt ye God of Israel hath separated you fro ye multitude of Israel, yt ye shulde come nye him, to do the seruyce of the dwellynge place of the LORDE, and stonde before the people to mynister vnto them?=kw(And Moses sayde vnto Corah: Heare ye childre of Leui,1j](& do fyre therin, & put incense theron tomorow before the LORDE: then whom so euer the LORDE choseth, the same shal be holy. Ye make to moch a doo, ye children of Leui.>iy(This do: Take ye censors, thou Corah & all yi copanye,.hW(& saide vnto Corah, & to all his company: Tomorow shal ye LORDE shewe who is his, & who is holy to come vnto him. Who so euer he choseth, ye same shal come vnto him.2ga(Whan Moses herde yt, he fell vpo his face,ufe(And they gathered them selues agaynst Moses & Aaro & sayde vnto them: Ye make to moch adoo, for all the congregacion is holy euery one, and the LORDE is amonge them: Why lifte ye youre selues vp then aboue the congregacion of the LORDE?e7(tode vp agaynst Moses, with certayne men amonge the childre of Israel, two hundreth & fyftie captaynes of the congregacion, councelers, & famous men.(d M(And Corah the sonne of Iezehar the sonne of Kahath, the sonne of Leui, with Dathan and Abiram the sonne of Eliab, and On the sonne of Peleth, ye sonnes of Rube,{cq()I am the LORDE youre God, which brought you out of the lande of Egipte, to be yor God. Euen I the LORDE youre God.]b5((Therfore shal ye remembre and do all my commaundementes, and be holy vnto youre God.jaO('And ye gardes shal serue you, yt ye maye loke vpon the, and remembre all the comaundementes of the LORDE, & do them: that ye order not youre selues after ye meanynge of youre awne hert, ner go awhorynge after youre awne eyes.K`(&Speake to the childre of Israel, & saye vnto the, yt they make them gardes vpon ye quarters of their garmentes amonge all yor posterities, and put yalowe rybandes vpon the gardes in ye quarters.&_I(%And ye LORDE sayde vnto Moses:{^q($Then the whole cogregacion brought him out of ye hoost, and stoned him that he dyed, as ye LORDE commaunded Moses.z]o(#The LORDE sayde vnto Moses: The man shall dye the death, the whole congregacion shal stone him without the hoost.Z\/("And they put him in preson, for it was not declared what shulde be done vnto him.z[o(!And they that founde him gatherynge stickes, brought him vnto Moses and Aaron, and before the whole congregacion.~Zw( Now whyle the children of Israel were in the wyldernesse, they founde a man gatherynge stickes vpon the Sabbath daye.Y7(because he hath despysed the worde of the LORDE, and hath left his commaundement vndone: that soule shall vtterly perishe, his synne shalbe vpon him.4Xc(But yf a soule do ought presumptuously, whether he be one of youre selues or a straunger, he hath despysed the LORDE: ye same soule shalbe roted out from amoge his people:/WY(And it shal be one lawe, (that ye shal do for ye ignoraunce) both vnto him that is borne amonge the children of Israel, and to the straunger that dwelleth amonge you.?Vy(And the prest shall make an attonement for soch an ignoraunt soule with the synofferinge for the ignoraunce before the LORDE, that he maye reconcyle him, and it shal be forgeuen him.sUa(Yf one soule synne thorow ignoraunce, the same shal brynge a she goate of a yeare olde for a synofferynge.2T_(and it shalbe forgeuen the whole congregacion of the childre of Israel, & the straunger also yt dwelleth amonge you, for so moch as all the people is in soch ignoraunce.$SC(And so shal the prest make an attonement for the whole congregacion of the children of Israel, and it shalbe forgeuen them: for it is an ignoraunce. And they shal brynge these their giftes for an offerynge vnto the LORDE, and their synofferynge before the LORDE for their ignoraunce,R9(and the cogregacion do ought ignorauntly, the shal the whole congregacion offre a yonge bullocke from amonge the greate catell to a burntofferynge, for a swete sauoure vnto the LORDE, with his meatofferynge and drynkofferynge as the maner is, and an he goate for a synofferynge.Q(and all yt the LORDE hath commaunded you by Moses (from the daye that the LORDE beganne to commaunde for youre posterities)rP_(And whan ye thorow ignoraunce ouer se eny of these commaundementes, which the LORDE hath spoken by Moses,Oy(euen so shal ye geue the firstlinges of youre dowe also vnto the LORDE, for an Heueofferynge amonge youre posterities.Ny(namely, a cake of the firstlinges of youre dowe shall ye geue for an Heueofferynge: as the Heueofferynge of the barne,`M;(so that ye eate the bred of the londe, ye shal heue vp an Heueofferynge vnto the LORDE,~Lw(Speake to the children of Israel, and saye vnto them: Whan ye come in to the lande, in to ye which I shal brynge you,1K_(And the LORDE talked with Moses, & sayde:bJ?(One lawe, and one ordinaunce shalbe vnto you and to the straunger that dwelleth with you.JI(Let there be one statute for the whole cogregacion, both vnto you and to the straungers. A perpetuall statute shal it be vnto youre posterities, that the straunger be eue as ye before ye LORDE.&HG(And yf there dwell a straunger with you, or is amoge youre kyn?folkes, and wil do an offerynge vnto the LORDE for a swete sauoure, the same shal do as ye do.yGm( He that is one of youre selues, shall do this, that he maye offre a sacrifice of a swete sauoure vnto the LORDE.F( Acordinge as the nombre of the offerynges is, therafter shall the nombre of the meatofferynges and drynkofferynges be also.VE'( Thus shalt thou do with an oxe, with a ramme, with a lambe, and with a goate.?D{( This is an offerynge of a swete sauoure vnto the LORDE.+CQ( thou shalt brynge to the oxe, the meatoffrynge, euen thre tenth deales of fyne floure mingled with half an Hin of oyle, & half an Hin of wyne for a drynkoffrynge.B (But yf thou wilt offre an oxe for a burntofferynge, or for a speciall vowe offerynge, or for an healthofferinge vnto the LORDE,A}(and ye thirde parte of an Hin of wyne also for a drynkofferinge: this shalt thou offre for a swete sauor vnto the LORDE.@3(But wha there is a ramme offred, thou shalt make the meatofferynge two teth deales of fyne floure myngled with oyle, of the thirde parte of an Hin,?(and wyne for ye drynkofferynge the fourth parte of an Hin also: to the burntofferinge, or eny other offeringe, whan a lambe is offred.$>C(He yt wil offre now his gifte vnto ye LORDE, shal brynge for the meatofferinge a teth deale of fyne floure myngled with oyle of the fourth parte of an Hin,k=Q(and wil do sacrifice vnto the LORDE, whether it be a burntofferynge, or an offrynge for a speciall vowe, or a frewyll offerynge, or youre feast offerynges, that ye maye make a swete sauoure vnto the LORDE, of oxen or of shepe.<(Speake to the childre of Israel, & saye vnto them: Whan ye come in to the lande of youre dwellinge, which I shal geue you,2; c(And the LORDE talked with Moses, and sayde::(-Then came downe ye Amalechites & Cananites which dwelt vpon that mountayne, and smote them and hewed them, euen vnto Horma.9)(,But they were blynded to go vp to the toppe of the mountaine: neuertheles the Arke of the LORDES couenaunt & Moses came not out of the hooste.78i(+For the Amalechites and Cananites are there before you, & ye shal fall thorow ye swerde, because ye haue turned yor selues from the LORDE, and the LORDE shal not be with you.Z7/(*go not vp (for ye LORDE is not amoge you) yt ye be not slayne before yor enemies.u6e()But Moses sayde: wherfore go ye on this maner beyonde ye worde of the LORDE? It shall not prospere with you:B5((And they arose early in ye mornynge, and wente vp to the toppe of ye mountayne, and sayde: Lo, here are we, and will go vp to the place, wherof the LORDE hath sayde: for we haue synned.i4M('And Moses spake these wordes vnto all the children of Israel. The toke the people greate sorowe.3{(&But Iosua the sonne of Nun, and Caleb ye sonne of Iephune were left alyue, of the men that wente to spye out the lande.21(%that it was euell.`1;($So there dyed and were plaged before the LORDE all the me, whom Moses sent to spye out the lade, & came agayne, and made the whole cogregacion to murmur agaynst it, because they brought vp a my?reporte of the lande,L0(#Euen I the LORDE haue sayde it, & wil do it in dede vnto all this euell congregacion, that haue lift vp them selues agaynst me: In this wildernesse shal they be consumed, and there shal they dye.U/%("acordinge to the nombre of ye fourtye dayes, wherin ye spyed out the londe. A daye for a yeare, so yt fourtye yeares ye shall beare youre my?dede, that ye maye knowe what it is, whan I withdrawe my hande..(!and yor children shal wander in this wildernesse fourtye yeares, & beare yor whordome, tyll yor carcases be waisted in the wildernesse,A-( But ye with youre carcases shall lye in this wildernesse,,(Youre children, of whom ye sayde: They shalbe a spoyle, them wyll I brynge in, so yt they shal knowe the lande, which ye haue refused.-+U(shall not come in to the lande (cocernynge the which I lift vp my hade, yt I wolde let you dwell therin) saue Caleb ye sonne of Iephune, and Iosua the sonne of Nun.*(Youre carcases shal lye in this wildernesse. And all ye that were nombred from twentye yeare and aboue, which haue murmured agaynst me,W))(For I haue herde the murmuringe of the childre of Israel, yt they haue murmured agaynst me. Tell them therfore: As trulye as I lyue (sayeth ye LORDE) I wil do vnto you, euen as ye haue spoken in myne eares:=(w(How loge shal this euell multitude murmur agaynst me?7'k(And ye LORDE spake vnto Moses & Aaron, & sayde:*&O(and ye Amalechites also and the Cananites, that dwell in the lowe countrees. Tomorow turne you, and get you to the wyldernesse, in the waye towarde the reed see.F%(But my seruaut Caleb, because there is another maner sprete with him, & because he hath folowed me, him wil I brynge in to the lande, which he hath gone thorow, & his sede shal conquere it,$(there shall not one se the londe that I sware vnto their fathers: nether shal eny of them that haue blasphemed me, se it..#W(For of all ye men that haue sene my glory & my tokens, which I dyd in Egipte and in the wildernesse, and tempted me new ten tymes, & haue not herkened vnto my voyce, =A~o}}1|}{{z9yxxx9ww'vv-uu9tt;ssMrxq|ppojnnTmm6llwkkjj(ii5hQfee-d~d)cbbaaa.``!_V^^:]]\?[[3ZYYeXXDWVV0U}TT&SRRR)QQ POO6NNOM}MLlKK:JJ/IIAHHGFFFEE'DvD!CC'BBPAA;@@f??`>>1=k<<;o; :,998`7o7665y5!44[33v2211J0J/...k--C,++8+*))c((.'&&g%%$$##""_!!, g ?D1E '2WS #([uvd ]  W p  2Mjk5 T=KU( Yf he haue no brethren, ye shal geue it vnto his fathers brethren.AT( Yf he haue no doughter, ye shal geue it vnto his brethre.S}(And saye vnto the childre of Israel: Whan a ma dyeth & hath no sonne, ye shall turne his enheritaunce vnto his doughter.5Re(The doughters of Zelaphead haue spoke righte. Thou shalt geue the a possession to inheret amonge their fathers brethren, & shalt turne their fathers enheritaunce vnto them.%QG(And the LORDE sayde vnto him:3Pc(Moses broughte their cause before ye LORDE.O-(Wherfore shulde or fathers name perishe then amonge his kynred, though he haue no sonne? Geue vs a possession also amonge oure fathers brethren.9Nm(Oure father is deed in the wildernesse, & was not in the company of them yt rose vp agaynst ye LORDE in the cogregacion of Corah: but dyed in his awne synne, and had no sonnes.!M=(came & stode before Moses & Eleasar the prest, & before the rulers & the whole congregacion, euen before the dore of ye Tabernacle of witnesse, & sayde:_L ;(And the doughters of Zelaphead ye sonne of Hepher ye sonne of Gilead, the sonne of Machir, the sonne of Manasse, amonge the kynreds of Manasse the sonne Ioseph (whose names were, Mahela, Noa, Hagla, Milca, & Thirza)-KU(AFor ye LORDE sayde vnto the, yt they shulde dye in the wildernesse. And there was not one of them lefte, saue Caleb the sonne of Iephune and Iosua the sonne of Nun.J(@Amonge whom there was not one of the summe of those children of Israel, whom Moses & Aaron the prest nombred in the wildernesse of Sinai.I/(?This is ye summe of ye childre of Israel, who Moses & Eleasar the prest nombred in the felde of the Moabites besyde Iordane ouer agaynst Iericho:^H7(>And the summe of the was thre & twentye thousande, all males fro fyue monethes & aboue. For they were not nombred amoge the childre of Israel, for there was no enheritaunce geuen the amonge the children of Israel.YG-(=As for Nadab & Abihu, they dyed, whan they offred straunge fyre before ye LORDE.CF([(4And ye LORDE spake vnto Moses, & sayde:v=g(3This is the summe of the children of Israel: sixe hundreth thousande, a thousande seuen hundreth and thirtye. <(2These are ye kynreds of the childre of Nephtali in their generacions, in their nombre, fyue & fourtye thousande and foure hundreth.l;S(1Iezer: of whom cometh ye kynred of the Iezerites. Sillem: of who cometh ye kynred of ye Sillemites.:5(0The childre of Nephtali in their kynreds were, Iaheziel: of whom cometh the kynred of the Iahezielites Guni: of whom cometh ye kynred of ye Gunites.w9i(/These are the kynreds of the children of Asser, in their nombre, thre and fiftye thousande and foure hundreth.38c(.And the doughter of Asser was called Sarah.7(-And ye childre of Bria, were Heber: of whom commeth the kynred of the Hebrites. Melchiel: of who commeth the kynred of the Melchielites.I6 (,The childre of Asser in their kynreds were, Iemna: of whom cometh the kynred of the Iemnites. Iesui: of whom commeth the kynred of the Iesuites. Bria: of whom cometh the kynred of the Bryites.]55(+& they were all together in nombre, foure and thre score thousande & foure hundreth.4)(*The childre of Dan in their kynreds were, Suham: of whom cometh the childre of ye Suhamites. These are ye kynreds of Dan in their generacions,u3e()These are the children of Ben Iamin in their kynreds, in nombre, fyue & fourtye thousande and sixe hundreth.l2S((And the childre of Bela were, Ard & Naeman: of whom commeth the kynred of the Aroites & Naemanites.s1a('Supham: of whom cometh the kynred of the Suphamites. Hupham: of whom commeth the kynred of the Huphamites.O0(&The childre of Ben Iamin in their kynreds were, Bela: of whom cometh ye kynred of the Belaites. A?bel: of whom cometh ye kynred of the A?belites. Ahiram: of whom cometh the kynred of the Ahiramites.(/K(%These are ye kynreds of the childre of Ephraim, in their nombre, two and thirtie thousande and fyue hundreth. These are the childre of Ioseph in their kynreds.U.%($The childre of Suthelah were, Eran: of whom cometh ye kynred of ye Eranites.W-)(#The childre of Ephraim in their kynreds were, Suthelah: of whom cometh ye kynred of the Suthelahites. Becher: of whom cometh ye kynred of the Becherites. Thahan: of whom cometh the kynred of the Thahanites.h,K("These are the kynreds of Manasse, in their nombre, two and fiftye thousande and seuen hundreth.+(!And Zelaphead was ye sonne of Hepher, & had no sonnes, but doughters, whose names were: Mahela, Noa, Hagla, Milca and Thyrza.l*S( Simida: of who cometh ye kynred of ye Simidites. Hepher: of whom cometh ye kynred of ye Hepherites.q)](Asriel: of whom commeth the kynred of the Asrielites. Siche: of whom cometh the kynred of ye Sichemites.(#(And these are ye childre of Gilead, Hieser: of whom cometh the kynred of ye Hieserites. Helech: of whom cometh ye kynred of the Helechites.'9(The childre of Manasse were, Machir: of whom commeth the kynred of the Machirites. And Machir begat Gilead: of whom cometh ye kynred of ye Gileadites.J&(The children of Ioseph in their kynreds were, Manasses & Ephraim.b%?(These are ye kynreds of Zabulon, in their nobre, thre score thousande, and fyue hundreth.M$(The children of Zabulon in their kynreds were, Sered, of whom cometh the kynred of ye Seredites. Elon: of whom cometh ye kynred of ye Elonites. Iahelel: of whom cometh the kynred of the Iahelites.f#G(These are the kynreds of Isachar, in nombre, foure and thre score thousande, & thre hundreth.o"Y(Iasub: of who commeth the kynred of the Iasubites. Simron: of whom cometh the kynred of ye Simronites.!5(The children of Isachar in their kynreds were, Thola: of whom commeth the kynred of the Tholaites. Phuua: of whom cometh ye kynred of the Phuuaites.g I(These are the kynreds of Iuda, in their nombre, sixe and seuentye thousande and fyue hundreth. (The childre of Phares, were Hesron: of whom commeth the kynred of the Hesronites. Hamul: of whom cometh the kynred of the Hamulites.Q(But ye children of Iuda in their kyndreds, were, Sela: of whom cometh the kynred of the Selanites. Phares: of whom cometh the kynred of the Pharesites. Serah: of whom cometh ye kynred of ye Serahites.P(The children of Iuda, Er & Onan, which both dyed in the lade of Canaan.U%(These are the children of Gad, in their nombre fourtye thousande and fyue C.jO(Arod: of whom cometh the kynred of the Arodites. Ariel: of whom cometh ye kynred of ye Arielites.iM(Aseni: of whom commeth ye kynred of the Asenites. Eri: of who cometh the kynred of the Erinites.C(The childre of Gad in their kynreds were Zephon: of whom cometh ye kynred of ye Zephonites. Haggi: of whom cometh the kynred of ye Haggites. Suni: of whom cometh ye kynred of ye Sunites.M(These are the kynreds of the Simeonites, two & xx.M. & two hundreth.kQ( Sera: of whom cometh ye kynred of the Sarahites. Saul: of whom commeth the kynred of the Saulites.M( The childre of Simeon in their kynreds were, Nemuel: of who cometh the kynred of ye Nemuelites. Iamin: of whom cometh ye kynred of ye Iaminites. Iachin: of who cometh the kynred of the Iachinites.+S( But the children of Corah dyed not.&G( & the earth opened hir mouth, and swalowed the wt Corah, wha the copany dyed, what tyme as the fyre consumed two hundreth & fiftye men, & they became a toke.kQ( And the children of Eliab were Nemuel, and Dathan and Abiram. This is yt Dathan & Abira, those famous men in the congregacion, which stode vp agaynst Moses and Aaron in the copany of Corah, whan they rose vp agaynst the LORDE,-W(But the childre of Pallu were, Eliab.y(These are the kynreds of the Rubenites. And the nombre of the was, thre & fourtye thousande, seuen hundreth & thirtye.nW(Hesron: of whom cometh the kynred of the Hesronites. Carmi: of whom cometh ye kynred of the Carmites.1](Ruben ye first borne sonne of Israel. The childree of Ruben were, Hanoch: of whom cometh ye kynred of the Hanochites. Pallu: of whom cometh the kynred of the Palluites.5(namely vnto all the that were twentye yeare olde & aboue, as the LORDE comaunded Moses. And these are ye childre of Israel, that came out of Egipte.y m(And Moses & Eleasar the prest spake vnto them (in the felde of the Moabites besyde Iordane ouer against Iericho)5 e(Take the summe of the whole cogregacion of the childre of Israel from twentye yeare & aboue, after their fathers houses, all yt are able to go forth to the warre in Israel.r  a(And whan the giltye bloude was shed, the LORDE sayde vnto Moses & vnto Eleasar ye sonne of Aaron ye prest:| s(for they haue vexed you with their wyles, wherby they haue bigyled you thorow Peor, and thorow their sister Co?bi the doughter of a captayne of ye Madianites, which was slayne in the daye of the plage, for Peors sake, and the plage came after.* Q(Vexe the Madianites, & smyte them,0](And the LORDE spake vnto Moses, & sayde:5(The Madianitish woman also that was slayne, was called Co?bi, ye doughter of Zur, which was a ruler of the people of a kynred amonge the Madianites.#A(The man of Israel that was slayne with the Madianitish woman, was called Simri the sonne of Salu, a captayne of the house of the father of the Simeonites.?y( and he shal haue it, & his sede after him, eue the couenaunt of an euerlastinge presthode, because he was gelous for his Gods sake, and made an attonement for the children of Israel.A( Wherfore saye: beholde, I geue him my couenaunt of peace,`;( Phineas the sonne of Eleasar the sonne of Aaron ye prest, hath turned my wrath awaie from the childre of Israel thorow his gelousy for my sake amonge them, yt I shulde not cosume the childre of Israel in my gelousy./[( And ye LORDE spake vnto Moses, & saide:H ( and there were slayne in the plage foure and twentye thousande.J(& wente after the man of Israel in to the whore house, & thrust the thorow, both the man of Israel and the woman, eue thorow the bely of her. Then ceassed the plage from the children of Israel,(Whan Phineas ye sonne of Eleasar the sonne of Aaron ye prest sawe yt, he rose vp out of the congregacion, & toke a swerde in his hande,|~s(And beholde, one of the childre of Israel wete in against his brethre, & ioyned him self to a Madianitish woma, in ye sighte of Moses & of the whole cogregacion of ye childre of Israel, which weped before the dore of ye Tabernacle of wytnesse.}}(And Moses sayde vnto the iudges of Israel: Euery man slaye his captayne, that haue submytted them selues vnto Baal Peor.>|w(and he sayde vnto Moses: Take all the rulers of the people, and hange them vp vnto the LORDE agaynst ye Sonne, that the terryble wrath of the LORDE maye be turned awaye from Israel.k{Q(and Israel submytted him self vnto Baal Peor. Then the wrath of the LORDE waxed whote vpon Israel,tzc(which called the people vnto the sacrifice of their goddes. And the people ate and worshipped their goddes,sy c(And Israel dwelt in Sittim, and the people beganne to commytte whordome with the doughters of the Moabites,lxS(And Balaam gat him vp, and departed, and came againe vnto his place, and Balac wente his waye also.dwC(And shippes out of Citim shall subdue Assur and Eber. He himself also shal perishe vtterly.\v3(And he toke vp his parable agayne, & sayde: Alas, who shal lyue, wha God doth this?Uu%(neuertheles thou shalt be a burninge vnto Kain, tyll Assur take ye presoner.t(And whan he sawe the Kenites, he toke vp his parable, & sayde: Stroge is yi dwellinge, and on a rocke hast thou put thy nest,s)(And wha he sawe ye Amalechites, he toke vp his parable, & sayde: Amalec the first amoge the Heithe, but at ye last thou shalt perishe vtterly.crA(Out of Iacob shal come he yt hath dominion, and shall destroye the remnaunt of the cities.hqK(Edom shalbe his possession, and Seir shalbe his enemies possessio, but Israel shal do manfully.mpU(I shal se him, but not now: I shal beholde him, but not nie at hade. There shal a starre come out of Iacob, & a cepter shall come vp out of Israel, and shal smyte ye rulers of the Moabites, and ouercome all the children of Seth.,oS(Thus sayeth he which heareth the wordes of God, & yt hath the knowlege of ye hyest, eue he yt sawe ye visio of ye Allmightie, & fell downe, & his eyes were opened:n{(And he toke vp his parable, and sayde: Thus sayeth Balaam the sonne of Beor: Thus sayeth ye man, whose eyes are opened:m#(And now beholde, for so moch as I go to my people, come therfore, I wyll shewe the what this people shal do vnto yi people after this tyme.]l5( Yf Balac wolde geue me his house full of syluer and golde, yet coulde I not go beyonde the worde of the LORDE, to do either euell or good after myne awne hert: but what ye LORDE speaketh, that must I speake also._k9( Balaam answered him: Tolde not I thy messaungers (whom thou sendedst vnto me) & sayde:j( & now get the hece to yi place. I thoughte yt I wolde promote the vnto honoure, but the LORDE hath kepte the backe from that worshipe.Oi( The was Balac furious i wrath against Balaam, & smote his hades together, & sayde vnto him: I haue called the, yt thou shuldest curse myne enemies, and beholde, thou hast blessed the now thre tymes:h( He hath layed him downe as a Lyon and as a Lyonesse. Who wyll rayse him vp? Blessed be he, yt blesseth the: and cursed, that curseth the.Bg(God hath broughte hi out of Egipte, his strength is as of an vnicorne. He shal eate vp the Heithen his enemies, and grynde their bones to poulder, and shute thorow them with his arowes.f!(The water shal flowe out of his boket, and his sede shalbe a greate water. His kynge shalbe hyer then Agag, & his kyngdome shalbe exalted.e#(Euen as the brode valleys, as the gardens by the waters syde, as ye tentes which the LORDE hath plated, & as the Ceder trees vpon ye water.Hd (How goodly are thy tetes O Iacob, and thy habitacions O Israel?7ci(Thus sayeth the man whose eyes are opened: Thus sayeth he which heareth the wordes of God, which sawe the vision of ye Allmightie: which fell downe, and his eyes were opened.Ub%(and he toke vp his parable, and sayde: Thus sayeth Balaam the sonne of Beor:zao(lifte vp his eyes, and sawe Israel, how they laye acordinge to their trybes, and the sprete of God came vpon him,7` k(Now whan Balaam sawe yt it pleased the LORDE, that he shulde blesse Israel, he wente not (as he dyd before) to seke witches, but set his face straight towarde the wyldernesse,W_)(Balac dyd as Balaam sayde, and offered on euery altare a bullocke vnd a ramme.t^c(And Balaam sayde vnto Balac: Buylde me here seuen altares, and prouyde me seuen bullockes and seuen rammes.]]5(And he brought him vp to the toppe of mount Peor, yt boweth towarde the wyldernesse.\ (Balac saide vnto him: Oh come, I wil brynge ye to another place, yf it maye happly please God, yt thou mayest curse the there.l[S(Balaam answered, & sayde vnto Balac: Haue I not tolde the: All yt the LORDE speaketh, yt must I do?RZ(Then sayde Balac vnto Balaam: Thou shalt nether curse him ner blesse him.-YU(Beholde, the people shall ryse vp as a Lyonesse, & heue vp him self as a Lyon. He shal not lye downe, tyll he eate of the pray, and drynke the bloude of the slayne.X%(For there is no Sorcerye in Iacob, & no Soyth sayer in Israel. Whan the tyme cometh, it shalbe saide vnto Iacob, & to Israel, what God doth.NW(God hath brought the out of Egipte, his stregth is as of an Vnicorne. V(There is no weerynesse sene in Iacob, nether eny laboure in Israel. The LORDE his God is wt him, & the kynges trompet is amoge the.XU+(Beholde, I am brought hither to blesse, I blesse, & can not go backe there fro.T9(God is not a man yt he shulde lye, ner a mans childe yt eny thinge shulde repente him. Shulde he saye and not do? Shulde he speake & not make it good?|Ss(And he toke vp his parable, & sayde: Ryse vp Balac & heare, marke my testimony wt thine eares thou sonne of Ziphor.'RI(And whan he came to him agayne, beholde, he stode by his burntofferynge with the prynces of the Moabites. And Balac sayde vnto him: What hath the LORDE sayde?uQe(And the LORDE mett Balaam, & put the worde in his mouth, & sayde: Go agayne vnto Balac, & saye on this wyse.TP#(And he sayde vnto Balac: Stonde so by thy burntoffrynge, whyle I go yonder.O!(And he toke him vp to a fre place, eue vnto the toppe of Pisga, & buylded seuen altares, and offered on euery altare a bullocke & a ramme."N?( Balac saide vnto him: Come wt me yet vnto another place, fro whence thou mayest se ye vttemost parte of them, & not se them all, and curse me them there.bM?( He answered & saide: Must I not kepe & speake yt, which the LORDE putteth in to me mouth? L( The saide Balac vnto Balaam: What doest thou vnto me? I caused to set ye for to curse myne enemies, & beholde, thou blessest the. K;( Who can tell the dust of Iacob, & the nombre of the fourth parte of Israel? My soule die ye death of ye righteous, and my ende be as the ende of these.,JS( For fro ye toppe of ye stonye rockes I se him, & from the hilles I beholde him. Beholde, ye people shal dwell by theselues, & shal not be rekened amoge the Heithe.^I7(How shall I curse, whom God curseth not? How shal I defye, whom ye LORDE defyeth not?NH(Then toke he vp his parable, & sayde: Balac the kynge of the Moabites hath caused to fet me out of Syria from the moutaynes towarde the East, (& sayde:) Come, curse me Iacob: come, defye me Israel.xGk(And whan he came agayne vnto him, beholde, he stode by his burntofferynge, with all ye prynces of the Moabites.iFM(The LORDE put ye worde in Balaams mouth, and sayde: Go agayne vnto Balac, and saye on this wise.E(And ye LORDE mett Balaam. And Balaam saide vnto him: Seuen altares haue I prepared, and offred on euery altare a bullocke and a ramme.QD(And Balaam sayde vnto Balac: Stonde thou by yi burntofferynge, I wil go, yf happly the LORDE wil mete me, & call me, yt I maye tell the, what so euer he sheweth me. And he wente his waye, as he sayde.kCQ(Balac dyd as Balaam sayde. And both Balac and Balaam offred, on euery altare a bullocke & a ramme.zB q(. And Balaam sayde vnto Balac: Buylde me here seuen altares, and prouyde me here seuen bullockes, and seue rammes.A3()And in the mornynge, Balac toke Balaam, and they wete vp to the hye place of Baal, that from thece he might se vnto the vttemost parte of ye peoplee@E((And Balac slewe oxen and shepe, and sent for Balaam, and for the prynces that were with him.e?E('So Balaam wente with Balac, and they came vnto the cite on the vttemost border of his lande.> (&Balaam answered him: Lo, I am come vnto ye But how can I saye eny thinge els, the yt God putteth in my mouth? yt I must speake=7(%& sayde vnto him: Dyd not I sende for ye to call the? Wherfore camest thou not then vnto me? Thinkest thou yt I am not able to promote ye vnto honor? <;($Whan Balac herde yt Balaam came, he wente out to mete him (in the cite of the Moabites yt lieth on the coaste of Arnon, which is on ye vttemost border)/;Y(#The angell of ye LORDE saide vnto him: Go with the me: but thou shalt speake nothinge els, then yt I shal saye vnto ye. So Balaam wente forth wt the princes of Balac./:Y("Then sayde Balaam vnto ye angell of ye LORDE: I haue synned, for I wyst not, that thou stodest in the waye agaynst me. And now yf it displease ye, I wil turne agayne.9(!And ye Asse sawe me, & auoyded fro me thre tymes: or els yf she had not turned asyde fro me, I had slayne the, & saued the Asse alyue.;8q( And the angell of the LORDE sayde vnto him: Wherfore hast thou smytte thine Asse now thre tymes? Beholde, I am come out to resiste ye, for yi waye is frowarde, & cotrary vnto me.>7w(Then opened the LORDE the eyes of Balaam, yt he sawe ye angell of the LORDE stondinge in ye waye, & a drawe swerde in his hade. And he enclyned him selfe, & bowed downe wt his face."6?(The Asse sayde vnto Balaam: Am not I thine Asse, which thou hast rydden vpon in yi tyme vnto this daye? Was I euer wonte to do so vnto the? He sayde: No.x5k(Balaam sayde vnto ye Asse: Because thou hast mocked me. Oh yt I had a swerde now in my hande, I wolde kyll the.4#(Then opened the LORDE the mouth of ye Asse, and she sayde vnto Balaam: What haue I done vnto the, that thou hast smytten me now thre tymes?3%(And whan the Asse sawe the angell of the LORDE, she fell downe vnder Balaam. Then was Balaams wrath furious, & smote the Asse with a staffe.2-(The wete the angell of the LORDE farther, & stode in a narow place, where there was no waye to turne, nether to the righte hade ner to ye lefte.1(And whan ye Asse sawe the angell of the LORDE, she wrenshed vnto the wall, & thrust Balaams fote vnto the wall. And he smote her agayne.t0c(Then stode the angell of the LORDE in ye pathe by the vynyardes, where there were walles on both the sydes.[/1(And ye Asse sawe ye angell of ye LORDE stodinge in ye waye, & his swerde drawen in his hade. And ye Asse turned a syde out of ye waye, & wete in to the felde. But Balaam smote her, yt she shulde go in the waye...W(But the wrath of God waxed whote, because he wete. And the angell of ye LORDE stode in the waye, to withstode him. But he rode vpo his Asse, & two seruauntes wt him.g-I(Then rose Balaam vp in the mornynge, & sadled his Asse, & wente wt the prynces of ye Moabites.2,_(Then came God to Balaam by night, & saide vnto him: Yf the men are come to call the, get the vp then, and go with the: but what I shal saye vnto the, that shalt thou do.c+A(Neuertheles tary ye here this night, yt I maye were, what the LORDE wil saye more vnto me.G* (Balaam answered, & sayde vnto ye seruautes of Balac: Yf Balac wolde geue me his house full of syluer & golde, yet coulde I not go beyonde ye worde of the LORDE my God, to do litle or greate.)(for I wyll promote the vnto hye honoure, & wil do what so euer thou sayest vnto me. Come I praye the, curse me this people.(}(Whan they came to Balaam, they tolde him: Balac ye sonne of Ziphor sendeth ye this worde: Oh refuse not to come vnto me,T'#(Then sent Balac yet a greater copany of prynces, & more honorable the they.j&O(And the prynces of ye Moabites gat the vp, came to Balac, & saide: Balaam refuseth to come wt vs.%1( Then rose Balaam vp in the mornynge, & sayde vnto the prynces of Balac: Get you vnto youre londe, for the LORDE wyll not suffer me to go with you.d$C( But God sayde vnto Balaam: Go not with them, & curse not that people, for they are blessed.E#( Beholde, there is a people come out of Egipte, and couereth the face of the earth, come now therfore, & curse me the, yf peradueture I maye be able to fighte with them, & to dryue the out.e"E( Balaam sayde vnto God: Balac ye sonne of Ziphor the kynge of the Moabites hath sent vnto me:R!( And God came vnto Balaam, & sayde: What men are these, which are with ye?+ Q(And he saide vnto the: Tary here all night, & I will bringe you worde agayne, euen as the LORDE shal saye vnto me. So ye prynces of ye Moabites abode with Balaam.H (And the Elders of the Moabites wente on with ye Elders of the Madianites, and had the rewarde of ye soyth sayenge in their handes, and they came vnto Balaam, & tolde him the wordes of Balaac.}(Come now therfore, and curse me this people, for they are to mightie for me, yf peraduenture I might be able to smyte them, and to dryue them out of the lande. For I wote, that whom thou blessest, he is blessed: and whom thou cursest, he is cursed.O(And he sent out messaungers vnto Balaam the sonne of Beor, which was an interpreter. (The same dwelt by the water of the lande of ye children of his people) that they shulde call him, and he caused to saye vnto him: Beholde, there is come out of Egipte, a people, which couereth ye face of ye earth, and lyeth ouer agaynst me.`;(he sayde vnto ye Elders of the Madianites: Now shal this heape licke vp all that is aboute vs, eue as an oxe licketh vp the grasse in the felde. (And Balac ye sonne of Ziphor was kynge of the Moabites at that tyme.)(and that the Moabites were sore afrayed of the people (yt was so greate) and that the Moabites stode in feare of the children of Israel,[1(And whan Balac ye sonne of Ziphor sawe all that Israel had done vnto the Amorites,h M(Afterwarde wete ye children of Israel, & pitched in ye felde of Moab beyonde Iordane by Iericho.mU(#And they smote him, & his sonnes, & all his people (so yt there remayned none) & coquered the londe.Y-("And ye LORDE sayde vnto Moses: Feare him not, for I haue geuen him wt his lande & people in to thy hande, & thou shalt do with him, as thou dyddest with Sihon the kynge of the Amorites, which dwelt at He?bon.!(!And they turned, & wente vp the waye towarde Basan. Then Og the kynge of Basan wete out agaynst them wt all his people, to fight in Edrei.}( And Moses sent out spyes vnto Iahesar, & they toke the townes belongynge therto, & coquered the Amorites yt were therin.7k(Thus dwelt Israel in the lande of the Amorites.wi(Their glory is come to naught from He?bon vnto Dibon: waisted are they vnto Nopha, which reacheth vnto Mediba. ;(Wo vnto the Moab, thou people of Camos art vndone. His sonnes are put to flighte, & his doughters brought captyue vnto Sihon the kynge of the Amorites.#A(For there is a fyre gone out of He?bon, and a flamme from the cite of Sihon, which hath consumed Ar of ye Moabites, and the citisens of ye toppe of Arnon.lS(Wherfore it is sayde in the prouerbe: Come vnto He?bon, let vs buylde and prepare ye cite of Sihon.0[(For He?bon the cite was Sihons the kynge of the Amorites, and he had foughten before with the kynge of the Moabites, and conquered all his londe from him vntyll Arnon. (So Israel toke all these cities, and dwelt in all the cities of ye Amorites, namely at He?bon, and in the townes belonginge therto.J (Neuerthelesse Israel smote him with the edge of the swerde, and conquered his lande from Arnon vnto Iabock, and vnto the children of Ammon. For the borders of the children of Ammon were stroge.x k(Howbeit Sihon wolde not geue the children of Israel licence to go thorow the coastes of his londe, but gathered all his people together, and wente out agaynst Israel in the wyldernesse. And whan he came to Iaheza, he fought agaynst Israel.Q (Let me go thorow ye lande, we wyl not turne in to ye feldes ner in to the vynyardes: nether will we drynke the water of the welles, ye hye strete wil we go, till we be past the borders of thy countre.e E(And Israel sent messaungers vnto Siho the kynge of the Amorrites, & caused to saye vnto him: (and fro Bamoth vnto the valley that lieth in ye felde of Moab at the toppe of Pisga, and turneth towarde the wyldernesse.C(& from Mathana vnto Nahaliel, and from Nahaliel to Bamoth,4c(This is the well, that the prynces dygged: the nobles amonge the people haue digged it thorow ye teacher and their staues. And from this wildernes they wente vnto Mathana,V'(Then sange Israel this songe, and they sange one after another ouer the well:)(And from thence they came to the well. This is the well, wherof the LORDE spake vnto Moses: gather the people together, I wil geue them water.}u(& on the founteyne of the riuer, which boweth downewarde to dwell at Ar, & leaneth theron, to be the border of Moab.wi(Wherfore it is spoken in the boke of the warres of the LORDE: And go with violence both on the ryuer of Arnon,G ( From thence departed they, and pitched on this syde Arnon, which is in the wyldernesse, and commeth out of the coastes of the Amorites. For Arnon is the border betwixte Moab and ye Amorites.D( From thence departed they, & pitched by the ryuer of Sared.{q( And from Oboth they wente on, and pitched in Igim by Abarim in the wyldernesse ouer agaynst Moab, on the Eastsyde.C( And the children of Israel departed, and pitched in Oboth.~7( Then made Moses a serpent of brasse, and set it vp for a token: and whan a serpent had bytten eny man, he behelde the brasen serpente, and recouered.}'(Then sayde the LORDE vnto Moses: Make the a brasen serpente, and set it vp for a token. Who so euer is bytten, and loketh vpon it, shal lyue.]|5(The came they vnto Moses, and sayde: We haue synned, because we haue spoken agaynst the LORDE and agaynst the. Praye thou vnto the LORDE, that he take awaye the serpentes from vs. And Moses prayed for the people.{y(Than sent the LORDE fyrie serpentes amonge the people, which bote the peple, so that there dyed moch people in Israel.]z5(and they spake agaynst God and agaynst Moses: Wherfore hast thou brought vs out of the lande of Egipte, to slaye vs in the wildernesse? For here is nether bred ner water, and oure soule lotheth this lighte meate.0y[(Then departed they fro mount Hor on ye waye towarde the reed see, that they might go aboute the lande of the Edomites. And the soules of the people faynted by the waie'xI(And the LORDE herde ye voyce of Israel, and delyuered them the Cananites, and they vtterly destroyed them wt their cities also. And he called the place Horma.w(Then vowed Israel a vowe vnto ye LORDE, and sayde: Yf thou wylt geue this people vnder my hande, I wyll vtterly destroye their cities.Nv (And whan Arad the kynge of the Cananites (which dwelt towarde the south) herde, that Israel came in by ye waie yt the spyes had founde out, he fought agaynst Israel, and toke some of them presoners.;uq(And Moses & Eleasar came downe from the mount. And whan the whole congregacion sawe that Aaron was awaye, they mourned for him thirtie daies thorow out the whole house of Israel. 1~p~}||{{ZzzgygxxxNwvvvuttFss6rqqp,ooKnnmmgm ll`kk4jiiXihhOggffAeedeccJc bea``H`__^]]\\|\[}[ZZYYXXWW VV(UTTwSShRR3QPOOeNMM'LLKJIIHHH5GGFEEDCCCZB9AA5@@5??Q>>=\=&<>;;::O99+8;77b777 6555L444(33$222110//q..q-,,{,!++**)((''e&& %{$$##""!S Bifu,4.`qH^K U\ i & d # a g % a $z=3y1^Q7(!8Then wil it come to passe, that I shal do vnto you euen as I thought to do vnto them.cPA(!7But yf ye wyll not dryue out the inhabiters of ye lande before yor face, then they who ye suffre to remayne, shall be come thornes in youre eyes, and dartes in youre sydes, & shall vexe you in the londe where ye dwell.!O=(!6And the londe shall ye deuyde out by lott amonge youre kynreds. Vnto those that are many, shall ye deuyde the more: And vnto them that are fewe, shall ye deuyde the lesse. Euen as the lott falleth there vnto euery one, so shal he haue it, acordinge to the trybes of their fathers.rN_(!5that ye maye so take the londe in possession and dwell therin For I haue geue you the londe to enioye it.&MG(!4ye shal dryue out all the inhabiters before youre face, and plucke downe all their pilers, and all their ymages of metall, and destroye all their hye places:sLa(!3Speake to the children of Israel, and saie vnto them: Wha ye are come ouer Iordane in the lande of Canaan,qK](!2And the LORDE spake vnto Moses in the felde of the Moabites, by Iordane ouer agaynst Iericho, and sayde:\J3(!1Fro Beth haiesmoth vnto the playne of Sitim laye they in the felde of the Moabites.I}(!0From the moutaynes of Abarim they departed, and pitched in ye felde of the Moabites besyde Iordane ouer agaynst Iericho.fHG(!/Fro Almon Diblathama they departed and pitched in the mountaynes of Abarim ouer agaynst Nebo.FG(!.From Dibo Gad they departed, and pitched in Almon Diblathama.:Fq(!-From Igim they departed, and pitched in Dibon Gad.lES(!,From Oboth they departed, and pitched in Igim by Abarim vpon the border of the lode of ye Moabites.8Dm(!+From Phimon they departed, and pitched in Oboth.:Cq(!*From Zalmona they departed, and pitched in Phimon.AB(!)And from mount Hor they departed, and pitched in Zalmona.}Au(!(And Arad the kynge of the Cananites, which dwelt in the south countre of Canaa herde yt the children of Israel came.?@{(!'wha he was an hundreth and thre and twentye yeare olde.v?g(!&Then Aaron the prest wente vp vnto mount Hor (acordynge to the commaundement of the LORDE) and died there in the fourtyeth yeare, after yt the children of Israel departed out of the londe of Egipte, in the first daie of the fifte moneth,`>;(!%From Cades they departed, and pitched at mount Hor, on the border of the londe of Edom.\=3(!$From Ezeon gaber they departed, and pitched in ye wildernes of Zin, which is Cades.><y(!#From Abrona they departed, and pitched in Ezeon gaber.<;u(!"From Iathbatha they departed, and pitched in Abrona.=:w(!!From Horgadgad they departed, & pitched in Iathbatha.@9}(! From Bne Iaekon they departed, and pitched in Horgadgad.@8}(!From Mosseroth they departed, and pitched in Bne Iaekon.=7w(!From Hasmona they departed, and pitched in Mosseroth.96o(!From Mitka they departed, and pitched in Hasmona.85m(!From Tharah they departed, and pitched in Mitka.94o(!From Tahath they departed, and pitched in Tharah.;3s(!From Makeheloth they departed, & pitched in Tahath.82m(!Fro Harada they departed, pitched in Makeheloth.<1u(!From mout Sapher they departed, & pitched in Harada.>0y(!Fro Kehelatha they departed, & pitched in mout Sapher.8/m(!Fro Rissa they departed, & pitched in Kehelatha.7.k(!From Libna they departed, and pitched in Rissa.=-w(!From Rimon Parez they departed, and pitched in Libna.>,y(!From Rithma they departed, and pitched in Rimon Parez.9+o(!From Hazeroth they departed, & pitched in Rithma.C*(!Fro the Lustgraues they departed, and pitched in Hazeroth.@)}(!From Sinai they departed, and pitched at the Lustgraues.K((!From Raphidim they departed and pitched in the wildernes of Sinai.c'A(!From Alus they departed, and pitched in Raphidim, where the people had no water to drynke.6&i(! Fro Daphka they departed, and pitched in Alus.H% (! From the wildernes of Sin they departed, and pitched in Daphka.O$(! From ye reed see they departed, and pitched in the wildernesse of Sin.=#w(! From Elim they departed, and pitched by the reed see."!(! From Marah they departed, and came vnto Elim, where there were twolue welles of water, and seuentye palme trees, & and there they pitched.)!M(!From Hyroth they daparted, & wente in thorow ye middes of the see into ye wyldernes, and wente thre dayes yourney in the wildernes of Etham, & pitched in Marah. (!Fro Etham they departed, and abode in the valley of Hiroth (which lyeth towarde Baal Zephon) & pitched ouer agaynst Migdol._9(!they departed, & pitched their tentes in Etha, which lyeth in ye edge of ye wildernes.U%(!When they were departed from Raemses, they pitched in Sucoth. And fro Sucoth  (!and buried then their firstborne, whom the LORDE had slayne amonge them: for the LORDE executed iudgment also vpon their goddes."?(!They departed fro Raemses vpon ye fiftene daye of the first moneth (euen the morow after the Easter) thorow an hye hande, so that all the Egipcians sawe,)(!And Moses wrote their goige out as they iourneyed, after ye comaundement of ye LORDE. And these (namely) are the yourneyes of their outgoinge. (!These are ye iourneys of the childre of Israel, which wete out of ye lande of Egipte acordinge to their armies, by Moses & Aaro.wi( *Nobah wente, and coquered Kenath, with the townes belonginge therto, and called it Nobah, after his awne name.iM( )Iair ye sonne of Manasse, wente and conquered the vyllagies therof, and called them Hauoth Iair.S!( (Then Moses gaue Gilead vnto Machir ye sonne of Manasse, & he dwelt therin.( 'And ye children of Machir the sonne of Manasse wente in to Gilead, & conquered it, and droue out the Amorites yt were therin.fG( &Nebo, Baal Meon, & turned ye names, & Sibamas & gaue names vnto ye cities which they buylded.@}( %The children of Ruben buylded He?bo, Eleale, Kiriathaim,F( $Bethnimra, & Betharan, stronge fenced cities, & shepe foldes.#C( #Sophan, Iaeser, & Iegabeha,F( "The ye children of Gad buylded Dibon, Araroth, Aroer, Atroth,)M( !So Moses gaue vnto ye children of Gad and to the children of Ruben, and to the halfe trybe of Manasse the sonne of Ioseph, ye kyngdome of Sihon kynge of the Amorites and the kyngdome of Og the kynge of Basan, the londe with the cities therof in all ye coastes of ye countre rounde aboute.{q( we wil go harnessed before the LORDE in to ye lade of Canaan, and possesse oure enheritaunce on this syde Iordane.( The children of Gad and the children of Rube answered, & sayde: As ye LORDE hath spoken vnto yi seruauntes, so wyll we do:g I( But yf they go not ouer with you in harnes, then shal they inheret wt you in ye lode of Canaa.b ?( and saide vnto them: Yf the children of Gad & the children of Ruben go ouer Iordane wt you, all prepared to fight before the LORDE, & whan the londe is subdued vnto you, the geue them the londe of Gilead in possessio. ( The Moses comaunded Eleasar ye prest & Iosua the sonne of Nun, & the chefe fathers of the tribes of the children of Israel,x k( But we yi seruauntes will go all harnessed for the warre vnto battaill before ye LORDE, as my lorde hath saide.[ 1( Oure children, wyues, substaunce, & all or catell, shal be in ye cities of Gilead.xk( The childre of Gad, & the childre of Ruben sayde vnto Moses: Thy seruauntes shal do as my lorde hath comaunded.  ( Buylde cities now therfore for youre children, and shepefoldes and stalles for youre shepe and catell, and do as ye haue spoken.{( But if ye will not do so, beholde, ye shal offende agaynst the LORDE, and be sure, that youre synne shal fynde you out.@{( and vntyll the londe be subdued before the LORDE, then shal ye returne, & be vngiltye before the LORDE, and before Israel, & so shal ye haue this londe in possession before the LORDE.  ( then go ouer Iordane before the LORDE, who so euer is harnessed amonge you, tyll he haue dryuen out his enemies before his face,sa( Moses sayde vnto them: Yf ye wil do this, that ye wil harnesse youre selues to the warre before the LORDE,( for we wyll not inheret with them beyonde Iordane: for or inheritaunce shal fall vnto vs vpon this syde Iordane Eastwarde.xk( We will not turne home agayne, tyll the children of Israel haue taken euery one his inheritaunce in possession:V'( As for oure selues, we will go ready armed before the children of Israel, tyll we haue broughte them vnto their place: Oure childre shal remayne in the fenced cities, because of ye indwellers of the londe.}( Then stepte they to him, & sayde: we wyll but buylde shepefoldes here for oure shepe & catell, & cities for or children: ~( For yf ye turne you backe from folowinge him, he shal yet leaue them more in the wildernes, & so shal ye destroye all this people.,}S( And beholde, ye are rysen vp in youre fathers steade, to increase the nombre of synfull men, & to augmente yet the wrath & indignacion of the LORDE agaynst Israel.'|I( So the LORDE was wroth wt Israel, & let the wander in the wildernesse fourtye yeares, tyll all ye generacion yt had done euell before the LORDE, was consumed.s{a( saue Caleb ye sonne of Iephune ye Kenisite, & Iosua ye sonne of Nun: for they haue wholy folowed ye LORDE.9zm( These men yt are come out of Egipte, from twetye yeare olde & aboue, shall not se the lande which I sware vnto Abraham, Isaac and Iacob, because they haue not wholy folowed me:Dy( And the LORDE was wroth at the same tyme, & sware, & sayde:Hx ( And whan they were come vp to ye ryuer of Escol, and sawe ye londe, they turned the hertes of the children of Israel, so yt they wolde not into the londe which ye LORDE wolde haue geuen them.cwA( Thus dyd youre fathers also, whan I sent them out from Cades Bernea, to spye out ye londe. v( Wherfore turne ye ye hertes of the children of Israel, that they shulde not go ouer in to the londe that the LORDE shall geue them?\u3( Moses sayde vnto them: Youre brethren shall go to the warre, and wyll ye tary here?t+( And they sayde morouer: Yf we haue founde fauoure before the, the geue thy seruauntes this londe in possession, and we wyl not go ouer Iordane.s}( which the LORDE smote before ye congregacion of Israel, is a mete londe for catell, and thy seruauntes haue many catell.Wr)( The londe of Atroth, Dibon, Iaesar, Nimra, He?bo, Eleale, Seban, Nebo, & Beon,hqK( and came & spake vnto Moses and to Eleasar the prest, and to the captaynes of the congregacion:.p Y( The children of Ruben and the children of Gad had an exceadinge greate multitude of catell, and sawe the londe of Iaeser and Gilead yt it was a mete place for catell,Uo%(6And Moses wt Eleasar the prest toke the golde of the captaynes ouer thousandes and hundreds, and broughte it in to the Tabernacle of witnesse for a remembraunce of the children of Israel before the LORDE.?n{(5For loke what euery one had spoyled, that was his awne.:mo(4And all the golde of the Heueofferynge that they Heued vnto the LORDE, was sixtene thousande and seuen hundreth and fyftye Sycles, of the captaynes ouer thousandes and hundreds.Vl'(3And Moses and Eleasar ye prest toke of them ye golde of all maner ornamentes.Mk(2therfore brynge we a present vnto the LORDE, what euery one hath foude of Iewels of golde, cheynes, bracelettes, rynges, earinges, and taches, that oure soules maye be reconcyled before the LORDE.uje(1Thy seruauntes haue taken ye summe of ye men of warre, that were vnder oure hande, and there lacked not one:i9(0And the captaynes ouer ye thousandes of the hoost, namely they that were ouer thousandes and ouer hundreds, came forth vnto Moses, and sayde vnto him:^h7(/And of this halfe of the childre of Israel toke Moses one of euery fyftie, both of the catell & of the wemen, and gaue them vnto ye Leuites, that waited vpon the habitacio of the LORDE, as ye LORDE comauded Moses.+gS(.and sixtene thousande wemen soules.0f](-thyrtie thousande & fyue hundreth Asses,(eM(,sixe and thirtie thousande oxen,d%(+(namely ye halfe that fell to the congregacion) it was also thre hundreth thousande, and seuen and thyrtie thousande, & fyue hundreth shepe,hcK(*As for the other halfe which Moses deuyded vnto the children of Israel fro thorne; men of warrelbS()And Moses gaue this heueofferynge of the LORDE vnto Eleasar the prest, as the LORDE commaunded him.Ta#((Item sixtene thousande soules of wemen: wherof the LORDE had two & thirtie.[`1('Item thirtie thousande fyue hundreth Asses: wherof the LORDE had one & thre score.S_!(&Item sixe and thirtie thousande oxen: wherof the LORDE had two & seuentye.M^(%of the which the LORDE had sixe hundreth, & fyue and seuentye shepe..]W($And the halfe parte which belonged vnto them that wente to the warre, was in nobre thre hundreth thousande, and seuen and thirtie thousande, and fyue hundreth shepe:d\C(#and the wemen yt had knowne no men ner lyen wt them, were two and thirtie thousande soules.)[O("one & thre score thousande Asses:(ZM(!two and seuentye thousande oxen,Y ( And the spoyle and praye which ye men of warre had spoyled, was sixe hundreth thousande and fyue and seuentye thousande shepe,KX(And Moses and Eleasar the prest dyd as the LORDE commaunded Moses.lWS(But of the children of Israels halfe parte, thou shalt take one heade of fyftie, both of the wemen, oxen, Asses and shepe, and of all the catell, and shalt geue them vnto the Leuites, that wayte vpon the habitacio of the LORDE.yVm(Of their halfe parte shalt thou take it, and geue it vnto Eleasar the prest for an Heueofferynge vnto the LORDE.$UC(And of the men of warre that wente out to ye battayll, thou shalt heue vnto the LORDE one soule of fyue hundreth, both of the wemen, oxen, Asses and shepe: T(and geue ye halfe vnto those that toke the warre vpon them, and wente out to the battayll, and ye other halfe to the congregacion."S?(Take the summe of the spoyle of those that are taken, both of wemen and of catell, thou and Eleasar the prest, and the chefe fathers of the congregacion,2Ra(And the LORDE spake vnto Moses, and sayde:Q}(and shal washe yor clothes vpon the seuenth daye. and the shall ye be cleane. After that shall ye come in to the hooste.dPC(and all that suffreth the fyre, shall ye cause to go thorow the fyre, and clense it, that it maye be purified with ye sprencklynge water. As for all soch as suffreth not the fyre, ye shal cause it to go thorow ye water,3Oc(Golde, siluer brasse, yron, tynne and leed,$NC(And Eleasar the prest sayde vnto ye captaynes of the hoost, yt wente out to the battayll: This is the statute of the lawe, which the LORDE comaunded Moses:M(And all the clothes, and all stuffe that is made of ?kynnes, and all maner furres, and all vessels of wod shal ye purifie.BL(And lodge ye without the hoost, all yt haue slayne any man, or touched the slayne, that on the thirde and seuenth daie ye maie purifie yor selues and those whom ye haue taken presoners.lKS(But all the wemen chidren yt haue knowne no me ner lien wt them, kepe those alyue for youre selues.rJ_(Now therfore slaie all the males amoge ye childre, & kyll all ye wemen yt haue knowne men & lyen wt them.(And from amonge the thousandes of Israel they toke one thousande out of euery tribe, euen twolue thousande prepared vnto the battayll.l=S(out of euery trybe a thousande, yt out of euery trybe of Israel ye maye sende some to the battayll.&<G(The spake Moses vnto the people, & sayde: Harnesse some men amonge you to the warre agaynst the Madianites (yt they maye auenge ye LORDE vpon the Madianites)n;W(Auenge the childre of Israel of the Madianites, yt thou mayest afterwarde be gathered vnto yi people./: ](And the LORDE spake vnto Moses, & sayde:,9S(These are the statutes yt the LORDE comaunded Moses betwene a man & his wife, & betwene the father & his doughter, whyle she is yet a damsell in hir fathers house.a8=(But yf he disanulle the after yt he hath herde the, then shal he take awaie hir mi?dede.;7q(Yf he holde his peace therto fro one daie to another, then stablisheth he all hir vowes & bondes, yt she hath vpon her, because he helde his peace, the same daye yt he herde the.g6I( And all vowes & oothes yt bynde to humble ye soule, maie hir hu?bade stablish or breake, thus:y5m( But yf hir hu?bade disanulle it, ye same daye yt he heareth it, the is it of no value yt is proceaded out of hir lippes, which she hath vowed or boude ouer hir soule: for hir hu?bade hath made it lowse, & the LORDE shalbe gracious vnto her.64g( & hir husbande heare it, & holde his peace therto, and forbyddeth it not, the shal all ye same vowe, & all yt she hath boude hir self wt all ouer hir soule, stode i effecte.X3+( Yf she vowe in hir hu?bades house, or binde hir self wt an ooth ouer hir soule, 2( The vowe of a wyddowe, & of her yt is deuorced, all yt she byndeth hir self withall ouer hir soule, shal stonde in effecte vpo her.g1I(But yf hir hu?bande forbyd her the same daye that he heareth it, the is the vowe lowse yt she hath vpo hir, & the bonde also that she hath letten go out of hir lippes ouer hir soule, and the LORDE shalbe gracious vnto her.?0y(& hir hu?bande heare it, & holdeth his peace ther at, the same daye that he heareth it, then hir vowe & bonde wherwith she hath boude hir self ouer hir soule, shal stonde in effecte.{/q(Yf she haue an hu?bande, & hath a vowe vpon her, or yf she haue letten go out of hir lippes a bode ouer hir soule,s.a(But yf hir father forbyd her ye same daye that he heareth it, the shal no vowe ner bonde that she hath bounde hir self withall ouer hir soule, be of vayle. And the LORDE shalbe mercifull vnto her, for so moch as hir father forbad her.^-7(and hir vowe or bonde that she maketh ouer hir soule, commeth to hir fathers eares, & he holde his peace therto, the all hir vowes & bondes yt she hath boude hir self withall ouer hir soule, shal stode in effecte.t,c(Yf a damsell make a vowe vnto ye LORDE, and bynde hirself, whyle she is in hir fathers house, and vnmaried,++Q(Yf eny man make a vowe vnto the LORDE, or sweare an ooth, so that he binde his soule, he shal not breake his worde, but do all that is proceaded out of his mouth.* (And Moses spake vnto the rulers of the trybes of the children of Israel, and saide: This is that the LORDE hath commauded:R)((And Moses tolde the children of Israel all that the LORDE commaunded him.6(g('These thinges shal ye do vnto ye LORDE in youre feastes, besyde that ye vowe and geue of a frewyll for burntofferinges, meatofferynges, drynkofferynges and healthofferinges.z'o(&And an he goate for a synofferinge, besyde the daylie burntofferynge with his meatofferynge & his drinkofferynge. &(%with their meatofferynges and drynkofferynges to ye bullocke to the ramme, and to the lambes in their nobre acordinge to the maner. %;($And ye shall offre a burntofferynge for a sacrifice of a swete sauoure vnto ye LORDE. A bullocke, a ramme, seue lambes of a yeare olde without blemysh,c$A(#On the eight daye shal ye gather the people together, No seruyle worke shall ye do therin.|#s("And an he goate for a synofferynge, besyde the daylie burntofferinge with his meatofferynge and his drynkofferynge."(!with their meatofferinges and drynkofferinges to the bullockes, to the rammes, and to the lambes in their nombre acordynge to the maner.j!O( On the seuenth daye, seuen bullockes, two rammes, fourtene lambes of a yeare olde wt out blemysh,| s(And an he goate for a synofferinge, beside the daylie burntofferinge with his meatofferynge and his drynkofferynge. (with their meatofferynges & drynkofferinges to the bullockes, to the rammes, & to the lambes in their nombre acordinge to the maner.gI(On the sixte daye, eight bullockes, two rames, fourtene labes of a yeare olde without blemysh,{q(And an he goate for a synofferinge, besyde ye daylie burntofferynge with his meatofferynge and his drynkofferynge. (with their meatofferynges & drinkofferynges to the bullockes, to ye rammes & to the lambes in their nombre acordynge to the maner.gI(On the fifth daye, nyne bullockes, two rames, fourtene lambes of a yeare olde without blemysh,zo(And an he goate for a synofferynge, besyde the daylie burntofferinge wt his meatofferinge, & his drynk offeringe.(with their meatofferynges and drynkofferynges, to the bullockes, to the rames, and to the lambes in their nombre acordynge to the maner.gI(On the fourth daye, ten bullockes, two rames, fourtene lambes of a yeare olde without blemysh,|s(And an he goate for a synofferynge, besyde the daylye burntofferinge with his meatofferynge and his drynkofferynge.(with their meatofferinges, and drynkofferinges to the bullockes, to the rammes and to the lambes in their nombre acordinge to the maner.jO(On the thirde daye, eleuen bullockes, two rammes, fourtene lambes of a yeare olde wt out blemish,(And an he goate for a synofferinge, besyde the daylie burntofferinge with his meatofferinge, and with his drynkofferynge.(wt their meatoffeges and drinkofferynges to the bullockes, to the rammes and to the lambes in ye nombre of them acordinge to the maner.q](On the seconde daye, twolue yonge bullockes, two rammes, fourtene lambes of a yeare olde without blemyshym(& an he goate for a synofferynge, besyde ye daylye burntofferynge with his meatofferynge and his drynkofferynge.>y(& one tenth deale to euery one of the fourtene lambes:)M(wt their meatofferynges: thre tenth deales of fyne floure myngled with oyle to euery one of the thirtene bullockes, two tenth deales to ether of the two rammes,=u( And ye shal offre the LORDE a burntofferinge for a sacrifice of a swete sauoure vnto the LORDE: thirtene yonge bullockes, two rames, fourtene labes of a yeare olde without blemish,+ Q( The fiftenth daye of the seuenth moneth shal be an holy couocacion wt you, no seruyle worke shal ye do therin, and seue dayes shal ye kepe a feast vnto the LORDE.# A( And an he goate for a synofferinge, besyde the synofferinge of the attonemet, and ye daylie burntofferige wt his meatofferinge, and wt his drynkofferinge.; s( & one tenth deale to euery one of the seuen lambes. ( wt their meatofferinges: thre tenth deales of fine floure myngled with oyle to the bullocke, two tenth deales to the rame, (but offre a burntofferynge vnto the LORDE for a swete sauoure: a yonge bullocke, a ramme, seuen lambes of a yeare olde without blemish,)(The tenth daye of this seuenth moneth shalbe an holy conuocacion wt you also, and ye shal humble youre soules, and do no seruyle worke therin,nW(beside ye burntofferinge of ye moneth & his meatofferinge, & besyde ye daylie burntofferynge wt his meatofferynge & with their drink offeringes, acordinge to the maner of the for a swete sauor. This is a sacrifice vnto the LORDE.L(An he goate also for a synofferinge, to make an attonemrnt for you,?{(and one tenth deale vnto euery lambe of ye seuen labes.}(And their meatofferinges: thre tenth deales of fyne floure myngled wt oyle to the bullocke, two tenth deales to ye rame,+(And ye shal offre a burntofferinge for a swete sauoure vnto the LORDE: a yonge bullocke, a ramme, seuen lambes of a yeare olde without blemish.' K(And the fyrst daye of the seuenth moneth shal be with you an holy couocacion. No seruyle worke shal ye do therin, for it is the daye of youre trompet blowinge. (This shal ye do, besydes ye daylie burntofferynge with his meatofferynge and his drynkofferinge. Without blemysh shal they be all.6i(And an he goate to make an attonement for you.>y(and one tent deale to euery lambe of the seuen lambes.~ (with their meatofferynges: thre tenth deales of fyne floure myngled with oyle to euery bullocke, two tenth deales to the ramme,2}_(No worke of bondage shal ye do therin. And ye shal offre a burntofferynge for a swete sauoure vnto the LORDE: two yonge bullockes, a ramme, seuen lambes of a yeare olde,|'(And the daye of the fyrst frutes (wha ye offre the meatofferynge of the moneth vnto ye LORDE in youre wekes) shal be an holy couocacion also:n{W(And the seuenth daye shal be called an holy conuocacion with you: no seruyle worke shal ye do therin.7zi(After this maner shal ye offre ye bred euery daye seuen dayes longe for an offeringe of a swete sauoure vnto the LORDE, to the daylie burntofferynge, and drynkofferynge also.oyY(And these shal ye offre in the mornynge, besydes the burntofferynge, which is a daylie burntofferynge.Kx(And an he goate for a synofferinge, to make an attonement for you.Dw(and one tenth deale to euery lambe amonge the seuen lambes. v(with their meatofferynge: thre tenth deales of fyne floure myngled with oile to either bullocke, and two tenth deales to the ramme,u (and ye shal offre a burntofferynge vnto the LORDE: two yonge bullockes, one ramme, seuen labes of a yeare olde without blemysh,Wt)(The first daye shalbe an holy conuocacion: No seruile worke shal ye do therin,ksQ(and on the fyftene daye of the same moneth is the feast. Seue dayes shal vnleuended bred be eaten.Sr!(And on the fourtene daye of the first moneth is the Easter vnto the LORDE,q (There shalbe offered an he goate also for a synofferynge vnto the LORDE, to the daylie burntofferynge with his drynkofferynge._p9(And their drynkofferynges shalbe, half an Hin of wyne vnto euery bullocke, the thirde parte of an Hin to the ramme, ye fourth parte of an Hin to euery lambe. This is the burntofferynge of euery moneth in the yeare.+oQ( and a tenth deale of fyne floure for a meatofferynge myngled with oyle vnto euery lambe. This is the burntofferynge of a swete sauoure, a sacrifice unto ye LORDE.Gn ( and all waye thre tenth deales of fyne floure for a meatofferynge myngled with oyle vnto euery bullocke: two tenth deales of fyne floure for a meatofferynge myngled with oyle vnto the ramme:)mM( And on the first daye of youre monethes ye shal offre a burntofferynge vnto ye LORDE: two yonge bullockes, a ramme, seue lambes of a yeare olde without blemysh,nlW( This is the burntofferynge of euery Sabbath, besyde the daylie burntofferynge, wt his drynkofferinge.k1( On the Sabbath daye, two lambes of a yeare olde without blemysh, & two teth deales of fyne floure myngled with oyle, & the drynk offerynge therof..jW(The other lambe shalt thou prepare at eue (like as the meatofferynge in the mornynge) & the drynkofferinge therof, for a sacrifice of a swete sauoure vnto the LORDE.i'(And the drynkofferinge of the same, ye fourth parte of an Hin to a lambe, and this shalbe poured in the Sanctuary for a gifte vnto the LORDE.}hu(this is a daylie burntofferynge, which ye offred vpon mout Sinai, for a swete sauoure of a sacrifice unto the LORDE:g (And therto a tenth deale of an Epha of fyne floure for a meatofferynge, myngled with beate oyle of the fourth parte of an Hin,9fo(the one lambe in the mornynge, the other at euen.4ec(And saye vnto the: These are the offerynges that ye shal offre vnto the LORDE: Lambes of a yeare olde which are without blemysh, euerydaye two for a daylie burntofferynge:9dm(Comaunde ye childre of Israel, & saye vnto the: The offerynge of my bred which is my offerynge of the swete sauoure, shal ye kepe in his due season, that ye maie offre vnto me./c ](And the LORDE spake vnto Moses, & sayde:]b5(and layed his handes vpon him, and gaue him a charge, as the LORDE sayde vnto Moses.a(Moses dyd as the LORDE comaunded him, & toke Iosua, and set him before Eleasar the prest, and before all the congregacion,|`s(And he shal stonde before Eleasar the prest, which shall axe councell for him after the maner of the lighte, before the LORDE. At the mouth of him shall both he and all the children of Israel with him, and the whole congregacion go in and out.w_i(& beutyfye him with thy bewty, that the whole congregacion of the children of Israel maye be obediet vnto him.v^g(& set him before Eleasar the prest, and before the whole congregacion, and geue him a charge in their sighte,]!(And the LORDE sayde vnto Moses: Take vnto the Iosua the sonne of Nun, which is a man in whom is the sprete, and put thine handes vpon him,\(which maye go in & out before them, & to leade the out & in, yt the congregacion of the LORDE be not as the shepe without a shepherde.X[+(O let the LORDE God of the spretes of all flesh set a ma ouer the congregacion,/Z[(And Moses spake vnto the LORDE & sayde:lYS(for ye were dishobedient vnto my worde in the wyldernesse of Zin, in ye strife of the cogregacion, whan ye shulde haue sanctified me, thorow the water before them. This is the water of stryfe at Cades in the wyldernesse of Zin.lXS( And whan thou hast sene it, thou shalt be gathered vnto yi people as Aaron yi brother was gathered:W( And the LORDE sayde vnto Moses: Get the vp in to this mount Abarim, & beholde the lode, which I shal geue vnto the childre of Israel.zVo( Yf he haue no fathers brethre, ye shal geue it vnto his nexte kyn?folke which beloge vnto him in his kynred, yt they maye possesse it. This shalbe an ordynaunce and a perpetuall lawe vnto the children of Israel, as the LORDE comaunded Moses. ~\}}||O{{?zzJyxxwwMvv~vuuu[u3ttIsssZrrXqq potnn3mllylkMjjiiyhhYgggffVeeGdEccdbbUaaT`__G^3]*\#[>#= 2!which wente before you, to searche you out a place, where ye shulde pitch youre tentes: by night in the fyre (to shewe you the waye, wherin ye shulde go) & on the daye tyme in the cloude.H=  2 And yet for all this ye haue not beleued on the LORDE youre God,=< w2and in the wyldernesse: where thou sawest, that the LORDE thy God bare the (euen as a man beareth his sonne) thorow out all the waye that ye haue walked, tyll ye came to this place.; 2for the LORDE youre God goeth before you, and shall fighte for you, like as he dealte with you in Egipte before youre eyes,D: 2But I sayde vnto you: Feare not, and be not afrayed of them:g9 K2Whither shal we go vp? Oure brethren haue discoraged oure hertes, & saide: The people is greater & of hyer stature the we, ye cities are greate, & walled euen vp to heauen. Morouer we haue sene there the children of Enakim.F8  2and murmured in youre tentes, and sayde: Because the LORDE hateth vs, therfore hath be broughte vs out of the londe of Egipte, to delyuer vs in to the handes of the Amorites, to destroye vs.\7 52But ye wolde not go vp, and were dishobedient vnto the mouth of the LORDE youre God,66 i2and toke of the frute of ye londe with the, and broughte it downe vnto vs, and broughte vs worde agayne, and sayde: It is a good londe, that the LORDE oure God hath geuen vs.s5 c2Which whan they were departed, and wente vp to hye countre, and came to the ryuer Escol, they spyed it out,X4 -2That pleased me well, and I toke twolue men from amonge you, of euery trybe one.>3 y2Then came ye all vnto me, and sayde: Let vs sende men before vs, to spye vs out the londe, and to brynge vs worde agayne, by what waye we shal go vp, and to what cities we shal come.D2 2Beholde, there the londe before the, which the LORDE thy God hath geue vnto the: Go vp, & conquere it, as ye LORDE God of thy fathers hath sayde vnto the: feare not, and be not discoraged.p1 ]2Then sayde I vnto you: Ye are come to ye mountaynes of ye Amorites, which the LORDE or God shal geue vs.i0 O2Then departed we from Horeb, and walked thorow the whole wyldernesse (which is greate and terryble as ye haue sene) by the waye to ye mountaynes of the Amorites, as the LORDE oure God commauded vs, and came vnto Cades Bernea.E/ 2Thus commaunded I you at the same tyme, all yt ye shulde doo.j. Q2Ye shall knowe no personne in iudgment, but shall heare the small as well as the greate, and be afrayed of no man: for the Iudgment is Gods. But yf eny cause be to harde for you, let it be broughte vnto me, yt I maye heare it.- 12And I charged your iudges at ye same tyme, & sayde: Heare youre brethre, & iudge righteously betwene euery man and his brother, and the straunger.B, 2Then toke I ye heades of youre trybes, wyse and famous me, and set them ouer you to be heades, ouer thousandes, ouer hundreds, ouer fiftye and ouer ten: and officers amonge youre trybes.[+ 32Then answered ye me, and sayde: It is a good thinge, that thou sayest thou wilt do.* 2 Prouyde here men of wysdome & vnderstondinge, soch as are knowne amonge youre trybes, the wil I set to be heades vnto you.L) 2 How can I alone beare soche cobraunce, & charge, & stryfe amoge you?s( c2 (The LORDE God of yor fathers make you yet many thousande tymes mo, & blesse you, as he hath promysed you.)r' a2 for the LORDE youre God hath increased you, so that this daye ye are as ye starres of heauen in multitude.Y& /2 Then saide I vnto you at the same tyme: I am not able to beare you my self alone,O% 2Beholde, I haue delyuered you the londe, go in, and take it in possession, which the LORDE sware vnto yor fathers, Abraham, Isaac and Iacob, that he wolde geue it vnto the, and their sede after them.%$ G2turne you, & departe hence, that ye maye come to the mountaynes of the Amorites, and to all their neghbours in ye feldes, vpon mountaynes, and in the valleys towarde the South and towarde the see syde, of the lande of Canaan: and to mount Libanus, euen vnto the greate water Euphrates.o# [2The LORDE or God spake vnto vs vpon mount Horeb, & sayde: Ye haue bene loge ynough vpon this mountayne,m" W2On the other syde Iordane in ye lande of the Moabites, beganne Moses to declare this lawe, and sayde:! #2after he had smytten Sihon ye kynge of the Amorites which dwelt at Hesbon: and Og the kynge of Basan, that dwelt at Astaroth, and at Edrei./  [2And it fortuned the first daye of the eleuenth moneth in the fortieth yeare, that Moses spake vnto ye children of Israel acordinge vnto all as ye LORDE commaunded him,U '2eleuen daies iourney from Horeb, by the waye of mount Seir vnto Cades Bernea.J 2These are the wordes that Moses spake vnto all Israel on the other syde Iordane in the wildernesse, in the playne felde towarde the reed see, betwene Paran, Thophel, Laban, Hazeroth, and Disahab,+Q($ These are the commaundemetes & lawes, which ye LORDE commaunded by Moses vnto the childre of Israel, in the felde of the Moabites by Iordane ouer agaynst Iericho.($ of ye kynred of the children of Manasse the sonne of Ioseph. So their enheritauce remayned in the trybe of the kynred of their father.]5($ Mahela, Thirza, Hagla, Milca & Noa & were maried vnto their fathers brothers sonnes,O($ As the LORDE comaunded Moses, eue so dyd ye doughters of ye Zelaphead,*O($ and that the enheritaunce fall not from one trybe to another: but that euery one maye cleue to his awne enheritaunce amonge the trybes of the children of Israel.zo($& euery doughter that possesseth eny enheritaunce amonge the trybes of the children of Israel, shal be maryed vnto one of the kynred of the trybe of hir father: yt euery one amonge the children of Israel maye enioye his fathers enheritaunce,C($that the enheritaunce of the children of Israel fall not fro one trybe to another. For euery one amonge the children of Israel shall cleue to the enheritaunce of the trybe of his father:6g($This is it that ye LORDE commaundeth the doughters of Zelaphead, and sayeth: Let them mary as they like best, onely that they mary in ye kynred of the trybe of their father,3($Moses charged the childre of Israel (acordinge to the commaundement of the LORDE) and sayde: The trybe of the children of Ioseph hath sayde righte.cA($So whan the yeare of Iubilye commeth vnto the childre of Israel, then shal their enheritaunce come to ye enheritaunce of the trybe, where they are. Thus shal oure fathers enheritaunce be mynished, as moch as they haue.($Now yf eny men out of the trybes of Israel take them to wyues, then shal oure fathers enheritaunce be lesse: and as moch as they haue, shal come to ye enheritaunce of the trybe that they come vnto. Thus shal the lott of oure inheritaunce be mynished.($and saide: Syr, the LORDE hath commaunded, that ye shulde geue the londe by lott vnto the childre of Israel to inheret. And thou my lorde hast commaunded thorow the LORDE, that the enheritaunce of or brother Zelaphead shulde be geue vnto his doughters. ($And ye chefe fathers of the kynred of the childre of Gilead ye sonne of Machir (which was the sonne of Manasse of the kynred of the children of Ioseph) came forth, and spake before Moses, and before the captaynes amonge the chefe fathers of the children of Israel,(#"Defyle not ye the londe that ye dwell in, wherin I dwell also. For I am the LORDE, which dwell amoge ye children of Israel.b?(#!And defyle not ye ye londe wherin ye dwell. For who so is giltye of bloude, defyleth the londe: and the londe can not be reconcyled from the bloude that is shed therin, but onely thorow the bloude of him that shed it.1(# And ye shal receaue none attonement of him, which is fled to the fre cite, yt he shulde come agayne to dwell in the londe, tyll the hye prest dye. (#And ye shal receaue none attonement ouer the soule of the deedslayer (for he is giltye of death) but he shal dye the death.v g(#The deed slayer shal be slayne at ye mouth of witnesses. One witnesse shal not answere ouer a soule to death.d C(#This shalbe a statute of the lawe vnto you amoge youre posterities in all youre dwellinges.$ C(#For he shulde haue bydden in his fre cite vntyll ye death of the hye prest, & after ye hye prestes death to come agayne vnto the londe of his enheritaunce. y(#and the auenger of bloude fynde him without ye borders of his fre cite, and kyll him, he shal not be gyltye of bloude.\3(#But yf the deedsleyer go out of the borders of his fre cite, that he was fled vnto,~w(#And the cogregacion shal delyuer the deedslayer from the hande of ye auenger of bloude, & shal let him come agayne to the fre cite, whither he was fled: & there shall he abyde vnto ye death of the hye prest, which was anoynted with ye holy oyle.|s(#the shal the cogregacion iudge betwene him yt hath comytted ye slaughter, and the auenger of bloude, in soch cases. (#or cast at him with a stone (wherof a man maye dye, & sawe it not) so yt he dye, & is not his enemie, nether thought him eny euell,mU(#But yf he thrust him by chaunce, & not of envye, or hurle ought at him without eny layenge of wayte,5(#then shal he that hath slayne him, dye the death: for he is a murthurer. The auenger of bloude shal brynge him to death, as soone as he fyndeth him.(#Yf he thrust at him of hate, or cast ought at him with laienge of wayte, or smyte him of envye wt his hande, that he dye,iM(#The auenger of bloude shal bringe ye murthurer to death. Whan he fyndeth him, he shal slaye him.(#Yf he smyte him wt an handweapon of wodd (wherwith eny man maie be slayne) that he dye, then is he a murthurer, and shal dye the death. (#Yf he cast at him wt a stone (wherwith enyman maye be slayne) yt he dye therof, then is he a murthurer, and shal dye the death.j~O(#He yt smyteth eny man wt an yron weapo, yt he dye, the same is a murthurer, & shal dye the death.=}u(#These are the sixe fre cities, both for ye childre of Israel & for the straungers, & for soch as dwell amoge you, yt who so euer hath slaine eny soule vnawarres, maye flye thither.Q|(#Thre shal ye geue on this side Iordane, and thre in the londe of Canaan.O{(# And of these cities which ye shall geue, there shalbe sixe fre cities.5ze(# And soch fre cities shalbe amonge you because of the auenger of bloude, that he which hath commytted slaughter, dye not, tyll he stonde in iudgment before the congregacion.py[(# ye shall chose out cities to be fre cities, yt who so comytteth slaughter vnawarres, maye flye thither.mxU(# Speake to the childre of Israel, & saye vnto the: Whan ye come ouer Iordane into ye londe of Canaan,.wY(# And the LORDE talked wt Moses & saide:v%(#And of ye same ye shal geue the more, from the yt haue moch in possession amonge the children of Israel: & the lesse from them, that haue litle in possession. Euery one (acordinge to his enheritaunce that is deuyded vnto him) shall geue of his cities vnto the Leuites.au=(#so yt all ye cities which ye geue vnto ye Leuites, be eight & fourtye wt their suburbes.Yt-(#And amoge the cities which ye shal geue vnto the Leuites, ye shall geue the sixe fre cities, that he which comitteth a slaughter, maie flye thither. Besydes the same ye shal geue the yet two & fourtie cities:s#(#Thus ye shal measure without the cite on ye East syde, two thousande cubites: & on ye South syde, two thousande cubites: & on ye West syde, two thousande cubites: & on ye North syde, two thousande cubites, so yt the cite be in the myddes. This shal be their suburbes.~rw(#The suburbes which ye geue vnto ye Leuites, shal reache fro the wall of ye cite outwarde, a M. cubites rounde aboute.}qu(#that they maye dwell in the cities, and in the suburbes to haue their catell, and substaunce, and all their beestes.Gp (#Commaunde the childre of Israel, that they geue vnto ye Leuites of the inheritauce of their possession, cities to dwell in. The suburbes also aboute the cities shal ye geue vnto the Leuites,mo W(#And the LORDE spake vnto Moses in the felde of the Moabites by Iordane ouer agaynst Iericho, & sayde:n("These are they whom ye LORDE commaunded, that they shulde deuyde the inheritaunce vnto the children of Israel in the londe of Canaan.Pm("Pedahel the sonne of Ammihud, of the trybe of the children of Nephtali.Jl("Abihud the sonne of Selomi, of ye trybe of the children of Asser.Lk("Palthiel the sonne of Asan, of the trybe of the childre of Isachar.Oj("Remuel the sonne of Siphthan, of the trybe of the children of Ephraim.i#("Elizaphan the sonne of Parnach, of the trybe of the childre of Zabulon. the trybe of the children of Manasse amonge the children of Ioseph.%hG("Hamuel the sonne of Ephod, ofDg("Buki the sonne of Iagli of the trybe of the childre of Dan.;fs("Elidad ye sonne of Cislon of the trybe of Ben Iamin;es("Semuel the sonne of Ammihud of the trybe of Simeon.]d5("And these are the names of the men: Caleb the sonne of Iephune of the trybe of Iuda.Kc("And the captayne of euery trybe shal ye take, to deuyde the londe.~bw("These are ye names of the men, which shal deuyde the londe amonge you. Eleasar the prest, and Iosua the sonne of Nun.2aa("And the LORDE spake vnto Moses, and sayde:` ("hus the two trybes and the halfe trybe haue their enheritaunce allready, on this syde Iordane, ouer agaynst Iericho, Eastwarde.L_("For the trybe of the children of Ruben after their fathers house, and the trybe of the children of Gad acordinge to their fathers house, and the half trybe of Manasse haue receaued their porcion.V^'(" And Moses commaunded the children of Israel, and sayde: This is youre londe that ye shal deuyde out amonge you by lott, which the LORDE hath commaunded to geue vnto the nyne trybes, and to the halfe trybe.](" and come downe by Iordane, so yt the goynge out of it be the Salt see. Let this be youre londe with the borders therof rounde aboute.!\=(" & let the coaste go downe from Sephan and Ribla on the East syde of Ain. The let it go downe, & reache vnto the syde of the see of Chinereth East warde,M[(" And youre East quarter shall ye copasse from Hazor Enan vnto Sephan,Z(" and that the border of the same go out vnto Siphron, and that the goynge out of it be at Hazor Enan. Let this be youre North quarter.{Yq("And fro mount Hor ye shall compasse tyll a man come vnto Hemath, that the outgoynge therof be the coast of Zedada,]X5("The North quarter shalbe this: Ye shall compasse from the greate see vnto mount Hor.kWQ("But the West quarter shal be this: namely the greate see, let yt be youre border towarde the West.mVU("and stretch out from Azmona vnto the ryuer of Egipte, and that the ende therof be at the greate see.KU("and that ye same quarter fet a compasse from the South vp to Acrabim, & go thorow Zimma: & that his outgoinge be from the South vnto Cades Barnea, & reache vnto Hazor Adar, and go thorow Azmona,(TK("The South quarter shall begynne at the wyldernesse of Zin by Edom, so that youre South quarter be from the edge of the Salt see, which lyeth towarde the South:?Sy("Commaunde the childre of Israel, and saye vnto them: Whan ye come into the londe of Canaan, the londe yt falleth to youre inheritaunce, shall haue hir borders in the londe of Canaan.2R c("Annd the LORDE spake vnto Moses, and sayde: ~}}t||{zy^xx9wvvJuRttZssqrrqqqpooo8nn2mmllkk/jji9h#gLg-gffeddXcbbUa``2__^{]\\[6ZZZ3Y{XXWWVV&UU'TTWSS3RQQQP5ONMM9LKK.JIHH GFEEPDCCbBAA`@@(?>==K[w2 And vnderstode this daye, that which youre childre knowe not: Which haue not sene the nurtoure of the LORDE yor God, & his greatnesse, & his mightie hande, & his stretched out arme, Z 2 Therfore shalt thou loue the LORDE yi God, & kepe his comaundemetes, his ordinaunces, his lawes, & his preceptes all yi life loge. Y2 Thy fathers wete downe into Egipte wt seuentye soules, but now hath ye LORDE thy God made the as ye starres of heauen in multitude.tXc2 He is thy prayse & yi God, which hath done for ye these greate & terryble thinges, yt thine eyes haue sene.xWk2 Thou shalt feare the LORDE thy God, him onely shalt thou serue, vnto him shalt thou cleue & sweare by his name.kVQ2 Therfore shal ye loue a strauger, for ye youre selues also were straungers in the londe of Egipte.pU[2 and doeth righte vnto the fatherlesse and wedowe, and loueth the straunger, to geue him fode & rayment.T92 For the LORDE yor God is God of all goddes, & LORDE ouer all lordes, a greate God, mightie & terryble, which regardeth no personne, & taketh no giftesPS2 Circumcyse therfore ye foreskynne of yor hert, & be nomore styffnecked.)RM2 Yeth hath he had a pleasure vnto yi fathers, to loue the: and hath chosen their sede after the, namely you, aboue all nacions, as it is come to passe this daye.qQ]2 Beholde, the heauen & the heauen of all heaues and the earth, and all yt is therin, is ye LORDES yi God.P2 and yt thou kepe the comaundementes of ye LORDE, & his ordinaunces, which I comaunde the this daye, yt thou mayest prospere?VO'2 Now Israel, what requyreth the LORDE thy God of the, but yt thou feare the LORDE thy God, and that thou walke in all his wayes, & loue him, & serue the LORDE yi God with all thy hert, & with all thy soule:3Na2 But he sayde vnto me: Vp, & get the forth, yt thou mayest go before the people, yt they maye come in, and coquere the lode, which I sware vnto their fathers to geue them.M92 But I taried vpo the mount (like as afore) euen fortye dayes and fortye nightes, and the LORDE herde me at that tyme also, and wolde not destroye the.&LG2 Therfore shal the Leuites haue no porcion ner enheritaunce with their brethren: for the LORDE is their enheritaunce, as the LORDE thy God hath promysed them.NK2 At the same season the LORDE separated out the trybe of Leui, to beare the Arke of the LORDES couenaunt, and to stonde before the LORDE, to mynister vnto him, and to prayse his name vnto this daye.cJA2 Fro thence they departed from Gadgad. From Gadgad to Iathbath, a londe of ryuers of water.+IQ2 And the childre of Israel departed from Beroth & Bue Iackan vnto Mosera (there dyed Aaron, & there was he buried: & Eleasar his sonne became prest in his steade.)!H=2 And I turned me, & wente downe from the mount, and layed the tables in the Arke which I had made, that they mighte be there, as the LORDE commaunded me.dGC2 Then wrote he in ye tables (acordinge as the first wrytinge was) the ten verses, which the LORDE spake vnto you out of the fyre vpon the mountayne, at the tyme of the gatheringe together. And the LORDE gaue the vnto me.F72 So I made an Arke of Fyrre tre, and hewed two tables of stone (like as the first were) & wente vp into the mount, and ye two tables were in my hande.E2 and in the tables I wyll wryte the wordes, that were in the first, which thou brakest, and thou shalt laye them in the Arke."D A2 At the same tyme sayde the LORDE vnto me: Hew ye two tables of stone like vnto the first, and come vp vnto me in to the mount, and make ye an Arke of wod, C 2 For they are thy people & thine enheritaunce, which thou hast broughte out wt thy greate power, and with thy stretched out arme.sBa2 (that the londe wherout thou hast broughte vs, saye not: The LORDE was not able to bringe them in to the lande, that he promysed them, and because he hated them, therfore hath he broughte them out, to destroye the in the wyldernesse:)A2 Remembre thy seruauntes Abraham, Isaac and Iacob. Loke not vpon the stubburnesse, and vngodlynesse and synne of this people\@32 But I made intercession vnto the LORDE, and sayde: O LORDE LORDE, destroye not yi people and thine enheritaunce, which thou thorow thy greate power hast delyuered, and broughte out of Egipte with a mightie hade.?2 The fell I before ye LORDE fortye daies and fortye nightes, which I laye there. For ye LORDE sayde, he wolde destroye you.S>!2 for ye haue bene disobediet vnto the LORDE, as longe as I haue knowne you.h=K2 and wha he sent you from Cades Barnea, and sayde: Go vp, and conquere the londe which I haue geuen you. And ye were disobedient vnto the mouth of the LORDE youre God, and beleued not on him, and herkened not vnto his voyce:V<'2 Ye displeased the LORDE also, at Tabera, and at Massa, and at the lustgraues,e;E2 As for youre synne (namely, the calfe that ye had made) I toke it, and burnt it with the fyre, and smote it a sunder, & grynde it in peces, euen vnto dust, and cast the dust in to the broke that descended from the mount.:2 Morouer the LORDE was very angrie wt Aaron, so that he wolde haue destroyed him, but I made intercession for Aaron also at ye same tyme.$9C2 For I was afrayed of the wrath and indignacion, wherwith the LORDE was angrie wt you, euen to haue destroyed you. And the LORDE herde me at that tyme also.8{2 & I fell before the LORDE (euen as at the first tyme) fortye dayes & fortye nightes, & nether ate bred, ner drake water, because of all youre synnes which ye had synned, whan ye dyd soch euell in the sighte of the LORDE, to prouoke him vnto wrath.f7G2 Then toke I the two tables, & cast them out of both my handes, & brake the before youre eyes,16]2 I loked, & beholde, ye had synned agaynst ye LORDE yor God, so yt ye had made you a molten calfe, & were soone turned out of ye waie which the LORDE had commaunded you.52 And as I turned me, & wente downe fro the mount which brent wt fyre, & had ye two tables of the couenaunt in both my hades,4)2 let me alone, that I maye destroye them, and put out their name from vnder heaue. I wyl make of the a people mightier and greater the this is.X3+2 And the LORDE saide vnto me: I se this people, that it is a styffnecked people:n2W2 and sayde vnto me: vp, & get ye downe quyckly from hence, for thy people whom thou broughtest out of Egipte, haue marred the selues, they are soone gone out of the waye, which I commaunded them, and haue made them a molten ymage.12 And after the fortye dayes and fortye nightes, ye LORDE gaue me ye two tables of stone, namely ye tables of the couenaunt,j0O2 and the LORDE gaue me ye two tables of stone, wrytten with the fynger of God, and in them was acordinge to all the wordes, which the LORDE sayde vnto you vpon the mount out of the fyre, in the daye of the gatheringe together.f/G2 whan I was gone vp to ye mount, to receaue the tables of stone, namely the tables of the couenaunt which the LORDE made wt you, and I abode fortye dayes & fortye nightes vpon the mount, and ate no bred, & dranke no water:X.+2 For in Horeb ye angred the LORDE, so that of wrath he wolde haue destroyed you,e-E2 Remembre and forget not, how thou displeasedest the LORDE thy God in the wildernesse. Sence ye daye that thou departedst out of the londe of Egipte, tyll ye came vnto this place, haue ye bene dishobedient vnto the LORDE.',I2 Vnderstonde now therfore, that the LORDE yi God geueth not the this londe to possesse it, for thine awne righteousnes sake. For thou art a styffnecked people.=+u2 For thou commest not in to take their londe in possession, for thine awne righteousnes sake, and because of thy right hert: but the LORDE dryueth out these Heythen, for their awne vngodlynesse sake, and that he maye perfourme the worde, which the LORDE hath sworne vnto yi fathers, Abraham, Isaac, and Iacob.*52 Now whan the LORDE thy God hath expelled them out before the, saye not thou the in thine hert: The LORDE hath brought me in to take possession of this lande for myne awne righteousnes sake, where as ye LORDE yet dryueth out the Heithen before the, because of their vngodlynes.)}2 Therfore shalt thou knowe this daye, that the LORDE yi God goeth before the, a cosumynge fyre. He shal destroye the, and shall subdue them before the, and shal driue them out, & shortly shall he brynge the to naught, as the LORDE hath promysed the.<(s2 a greate people and of an hye stature, namely the childre of Enakim, whom thou hast knowne, and of whom thou hast herde saye: Who is able to stonde agaynst the children of Enakim??' {2 Heare O Israel, This daie shalt thou go ouer Iordane, that thou maiest come in to conquere the nacions, which are greater and mightier then thou, greate cities, walled vp vnto heauen,%&E2Euen as the Heythen whom ye LORDE destroyeth before youre face, so shall ye perishe also, because ye are not obedient vnto the voyce of the LORDE youre God.,%S2But yf thou shalt forget the LORDE thy God, and folowe other goddes, and serue them, and worshipe the, I testifye ouer you this daye, that ye shal vtterly perishe.Y$-2But that thou thynke vpon the LORDE thy God. For it is HE, which geueth the power to exercyse strength, that he maye perfourme the couenaunt, which he sware vnto thy fathers, as it is come to passe this daye.q#]2and lest thou saye in thine hert: My power and the mighte of myne awne hande hath done me all this good:"#2and fed the in the wyldernesse with Manna wherof yi fathers knewe not, that he might chasten the, and proue the) to do the good afterwarde)I! 2and led ye thorow this greate & terrible wyldernes, where were serpentes that spouted fyre, and Scorpions, & drouth, and where there was no water, and brought the water out of the hard flynte, 2thine hert ryse not then, and thou forget the LORDE thy God (which brought the out of the londe of Egipte, fro ye house of bondage,a=2 and whan thy beestes and shepe, and syluer, and golde, and all yt thou hast, increaseth)dC2 that (whan thou hast eaten & art fylled, and hast buylded goodly houses, & dwellest therin,7i2 Bewarre now therfore, that thou forget not the LORDE thy God, that thou woldest not kepe his commaundementes, and his ordinaunces, and lawes, which I commaunde the this daye:2 That wha thou hast eaten and art fylled, thou mayest praise the LORDE thy God, for that good londe, which he hath geuen the.0[2 A londe where thou shalt not eate bred in scarcenes, and where thou shalt lacke nothinge: A lode where ye stones are yron, where thou shalt dygge brasse out of hilles:{q2A londe wherin is wheate, barlye, vines, fygge trees, and pomgranates: A londe wherin growe Olyue trees and honye:%E2For the LORDE thy God bryngeth the in to a good londe: A londe where in are ryuers of water, fountaynes and sprynges, which flowe by the hilles and valleys:mU2Kepe therfore the commaundementes of the LORDE thy God, that thou walke in his wayes, and feare him.}u2Vnderstonde therfore in thine hert, that as a man nurtoureth his sonne, euen so hath the LORDE thy God nurtured the.`;2Thy clothes are not waxed olde vpon the, and thy fete are not swolle this fortye yeare.\32He chastened the, and let the hunger, and fed the with Manna (which thou and thy fathers knewe not) to make the knowe, that man lyueth not by bred onely, but by all that proceadeth out of the mouth of the LORDE.|s2and thynke vpon all ye waie thorow the which the LORDE thy God hath led the this fortye yeares in the wyldernesse, that he mighte chasten the, and proue the, to wete whath were in thyne herte, whether thou woldest kepe his comaundemetes or no.] 72All the commaundementes which I commaunde ye this daye, shal ye kepe, so yt ye do therafter, that ye maye lyue and multiplye, and come in, and take possession of the lande, which ye LORDE sware vnto youre fathers:)M2Therfore shalt thou not brynge the abhominacion in to thine house, yt thou be not damned as it is, but shalt vtterly defye it, and abhorre it, for it is damned.a=2The ymages of their goddes shalt thou burne with fyre, & shalt not desyre the syluer or golde that is on them or to take it vnto the, that thou snare not thy self therin: for it is abhominacion vnto the LORDE yi God.E2And he shal delyuer their kynges in to thine hade, and thou shalt destroie their names from vnder heauen. There shal noman make the resistaunce before the, vntyll thou haue destroyed them.y2The LORDE thy God shall delyuer them before the, and shall smite them with a greate slaughter, tyll they be destroyed.:o2He (euen the LORDE thy God) shall rote out the nacions before the by litle and litle. Thou canst not consume them at one time, yt the beestes of the felde increase not vpon the.w i2Be not thou afrayed of them: for the LORDE thy God is in the myddes of the, euen the mightie and fearfull God. 2The LORDE yi God also shal sende hornettes amonge them, vntyll they that remayne and hyde them selues from the, be destroyed. 2thorow greate tentacions (which thou hast sene with thine eyes) thorow tokens and woders, thorow a mightie hande and a stretched out arme, wherwith the LORDE thy God brought the out. Euen so shall the LORDE thy God do vnto all ye nacions of who thou art afrayed.b ?2Feare them not. Remembre what the LORDE thy God did vnto Pharao and to all the Egipcians,_ 92Yf thou shalt saye in thyne hert: These nacios are mo then I, how ca I dryue them out?B2Thou shalt brynge to naught all the nacions, which the LORDE thy God shal delyuer the. Thine eye shall not spare them, and their goddes shalt thou not serue, for that shalbe thy decaye.B2The LORDE shall put from the all maner of dysease, and shal brynge vpon the none of ye euell sicknesses of Egipte, which thou hast sene, but shall put them vpon all those that hate the.vg2Blessed shalt thou be aboue all nacions, there shal no vnfrutefull personne be in the, ner amonge thy catell.}2 and shal loue the, blesse the, and multiplye the: he shal blesse the frute of yi wombe, and the frute of thy londe, thy corne, wyne and oyle, the frute of thy kyne, and the frute of thy shepe, in the londe that he sware vnto yi fathers to geue the.4c2 And yf ye shall heare these lawes and kepe them, and do therafter, then shal the LORDE thy God also kepe the couenaunt and mercy with the, which he sware vnto thy fathers:2 Kepe now therfore the commaundementes, and ordinaunces and lawes, which I commaunde the this daye, that thou do therafter.*O2 And rewardeth them that hate him, before his face, that he maye destroye them: and wyll not be longe in tarienge to rewarde them (before his face) that hate him._92 Thou shalt vnderstonde now therfore, that the LORDE thy God is a mightie and true God, which kepeth couenaunt and mercy vnto them that loue him, and kepe his comaundementes, euen thorow out a thousande generacions:hK2but because he loued you, and that he mighte kepe the ooth, which he sware vnto youre fathers, he broughte you out with a mightie hade, and delyuered you fro the house of bondage, out of the hande of Pharao kynge of Egipte. ;2It was not because of the multitude of you aboue all nacions, that ye LORDE had lust vnto you and chose you. (For ye were the leest amonge all nacions)@~{2For thou art an holy people vnto the LORDE thy God. The hath the LORDE thy God chosen, that thou shuldest be his awne peculier people, from amonge all nacions that are vpon the earth.}32But thus shal ye do with them: Ye shal ouerthrowe their altares, breake downe their pilers, cut downe their groues, & burne their ymages with fyre.#|A2For they will make youre sonnes departe fro me, to serue straunge goddes: then shall the wrath of the LORDE waxe whote vpon you, and destroye you shortly.i{M2Ye shall not geue youre doughters vnto their sonnes, ner take their doughters vnto youre sonnes.dzC2and whan the LORDE thy God delyuereth the before ye, that thou mayest smyte them, thou shalt vtterly destroye them, so that thou make no couenaunt with them, nor shewe them fauoure, and shalt make no mariages with them:y 2Whan ye LORDE yi God bringeth the in to ye londe where in to thou shalt come to possesse it, & roteth out ma nacions before the: the Hethites, Girgosites Amorites, Cananites, Pheresites, Heuites, and Iebusites, seue nacions which are greater and mightier then thou:x2And it shall be righteousnes vnto vs before the LORDE oure God, yf we kepe and do all these commaundementes, as he hath commaunded vs.[w12And therfore hath the LORDE commaunded vs to do acordinge vnto all these ordinaunces, that we might feare the LORDE oure God, that we might prospere all the dayes of oure life, as it is come to passe this daye.nvW2and brought vs from thence, to bringe vs in and to geue vs ye londe, that he sware vnto oure fathers.sua2and the LORDE did greate & euell tokens & wonders in Egipte vpo Pharao and all his house before oure eyes, t2Then shalt thou saye vnto thy sonne: We were Pharaos bondmen in Egipte, and the LORDE brought vs out of Egipte with a mightie hande,#sA2Now whan thy sonne axeth the todaye or tomorow, and sayeth: What meane these witnesses, ordinaunces and lawes, that the LORDE oure God hath comaunded you?Vr'2that he maye chace out all thine enemies before the, as the LORDE hath sayde.Gq 2that thou mayest do that which is right & good in ye sighte of the LORDE, yt thou mayest prospere, and yt thou mayest go in & conquere that good londe, which the LORDE sware vnto yi fathers,py2but kepe the commaundementes of the LORDE yor God, and his witnesses, & his ordinaunces, which he hath commaunded the,Ko2Ye shal not tempte ye LORDE youre God, as ye tempted him at Massa:$nC2(for the LORDE thy God is a gelous God in the myddest of the) that the wrath of the LORDE thy God waxe not whote ouer the, and destroye the from the earth.Tm#2And ye shal not folowe the other goddes of the nacions which are aboute youhlK2 but thou shalt feare the LORDE thy God, and him onely shalt thou serue, and sweare by his name.}ku2 then bewarre that thou forget not the LORDE, which brought the out of the londe of Egipte, fro the house of bondage:Jj2 and houses full of all goodes, which thou hast not filled: & digged welles which thou hast not digged: and vynyardes and olyue trees, which thou hast not plated, so yt thou eatest and art full:@i{2 Now whan ye LORDE yi God shal bringe the in to ye londe wherof he sware vnto yi fathers Abraham, Isaac, & Iacob, and shal geue the greate & goodly cities, which thou hast not buylded:Vh'2 and thou shalt wryte them vpon the postes of thine house, and vpon thy gates.|gs2And thou shalt bynde them for a signe vpon thine hande, and they shall be a token of remebraunce before thine eyes,4fc2& shalt whet them vpon yi children, and shalt talke of them, wha thou syttest in thyne house, & whan thou walkest by the waie: whan thou lyest downe, & wha thou rysest vp.Se!2And these wordes, which I commaude the this daie, shalt thou take to hert,idM2And thou shalt loue the LORDE thy God wt all thy hart, with all yi soule, & with all thy mighte.>cy2Heare O Israel, the LORDE oure God is one LORDE onely.]b52Thou shalt heare (O Israel) & take hede, yt thou do therafter, yt it maye go well with ye, & that thou mayest multiplye greatly, as ye LORDE God of yi fathers hath promysed the a londe yt floweth wt mylke & hony.Xa+2that thou mayest feare the LORDE yi God, & kepe all his ordinauces & commaundementes, which I commaunde the, thou and yi children, and yi childers children all ye dayes of youre life, that ye maye lyue loge.0` ]2These are the commaundementes, ordinaunces & lawes which ye LORDE yor God hath comaunded, yt ye shulde lerne them, & do them, in the londe whyther ye go to possesse it,P_2!but walke in all ye wayes which the LORDE youre God hath commaunded you, that ye maie lyue, and that it maie go well with you, and yt ye maye lyue longe in ye londe which ye shall haue in possession.^#2 Take hede now therfore that ye do, as the LORDE yor God hath commaunded you, and turne not asyde nether to ye right hande ner to the lefte:[]12But thou shalt stonde here before me, that I maye tell the all the commaundementes, and ordinauces and lawes which thou shalt teach them yt they maye do therafter in the lode, which I shal geue the to possesse.=\w2Go & saye vnto them: Get you in to yor tentes agayne.8[k2But who shal geue them soch an herte, yt they maye feare me, & kepe all my comaundementes as longe as they lyue, yt it maye go well with them, and with their childre for euer?YZ-2Whan the LORDE herde the voyce of yor wordes which ye spake vnto me, he sayde vnto me: I haue herde ye voyce of the wordes of this people, which they haue spoken vnto ye. It is all good that they haue spoken.Y2Go thou and heare all yt the LORDE oure God sayeth, and tell us. All yt the LORDE sayeth vnto the, that will we heare and do.X%2For what is all fleshe, that it shulde be able to heare ye voyce of the lyuynge God speakynge out of ye fyre, as we haue done, and yet lyue?W%2And now wherfore shulde we dye, that this fire shulde cosume vs? Yf we shulde heare the voyce of the LORDE oure God eny more, we shulde dye.MV2and sayde: Beholde, the LORDE oure God hath shewed vs his glory & his greatnes, and we haue herde his voyce out of ye fyre. This daye haue we sene, that God maie talke with a man, and he yet lyue.U72But whan ye herde the voyce out of the darknes, and sawe the mount burne wt fyre, ye came vnto me all ye rulers amonge youre trybes, and youre EldersTy2These are the wordes that the LORDE spake to all youre congregacion, vpon the mount out of the fyre of the cloude and darknesse with a greate voyce, and added nothinge therto. And he wrote them vpon two tables of stone, and delyuered the vnto me.S92Thou shalt not lust after yi neghbours wyfe.Thou shalt not lust after thy neghbours house, londe, seruaunt, mayde, oxe, Asse, or what so euer he hath.?R{2Thou shalt beare no false witnes against thy neghboure.Q92Thou shalt not steale.'PK2Thou shalt not breake wedlocke.O52Thou shalt not kyll.SN!2Honoure thy father and thy mother, as the LORDE thy God hath commaunded the that thou mayest lyue longe vpo earth, and that it maye go well with the in the londe, which the LORDE thy God shall geue the.M2For thou shalt remebre, that thou thyself also wast a seruaunte in the londe of Egipte, and how that the LORDE thy God brought the out from thence with a mightye hande, and a stretched out arme. Therfore hath the LORDE yi God commaunded ye to kepe the Sabbath daye.QL2but vpon the seuenth daye it is the Sabbath of the LORDE thy God: No maner worke shalt thou do in it, thou, and thy sonne, and thy doughter, and thy seruaunt, and thy mayde, and thine oxe, and thine Asse, and all thy catell, and the straunger which is within thy gates, that thy seruaunt and thy mayde maye rest as well as thou.Q21& all ye playne felde beyonde Iordane eastwarde vnto the see in ye plaine felde vnder mount Pisga.^=720fro Aroer (which lyeth vpon ye ryuer syde of Arnon) vnto mount Sion, which is Hermon:<2/& conquered his lade, & the londe of Og kynge of Basan, two kynges of the Amorites which were beyonde Iordane towarde the Sonne rysingeW;)2.beyonde Iordane in the valley ouer agaynst the house of Peor, in ye londe of Sion kynge of ye Amorites which dwelt at Hesbon, whom Moses & the childre of Israel smote after they were departed out of Egipte, :2-these are the testimonies, ordinaunces, & lawes, yt Moses spake vnto the children of Israel (after they were departed out of Egipte)J92,This is the lawe which Moses layed before the children of Israel:8+2+Bezer in ye wildernes in the playne countre amonge the Rubenites, & Ramoth in Gilead amoge ye Gaddites, & Golan in Basan amonge the Manassites.732*yt he might flye thither, which had slayne his neghboure vnawarres, & hated him not afore tyme, yt he might flye in to one of these cities, & lyue.U6%2)Then separated Moses thre cities beyonde Iordane, towarde the Sonne rysinge,t5c2(Kepe his ornaunces therfore and commaundementes, which I commaunde the this daie, the shal it go well wt the and thy children after the, so that thy life shal longe endure in ye londe, which the LORDE the God geueth the thy life longe.!4=2'Therfore shalt thou knowe this daye, & turne it into thine herte, that the LORDE is God aboue in heauen, and beneth vpon earth, and that there is no mo.13]2&to dryue out (before the) nacions greater and mighter then thou, and to bringe ye in, yt he might geue the their lode to enheritaunce, as it is come to passe this daye.22%because he loued yi fathers, & chose their sede after the. And he brought ye out wt his presence thorow his mightie power out of Egipte,+1Q2$Out of heauen made he the to heare his voyce, that he might nurtoure the: and vpon earth he shewed the his greate feare, & out of ye fyre thou herdest his wordes:s0a2#Thou hast sene it yt thou mightest knowe that the LORDE is God, and that there is none other but he onely.I/ 2"Or whether God assaied to go & take vnto him a people out of ye myddes of a nacion, thorow tentacions, thorow tokens, thorow wonders, thorow warre, & thorow a mightie hande, & thorow a stretched out arme, and thorow greate visios, acordinge vnto all as the LORDE youre God hath done with you in Egipte before thine eyes.j.O2!that a people hath herde ye voyce of God speake out of the fyre (as thou hast herde) & yet liued.f-G2 For axe after the tymes past, which haue bene before the, sens the daie yt God created man vpon earth, from one ende of the heaue vnto the other, whether there was euer eny soch greate thinge done, or eny soch like herde,,,S2For ye LORDE yi God is a mercifull God, he shal not forsake the, ner destroye the: nether shall he forget the couenaunt with thy fathers, which he sware vnto them.>+w2Whan thou shalt be strately troubled, & wha all these thinges shal come vpo the in ye latter dayes, then shalt thou turne agayne to ye LORDE thy God, and be obedient vnto his voice.*2But yf thou seke the LORDE yi God there thou shalt finde him, yee yf thou seke him wt thy whole hert and with all yi soule. )2There shal ye serue goddes, which are ye workes of mens handes, euen wodd & stone, which nether se ner heare, ner eate ner smell.(2And ye LORDE shal scater you amonge ye nacions and ye shall be left a small people amoge ye Heythen, whyther the LORDE shall brynge you.]'52I call heauen and earth to recorde ouer you this daie, that ye shall shortly perishe fro the londe, in to ye which ye go ouer Iordane to possesse it. Ye shal not dwell longe therin, but shal vtterly be destroyed. D~}}8||m{zzyexx!wtvvlutt,ssMrqSpUooEnDmlkkMj\iFhhChgffe5dcbb9aa:`}_^~]g\\ [ZZZ6Y\XXW VU9TSSSS8RQQ-PPKP&OOOdONNNKMMLL]K8JaIHHzGFFjEESDD*C=BtB@@?n>>==<<<;C:_99D88g77/65G433[22K10m0/y.-,,O+**n))(('{&&'%%##k"!! *&:K2mj#a<$, v + K X nT!X| 12And the iudges shall make diligent inquisicion: & yf the witnesse be founde false, and hath geue false witnesse agaynst his brother,02then shall both the men that stryue together, stonde before the LORDE, before the prestes and Iudges, which shall be at the same tyme.e/E2But yf an vnrighteous wytnesse stonde vp agaynst eny man, to testifye eny trespace vpon him,X.+2One witnesse shal not stonde vp alone agaynst a man, ouer eny trespace or synne, what maner of synne so euer it be, yt a man can do, but in the mouth of two or thre witnesses shal euery matter be stablished.E-2Thou shalt not remoue thy neghbours marck, which they of olde tyme haue set in thine enheritaunce, that thou enheretest in the londe, which the LORDE thy God hath geuen the to possesse it.x,k2 thine eye shal not pitie him, and the giltye bloude shalt thou put awaye fro Israel, that thou mayest prospere.4+c2 then shall the Elders of the same cite sende thither, and cause him to be fetched from thence, and delyuer him in to the handes of the auenger of bloude, that he maye dye:.*W2 But yf eny man beare hate agaynst his neghboure, and layeth waite for him, and ryseth agaynst him, and smyteth him that he dye, and flyeth in to one of these cities,) 2 that innocent bloude be not shed in thy londe (which the LORDE yi God geueth the to enheritaunce) and so bloude come vpon the.Y(-2 (so that thou kepe all these comaundementes, and do yt I commaunde the this daye, yt thou loue the LORDE thy God, and walke in his wayes all yi life longe) the shalt thou adde yet thre cities vnto these thre,'52And whan the LORDE yi God enlargeth thy borders, as he hath sworne vnto thy fathers, & geueth the all the lode which he promysed thy fathers to geueF&2Therfore commaunde I the, that thou appoynte out thre cities.o%Y2lest the auenger of bloude folowe after the deedsleyer, whyle his hert is whote, and ouertake him, whyle the waye is so farre, and slaye him, where as yet no cause of death is in hi, for so moch as he hated him not in tyme passed.n$W2Yf eny man smyte his neghboure vnawarres, and hath not hated him in tyme passed (as whan a man goeth vnto the wod with his neghboure to hew downe tymber, and he turneth his hande wt the axe to hewe downe the wod, and the yron slyppeth from the helue, and hytteth his neghboure, that he dyeth) the same shal flye in to one of these cities, that he maye lyue,k#Q2And this shalbe the cause, that whosoeuer hath committed a slaughter, maye flye thyther, and lyue.J"2Thou shalt prepare the waye, and parte the coastes of yi londe (which ye LORDE thy God shal deuyde out vnto the) in to thre partes, that whosoeuer hath commytted a slaughter, maye flie thither.z!o2thou shalt appoynte the out thre cities in the myddes of the lode, yt the LORDE thy God shal geue ye to possesse.2  a2Whan ye LORDE thy God shall haue roted out ye nacios, whose londe ye LORDE thy God shal geue the, so yt thou hast conquered them, and dwellest in their cities and houses,tc2Euen whan the prophete speaketh in the name of ye LORDE, and the thinge foloweth not, and commeth not to passe, ye same is the worde, yt the LORDE hath not spoke. The prophet hath spoke it presumtuously, therfore be not afrayed of him.^72But yf thou saye in thine hert: How can I knowe what worde the LORDE hath not spoken?3a2But yf a prophete presume to speake ought in my name, which I haue not comauded him to speake: and he that speaketh in ye name of other goddes, yt same prophete shal dye.q]2And who so euer wyl not herken vnto my wordes, which he shal speake in my name, of him wil I requyre it.-U2I wil rayse them vp a prophet from amonge their brethren like vnto the, and wyl put my wordes in his mouth, & he shal speake vnto them all that I shal comaunde him.:q2And ye LORDE saide vnto me: They haue well spoken.^72acordinge as thou desyredest before the LORDE thy God in Horeb, (in the daye of ye gatheringe together) & saydest: Let me heare the voyce of the LORDE my God nomore, and se nomore this greate fyre, that I dye not. 2A prophet, like vnto me, shall the LORDE thy God raise the vp euen out of the, & from amonge thy brethren, vnto him shal ye herke,G 2For these nacios whom thou shalt conquere, whom the LORDE thy God hath geuen the, herken to the chosers out of dayes, and to the soythsayers: but so shalt not thou do vnto the LORDE thy God.9o2 But thou shalt be perfecte with the LORDE yi God.%2 For who so euer doth soch, is abhominacion vnto the LORDE: and because of soch abhominacions doth the LORDE yi God dryue the out before the.q]2 or a witch, or a coniurer, or soythsayer, or an expounder of tokens, or yt axeth eny thinge of the deed.2_2 that there be not founde amonge you, yt maketh his sonne or doughter go thorow the fyre, or a prophecier, or a choser out of dayes, or that regardeth the foules cryenge, 2 Whan thou commest in to ye londe which the LORDE thy God shal geue ye, thou shalt not lerne to do ye abhominacions of these nacions,|s2the shal he haue like porcion of meate with the other: besydes that which he hath of the solde good of his fathers.{2to mynister in the name of the LORDE his God, like as all his brethren ye Leuites, which stonde there before the LORDE,A}2Yf a Leuite come out of eny of thy gates or out of eny place of all Israel, where he is a gest, and cometh with all the desyre of his soule (vnto the place which the LORDE hath chosen)%E2For the LORDE thy God hath chosen him out of all thy trybes, to stonde and mynyster in the name of the LORDE, he and his sonnes all the dayes of their life.m U2And the first frutes of thy corne, of thy wyne and of thy oyle, and the first of thy shepe sheringe.6 g2This shalbe ye prestes dutye of the people, & of the that offre, whether it be oxe or shepe, so that they geue vnto the prest the shulder and both the chekes, and the brest.  2Therfore shal they haue no inheritaunce amonge their brethren, because the LORDE is their enheritauce, as he hath saide vnto the$  E2The prestes, the Leuites, all the trybe of Leui shal haue no parte ner enheritaunce wt Israel. The offerynges of ye LORDE & his enheritaunce shal they eate.h K2He shall not lifte vp his herte aboue his brethren, and shall not turne asyde from the commaundement, nether to the right hade ner to the lefte, that he maye prologe his dayes in his kyngdome, he and his children in Israel.]52and that shall he haue by him, and he shall rede therin all the dayes of his life, that he maye lerne to feare ye LORDE his God, to kepe all the wordes of this lawe, all these ordinauces, so that he do therafter.-2And whan he is set vpon the seate of his kingdome, he shal take of the prestes the Leuites this seconde lawe, and cause it be wrytten in a boke,2He shall not haue many wyues also, that his hert be not turned awaye. Nether shal he gather him syluer and golde to moch.eE2Onely let him not haue many horses, yt he brynge not ye people againe in to Egipte thorow ye multitude of horses, for as moch as ye LORDE hath sayde vnto you, that from hence forth ye shulde come nomore this waye agayne.U%2the shalt thou set him to be kynge ouer the, whom the LORDE thy God shal chose. One of thy brethren shalt thou sett to be kynge ouer the. Thou mayest not set a strauger ouer the, which is not thy brother.O2Whan thou art come in to ye londe which the LORDE thy God shal geue the, & takest it in possession, and dwellest therin, and shalt saie: I wil set a kinge ouer me, as all the nacions haue aboute me,N2 that all ye people maye heare, and feare, and be nomore presumptuous._92 And yf eny man deale presumptuously, so that he herkeneth not vnto the prest (which stondeth to do seruyce vnto the LORDE thy God) or to the Iudge, the same shal dye: and thou shalt put awaye the euell from Israel,?y2 Acordinge to the lawe yt they teach the, & after the iudgment that they tell ye, shalt thou do so that thou turne not asyde from ye same, nether to the righte hande ner to the lefte.1]2 and thou shalt do therafter, as they saye vnto the, in ye place which the LORDE hath chosen: and thou shalt take hede that thou do acordinge vnto all yt they teach the.~2 and shalt come to the prestes the Leuites, & to the iudge which shalbe at that tyme, and shalt axe. They shal shewe the how to iudge,} 2Yf a matter be to harde for the in iudgmet betwixte bloude and bloude, betwixte plee and plee, betwixte stroke and stroke, and yf there be matters of stryfe within thy gates then shalt thou ryse, and go vp vnto ye place that ye LORDE thy God hath chosen:|)2The handes of the witnesses shal be the first to kyll him, and the ye handes of all the people, that thou mayest put awaye the euell from the.{{2At the mouth of two or thre witnesses shal he dye, that is worthy of death. At the mouth of one witnes shal he not dye. z2then shalt thou brynge forth the same man or ye same woma (which haue done soch euell) vnto thy gates and shalt stone them to death.?yy2and it is tolde the, & thou hearest of it, Then shalt thou make diligent search therfore. And yf thou fyndest that it is so of a trueth, that soch abhominacion is wroughte in Israel,x2and serueth other goddes, & worshippeth them, whether it be Sone or Mone, or eny of the hooste of heauen, which I haue not commaunded,bw?2Yf there be founde amonge you (within eny of thy gates which the LORDE yi God shal geue ye) a man or woman, that worketh wickednesse in ye sighte of the LORDE thy God, so that he transgresseth his couenaute and goeth,'v K2Thou shalt offre vnto the LORDE thy God no oxe or shepe, that hath a blemish or eny euell fauourednesse on it: for that is abhominacion vnto the LORDE thy God.Fu2Thou shalt set the vp no piler, which ye LORDE yi God hateth.t2Thou shalt plante no groue (of what so euer trees it be) nye vnto the altare of the LORDE thy God, which thou makest the.s2Loke what righte is, yt shalt thou folowe, that thou mayest lyue & possesse the londe, which the LORDE thy God shal geue the."r?2Thou shalt not wrest the lawe. Thou shalt knowe no personne also, ner take giftes. For giftes blynde the eyes of ye wyse, & peruerte ye righteous causes.-qU2Ivdges & officers shalt thou ordeyne within all yi gates, which ye LORDE thy God geueth the amoge thy trybes, yt they maye iudge the people with righteous iudgment.vpg2but euery one after the gifte of his hande, acordinge to the blessinge that the LORDE thy God hath geuen the.o2Thre tymes in the yeare shal all thy males appeare before the LORDE thy God (in the place that he shall chose) namely, in the feast of vnleuended bred, in the feast of wekes, and in the feast of Tabernacles. He shal not appeare emptie before the LORDE,bn?2Seuen dayes shalt thou kepe ye feast vnto the LORDE thy God, in the place that he hath chosen. For the LORDE thy God shal blesse the in all thy frutes and in all the workes of thine hades. Therfore shalt thou be glad.>mw2and thou shalt reioyse in thy feast, thou and thy sonne, thy doughter, thy seruaunte, thy mayde, the Leuite, the straunger, the fatherlesse, and the wedowe that are within yi gates.l 2 The feast of Tabernacles shalt thou kepe seuen dayes, whan thou hast gathered in the frutes of thy barne & of thy wyne presse,fkG2 And remembre, yt thou wast a seruaunte in Egipte, so that thou kepe and do these ordynaunces.-jU2 and shalt reioyse before the LORDE thy God, thou and thy sonne, thy doughter, thy seruaunt, thy mayde, and the Leuite that is within thy gates, ye straunger, the fatherlesse, and the wedowe, that are amonge you, in the place which ye LORDE thy God hath chosen, that his name maye dwell there.)iM2 and thou shalt kepe the Feast of wekes vnto the LORDE thy God, that thou geue a frewylofferynge of thine hande, acordinge as the LORDE thy God hath blessed the,mhU2 Seuen wekes shalt thou nombre vnto ye, and begynne to nombre whan the syccle begynneth in the corne,g32Sixe dayes shalt thou eate vnleuended bred, and on the seuenth daye is the gatheringe together of the LORDE thy God. Thou shalt do no worke therin.f32and thou shalt dighte it, and eate it in the place that the LORDE thy God hath chosen, and then turne the on the morowe, & go home in to thy tente.`e;2but in the place which the LORDE thy God hath chosen, that his name maye dwell there, there shalt thou offre this Easter, at euen whan the Sonne is gone downe, euen in the same season that thou camest out of Egipte:edE2Thou mayest not offre Easter wt in eny of thy gates, which the LORDE thy God hath geuen the:Cc2In seue dayes shal there no leueded bred be sene within all thy coastes: & of the flesh that is offred ye first daye at euen, there shal nothinge be lefte ouer night vntyll the mornynge.b52Thou shalt eate no leuended bred in yt feast. Seuen dayes shalt thou eate the vnleuended bred of thy tribulacion: For with soroufull haist camest thou out of the londe of Egipte, that thou mayest remebre the daye of thy departinge out of ye londe of Egipte, all yi life longe.a'2And for the Easter vnto ye LORDE thy God, thou shalt offre oxen & shepe, in ye place which ye LORDE shal chose, yt his name maye dwell there.` 12Obserue the moneth Abib, yt thou offre Easter vnto the LORDE yi God: for in the moneth Abib the LORDE thy God broughte ye out of Egipte by nighte.f_G2Onely se that thou eate not of the bloude therof, but poure it out as water vpon the grounde.q^]2but shalt eate it within thine awne gates) whether thou be vncleane or cleane) euen as the Roo and Hert.]2But yf it haue a deformyte, so that it is lame or blynde, or hath eny other euell blemysh, thou shalt not offre it vnto ye LORDE thy God,\}2Before the LORDE thy God shalt thou eate the euery yeare, in the place that the LORDE choseth, thou and thine housholde.`[;2All the first borne that come of thine oxen and shepe, yt are males, shalt thou halowe vnto the LORDE thy God. Thou shalt not plowe with the firstborne of thine oxe, and shalt not clyppe the firstborne of thy shepe:IZ 2And let it not seme greuous vnto the, to let him go fre from the (for he hath serued the sixe yeares as a dubble hyred seruaunt) then shall the LORDE thy God blesse the in all that thou doest.Y)2then take a botkyn, and bore him thorow his eare to the dore, and let him be thy seruaunt for euer. And with thy mayde shalt thou do likewyse. X2But yf he saye vnto the: I wyll not go out awaye from the, for I loue ye and thine house (in so moch as he is well at ease with the)(WK2And remembre that thou also wast a seruaunte in the lode of Egipte, and how that the LORDE thy God delyuered the, therfore commaunde I the this thinge to daye.V+2but shalt geue him of thy shepe, of thy corne, and of yi wyne, so that thou geue him of that, which the LORDE thy God hath blessed the withall.TU#2 And wha thou deliuerest him fre, thou shalt not let him go from the emptye,T2 Yf thy brother an Hebrue or Hebruesse be solde vnto the, he shal serue the sixe yeare, in the seuenth yeare shalt thou let him go Fre.&SG2 The londe shal neuer be without poore, therfore commaunde I the and saye, that thou open thine hande vnto thy brother, which is neady and poore in thy londe.OR2 But thou shalt geue him, and let it not greue thine hert that thou geuest him. For because of it, shall the LORDE thy God blesse the in all thy workes, and in all that thou puttest thine hande vnto.+QQ2 Bewarre, that there be not a poynte of Belial in thine hert, that thou woldest saye: The seuenth yeare, the yeare of Fredome is at honde. For yf thou lokest not fredly vpo thy poore brother, and geuest him nothinge then shall he crye ouer the vnto the LORDE, and it shall be synne vnto the:WP)2but shalt open thine hande vnto him, and lende him, acordinge as he hath nede.EO2Whan one of thy brethre is waxed poore in eny cite within thy londe, which ye LORDE yi God shal geue ye, thou shalt not harden thine hert, ner withdrawe thine hande from thy poore brother:iNM2that thou maiest do therafter. For the LORDE yi God shal blesse the, as he hath promysed the. The shalt thou lende vnto many nacions, & shalt borowe of noman. Thou shalt raigne ouer many nacions, & noman shal reigne ouer ye.My2onely yt thou herke vnto the voyce of the LORDE yi God, & kepe all these comaundemetes which I comaunde the this daye,#LA2There shall be no begger amoge you: for the LORDE shal blesse ye in the lode which the LORDE yi God shal geue ye to inheritaunce to take it in possession,gKI2Of a strauger mayest thou requyre it: but vnto him that is thy brother, shalt thou remytte it.)JM2Who so euer ledeth oughte with his hande vnto his neghboure, shal not requyre it of his neghboure or his brother: for it is called the Fre yeare vnto the LORDE.[I 32In the seueth yeare shalt thou make a Fre yeare. This is ye maner of the Fre yeare.H72The shal the Leuite (which hath no porcion ner enheritaunce with the) and ye straunger, and the fatherlesse, and the wedowe, which are within thy gates, come and eate, and fyll them selues, that the LORDE thy God maye blesse the in all the workes of yi handes which thou doest. G2In the thirde yeare shalt thou brynge forth all the tithes of thine increase of the same yeare, and shalt laye it within thy gates.~Fw2and ye Leuite that is within thy gates. Thou shalt not forsake him, for he hath no porcion nor inheritaunce with the.dEC2and geue the money for all that thy soule desyreth, whether it be oxe, shepe, wyne, stronge drynke, or for what so euer thy soule desyreth, and eate there before the LORDE thy God, and be mery, thou and thine housholde,{Dq2Then geue it for money, & take ye money in thyne hande, and go vnto the place which the LORDE thy God hath chosen,SC!2But yf the waye be to moch for ye, and the place, which ye LORDE thy God hath chosen to set his name there, be to farre from the: & thou canst not cary it that ye LORDE thy God hath blessed the withall,!B=2& shalt eate it before ye LORDE yi God ( in ye place which He choseth, yt his name maye dwell there) namely of ye tythes of thy corne, of thy wyne, of thy oyle, & the first borne of thine oxen, and of thy shepe, yt thou mayest lerne to feare the LORDE thy God, all thy life longe.oAY2Thou shalt separate out the tythe all the increase of thy sede, yt cometh out of yi felde euery yeare:@2Ye shall eate of nothinge yt dyeth alone: thou mayest geue it vnto ye straunger within yi gate, that he eate it, or sell it to a straunger. For thou art an holy people vnto ye LORDE thy God. Thou shalt not seeth a kydd, whyle it yet sucketh his mother.?)2(Omitted Text)W>)2And all foules yt crepe, shal be vncleane vnto you, and ye shal not eate them.P=2the Storke, the Heron, the Iaye wt his kynde, the Lapwynge, ye Swalowe:8<m2the Bytture, the Swanne, the Pellicane, the Pye,2;a2the litle Oule, the greate Oule, ye Backe,S:!2the Estriche, the Night crowe, the Cocow, the Sparow hauke with his kynde,$9E2& all Rauens in their kynde,78k2 the Ixion, the Vultur, the Kyte with his kynde,^772 But these are they, wherof ye shal not eate: The Aegle, ye Goshauke, the Cormoraunte,"6A2 Eate of all cleane foules.h5K2 But what so euer hath no fynnes ner scales, that shal ye not eate, for it is vncleane vnto you.t4c2 This is it that ye shall eate of all that is in the waters: All that hath fynnes and scales, shall ye eate.:3o2The swyne, though he deuyde the hoffe, yet cheweth he not cudd, he shall be vncleane vnto you: ye shall not eate of the flesh of the, and their deed carcases shal ye not touche.w2i2Neuertheles these shal ye not eate of them that chewe cudd, and deuyde not the hoffe in to two clawes: The Camell, the hayre, & the conye, for though they chewe cudd, yet deuyde they not the hoffe, therfore shal they be vncleane vnto you.O12And euery beest that deuydeth his clawe, & cheweth cudd, shal ye eate.G0 2Hert, Roo, Bugle, wylde goate, Unicorne, Origen, and Camelion.G/ 2These are the beestes which ye shal eate: Oxen, shepe, Goates,(.M2Thou shalt eate no abhominacion..-W2For thou art an holy people vnto the LORDE thy God. And the LORDE hath chosen the to be his awne peculier people, from amoge all the nacions that are vpon the earth. , 2Ye are the children of the LORDE youre God, Cut not youre selues therfore, & make you no baldnesse betwene youre eyes ouer eny deed.Z+/2 because thou has herkened vnto ye voyce of the LORDE thy God, to kepe all his commaundementes, which I commaunde the this daye, so that thou doest the thinge which is righte in the sighte of the LORDE thy God.o*Y2 And let nothinge of the damned thinge cleue vnto thy hande, that the LORDE maye be turned from the indignacion of his wrath, and graunte the mercy, and haue compassion on the, and multiplye the (as he hath sworne vnto thy fathers))2 and all the spoyle therof shalt thou gather together in the myddes of the stretes of it, and burne with fyre, both the cite and all the spoyle therof together vnto the LORDE yi God, that it maye lye vpon a heape for euer, and neuer be buylded eny more.(-2 then shalt thou smyte the indwellers of the same cite and their catell, with the edge of the swerde, and damne the cite with all that is therin:('K2 Then shalt thou seke, make search, and enquere diligently. And yf it be founde of a trueth, that it is so in dede, yt soch abhominacion is wroughte amonge you,V&'2 that it is sayde: There are certayne men, the children of Belial, gone out from amonge you, and haue disceaued the inhabiters of their cite, and sayde: let vs go, and serue other goddes, whom ye knowe not.V%'2 Yf thou hearest in eny cite which ye LORDE thy God hath geue the to dwell in,V$'2 yt all Israel maye heare, and feare him, and do nomore soch euell amonge you./#Y2 He shalbe stoned to death, because he wente aboute to thrust the awaye from the LORDE thy God, which broughte the out of the londe of Egipte from the house of bodage:l"S2 thine hade shalbe first vpon him, to cause him to be slayne, and then the handes of all the people.>!w2 consente not vnto him, and herke not vnto him. Thine eye also shal not pytie him, and thou shalt haue no compassion vpon him, ner kepe him secrete, but shalt cause him to be slayne: )2 which are amonge the nacions rounde aboute you, whether they be nye vnto the or farre from the, from the one ende of the earth vnto the other:!2 Yf thy brother, the sonne of thy mother, or thine awne sonne, or thy doughter, or the wyfe in thy bosome, or thy frende which is vnto the as thine owne soule, entyse the secretly, and saye: Let vs go and serue other goddes (whom thou knowest not, ner yet thy father)X+2 As for that prophet or dreamer, he shal dye: because he hath spoken to turne you awaye from the LORDE youre God (which broughte you out of the londe of Egipte, and delyuered you from the house of bondage) to thrust the out of the waye, which the LORDE thy God commaunded the to walke in, and so shalt thou put awaie the euell from the.92 For ye shall walke after the LORDE youre God, and feare him, and kepe his commaundementes, & herken vnto his voyce, and serue him, and cleue vnto him.9m2 Thou shalt not herken vnto the wordes of soch a prophet or dreamer. For ye LORDE youre God proueth you, to wete whether ye loue him with all youre hert, & with all youre soule.52 and that token or wonder which he spake of, come to passe, and then saye: Let vs go after other goddes (whom thou knowest not) and let vs serue the:[ 32 Yf there ryse vp a prophet or dreamer amonge you, and geue the a token or a wonder,~w2 All that I commaunde you, shal ye kepe, that ye do therafter. Ye shal put nothinge therto, ner take ought there from.ue2 Thou shalt not do so vnto the LORDE thy God. For all that is abhominacion vnto the LORDE, & that he hateth, ye same haue they done vnto their goddes. For they haue burnt euen their sonnes and their doughters with fyre vnto their goddes.T#2 bewarre then, yt thou fall not in the snare after the, whan they are destroyed before the: & that thou axe not after their goddes, & saye: Eue as these nacions haue serued their goddes, so wil I do also.&G2 Whan the LORDE yi God hath roted out the Heithen before the, whither thou commest into conquere them, & whan thou hast coquered them, & dwelt in their londe,a=2 Take hede, and heare all these wordes, which I commaunde the, yt it maye go well with the, and thy children after ye for euer, whan thou hast done yt which is righte and acceptable in the sighte of the LORDE thy God.K2 and do thy burntofferynges with the flesh and bloude vpon the altare of the LORDE thy God. The bloude of thine offrynge shalt thou poure vpon the altare of the LORDE thy God, and eate the flesh.%2 But whan thou halowest oughte that is thine, or makest a vowe, thou shalt take it, and brynge it vnto the place, that the LORDE hath chosen,}2 yt thou mayest prospere, and yi children after the, whan thou hast done that which is righte in the sighte of the LORDE.9o2 but shalt poure it out like water vpon the earth,2 Onely bewarre, that thou eate not the bloude: for the bloude is the life. Therfore shalt thou not eate the life wt the flesh,vg2 Euen as a Roo or Hert is eaten, maiest thou eate it: both the cleane and vncleane maie eate it indifferently.2 But yf the place that the LORDE thy God hath chosen (to let his name be there) be farre from the, then kyll of yi oxen and of thy shepe, which the LORDE hath geuen the, as he hath commaunded the, and eate it within thy gates acordinge to all ye desyre of thy soule.m U2 But whan the LORDE thy God shal enlarge thy bordes of thy londe (as he hath promysed the) and thou saye: I wil eate flesh (for so moch as thy soule longeth to eate flesh) then eate flesh acordinge to all the desyre of thy soule._ 92 And bewarre, that thou forsake not the Leuite, as longe as thou lyuest vpon the earth.' I2 but before the LORDE thy God shalt thou eate them, in the place which the LORDE thy God choseth, thou & thy sonne, and thy doughter, thy seruaunt, thy mayde, and the Leuite that is within yi gates, & thou shalt reioyse before ye LORDE thy God, ouer all yt thou puttest thine hande vnto. 2 But within thy gates mayest thou not eate of the tythes of thy corne, of thy wyne, & of thy oyle, ner of ye first borne of thine oxen and of thy shepe, or of eny of thy vowes which thou hast vowed, or of thy frewylofferinges, or Heueofferinges of thy handes:X +2 onely the bloude shalt thou not eate, but poure it out as water vpon the earth.}u2 Notwtstondinge thou mayest kyll and eate flesh within all thy gates, after all the desyre of thy soule, acordynge to the blessynge of the LORDE thy God, which he hath geue the: both the cleane and vncleane maye eate it, as of the Roo and herte,52 but in the place which ye LORDE shall haue chosen in one of thy trybes, there shalt thou offer thy burntofferynges, and do all that I commaunde the.lS2 Take hede vnto thy selfe, that thou offer not thy burntofferynges in what so euer place thou seyst:zo2 and there shal ye eate, and reioyse before the LORDE youre God, ye and youre sonnes, and youre doughters, and youre seruauntes, and youre maydes, and the Leuites that are within youre gates, for they haue no porcion ner inheritauce with you..W2 Now whan the LORDE thy God hath chosen a place, to make his name dwell there, ye shall brynge thither all yt I haue commaunded you, namely, yor burnt sacrifices, youre other offerynges, youre tythes, the Heueofferynges of youre handes, & all youre fre vowes, which ye shall vowe vnto ye LORDE:D2 But ye shal go ouer Iordane, and dwell in the londe yt the LORDE youre God shall deuyde out vnto you, & he shal geue you rest from all youre enemies rounde aboute, and ye shal dwell safe.fG2 For ye are not yet come to rest, ner to ye enheritauce which the LORDE thy God shal geue the.sa2 Ye shall do none of the thinges, yt we do here this daye, euery man what semeth him good in his awne eyes.3a2 and there shall ye eate before the LORDE youre God, and reioyse ouer all that ye and youre houses haue geue with youre handes, because the LORDE thy God hath blessed the.{q2 and come thither, and thither shal ye brynge youre burntsacrifices, & youre other offerynges, and youre tithes and the Heueofferynges of youre handes, and youre vowes, and youre fre wyll offerynges, and the firstborne of youre oxen and shepe:~2 but the place which ye LORDE youre God shal chose out of all yor trybes (that he maye let his name dwell there) shal ye seke,3}c2 Ye shal not do so vnto the LORDE youre God:N|2 And ouerthrowe their altares, and breake downe their pilers, and burne their groues with fyre, and hewe downe the ymages of their goddes, & brynge the names of them to naught out of the same place.){M2 Destroye all the places, wherin ye Heithen (who ye shal conquere) haue serued their goddes, whether it be vpo hye mountaynes, vpo hilles, or amonge grene trees.Az 2 These are the ordinaunces and lawes which ye shal kepe, that ye do therafter in the londe, which the LORDE God of thy fathers hath geuen the to possesse, as longe as ye lyue vpon earth.|ys2 Take hede now therfore, that ye do acordinge vnto all the ordinaunces and lawes, which I laye before you this daye.*xO2 For ye shal go ouer Iordane, that ye maye come in to take possession of the londe, which the LORDE youre God hath geuen you, to conquere it, and to dwell therin.Bw2 which are beyonde Iordane the waye towarde the goinge downe of the Sonne, in the lode of the Cananites, which dwell in ye playne felde ouer agaynst Gilgal, besyde the Oke groue of More.=vu2 Whan ye LORDE yi God hath broughte the in to the londe, whither thou commest in to possesse it, then shalt thou geue the blessynge vpon mount Grisim, and the curse vpon mount Ebal,Ou2 The curse, yf ye wyl not be obedient to the commaundementes of the LORDE youre God, but turne out of the waye, which I comaunde you this daye, so that ye walke after other goddes, whom ye knowe not.{tq2 The blessynge, yf ye be obedient vnto the commaundementes of the LORDE youre God, which I commaunde you this daye.Js2 Beholde, I laye before you this daye the blessynge and the curse.(rK2 Noman shal be able to wtstonde you. The LORDE youre God shal let the feare and drede of you come vpon all ye londes wherin ye go, like as he hath promysed you.Cq2 All the places that the soles of youre fete treade vpon, shalbe yours, from the wyldernes, and fro mount Libanus, and from the water Euphrates vnto ye vttemost see shal youre coastes be.p%2 then shall the LORDE dryue out all these nacions before you, so that ye shall coquere greater and mightier nacions then ye youre selues are.8ok2 For yf ye shal kepe all these commaundementes which I commaunde you, so that ye do therafter, that ye loue the LORDE youre God, and walke in all his wayes, and cleue vnto him, Mz~}}H||'{Nzzy*xx,ww:vuuFtt s~rqMpp1oonLmm=l|kkKjj}ihhagxfeeqdd0cbbBat``(_}^^A]\\\X[[ZZAYXXWWFVDUUTSRRSQQ2PPsOO9NnMMLLL+KKJIIHHGFFWEDDCC.BAAe@?>>I=r<<9;;m;:9988H7755P448322100b//.'--),,,*++*)((e'i&&%$$##"\! rU dfVcTfe&gxQ \   r)BTMP2Cursed shalt thou be whan thou goest in, and cursed wha thou goest out.|~s2Cursed shall be the frute of thy body, the frute of thy londe, the frute of thine oxen, and the frute of thy shepe.2}a2cursed shal thy basket be, and thy stoare.C|2Cursed shalt thou be in the towne, and cursed in ye felde:a{=2But yf thou wylt not herken vnto the voyce of the LORDE thy God, to kepe and to do all his commaundementes and ordinaunces, which I commaunde ye this daie, then shall all these curses come vpon the, and ouertake the.?zy2& yf thou bowe not asyde from eny of these wordes, which I commaunde ye this daye, either to the righte hande or to the lefte, yt thou woldest walke after other goddes to serue them.cyA2 And ye LORDE shal set the before, and not behynde: & thou shalt be aboue onely, and not benethe, yf thou be obedient vnto the commaundementes of ye LORDE thy God, which I commaunde the this daye to kepe and to do them:oxY2 And the LORDE shal open vnto ye his good treasure, euen the heauen, to geue rayne vnto thy londe in due season, and to prospere all the workes of thine handes. And thou shalt lede vnto many nacios, but thou shalt borowe of no man.Mw2 And ye LORDE shal make ye plenteous in goodes, in the frute of yi wombe, in the frute of thy catell, & in the frute of thy grounde, in the londe that the LORDE sware vnto thy fathers, to geue the.v}2 so that all nacions vpon earth shal se, that thou art called after the name of the LORDE: & they shal be afrayed of you.u-2 The LORDE shal set the vp to be an holy people vnto himselfe (as he hath sworne vnto the) yf thou kepe the commaundementes of the LORDE thy God:9tm2The LORDE shal commaunde the blessynge to be with ye in thy cellers, and in all that thou takest in hande, and shal blesse the in ye londe that the LORDE thy God hath geue the./sY2And thine enemies that ryse vp agaynst the, shal ye LORDE cause to be smytten before thy face. They shal come out agaynst the one waye, & flye before the seuen wayes.Rr2Blessed shalt thou be wha thou goest in, and blessed whan thou goest out.1q_2Blessed shal be yi baskett, & thy stoare.p72Blessed shalbe the frute of thy body, the frute of thy grounde, and the frute of thy catell, and the frute of thine oxen, and the frute of thy shepe.Fo2Blessed shalt thou be in the towne, and blessed in the felde. n2and all these blessynges shal come vpon the, and ouertake the, because thou hast bene obedient vnto the voyce of the LORDE thy God.Um '2And yf thou shalt herken vnto ye voyce of the LORDE thy God, to obserue and do all his commaundementes which I comaunde ye this daye, then shall the LORDE thy God set ye an hye aboue all nacions vpo earth,xlk2Cursed be he, that contynueth not in all ye wordes of this lawe, to do them. And all ye people shal saye, Amen.wki2Cursed be he, that receaueth giftes to slaye the soule of innocent bloude. And all the people shal saye, Amen.^j72Cursed be he that slayeth his neghboure secretly. And all the people shal saye, Amen.\i32Cursed be he, yt lyeth with his mother in lawe. And all the people shal saye, Amen.h 2Cursed be he, yt lyeth wt his sister, which is the doughter of his father or of his mother. And all the people shal saye, Amen.Wg)2Cursed be he, yt lyeth wt eny maner beest. And all the people shal saye, Amen.~fw2Cursed be he, that lyeth with his fathers wife, to vncouer his fathers couerynge. And all the people shal saye, Amen.e}2Cursed be he, that wresteth ye righte of ye straunger, of the fatherlesse, & wedowe. And all the people shal saye, Amen.gdI2Cursed be he, that maketh a blynde man go out of his waye. And all the people shal saye, Amen.Zc/2Cursed be he, yt remoueth his neghbours mark. And all the people shal saye, Amen._b92Cursed be he, that curseth his father and mother. And all the people shall saye, Amen.]a52Cursed be he, that maketh eny carued Idoll or molten ymage (an abhominacion of the LORDE, a worke of the handes of ye craftesman) and putteth it in a secrete place. And all the people shal answere and saye, Amen.[`12And the Leuites shal begynne, and saye vnto euery man of Israel, wt a loude voyce:e_E2 And these shal stonde vpon mount Eball to curse: Ruben, Gad, Asser, Zabulon, Dan & Nephtali.^%2 These shal stonde vpon mount Grisim to blesse the people, whan ye are gone ouer Iordane: Simeon, Leui, Iuda, Isachar, Ioseph, and Ben Iamin.>]y2 And Moses charged the people the same daye, and sayde:)\M2 that thou mayest be obedient vnto the voyce of the LORDE thy God, and do acordinge vnto all his commaundementes and ordinaunces, which I comaunde the this daye.*[O2 And Moses with the prestes and Leuites spake vnto all Israel, and sayde: Take hede and heare O Israel: This daye art thou become the people of the LORDE thy God,^Z72and vpon the stones thou shalt wryte all the wordes of this lawe manyfestly and well.eYE2and thou shalt offre healthofferinges, and eate there, and reioyse before the LORDE thy God:X 2Of whole stones shalt thou builde this altare vnto the LORDE thy God, and offre burntofferinges theron vnto the LORDE thy God:rW_2and there shalt thou buylde vnto the LORDE thy God an altare of stone, whervpon thou shalt lifte no yron.V)2Now whan ye go ouer Iordane, ye shall set vp these stones (wherof I comaunde you this daye) vpon mount Eball, and playster them with playster:zUo2and wryte vpon them all the wordes of this lawe: (whan thou art come ouer) yt thou mayest come in to the londe, which the LORDE thy God shall geue the, a londe yt floweth with milke and hony, as ye LORDE God of thy fathers hath promysed the."T?2And what time as ye go ouer Iordane, in to the londe yt ye LORDE thy God shal geue the, thou shalt set vp greate stones, and playster them with playster, S 2And Moses with ye Elders of Israel, commaunded the people, & sayde: Kepe all the commaundementes which I commaunde you this daye.:Ro2and that he wolde make the hye in prayse name and honoure aboue all nacions which he hath made yt thou mayest be an holy people vnto ye LORDE thy God, as he hath sayde vnto the./QY2And the LORDE promysed the vpo the same daye, that thou shuldest be his awne peculier people, like as he hath sayde vnto the (so yt thou kepe all his commaundementes)aP=2The same daye maydest thou a promysse vnto the LORDE, that he shulde be thy God, and yt thou woldest walke in all his wayes, and kepe his ordynaunces, his commaundementes, and his lawes, and to herken vnto his voyce.HO 2In the daye whan the LORDE thy God commaunded the, to do acordynge vnto all these ordinauces and lawes, that thou shuldest kepe them and do therafter with all thy hert and with all thy soule.NN2Loke downe from thy holy habitacion, from heauen, and blesse thy people of Israel, and ye londe that thou hast geuen vs, as thou swarest vnto oure fathers, a londe that floweth with mylke and hony.cMA2I haue not eaten therof in my heuynesse, ner taken awaye therof in vnclennesse. I haue not geue therof vnto the deed. I haue bene obedient vnto the voyce of the LORDE my God, and haue done all as he hath commaunded me.=Lu2 And thou shalt saye before the LORDE thy God: I haue broughte that halowed is, out of my house, and haue geuen it vnto the Leuyte, the straunger, the fatherlesse, and the wedowe, acordinge to all thy commaundement which thou hast comaunded me. I haue not transgressed thy commaundementes, ner forgotten them. K2 Whan thou hast brought together all ye tythes of thine increase in the thirde yeare, which is a yeare of tithes, thou shalt geue it vnto the Leuite, to the straunger, to the fatherlesse, and to the wedowe, that they maie eate within yi gates, and be filled.J)2 and reioyse ouer all the good, that the LORDE yi God hath geuen the, and thyne house: thou and the Leuite, and the straunger that is with the.;Iq2 Therfore brynge I now the first frutes of the londe, which the LORDE hath geuen vs. And thou shalt leaue them before the LORDE thy God, and geue thankes before the LORDE thy God,mHU2 and hath broughte vs vnto this place and hath geuen vs this londe, that floweth with mylke and hony. G2& brought vs out of Egipte with a mightie hande, and a stretched out arme, and with greate terryblenesse thorow tokens and woders,F%2Then cried we vnto ye LORDE, the God of oure fathers. And the LORDE herde oure cryenge, and loked on oure aduersite, laboure, and oppressio,aE=2But the Egipcias intreated vs euell, and troubled vs, and layed an harde bondage vpo vs.vDg2Then shalt thou answere and saye before the LORDE thy God: The Syrians wolde haue destroyed my father, which wete downe in to Egipte, and was a strauger there with a small folke, and became there a nacio greate, mightie & full of people.xCk2And the prest shal take the maunde out of thine hande, and set it downe before the altare of the LORDE thy God.YB-2and thou shalt come vnto the prest which shalbe at that tyme, and saye vnto him: I knowlege this daye vnto the LORDE thy God, that I am come in to the londe, which ye LORDE sware vnto oure fathers to geue vs.xAk2thou shalt take of all maner first frutes of the londe, that come out of thy grounde, which the LORDE thy God geueth the, & shalt put them in a maunde, and go vnto the place which the LORDE thy God shal chose (yt his name maye dwell there)@ 2Whan thou commest into the londe that the LORDE thy God shal geue the to inheritaunce, and enioyest it, and dwellest therin, ?2Now wha the LORDE thy God bryngeth the, to rest fro all thine enemies rounde aboute in the londe which the LORDE thy God geueth the for inheritaunce to possesse, then shalt thou put out the remembraunce of the Amalechites from vnder heauen. Forget not this.0>[2how they buckled with the by the waye, and smote thy hynmost, euen all that were feble, which came after the whan thou wast weerye and fainte, and they feared not God.c=A2Remebre what the Amalechites did vnto the by the waye, wha ye were departed out of Egipte,h<K2For who so euer doth soch (yee all they that do euell) are abhominacion vnto the LORDE thy God.&;G2Thou shalt haue a perfecte and iust weighte, and a perfecte and iust measure, that thy life maye be longe in the londe, which the LORDE yi God shal geue the.V:'2Nether shalt thou haue in thyne house dyuerse measures, a greate and a small.T9#2 Thou shalt not haue in yi bagg two maner of weightes, a greate and a small.L82 then shalt thou cut of hir hande, and thine eye shal not pitie her.77i2 Yf two men stryue together, and the wyfe of one renne to, to delyuer hir husbande from the hande of him that smyteth him, & put forth hir hande, and take him by the secretes,@6}2 And his name shalbe called in Israel, the vnshodd house.g5I2 then shal his kynswoman steppe forth vnto him before the Elders, and lowse a shue fro his fote, and spyt in his face, and shal answere, and saye: Thus shal it be done vnto euery man, that wyl not builde his brothers house.w4i2Then shal the Elders of the cite call him, and comen with him. Yf he stonde then and saye: I wyl not take her,R32But yf the man wyl not take his kynswoman, then shal his kinswoman go vp vnder the gate to the Elders, and saye: My kynsman refuseth to stere vp a name vnto his brother in Israel, and wyl not marye me.22and the first sonne that she beareth, shal he set vp after the name of his brother which is deed, that his name be not put out of Israel.H1 2Whan brethren dwell together, and one of them dye with out children, then shall not ye wife of the deed take a straunge man without, but hir kynsman shal go in vnto her, and take her to wyfe:Q02Thou shalt not mosell the mouth of the oxe, that treadeth out the corne.:/o2Whan they haue geue him fortye strypes, they shall beate him nomore, lest (yf there be mo strypes geuen him) he be beaten to moch, and thy brother be horrible before thine eyes.9.m2And yf the vngodly haue deserued strypes, the iudge shall commaunde to take him downe, and they shall beate him before him, acordynge to the measure and nombre of his trespace.!- ?2Whan there is a stryfe betwene men, they shalbe brought before ye lawe and iudged: and the iudges shall iustifye the righteous, and condemne the vngodly.w,i2And thou shalt remembre, that thou wast a seruaunt in the londe of Egipte: therfore comaunde I the to do this.+/2Whan thou hast gathered thy vynyarde, thou shalt not gather it vp cleane afterwarde: it shalbe for the straunger, the fatherlesse and the wedowe.!*=2Whan thou hast plucked thine Olyue trees, thou shalt not plucke them vp cleane afterwarde: it shal be for the straunger, the fatherlesse and the wedowe.)12Whan thou hast reaped downe thine haruest in the felde, and hast forgotten a shefe in the felde, thou shalt not turne agayne to fetch it, but it shal be for the straunger, ye fatherlesse and the wedowe, that the LORDE thy God maye blesse the in all the workes of thy handes.%(E2For thou shalt remembre, that thou wast a seruaunte in Egipte, and how that ye LORDE thy God delyuered the from thence, therfore commaunde I the to do this.' 2Thou shalt not wrest the righte of the straunger and of the fatherlesse. And ye wedowes rayment shalt thou not take to pledge:&y2The fathers shal not dye for the children, ner the childre for the fathers, but euery one shal dye for his awne synne.p%[2or within thy gates, but shalt geue him his hyre the same daye, that the Sonne go not downe theron, for so moch as he is nedye, and his life susteyned therwith: that he call not vpon the LORDE agaynst the, and it be synne vnto the.x$k2Thou shalt not withdrawe the hyre of ye nedye and poore amonge thy brethren, or straunger that is in thy londe,V#'2 but shalt delyuer him his pledge agayne, whan the Sonne goeth downe, that he maye slepe in his awne rayment, and blesse the, so shall the same be rekened vnto the for righteousnes before the LORDE thy God.W")2 But yf it be a poore body, thou shalt not lye downe to slepe, with his pledge,d!C2 but shalt stonde without: and he, to who thou lendest, shal brynge out his pledge vnto the.b ?2 Yf thou lendest yi brother eny dett, thou shalt not go into his house, and take a pledge,fG2 Remembre what the LORDE thy God dyd vnto Miriam by the waye, whan ye were come out of Egipte.L2Kepe the from the plage of leprosie, that thou obserue diligently and do acordynge vnto all that the prestes the Leuites teach the, as I haue commaunded them, yt shal ye obserue and do therafter.S!2Yf eny man be founde that stealeth one of his brethren, from amonge the childre of Israel, and setteth him to pledge, or selleth him soch a thefe shal dye, that thou maiest put awaye the euell from the.tc2Thou shalt no take ye nethermost and vppermost mylstone to pledge, for he hat set ye his lyuynge to pledge.P2Whan a man hath newly taken a wyfe, he shall not go awarre fare, nether shall he be charged withall. He shal be fre in his house one yeare longe, that he maye be mery wt his wife which he hath taken.2then hir first husbande that put hir awaie, maie not take hir againe to be his wife, in so moch as she is defyled, for that is abhominacion before the LORDE: that thou make not the londe to synne, which the LORDE thy God hath geuen the to enheritauce.E2and the same seconde man hate her also, & wryte a byll of deuorcement, and geue it her in hir hande, and sende her out of his house: Or yf the same seconde man dye, which toke her to wife,P2Yf whan she is gone out of his house, she go, and be another mans wyfe,Z 12Whan a man taketh a wife, and marieth her, and she findeth no fauoure in his eyes because of eny vnclennesse, the shal he wryte a byll of deuorcemet, and geue it her in hir hade, and sende her out of his house.#2Whan thou goest in thy neghbours cornefelde, thou mayest plucke the eares with thine hande, but with a syccle mayest thou not reape therin.0[2Whan thou goest in to thy neghtours vyniarde, thou mayest eate of the grapes acordinge to thy desyre, tyll thou haue ynough. But thou shalt put none in to thy vessell.7i2But that which is proceaded out of yi lyppes shalt thou kepe, and do therafter, acordinge as thou hast vowed vnto the LORDE of a frewyll, which thou hast spoken wt thy mouth.<u2Yf thou leaue vowinge, then is it no synne vnto the.+Q2Whan thou makest a vowe vnto ye LORDE yi God, to shalt not be slacke to perfourme it: for the LORDE thy God shal requyre it of the, and it shal be synne vnto the.H 2(Vnto a strauger thou maiest lende vpo vsury, but not vnto thy brother) yt the LORDE thy God maye blesse the in all yt thou takest in hade, in the lode whither thou commest in to possesse it.2Thou shalt occupye no vsury vnto yi brother, nether with money, ner with fode, ner with eny maner thinge that vsury maye be vsed withall.=u2Thou shalt not bringe ye hyre of an whoore ner the price of a dogg in to the house of the LORDE yi God for eny maner of vowe: for they both are abhominacion vnto the LORDE thy God.mU2There shal be no whore amonge ye doughters of Israel, nether whorekeper amonge the sonnes of Israel. 2He shall dwell with the in the place that he choseth within eny of thy gates, for his wealth, and thou shalt not vexe him.` ;2Thou shalt not delyuer vnto his master the seruaunt, which is escaped fro him vnto the.V '2For the LORDE thy God walketh in thine hooste, to delyuer the, and to geue thine enemies before the. Therfore shall thy hooste be holy, that he se no vncleane thinge in the, and so turne himselfe from the.T #2 & thou shalt haue a shouell vnder the gyrdle: and whan thou wilt set ye downe without, thou shalt dygge therwith: and whan thou hast done thine easement, thou shalt couer that which is departed from the.S !2 And without the hoost thou shalt haue place to resorte vnto for necessyte, 2 vntyll he haue bathed himselfe with water before euen: and whan the Sonne is gone downe, he shall come in to the hoost agayne. 2 Yf there be eny man amonge you which is vncleane, so that eny thinge is chaunced to him by nighte, the same shal go out of ye hoost[12 Wha thou goest out to fighte agaynst thine enemies, kepe the from all wickednesse.mU2The children whom they beget in the thirde generacion, shal come in to the congregacion of ye LORDE.2Thou shalt not abhorre an Edomite: for he is thy brother. An Egipcian shalt thou not abhorre, for thou wast a straunger in his londe.V'2Thou shalt wysh him nether prosperite ner health all thy life longe for euer.2But ye LORDE yi God wolde not heare Balaam, and turned the curse to a blessynge vnto the: because the LORDE yi God loued the.G 2because they met you not wt bred & water in ye waye, wha ye came out of Egipte. And besides yt, they hired agaynst you Balaa ye sonne of Beor, ye interpreter out of Mesopotamia, to curse ye. 2The Ammonites & Moabites shal not come in to ye cogregacio of ye LORDE, no not after ye tenth generacion, but shall neuer come in,'I2There shal no whores childe also come in to the cogregacion of ye LORDE, no not after ye tenth generacio, but shal neuer come in to ye cogregacio of ye LORDE.m~ W2There shal none that hath his stones broken or yt is gelded, come in to the cogregacion of the LORDE.L}2Noma shal take his fathers wife, ner vncouer his fathers couerynge.5|e2then shal he that laye with her, geue hir father fyftie Sycles of syluer, and shall haue her to wyfe, because he hath shamed her: he maye not forsake her all his life loge.e{E2Yf a man fynde a mayde that is not hadfested, and take her, and lye with her, and be founde,mzU2For he founde her in the felde, and the handfested damsell cryed, and there was no man to helpe her.9ym2and vnto the damsell thou shalt do nothinge: for she hath done no synne worthy of death. It is like as yf a man rose against his neghboure, and slewe him, euen so is this also.x2But yf a man get an handfested damsell vpon the felde, and take her, and lye wt her, then the man that laye with her, shal dye alone,w2ye shal brynge them both out vnto the gate of the cite, and stone them both, yt they dye. The damsell, because she cryed not, beynge in the cite. The man, because he hath brought his neghbours wife to shame. And thou shalt put awaye the euell from the.fvG2Yf a mayde be handfested to eny man, & another man getteth her in the cite, & lyeth with her,12 Whan thou commest nye vnto a cite to fight against it, thou shalt offre them peace=32 And whan the captaynes haue made an ende of speakinge vnto the people, they shall set the rulers of the hoost before the people in the fore fronte.V<'2And the captaines shal speake further vnto the people, and saye: He that feareth and hath a faynte hert, lett him go, and byde at home, that he make not his brethrens hert fainte also, like as his hert is.;92Who so hath spoused a wyfe, and hath not yet brought her home, let him go, and byde at home, yt he die not in the battayll, & another brynge her home.#:A2Who so hath planted a vynyarde, and hath not yet made it comen, lett him go, and byde at home, that he dye not in the battayll, and another make it comen.U9%2And the captaynes shal speake to ye people, and saye: Who so hath buylded a new house, and hath not dedicate it, let him go, and byde in his house, that he dye not in ye battayll, and another dedicate it.n8W2For the LORDE youre God goeth with you, to fyghte for you agaynst youre enemies, yt he maye saue you.,7S2and saye vnto the: Heare Israel: Ye go this daye in to the battayll agaynst youre enemies, let not yor hert faynte. Feare not, be not afrayed, ner a drede of them.h6K2Now wha ye are come nye vnto the battayll, the prest shal steppe forth, & speake to the people,c5 C2Whan thou goest out to battayll agaynst thine enemies, and seyst horses and charettes of the people more then thou, be not afrayed of them: for the LORDE thy God which brought ye out of the londe of Egipte, is with the.v4g2Thine eye shall not pitie him. Soule for soule, eye for eye, tothe for tothe, hande for hande, fote for fote.d3C2other maye heare and feare, and take nomore vpon them to do soch wicked poyntes amonge you.22then shall ye do vnto him, euen as he thoughte to do vnto his brother: that thou mayest put awaye the euell from the that ~a}}]||{nzzyxwwlkjiih>gee4ddcZba`__^}]l\[[|ZZ_YYFXX=WW"VUUTTaSRQQ PaOvNlMM'LL K_JII&HYGGFBEE8D*CABB?AAB@??E>=<<<;$::9`8c7765443"210m//+.,,,++z+*y))''q'&u&%$$Y##"!!b! d^VQ7,[)M Jw!*v O  8 H \"(OB2!And of ye toppes of the mountaynes of olde, and of the hilles allwaye,cAA2!There are noble frutes of the increase of the Sonne, and noble rype frutes of ye monethes: @;2! And to Ioseph he sayde: His londe lieth in the blessynge of the LORDE, there are noble frutes of heauen, of the dew, and of the depe that lyeth beneth:'?I2! And to Ben Iamin he saide: The beloued of the LORDE shal dwell in hope on him: All the daye longe shal he wayte vpon him, and shal dwell betwene his shulders.7>i2! LORDE, blesse thou his power & accepte the workes of his handes: smyte the loynes of them yt ryse vp agaynst him, & of them that hate him, that they lifte not vp them selues.=2! they shal teach Iacob thy iudgmentes, and Israel thy lawe: they shal laie incense before thy nose, & burntofferinges vpon thine altare.J<2! He that sayeth vnto his father and to his mother: I se him not: and to his brother, I knowe him not: and to his sonne, I wote not of him, those haue obserued thy wordes, and kepte yi couenaunt:,;S2!And vnto Leui he sayde: Thy perfectnes and yi lighte be acordinge vnto the man of thy mercy, who thou hast tempted at Massa, whan ye stroue by the water of stryfe.8:k2!This is the blessynge of Iuda. And he sayde: LORDE heare the voyce of Iuda, and brynge him vnto his people: Let his hades multiplye him, and let him be helped fro his enemies.G9 2!Let Ruben lyue, and not dye, and his people be fewe in nombre.u8e2!And he was in the fulnesse of the kynge, & helde ye rulers of ye people together, with the trybes of Israel.^772!Moses commaunded vs the lawe, which is the enheritaunce of the congregacion of Iacob.62!O how loued he the people? All his sayntes are in his hande, they shall set them selues downe at thy fete, and receaue of thy wordes.E52!and saide: The LORDE came from Sinai, and rose vp vnto the from Seir. He appeared fro mount Paran, and came wt many thousande sayntes. At his righte hande is there a lawe of fyre for them:k4 S2!This is the blessynge, wherwith Moses the man of God blessed ye childre of Israel before his death,3{2 4For thou shalt se the londe ouer against the, which I geue vnto ye children of Israel but thou shalt not come in to it.62g2 3Because ye trespaced agaynst me amonge the children of Israel by the water of stryfe at Cades in the wildernesse of Zin, and sanctified me not amonge the children of Israel..1W2 2And dye thou vpon the mount, whan thou art come vp, and be gathered vnto thy people, like as Aaron thy brother dyed vpon mount Hor, and was gathered vnto his people:T0#2 1Get the vp to this mount Abarim, vpon mount Nebo, which lyeth in ye londe of the Moabites ouer agaynst Iericho, & beholde the londe of Canaan, which I shall geue vnto the children of Israel in possessio.2For I make not this couenaunt and this ooth with you onely,>=w2 that he mighte set the vp this daye to be a people vnto himself, and that he mighte be thy God, as he hath sayde vnto the, and as he sware vnto yi fathers, Abraham, Isaac and Iacob.<2 that thou shuldest enter in to the couenaunt of the LORDE thy God, and in to the ooth which the LORDE thy God maketh with the this daye,;2 youre children, youre wyues, ye straungers that are in thine hoost, from the hewer of yi wodd vnto ye drawer of yi water::2 Ye stonde this daye all before the LORDE youre God, the chefe rulers of youre trybes, youre Elders, youre officers, euery man in Israel,~9w2 Kepe now therfore the wordes of this couenaunt, and do therafter, that ye maye haue vnderstondinge in all that ye do.82and toke their londe, and gaue it to enheritaunce vnto ye Rubenites and Gaddites, and to the halfe trybe of the Manassites.7%2And whan ye came vnto this place, Sihon the kynge of Hesbon, and Og ye kynge of Basan, came out agaynst vs vnto battayll, and we smote them,}6u2Ye haue eaten no bred, and dronken no wyne, ner stronge drynke, that ye mighte knowe, that he is ye LORDE youre God.532He hath caused you to walke fortye yeares in the wyldernesse. Youre clothes are not waxed olde vpon you, nether is thy shue waxed olde on thy fote.z4o2And yet vnto this daye hath not the LORDE geuen you an hert that vnderstondeth, eyes that se, & eares that heare.c3A2the greate tentacions which thine eyes haue sene, that they were greate tokes and wonders.?2y2And Moses called all Israel, and sayde vnto them: Ye haue sene all that the LORDE dyd before youre eyes in the londe of Egipte, vnto Pharao with all his seruautes, and all his londe,C1 2These are ye wordes of the couenaunt, which the LORDE comaunded Moses to make wt the children of Israel in the londe of the Moabites, besyde ye couenaunt which he made with them in Horeb. 02DAnd the LORDE shal brynge the agayne in to Egipte by shippe fulles, euen thorow the waye wherof I sayde vnto ther Thou shalt se it nomore: and there shal ye be solde vnto youre enemies for bonde seruauntes and bonde maidens, and there shalbe no man to bye you./}2CIn the mornynge thou shalt saye: Who shall geue me the euenynge? And at euen shalt thou saye: Who shal geue me the mornynge? For the very greate feare of thine hert, which shal make the afrayed: and for the sighte of thine eyes which thou shalt se.u.e2Bso that thy life shal hage before the: Night and daye shalt thou feare, and shalt haue no trust in thy life.Q-2AAnd amonge those same nacions shalt thou haue no quyetnesse, nether shal the sole of yi fote haue eny rest: for the LORDE shal geue the there a fearfull hert, and dasynge of eyes, and a troubled souleR,2@For the LORDE shal scater the amonge all nacions, from the one ende of the worlde vnto another, and there shalt thou serue other goddes, whom thou knowest not, ner yet thy fathers, euen wodd and stone.x+k2?And as ye LORDE reioysed ouer you afore, to do you good, and to multiplye you, eue so shall he reioyse ouer you, to destroye you, and to brynge you to naughte, and ye shalbe waysted from of the londe, whither thou goest now to possesse it.5*e2>And there shal be left but a fewe people of you, which afore were as the starres of heauen in multitude: because thou hast not herkened vnto the voyce of the LORDE thy God.7)i2=Therto all maner sicknesses and all maner plages, which are not wrytten in the boke of this lawe, shal the LORDE thy God cause to come vpon the, vntyll he haue destroyed the.(/2>>7=<<2;;O;:<98577-6W543{32l11?0x/..--,+**)m(}'&&l&$$c#{""!R  =jjV6`kf$`  Q   }Q\mSy7<that they maye folowe out after vs, tyll we haue prouoked them forth of the cite: for they shal thinke that we flye before them, like as at ye first.x5<As for me and all the people that is with me, we wyll make vs to the cite. And whan they come forth agaynst vs ( as afore) we wyll flye before them,(wK<and commaunded them, and sayde: Take hede, ye shal be ye preuye watch behynde the cite, but go not to farre from the cite, and se that ye be redye alltogether.v<Then Iosua arose, and all ye men of warre, to go vp vnto Hai: and Iosua chose thirtie thousande fightinge men, and sent them out by nightTu#<And thou shalt do with Hai and the kynge of it, as thou dyddest with Iericho and the kynge therof, sauynge that ye shal deale amoge you their spoyle & catell: but set thou a preuy watch behynde the cite.kt S<And ye LORDE saide vnto Iosua: Feare not, and be not afrayed. Take all the men of warre with the, and ryse, and get the vp vnto Hai. Beholde, I haue geuen in to thy hande, the kynge of Hai with his people in his cite & countre.qs]<And whan they had stoned him, they made ouer him a greate heape of stones, which remayneth vnto this daye. (So the LORDE turned from the rigorousnes of his wrath.) Therfore is the same place called ye valley of Achor vnto this daye.*rO<And Iosua sayde: For so moch as thou hast troubled vs, the LORDE trouble the this daye. And all Israel stoned him, and burned him with fyre with all that he had.mqU<Then Iosua and all Israel with him, toke Achan the sonne of Serah with the siluer, the garment and golde tunge, his sonnes and doughters, his oxen and asses, and shepe, and all that he had broughte they in to ye valley of Achor. p <And they toke it out of the tente, and broughte it vnto Iosua, and to all the children of Israel and poured it before the LORDE.o<Then Iosua sent messaungers thither, which ranne to the tente, and beholde, it was hyd in his tente, and the siluer vnder it. n <I sawe amoge ye spoiles a costly Babilonish garment, and two hudreth Sycles of syluer and a tunge of golde, worth fiftye Sycles in weight, vnto the which I had a lust, and toke it: and beholde, it is hyd in the grounde in my tente, and the syluer vnder it.m}<Then answered Achan vnto Iosua, and sayde: Verely I haue synned agaynst ye LORDE God of Israel, thus & thus haue I done:4lc<And Iosua sayde vnto Achan: My sonne, geue the glory vnto the LORDE the God of Israel, and geue him the prayse, and tell me, what thou hast done, and hide nothinge fro me..kW<And wha he had brought forth his house, one housholder after another, Achan the sonne of Charmi ye sonne of Sabdi the sonne of Serah of the trybe of Iuda, was taken.Jj<And whan he had brought forth the kynreds in Iuda, ye kinred of the Serahites was taken. And whan he had brought forth the kynred of the Serahites, one housholde after another, Sabdi was taken. i<Then Iosua gat him vp by tymes in the mornynge, and brought forth Israel, one trybe after another, and ye trybe of Iuda was taken.@h{<And who so euer is founde in ye curse, the same shalbe burnt in the fyre with all that he hath: because he hath gone beyonde the couenaunt of the LORDE, and committed folye in Israel.[g1<And ye shall ryse vp early, one trybe after another: and loke which trybe so euer the LORDE taketh, the same shall come forth, one kynred after another: and loke which kynred the LORDE taketh, the same shall come forth, one house after another. And loke what house the LORDE taketh, the same shal come forth, one housholder after another.f< Stonde vp, and sanctifie the people, and saye: Sanctifie yor selues agaynst tomorow for thus sayeth the LORDE God of Israel: There is a damned thinge in the O Israel, therfore canst thou not stonde before thine enemies, tyll ye put awaye the damned from amonge you.pe[< The children of Israel are not able to stonde before their aduersaries, but must turne their backes vpon their enemies: for they are a cursed. I wyll no more be with you from hece forth yf ye put not out the damned from amonge you.Ud%< Israel hath offended, and trasgressed ouer my couenaunt, which I commaunded the. They haue taken also of the thinge that was damned, and haue stollen, and dyssembled, and layed it amonge their ornamentes.Tc#< Then sayde the LORDE vnto Iosua: Stode vp, why lyest thou so vpon thy face?*bO< Wha the Cananites heare of this, they shal compasse vs rounde aboute, yee and rote out oure names from of the earth. What wylt thou do then vnto thy greate name?Xa+<Oh my LORDE, what shal I saye, whyle Israel turneth his backe vpon his enemies?R`<And Iosua sayde: Oh LORDE LORDE, wherfore hast thou broughte this people ouer Iordane, to delyuer vs in to the handes of the Amorites to destroye vs? O that we had taried beionde Iordane, as we begane.@_{<As for Iosua he rente his clothes, and fell vpon his face vnto the earth before the Arke of the LORDE, vntill the eueninge, with the Elders of Israel, and cast dust vpon their heades.R^<and they of Hai smote vpon a syxe and thyrtie men of them, and chaced them from the porte vnto Sebarim, and smote them downe the waye. Then was the hert of the people discoraged, and became like water.i]M<So there wente vp, of the people vpon a thre thousande men, and they fled before the men of Hai,`\;<they came agayne to Iosua, and sayde vnto him: Let not all the people go vp, but vpon a two or thre thousande, that they maye go vp and smyte Hai, lest all the people weerye them selues there, for they are but fewe.L[<Now whan Iosua sent out men from Iericho vnto Hai, which lyeth besyde Bethaue on ye eastsyde of Bethel, he sayde vnto the: Go vp, and spye the londe. And whan they had gone vp, and spyed out Hai,Z <But the children of Israel had comytted a sinne in the thinge yt was damned: for Achan the sonne of Charmi the sonne of Sabdi the sonne of Serah, of ye trybe of Iuda, toke some of it yt was daned. Then was the wrath of the LORDE fearce ouer the children of Israel.OY<Thus the LORDE was with Iosua, so that he was spoken of in all londes.X-<At the same tyme sware Iosua, and sayde: Cursed be that man before the LORDE, which setteth vp this cite of Iericho & buyldeth it: Whan he laieth ye foundacio therof, let it cost him his first sonne: And wha he setteth vp the gates of it, let it cost him his yogest sonne.JW<but Iosua let the harlot Rahab lyue, with hir fathers house, and all that she had: & she dwelt in Israel vnto this daie, because she had hyd the messaungers who Iosua sent vnto Iericho to spye.?Vy<As for the cite, they brent it with fyre, & all that was therin: onely the syluer and golde, and the ornamentes of brasse and yro put they vnto the treasure in the house of ye LORDE:OU<Then ye yonge men (the spyes) wente in, and brought forth Rahab with hir father and mother, & brethren, and all that she had, and all hir kynred, and caused her to dwell without the hoost of Israel.KT<But Iosua sayde vnto ye two men which had spyed out the londe: Go in to the house of the harlot, and bringe out the woman fro thence with all that she hath, acordynge as ye haue sworne vnto her.S9<Thus they wanne ye cite, and destroyed all that was in the cite with the edge of the swerde, both man and woman, yonge and olde, oxe, shepe, and Asse.R<Then made the people a greate shoute, and the prestes blewe the trompettes (for whan the people herde the noyse of the trompettes, they made a greate shoute) and the walles fell, and ehe people clymmed vp in to the cite, euery one straight before him.Q)<But all the syluer and golde, with the ornametes of brasse & yron, shalbe sanctified vnto the LORDE, that it maye come to the LORDES treasure.:Po<Onely bewarre of it that is damned, lest ye damne youre selues (yf ye take ought of it which is damned) and make the hoost of Israel to be damned, and brynge it into mysfortune.GO <Howbeit this cite, & all that is therin, shalbe damned vnto the LORDE: onely the harlot Rahab shal lyue, & all that are with her in ye house, for she hyd the messaungers, whom we sent forth.N3<And at the seueth tyme whan the prestes blewe the trompettes, Iosua sayde vnto the people: Make a shoute, for ye LORDE hath delyuered you the cite:dMC<But vpon the seueth daye whan the mornynge sprynge arose, they gat them vp early, and wente after the same maner seuen tymes aboute ye cite, so that vpon the same one seuenth daye they wente seuen tymes aboute the cite.yLm<The seconde daye wente they once aboute the cite also, and came agayne into the hoost. Thus dyd they sixe dayes.!K=< so dyd the seuen prestes beare the seuen trompettes of the yeare of Iubilye before ye Arke of the LORDE, and wente and blewe the trompettes: and who so was harnessed, wente before the, but ye multitude folowed ye Arke of the LORDE. And all was full of the noyse of the trompettes.eJE< for Iosua vsed to ryse vp early in the mornynge. And the prestes bare the Arke of the LORDE:wIi< So the Arke of the LORDE wente once rounde aboute the cite, and came agyne in to ye hooste, & remayned therin:eHE< But Iosua commaunded the people, and sayde: Ye shall make no shoute, ner let youre voyce be herde, nether shall ye geue one worde out of youre mouth, vntyll the daye yt I saye vnto you: Make a shoute, then make a shoute.*GO< and who so was harnessed, wente before the prestes that blewe the trompettes, and the multitude folowed the Arke. And all was full of ye noyse of the trompettes.lFS<Whan Iosua had spoken this vnto the people, the seuen prestes bare the seuen trompettes of the yeare Iubilye before the Arke of the LORDE, and wente & blew the trompettes, and the Arke of the LORDES couenaut folowed after them:E!<But vnto the people he sayde: Get you hence, and go roude aboute the cite: and let him that is harnessed, go before the Arke of the LORDE.VD'<Then Iosua the sonne of Nun called ye prestes, and sayde vnto them: Beare ye the Arke of the couenaunt, and let seuen prestes take the seuen trompettes of the yeare of Iubilye before the Arke of the LORDE.C<And whan the horne of the yeare of Iubilye bloweth and maketh a sounde, so that ye heare the trompettes, all the people shal make a greate shoute, then shal the walles of the cite fall downe, and ye people shal fall in, euery one straight before him.YB-<But vpon the seuenth daye let the prestes take the seuen trompettes of the yeare of Iubilye before the Arke, and go the same seuenth daye seuen tymes aboute the cite, and let the prestes blowe the trompettes.VA'<Let all the men of warre go once rounde aboute ye cite, and do so sixe dayes.}@u<But the LORDE sayde vnto Iosua: Beholde, I haue geuen Iericho with ye kynge and men of warre therof, in to yi hande.r? a<As for Iericho, it was shut & kepte because of the childre of Israel, so that no man mighte go out ner in.>'<And the prynce ouer the LORDES hoost sayde vnto him: Put yi shues of yi fete, for the place whervpo thou stondest, is holy. And Iosua dyd so.R=<He sayde: No, but I am the prynce of the LORDES hoost, and now am I come. Then fell Iosua downe to the earth vpon his face, & worshipped him, and sayde vnto him: What sayeth my LORDE vnto his seruaunt?t<c< And it fortuned that wha Iosua was by Iericho, he lifte vp his eyes, & was awarre, that there stode a ma agaynst him, and had a naked swerde in his hande. And Iosua wete to him, & sayde vnto him: Art thou one of vs, or of oure enemies?C;< And vpon the morow, the Manna fayled, whan they ate of the corne of ye londe, so that the children of Israel had nomore Manna, but ate of the corne of the londe of Canaan the same yeare.:!< And they ate of the corne of the lode the seconde daye of the Easter: namely, vnleuended bred, & fyrmentye of yt yeare, eue the same daye.9< And whyle the children of Israel laye thus at Gilgall, they kepte Easter the fourtenth daye of the moneth at eue in the felde of Iericho.8#< And ye LORDE saide vnto Iosua: To daie haue I turned ye shame of Egipte awaye from you, & the same place was called Gilgall vnto this daye.t7c<And whan all the people were circumcysed, they abode in their place, eue in ye tetes, tyll they were whole.6#<their children which were come vp in their steade, dyd Iosua circumcyse: for they had the foreskynne, and were not circumcysed by the waye.5<for the children of Israel walked fortye yeares in the wyldernesse, vntyll all the people of the men of warre that came out of Egipte, were consumed, because they herkened not vnto the voyce of the LORDE, like as the LORDE sware vnto them, that they shulde not se the londe, which the LORDE sware vnto their fathers to geue vnto vs, euen a londe that floweth with mylke & honye:94m<for all the people that came forth, were circumcysed. But all the people that were borne in ye wyldernesse by the waye (after they departed out of Egipte) were not circumcysed:R3<And the cause why Iosua circumcysed all the males of the people yt were come out of Egipte, is this: for all the men of warre dyed in ye wildernesse by the waye, after they were departed out of Egipte:v2g<Then Iosua made him knyues of stone, and circumcysed the childre of Israel vpon the toppe of the foreskynnes. 1<At the same tyme sayde ye LORDE vnto Iosua: Make the knyues of stone, & circumcyse the children of Israel agayne the seconde tyme.a0 ?<Now whan all the kynges of ye Amorites that dwelt beyonde Iordane westwarde, and all the kynges of ye Cananites by the see syde herde, how ye LORDE had dryed vp the water of Iordane before the children of Israel, tyll they were come ouer their hert fayled them, nether was there eny more corage in them at the presence of the children of Israel./7<that all the people vpon earth mighte knowe the hade of the LORDE, how mightie it is, to the intent that ye shulde allwaye feare the LORDE youre God.H. <what tyme as ye LORDE yor God dryed vp ye water of Iordane before you, vntyll ye were ouer: like as the LORDE yor God dyd in the reed see, which he dryed vp before vs, yt we mighte go thorow:D-<Ye shall tell the, & saye: Israel wete drye thorow Iordane,~,w<& saide vnto the children of Israel: Whan youre children are their fathers herafter, & saie: What meane these stones?_+9<And ye twolue stones which they had taken out of Iordane, dyd Iosua set vp at Gilgall,**O<It was ye tenth daye of the first moneth, whan the people came vp out of Iordane: & they pitched their tentes in Gilgall vpon ye East syde of ye cite of Iericho.) <And whan the prestes yt bare the Arke of the couenaut of ye LORDE were come out of Iordane, and trode with the soles of their fete vpon the drye londe, ye water of Iordane came agayne in to his place, and flowed (like as afore tyme) vpon all his banckes.I( <So Iosua comaunded the prestes, & sayde: Come vp out of Iordane.b'?<Commaunde the prestes which beare the Arke of witnesse, that they come vp out of Iordane.'&K<And the LORDE sayde vnto Iosua:%7<In that daye the LORDE made Iosua greate in the sighte of all Israel: and like as they feared Moses, so stode they in awe of him, all his life longe.$< Aboute a fortye thousande men ready harnessed to the warre, wente before the LORDE to the battayll, vpon ye felde of Iericho.#%< And the Rubenites, & Gaddites, and ye halfe trybe of Manasse wente harnessed before the childre of Israel, like as Moses had sayde vnto the:"y< Now whan all the people was gone ouer, the Arke of the LORDE wente ouer also, and the prestes wente before the people.{!q< As for ye prestes that bare ye Arke, they stode in the myddes of Iordane, vntyll all was perfourmed that the LORDE charged Iosua to saye vnto ye people acordinge as Moses gaue Iosua in commaundemet. The people also made haist, and wente ouer.. W< And Iosua set vp twolue stones in ye myddes of Iordane, where ye fete of the prestes stode, that bare ye Arke of the couenaunt: and there they be yet vnto this daye.%E<Then dyd the children of Israel as Iosua commaunded them, and bare twolue stones out of the myddes of Iordane (as the LORDE had sayde vnto Iosua) acordinge to the nombre of the trybes of the children of Israel, and broughte the same with them in to the lodginge, and lefte them there.vg<That ye maye then saye vnto them, how that the water of Iordane claue in sunder before the Arke of the LORDES couenaunt, whan it wente thorow Iordane, & that these stones are set for a perpetuall remembraunce vnto the children of Israel. <yt they maye be a token amonge you. And whan youre children are their fathers here after, and saye: What do these stones there?R<& sayde vnto the: Go youre waye ouer before the Arke of the LORDE youre God in the myddes of Iordane, & take euery man a stone vpon his shulder, after the nombre of the trybes of ye children of Israel,jO<The Iosua called twolue me which were prepared of the children of Israel, out of euery trybe one,'I<from the place where the fete of the prestes stode in their araye: & cary them with you, yt ye maie leaue them in ye lodginge, where ye shal lodge this night.-W<Take vp twolue stones out of Iordane,l U<And ye LORDE sayde vnto Iosua: Take you twolue men, out of euery trybe one, & comaunde them, & saye:P<And the prestes that bare the Arke of the LORDES couenaunt, stode drye in ye myddes of Iordane, readye prepared: & all Israel wete thorow drye shod, vntyll ye whole people were all come ouer Iordane.%E<then the water that came downe fro aboue, stode straight vp vpon one heape, very farre from the cite of Adom, that lyeth on the syde of Zarthan: But the water that ranne downe to the see (euen to the salt see) fell awaye, and decreased. So ye people wente thorow ouer agaynst Iericho.)<and came into Iordane, & dypte their fete before in the water (as for Iordane on all his banckes it was full of all maner waters of the londe)<Now whan the people departed out of their tentes, to go ouer Iordane, & the prestes bare the Arke of the couenaunt before the people,< And whan the soles of the fete of the prestes that beare ye Arke of the LORDE the gouernoure of all londes, are set in the water of Iordane, then shal ye water of Iordane withdrawe it selfe from the water that floweth from aboue, that it maye stonde on a heape.Y-< Take now therfore twolue men out of ye trybes of Israel, out of euery trybe one.tc< Beholde, the Arke of the couenaunt of him yt hath domynion ouer all londes, shall go before you in Iordane.P< He sayde morouer: By this shal ye perceaue, that the lyuynge God is amonge you, and that he shall dryue out before you ye Cananites, Hethites, Heuites, Pheresites, Girgosites, Amorites and Iebusites.lS< And Iosua sayde vnto the children of Israel: Come hither, & heare the worde of the LORDE youre God.}<And commaunde thou the prestes that beare the Arke, and saye: Whan ye come before in the water of Iordane, stonde styll.@ {<And the LORDE sayde vnto Iosua: This daye wyl I begynne to make the greate in the sighte of all Israel, that they maie knowe, how that like as I was with Moses, so am I with the also. -<And vnto the prestes he sayde: Beare ye the Arke of ye couenaut, and go before the people. Then bare they the Arke, and wente before the people. <And Iosua sayde vnto the people: Halowe youre selues, for tomorow shal yi LORDE bringe wonderous thinges to passe amoge you.: o<(but so, that there be rowme betwene you and it by two thousande cubites, & that ye come not nye it) yt ye maye knowe what waye ye shulde go: for ye neuer wente that waye afore.S !<and commaunded the people, and sayde: Whan ye se the Arke of ye couenaunt of the LORDE youre God, and the prestes from amoge the Leuites bearinge it, departe ye then out of youre place, and folowe after@}<But after thre dayes wente the officers thorow ye hoost,* Q<And Iosua rose vp early, and they departed from Setim, & came vnto Iordane, he and all the children of Israel, and remayned there all night, afore they wete ouer.)<& they sayde vnto Iosua: The LORDE hath geue vs all the londe in to oure handes, and all they that dwell in the londe, are sore afrayed of vs.9m<So the two men turned agayne, and departed from the mountaynes, and passed ouer (Iordane) and came to Iosua the sonne of Nun, and tolde him euery thinge, as they had founde it,W)<They wente on their waye, and came to the mountaynes, and remayned there this dayes, tyll they that folowed vpon them were come agayne: for they soughte them thorow euery strete, & yet they founde them not.<She sayde: Let it be so as ye saye, and she let the go. And they wente their waye. And she knyt the rose coloured lyne in the wyndowe.xk<And yf thou bewrayest eny of this deuyce of ours, the wil we be discharged of the ooth yt thou hast take of vs.[1<And loke who so euer goeth out at the dore of thy house, his bloude be vpon his owne heade, and we giltlesse. But of all those yt are in yi house, yf a hande be layed vpon the, their bloude shalbe vpo or heade.ue<whan we come in to ye londe, excepte thou knyttest in the wyndowe ye lyne of this rosecoloured rope (yt thou hast lette vs downe with all) & gatherest vnto ye in to the house, thy father, thy mother, yi brethren & all thy fathers house.mU<But the men sayde vnto her: As for this ooth that thou hast taken of vs, we wyll be discharged of ita~=<And she sayde vnto them: Go youre waye vp to the mountaynes, lest they mete you that folowe vpon you: and hyde youre selues there thre dayes, tyll they be come againe yt folowe after you: and then get you youre waye.}<Then let she them downe thorow the wyndowe by a coarde: for hir house was in the wall of the cite, and in the wall was hir dwellynge.C|<The men sayde vnto her: Yf we shewe not mercy and faithfulnesse vpon the, whan the LORDE geueth vs the londe, then let oure soule dye for you, so farre as thou betrayest not oure deuyce.{< that ye wyl let my father lyue, and my mother, my brethren, and my sisters, and all that they haue, and delyuer oure soules from death.3za< Sweare now then vnto me euen by the LORDE (for so moch as I haue dealte mercifully with you) that ye wyl also shewe mercy vpon my fathers house: and geue me a true token,[y1< And sence we herde therof, oure hert hath failed vs, nether is there a good stomacke more in eny man, by the reason of youre commynge. For the LORDE yor God is both the God aboue in heaue and beneth vpon earth.uxe< For we haue herde, how the LORDE dryed vp the water in the reed see before you, wha ye departed out of Egipte: and what ye dyd vnto the two kynges of the Amorites, Sihon and Og beyonde Iordane, how ye roted them out, and destroyed them.=wu< and sayde vnto the: I knowe that the LORDE shal delyuer you the londe, for the feare of you is fallen vpon vs, and all the inhabiters of the londe are discoraged at youre commynge.bv?<And or euer the men layed them downe to slepe, she wente vp to them vnto the house toppe,&uG<How beit the men folowed after them in ye waye towarde Iordane, euen vnto the ferye: and whan they that folowed vpon them were gone forth, the gate was shut."t?<But she had caused them to clymme vp vnto the house toppe, and hyd them vnder the stalkes of flaxe, that she had prepared her vpo the toppe of the house./sY<And at the shuttinge in of the gate whan it was darcke, they wente out, so yt I can not tell whither they be gone: folowe soone after them, for ye shal ouertake them.r <Now as for the two men, the woman had hyd them, and sayde: There came men in vnto me in dede, but I knewe not whence they were.(qK<Then sent the kynge of Iericho vnto Rahab, saynge: Delyuer the men forth that are come vnto the in to thy house, for they are come to spye out the whole londe.p<Then was it tolde the kynge of Iericho: Lo, there are men come in this nighte from the childre of Israel, to spye the londe.`o =<Iosua the sonne of Nun sent out two spyes preuely from Setim, and sayde vnto them: Go youre waye, loke vpon the londe and Iericho. They wente forth, and came in to ye house of an harlot, called Rahab, and laye there.n 3<Who so euer disobeyeth thy mouth, and herkeneth not vnto thy wordes in all that thou hast commaunded vs, shal dye: Onely be thou stronge and bolde.m <Like as we haue obeyed Moses, so wyl we be obedient also vnto the: Onely that the LORDE thy God be with ye, like as he was with Moses.l <And they answered Iosua and sayde: All that thou hast commaunded vs, wyll we do: and whither so euer thou sendest vs, we wyl go thither.]k 7<tyll the LORDE haue broughte youre brethren to rest also as well as you: that they also maye take possession of the londe, which the LORDE yor God shal geue them: Then shal ye turne agayne in to the londe of youre possession, that ye maye enioye it, which Moses the seruaunt of the LORDE hath geuen you on this syde Iordane towarde ye Easte.aj ?<Let youre wyues and children and catell remayne in ye londe, that Moses gaue you on this syde Iordane: But ye youre selues (as many as be fightinge men) shal go forth before youre brethren in harnesse, and helpe them,#i C< Thynke vpon the worde, that Moses the seruaunt of ye LORDE spake vnto you, and sayde: The LORDE yor God hath brought you to rest, and geuen you this londe.Wh +< And to the Rubenites, Gaddites, and to the halfe trybe of Manasse, sayde Iosua:dg E< Go thorow the hoost, and charge ye people, and saye: Prepare you vytayles, for ouer thre dayes shal ye go ouer this Iordane, that ye maye come in and take possession of the londe, which the LORDE youre God shal geue you.Df < Then commaunded Iosua the officers of the people, and sayde:e +< Lo, I haue commaunded the to be stronge and bolde. Feare not, and be not afrayed: for the LORDE thy God is with ye, whither so euer thou goest.|d u<And let not the boke of this lawe departe out of thy mouth, but exercyse thy selfe therin daie and nighte, that thou mayest kepe and do euery thinge acordinge to it that is wrytte therin: Then shalt thou prospere in thy waies, and deale wysely.c <Be stroge therfore and very bolde, that thou mayest kepe and do euery thynge acordinge to the lawe, that Moses my seruaunt commaunded the. Turne not asyde from it, nether to the righte hande ner to the lefte, yt thou mayest deale wysely whither so euer thou goest.b <Be stronge and bolde: for vnto this people shalt thou deuyde ye londe, which I sware vnto their fathers, to geue it them.(a M<There shall noman be able to withstonde ye all thy life longe. And like as I was with Moses, so wil I be with the also. I will not fayle the nether forsake the.(` M<From the wyldernesse and this Libanus vnto the greate water Euphrates: all the londe of the Hethites vnto the greate see towarde the west, shal be youre border.s_ c<All the places that the soles of youre fete shal treade vpon, haue I geuen vnto you, as I sayde vnto Moses:^ +<My seruaunt Moses is deed, vp now, and go ouer this Iordane, thou and all this people in to the londe that I haue geuen the children of Israel.u] ii=f=<S<and commeth out from thece towarde ye eastsyde of Acrabbim, and goeth forth thorow Zinna, and yet goeth vp from the south towarde Cades Bernea, and goeth thorow Hesron, and goeth vp to Adara, & fetcheth a compase aboute Carcaa,x=k<Their south borders were from the vttemost syde of the salt see, that is, from the coast that goeth southwarde,8< m<The lot of the trybe of the children of Iuda amonge their kynreds, was ye coaste of Edom by the wyldernesse of Zin, which borderth southwarde on the edge of the south coutrees.;<But afore tyme was Hebron called Kiriatharba, & greate people were there amonge the Enakims. And the lode ceassed from warre.':I<Therfore was Hebron the enheritaunce of Caleb the sonne of Iephune the kenisite, vnto this daye, because he folowed the LORDE God of Israel vnto the vttemost.T9#< Then Iosua blessed him, and so gaue Hebron vnto Caleb the sonne of Iephune.8< Geue me now therfore this mountayne, wherof the LORDE spake in that daye, and thou herdest it the same daye: for now the Enakims dwell theron, and it hath greate and stronge cities: yf happly the LORDE wyl be with me, that I maye dryue the out, as he hath sayde.&7G< and am yet as stronge to daye, as I was in that daye whan Moses sent me out: euen as my strength was then, so is it now also to fighte, and to go out and in.m6U< And now hath the LORDE letten me lyue, acordinge as he sayde. It is now fyue and fortie yeare sence ye LORDE spake this vnto Moses, wha Israel walked in the wildernesse. And now lo, this daie am I fyue and foure score yeare oldeb5?< Then sware Moses vnto me the same daye, and sayde: The londe whervpon thou hast troden with thy fote, shalbe thine enheritaunce and thy childrens for euer, because thou hast folowed the LORDE my God vnto the vttemost.4 <Howbeit my brethren that wente vp with me, discoraged the hert of the people: but I folowed ye LORDE my God vnto the vttemost.:3o<I was fortye yeare olde, whan Moses the seruaunt of the LORDE sent me out from Cades Bernea, to spye out the londe, and I broughte him worde agayne, euen as I had it in my hert.b2?<Then came forth the children of Iuda to Iosua at Gilgall: and Caleb ye sonne of Iephunne the Kenisite sayde vnto him: Thou knowest what ye LORDE sayde vnto Moses the man of God, concerninge me and the in Cades Bernea.`1;<Euen as the LORDE comaunded Moses, so dyd the childre of Israel, and deuyded the londe.Q0<For of the childre of Ioseph there were two trybes, Manasses and Ephraim. Therfore gaue they the Leuites no porcion in the londe, but cities, to dwell therin, and suburbes for their catell and goodes./%<for vnto the two trybes and the halfe dyd Moses geue enheritaunce beyonde Iordane. But vnto the Leuites he gaue no enheritaunce amonge them.. <But by lot dyd they deuyde it out amoge them, acordinge as the LORDE comaunded Moses to geue vnto the nyne trybes and ye halfe:k- S<This is it that the children of Israel haue enhereted in the londe of Canaan, which Eleasar the prest, and Iosua the sonne of Nun, and the chefe of the fathers amonge the trybes of the children of Israel parted out amonge them. ,< !But vnto ye trybe of Leui gaue Moses no enheritaunce: for the LORDE God of Israel is their enheritaunce, as he hath promysed them.p+[< This is it that Moses dealte out vpon the felde of Moab beyonde Iordane ouer agaynst Iericho eastwarde.Q*< And halfe Gilead, Astaroth, Edrei, the cities of the kyngdome of Og at Basan, vnto the children of Machir the sonne of Manasse. This is the halfe porcion of the children of Machir after their kynreds.*)O< so that their border was fro Mahanaim, all Basan, all the kyngdome of Og kynge of Basan, and all the townes of Iair which lye in Basan, namely thre score cities.Y(-< Vnto the halfe trybe of the children of Manasse after their kynreds, gaue Moses,^'7< This is the inheritaunce of the children of Gad in their kynreds, cities & vyllagyes.\&3< But in the valley, Beth Haram, Beth Nimra, Suchoth and Zaphon (which remayned yet of the realme of Sihon kynge of Hesbon) and was by Iordane, vnto the edge of the see of Cyneroth, on this syde Iordane eastwarde.`%;< and from Hesbon vnto Ramath Mispe & Betomim: and fro Mahanaim vnto the border of Debir.$7< so that their border was, Iahesar and all the cities in Gilead, and the halfe londe of the children of Ammon, vnto Aroer, which lyeth before Rabbath:O#< Vnto the trybe of the children of Gad amonge their kynreds gaue Moses,"+< and the border of ye childre of Ruben was Iordane. This is the enheritaunce of the children of Ruben amonge their kynreds, cities and vyllages.! < And Balaam the sonne of Beor the prophecier, dyd the children of Israel kyll with the swerde amonge the other that were slayne: < and all the cities vpon the playne, and all the realme of Sihon kynge of the Amorites, which dwelt at Hesbon, whom Moses smote with the prynces of Madian, Eui, Rekem, Zur, Hur, & Reba, the mightie men of kynge Sihon, which were inhabiters of the londe.:q< Beth Peor: the ryuers by Pisga, and Beth Iesimoth,;s< Kiriathaim, Sibama, Zeretha Sahar, vpon mount Emek,"A< Iahza, Kedemoth, Mephaath,oY< Hesbon, and all the cities therof which lye in the playne felde: Dibon, Bamoth Baal, & Beth Baal Meon,&G< so that their border was Aroer, which lyeth vpon the water syde of Arnon, and the cite in the myddes of the same water, with all the playne felde vnto Medba:R< So Moses gaue vnto the trybe of ye children of Ruben after their kynreds,*O< But vnto ye trybe of the Leuites he gaue no enheritaunce: for the offeringe of the LORDE God of Israel is their enheritaunce, acordinge as he hath promysed them.1< The children of Israel droue not out the Gessurites & Maachathites, but both Gessur and Maachat dwelt amonge the childre of Israel vnto this daye.)< all ye kyngdome of Og at Basan, which dwelt at Astaroth and Edrei, that remained yet ouer of Raphaim. But Moses smote them and droue them out.jO< and Gilead and ye border of Gessuri and Maachati, and all mout Hermon, and all Basan vnto Salcha:}< and all the cities of Sihon the kynge of the Amorites, which, dwelt at Hesbon, vnto the border of the children of Ammon:< from Aroer which lieth vp by the water syde of Arnon, and the cite in the myddes of the water, & all the coastes of Medba vnto Dibon,W)< For the Rubenites & Gaddites with ye halfe trybe of Manasse, haue receaued their enheritauce, which Moses gaue the beyonde Iordane Eastwarde, acordinge as Moses the seruaunt of the LORDE gaue them the same,gI< Deuyde thou this lode now to enheritauce amonge the nyne trybes and ye halfe trybe of Manasse.a=< All they that dwell vpon the mount, from Libanus vnto the warme waters, and all the Sidonians. I wyl dryue them out before the children of Israel: Onely let them be dealte out amonge Israel, as I haue commaunded the.r_< Morouer the londe of the Giblites eastwarde, from Baalgad vnder mount Hermon, tyll a ma come vnto Hamath. < But from the north it is all ye londe of the Cananites, and Maara of the Sidonians vnto Aphek, euen vnto the border of the Amorites.{q< from Sihor which floweth before Egipte, vnto the border of Ekron, northwarde, which is rekened vnto the Cananites: fyue lordes of the Philistynes, namely, the Gasites, the Asdodites, the Ascalonites, the Gethites, the Ekronites & the Hauites.v g< and there remayneth yet moch of the londe to conquere, namely all Galile of the Philistynes, and all Gessuri,m  W< Now whan Iosua was olde and wel stricken in age, the LORDE sayde vnto him: Thou art olde & well aged,> y< the kynge of Thirza. These are one and thirtie kynges.R < the kynge in the lordshippes of Dor, the kynge of the Heithen at Gilgall,; s< the kynge of Cades, the kynge of Iakneam by Carmel,2a< the kynge of Tahenah, the kynge of Megido,8m< the kynge of Simron Meron, the kynge of Achsaph,/[< the kynge of Madan, the kynge of Hasor,1_< the kynge of Aphek, the kynge of Lasaron,1_< the kynge of Tapnah, the kynge of Hepher,1_< the kynge of Makeda, the kynge of Bethel,/[< ye kynge of Libna, the kynge of Adulla,.Y< the kynge of Horma, the kynge of Arad,/[< the kynge of Debir, the kynge of Geder,/[< the kynge of Eglon, the kynge of Geser,2~a< the kynge of Iarmoth, the kynge of Lachis,4}e< the kynge of Ierusalem, the kynge of Hebron,K|< The kynge of Iericho, the kynge of Hai, which lyeth besyde Bethel,A{}< what so euer was in ye moutaynes, valleyes, playne feldes, by the ryuers, in ye wyldernesses & towarde the south, the Hethites, Amorites, Cananites, Pheresites, Heuites, and Iebusites.+zQ< These are the kynges of the lode, whom Iosua & the children of Israel smote on this syde Iordane westwarde, fro Baalgad vpo the playne of mount Libanus, vnto ye mout that parteth the londe vp towarde Seir, & that Iosua gaue vnto the trybes of Israel in possession, vnto euery one his parte,Gy < Moses the seruaunt of the LORDE and the childre of Israel smote them. And Moses the seruaunt of ye LORDE gaue it vnto the Rubenites, Gaddites and to the halfe trybe of Manasse in possession._w< and to the Cananites towarde ye east and west, to ye Amorites, Hethites, Pheresites, and Iebusites, vpon the mountaynes and to the Heuites, vnder mount Hermon in the londe of Mispa.F^< and to the kynges that dwelt towarde the north vpon the mountaynes, and in the playne on the southsyde of Cineroth, and in the lowe countrees, and in the lordshippes of Dor by the see syde:] < Whan Iabin the kynge of Asor herde this, he sent vnto Iabob the kynge of Madon and to the kynge of Samron, and to the kynge of Achsaph,J\< +And Iosua wente agayne with all Israel to the tentes vnto Gilgal.o[Y< *and toke all these kynges with their lode at one tyme: for the LORDE God of Israel foughte for Israel.bZ?< )And Iosua smote them from Cades Bernea vnto Gaza, and all the londe of Gosen vnto Gibeon,Yy< (Thus Iosua smote all the londe vpon the mountaynes, and towarde the south, and in the lowe countrees, and by the ryuers, with all their kynges, and let not one remaine ouer and damned all that had breth, as the LORDE God of Israel had commaunded.(XK< 'and wanne it, with the kinge of it, and all ye cities therof, and smote them with the edge of the swerde, and damned all ye soules that were therin, and let not one remayne ouer. Euen as he had done vnto Hebro and Lybna with their kynges, so dyd he also vnto Debir, and the kynge therof.WW)< &Then turned Iosua agayne with all Israel towarde Debir, and fought agaynst it,V< %and wanne it, and smote it with ye edge of the swerde, and the kynge of it, and all the cities therof, and all the soules that were therin, and let not one remayne, acordynge vnto all as he had done vnto Eglon: and damned it, and all the soules that were therin._U9< $After that wente Iosua with all Israel from Eglon vnto Hebron, and foughte agaynst it,7Ti< #and wanne it the same daye, and smote it with the edge of the swerde, and damned all the soules that were therin the same daye, acordynge vnto all as he had done vnto Lachis.pS[< "And Iosua wente with all Israel from Lachis, vnto Eglon, and layed sege vnto it, and fought agaynst it,R< !At the same tyme Horam ye kynge of Gazer wente vp, to helpe Lachis. But Iosua smote him with all his people, tyll there remayned not one.nQW< And the LORDE delyuered Lachis also in to the hande of Israel, so that they wanne it vpon the seconde daye, and smote it with ye edge of the swerde, and all the soules that were therin, acordinge to all as he had done vnto Lybna.~Pw< Afterwarde wente Iosua and all Israel with him from Lybna vnto Lachis, and layed sege vnto it, and fought agaynst it.O< (And the LORDE gaue it with ye kynge therof into the hande of Israel) and smote it and all the soules that were therin, with the edge of the swerde, and let not one remayne in it: and dyd vnto the kinge therof as he had done vnto the kynge of Iericho.aN=< Then Iosua and all Israel with him departed fro Makeda vnto Lybna, & foughte agaynst it.M < The same daye wanne Iosua Makeda also, and smote it with the edge of the swerde, and the kynge therof, and damned it, and all the soules that were therin, and let none remayne escaped: and dyd vnto the kynge of Makeda as he dyd vnto the kynge of Iericho.vLg< But whan the Sonne was gone downe, he commaunded to take them of from the trees: and they cast them in the caue, wherin they had hyd them selues, & before the hole of the caue they layed greate stones, which are there yet vnto this daye.K1< And Iosua smote them afterwarde, and put them to death, and hanged them vpon fyue trees. And they hanged styll vpon the trees vntyll the euenynge.!J=< And Iosua saide vnto them: Be not afrayed, and feare not: be stronge and bolde, for thus shal the LORDE do vnto all yor enemies, agaynst whom ye fighte.+IQ< Whan these fyue kynges were broughte forth vnto him, Iosua called euery man of Israel, and sayde vnto the rulers of the men of warre that wente with him: Come forth and treade vpon the neckes of these kynges with youre fete. And they came forth, and trode vpon their neckes with their fete.2H_< They dyd so, and broughte the kynges vnto him out of the caue: the kinge of Ierusalem, the kynge of Hebro, the kynge of Iarmuth, the kynge of Lachis, the kinge of Eglon.ZG/< Iosua sayde: Open the mouth of the caue, and brynge the fyue kynge forth vnto me.F< So all the people came agayne to the hoost vnto Iosua to Makeda in peace, and no man durst moue his tunge agaynst the children of Israel.6Eg< And whan Iosua and ye children of Israel had ended the sore greate slaughter vpo them, so yt they were brought to naught, the remnaunt of them came in to the stronge cities.FD< As for you, stonde not ye styll, but folowe after youre enemies, and smyte them behynde, and let them not come in their cities, for the LORDE youre God hath delyuered the in to youre hande.kCQ< Iosua sayde: Rolle greate stones then before the hole of the caue, and set men there to kepe them.ZB/< Then was it tolde Iosua: We haue foude the fyue kynges hyd in the caue at Makeda.^A7< As for the fyue kynges, they were fled, and had hyd the selues in the caue at Makeda.T@#< And Iosua wente agayne to Gilgall in to the tetes, and all Israel with him.?1< And there was no daye like vnto this (nether before ner after) whan the LORDE herkened vnto the voyce of one man: for the LORDE fought for Israel.>+< Then the Sonne helde styll, and ye Moone stode, vntyll the people had auenged the selues on their enemies. Is not this wrytten in the boke of the righteous? Thus the Sonne stode styll in the myddes of heauen, and dyfferred to go downe for the space of a whole daye after.g=I< Then spake Iosua vnto the LORDE (the same daye that the LORDE gaue ouer the Amorites before the children of Israel) and sayde in the presence of Israel: Sonne, holde styll at Gibeon, and thou Moone in the valley of Aialon.|<s< And whan they fled before Israel, the waye downe to Bethoron, the LORDE caused a greate hayle from heauen to fall vpon them, vnto Aseka, so that they dyed: & many mo of them dyed of the hayle, then the children of Israel slewe with the swerde.>;w< And the LORDE discomfyted the before Israel, and smote them with a greate slaughter at Gibeon: & they chaced them the waie downe to Beth Horon, and smote them vnto Aseka and Makeda.V:'< So Iosua came sodenly vpon them, for all that night wente he vp from Gilgall.9+< And the LORDE sayde vnto Iosua: Feare them not, for I haue geue them in to thy hande. There shall not one of them be able to stonde before the.Z8/< Iosua wente vp from Gilgall, and all the warryers and all the men armes with him.7-< Howbeit they of Gibeon sent vnto Iosua to Gilgall, and caused to saye vnto him: Withdrawe not thine hande from thy seruauntes, come vp soone vnto vs: delyuer and helpe vs, for all the kynges of the Amorites that dwell vpon the mountaynes, are gathered together agaynst vs.~6w< Then came the fyue kynges of the Amorites together, and wente vp, the kynge of Ierusalem, the kynge of Hebron, ye kynge of Iarmuth, the kynge of Lachis, the kynge of Eglon, with all their armies, & layed sege vnto Gibeon, and foughte agaynst it.5< Come vp vnto me, and helpe me, that we maie smyte Gibeon, for they haue made peace with Iosua and the children of Israel.>4w< Therfore sent he vnto Hoham the kynge of Hebron, and to Pirea the kynge of Iarmuth, and to Iaphia the kynge of Lachis, and to Debir the kynge of Eglon, and caused to saie vnto them: 3< For Gibeon was a greate cite, like as one of the kynges cities, and greater then Hai, and all the citesyns therof were men of armes. 2 =< Whan Adonisedech the kynge of Ierusalem herde, that Iosua had wonne Hai, and damned it, and done vnto Hai and ye kynge of it, like as he dyd vnto Iericho and to the kynge therof, and that they of Gibeon had made peace with Israel, and were come vnder them, they were sore afrayed.61g< So vpo the same daye Iosua made them hewers of wodd and water bearers for the congregacion, and for the altare of the LORDE vnto this daye, in the place that he shall chose.}0u< And he dyd euen so vnto them, and delyuered them from the children of Israels hade, that they shulde not slaye them.j/O< But now lo, we are in thy handes: loke what thou thinkest good and righte to do vnto vs, that do.7.i< They answered Iosua, & sayde: It was tolde thy seruauntes, that the LORDE thy God commaunded Moses his seruaunt, that he shulde geue you the whole lode, and that he wolde destroye all the inhabiters of the londe before you: therfore were we sore afrayed of oure lyues before you, and thus haue we done.-< Therfore shall ye be cursed, so that of you there shall not ceasse seruauntes to hew wodd and to beare water for the house of my God.&,G< Then Iosua called them, and commened with them, and sayde: Wherfore haue ye disceaued vs, and sayde, that ye were farre from vs, where as ye dwell amonge vs?-+U< And the rulers sayde vnto them: Let them lyue, that they maye be hewers of wodd and bearers of water for the whole congregacion, as the rulers haue sayde vnto them.* < But this wil we do vnto them: Let them lyue, that there come no wrath vpon vs, because of the ooth that we haue made vnto them.)#< all the rulers sayde vnto the whole congregacion: We haue sworne vnto them by the LORDE the God of Israel, therfore maye we not touch them.C(< and smote the not, because that the rulers of the congregacisn had sworne vnto them by the name of the LORDE the God of Israel. But whan all the congregacion murmured agaynst the rulers,2'_< For as the children of Israel wente forth on their iourney, they came on the thirde daye vnto their cities, which are called Gibeon, Caphira, Beeroth, and Cirath Iearim, &< But thre dayes after that they had made a couenaunt with them, they herde, that they were their neghbours, and dwelt amonge them:%9< And Iosua made peace with them, and set vp a couenaunt with them, that they shulde be saued alyue, and the rulers of the congregacion sware vnto them.U$%< Then the captaynes toke their vytayles, and axed not the mouth of the LORDE.#-< And these bottels fylled we new, and lo, they are rete. And these oure clothes and shues are waxed olde, by ye reason of the sore longe iourney."'< This oure bred that we toke out of oure houses for oure foode, was new whan we toke or iourney towarde you: but now lo, it is harde & moulde.R!< Therfore sayde oure Elders and all the inhabiters of oure countre: Take fode with you for youre iourney, and go mete them, and saye vnto them: We are youre seruautes, therfore make now a bonde with vs: 7< and all that he dyd vnto the two kynges of the Amorites beyode Iordane, Sihon the kynge at Hesbo, and Og the kynge of Basan, which dwelt at Astaroth.8k< They sayde: Thy seruauntes are come out of a very farre countre, because of the name of the LORDE thy God: for we haue herde the reporte of him, and all that he dyd in Egipte,jO< They saide vnto Iosua: We are yi seruautes. Iosua sayde vnto them: What are ye, & whence come ye? < Then sayde euery man in Israel vnto ye Heuyte: Peraduenture thou dwellest amonge vs, how can I then make a couenaunt with the?6g< and they wente vnto Iosua in to ye hoost at Gilgall, and sayde vnto him, and to euery man in Israel: We are come out of a farre countre, therfore make now a couenaunt wt vs. < and olde mended shues vpon their fete, and put on olde and peced garmentes, and all ye bred of their vytayles was harde and moulde,  < they dealte craftely, wete on their waie, and made a message, and toke olde sackes vpon their asses, and olde rente wyne botels,[1< But whan the inhabiters of Gibeon herde, what Iosua had done with Iericho and Hai,hK< they gathered the selues together with one acorde, to fighte agaynst Iosua, and agaynst Israel. < Now whan all the kynges that were beyonde Iordane vpon the mountaynes, and in the lowe countrees, & in all the hauens of the greate see, and besyde mount Libanus, herde this (namely, ye Hethites, Amorites, Cananites, Pheresites, Heuites and Iebusytes)M<#There was not one worde that Moses commaunded, but Iosua caused it to be proclamed before all the congregacion of Israel, and before the weme, and children, and straugers which walked amonge them. <"Afterwarde caused he to proclame all the wordes of the lawe of the blessynge and cursynge, as it is wrytten in the boke of the lawe.<!And all Israel with their Elders and officers and iudges, stode on both the sydes of the Arke, right ouer agaynst the prestes yt bare the Arke of the couenaunt of the LORDE, the straunger as well as one of them selues, the one halfe besyde mount Grysim, and the other halfe beside mount Ebal, as Moses the seruaunt of the LORDE commaunded afore, to blesse the people of Israel.sa< and there vpon the stones he wrote the seconde lawe of Moses, which he wrote before the childre of Israel.y<acordinge as Moses the seruaunt of ye LORDE commaunded the children of Israel, as it is wrytten in the boke of the lawe of Moses euen an altare of whole stone, whervpon there was no yron lifted: and he offred burntofferinges and healthofferinges,R<Then buylded Iosua an altare vnto the LORDE God of Israel vpon mount Ebal)<And the kynge of Hai caused he to be hanged on a tre vntyll the euen. But wha the Sonne was gone downe, he commaunded to take his body from the tre, and to cast it vnder the gate of the cite, and made vpon him a greate heape of stones, which is there yet vnto this daye.fG<And Iosua burned vp Hai and made an heape therof for euer, which is there yet vnto this daye.3<sauynge the catell and the spoyle of ye cite, dyd Israel parte amonge them selues, acordinge vnto the worde of the LORDE, which he comaunded Iosua. <But Iosua withdrue not his hande (wherwith he reached out the speare) tyll all the inhabiters of Hai were vtterly destroyed,m U<And of all them which fell that daye fro man vnto woma, there were twolue thousande, all men of Hai. 7<And wha Israel had slayne all the inhabiters of Hai, which had folowed vpon them in the felde and in the wildernesse: and whan they were all fallen thorow the edge of the swerde, tyll they were destroied, the turned all Israel vnto Hai, and smote it with the edge of ye swerde.K <and they toke the kynge of Hai alyue, and broughte him vnto Iosua.K <And they in the cite came forth also agaynst them, so yt they came in the myddes amonge Israel on both the sydes, and they slewe them, so that there was not one man of them left ouer or escaped:%E<And whan Iosua and all Israel sawe, yt the hynder watch had wonne the cite (for ye smoke of the cite ascended) they turned againe, and smote the men of Hai.<And the men of Hai turned them, and loked behynde them, and the smoke of the cite wente vp towarde heauen, and they had no place to flie vnto, nether hither ner thither: and the people that fled towarde the wyldernes turned aboute, to folowe vpon them.0[<ye hinder watch brake vp out of their place, and ranne (whan he had stretched out his hande) and came in to the cite, and wanne it, and made haist, & set fyre vpon it.]5<The sayde ye LORDE vnto Iosua: Reach out the speare that thou hast in thine hande, towarde Hai: for I wyll delyuer it in to thy hande. And whan Iosua reached out the speare that was in his hande, towarde ye cite,4c<so that there remayned not one man in Hai and Bethel, which wente not out to folowe vpon Israel, and they lefte the cite stondinge open, that they mighte persecute Israel. <Then cried all the people in the cite, that they shulde folowe vpon them, and they folowed after Iosua and russhed out of the cite,a=<But Iosua and all Israel were feble before them, and fled by the waye to ye wyldernesse.-<But whan the kynge of Hai sawe that, he made haist, and gat him vp early, and the men out of the cite, to mete Israel to ye battayll, with all his people, euen righte before the felde: for he wyst not that there was a preuy watch behynde him on the backe syde of the cite.hK< and they ordred the people of the whole hoost that was on the north syde of the cite, so that the vttemost of the people reached vnto the west ende of the cite. So Iosua wente the same nighte in to the myddes of the valley.  < He had taken aboute a fyue thousande men, and set them in the hynder watch betwene Bethel and Hai, on the west syde of the cite,V~'< and all the men of warre that were with him, wente vp, & gat them forth, and came ouer agaynst the cite, and pitched their tentes on the north syde of Hai, so yt there was but a valley betwene him and Hai.}< And in the mornynge he arose early, and set the people in order, and wente vp with the Elders of Israel before the people towarde Hai::|o< So Iosua sent them awaye, & they wente vnto the place of the preuy watch, and laye betwixte Bethel and Hai, on the west syde of Hai. But Iosua abode that night amoge the people. { <But whan ye haue wonne the cite, set fyre vpon it, doinge acordinge vnto the worde of the LORDE. Beholde, I haue commaunded you.!z=<And whyle we flye before them, ye shal get you vp out of the preuy watch, and wynne the cite. For ye LORDE youre God shal delyuer it in to youre handes. ~ ||{=z{zyMxxewwzvv uutttt{t^t3tssssHs rrrXr5rqqqoqQq0pppYoooYo9nnnnn~n[nmmmEmlkkjjii-h^gg-ffe'cc0aa``[__^^](\\[DZaY`XWW4VVULTTSQQ1POO NCM:LKJJII(HHHbHGGGFF/EEEExE&DDC!BBAA@@3??p?5?>>>0==a=#<;;;::O:988n8P8.77R6666e6A6544[33111-0/.--5,O+**m)(('o&&%$$y##h""z"1!!! nbXn LQg3%$~-.` *F 6 2 A @ D[_49<The LORDE hath set Iordane for a border betwene vs and you ye children of Ruben and Gad, ye haue no porcion in the LORDE: By this shulde youre children make oure children to turne awaye from the feare of the LORDE.K3<And yf we haue not done it rather for very feare of this thinge, and sayde: To daye or tomorow mighte youre children saye vnto oure children: What haue ye to do with the LORDE the God of Israel?S2!<Yf we haue buylded the altare, because we wolde turne awaye backe from the LORDE, to offre burntofferynges or meatofferinges theron, or to make eny deedofferynges vpon it, then let the LORDE requyre it:?1y<The mightie God ye LORDE, the mightie God the LORDE knoweth, and Israel knoweth also, yf this be a trangressynge or trespacynge agaynst the LORDE, then let it not helpe vs this daye:0)<Then answered the children of Ruben, and the children of Gad, and the halfe trybe of Manasse, and sayde vnto the heades and prynces of Israel:7/i<Did not Achan the sonne of Serah trespace in the thinge that was damned, and the wrath came ouer ye whole congregacion of Israel and he wente not downe alone for his mysdede?&.G<Yf the londe of youre possession be vncleane, then come ouer in to the londe that the LORDE possesseth, where the dwellynge of the LORDE is, and take possessions amonge vs, and fall not awaye from the LORDE and from vs, to builde you an altare without the altare of the LORDE oure God.<-s<and ye turne you backe this daye from the LORDE, and this daye are ye fallen awaye from the LORDE, that he maye be wroth to daye or tomorow at the whole congregacion of the LORDE.%,E<Haue we not ynough of the wickednesse of Peor? from the which we are not yet clensed this daye, and there came a plage amonge the congregacion of the LORDE:x+k<Thus sayeth the whole congregacion of the LORDE vnto you: What trespace is this, yt ye haue trespaced agaynst the God of Israel, that ye shulde turne backe from ye LORDE this daye, to builde you an altare, for to fall awaye from the LORDE? *<And they came to the children of Ruben, to the children of Gad, and to the halfe trybe of Manasse in the londe of Gilead, and sayde:m)U<and with him ten chefe prynces amonge the houses of their fathers, out of euery tribe in Israel one.w(i< And (in the meane season) they sent to them in to the londe of Gilead, Phineas the sonne of Eleasar the prest,t'c< they gathered them selues together with the whole congregacion at Silo, to go vp agaynst the with an armye.&{< But whan the children of Israel herde saye: Beholde, the children of Ruben, the children of Gad, and the halfe trybe of Manasse haue buylded an altare ouer agaynst the londe of Canaan vpon the heapes by Iordane on this syde the children of Israel,L%< And whan they came vnto the heapes by Iordane, which lye in the londe of Canaan, the same Rubenites, Gaddites, and the halfe trybe of Manasses buylded there besyde Iordane, a fayre greate altare.<$s< So the Rubenites, Gaddites, and the halfe trybe of Manasse returned, and wente from the children of Israel out of Silo (which lyeth in the londe of Canaan) to go in to the countre of Gilead to the londe of their possession, that they mighte possesse it, acordynge to the commaundement of the LORDE by Moses.`#;<he sayde vnto them: Ye come home agayne with greate good vnto youre tetes, with exceadynge moch catell, syluer, golde, brasse, yron and rayment, distribute therfore the spoyle of youre enemyes amonge youre brethren.]"5<Vnto the halfe trybe of Manasse had Moses geuen possession at Basan: vnto the other halfe gaue Iosua amonge their brethren on this syde Iordane westwarde. And whan he let them go to their tentes and blessed them,R!<So Iosua blessed them, and let them go. And they wente vnto their tentes.: o<But take diligent hede now, that ye do acordinge to the commaundement and lawe which Moses the seruaunt of the LORDE hath commaunded: That ye loue the LORDE youre God, and walke in all his wayes, and kepe his commaundementes, and cleue vnto him, and serue him with all youre hert and with all youre soule.~w<For so moch now as the LORDE youre God hath broughte youre brethre to rest, as he promysed them, turne you now, and go youre waye to youre tentes in to the londe of youre possession, which Moses the seruaunt of the LORDE gaue you beyode Iordane. <Ye haue not forsaken youre brethre a longe season, vnto this daye, and haue wayted vpon the commaundement of the LORDE youre God.%E<and sayde vnto them: Ye haue kepte all, that Moses the seruaunt of the LORDE commaunded you, and haue herkened vnto my voyce in all yt I haue commauded you.S #<Then Iosua called ye Rubenites and Gaddites, and ye halfe trybe of Manasse,|s<-And their myssed nothinge of all the good that the LORDE had promysed vnto the house of Israel, it came euery whyt.N<,And the LORDE gaue the rest before all those yt were aboute them like as he sware vnto their fathers, & none of their enemies stode agaynst the, but all their enmies delyuered he in to their hande."?<+Thus the LORDE gaue the children of Israel all the londe, which he had sworne vnto their fathers to geue: & they toke possession of it, and dwelt therin.tc<*And these cities were so dealte out, that euery one had their suburbes rounde aboute, the one as the other.<)Thus all the cities of the Leuites amonge ye possession of the children of Israel, were eight and fortye with their suburbes.p[<(so that all the cities of the children of Merari amonge their kynreds of ye other Leuites, were twolue..Y<'Hesbon and Iaeser with their suburbes:gI<&Of the trybe of Gad foure cities, the fre cite for the deedsleyer, Ramoth in Gilead, Mahanaim,1_<%Kedemoth and Mephaat with their suburbes.9o<$Of the trybe of Ruben foure cities, Bezer, Iahza,0]<#Dimna and Nahalal wt ye suburbes therof.xk<"Vnto the kynreds of Merari the other Leuites were geuen, Of the trybe of Zabulon foure cities, Iakneam, Kartha,`;<!so that all the cities of the kynred of the Gersonites were thirtene wt their suburbes.#< Of the trybe of Nephtali thre cities, the fre cite Kedes (for the deedsleyer) in Galile, Hamoth, Dor, and Karthan with the suburbes therof:3 c<Helkath and Rehob with the suburbes therof.: q<Of the trybe of Asser foure cities, Miseal, Abdon,K <Iarmuth and the suburbes therof, Engannim and the suburbes therof.o Y<Of the trybe of Isachar foure cities, Kision and the suburbes therof, Dabrach and the suburbes therof,k Q<But vnto the children of Gerson amonge the kynreds of the Leuites were geuen, Of the halfe trybe of Manasse two cities, the fre cite for the deedslayer, Gola in Basan and the suburbes therof, Beasthra, and the suburbes therof.kQ<so that all the cities of the other children of ye kynred of Kahath, were ten with their suburbes.ym<Of the halfe trybe of Manasses two cities, Thaenach and the suburbes therof, Gath Rimon and the suburbes therof:L<Aialon and the suburbes therof, Gath Rimon and the suburbes therof.kQ<Of the trybe of Dan foure cities, Eltheke and ye suburbes therof, Gibthon and the suburbes therof,J<Kibzaim and the suburbes therof, Bethron and the suburbes therof. <and they gaue the the fre cite of the deedsleiers, Seche and the suburbes therof vpon mount Ephraim Gaser and the suburbes therof,zo<The kynreds of the other children of Kahath the Leuites, had by their lott foure cities, of the trybe of Ephraim,eE<so that all the cities of the children of Aaron the prest were thirtene with their suburbes.H <Anathot and the suburbes therof, Almon and the suburbes therof:|s<But of the trybe of Ben Iamin they gaue foure cities, Gibeon and ye suburbes therof, Gaba, and the suburbes therof, ~<Ain and the suburbes therof, Iuta and the suburbes therof, Beth Semes and the suburbes therof, euen nyne cities of these two trybes.F}<Holon and the suburbes therof, Debir and the suburbes therof,I| <Iathir and the suburbes therof, Esthuma and the suburbes therof,{7< Thus gaue they vnto the children of Aaron the prest, the fre cite of the deed sleyers, Hebron and the suburbes therof, Libna and the suburbes therof,yzm< But the felde of the cite and the vyllages therof, gaue they vnto Caleb the sonne of Iephune for his possession.y< So they gaue them Kiriatharba, which was the fathers of Enak, that is Hebron vpon the mount Iuda, and the suburbes therof rounde aboute.~xw< vnto the children of Aaron of the kynred of the Kahathites amonge the children of Leui: for the first lot was theyrs. w< Of the trybe of the children of Iuda, and of the trybe of the children of Simeon, they gaue these cities (which they named by name)v<So the children of Israel gaue these cities and their suburbes vnto the Leuites by lott, as the LORDE commaunded by Moses. u<The children of Merari of their kynred had twolue cities, of the trybe of Ruben, of the trybe of Gad, and of the trybe of Zabulon.Kt<But the children of Gerson of the same kynred had by the lot thyrtene cities, of the trybe of Isachar, of the trybe of Asser, of ye trybe of Nepthali, and of the halfe trybe of Manasse at Basan.$sC<The other childre of Kahath of the same kynred, had by the lot ten cities, of the trybe of Ephraim, of the trybe of Dan, and of the halfe trybe of Manasse.ar=<And the lot fell vpon the kynred of the Kahathites, and the children of Aaron the prest amonge the Leuites, had by the lott thyrtene cities of the trybe of Iuda, of the trybe of Simeon, and of the trybe of Ben Iamin.$qC<Then the children of Israel gaue of their enheritaunce these cities and the suburbes therof, vnto the Leuites, acordynge to the commaundement of the LORDE.Ep<and spake vnto them at Silo in the londe of Canaan, and sayde: The LORDE commaunded by Moses, that we shulde haue cities geuen vs to dwell in, and the suburbes of the same for oure catell.9o o<Then the chefe fathers amonge the Leuites came forth vnto Eleasar the prest and to Iosua the sonne of Nun, and to ye awncient fathers amoge the trybes of the children of Israel,!n=< These were the cities appoynted for all ye children of Israel, and for the straungers which dwelt amonge them, that whosoeuer had slayne a soule vnawarres, might flye thither, that he shulde not be put to death by the auenger of bloude, tyll he had stonde before the congregacion.bm?<And beyode Iordane on the east syde of Iericho, they gaue Beser in the wildernes vpon the playne out of the trybe of Ruben, and Ramoth in Gilead out of the trybe of Gad, and Golan in Basan out of the trybe of Manasse.l<Then appoynted they Kedes in Galile vpon mount Nepthali, and Sechem vpon mount Ephraim, and Kiriatharba, that is Hebron vpon mout Iuda. k <but he shall dwell in ye cite, tyll he stonde before the congregacion in iudgment, vntyll the hye prest dye, which shall be at that tyme. Then shall the deedsleyer returne, and go vnto his awne cite, and vnto his house to the cite, from whence he was fled.Cj<And yf the auenger of bloude folowe vpon him, they shall not delyuer the deedslayer in to his handes, for so moch as he hath slayne his neghboure vnawarres, and was not his enemye afore:pi[<And he that flyeth to one of those cities, shal stonde without before the porte of the cite, and shewe his cause before the Elders of the cite, then shall they take him to them in to the cite, and geue him place to dwell with them.h+<that a deedsleyer which sleyeth a soule vnawarres and vnwittingly, maye flye thither, yt they maye be fre amoge you from the avenger of bloude.hgK<Speake to the children of Israel: Geue amonge you fre cities, wherof I spake vnto you by Moses,1f a<And the LORDE spake vnto Iosua, and sayde:4ec<3These are the enheritaunces which Eleasar the prest and Iosua ye sonne of Nun, and the chefest of the fathers amonge ye tribes, deuided out by lot vnto the childre of Israel at Silo before the LORDE, euen before the dore of the Tabernacle of wytnes, and so they ended the deuydinge out of the londe.:do<2and (acordynge to the commaundement of the LORDE) they gaue him ye cite that he requyred, namely, Thimnath Serah, vpon mout Ephraim: there buylded he the cite, and dwelt therin.c%<1And wha ye lode was all parted out with the borders therof, the children of Israel gaue Iosua the sonne of Nun, an enheritaunce amonge them,mbU<0This is the enheritaunce of the trybe of the children of Dan in their kynreds, cities, and vyllages.a'</and on the same goeth the border of the children of Dan out. And the children of Da wente vp, and foughte agaynst Lesem, and wanne it, and smote it with the edge of the swerde, and toke it in possession, & dwelt therin, and called it Dan, after ye name of their father.2`a<.Me Iarkon, Rakon with the border by Iapho,$_E<-Iehud, Bnerbarak, Gat Rimon,!^?<,Eltheke, Gibetho Baalath,]9<+Elon, Thimnata, Ekron,!\?<*Saalabin, Aialon, Iethla,J[<)And the border of their enheritaunce was Zarea, Esthaol, Irsames,XZ+<(The seuenth lot fell vpon the trybe of the children of Dan after their kynreds.qY]<'This is the enheritaunce of ye trybe of the children of Nephtali in their kynreds, cities, and vyllages.eXE<&Iereon, Migdal Elhare, Beth Anath, Beth Sames. These are nyentene cities and their vyllages.W;<%Kedes, Edrei, En Hazor,V3<$Adama, Rama, Hazor,EU<#and hath stronge cities, Zidimzer, Hamath Rakath, Chinnaret,JT<"and turneth westwarde to Asnoth Thabor, and cometh out from thence vnto Hukok, and bordreth on Zabulon towarde the south, and on Asser towarde the west, and on Iuda by Iordane towarde the east:zSo<!And their border was fro Heleph Elon thorow Zaanaim, Adai Nekeb, Iabne El vnto Lakum, and goeth out vnto Iordane,KR< The syxte lot fell vpon the children of Nephtali in their kynreds.mQU<This is the enheritaunce of the trybe of the children of Asser in their kinreds cities and vyllages.PP<Vma, Aphek, Rehob. These are two and twentye cities and their vyllages.O-<And turneth towarde Rama, vnto the stronge cite of Zor, and turneth towarde Hossa, and goeth out vnto the see, after ye meetlyne towarde Achsib,;Ns<of Ebron, Rehob, Hamon and Cana, vnto greate Sidon.MM<and turneth towarde the east vnto Beth Dagon, and bordreth on Zabulon, and on the valley of Iephtael, and towarde the north syde of Beth Emek and Negiel: & commeth out vnto Cabul on the lefte sydebL?<Alamelech, Amead, Miseal, and borderth on Carmel vnto the see, and on Sihor, and Libnath,;Ks<And their border was Helkath, Hali, Beten, Achsaph,YJ-<The fifth lot fell vpon the trybe of the children of Asser, after their kynreds.pI[<This is the enheritaunce of the trybe of the children of Isachar in their kynreds, cities and vyllages. H<& bordreth vpon Thabor, Sahazima, Beth Semes, and ye outgoinge of it was at Iordane. These are sixtene cities and their vyllages.-GW<Kemeth, En Ganim, Enhada, Beth Pazez,F9<Raabith, Rision, Abez,#EC<Hapharaim, Sion, Anaharath,8Dm<& their border was Iesraela, Chessulloth, Sunem,LC<The fourth lot fell vpo the childre of Isachar after their kynreds,qB]<This is the enheritauce of the childre of Zabulon in their kynreds: these are their cities and vyllages.cAA<Ratath, Nahalal, Simron, Iedeala, & Bethlehem: These are twolue cities and their vyllages.t@c<& fetcheth a compasse aboute from the north vnto Nathon, & the goynge out of it is in ye valley Iephtha El,~?w< and from thece goeth it westwarde thorow Githa Hepher, and Itha Razim, and commeth out towarde Rimon, Hamthoar Hanea,>}< & turneth from Sarid eastwarde vnto the border of Cisloth Thabor, and cometh out vnto Dabrath, and reacheth vp to Iapia,=< & goeth vp westwarde to Mareala, & bordreth vpon Dabaseth, and reacheth vnto the ryuer that floweth ouer agaynst Iakneam:<}< The thirde lot fell vpon the childre of Zabulon after their kynreds. And the border of their enheritauce was vnto Sarid,z;o< for the enheritaunce of the children of Simeon is vnder the porcion of the children of Iuda. For so moch as the enheritaunce of the children of Iuda was to greate for them, therfore inhereted the children of Simeon amonge their enheritaunce.4:c<And all ye vyllages that lye aboute the cities vnto Balath Beer Ramath towarde the south. This is the enheritaunce of the trybe of the children of Simeon in their kynreds:L9<Ain, Rimon, Ether, Asan: these are foure cities and their vyllages.O8<Beth Lebaoth, and Saruhen: these are thirtene cities & their vyllages.-7W<Ziklag, Betha Markaboth, Hazar Sussa,!6?<El Tholad, Bethul, Harma, 5=<Hazar Sual, Baala, Azem,=4w<And to their enheritaunce they had Beer Seba, Molada,/3 [<Then fell the seconde lot of the trybe of the children of Simeon acordinge to their kynreds, and their enheritaunce was amonge the enheritaunce of ye children of Iuda.C2<Zela, Eleph, and the Iebusites, that is Ierusalem, Gibeath, Kiriath: these are fourtene cities and their vyllages. This is the enheritaunce of the children of Ben Iamin in their kynreds."1A<Rekem, Ieerpeel, Thareala,07<Mispa, Caphira, Moza,/9<Gibeon, Rama, Beeroth,P.<Caphar Amonai, Aphni, Gaba: these are twolue cities and their vyllages.-5<Auim, Haphar, Aphra,$,E<Betharaba, Zemaraim, Bethel,}+u<The cities of the trybe of the children of Ben Iamin amoge their kynreds are these: Iericho, Beth Hagla, Emek Rezig,%*E<But Iordane shal be the ende of the east quarter. This is the enheritaunce of ye children of Ben Iamin in their borders rounde aboute, amonge their kynreds.5)e<and goeth besyde Beth Hagla that lyeth towarde the north, and his ende is at the north border of the Salt see, vnto ye edge of Iordane southwarde. This is the south border.r(_<and goeth a longe besyde ye playne felde which lyeth north warde, and commeth downe vnto ye playne felde,C'<and stretcheth from the northwarde, and commeth out vnto EnSemes, and commeth forth to the heapes that lye vp towarde Adumim, and cometh downe vnto the stone of Bohen the sonne of Ruben,_&9<and goeth downe by the edge of the mount, that lyeth before the valley of the sonne of Hinnam: and goeth downe thorow the valley of Hinnam on ye south syde of the Iebusites, and commeth downe to the well of Rogell, %<But the south border is from Kiriath Iearim forth, and goeth out towarde the west, and commeth forth vnto ye water well of Nepthoah:$<Then boweth it downe, and fetcheth a compasse vnto the south west quarter from the mount that lyeth ouer agaynst Bethoron towarde the south, and goeth out vnto Kiriath Baal, yt is Kiriath Iearim, a cite of the children of Iuda. This is the west border.B#< and goeth from thece towarde Lus, euen by the south syde of Lus (that is Bethel) and commeth downe vnto Ataroth Adar by the mountayne which lyeth on ye south syde of the lower Bethoron.C"< And their border was on ye north quarter of Iordane, and goeth vp from the north syde of Iericho, and commeth vp to the mountayne westwarde, and goeth out by the wyldernesse of Bethauen,Nibsan, and the Salt cite, and Engaddi. These are sixe cities and their vyllagies.?x{<=And in the wyldernesse was Betharaba, Middin, Sechacha,Tw#<Fw< and breaketh out on the north syde of Acron, and stretcheth forth towarde Sicron, and goeth ouer mount Baala, and commeth out vnto Iabueel: so that their vttemost border is the see.GE < and fetcheth a copasse aboute from Baala westwarde vnto mount Seir, and goeth by the north syde of the mount Iarim, that is Chessalon: and cometh downe to Bethsemes, and goeth thorow Thimna,>X==<<;E::9877w65y4w33:221~00A/x...-V,++r** )(("''R&`%%0$$.#j""! 7>)is8p2  z i Fo3?&yxmFBlessynge amonge wemen haue Iael the wife of Heber the Kenite: blessinge haue she in the tente amonge the wemen.'wIFCurse the cite of Meros (sayde ye angell of the LORDE) curse the citesyns therof, because they come not to helpe ye LORDE, to helpe the LORDE to the giauntes.kvQFThen made the horse fete a russhinge together, for the greate violence of their mightie horse men.yumFThe broke Cyson ouerwhelmed them, the broke Kedumim, yee the broke Cyson. My soule treade thou vpon the mightie.at=FFrom heaue were they foughte agaynst, the starres in their courses foughte with Sissera.!s=FThe kynges came & foughte, then foughte ye kynges of the Cananites at Thaanah by the water of Megiddo, but spoyle of money broughte they not there from.lrSFBut Zabulons people ioperde their life vnto death: Nephtali also in the toppe of ye felde of Merom. qFGilead abode beyonde Iordane, and why dwelt Dan amonge the shippes? Asser sat in the hauen of the see, and taried in his porcions.)pMFWhy abodest thou betwixte the borders, whan thou herdest the noyse of the flockes? because Ruben stode hye in his awne cosayte, and separated him selfe from vs.So!FAnd out of Isachar there were prynces with Debbora, and Isachar was as Barak in ye valley, sent with his people on fote: As for Ruben, he stode hye in his awne consayte, and separated him selfe from vs.In FOut of Ephraim was their rote against Amalek, and after him Ben Iamin in thy people. Out of Machir haue teachers ruled, and out of Zabulo are there become gouernours thorow the wrytinge penne.vmgF Then had the desolate the rule with the mightie of the people. The LORDE had ye dominion thorow the giauntes.lF Vp Debbora vp, get the vp, get the vp, & rehearse a songe. Arise Barak, & catch him yt catched the, thou sonne of Abinoam.Tk#F Wha ye archers cried betwene ye drawers of water, then was it spoke of ye righteousnes of the LORDE, of the righteousnes of his husbande men in Israel: then ruled the people of the LORDE vnder the gates.{jqF Ye that ryde vpo fayre Asses, ye that syt in iudgment and geue sentence, ye that go by the waye, prayse the LORDE.iiMF My hert loueth ye teachers of Israel: ye yt are frewyllinge amonge the people, prayse the LORDE.!h=FGod hath chosen a new thinge. He hath ouercome ye portes in battayll: and yet was there sene nether shylde ner speare amonge fortye thousande in Israel.gFThere was scarcenesse, there was scarcenesse of housbande men in Israel, vntyll I Debbora came vp, vntyll I came vp a mother in Israel.f7FIn the tyme of Sanger the sonne of Anath: In the tyme of Iael the wayes fayled: and they that shulde haue gone in pathes, walked thorow croked wayes.Ve'FThe hilles melted before the LORDE, Sinai before the LORDE the God of Israel.d5FLORDE, whan thou wentest out from Seir, & camest in from the felde of Edom, ye earth quaked, the heauen dropped, and the cloudes dropped with water.cFHeare ye kynges, & herken to ye prynces: I wyl, I wyl synge to the LORDE, euen vnto the LORDE ye God of Israel wil I playe.~bwFNow that ye are come to rest, ye quyete men in Israel, prayse ye LORDE, amonge soch of the people as be fre wyllinge.Xa -FThen Debbora and Barac the sonne of Abi Noam, sange at the same tyme, and sayde:z`oFthe hande of the children of Israel wente & subdued Iabin ye kynge of the Cananites, tyll they had roted him out.m_UFThus God broughte downe Iabin the kynge of the Cananites before the children of Israel at that tyme,n^WFBut wha Barak folowed after Sissera, Iael wente for to mete him, and sayde vnto him: Come hither, I wil shewe the the man, whom thou sekest. And whan he came in vnto her, he sawe Sissera deed, & the nale stickinge in his temples. ]FThen Iael the wife of Heber toke a nale of the tente, and an hammer in hir hande, & wente in preuely vnto him, & smote the nale in thorow the temples of his heade, so yt he sancke to ye earth. As for him, he was fallen on a slomber, and weery, and so he dyed.p\[FAnd he sayde vnto her: Stode in the tente dore, & yf one come & axe, is there eny man here? saye Noman.[5FHe sayde vnto her: I praye ye geue me a litle water to drynke, for I am a thyrst. The opened she a mylke pot, & gaue him to drynke, and couered him.[FBut Ehud put forth his lefte hande, & toke the dagger from his righte thye, & thrust it in to his bely,9=mFAnd Ehud came in vnto him. He sat in a syled Sommer perler, which was for him selfe alone. And Ehud saide: I haue somwhat to saye vnto the of God. The rose he vp fro his seate.n<WFand he himselfe turned backe from the Idols at Gilgall, & caused to saye thus (vnto the kynge:) I haue a secrete thinge to tell the O kynge. And he commaunded to kepe sylence, & all they that stode aboute him, wente out from him.b;?FAnd whan he had delyuered the presente, he let the people go that had caried the present,h:KF& broughte ye present vnto Eglon the kynge of ye Moabites. As for Eglon, he was a very fat man.n9WFEhud made him a two edged dagger of a spanne longe, & gyrded it vnder his garmet vpo his righte thye,8/FThe cried they vnto the LORDE. And the LORDE raysed the vp a sauioure, namely Ehud the sonne of Gera ye sonne of Iemini, which was a man that mighte do nothinge with his righte hande. And wha the childre of Israel sent a present by him vnto Eglon the kynge of the Moabites,X7+FAnd the children of Israel serued Eglon ye kynge of ye Moabites eightene yeare. 6F And he gathered vnto him ye childre of Ammon, & the Amalechites, & wete and smote Israel, and conquered the cite of the palme trees.Q5F But the children of Israel dyd yet more euell before the LORDE. Then the LORDE strengthed Eglon the kynge of ye Moabites agaynst ye childre of Israel, because they wrought wickednesse before ye LORDE.W4)F Then was the londe in rest fortye yeares. And Athniel the sonne of Kenas dyed.X3+F And the sprete of the LORDE came vpon him, & he was iudge in Israel, & wente out a warre fare. And ye LORDE delyuered Cusan Risathaim the kynge of Syria in to his hade, so yt his hande was to stroge for him.*2OF The cried the childre of Israel vnto the LORDE, & the LORDE raysed the vp a sauior which delyuered the, namely Athniel ye sonne of Kenas, Calebs yongest brother.@1{FThen ye wrath of ye LORDE waxed whote ouer Israel, & he solde the vnder the hade of Cusan Risathaim kynge of Mesopotamia, & so ye childre of Israel serued Cusan Risathaim viij. yeare.k0QFand wroughte wickednes before the LORDE, & forgat the LORDE their God, & serued Baalim & Astaroth.m/UFthey toke their doughters to wyues, & gaue their doughters vnto their sonnes, & serued their goddes,}.uFNow whan the children of Israel dwelt thus amoge the Cananites, Hethites, Amorites, Pheresites, Heuites & Iebusites,E-FThe same remayned, that Israel mighte be proued by them, that it mighte be knowne whether they wolde herken to the commaundementes of the LORDE, which he commaunded their fathers by Moses.7,iFnamely: The fyue lordes of ye Philistynes, & all the Cananites, & Sidonians, & the Hethites yt dwelt vpon mount Libanus, fro mount Baal Hermon, vntyll a man come vnto Hemath.+yFonely because yt the trybes of the childre of Israel might knowe & lerne to warre, which afore had no knowlege therof,* /FThese are the nacions, whom the LORDE suffred to remayne, yt by them he mighte proue Israel, which had no vnderstondinge in the warres of Canaan:)FThus the LORDE suffred all these nacions, so that in a shorte tyme he droue them not out, whom he had not geuen ouer in to Iosuas hande.(Fthat by them I maye proue Israel, whether they wil kepe the waye of the LORDE, to walke therin, as their fathers dyd, or not.h'KFI wil from hence forth dryue out none of the Heythen, who Iosua lefte behynde him, wha he dyed,N&FTherfore waxed the wrath of the LORDE allwaie so whote ouer Israel, that he sayde: For so moch as the people haue transgressed my couenaunt, which I commaunded their fathers, & folowe not my voyce,~%wFNeuertheles whan the iudge dyed, they turned backe, and marred all more the their fathers, so that they folowed other goddes to serue them and to bowe them selues vnto them: they wolde not fall from their purposes, ner from their obstinate waye.$FBut whan ye LORDE raysed vp iudges vnto them, the LORDE was with ye iudge, and helped them out of the hande of their enemies, as longe as the iudge lyued. For the LORDE had pitie of their complaynte, which they made ouer those yt subdued the and oppressed them.h#KFthey folowed not the iudges nether, but wente a whoringe after other goddes, & worshipped them, and were soone gone out of ye waye yt their fathers walked in, to heare the comaundementes of the LORDE, & dyd not as they dyd.m"UFNow whan the LORDE raysed them vp iudges, which helped them out of the hande of soch as spoyled the,.!WFbut what waye so euer they wolde out, ye hade of the LORDE was agaynst the to their hurte (euen as the LORDE sayde and sware vnto them) and they were sore oppressed. FThen ye wrath of the LORDE waxed whote vpo Israel, & he delyuered the in to ye handes of those yt spoyled the, that they mighte spoyle them, & solde the in to the handes of their enemies roude aboute, & they were not able to withstonde their enemies eny more,T#F for they forsoke ye LORDE euer more and more, and serued Baal and Astaroth.fGF and forsoke ye LORDE the God of their fathers (which broughte them out of the londe of Egipte) and folowed other goddes & the goddes of the nacions that dwelt rounde aboute them, & worshipped them, & displeased the LORDE:X+F Then wroughte the children of Israel euell before the LORDE, and serued Baalim,=uF And whan all the same generacion was gathered vnto their fathers, there came vp after them another generacion, which knew not the LORDE, ner the workes that he had done for Israel.~wF they buried him in ye border of his inheritaunce at Timnath Heres vpon mount Ephraim on the north syde of mount Gaas.ymFNow whan Iosua the sonne of Nun, the seruaunt of the LORDE, was deed (whan he was an hudreth and ten yeare olde)3aFthe people serued the LORDE as longe as Iosua lyued and ye Elders, which lyued longe after Iosua, and yt sawe all the greate workes of the LORDE, which he dyd for Israel./FFor whan Iosua had sente awaye ye people, and the childre of Israel were gone, euery one to his enheritauce, for to take possession of the londe,QFand called ye name of the place Bochim, and offred there vnto the LORDE.FAnd whan ye messaunger of the LORDE had spoken these wordes vnto all the children of Israel, the people lefte vp their voyce, & wepte,{FThen saide I morouer: I wil not dryue them out before you, that they maye be a fall vnto you, and their goddes a snare.8kFthat ye shulde make no couenaunt with the indwellers of this londe, but breake downe their altares: Neuertheles ye haue not herkened vnto my voyce. Wherfore haue ye done this?t eFBut there came vp a messauger of ye LORDE from Gilgall vnto Bochim, and sayde: I haue caried you vp hither out of Egipte, and broughte you in to the londe that I sware vnto youre fathers, & saide: I wyl neuer breake my couenaunt wt you,s cF$And the border of the Amorites was, as a ma goeth vp towarde Acrabim, and from the rocke, & from the toppe.- WF#And the Amorites beganne to dwell vpo mount Heres at Aiolon and at Saalbim. Howbeit ye hande of ye house of Ioseph was to sore for them, and they became tributaries.| uF"And the Amorites subdued the childre of Dan vpon the mountaine, and suffred them not to come downe in to the valley.F  F!Nephtali droue not out ye inhabiters of Beth Semes, ner of Beth Anath, but dwelt amonge the Cananites which dwelt in the londe: howbeit they of Beth Semes and of Beth Anath were tributaries.f IF but ye Asserites dwelt amoge the Cananites that dwelt in the lode, for they droue the not out.  }FAsser droue not out ye inhabiters of Aco, & ye inhabiters of Sidon, of Ahelab, of Achsib, of Helba, of Aphik & of Rehob,  }FZabulon also droue not out the inhabiters of Kitron and Nahalol, but ye Cananites dwelt amonge them, & were tributaries.{  sFIn like maner Ephraim droue not out ye Cananites that dwelt at Gaser, but the Cananites dwelt amonge them at Gaser._  ;FBut whan Israel was mightie, he made the Cananites tributaries, and droue them not out.=  wFAnd Manasses droue not out Beth Sean wt the vyllages therof, ner Thaenah with the vyllages therof, ner the inhabiters of Dor with the vyllages therof: ner the inbiters of Iebleam wt the vyllages therof, ner the inhabiters of Mageddo wt the vyllages therof, and ye Cananites beganne to dwell in the same londe. #FThen wete the same man vp in to ye countre of the Hethites, & buylded a cite, and called it Lus, & so is the name of it yet vnto this daye.# CFAnd whan he had shewed them where they mighte come in to the cite, they smote ye cite wt the edge of the swerde: but they let the man go & all his frendes. 5Fand the watch men sawe a man goinge out of the cite, and saide vnto him: Shewe vs where we maye come in to the cite, & we wyll shewe mercy vpon the.R !FAnd the house of Ioseph spyed out Bethel (which afore tyme was called Lus)Y /FLikewyse the children of Ioseph wete vp also vnto Bethel, & the LORDE was wt the.2 aFHowbeit ye children of Ben Iamin droue not out ye Iebusites which dwelt at Ierusalem, but ye Iebusites dwelt amonge the children of Ben Iamin at Ierusalem vnto this daye.o [FAnd acordinge as Moses had sayde, they gaue Hebron vnto Caleb, which droue out the thre sonnes of Enak." AFAnd the LORDE was wt Iuda, so that he conquered the mountaynes: but them that dwelt in the valley coulde he not conquere, because they had yron charettes.t eFIuda also wanne Gasa with the borders therof, & Ascalon with hir borders, & Accaron with the coastes therof.  FAnd Iuda wente with his brother Simeon, & they smote the Cananites at Zephath, & damned them, & called the name of the cite Horma.s~ cFAnd the childre of ye Kenyte Moses brother in lawe, wente vp out of the palme cite, with the children of Iuda in to the wyldernesse of Iuda, that lyeth on ye south syde of the cite Arad: and wente their waye, & dwelt amonge the people.,} UFShe sayde: Geue me a blessynge, for thou hast geuen me a south & drye londe, geue me also a watery londe. Then gaue he her a londe that was watery aboue and beneth.=| wFAnd it fortuned yt whan they wete in, she was counceled of hir housbande, to axe a pece of londe of hir father. And she fell from the asse. The sayde Caleb vnto her: What ayleth ye?t{ eF Then Athniel the sonne of Kenas, Calebs yongest brother wane it. And he gaue him his doughter Achsa to wife.nz YF And Caleb sayde: He yt smyteth Kiriath Sepher, & wynneth it, I wyl geue him my doughter Achsa to wife.py ]F And from thence he wente agaynst ye inhabiters of Debir (but Debir was called Kiriath Sepher aforetyme.)(x MF And Iuda wente agaynst the Cananites, which dwelt at Hebron. (As for Hebron, it was called Kiriatharba afore tyme) and they smote Sesai, & Achiman, and Thalmai.w %F Then wente the children of Israel downe, to fighte agaynst ye Cananites, yt dwelt vpon the mount, and towarde the south, and in the valleys. v FBut ye childre of Iuda foughte agaynst Ierusalem, and wane it, and smote it with the edge of the swerde, and set fyre vpon the cite.u {FThen sayde Adoni Besek: Thre score and ten kynges wt the thombes of their hades & fete cut of, gathered vp the meate yt was lefte vnder my table. Now as I haue done, so hath God rewarded me agayne. And he was broughte vnto Ierusale, where he dyed. t FBut Adoni Besek fled, and they folowed after him: and whan they had ouertaken him, they cut of the thobes of his handes and fete.is OF& they foude Adoni Besek at Besek, & foughte agaynst him, and slewe the Cananites and Pheresites. r FNow whan Iuda wente vp the LORDE delyuered the Cananites and Pheresites in to their hades, & they slewe te thousande me at Besek:9q oFThen sayde Iuda vnto his brother Simeon: Go vp wt me in to my lot, and let vs fighte against the Cananites, then wyl I go agayne with the in to yi lot: So Simeon wente with him._p ;FThe LORDE sayde: Iuda shall go vp. Beholde, I haue delyuered the londe in to his hande.o !FAfter the death of Iosua the children of Israel axed the LORDE, and sayde: Who shall go vp & be or captayne of warre against ye Cananites?n!<!Eleasar the sonne of Aaron died also, and they buried him at Gibeath, which was Phineas his sonnes, that was geuen him vpon mount Ephraim.m< The bones of Ioseph, which the children of Israel had broughte out of Egipte, buried they at Sichem, in the pece of the londe, yt Iacob boughte of the children of Hemor ye father of Sichem for an hundreth pens, and was the enheritaunce of the children of Ioseph.Al}<And the children of Israel serued the LORDE as longe as Iosua lyued, and the Elders (that lyued longe after Iosua) which knewe all the workes of ye LORDE, that he had done vnto Israel.k<and was buried in the border of his enheritauce at Thimnath Serah, which lyeth on the mount Ephraim, on the north side of mount Gaas.j<And it fortuned after these actes, yt Iosua the sonne of Nun ye seruaut of the LORDE dyed, whan he was an hundreth and ten yeare olde,@i}<So Iosua let the people go euery one to his enheritauce.chA<and sayde vnto all the people: Beholde, this stone shall be witnesse ouer you: For it hath herde all the wordes of the LORDE, which he hath spoken vnto vs, and shall be a witnesse ouer you, that ye denye not youre God."g?<And Iosua wrote this acte in the boke of the lawe of God, and toke a greate stone, & set it vp there vnder an oke, which was in ye Sanctuary of ye LORDE,rf_<So Iosua made a couenaunt with the people ye same daye, and laied statutes & lawes before them at Sichem.keQ<And the people sayde vnto Iosua: We wyll serue the LORDE oure God, and be obedient vnto his voyce. d<Then put awaye from you (sayde he) the straunge goddes yt are amonge you, and enclyne youre hert vnto the LORDE the God of Israel.c#<Then sayde Iosua vnto the people: Ye are witnesses ouer youre selues, that ye haue chosen you the LORDE, to serue him. And they sayde: Yee.Jb<The people sayde vnto Iosua: Not so, but we will serue the LORDE.$aC<But yf ye forsake the LORDE, and serue a straunge god, then shall the LORDE turne him, and do you euell, and consume you, after that he hath done you good.`9<Iosua sayde vnto the people: Ye can not serue the LORDE: for he is an holy God, mightie, and gelous, which spareth not youre trangressions and synnes._7<And the LORDE thrust out before vs all the people of the Amorites that dwelt in the londe. Therfore wyll we also serue the LORDE, for he is oure God.{^q<For the LORDE oure God brought vs and oure fathers out of the londe of Egipte fro the house of bondage, and did soch greate tokens before oure eyes, and preserued vs all ye waye that we wente, and amonge all the nacions, whom we trauayled by.s]a<Then answered the people, and saide: God forbidde, that we shulde forsake the LORDE, & serue other goddes.v\g<But yf ye like not to serue the LORDE, the chose you this daye whom ye wyll serue: the God whom youre fathers serued beionde ye water, or ye goddes of the Amorites, in whose lode ye dwell. As for me and my house, we wyll serue the LORDE.:[o<Feare the LORDE now therfore, and serue him perfectly and in the trueth, and let go the goddes, whom youre fathers serued beyonde the water and in Egipte, and serue ye ye LORDE.[Z1< And I haue geuen you a londe whervpon ye bestowed no laboure, and cities which ye haue not buylded, that ye might dwell therin, and that ye might eate of the vynyardes and olyue trees which ye haue not planted.Y3< And I sent hornettes before you, which droue them out before you, namely the two kynges of ye Amorites: not thorow thy swerde, ner thorow thy bowe.gXI< And whan ye wente ouer Iordane, and came vnto Iericho, the citesyns of Iericho foughte agaynst you, the Amorites, Pheresites, Cananites, Hethites, Girgosites, Heuites, & Iebusites: howbeit I delyuered the into youre hande.bW?< neuertheles I wolde not heare him, but I blessed you, and delyuered you out of his hande.+VQ< Then Balac the sonne of Ziphor the kynge of the Moabites gat him vp, and foughte agaynst Israel: and he sente and bad call Balaam the sonne of Beor, to curse you,jUO<And I broughte you in to ye londe of the Amorites, which dwelt beionde Iordane: & wha they fought agaynst you, I delyuered them into yor hande, that ye mighte haue their countre in possession, and I destroyed them before you.sTa<then cryed they vnto the LORDE, which put a darcknesse betwene you and the Egipcians, and broughte the see vpon them, and ouerwhelmed them. And youre eyes haue sene what I dyd to ye Egipcians, & ye dwelt in ye wildernes a loge season.9Sm<After yt brought I you and youre fathers out of Egipte. And whan ye came to ye see, and the Egipcians folowed vpon youre fathers with charettes and horse men vnto the reed see,RR<Then sent I Moses and Aaron, and plaged Egipte as I haue done amonge the.Q<and vnto Isaac I gaue Iacob and Esau, and gaue Esau mout Seir to possesse As for Iacob, & his childre, they wente downe in to Egipte.P!<Then toke I yor father Abraham beyonde the water, & caused him to walke in the londe of Canaan, & multiplied his sede, and gaue him Isaac,9Om<he sayde vnto all the people: Thus sayeth the LORDE the God of Israel: Yor fathers dwelt afore time beyode ye water, Abraha & Nahor wt Tarah their father & serued other goddes.*N Q<Iosua gathered all the trybes of Israel together vnto Sichem, and called the Elders of Israel, the heades, iudges and officers. And wha they were come before God,M7<yf ye transgresse ye couenaunt of the LORDE youre God, which he hath commaunded you. And yf ye go yor waye and serue other goddes, and worshipe the, then shall the wrath of the LORDE waxe whote ouer you, & shall shortly destroye you out of the good londe, yt he hath geuen you.dLC<Now like as all the good is come that the LORDE youre God promised you: euen so shal the LORDE cause all euell to come vpon you, tyll he haue destroied you from this good londe, which the LORDE youre God hath geuen you:`K;<Beholde, this daye do I go the waye of all the worlde, and ye shal knowe euen from all youre hert and from all youre soule, that there hath not fayled one worde of all the good that the LORDE youre God promysed you.%JE< be ye sure then, that the LORDE youre God shall nomore dryue out all these nacions before you, but they shall be vnto you a snare and net, and prickes in youre sydes, and thornes in youre eyes, vntyll he haue destroyed you from the good lode, which the LORDE youre God hath geuen you.I< But yf ye turne backe, and cleue vnto these other nacions, and make mariages with them, so that ye come amoge them, and they amonge you,YH-< Take diligent hede therfore vnto youre soules, that ye loue the LORDE youre God.tGc< One of you shall chace a thousande: for the LORDE youre God fighteth for you, acordinge as he promysed you.F)< the shal the LORDE dryue awaye greate and mightie nacions before you, like as there hath no man bene able to stonde before you vnto this daye.LE<But cleue vnto the LORDE youre God, as ye haue done vnto this daye:MD<that ye come not amonge ye remnaunt of these nacios, which are with you: And se that ye make no mencion ner sweare by the names of their goddes, nether serue them, ner bowe youre selues vnto them:CC<Be stroge now therfore, that ye maye obserue and do all that is wrytten in the boke of the lawe of Moses: so that ye turne not asyde from it, nether to the righte hande ner to the lefte:7Bi<And the LORDE youre God shal thrust them out before you, and dryue them awaye from you, that ye maye haue their londe in possession, as the LORDE youre God hath promysed you.KA<Beholde, I haue parted amonge you ye renaunt of the nacions by lot, vnto euery trybe his enheritaunce from Iordane forth, and all the nacions whom I haue roted out vnto the greate see westwarde.@7<and ye haue sene all that the LORDE youre God hath done vnto all these nacions in youre sighte. For the LORDE youre God himself hath foughte for you.{?q<he called all Israel and their Elders, heades, iudges, and officers, and sayde vnto them: I am olde and well aged,#> C<And after a longe season, whan the LORDE had broughte Israel to rest from all their enemies rounde aboute: and Iosua was now olde and well stricken in age,=<"And ye childre of Ruben and Gad called the name of the altare: This altare be witnesse betwene vs, that the LORDE is God.p<[<!Then were the children of Israel well cotente with the thinge. And they praysed the God of Israel, and sayde nomore that they wolde go vp agaynst them with an armye, to destroye the londe that the childre of Ruben and Gad dwelt in.l;S< Then Phineas the sonne of Eleasar the prest, and the rulers returned out of the londe of Gilead, from the children of Ruben and Gad, vnto ye londe of Canaa to the children of Israel, and brought them worde agayne of the matter.:9<And Phineas the sonne of Eleasar the prest sayde vnto the children of Rube, Gad and Manasse: This daye we knowe, that ye LORDE is amonge vs, in that ye haue not trespaced agaynst the LORDE in this dede. Now haue ye delyuered the children of Israel out of the hande of the LORDE.W9)<But whan Phineas the prest, and the chefe of the congregacion, the prynces of Israel which were with him, herde these wordes, that the children of Ruben, Gad, and Manasse had spoken, they pleased them well.8}<God forbydde, that we shulde fall awaye from the LORDE, to turne backe from him this daye, and to buylde an altare for sacrifice, for burntofferinge and for eny presente, without ye altare of the LORDE oure God, that stondeth before his Habitacion.7)<And we sayde: But yf they shulde speake so vnto vs, or to oure posterities to daye or tomorow, then maye we saye: Beholde the symilitude of ye altare of the LORDE, which oure fathers made, not for sacrifyce, ner for burntofferynge, but for a wytnesse betwene vs and you.'6I<but that it maye be a toke betwene vs and you, and oure posterities, that we maye serue the LORDE in his sighte with oure burntofferinges, deedofferinges, and other offeringes: and yt youre children to daye or tomorow neade not to saye vnto oure children: Ye haue no parte in the LORDE.k5Q<Therfore sayde we: Let vs make oure children an altare, not for sacrifice, ner for burntofferinge, ~~L}}=|M{{z0yxx wwOvuuItQsrrqkppdoo nWm%ll=kjihggffeeXdcc6baaj``0_6^g]I\4[GZZYXzXWVTT)SIRRQvP{OON MLKJJ3I{HH GwFF>EDCC]CB[A`@@~??->v=<55.43|22 1.0//]..m---,++ *)((%''G&%%2$#""b!!" `2w 0A{h9COE=N   %7\ mE6F The Elders of Gilead sayde: Therfore come we now againe vnto the, that thou mayest go with vs, and fighte agaynst the children of Ammon, and be oure captayne ouer all that dwell in Gilead.,5SF But Iephthae sayde vnto the Eldes of Gilead: Are not ye they that hate me and haue thrust me out of my fathers house, and now come ye to me whan ye are in trouble?a4=F and sayde vnto him: Come, and be oure captayne, and fight agaynst the children of Ammon.3 F Now wha the childre of Ammon foughte thus with Israel, the Elders wente from Gilead to fetch Iephthae out of the londe of Tob,M2F And after a certayne tyme foughte the children of Ammon with Israel.1F The fled he from his brethre, and dwelt in the londe of Tob. And there resorted vnto him vagabudes, and wete out with him.e0EF But whan the wyfe had borne children vnto Gilead, and the same wyues childre were waxe greate, they thrust out Iephtae, and sayde vnto him: Thou shalt not be heire in oure fathers house, for thou art another womas sonne.h/ MF Iephthae a Gileadite was a valeaut man of armes, but an harlottes childe. Gilead begat Iephthae.7.iF And ye people of the chefest of Gilead sayde amoge them selues: Who so euer begynneth to fight agaynst the children of Ammon, shalbe heade ouer all them that dwell in Gilead.+-QF And the children of Ammon called them selues together, and pitched in Gilead: But the children of Israel gathered them selues together also, and pitched at Mispa.z,oF And they put the straunge goddes fro them, and serued the LORDE, And his soule had pytie on the mysery of Israel. +F But the childre of Israel sayde vnto the LORDE: We haue synned, do thou vnto vs what pleaseth the, onely delyuer vs at this tyme.v*gF Go youre waye, and crye vpon the goddes whom ye haue chosen, let them helpe you in the tyme of youre trouble.[)1F Yet haue ye forsaken me, and serued other goddes? Therfore wyll I helpe you nomore~(wF the Sidonians, the Amalechites and Maonites oppresse you, and I helped you out of their hande, whan ye cryed vnto me?'F But the LORDE sayde vnto the childre of Israel: Did not the Egipcias, the Amorites, the children of Ammon, ye Philistines,&F Then cryed the children of Israel vnto the LORDE, and sayde: We haue synned agaynst the, for we haue forsaken oure God, & serued Baalim.$%CF The children of Ammon also wente ouer Iordane, and fought agaynst Iuda, Ben Iamin, and agaynst the house of Ephraim, so that Israel was very sore troubled.;$qF And they vexed and oppressed ye children of Israel eightene yeare longe, all the children of Israel that were beyonde Iordane in the londe of the Moabites, which lyeth in Gilead.#F Then was ye wrath of ye LORDE fearce vpon Israel, and he gaue the ouer vnder the hade of the Philistynes, and of the children of Ammo.0"[F But the children of Israel wrought wickednes in the sighte of the LORDE, and serued Baalim and Astaroth, and the goddes of Siria, and the goddes of Sidon, and the goddes of Moab, and the goddes of ye children of Ammon, and the goddes of the Philistines, and forsoke ye LORDE, and serued him not./![F And Iair dyed, and was buried at Camon.9 mF and hath thirtie sonnes, rydinge vpon thirtie asses foales: and had thirtie cities, whose names are Hauoth Iair (that is, the cities of Iair) vnto this daye, and lye in Gilead.Z/F After him stode vp one Iair a Gileadite, and iudged Israel two and twentye yeare,U%F and iudged Israel thre and twentye yeare, and died, and was buried at Samir./ [F After Abimelech there rose vp another sauioure in Israel, Thola a man of Isachar, and the sonne of Pua, the sonne of Dodo. And he dwelt at Samir vpo the mount Ephraim,3F 9likewyse all the euell of the men of Sichem, dyd God rewarde them vpon their heade: and so the curse of Iotham ye sonne of Ierubaal came vpon them.{F 8Thus God recompenced Abimelech the euell that he had done vnto his father, wha he slewe his threscore and ten brethren:F 7Whan the Israelites which were with him, sawe, yt Abimelech was deed, they gatt them awaye euery one vnto his awne place.p[F 6Then Abimelech in all the haist, called the seruaunt that bare his wapen, and sayde vnto him: Drawe out thy swerde, and kyll me, that it be not sayde of me: A woman hath slayne him. Then his seruaunt thrust him thorow, and he dyed.`;F 5But a woman cast a pece of a mylstone vpon Abimelechs heade, and brake his brane panne.F 4Then came Abimelech vnto the tower, and soughte agaynst it, and came nye vnto the dore of the tower, that he might burne it with fyre.RF 3But in the myddes of the cite, there was a stronge tower, vnto the which all the men and wemen, and all the citesyns of the cite fled, and shutt it after them, and clymmed vp to the toppe of the tower.V'F 2As for Abimelech, he wete vnto Thebetz, and layed sege vnto it, and wanne it.F 1Then all the people hewed downe euery one a brauch, and folowed Abimelech: and they layed them to the holde, and set fyre vpon them agaynst them and the holde: and all the men of the tower of Sichem dyed thorow the smoke and fyre, vpon a thousande men and wemen.'IF 0he wente vp vnto mount Zelmon, and all the people that was with him, and toke an axe in his hade, and hewed downe a braunch of a tre, and toke it vp, & layed it vpon his shulder, and sayde vnto all the people that was with him: As ye haue sene me do, make ye haist, and do euen so as I.lSF /But whan Abimelech herde, that all the men of the tower of Sichem had gathered the selues together,~wF .Whan all the men of the tower of Sichem herde this, they wente in to a stronge holde of ye house of their God Berith.'IF -The foughte Abimelech agaynst the cite all ye same daye, and wanne it, and slewe the people that was there in, and brake downe ye cite, and sowed salt theron.I F ,Abimelech and ye company of men that was with him, fell vpon them, and stepte vnto the dore of the porte: but the other two companies fell vpon all them that were in the felde, and slewe them.?yF +he toke the people, and parted them into thre bodes of men, and wayted for the in the felde. Now whan he sawe yt the people wete out of the cite, he rose agaynst the, and smote them.\ 3F *Vpon the morowe wente the people forth into ye felde. Wha this was tolde Abimelech,| sF )And Abimelech abode at Aruma. But Sebul droue awaye Gaal and his brethren, so that they must not remayne at Sichem.n WF (But Abimelech chaced him, so that he fled, and there fell many slayne euen vnto the gate of the cite.T #F 'Gaal wente forth before the citesyns of Sichem, and foughte with Abimelech.7 iF &The sayde Sebul: Where is now yi mouth yt sayde: Who is Abimelech, that we shulde serue him? Is not this ye people, whom thou hast refused? Go forth now, and fighte with him.!=F %Gaal spake yet more and sayde: Beholde, there commeth a people downe from ye myddes of the londe, & one bonde of men cometh by the waye to ye witch Oke.T#F $Now whan Gaal sawe the people, he sayde vnto Sebul: Beholde, there commeth a people downe from the toppe of ye mount. Sebul saide vnto him: Thou seist ye shadowe of the mountaines as though they were me.-UF #And Gaal the sonne of Ebed we out and stode at the dore of the gate of the cite. But Abimelech gat him vp out of the hinder watch, and the people that was with him. F "Abimelech stode vp by night, and all the people that was with him, and layed wayte for Sichem with foure companies of men of warre.?yF !and tomorow whan the Sonne aryseth, get the vp soone, and fall vpon the cite: and yf he and the people that is with him come out vnto the, the deale with him, as thyne hande fyndeth.lSF Arise therfore by nyght, thou and thy people that is with the, and laye wayte for the in the felde:8kF and sente message secretly to Abimelech, and caused to saye vnto him: Beholde, Gaal the sonne of Ebed and his brethren are come to Sichem, and make the cite to be agaynst the.{F For Sebul the chefe ruler of the cite, whan he herde the wordes of Gaal ye sonne of Ebed, he was wrothfully displeased,F Wolde God the people were vnder my hade, yt I mighte put downe Abimelech. And it was tolde Abimelech: Increace thine hooste, and departe.saF And Gaal ye sonne of Ebed sayde: Who is Abimelech? and what is Sichem, that we shulde serue him? Is he not the sonne of Ierubaal, and hath set Sebul his seruaut ouer the men of Hemor the father of Sichem? Wherfore shulde we serue him?5~eF and wete out in to the felde, and gathered their vynyardes, and pressed them, and made a daunse, and wente in to their gods house, and ate and dranke, and cursed Abimelech.}F But there came Gaal the sonne of Ebed and his brethren, and entred into Sichem, and the men of Sichem put their trust in him,(|KF And the men of Sichem set an hynder watch vpon the toppes of the mountaynes, and spoyled all them that walked nye them by the waye, and it was tolde Abimelech.o{YF and rehearsed the wronge done to the sonnes of Ierubaal, and their bloude, and layed it vpon Abimelech their brother which slewe them, and vpon the men of Sichem that strengthed his hande therto, that he mighte slaye his brethren.szaF God sent an euell mynde betwene Abimelech and the men of Sichen (for the men of Sichem despysed Abimelech,>yyF Now whan Abimelech had reigned thre yeare ouer Israel,x-F And Iotha (whan he had spoken this out) fled, and gat him out of the waye, and wente vnto Ber, and dwelt there because of his brother Abimelech.EwF Yf no, then go fyre out from Abimelech, and cosume the men of Sichem and the house of Millo: And fyre go out also fro the men of Sichem, and from the house of Millo, and consume Abimelech.vF Yf ye haue done right now and iustly vnto Ierubaal and his house this daye, then reioyse ouer Abimelech, and let him reioyse ouer you.uF eue you, which are rysen vp this daye agaynst my fathers house, & haue slaine his childre, thre score personnes & ten vpon one stone, and haue made you a kynge (euen Abimelech the sonne of his handmaide) ouer the men at Sichem, for so moch as he is youre brother.uteF Which (euen my father) foughte for youre sakes, and ioperde his lyfe, to delyuer out of the Madianites hade,>swF Yf ye haue done right now and iustly, yt ye haue made Abimelech to be kynge: and yf ye haue done well vnto Ierubaal and to his house, and haue done vnto him as he deserued vnto you.krQF And the thorne busshe sayde vnto the trees: Yf it be true, yt ye anoynte me to be kynge ouer you, the come, and put youre trust vnder my shadowe. Yf no, then go fyre out of the thorne busshe, & cosume ye Ceder trees of Libano.Yq-F The sayde all the trees vnto the thorne busshe: Come thou, and be kynge ouer vs.pF But the vyne sayde vnto them: Shal I leaue my swete wyne, which reioyseth God and men, and go to be puft vp aboue the trees?Io F Then sayde the trees vnto the vyne: Come thou and be oure kinge.{nqF But the fygge tre sayde vnto the: Shal I leaue my swetnes and my good frute, and go to be puft vp aboue the trees?QmF Then sayde the trees vnto the fygge tre: Come thou and be kynge ouer vs.l+F But the Olyue tre answered them: Shall I go and leaue my fatnesse (which both God and men commende in me) and go to be puft vp aboue the trees?hkKF The trees wente to anointe a kinde ouer them, and sayde vnto the Olyue tre: Be thou oure kynge.:joF Whan this was tolde Iotham, he wente, and stode vpon the toppe of mount Grisim, and lifte vp his voyce, cried, and sayde: Heare me ye men of Sichem, that God maye heare you also$iCF And all the men of Sichem, and all the house of Millo gathered them selues together, and wente and made Abimelech kynge by the Oke that stondeth at Sichem.Yh-F And he came to his fathers house vnto Aphra, and slew his brethren the children of Ierubaal, euen thre score men and te vpon one stone. But Iotham the yongest sonne of Ierubaal remayned ouer, for he was hydd.6ggF and gaue him thre score and ten syluerlinges out of ye house of Baal Berith. And wt them Abimelech hyred men that were vagabundes and of light condicions, which folowed him.3faF Then spake his mothers brethre all these wordes for him, in ye eares of all ye men at Sichem. And their hert enclyned to Abimelech, for they thoughte: He is oure brother:e F I praye you speake in the eares of all the men at Sichem: What is better for you, that thre score and ten men all children of Ierubaal shulde be lordes ouer you, or that one man shulde be lorde ouer you? Remembre also that I am youre bone and youre flesh."d AF Abimelech the sonne of Ierubaal, wente vnto Siche to his mothers brethren, & spake vnto them, & to all the kynred of his mothers fathers house, and sayde:}cuF#and they shewed not mercy vnto the house of Ierubaal Gedeon, acordinge to all the good that he had done vnto Israel. bF"And ye childre of Israel thoughte not on ye LORDE their God, which had delyuered them fro the hande of their enemies rounde aboute:(aKF!But whan Gedeon was deed, the childre of Israel turned backe, and wente awhoringe after Baalim, and made a couenaunt wt Baal Berith, yt he shulde be their God. `F And Gideon the sonne of Ioas dyed in a good age, & was buried at Aphra in ye sepulcre of his father Ioas the father of the Esrites.b_?FAnd his concubyne which he had at Siche, bare him a sonne also, whom he called Abimelech.h^KFAnd Gedeon Had thre score & ten sonnes, which were come out of his thye: for he had many wyues.A]FAnd Ierubaal the sonne of Ioas wete & dwelt in his house.0\[FThus were ye Madianites brought downe before the children of Israel, and lifte vp their heade nomore: and the londe was in rest fortye yeares, as loge as Gedeon lyued.D[FAnd Gideon made a cote armoure therof, and set it in his cite at Aphra. And all Israel wente there a whoringe after it, and it turned to an occasion of fallinge vnto Gedeon and his house.ZyFAnd the golden earynges which he requyred, had in weight, a thousande and seuen hundreth Sycles of golde, besyde the spanges and cheynes, and scarlet rayment which the kynges of the Madianites dyd weere, and besyde the neckbandes of their Camels.YFThey sayde: Them wyll we geue the. And they spred out a cloth, and euery man cast the earinge theron that he had spoyled./XYFGedeon sayde vnto them: One thinge I desyre of you, Euery man geue me the earinge that he hath spoyled. (For in so moch as ye men were Ismaelites, they had earinges.)W'FNeuertheles Gedeon saide vnto them: I wil not be lorde ouer you, nether shal my sonne be lorde ouer you, but the LORDE shalbe lorde ouer you.:VoFThen sayde certayne in Israel vnto Gedeon: Be thou lorde ouer vs, thou and thy sonne, and thy sonnes sonne, for so moch as thou hast delyuered vs from ye hande of ye Madianites.TU#FZebea & Salmana sayde: Stonde thou vp, & slaye vs, for as the man is, soch is also his stregth. So Gedeon arose, and slewe Zebea and Salmana, and toke the ornamentes that were aboute their Camels neckes.3TaFAnd he saide vnto his first borne sonne Iether: Stonde vp, & slaye them. Howbeit the lad drue not out his swerde, for he was afrayed, for so moch as he was yet but a lad.SFHe sayde: They were my brethren, euen my mother sonnes: As truly as the LORDE lyueth, yf ye had lette them lyue, I wolde not slaye you.9RmFAnd he saide vnto Zebea and Salmana: What maner of me were they who ye slewe at Thabor? They sayde: They were euen like the, & goodly men, as yf they had bene a kynges childre.OQFAnd the tower of Penuel brake he downe, and slewe the men of the cite. PFAnd he toke the Elders of the cite, and thornes out of the wildernes, and breres, and caused ye men of Sucoth to be torne therwith.wOiFAnd he came to the men of Sucoth, & sayde: Beholde, here is Zebea & Salmana, cocernynge who ye laughed me to scorne, & sayde: Are the handes of Zebea and Salmana in thy hades all ready, that we must geue bred vnto thy men which are weery?%NEFhe toke a lad of the men of Sucoth, & examyned him, which wrote him vp the names of the rulers of Sucoth, and their Elders, eue threscore and seuentene men.VM'F Now whan Gedeon ye sonne of Ioas came agayne fro the battayll out of ye east,L1F And Zebea and Salmana fled, but he folowed after them, and toke ye two kynges of the Madianites Zebea and Salmana, and put all the hoost in feare.8KkF And Gedeon wente vp by the waye, where they dwell in the tentes on the east side of Nobah and Iakbeha, & smote the hoost, for the hoost was carelesse, and mystrusted nothinge.JF As for Zebea and Salmana, they were at Karkar, and their hoost with them vpon a fyftene thousande, which were all that were lefte of the whole hoost of the children of the Easte: for there were fallen an hundreth and twentye thousande, that coulde drawe the swerde.mIUF And he sayde also vnto the men of Penuel: Yf I come peaceably agayne, I wil breake downe this tower. HFAnd from thence he wente vp vnto Penuel, and spake euen so vnto them. And the me of Penuel gaue him like answere as they of Sucoth.%GEFGedeon sayde: Well, whan the LORDE delyuereth Zebea and Salmana in to my hade, I wyll thresshe youre flesh with thornes of the wyldernesse and with breares.FFBut the rulers of Sucoth sayde: Are the handes of Zebea and Salmana in thy handes allready, that we must geue bred vnto thy men of warre?LEFAnd he sayde vnto the men of Sucoth: I praye you geue the people that are with me, some loaues of bred (for they are weery) that I maye folowe vpon Zebea and Salmana the kinges of the Madianites.D/FNow whan Gedeon came vnto Iordane, he wente ouer with the thre hundreth me that were with him, and they were weery, and folowed vpon their chace.4CcFGod hath delyuered ye prynces of the Madianites Oreb and Zeb in to youre hande, how coulde I do that ye haue done? Whaa he had sayde this, their blast was swaged from him.B7FBut he sayde vnto them: What haue I done now that is like youre acte? Is not the aftergadderynge of Ephraim better then the whole haruest of Abieser?GA FAnd the men of Ephraim sayde vnto him: Wherfore hast thou done this vnto vs, that thou hast not called vs, wha thou wentest forth to fight agaynst ye Madianites? and they chode sore with him.j@OFand toke two prynces of the Madianites Oreb and Zeb, and slewe Oreb vpon the rocke of Oreb, and Zeb in the wynepresse of Zeb, and folowed vpon the Madianites, and broughte the heades of Oreb and Zeb, vnto Gideon ouer Iordane.?FAnd Gedeon sent messaungers vp vnto all mount Ephraim, sayenge: Come downe against the Madianites, and stoppe the water from them vnto Beth Bara and Iordane. And then cryed all they that were of Ephraim, and stopped the water from them vnto Bethbara and Iordane,i>MFAnd ye men of Israel of Nephtali, of Asser, & of Manasse cried, and folowed vpon the Madianites.=FAnd whyle the thre hundreth men blewe the trompettes, ye LORDE broughte it so to passe, that euery mans swerde in all ye hoost was agaynst another, and the hoost fled vnto Bethsitha Zereratha, and vnto the border of the playne of Mehohab besyde Tabath.i<MFAnd euery one stode in his place aboute the hoost. Then ranne all the hoost, and cried and fled.u;eFSo all the thre companies blewe with ye trompettes, and brake the pitchers. But the lampes helde they in their lefte hande, and the trompettes in their righte hade, so that they blewe, and cried: Here the swerde of the LORDE and Gedeon.w:iFThus came Gedeon and the thre hundreth men with him vnto the vttemost parte of ye hoost (aboute the tyme whan the mydwatch begynneth) and waked vp the watchme, and blewe with the trompettes, and smote asunder the pitchers in their handes.97FWhan I blowe ye trompet, and all that are wt me, then shal ye blowe ye tropettes also rounde aboute all the hoost, and saye: Here the LORDE & Gedeon.8'Fand sayde vnto them: Loke vnto me, and do ye eue so, and beholde, wha I come to the vttemost parte of the hoost, euen as I do, so do ye also.7!FAnd he deuyded the thre hundreth men in to thre partes, and gaue euery one a trompet in his hande, and emptye pytchers, and lampes therin,\63FWhan Gedeon herde this dreame tolde, & the interpretacion of it, he worshipped, and came agayne in to the hoost of Israel, and sayde: Up, for the LORDE hath delyuered ye hoost of the Madianites in to youre hade.55eFThen answered the other: That is nothinge els then ye swerde of Gedeon the sonne of Ioas ye Israelite: God hath geue ouer the Madianites with all the hoost in to his hande.34aF Now whan Gedeon came, beholde, one tolde another his dreame, & sayde: Beholde, I haue dreamed a dreame: Me thoughte a bake barlye lofe came rollinge downe to ye hoost of ye Madianites: and whan it came to the tente, it smote it, and ouerthrew it, and turned it vpsyde downe, so that the tente fell.r3_F And ye Madianites and Amalechites, and all the children of the south, had layed them selues beneth in the valley, as a multitude of greshoppers, and their Camels were not to be nombred for multitude, eue as the sonde on ye see shore.|2sF yt thou maiest heare what they saie: after that shalt thou be bolde, and thy honde stronge, that thou mayest go downe in to the hoost. Than wente Gedeon downe with his sernaunt vnto ye uttemost parte of ye watchme of armes yt were in ye hoost.h1KF But yf thou be afrayed to go downe, then let yi seruaunt Pura go downe with the vnto the hoost,0F And the same night sayde the LORDE vnto him: Vp, and go downe in to the hoost, for I haue geuen them ouer in to thy hande./FAnd they toke vytayles with them for ye people, and their trompettes: but the other Israelites let he go, euery one vnto his tente. And he strengthed himselfe with the thre hundreth men, and the Madianites hoost laye before him beneth in the valley.S.!FAnd the LORDE sayde vnto Gedeon: Thorow the thre hudreth which haue licked, wyl I delyuer you, and geue ouer the Madianites in to thy hade: As for the other people, let them go euery one vnto his place.f-GFThen was the nombre of them that had licked out of the hande to the mouth, thre hundreth men.i,MFAnd he broughte the people vnto ye water. And the LORDE sayde vnto Gedeon: Whosoeuer licketh of the water with his tuge, as a dogg licketh, make him stonde asyde and lykewyse who soeuer falleth downe vpo his knees to drynke.+FAnd the LORDE sayde vnto Gedeon. The people are yet to many: brynge them downe to the water, there wyl I proue them for ye: and of whom I saye that he shal go wt the, the same shal go with the: but of who I saie that he shal not go with the, the same shall not go.*/FCause a proclamacion now to be made in the eares of the people, and saye: He that feareth, and is afrayed, let him turne backe, and get him soone fro mount Gilead. Then returned there of the people aboute a two and twenty thousande so that there was left but ten thousande.K)FBut the LORDE sayde vnto Gedeon: The people that be with ye are to many for me to delyuer Madian into their hande, lest Israel boost them selues agaynst me, and saye: My hande hath delyuered me.v( iFThen Ierubaal (that is Gedeon) gat him vp early, and all the people that was with him, and pitched their tentes besyde the well of Harod, so that he had the hoost of the Madianites on the north side behynde the hyll of More in the valley.p'[F(And God dyd so the same nighte: so that it was drye onely vpon the flese, and dew vpon all the grounde.C&F'And Gedeon sayde vnto God Be not wroth at me, that I speake yet this one tyme. I wyl proue yet but once with the flese, let it be drye onely vpon the flese, and dew vpon all the grounde.%F&And it came so to passe. And whan he rose vp early on the morow, he wrage ye dew out of the flese, and fylled a dysshe full of water.O$F%the wil I laye a flese of woll in the courte: yf ye dew be onely vpon ye flese, & drye vpon all the grounde, then wyll I perceaue, that thou shalt delyuer Israel thorow my hande, as thou hast sayde.d#CF$And Gedeon sayde vnto God: Yf thou wilt delyuer Israel thorow my hande, as thou hast saide,<"sF#& he sent messaungers vnto all Manasse, & called them, yt they shulde folowe him also: and he sent messaungers likewyse vnto Asser & Zabulon & Nephtali, which came vp to mete him.!!F"the sprete of the LORDE endued Gedeon, & he caused the trompet to be blowne, & called (the house of) Abieser, that they shulde folowe him:G  F!Whan ye Madianites now & ye Amalechites, & the childre towarde the south had gathered the selues together, & were passed thorow (Iordane) & had pitched their tentes in the valley of Iesrael,F From yt daye forth was he called Ierubaal, because it was sayde: Let Baal auenge him selfe, that his altare is broken downe._9FBut Ioas sayde vnto all them that stode by him: Wyl ye stryue for Baal? Wil ye delyuer him? He yt stryueth for him, shal dye this mornynge. Yf he be God, let him auege him selfe, because his altare is broken downe.7FThe sayde the people of ye cite vnto Ioas: Brynge forth yi sonne, He must dye, because he hath broken Baals altare, and hewen downe the groue therby.F& one sayde vnto another: Who hath done this? And whan they soughte & made searche, it was sayde: Gedeon the sonne of Ioas hath done it.T#FNow whan the people in the cite rose vp early in the mornynge, beholde, Baals altare was broken, and the groue hewen downe by it, and the other bullocke a burntofferynge vpon the altare that was buylded,QFThen toke Gedeon ten men of his seruauntes, and dyd as ye LORDE sayde vnto him: but he was afrayed to do this by daye tyme, for his fathers house and the people in ye cite, and so he dyd it by nighte.^7Fand buylde thou an altare vnto the LORDE yi God aboue vpon the toppe of this rocke, and make it ready, and take the other bullocke, and offre a burntofferynge with the wodd of the groue that thou hast hewen downe.wiFAnd in ye same night sayde ye LORDE vnto him: Take a fedd bullocke fro amoge thy fathers oxen, & another bullocke of seuen yeare olde, and breake downe the altare of Baall which is thy fathers, and cut downe the groue that stondeth by it,4cFThe Gedeon buylded an altare there vnto ye LORDE, & called it: The LORDE of peace. The same stondeth yet vnto this daye at Apra, yt belogeth vnto the father of ye Esrites.T#FThe LORDE sayde vnto him: Peace be with the, feare not, thou shalt not dye. FNow wha Gedeon sawe that it was an angell of ye LORDE, he sayde: O LORDE LORDE, haue I thus sene an angell of ye LORDE face to face?.WFThen the angell of the LORDE stretched out the staffe that he had in his hande, and with the ende of it he touched the flesh and the vnleuended floure: and the fyre came out of the rocke, and consumed the flesh and the vnleuended floure. And the angell of the LORDE vanyshed out of his sighte..WFBut the angell of God sayde vnto him: Take the flesh and the vnleuended bred, & set it vpon the stonye rocke that is here, and poure the broth theron. And he dyd so.KFAnd Gedeon wete, and made ready a kydd, and an Epha of vnleuended floure, and layed the flesh in a maunde, and put the broth in a pot, and broughte it forth vnto him vnder the Oke, and came nye. Fgo not awaye, tyll I come to ye, and brynge a meatofferynge, to set before the. He sayde: I wyll tary, tyll thou comest agayne.yFHe sayde vnto him: Yf I haue foude grace in thy sighte, then make me a token, that it is thou, which speakest with me:}FThe LORDE sayde vnto him: I will be wt the, so yt thou shalt smyte the Madianites, euen as though they were but one man.+FBut he sayde: My LORDE, wherwithall shal I delyuer Israel? Beholde, my kynred is the smallest in Manasse, & I am the leest in my fathers house? ;FThe LORDE turned him vnto him, & sayde: Go thy waye in this thy strength, thou shalt delyuer Israel out of the hande of ye Madianites. I haue sent the., SF But Gedeon sayde vnto him: Syr, yf the LORDE be wt vs, wherfore is all this then happened vnto vs? And where are all the wonders, which oure fathers tolde vs, & sayde: The LORDE brought vs out of Egipte? But now hath the LORDE forsaken vs, and delyuered vs in to the hande of the Madianites.s aF Then appeared vnto him the angell of ye LORDE, and sayde vnto him: The LORDE with ye thou mightie giaunte.t cF And there came an angell of the LORDE, & sat him downe vnder an Oke at Aphra, which belonged vnto Ioas the father of ye Esrites, and his sonne Gedeon was throsshinge wheate in the barne, that he mighte flye awaye before the Madianites.( KF and sayde vnto you: I am the LORDE youre God. Feare not ye the goddes of the Amorites, in whose londe ye dwell: neuertheles ye haue not herkened vnto my voyce.'IF & delyuered you from the hande of the Egipcians, & from the hade of all them that oppressed you, and I haue thrust them out before you, & geuen you their lode+QFye LORDE sent the a prophet, which sayde vnto the: Thus saieth the LORDE the God of Israel: I caried you out of Egipte, & broughte you out of ye house of bondage,EFBut whan they cried vnto the LORDE because of ye Madianites,r_FThus was Israel exceadinge small before the Madianites. Then cried the children of Israel vnto the LORDE.Y-FFor they came vp with their catell and tentes, as it had bene a greate multitude of greshoppers (so that nether they ner their camels mighte be nombred) and fell in to the londe, that they mighte destroye it./Fand destroyed the increase of the londe downe vnto Gasa, & let nothinge remayne ouer of the beestes in Israel, nether shepe, ner oxen, ner asses.%EFAnd whan Israel sowed eny thinge, ye Madianites and Amalechites, and the children towarde the south came vp vpon them, and pitched their tetes agaynst them,T#FAnd wha the hande of the Madianites was to mightie ouer the children of Israel, the children of Israel made them clyffes in ye mountaynes, and caues and holdes, to defende them selues from ye Madianites. 'FAnd whan the children of Israel dyd euell in the sighte of the LORDE, the LORDE delyuered them vnder the hande of the Madianites vij. yeares.(KFThus all thine enemies must perishe O LORDE: but they that loue the, shal be euen as the Sonne rysinge vp in his mighte. And the londe had peace fortye yeares.l~SFShulde they not finde & deuide the spoyle, vnto euery man a fayre mayde or two for a pray, & partye coloured garmetes of nedle worke to Sissera for a spoyle, partye coloured garmentes of nedle worke aboute the necke for a pray??}{FThe wysest amoge his ladies answered, & sayde vnto her:I| FHis mother loked out at the wyndowe, & cried piteously thorow the trallace: Why tarieth his charet out so loge, that he cometh not? Wherfore do the wheles of his charet make so longe tarienge?&{GFHe bowed him selfe downe at hir fete, he fell downe, and laye there. He sanke downe, and fell at hir fete: whan he had soncke downe, he laye there destroyed.'zIFShe toke holde of the nale wt hir hande, & the smyth hammer with hir righte hande, and smote Sissera, cut of his heade & pearsed and bored thorow his temples.\y3FWhan he axed water, she gaue him mylke, & broughte forth butter in a lordly disshe. K~~4}r||1{{*z-yCxww2vv9uatssErrqpp>==I<;::9&8876555X443211(0/..F-,,+'*b)('&&%s%$M#""!I *k2`O~3 & , >$Y9"QipMFAnd the children of Dan set vp the ymage for them, and Ionathan ye sonne of Gerson the sonne of Manasse, & his sonnes were prestes amoge the trybe of ye Danites, vnto the tyme yt they were led awaye captyue out of the londe.tocF& called it Dan, after name of their father Dan, whom Israel begat. And ye cite was called Lais afore tyme.MnFand there was no man to delyuer them: for they laye farre fro Sidon, and had to do with no man. And they laye in the valley, which is besyde Beth Rehob. Then buylded they the cite, & dwelt therin,>mwFBut they toke that Micha had made, & the prest whom he had, & came vnto Lais, to a quyete carelesse people, and slewe them with the edge of the swerde, and burnt the cite with fyre,l)FSo the childre of Dan wete on their waye. And Micha, whan he sawe yt they were to stronge for him, turned backe, and came agayne to his house.6kgFBut the childre of Dan saide vnto him: Let not thy voyce be herde amoge vs, that some wrothfull me thrust not at the, and so yi soule and the soule of yi house be destroyed.+jQFHe answered: Ye haue taken awaye my goddes, and the prest, & are goinge yor waie, and what haue I behynde? What is here? And yet ye saye vnto me: What ayleth the?niWFThey turned their faces aboute, and sayde vnto Micha: What ayleth the, yt thou makest soch a crienge?Gh FWhan they were come farre now from the house of Micha, the men yt were in Michas houses gathered the together by Michas house, & folowed ye childre of Dan, and cried vpon the childre of Dan.gFAnd whan they turned them and wente thence, they sent their children, and catell, and soch precious thynges as they had, before them.fFThis pleased the prest well, & he toke both the ouerbody cote, and the Idols, and the ymage, and came in amonge the people.jeOFThey answered him: Holde thy peace, and laye thine hande vpon thy mouth, and go with vs, yt thou mayest be oure father & prest. Is it better for the to be prest in one mans house, then amonge a whole trybe & kynred in Israel?d+FNow wha these were come in to Michas house, and toke the ymage, the ouerbody cote, and the molten Idols, the prest sayde vnto them: What do ye?lcSFAnd the fyue men that were gone out to spye ye londe, wete vp, and came thither, and toke the ymage, the ouerbody cote, & the molten Idols. In the meane whyle stode ye prest at the gate, with the sixe hundreth readye harnessed.kbQFBut the sixe hundreth men, which were of ye children of Dan, stode ready harnessed before ye gate.yamFThey departed thence, and came to the house of the yonge man the Leuite in Michas house, and saluted him fredly.c`AFThen answered the fyue men that wete out to spye the londe of Lais, & sayde vnto their brethren: Knowe ye not that in these houses there is an ouerbody cote, Idols, & molten ymages? Now maye ye loke what ye haue to do.W_)F And fro thence they wete vp vnto mout Ephraim, and came to the house of Micha.$^CF and wente vp, and pitched at Kiriath Iearim in Iuda: therfore called they the same place, ye hoost of Dan, vnto this daye, which is behinde Kiriath Iearim.]F Then wente there thence out of the kynreds of Dan from Zarga and Esthaol, sixe hundreth men ready wapened to ye battayll,5\eF Whan ye come, ye shall come to a carelesse people, and the londe is wyde: for God hath delyuered this place in to yor hande, where nothinge wanteth of all yt is vpon earth.J[F They sayde: Arise, let vs go vp vnto them, for we haue sene the londe, yt it is a very good londe: make haist therfore, & be not slacke to go, that ye maye come to take possession of the londe.sZaFAnd they came to their brethre to Zarga and Esthaol. And their brethren saide vnto them: How is it wt you?!Y=FThen the fyue men wente their waye, & came vnto Lais, and sawe that the people which was therin, dwelt sure, euen as ye Sidonians, at rest, and carelesse, and that there was no lorde in the londe to vexe them, and were farre from the Sidonias, and had nothinge to do with eny man.fXGFThe prest answered them: Go youre waye in peace, youre iourney yt ye go, is before the LORDE.}WuFThey sayde vnto him: O axe at God, yt we maye perceaue, whether oure iourney which we go, shal prospere well or not._V9FHe answered the: Thus & thus hath Micha done vnto me, & hath hyred me to be his prest.MUFAnd whyle they were there wt Michas hussholde, they knewe ye voyce of the yonge man the Leuite, and sayde vnto him: Who broughte ye hither? What makest thou here? and why woldest thou come hither?7TiFAnd the childre of Dan sent out of their kynreds fyue captaynes (which were men of armes) from Zarga and Esthaol, to spye and search out the londe. And they sayde vnto them: Go youre waie, and search out the londe. And they came vp to mount Ephraim in to ye house of Micha, and taried there all nighte.RS !FAt that tyme was there no kynge in Israel. And ye trybe of ye Danites soughte them an enheritaunce to dwell in, for vnto that daie there was no enheritaunce fallen vnto them amonge the trybes of Israel.dRCF And Micha sayde: I am sure the LORDE wyll do me good now, that I haue a Leuite to my prest.hQKF And Micha fylled the Leuites hande, that he mighte be his prest, and so he was in Michas house.kPQF And the Leuite agreed to abyde with the man: and he helde the yonge ma, as one of his owne sonnes.GO F Micha sayde vnto him: Tary with me, thou shalt be my father and my prest, I will geue the euery yeare ten syluerlinges and thy appoynted raymet, and meate and drynke: and the Leuite wete on.zNoF Micha axed him: Whence comest thou? He answered him: I am a Leuite of Bethleem Iuda, and am walkynge where I can.(MKFThe same wente out of the cite of Bethleem Iuda, to walke whither he coulde. And wha he came vp to mount Ephraim vnto the house of Micha, to go on his iourney,zLoFThere was a yoge man of Bethleem Iuda, amoge the kynreds of Iuda, and he was a Leuite, and was a straunger there.lKSFAt yt tyme was there no kynge in Israel, & euery man dyd the thinge yt was righte in his awne eyes.J-FAnd thus the man Micha had a gods house, & made an ouerbody cote, & Idols, and fylled ye handes of one of his sonnes, yt he mighte be his prest.RIFNeuertheles he delyuered ye money agayne vnto his mother. Then toke his mother two hundreth syluerlinges, & put them forth to ye goldsmyth, which made a molten ymage, yt was afterwarde in Michas house._H9FSo he gaue his mother the thousande & hundreth syluerlinges agayne. And his mother saide: That money haue I sanctified vnto the LORDE wt my hande for my sonne, to make a molten ymage: therfore I geue it the agayne.G+Fwhich sayde vnto his mother: The thousande and hundreth syluerlinges which thou hast taken vnto the, & sworne, and spoken of before myne eares: beholde, ye same money is by me, I haue taken it vnto me. Then sayde his mother: The blessinge of the LORDE haue thou my sonne.5F iFThere was a man vpo mount Ephraim, named MichaMEFThen came his brethren downe and all his fathers house, and toke him, and caried him vp, and buried him in the graue of his father Manoah betwene Zarga and Esthaol. He iudged Israel twentye yeare.wDiF& saide: My soule dye wt the Philistynes, & he bowed him selfe mightely. Then fell the house vpon the prynces & vpon all the people that were therin, so that there were mo of ye slayne which dyed in his death, the he slewe whyle he lyued.CFAnd he toke holde of ye two mydpilers, that the house stode vpon & was holden by, the one in his righte hade, & ye other in his lefte,[FLike wyse whan ye people sawe him, they praysed their god, & sayde: Oure god hath delyuered in to oure handes oure enemye, yt destroyed oure londe, & slewe many of vs.L=FWhan ye prynces of the Philistynes were gathered together, to make a greate sacrifice vnto Dagon their god, and to be ioyfull, they sayde: Oure god hath delyuered Samson or enemye in to or hande.S<!FBut the heer of his heade beganne to growe agayne, where it was shauen of.;-FBut the Philistynes toke him, & put out his eyes, and broughte him downe to Gasa, & bounde him wt fetters, and made him to grynde in the preson.[:1FAnd she sayde vnto him: The Philistynes vpon the Samson. Now wha he awoke out of his slepe, he thoughte: I wil go forth as I haue done aforetyme, & ease my selfe, & knewe not yt the LORDE was departed from him.79iFAnd she made him to slepe vpon hir lappe, & called one which shoue of the seue hayrie lockes of his heade. And she beganne to vexe him. The was his strength departed fro him.&8GFNow whan Dalila sawe that he had opened all his hert vnto her, she sent & called for the prynces of the Philistynes, & sayde: Come yet once vp, for he hath opened his whole hert vnto me. The came the prynces of the Philistynes vp vnto her, & broughte the money wt them in their handes.x7kF& he shewed her his whole hert, & sayde vnto her: There came neuer rasoure vpon my heade, for I am a Nazaree of God fro my mothers wombe. Yf I were shauen, my strength shulde departe fro me, so that I shulde be weake, and as all other men.6FSo whan she was euery daye importune vpon him wt her wordes, & wolde not let him haue rest, his soule was faynte euen vnto the death,A5}FThe sayde she vnto him: How cast thou saye yt thou louest me, where as thine hert is not yet with me? Thre tymes hast thou disceaued me, and not tolde me wherin thy greate strength is.Z4/Fand fastenest them in with a nayle (I shulde be weake.) And she saide vnto him: The Philistynes vpo the Samson. But he awaked out of his slepe, & drue out ye playted hayrie lockes with the nale and the fyllet.W3)F Dalila sayde vnto him: Yet hast thou begyled me & dessembled wt me: O tell me yet, wherwithall mightest thou be bounde? He answered her: Yf thou playtest seue hayrie lockes of my heade together in a fyllet,Z2/F Then toke Dalila new coardes, & bounde him withall, and sayde: The Philistynes vpo the Samson (but there was wayte layed for him in the chamber.) And he brake them from his armes, euen as it had bene a threde.1F He answered her: Yf they bounde me with new coardes, wherwith no labor hath bene done, I shulde be feble, & as another man. 0F Then sayde Dalila vnto Samson: beholde, thou hast begyled me & dyssembled with me: tell me yet, wherwithall mayest thou be bounde?%/EF (But there was wayte layed for him besyde her in the chamber) and she sayde vnto him: The Pilistynes vpon the Samson. Neuertheles he brake the roapes in sunder, eue as a twyned threde breaketh, whan it hath catched the heate of the fyre. And it was not knowne wherin his strength was. .FThe the prynces of the Philistynes broughte vp vnto her seuen new roapes, which were not yet dryed vp. And she bounde him therwith.-'FSamson sayde vnto her: Yf I were bounde with seue roapes of fresh senowes, which are not yet dryed vp, I shulde be weake, and as another man.,FAnd Dalila sayde vnto Samson: I praye the tell me, wherin thy greate stregth is, & how thou mightest be bounde to be subdued.+Fvnto whom the prynces of the Philistynes came vp, and sayde vnto her: Persuade him, and loke wherin he hath soch greate stregth, & how we maye ouercome him, yt we mighte bynde him & subdue him, so wyll we geue the euery man a M. and an C. syluerlinges.a*=FAfter this he fell into the loue of a woman by ye broke of Sorek, whose name was Dalila,)FBut Samson laye vnto mydnighte, then rose he at mydnighte, & toke holde on both ye syde portes of ye gate of the cite, wt both the postes, & lifte them out with the barres, & layed them vpon his shulders, & bare them vp to ye toppe of ye mount ouer agaynst Hebron. (;FThe was it saide vnto the Gasites: Samson is come hither. And they compased him aboute, & caused to laye wayte for him preuely, & watched all the nighte in the gate of ye cite, & all that nighte they helde them styll, & sayde: Abyde, tomorow whan it is lighte, we wyll slaye him.K' FSamson wente vnto Gasa, & there he sawe an harlot, & laye with her.J&FAnd he iudged Israel in the tyme of the Philistynes twetye yeare.h%KFThe God opened a gometothe in ye chekebone, so yt water wete out: & whan he dranke, his sprete came agayne, & he was refresshed. Therfore vnto this daye it is yet called ye well of ye cheke bone of him yt made intercession.N$FBut wha he was sore a thyrst, he called vpo the LORDE, & saide: Soch greate health hast thou geue by the hade of thy seruaunt, but now must I dye a thyrst, & fall in to ye hande of ye vncircucised.k#QFAnd whan he had sayde yt, he cast ye cheke bone out of his hande, & called the place Ramath Lechi."yFAnd Samson sayde: With an olde asses cheke bone, yee eue with the cheke bone of an asse haue I slayne a thousande men.!}FAnd he founde the cheke bone of a deed asse: then put he forth his hande, and toke it, & slewe a thousande men therwith:l SFAnd whan he came vnto Lechi, the Philistynes shouted, and rane vnto him. But ye sprete of ye LORDE came vpon him, & the coardes aboute his armes were like thredes burnt in the fyre, so yt the bondes were lowsed from his hondes.BF They answered him: We wyll not kyll the, we wil but bynde the, & delyuer the in to their hande, & wyl not slaye ye. And they bounde him with two new coardes & caried him from the stone.9mF They sayde vnto him: We are come downe to bynde the, & to delyuer ye into the hade of the Philistynes. Samson sayde vnto the: Then sweare & promyse me, yt ye wyll not slaye me.F Then wete there thre M. men of Iuda downe to the stone clyffe of Etam, & sayde vnto Samson: Knowest thou not that the Philistynes raigne ouer vs? Wherfore hast thou done this then vnto vs? He sayde: As they dyd vnto me, so haue I done vnto the agayne.$CF But they of Iuda sayde: Wherfore are ye come vp against vs? They answered: we are come vp to bynde Samson, yt we maye do vnto him, as he hath done vnto vs.U%F Then wente the Philistynes vp, and layed sege vnto Iuda, & pitched at Lechi.tcFAnd he smote them sore both vpo the shulders & loynes: and wete downe, & dwelt in the stone clyffe at Eram.  FBut Samson sayde vnto them: I can suffre you to do this, neuertheles I wyl be aueged vpon you my selfe, and then wyl I leaue of. FThen sayde the Philistynes: Who hath done this? And they sayde: Samson the husbande of the Thimnites doughter, because he toke awaye his wife from him, and gaue hir vnto his frende. Then wente the Philistynes vp, and brent her and hir father also with fyre.2_Fand kynled the same with fyre, and let them go amonge the Philistynes corne, and thus he brent ye stoukes and the stondinge corne, and ye vynyardes, and the olyue trees."?FAnd Samson wete and catched thre hundreth foxes, and toke fyre brandes, and festened one tayle to another, and put euer a fyre brande betwene two tayles,zoFThe sayde Samson vnto the: I haue once gotte a righte occasion agaynst the Philistynes, I wyl do you displeasure.8kFand sayde: I thoughte thou wast displeased at her, and I gaue her vnto thy frende. But she hath a yonger sister which is more beutyfull then she, let ye same be thine for her.K FIt fortuned after certaine daies aboute the wheate haruest tyme, yt Samson visited his wife wt a kydd. And wha he thoughte, I wyl go to my wife in to the chamber, hir father wolde not let him in,`;FAs for Samsons wife, she was geuen vnto one of his companyons, which belonged vnto him.FAnd the sprete of ye LORDE came vpon him, and he wente downe vnto Ascalon, and slewe thirtie men of them, & toke their spoyles, and gaue chaunge of rayment vnto the, yt had expounded the ryddle. And he was wrothfully displeased, & wente vp vnto his fathers house.{FThen sayde the men of the cite vnto him vpon the seuenth daye oreuer the Sonne wente downe: What is sweter then hony? What is strouger then the lyon? But he sayde vnto the: Yf ye had not plowed wt my calfe, ye shulde not haue founde out my ryddle.^7FAnd she wepte before him those seuen dayes, whyle they had ye feast. But on the seueth daye he tolde it her, for she was so importune vpon him. And she expounded the darke sentence vnto the children of her people.-UFThen wepte Samsons wife before him, and sayde: Thou art displeased at me, and louest me not: thou hast expressed a darke sentence vnto the children of my people, and hast not tolde it me. But he sayde vnto her: Beholde, I haue not tolde it vnto my father and mother, and shulde I tell it the?h KFVpon the seuenth daye they sayde vnto Samsons wife: Persuade thy husbade, that he tell vs what the ryddle meaneth, or els we shal burne the and thy fathers house with fyre. Haue ye called vs hither, to brynge vs to pouerte? )FHe sayde vnto them: Meate wente out from the deuourer, and swetenesse from the mightie. And in thre dayes they coulde not expounde the ryddle.. WF But yf ye can not expounde it, then shall ye geue me thirtie shertes, & thirtie chaunge of rayment. And they sayde vnto him: Shewe forth thy ryddle, let vs heare it.O F Samson sayde vnto them: I wil expresse a darke sentence vnto you, yf ye expounde me the same with in these seuen dayes of the feast, I wyll geue you thirtye shertes, and thirtie chaunge of raymente.Q F And whan they sawe him, they gaue him thirtie companyons to be with him.mUF And whan his father came downe to the woman, Samson made a feast there, as the yonge men vsed to do.W)F and he toke of it in his hande, and ate therof by the waye: and wete vnto his father and to his mother, and gaue them to eate also. But he tolde them not, that he had taken the hony out of the lyons carcas.NFAnd after certayne dayes he came agayne, to receaue her, & wente out of ye waye, that he mighte se ye deed carcas of the lyon: and beholde, in ye lyons carcas there was a swarme of beyes, and hony:U%FNow whan he came downe, he spake wt the woman, and she pleased Samsons eyes.OFAnd the sprete of the LORDE came vpon him, and he rente him in peces, euen as a kydd is parted a sunder, and yet had he nothinge at all in his hade, and he tolde it not vnto his father & his mother.9mFSo Samson wente downe with his father and with his mother vnto Thimnath. And whan they came to the vynyardes of Thimnath, beholde, there came a yonge rearinge lyon against him.7iFBut his father & his mother knewe not yt it came of the LORDE, & that he soughte an occasion agaynst the Philistynes. For the Philistynes reigned ouer Israel at ye same tyme./FHis father & his mother sayde vnto him: Is there not a woman amonge the doughters of yi brethren, & in all yi people, but thou must go & take a wife amoge the Philistynes, which are vncircumcised? Samson sayde vnto his father: Geue me this woma, for she pleaseth myne eyes.*OFAnd whan he came vp, he tolde his father & his mother, & sayde: I haue sene a woman amoge the doughters of the Philistynes, I praye you geue me the same to wife.h MFSamson wente downe vnto Thimnath, & there he sawe a woman amoge the doughters of ye Philistynes.i~MF And the sprete of the LORDE begane to be wt him in the tentes of Dan, betwene Zarga and Esthaol.{}qF And the woman broughte forth a sonne, and called his name Samson. And the childe grewe, and the LORDE blessed him.l|SF But his wife answered him: Yf the LORDE wolde haue slaine vs, he had not receaued the burtnofferynge and meatofferynge of oure handes: nether had he shewed vs all these thinges, ner letten vs heare soch as is now come to passe.U{%F and he sayde vnto his wife: We must dye the death, because we haue sene God.z}F And the angell of ye LORDE appeared nomore vnto Manoah & his wife. The knewe Manoah, that it was an angell of the LORDE,PyF And wha the flamme wente vp from ye altare towarde heauen, the angell of the LORDE asceded vp in the flamme of the altare. Whan Manoah & his wife sawe yt, they fell downe to ye earth vpo their faces. x;F Then toke Manoah a kyd and a meatofferynge, & layed it vpo a rocke vnto the LORDE, which doth ye wonders him selfe. But Manoah and his wife behelde it.gwIF But the angell of the LORDE sayde vnto him: Why axest thou after my name, which is wonderfull?v%F And Manoah sayde vnto the angell of the LORDE: What is thy name, that we maye prayse ye, whan it commeth now to passe, that thou hast sayde?u{F Neuertheles ye angell of the LORDE answered Manoah: Though thou kepest me here, yet wyll I not eate of thy bred. But yf thou wilt make a burntofferynge vnto the LORDE, thou mayest offre it. (For Manoah wist not that it was an angell of the LORDE.)vtgF Manoah sayde vnto ye angell of the LORDE: let vs holde the here (I praye the) we will prepare a kydd for the.1s]F he shal not eate that which commeth of the vyne, and shal drynke no wyne ner stronge drynke, and eate no vncleane thinge: & all that I haue comaunded her, shal he kepe.erEF The angell of the LORDE sayde vnto Manoah: He shal kepe him from all that I tolde the woman:wqiF And Manoah sayde: wha it commeth to passe that thou hast sayde, what shal be the maner and worke of ye childe:p#F Manoah gat him vp, & wente after his wife, and came to the man, and sayde vnto him: Art thou ye man that spake to the woman? He sayde: Yee.oF The ranne she in all the haist, & tolde hir husbande, & saide vnto him: beholde, ye man hath appeared vnto me, yt came to me to daye.n+F And God herde the voyce of Manoah, & the angell of God came to his wife agayne. But she sat in ye felde, and his husbade Manoah was not wt her.?myF Then Manoah prayed the LORDE, & sayde: Oh LORDE, let ye man of God whom thou hast sent, come to vs agayne, yt he maye enfourme vs what we shall do vnto the childe which shalbe borne.llSF But he sayde vnto me: beholde, thou shalt conceaue & beare a sonne: drynke no wyne therfore ner stroge drynke, & eate no vncleane thinge: for the childe shal be called a Nazaree of God, euen fro his mother wombe vnto his death.xkkF Then came ye woman and tolde hir husbande, & sayde: There came a ma of God vnto me, & his proporcion was to loke vpon as an angell of God, very terrible, so yt I axed him not whence he came, & whither he wolde: nether tolde he me his name.mjUF for thou shalt conceaue, and beare a sonne, vpo whose heade there shal come no rasoure: for ye childe shal be a Nazaree of God, euen from his mother wombe, and shall begynne to delyuer Israel out of the hande of the Philistynes.liSF Take hede therfore, yt thou drynke no wyne ner stronge drynke, and yt thou eate no vncleane thinge, h;F And the angell of the LORDE appeared vnto ye woman, & sayde vnto her: Beholde, thou art baren, & bearest not: but thou shalt conceaue, & beare a sonne.gF But there was a man at Zarga, of one of ye kynreds of the Danites, named Manoah, and his wife was vnfrutefull & bare him no children.f %F And the children of Israel wroughte more euell before the LORDE, & the LORDE gaue them ouer into the hades of the Philistynes fortye yeares.geIF and dyed, & was buried at Pirgathon in the londe of Ephraim vpon the mount of the Amalechites.}duF which had fortye sonnes, & thirtie neuies ( which rode vpo seuentye Asses foales) and he iudged Israel eighte yeare,KcF After him iudged Israel one Abdo a sonne of Hillel, a Pirgathonite7bkF & was buried at Aialon in the londe of Zabulon.Ua%F After him iudged Israel one Elon a Zabulonite, & he iudged Israel ten yeare,-`WF and died, and was buried at Bethleem.F_F which had thirtie sonnes and as many doughters: and his thirtie doughters gaue he forth to mariage, and thirtie doughters toke he from without for his sonnes, and iudged Israel seuen yeare,6^iF After him iudged Israel one Ebzan of Bethleem,y]mF Iephthae iudged Israel sixe yeares. And Iephthae ye Gileadite dyed, & was buried in one of the cities of Gilead.L\F they bad him saye: Schiboleth, & he sayde: Siboleth, & coulde not speake it righte: then they toke him, & slew him at ye ferye of Iordane, so yt the same tyme there fell of Epraim two & fortye M.C[F And the Gileadites toke ye ferye of Iordane from Ephraim. Now wha one of ye fugityue Ephraites dyd saye: Let me go ouer, ye men of Gilead sayde: Art thou an Ephraite? yf he answered: No,eZEF And Iephthae gathered all the men in Gilead, & foughte agaynst Ephraim. And the men in Gilead smote Ephraim, because they sayde: Ye Gileadites are as they yt fle awaye before Ephraim, (and dwell) amoge Ephraim & Manasse.SY!F Now whan I sawe yt there was no helper, I put my soule in my honde, and wente agaynst the children of Ammon, and the LORDE delyuered them in to my hande. Wherfore come ye vp to me, to fighte agaynst me? X;F Iephthae sayde vnto the: I and my people had a greate matter with ye children of Ammon, and I cried vpon you, but ye helped me not out of their handes.yW oF And they of Ephraim made insurreccion, & wente northwarde, & sayde vnto Iephthae: Wherfore wetest thou to the battayll agaynst the children of Ammon, & hast not called vs, that we mighte go with the? We wil burne thy house and the with fyre. VF (that the doughters of Israel shulde go euery yeare, and mourne for the doughter of Iephthae the Gileadite, foure dayes in the yeare.=UuF 'And after two monethes she came agayne vnto hir father. And he dyd vnto her acordinge as he had vowed. And she had neuer bene in daunger of eny man. And it was a custome in Israel,T)F &He sayde: Go thy waye. And he let her go two monethes. Then wente she with her playefeeres, and bewayled hir mayden heade vpon the mountaynes.%SEF %And she sayde vnto hir father: Do this for me, geue me leue to go downe vpo the mountaynes two monethes, that I maye bewepe my virginite with my playfeeres.ORF $She sayde: My father, yf thou hast opened thy mouth vnto the LORDE, then do vnto me as it is proceaded out of yi mouth, acordinge as the LORDE hath aueged the of thyne enemies the children of Ammon.KQF #And whan he sawe her, he rente his clothes, & sayde: Alas my doughter, thou makest my hert soroufull, and discomfortest me: for I haue opened my mouth vnto the LORDE, and can not call it agayne.FPF "Now whan Iephthae came to Mispa vnto his house, beholde, his doughter wente out to mete him with tabrettes and daunces: and she was his onely childe, & he had els nether sonne ner doughter.`O;F !and he smote the from Aroer tyll thou comest vnto Minnith, euen twentye cities, and vnto the playne of ye vynyardes a very greate slaughter, and thus were the children of Ammon subdued before the children of Israel.vNgF So Iephthae wente vpon the children of Ammon, to fighte against them. And ye LORDE gaue them in to his hande,NMF what so euer commeth (first) out at the dore of my house in my waye, whan I returne agayne peaceably from the childre of Ammon, that same shalbe the LORDES, and I wyl offre it for a burtnofferynge.wLiF And Iephthae vowed a vowe vnto the LORDE, and sayde: Yf thou wilt delyuer the childre of Ammon in to my hande,GK F Then came ye sprete of the LORDE vpon Iephthae, and he wente thorow Gilead and Manasse, and thorow Mispa which lieth in Gilead, and fro Mispa that lieth in Gilead, vnto ye children of Ammon.vJgF Neuertheles the kynge of the children of Ammon wolde not heare ye wordes of Iephthae, which he sent vnto him.I-F I haue not offended the, & thou doest me euell to fighte agaynst me? The LORDE geue sentence this daie betwene Israel and the children of Ammon.^H7F Though Israel haue dwelt now vpo a thre hudreth yeare in Hesbon, and in the vyllages therof, in Aroer and in the vyllages therof, and in all the cities that lye by Arnon. Why dyd not ye rescue it at the same tyme?G-F Hast thou better right (thinkest thou) the Balac the sonne of Ziphor, the kynge of ye Moabites? Dyd he euer go to lawe or fighte agaynst Israel?TF#F Is it not so, yf thy God Camos gaue the oughte to possesse, woldest thou not possesse it? What so euer the LORDE oure God hath geue vs before vs to possesse, that shal we conquere and take in possession.tEcF So ye LORDE God of Israel droue awaye the Amorites before his people of Israel, and wilt thou coquere them?DyF And they toke possessio of all the borders of the Amorites, from Arnon vnto Iabok, & from ye wyldernesse vnto Iordane.GC F Howbeit the LORDE God of Israel gaue Sihon with all his people in to Israels hade, so that they slewe them. Thus Israel conquered all the londe of the Amorites that dwelt in ye same countre.#BAF Neuertheles Sihon wolde not trust Israel to go thorow the border of his londe, but gathered all his people, and pitched at Iahza, and foughte with Israel.A1F And Israel sent messaungers vnto Sihon the kynge of the Amorites at Hesbon, and caused to saye vnto him: Let me go thorow thy londe vnto my place.f@GF and compased the lode of the Edomites and Moabites, and came on the eastsyde of the londe of the Moabites and pitched beyonde Arnon, and came not within the coaste of the Moabites. For Arnon is the border of the Moabites.y?mF and sent messaungers to the kynge of the Edomites, and sayde: Let me go thorow thy londe. But the kynge of ye Edomites wolde not heare the. They sent lykewyse vnto the kynge of the Moabites, which wolde not also. Thus Israel abode in Cades,w>iF for when they departed out of Egipte, Israel walked thorow the wyldernes vnto the reed see, and came to Cades, = F which sayde vnto him: Thus sayeth Iephthae: Israel hath taken no londe, nether from the Moabites ner from the children of Ammon:S<!F But Iephthae sent yet mo messaungers to ye kynge of the children of Ammon,g;IF The kynge of the childre of Ammo answered Iephthaes messaungers Because that Israel toke awaye my londe (whan they departed out of Egipte) from Arnon vnto Iabock, and vnto Iordane: geue it me agayne now therfore peaceably.>:wF Then sente Iephthae messaungers to the kynge of the children of Ammon, and caused to saye vnto him: What hast thou to do with me, that thou comest vnto me to fight agaynst my londe?95F So Iephthae wete with the Elders of Gilead. And the people made him heade and duke ouer them. And Iephthae spake all this before the LORDE at Mispa.s8aF The Elders of Gilead saide vnto Iephthae: The LORDE be hearer betwene vs, yf we do not as thou hast sayde.17]F Iephthae sayde vnto the Elders of Gilead: Yf ye fetch me agayne to fighte agaynst the childre of Ammon, and the LORDE delyuer them before me shal I then be youre heade? ~~:}6|{{.zyxowvv-uu&tFssrr qZppPo&ngmlkkj|ihhg?fee?dd"ccjbZaa@`E_^^(]\\U[[OZYYGXWW,V UUSSRQQPPONNMtLL9KKTJTII+H/GG&FF?E?DD(CC_BBA'@??e>>5=<<6;\:w988k766l55|443T22i110>//. -s-,U++,*t))5(''&%%K$q#"!!2 2At_E\u:3T i 0 KfPxK1. aZThere was a man of Ramathaim Sophim of mount Ephraim, whose name was Elcana ye sonne of Ieroham, ye sonne of Elihu, ye sonne of Tohu, ye sonne of Zuph, yt was an Ephrate.*-QPObed begat Isai. Isai begat Dauid.*,QPSalmo begat Boos. Boos begat Obed.6+iPAminadab begatt Naasson. Naasson begat Salmon./*[PHesrom begat Aram. Aram begat Aminadab.=)wPThis is ye generacion of Phares. Phares begat Hesrom.3(aPand hir neghbours gaue him a name & sayde: There is a childe borne vnto Naemi, and they called his name Obed. The same is the father of Isai, which is ye father of Dauid.\'3PAnd Naemi toke the childe, and layde it vpon hir lappe, and became the norse of it,(&KPhe shal restore thy life agayne, and prouyde for thine age. For yi sonnes wife which hath loued the, hath borne him that is better vnto the, then seuen sonnes.'%IPThe sayde the wemen vnto Naemi: Praysed be the LORDE, which hath not suffred a kynsman to ceasse from the at this tyme, that his name maye contynue in Israel: $P So Boos toke Ruth, and she became his wife. And whan he laye with her, the LORDE graunted her yt she conceaued, and bare a sonne. #P And thy house be as ye house of Phares ( who Thamar bare vnto Iuda) thorow the sede, that the LORDE shall geue the of this damsell.0"[P And all the people that was in the gate with the Elders, saide: We are witnesses. The LORDE make the woman that commeth in to thy house, as Rachel and Lea ( which both haue buylded vp the house of Israel) that she maye be an ensample of vertue in Ephrata, and haue an honorable name in Bethleem.v!gP And Ruth the Moabitisse Mahelons wife, take I to wife, that I maye rayse vp a name vnto ye deed in his inheritaunce, and that his name be not roted out from amonge his brethren, and out of the gate of his place: Of this are ye witnesses.P P And Boos sayde vnto the Elders and to all the people: Ye are witnesses this daie, yt I haue boughte out of the hande of Naemi, all that belonged to Eli Melech, and all that was Chilions and Mahelons:PPAnd the nye kynsman sayde vnto Boos: Bye thou it, & he put of his shue.I PBut this was an olde custome in Israel concernynge the redemynge & chauginge, yt all matters mighte be stable, the one put of his shue, & gaue it vnto ye other: yt was the testimony in Israel.#PThe sayde he: I can not redeme it, lest I happlye destroye myne awne enheritaunce. Redeme thou yt I shulde redeme, for I can not redeme it.PPBoos saide: In the daye yt thou byest the lode out of ye hande of Naemi, thou must take Ruth also the Moabitisse the wife of the deed, that thou mayest rayse vp a name to ye deed in his inheritaunce.?yPtherfore thoughte I to shewe it before thine eares, & to tell the: Yf thou wilt redeme it, then bye it before the citesyns & before the Elders of my people: but yf thou wylt not redeme it, then tell me, yt I maie knowe: for there is no nye kynsma excepte thou, and I nexte after the. He sayde: I wil redeme it.$CPThe sayde he to the nye kynsman: Naemi which is come againe fro the lode of the Moabites offreth to sell ye pece of londe, yt was oure brothers Eli Melech,iMP& he toke ten men of the Elders of ye cite, & sayde: Syt you downe here. And they sat the downe.V )PBoos wente vp to ye gate, and sat him downe there: & beholde, whan ye nye kynsman wente by, Boos spake vnto him, & sayde: Come & syt the downe here (and called him by his name.) And he came & sat him downe,%PShe sayde: Abyde my doughter, tyll thou se what ye matter wil growe to: for the man wilt not ceasse, tyll he brynge it to an ende this daye.|sP& sayde: These sixe measures of barlye gaue he me, for he sayde: Thou shalt not come emptye vnto yi mother in lawe.P& came to hir mother in lawe, which sayde: How is it wt the my doughter? And she tolde her all yt the ma had done vnto her,DPand he sayde: Reach me the cloke yt thou hast on the, & holde it forth. And she helde it forth. And he meet her sixe measures of barlye, and layed it vpon her, & she wente in to the cite,PAnd she rose vp or euer one coulde knowe another. And he thoughte thus: That no ma knowe now yt there hath come a woman in to the barne,Z/P Tarye thou allnighte. Tomorow yf he take the, well: yf he like not to take ye, then wil I take ye my selfe, as truly as ye LORDE lyueth. Slepe thou tyll ye mornynge. And she slepte at his fete vntyll ye morow.NP Trueth it is now, yt I am a nye kynsma, but there is one nyer then I.P Feare not now my doughter: All yt thou hast sayde, will I do for the: for all the cite of my people knoweth, yt thou art a vertuous woma.2_P He sayde: The LORDES blessinge haue thou my doughter. Thou hast done a better mercy here after then before, yt thou art not gone after yonge men, nether riche ner poore.P And he sayde: Who art thou? She answered: I am Ruth thy handmayden, sprede yi wynges ouer thy hadmayden: for thou art the nexte kynsman.t cPNow wha it was midnight, the man was afrayed, and groped aboute him, and beholde, a woman laye at his fete.G  PAnd wha Boos had eate & dronke, his hert was mery, & he came and layed him downe behynde a heape of sheues. And she came secretly, and toke vp the coueringe at his fete, and layed hir downe.Y -PShe wente downe to the barne, & dyd all as hir mother in lawe had comaunded her.K PShe sayde vnto her: what so euer thou saiest vnto me, I wil do it.H  PWhan he layeth him downe then to sleape, mark ye place where he lyeth downe, and come thou, and take vp the couerynge at his fete, and laye the downe, so shall he tell the what thou shalt do.#APBathe thyselfe therfore, and moffell the, and put on thy clothes, and go downe vnto the barne, so yt noma knowe the, tyll they haue all eaten and dronken.kQPBoos oure kynsman, by whose damsels thou hast bene, casteth vp barlye now this night in his barne.y oPAnd Naemi hir mother in lawe sayde vnto her: My doughter, I wyll prouyde rest for the, that thou maiest prospere.)MPThus she kepte herselfe with Boos damsels, so that she gathered vntill the barlye haruest and the wheate haruest was out, and came againe to hir mother in lawe. ;PNaemi sayde vnto Ruth hir doughter in lawe: It is better my doughter, that thou go forth with his damsels, lest eny man withstode the in another felde.!PRuth the Moabitisse saide: He saide morouer vnto me: Thou shalt resorte vnto my seruauntes, tyll they haue made an ende of all my haruest.q]PNaemi sayde vnto hir doughter in lawe: The blessynge of the LORDE haue he, for he hath not lefte of to be mercifull vnto the lyuynge and to the deed. And Naemi sayde vnto her: The same man belongeth vnto vs, and is oure nye kynsman. PThe sayde hir mother in lawe vnto her Blessinge haue the man that hath knowne the, where thou hast gathered and laboured this daye. She tolde hir mother in lawe by whom she had laboured, and sayde: The mans name, by whom I haue wroughte to daye, is Boos.>wPand she toke it vp, and came in to the cite, and shewed hir mother in lawe what she had gathered. She toke forth also, and gaue her of that which was left, wherof she was satysfyed.}PSo she gathered in the felde vntyll euen and she shaked out what she had gathered, and it was allmost an Epha of barlye:z~oPand cast of the sheues vnto her, and let it lye that she maye gather it vp, and se that noman reproue her for it.}PAnd wha she rose to gather, Boos commaunded his seruauntes, and sayde: Let her gather betwene the sheues also, and do her no dishonestye:||sPBoos sayde vnto her: Whan it is eatinge tyme, come hither, and eate of the bred, and dyppe thy morsell in the vyneger. And she sat hir downe besyde the reapers. And he set parched corne before her, and she ate, & was satisfyed, and lefte ouer.5{eP She sayde: let me fynde fauoure (syr) before thyne eyes, for thou hast comforted me, and spoken frendly vnto thy handmayde, where as I am not yet like one of yi handmaydes. z;P The LORDE recompence the thy doinge, and thy rewarde be parfecte wt the LORDE God of Israel, vnto whom thou art come to put thy trust vnder his wynges.yP Boos answered and sayde vnto her: It is tolde me alltogether, what thou hast done vnto thy mother in lawe after thy husbades death, how that thou hast left yi father and thy mother, and thy natiue countre, and art come to a people, whom thou hast not knowne afore.Ix P Then fell she downe vpon hir face, and bowed hir self downe to the earth, and sayde vnto him: How haue I founde this fauoure in yi sighte, that thou woldest knowe me, which am yet a straunger?Vw'P and loke where they reape in ye felde, go thou after them: for I haue comaunded my seruauntes that no man touch the. And yf thou be a thyrst, go thy waye to the vessell & drynke, where my seruauntes drawe.*vOPThen sayde Boos vnto Ruth: Hearest thou my doughter? Thou shalt not come vpon another mans londe to gather, and go not awaye from hence, but tary with my dasels,juOPAnd she sayde: Let me plucke vp and gather (I praie the) betwene the sheues after the reapers: and thus is she come, and hath stonde here euer sence the mornynge, and within a litle whyle she wolde haue bene gone home agayne.'tIPThe yonge man that was set ouer ye reapers, answered and sayde: It is the damsell the Moabitisse, which came agayne with Naemi from the londe of the Moabites.fsGPAnd Boos sayde vnto his yongman which had the ouersight of ye reapers. Whose damsell is this?rPand beholde, Boos came from Bethleem, and sayde vnto the reapers: The LORDE be with you. They answered: The LORDE blesse the.,qSPShe wete on, & came & gathered after ye reapers in ye feld. And it fortuned that the same felde was the enheritaunce of Boos, which was of the kynred of Elimelech,?pyPAnd Ruth the Moabitisse saide vnto Naemi: Let me go in to ye felde, & gather eares of corne, after him, in whose sight I shal finde fauor. She sayde vnto her: Go yi waie my doughter.yo oPThere was a kinsman also of ye kynred of EliMelech Naemis husbande, whose name was Boos, which was an honest man.4n ePIt was aboute the tyme of the begynninge of the barlye haruest, whan Naemi and his sonnes wife Ruth ye Moabitysse, came agayne from the londe of the Moabites vnto Bethleem.0m ]PI departed full, but the LORDE hath brought me home agayne emptye. Why call ye me then Naemi? wha the LORDE hath broughte me lowe, and the Allmightie hath made me sory?rl aPNeuerthelesse she sayde vnto them: call me not Naemi, but Mara: for the Allmightie hath made me very sory..k YPSo they wente on both together, till they came vnto Bethleem. And whan they were come in to Bethleem, the whole cite was moued ouer them, and sayde Is not this Naemi?ij OPNow whan she sawe, that she was stedfastly mynded to go with her, she spake nomore to her therof.i #PLoke where thou diest, there wil dye, and euen there wil I also be buried. The LORDE do this and that vnto me, death onely shal departe vs.xh mPRuth answered: Speake not to me therof, that I shulde forsake the, and turne backe from the: whithersoeuer thou goest, thither wil I go also: and loke where thou abydest, there wil I abide also: Thy people is my people, & thy God is my God.g 3PNeuertheles she sayde: Beholde, thy syster in lawe is turned backe vnto hir people and to hir god, turne thou againe also after thy sister in lawe.f 'PThen lifte they vp their voyce, and wepte yet more, and Arpa kyssed hir mother in lawe (and turned backe againe) but Ruth abode styll by her.Te %P yet coulde ye not tary tlll they were growne vp: for ye shulde be to olde, so that ye coulde haue no husbandes. No my doughters, therfore am I sory for you, for ye hade of the LORDE is gone forth ouer me.;d sP Turne agayne my doughters, and go youre waye, for I am now to olde to take an husbande. And though I shulde saye: I hope this night to take an husbande & to brynge forth children,c P But Naemi sayde: Turne agayne my doughters, why wolde ye go with me? How can I haue children eny more in my body, to be youre husbandes?;b uP & sayde vnto her: We wil go with the vnto yi people.)a OP The LORDE graunte you, yt ye maie fynde rest ether of you in hir husbades house (whom ye shal get) and she kyssed them. Then lift they vp their voyce, and wepte,7` kPshe sayde vnto both hir sonnes wyues: Go yor waye, & turne backe ether of you to hir mothers house: the LORDE shewe mercy vpon you, as ye haue done on the yt are deed & on me._ 1P& so she departed from ye place where she was, & both hir sonnes wyues wt her. And as they wete by the waye to come agayne into the londe of Iuda,K^ PThen gat she her vp wt both hir sonnes wyues, & wente agayne out of the lode of ye Moabites (for she had herde in the londe of the Moabites, yt the LORDE had visited his people & geuen them bred)u] gPthey dyed both, Mahelon and Chilion, so that the woman remayned desolate of both hir sonnes and hir husbande.u\ gPwhich toke Moabitish wyues: the one was called Arpa, the other Ruth. And whan they had dwelt there ten yeare,V[ )PAnd Eli Melech Naemis husbande dyed, & she was left behinde wt hir two sonnes,`Z =Pwhich man was called EliMelech, and his wife Naemi, & his two sonnes, the one Mahelon, and the other Chilion: these were Ephrates of Bethleem Iuda. And whan they came in to the londe of ye Moabites, they dwelt there.>Y {PIn ye tyme whan the Iudges ruled, there was a derth in the londe. And there wente a ma from Bethlee Iuda to take his iourney into the londe of the Moabites wt his wife and two sonnes,lXSFAt yt time was there no kynge in Israel, and euery man dyd ye thinge yt was right in his awne eies.0W[FThe children of Israel also gat them vp from thence at the same time, euery one to his trybe and to his kinred, and departed thece, euery man to his awne inheritaunce.eVEFThe children of BenIamin did so, and acordinge to their nombre toke them wyues from the daunse, whom they caught by violence, and wente their waye, & dwelt in their awne inheritaunce, and buylded cities and dwelt therin.aU=FAs for their fathers and brethren, whan they come to lawe with vs, we wyll saye vnto them: Be fauourable to them, for they haue not taken the in battaill: but ye gaue the not vnto them by time, and it is youre faute.VT'FAnd whan ye se that the doughters of Silo go forth by copanyes to daunse, get you out of the vynyardes, and euery man take him a wyfe of the doughters of Silo, and go youre waye in to the lode of BenIamin.jSOFAnd they commaunded the children of BenIamin, & sayde: Go youre waye, and wayte in the vynyardes.nRWFAnd they sayde: Beholde there is a yearly feast of the LORDE at Silo, which lieth on the northsyde of the Gods house, and on the eastside of the strete as a ma goeth from Bethel vnto Sichem, and lieth on the south side of Libona.Q3F& we cannot geue them oure doughters to wiues. For the children of Israel haue sworne and sayde: Cursed be he that geueth a wyfe to the BenIamites.P'Fand they sayde: The enheritaunce of them of BenIamin that are escaped, must nedes remayne, that there be not a trybe destroyed out of Israel:OFAnd the Elders of the congregacio sayde: What wil we do, that the remnaunt maye haue wyues also? for the weme in Ben Iamin are destroied,hNKFThen were the people sory for BenIamin, that ye LORDE had made a gappe in the trybes of Israel.-MUFSo the children of BenIamin came agayne at the same tyme, and thy gaue them wemen which they had of the wemen of Iabes in Gilead, and founde no mo after that maner."L?F Then sent the whole congregacion, and caused to talke with the children of BenIamin, which were in the stonie rocke of Rimo and called vnto them frendly.VK'F And amonge the citesins of Iabes in Gilead they foude foure hundreth damsels, which were virgins, and had lyen with noman: those they broughte in to the hoost vnto Silo, which lyeth in the londe of Canaan.J}F but so that ye do after this maner: Se that ye damne all them that are males, and all the wemen that haue lyen with men.UI%F Then sent the congregacion twolue thousande men of armes thither, and commaunded them, and sayde: Go youre waye, and smite the citesyns of Iabes in Gilead with the swerde, the wemen also and the children,OHF And beholde, there was not one man of the citesyns of Iabes in Gilead.tGcFAnd they saide: Where is there eny ma of the trybes of Israel, that is not come vp to the LORDE vnto Mispa? FFHow wyll we do that the remnaunt maye haue wyues? For we haue sworne by the LORDE, that we wyl not geue the wyues of oure doughters.EFAnd the children of Israel were sory for BenIamin their brother, and sayde: This daye is there one trybe lesse in Israel.|DsFAnd the children of Israel sayde: Where is there eny ma of the trybes of Israel, that is not come vp with the congregacion vnto the LORDE? For there was a greate ooth made, that who so came not vp to Mispa vnto the LORDE, shulde dye the deeth.CFBut on the morow the people gat the vp early, and builded there an altare, and offred burntofferinges and deedofferynges.^B7Fand sayde: O LORDE God of Israel, wherfore is this come to passe in Israel this daye?AFAnd the people came to the house of God (in Silo) & abode there before God vntill the euenynge, and lifte vp their voyce, and wepte sore,p@ ]FThe men of Israel had swore at Mispa, and sayde: Noman shal geue his doughter to the BenIamites to wife.x?kF0And the men of Israel came agayne to the children of BenIamin, and smote them that were in the cite with ye edge of the swerde, both me and catell and all that was founde: and what soeuer was foude in the cite, they cast it in to the fyre.>9F/Onely sixe hundreth men turned backe, and fled towarde the wyldernesse vnto the stonye rocke of Rimon, and abode in the rocke of Rimon foure monethes.=F.and so there fell the same daye of BenIamin fyue and twenty thousande men which drue ye swerde, and were all me of armes.|<sF-Whan the remnaunt of BenIamin sawe that, they turned them and fled towarde the wildernesse vnto the stonye rocke of Rimon. But in the same strete they slewe fyue thousande men, and folowed vpon them vnto Gideom, and slewe two thousande of the:X;+F,And there fell of BenIamin eightene thousande men, which were all men of armes.:F+And they compased BenIamin rounde aboute, and folowed vpon them vnto Mennah, and trode them downe tyll afore Gibea eastwarde.*9OF*And they turned them before the men of Israel in the waye to the wyldernesse, but the battayll folowed vpon them. And them of the cite destroyed they amoge them. 8 F)And the men of Israel turned them, and were fearce vpon ye men of BenIamin: for they sawe that the euell wolde happen vnto them.!7=F(then beganne there a piler of smoke to arise vp from the cite. And BenIamin loked behinde them: and beholde, the flamme of ye cite wente vp vnto heauen.R6F'Now whan the men of Israel turned them in the battayll, and Ben Iamin beganne to smyte the wounded in Israel vpon a thirtie men, and thoughte, they are smytten before vs, like as in the battayll afore,55F&They were appoynted betwene them selues the men of Israel and the hynder watch, to fall vpon them with the swerde, whan the smoke of the cite arose.4 F%And the watch made haist also, & brake forth vnto Gibea, and wente vpon it, and smote all the cite with the edge of ye swerde.03[F$For whan the childre of BenIamin sawe that they were smitten, the men of Israel gaue them rowme (to flye). For they trusted to the watch, which they had sett by Gibea.R2F#Thus the LORDE smote BenIamin before the children of Israel, so that the same daye the children of Israel destroyed fyue & twentye thousande and an hundreth men in Ben Iamin, which all drue the swerde.(1KF"and came vnto Gibea, twentye thousande chosen men out of all Israel, so that it was a sore battayll: but they knewe not that the euell shulde happen vnto them.;0qF!Then all the men of Israel gat them vp from their place, and prepared them selues vnto Baal Thamar. And the hinder watch of Israel brake out of their place, from ye caue of Gaba,H/ F Then thought the childre of Ben Iamin: They are smytten before vs like as afore. But the childre of Israel sayde: Let vs flye, that we maie prouoke them out of the cite in to the hye stretes.&.GFThe came the children of Ben Iamin out agaynst the people, & brake out of the cite, & beganne to slaye certayne wounded of the people (like as the other two times afore) in the felde vpon two stretes: wherof one goeth towarde Bethel, the other vnto Gilead vpon a thirtye men in Israel..-WFand so the children of Israel wente vp to the children of Ben Iamin on the thirde daye, and set them selues in araye agaynst Gibea like as the other two tymes afore.R,FAnd the children of Israel set a preuy watch agaynst Gibea rounde aboute,+1Fand Phineas the sonne of Eleasar the sonne of Aaron stode before him at the same tyme) & they sayde: Shal we go forth eny more to fighte with oure brethren the childre of Ben Iamin, or shal we leaue of? The LORDE sayde: Go vp, tomorow wyll I delyuer them in to youre handes.o*YFAnd the children of Israel axed at the LORDE (the Arke of the couenaunt of God was there at that tyme,v)gFThen wente all the children of Israel vp, and all the people, and came to the house of God, and wepte, and taried there before the LORDE, & fasted that daye vntyll the euen, and offred burntofferynges and deedofferinges before the LORDE.+(QFthe Ben Iamites fell out of Gibea agaynst them the same daye, and slewe yet eightene thousande of ye children of Israel to the grounde, which all drue the swerde.a'=FAnd whan the children of Israel gat them vp to the childre of Ben Iamin on ye next daye,k&QFAnd the children of Israel wente vp, and wepte before the LORDE vntyll the euenynge, and axed at the LORDE, & sayde: Shall we go enymore to fighte with oure brethren the children of Ben Iamin? The LORDE sayde: Go vp vnto them.1%]FBut the people of the men of Israel comforted them selues, and made them ready to fighte yet more in the same place, after they had prepared them selues the daye afore.$ FThen fell the children of Ben Iamin out of Gibea, and slewe the same daye amonge Israel two & twentye thousande to the grounde.w#iF& euery man of Israel wete out to fighte with Ben Iamin, and set them selues in araye to fighte agaynst Gibea.Y"-FSo the children of Israel gat the vp in ye mornige, & pitched ouer agaist Gibea,c!AFAnd the children of Israel arose, and wente vp to the house of God (in Silo) and axed at God, and sayde: Who shall go vp for vs to beginne the battayll with ye children of BenIamin? The LORDE saide: Iuda shall begynne. FBut the men of Israel, beside them of BeIamin, were nobred foure hudreth thousande, which drue the swerde, & were all men of armes.:oFAnd amoge all this people there were chosen out seuen hundreth men, which vsed not the right hande but the lefte, and yet wt the slynge coulde they touch an heer, and not mysse.b?FAnd the same daye were there nombred of the children of BenIamin out of the cities, sixe and twentye thousande men, that drue the swerde, beside the citesyns of Gibea of whom there were tolde seue hundreth chosen men.vgFbut gathered them selues out of ye cities vnto Gibea, to go forth in battayll agaynst the children of Israel.wiF Delyuer here therfore the men the children of Belial at Gibea, that we maye put them to death, and do awaye the euell out of Israel. Neuertheles the children of BenIamin wolde not folowe the voyce of their brethren the children of Israel,$CF and the trybes of Israel sent men vnto all the kinreds of BenIamin, and caused to saye vnto them: What maner of wickydnes is this, that is done amonge you?oYF Thus all the men of Israel beynge confederate, gathered them selues together as one man vnto the cite: F and take ten men of an hundreth, and an hundreth of a thousande, and a thousande of ten thousande, out of all ye trybes of Israel, yt they maie take fode for ye people, to come & do with Gibea BenIamin, acordynge to their folye which they haue done in Israel.>yF but this wil we do now agaynst Gibea: Let vs cast lot,tcFSo all the people gat them vp as one ma, and sayde: Noma shal go in to his tente, ner departe to his house,a=FBeholde, here are ye children of Israel: aduyse you well, and take this matter in hande.5eFthen toke I my cocubyne, and cut her in peces, and sent the peces in to euery countre of the inheritaunce of Israel: for they haue done an abhominacion and folye in Israel..WFthen the cytesins of Gibea gat them vp agaynst me, and compased me aboute in the house by night, and thoughte to slaye me, and defyled my cocubyne, so that she dyed:7FThen answered the Leuite the husbande of the woman that was slayne, and sayde: I came to Gibea in BenIamin with my concubyne, to tary there allnight,(KFBut the children of BenIamin herde, how that ye children of Israel were gone vp vnto Mispa. And the children of Israel sayde: Tell vs, how happened this euell?KFand there came together of all the quarters of the people, and of all the trybes of Israel in to the congregacion of the people of God, foure hundreth thousande fote men that drue out ye swerde., UFThen wente the children of Israel out and gathered a congregacion together as one man, fro Dan vntill Bersaba, and from the londe of Gilead vnto the LORDE to Mispa: FWho so euer sawe it, sayde: Soch a thinge hath not bene done ner sene, sence the tyme that ye children of Israel departed out of the londe of Egipte, vnto this daye. Now as concernynge this, take youre advysement, and geue yor councell, and shew it forth..WFNow whan he came home, he toke a swerde, and helde his concubyne, and cut her wt the bones and all in to twolue peces, and sent them in to all the coastes of Israel. 7FHe saide vnto her: stonde vp, let vs go, Neuertheles she gaue him no answere. The toke he her vp vpon his asse, gat him vp, and wente vnto his place.V 'FNow whan hir lorde rose vp in the mornynge, and opened the dore of the house, and wente forth to go on his iourney, beholde, his concubyne laye at the dore of the house, and hir handes vpon the thresholde. +FThen came the woman early in the mornynge, and fell downe at the dore of the mas house that her lorde was in, and laye there tyll it was light.~ wFNeuertheles the men wolde not herken vnto him. Then toke ye man his concubine and broughte her forth vnto them: and they knewe her, and dealte shamefully with her all yt night vntill the mornynge. And whan the mornynge brake on, they let her go.M FBeholde, I haue a doughter yet a virgin, and this man hath a cocubine, those wil I brynge forth vnto you, that ye maye humble them, and do with them as ye lyke: but do not soch foly vnto this man.;qFBut the good man of the house wente forth to them, and sayde vnto them: Oh no my brethren, do not so wickedly, consideringe this man is come in to my house: Oh do not soch folye.&GFAnd wha their hert was now ioyfull, the men of the cyte, the children of Belial, came, and compased the house rounde aboute, and russhed at ye dore, and sayde vnto ye olde man, which was the good man of ye house: Bringe out the ma which is come in to thy house, that we maye knowe him.ymFAnd he broughte him in to his house, and gaue the asses prouender: and they washed their fete, and ate & dronke. FThe olde man sayde: Peace be with the: what soeuer thou wantest, thou findest it wt me, onely tarye not in the strete all nighte.,SFWe haue strawe and proueder for oure asses, and bred and wyne for me and thy handmayden, and for the yonge man which is with thy seruaunt, so yt we wante nothinge.X+FHe answered him: We are goinge on oure iourney from Betlee Iuda, vntyll we come besyde mount Ephraim, whece I am, and wente vnto Bethleem Iuda, and now I go vnto ye house of ye LORDE & no ma wil harbarow me.  FAnd whan he lifte vp his eies, & sawe the straunger in the strete he sayde vnto him: Whither wilt thou go? & whence comest thou?OFAnd beholde, then came there an olde ma from his worke out of the felde in the eueninge: and he was also of mount Ephraim, and a strauger at Gibea: but ye me of that place were ye childre of Iemini.\3Fand they turned in there, yt they mighte come in, and tarye at Gibea all nighte. But whan he came in, he sat him downe in ye strete of the cite: for there was noman that wolde lodge them in his house that night.yFAnd they wente on and walked, and the Sonne wente downe vpon the harde by Gibea, which lyeth in the trybe of BenIamin:~}F And he sayde vnto his seruaut: Go thou before, that we maye come to some place, and tarye at Gibea or at Ramah allnight.+}QF Not withstondinge his master sayde vnto him: I wil not turne in to ye cite of the aleauntes, that are not of the children of Israel, but I wyl go ouer vnto Gibea.Q|F Now whan they were come nye vnto Iebus, the daye fell fast awaye. And ye seruaut saide vnto his master: I praie you go on, and let vs turne in to this cite of the Iebusites, and tarye therin allnight.:{oF Neuerttheles the man wolde not tary, but gat him vp, and wete his waye, and came ouer agaynst Iebus (that is Ierusalem) and his couple of asses lade, and his concubyne with him.vzgF And the man gat him vp, and wolde go with his concubyne and with his seruaunt. But his father in lawe the damsels father, saide vnto him agayne: Lo, the daye is spente, & it begynneth to be euen, tary all night: beholde, here is lodginge yet this daye, abyde here this night, it shal refresh thine hert: tomorow by times get you vp, and go youre waye vnto thy tent.Wy)FOn the fifth daye in the mornynge he gat him vp, and wolde be gone. Then sayde the damsels father: I praye the conforte thine hert, & let vs tary tyll ye daye be farther past, and so they ate both together.gxIFBut ye ma arose, & wolde nedes go. And his father in lawe constrayned him to tarye all nighte.!w=FAnd they sat them downe, & ate and dronke both together: Then sayde the damsels father vnto the man: Oh tarye all nighte, yt we waie refresh thine hert.Av}FBut on ye fourth daye he gat him vp early, & wolde go his waye. Then sayde ye damsels father vnto his sonne in lawe: Refresh thine hert first wt a morsell of bred, and then shal ye go.u/F& his father in lawe, yt the damsels father kepte him, so yt he taried thre dayes wt him: thus they ate and droke, and remayned there all nighte.t{FAnd hir husbade gat him vp, & wente after her, to speake fredly wt her, & to fetch her againe, & had a seruaunt & a couple of asses wt him. And she led him in to hir fathers house. But whan the damsels father sawe him, he was glad, & receaued him:s!FAnd wha she had played the harlot besyde him, she ranne fro him to hir fathers house vnto Bethleem Iuda, & was there foure monethes longe.4r eFAt the same tyme was there no kynge in Israel, and there was a man of Leui, which was a strauger besyde mout Ephraim, and had taken him a cocubine of Bethleem Iuda to wife.tqcFAnd thus they set amonge the the ymage of Micha, which he had made, as loge as ye house of God was at Silo. z~~.}}M|| {z{ yyyxxwvvruutsrqqqpp oknn=mm%llukQjiiUihCgpfeedcc9baaqa`__ ]\[[ZYY*XXWVVPUUTSSIRQQ#PPOONNMM LL"KK0JsIHdGtFEEgDDGCC2BAA @@9?P>=~<<&;;V;:M9L88$7m65b43j2211/..;-},++e*))R(w'q&&O%($3##"H! g=\> abkbUy  V  c2r`^o7Z ( But the LORDE had opened Samuels eare the daye afore, or euer Saul came, and sayde: n;Z And whan they came vp to the cite, and were euen in the myddes of the cite, beholde, Samuel came forth in their waye, and wolde go vp to the hye place. mZ Whan ye come in the cite, ye shal fynde him, afore he go vp to the hye place for to eate: for the people wyll not eate tyll he come. For he shall blesse the offerynge, then shal they eate that are called. Therfore go yor waie vp, for eue now shal ye finde him7liZ They answered them and sayde: Yee. Beholde, he is there, make haist, for he came in to the cite this daye, because the people haue a sacrifice to do to daye in the hye place.kZ and came vp to the cite, they founde damsels which were gone forth to drawe water, vnto them they sayde: Is the Seer here?j Z Saul sayde vnto his childe: Thou hast well spoken, come let vs go. And whan they wente vnto the cite where the man of God was,IZSamuel saide: Gather all Israel together vnto Mispa, that I maye praye for you vnto the LORDE.h=KZThen the childre of Israel put awaye Baalim and Astaroth from them, and serued the LORDE onely.<3ZBut Samuel sayde vnto all the house of Israel: Yf ye turne you withall youre hert vnto the LORDE, then put awaye from you the straunge goddes and Astaroth, and directe youre hert vnto the LORDE and serue him onely, so shall he delyuer you out of the hande of the Philistynes.=;uZAnd fro yt daye that the Arke of ye LORDE abode at KiriathIearim, ye tyme extended forth so longe tyll it came to twentye yeares: and all the house of Israel wepte after the LORDE.D: ZSo the men of Kiriath Iearim came downe, & fetched vp ye Arke of ye LORDE, & brought it in to ye house of Abinadab at Gibea, & they consecrated Eleasar his sonne, yt he might kepe ye Arke.'9IZAnd they sent messaungers to ye inhabiters of Kiriath Iearim, saiege: The Philistynes haue brought the Arke of God agayne, come downe, & fetch it vp vnto you.u8eZAnd the men at BethSemes sayde: Who maye stode before the LORDE so holy a God? And to who shal he go fro vs?q7]ZAnd certaine of BethSames were slaine because they had sene ye Arke of the LORDE, and he slewe fyftye thousande and seuentye men of the people. Then mourned the people, because the LORDE had done so greate a slaughter in the people.#6AZand golden myce, acordynge to the nombre of all the cities of the Philistynes amonge the fyue prynces, from the walled cite vnto the vyllage, and vnto the greate playne felde, whervpon they set the Arke of the LORDE (which was) vnto this daye vpon the felde of Iosua the BethSemite.'5IZThese are the golden diseases, that the Philistynes offred for a trespace offerynge vnto the LORDE: Asdod one, Gasa one: Ascalon one, Gath one, and Ekron one:t4cZAnd whan the fyue prynces of the Philistynes had sene it, they departed agayne the same daye towarde Ekron.3ZBut the Leuites toke downe the Arke of the LORDE, and the coffer that was by it, wherin the Iewels of golde were, and set the vpon the greate stone. The men of BethSemes offred burntofferynges, and other offerynges also vnto the LORDE the same daye.W2)ZThe cart came in to the felde of Iosua the BethSemite, and there it stode styll. And there was a greate stone, and they claue the tymber of the cart, and offred the kyne vnto the LORDE for a burntofferynge.1+Z The BethSamites were euen reapynge downe their wheate haruest in the valley, and lyfte vp their eyes, and sawe the Arke, and reioysed to se it.m0UZ And the kyne wente straight waye vnto BethSemes vpon one hye strete, and wente on bleatynge, and turned nether to the righte hande ner to the lefte. And the prynces of the Philistynes wente after them vnto ye coast of BethSemes./Z and layed the Arke of the LORDE vpon the cart, and the coffer with the golden myce, and with the ymages of their disease.r._Z The men dyd so, and toke two yonge mylke kyne, and yocked them to a cart, and helde their calues at home,Y--Z And loke well: yf it go the waie of hir awne coaste BethSemes, the hath he done vs all this greate euell: Yf no, then shal ye knowe that his hande hath not touched vs, but yt it is happened vnto vs by chauce.B,Zand take ye the Arke of the LORDE and laye it vpon the cart: and the Iewels of golde that ye geue him for a trespace offeringe put in a coffer beside it, & sende it awaye and let it go.:+oZGo to now therfore, and make a new cart, and take two mylke kyne, vpon ye which there neuer came yock, and yocke them to ye cart, and let their calues tary behynde them at home:&*GZWhy harden ye youre hert, as the Egipcians and Pharao hardened their hert? Whan he shewed him selfe vpon them dyd not they let them departe to go their waye?)ZTherfore must ye make youre hynder partes of one fasshion and youre myce, which haue destroyed youre londe, that ye maye geue the God of Israel the honoure: peraduenture his hade shal be the lighter vpon you and vpon youre God, and vpon youre londe.(-ZThey sayde: What is the trespace offeringe that we shall geue him? They answered: Fyue hynder partes of golde, and fyue golden myce, acordinge to the nombre of the fyue prynces of ye Philistynes. For there hath bene one maner of plage vpon you all, and vpon youre prynces.W')ZThey sayde: Yf ye wyll sende awaye the Arke of the God of Israel, sende it not awaye emptye, but geue a trespace offerynge: so shal ye be made whole, and ye shal knowe, why his hande departeth not from you..&WZAnd the Philistynes called their prestes and soythsayers, and sayde: What shal we do with the Arke of the LORDE? Shewe vs, wher with shal we sende it vnto hir place?V% )ZThus was the Arke of the LORDE in the londe of the Philistynes seuen monethes.y$mZ And the people that dyed not, were smytten in secrete places, so that the noyse of the cite wete vp vnto heauen.'#IZ Then sente they forth, and gathered all ye prynces of the Philistynes together, and sayde: Sende awaye the Arke of the God of Israel agayne vnto hir place, that it slaye not me & my people: for there is a very greate rumoure with the deed in all the cite, and the hande of God is there.I" Z Then sent they the Arke of the LORDE vnto Ekron. But wha the Arke of the LORDE came vnto Ekron, they of Ekron cried: They haue caried the Arke of God aboute vnto me, to slaye me and my people.!7Z And they caried the Arke of the God of Israel rounde aboute. But wha they bare it aboute, there was a very greate rumoure in the cite thorow the hande of the LORDE, and smote the people of the cite, from the smallest vnto the greatest, and destroyed them in the secrete places.e EZAnd they sent forth and gathered all the prynces of the Philistynes vnto them, and sayde: What shal we do with the Arke of the God of Israel? Then answered they of Geth: Let the Arke of the God of Israel be borne aboute.3aZWhan the men of Asdod sawe that they were so plaged, they sayde: Let not the Arke of the God of Israel tary with vs, for his hande is to harde vpo vs & vpon or god Dagon.ZBut the hande of the LORDE was heuy vpon them of Asdod, and destroyed them, and smote Asdod and all the borders therof in secrete places.ZTherfore the prestes of Dagon, and all they that go in to his house, treade not vpo the thressholde of Dagon at Asdod vnto this daye.}uZNeuertheles whan they rose vp early on the nexte morowe, they founde Dagon lyenge on his face agayne vpon the earth before the Arke of the LORDE: but his heade and both his hades hewen of vpon the thresholde, so that the block laie there onely.H ZAnd whan they of Asdod rose vp early on the morowe, they founde Dagon lyenge on his face vpon the earth, before the Arke of the LORDE. But they toke vp Dagon, and set him agayne in his place.:qZin to the house of Dagon, and set it besyde Dagon.j QZAs for the Arke of God, the Philistynes toke it and broughte it from the stone of helpe vnto A?dod`;ZAnd she sayde morouer: The glory is gone from Israel, for the Arke of God is take awaye'IZand she called the childe Icabod, and sayde: The glory is gone from Israel, because the Arke of God was taken awaye, and hir brother in lawe and hir husbande.)MZAnd whan she was now at the poynte of death, the wemen that stode by her, sayde: Feare not, thou hast a yoge sonne. But she gaue no answere, nether regarded it,ZThe wife of his sonne Phineas was wt childe, & shulde shortly be delyuered, whan she herde the tydinges yt the Arke of God was taken, and yt hir brother in lawe and hir husbade were deed, she bowed hir selfe and trauayled: for hir payne came vpon her.FZWhan he had made mencion of the Arke of God, he fell downe bacwarde from the seate by the gate, and brake his neck, and dyed: for he was olde, & an heuy man. He iudged Israel fortie yeares.eEZThen answered the tydinge bringer, & sayde: Israel is fled before the Philistynes, and a greate slaughter hath there bene amonge the people, & thy two sonnes Ophni & Phineas are deed, yee & the Arke of God is take awaye.mUZThe man sayde vnto Eli: I come and am fled this daye out of the hoost. He sayde: How is it my sonne?tcZ(As for Eli, he was fourescore and eightene yeare olde, and his eyes were dymme, so that he coulde not se.)}ZAnd whan Eli herde ye noyse of the cryege, he axed: What noyse of busynes is this? The man came haistely, and tolde Eli._9Z And whan he came in, Heli sat vpon the seate, that he mighte loke towarde the waye: for his herte was fearfull aboute ye Arke of God. And whan the man came in to the cite, he tolde it forth: and all the cite cried.&GZ Then rane there one of Ben Iamin out of the fore fronte of the battayl, & came vnto Silo the same daye, & had his clothes rente, and had earth vpo his heade.U %Z & the Arke of God was take, & the two sonnes of Eli, Ophni and Phineas dyed.9 mZ Then foughte the Philistynes, & Israel was smytten, & euery one fled vnto his tete, & there was a very greate slaughter, so that there fell of Israel thirtye thousande fote me,} uZ Be stronge now and manly ye Philistynes, that ye serue not the Hebrues as they haue serued you. Be manly and fighte. 3ZWo vnto vs. Who wil delyuer vs fro the hande of these hye goddes? These are the goddes that smote Egipte wt all maner of plages in the wyldernesse. Zthey were afrayed & sayde: God is come in to the hoost. And they sayde morouer: Wo vnto vs, for it hath not bene thus afore tyme._9ZBut whan the Philistynes herde ye noyse of ye shoute, they sayde: what noyse is this of soch greate shoutinge in the tentes of the Hebrues? And whan they perceaued yt the Arke of the LORDE was come in to the hoost,+ZAnd whan the Arke of the couenaunt of the LORDE came in to the hoost, all Israel shouted wt a greate shoute, so that the earth sounded withall.lSZAnd the people sent vnto Silo, & caused to fet thece the Arke of ye couenaunt of the LORDE Zebaoth, that sytteth vpon the Cherubins. And with the Arke of the couenaunt of God there were the two sonnes of Eli, Ophni and Phineas..WZAnd whan the people came in to the hoost, the Elders of Israel sayde: Wherfore hath the LORDE caused vs to be smytten this daie before the Philistynes? Let vs take vnto vs the Arke of the LORDES couenaunt from Silo, & let it come amoge vs, that it maye helpe vs from the hande of oure enemies.Y-Zand prepared them selues agaynst Israel. And whan the battayll beganne, the hoost was deuyded, so that Israel was smytte before the enemies, & in the edge in the felde they slewe aboute a foure thousande men.9 oZAnd all Israel spake of Samuel. And Israel wente forth to the battayll against the Philistynes, & pitched besyde the. Helpe stone: As for the Philistynes, they pitched at Aphek,ZAnd the LORDE appeared agayne at Silo: for the LORDE shewed him selfe vnto Samuel at Silo, thorow the worde of the LORDE.iMZAnd all Israel fro Dan vnto Bersaba, knewe yt Samuel was faithfull to be a prophet of the LORDE.dCZSamuel grewe vp, & the LORDE was wt him, & there fell none of all his wordes vpo the earth.}uZThen Samuel tolde him alltogether, & hyd nothinge from him. He sayde: It is the LORDE, let him do what pleaseth him.4~cZHe sayde: What is ye worde yt the LORDE hath spoke vnto the? hyde it not fro me. God do this & that vnto ye, yf thou hyde oughte fro me, of all that he hath talked wt the.W})ZThen Eli called him & sayde: Samuel my sonne. He answered: Beholde, here am I. | ZAnd Samuel laye vnto ye morow, & opened the dores of the house of the LORDE. But Samuel was afrayed to tell the vysion vnto Eli.#{AZTherfore haue I sworne vnto ye house of Eli, yt this wickednes of ye house of Eli shall not be recocyled nether wt sacrifice ner wt meatoffringe for euer.EzZ for I haue tolde him, yt I wilbe Iudge ouer his house for euer, because of the wickednes, yt he knewe how shamefully his childre behaued the selues, and hath not once loked sowerly therto.yyZ In yt daie will I rayse vp vpon Eli all yt I haue spoke cocernynge his house. I will take it in hande, & perfourme it:xZ And the LORDE saide vnto Samuel: Beholde, I do a thinge in Israel, yt who so euer shall heare it, both his eares shal glowe. w Z The came ye LORDE, & stode, and called like as afore: Samuel, Samuel. And Samuel sayde: Speake (LORDE) for thy seruaunt heareth.Zv/Z & he sayde vnto him: Go thy waye agayne, & laye the downe to slepe: and yf the LORDE call the eny more, then saye: Speake LORDE, for yi seruaunt heareth. Samuel wete his waye, and layed him downe in his place.7uiZAnd ye LORDE called Samuel ye thirde tyme. And he arose, & wente vnto Eli, & sayde: Beholde, here am I, thou hast called me. Then perceaued Eli yt the LORDE called ye childe,ktQZAs for Samuel, he knewe not the LORDE as yet, & the worde of ye LORDE was not yet shewed vnto him.gsIZThe LORDE called againe: Samuel. And Samuel arose, & wente vnto Eli, & sayde: Beholde, here am I, thou hast called me. Neuertheles he sayde: My sonne, I haue not called the. So thy waye agayne, and laye the downe to slepe.\r3ZAnd he ranne vnto Eli, & sayde: Beholde, here am I, thou hast called me. But he saide: I haue not called the, go thy waye agayne, and laye the downe to slepe. And he wente his waye, and layed him downe to slepe.FqZAnd the LORDE called Samuel. He answered: Beholde, here am I.p}ZAnd Samuel had layed him downe in ye temple of the LORDE (where the Arke of God was) before ye lampe of God was put out.oZAnd it fortuned at the same tyme, that Eli laye in his place, and his eyes beganne to be dymme, so that he coulde not se.%n GZAnd whan the childe Samuel mynistred vnto the LORDE vnder Eli, the worde of ye LORDE was deare at the same tyme, nether was there eny sure & manifest vision.Um%Z$And who so euer remayneth of thy house, shall come and worshipe him for a syluer peny and for a pece of bred, and shall saye: I praye the leaue me to one prestes parte, that I maye eate a morsell of bred.NlZ#But vnto my selfe I wyll rayse vp a faithfull prest, which shal do acordinge as it is in my hert & in my soule: vnto him wyll I buylde a sure house, that he maye allwaye walke before myne anoynted.k}Z"And this shalbe a token vnto the, that shal come vpon thy two sonnes Ophni and Phineas: They shall both dye in one daye.NjZ!Yet wyll I not rote out euery man of the fro myne altare, but yt thyne eyes maye be consumed, & that yi soule maye be sory: & a greate multitude of thy house shal dye, whan they are come to be men.iZ And thou shalt se thine aduersaries in the habitacion, in all the good of Israel, and there shal neuer be olde man in thy fathers house.h5ZBeholde, the tyme shal come, that I wyll breake thyne arme in two, and the arme of thy fathers house, so that there shal no oldeman be in thy house.!g=ZTherfore sayeth the LORDE God of Israel: I haue spoken, that thy house and thy fathers house shulde walke before me for euer. But now sayeth the LORDE: That be farre fro me. But who so euer honoureth me, him wil I honor also: as for those yt despyse me, they shal not be regarded.f'ZWhy layest thou thy selfe then agaynst my sacrifices and meatofferinges, which I commaunded (to offer) in the habitacion: and thou honourest thy sonnes more then me, that ye mighte fede youre selues with the firstlinges of all the meatofferynges of my people of Israel?eZand chose him there vnto my selfe before all the trybes of Israel, for the presthode, that he shulde offer vpon myne altare, and burne incense, and weere the ouerbody cote before me, and vnto thy fathers house I gaue all the offeringes of the children of Israel.4dcZThere came a man of God to Eli, and sayde vnto him: Thus sayeth the LORDE: I shewed my selfe vnto thy fathers house, whan they were yet in Egipte vnder ye house of Pharao,Wc)ZBut the childe Samuel wente and grewe vp, & was accepted of the LORDE & of me.ab=ZYf eny ma synne agaynst a man, the iudge ca redresse it. But yf eny ma synne agaynst ye LORDE, who can redresse it? Neuertheles they herkened not vnto the voyce of their father, for the LORDES wyll was to slaye them.naWZNot so my childre, this is no good reporte that I heare, ye cause the people of the LORDE to offende.q`]Zand he sayde vnto them: wherfore do ye this? For I heare of youre euell conuersacion of all this people.<_sZAs for Eli, he was very olde, and herde of all that his sonnes dyd vnto all Israel, and how they laye with the wemen that serued God before the dore of the tabernacle of witnesse,^ZAnd the LORDE vysited Anna, so that she coceaued and bare thre sonnes and two doughters: but the childe Samuel grewe vp with the LORDE./]YZAnd Eli blessed Elcana & his wife, and sayde: The LORDE geue the sede of this woman, for this good that thou hast lent vnto the LORDE. And they wete vnto their place.0\[ZHis mother also made him a litle cote of sylke, and broughte it vp vnto him at couenient tymes, wha she wente vp with hir husbande to offer ye offerynge in due season.p[[ZBut Samuel was a mynister before the LORDE, and the childe was gyrded with an ouer body cote of lynnen.ZZTherfore was the synne of ye childre very greate before the LORDE, for ye people spake euell of ye meatofferynge of ye LORDE.iYMZYf eny man sayde then vnto him: Let the fat burne as it oughte to do this daye, and afterwarde take what thine hert desyreth, then sayde he vnto him: Thou shalt geue it me euen now: yf no, I wyll take it from the by violece.bX?ZLike wyse, or euer they burned the fatt, the prestes lad came, and sayde vnto him that broughte the offerynge: Geue me the flesh, that I maye roste it for the prest, for he wyl receaue no sodden flesh of ye, but rawe.OWZand thrust it in to the cauldron, or ketell, or panne, or pot: and loke what he drue forth with the fleshoke, that toke the prest therof. Thus dyd they vnto all Israel, which came thither vnto Silo.>VwZ ner the dutye of the prestes vnto the people: but whan eny man wolde offre oughte, the prestes boye came, whyle the flesh was seethinge, and had a thre forked fleshoke in his hande,MUZ But Elis sonnes were the childre of Belial, and knewe not the LORDE,xTkZ Elcana wente his waye to Ramath vnto his house. And the childe became the LORDES mynister before Eli the prest.ZS/Z The LORDES enemies shal be put in feare before him, he shal thoder vpo the in heaue. The LORDE shall iudge the endes of the worlde, & shal geue stregth vnto his kynge, & shall exalte the horne of his anoynted.R9Z He shall preserue the fete of his sayntes, but ye vngodly shal be put to sylece in darcnesse. For there is no ma that can do oughte of his owne power. Q;ZHe taketh vp the neady out of the dust, and lifteth vp ye poore out of the myre, that he maye set them amonge the prynces, and to let them inheret the seate of honoure: for the foundacions and corners of the worlde are the LORDES, and he hath set the compase of the earth theron.PPZThe LORDE maketh poore and maketh riche: He bryngeth lowe and exalteth.ZO/ZThe Lorde slayeth, and geueth life: he ledeth vnto hell, and bryngeth out agayne.7NiZThey that were fylled afore, are solde for bred: and they that were hongrie, are satisfied: vntyll the baren bare seuen, and tyll she that had many childre, was become weake.ZM/ZThe bowe of the mightie is broken, and the weake are gyrded aboute with strength.3LaZLet go yor greate boostinge of hye thynges, let go out of youre mouth that olde byworde: for the LORDE is a God yt knoweth all thinges, & he hath set all workes in order.tKcZThere is no man holy as the LORDE, for without the is nothinge, and there is no coforte like vnto oure God.1J _ZAnd Anna prayed, and sayde: My hert reioyseth in the LORDE, & my horne is exalted in the LORDE. My mouth is opened wyde vpo myne enemies, for I am glad of thy saluacion.I Ztherfore haue I geuen him ouer vnto the LORDE, as longe as he is lent vnto the LORDE. And they worshipped ye LORDE there.iH OZwhan I prayed for this childe. Now hath ye LORDE graunted me my peticion, which I desyred of him,G 'ZAnd she sayde: O my lorde, as truly as thy soule lyueth my lorde, I am the woman that stode here by ye, and made intercession vnto the LORDE,DF ZAnd they slewe a bullocke, and broughte the childe vnto Eli.kE SZAnd whan she had weened him, she broughte him vp with her, with thre bullockes, with an Ephi of fyne floure, and a bottell of wyne, and broughte him in to ye house of the LORDE at Silo. Neuertheles the childe was yet but yonge.YD /ZElcana hir husbande sayde vnto her: The do as thou thynkest best, tary tyll thou haue weened him: but the LORDE perfourme that he hath spoken. So the woman abode, and gaue hir sonne sucke, tyll she weened him.>C yZAnna wente not vp, but sayde vnto hir husbande: (I wil not go vp) tyll ye childe be weened: then will I brynge him, that he maye appeare before the LORDE, and cotynue there for euer.B ZAnd whan the man Elcana wente vp with all his housholde to offre sacrifice and his vowe vnto the LORDE at soch tyme as ye custome was, A ZAnd after certayne dayes, she coceaued and bare a sonne, and called his name Samuel, for I haue desyred him (sayde she) of the LORDE.L@ Zand on ye morow they gat them vp by tymes. And whan they had worshipped before ye LORDE, they returned, and came home vnto Ramatha. And Elcana laye with Anna his wife, and the LORDE remembred her.?  ZShe sayde: Let thy handmayden fynde fauoure in thy sighte. So the woman wente hir waye and ate, and loked nomore so soroufully:>  ZEli answered her, and sayde: Go yi waye in peace, the God of Israel shal graunte ye thy peticion that thou hast desyred of him.u= gZCounte not thy handmayden a doughter of Belial: for out of my heuy thoughte and sorow haue I spoken hitherto.)< OZNeuertheles Anna answered and sayde: No my lorde, I am a soroufull woman, wyne and stronge drynke haue I not dronken but haue poured out my hert before ye LORDE.m; WZand sayde vnto her: How longe wilt thou be dronken? Let come from the the wyne that thou hast by the.: }Z for Anna spake in hir hert, hir lippes onely moued, but hir voyce was not herde. Then thoughte Eli she had bene dronken,Q9 Z And wha she had prayed longe before ye LORDE, Eli toke hede to hir mouth,'8 KZ and vowed a vowe, and sayde: O LORDE Zebaoth, yf thou wilt loke vpon the aduersite of thy handmayden, and thynke vpon me, and not forget thy handmayden, and wilt geue thy handmayden a sonne, I wil geue him vnto the LORDE all his life longe, and there shal no rasoure come vpon his heade.W7 +Z And she was full of heuynes in hir herte, and prayed vnto the LORDE, and wepte,6 Z Then stode Anna vp, whan she had eaten and dronken at Silo. But Eli the prest sat vpon a stole by the poste of the temple of the LORDE..5 YZBut Elcana hir husbande sayde vnto her: Wherfore wepest thou? and why eatest thou not? And wherfore is thine hert so greued? Am not I better vnto the then ten sonnes? 4 Zthus dyd she euery yeare, whan they wente vp to the house of the LORDE, and thus she prouoked her. So she wepte, and ate nothinge.m3 WZ& hir aduersary cast her in the tethe with hir vnfrutefulnes, because the LORDE had closed hir wombe:n2 YZBut vnto Anna he gaue one deale heuely, for he loued Anna. Neuertheles the LORDE had closed hir wombe,1 ZNow whan it came vpon a daye that Elcana offred, he gaue partes vnto his wife Peninna, and to all his sonnes and doughters.A0 ZAnd ye same man wete vp fro his cite at his tyme, to worshippe and to offer vnto the LORDE Zebaoth at Silo. There were the prestes of the LORDE Ophni and Phineas, the two sonnes of Eli./ ZAnd he had two wyues, ye one was called Anna, ye other Peninna. As for Peninna, she had children, but Anna had no childre. ~~O}}|*{nzzKy;xwwvVu tsrqqppocnn mmllGlkj3ii hoggfZee5dccbyaaa`_^^ ]\a[[ZZ&YfX>WWV|UUT/S\RQQPOONMMLjKKFJJ%IIHGGFELDD CCB6A@??>==Q<<+;::99D8u7736S55X44D3211/0.//.-- ,f++i**)k(v''%&&%$## ".! c/|wND1D4f?) 4 D l qE.-k - ZAnd ye LORDE sayde vnto Samuel: How longe mournest thou for Saul, whom I haue refused, that he shulde not be kynge ouer Israel? Fyll thine horne with oyle, go thy waye, I wyll sende the to Isai the Bethleemite: for amonge his sonnes haue I prouyded me a kynge.-,UZ#And Samuel sawe Saul nomore vnto the daye of his death. Neuertheles Samuel mourned for Saul, because it repented the LORDE, that he had made Saul kynge ouer Israel.W+)Z"And Samuel departed vnto Ramath. But Saul wente vp to his house at Gibea Saul.8*kZ!Samuel sayde: Like as thy swerde hath made wemen childlesse, so shal yi mother also be without children amonge wemen. So Samuel hewed Agag in peces before ye LORDE in Gilgall.()KZ But Samuel sayde: Bringe me hither Agag the kynge of the Amalechites. And Agag wente vnto him tederly. And Agag saide: Thus departeth the bytternesse of death.R(ZSo Samuel turned agayne after Saul, that Saul mighte worshippe the LORDE.('KZHe sayde: I haue synned, yet honoure me now before the Elders of my people and before Israel, and turne backe with me, that I maye worshippe the LORDE thy God.v&gZThe ouerwynner in Israel also shal not lye, nether shal he repente: for he is no man, that he shulde repente.%/ZThen sayde Samuel vnto him: The LORDE hath rente the kyngdome of Israel from ye this daye, & geuen it vnto yi neghbor, which is better then thou.j$OZAnd whan Samuel turned him backe to go his waye, he gat him by ye edge of his garment, & rete it.;#qZSamuel saide vnto Saul: I wil not turne backe with ye, for thou hast refused the worde of the LORDE, and the LORDE hath refused the also, yt thou shuldest not be kynge in Israel.X"+ZAnd now forgeue me my synne, & returne with me, that I maye worshippe ye LORDE.9!mZThen sayde Saul vnto Samuel: I haue synned, yt I haue transgressed the commaundement of the LORDE and thy worde: for I was afrayed of the people, and herkened vnto their voyce._ 9ZFor disobedience is as ye synne of witchcrafte, and rebellion is as the blasphemy of Idolatrye. In so moch now as thou hast refused the worde of the LORDE, he hath refused the also, that thou shuldest not be kynge.T#ZSamuel saide: Hath the LORDE pleasure in sacrifices and burntofferynges, as in obeynge the voyce of the LORDE? Beholde, obedience is better then offerynge, and to herken is better then the fat of rammes.Zbut ye people haue take of the spoyle, shepe & oxen, and ye best amoge the damned, to offer vnto ye LORDE thy God in Gilgall.EZSaul answered Samuel: Yee I haue herkened vnto the voyce of the LORDE, & haue gone the waye that ye LORDE sent me, and broughte Agag the kynge of the Amalechites, & damned the Amalechites:-ZWherfore hast thou not herkened vnto the voyce of the LORDE, but hast turned thy selfe to the spoyle, and done euell in the sighte of the LORDE?%EZand ye LORDE sent ye in to the waye, & sayde: Go yi waie & damne the synners the Amalechites, and fighte agaynst them, tyll thou haue vtterly destroyed the?(KZSamuel sayde: Whan thou wast but small in thine awne eyes, wast thou not ye heade amoge the trybes of Israel? & the LORDE anoynted the to be kynge ouer Israel?{qZNeuertheles Samuel answered Saul: Let me tell the what ye LORDE hath sayde vnto me this nighte. He sayde: Saye on./YZSaul sayde: They haue broughte them from the Amalechites: for the people spared the best shepe & oxen for the offerynge of ye LORDE thy God, the other haue we damned.lSZSamuel answered: What crye is this then of shepe in myne eares, and the crye of oxen which I heare?Z Now wha Samuel came to Saul, Saul sayde vnto him: Blessed be thou vnto ye LORDE, I haue perfourmed the worde of ye LORDE.MZ And Samuel gat him vp early, that he might mete Saul in ye mornynge. And it was tolde him, that Saul was come vnto Carmel, & had set him vp a piler, and was gone aboute, and come downe to Gilgall.;qZ It repenteth me that I made Saul kynge, for he hath turned him selfe backe fro me, and not cofirmed my wordes. Therfore was Samuel angrye, & cried vnto the LORDE all that nighte.@}Z Then came the worde of the LORDE vnto Samuel, and sayde:`;Z Neuertheles Saul and the people spared Agag, and the shepe and oxen yt were good and fat, and the lambes, and all that was good, and wolde not damne the: but loke what was foule and nothinge worth, that they damned.iMZ& toke Agag the kynge of ye Amalechites alyue, & damned all ye people wt the edge of the swerde._9ZThen smote Saul the Amalechites from Heuila vnto Sur (which lyeth ouer against Egipte) Zand sayde vnto ye Kenites: Get you hence, departe, and go downe from ye Amalechites, yt I smyte you not with them, for ye shewed mercy vnto all the children of Israel, wha they departed out of Egipte. So the Kenites gat them awaye from amonge the Amalechites.`;ZAnd whan Saul came to the cite of the Amalechites, he set an hynder watch by the ryuer, ZSaul commaunded the people the same, and nombred them at Talaim, two hudreth thousande fote men, & ten thousande men of Iuda.H  ZGo yi waye now therfore, and smyte the Amalechites, & damne them with all that they haue, & spare him not: but slaye both man and woman, children & sucklynges, oxen & shepe, Camels and asses. 1ZThus sayeth ye LORDE Zebaoth: I haue remembred what Amaleck dyd vnto Israel, & how he layed wayte for him in ye waye, whan he wente out of Egipte:$  EZSamuel sayde vnto Saul: The LORDE sent me to anoynte the for to be kynge ouer his people of Israel: heare now therfore the voyce of the wordes of the LORDE.- UZ4There was a mightie sore warre against the Philistynes, as loge as Saul lyued. And where Saul sawe a man that was stronge and mete for ye warre, he toke him to him.V'Z3Cis was ye father of Saul. But Ner ye father of Abner was the sonne of Abiel. Z2And Sauls wife was called Ahinoam, the doughter of Ahimaas. And his chefe captaynes name was Abner, the sonne of Ner, Sauls vncle.'Z1Saul had these sonnes: Ionathas, Isui, and Malchisua. And these were ye names of his two doughters: the firstborne Merob, & ye yogest Michol.|sZ0And he made an hoost, and smote ye Amalechites, and delyuered Israel from the hande of all those that spoyled them."?Z/But whan Saul had coquered the kyngdome ouer Israel, he foughte against all his enemyes rounde aboute, against the Moabites, agaynst the childre of Ammon, agaynst the Edomites, agaynst the kynge of Zoba, agaynst ye Philistynes: and whither so euer he turned him, he gat ye victory.]5Z.Then wente Saul vp from the Philistynes: and the Philistynes wente vnto their place.6gZ-But the people sayde vnto Saul: Shulde Ionathas dye, that hath done so greate health in Israel this night? God forbyd. As truly as the LORDE lyueth, there shal not one heer of his heade fall vpon ye earth: for with God hath he wroughte at this tyme. So the people delyuered Ionathas, that he dyed not.X+Z,The sayde Saul: God do this and that vnto me, Ionathas thou must dye the death.A}Z+And Saul sayde vnto Ionathas: Tell me, what hast thou done? Ionathas tolde him, & sayde: I taisted a litle hony with the staff that I had in my hande, and beholde, must I dye therfore?V'Z*Saul sayde: Cast the lot ouer me and my sonne Ionathas. So Ionathas was take.~Z)And Saul sayde vnto the LORDE the God of Israel: Do thou that right is. The was Ionathas and Saul taken: but the people wente forth fre.}1Z(And he sayde vnto all Israel: Be ye on the one syde, I & my sonne Ionathas wyl be on this syde. The people sayde vnto Saul: Do as it pleaseth the.|+Z'For as truly as God the Sauioure of Israel lyueth, & though it be in my sonne Ionathas, he shal dye. And no man answered him of all the people.{Z&Then sayde Saul: Let all the armyes of the people come hither, and make search and se, in whom is this synne at this tyme.$zCZ%And Saul axed at God. Shal I go downe here after ye Philistines? & wilt thou delyuer the in to Israels hande? Neuertheles he answered him not at that tyme.nyWZ$And Saul sayde: Let vs go downe after the Philistynes, by nighte, and spoyle them tyll it be cleare mornynge, that we let none escape. They answered: Do what so euer pleaseth the. But the prest sayde: Let vs go nye here vnto God.kxQZ#And Saul buylded an altare vnto ye LORDE. This is the first altare that he buylded vnto the LORDE.Gw Z"And Saul sayde morouer: Go abrode amoge the people, and saye vnto them, that euery one brynge me his oxe and his shepe, and slaye them here, that ye maye eate, and not to synne agaynst the LORDE with eatynge of bloude. Then broughte all the people euery one his oxe with his hade the same nighte, and slewe them there.&vGZ!Then was it tolde Saul: Beholde, the people synne agaynst the LORDE, in that they eate bloude. He sayde: Ye haue done euell: roll vnto me now a greate stone.uZ And ye people turned to the spoyles, and toke shepe and oxen, and calues, and slewe them vpon the earth, and ate them with the bloude.ntWZYet smote they the Philistynes the same daye fro Michmas vnto Aialon, and the people were very weery.s/ZYf the people this daie had eate of the spoyle of their enemies that they founde, the slaughter shulde haue bene greater agaynst the Philistynes.rZThen sayde Ionathas: My father hath troubled the londe: Se how lighte myne eyes are become, because I haue taisted a litle of this hony.8qkZThen answered one of the people, and sayde: Thy father hath charged the people, and sayde: Cursed be euery ma that eateth oughte this daye. Neuertheles the people were faynte.qp]ZAs for Ionathas he had not herde, that his father had charged the people, and he put forth his staff that he had in his hande, and dypped the ende of it in ye hony combe, and turned his hande to his mouth, and his eyes were lighted.-oUZand whan the people came in to the wodd, beholde, the hony flowed, but no man put of it to his mouth with his hade: for the people were afraied because of the ooth.an=ZAnd all the people of the londe came in to the wodd. But there laye hony vpon the felde:emEZAnd whan the men of Israel came forth, Saul charged all the people the same daye, and sayde: Cursed be euery man, which eateth bred vntyll euen, that I maye auenge me on myne enemies. Then all the people taisted no bred.Xl+ZThus ye LORDE helped Israel at that tyme, and ye battayll lasted vnto Bethauen.k7ZAnd all the men of Israel which had hyd the selues vpon mount Ephraim, whan they herde that the Philistynes fled, folowed after them in the battayll.6jgZThe Hebrues also that were with ye Philistynes afore, and had gone vp with them in the hoost on euery syde, ioyned them selues vnto Israel which were with Saul and Ionathas.1i]ZAnd Saul cried, and all the people that was with him, and came to the battayll. And beholde, euery mans swerde was agaynst another, and there was a very greate rumoure.3haZAnd whyle Saul was yet speakynge to the prest, the multitude in the Philistynes hoost gat vp, ranne, and was greate. And Saul sayde vnto the prest: Withdrawe thine hande.gZThen saide Saul vnto Ahia: Brynge hither the Arke of God (for at that tyme was the Arke of God with the children of Israel.)(fKZSaul sayde vnto the people that was with him: Tell and se which of vs is gone awaye. And whan they nombred, beholde, Ionathas & his wapen bearer was not there.jeOZAnd Sauls watchme at Gibea Be Iamin sawe, that ye multitude gat them awaye, and ranne to and fro.}duZAnd there came a fearfulnes and flight in the hoost vpon the felde, and amonge all the people of the watch: and vpon the destroyers there came a fearfulnes also and flight, so that the londe was in a rumoure, and there came a flight thorow God.=cuZso that the first slaughter that Ionathas and his wapen bearer dyd, was vpo a twentye men, with in the length of halue an aker of londe, which a pare of oxen maye tyll in one daye.&bGZ And Ionathas clamme vp with handes and fete, and his wapen bearer after him. And Ionathas smote them downe before him, and his wape bearer slewe behynde him,zaoZ And the men in the watch answered Ionathas and his wape bearer, and sayde: Come vp to vs, and we wyll teach you what the matter is. Then sayde Ionathas to his weapen bearer. Come vp after me, the LORDE hath delyuered them into Israels hande.(`KZ Now whan they came both in the sighte of the Philistynes watch, the Philistynes sayde: Se, ye Hebrues are gone out of their holes, that they were crepte in to._#Z But yf they saye: Come vp to vs, we wyll go vp to them, the hath the LORDE delyuered them in to oure hande, and this shalbe a token for vs.y^mZ yf they saye: stonde styll, tyll we come to you, then wyll we stonde styll in oure place, and not go vp to them.i]MZIonathas sayde: Well than, Whan we are gone ouer to the men, and come within the sighte of them, \ZThen answered him his wapen bearer: Do all that is in thine hert, go on thy waie, beholde, I am with the, euen as thine hert wyll.\[3ZAnd Ionathas sayde vnto his wapen bearer: Come, let vs go ouer to ye watch of these vncircumcised, peraduenture the LORDE shall worke with vs, For it is no harde matter for the LORDE to helpe by many or by fewe.iZMZAnd ye one laye on the north syde towarde Michmas, and the other on the south syde towarde Gaba.RYZBetwene the passages where Ionathas soughte to go ouer vnto the Phylistynes watch, there were two hye rockes, the one on the one syde, the other on the other: the one was called Bozez, the other Senne.KXZAnd Ahia the sonne of Achitob the brother of Icabod, the sonne of Phineas ye sonne of Eli ye prest of the LORDE at Silo, wayre the ouerbody cote. But the people knewe not that Ionathas was gone.W)ZSaul dwelt at ye ende of Gibea vnder a Pomgranate tre, which was in the suburbe. And the people yt were by him, were vpon a sixe hundreth men.8V mZIt fortuned at ye same tyme, yt Ionathas sayde vnto his lad which was his wapen bearer: Come, let vs go ouer to the Philistynes watch yt lyeth aboue, & he tolde not his father.:UqZ And ye Philistynes watch wete out ouer by Michmas.YT-Z Now whan the daye of the battayll came, there was nether swerde ner speare founde in the hande of all the people, that was with Saul and Ionathas: but for Saul and Ionathas his sonne there was somwhat founde.sSaZ and the edges of the plowshares, and mattockes, & forckes, and axes, were laboured, and the poyntes blont. R Z And all Israel were fayne to go downe to the Philistynes, whan eny man had a plowshare, a mattock, an axe, or a sythe to sharpe:Q%Z But there was not a smyth founde in all the lode of Israel: for ye Philistynes thoughte: The Hebrues mighte happly make swerdes and speares.P!Z another turned towarde the waye of Bethoron: the thirde turned towarde the waye, that reacheth to the valley of Zeboim vnto the wyldernes.O)Z And out of the hoost of the Philistynes there wente thre bondes of men to destroye: one turned the waye towarde Ephra in to the londe of Sual:N+Z Saul & his sonne Ionathas, and ye people that was with them, taried at Gibea Ben Iamin: but ye Philistynes had pitched their tentes at Michmas.M-Z And Samuel arose, and wente vp from Gilgal vnto Gibea Ben Iamin. And Saul nombred the people that was founde with him, vpon a sixe hundreth men.[L1Z but now shall not thy kyngdome contynue. The LORDE hath soughte him out a man after his owne hert: him hath the LORDE commaunded to be prynce ouer his people, for thou hast not kepte yt the LORDE commaunded ye.`K;Z Samuel sayde vnto Saul: Thou hast done foolishly, and not kepte the commaundement of the LORDE thy God, which he commaunded the. For (yf thou haddest not done this) he had prospered thy kyngdome vpo Israel for euer:3JaZ Then sayde I. Now shall the Philistynes come downe to me vnto Gilgal, and I haue not besoughte the face of the LORDE: & so I boldened my selfe, & offred a burntofferynge.KIZ But Samuel sayde: What hast thou done? Saul answered: I sawe that the people was scatered abrode fro me, and thou camest not in due season: and the Philistynes were gathered together at Michmas.HZ But whan he had made an ende of the burntofferynge beholde, Samuel came. Then wente Saul forth to mete him, that he might salute him.oGYZ Then sayde Saul: Brynge me hither a burntofferinge and deedofferinges. And he offred a burntofferynge.F5Z Then taried he seuen dayes acordinge to the tyme apoynted of Samuel. And whan Samuel came not vnto Gilgal, the people were scatered abrode from him.E7Z But the Hebrues wente ouer Iordane in to ye lande of Gad and Gilead. As for Saul he was yet at Gilgal, and all the people were fayntharted after him.8DkZ Whan the men of Israel sawe that mysfortune laye vpon the neckes of the (for the people was come therto) they crope in to caues and dennes, in to rockes, and holes and welles. C Z Then the Philistynes gathered them selues together to fighte wt Israel, thirtie thousande charettes, sixe thousande horsmen, and other people besyde, in nombre as the sonde by the See shore, and wente vp, and pitched at Michmas on the eastsyde of Bethauen.'BIZ And all Israel herde saye: Saul hath smytten the Philistynes watch, for Israel stanke before the Philistynes. And all the people cried after Saul vnto Gilgal.OAZ But Ionathas smote ye Philistynes in their awne watch, which was at Gibea. That came to ye Philistynes eares. And Saul caused to blowe the trompes in all the londe, & to saye: Let the Hebrues heare.p@[Z he chose him thre thousande me out of Israel: two thousande were with Saul at Michmas vpon the mount of Bethel, and one thousande with Ionathas at Gibea of BenIamin. As for the other people, he let them go euery one vnto his tente.U? 'Z Saul had bene kynge one yeare, and wha he had raigned ouer Israel two yeares,C>Z But yf ye do wickedly, both ye & youre kynge shal perishe.= Z Feare ye the LORDE therfore, and serue him faithfully with all yor hert: for ye haue sene, how greate thinges he doth vnto you.<Z But God forbyd that I shulde synne so vnto the LORDE, to ceasse from prayenge for you, and from teachinge you the good & righteous waye.;%Z For the LORDE shall not forsake his people because of his greate names sake: for the LORDE hath begonne to make you a people vnto him selfe.: Z and go not asyde after vanite, for it profyteth you nothinge, and can not delyuer you, in so moch as it is but a vayne thinge.-9UZ Samuel sayde vnto the people: Feare not, ye haue done all this euell in dede. Neuertheles departe not backe from the LORDE, but serue the LORDE with all youre hert,J8Z and they sayde all vnto Samuel: Praie thou vnto the LORDE thy God for thy seruauntes, that we dye not: for beside oure sinnes we haue done this euell also, that we haue desyred vnto vs a kinge.79Z And whan Samuel called vpon the LORDE, the LORDE caused it to thoder and raine the same daye. Then all the people feared the LORDE greatly and Samuel,v6gZ Is not now the wheate haruest? Yet wyll I call vpo the LORDE, so that he shal cause it thonder and rayne, that ye shall knowe and se the greate euell, which ye haue done in the sight of the LORDE, in that ye haue desyred to haue a kynge.i5MZ Stonde forth now also, and beholde this greate thinge, that the LORDE shal do before youre eyes.)4MZ But yf ye herken not vnto ye voyce of the LORDE, but be dishobedient vnto his mouth, then shal the hande of the LORDE be agaynst you, and agaynst youre fathers.]35Z Yf ye shal feare the LORDE now, and serue him, and herken vnto his voice, and not be dishobedient vnto the mouth of the LORDE, then shall both ye and youre kynge that raigneth ouer you, folowe ye LORDE youre God.u2eZ Now, there haue ye youre kynge, who ye haue chosen and desyred: for lo, the LORDE hath set a kinge ouer you.I1 Z But whan ye sawe that Nahas the kynge of the children of Ammon came agaynst you ye sayde vnto me: Not thou, but a kynge shal raigne ouer vs, where as notwithstodinge youre God was youre kynge.0!Z Then the LORDE sent Ierubaal, Bedan, Iephthae, and Samuel, & delyuered you from youre enemies rounde aboute, and caused you to dwell safe.O/Z But they cried vnto the LORDE, and sayde: We haue synned, in that we haue forsaken the LORDE, and serued Baalim and Astaroth. But now deliuer vs from the hande of oure enemies, and we wyl serue the.g.IZ But whan they forgat the LORDE their God, he solde them vnder the power of Sissera, the captayne at Hazor and vnder the power of the Philistynes and vnder the power of the kinge of the Moabites, which foughte agaynst them.?-yZ Whan Iacob was come in to Egipte, youre fathers cryed vnto the LORDE. And he sent Moses and Aaron to brynge youre fathers out of Egipte, and to cause them for to dwell in this place.,1Z Stode forth now therfore, that I maye iudge you before the LORDE ouer the righteousnes of the LORDE, which he hath done for you and youre fathers.+-Z And Samuel sayde vnto the people: The LORDE which made Moses and Aaron, and broughte youre fathers out of the londe of Egipte (is here present.)'*IZ He sayde: The LORDE be witnesse agaynst you, and so be his anoynted this daye, that ye haue founde nothinge in my hade. They saide: Yee they shalbe witnesses.w)iZ They saide: Thou hast done vs nether violence ner wronge, nether oppressed, ner taken ought of eny mans hande.$(CZ Beholde, here am I: answere ye agaynst me before the RORDE and his anoynted, yf I haue taken eny mans oxe or asse, yf I haue done eny man violence or wronge, If I haue oppressed eny ma, yf I haue receaued a gifte of eny mans hande, and kepte it secretly, I wil restore it you agayne.<'sZ And now lo, there goeth youre kynge before you. As for me, I am waxen olde and graye heered, and my sonnes are with you: and I haue gone before you fro my youth vp vnto this daye. & Z Samuel sayde vnto all Israel: Beholde, I haue herkened vnto youre voyce in all that ye sayde vnto me, and haue made a kynge ouer you.S%!Z Then wente all the people vnto Gilgall, and there they made Saul kinge before the LORDE at Gilgal, and offred deedofferinges before the LORDE. And Saul with all the men of Israel reioysed there greatly.b$?Z Samuel sayde vnto the people: Come, let vs go vnto Gilgall, and renue the kyngdome there.k#QZ But Saul sayde: There shal noman dye this daye, for to daye hath the LORDE geuen health in Israel."1Z Then sayde the people vnto Samuel: Where are they that sayde: Shulde Saul raigne ouer vs? Delyuer vs here the men, that we maye put them to death.!Z And on ye nexte morow Saul set the people in thre partes, and came in to the hoost aboute the mornynge watch, and smote the Ammonites tyll the daye was at the whotest. As for those yt remayned, they were so scatred, that two of them abode not together. {Z And the men of Iabes sayde: Tomorow wyll we come forth vnto you, that ye maye do vnto vs, what so euer it pleaseth you.oYZ And they spake vnto the messaungers that were come: Saye thus to the men of Iabes in Gilead: Tomorow shal ye haue helpe, whan ye Sonne is at the whotest. Whan ye messaungers came and tolde this to the men of Iabes, they were glad./Z and they were tolde at Basek, and of the childre of Israel there were thre hundreth thousande men, and thirtie thousande of the children of Iuda.?yZ and he toke a couple of oxen, and hewed them in sunder, and sent them in to all the coastes of Israel by the messaungers, sayenge: Who so euer goeth not forth after Saul and Samuel, his oxen shalbe thus dealte withall. Then fell the feare of the LORDE vpon the people, so that they wente forth like as one man,lSZ Then came the sprete of God vpon him, whan he had herde these wordes, and his wrath was sore moued,%EZ And beholde, Saul came after the oxen out of the felde, and sayde: What ayleth the people that they wepe? So they tolde him the earande of the men of Iabes.)Z So the messaungers came vnto Gibea of Saul, and spake this before the eares of the people. Then all ye people lifte vp their voyce, and wepte.H Z Then sayde all the Elders of Iabes vnto him: Geue vs seuen dayes respyte, that we maye sende messaungers into all ye coastes of Israel: Yf there be then no sauioure, we wyl go forth vnto the.6gZ But Nahas ye Ammonite answered them: I wil make a couenauut with you, of this condicion, that I maye thrust out all youre right eyes, and put you to shame amonge all Israel. +Z Nahas ye Ammonite wete vp & layed sege vnto Iabes in Gilead. And all the men of Iabes sayde vnto Nahas: Be at one with vs, & we wyll serue the."?Z But the childre of Belial sayde: What shal this felowe helpe vs, and despysed him, & broughte him no presente. But he made him as though he herde it not.|sZ And Saul wente home also vnto Gibea, and there wente with him one parte of the hoost, whose hertes God had touched.4cZ Samuel tolde the people all the lawe of the kyngdome, and wrote it in a boke, and layed it before the LORDE. And Samuel let all the people go, euery one to his awne house.NZ And Samuel sayde vnto all the people: There se ye him whom the LORDE hath chosen, for in all the people there is none like him. Then gaue all the people a shoute, and sayde: God saue the new kynge. Z Then ranne they thither, and fetched him. And whan he stode amonge the people, he was hygher by the heade then all the people.)Z Then axed they further at the LORDE, whether he was for to come thither. The LORDE answered: Beholde, he hath hyd him selfe amonge ye vessels.=uZ And whan he had broughte forth the trybe of BenIamin with his kynreds, the kynred of Matri was take, & Saul the sonne of Cis was take. And they sought him, but they founde him not.eEZ Now whan Samuel had brought forth all the trybes of Israel, the trybe of BenIamin was taken.`;Z But now haue ye refused yor God, which hath helped you out of all youre sorowes and troubles, & ye haue saide vnto him: Set a kinge ouer vs. Well, stonde ye now before ye LORDE acordinge to youre trybes and kynreds.f GZ and spake vnto the children of Israel: Thus saieth ye LORDE the God of Israel: I broughte Israel out of Egipte, and delyuered you from the hande of ye Egipcians, and from the hande of all the kyngdomes that oppressed you.C Z Samuel called the people together vnto the LORDE to Mispa,  Z Saul answered his vncle: He tolde vs, yt the asses were foude. But of ye kyngdome he tolde him nothinge what Samuel had sayde.E Z Then sayde Sauls vncle: Tell me, what sayde Samuel vnto you?& GZ Sauls vncle sayde vnto him and to his childe: Whither wente ye? They answered: To seke the asses. And whan we sawe that they were awaye, we came vnto Samuel.EZ And wha he had left of prophecienge, he came vp to the hyll.Z And one yt was there, answered and sayde: Who is their father? Hereof came the prouerbe: Is Saul also amonge the prophetes?KZ But wha they which knewe him before, sawe him that he prophecied with the prophetes, they sayde all amonge them selues: What is happened vnto the sonne of Cis? Is Saul also amonge the prophetes? ;Z And whan they came vnto the hill, beholde, there met him a company of prophetes and the sprete of God came vpon him, so that he prophecyed amonge them.}Z And whan he turned his shulder to go from Samuel, God chaunged him another hert, and all these tokes came the same daye.q]Z Thou shalt go downe before me vnto Gilgall: Beholde, thither wyl I come downe vnto the, that thou mayest offre burntofferynges and deedofferynges. Seuen dayes shalt thou tarye till I come to the, and shewe the what thou shuldest do.r_Z Whan these tokens now come vnto the, then do what so euer commeth vnder thyne hande: for God is with the.Z And the sprete of the LORDE shall come vpon the, and thou shalt prophecye with them, and shalt be chaunged in to another man./YZ After that shalt thou come to the hyll of God, where the Philistynes watch is: and wha thou comest there in to the cite, there shall mete the a company of prophetes commynge downe from the hye place, and before them a Psaltery, and tabret, a pype and a harpe, and they them selues prophecienge.b?Z and they shall salute the, and geue the two loaues, which thou shalt take of their hande.q~]Z And whan thou goest on forth from thence, thou shalt come to the Oke of Thabor, there shall thre men fynde the, which go vp vnto God towarde Bethel: one beareth thre kiddes, another thre loaues of bred the thyrde a bottel with wyne:E}Z Whan thou goest now fro me, thou shalt fynde two men besyde Rachels graue in the coast of BenIamin at Zelzah, which shal saie vnto the: The asses are founde, whom thou wentest to seke: and beholde, thy father hath put the asses out of his mynde, and taketh thoughte for the, and sayeth: What shall I do for my sonne?6| iZ Then toke Samuel a glasse of oyle, and poured it vpo his heade, and kissed him, and sayde: Seist thou that the LORDE hath anoynted the, to be the prince ouer his enheritauce?M{Z And whan they came downe to the ende of the cite, Samuel sayde vnto Saul: Speake vnto ye childe, that he go on forth before vs, but stode thou styll now, that I maie shewe the what God hath sayde:gzIZ And they rose vp early on the morow. And whan the mornynge sprynge arose, Samuel called Saul in the chamber, and sayde: Vp, yt I maye sende the thy waye. And Saul gat him vp: & they both wete forth together, he and Samuel.lySZ And whan they were gone downe from the hye place vnto the cite, he talked with Saul in the chamber. xZ Then the coke toke vp a shulder, and bare it forth, and set it before Saul. And (Samuel) sayde: Beholde, this is left, laye it before the, and eate: for it was kepte for the agaynst this tyme, whan I called the people. Thus Saul ate with Samuel the same daye.iwMZ And Samuel sayde vnto the coke: Geue me the porcion that I gaue the, and bad the kepe it by the.3vaZ Samuel toke Saul & his childe & brought them in to the perler where they shulde eate, and satt them aboue those that were called, of whom there were aboute a thirtie men.8ukZ Saul answered: Am not I a sonne of Iemini, and of the smallest trybe, and my kynred the leest amonge all the kynreds of ye trybe of BenIamin? Why speakest thou so the vnto me?bt?Z and as for the Asses which were lost thre dayes agoo, care not thou for them, for they are founde. And to whom shall belonge all that is pleasaunt in Israel? Shall it not belonge vnto the and to all thy fathers house?KsZ Samuel answered Saul, and sayde: I am the Seer. Go vp before me vnto the hye place: for ye shall eate with me to daye, tomorow wyll I lett the go, and all that is in thyne hert, wyll I tell the:mrUZ Then came Saul vnto Samuel vnder ye gate, and sayde: Tell me (I praye the) where is the Seers house? qZ Now whan Samuel behelde Saul, the LORDE answered him: lo, yt is the man of whom I tolde the, that he shulde raigne ouer my people.p7Z Tomorow aboute this tyme wyll I sende a man vnto the out of the lode of BenIamin, him shalt thou anoynte to be prynce ouer my people of Israel, that he maye delyuer my people from the hande of the Philistynes: for I haue loked vpon my people, and their crye is come before me.) <F~}}8|{{Wzzwyrxwww8vCuttwtss&r}qqBppo}onwm~ll@kk jZiii4hggzfseehdd&cba`o`#__ ^~]]-\t[[ZYXXiWWFVUTSSbRtQPPOO NTNMjLLA@@0?n?> =<^;;::w9886655R4322111%0//F..-j,++7*s)(b( 'O&&%;$$P## " !! "5 >)ii' u!&  | Z7pu%N<OrZAnd Saul herde that Dauid and the men which were with him, were come forth. Now whyle Saul dwelt at Gibea vnder a groue in Rama, he had a Iauelinge in his hande, and all his seruauntes stode by him.9qmZNeuertheles the prophet Gad sayde vnto Dauid: Abyde not in the castell, but go yi waye, and come in to the londe of Iuda. Then departed Dauid, and came into the wodd of Hareth.pyZAnd he lefte them before the kynge of ye Moabites, so that they remayned by him, as longe as Dauid was in the castell.So!ZAnd Dauid wente from thence towarde Mispa in the londe of the Moabites, and sayde vnto the kynge of the Moabites: Let my father and my mother go out and in amonge you, tyll I se what God wil do with me..nWZAnd there gathered vnto him all men that were in trouble and det, and sory of hert, and he became their heade, so that there were with him vpon a foure hundreth men.m 1ZDauid wente fro thence, & fled vnto the caue of Adullam. Whan his brethren and all his fathers house herde that, they came downe thither vnto him.wliZHaue I to fewe madd men, that ye haue brought this hither to be madd before me? Shulde he come in to my house?~kwZThen sayde Achis vnto his seruauntes: Beholde, ye se that the man is out of his wyt, why haue ye brought him vnto me?CjZ and altered his countenaunce before them, and shewed himselfe as he had bene madd in their handes, and stackered towarde the dores of the gate, and his slauerynges ranne downe his beerd.^i7Z And Dauid toke these wordes to hert, and was sore afrayed of Achis the kynge of Gath,>hwZ But Achis seruauntes sayde vnto him: This is Dauid the kynge of the londe, of whom they sunge in the daunse, and sayde: Saul hath smytten his thousande, but Dauid his ten thousande.Vg'Z And Dauid gat him vp, and fled from Saul, and came to Achis ye kynge of Gath. f Z The prest sayde: The swerde of Goliath the Philistyne whom thou smotest in the Oke valley, is here wrapped in a cloth behynde the ouerbody cote. Yf thou wylt haue it, take it, for here is els none but it. Dauid sayde: There is not soch another, geue me it.8ekZAnd Dauid sayde vnto Ahimelech: Is there not a speare or a swerde here vnder thine hande? I haue not taken my swerde and weapens with me: for the kynges matter requyred haist.d/ZBut the same daye was there a man sparred in before the LORDE, one of Sauls seruauntes, named Doeg an Edomite, ye mightiest amonge Sauls hyrdmen.`c;ZThen the prest gaue him of ye holy, in so moch as there was none other bred but the shewbredes, which were taken vp before the LORDE, that there might be other freshbredes set therin the daye wha he toke them awaye.tbcZDauid answered the prest, and sayde vnto him: The wemen were kepte thre dayes from vs whan we departed forth, and the yonge mens vessels were holy. But this waye is vnholy, neuerthelesse it shalbe santifyed to daye in the instrumentes.#aAZThe prest answered Dauid, and sayde: I haue no comen bred vnder my hande, but the holy bred, yf the yonge men haue onely refrained them selues from wemen.`ZYf thou haue now ought vnder thy hande, a loafe of bred or fyue, geue me the same in my hande, or what so euer thou findest.g_IZDauid sayde vnto Ahimelech the prest: The kinge hath comytted a matter vnto me, and sayde: Let noma knowe wherfore I haue sent the, and what I haue commaunded the: for I haue appoynted my seruautes to mete me here & there..^ YZDauid came to Nobe to ye prest Ahimelech. And Ahimelech was astonnyed, whan he sawe Dauid comminge, and sayde vnto him: Why commest thou alone, and noman is with the? ]Z*And Ionathas saide vnto Dauid: Go thy waye in peace: What soeuer we both haue sworne & spoke together in the name of the LORDE, the LORDE be witnesse betwene me and the, betwene my sede and yi sede for euer. And Ionathas gat him vp, and came in to the cite.]\5Z)And whan the boy was gone, Dauid arose from the place towarde the south, and fell vpon his face to the groude, and worshipped thre tymes, and they kissed one another, and wepte together. But Dauid most specially.l[SZ(Then Ionathas gaue his boy his wapes and sayde vnto him: Go thy waye, and cary them in to the cite.QZZ'And the boy knewe nothinge, onely Ionathas and Dauid knewe of ye matter.YZ&And he cryed after him agayne: haist the, and stonde not styll. Then the boy gathered vp Ionothas arowes, and brought them to his lorde.X3Z%And whan the boy came to the place whither Ionathas had shot ye arowe, Ionathas cryed after him, and sayde: The arowe lyeth yonderwarde before the.zWoZ$and sayde vnto ye boy: Runne and seke me the arowes which I shute. Whan the boy ranne, he shot an arowe ouer him.uVeZ#On the morow wente Ionathas forth in to the felde, at the tyme appoynted of Dauid, and a litle boy with him,FUZ"and he rose vp from ye table in a wrothfull displeasure, and ate no bred yt same seconde daye of the new Mone: for he was vexed because of Dauid, that his father had done him soch dishonor.TZ!Then shot Saul the iauelynge at him, that he might smite him. The perceaued Ionathas, that his father was vtterly determed to kyll Dauid,gSIZ Ionathas answered his father Saul and sayde vnto him: Wherfore shal he dye? what hath he done?]Z Ionathas sayde vnto Dauid: Come, let vs go forth into the felde. And they wente out both in to ye felde.X=+Z Dauid sayde: Who shal brynge me worde, yf thy father geue the an harde answere? <Z Ionathas sayde: That be farre from the, that I shulde perceaue my father to intende eny euell agaynst the, and shulde not tell the.[;1ZDo mercy therfore vpon thy seruaunt: for with me yi seruaunt hast thou made a couenaunt in the LORDE. But yf there be eny trespace in me, then slaye me thy selfe, for why woldest thou brynge me vnto thy father? :ZYf he saye then: It is good, the stondeth it well with yi seruaunt. But yf he be wroth, thou shalt perceaue that he intendeth euell. 9;ZYf thy father then axe after me, saye: Dauid prayed me, yt he mighte runne to Bethleem vnto his cite, for all his kynred haue there a yearly sacrifice.88kZDauid sayde vnto him: Beholde, tomorow is the new Mone, that I shulde syt at the table with the kynge. Let me hyde my selfe therfore in the felde vnto the thirde daye at euen.T7#ZIonathas sayde vnto Dauid: I wil do for the what so euer thy hert desyreth.+6QZThe sware Dauid agayne, and sayde: Thy father knoweth well, yt I haue founde fauoure in yi sighte, therfore shal he thynke: Ionathas shal not knowe of this, lest it greue him. Verely, as truly as the LORDE lyueth, and as truly as yi soule lyueth, there is but one steppe betwene me & death.^57ZHe sayde vnto him: God forbyd, thou shalt not dye. Beholde, my father doth nothinge, nether greate ner small, but he sheweth it before myne eares. Wherfore shulde my father the hyde this fro me? It shal not be so.@4 }ZDauid fled fro Naioth in Ramath, and came, & spake before Ionathas: What haue I done? What trespace haue I made? What haue I synned in ye sighte of thy father, yt he seketh to kyll me?<3sZAnd he put of his clothes, & prophecied likewise before Samuel, & fell downe naked all that daye and all that nighte. Here of came the prouerbe: Is Saul also amonge the prophetes? 2;ZAnd he wente thither, euen vnto Naioth in Ramath. And ye sprete of God came vpon him also, and he wete & prophecied till he came vnto Naioth in Ramath.K1ZThen wente he himselfe also vnto Ramath, and whan he came to the greate well which is at Secho, he axed and sayde: Where is Samuel and Dauid? Then was it tolde him: beholde, at Naioth in Ramath.&0GZWhan this was tolde Saul, he sent other messaungers, which prophecied likewyse. Then sente he messaungers the thyrde tyme, and they in like maner prophecyed.e/EZThen Saul sente messaungers to fetch Dauid. And they sawe a company of prophetes prophecienge, and Samuel had the ouersight of them. Then came the sprete of God vpon the messaungers of Saul, so that they prophecyed also.F.ZAnd it was tolde Saul: Beholde, Dauid is at Naioth in Ramath.+-QZAs for Dauid, he fled, and escaped, and came to Samuel vnto Ramath, and tolde him all yt Saul had done vnto him. And he wente wt Samuel, and they abode at Naioth.6,gZThen sayde Saul vnto Michol: Why hast thou begyled me, and let myne enemye go, that he mighte escape? Michol sayde vnto Saul: He sayde vnto me: Let me go, or I wyl kyll the.s+aZNow whan the messaungers came, beholde, the ymage laye in the bed, and a goates skynne at the heade of it.|*sZNeuerthelesse Saul sent messaungers to se Dauid, & sayde: Bringe him vp to me with the bed, that he maye be slayne.O)ZThen Saul sent messaugers, to fetch Dauid. But she sayde: He is sicke.(Z And Mickol toke an ymage, and layed it in the bed, and laied a goates skinne at the heade of it, and couered it with clothes.c'AZ Then Michol let him downe thorow the wyndow, so that he wente his waye, fled, and escaped.t&cZ Notwithstondinge Saul sent his messaungers to Dauids house, that they shulde laye wayte for him, and kyll him in the mornynge. Michol Dauids wyfe tolde him this, and sayde: Yf thou saue not thy soule this night, thou shalt dye tomorow.<%sZ And Saul thought with the iauelinge to sticke Dauid fast to the wall. Howbeit, he wente asyde fro Saul and the iauelynge smote in the wall. And Dauid fled, and escaped that night.0$[Z Neuertheles ye euell sprete of the LORDE came vpon Saul, and he sat in his house, and had a iauelynge in his hande. But Dauid plaied vpon the instrument with his hade."#?ZBut there arose a battayll agayne, and Dauid wente forth, and fought agaynst the Philistynes, and smote a greate slaughter, so that they fled before him. "ZThen Ionathas called Dauid, and tolde him all these wordes, and brought him to Saul, so that he was in presence like as afore tyme.p![ZThen herkened Saul vnto the voice of Ionathas and sware: As truly as the LORDE lyueth, he shal not dye.  Zhe put his lyfe in his hande also, and smote the Philistyne, & the LORDE dyd a greate health vnto all Israel: this hast thou sene, and reioysed therof. Wherfore wylt thou then offende agaynst innocent bloude, that thou woldest kyll Dauid without a cause?X+ZAnd Ionathas reported ye best of Dauid vnto Saul his father, and sayde vnto him: Oh let not the kynge synne agaynst his seruaunt, for he hath not synned agaynst the, and his doynge is very necessary for the,+QZBut I wyll go forth, and stonde besyde my father in the felde where thou art, and wyll speake of the vnto my father: and what soeuer I se I shal brynge the worde.b?ZNeuerthelesse Ionathas the sonne of Saul loued Dauid exceadingly, and tolde him, and sayde: Saul my father goeth aboute to slaye the. Kepe the therfore (I praye the) in the mornynge and abyde in secrete, and hyde the.a ?ZSaul spake to Ionathas his sonne, and to all his seruauntes, that they shulde kyll Dauid.?yZAnd whan the prynces of the Philistynes wete forth, Dauid behaued him selfe more wysely then all the seruauntes of Saul in their outgoynge: so that his name was in greate reputacion.S!ZThen was Saul the more afrayed, and became his enemye as loge as he lyued.gIZAnd Saul sawe and perceaued, that the LORDE was wt Dauid. And Michol Sauls doughter loued him.*OZAnd after a fewe dayes Dauid gatt him vp, and wente with his men, and smote two hundreth men amonge the Philistynes. And Dauid broughte their foreskynnes, and made their nombre sufficient vnto the kynge, yt he mighte mary the kynges doughter. The Saul gaue him his doughter Michol to wyfe.{qZThen his seruauntes tolde Dauid these wordes, and Dauid was contente with the matter, to mary the kynges doughter.ZSaul sayde: Then saye ye vnto Dauid: The kynge desyreth no dowry, but onely an hundreth foreskynnes of the Philistynes, that vengeaunce maye be taken of the kinges enemies. Howbeit Saul thought to cause Dauid be slayne by the hades of the Philistynes.Y-ZAnd Sauls seruauntes tolde him agayne, and sayde: Soch wordes hath Dauid spoken.>wZAnd Sauls seruauntes spake these wordes in the eares of Dauid. But Dauid saide: Thynke ye it but a small matter, to mary the kynges doughter? As for me, I am but a poore symple man.=uZAnd Saul spake vnto his seruautes: Talke wt Dauid secretly & saye: Beholde, the kinge hath pleasure in the, and all his seruauntes loue the, mary thou therfore the kynges doughter.W)Z& he sayde: I wyl geue him her, yt she maye be a snare vnto him, & that the handes of ye Philistynes maye come vpon him. And he sayde vnto Dauid: This daye shalt thou be my doughters husbade ye secode time.oYZNeuerthelesse Michol Sauls doughter loued Dauid. Whan this was tolde Saul, ye matter pleased him well,!ZBut whan the tyme came, that Merob ye doughter of Saul shulde haue bene geue vnto Dauid, she was geuen vnto Adriel ye Meholathite to wyfe.ZNeuertheles Dauid answered Saul: Who am I? & what is my life & the kynred of my father in Israel, that I shulde mary the kinges doughter?a=ZAnd Saul sayde vnto Dauid: Beholde, my greatest doughter Merob wyl I geue the to wyfe: be stronge now, & gouerne the warres of the LORDE. For Saul thought: my hade shal not be vpon him, but the hande of ye PilistynesR ZBut all Israel and Iuda loued Dauid, for he wente out and in before them.U %ZNow whan Saul sawe that he was so exceadynge wyse, he stode in feare of him.Z /ZAnd Dauid behaued himselfe wysely in all his doynges, and the LORDE was with him.} uZ Then Saul put him from him, and set him to be prynce ouer a thousande men, and he went out and in before the people._ 9Z And Saul was afrayed of Dauid: for the LORDE was with him, and was departed from Saul.*OZ And Saul had a iauelynge in his hande, and cast it, and thoughte: I wyll stycke Dauid fast to the wall. Neuerthelesse Dauid turned himselfe twyse awaye from him.;qZ The nexte daye after came the euell sprete of God vpon Saul, and prophecyed in ye myddes of the house. But Dauid played on the instrumente with his hande, as he was wonte daylie.?{Z And from that daye forth, Saul loked sowerly vpo Dauid.G ZThen was Saul very wroth, and yt worde displeased him sore, and he sayde: They haue ascrybed ten thousande vnto Dauid, and but one thousande vnto me: what shal he haue more but the kyngdome?~wZAnd the wemen sange one to another, and played & sayde: Saul hath smytten his thousande: but Dauid his ten thousande.cAZIt fortuned, that whan Dauid was come agayne from the slaughter of the Philistyne, the wemen wente out of all the cities of Israel with songes & daunses, to mete kynge Saul, with tymbrels, with myrth, and with fyddels.G ZAnd Dauid wente forth whither so euer Saul sent him, and behaued him selfe wysely. And Saul set him ouer the men of warre, and he pleased all the people well, and all the seruauntes of Saul.ZAnd Ionathas put of his owne cote that he had vpon him, and gaue it vnto Dauid: yee and his cloke, his swerde, his bowe, and his girdell.^7ZAnd Ionathas and Dauid made a couenaunt together, for he loued him as his owne soule.Y-ZAnd Saul toke him the same daye, and let him not go agayne to his fathers house.~ ;ZAnd whan he had made an ende of talkynge with Saul, the soule of Ionathas was bounde with the soule of Dauid, and Ionathas loued him as his owne soule.} Z:And Saul sayde vnto him: Whose sonne art thou, thou yonge man? Dauid sayde: I am a sonne of thy seruaunt Isai the Bethleemite.&|GZ9Now whan Dauid came agayne from the slaughter of the Philistyne, Abner toke him, and broughte him before Saul, and he had the Philistynes heade in his hande.={wZ8The kynge sayde: Axe the whose sonne the yonge ma is.Hz Z7Whan Saul sawe Dauid go forth agaynst the Philistyne, he saide vnto Abner his chefe captayne: Abner, whose sonne is this childe? Abner sayde: As truly as thy soule lyueth O kynge, I wote not.y}Z6But Dauid toke the heade of the Philistyne, and broughte it vnto Ierusalem, as for is armoure, he layed it in his tente.mxUZ5And the children of Israel turned agayne from chasynge of the Philistynes, and spoyled their tentes.Yw-Z4And the men of Israel and Iuda gat the vp, and cryed and folowed vpon the Philistynes, tyll they came vnto the valley, and to the Portes of Ekron. And the Philistynes fell downe slayne vnto Gath and to Ekron.\v3Z3he ranne and stode ouer ye Philistyne, and toke his swerde, and drue it out of the sheeth, and slewe him, and smote of his heade withall. Whan the Philistynes sawe that the strongest of them was deed, they fled.u7Z2So Dauid ouercame ye Philistyne with the slynge and with ye stone, and smote him, and slewe him. And for so moch as Dauid had no swerde in his hande,jtOZ1And Dauid put his hade in his bagg, and toke out a stone, & thrue it with the slynge, and hytt the Philistyne euen in the fore heade, so that the stone stacke in his fore heade, and he fell downe to the grounde vpon his face.s%Z0Now whan the Philistyne gat him vp, and wente forth and drue nye vnto Dauid, Dauid made haiste, and ranne from ye hoost vnto the Philistyne..rWZ/And all this congregacion shal knowe, that the LORDE saueth nether thorow swerde ner speare: for the battayll is the LORDES, & he shal delyuer you in to oure handes..qWZ.This daye shall the LORDE delyuer the in to my hade, that I maye smyte the, and take thy heade from the, and geue the bodies of the hoost of the Philistynes this daye vnto the foules vnder the heauen, and to the wylde beestes vpon the earth, that all the londe maye knowe yt Israel hath a God.Xp+Z-Neuertheles Dauid sayde vnto the Philistyne: Thou commest vnto me with swerde, speare and shylde. But I come vnto the in the name of the LORDE Zebaoth the God of the hoost of Israel, whom thou hast despysed.o Z,and sayde vnto Dauid: Come hither to me, I wil geue thy flesh to the foules vnder the heauen, and to the beastes in the felde.n Z+And the Philistyne sayde vnto Dauid: Am I a dogg then, that thou commest vnto me with a staffe? And he cursed Dauid by his God,m!Z*Now whan the Philistyne loked & sawe Dauid, he thoughte scorne of him: for he was but a childe, well coloured, and beutyfull to loke vpon.`l;Z)And the Philistyne wente forth, and made him to Dauid, and his wapen bearer before him.RkZ(and toke his staff in his hande, and chose fyue slighte stones out of the ryuer, and put them in the shepardes bagge which he had by him, and toke a slynge in his hande, and made him to the Philistyne.^j7Z'And Dauid girded his swerde aboue his clothes, and beganne to go, for he had neuer bene vsed to it afore. Then sayde Dauid vnto Saul: I can not go thus, for I haue not bene vsed to it, and so he laied it from him,zioZ&And Saul clothed Dauid with his clothes, and set an helmet of stele vpon his heade, and put an habergion vpo him.7hiZ%And Dauid sayde: The LORDE that delyuered me from ye Lyon and Beer, shall delyuer me also from this Philistyne. And Saul sayde vnto Dauid: Go thy waye, the LORDE be with the.4gcZ$So thy seruaunt smote both the Lyon and ye Bere. Therfore shall this Philistyne this vncircumcysed be euen as one of them: for he hath defyed the hoost of the lyuynge God.5feZ#then wente I forth after him, and smote him, and delyuered it out of his mouth. And whan he wolde haue bene vpon me, I toke him by his beerde, and smote him, and slewe him.eZ"Dauid sayde vnto Saul: Thy seruaunt kepte his fathers shepe, and there came a lyon and a Bere, and caried awaye a shepe from the flocke,8dkZ!Neuertheles Saul sayde vnto Dauid: Thou art not able to go agaynst this Phylistyne to fighte with him, for thou art but a childe: but this is a man of warre from his youth vp. c Z And Dauid sayde vnto Saul: Let no mans hert be discoraged because of him. Thy seruaunt shall go, and fighte with the Philistyne.b}ZAnd whan they herde the wordes which Dauid sayde, they tolde them in the presence of Saul, and he caused him be fetched.aZAnd he turned him selfe from him vnto another, and spake acordinge as he had sayde before. Then the people answered him like as afore.I` ZDauid answered: What haue I downe now? Is there not an occasion?A_}ZAnd Eliab his greater brother herde him talke with the men, and was very wroth agaynst Dauid, and sayde: Wherfore art thou come downe? and why hast thou left a fewe shepe in the wyldernesse? I knowe thy presumptuousnesse well ynough, and the wickednesse of thine hert: for thou art come downe to se the battayll.`^;ZThen the people tolde him as afore. Thus shall it be done vnto ye man that smyteth him.z]oZThen sayde Dauid vnto the men that stode by him: What shalbe done to the man, that smyteth this Philistyne, and turneth this shame awaye from Israel? For what is he this Philistyne this vncircucysed, that defyeth the hoost of ye lyuynge God? \ZAnd euery man in Israel sayde: Haue ye sene the man commynge vp hither? For he is come vp hither, to speake disdanedly vnto Israel. And who so euer smyteth him, him wyll the kynge make ryche, and geue him his doughter, and make his fathers house fre in Israel.c[AZBut euery man of Israel, whan he sawe the man, fled from him, and was sore afrayed of him.XZ+ZAnd whyle he was yet talkynge with them, beholde, then came vp the stoute bolde man, whose name was Goliath, the Philistine of Gath, out of the Philistynes hoost, and spake like as afore, and Dauid herde it.YZThen lefte Dauid the vessell that he bare, with the keper of the stuffe, and ranne to the hoost, and wente in, and saluted his brethren.sXaZFor Israel had set them selues in araye, and the Philistynes were agaynst their hoost in their araye also.WZThen Dauid gat him vp early in the mornynge, and commytted the shepe to ye keper, and toke his burthen, wente his waye, as Isai commaunded him, and came to the tet. And the hoost was gone forth, and had prepared them selues, and cried in the battayl:rV_ZBut Saul and they, and all the men of Israel were in the Oke valley, and foughte agaynst the Philistynes.U7Z& these ten new cheses, and brynge them to ye captayne, and loke how thy brethren do, whether it go well with them or no, and take what they byd the.T9ZIsai sayde vnto Dauid his sonne: Take this Epha of firmentye for thy brethren, and these ten loaues of bred (and runne to the hoost vnto thy brethren)iSMZBut the Philistyne stepte forth early in the mornynge and at euen, and stode there fortye dayes.MRZDauid wente agayne from Saul, to kepe his fathers shepe at Bethleem.gQIZBut Dauid was the yongest of all. So whan the thre eldest were gone with Saul to the battayll,/PYZ And the thre eldest sonnes of Isai were gone with Saul to the battayll. And there names were these: Eliab the first borne, Abinadab the seconde, and Samma the thirde.?OyZ But Dauid was the sonne of a man of Ephrata of Bethleem Iuda, whose name was Isai, which had eight sonnes, and was an olde man in Sauls tyme, and was well strycken in age amonge men.mNUZ Whan Saul and all Israel herde these wordes of ye Philistyne, they were astonnyed, and sore afrayed.M Z And the Philistyne sayde: I haue spoke disdanedly vnto the hoost of Israel this daye. Geue me one, and let vs fighte together./LYZ yf he can fighte agaynst me and slaye me, then wil we be youre seruauntes: but yf I can ouercome him and slaye him, then shal ye be oure seruauntes, to do vs seruyce.uKeZAnd he stode and called vnto the hoost of Israel, and sayde vnto them: Wherfore are ye come forth to prepare youre selues to the battayll? Am not I a Philistyne, and ye the seruauntes of Saul? Chose one amonge you to come downe vnto me: J;Zand the shaft of his speare was like a weuers lome, and the yron of his speare had sixe hundreth Sicles of yron, and his wapen bearer wente before him._I9Zand harnesse of stele had he vpon his legges, and a shylde of stele vpon his shulders:H#Zand had an helmet of stele on his heade, and a fast habergion vpon him, and the weight of his habergion was fyue thousande Sicles of stele, GZThen stepte there forth from amoge the Philistynes a stoute bolde man, named Goliath of Gath, sixe cubites and an hande breth hye,F/ZAnd the Philistynes stode vpon a hyll on the one syde, and the Israelites vpon a hyll on the other syde, so that there was a valley betwene them.EZBut Saul & the me of Israel came together, & pitched in the Oke valley, & prepared them selues to the battayll agaynst the Philistynes.#D CZThe Philistynes gathered their hoost to ye battayl, and came together to Socho in Iuda, & pitched their tentes betwene Socho & Aseka, at the ende of Damin.%CEZNow whan the sprete of God came vpo Saul, Dauid toke ye harpe, & played wt his hande: so was Saul refresshed, & eased, & the euell sprete departed from him.nBWZAnd Saul sente vnto Isai, sayege: Let Dauid remayne before me, for he hath founde fauor in my sighte.hAKZSo Dauid came to Saul, & stode before him, & he loued him well, and he became his wapen bearer.r@_ZThen toke Isai an asse wt bred, & a bottell wt wyne, and a kyd, and sent it vnto Saul by Dauid his sonne.g?IZThe Saul sent messaungers vnto Isai, sayege: Sende me Dauid yi sonne, which is with the shepe.^>7ZThen answered one of the children, & sayde: Beholde, I sawe a sonne of Isai ye Bethleemite, which can playe vpon the instrumete, an honest & valeaut man, and one yt hath vnderstodinge in matters, & is welfauoured.}=uZThen sayde Saul vnto his seruautes: Prouyde me a ma, that can playe well vpon the instrumente, & brynge him vnto me.q<]ZLet oure lorde saie vnto his seruauntes which stonde before him, yt they seke a man which can playe vpon the harpe, and instrumente, that whan the euell sprete of God cometh vpon the, he maye playe wt his hande, to ease the withall.\;3ZThen sayde Sauls seruauntes vnto him: Beholde, an euell sprete from God vexeth the.e:EZBut the sprete of the LORDE departed from Saul, and an euell sprete from ye LORDE vexed him.<9sZ The toke Samuel his oyle horne, & anoynted him amonge his brethre. And the sprete of the LORDE came vpo Dauid fro ye daye forth. As for Samuel, he gat him vp, & wente vnto Ramath./8YZ Then sent he, & caused him be broughte. And he was well coloured wt fayre eyes & of a beutyfull countenaunce. And the LORDE saide: Aryse, and anoynte him, that is he.7}Z And Samuel sayde vnto Isai: Are here all the childre? He sayde: There is yet one ye leest of all, and beholde, he kepeth the shepe. The sayde Samuel vnto Isai: Sende & cause him to be fetched, for we will not syt downe at the table, vntyll he come.6Z Then broughte Isai his seuen sonnes before Samuel. Neuertheles Samuel saide vnto Isai: The LORDE hath chosen none of these.U5%Z Then Isai broughte Samma. But he sayde: This also hath not the LORDE chosen.o4YZThen Isai called Abinadab, & broughte him before Samuel. And he sayde: This hath not the LORDE chosen.x3kZBut ye LORDE sayde vnto Samuel: loke not vpon his countenaunce, ner vpon the tallnesse of his person, For I iudge not after the sighte of man. A man hath respecte vnto the thinge that is before his eyes, but the LORDE loketh vpon the hert.p2[ZNow wha they came in, he behelde Eliab, & thoughte, whether he shulde be his anoynted before the LORDE.C1ZHe sayde: Yee. I am come to do sacrifice vnto the LORDE. Sanctifye youre selues, & come with me to the sacrifice. And he sanctified Isai and his sonnes, and called them to the sacrifice.,0SZSamuel dyd as the LORDE sayde, and came to Bethleem. Then were the Elders of the cite astonnyed, and wente forth to mete him, and sayde: Is thy commynge peaceable?/!ZAnd thou shalt call Isai to ye sacrifice, so shall I tell the what thou shalt do, that thou mayest anoynte me him, whom I shall shewe the.6.gZBut Samuel sayde: How shal I go? Saul shal perceaue it, and shal slaye me. The LORDE sayde: Take the a calfe from the droue, & saye: I am come to do sacrifice vnto ye LORDE.  '}}|{{zyxxDw9vWuu;ttGssHrqqAppo4nn'mll>kojjihhSggfeedYcbaara!``_h^P]]1\[[CZNY8XXEWWZVV==><;~:99/877#6x55f44o332110)/W..-c,h++*2)6((&&%4$##M"!! a Go &~"qA  h "wl [(1ZDauid sayde: What haue I done, & what hast thou marked in thy seruaunt, sence ye tyme that I haue bene in yi presence vnto this daye, that I shulde not come and fighte agaynst the enemies of my lorde the kynge?}'uZReturne now therfore, and go yi waye in peace, that thou do no euell in the sighte of the prynces of ye Philistynes.2&_ZThen Achis called Dauid, and sayde vnto him: As truly as the LORDE lyueth, I take the for an honest man, and thy out goynge and ingoynge with me in ye hoost pleaseth me well, and no euell haue I marked in the, sence ye tyme that thou camest to me vnto this daye. But thou pleasest not the prynces.z%oZIs not this Dauid, of whom they sunge in the daunce: Saul hath smytte his thousande, but Dauid his ten thousande?T$#ZNeuertheles the prynces of ye Philistynes were wroth at him, & sayde vnto him: Let the man turne backe agayne, & abyde in his place, which thou hast appoynted him, that he go not downe with vs to ye batayll, and become oure aduersary in ye felde. For wherin coulde he better do his lorde a pleasure, the in the heades of these men?#1ZThe sayde the prynces of the Philistynes: What shal these Hebrues do? Achis saide vnto the: Is not this Dauid ye seruaunt of Saul kynge of Israel, which hath bene with me now yeares and dayes, & I haue founde no euell in him sence the tyme that he fell to me vnto this daye?" ZAnd the prynces of the Philistynes wete forth with hundreds and with thousandes, but Dauid and his men wete behynde with Achis.j! QZThe Philistynes gathered all their armies together at Aphek. But Israel pitched at Ain in Iesrael. Z& broughte them forth before Saul, & before his seruauntes. And whan they had eaten, they stode vp, and wete their waye yt nighte.ZThe woman had a fat calfe at home, so she made haist, and kylled it, and toke meell and dyd kneet it, and baked swete cakes,=uZBut he refused, and sayde, I wil not eate. Then his seruauntes & the woman copelled him, so that he herkened vnto their voyce. And he rose vp from ye grounde, and sat vpon the bed.#AZTherfore folowe thou also the voyce of thy handmayde. I wil set a morsell of bred before the to eate, that thou mayest come to thy strength, & go yi waye.wiZAnd the woman wente into Saul, & sawe that he was sore vexed, and sayde vnto him: Beholde, thy handmayde hath herkened vnto thy voyce, and I haue put my soule in my hande, so that I haue herkened vnto yi wordes which thou spakest vnto me.a=ZThen fell Saul immediatly vnto the earth, for he coulde not stonde, and was sore afrayed at these wordes of Samuel, so that there was nomore strength in him: for he had eaten no bred all that daye and all that night.cAZMorouer the LORDE shal delyuer Israel with the also in to the handes of the Philistynes: tomorow shalt thou and thy sonnes be with me. And the hoost of Israel shal the LORDE delyuer in to the handes of the Philistynes.0[Zbecause thou hast not herkened vnto the voyce of the LORDE, ner perfourmed the displeasure of his wrath agaynst Amalek. Therfore hath the LORDE done this now vnto the.ZThe LORDE shal do vnto the euen as he spake by me, and shall plucke the kyngdome out of thy hande, and geue it vnto Dauid thy neghboure,saZSamuel sayde: What wilt thou axe at me, seynge the LORDE is departed from the, and is become thine enemye?8kZSamuel saide vnto Saul: Why hast thou disquyeted me, to cause me be broughte vp? Saul sayde: I am sore troubled, the Philistynes fighte against me, & God is departed frome, & geueth me no answere, nether by prophetes ner by dreames: therfore haue I called the, yt thou mightest shewe me, what I shal do.cAZHe sayde: How is he shapened? She sayde: There commeth vp an olde man, and is clothed with a longe garment. Then perceaued Saul that it was Samuel, & bowed him selfe downe wt his face to the grounde, and worshiped him.Z And the kynge sayde vnto her: Feare not, what seist thou? The woman sayde vnto Saul: I se goddes comynge vp out of ye earth?{qZ Now whan ye woman sawe Samuel, she cryed loude, and sayde vnto Saul: Wherfore hast thou begyled me? Thou art Saul.\3Z Then sayde ye woman: Whom shal I brynge vp vnto the? He sayde: Brynge me vp Samuel.Z But Saul sware vnto her by ye LORDE, and sayde: As truly as the LORDE lyueth, there shall no harme happen vnto the for this.Z/Z The woma saide vnto him: Beholde, thou knowest what Saul hath done, how he hath roted out the soythsayers & witches from the londe, wherfore wilt thou brynge my soule then in to ye nett, that I maye be slayne?ZAnd Saul chaunged his clothes, and put on other, and wente his waye and two men with him, and came by nighte vnto the woman, and sayde: Prophecye vnto me (I pray the) thorow the sprete of soythsayenge, and brynge me him vp whom I shal name vnto the.p[ZThe sayde Saul vnto his seruauntes: Seke me a woma which hath a sprete of soythsayege, that I maye go vnto her, and axe at her. His seruauntes sayde vnto him: Beholde, at Endor is there a woman, which hath a sprete of soythsayenge. Zand he axed councell at the LORDE. But ye LORDE gaue him no answere, nether by dreames, ner by the lighte, ner by prophetes.f GZBut whan Saul sawe the hoost of the Philistynes, he was afrayed, and his hert was discoraged,- UZNow whan the Philistynes gathered them selues together, and came and pitched their tentes at Sunem, Saul gathered all the people together, & they pitched at Gilboa.9 mZAs for Samuel, he was deed, and all ye people had mourned for him, & buried him in his cite Ramath. So Saul had dryuen the soythsayers and expounders of tokens out of ye londe.1 ]ZDauid sayde vnto Achis: Well, thou shalt se what thy seruaut shal do. Achis saide vnto Dauid: Therfore wyll I ordene the to be the keper of my heade as longe as I lyue.f IZIt fortuned at ye same tyme, that the Philistynes gathered their hoost together to the battayll, to go agaynst Israel. And Achis sayde vnto Dauid: Thou shalt knowe, that thou and thy men shal go forth with me in the hoost.$CZ Therfore Achis gaue credence vnto Dauid, and thoughte: he hath made him selfe stynke before his people of Israel, therfore shal he be my seruaunt for euer.b?Z But Dauid let nether man ner woman come lyuynge vnto Geth, and thoughte: They mighte peradueture speake & reporte agaynst vs: thus dyd Dauid, and this was his maner as longe as he dwelt in ye londe of the Philistynes.>wZ So whan Achis spake: Whither fell ye in to daye? Dauid sayde: Towarde the south parte of Iuda, towarde ye south parte of the Ierahmielites, & towarde the south parte of the Kenites.5Z But wha Dauid smote ye londe, he let nether man ner woman lyue, and toke the shepe, oxen, asses, Camels and rayment, and returned and came to Achis.T#ZDauid wente vp with his men, and fell in to the londe of the Gessurites and Girsites, and Amalechites: for these were the inhabiters of this londe of olde, as thou commest to Sur vnto the lode of Egipte.V'ZThe tyme that Dauid dwelt in the londe of the Philistynes, is foure monethes.saZThen Achis gaue him Siclag the same daye. Therfore belongeth. Siclag to the kynges of Iuda vnto this daye.jOZAnd Dauid sayde vnto Achis: Yf I haue founde grace in thy sighte, then let there be geuen me a place in one of the cities of the londe, that I maye dwell therin. Wherfore shulde thy seruaunt dwell in the kynges cite with the?Z/ZAnd whan worde came to Saul that Dauid was fled vnto Gath, he soughte him nomore.3~aZSo Dauid remayned by Achis at Gath, with his me, euery one with his housholde, and Dauid with his two wyues, Ahinoam the Iesraelitisse, and Abigail Nabals wife of Carmel.} ZAnd he gat him vp, and wente ouer (with the sixe hundreth men that were with him) vnto Achis the sonne of Maoch kynge of Gath.| ZDauid thoughte in his hert: One of these dayes shal I fall in to the handes of Saul: It is better that I get me my waye in to ye londe of ye Philistynes, that Saul maye leaue of from sekynge me in all the coastes of Israel, so shall I escape his handes.{5ZSaul saide vnto Dauid: Blessed be thou Dauid my sonne, thou shalt do it, & be able. But Dauid wente his waye, and Saul turned agayne vnto his place.z+ZAnd as yi soule hath bene greatly reputed in my sighte this daye, so let ye LORDE repute my soule in his sighte, & delyuer me from all trouble.Iy ZBut the LORDE shal rewarde euery one acordinge to his righteousnes and faith, for ye LORDE delyuered ye this daye in to my hande: neuertheles I wolde not laie my hande vpo the LORDES anoynted.{xqZDauid answered and sayde: Beholde, here is the kynges speare, let one of the yongemen come ouer here and fetch it.Iw ZAnd Saul sayde: I haue synned: Come agayne Dauid my sonne, I wil do the nomore hurte, because my soule hath bene deare in yi sighte this daye. Beholde, I haue done foolishly and very vnwysely.4vcZSo fall not now my bloude vpon the earth from the face of the LORDE. For the kynge of Israel is gone forth to seke a flee, as a partriche is folowed on vpo the mountaynes.bu?ZYet let my lorde the kynge heare but the wordes of his seruaunt? Yf ye LORDE prouoke the against me, let there be smelled a meatofferynge: but yf the childre of men do it, cursed be they before the LORDE, because they haue thrust me out this daye (that I shulde not dwell in the LORDES inheritaunce) and saye: Go yi waye, and serue other goddes.tZAnd he sayde morouer: Why doth my lorde so persecute his seruaunt? What haue I done? and what euell is there in my hande? sZThen knewe Saul the voyce of Dauid, and saide: Is not that thy voyce my sonne Dauid? Dauid sayde: It is my voyce my lorde the kynge.xrkZIt is not well that thou hast done. As truly as the LORDE lyueth ye are the children of death, because ye haue not kepte youre lorde the LORDES anoynted. Beholde now, where is ye kynges speare, and the cuppe of water that was at his heade.^q7ZAnd Dauid sayde vnto Abner: Art thou not a man? And where is there soch one as thou in Israel? Why hast thou not then kepte thy lorde ye kynge? for there is one of ye people come in to destroye thy lorde ye kynge.7piZand cried vpon ye people, and vpo Abner the sonne of Ner, & sayde: Hearest thou not Abner? And Abner answered and sayde: Who art thou that cryest so, and diseasest the kynge?o%Z Now whan Dauid was come ouer on ye other syde, he stode vpon the toppe of the mount a farre of (so that there was a wyde space betwene them)wniZ So Dauid toke ye speare & the cuppe of water at Sauls heade, & they wente their waye. And there was no man yt sawe it, ner perceaued it, nether awaked, but they slepte euery one, for there was a depe slepe fallen vpon them from the LORDE.+mQZ the LORDE let it be farre fro me, that I shulde laye my hande on the LORDES anoynted. Take ye speare now therfore at his heade, & the cuppe of water, & let vs go.4lcZ Dauid sayde morouer: As truly as the LORDE lyueth, yf ye LORDE him selfe smyte him not, or excepte his tyme come that he dye, or that he go in to the battayll and perishe, k Z Neuertheles Dauid sayde vnto Abisai: Destroye him not, for who wil laye hande vpon the anoynted of ye LORDE, & remayne vngiltye?NjZThe sayde Abisai vnto Dauid: God hath closed thine enemye in thyne hande this daye. Therfore will I now thrust him thorow once with the speare euen in to the grounde, yt he shall haue ynough of it.Ti#ZSo Dauid and Abisai came to the people in the night season, & beholde, Saul laye and slepte in the tent, and his speare stacke in ye grounde at his heade. But Abner and the people laye rounde aboute him.QhZThen answered Dauid, and sayde vnto Ahimelech the Hethite, and to Abisai the sonne of Ieru Ia ye brother of Ioab: Who wil go downe wt me to Saul in to the hoost? Abisai sayde: I wil go downe with the.[g1ZAnd Dauid gat him vp, and came to the place where Saul had pitched his tet, and sawe the place where Saul laye with his chefe captayne Abner ye sonne of Ner: for Saul laye in the tent, and the hoost aboute him.MfZhe sent out spyes, and knewe of a suertie, that he was come in dede.@e{Zand pitched vpon the hill of Hachila, which lyeth by the waye before the wildernes. But Dauid remayned in the wyldernes, and whan he sawe that Saul came after him in to the wildernes,"d?ZThen Saul gat him vp, and wente downe to the wildernes of Siph, and thre thousande chosen men of Israel with him, to seke Dauid in the wildernes of Siph, c ZThey of Siph came to Saul vnto Gibeath, & sayde: Is not Dauid hyd vpo the hill of Hachila, which lyeth ouer agaynst the wyldernesse?dbCZ,But Saul gaue Michol his doughter the wife of Dauid vnto Phalti ye sonne of Lais of Gallim.LaZ+Dauid toke Ahinoam of Iesrael also, and they both became his wyues.?`yZ*and to wasshe their fete. And Abigail made haist, and gat her vp, and rode vpo an asse, and fyue maydens that were vnder her, and wente after Dauids messaungers, and became his wife.'_IZ)She rose vp, and worshipped vpon hir face vnto the earth, and sayde: beholde, here is thy handmayde, that she maie do seruyce vnto the seruauntes of my lorde,^1Z(And whan Dauids seruauntes came to Abigail vnto Carmel, they spake vnto her, and saide: Dauid hath sent vs vnto the, that he maye take ye to wife.(]KZ'Whan Dauid herde that Nabal was deed, he sayde: Blessed be ye LORDE which hath auenged my rebuke on Nabal, and preserued his seruaunt from euell. And the LORDE hath rewarded Nabal that euell vpon his heade. And Dauid sent, and caused to talke with Abigail, yt he mighte take her to wife.>\yZ&and ouer ten dayes the LORDE smote him, so yt he dyed.'[IZ%But whan it was daye, & the wyne was come from Nabal, his wife tolde him these thinges. Then was his hert deed in his body, so that he became euen as a stone:jZOZ$But whan Abigail came to Nabal, beholde, he had prepared a feast in his house like a kynges feast, and his hert was mery, for he was very dronken. And she tolde him nothinge, nether small ner greate vntyll ye cleare mornynge.2Y_Z#So Dauid toke of hir hade what she had broughte him, and sayde vnto her: Go vp in peace vnto yi house: beholde, I haue herkened vnto yi voyce, and accepted thy personne.X%Z"Verely (as truly as the LORDE the God of Israel lyueth, which hath hyndred me that I shulde do the no euell.) Yf thou haddest not met me in all the haist, Nabal shulde not haue had lefte him vntyll ye lighte mornynge, so moch as one that maketh water agaynst the wall.#WAZ!and blessed be thy speach, and blessed be thou, which hast kepte me backe this daye, that I am not come agaynst bloude, to auenge me with myne awne hande.uVeZ Then saide Dauid vnto Abigail: Blessed be the LORDE God of Israel, which hath sent the to mete me this daye:xUkZthen shal it be no stomblinge blocke ner occasiion of fallynge vnto my lordes hert, that thou hast not shed bloude without a cause, and auenged thy selfe, then shal ye LORDE do good vnto my lorde, and thou shalt thynke vpon thy handmayden. TZWhan the LORDE therfore doth all this good for my lorde (which he hath promysed the) and commaundeth ye to be his Duke ouer Israel,wSiZAnd yf eny man ryse vp to persecute ye, and to laye wayte for thy soule, then shal the soule of my lorde be bounde in the bundell of ye lyuynge, euen with the LORDE thy God. But ye soule of thine enemies shalbe turned backe wt the slynge.R'ZFor a sure house shal ye LORDE make my lorde, which fighteth the fighte of the LORDE, and no euell shall be founde in the all thy life longe. QZHere is ye blessynge, yt thy handmayde hath brought my lorde, take it, and geue it vnto the yonge men, that walke vnder my lorde.PZBut now my lorde, as truly as the LORDE lyueth, and as truly as thy soule lyueth, the LORDE hath kepte the backe, yt thou shuldest not come agaynst bloude, and he hath delyuered thine hande. Thine enemyes be now as Nabal, and so be they that wolde my lorde euell.O}ZLet not my lorde set his hert agaynst this Nabal the man of Belial, for he is a foole, acordinge as his name is called: his name is foole, and foolishnes is with him. As for me thy handmayde, I sawe not my lordes yonge men, whom thou dyddest sende.*NOZand fell at his fete, and sayde: Oh my lorde, let this trespace be myne, and let thy handmayde speake before thine eares, and heare the wordes of thy handmayden:M3ZNow whan Abigail sawe Dauid, she lighte downe from the asse in all the haist, and fell vpo hir face before Dauid, and worshiped him to the grounde,7LiZGod do this and yet more vnto the enemies of Dauid, yf vntyll tomorow in the mornynge I leaue this man (of all that he hath) so moch as one that maketh water agaynst ye wall.5KeZBut Dauid sayde: Wel, all that this man had in ye wyldernes, haue I kepte for naughte, so that there wanted nothinge of all that he had, and he rewardeth me euell for good.J#ZAnd as she rode vpo the asse, and wente downe in the shadowe of ye hill, beholde, Dauid & his me met hir downe, so that she came vpon them. IZand sayde to hir yonge men: Go ye youre waye before me, beholde, I wyl come after. And she tolde Nabal hir housbade nothinge therof.zHoZThen Abigail made haist, and toke two hundred loaues of bred, and two botels of wyne, and fyue shepe ready dighte, and fyue measures of firmentye, and an hundreth frayles of rasens, and two hundreth frayles of fygges, & layed them vpo asses,WG)ZTake hede now therfore, and loke well what thou doest, for there is surely a mysfortune at hande agaynst oure lorde, & agaynst all his house. And he is a man of Belial, to whom no man darre saye eny thinge.^F7Zbut they haue bene oure wall daye and nighte, as longe as we kepte the shepe by them.8EkZand yet haue they bene very profitable men vnto vs, and haue done vs no dishonoure, and we wanted none of the nombre as loge as we walked with them, whan we were in the felde:CDZNeuertheles Abigail Nabals wife tolde one of hir yonge men, and sayde: Beholde, Dauid sent messaungers out of the wyldernes to blesse oure lorde, Notwithstondinge he was fearce vpo them,CZ The sayde Dauid vnto his men: Euery man gyrde his swerde aboute him. And euery one gyrde his swerde aboute him. And Dauid gyrde his swerde aboute him also, and there wete vp after him vpon a foure hundreth men, but two hundreth remayned wt the stuffe.{BqZ The Dauids yonge me turned their waye agayne. And whan they came agayne vnto him, they tolde him all these wordes.A Z Shulde I take my bred, water and flesh, that I haue slayne for my clyppers, & geue it vnto me whom I knowe not whence they are?)@MZ But Nabal answered Dauids seruauntes, & sayde: What is he yt Dauid? & who is the sonne of Isai? There are many seruauntes now yt runne awaye from their masters.o?YZ And wha Dauids yonge men came, and spake all these wordes on Dauids behalfe vnto Nabal, they lefte of.?>yZAxe thy yonge men, they shal tell the, and let thy yonge men fynde fauoure in yi sighte: for we are come in a good daye, geue thy seruauntes & thy sonne Dauid what thy hande fyndeth.W=)Zhaue herde saye that thou hast shepe clyppers. Now yi shepherdes whom thou hast, haue bene with vs, we haue done them no dishonoure, and they wated nothinge of their nombre, as longe as they were at Carmel:T<#Z& saye: Good lucke, peace be wt the & thine house, & with all yt thou hast.;Zhe sent out ten yonge men, & saide vnto them: Go vp vnto Carmel, & whan ye come to Nabal, salute him frendly on my behalfe,J:ZNow whan Dauid herde in the wyldernes yt Nabal clypped his shepe,I9 Zand his name was Nabal, but his wyues name was Abigail, and she was a woman of good vnderstondinge, & bewtyfull of face. But the man was harde, and wicked in his doynges, and was one of Caleb.O8ZAnd there was a man at Maon, and his possession at Carmel, and the man was of greate power, and had thre thousande shepe, and a thousande goates. And it fortuned that he clypped his shepe at Carmel,B7 ZAnd Samuel dyed, and all Israel gathered them selues together, mourned for him, & buried him in his house at Ramath. As for Dauid, he rose, and wente downe into the wyldernesse of Paran.m6UZAnd Dauid sware vnto Saul. Then wente Saul home, but Dauid gat him vp with his men vnto the castell.5Zsweare now therfore vnto me by the LORDE, yt thou shalt not rote out my sede after me, nether destroie my name out of my fathers house.g4IZBeholde now, I knowe that thou shalt be kynge, & the kyngdome of Israel stondeth in thy hande:3%ZWhat is he, which yf he fynde his enemye, wyl let him go in a good waye? The LORDE rewarde the good for yt thou hast done vnto me this daye?*2OZAnd this daye hast thou shewed me how thou hast done me good, for so moch as ye LORDE hath delyuered me in to thy hande, and thou neuertheles hast not slaine me.1yZand saide vnto Dauid: Thou art more righteous then I: for thou hast recompesed me good, but I haue rewarded the euell.0+ZNow whan Dauid had spoken out these wordes vnto Saul, Saul saide: Is not this thy voyce my sonne Dauid? And Saul lifte vp his voyce, and wepte,/ ZThe LORDE be iudge, and geue sentence betwene me and the, and cosidre it, and defende my cause, and delyuer me from thy hande.].5ZWhom persecutest thou O kynge of Israel, whom persecutest thou? a deed dogg? a flee?-{Z acordinge as it is sayde after the olde prouerbe: Vngodlynes commeth of the vngodly: but my hande shal not be vpon the.l,SZ The LORDE shal be iudge betwene me and the, and auenge me on the, but my hade shal not be vpon the,+Z Beholde, my father the typpe of thy garment in my hande, that I wolde not slaye the, whan I cut of the typpe of thy garment. Knowe and se, yt there is no euell ner trespace in my hande: nether haue I offended the, and thou folowest after my soule, to take it awaye.q*]Z Beholde, thine eyes se this daye that the LORDE gaue the into my hande in the caue, and I was counceled to slaye the: Neuertheles thou wast fauoured, for I sayde: I wil not laye my hande vpon my lorde, for he is the LORDES anoynted.p)[Z and sayde vnto Saul: Why herkenest thou vnto the wordes of men, that saye: Dauid seketh thy mysfortune?O(ZDauid rose vp also after him, and wente out of the caue, and cried behynde Saul, & sayde: My lorde the kynge. And Saul loked behynde him. And Dauid bowed downe his face to the earth, and worshipped,$'CZAnd Dauid withelde his seruautes with wordes, & suffred the not to ryse vp agaynst Saul. But whan Saul gat him vp out of the caue, and was goinge his waye,-&UZand sayde vnto his men: The LORDE let that be farre frome, that I shulde do it, & laye my hande vpo my lorde the LORDES anoyntd: for he is ye anoynted of the LORDE.k%QZNeuertheles it smote him afterwarde in his hert, because he had cut of the typpe of Sauls garment,$#ZThen sayde Dauids men vnto him: Lo, this is the daye, wherof the LORDE thy God hath sayde vnto the: Beholde, I wyll delyuer thyne enemye in to thy hande, that thou mayest do wt him what it pleaseth the. And Dauid stode vp, & cut of the typpe of Sauls garment quyetly.##AZAnd whan he came to the shepe foldes by ye waye, there was a caue, and Saul wente in to couer his fete. But Dauid and his men sat behinde within the caue."!ZAnd Saul toke thre thousande chosen men out of all Israel, and wente to seke Dauid with his men vpon the stony rockes of the wylde goates.x! mZNow whan Saul came agayne from the Philistines, it was tolde him: Beholde, Dauid is in the wyldernes of Engaddi.N ZAnd Dauid wente vp from thence, and abode in the castell at En Gaddi.ZThe Saul turned him from chacynge of Dauid, and wente agaynst the Philstynes. Therfore is ye place called Sela Mahelkoth.ZNeuertheles there came a messauger vnto Saul, and sayde: Make haist and come, for the Philistynes are falle in to the londe.5eZWhan Saul herde that, he folowed after Dauid in the wildernesse of Mahon. And Saul with his men wente on the one syde of the hyll: Dauid wt his men on ye other syde of ye hill. But whan Dauid made haist to escape from Saul, Saul with his men compased aboute Dauid and his men, that he might take the.1ZNow whan Saul wente thither with his men to seke him, it was tolde Dauid and he gat him downe to the rocke, and abode in the wildernesse of Mahon.7iZThen gat they them vp, and wente their waye vnto Siph before Saul. But Dauid and his men were in the wyldernes of Mao, euen in the felde on the righte hande of the wildernes.W)ZLoke well and spye out all the places, where he hydeth him, and come agayne to me, whan ye are sure, and I will go with you. Yf he be in the londe, I wyl enquere after him amonge all the thousandes in Iuda.;qZGo youre waye now therfore, and be sure, that ye maye knowe and se in what place his fete haue bene, and who hath sene him there: for it is tolde me, that he is full of sotiltye.U%ZThen sayde Saul: Blessed be ye of the LORDE, that ye haue had pytie vpon me: ZLet the kynge come downe now therfore acordinge to all the desyre of his hert, and we wyll delyuer him in to the kynges hande.>wZBut the Siphites wente vp to Saul vnto Gibeath, and sayde: Is not Dauid hyd with vs in the castell in ye wodd, vpon mout Hachila, which lyeth on the righte hande of the wildernesse?  ZAnd they made a couenaunt both together before the LORDE. And Dauid remayned in the wodd. As for Ionathas, he wente home agayne.;qZand sayde vnto him: Feare not, my father Sauls hande shal not finde ye: and thou shalt be kynge ouer Israel, so will I be the nexte vnto the. And yt my father knoweth right well.xkZThen Ionathas the sonne of Saul gat him vp, and wete vnto Dauid in to the wod, and strengthed his hande in God,~wZAnd Dauid sawe, that Saul was gone forth to seke after his life. But Dauid was in the wildernes of Siph, in the wodd.PZAs for Dauid, he remayned in the wildernes in the castell, and abode vpon the mount in the wildernes of Siph. But Saul soughte him as longe as he lyued. Neuertheles God gaue him not in to his handes.KZ The Dauid gat him vp with his me, of whom there were vpon a sixe hundreth, & walked whither they coulde. Now whan it was tolde Saul that Dauid was escaped from Cegila, he let his iourney stonde.r_Z Dauid sayde: Shall the citysens of Cegila delyuer me and my men in to Sauls handes? The LORDE sayde: Yee.T#Z Shal the citysens of Cegila delyuer me ouer in to his handes? And shal Saul come downe, as thy seruaunt hath herde? Tell thy seruaunt this, O LORDE God of Israel. And the LORDE saide: He shal come downe. +Z And Dauid sayde: O LORDE God of Israel, thy seruaunt hath herde, that Saul goeth aboute to come for to destroye the cite of Cegila for my sake.  Z But whan Dauid perceaued yt Saul inteded euell against him, he saide vnto Abiathar ye prest: Brynge me hither the ouerbody cote.} uZAnd Saul caused for to call all the people downe to ye battaill vnto Cegila, yt they might besege Dauid and his men.O ZThe was it tolde Saul, that Dauid was come to Cegila, and he sayde: God hath deliuered him in to my hade, for he is shut fast in, now that he is come in to a cite which is kepte wt gates and barres.v gZFor whan Abiathar the sonne of Ahimelech fled vnto Dauid at Cegila, he bare downe the ouerbody cote with him.=uZSo Dauid wente with his men vnto Cegila, and foughte agaynst the Philistynes, & droue awaye their catell, and smote them wt a greate slaughter. Thus Dauid delyuered them of Cegila.#AZThe Dauid axed at the LORDE agayne. And the LORDE answered him, and sayde: Vp, get the downe to Cegila, for I wil delyuer the Philistynes in to thy hande.7ZBut ye men that were with Dauid, sayde vnto him: Beholde, we are here in feare in Iewry, and shall we go to Cegila vnto the hoost of the Philistynes?:oZThen Dauid axed at the LORDE, and sayde: Shal I go, & smyte these Philistynes? And the LORDE sayde vnto Dauid: Go thy waye, thou shalt smyte the Philistynes, and delyuer Cegila.e GZAnd it was tolde Dauid: Beholde, the Philistynes fight against Cegila, and spoyle the barnes.!ZAbyde thou with me, and feare not. He that layeth wayte for my lyfe, shall laye wayte for thyne also, and thou shalt be preserued with me.(KZDauid sayde vnto Abiathar: I knewe well the same daye that Doeg the Edomite was there, that he wolde tell Saul. I am giltye of the soules of thy fathers house.EZand tolde him, that Saul had slayne ye prestes of the LORDE.yZNeuerthelesse there escaped a sonne of Ahimelech (the sonne of Achitob) whose name was Abiathar, and fled after Dauid,'ZAnd Nob the cite of the prestes smote he with the edge of the swerde, both men and wemen, children and sucklynges, oxen and asses, and shepe.^~7ZThen saide ye kynge vnto Doeg: Turne the, and slaye the prestes. Doeg the Edomite turned him, and slewe the prestes, so that the same daye there dyed fyue and foure score men, which wayre ouerbody cotes of lynnen.} ZAnd the kynge sayde to his fote men that stode by him: Turne you, and slaye the prestes of the LORDE, for their hande is with Dauid also. Not withstondinge the kynges seruauntes wolde not not laye their handes vpon ye prestes of the LORDE, to slaye them.g|IZNeuertheles the kynge saide: Ahimelech thou must dye ye death, thou and all thy fathers house.w{iZHaue I begonne then first this daye to axe councell at God for him? That be farre frome. Let not the kinge laie soch to his seruautes charge in all my fathers house: for thy seruaunt knewe not of all these thinges nether small ner greate.]z5ZAhimelech answered the kynge and saide: And who is amonge all thy seruauntes like Dauid, which is faithfull, and hath maried the kynges doughter, and goeth in thine obedience, & is honorably taken in thine house?vygZ And Saul sayde vnto him: Wherfore haue ye cospyred agaynst me, thou & the sonne of Isai, that thou hast geuen him bred and a swerde, and axed councell at God for him, to stere him vp, that he mighte laye awayte for me, as it is manifest?Sx!Z And Saul sayde: Heare thou sonne of Achitob. He saide: Here am I my lorde.4wcZ Then sent the kynge, and caused to call Ahimelech the prest the sonne of Achitob, and all his fathers house, the prestes that were at Nobe, and they came all to the kynge.mvUZ which axed councell at the LORDE for him, and gaue him fode, & the swerde of Goliath the Philistyne.*uOZ Then answered Doeg ye Edomite which stode besyde Sauls seruauntes, and sayde: I sawe the sonne of Isai, that he came vnto Nobe, to Ahimelech ye sonne of Achitob,staZthat ye haue all conspyred agaynst me, and there is no ma that sheweth it before myne eares, for so moch as my sonne also hath made a couenaunt with the sonne of Isai? There is no man amonge you that letteth it for my sake, or yt openeth it vnto myne eares: for my sonne hath stered vp my seruauntes against me, that he maye laye wayte for me, as it is manifest.Us%ZThen sayde Saul vnto his seruauntes that stode by him: Heare ye children of Iemini: Shal the sonne of Isai geue lodes and vynyardes vnto you all, & make you all captaynes ouer thousandes and ouer hudreds, 2~x}}|a{{IzyyDCC-BB A@@@??)>>7==o<;;3::X988)776w544321170//!.w-},,<++S*))Z((M''#&<%$$#"!! >1y`iuW1#K2eq $ ` g!@gGZu/dAs for Michol the doughter of Saul, she had no childe vnto the daye of hir death.tdand yet wyl I be vyler then so, and wyll be lowe in myne owne sighte: and with the maydens wherof thou hast spoken, wyll I be honoured.`s;dBut Dauid saide vnto Michol: I wil playe before ye LORDE, which hath chosen me afore yi father, and afore all his house, because he hath commaunded me to be the prynce ouer the people of the LORDE, euen ouer Israel,r3dWhan Dauid came agayne to blesse his house, Michol the doughter of Saul wente forth to mete him, and sayde: How glorious hath the kynge of Israel bene to daye, which hath vncouered himselfe before the maydes of his seruauntes, like as the rascall people discouer them selues.kqQdand dealte out vnto all the people, and to the multitude of Israel, both to man & woma, vnto euery one a cake of bred, and a pece of flesh, and a meece of potage. Then wente all the people their waye, euery one vnto his house.p%dAnd whan Dauid had made an ende of offerynge the burntofferynges and deedofferynges, he blessed the people in the name of the LORDE Zebaoth,Uo%dBut whan they brought in ye Arke of the LORDE, they set it in hir place in the myddes of the Tabernacle, which Dauid had pitched for it. And Dauid offred burntofferynges and deedofferyges before ye LORDE.]n5dAnd whan the Arke of the LORDE came into the cite of Dauid, Michol the doughte of Saul loked out at a window, and sawe kynge Dauid leapynge, sprynginge and dausynge before the LORDE, and despysed him in hir hert.`m;dAnd Dauid withall Israel brought vp ye Arke of the LORDE with tabrertes and trompettes.mlUdAnd Dauid daunsed wt all his mighte before the LORDE, and was girded with an ouerbody cote of lynne.pk[d And wha they were gone sixe steppes in with the Arke of the LORDE, they offered an oxe and a fat shepe.ujed And it was tolde kynge Dauid, that the LORDE had blessed the house of Obed Edo and all that he had because of the Arke of God. Then wente he, and fetched vp the Arke of God out of ye house of Obed Edom in to the cite of Dauid with ioye.i!d And whan the Arke of the LORDE had contynued thre monethes in the house of Obed Edom the Gathite, the LORDE blessed him and all his house.hd And he wolde not let it be broughte to him in to the cite of Dauid, but caused it be brought in to ye house of Obed Edom the Gathite.kgQd And Dauid feared the LORDE the same daie, and sayde: How shall the Arke of the LORDE come vnto me?fdThen was Dauid sory, because the LORDE had made soch a rente vpon Vsa, and he called the same place Perez Vsa vnto this daye.e9dThen waxed the wrath of the LORDE fearce agaynst Vsa, and God smote him there because of his presumpcio, so that he dyed there besyde the Arke of God. ddAnd whan they came to the barnefloore of Nahon, Vsa stretched out his hande, and helde the Arke of God, for the oxen wete out asyde.8ckdand Dauid and all the house of Israel played before the LORDE, with all maner of instrumentes of Pine tre, with harpes, and Psalteries, and tabrettes, and belles, and Cymbals.}budAnd whan they broughte it with the Arke from the house of Abinadab which dwelt at Gibea, Ahio wente before the Arke:>awdAnd they caused the arke of God to be caried vpo a new cart, and fetched it out of ye house of Abinadab, which dwelt at Gibea. Vsa and Ahio the sonnes of Abinadab droue ye new cart.]`5dand gat him vp, and wente with all the people that was with him of the citesins of Iuda, to fetch vp the Arke of God from thence: whose name is: The name of the LORDE Zebaoth dwelleth theron betwene the CherubinsZ_ 1dAnd Dauid gathered agayne all the yonge chosen men in Israel, euen thre thousande,q^]dDauid dyd as the LORDE commaunded him and smote the Philistynes from Geba, tyll thou commest vnto Gaser.5]edand whan thou hearest vpon the toppe of the Peertrees, the sounde of the goinge be bolde, for then is the LORDE gone forth before the, to smyte the hoost of the Philistines\3dAnd Dauid axed at the LORDE. The LORDE sayde: Thou shalt go vp, but compase them behinde, that thou mayest be vpon them ouer agaynst the Peertrees:q[]dNeuerthelesse the Philistynes wente vp agayne, and scatered them selues beneth in the valley of Rephaim.SZ!dAnd they lefte their ymages there, but Dauid and his men caried the awaye.?YydAnd Dauid came vnto Baal Prazim, and smote the there, and sayde: The LORDE hath deuyded myne enemies, euen as the waters parte asunder: therfore is the same place called Baal Prazim.TX#dAnd Dauid axed at the LORDE, and sayde: Shal I go vp agaynst the Philistynes? and wylt thou delyuer them in to my hande? The LORDE sayde vnto Dauid: Go vp, I wyll delyuer the Philistynes in to thy hande.[W1dBut the Philistynas came and scatered them selues beneth in the valley of Rephaim.,VSdAnd whan the Philistines herde that Dauid was anoynted kinge ouer Israel, they wete vp all to seke Dauid. Whan Dauid perceaued that, he wete downe in to a castell.#UCdElisama, Eliada, Eliphalet.(TMdIebehar, Elisua, Nepheg, Iaphia,mSUdAnd these are the names of them that were borne vnto him at Ierusalem: Samma Sobab, Nathan, Salomon,R-d And Dauid toke yet mo wyues and concubynes at Ierusalem, after he was come from Hebron, and there were yet mo sonnes & doughters borne vnto him.Qd And Dauid knewe, that the LORDE had confyrmed him kynge ouer Israel, and exalted his kingdome for his people of Israels sake.P!d And Hiram the kynge of Tyre sent messaungers vnto Dauid, and Ceder trees for walles, and Carpenters, and Masons, to builde Dauid an house.COd And Dauid grewe, & the LORDE the God Zebaoth was with him.|Nsd So Dauid dwelt in ye castell, and called it the cite of Dauid. And Dauid builded roude aboute fro Millo and within.pM[dThen sayde Dauid the same daye: Who so euer smyteth the Iebusites, and optayneth the perquellies, the lame & the blynde, which (Iebusites) Dauids soule hateth. Herof cometh the prouerbe: Let no blynde ner lame come in to the house.MLdHowbeit Dauid wanne the castell of Sion, which is the cite of Dauid. KdAnd the kynge wente with his men to Ierusalem, agaynst the Iebusites, which dwelt in the londe. Neuertheles they sayde vnto Dauid: Thou shalt not come hither but the blynde and lame shal dryue ye awaie. (They thoughte planely, that Dauid shulde not come in.)J#dAt Hebron raigned he seue yeares and sixe monethes ouer Iuda: but at Ierusalem he reigned thre and thirtie yeares ouer all Israel and Iuda.XI+dThyrtie yeare olde was Dauid whan he was made kynge, and reigned fortye yeares.:HodAnd all the Elders in Israel came to ye kynge vnto Hebron. And kynge Dauid made a couenaunt with them at Hebron before ye LORDE. And they anoynted Dauid to be kynge ouer Israel.4GcdAnd afore tyme wha Saul was kynge ouer vs, thou leddest Israel out and in. So the LORDE hath sayde: Thou shalt kepe my people of Israel, and shalt be the duke ouer Israel.rF adAnd all the trybes of Israel came to Dauid vnto Hebron, and sayde: Beholde, we are thy bone and thy flesh.YE-d And Dauid commaunded his yonge men, which slewe them, and smote of their handes and fete, and hanged them vp by ye pole at Hebron. But the heade of Isboseth toke they, and buried it in Abners graue at Hebron.7Did And these vngodly personnes haue slayne a righteous man in his owne house vpon his bed. Yee shulde not I requyre his bloude of youre handes, and take you awaye from ye earth?JCd I toke him yt brought me worde and sayde: Saul is deed, and he thoughte he had bene a good messaunger, and at Siclag I put him to death, vnto whom I shulde haue geuen a rewarde for his message.8Bkd Then answered Dauid vnto Rehob and Baena his brother, ye sonnes of Rimon ye Berothite, & sayde: As truly as the LORDE lyueth, which hath deliuered my soule out of all trouble,Adand broughte the heade of Isboseth to Dauid vnto Hebron, and sayde vnto the kynge: Beholde, there is the heade of Isboseth the sonne of Saul thine enemye, which layed wayte for thy soule. This daye hath the LORDE auenged my lorde the kynge of Saul and his sede.R@dFor wha they came into ye house, he laye vpo his bed in his chamber, & they stickte him to death, & smote of his heade, and toke his heade, and departed by the waye of the playne felde all that nighte,c?AdAnd they came in to the house to fetch wheate, & thrust him in the bely, & gat them awaye.(>KdThen wente the sonnes of Rimon ye Berothite, Rehob & Baena, & came to the house of Isboseth, in the heate of the daye, & he laye vpo his bed at the noone daie.=-dIonathas also the sonne of Saul had a sonne which was lame on his fete, & was fyue yeare olde whan the rumoure of Saul and Ionathas came from Iesrael. And his norse toke him, and fled. And whyle she made haist and fled, he fell, and was lame: And his name was Mephiboseth.Z</dAnd the Berothites were fled vnto Gethaim, & were straugers there vnto this daye.c;AdBut there were two men captaynes ouer the soudyers vnder the sonne of Saul, the one was called Baena, the other Rehob, sonnes of Rimon ye Berothite, of the childre of Ben Iamin: for Beroth was couted also in Ben Iamin.i: OdWhan Sauls sonne herde yt Abner was deed at Hebron, his hades were feble, & all Israell was sory.:9od'As for me, I am yet but tender and anoynted kynge. But the men the children of Zeru Ia are to harde for me. The LORDE recompence him that doth euell, acordinge to his wickednes.|8sd&And the kynge sayde vnto his seruauntes: Knowe ye not that this daye a prynce and a greate man is fallen in Israel? 7d%And all the people and all Israel perceaued the same daye, that it came not of the kynge, that Abner the sonne of Ner was slayne.t6cd$And all ye people knewe it, and it pleased them well all that ye kynge dyd in the sighte of all the people.J5d#Now whan all the people came in to eate with Dauid, whyle it was yet hye daye, Dauid sware, and sayde: God do this and that vnto me, yf I taist ether bred or oughte els afore the Sone go downe.04[d"Thy handes were not bounde, thy fete were not vexed with fetters, thou art fallen as a man falleth before wicked vnthriftes. Then all the people bewayled him yet more.X3+d!And the kynge mourned for Abner, and sayde: Abner is not deed as a foole dyeth. 2d And whan they buryed Abner at Hebron, the kynge lifte vp his voyce, and wepte besyde Abners graue, and all the people wepte also.>1wdDauid sayde vnto Ioab and to all ye people yt was with him: Rente youre clothes, and gyrde sack cloth aboute you, and make lamentacion for Abner. And the kynge wente after the Bere.|0sdThus Ioab and his brother Abisai slewe Abner, because he had slayne their brother Asahel in the battaill at Gibeon.v/gdbut vpon the heade of Ioab fall it, and vpon all his fathers house, and in the house of Ioab there ceasse not one to haue a renninge yssue and a leprosy, and to go vpon a staffe, and fall thorow the swerde, and to haue scarnesse of bred.&.GdWhan Dauid knewe of it therafter, he sayde: I am vngiltye, and so is my kyngdodome for euer before the LORDE concernynge the bloude of Abner ye sonne of Ner:R-dNow whan Abner came agayne vnto Hebron, Ioab brought him in to ye middes vnder ye gate, to talke wt him secretly, and thrust him there in to ye bely that he dyed, because of his brother Asahels bloude. ,dAnd whan Ioab wente out from Dauid, he sent messaugers after Abner, to fetch him agayne from Boharsira, and Dauid knewe not therof.,+SdKnowest thou not Abner the sonne of Ner? For he came to the to disceaue the, that he mighte knowe thy outgoynge, and ingoynge, and to spie out all that thou doest. *;dThen wente Ioab in to the kynge, and sayde: What hast thou done? Beholde, Abner came to the, why hast thou sent him from the, that he is gone his waye?C)dBut whan Ioab and all the hoost with him was come, it was tolde him that Abner the sonne of Ner came to the kynge, and how he had sent him fro him, so that he was gone his waye in peace.c(AdAnd beholde, Dauid seruautes and Ioab came from the men of warre, and broughte a greate spoyle with them. And Abner was not now with Dauid at Hebron, for he had sent him from him, so that he was gone his waye in peace.w'idAnd Abner sayde vnto Dauid: I wyll get me vp, and go gather all Israel together to my lorde the kynge, and that they maye make a couenaunt with the, that thou mayest be kynge, at thy soules desyre. So Dauid let Abner go from him in peace.c&AdNow whan Abner came to Hebron vnto Dauid, and twety men with him, Dauid made them a feast.7%idAbner spake also before the eares of Ben Iamin, and wente to speake before the eares of Dauid at Hebron all that Israel and the whole house of Ben Iamin was contente withall.N$ddo it now therfore, for ye LORDE hath sayde of Dauid: I wil delyuer my people of Israel by the hade of Dauid my seruaunt, from the hande of the Philistynes, and from the hande of all their enemies.##AdAnd Abner talked with the Elders in Israel, and sayde: Youre myndes haue bene set afore tyme and longe a goo vpon Dauid, that he mighte be kynge ouer you,)"MdAnd hir husbande wente with her, and wepte behynde her vnto Bahurim. Then sayde Abner vnto him: Turne backe agayne, and go thy waye. And he turned backe agayne.[!1dIsboseth sent, and caused for to take her from the man Palthiel the sonne of Lais.% EdDauid sent messaungers also vnto Isboseth the sonne of Saul, sayenge: Geue me my wyfe Michol, whom I maried with an hundreth foreskinnes of the Philistynes.H d He sayde: Wel, I wyll make a couenaunt with the, but one thynge I desyre of the, that thou se not my face, excepte thou brynge me first Michol Sauls doughter, whan thou commest to se my face.6gd And Abner sent messaungers vnto Dauid, sayenge: Whose is the londe? And sayde: Make thy couenaunt with me. Beholde, my hande shall be with the, to turne all Israel vnto the.Kd Then coulde he not answere him one worde agayne, he feared him so.  d that the kyngdome maye be taken fro the house of Saul, and ye seate of Dauid set vp ouer Israel and Iuda, from Dan vnto Berseba.U%d God do Abner this and that, yf I do not as the LORDE hath sworne vnto Dauid,BdThen was Abner very wroth at these wordes of Isboseth, and sayde: Am I a dogges heade then, that I agaynst Iuda do mercy vnto the house of Saul thy father, and vnto his brethren and kynsfolkes? and haue not delyuered the into ye hande of Dauid, and thou layest a trespace to my charge this daye for a womans sake?/dAnd Saul had a concubyne, whose name was Rispa the doughter of Aia. And Isboseth sayde vnto Abner: Wherfore liest thou with my fathers concubyne?lSdNow whan it was warre betwene the house of Saul & the house of Dauid, Abner strengthed Sauls house.V'dye sixte Ierhream of Egla Dauids wife. These were borne vnto Dauid at Hebron.W)dthe fourth Adonia the sonne of Hagith: the fyfth Saphatia the sonne of Abital:#dthe seconde Chileab of Abigail the wyfe of Nabal of Carmel: the thirde Absalon the sonne of Maacha the doughter of Thalmai kynge of Gessur:oYdAnd vnto Dauid were children borne at Hebron. His firstborne sonne Ammon of Ahinoam the Iesraelitisse:! ?dAnd there was a longe battayll betwene the house of Saul and the house of Dauid. But Dauid wente and increased, and the house of Saul wente and mynished.3ad And they toke vp Asahel, and buried him in his fathers graue at Bethleem. And Ioab with his men wete all that nighte: and at the breake of the daie they came vnto Hebron.dBut Dauids seruautes had smytten so amonge Ben Iamin and the men of Abner, that thre hundreth and thre score men were deed.  dIoab turned him from Abner, and gathered all ye people together. And of Dauids seruauntes there myssed nynetene men, and Asahel.-dAbner and his men wente all that same night ouer the playne felde, and passed ouer Iordane, & walked thorow all Bithron, and came to the tentes.{dAnd Ioab blewe the trompet, & all the people stode still, and folowed nomore vpon Israel, nether foughte they eny more. dIoab sayde: As truly as God lyueth yf thou haddest sayde thus daye in the morninge, the people had ceassed euery one from his brother.h KdAnd Abner called vnto Ioab, and sayde: Shal the swerde the deuoure without ende? Knowest thou not, that it wyll be bytter at the last? How longe wil it be or thou saie vnto the people, that they leaue of from their brethre: dthe children of Ben Iamin gathered them selues together behynde Abner, and grewe to a multitude, and stode vpon the toppe of an hyll.3 adBut Ioab and Abisai folowed vpon Abner, till the sonne wente downe. And whan they came to ye hyll of Amma, which lieth before Giah, by ye waye to the wildernes of Gibeon,y mdHowbeit he wolde not go his waye. Then Abner thrust him in with a speare in to his bely, so that the speare wete out behynde him. And there he fell and dyed before him: and who so came to the place where Asahel laye deed, stode styll there.)MdThen sayde Abner agayne to Asahel: Get the awaye fro me, why wilt thou that I smyte the to the grounde? and how darre I lifte vp my face before yi brother Ioab?A}dAbner sayde vnto him: Go thy waye ether to the righte hande or to the lefte, and get the one of ye yonge men, and take his harnesse from him. Neuertheles he wolde not leaue of fro him.QdThen Abner turned him aboute, and sayde: Art thou Asahel? He sayde: Yee.kQd& folowed after Abner, and turned not asyde nether to the righte hande ner to ye lefte from Abner.}udThre sonnes of Zeru Ia were there, Ioab, Abisai & Asahel. As for Asahel, he was lighte of fete as a Roo in ye felde, dAnd there arose a sore harde battayll the same daye. But Abner and the men of Israel were put to flighte of Dauids seruauntes.LdAnd euery one gat another by the heade, and thrust his swerde in his syde, and fell together: therfore is the place called Helkath hazurim (that is, the felde of the Worthies) which is at Gibeon.dThen gat they them vp, & wente in nombre twolue of Ben Iamin on Isboseth Sauls sonnes syde, and twolue of Dauids seruauntes.r_dAnd Abner sayde vnto Ioab: Let the yonge me get them vp, and playe before vs. Ioab sayde: Let them aryse.?yd And Ioab the sonne of Zeru Ia wete forth with Dauids seruauntes, and they met together by the pole at Gibeon, and these laye on the one syde of the pole, the other on the other syde.~~wd And Abner the sonne of Ner wete forth with the seruauntes of Isboseth the sonne of Saul, out of ye hoost vnto Gibeon.o}Yd The tyme yt Dauid was kynge at Hebron ouer the house of Iuda, was seuen yeare and sixe monethes longe."|?d And Isboseth the sonne of Saul was fourtye yeare olde, whan he was made kynge of Israel, & he raigned two yeares. But the house of Iuda helde with Dauid:a{=d and made him kynge ouer Gilead, Assuri, Iesrael, Ephraim, Ben Iamin and ouer all Israel.z dBut Abner the sonne of Ner, which was Sauls chefe captayne, toke Isboseth the sonne of Saul, and broughte him thorow the hoost,&yGdLet youre hade now therfore be comforted, and be ye stronge: for though Saul youre lorde be deed, yet hath the house of Iuda chosen me to be kynge ouer them.}xudThe LORDE therfore shewe mercy now and faithfulnes vpon you. And because ye haue done this, I also wyll do you good.w%dhe sent messaungers vnto them, sayenge: Blessed be ye of the LORDE, that ye haue done soch mercy vpon youre lorde Saul, and haue buried him.%vEdAnd ye men of Iuda came, and there they anointed him kynge ouer the house of Iuda. And wha it was tolde Dauid, that they of Iabes in Gilead had buried Saul,u{dAnd Dauid broughte vp the men that were him also, euery one with his housholde, and they dwelt in the cities of Hebron.qt]dSo Dauid wente thither with his two wyues, Ahinoam the Iesraelitisse, and Abigail Nabals wyfe of Carmel.>s ydAfter these actes Dauid axed at the LORDE, and sayde: Shall I go vp in to one of the cities of Iuda? And the LORDE sayde vnto him: Go vp. Dauid sayde: Whither? He sayde: Vnto Hebron.=r ydHow are the Worthies fallen, and ye weapens destroyed?q %dI am sory for the my brother Ionathas: thou hast bene very louely vnto me: Thy loue hath bene more speciall vnto me, then the loue of wemen.ap ?dHow are the Worthies fallen so in the battayll? Ionathas is slayne vpon ye heigth of the.o dYe doughters of Israel wepe ouer Saul which clothed yow with purple in pleasures, and decked you with Iewels of golde on youre garmentes.n )dSaul and Ionathas louely and pleasaut in their lyfe, and in their deeth were not parted asunder: lighter then Aegles, and stronger then lyons.m 'dThe bowe of Ionathas fayled not, and the swerde of Saul came not agayne voyde from the bloude of the slayne, and fro the fat of the giauntes.il OdYe mountaynes of Gelboa, nether dew ner rayne come vpo you, nether lode be wherof commeth Heueofferynges: for there is ye shylde of the Worthies smytten downe, the shylde of Saul, as though he had not bene anoynted with oyle.&k IdTell it not at Gath: speake not of it in ye stretes at Ascalon: lest the doughters of ye Philistynes reioyse, lest the doughters of ye vncircumcysed tryumphe.[j 3dThe Eldest in Israel are slayne vpon the heigth of the. How are the Worthies falle?ri adand commaunded to teach the childre of Iuda the bowe. Beholde, it is wrytten in the boke of the righteous.Lh dAnd Dauid mourned this lamentacion ouer Saul and Ionathas his sonne,&g IdThen sayde Dauid vnto him: Thy bloude be vpon thyne owne heade. For thy mouth hath spoken against thyselfe and sayde: I haue slayne the anoynted of the LORDE.mf WdAnd Dauid sayde vnto one of his yonge men: Come hither, and slaye him. And he smote him that he dyed.}e wdDauid sayde: How happeneth it that thou wast not afrayed to laye thine hade vpon the LORDES anointed to destroye him?d  d And Dauid sayde to the yonge man that broughte him worde: What art thou? He sayde: I am ye sonne of a straunger an Amalechite.Ec d & mourned, and wepte, and fasted vntyll the euen, ouer Saul & Ionathas his sonne, and ouer the people of the LORDE, and ouer the house of Israel, because they were fallen thorow the swerde.gb Kd Then toke Dauid holde of his clothes, and rente them, and so dyd all the me that were with him,Ua 'd Then stepte I to him, and slewe him, for I knowe well that he coulde not lyue after his fall. And I toke the crowne from his heade, and the armelet fro his arme, and haue broughte it here vnto ye my lorde.` {d And he saide vnto me: Come to me, and kyll me, for anguysh hath gotten holde of me: for my life is yet whole within me.R_ !dAnd he sayde vnto me: What art thou? I sayde vnto him: I am an Amalechite.V^ )dand he turned him aboute, and sawe me, and called me. And I sayde: Here, am I.2] adThe yonge man yt tolde him this, sayde: I came by chaunce vnto mount Gelboa, and beholde, Saul leaned vpon his speare, & the charettes and horsme folowed harde after him:~\ ydDauid sayde vnto the yonge ma that brought him this worde: How knowest thou that Saul and Ionathas his sonne are deed??[ {dDauid sayde vnto him: Tell me, what is the matter? He sayde: the people is fled from the battayll, and many of the people are fallen: Yee and Saul also is deed and his sonne Ionathas.kZ SdDauid sayde vnto him: Whence commest thou? He sayde vnto him: Out of the hoost of Israel am I fled.EY dbeholde, on the thirde daye there came a man out of Sauls hoost, with his clothes rente, and earth vpon his heade. And whan he came vnto Dauid, he fell downe to the grounde, and worshipped.X dAfter ye death of Saul whan Dauid was come agayne from the slaughter of ye Amalechites, and had remayned two dayes at Siclag,ZW/Z and toke their bones, and buried them vnder ye tre at Iabes, & fasted seue dayes.OVZ they gat them vp, as many as were men of armes, and wente all the nighte, and toke ye body of Saul, and the bodies of his sonnes from ye wall of Bethsan, broughte the to Iabes, and brent them there,UU%Z Whan they of Iabes in Gilead herde, what the Philistynes had done vnto Saul,kTQZ & layed his harnesse in ye house of Astaroth: but his body hanged they vp vpo the wall of Bethsan.8SkZ and smote of his heade, and toke of his harnesse, and sent it in to the lande of the Philistynes rounde aboute, to shewe it in the house of their Idols, and amonge the people,RZOn the nexte daye came the Philistynes to spoyle ye slayne, and founde Saul and his thre sonnes lyenge vpon mount Gilboa,pQ[ZWhan ye men of Israel which were beyonde the valley, and beyonde Iordane, sawe, yt the men of Israel were fled, and that Saul and his sonnes were deed, they lefte ye cities, and fled also. Then came the Philistynes, & dwelt therin.gPIZThus dyed Saul and his thre sonnes, & his wapenbearer, and all his men together the same daye.kOQZNow whan his wapenbearer sawe that Saul was deed, he fell also vpon his swerde, and dyed with him.N/ZThen sayde Saul vnto his wapebearer: Drawe out thy swerde, and thrust it thorow me, that these vncircumcised come not and slaie me, and make a laughinge stocke of me. Neuertheles his wapenbearer wolde not, for he was sore afrayed. Then toke Saul ye swerde, and fell therin.M{ZAnd the battayll was sore agaynst Saul, & the archers fell vpon him with bowes, and he was sore wounded of the archers.L{ZAnd the Philistynes preassed vpon Saul and his sonnes, and slewe Ionathas, & Abinadab and Malchisua the sonnes of Saul.K #ZBvt ye Philistynes foughte against Israel, and the men of Israel fled before the Philistynes, and fell downe smytten vpon the mount Gilboa.XJ+Zvnto them at Hebron, and vnto all the places where Dauid had walked wt his men.DIZvnto them at Horma, vnto the at Borasan, vnto the at Atach,sHaZvnto them at Rachal, vnto them in the cities of the Ierahmielites, vnto them in the cities of the Kenites,KGZvnto them at Aroer, vnto them at Siphamoth, vnto them at Eschemoa,[F1Znamely vnto them of Bethel, vnto them at Ramath in the south, vnto them at Iathir,CEZAnd whan Dauid came to Siclag, he sent of the spoyle vnto the Elders in Iuda his neghbours, and sayde: Beholde, there haue ye the blessynge out of the spoyle of the enemies of the LORDE,[D1ZFrom that tyme forth hath this bene an ordinaunce & lawe in Israel vnto this daye.CCZWho shulde cosente vnto you herin? like as the porcion is of them that wente downe to the battayll, so shal ye porcion be of them also that a bode wt the stuffe, & shalbe deuyded a lyke.JBZThen sayde Dauid: Ye shall not do so (my brethren) with that which ye LORDE hath geuen vs, and hath preserued vs, and delyuered these men of warre (which were come agaynst vs) in to oure hades.A{ZThen answered soch men as were euell & Belials men (amonge them that had gone with Dauid) and sayde: Seynge they wente not wt vs, they shal haue none of the spoyles that we haue rescued: but let euery ma take his wife & his children and be goynge.z@oZAnd whan Dauid came to the two hundreth men, which had bene slowe to folowe after Dauid, and abode at the ryuer of Besor, they wente forth to mete Dauid, and the people yt was with him. And Dauid came to the people, and saluted them frendly.q?]ZAnd Dauid toke the shepe and oxe, and droue ye catell before him. And they sayde: This is Dauids spoyle. >;Z& there myssed nothinge, nether small ner greate, nether sonnes ner doughters, ner spoyles: and what so euer they had taken, Dauid broughte all agayne.P=ZSo Dauid rescued all that the Amalechites had taken, and his two wyues,0<[ZAnd Dauid smote them from ye morow tyll the euen, agaynst the nexte daye, so that there escaped none, excepte foure hundreth yonge men, which rode vpon camels, & fled. ; ZAnd he broughte the downe, and beholde, they were scatred vpon all ye grounde, eatinge and drynkynge, and kepynge holy daye, and were makinge mery chere, because of all the greate spoyles that they had taken out of the londe of the Philistynes and of Iuda.c:AZDauid sayde vnto him: Wilt thou bringe me downe to these men of warre? He sayde: Sweare vnto me by God, yt thou shalt not slaye me, ner delyuer me in to my masters hade, and I wil brynge the downe to these me of warre.9ZWe fell her in towarde ye south syde of Chrethus, and vpon Iuda, and towarde ye south parte of Caleb, & haue burned Siclag with fyre.A8}Z Dauid sayde vnto him: Whose art thou? & whence art thou? He sayde: I am a childe of Egipte, an Amalechites seruaunt, & my master hath forsaken me, because I was sicke thre dayes a goo.J7Z and gaue him a quantite of fygges, & two quantities of rasyns. And whan he had eaten, his sprete came to him againe: for in thre dayes and thre nightes he had eate no bred, and dronke no water.6Z And they founde a man of Egipte vpon the felde, him they broughte vnto Dauid, & gaue him bred to eate, and water to drynke,53Z But Dauid and the foure hundreth men folowed after: As for the two hudreth men that stode styll, they had bene slowe to go ouer the ryuer of Besor. 4Z Then wente Dauid his waye, and the sixe hudreth men that were with him. And whan they came to the ryuer of Besor, some stode styll.@3{ZDauid axed at the LORDE, and sayde: Shal I folowe vpon the men of warre, and shal I ouertake them? He sayde: Yee, folowe vpo them, thou shalt ouertake them, and shalt rescue the pray. 2;Z& sayde vnto Abiathar ye prest the sonne of Ahimelech: Bringe me hither the ouerbody cote. And whan Abiathar had broughte the ouerbody cote vnto Dauid,h1KZAnd Dauid was very soroufull, for the people wolde haue stoned him: for ye soule of all the people was in greate heuynes, euery one ouer his sonnes and doughters. Neuertheles Dauid strengthed him selfe in the LORDE his God,z0oZFor Dauids two wyues also were caried awaye captyue, Ahinoam ye Iesraelitisse, and Abigail Nabals wife of Carmel.v/gZDauid and the people that was with him lefte vp their voyce, and wepte so longe tyll they coulde wepe nomore..1ZNow whan Dauid with his men came to the cite, and sawe that it was brent wt fyre, and that their wyues, sonnes & doughters were led awaye captyue,!-=Zand had caried a waye the weme out of it, both small & greate. Neuertheles they had slayne no man, but dryuen the thence, and were goynge on their waye.5, gZNow whan Dauid came to Siclag on the thirde daie with his men, the Amalechites had falle in on ye south parte and at Siclag, and had smytten Siclag, and burned it with fyre,5+eZ So Dauid & his men gat them vp early, to go their waye in the mornynge, and to come agayne in to the londe of the Philistynes. But the Philistynes wente vp towarde Iesrael.6*gZ Get the vp therfore tomorow by tymes, and yi lordes seruauntes which are come with the. And whan ye haue gotten you vp early in the mornynge, whan it is lighte, go yor waye.J)Z Achis answered and sayde vnto Dauid: I knowe well that thou pleasest myne eyes eue as an angell of God. But the prynces of ye Philistynes haue sayde: Let him not go vp with vs vnto the batayll. ]~~:}}0|P{{zyy+xxwqvvuv%uttssMrqupp oSnmmXllkWjjiiMhgg]ffHeeNddvdcbb4aa$`f__.^]x\\[[ZXX;WmVUUU/TSSaRRIQQ(POON!M6LOKJJ~JIHHeGFEEDD=CCBBBA@@5?>==<<7<::9M887W6S544c33#22-10v/..-J,,++F**#)(''G&x%%($ ##"!! PSTH` l24Mk N 5 y ,Cq] 7dThe kynge answered and sayde vnto the woman: Kepe nothynge fro me that I axe the. The woman sayde: Let my lorde the kinge speake on.c6AdAnd thy handmayden thoughte, ye worde of my lorde the kynge shall be as a meatofferynge, for my lorde the kinge is as an angell of God, so that he can heare good and euell, therfore shall the LORDE thy God be with the.5+dfor he shall heare his handmayden, to delyuer me from the hande of all them, that wolde destroye me with my sonne from the enheritaunce of God.N4dThus am I come also to speake this to my lorde the kynge in the presence of the people, for thy handmayden thoughte: I wyll speake to the kynge, peraduenture he shall do that his handmayden sayeth,e3EdFor we all dye the death, and as the water that sinketh in to the earth, which is not taken vp. And God will not take awaye the lyfe, but vnbethynketh himselfe, yt euen the very outlawe be not cleane thrust out from him.\23d The woman sayde: Wherfore hast thou deuised soch a thinge agaynst the people of God? And how happeneth it that the kynge speaketh soch, to make himselfe giltie, and causeth not his outlawe to be broughte agayne?j1Od And the woman sayde: Let thy handmayde speake somwhat to my lorde the kynge. He sayde: speake on. 0d She sayde: Let the kynge thynke vpon the LORDE his God, that there be not to many auengers of bloude to destroye, and that they brynge not my sonne to naught. He sayde: As truly as the LORDE lyueth, there shall not one heer of thy sonne fall vpon the earth.i/Md The kynge sayde: He that speaketh agaynst the, brynge him vnto me, so shall he touch the nomore.%.Ed And the woman of Thecoa saide vnto ye kynge: The trespace be vpon me (my lorde ye kynge) and vpon my fathers house: but the kynge and his seate be vngiltye.Y--dThe kynge sayde vnto the woman: Go ye waye home, I wil geue a comaudemet for ye.,dAnd beholde, all the whole kynred ryseth vp agaynst thy handmayden, and saye: Delyuer him which hath smytten his brother, that we maye kyll him, for the soule of his brother whom he hath slayne, and that we maye destroye the heyre also. And thus are they mynded to put out my sparke, which yet is lefte, that there shulde no name ner eny thinge els remayne ouer vnto my husbade vpon earth.'+IdAnd thy handmayde had two sonnes, which stroue together in the felde: and whyle there was noman to parte the a sunder, the one smote the other, and slewe him.|*sdThe kynge sayde vnto her: What ayleth the? She sayde: I am a wedowe, a woman that mourneth, and my husbade is deed.)'dAnd whan the woman of Thecoa wolde speake with the kynge, she fell vpon hir face to the grounde, and worshipped, and sayde: Helpe me O kynge.p([dand thou shalt go in to the kynge, and speake for so vnto him. And Ioab tolde her what she shulde saye.t'cdand sent vnto Thecoa, and caused to fetch from thence a prudent woman and saide vnto her: Make lametacion, and weere mournynge garmentes, & anoynte the not with oyle: but fayne thy selfe as a woman which hath mourned longe ouer a deed,S& #dIoab the sonne of Ieru Ia perceaued yt the kynges hert was agaynst Absalom,}%ud 'And kynge Dauid ceassed from goinge out agaynst Absalom, for he had comforted him selfe ouer Ammon that he was deed.L$d &Whan Absalom was fled and gone vnto Gesur, he was there thre yeare. # d %But Absalom fled, and wente vnto Thalmai the sonne of Ammihud kynge of Gesur. As for Dauid, he mourned for his sonne euery daye.""?d $And whan he had ended his talkynge, the kynges children came, and lifte vp their voyce, and wepte. The kynge and all his seruauntes wepte also very sore.}!ud #Then sayde Ionadab vnto the kynge: Beholde, the kynges children come. Euen as thy seruaunt sayde, so is it happened.8 kd "As for Absalom, he fled. And the yongeman that kepte the watch, lifte vp his eyes, and loked, and beholde, A greate people came in the waye one after another by the hill syde. d !Therfore let not my lorde the kynge take it so to hert, that all the kynges children shulde be deed, but that Ammon is deed onely. d Then answered Ionadab ye sonne of Simea Dauids brother, and sayde: Let not my lorde thynke that all the yonge men the kynges children are deed, but yt Ammon is deed onely: for Absalom hath kepte it in him selfe sence the daie that he forced his sister Thamar.3d Then stode the kynge vp, and rente his clothes, & layed him downe vpon the earth, and all his seruautes that stode aboute him, rente their clothes.$Cd And whyle they were yet on their waye, the rumoure came to kynge Dauid, that Absalom had slayne all the kynges children, so that not one of them was lefte.&Gd So Absaloms yonge men dyd vnto Ammon, as Absalom had commaunded them. Then stode all the kynges children vp, and euery one gat him vp vpo his Mule, and fled.cAd But Absalom commaunded his yongemen, and sayde: Take hede whan Ammon is mery with wyne (and I saye vnto you: Smyte Ammon, and slaye him) that ye be not afrayed: for I haue commaunded you, be stronge, and playe the men.jOd Then was Absalom so importune vpon him, that he let Ammon and all the kynges childre go with him.xkd Absalom sayde: Shall my brother Ammon go with vs then? The kynge sayde vnto him: Wherfore shall he go with the?;qd But the kynge sayde vnto Absalom: No my sonne, let vs not all go, lest we be to chargeable vnto the. And he wolde nedes haue had him to go, howbeit he wolde not, but blessed him./d and came to the kynge, and sayde: Beholde, thy seruaunt hath shepe clyppers, let it please ye kynge with his seruauntes to go with his seruaunte. d After two yeares had Absalom shepe clyppers at Baal Hazor, which lyeth by Ephraim. And Absalom called all the kynges children,d As for Absalom, he spake nether euell ner good to Ammon: but Absalom hated Ammon, because he had forced his sister Thamar.Ad And whan kynge Dauid herde of all this, he was very sory.dCd And hir brother Absalom sayde vnto her: Hath thy brother Ammon bene with the? Now holde thy peace my sister, it is thy brother, and take not the matter so to hert. So Thamar remayned a wyddowe in brother Absaloms house. ;d Thamar strowed asshes vpon hir heade, and rente the partye garment which she had vpon her, and layed hir hande vpon hir heade, and wente on, and cryed.4cd And she had a partye garment on: for soch garmentes wayre ye kynges doughters whyle they were virgins. And wha his seruaunt had put hir forth, & lockte the dore after her,sad but called his boye that serued him, and sayde: Put awaye this woman fro me, and locke the dore after her.!=d She saide vnto him: This euell that thou thrustest me out, is greater then the other, that thou hast done vnto me. Neuertheles he herkened not vnto her, d And Ammon hated her exceadingly, so that the hate was greater then the loue was before. And Ammon sayde vnto her: Vp, and get the hence._ 9d Howbeit he wolde not herken vnto her, and ouercame her, forced her, and laye with her. -d Whither shal I go with my shame? And thou shalt be as one of the vnwyse in Israel. But speake vnto the kynge, he shal not withholde me from the.t cd Neuertheles she saide: Oh no my brother, force me not: for so do they not in Israel, do not thou soch foly. d And whan she broughte it vnto him yt he mighte eate, he toke holde of her, & sayde vnto her: Come my sister, lye with me.2_d And Ammon saide: Put forth euery man fro me. And euery man wete forth from him. Then sayde Ammon vnto Thamar: Brynge me that meece of meate in to the chamber, that I maye eate it of thy hande. Then toke Thamar ye syppynge that she had made, and broughte it vnto Ammon hir brother into the chamber.^7d And she toke the meece of meate, and poured it out before him: but he wolde not eate.&Gd Thamar wente vnto hir brother Amons house, but he laye in his bed. And she toke floure, and mixte it, and dighte it before his eyes, and made him a syppynge.d Then sent Dauid for Thamar in to the house, and sayde vnto her: Go thy waye to thy brother Ammons house, & make him a meece of meate.cAd So Ammon layed him downe, and made him sicke. Now wha the kynge came in to loke how he dyd, Ammon sayde vnto the kynge: Oh let my sister Thamar come, and make me a syppynge or two, and that I maye eate it of hir hande./d Ionadab sayde vnto him: laye the downe vpon thy bedd, and make the sicke. And whan thy father commeth to loke how thou doest, saye vnto him: Oh let my sister Thamar come, that she maye fede me, and make a meece of meate before me, that I maye se it, & eate it of hir hande.Ed which sayde vnto him: Why art thou so leane (thou kynges sonne) from daye to daye? Mayest thou not tell me? Then sayde Ammon vnto him: I loue Thamar my brother Absaloms sister exceadingly.d But Ammon had a frede, whose name was Ionadab the sonne of Simea Dauids brother, And the same Ionadab was a very wyse man,Kd And Ammon was in greate combraunce, in so moch that he was euen sicke, because of Thamar his sister. For she was a virgin, and Ammon thoughte it shulde beharde for him to do eny thinge vnto her. #d And it fortuned after this, that Absalom ye sonne of Dauid had a fayre sister, whose name was Thamar, & Ammon the sonne of Dauid loued her.~'d As for the people that was therin, he broughte the forth, and layed them vnder yron sawes and hokes and wedges of yron, and burned the in tyle ouens. Thus dyd he vnto all the cities of the children of Ammon. Then returned Dauid and all the people vnto Ierusalem agayne.@}{d and toke their kynges crowne fro his heade (which in weight had a talente of golde, and precious stones) and was set vpon Dauids heade, and very moch spoyle caried he out of the cite.d|Cd So Dauid gathered all ye people together, and wente, & foughte agaynst Rabba, and wanne it,{+d Gather thou therfore the residue of the people together, and laye sege to ye cite, and wynne it, that I wynne it not, and haue the name therof.zd & sent messaugers vnto Dauid, & caused to saye vnto him: I haue foughte against Rabba, and haue wonne the water cite also.Zy/d So Ioab foughte agaynst Rabba of ye children of Ammon, and wanne the kynges cite,kxQd And he put him vnder the hade of Nathan ye prophet, which called him Iedidia because of the LORDE.(wKd And whan Dauid had comforted Bethseba his wife, he wente in vnto her, and laye with her. And she bare a sonne, whom he called Salomon. And the LORDE loued him. v d But now that it is deed, wherfore shulde I fast? Can I fetch it agayne. I shal go vnto it, but it shall not come agayne vnto me.5ued He sayde: I fasted and wepte for the childe whan it was yet a lyue, for I thoughte: Who knoweth, peraduenture the LORDE maye be gracious vnto me, that the childe maye lyue.Etd Then sayde his seruauntes vnto him: What maner of thinge is this that thou doest? Whan the childe was alyue, thou fastedst and weptest: but now that it is deed, thou stodest up and eatest?nsWd Then rose Dauid vp from the earth, and wasshed him selfe, and anoynted him, and put on other garmentes, & wente in to the house of the LORDE, and worshipped. And whan he came agayne, he commaunded to set bred before him, and ate.4rcd And Dauid sawe that his seruauntes made a whisperinge together, and perceaued that the childe was deed, and sayde vnto his seruauntes: Is the childe deed? They sayde: Yee.&qGd Vpon the seuenth daye ye childe dyed. And Dauids seruauntes durst not tell him that the childe was deed. For they thoughte: Beholde, whan the childe was yet alyue, we spake vnto him, and he herkened not vnto oure voyce, How moch more shall it greue him, yf we saye: The childe is deed? p d Then rose the Elders of his house, and wolde haue taken him vp fro the grounde: neuertheles he wolde not, nether ate he wt them.noWd And Dauid besoughte God for the childe, and fasted, and wente in, and laie all nighte vpon the earth.n}d And Nathan wente home. As for the childe which Vrias wife bare vnto Dauid, the LORDE smote it, so that it was deedsicke.m/d But for so moch as thou thorow this dede hast caused the enemies of the LORDE to blaspheme, ye sonne that is borne vnto the, shall dye the death.l7d Then sayde Dauid vnto Nathan I haue synned vnto the LORDE. Nathan sayde vnto Dauid: So hath the LORDE also taken awaye thy synne, thou shalt not dye.lkSd For thou hast done it secretly, but I wyl do this in the sighte of all Israel, and by Sonne lighte.Xj+d Thus sayeth the LORDE: Beholde, I wyll rayse vp euell of thyne awne house, and wyll take thy wyues before thyne eyes, and wyl geue them vnto thy neghboure, so that he shall lye with thy wyues by Sonnelighte.!i=d Now therfore shal not ye swerde departe from thy house for ouer, because thou hast despysed me, and taken the wife of Vrias the Hithite, to be thy wife.h{d Wherfore hast thou then despysed the worde of the LORDE, to do soch euell in his sighte? Vrias the Hethite hast thou slayne with the swerde: His wife hast thou taken to be thy wyfe, but him hast thou slayne with ye swerde of the children of Ammon.?gyd and haue geuen the yi lordes house, and his wyues into thy lappe, and the house of Israel and Iuda haue I geuen the: and yf that be to litle, I wyl yet do this and that for the also.?fyd Then sayde Nathan vnto Dauid: Thou art euen the man. Thus sayeth the LORDE the God of Israel: I haue anoynted the to be kynge ouer Israel, and delyuered the out of the hande of Saul,meUd The shepe also shal he make good foure folde, because he hath done soch a thinge, and not spared it.0d[d The was Dauid wroth with greate displeasure agaynst that man, and sayde vnto Nathan: As truly as the LORDE lyueth, the man that hath done this, is the childe of death.wcid But whan there came a straunger vnto the riche man, he spared to take of his awne shepe & oxen (to prepare oughte for the straunger that was come vnto him) and toke the poore mans shepe, and prepared it for the man that was come vnto him.b}d but the poore man had nothinge saue one litle shepe, which he had boughte, and norished it, so that it grewe vp with him and his children together. It ate of his bred, and dranke of his cuppe, and slepte in his lappe, and he helde it as a doughter.3acd The riche man had very many shepe and oxen:` d And the LORDE sent Nathan vnto Dauid. Whan he came to him, he tolde him: There were two men in one cite, the one riche, the other poore.S_!d But wha she had made an ende of mournynge, Dauid sent, and caused her be fetched vnto his palace, and she became his wyfe, and bare him a sonne. Neuertheles this dede yt Dauid dyd, displeased the LORDE.U^%d And whan Vrias wife herde that Vrias was deed, she mourned for hir husbande.l]Sd Dauid sayde vnto the messaunger: Thus shalt thou saye vnto Ioab: Let not yt vexe the, for the swerde consumeth now one now another. Go forth with the battayll against the cite, that thou mayest destroye it, and coforte the men.\7d And the archers shot from the wall vpon thy seruauntes, and slewe certayne of the kynges seruauntes: and thy seruaunt Vrias the Hethite is deed also.%[Ed And the messaunger sayde vnto Dauid: The men preuayled against vs, and fell out vnto vs in to ye felde: and we were vpon them harde at the dore of ye porte.jZOd The messaunger wente his waye, and came and tolde Dauid all together, wherfore Ioab had sent him.oYYd Who smote Abimelech the sonne of Ierubaall? Dyd not a woma cast a pece of a mylstone vpo him from the wall, so that he dyed at Thebez? Why came ye so nye the wall? Then shalt thou saye: Thy seruaunt Vrias the Hethite is deed also.)XMd and seist that he is wroth, and yf the kynge saye vnto the: Wherfore came ye so nye the cite with the batayll? Knowe ye not how they vse to shute from the wall?wWid and comaunded the messaunger, and sayde: Whan thou hast tolde ye kynge all the matter concernynge the batayll,]V5d Then sent Ioab, and caused to tell ye kynge all the matter concernynge the battayll, U;d And whan the men of the cite fell out and foughte agaynst Ioab, there fell certayne of ye people of Dauids seruauntes. And Vrias the Hethite dyed also.zTod Now wha Ioab layed sege to the cite, he set Vrias in ye place, where he knewe yt the mightiest men of Armes were. Sd After this maner wrote he in the letter: Set Vrias in ye forest parte of ye batayll, & turne you behynde him, yt he maye be slayne.IR d On the morow wrote Dauid a letter vnto Ioab, & sent it by Vrias.RQd And Dauid called him to eate & drynke before him, & made him dronken. And at euen he wente to lye him downe for to slepe vpon his couche with his lordes seruauntes, and wente not downe in to his house.Pd Dauid sayde vnto Vria: Abyde here then to daye, tomorow wil I let the go. So Vrias abode at Ierusalem the same daye, and the nexte also.,OSd Vrias sayde vnto Dauid: The Arke and Israel & Iuda abyde in the tentes: And Ioab my lorde and my lordes seruauntes lye in ye felde, and shal I go in to my house to eate and drynke, and to lye with my wife? As truly as thou lyuest, and as truly as thy soule lyueth, I wyll not do this thinge.-NUd Whan worde came to Dauid: Vrias is not gone downe in to his house, Dauid sayde vnto him: Camest thou not ouer the felde? Why wentest thou not downe in to thy house?M!d And Vrias layed him downe to slepe before the kynges palace gate, where all his lordes seruauntes laye, & wente not downe in to his house.L3d And Dauid sayde to Vrias: Go downe in to thy house, and wash thy fete. And whan Vrias wente out of the kynges palace, the kynges gifte folowed him.zKod And whan Vrias came to him, Dauid axed him yf it stode well with Ioab, and with the people and with the battayll.bJ?d Dauid sent vnto Ioab (sayege:) Sende me Vrias ye Hethite. And Ioab sent Vrias vnto Dauid.hIKd And the woma was with childe, and sent, and caused to tell Dauid and to saye: I am with childe.LHd And Dauid sent messaugers, and caused for to fetch her. And wha she was come in vnto him, he laye with her. Neuertheles she halowed hir selfe from hir vnclennes, and turned agayne vnto hir house.Gd And Dauid sent, and caused to axe what woman it was, and sayde: Is not that Bethseba the doughter of Eliam the wife of Vrias the Hethite?cFAd And aboute the euetyde it fortuned that Dauid arose from his restinge place, & wente vp to ye toppe of the kynges palace, and from ye toppe he sawe a woman wasshinge hir selfe, and the woman was of a very fayre bewtye.gE Kd And whan ye yeare came aboute what tyme as ye kynges vse to go forth, Dauid sent Ioab and his seruautes with him, and all Israel, to destroye the children of Ammon, and to laye sege vnto Rabba: but Dauid abode at Ierusalem.^D7d Whan the kynges which were vnder Adad Eser, sawe, that they were smytten before Israel, they made peace with Israel, and were subdued vnto them. And the Syrians were afrayed to helpe the children of Ammon enymore.ECd howbeit the Syrians fled before Israel. And Dauid slewe of the Syrians seue hundreth charettes, & fortye thousande horsme, & Sobath the chefe captayne smote he also, so that he dyed there.2B_d Whan this was tolde Dauid, he gathered all Israel together, & wente ouer Iordane, and came to Helam, & the Syrians prepared them selues against Dauid to fighte with him,"A?d And Hadad Eser sent & broughte out ye Syrians beyonde the water, and conueyed their power in, & Sobath the chefe captayne of Hadad Eser wente before the.Z@/d And whan the Syrians sawe yt they were smytten before Israel, they came together.@?{d And whan the children of Ammon sawe that the Syrians fled, they fled also before Abisai, & wente in to the cite. So Ioab turned agayne from the children of Ammon, & came to Ierusalem.|>sd And Ioab made him forth with the people that was with him, to fighte agaynst the Syrians: and they fled before him.=%d Take a good corage vnto the, and let vs be stronge for oure people, and for ye cite of oure God: neuertheles the LORDE do what pleaseth him. <d And sayde: Yf ye Syrians be to mightie for me, helpe thou me: but yf the children of Ammon be to mightie for the, I shal helpe the. ;d And the resydue of the people put he vnder the hande of his brother Abisai, that he mighte prepare him agaynst the childre of Ammon.):Md Now whan Ioab sawe that the battayll was set vpo him before and behynde, he chose of all the best yonge men in Israel, & prepared him selfe agaynst the Syrians.L9d And the children of Ammon wente forth, and prepared them selues to ye battayll before the intraunce of the gate. But the Siryans of Soba, of Rehob, of Istob and of Maecha were alone in the felde.S8!d Whan Dauid herde that, he sent Ioab with all the hoost of ye men of warre.7#d Whan the childre of Ammon sawe that they stynked in the sighte of Dauid, they sent and hyred the Sirians of the house of Rehob, and the Sirians at Zoba euen twentye thousande fote men, and from the kynge of Maecha a thousande men, and from Istob twolue thousande men.J6d Wha this was tolde Dauid, he sent to mete them: for the men were put to greate shame. And the kynge caused to saye vnto them: Abyde at Iericho, tyll youre beerdes be growne, & then come agayne..5Wd Then toke Hanun the seruauntes of Dauid, and shoue of the one halue of their beerdes, and cut of the halfe of their garmetes euen by the girdell, and so let them go."4?d the mightie men of the children of Ammon sayde vnto Hanun their lorde: Thynkest thou it is for the honor of yi father in yi sighte, yt Dauid hath sent comforters vnto the? Hath he not sent his seruauntes vnto ye (thynkest thou) to spye and search out the cite and to ouerthrowe it?}3ud Then sayde Dauid: I wyll do mercy vpon Hanun the sonne of Nahas, as his father dyd mercy vpon me. And so he sent, and comforted him by his seruautes ouer his fathers death. Now whan Dauids seruautes came into the londe of the children of Ammon,{2 sd And it fortuned after this, that ye kynge of the children of Ammon dyed, & his sonne Hanun was kynge in his steade.1d As for Mephiboseth him selfe, he dwelt at Ierusalem: for he ate daylie at the kynges table and was lame on both his fete.{0qd And Mephiboseth had a yoge sonne, whose name was Micha. But all yt dwelt in the house of Siba, serued Mephiboseth.^/7d And Siba sayde vnto ye kynge: Acordinge vnto all as my lorde the kynge hath commaunded his seruaunt, so shal his seruaunt do. And let Mephiboseth (sayde Dauid) eate at my table, as one of the kynges owne children.0.[d haue I geuen to thy lordes sonne. Tyll his londe for him therfore, thou & thy children & seruauntes, & brynge it in, yt it maye be bred for yi lordes sonne, and yt he maye enioye it: but Mephiboseth yi lordes sonne shal eate bred daylie at my table. Siba had fyftene sonnes & twentye seruauntes.-yd Then the kynge called Siba ye seruaunt of Saul, and sayde vnto him: All yt hath belonged vnto Saul & to all his house,e,Ed He worshiped and sayde: Who am I thy seruaunt, that thou turnest the to a deed dogg as I am?L+d Dauid sayde vnto him: Feare not, for I wyll do mercy vpon the for thy father Ionathas sake, and wil restore vnto the all the londe of thy father Saul: but thou shalt eate bred daylie at my table.:*od Now whan Mephiboseth the sonne of Ionathas the sonne of Saul came vnto Dauid, he fell vpon his face, & worshiped him. Dauid sayde: Mephiboseth. He sayde: Here am I thy seruaunt.|)sd The sent kynge Dauid thither, & caused for to fetch him from Lodaber out of ye house of Machir the sonne of Ammuel. (d The kynge sayde vnto him: Where is he? Siba sayde vnto ye kynge: Beholde, he is at Ladober in ye house of Machir ye sonne of Ammuel.5'ed The kynge sayde: Is there yet eny man of Sauls house, yt I maye do the mercy of God vpon him? Siba sayde vnto the kynge: There is yet a sonne of Ionathas, lame on his fete.&5d There was a seruaunt of Sauls house, named Siba, whom they called vnto Dauid, & the kynge sayde vnto him: Art thou Siba? He sayde: Yee thy seruaunt.u% gd And Dauid sayde: Remayneth there yet eny man of Sauls house, that I maye do mercy vpon him for Ionathas sake?m$UdBenaia the sonne of Ioiada was ouer ye Chrethians & Plethians. And the sonnes of Dauid were prestes.g#IdZadok the sonne of Achitob, & Ahimelech the sonne of Abiathar were prestes. Seraia was Scrybe.k"QdIoab ye sonne of Zeru Ia was captayne ouer the hoost. Iosaphat the sonne of Ahilud was Chaunceler.m!UdThus was Dauid kynge ouer all Israel. And he executed iudgmente and righteousnes vnto all ye people. dAnd he layed people in all Edomea, and all Edem was subdued vnto Dauid: for the LORDE helped Dauid, whither so euer he wente.tcd Dauid gat him selfe a name also whan he came, and smote eightene thousande of ye Sirians in ye Salt valley./d from Siria, fro Moab, from the childre of Ammon, from the Philistynes, fro Amalek, from the spoyle of Hadad Eser ye sonne of Rehob kynge of Zoba.-d which kynge Dauid halowed also vnto ye LORDE, with the syluer and golde which he sanctified vnto the LORDE from all the Heythe, whom he subdued,kQd he sent his sonne Ioram vnto Dauid to salute him frendly, & to blesse him, because he had foughten with Adad Eser and smytten him (for Thoi had warre with Hadad Eser) and had Iewels with him of syluer, of golde, and of brasse:a=d Whan Thoi the kynge of Hemath herde, that Dauid had smytten all the power of Hadad Eser,X+dBut from Bethah & Berothai ye cities of Hadad Eser toke Dauid very moch brasse.nWdAnd Dauid toke ye shyldes of golde, which Hadad Esers seruauntes had, and broughte them to Ierusalem.*Odand layed people vnto Damascus in Syria. Thus was Syria subdued vnto Dauid, so that they broughte him giftes: for ye LORDE helped Dauid whither so euer he wente. dBut the Siryans came from Damascon to helpe Hadad Eser kynge of Zoba. And Dauid smote two and twentye thousande men of the Syrians,*OdAnd of them toke Dauid a thousande & seuen hundreth horsmen, and twenty thousande fote men, and lamed all the charettes, saue an hundreth which he kepte behynde.dDauid smote Hadad Eser also the sonne of Rehob kynge of Zoba, whan he wete to fetch his power agayne at ye water Euphrates.G dHe smote the Moabites also to the grounde, so that he broughte two partes of them to death, and let one parte lyue. Thus the Moabites were subdued vnto Dauid, so yt they broughte him giftes. )dAnd it fortuned after this, yt Dauid smote ye Philistynes, and discomfited them, and toke the brydell of bondage out of the Philistynes hande.]5dBegynne now therfore, and blesse yi seruauntes house, that it maye be before the for euer, for thou LORDE God thine awne selfe hast spoken it: and with thy blessynge shal thy seruauntes house be blessed for euer.}udNow LORDE God thou thy selfe art God, & thy wordes shal be the trueth. Thou hast spoken soch good ouer thy seruaunt.I dFor thou LORDE Zebaoth, thou God of Israel hast opened the eare of thy seruaunt, and sayde: I wil buylde the an house. Therfore hath yi seruaunt founde his hert, to praye this prayer vnto the.2_dSo shall thy name be greate for euer, so that it shal be sayde: The LORDE Zebaoth is the God ouer Israel, & the house of thy seruaunt Dauid shal be made sure before the.1dStablish now ye worde therfore for euer (O LORDE God) which thou hast spoke ouer thy seruaunt & ouer his house, & do acordinge as thou hast sayde. dAnd thy people of Israel hast thou prepared the to be a people vnto thyne owne selfe for euer, and thou O LORDE art become their God.B dFor where is there a people vpon earth as thy people of Israel? For whose sake God wente to delyuer him a people, and to make him selfe a name, and to do them soch greate and terrible thinges in thy lode before yt people, whom thou hast delyuered vnto thy selfe fro Egipte, from the people, and from their goddes.& GdTherfore art thou greatly magnified O LORDE God: for there is none like the, & there is no God but thou, acordinge vnto all that we haue herde with or eares. dfor thy wordes sake and acordinge to yi hert hast thou done all these greate thinges, yt thou mightest shewe the vnto thy seruaunt.U %dAnd what shall Dauid speake vnto the? thou knowest thy seruaunt O LORDE God,$CdThis O LORDE God hast thou thoughte to litle also, but hast spoken of the house of thy seruaunt yet loge for to come. O LORDE God, is that the lawe of men?/dkynge Dauid came and sat him downe before the LORDE, and sayde: O LORDE God, who am I? and what is my house, yt thou hast broughte me thus farre?MdWhan Nathan had tolde all these wordes & all this vision vnto Dauid,~wdAs for yi house & thy kyngdome, it shal be stablished for euer before the, & thy seate shal endure fast for euermore.xkdBut my mercy shal not be withdrawen fro him, as I haue withdrawe it fro Saul, who I haue take awaye before the.#AdI wyll be his father, and he shall be my sonne. Whan he doth a trespace, I wyll reproue him with the rodd of men and with the plages of ye childre of men:eEd he shal buylde an house for my name, and I wyll stablyshe ye seate of his kyngdome for euer.'Id Now whan yi tyme is fulfylled yt thou shalt slepe wt thy fathers, I wil after ye rayse vp thy syde, which shal come of thy body: his kyngdome wyl I stablishe,=ud and sence the tyme that I ordeyned Iudges ouer my people of Israel. And I wyll geue the rest from all thine enemies. And the LORDE sheweth the, that the LORDE wyl make the a house.Ld And for my people of Israel I wyll appoynte a place, and wyll plante them, that they maye remayne there, nomore to be remoued, and yt the childre of wickednes oppresse them nomore, like as afore,;~qd & haue bene wt the whither so euer thou wentest, & haue roted out all thine enemies before the, & haue made the a greate name, acordinge to the name of the greate men vpon earth.Q}dSo shalt thou speake now vnto my seruaunt Dauid: Thus sayeth the LORDE Zebaoth: I toke the from the pasture whan thou wentest behynde the shepe, yt thou shuldest be ye prynce ouer my people of Israel,\|3dwhither so euer I wente with the children of Israel. Dyd I euer speake to eny of the trybes of Israel (whom I commaunded to kepe my people of Israel) & sayde: Wherfore do ye not buylde me an house of Ceder wodd?{-dI haue dwelt in no house sence the daye that I broughte the children of Israel vnto this daye, but haue walked in the Tabernacle and Habitacion,jzOdGo & speake to my seruaut Dauid: Thus sayeth ye LORDE: Shalt thou buylde me an house to dwell in?MydBut the same nighte came ye worde of the LORDE vnto Nathan, & sayde:xxkdNathan sayde vnto the kynge: Go thy waye, what so euer thou hast in thine hert, yt do: for the LORDE is wt the.wdhe sayde vnto the prophet Nathan: Beholde, I dwell in a house of Cedre, and the Arke of God dwelleth amonge the curtaynes.qv _dNow whan the kynge sat in his house, and the LORDE had geuen him rest from all his enemies on euery syde, ~}}N|M{{Yzyy@xxMwjvuttYXX:WVVU`TTSpSRRQQPXPO NyMMELLKKYJJgI[H`GFF.E|DrCBBAQ@?>>'=E<<;;*:99o8766,554~332L1>0//..C-,,++Z**)c(('^&h%%L$#""S! ]mF"Fa[U?S,_ J F  ?X[o m;dThen fell euery man in Israel from Dauid, and folowed Seba the sonne of Bichri. But the men of Iuda cleued vnto their kynge from Iordane vnto Ierusale.vl idThere was a famous man of Belial there, whose name was Seba ye sonne of Bichri, a ma of Iemini, which blewe the trompe, and sayde: We haue no porcion in Dauid, ner inheritaunce in ye sonne of Isai: let euery get him to his tent, O Israel.k-d+Then answered they of Israel vnto them of Iuda, & sayde: We haue ten tymes more with the kynge and with Dauid, the thou, why hast thou regarded me then so lightly, that oures were not the first to fetch oure kynge agayne? But they of Iuda spake harder then they of Israel.6jgd*Then answered they of Iuda vnto them of Israel: The kynge is of oure nye kynred, why are ye angrie therfore? Thynke ye that we haue receaued eny fode or giftes of the kynge?hiKd)And beholde, the came all the men of Israel vnto the kynge, & sayde vnto him: Why haue oure brethren the men of Iuda stollen the awaye, and haue conueyed ye kynge and his housholde ouer Iordane, and all Dauids men with him?9hmd(And ye kynge passed ouer vnto Gilgal, and Chimeam wente with him. And all the people of Iuda broughte the kynge ouer, howbeit there was but halfe of the people of Israel there.g)d'And whan all ye people was gone ouer Iordane and the kynge likewyse, the kynge kyssed Barsillai and blessed him, and he turned vnto his place.!f=d&The kynge sayde: Chimeam shal go ouer with me, and I wyll do for him what liketh the: and what so euer thou desyrest of me, that wyll I do for the also.ceAd%Let thy seruaunt turne backe agayne, that I maye dye in my cite besyde my father and my mothers graue. Beholde, there is thy seruaunt Chimeam, let him go ouer with my lorde the kynge, and do vnto him what pleaseth the.uded$thy seruaunt shall go a litle with the kynge ouer Iordane. Why wil the kynge recompence me after this maner?dcCd#This daye am I foure score yeare olde. How shulde I knowe what is good or euell, or taist what I eate or drynke, or heare what the Musicians do synge? Why shulde thy seruaunt be chargeable first vnto my lorde the kynge?tbcd"But Barsillai sayde vnto the kynge: What haue I yet to lyue, that I shulde go vp to Ierusalem wt the kynge?ad!And the kynge sayde vnto Barsillai: Thou shalt go ouer with me, I wyll take care for the wt myne awne selfe at Ierusalem.&`Gd And Barsillai was very olde, so good as foure score yeare olde, the same had prouyded ye kynge of fode whyle he was at Mahanaim, for he was a very noble man._ dAnd Barsillai the Gileadite came downe from Roglim, and broughte the kynge ouer Iordane, that he mighte coueye him in Iordane.v^gdMephiboseth sayde vnto the kynge: Let him take it all, in as moch as my lorde ye kynge is come home in peace.]dThe kynge sayde vnto him: What speakest thou yet more of thy matter? I haue sayde: Thou and Siba parte the londe betwene you.o\YdFor all my fathers house was nothinge, but people of death before my lorde ye kynge. And yet hast thou set thy seruaunt amonge them that eate at yi table. What other righteousnes haue I, that I shulde crye eny more vnto the kynge?[#dand he hath accused thy seruaunt before my lorde ye kynge. But my lorde ye kynge is an angell of God, and thou mayest do what pleaseth the.IZ dAnd he sayde: My lorde O kynge, my seruaut hath dealte vnrighteously with me: for thy seruaunt thoughte: I wyl saddell an asse and ryde theron, and go vnto the kynge: for thy seruaunt is lame,YdNow wha he came to Ierusalem for to mete the kynge, the kynge sayde vnto him: Mephiboseth, wherfore wentest thou not with me?X}dMephiboseth the sonne of Saul came downe also to mete the kynge. And he had not made cleane his fete ner combde his beerde, nether had he wasshed his clothes from the daye that the kynge was gone awaye, vntyll the daye that he came agayne in peace.YW-dAnd ye kynge sayde vnto Simei: Thou shalt not dye? And the kynge sware vnto him.mVUdBut Dauid sayde: What haue I to do with you ye children of ZeruIa, that ye wyll become Sathan vnto me this daye? Shulde eny man dye this daye in Israel? Thynkest thou that I knowe not, yt I am become kynge ouer Israel this daye?U'dNeuertheles Abisai the sonne of Zeru Ia answered and sayde: And shulde not Semei dye therfore, seynge he hath cursed ye anoynted of ye LORDE?-TUdfor thy seruaunt knoweth that he hath synned. And beholde, this daye am I come the first amonge all the house of Ioseph, for to go downe to mete my lorde the kynge.hSKdand sayde vnto the kynge: O my lorde, laye not the trespace vnto my charge, & thynke not vpon it that thy seruaunt vexed the, in the daye whan my lorde the kynge wente out of Ierusalem: and let not ye kynge take it to hert,)RMdthat they mighte brynge ouer the kynges housholde, and to do him pleasure. But Semei the sonne of Gera fell downe before the kynge, whan he passed ouer Iordane,KQdand there were with him a thousande me of Ben Iamin. Siba also the seruaunt of the house of Saul with his fyftene sonnes and twenty seruauntes, & gat them thorow Iordane and passed ouer ye fery,P'dAnd Semei the sonne of Gera the sonne of Iemini, which dwelt at Bahurim, made haist, and wente downe with ye men of Iuda to mete kynge Dauid,7OidSo the kynge came agayne. And whan he came vnto Iordane, ye men of Iuda were come to Gilgal, for to go downe to mete the kynge, that they mighte brynge ye kynge ouer Iordane. NdAnd he bowed the hert of all the men of Iuda as of one man. And they sent vnto ye kynge: Come agayne, thou and all thy seruauntes:8Mkd And saye vnto Amasa: Art not thou my bone and my flesh? God do this & that vnto me, yf thou shalt not be the chefe captayne before me in Ioabs steade, as longe as thou lyuest.pL[d ye are my brethren, my bone, and my flesh. Wherfore wyl ye then be the last to brynge the kynge agayne?Kd The kynge sent vnto Sadoc & Abiathar the prestes, & caused to saye vnto the: Speake to the Elders of Iuda, & saye: Why wyl ye be the last to fetch the kynge agayne vnto his house? (for ye sayenge of all Israel was come before the kynge into his house)J d So Absalom whom we had anoynted ouer vs, is deed in the battayll. Why are ye so styll now, that ye fetch not the kynge agayne?aI=d And all the people stroue in all the trybes of Israel, and sayde: The kynge ryd vs from the hande of oure enemies, and delyuered vs from the hande of the Philistynes, and was fayne to fle out of the lode for Absalom.XH+dThe the kynge gat him vp, and sat in the gate. And it was sayde vnto the people: beholde, the kynge sytteth in the gate. Then came all the people before ye kynge. But Israel was fled euery one vnto his tent. G;dGet the vp now therfore, and go forth, and speake louyngly vnto thy seruauntes. For I sweare vnto the by ye LORDE, yf thou go not forth, there shall not be lefte the one man this nighte: this shalbe worse vnto ye, then all the euell that happened the sence yi youth vp hither to.#FAdin that thou louest them that hate the, and hatest those that loue ye. For to daye thou shewest thy selfe, that thou carest not for the captaynes and seruauntes: For I perceaue this daye, that yf Absalom onely were alyue, and we all deed this daye, thou woldest thynke it were well.lESdBut Ioab came to the kynge in to the house, and sayde: This daye hast thou shamed all thy seruauntes (which haue delyuered thy soule this daye, and the soules of thy sonnes, of thy doughters, of thy wyues, and of thy cocubynes)D{dAs for the kynge, he had couered his face, and cryed loude, and sayde: Oh my sonne Absalom, Absalom my sonne, my sonne.6CgdAnd ye people stale awaye the same daye, so that they came not in to the cite: as a people that is put to shame, pycketh them selues awaye, whan they are fled in a battayll.4BcdAnd so out of ye victory of yt daye there came a mourninge amonge all the people. For the people had herde the same daye, yt the kynge toke on heuely because of his sonne.OA dAnd it was tolde Ioab: beholde, ye kinge wepeth & mourneth for Absalom.n@Wd!Then was the kynge soroufull, and wente vp in to the perler vpon the gate, and wepte, and as he wente, he sayde thus: O my sonne Absalo, my sonne, my sonne Absalom, wolde God yt I shulde dye for the. O Absalom my sonne, my sonne.o?Yd But the kynge sayde vnto Chusi: Goeth it well with the yonge man Absalom? Chusi sayde: Euen so go it wt all the enemyes of my lorde the kynge, and with all them that ryse vp agaynst the to do euell, as it goeth with the yonge man.>>wdBeholde, then came Chusi and sayde: I brynge good tydinges my lorde the kynge: The LORDE hath executed righte for the this daye, from the hande of all them that rose vp agaynst the.Z=/dThe kynge sayde: Go aboute, and stonde here. And he wente aboute and stode there.;<qdThe kynge sayde: Goeth it well with the yonge man Absalom? Ahimaas sayde: I sawe a greate vproure, whan Ioab the kynges seruaunt sent me thy seruaunt, and I wote not what it was.r;_dAhimaas cryed, and sayde vnto ye kinge: Peace, and worshipped before the kynge vpon his face to the grounde, and sayde: Praised be the LORDE thy God, which hath geuen ouer ye men that lifte vp their handes agaynst my LORDE the kynge.5:edThe watchman sayde: I se the rennynge of the first as it were the rennynge of Ahimaas the sonne of Sadoc. And the kynge sayde: He is a good man, and bryngeth good tidinges.+9Qdthe watchman sawe another man rennynge, and cryed in the porte and sayde: Beholde, there renneth a man alone. The kinge sayde: The same is a good messaunger also.8-dand cryed, and tolde the kinge. The kynge sayde: Yf he be alone, then is there good tydinges in his mouth. And as the same wente and came forth,,7SdAs for Dauid, he sat betwene the two gates. And the watchman wente vp to ye toppe of the porte vpon the wall, and lifte vp his eyes, and sawe a man renninge alone,m6UdHe saide vnto him: Renne on yi waye then. So Ahimaas ranne the straight waye, and came before Chusi.S5!dAhimaas the sonne of Sadoc saide agayne vnto Ioab: What and I ranne also? Ioab sayde: What wilt thou runne my sonne? Come hither, thou shalt brynge no good tydinges. (He answered:) What and I ranne yet.4dBut vnto Chusi sayde Ioab: Go thou thy waye, and tell the kynge what thou hast sene. And Chusi did his obeysauce vnto Ioab, and ranne.31dBut Ioab sayde: Thou shalt bringe no good tidinges to daie another daye shalt thou brynge him worde, and not to daye, for the kynges sonne is deed23dAhimaas the sonne of Sadoc sayde: Let me runne now, and brynge the kynge worde, that the LORDE hath gotten him righte fro the hande of his enemies.1!dAbsalom had set him vp a piler whyle he was yet alyue, which stode in the kynges valley, for he sayde: I haue no sonne, therfore shall this be a remembraunce of my name: and he called the piler after his owne name. And vnto this daie it is yet called Absaloms place.(0KdAnd they toke Absalom, and cast him in the wod in to a greate pytt, and layed a greate heape of stones vpon him. And all Israel fled, euery one vnto his tente./!dThen blewe Ioab the trompe, and broughte the people agayne, that they shulde folowe nomore vpon Israel. For Ioab wolde fauoure the people.W.)dAnd ten yoge men Ioabs weapenbearers, came aboute him, and smote him to death..-WdIoab sayde: Not so, I wil vpon him before thy face. Then toke Ioab thre speares in his hande, and thrust Absalom thorow ye hert, while he was yet alyue vpon the Oke.(,Kd Or yf I had dyssembled vpon the ioperdy of myne owne soule (for so moch as nothinge shulde be hyd from ye kinge) thou thy selfe shuldest haue stode against me. +d The man sayde vnto Ioab: Yf thou haddest weyed me a thousande syluerlynges in my handes, yet wolde I not haue layed my handes on the kynges sonne. For the kynge commaunded the and Abisai and Ithai before oure eares, and sayde: Kepe me the yonge man Absalom.L*d And Ioab saide vnto the ma yt tolde it him: Beholde, sawest thou that, why smotest thou him not there to the groude? so wolde I haue geuen the of myne awne behalfe ten syluerlynges and a gyrdell.o)Yd Whan a certayne man sawe that, he tolde Ioab, and saide: Beholde, I sawe Absalom hange vpo an Oke tre.l(Sd And Absalom met Dauids seruauntes, and rode vpon a Mule. And whan the Mule came vnder a greate thicke Oke tre, his heade toke holde on the Oke, and so hanged he betwene heauen and earth, but the Mule ranne awaye from vnder him.'dAnd the battaill was scatred abrode there in the londe. And the wod consumed moch more people the same daye, then the swerde consumed.&3dAnd the people of Israel were smitten there before Dauids seruauntes, so that there was a greate slaughter the same daye, of twentye thousande men.x%kdAnd whan the people were come forth in to the felde agaynst Israel, the battayll beganne in the wod of Ephraim.L$dAnd ye kinge comaunded Ioab and Abisai, and Ithai, and sayde: Intreate me the yonge man Absalom gently. And all the people herde it, wha the kynge comaunded all the captaynes concernynge Absalom.)#MdThe kynge sayde: Loke what ye are content withall, that wyl I do. And the kynge stode in the gate, and all the people wente forth by hundreds and by thousandes.g"IdNeuertheles the people sayde: Thou shalt not go forth, for though we fle, or die halfe of vs they shal not regarde vs. For thou art as ten thousande of vs. Therfore is this better that thou mayest helpe vs out of the cite.W!)dAnd sent out of the people one thirde parte vnder Abisai the sonne of Zeru Ia Ioabs brother, and one thirde parte vnder Ithai the Gethite. And the kynge sayde vnto the people: I wyll go forth with you also.t  edAnd Dauid mustred the people yt was with him, and set captaynes ouer the, ouer thousandes and ouer hundreds.;qdhony, butter, shepe and fat oxen vnto Dauid, and to ye people that was with him, for to eate: for they thought, The people shall be hongrie, weerye and thirstye in the wyldernes.}dbroughte bedstuffe, tapestrie worke, basens, earthen vessell, whete, barly, meel, parched corne, beenes, otemeell, ryse,"?dWhan Dauid was come to Mahanaim, Nahas of Rabbath of the childre of Ammon, and Machir the sonne of Ammiel of Lodebar, and Barsillai a Gileadite of Roglim1_dBut Israel and Absalom pitched in Gilead.V'dAnd Absalom had set Amasa ouer the hoost in Ioabs steade. Amasa was the sonne of a man, whose name was Iethra a Iesraelite, which laye with Abigail the doughter of Nahas the sister of Zeru Ia Ioabs mother.dCdAnd Dauid came to Mahanaim, and Absalom wente ouer Iordane, & all the men of Israel wt him.^7dWhan Achitophel sawe that his coucell wente not forth, he sadled his asse, gat him vp, and wete home in to his cite and put his house to poynte, and hanged him selfe, and dyed, and was buried in his fathers graue.,SdThen Dauid gat him vp, and all the people that was with him, and passed ouer Iordane tyll it was cleare mornynge. And there was not one, but he wente ouer Iordane.nWdAnd whan they were gone, they clymmed vp out of the well, and wente their waye, and tolde Dauid ye kynge, and sayde vnto Dauid: Get you vp, and go soone ouer ye water, for thus and thus hath Achitophel geuen councell agaynst you.{qdNow whan Absaloms seruauntes came to the woman in to the house, they sayde: where is Ahimaaz and Ionathas? The woma sayde vnto them: They are gone ouer the litle water. And wha they soughte and founde them not, they wente agayne to Ierusalem.dAnd the woman toke and spred a couerynge ouer the welles mouth, & strowed firmentye corne theron, that it was not perceaued.9mdBut a lad sawe them, and tolde Absalom. Neuertheles they wente on their waye, and came to a mans house at Bahurim, which had a well in his courte, and they wete downe in to it.V'dAs for Ionathas and Ahimaaz, they stode by the well of Rogel, and a damsell wente thither and tolde them. They wente on their waye, and tolde kynge Dauid, for they durst not be sene to come in to the cite.\3dSende now therfore in all the haist, and tell Dauid, and saye: Abyde not all nighte in the playne felde of the wyldernes, but get the ouer, that the kynge be not swalowed vp, and all the people that is with him.&GdAnd Chusai sayde vnto Sadoc & Abiathar the prestes: Thus and thus hath Achitophel counceled Absalom and the Elders in Israel: but so and so haue I counceled.dThen sayde Absalom and euery man in Israel: The councell of Chusai the Arachite is better then Achitophels councell. But the LORDE broughte it so to passe, that ye good councell of Achitophel was hyndred, that the LORDE mighte brynge euell vpon Absalom..Wd But yf he resorte in to a cite, then shal all Israel cast roapes aboute the same cite, and drawe it in to the riuer, so that there shal not one stone of it be founde7id then wil we fall vpon him in what place we finde him, and wyll ouerwhelme him euen as the dew falleth vpon the earth, so that we shal not leaue one of him and of all his men.) Md But this is my coucell, that thou gather together all Israel from Dan vnto Berseba in nombre as the sonde of the See, and go thou thine owne person amonge them,F d the shulde euery man be discoraged, which els is valeaunt, & hath a hert like a lyo: for all Israel knoweth that thy father is stronge, and that all they which be with him, are mightie men.w id Beholde, he hath now peraduenture hyd hymselfe in some caue or in some place. Yf it came to passe then that it chaunced euell at the first, & there shulde come a rumor and saye: There is a slaughter done in the people that folowed Absalo:  dAnd Chusai sayde morouer: Thou knowest thy father well and his men, that they are stronge and of a wrothfull stomack, euen as a Beer that is robbed of hir yonge ones in the felde, Thy father also is a man of warre, and wyl not be necliget with the people.f GdThen sayde Chusai vnto Absalom: It is no good councell yt Achitophel hath geuen at this tyme.dAnd wha Chusai came in to Absalom, Absalom saide vnto him: Thus hath Achitophel spoken, Saye thou now, shal we do it or not?nWdBut Absalom sayde: I praye you call Chusai the Arachite also, and let vs heare what he sayeth therto.H dAbsalom thought that good, and so dyd all the Elders in Israel.dand brynge all the people vnto the agayne. So whan euery man is brought vnto the as thou desyrest, then shal all the people be in peace.)dand fall vpo him whan he is feble and weery: When I vexe him the, so that all the people which is by him, flieth, I wil smite the kynge onely,~ ydAnd Achitophel sayde vnto Absalom: I wil chose out twolue thousande me, and wyl get me vp, and persue Dauid by nighte,/YdAt that tyme whan Achitophel gaue a councell, that was euen as yf a man axed councell at God: So were all the councels of Achitophel both with Dauid and with Absalom. dThen made they a tente vnto Absalom vpon the house toppe. And Absalom laye with his fathers concubynes in the sighte of all Israel.uedAchitophel sayde vnto Absalom: Go lye with thy fathers concubynes, whom he hath lefte to kepe the house, so shall all Israel heare that thou hast made thy father to stynke, and the hande of all them that are with ye, shal be the bolder.S!dAnd Absalom sayde vnto Achitophel: Geue vs youre councell what we shal do?,~SdSecondly, whom shulde I serue? Shulde I not do seruyce before his sonne? Like as I haue serued in the presence of thy father, so wyll I do seruyce before the also.}-dChusai sayde vnto Absalom: Not so, but loke whom the LORDE choseth, and this people, and all the men in Israel, his wyl I be, and byde with him.m|UdAbsalom sayde vnto Chusai: Is this thy mercy vnto thy frende? Why art thou not gone with thy frende?{{dWhan Chusai the Arachite Dauids frende came into Absalom, he sayde vnto Absalom: God saue the kynge God saue the kynge.gzIdBut Absalom and all the people of the men of Israel came to Ierusalem and Achitophel with him.jyOdAnd the kynge came in and all the people that was with him, weery, and refreshed him selfe there.x3d So Dauid wente on his waye with his men. But Semei wente on by the mount besyde him, and cursed, and cast stones at him, & threwe clottes of earth.owYd peraduenture the LORDE shall consydre my aduersyte, and recompence me good for his cursynge this daye.Zv/d And Dauid sayde vnto Abisai and to all his seruauntes: Beholde, my sonne which came of my body, seketh after my lyfe, how moch more now the sonne of Iemini? Let him curse on, for the LORDE hath commaunded him:2u_d The kynge saide: Ye children of Zeru Ia, what haue I to do wt you? Let him curse on, for the LORDE hath commaunded him: Curse Dauid. Who can saye now: Why doest thou so?t-d But Abisai the sonne of Zeru Ia sayde vnto the kynge: Shall this deed dogg curse my lorde the kynge? I wyl go and take the heade awaye from him.sdThe LORDE hath rewarded the for all the bloude of the house of Saul, yt thou becamest kynge in his steade. Now hath the LORDE geuen the kyngdome into ye hande of Absalom thy sonne, and beholde, now stickest thou in thine owne myschefe, for thou art a bloudy hounde.nrWdThus sayde Semei whan he cursed: Get the forth, get the forth thou bloudy hounde, thou man of Belial.q9dand cast stones at Dauid, and at all kynge Dauids seruauntes and all the people and all the mightie men men were at his righte hande and at his lefte.7pidBut whan kynge Dauid came to Bahurim, beholde, there wente out a man of the kynred of the house of Saul, whose name was Semei the sonne of Gera, which wente forth and cursed,"o?dThe kynge saide vnto Siba: Beholde, all that Mephiboseth hath, shalbe thine. Siba sayde with reuerence, Let me finde grace in thy sight my lorde O kynge.BndThe kynge sayde: Where is thy lordes sonne? Siba sayde vnto the kynge: Beholde, he abyde that Ierusale, for he saide: To daye shal ye house of Israel restore my fathers kigdome vnto me. mdThen sayde the kynge vnto Siba: What wilt thou do herewith? Siba sayde: The asses shalbe for the kynges housholde to ryde vpon, and the loaues and fygges for the yonge men to eate, and the wyne shallbe for them to drynke whan they are weery in the wyldernes.!l ?dAnd whan Dauid was gone a lytle by from the toppe of the mount, beholde, Siba the seruaut of Mephiboseth met him with a couple of asses sadled, wheron were two hundreth loaues of bred, and an hundreth quantities of rasyns and an hudreth quantities of fygges, and a bottell of wyne.Tk#d%So Chusai Dauids frende came in to the cite. And Absalom came to Ierusalem.&jGd$Beholde, their two sonnes are with the: Ahimaas the sonne of Sadoc, and Ionathas the sonne of Abiathar, by them mayest thou sende me worde what thou hearest.i'd#So is Sadoc and Abiathar ye prestes with the, and all that thou hearest out of the kynges house, tell it vnto Sadoc and Abiathar the prestes._h9d"but yf thou goest agayne in to the cite, and sayest vnto Absalom: I am thy seruaunt O kynge euen as I was thy fathers seruaunt, so wyll I now be thy seruaunt, Then shalt thou brynge Achitophels councell to naughte.Xg+d!And Dauid sayde vnto him: Yf thou go with me, thou shalt be chargeable vnto me:(fKd And whan Dauid came vp to the toppe of the mount, where the vse was to worshippe God, Chusai the Arachite met him with his cote rent, and earth vpon his heade.e+dAnd whan it was tolde Dauid, that Achitophel was in the cofederacy with Absalom, he sayde: LORDE turne thou Achitophels councell to foolishnes..dWdBut Dauid wente vp to mount Olyuete and wepte, & his heade was couered. And all the people that was with him, had euery man his heade couered and wente on and wepte.`c;dSo Sadoc and Abiathar broughte the Arke of God agayne to Ierusalem, and remayned there.ibMdbeholde, I wyl tary in the playne of the wyldernes, tyll the message come from you, and tell me.%aEdAnd the kynge saide vnto Sadoc ye prest: O thou Seer, turne agayne to ye cite with peace, and Ahimaas thy sonne with the and Ionathas the sonne of Abiathar:r`_dBut yf he saye thus: I haue no pleasure to ye, beholde, here am I, let him do with me as it pleaseth him.D_dBut the kynge sayde vnto Sadoc: Brynge the Arke of God into the cite agayne. Yf I shal fynde grace before the LORDE, he shall fetch me agayne, and shall let me se it, and the house of it.S^!dAnd beholde, Sadoc was there also, and all the Leuites that were with them, & they bare ye Arke of the couenuat of God, and set it there. And Abiathar wente vp, tyll all the people came out of the cite.A]}dAnd all the lande wepte with loude voyce, and all the people with them. And the kynge wete ouer the broke Cedron, and all the people wente ouer by the waye that goeth to the wyldernes.#\AdDauid sayde vnto Ithai: Then come, and go with vs. So wente Ithai the Gethite and all his men, and the whole multitude of the children that were with him.a[=dIthai answered, and sayde: As truly as the LORDE lyueth, and as truly as my lorde the kynge lyueth, loke in what place my lorde the kynge shalbe, (whether it chaunce to life or death) there shal thy seruaunt be also.CZdThou camest yesterdaye, and to daye thou iuperdest to go with vs: As for me, I wyl go whither I can: turne thou backe agayne, and mercy and faithfulnes happen vnto thy brethren with the.5YedAnd the kynge sayde vnto Ithai ye Gethite: Why goest thou also with vs? Turne backe, and byde with the kynge, for thou art a straunger: get the hence agayne vnto thy place.edBut in all Israel there was not so fayre, and so maruelous goodly a man, as Absalom. From the sole of his fote vnto the toppe of his heade there was not one blemysh in him.=+dBut the kinge sayde: Let him go againe in to his house, and not se my face. Thus Absalom came agayne to his house, and sawe not ye kynges face.U<%dSo Ioab gat him vp, and wente vnto Gesur, and broughte Absalom to Ierusalem.};udThen fell Ioab vpon his face vnto the grounde, and worshipped, and thanked the kynge, and sayde: This daye doth thy seruaunt perceaue, that I haue founde grace in thy syghte my lorde the kynge, in that the kynge doth as his seruaunt hath sayde.~:wdThen sayde the kynge vnto Ioab: Beholde, I haue done this: go thy waye therfore and brynge the childe Absalom agayne.@9{dthat I shulde turne this matter of this fasshio, this hath Ioab thy seruaunt done. But my lorde is wyse, as the wysdome of an angell of God, so that he knoweth all thynges vpon earth.i8MdThe kynge sayde: Is not the hande of Ioab with the in all this? The woman answered and sayde: As truly as thy soule lyueth (my lorde O kynge,) there is els noman nether at the righte hande ner at ye lefte, but euen as my LORDE the kynge hath sayde, for thy seruaunt Ioab hath commaunded me, and he himselfe hath taughte thy handmayden all these wordes, ~~n}}|[{LzyyxwvvuttssirOq3ppep!oomm5lPkjj.iHhVg%feeCdcc$b;a`___^p^]k]\\^[[DZZZ1YYY?XX;WWyW#VVDUUU=TTnTSSARRSQQQQPPP3OOGNNfMMeLLULKK[JJXII HHGdFF2EDD C0BHAA@@?(>T==R<;;O::u:C: 999S9888u8 7774766%5b4|33122,10//}.-,,+ *)x)-(''&%$$P#w""!! AM_QAL7>X*] P v `  }[Gnthat the LORDE maye rayse vp his worde, which he hath spoke ouer me, and saide: Yf thy children kepe their waye and walke before me faithfully and truly and with all their hert and withall their soule, the shal there neuer fayle the a man vpon the seate of Israel.F5nand kepe the watch of the LORDE thy God, that thou walke in his wayes, and holde his ordinaunces, his commaundementes, his lawes, and his testimonies, as it is written in the lawe of Moses, that thou mayest be wyse in all that thou doest, and whither so euer thou turnest the:\E3nI go the waye of all the worlde, Be thou stroge therfore, and shewe thyselfe a man,aD ?nNow whan the tyme came that Dauid shulde dye, he commaunded Salomon his sonne, and sayde::C qn5And kinge Salomo sent, and caused him to be fetched from the altare. And whan he came, he fell downe before kynge Salomon. But Salomon sayde vnto him: Go yi waye in to thy house.B 5n4Salomon sayde: Yf he wil be an honest man, there shall not one heer fall from him vpon the earth: but yf there be euell founde in him, he shall dye.iA On3And it was tolde Salomon: beholde, Adonias feareth kynge Salomo, & beholde, he taketh holde of the hornes of ye altare, & sayeth: Let kige Salomo sweare vnto me this daye, that he shall not slaye his seruaunt with the swerde.v@ in2But Adonias was afrayed of Salomon, and gat him vp, and wete his waye, & toke holde of ye hornes of ye altare.z? qn1Then were they afrayed, and gatt them vp all that were called by Adonias, and so they departed euery man his waye.> 7n0Morouer ye kynge hath sayde thus: Praysed be ye LORDE God of Israel, which this daye hath made one to syt vpon my seate, that myne eyes haue sene it.=  n/and the kynges seruauntes are gone in to wysh good lucke vnto ouer lorde kynge Dauid, and haue sayde: Thy God make Salomon a better name then thy name is, and make his seate greater then thy seate. And they haue wy?shed the kynge good lucke vpon the bed.1< an.Salomon also sytteth vpo the kynges seate,C; n-and Sadoc ye prest with the prophet Nathan hath anoynted him kynge at Gihon, and from thece are they gone vp with ioye, that the cite range with all: that is the noyse that ye haue herde.6: in,and hath sent with him Sadoc the prest, and the propheth Nathan, and Benaia the sonne of Ioiada, and the Chrethians and Plethians, and they haue set him vpon the kynges Mule:e9 Gn+Ionathas answered and sayde vnto Adonias: Alas, or lorde kynge Dauid hath made Salomon kynge,*8 Qn*But whyle he yet spake, beholde, Ionathas the sonne of Abiathar ye prest came.And Adonias sayde: Come in, for thou art a valeaunt man, and bryngest good tydinges.V7 )n)And Adonias herde it, and all they whom he had called, which were wt him, and they had new eaten. And whan Ioab herde the noyse of the trompe, he sayde: What meaneth this noyse of the cite and this busynes?6 #n(And all the people wente vp after him, and the people pyped with pypes, and was very ioyfull, so that the earth range at the noyse of them.(5 Mn'And Sadoc the prest toke the oyle horne out of the Tabernacle, and anoynted Salomon. And they blewe the trompe: And all ye people sayde: God saue kynge Salomon.F4  n&Then wente they downe, the prest Sadoc and the prophet Nathan, and Benaia the sonne of Ioiada, and the Chrethians, & Plethians, & set Salomon vpon kynge Dauids Mule, & broughte him to Gihon.3 1n%As the LORDE hath bene with my lorde the kynge, so be he with Salomon also, that his seate maye be greater then the seate of my lorde kynge Dauid.2 n$Then answered Benaia the sonne of Ioiada vnto the kynge, & sayde: Amen. The LORDE God of my lorde the kynge saye thus also.$1 En#and go ye vp after him: and whan he commeth, he shal syt vpo my seate, and be kynge in my steade: for I haue ordeyned him to be prynce ouer Israel and Iuda.0 /n"and let Sadoc ye prest and the prophet Nathan, anoynte him there to be kynge ouer Israel, and blowe the trompe, and saye: God saue kynge Salomon, / n!the kynge sayde vnto them: Take youre lordes seruauntes with you, and set my sonne Salomon vpon my Mule, and cary him downe to Gihon:. n And the kynge sayde: Call me the prest Sadoc & the prophet Nathan, and Benaia the sonne of Ioiada.And whan they came in before the kynge,- nThen Bethseba bowed hir selfe with hir face to the grounde, and thanked the kynge and sayde: God saue my lorde kynge Dauid for euermore.9, onI wyl do vnto the this daye, euen as I sware vnto the by the LORDE the God of Israel, so that Salomon thy sonne shalbe kynge after me, and he shal sit pon my seate in my steade.o+ [nthe kynge sware and sayde: As truly as the LORDE lyueth (which hath delyuered my soule out of trouble,)* nThe kinge answered and saide: Call Bethseba vnto me. And she came in before the kinge. And whan she stode before the kynge,) nHath my lorde the kynge commaunded this, and not certifyed his seruauntes who shall sytt vpon the seate of my lorde the kynge after him?~( ynBut me thy seruaunt, and Sadoc the prest, and Benaia the sonne of Ioiada, and thy seruaunt Salomon hath he not called.q' _nFor he is gone downe this daye, and hath offred oxen, and fat catell, & hath called all the kynges sonnes, and the captaynes, and the prest Abiathar. And beholde, they eate and drynke before him, and saye: God saue the kynge Adonias.h& Mnand sayde My lorde O kynge, hast thou saide: Adonias shal be kinge after me, & syt vpo my seate?!% ?nand she tolde ye kinge: beholde, there is the prophet Nathan. And whan he came in before the kynge, he worshipped the kynge vpon his face to the grounde,F$  nBut whyle she yet spake to the kynge, the prophet Nathan came,t# enAnd wha my lorde the kynge slepeth with his fathers then shal I and my sonne Salomon be fayne to be synners./" [nNeuertheles thou my lorde art kynge, the eyes of all Israel loke vnto the., that thou shuldest shewe them who shall syt vpon the seate of my lorde the kynge after the.D! nHe hath offred oxen and fat catell, and many shepe, and hath called all the kynges sonnes, and Abiathar the prest, and Ioab the chefe captayne. But thy seruaunt Salomon hath he not bydden.L  nBut now lo, Adonias is kynge, and my lorde the kynge knoweth it not.  =nShe sayde vnto him: My lorde, Thou hast sworne vnto thy handmayde by the LORDE thy God: Thy sonne Salomon shall be kynge after me and syt vpon my seate.^ 9nAnd Bethseba bowed hirselfe, and worshipped the kynge.The kynge sayde: What wilt thou?| unAnd Bethseba wente in to the kynge to ye chamber. And the kynge was very olde. And Abisag of Sunem serued the kynge.z qnBeholde, while thou art yet there, and talkest with the kynge, I wyll come in after the, and tell forth thy tayle.o [n Come now and go in to kinge Dauid and saye vnto him: Hast not thou my lorde the kynge sworne and sayde vnto thy handmayden: Salomon thy sonne shall be kynge after me, and he shall sytt vpon my seate? Why is then Adonias made kynge?{ sn Come now therfore, I wyll geue the councell, that thou mayest delyuer thy soule and the soule of thy sonne Salomon.  n Then sayde Nathan vnto Bethseba Salomons mother: Hast thou not herde yt Adonias is kynge, and oure lorde Dauid knoweth not therof?c Cn But the prophet Nathan and Benaia, and the Worthies, and his brother Salomon called he not.W +n And wha Adonias offred shepe and oxe, and fat catell besyde the stone of Soheleth, which lyeth by the well of Rogel, he called all his brethre the kynges sonnes, and all the men of Iuda the kynges seruautes. nBut Sadoc the prest, and Benaia the sonne of Ioiada, and Nathan the prest and Semei and Rei, and Dauids Worthies were not with Adonias.i OnAnd his matter stode by Ioab ye sonne of Zeru Ia and by Abiathar the prest, which helped Adonias.0 ]nAnd his father reproued hi not therfore, so moch as to saye: Wherfore doest thou so? And he was a man of a very fayre bewtye and he had begotten him nexte after Absalo., UnAdonias ye sonne of Hagith lifte vp him selfe and sayde: I wyl be kynge. And he prepared him charettes and horsmen, and fyftie men to be renners on fote before him.q _nAnd she was a very fayre damsell, and noryshed ye kynge, and serued him. Howbeit the kynge knewe her not. }nAnd they sought a fayre dasell, in all the coastes of Israel, and founde Abisag of Sunem, and brought her vnto ye kynge.U 'nThen sayde his seruauntes vnto him: Let vs seke a yonge damsell a virgin for oure lorde the kynge, to stonde before the kynge, and to norish him, & to slepe in his armes, and to warme oure lorde the kynge.v knAnd wha kinge Dauid was olde & well strycke in age, he coulde not be warme, though he was couered with clothes.<sdand buylded an altare there vnto the LORDE, and offred burntofferynges & deedofferynges. And the LORDE was mercifull vnto ye londe, and ye plage ceassed from the people of Israel. dNeuertheles ye kynge sayde vnto Arafna: Not so, but I wyll bye it of the for as moch as it is worth. For I wyl not offre burntofferynges vnto ye LORDE, of yt which I haue for naughte. So Dauid boughte the barne and the oxe for fiftye Sicles of syluer,{ qdAll this gaue Arafna vnto the kynge. And Arafna sayde vnto ye kynge: The LORDE thy God make the accepted vnto him.? ydBut Arafna sayde vnto Dauid: Let my lorde the kynge take it, and offre what pleaseth him. Beholde, there is an oxe for a burntofferynge, and sleddes, and vessels of oxen to the wodd.C dand sayde: Wherfore commeth my lorde ye kynge vnto his seruaunt? Dauid sayde: To bye the barne of the, and to buylde an altare vnto the LORDE, that the plage maye ceasse from the people. dAnd wha Arafna loked aboute him, he sawe the kynge with his seruauntes goinge vnto him, and he worshipped vpon his face to the grounde,H dSo Dauid wete vp as Gad sayde, and as the LORDE had commaunded.!dAnd Gad came to Dauid at the same tyme, and saide vnto him: Go vp, and set vp an altare vnto the LORDE in ye barne of Arafna the Iebusite.ymdBut whan Dauid sawe the angell that smote the people, he sayde vnto the LORDE: beholde, It is I that haue synned, I haue done the trespace: As for these shepe, what haue they done? Oh let thy hade be agaynst me and agaynst my fathers house.tcdAnd whan the angel stretched his hande ouer Ierusalem to destroye it, the LORDE repented ouer the euell, and sayde vnto the angell: It is ynough, holde now thy hande. The angell of the LORDE was besyde the barne of Arafna the Iebusite.3adSo the LORDE sent pestilece in to Israel from the morow vnto the tyme appoynted, so that there dyed of the people from Dan vnto Berseba, thre score and ten thousande men.FdDauid sayde vnto Gad: I am in extreme trouble. Neuertheles (yf it maye be) let me rather fall in to ye handes of the LORDE (for his mercy is greate) I wyll not fall in to the handes of men.kQd Gad came vnto Dauid, and tolde him, and sayde vnto him: Wilt thou that seuen yeare derth shall come in to thy londe? Or that thou be fayne to flye before thine aduersaries thre monethes, and they to persecute the? Or that there be pestilence thre dayes in the londe? Take aduysement therfore and se, what answere I shal bringe agayne vnto him yt sent me.d Go & speake vnto Dauid. Thus sayeth the LORDE: I brynge the thre thinges, chose the one of them, that I maye do it vnto the.xkd And whan Dauid rose vp in the mornynge, the worde of the LORDE came vnto the prophet Gad, Dauids Seer, & sayde:lSd And after that the people was nombred, Dauids hert smote him selfe. And Dauid sayde vnto ye LORDE: I haue synned sore, that I haue done this. And now LORDE take awaie the trespace of thy seruaunt. For I haue done very vnwysely.O~d And Ioab delyuered vnto ye kynge the summe of the people that was nombred. And in Israel there were eight C. thousande stronge men, that drue out the swerde: and in Iuda fyue hundreth thousande men.n}Wdand wete rounde aboute that countre, and after nyne monethes and twenty daies they came to Ierusalem.|+dand came to the stronge cite of Tyrus, and all the cities of the Heuites and Cananites, and came forth to the south parte of Iuda vnto Berseba,f{Gd& came to Gilead, and in the lowe countre of Hadsi, and came vnto Dan Iaan, and aboute Sidon,zdand passed ouer Iordane, and pitched at Aroer, at the righte hande of the cite which lyeth in ye ryuer of Gad, and at Iaseer,=yudNeuertheles the kynges worde preuayled agaynst Ioab and the captaynes of the hoost.So Ioab and ye captaynes of the hoost wente forth from the kynge, to nombre the people of Israel,bx?dIoab sayde vnto the kynge: The LORDE thy God adde vnto this people an hundreth tymes as moch as it is now, that my lorde the kynge maye se his eyes lust theron. But why hath my lorde the kynge a desyre to this thinge??wydAnd the kynge sayde vnto Ioab ye chefe captayne of his hoost: Go aboute in all the trybes of Israel, from Dan vnto Berseba, and nombre the people, that I maye knowe how many they be.v %dAnd the LORDE was wrothfully displeased of ye new agaynst Israel, and moued Dauid amonge them, because he saide: Go, nombre Israel and Iuda.Dud'Vrias the Hethite. These are alltogether seuen and thirtie.-tWd&Ira the Iethrite, Gareb the Iethrite,dsCd%Zeleg the Ammonite, Naharai the Beerothite, the weapen bearer of Ioab the sonne of Zeru Ia,%d#He teacheth my handes to fighte, and bendeth the stele bowe with myne armes.H= d"He hath made my fete like hartes fete, & hath set me vp an hye.R<d!God hath stregthed me with power, and made playne a perfecte waye for me._;9d For where is there a God, excepte ye LORDE? Or who hath eny strength without oure God? :dThe waye of God is perfecte: ye wordes of the LORDE are tryed in the fyre: he is a shylde for all the that put their trust in him.\93dFor in ye I shal discofite an hoost of men, & in my God I shal leape ouer the wall.N8dFor thou O LORDE art my lanterne. The LORDE shal lighte my darknesse.z7odFor thou shalt saue the poore oppressed people, and shalt set thine eyes agaynst the proude to brynge them downe.\63dWith the cleane thou shalt be cleane, and with the frowarde thou shalt be frowarde.V5'dWith the holy shalt thou be holy, and wt the perfecte thou shalt be perfecte.s4adSo shal ye LORDE rewarde me after my righteousnes, acordinge to the clenes of my handes in his eye sighte.P3dTherfore wil I be perfecte vnto him, and wyl eshue myne awne wickednes.W2)dFor I haue an eye vnto all his lawes, and haue not put his ordinaunces fro me.W1)dFor I haue kepte ye waye of the LORDE, & haue not bene vngodly agaynst my God.z0odThe LORDE shal rewarde me after my righteousnes, and acordinge to the clennes of my handes shal he recompence me._/9dHe broughte me forth in to liberty: he delyuered me, because he had a fauoure vnto me.S.!dThey ouertoke me in the tyme of my trouble, but the LORDE was my succoure.i-MdHe delyuered me fro my stronge enemye, from them that hated me, for they were to mightie for me.S,!dHe sent downe from aboue, and receaued me, and drue me out of many waters.*+OdThe pourynges out of the See were sene, and the foundacions of the earth were discouered at the chydinge of the LORDE, & at the breth of the sprete of his wrath.S*!dHe shot his arowes, and scatered them: he lightened, and discomfited them.K)dThe LORDE thondered from heaue, and the Hyest put forth his voyce.>(yd At the brightnesse of him were the fyre coles kyndled.`';d He made darknes his pauylion rounde aboute him, thicke water in the cloudes of ye ayre.U&%d He sat vpon Cherub and dyd flye, and appeared vpon the fethers of the wynde.N%d He bowed the heauens and came downe, and it was darke vnder his fete.g$Id Smoke wente vp from his nose, and consumynge fyre out of his mouth, coles were kyndled therof.l#SdThe earth trembled and quaked, the foundacions of the heauen shoke and moued, because he was wroth.'"IdWha I was in trouble, I called vpo the LORDE, yee euen my God called I vpon, & so he herde my voyce fro his holy temple, & my coplaynte (came) into his eares.U!%dThe paynes of hell came aboute me, and the snares of death had ouertaken me.W )dFor the sorowes of death copased me, and the brokes of Belial made me afrayed.X+dI wil call vpon the LORDE with prayse, so shal I be delyuered fro myne enemies.,SdGod is my strength, in him wyl I put my trust: my shylde & the horne of my saluacion, my defence & my refuge, my Sauioure, thou shalt helpe me from violent wronge.Rdand he sayde. The LORDE is my stony rock, & my castell, and my delyuerer.) OdAnd Dauid spake the wordes of this songe before the LORDE, what tyme as the LORDE had delyuered him fro the hande of all his enemies, and from the hande of Saul,mUdThese foure were borne vnto Rapha at Gath, and fell thorow the hande of Dauid and of his seruauntes.iMdAnd whan he spake despitefully vnto Israel, Ionathas ye sonne of Simea Dauids brother smote him.U%dAnd there arose yet warre at Gath, where there was a cotencious man, which had sixe fyngers on his handes, and sixe toes on his fete, that is foure and twety in the nombre, and he was borne also of Rapha.G dAnd there arose yet warre at Gob with the Philistynes. Then Elhanan the sonne of Iaere Orgim a Bethleemite smote Goliath the Gethite, which had a speare, whose shaft was like a weeuers lome./dAfterwarde there arose yet warre at Nob with the Philistynes. Then Sibechai the Husathite smote Saph, which also was one of the childre of Rapha.eEdNeuertheles Abisai the sonne of Zeru Ia helped him, & smote the Philistyne to death. Then sware Dauids men vnto him, & sayde: Thou shalt nomore go forth with vs vnto the warre, that the lanterne in Israel be not put out.5ed& Iesbi of Nob (which was one of the children of Rapha, and the weight of his speare was thre C. weight of brasse, and had a new harnesse vpon him) thoughte to smyte Dauid.0[dBut there arose warre agayne of ye Philistynes agaynst Israel. And Dauid wente downe & his seruauntes with him, & foughte agaynst the Philistynes. And Dauid was weery,.WdAnd the bones of Saul and of his sonne Ionathas buried they in ye londe of Ben Iamin, besyde ye graue of his father Cis. So after this was God at one with the londe.lSd and broughte them vp from thence, and gathered them together wt the bones of them that were hanged.#d And Dauid wente and toke the bones of Saul and the bones of Ionathas his sonne from ye citesens at Iabes in Gilead (which they had stollen from ye strete at Bethsan, where ye Philistynes had hanged the, what tyme as the Philistynes had smytten Saul vpon mount Gilboa)X+d And it was tolde Dauid what Rispa the doughter of Aia Sauls concubyne had done.-Ud Then toke Rispa the doughter of Aia a sack cloth, & spred it vpon the rock in the begynnynge of the haruest, tyll the water from the heauen dropped vpo them, and suffred not the foules of the heauen to rest on them on the daye tyme, nether the wylde beestes of the felde on the nighte season.nWd dyd the kynge take, and gaue them in to the handes of ye Gibeonites, which hanged the vp vpo the mount before the LORDE. So these seuen fell at one tyme, and dyed in the tyme of the first haruest, whan ye barly haruest begynneth.b ?dBut the two sonnes of Rispa ye doughter of Aia, whom she had borne vnto Saul, Armoni & Mephiboseth, And the fyue sonnes of Michol the doughter of Saul, whom she bare vnto Adriel the sonne of Barsillai the Mahalothite,> wdHowbeit the kynge spared Mephiboseth ye sonne of Ionathas ye sonne of Saul, because of the ooth of the LORDE yt was betwene them: namely, betwene Dauid & Ionathas the sonne of Saul.. WdLet there be geuen vs seuen men of his sonnes, that we maye hange them vp vnto the LORDE at Gibea of Saul the chosen of the LORDE. The kynge sayde: I wyll geue them.* OdThey sayde vnto ye kynge: The man that hath destroyed vs and broughte vs to naughte, shulde we destroye, that nothinge be lefte him in all the coastes of Israel.a =dThe Gibeonites sayde vnto him: It is not for golde and syluer that we haue to do wt Saul and his house, nether haue we oughte to do for to slaye eny ma in Israel. He sayde: What saye ye then, that I shal do vnto you?$CdThen sayde Dauid to the Gibeonites: What shal I do vnto you? And where withall shal I make the attonement, that ye maye blesse ye enheritaunce of ye LORDE?;qdThen the kynge caused for to call the Gibeonites, and spake vnto them. (As for the Gibeonites, they were not of ye children of Israel, but a remnaunt of the Amorites: howbeit the children of Israel had sworne vnto the, and Saul soughte for to smyte them in his gelousy, for the childre of Israel and Iuda.)Q dThere was a derth also in Dauids tyme thre yeares together. And Dauid soughte the face of ye LORDE. And the LORDE sayde: Because of Saul and because of that bloudy housholde yt he slewe the Gibeonites.-WdIra also ye Iairite was Dauids prest.AdSeia was the scrybe: Sadoc and Abiathar were the prestes:OdAdoram was rent gatherer: Iosaphat the sonne of Ahilud was Chaunceler:ymdIoab was captayne ouer all the hoost of Israel: Benaia ye sonne of Ioiada was ouer the Chrethians and Plethians:+dAnd the woman came in to all the people with hir wysdome. And they smote of the heade of Seba the sonne of Bichri, and cast it vnto Ioab. Then blewe he the trompe, and they departed from the cite, euery one vnto his tent. But Ioab came agayne to Ierusalem vnto the kynge.'dThe matter is not so, but a certayne man of mount Ephraim named Seba the sonne of Bichri, hath lifte vp him selfe agaynst kynge Dauid, delyuer him onely, and I wyl departe from the cite. The woman sayde vnto Ioab: Beholde, his heade shal be cast vnto the ouer the wall.mUdIoab answered and sayde: That be farre, that be farre fro me, that I shulde swalowe vp and destroye.)~MdThis is ye noble and faithfull cite in Israel, and wilt thou destroye the cite and the mother in Israel? Why wilt thou swalowe vp the enheritaunce of the LORDE?v}gdShe sayde: The comonsayenge was somtyme: Who so wyll axe, let him axe at Abel, and so came it to a good ende.|/dAnd wha he came to her, the woman sayde: Art thou Ioab? He sayde: Yee. She sayde vnto him: Heare the wordes of thy handmayden. He sayde: I heare.~{wdThen cried there a wyse woma out of ye cite: Heare, heare, saye vnto Ioab that he come hither, I wyl speake with him.Nzdand came and beseged him at Abel Beth Maacha, and made a banke aboute to cite harde on ye wall. And all the people that was with Ioab, layed to their ordynaunce, and wolde haue cast downe the wall.y1dAnd he wente thorow all ye trybes of Israel vnto Abel Beth Maacha, and all the best chosen men gathered them selues together, & folowed after him,qx]d Now whan he was put out of the waye, euery man wete after Ioab, to folowe vpon Seba the sonne of Bichri.w)d As for Amasa, he laye rolled in the bloude in ye myddes of the strete. But wha one sawe that all the people stode there still, he remoued Amasa from the strete vnto the felde, and cast a clothe vpon him, for so moch as he sawe, that who so euer came by him, stode styll.v5d And one of Ioabs seruauntes stode by him, and sayde: What is he this yt wolde be agaynst Ioab to please Dauid, and to be with Dauid in Ioabs steade?~uwd And Amasa toke no hede vnto ye swerde in Ioabs hande, and he thrust him therwith in to the bely, yt his bowels ranne out vpon the earth, and he thrust at him nomore. And so he dyed. Ioab & his brother Abisai folowed vpon Seba ye sonne of Bichri.t d And Ioab sayde vnto Amasa: Peace be with the my brother. And Ioab toke Amasa by the beerde with his righte hade, to kysse him. sdBut whan they were by the greate stone at Gibeon, Amasa came before them. As for Ioab, he was gyrded aboue his garment which he had on, and vpon it he had a swerde gyrded, which hanged by his thye in the sheeth, and wente easely out and in, and fell fro him./rYdThen wente Ioabs me forth after him, and the Chrethians and Plethians, and all the mightie me: and they wete out of Ierusalem to folowe vpon Seba the sonne of Bichri.jqOdAnd Dauid sayde vnto Abisai: Now shall Seba the sonne of Bichri do vs more harme then Absalom. Take thou yi lordes seruauntes, and folowe vpon him, yt he fynde not some stroge cities for him, and so escape out of oure sighte.opYdAnd Amasa wete to call Iuda together. And he was slacke to come at ye tyme which he had appoynted him.odAnd ye kynge sayde vnto Amasa: Call me all the men of Iuda together agaynst the thirde daye, & be thou here present also.n dWhan Dauid came home to Ierusalem, he toke the ten concubynes ( whom he had lefte to kepe the house) and put them in a holde to be kepte, and made prouysion for them: but he laye not with them, and so were they shut vp vnto their death, and lyued wedowes. ~~'}b|${Y{zszyy=<< ;n:6997887V66 5433a22t100*/o...D-P,,++'**\)) ((''!&&H%l%7$$Z$A#_#""@!!k c0s 7/%Q3KMA!e E * / DV'nAnd there resorted vnto kynge Salomon all the men in Israel, at the feast in the moneth Ethanim, that is ye seuenth moneth.  nThen gathered kynge Salomon all ye Elders in Israel together, all the rulers of the trybes and prynces of the fathers amonge the children of Israel, vnto Ierusalem, to brynge vp the Arke of the couenaunt of the LORDE, out of the cite of Dauid, that is Sion.zon3Thus all the worke that kynge Salomon made in ye house of the LORDE, was fynisshed. And Salomon brought in that his father Dauid had sanctified, of syluer and golde and ornamentes, and layed it amonge the treasures of the house of the LORDE.{qn2lampes and snoffers of golde, therto flat peces, charges, basens, spones and censours of pure golde. And the hokes of ye dores on the insyde of the house in the most holy, and in the dores of the house of the teple of the LORDE were of golde.n1fyue candelstickes on the righte hande, and fyue candelstickes on the lefte (before the quere) of pure golde, wt floures,1n0Morouer Salomon made all the apperell that belonged vnto the house of the LORDE: namely a golden altare, a golden table that the shewbred laye on,U%n/And Salomon let all the apparell be vnweyed, because the metall was so moch.san.In the countre by Iordane, caused the kynge them to be molten in thicke earth, betwene Sucoth and Zarthan.+n-And the pottes, shouels and basens. And all the ornamentes which Hiram made vnto kynge Salomon for the house of the LORDE, were of pure metall.,Un,and twolue bullockes vnder ye lauer.Cn+And the ten seates, and ten kettels theron, and the lauer,$Cn*And the foure hudreth pomgranates on the two wrythen ropes, euer two rowes of pomgranates vnto euery rope, to couer the two rounde knoppes vpon the pilers.1n)namely ye two pilers, and the rounde knoppes aboue vpon the two pilers, and the two wrythen ropes to couer the two rounde knoppes vpon the pilers.1n(And Hiram made pottes also and shouels and basens, & so fynished he all the worke, that kynge Salomon caused to be made in the house of the LORDE:)Mn'And fyue seates set he on the righte syde of the house, and the other fyue on the lefte syde. But the lauer set he before on the righte hande towarde the south. 'n&And he made ten copper kettels, so that one kettell coteyned fortye Battes, and was foure cubites greate, and vpon euery seate was a kettell.^ 7n%After this maner made he ten molte seates, one maner of measure & widenes was in all. n$And on the plat of the same sydes and ledges, he caused to carue Cherubins, lyons and palme trees, one by another rounde aboute theron. n#And on the soket aboue vpon the seate a cubyte and an halfe rounde aboute, there were ledges and sydes harde on the seate.\ 3n"And the foure proppes vpo the foure corners of euery seate were harde on the seate.nWn!and they were wheles like cart wheles. And their axeltrees, spokes, nales, & shaftes were all molten.#n The foure wheles stode beneth by the sydes, & the axeltrees of the wheles were harde on ye seate. Euery whele was a cubite and a halfe hye,4cnAnd the soket vpon the stole was a cubyte hye and rounde, a cubyte and an halfe wyde: and on the soket there were knoppes in foldes, which were foure squared & not rounde.8knAnd euery stole had foure brasen wheles with brasen axeltrees. And vpon the foure corners there were proppes molten, euery one ouer agaynst another, vnderset vnto the kettell.T#nAnd on the sydes betwene the ledges there were lyons, bullockes and Cherubins. And on ye ledges which were aboue and beneth the lyons and bullockes, were the sydes made so, that they were set downwardes.EnThe seate was made so, that it had sydes betwene the ledges.fGnAnd he made ten brasen seates, euery one foure cubites longe and brode, and thre cubites hye.9nwherof the thicknesse was an handbreth: and the edge of it was like the edge of a cuppe, and as a floured rose, and it conteyned two thousande Battes.zonAnd it stode vpon twolue bullockes, wherof thre were turned towarde the north, thre towarde the west, thre towarde the south, and thre towarde the east, and the lauer aboue theron, so that all their hynder partes were within vnder the lauer:9mnand aboute the same lauer that was then cubites wyde, there wente knoppes on the edge therof rounde aboute the lauer. Two rowes were there of the knoppes molten with the lauer.;~qnAnd he made a molten lauer ten cubytes wyde from the one syde to the other rounde aboute, and fyue cubites hye, and a threde of thirtie cubites loge was ye measure rounde aboute:i}MnAnd so stode it aboue vpon the pilers euen like roses. Thus was the worke of ye pilers fynished.5|enAnd set vp the pilers before the porche of the temple. And that which he set on the right hande, called he Iachin: and that which he set on the lefte hande, called he Boos.C{nAnd the pomgranates in the rowes rounde aboute were two hudreth aboue and beneth vpon the rope, which wete rounde aboute the thicknes of the knoppe, on euery knoppe vpon both the pilers.OznAnd the knoppes were like roses before ye porche foure cubites greate.zyonAnd vpon euery knoppe he made two rowes of pomgranates rounde aboute on one rope, wherwith ye knoppe was couered.Rxnand on euery knoppe aboue vpon ye pilers seue wrythen ropes like cheynes.wwinand he made two knoppes of brasse molten, to set aboue vpon the pilers: and euery knoppe was fyue cubytes hye: vnand made two brasen pilers, ether of them eightene cubites hye: and a threde of xij. cubites was the measure aboute both ye pilers:una wedowes sonne, of the trybe of Nephtali, and his father had bene a man of Tyre, which was a connynge ma in metall, full of wy?dome, vnderstondinge and knowlege to worke all maner of metall worke. Whan he came to kynge Salomon, he made all his worke,9ton And kynge Salomon sent to fetch one Hiram of Tyre9smn But the greate courte rounde aboute had thre rowes of fre stone, & one rowe of playne Ceders: Euen so also the courte by ye hou of the LORDE within, and the porch by the house.Jrn and costly fre stones theron acordinge to ye measure, and Ceders.cqAn As for the foundacions, they were costly and greate stones, ten and eighte cubites greate:p7n All these were costly stone hewen after ye measure, cut with sawes on euery syde, from the grounde vnto the rofe: and without the greate courte also.Ronand his owne house wherin he dwelt, in ye back courte made betwene ye house and the porche like the other. And like vnto the porche made he a house for Pharaos doughter, whom Salomon had taken to wife.@n{nHe made a porche also vnto ye kynges seate (wherin ye iudgment was kepte) and made it to be the porche of iudgment, and syled it with Ceder from the pauement vnto the pauement agayne,m7nAnd he made a porche with pilers which was fiftye cubites longe, and thirtie cubites brode, & yet a porche before it with pilers & wt a greate poste.llSnso that euery space betwixte the pilers was one ouer agaynst another foure squared with the pilers.Kknso yt there stode euer thre pilers one right ouer agaynst another:xjknAnd the rofe aboue syled he also with Cederwodd vpon the fyue & fortie pilers, for one rowe had fyftene pilers,4icnhe buylded an house of the wodd of Libanus, an hundreth cubites longe, fiftye cubites wyde, & thirtie cubites hye, fouresquared with rowes of pilers, and wt carued Ceders.Yh /nBvt Salomon was a buyldinge his awne house thirtene yeare, & fynished it, namely,(gKn&and in the eleuenth yeare in the moneth Bul (that is the eight moneth) was the house fynished as it shulde be, so that they were seuen yeare a buyldinge of it.]f5n%In the fourth yeare in the moneth Sif, was the foundacion of the LORDES house layed:re_n$And he buylded a courte also within wt thre rowes of fre stone, and with one rowe of playne Ceder tymber.Zd/n#and made carued worke therof, palme trees and floures, right as it was appoynted.ac=n"and two dores of Pyne tre (so that ether dore had two syde dores one haginge to another)[b1n!So made he also at the intraunce of the temple, foure squared postes of Olyue tre,^a7n And at the intraunce of the quere he made two dores of olyue thre with fyue squared postes, and caused carued worke to be made therof with Cherubins, palme trees and floures, & ouerlayed them with plates of golde.`)n(Omitted Text)K_nAnd the pauement of the house ouerlayed he also with golde plates. ^nAnd on all the walles of the house rounde aboute, he caused to make carued worke, with carued Cherubins, palme trees, and floures.2]anAnd he ouerlayed the Cherubins with golde.X\+nAnd the Cherubins spred forth their wynges, so that the wynge of the one touched the one wall, and the other Cherubs wynge touched the other wall. But in the myddes of ye house the one wynge touched another.^[7nso yt ether Cherub was ten cubites hye. And he put the Cherubins within in the house.uZenEuen so had the other Cherub ten cubites also, and both the Cherubs were of one measure and of one quantitieY/nOne wynge of ether of the Cherubs had fyue cubytes, so that from the edge of his one wynge to the edge of his other wynge there were ten cubytes.NXnHe made also in the quere two Cherubins ten cubites hye of Olyue tre.{Wqnso that ye whole house was layed ouer with golde. And all the altare also before ye quere ouerlayed he with golde.VnAnd Salomon ouerlayed the house on ye ynsyde wt pure golde, & shot barres of golde before the quere, which he had ouerlayed wt golde,.UWnAnd before the quere (which was twentye cubites longe, twentye cubytes brode, and twentye cubytes hye, and ouerlayed with pure golde) he syled the altare with Ceder.TnAs for the quere, he prepared it on the ynsyde of the house, that the Arke of the couenaunt of the LORDE might be set therin.vSgnon the ynsyde was the whole house of Ceder with throwne knoppes and floures, so that there was no stone sene.ORnBut the house of the temple before the quere was fortye cubites longe:9QmnAnd behynde in the house he buylded a wall of Ceder tymber twentye cubytes longe, from the floore vnto the rofe. And there on the ynsyde buylded he the quere for the most holy.PPn& buylded the walles on the insyde with Ceder tymber, from the grounde of ye house vnto the rofe, and syled it with tymbre on the ynsyde, and ouerlayed the floore of ye house with bordes of Pyne tre.6OinThus Salomon buylded the house, & fynished it,\N3n & wyll dwell amonge the childre of Israel, and wil not forsake my people of Israel.pM[n Let this be the house yt thou buyldest. Yf thou shalt walke in myne ordinaunces, & do acordinge to my lawes, & kepe all my comaundementes, to walke therin, then wyl I stably?she my worde with ye, ( as I sayde vnto Dauid thy father)>Lyn And the worde of the LORDE came vnto Salomon, & sayde:wKin He buylded a galery also aboue vpon the whole house fyue cubytes hye, and couered the house with Ceder tymber.mJUn Thus buylded he the house, & fynished it, & syled ye house both aboue & by the walles wt Ceder wodd.7IinBut on the righte syde of the myddes of the house there was a dore, so yt they might go vp to the myddest stacion by a turne grese, & from the myddest stacion vnto ye thirde.DHnAnd whan ye house was buylded, it was buylded of whole and outbroken stones, so yt there was herde nether hammer ner axe, ner eny other instrument of yron, whan the house was a buyldinge.TG#nThe nethermost stacion was fyue cubytes wyde, and ye myddest sixe cubites wyde, and the thirde seuen cubites wyde. For he layed balkes rounde aboute the house, that they touched not ye wall of the house.&FGnAnd rounde aboute by the wall of ye house he buylded a compase, so yt it wente both aboute the temple and the quere, and made his outwarde wall roude aboute.VE'nAnd in ye house he made wyndowes, which might be opened and shut with lyddes.DnAnd he buylded a Porche before the temple of twentye cubytes longe after the bredth of the house, & ten cubites brode before the house.C nThis house that kynge Salomon buylded vnto ye LORDE, was thre score cubytes loge, twenty cubytes brode, & thirtie cubites hye. B nIn the foure hundreth and foure score yeare after the departinge of the children of Israel out of the londe of Egipte, in the fourth yeare of the raigne of Salomon ouer Israel, in the moneth Sif (yt is the seconde moneth) was the house buylded vnto the LORDE.A#nAnd Salomons masons, and Hirams, and they that were in those coastes, hewed out & prepared tymbre and stones to the buyldinge of the house. @ nAnd ye kynge commaunded, that they shulde breake out greate and costly stones, namely frestone, for the foundacion of the house.-?Unbesyde Salomons chefe officers, which were ordeyned ouer the worke: namely thre thousande and thre hundreth, which ruled ye people that laboured there in the worke.>}nAnd Salomon had thre score thousande & ten that bare burthens, & foure score thousande that hewed tymber vpon the mount,7=inand he sent the to mount Libanus euery two monethes ten thousande, so that they were one moneth vpon Libanus, and two monethes at home. And Adoniram was ouer the outchosynge.y<mn And Salomon made an outchosynge (of workmen) thorow out all Israel. And ye outchosynge was thirtie thousande me,&;Gn And the LORDE gaue Salomon wy?dome, acordynge as he had sayde vnto him, & there was peace betwene Hiram and Salomon, and they made a couenaunt both together.(:Kn But Salomon gaue Hiram twentye thousande quarters of wheate to eate for his housholde, and twetye quarters of beaten oyle. This gaue Salomon yearly vnto Hiram.P9n So Hira gaue Salomon Ceders and Pyne trees acordinge to all his desyre.48cn My seruautes shall brynge them downe from Libanus vnto ye See, and I wyl make them to flote vpo the See, vnto the place which thou shalt shewe me, and there wyl I cause them to aryue, & thou shalt make the to be fetched. But thou shalt fulfyll my desyre also, and geue fode vnto my housholde folkes.7/nAnd Hiram sent vnto Salomon, sayenge: I haue herde what thou hast sent vnto me: I wyl do acordinge vnto all thy desyre with Ceders and Pynetrees.*6OnWhan Hiram herde the wordes of Salomon, he was very glad, and sayde: Praysed be the LORDE this daye, which hath geuen Dauid a wyse sonne ouer this greate people.51nCommaunde therfore that they hewe me downe Ceders out of Libanus, and that thy seruauntes be with my seruauntes, & the rewarde of thy seruauntes wyll I geue the, what so euer thou shalt axe: for thou knowest, yt with vs there is no ma which can hewe tymber as the Sidonians.w4inBeholde, I am therfore aduysed to buylde an house vnto the name of the LORDE my God, acordinge as the LORDE spake vnto Dauid my father, and sayde: Thy sonne, whom I shal set vpon thy seate in thy steade, shal buylde an house vnto my name.x3knBut now hath the LORDE my God geuen me rest on euery syde, so that there is no aduersary ner euell hynderaunce:I2 nThou knowest that my father might not buylde an house vnto the name of the LORDE his God, because of the warre that was aboute him, vntyll the LORDE delyuered them vnder the soles of his fete:-1WnAnd Salomon sent vnto Hiram, sayenge:70 knAnd Hiram ye kynge of Tyre sent his seruauntes vnto Salomon, for he had herde, yt they had anoynted him kynge in his fathers steade: For Hiram loued Dauid as loge as he lyued./#n"And there came of all nacions to heare ye wy?dome of Salomon, and there came of all the kynges of ye earth, which had herde of his wy?dome..5n!And he spake of trees, from ye Ceder of Libanus vnto the Isope yt groweth out of ye wall: he talked also of catell, of foules, of wormes, of fishes.U-%n And he spake thre thousande prouerbes, & his songes were a thousande & fyue.5,enAnd he was wyser then all men, yee wyser then Ethan the Esrahite, Heman, Chalcal, and Darda, the sonnes of Mahol: and had a greate name amonge all the Heythe on euery syde.+nso that the wy?dome of Salomon was greater then the wy?dome of all the children towarde the south and of all ye Egipcians.* nAnd God gaue Salomon maruelous greate wy?dome and vnderstondinge, and a large hert, as the sonde that lyeth vpon ye See shore: ) nBarlye also & strawe for the horses and coursers, & broughte them vnto the place where ye kynge was, euery one after his charge.&(GnAnd the officers prouyded the kynge Salomon with vytayles: and whatsoeuer belonged to the kynges table, that brought euery man in his moneth, and myssed not:R'nAnd Salomo had fortye thousande cart horses and twolue thousande horsmen.&nso that Iuda and Israel dwelt safe, euery one vnder his vyne, and vnder his figge tre, from Dan vnto Berseba, as longe as Salomon lyued.?%ynFor he had the lordshippe of all the londe on this syde the water, fro Tiphsa vnto Gasa, and ouer all ye kynges on this syde ye water: & had peace of all his subiectes rounde aboute, $nten fat oxen, and twety small catell, and an hundreth shepe, beside hartes and Roes, and wilde goates, and fat capons, and foules.p#[nAnd Salomon had daylie to his vytayles thirtye quarters of fyne meel, threscore quarters of other meel,A"}nThus was Salomo lorde ouer all the kyngdomes (from the water of the londe of the Philistynes, vnto the border of Egipte) which broughte him giftes, and serued him as longe as he lyued.p![nAs for Iuda and Israel, they were in nombre as the sonde of the see, and ate and dronke, and were mery.% EnGeber the sonne of Vri in the londe of Gilead, in the londe of Sihon kynge of the Amorites, and of Og the kynge in Basan. One officer was in the same londe.+SnSemei the sonne of Ela in BenIamin.0]nIosaphat the sonne of Paruha in Isachar.7knBaena the sonne of Husai in Asser and at Aloth.QnAhimaas in Nephtali: and he also toke Basmath Salomons doughter to wife..YnAhinadab ye sonne of Iddo at Mahanaim.Z/n The sonne of Geber at Ramoth in Gilead: he had the townes of Iair the sonne of Manasse in Gilead, and had ye coastes of Argob which lyeth in Basan, euen thre score greate walled cities, and with brasen barres.Cn Baena ye sonne of Ahilud at Thaenach & at Magiddo, & ouer all BethSean, which lyeth besyde Zarthana vnder Iesrael from BethSean vnto the playne of Mehelo, tyll the other syde of Iakmeam._9n The sonne of Abinadab all ye lordshippe at Dor: & had Taphat Salomos doughter to wife.Y-n The sonne of Hased at Aruboth, and had therto Socho and all the londe of Hepher.`;n The sonne of Deber at Macaz and at Saalbaim, & at Bethsames, and at Elon, and BethHana.,UnThe sonne of Hur vpon mount Ephraim.)MnAnd Salomon had twolue offycers ouer all Israel, which made prouysion of fode for the kynge and his house: One had a moneth longe in ye yeare to make prouysion:KnAhisar was stewarde: Adoniram the sonne of Abda was rent gatherer.uenAsaria the sonne of Nathan was ouer the officers: Sabud the sonne of Nathan the prest was the kynges frende:[1nBenaia ye sonne of Ioiada was the chefe captayne: Sadoc and Abiathar were prestes:mUnElihoreph, and Ahi Ia the sonnes of Sisa, were prestes: Iosaphat the sonne of Ahilud was chaunceler:I nAnd these were his prynces: Asaria the sonne of Sadoc the prest:. [nThus was Salomon kynge ouer all Israel.$ CnAnd all Israel herde of this iudgment that the kynge had geuen: and they feared the kynge, for they sawe that ye wysdome of God was in him to kepe iudgmet.y mnThen answered the kynge, and sayde: Geue this woman the lyuynge childe, and slaye it not, for she is his mother. }nThen sayde the woman whose sonne lyued, vnto ye kinge: (for hir motherly hert was kyndled with pite ouer hir sonne) Oh my lorde, geue hir the childe alyue, and kyll it not. But the other sayde: Let it nether be myne ner thine, but let it be parted. nthe kynge sayde: Parte the lyuynge childe in two partes, and geue this woman the one halfe, and yonder woman the other halfe.b ?nAnd the kynge saide: Fetch me a swerde. And whan the swerde was brought before the kynge,-nAnd the kynge sayde: This woma saieth: my sonne lyueth and thy sonne is deed: Yonder woman sayeth: Not so, thy sonne is deed, & my sonne lyueth.4cnThe other woman sayde: Not so, my sonne lyueth, and thy sonne is deed. But she sayde: Not so, thy sonne is deed, and my sonne liueth. And thus spake they before the kynge./YnAnd whan I rose vp in the mornynge to geue my sonne sucke, beholde, he was deed. But in the mornynge I loked well, and beholde, it was not my sonne, whom I had borne.(Knand she rose vp in the nighte, and toke my sonne fro my syde (where thy handmayde slepte,) and layed it in hir arme, and hir deed sonne layed she in myne arme.Rn& this womans sonne died in the nighte (for she smoored him in the slepe))Mn& on the thirde daye after that I was delyuered, she was delyuered of a childe also. And we were together, so yt there was no straunger in ye house, but we two: nAnd the one woman sayde: Oh my lorde, I and this woman dwelt in one house, and I was delyuered of a childe in the house with her:W)nAt the same tyme came there two harlottes vnto ye kynge, and stode before him.fGnAnd whan Salomon awaked, beholde, it was a dreame, and he came to Ierusale, and stode before the Arke of the LORDES couenaunt, and offred burntofferynges, and healthofferinges, and made a greate feast vnto his seruauntes.7nAnd yf thou wilt walke in my wayes, so that thou kepe myne ordinaunces and lawes, as Dauid thy father hath walked, then wyll I geue the a longe lyfe.'~In Yee and that thou hast not prayed for, haue I geuen the also, namely, ryches, and honoure, so that amonge the kynges in yi tyme there is not soch one as thou.S}!n beholde, therfore haue I done acordynge to thy wordes. Beholde, I haue geuen the an hert of wy?dome and vnderstondynge, so that soch one as thou hath not bene before the, nether shall ryse vp after the.4|cn And God sayde vnto him: For so moch as thou axest this, and desyrest not longe lyfe, nether riches, nether ye soules of thine enemies, but vnderstodinge to heare iudgment,H{ n This pleased the LORDE well, that Salomon axed soch a peticion.(zKn Geue thy seruaunt therfore an obedient hert, that he maye iudge thy people, & vnderstonde what is good & bad: for who is able to iudge this thy mightie people?y'nAnd thy seruaunt is amonge the people whom thou hast chosen: which is so greate, that no man can nombre them ner descrybe them for multitude.*xOnNow LORDE my God, thou hast made thy seruaunt kynge in my father Dauids steade: As for me, I am but a small yonge man, knowynge nether my outgoynge ner ingoynge.)wMnSalomo saide: Thou hast done greate mercy vnto my father Dauid thy seruaunt. Like as he walked before the in faithfulnes and righteousnes, and in a true hert with the, & this greate mercy hast thou layed vp for him, and geuen him a sonne to syt vpon his seate, as it is now come to passe.yvmnAnd the LORDE appeared vnto Salomon at Gibeon in a dreame of the nighte, and God sayde: Axe what I shal geue ye.&uGnAnd the kynge wente vnto Gibeon, to do sacrifice there: for that was a goodly hye place. And Salomon offred a thousande burntofferynges vpon the same altare.t9nBut Salomon loued the LORDE, and walked after the ordinaunces of Dauid his father: excepte onely that he offred and brent incense vpon the hye places.s nBut the people offred yet vpon the hye places: for as yet there was no house buylded vnto the name of the LORDE vnto that tyme._r ;nAnd Salomon made mariage wt Pharao the kynge of Egipte, & toke Pharaos doughter, and broughte her in to the cite of Dauid, tyll he had buylded his house, and the LORDES house, and the walles rounde aboute Ierusalem.q7n.And the kynge commaunded Benaia ye sonne of Ioiada, which wente forth, and smote him that he dyed. And the kyngdome was stablished by Salomons hande.ipMn-And kynge Salomon is blessed, and the seate of Dauid shalbe stablished before ye LORDE for euer.Fon,And the kynge sayde vnto Semei: Thou remembrest all ye wickednes, which thy hert knoweth that thou dyddest vnto my father Dauid. The LORDE hath recompenced ye thy wickednes, vpon thy heade.vngn+Why hast thou not kepte the then acordinge to the ooth of the LORDE, and commaundement that I commaunded the?2m_n*Then sent the kynge, and caused for to call Semei, and sayde vnto him: Sware not I to the by the LORDE, and assured the, and sayde: Loke what daye so euer thou departest out and goest hither or thither, be sure that thou shalt dye the death? And thou saydest vnto me: I haue herde a good meanynge.bl?n)And it was tolde Salomon, that Semei wente from Ierusalem vnto Gath, and was come agayne.+kQn(Then Semei gat him vp, and sadled his asse, and wete vnto Gath to Achis, for to seke his seruautes. And wha he came thither, he broughte his seruauntes from Gath.>jwn'But after thre yeare it fortuned that two seruauntes ranne awaye from Semei vnto Achis the sonne of Maecha kynge of Gath.And it was tolde Semei: beholde, thy seruauntes are at Gath.$iCn&Semei sayde vnto the kynge: This is a good meanynge, as my lorde the kynge hath sayde, so shal thy seruaunt do. So Semei dwelt at Ierusalem a longe season.h7n%In what daye so euer thou departest forth, and goest ouer ye broke Cedron, be thou sure, that thou shalt dye the deeth: thy bloude be vpon thy heade.9gmn$And the kynge sent, and caused for to call Semei, and sayde vnto him: Buylde the an house at Ierusalem, and dwell there, and departe not from thence, nether hither ner thither.fn#And ye kynge set Benaia ye sonne of Ioiada in his steade ouer the hoost. And Sadoc ye prest dyd the kynge set in the steade of Abiathar.~ewn"And Benaia the sonne of Ioiada wente vp, and smote him, and slewe him: & he was buried in his house in the wyldernes..dWn!their bloude maye be recompensed vpo ye heade of Ioab and of his sede for euer: but Dauid and his sede, his house and his seate haue peace for euermore of the LORDE.Lcn and that the LORDE maye recompence him his bloude vpon his heade, because he smote two men, which were more righteous and better then he, and slewe them with ye swerde that my father Dauid knewe not of: namely, Abner ye sonne of Ner the chefe captaine ouer Israel, & Amasa the sonne of Iether ye chefe captaine ouer Iuda yt7binThe kinge saide vnto him: Do as he hath spoken, and slaye him, and bury him, that thou mayest put fro me and my fathers house the bloude which Ioab hath shed without a cause,~awnAnd whan Benaia came to the Tabernacle of the LORDE, he sayde vnto him: Thus sayeth the kynge: Come forth. He sayde: No, I wyl dye here. And Benaia tolde this vnto the kynge agayne. and sayde: Thus hath Ioab spoken, and thus hath he answered me.L`nAnd it was tolde kynge Salomon, that Ioab was fled in to the Tabernacle of the LORDE, and beholde, he stondeth at the altare.Then sent Salomon Benaia the sonne of Ioiada, and sayde: Go slaye him.<_snAnd this rumonre came before Ioab: for Ioab cleued vnto Adonias, and not vnto Salomon. Then fled Ioab into the Tabernacle of the LORDE, and toke holde of the hornes of the altare.6^gnThus Salomo put forth Abiathar, that he must nomore be the prest of the LORDE, that the worde of the LORDE mighte be fulfilled, which he spake ouer the house of Eli at Silo.])nAnd to the prest Abiathar sayde ye kynge: Go thy waye vnto Anathot to thy londe, for thou art a man of deeth. Neuerthelesse I wyl not slaye the this daye for thou hast borne the Arke of the LORDE God before my father Dauid, and hast suffred also where my father suffred.d\CnAnd kynge Salomon sent thither by Benaia the sonne of Ioiada, which smote him that he dyed.I[ nAnd now as truly as the LORDE lyueth which hath ordeyned me, and made me to syt vpon the seate of my father Dauid, and hath made me a house ( acordynge as he sayde) this daye shal Adonias dye.ZnAnd the kynge sware by the LORDE, and sayde: God do this and that vnto me, Adonias shall haue spoken this agaynst his lyfe.gYInThen answered kynge Salomon, and saide vnto his mother: Why desyrest thou Abisag of Sunem for Adonias? Axe the kyngdome or him also, for he is my greater brother, and hath Abiathar the prest, and Ioab the sonne of Zeru Ia.MXnShe saide: Let Abisag of Sunem be geuen thy brother Adonias to wyfe. WnAnd she sayde: One peticion desyre I of the make not my face ashamed. The kynge saydt: Axe O my mother, I wyl not shame thy face.~VwnAnd Bethseba came in to kynge Salomon to speake with him. And the kynge stode vp, and wente to mete her, and worshipped her, and sat him downe vpon his seate. And there was a chayre set for the kynges mother, so that she sat at his righte hande.?U{nBethseba sayde: Wel, I wil speake to the kynge for the.sTanHe sayde: Speake vnto kynge Salomon (for he shall not shame thy face) that he maye geue me Abisag to wyfe.aS=nNow desyre I one peticion of the, Make not my face ashamed. She sayde vnto him: Saye on.ZR/nHe sayde: Thou knowest that the kyngdome was myne, and that all Israel had sett them selues vpon me, that I shulde be kynge, but now is the kyngdome turned, and become my brothers: for he hath it of the LORDE.FQnand sayde: I haue somwhat to saye to the. She sayde: Saye on.Pn But Adonias the sonne of Hagith came in to Bethseba Salomons mother. And she sayde: Is thy commynge peaceable? He spake: Yee,aO=n And Salomon sat vpon the seate of Dauid his father, and his kyngdome was made very sure.Nn The tyme that Dauid was kynge ouer Israel, is fortie yeare. Seuen yeares was he kynge at Hebro and thre and thirtie yeare at Ierusalem.OMn So Dauid slepte with his fathers, and was buried in the cite of Dauid.GL n But suffre not thou him to be vngiltye, for thou art a wyse man, and shalt wel knowe what thou oughtest to do vnto him, that thou mayest brynge his graye heer downe to the graue with bloude.:KonAnd beholde, thou hast with the Semei the sonne of Gera the sonne of Iemini of Bahurim, which cursed me with very bytter and shamefull cursynges, what tyme as I wente to Mahanaim. Yet came he downe to mete me at Iordan, where I sware vnto him by the LORDE, and sayde: I wyll not slaye the with the swerde.AJ}nAnd to the children of Barsyllai the Gileadite, thou shalt shewe mercy, that they maye eate at thy table. For so ioined they the selues vnto me, whan I fled before thy brother Absalom.kIQnDo thou acordynge to thy wy?dome, that thou brynge not his graye heer downe to the graue in peace.gHInThou knowest well also what Ioab the sonne of Zeru Ia hath done vnto me, what he dyd vnto the two chefe captaynes of Israel, Abner the sonne of Ner, and Amasa the sonne of Iether, whom he slewe and shed the bloude of warre wha it was peace, & put the bloude of warre vpon his girdel yt was aboute his loynes, and in his shues that were vpon his fete: u~~+}||:{Hzz[zyyx|wwvvuutRsrr$qpoon*mnlkkj]ixhegfeeFdd1baa`_^t]\\e[ZYYXXWVVpUUTS8R>QIPPPOQNMML?KJyII4HH/GGFTFEDDYCBBfA@@j??a>==}= ;;::\9p887)6X55h44@33 211400\/..H-,,S+`**6))A(('' &%$$c##k"!!e o6Fu}\ brT  n \  fZvS uWn Speake thou to Roboam the sonne of Salomon kynge of Iuda, and to all ye house of Iuda and Ben Iamin, and to the other people, and saye:GV n But the worde of God came to Semeia the man of God, and sayde:U9n And whan Roboam came to Ierusalem, all the house of Iuda and the trybe of Ben Iamin (euen an hundreth and foure score thousande chosen men of armes) gathered themselues together to fight against ye house of Israel, & to brynge the kyngdome agayne vnto Roboam ye sonne of Salomo.`T;n Now whan all Israel herde, that Ieroboam was come againe, they sent for to call him to the whole congregacion, and made him kynge ouer all Israel. And no man folowed the house of Dauid, saue onely the tribe of Iuda.ESn Thus departed Israel from the house of Dauid vnto this daye.@R{n And whan kynge Roboam sent thither Adoram the rentgatherer, all Israel stoned him to death. But kynge Roboam strengthed himselfe, and gat him vp in to a charet, to fle vnto Ierusalem.eQEn As for Roboam, he raigned but ouer ye children of Israel, which dwelt in the cities of Iuda.(PKn But whan all Israel sawe that the kynge wolde not heare them, the people gaue ye kynge an answere and sayde: What porcion haue we then in Dauid or inheritaunce in the sonne of Isai? Get the to thy tentes O Israel. Loke thou now to thy house thou Dauid. So Israel wente vnto their tentes.>Own Thus the kynge folowed not the peoples mynde, for he was turned so fro the LORDE, that he mighte stablish his worde which he spake by Ahias of Silo vnto Ieroboam the sonne of Nebat.aN=n and talked with them after the councell of the yonge men, and sayde: My father made youre yock sore, but I wyll make it yet sorer vpon you. My father correcte you with scourges, but I wil nourtoure you with scorpios.uMen And the kynge gaue the people an harde rough answere, and forsoke the coucell that the Elders had geuen him,L/n So vpon the thyrde daye came Ieroboam with all the people vnto Roboam, as ye kynge had appoynted and saide, come to me agayne on the thyrde daye.!K=n Now, my father layed a sore yock vpon you, but I wyl yet laye more theron: My father correcte you with scourges, but I wyl nourtoure you with scorpions.Jn And the yonge men that were growne vp with him, sayde vnto him: Where as the people haue sayde vnto the: Thy father hath made oure yock to sore, make thou it easyer for vs, Thus shalt thou saye vnto them: My litle fynger shall be thicker then my fathers loynes.,ISn And he sayde vnto them: What is youre councell that we maye answere this people which haue sayde vnto me: Make the yock lighter, that thy father hath layed vpo vs."H?n Neuertheles he forsoke the councell that ye Elders had geuen him, and axed councell at the yonge men which were growne vp with him, and stode before him.HG n They sayde vnto him: Yf thou do this people a pleasure to daye, and folowe their mynde, and heare them, and geue them good wordes, then shal they be obedient vnto the as longe as thou liuest.@F{n And Roboam the kynge helde a councell with the Elders that stode before Salomo his father whyle he lyued, & he sayde: What is youre councell, that we maye geue this people an answere?|Esn He sayde vnto them: Go youre waye vnto the thirde daye, and then come to me agayne. And the people wete their waye.D1n Thy father made oure yock to harde: therfore make thou now the harde bondage and the sore yock lighter, and we wyll submytte oure selues vnto the.Cn And they sent for him, and called him. And Ieroboam with all the congregacion of Israel came and spake to Roboam, and sayde:B!n And whan Ieroboam ye sonne of Nebat herde that, while he was yet in Egipte (whither he was fled for Salomon) he came agayne out of Egipte.YA /n And Roboam wete vnto Sichem, for all Israel was come to Sichem to make him kynge.@n +And Salomon fell on slepe with his fathers, and was buryed in the cite of Dauid his father, and Roboam his sonne was kynge in his steade.W?)n *The tyme that Salomon was kynge at Ierusalem ouer all Israel, is fortye yeare.>{n )What more there is to saye of Salomon, and all that he dyd, and his wy?dome, it is wrytten in the Cronicles of Salomon.'=In (But Salomon soughte to kyll Ieroboam. Then Ieroboam gat him vp, and fled in to Egipte to Sisak the kynge of Egipte, and remayned in Egipte, tyll Salomon dyed.L<n 'and therwith wyll I subdue the sede of Dauid, but not for euermore.;5n &Yf thou folowe now all that I shall commaunde the, and walke in my wayes, and fulfill my pleasure to kepe myne ordinaunces and commaundementes, as dyd my seruaut Dauid, then wyll I be with the, and buylde the a sure house, as I buylded vnto Dauid, and wyl geue Israel vnto thew:in %Therfore wyl I take the now, to raygne ouer all that thine hert desyreth, and thou shalt be kynge ouer Israel.,9Sn $and one vnto his sonne, that Dauid my seruaunt maye allwaye haue a lanterne before me in the cite of Ierusalem, which I haue chosen, that I maye set my name there.f8Gn #From out of the hande of his sonne wyl I take the kyngdome, and wyl geue ten trybes vnto the,`7;n "Notwithstondynge I wyll not take the whole kyngdome from out of his hande, but wil make him a prynce as longe as he lyueth for my seruaunt Dauids sake, whom I dyd chose, which kepte my commaundementes & ordinaunces.6n !for they haue forsaken me, and worshipped Astaroth the god of the Sidonians, Chamos the god of the Moabites, and Malco the god of the children of Ammon, and haue not walked in my wayes, to fulfill my pleasure, myne ordinaunces, and lawes, as dyd Dauid his father.5+n One trybe shall he haue for my seruaunt Dauids sake, and because of the cyte of Ierusalem, which I haue chosen out of all the trybes of Israel:M4n and sayde vnto Ieroboam: Take thou ten peces vnto the. For thus sayeth the LORDE God of Israel: Beholde, euen thus wyll I rente the kyngdome from the hande of Salomo, and wyll geue the ten trybes.b3?n And Ahia toke holde of the new cloke yt he had on, and rente the same in to twolue peces,O2n But at the same tyme it fortuned, that Ieroboam wente out from Ierusalem, and the prophet Ahias of Silo founde him by the waye, and he had a new cloke vpon him, and they two were alone in the felde.1%n And Ieroboam was a ma of armes. And whan Salomon sawe that it was a mete yonge man, he set him ouer all the burthens of the house of Ioseph. 0;n And this is the cause wherfore he lifte vp his hande agaynst the kynge: Whan Salomon buylded Millo, he shut vp a gappe in the cite of Dauid his father.!/=n Morouer Ieroboam the sonne of Nebat an Ephraite Salomons seruaunt (and his mothers name was Zeruga, a wedowe) lifte vp his hande also agaynst the kynge.#.An and he was Israels aduersary as loge as Salomon lyued. This is the harme yt Hadad suffred: therfore had he euell will at Israel, and was kynge ouer Israel+-Qn and gathered men agaynst him, and was a captayne of the men of warre whan Dauid slewe them: and they wente vnto Damascus and dwelt there, and reigned at Damascus,,n God raysed him vp another aduersary also, one Reson the sonne of El Iada, which fled from his lorde Hadad Eser kynge of Zeba,+n Pharao sayde vnto him: What lackest thou with me, that thou wilt go in to thy countre? He sayde: Nothynge, but yet let me go.3*an Now wha Hadad herde in Egipte, that Dauid was falle on slepte with his fathers, and yt Ioab the chefe captayne was deed, he sayde vnto Pharao: Let me go in to my countre.1)]n And Thaphenes sister bare him Genubath his sonne, and Thaphenes norished him vp in Pharaos house, in so moch that Genubath was in Pharaos house amonge Pharaos children.(n And Adad founde greate fauoure in the sighte of Pharao, so that he gaue him to wife euen the sister of his owne wife Thaphenes the Quene.h'Kn And they gat them vp fro Madian, and came vnto Paran, and toke men with them out of Paran, and came in to Egipte vnto Pharao the kynge of Egipte: which gaue him an house and certayne vytales appoynted, & gaue him a countre.&{n Then fled Hadad, and certayne men of ye Moabites with him, of his fathers seruauntes. As for Hadad, he was a yonge man.u%en (For Ioab remayned there sixe monethes and all Israel, tyl he had roted out all ye males that were in Edom.)}$un For whan Dauid was in Edom, and Ioab the chefe captayne wente vp to bury the slayne, he smote all the males in Edom.y#mn And the LORDE raysed vp an aduersary vnto Salomon, euen Hadad the Edomite of the kynges sede, which was in Edom.,"Sn Howbeit I wyl not plucke ye kyngdome cleane awaye. One trybe wyll I geue vnto thy sonne, for Dauid my seruauntes sake, and for Ierusalems sake which I haue chosen.!yn Neruertheles in yi tyme will I not do it, for thy father Dauids sake, but from the hande of thy sonne wyl I plucke it.u en Therfore sayde the LORDE vnto Salomon: For so moch as this is done with the, and hast not kepte my couenaunt and myne ordinaunces, which I commaunded the, therfore wyll I also plucke thy kyngdome from the, and geue it vnto thy seruaunt:|sn and comaunded him, that he shulde not walke after other goddes: and yet kepte he not that the LORDE commaunded him.n But the LORDE was wroth at Salomon, because his hert was turned asyde from ye LORDE God of Israel, which had two tymes appeared vnto him,iMn Thus dyd Salomon for all his outladish wyues, which brent incense, and offred vnto their goddes.2_n The buylded Salomo an hie place vnto Chamos the abhominacio of ye Moabites (vpon the mount that lyeth before Ierusale) and vnto Moloch the abhominacion of the Ammnnites.xkn And Salomon dyd yt which displeased the LORDE, and folowed not ye LORDE to ye vttemost as dyd his father Dauid.win So Salomon walked after Astaroth the god of the Sidonians, and after Malcom the abhominacion of the Ammonites..Wn And whan he was now olde, his wyues bowed his hert after straunge goddes, so that his hert was not whole with the LORDE his God, as was the hert of Dauid his father.uen And he had seuen hundreth wemen to wyues, and thre hundreth concubynes, and his wyues turned his hert asyde.oYn euen of those nacions, that the LORDE spake of vnto the children of Israel: Go not ye vnto them, and let not them come vnto you: they shal surely bowe youre hertes after their goddes: Vnto these dyd Salomon enclyne with affeccion. n But kynge Salomon loued many outlandish wemen, Pharaos doughter, and wemen of Moab, of Ammo, of Edom, of Sidon, and of Heth,b?n And a charet came vp out of Egipte for sixe hudreth Sycles of Syluer, and an horse for an hudreth and fyftye. Thus were they brought also vnto all the kynges of the Hethites and to the kynges of Siria by their handes.n And Salomos horses were broughte out of Egipte, and fro Reua: for the kynges marchauntes fetched them from Reua for money.$Cn And the kynge broughte it to passe, that there was as moch syluer at Ierusale as stones: and as many Ceders as there were wylde figge trees in the valleys.[1n And Salomon broughte charettes and horsmen together, so that he had a thousande and foure hundreth charettes, and twolue thousande horsmen: and those he put in ye charet cities, and with the kynge at Ierusalem.  n And they broughte him yearly euery man his present, vessels of syluer and golde, rayment and harnesse, spyces, horses and Mules.uen And all the worlde desyred to se Salomon, that they mighte heare the wy?dome which God gaue him in his hert.]5n Thus was kynge Salomon greater in riches and wy?dome, then all the kynges vpo earth:!=n For the kynges Seeshippe yt sayled vpon the See with ye shippe of Hiram, came once in thre yeare, and broughte golde, syluer, Yuery, Apes, and Pecockes.8 kn All kynge Salomos drynkynge vessels were of golde, and all the vessels in the house of ye wod of Libanus were of pure golde also: for syluer was not regarded in Salomons tyme.u en and twolue lyons stode vpon the sixe steppes on both the sydes. Soch one hath not bene made in eny kyngdome.J n And the seate had sixe steppes, and ye heade of the seate was roude behynde. And there were two postes to leane vpo on both the sydes of the seate, and two lyons stode vpon the leanynge postes,b ?n And the kynge made a greate seate of Yuery, and ouerlayed it with ye most precious golde. 3n and thre hundreth shyldes of ye best golde, euen thre pounde of golde vpon euery shylde. And the kynge put them in the house of the wod of Libanus.n And kynge Salomon caused to make two hundreth speares of beaten golde, sixe hundreth peces of golde put he to euery speare: n besydes that which came of chapmen, marchauntes and Apotecaries, and of the nexte kynges, and of the mightie men in the londe.b?n The golde that came to Salomon in one yeare, was nyne and thyrtie score hundreth weighte,Mn And kynge Salomon gaue the quene of riche Arabia, all that she desyred and axed, besydes that which he gaue her of a frye hande. And she returned, and departed in to hir lande with hir seruauntes.kQn And of that costly tymber the kynge caused to make pilers in the house of the LORDE, and in ye kinges house, and harpes and Psalteries for the Musicians. There came nomore soch costly tymber, nether was it sene vnto this daye.n And Hirams shippes, which caried golde out of Ophir, broughte maruelous moch costly tymber and precious stones from Ophir.Mn And she gaue the kynge syxe score hundreth weighte of golde, and very moch spyce, and precious stones. There came neuer so moch spyce thyther, as the Quene of riche Arabia gaue vnto kynge Salomon.hKn Praysed be the LORDE thy God, which had soch a pleasure vnto the, that he set the vpon the seate of Israel: because he hath allwaye loued Israel, and hath set the to be kynge, that thou shuldest mantayne iustyce and equyte.iMn Happye are thy people and thy seruauntes, that allwaie stonde before the, and heare thy wy?dome.=un And I wolde not beleue it, tyll I came and sawe it with myne eyes: and beholde, the halfe hath not bene tolde me. hou hast more wy?dome and good, the the fame is that I haue herde.p~[n but sayde vnto the kynge: It is true that I haue herde in my londe of thy behauoure and of thy wy?dome. }n and the meates of his table, and the dwellinges of his seruauntes, & the offyces of his ministers, and their garmentes, and his butlers and the burntofferynges which he offred in the house of the LORDE, she wondred exceadingly, and coulde no longer refrayne,o|Yn But whan the Quene of riche Arabia sawe all the wy?dome of Salomon, and the house that he had buylded,g{In And Salomon tolde her euerythinge, and the kynge had nothinge in secrete, but he tolde it her.Yz-n And she came to Ierusalem with a maruelous greate trayne, with camels which bare spyces, and moch golde, and precious stones And whan she came in to kynge Salomon, she spake vnto him all that was in hir hert.y /n And whan kynge Salomons fame of the name of the LORDE came to the eares of the Quene of riche Arabia, she came to proue him with darke sentences.xn and they came vnto Ophir, and fetched from thence one & twenty score hundreth weight of golde, and brought it vnto Salomon.~wwn And Hiram sent his seruauntes by shippe, which were shipmen, and had experience of the See, with Salomons seruauntes,vn And Salomon made shippes also at Ezeon Geber, which lyeth by Eloth besyde the Reed See shore in ye londe of the Edomites.bu?n And thre tymes in the yeare dyd Salomon offre burntofferynges and deedofferynges vpon the altare that he had buylded vnto the LORDE, and burnt incense vpon it before the LORDE, and so was the house ended and fynished. tn And Pharaos doughter wente vp from the cite of Dauid, in to hir house which he had buylded for her. Then buylded he Millo likewyse.sn And the officers which were ouer Salomons busynesse, were fyue hundreth and fyftye, which ruled the people, and perfourmed the worke.*rOn But of the children of Israel he made no bondmen, but let them be men of warre, and his seruauntes, and prynces, and knightes, and ouer his charettes and horsme./qYn their children which they lefte behynde them in the londe (whom the children of Israel coulde not vtterly destroye) those dyd Salomon make tributaries vnto this daye.p!n And all the remnaunt of the people of the Amorytes, Hethites, Pheresites, Heuites and Iebusites, which were not of the children of Israel,eoEn & all the cities of the corne houses that Salomon had, and all the cities of the charettes, & all the cities of the horsmen, and what it pleased him to buylde at Ierusalem, in Libanus, & in euery countre of his domynion.>nyn and Baelath and Thamar, in ye wyldernes, in the londe,7mkn So Salomon buylded Gaser, & the lower Bethoron,7lin For Pharao ye kynge of Egipte came vp, and wane Gaser, & brent it with fyre, & slewe the Cananites yt dwelt in the cite, & gaue it for a gifte vnto his doughter Salomos wife.Rkn And the same is the summe of the taxe, that kynge Salomon raysed to the buyldinge of the house of the LORDE, and his awne house, & Millo, and the walles of Ierusalem, and Hasor, and Megiddo, and Gaser.Gj n And Hiram vnto the kynge, sixe score hundreth weight of Golde.in and he sayde: What maner of cities are these (my brother) that thou hast geue me? And he called them the londe of Cabul vnto this daye.nhWn And Hiram departed from Tyre to vyset the cities which Salomon had geuen him, & they pleased him not,@g{n where vnto Hiram the kynge of Tyre brought Salomo Ceder trees & Pyne trees, and golde after all his desyre, then gaue kynge Salomon vnto Hiram twentye cities in the countre of Galile.~fwn Now whan the twentye yeares were ended, wherin Salomon buylded the two houses, the LORDES house and the kynges house,en Then shal it be answered: Because they forsoke ye LORDE their God, (which brought their fathers out of the londe of Egipte) and haue receaued other goddes, and worshipped them, and serued them. Therfore hath ye LORDE brought all this euell vpon them.;dqn and so shal this hye house: so that euery one yt goeth by, shall be astonyed, and make an hyssynge, and saye: Wherfore hath the LORDE done thus vnto this londe and to this house?Xc+n then wyll I rote Israel out of the londe that I haue geuen them. And the house that I haue halowed vnto my name, wyll I put awaye fro my face. And Israel shall be come a byworde and fabell amoge all nacions,And the kynge with all Israel his people offred sacrifice before the LORDE.Wn=And let youre hert be perfecte with the LORDE oure God, to walke in his statutes, and to kepe his commaundementes, as it is this daye.cVAnn$heare thou them then in heauen, and be mercifull vnto the synnes of thy seruauntes, and of thy people of Israel, that thou mayest shewe them the good waye, wherin they shulde walke, and let it rayne vpon the londe that thou hast geuen thy people to inheritaunce.a==n#Whan the heauen is shut vp, so yt it rayneth not (for so moch, as they haue synned agaynst the) and yf they make their prayer in this place, and knowlege thy name, and turne from their synnes wha thou troublest them,.<Wn"the heare thou them in heauen, and be mercifull vnto the synne of thy people of Israel, and brynge them agayne into the londe, yt thou hast geuen vnto their fathers.V;'n!Whan thy people of Israel is smytten before their enemies (whyle they haue synned agaynst the) and yf they turne vnto the and knowlege thy name, & make their prayer and intercession vnto the in this house,X:+n then heare thou in heaue, and se that thy seruauntes haue right, to condemne the vngodly, and to brynge his waye vpon his owne heade, and to iustifie the righteous, to geue him acordinge to his righteousnes.%9EnWhan eny ma synneth agaynst his neghboure, and taketh vpon him an ooth wherwith he byndeth him selfe, and ye ooth commeth before thine altare in this house,88kn& heare the intercession of yi seruaunt & of thy people of Israel, which they shall make here in this place of thy habitacion in heauen: and whan thou hearest it, be gracious.T7#nso that thine eyes be open ouer this house night and daye, euen ouer this place (wherof thou saydest: My name shall dwell there.) That thou mayest heare the prayer which thy seruaut maketh in this place,F6nBut turne the vnto the prayer of thy seruaunt, and to his supplicacion (O LORDE my God) that thou mayest heare the thankesgeuynge and prayer, which thy seruaunt maketh before the this daye,85knFor thynkest thou yt God dwelleth vpon earth? Beholde, the heauens and the heauens of all heauens maye not contayne the: how shulde then this house do it, that I haue buylded?v4gnNow thou God of Israel, let yi worde be verified, which thou hast promysed vnto my father Dauid thy seruaunt.39nNow LORDE God of Israel make good vnto my father Dauid yi seruaunt, that which thou hast promysed him, and sayde: Thou shalt not wante a man before me to syt vpon the seate of Israel, yf thy childre kepe their waye, so yt they walke before me like as thou hast walked before me.42cnthou that hast kepte promes with my father Dauid thy seruaunt: With thy mouth thou saydest it, and with thy hande hast thou fulfylled it, as it is come to passe this daye.W1)nand sayde: O LORDE God of Israel, there is no god like the, nether aboue in heauen, ner beneth vpo earth, thou that kepest couenaut and mercy for all thy seruauntes that walke before ye with all their hert,0)nAnd Salomon stode before the altare of the LORDE in the presence of the whole congregacion of Israel, and helde out his handes towarde heauen,*/Onand there haue I ordeyned a place for the Arke, wherin is the LORDES couenaunt, which he made with oure fathers, whan he broughte them out of ye londe of Egipte.f.GnAnd the LORDE hath perfourmed his worde that he spake: For I am come vp in my father Dauids steade, and syt vpon the seate of Israel, as the LORDE sayde: and haue buylded an house vnto the name of the LORDE God of Israel:- nHowbeit thou shalt not buylde the house, but thy sonne which shal come out of thy loynes, he shal buylde an house vnto my name.$,Cnneuertheles the LORDE sayde vnto my father Dauid: Where as thou wast mynded to buylde an house vnto my name, thou hast done well, that thou art so aduysed.l+SnAnd in dede my father Dauid was mynded to buylde an house vnto the name of the LORDE God of Israel:k*QnSence the daye yt I broughte my people of Israel out of Egipte, haue I chosen no cite amoge all the trybes of Israel, to buylde me an house, that my name might be there. But Dauid haue I chosen, to be ouer my people of Israel.)+n& he sayde: Praysed be the LORDE God of Israel, which promised by his mouth vnto my father Dauid, and by his hade hath fulfylled it, and sayde:y(mnAnd ye kynge turned his face, & blessed all the congregacion of Israel. And all the cogregacion of Israel stode,m'Un I haue buylded an house, to be an habitacion vnto the: a seate, yt thou mayest dwell there for euer.T&#n Then sayde Salomon: The LORDE sayde, that he wolde dwell in a darke cloude.%n so yt the prestes coulde not stonde & execute the office for the cloude: for the glory of the LORDE fylled the LORDES house.a$=n But whan the prestes wente out of the Sanctuary, a cloude fylled the house of the LORDE,n#Wn And in the Arke there was nothinge, but onely the two tables of stone, which Moses had layed therin at Horeb, whan ye LORDE made a couenaunt with the children of Israel, what tyme as they were departed out of the londe of Egipte.6"gnAnd the staues were so loge, that ye knoppes of them were sene from the Sanctuary before ye quere, but on the outsyde were they not sene, and they were there vnto this daye. !nFor ye Cherubins spred out their wynges in the place where the Arke stode, and couered the Arke and the staues therof from aboue.% EnSo the prestes broughte the Arke of the LORDES couenaunt vnto hir place, euen in to ye Quere of the house in the most holy vnder ye wynges of the Cherubins.LnAnd kynge Salomon and all the congregacion of Israel yt were gathered vnto him, wente with him before the Arke, and offred shepe and bullockes, so many, that they coulde not be nombred ner tolde.'Inand broughte it vp, and the Tabernacle of witnesse, and all the ornamentes of the Sanctuary that were in the Tabernacle. This dyd the prestes and the Leuites.W)nAnd whan all ye Elders of Israel came, the prestes toke the Arke of the LORDE, ~~~}=|r|6{{Rz)y>xwdvutss@rqqypponnn2m}ll;kjjihh9g feeCdd9cbba``U_^]]N\K[yZ=YY"XXWVV0UUTuSRR QQPOOHNN.MMLLYKKJ> =|<&&%%$$$#")!!p! az<WIRb"sX HIc X % 7e8|e'InThen sayde Elias vnto all the people: Come hither all ye people vnto me. And whan all ye people came to him, he repayred ye altare of the LORDE yt was broken,2_nBut whan ye noone daye was past, they prophecied vntyll the tyme that the meatofferynge shulde be offered, & there was nether voyce ner answere, ner one to regarde them.zonAnd they cried loude, and prouoked the selues with knyues & botkens, (as their maner was) tyll ye bloude folowed.`;nNow whan it was noone daye, Elias mocked them, and sayde: Crye loude. For he is a god, peradueture he is musynge, or hath somwhat to do, or is gone some iourneye, or happlye he slepeth, so that he wolde be waked vp. nAnd they toke the bullock which he gaue them, & prepared it, & called vpon the name of Baal from the mornynge vntyll the noone daye, and sayde: O Baal heare vs. But there was nether voyce ner answere. And they hopped aboute the altare, as their vse was to do.(KnAnd Elias sayde vnto Baals prophetes: Chose ye one bullock, and do ye it first (for ye are many) and call ye vpon the name of youre god, & laye no fyre theron.H ncall ye then vpo the name of yor god, & I wil call vpo the name of the LORDE: loke which God now answereth with fyre, let the same be God. And all the people answered & sayde: That is righte.X+nGeue vs now two bullockes, & let them chose one bullocke, & hewe him in peces, & laye him vpo the wod, & put no fyre theron: so wil I take ye other bullock, & laye him vpo the wod, & put no fyre theron also:}nThe sayde Elias vnto the people: I onely am lefte a prophet of ye LORDE: but Baals prophetes are foure C. and fiftie me.NnThen stepte Elias vnto all the people, & sayde: How longe halte ye on both ye sydes? Yf the LORDE be God, the walke after him: but yf Baal be he, the folowe him. And the people gaue him no answere.mUnSo Achab sent vnto all the children of Israel, & gathered the prophetes together vnto mount Carmell.W)nGo to, sende forth now, and gather me all Israel together vnto mount Carmell, and the foure hundreth and fiftye prophetes of Baal, and the foure hundreth prophetes of ye groue, which eate of Iesabels table.9nHe sayde: I trouble not Israel, but it is thou and thy fathers house, because ye haue forsaken the commaundementes of the LORDE, and walke after Baal.\3nAnd whan Achab sawe Elias, Achab sayde vnto him: Art thou he that troublest Israel?V'nThen wete Abdia to mete Achab, & tolde him. And Achab wete for to mete Elias.x knElias saide: As truly as ye LORDE Zebaoth lyueth, before whom I stode, I wil shewe my selfe vnto him this daye.` ;nAnd thou sayest now: Go thy waye, tell thy lorde: Elias is here, that he maye slaye me.n Wn Hath it not bene tolde my lorde what I dyd, whan Iesabel slewe the prophetes of the LORDE, how that I hyd an hundreth of the LORDES prophetes, here fiftye, and there fiftye in the caues, and prouyded for them with bred and water?o Yn Now whan I were gone from the, the sprete of the LORDE shulde take ye awaye, I can not tell whither: and yf I then came and tolde Achab, and founde the not, he shulde slaye me: But thy seruaunt feareth the LORDE from his youth vp.G  n And now thou sayest: Go tell yi LORDE: beholde, Elias is here.oYn As truly as the LORDE thy God lyueth, there is no people ner kingdome, but my lorde hath sent thither to seke the. And whan they sayde: He is not here, he toke an ooth of the same kyngdome and nacion, that they had not founde the.n But he sayde: What haue I offended, that thou wilt delyuer thy seruaunt in to the handes of Achab, that he maye slaye me?OnHe sayde: yee, go thy waye, and tell yi lorde: beholde, Elias is here.nNow whan Abdia was on ye waye, Elias met him. And whan he knewe him, he fell downe vpon his face, & sayde: Art not thou my lorde Elias?nAnd they parted the selues into the londe, to go thorow it. Achab departed the one waye alone, and Abdia ye other waye alone.9mnAchab now sayde vnto Abdia: Go thorow the londe vnto all the welles of water & ryuers, yf happlye we maye finde hay, & to saue ye horses & mules, yt all the catell perishe not.4cnfor wha Iesabel roted out ye prophetes of ye LORDE, Abdia toke an C. prophetes, and hyd them in caues, here fiftye, & there fiftye, & prouyded for them wt bred and water.)]5nAnd Achab called Abdia his chefe officer: (As for Abdia, he feared ye LORDE greatly:_9nAnd Elias wente to shewe him selfe vnto Achab. But there was a greate derth i Samaria.: qnAnd after a longe season came ye worde of the LORDE vnto Elias in the thirde yeare, & sayde: Go thy waye, & shewe yi selfe vnto Achab, yt I maye cause it for to rayne vpon earth. ~nAnd the woman sayde vnto Elias: Now knowe I, that thou art a man of God, & that the worde of the LORDE is in thy mouth of a trueth.$}CnAnd Elias toke the childe, and broughte him downe from the chamber in to the house and delyuered him vnto his mother, and sayde: Beholde, thy sonne lyueth.p|[nAnd the LORDE herde the voyce of Elias. And the soule of the childe came agayne vnto him, & he reuyued.+{QnAnd he stretched out him selfe ouer the childe thre tymes, & called vpon the LORDE, and saide: O LORDE my God, let the soule of this childe come agayne in to him.z'n& called vpon the LORDE, and sayde: O LORDE my God, hast thou dealt so euell wt the wedow with whom I dwell, yt thou woldest slaye hir sonne?"y?nHe sayde vnto her: Geue me thy sonne. And he toke him fro hir lappe, & caried him vp in to ye chamber where he himselfe dwelt, and layed him vpo his bed,8xknAnd she sayde vnto Elias: What haue I to do with the, thou man of God? Art thou come in vnto me, yt my synne shulde be kepte in remembraunce, & that my sonne shulde be slayne?w+nAnd after these actes the sonne of the wife of ye house was sicke: and his sicknes was so exceadinge sore, that there remayned no breth in him.v#nThe meel in the pitcher was not mynished, and the oyle in the cruse fayled not, acordinge to the worde of ye LORDE which he spake by Elias.au=nShe wente & dyd as Elias sayde. And he ate, & she also, and hir house a certayne season.FtnFor thus sayeth ye LORDE God of Israel: The meell in the pitcher shall not be spent, & the oyle in ye cruse shall not fayll, vnto the daye yt the LORDE shal cause it for to rayne vpo earth.Esn Elias sayde vnto her: Feare not, go thy waye, & do as thou hast sayde: yet make me first a morsell of bred therof, & brynge it me forth: & afterwarde shalt thou make it for ye & thy sonne. rn She sayde: As truly as the LORDE yi God lyueth, I haue no bred, but an handfull of floure in a pitcher, & a curtesy oyle in a cruse: and beholde, I haue gathered vp one or two stickes, & wyll go and prepare it for me and my sonne, that we maye eate and dye.xqkn And as she was goinge to fetch it, he cried vnto her, & sayde: Brynge me a morsell of bred also in thine hande.fpGn And he gat him vp, and wente vnto Sarepta. And whan he came to the gate of ye cite, beholde, the wedowe was there, and gathered stickes. And he called her, and sayde: Fetch me a litle water in a vessell, yt I maye drinke.}oun Get ye vp, and go vnto Sarepta, which lieth by Sido: for there haue I commaunded a wedowe to make prouysion for the.;nsnThen came ye worde of ye LORDE vnto him, and sayde:nmWnAnd it fortuned after cerayne dayes, that the riuer was dryed: vp for there was no rayne in the lode.slanAnd the raues broughte him bred and flesh in the mornynge and in the euenynge, and he dranke of the ryuer.k1nHe departed, and dyd acordinge to the worde of the LORDE, and wente his waye, and sat him downe by the ryuer Crith, which is ouer agaynst Iordane.mjUnand thou shalt drynke of the ryuer: and I haue commaunded the rauens, that they shal fede the there.wiinGet the hence, and turne the towarde the east, and hyde the by the ryuer Crith, which is ouer agaynst Iordane,;nSo Baesa slewe him in the thirde yeare of Asa kynge of Iuda, & was kynge in his steade.>=wnHowbeit Baesa the sonne of Ahia of the house of Isachar conspired agaynst him, & smote him at Gibbethon, which was the Philistynes: for Nadab and all Israel layed sege to Gibbethon. <nand dyd euell in the sighte of the LORDE, and walked in the waye of his father, and in his synnes, wherwith he made Israel to synne. ; nBut Nadab the sonne of Ieroboam was kynge ouer Israel in the secode yeare of Asa kynge of Iuda, & raigned ouer Israel two yeare,:/nAnd Asa slepte with his fathers, and was buried with his fathers in the cite of Dauid his father. And Iosaphat his sonne was kynge in his steade.r9_nWhat more there is to saye of Asa, and of all his power, and all that he dyd, and of ye cities which he buylded, beholde, it is wrytten in the Cronicles of the kynges of Iuda: sauynge that in his olde age he was diseased in his fete.V8'nKynge Asa caused it be proclamed in all Iuda: Here be no man excepte. And they toke awaye the stones and tymber from Rama, wherwith Baesa had buylded. And kynge Asa buylded Geba Ben Iamin & Mispa therwith.\73nWha Baesa herde that, he left of from buyldinge Rama, and wente agayne vnto Thirza.;6qnBenadab agreed vnto kynge Asa, and sent his captaynes agaynst the cities of Israel, and smote Iion and Dan, & Abel Beth Maecha, and all Cineroth with the whole londe of Nephtali.5{nThere is a couenaunt betwene me and the, and betwene my father and thy father: therfore sende I the a present of syluer and golde, that thou shuldest breake the couenaunt which thou hast with Baesa the kynge of Israel, that he maye departe fro me.A4}nThen toke Asa all the syluer and golde that was lefte in the treasure of the house of the LORDE, and in the treasure of the kynges house, and delyuered it in to his seruauntes handes, & sent it vnto Benadab the sonne of Tabrimon the sonne of Hesion kynge of Siria, which dwelt at Damascon, and let saye vnto him: 3nBaesa the kynge of Israel wente vp agaynst Iuda, and buylded Rama, that no man shulde go out and in of Asas syde the kynge of Iuda.]25nAnd there was warre betwene Asa & Baesa the kynge of Israel, as longe as they lyued.1%nAnd the syluer and golde, and vessels that his father had halowed, & soch as was sanctified vnto ye house of the LORDE, that broughte he in.s0anbut the hye places put he not downe. Yet was the hert of Asa perfecte with the LORDE as longe as he lyued."/?n He put his mother from the mynistracion, that she had made vnto Miplezeth in ye groue. And Asa roted out hir Miplezeth, and brent it in the broke Cedron:p.[n And he remoued ye whoremongers out of the londe, and put downe all the Idols that his fathers had made._-9n And Asa dyd that which was righte in the sighte of the LORDE, as dyd his father Dauid.q,]n and reigned one & fortye yeare at Ierusalem. His graundmothers name was Maecha the doughter of Abisalom.T+#n In ye twentyeth yeare of kynge Ieroboam ouer Israel, was Asa kynge in Iuda,*ynAnd Abia slepte with his fathers, and they buried him in the cite of Dauid. And Asa his sonne was kynge in his steade.0)[nWhat more there is to saye of Abia, and all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Iuda. There was warre also betwene Abia and Ieroboam.O(nBut there was warre betwene Roboam and Ieroboam, as longe as he lyued.C'nbecause Dauid dyd the thinge yt was righte in ye sighte of the LORDE, and departed not from all that he commaunded him as longe as he lyued (sauynge in the matter with Vrias ye Hethite).&7nFor because of Dauids sake dyd the LORDE his God geue him a lanterne at Ierusalem, so yt he raysed his sonne after him, & manteyned him at Ierusalem,0%[nand he walked in all the synnes of his father, which he had done before him, and his hert was not perfecte with the LORDE his God, as was the hert of Dauid his father.e$Enand reigned thre yeare at Ierusalem. His mothers name was. Maecha, the doughter of Abisalom,[# 3nIn the eightenth yeare of kynge Ieroboa the sonne of Nebat, was Abia kynge in Iuda,:"onAnd Robobam slepte with his fathers, & was buried wt his fathers in the cite of Dauid. And his mothers name was Naema an Ammonitisse. And his sonne Abia was kynge in his steade.N!nBut betwene Roboam & Ieroboam there was warre as longe as they lyued. nWhat more there is to saye of Roboam, and all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Iuda.nAnd as oft as the kynge wente in to ye house of the LORDE, the fote men bare them, and brought them agayne in to the fote mens chamber.0[nIn steade wherof ye kynge Roboam caused for to make shyldes of stele, & commytted them vnder the handes of the chefe fotemen, which kepte the dore of the kynges house.4cn& toke the treasure out of ye house of the LORDE, & out of the kynges house, & all that mighte be gotten, & toke all the shyldes of golde, which Salomon caused to be made.cAnBut in ye fifth yeare of kynge Roboam wete Sisack ye kynge of Egipte vp agaynst Ierusalem,  nThere were whoremogers also, & they dyd all ye abhominacios of ye Heythe, whom ye LORDE droue out before the children of Israel.vgnfor they likewyse buylded them hye places, pilers, and groues vpo euery hye hill, and amonge all grene trees.-nAnd Iuda dyd yt which displeased the LORDE, & prouoked him to indignacion more the all yt their fathers had done wt their synnes which they dyd:"?nRoboam ye sonne of Salomon was kynge in Iuda. One and fortye yeare olde was Roboam wha he was made kynge, & seuentene yeare raigned he at Ierusalem, in the cite yt the LORDE had chosen out of all ye trybes of Israel, to set his name there. His mothers name was Naemaan Ammonitisse.nThe tyme that Ieroboam raigned, was two & twentye yeare. And he slepte with his fathers. And Nadab his sonne was kynge in his steade. nWhat more there is to saye of Ieroboam, how he foughte & raigned, beholde, it is wrytten in the Cronicles of the kynges of Israel.'n& they buried him, & all Israel made lamentacion for him, acordinge to ye worde of the LORDE, which he spake by his seruaunt Ahia ye prophet.nAnd Ieroboams wife gat her vp, wente hir waye, & came vnto Thirza. And whan she came vpo the thresholde of the house, ye childe dyed,~wnAnd Israel shall be geuen ouer because of the synne of Ieroboam, which hath synned him selfe, & made Israel to synne. nAnd the LORDE shal smyte Israel, like as a rede is moued in the water: & shal rote out Israel from this good londe, that he gaue vnto their fathers, & shal scater them beyonde the water, because they haue made their groues to prouoke the LORDE vnto wrath.)nBut the LORDE shall rayse him vp a kynge, which shal rote out ye house of Ieroboam in that daie. And what is it, yt is now in hande all ready?Fn And all Israel shal bewayle him, and burye him. For he onely of Ieroboam shal come to the graue, because there is some good founde in him before the LORDE God of Israel, in Ieroboams house.dCn Get the vp therfore, and go home, & whan thy fete enter in to ye cite, the childe shal dye.0[n He that dieth (of Ieroboam) in the cite, the dogges shal eate him vp. But him yt dyeth in the felde, shall the foules of the aire eat vp, for the LORDE hath spoken it.8 kn Beholde therfore, I wil brynge mysfortune vpon the house of Ieroboam, and wyl rote out from Ieroboam eue him that maketh water agaynst the wall, the presoner and forsaken in Israel: and the posterite of ye house of Ieroboam wyll I swepe out, as donge is swepte out, tyll he be cleane broughte to naught.N n and thou hast done worse then all they that haue bene before the: thou hast gone thy waye and made the other goddes, and molten ymages, to prouoke me vnto wrath, and hast cast me behynde thy backe. ynand haue rente the kyngdome from the house of Dauid, and geuen it the. But thou hast not bene as my seruaunt Dauid, which kepte my commaundemetes, and walked after me with all his hert, so that he did onely ye thinge that was righte in my sighte:) MnGo thy waye and tell Ieroboam: Thus sayeth ye LORDE God of Israel: I haue exalted the from amonge the people, and set the to be prynce ouer my people of Israel,A }nBut whan Ahias herde the noyse of hir fete goynge in at the dore, he saide: Come in thou wyfe of Ieroboa. Why shewest thou thy selfe so straunge? I am sent vnto ye an harde messaunger.hKnNeuerthelesse the LORDE sayde vnto Ahias: Beholde, Ieroboams wyfe commeth, to axe a matter at the for hir sonne, for he is sycke. Speake thou therfore vnto her thus & thus Now whan she came in, she shewed hirselfe straunge.%EnAnd Ieroboams wyfe did so, and gat hir vp, and wente vnto Silo, and came in to the house of Ahias. But Ahias coulde not se, for his eyes were dymme for age.nand take with the ten loaues of bred and cakes, and a cuppe with hony, & go to him, that he maye tell the how it shal go wt the childe.nWnand Ieroboam saide vnto his wyfe: Get the vp, and disguise the, so that no man perceaue that thou art Ieroboams wyfe, and go vnto Silo: beholde, there is the prophet Ahias, which promysed me yt I shulde be kynge ouer this people:= ynAt the same tyme was Abia the sonne of Ieroboam sicke,jOn "And this turned to synne vnto the house of Ieroboa, to destroye him and to brynge him to naughte.win !Howbeit after this acte dyd not Ieroboa turne from his euell waye, but was peruerted, and made prestes of the hye places, eue of the smallest of the people: Loke whom it pleased him, his handes he fylled, & he was prest of the hye places.2_n For it shal come to passe, that he cried (thorow the worde of the LORDE) against Bethel, and agaynst all ye houses of the hye places, which are in the cities of Samaria.%En And whan they had buryed him, he saide vnto his sonnes: Whan I dye, burye me in the graue where the ma of God is buried, and laye my bones besyde his bones.^7n And he layed the coarse in his awne graue, and they mourned for him: Alas my brother.4~cn Then toke the prophet the deed coarse of the man of God, and layed it vpo the asse, and broughte it agayne in to the cite of the olde prophet, to mourne, and to burye him.1}]n he wente, and founde his body cast in the waie and the asse and the lyon stondynge beside ye body. The lyon had eate nothinge of the body, nether had he torne the asse.X|+n And he sayde vnto his sonnes: Saddell me the asse. And whan they had sadled it,*{On Whan the prophet which had broughte him agayne, herde that, he sayde: It is the man of God, that hath bene dishobediet vn the mouth of the LORDE, therfore hath ye LORDE delyuered him vnto the Lyon, which hath rente him, and slayne him, acordynge to the worde that the LORDE spake vnto him.,zSn And wha men wente by, they sawe the body cast in the waye, and the lyon stondynge besyde the body, and came and tolde it in the cite, where the olde prophet dwelt.&yGn And wha he was gone, a lyon founde him by the waye, & slewe him, and his body was cast in ye waye. And the asse stode by him, and the lyon stode by the body.oxYn And whan he had eaten bred and dronke the asse was sadled vnto the prophet whom he had brought agayne.Tw#n but hast turned backe, and hast eaten bred, and dronke water in ye place, wherof he saide vnto the: Thou shalt nether eate bred ner drynke water, therfore shall not thy body come in to thy fathers graue.fvGn and cryed vnto the man which was come fro Iuda, and sayde: Thus sayeth the LORDE: Because thou hast bene dishobedient vnto the mouth of ye LORDE, and hast not kepte the commaundement that the LORDE thy God commaunded the,qu]n And whan they sat at the table, the worde of the LORDE came to the prophet that had broughte him agayne,Ut%n and broughte him agayne, so that he ate bred, and dranke water in his house.fsGn He sayde vnto him: I myselfe am a prophet as well as thou, and an angell hath spoken with me by ye worde of the LORDE, and saide: Bringe him againe with the, that he maye eate bred, and drynke water. But he lyed vnto him,1r]n for it is spoken vnto me by the worde of the LORDE: Thou shalt nether eate bred there, ner yet drynke water, nether shalt thou go agayne by the waye which thou wentest.q n He sayde: I maye not turne backe with the, and come with the. Nether wyll I eate bred, ner drynke water with the in this place:cwn And he cried agaynst the altare thorow the worde of the LORDE, and sayde: O altar, altar, thus sayeth the LORDE: Beholde, there shal be borne vnto ye house of Dauid a sonne, Iosias by name which on the shal offer the prestes of the hye places, that burne incense vpon the, and mens bones shal he burne on the.b %n And beholde, there came a ma of God from Iuda (thorow the worde of the LORDE) vnto Bethel, and Ieroboam stode by the altar to burne incense.gaIn !and offred vpon the altar (which he had made) at Bethel, the fiftene daye of the eight moneth, which he inuented of his owne hert. And he made the children of Israel an holy daye, & wente vp to the altare to burne incense.%`En And vpon the fiftene daye of the eighte moneth he made an holy daye, like as the solempne feast in Iuda, and offered vpon the altare. Thus dyd he at Bethel, in doynge sacrifice vnto the calues which he had made,and at Bethel he ordeyned the prestes of the hye places that he had made:_ n He made an house also in the hye places, and made prestes of the smallest in the people, which were not of the childre of Leui.U^%n And this dede turned to synne, for the people wente before the one vnto Dan.9]on And the one set he at Bethel, & the other in Dan.G\ n And the kynge helde a councell and made two golden calues, and sayde vnto them: It is to moch for you to go to Ierusale: beholde, there is thy God (O Israel) which broughte ye out of Egipte.][5n yf this people go vp to offre in the LORDES house at Ierusalem, and so shall the hert of this people turne to their lorde Roboam kynge of Iuda, and the shal they slaye me, and fall agayne to Roboam kynge of Iuda.bZ?n Ieroboa thoughte in his hert: The kingdome shall fall agayne now vnto the house of Dauid,qY]n But Roboam buylded Sichem vpon mount Ephraim, and dwelt therin, and departed thence, and buylded Penuel.Xn Thus sayeth the LORDE: Ye shall not go vp and fighte agaynst youre brethren the children of Israel. Let euery man go home agayne, for this is my dede. And they herkened vnto the worde of the LORDE, and turned back, to go their waye, as the LORDE sayde. U~}}r}| {wzz]yy:xww%vvuttss}rr3qqp[o\n m{lkk+jjichgffee;ddcbEa``8_^]]D\i[[ZZ?YYEXQWcWV UTSnRQPONMML0KKPJIaHH,GGFEDCC'BtAAt@@#?>>==<<::39^88 7r6665584O3322100E/W.--C,++E*C)(({''F&& %~$$S##:""M! l XQ>ImsV#~j  ` S ;(>AYVndVCxAnd Elias sayde vnto him: I praie the tary here, for ye LORDE hath sent me vnto Iordane. But he sayde: As truly as the LORDE lyueth, and as truly as thy soule lyueth, I wil not forsake the. And they wente both together.dUCxthe prophetes children which were at Iericho, stepte forth to Eliseus and sayde vnto him: Knowest thou not that the LORDE wyll take yi lorde awaye from thy heade this daie? He sayde: I knowe it well, holde ye yor peace.TyxAnd Elias sayde vnto him: Eliseus, tary thou here I praye the, for the LORDE hath sent me vnto Iericho. Neuerthelesse he sayde: as truly as the LORDE lyueth, and as truly as thy soule lyueth, I wyl not forsake the And whan they came vnto Iericho,dSCxthe prophetes children that were at Bethel, wete forth to Eliseus, and sayde vnto him: Knowest thou not, that the LORDE wyl take thy lorde awaye from thy heade this daye? He saide: I knowe it well, holde ye youre peace.yRmxAnd Elias sayde to Eliseus: Tary thou here I praye the, for the LORDE hath sent me vnto Bethel. But Eliseus sayde: As truly as the LORDE liueth, and as truly as thy soule lyueth, I wyll not forsake the. And whan they came downe vnto Bethel,hQ MxWhan the LORDE was mynded to take vp Elias in the tempest, Elias and Eliseus wente from Gilgall.|P uxWhat more there is to saye of Ochosias, what he dyd, beholde, it is wrytte in the Cronicles of the kynges of Israel.RO !xSo he dyed, acordynge to the worde of the LORDE which Elias sayde. And Ioram (his brother) was kynge in his steade in the seconde yeare of Ioram the sonne of Iosaphat kynge of Iuda: for he had no sonne.9N oxAnd he sayde vnto him: Thus saieth the LORDE: Because thou hast sent forth messaugers, and caused to axe councell at Beelzebub the god of Ekron, as though there were no God in Israel to axe coucell at his worde, therfore shalt thou not come from the bed wheron thou hast layed the, but shalt dye ye death.M +xThen saide the angel of the LORDE vnto Elias: Go downe with him, and feare him not. And he gatt him vp, and wente downe with him vnto ye kynge..L YxBeholde, the fyre fell downe from heauen, and hath consumed the fyrst two captaynes ouer fyftye wt their fyftyes. But now let my soule be somwhat worth in thy sighte.GK  x Now whan he came to him, he kneled to Elias, and besoughte him, and sayde vnto him: Thou man of God, let my soule and ye soules of thy seruauntes these fyftye, be somwhat worth in thy syghte. J x Elias answered, and saide: Yf I be a ma of God, ye fire fall downe from heauen, and consume the and thy fyftye. Then fell the fyre of God from heauen, & consumed him, and his fyftye. Agayne, he sent vnto him the thirde captayne ouer fyftye, with his fyftie.;I sx And agayne he sent another captayne ouer fyftye vnto him, with his fyftye, which answered, and sayde vnto him: Thou man of God, thus sayeth the kynge: Come downe in all the haist.bH Ax Elias answered the captayne ouer fyftye, and sayde vnto him: Yf I be a man of God, the fyre fall downe then from heauen, and cosume the and thy fyftie. Then fell there fire from heauen, and consumed him and his fyftye.UG 'x And he sent vnto him a captaine ouer fiftye, with the same fyftye. And whan he came vnto him, beholde, he sat aboue vpon the mout. He sayde vnto him: Thou ma of God, the kynge sayeth: Thou shalt come downeF  xThey sayde vnto him: He had a rough heer vpon him, and a letheren gyrdell aboute his loynes. He sayde: It is Elias the Tishbite.\E 5xHe sayde vnto them: What maner of man was it that mett you, and sayde this vnto you?QD xThey sayde vnto him: There came vp a man in oure waye, and sayde vnto vs: Go againe to the kinge that hath sent you, and saye vnto him: Thus saieth the LORDE: Is there no God in Israel, yt thou sendest to axe coucel at Beelzebub ye god of Ekro? Therfore shalt thou not come from ye bed wheron thou lyest, but shalt dye the death.]C 7xAnd wha ye messaunges came to Ochosias agayne, he sayde vnto the: Why come ye agayne?B xTherfore thus sayeth the LORDE: Thou shalt not come from the bed wheron thou lyest, but shalt dye the death. And Elias wente his waye.UA 'xBut the angell of ye LORDE sayde vnto Elias the Tishbite: Vp, & go mete the messaungers of the kynge of Samaria, and saie vnto them: Is there no God in Israel that ye go to axe councell at ye god of Ekron?n@ YxAnd Ochosias fell thorow ye grate in his chaber at Samaria, and was deed sicke, and sent messaungers, and sayde vnto them: Go youre waye, and axe councell at Beelzebub the god of Ekron, whether I shall recouer from this sicknesse.E? xThe Moabites also fell awaye from Israel, whan Achab was deed.l>Sn5And serued Baal, and worshipped him, and displeased the LORDE God of Israel, eue as his father dyd.@={n4& dyd yt which was euell in ye sight of the LORDE, and walked in the waye of his father and of his mother, & in the waie of Ieroboam ye sonne of Nebat, which made Israel for to synne.<)n3Ahasia the sonne off Achab was kynge ouer Israel at Samaria in ye seuententh yeare of Iosaphat kige of Iuda, & reigned ouer Israel two yeares,;yn2And Iosaphat slepte with his fathers, and was buried in ye cite of Dauid. And Ioram his sonne was kynge in his steade.:+n1At that tyme sayde Ahasia the sonne of Achab vnto Iosaphat: Let my seruauntes passe with thy seruauntes in the shippes. But Iosaphat wolde not. 9;n0And Iosaphat had caused to make shippes vpon the See, which shulde go to fetch golde in Ophir, but they wente not: for they were broken at Ezeon Gaber.68in/And at that tyme there were no kynges in Edom.~7wn.He put out of the londe also the whoremongers that yet were lefte, which remayned ouer in the tyme of his father Asa.#6An-What more there is to saye of Iosaphat and the mighte that he exercised, and how he fought, beholde, it is wrytten in the Cronicles of the kynges of Iuda.25an,and he had peace with the kynge of Israel.q4]n+and he walked in all the waye of his father Asa, & departed not there from And he dyd that which was right in ye sighte of the LORDE, yet put he not awaye ye hie places, and ye people offred and brent incese yet vpon the hye places,$3Cn*and was fyue and thirtie yeare olde whan he was made kynge and raigned fyue and twentye yeare at Ierusale. His mothers name was Asuba ye doughter of Silhi,h2Kn)And Iosaphat the sonne of Asa was kynge ouer Iuda in the fourth yeare of Achab kynge of Israel,X1+n(So Achab slepte with his fathers, and his sonne Ahasia was kynge in his steade.(0Kn'What more there is to saye of Achab, & all yt he dyd, and of the Yuery house which he buylded, beholde, it is wrytten in the Cronicles of the kynges of Israel.1/]n&And whan they wa?shed the charett in the pole of Samaria, ye dogges licked his bloude (but the harlottes wa?shed him) acordinge to the worde of ye LORDE which he spake.\.3n%Thus the kynge dyed, and was broughte vnto Samaria, and they buryed him in Samaria.-%n$And whan the Sonne wente downe there was a proclamacion made in the hoost, and sayde: Euery one gett him in to his cite, and to his countre.F,n#And ye battayll was sore the same daie. And the kinge stode vpo his charet, agaynst the Syrias and dyed in the eueninge, and the bloude ranne from the wounde in to the myddes of the charet.O+n"A certayne man bended his bowe harde, and shott the kynge of Israel betwene the mawe and ye longes. And he sayde vnto his charetman: Turne thine hade, and cary me out of the hoost, for I am wounded.o*Yn!So whan the rulers of the charettes sawe that it was not ye kinge of Israel, they turned back fro him. );n And whan the rulers of the charettes sawe Iosaphat, they thought it had bene the kynge of Israel, and fell vpon him with fightinge. But Iosaphat cried.L(nBut the kynge of Siria commaunded the rulers of his charettes (of whom there were two and thirtie) and saide: Ye shal fight nether agaynst small ner greate, but onely agaynst the kynge of Israel.A'}nAnd the kynge of Israel sayde vnto Iosaphat: Chaunge thy clothes, and come in to ye battayll in thine araie. The kinge of Israel chaunged his clothes also, and wete in to the battayll.]&5nSo the kynge of Israel and Iosaphat ye kynge of Iuda wente vp vnto Ramoth in Gilead. % nMicheas sayde: Yf thou commest agayne in peace, then hath not the LORDE spoken thorow me. And he sayde: herken to all ye people. $nand saye: Thus sayeth the kynge: Put this man in preson, and fede him with bred and water of trouble, tyll I come agayne in peace.#nThe kynge of Israel sayde: Take Micheas, and let him remayne with Amon the ruler of the cite, and with Ioas the kynges sonne,x"knMicheas sayde: Beholde, thou shalt se it in yt daye, whan thou shalt go fro one chamber to another to hyde the.,!SnThen stepte forth Sedechias the sonne of Cnaena, and smote Micheas vpon the cheke, and sayde: What, is the sprete of the LORDE departed fro me, to speake with the?  nBeholde now, the LORDE hath geue a false sprete in ye mouth of all these yi prophetes, and the LORDE hath spoken euell ouer the.S!nThe LORDE sayde vnto him: Wherwith? He sayde vnto him: I wyll go forth, and be a false sprete in the mouth of all his prophetes. He saide: Thou shalt disceaue him, and shalt be able: go forth and do so.a=nThen wete there forth a sprete, & stode before the LORDE, and sayde: I wyl disceaue him.|snAnd the LORDE saide: Who wil disceaue Achab to go vp, & fall at Ramoth in Gilead. And one sayde this, another that.2_nHe sayde: Heare now therfore the worde of the LORDE: I sawe the LORDE syt vpon his seate, and all the hoost of heauen stodinge by him at his righte hande & at his lefte.sanThen sayde ye kinge of Israel vnto Iosaphat: Tolde not I ye that he wolde prophecye me no good, but euell?A}nHe sayde: I sawe all Israel scatred abrode vpon the mountaynes, as the shepe that haue no shepherde. And the LORDE saide: Haue these no lorde? Let euery one turne home agayne in peace.  nBut the kynge sayde vnto him agayne: I charge ye that thou saye no other thinge vnto me but the trueth, in the name of ye LORDE.~wnAnd whan he came to the kynge, the kynge sayde vnto him: Micheas, shal we go vnto Ramoth in Gilead to fight or shall we let it alone? He sayde vnto him: Yee, go vp, thou shalt prospere righte well, the LORDE shall geue it in to the kynges hande.jOnMicheas sayde: As truly as the LORDE liueth, loke what the LORDE sayeth vnto me, yt wyl I speake.Z/n And the messaunger that wente to call Micheas sayde vnto him: Beholde, The wordes of ye prophetes are with one acorde good before the kynge, let thy worde therfore be as their worde, and speake thou good also./Yn And all the prophetes prophecied likewyse, and sayde: Go vp vnto Ramoth in Gilead, thou shalt prospere right well, & the LORDE shal delyuer it in to the kynges hande.6gn And Sedechias the sonne of Cnaena had made him hornes of yron, and sayde: Thus sayeth the LORDE: With these shalt thou pu?she at ye Syrians, tyll thou brynge them to naughte`;n As for the kynge of Israel and Iosaphat ye kinge of Iuda, they sat ether of them vpon his seate, arayed in their garmentes in the place at ye dore of the porte of Samaria, and all ye prophetes prophecied before the.san Then called the kynge of Israel a chamberlayne, and sayde: Brynge hither soone Micheas the sonne of Iemla.jOnThe kinge of Israel saide vnto Iosaphat Here is yet a man, one Micheas the sonne of Iemla, at whom we maye axe of the LORDE: but I hate him, for he prophecieth me no good, but euell. Iosaphat sayde: Let not the kynge saye so.eEnBut Iosaphat sayde: Is there not one prophet here more of ye LORDE, that we maye axe at him?p[nThen the kynge of Israel gathered the prophetes aboute a foure hundreth men, and sayde vnto them: Shal I go vnto Ramoth in Gilead to fighte, or shal I let it alone? They sayde: Go vp, ye LORDE shal delyuer it in to ye kinges hande.]5nAnd Iosaphat sayde vnto ye kynge of Israel: Axe this daye at the worde of the LORDE.Q nAnd he sayde vnto Iosaphat: Wilt thou go with me to the battaill vnto Ramoth in Gilead? Iosaphat sayde vnto the kynge of Israel: I wyll be as thou my people as thy people, and my horses as thy horses.0 [nAnd the kynge of Israel sayde vnto his seruauntes: Knowe ye not yt Ramoth in Gilead is oures? and we syt styll, and take it not out of the hande of the kynge of Syria._ 9nBut in the thirde yeare wente Iosaphat the kynge of Iuda downe to the kynge of Israel.`  =nAnd there passed ouer thre yeares, that there was no warre betwene the Sirians & Israel.e EnHast thou not sene how Achab humbleth him selfe before me? For so moch now as he hubleth him selfe in my sighte, I wil not brynge that plage whyle he lyueth: but by his sonnes life wil I brynge mysfortune vpon his house.H nAnd the worde of the LORDE came to Elias the The?bite, & sayde:/YnBut whan Achab herde these wordes, he rete his clothes, & put a sack cloth on his body, & fasted, and slepte in sack cloth, and wente aboute hanginge downe his heade.0[nand he maketh him selfe a greate abhominacion, that he goeth after Idols, acordige vnto all as dyd the Amorites, whom the LORDE expelled before the children of Israel.nSo cleane solde to do myschefe in ye sighte of the LORDE hath no man bene, as Achab: for his Iesabel hath so disceaued him,%nWho so of Achab dyeth in ye cite, him shal the dogges eate vp: and who so dyeth in the felde, the foules vnder the heauen shall eate him vp.q]nAnd ouer Iesabel spake the LORDE also and sayde: The dogges shal deuoure Iesabel in ye felde of Iesrael.[1nand thy house wyll I make as the house of Ieroboam ye sonne of Nebat, and as the house of Baesa the sonne of Ahia, because of ye prouocacion wherwhith thou hast prouoked me vnto wrath, and made Israel to synne.QnBeholde, I wyll brynge mysfortune vpon the, and take awaye thy posterite, and wil rote out from Achab, euen him that maketh water agaynst the wall, and him that is shut vp and lefte behynde in Israel:1]nAnd Achab sayde vnto Elias: Hast thou euer founde me thine enemye? He saide: Yee, I haue founde the, because thou art euen solde to do euell in the sighte of the LORDE.3nand talke thou with him, and speake: Thus sayeth the LORDE: Thou hast slayne, and taken in possession. And thou shalt talke morouer vnto him, and saye: Thus sayeth the LORDE: Euen in the place where the dogges licked vp Naboths bloude, shall the dogges licke thy bloude also.8~knGet the vp, and go downe to mete Achab the kynge of Israel, which is at Samaria: beholde, he is in Naboths vynyarde, in to the which he is gone downe to take possession of it,J}nBut the worde of the LORDE came to Elias the The?bite, and sayde: |nAnd whan Achab herde yt Naboth was deed, he rose to go downe vnthe vyniarde of Naboth the Iesraelite, and to take possession of it.`{;nWha Iesabel herde that Naboth was stoned and deed, she sayde vnto Achab: Vp, and take possession of the vynyarde of Naboth the Iesraelite, which he denyed to geue the for money: for Naboth lyueth nomore but is deed.OznAnd they sent Iesabel worde, sayenge: Naboth is stoned & put to death.py[n Then came the two men of Belial, and stode before him, and testyfyed agaynst Naboth in ye presence of the people, and sayde: Naboth hath blasphemed God and the kynge. Then broughte they him out of the cite, and stoned him to death.Ux%n and they proclamed a fast, and caused Naboth to syt aboue amonge the people./wYn And the Elders and rulers of his cyte, which dwelt in his cite, dyd as Iesabel had commaunded them, acordynge as she had wrytten in the letter that she sent vnto themv/n and set two men of Belial before him, to testifye and saye: Thou hast blasphemed God and the kynge. And brynge him forth, and stone him to death.Zu/n and wrote thus in ye letter: Proclame a fast, and set Naboth aboue in the people,t9nAnd she wrote a letter vnder Achabs name, and sealed it with his signet, and sent it vnto ye Elders and rulers in his cite, which dwelt aboute Naboth,/sYnThen sayde Iesabel his wyfe vnto him: What kingdome were in Israel, yf thou diddest it? Stonde vp, and eate bred, I wyl get the the vynyarde of Naboth the Iesraelite.QrnHe sayde vnto her: I haue spoke vnto Naboth the Iesraelite, and sayde: Geue me thy vynyarde for money: or yf it please ye, I wyl geue the another for it. But he sayde: I wyll not geue the my vynyarde.qnThen Iesabel his wyfe came in to him and sayde vnto him: What is ye matter, that thy sprete is so cobred, and that thou eatest no bred?pnThen came Achab home, beinge moued and full of indignacion, because of the worde that Naboth the Iesraelite had spoken vnto him, & sayde: I wyl not geue the my fathers inheritaunce. And he laied him downe vpon his bed, and turned his face asyde, and ate no bred.tocnBut Naboth sayde vnto Achab: The LORDE let that be farre fro me, that I shulde geue ye my fathers heretage.}nunAnd Achab spake to Naboth, and sayde: Geue me thy vynyarde, I wyll make me an herbgarden therof, because it is so nye my house: I wyl geue the a better vynyarde for it: or yf it please the, I wyll geue the syluer for it, as moch as it is worth.m nAfter these actes it fortuned, that Naboth the Iesraelite had a vyniarde at Iesreel besyde the palace of Achab kynge of Samaria.l}n+And the kynge of Israel departed vnto his house, beinge troubled in his mynde and full indignacion, and came to Samaria.)kMn*And he sayde vnto him: Thus sayeth the LORDE: Because thou hast let the damned man go, therfore shall thy soule be for his soule, and thy people for his people.jn)Then put he the a?shes from his face in all the haist. And the kynge of Israel knewe him, that he was one of the prophetes.!i=n(And whyle thy seruaunt had here & there to do, he was awaye. The kynge of Israel sayde vnto him: It is thine owne iudgment, thou hast geuen it thyselfe.Fhn'And whan the kynge wente by, he cried vpon ye kynge, and sayde: Thy seruaunt wente forth in to the battayll, and beholde, there wente one asyde, and broughte a man vnto me, and sayde: Kepe this ma: yf he be myssed, thy soule shall be in steade of his soule, or els thou shalt weye downe an hundreth weighte of syluer.ngWn&Then wente the prophet, and stepte vnto the kynge by the waye syde, and altered his face with a?shes.lfSn%And he founde another man, and sayde: I praye the smyte me. And the man smote him, and wounded him,ae=n$Then saide he vnto him, because thou hast not herkened vnto the voyce of the LORDE, beholde, therfore shall there a lyon smyte the, whan thou goest fro me. And whan he wente fro him, a lyon founde him, and slewe him.%dEn#Then spake there a man amonge the children of the prophetes vnto his neghboure by the worde of the LORDE: I praye the smite me. But he refused to smite him. cn"and sayde vnto him: The cities that my father toke from thy father, wyl I geue the agayne. And make thou stretes for thyselfe at Damasco, as my father did at Samaria, so wyl I let the go with a bonde of peace. And he made a couenaunt with him, and let him go.fbGn!And the men toke him shortly at his worde, and expounded it for them selues and sayde: Yee Benadab is thy brother. He sayde: Come and brynge him. The wente Benadab forth vnto him, and he caused him to syt vpon the charet,maUn And they put sack cloth aboute their loynes, and halters aboute their neckes, and came to the kynge of Israel, and sayde: Benadab thy seruaunt sayeth vnto the: O let my soule lyue. He sayde: yf he be yet alyue, he is my brother.`7nThen sayde his seruauntes vnto him: Beholde, we haue herde that the kynges of the house of Israel are mercifull kinges, Let vs therfore put sack cloth aboute oure loynes, and halters aboute oure neckes, & go forth to the kynge of Israel, peraduenture he shal let yi soule lyue.3_anand the remnaunt fled to Aphek in to the cite, and the wall fell vpon the other seuen and twenty thousande men. And Benadab fled also vnto the cite in to a litle chamber.h^KnAnd they pitched their tentes right ouer agaynst them seuen dayes. But vpon ye seuenth daye they wente together in to the battayll: and the children of Israel smote of the Sirians an hundreth thousande fote men in one daye,0][nAnd there came a man of God, and sayde vnto the kynge of Israel: Thus sayeth the LORDE: Because the Syrians haue sayde, that the LORDE is a God of the moutaynes and not a God of the valleys, therfore haue I geuen all this greate heape in to thy handes, that ye maye knowe how that I am ye LORDE.^\7nand the childre of Israel mustured, and prouyded them selues with vytailes, and wete to mete them, and pitched their tetes ouer against them, like two litle flockes of goates but the londe was full of the Syrians.[}nNow whan the yeare was gone aboute, Benadab appoynted the Sirians, and wente vp towarde Aphek, to fighte agaynst Israel,sZanand appoynte the an hoost as was that which thou hast lost, & horses & charettes as the other were, and let vs fight agaynst the in the plaine, and thou shalt se that we shal haue the victory. He cosented vnto their voyce, and dyd so.`Y;nDo thus, put awaye the kynges euery one from his place, and set dukes in their steades,jXOnFor the kynge of ye Syrians seruauntes sayde vnto him: Their goddes are goddes of the mountaynes, therfore haue they gotten the victory. But let vs fyghte with them on the playne, and thou shalt se that we shal ouercome them.pW[nThen came there a prophet vnto the kynge of Israel, and sayde vnto him: Go thy waye and strength the, and take hede, and loke well what thou doest: for whan the yeare is aboute, the kynge of Syria shall come agaynst the of the new.xVknAnd the kynge of Israel wente forth, and smote horses and charettes, and dyd a greate slaughter on the Syrians.|UsnAnd the Sirians fled, and Israel folowed after them. And Benadab the kynge of Syria escaped with horses and horsme.TnBut whan the londe rulers yonge men were gone forth, and the hoost behynde them, euery one smote him yt came in his waye.WS)nHe sayde: Take them alyue, whether they be come forth for peace, or for warre.R7nAnd the yonge men of the rulers of the londe wente forth first. Benadab sent forth, & they brought him worde, & sayde: There come men out of Samaria.$QCnand they wente out in the noone daye. As for Benadab, he dranke and was dronken in the pauylion with the two & thirtie kynges which were come to helpe him.WP)nThen mustered he the yonge men of the rulers of the londe, & there were two hudreth and two and thirtie of them: & after the mustured he of the whole people of all the childre of Israel, seue thousande men,'OInAchab sayde: By whom? He sayde: Thus sayeth the LORDE: Euen by the yonge men of the rulers of the londe. He sayde: Who shal order the battayl? He sayde: Thou.vNgn And beholde, there came a prophet vnto Achab ye kynge of Israel, & saide: Thus sayeth the LORDE: Hast thou sene all this greate multitude? Beholde, this daie wil I delyuer the in to yi hande, so yt thou shalt knowe, how yt I am ye LORDE.;nAnd I wil reserue vnto me vij.M. men in Israel: namely, all ye knees which haue not bowed the selues vnto Baal, and euery mouth yt hath not kyssed him. =;nAnd it shal come to passe, yt, who so escapeth the swerde of Hasael, Iehu shall slaye him, & who so escapeth ye swerde of Iehu, Eliseus shal slaye him.}<un& Iehu the sonne of Nimsi kynge ouer Israel, & Eliseus ye sonne of Saphat of Abel Mehola to be prophet in yi steade.; nBut the LORDE sayde vnto him: Go yi waye agayne thorow the wyldernes vnto Damascon, & go in, & anoynte Hasael kynge ouer Siria,o:YnHe sayde: I haue bene zelous for the LORDE God Zebaoth: for the children of Israel haue forsake thy couenaunt, broken downe thine altares, slayne yi prophetes wt the swerde, & I onely am lefte, and they seke to take awaye my life.M9n Whan Elias herde that, he couered his face with his cloke, and wente forth, and stode in the dore of the caue. And beholde, there came a voyce vnto him, and sayde: What hast thou here to do Elias?8n And after the earth quake there came a fyre, but the LORDE was not in the fyre. And after the fyre came there a styll softe hyssinge.K7n He sayde: Go forth, and stonde vpon the mount before the LORDE. And beholde, the LORDE wete ouer: and a greate mightie wynde, which roue the mountaynes, and brake the harde stones, came before the LORDE, but the LORDE was not in the wynde. After the wynde came there an earthquake, but the LORDE was not in the earthquake.{6qn He sayde: I haue bene zelous for the LORDE God Zebaoth: for the children of Israel haue forsaken thy couenaunt, and broken downe thine altares, and slayne thy prophetes with the swerde, and I am lefte onely, & they seke to take awaye my life.!5=n and there he came to a caue, and abode there all nighte. And beholde the worde of the LORDE came to him, and sayde vnto him: What doest thou here Elias?4-nAnd he arose, and ate and drake, and wente on thorow the strength of that meate fortye dayes and fortye nightes, eue vnto Horeb ye mount of God:3nAnd ye angell of the LORDE, came agayne the seconde tyme, & touched him, & sayde: Stonde vp, and eate, for thou hast a greate waye to go.82knAnd he loked aboute him, & beholde, at his heade there was a bred baken on the coles, & a cruse wt water. And whan he had eaten and dronke, he layed him downe agayne to slepe. 1nAnd he layed him downe & slepte vnder the Iuniper tre. And beholde, ye angell touched him, & sayde vnto him: Stonde vp, and eate.r0_nBut he him selfe wente a daies iourney in to ye wyldernes, & came in, & sat him downe vnder a Iuniper tre, & wy?shed vnto his soule yt he mighte dye, & sayde: It is now ynough LORDE, take my soule, for I am no better then my fathers.y/mnThen was he afrayed, & gat him vp, & wente where he wolde, & came vnto Berseba in Iuda, and lefte his lad there.!.=nThe sent Iesabel a messaunger vnto Elias, sayenge: The goddes do this & that vnto me, yf I tomorow aboute this tyme, make not thy soule as one of these.m- WnAnd Achab tolde Iesabel all yt Elias had done, & how he had slayne all Baals prophetes wt the swerde.{,qn.And the hade of ye LORDE came vpo Elias, and he gyrde his loynes, & ranne before Achab, tyll he came vnto Iesrael.+9n-And or a ma coulde turne him, the heauen was blacke wt cloudes & wynde, & there came a greate rayne. But Achab rode his waie, & departed vnto Iesrael.U*%n,And at the seueth tyme he sayde: Beholde, there goeth vp a litle cloude out of the see, like a mans hande. He sayde: Go vp, and saie vnto Achab: Bynde yi charet, & go downe, yt the rayne ouertake the not.)n+& sayde vnto his lad: Go vp, and loke towarde the See. He wente vp & loked, & sayde: There is nothinge. He sayde: Go agayne seuen tymes.#(An*And whan Achab wete vp to eate & drinke. Elias asceded vp to the toppe of Carmel, & bowed him selfe downe to the earth, & put his heade betwene his knees,i'Mn)And Elias sayde vnto Achab: Go vp, eate & drynke, for it soundeth as though it wolde rayne sore.3&an(Elias sayde vnto them: Laye handes vpon Baals prophetes, yt none of them escape. And they toke them. And Elias broughte them downe vnto ye broke Cyson, & slewe the there.q%]n'Whan all the people sawe that, they fell vpon their faces, and sayde: The LORDE is God, ye LORDE is God."$?n&Then fell downe the fyre of the LORDE, and consumed the burntofferinge, the wodd, the stones and the earth, and licked vp the water that was in the pytt.#n%Heare me O LORDE, O heare me, yt this people maye knowe, how that thou art the LORDE God, that thou mayest afterwarde turne their hertes. "n$And whan the tyme was to offer ye meatofferynge, Elias stepte forth, and sayde: O LORDE God of Abraham, of Isaac and of Israel, let it be knowne this daye, that thou art God in Israel, and I thy seruaunt, and that I haue done all this acordinge vnto yi worde.R!n#And ye water ranne aboute the altare, and ye pytt was full of water also.  n"And he sayde: Do it yet once. And they dyd it once agayne. And he sayde: Do it ye thirde tyme. And they dyd it the thirde tyme.:on!& prepared the wod, & hewed ye bullock in peces, and layed him vpon the wod, & sayde: Fetch foure pitchers full of water, and poured it vpo the burntofferynge, and vpon the wod.%n and of ye stones he buylded an altare in the name of the LORDE, & made a pytt rounde aboute the altare, like two forowes in the corne londe,'In& toke twolue stones acordinge to the nombre of ye trybes of the childre of Iacob (vnto whom the worde of the LORDE spake, and sayde: Thy name shal be Israel) y~~ }i|{{zyxwwvvsuuAtrss[rr&qppp=o>nnmll jj?iithhLgyffQeedic@bta~`X__A^^,]z\\ [ZZuYXXX2WVVV UU5TT0SRRQ~QP1ONNUMMLEKK6JPIiHHG.FdEED|CC{BA@??v>==<%;d:g988"7665-4_33*2N11R00j0/...-,,;+~**Q)f((-'v&&%$##p""!! g2 +&p{5e & " Wo( Kx Hasael sayde: How so, is thy seruaunt a dogg, that he shulde do soch a greate thynge? Eliseus saide: The LORDE hath shewed me, yt thou shalt be kynge of Syria. 5x The sayde Hasael: Wherfore wepeth my lorde? He sayde: I knowe what euell thou shalt do vnto the children of Israel. Thou shalt burne their stronge cities with fyre, and slaye their yonge men with the swerde, and kyll their yonge children, and ryppe vp their wemen with childe.V 'x And the man of God loked earnestly, & made a troublous countenaunce, & wepte. x Eliseus sayde vnto him: Go yi waye and tell him: Thou shalt recouer. But the LORDE hath shewed me, yt he shal dye ye death.# Ax Hasael wente for to mete him, and toke rewardes with him, and of all the goodes at Damasco, as moch as fortye Camels mighte beare. And whan he came, he stode before him, and sayde: Thy sonne Benadab the kynge of Syria hath sent me vnto the, sayenge: Maye I recouer from this siknes?-UxThen sayde the kynge vnto Hasael: Take giftes with the, & go mete the man of God, and axe councell at ye LORDE by him, and saye: Maye I recouer from this sicknesse?xAnd Eliseus came to Damascon, & Benadab the kynge of Syria laye sicke. And it was tolde him, and sayde: The man of God is come hither.jOxAnd the kynge axed ye woman, and she tolde him. Then the kynge delyuered her a chamberlayne, & saide: Restore her agayne all that is hirs, and all the increase of the londe, sence the tyme that she lefte the londe vntyll now.cAxAnd whyle he was tellynge the kynge how he had made one that was deed, to lyue agayne, beholde, the woman whose sonne he had caused to reuyue, came euen in the meane season, and cried vnto the kynge for hir house and londe. Then sayde Gehasi: My lorde O kynge, this same is the woma, and this is hir sonne, whom Eliseus restored vnto life agayne.xThe kynge spake vnto Gehasi the seruaunt of the man of God, & sayde: Tell me all the greate actes that Eliseus hath done.!=xBut whan the seuen yeares were ended, the woman came agayne out of the Philistynes lode, and wente forth to crye vpon the kynge for hir house and londe.3xThe woman gat her vp, and dyd as the man of God sayde, & wente with hir housholde, and was a straunger in the londe of the Philistynes seuen yeare. }xEliseus spake vnto the woma, whose sonne he had restored vnto life againe, and sayde: Get the vp, & go with thine housholde, and be a straunger where thou canst: for the LORDE shall call for a derth, which shal come into the londe seuen yeare loge.a=xAnd euen so fortuned it vnto him, for the people trode vpon him in the gate, yt he dyed.r_xAnd the knyghte answered the man of God, and sayde: Beholde, though ye LORDE made wyndowes in heauen, how coulde soch a thinge come to passe? Neuertheles he sayde: Beholde, with thine eyes shalt thou se it, and shalt not eate therof.a~=xAnd it came to passe euen as ye man of God tolde the kynge, wha he sayde: Tomorow aboute this tyme shall two bu?shels of barlye be solde for one Sycle, and a bu?shel fyne meel for one Sycle vnder the gate at Samaria.L}xBut the kynge appoynted the knyghte (vpon whose hande he leened) to be at the gate, & the people trode vpon him, so that he dyed, euen as the man of God sayde, whan the kynge came downe vnto him.L|xthe people wente forth, and spoyled the tentes of the Syrians. And a bu?shel of fyne meell was solde for a Sycle, and two bu?shels of barlye for a Sycle also, acordinge to the worde of the LORDE.a{=xAnd whan they wente after the vnto Iordane, beholde, the waye laye full of garmentes and vessels, which the Syrians had cast from the, whyle they made haist. And whan the messaungers came agayne, and tolde the kynge, zxThe toke they two charettes with ye horses. And the kynge sent them vnto the tentes of the Syrians, and sayde: Go youre waye and se.qy]x Then answered one of his seruauntes, and sayde: Let vs take the fyue horses that remayne, which yet are lefte in the cite (beholde, these are left therin for all ye multitude in Israel, which is destroyed) let vs sende these and se.6xgx And the kynge arose in the nighte, & sayde vnto his seruauntes: I will tell you how ye Syrians deale with vs: they knowe yt we suffer honger, and are gone out of the tetes, to hyde them selues in the felde, and thynke thus: whan they go out of the cite, we wyll take them alyue, & come in to the cite.Fwx Then cried ye porters and tolde it within in ye kynges house.|vsx And whan they came, they cried at the porte of the cite, and tolde them, and sayde: We came to the tentes of the Sirians, and beholde, there is no ma there, nether yet eny mans voyce, but horses and asses bounde, and the bothes as they stonde.ux But one of them saide vnto another: Let vs not do thus, this daye is a daye of good tidynges. Yf we kepe this secrete and byde tyll the lighte mornynge, oure trespace wyl be founde out. Let vs go now therfore, that we maye come, & tell the kynges house.wtixNow whan the lepers came to the place of the tentes, they wente in to the tentes, ate and dronke, and toke syluer, golde and rayment, and wente and hyd it: & came agayne & entred in to another tent, and toke therout, and wente and hyd it.8skxAnd they gat them vp, and fled early in the twylight, and lefte their bothes, and horses and Asses in the tentes as they stode, & fled euery man where he mighte saue his life.$rCxFor the LORDE had made the Syrians to heare a noyse of horses, charettes, and of a mightie greate hoost, so that they sayde one to another amonge the selues: Beholde, the kynge of Israel hath hyred the kynge of the Hethites, and the kynge of the Egipcians agaynst vs, to come vpo vs. q;xAnd so they gat them vp early, to come vnto the hoost of the Syrians. And whan they came to the vttemost ende of ye tentes, beholde, there was no body.p3xThough we thoughte to come into the cite, yet is there derth in ye cite, and there shulde we be fayne to dye. And yf we tary here, we must dye also. Let vs go now, and flye vnto the hoost of the Syrians. Yf they let vs lyue, we shall lyue: yf they slaye vs, then are we deed.oxAnd there were foure leporous men at ye dore before the porte, and one sayde vnto another: Why tary we here whyle we dye?n}xThen a knyghte (vpon whose hande the kynge leaned) answered the ma of God, and sayde: And though the LORDE made wyndowes in heaue, how coulde soch a thinge come to passe? He saide: Beholde, thou shalt se it with thine eyes, & shalt not eate therof.\m 5xEliseus sayde: Heare the worde of the LORDE. Thus sayeth the LORDE: Tomorow aboute this tyme shal a bu?shel of fyne meel be solde for one Sycle, and two bu?shels of barly for one Sycle vnder the porte of Samaria.-lUx!Whyle he was thus talkynge wt them, beholde, ye messaunger came to him, & sayde: Beholde, this euell cometh of ye LORDE, and what more shal I loke for of the LORDE?rk_x As for Eliseus, he sat in his house, & the Elders sat by him. And he sent a man before him, but or euer the messaunge came to him, he sayde vnto ye Elders: Haue ye not sene how this childe of murthure hath sent hither, to take awaye my heade? Take hede, whan the messaunger cometh, yt ye holde him at the dore. Beholde, ye noyse of his lordes fete foloweth him.j{xAnd he sayde: God do this and that vnto me, yf the heade of Eliseus the sonne of Saphat shal this daye stonde vpon him.-iUxWhan the kynge herde the womans wordes, he rente his clothes, whyle he was goynge to the wall. The sawe all the people, that he had a sackcloth vnder vpon his body.h-xSo we sod my sonne, & haue eaten him, and I sayde vnto her on ye thirde daye: Geue vs thy sonne and let vs eate him, but she hath hyd him awaye.#gAxAnd the kynge sayde vnto her: What ayleth ye? She sayde: This woman sayde vnto me: Geue vs yi sonne, that we maye eate him, tomorow wyll we eate my sonne.pf[xHe sayde: Yf the LORDE helpe the not, wherwith shal I helpe the? with ye barne or with the wyne presse?weixAnd whan the kynge of Israel wente vnto the wall, a woman cried vnto him and sayde: Helpe me my lorde O kynge.Td#x& there was a greate derth at Samaria. But they layed sege to the cite so longe, tyll an Asses heade was worth foure score syluer pes, and the fourth parte of a Cab of doues donge worth fyue syluer pens.c{xAfter this it fortuned, that Benadab the kynge of Syria gathered all his hoost, and wete vp, & layed sege vnto Samaria:[b1xThe was there a greate dyner prepared. And whan they had eaten and dronken, he let them go to departe vnto their lorde. From that tyme forth came the men of warre of the Syrians nomore into the londe of Israel.PaxHe saide: Thou shalt not smyte the: loke whom thou takest with thy swerde and bowe, smyte those. Set bred and water before them, that they maye eate and drynke, and let them departe vnto their lorde.d`CxAnd whan the kynge of Israel sawe them, he saide vnto Eliseus: My father, shal I smyte the?A_}xAnd whan they came to Samaria, Eliseus sayde: LORDE open these mens eyes, yt they maye se. And the LORDE opened their eyes, yt they sawe, & beholde, they were in the myddes of Samaria.^9xAnd Eliseus saide vnto them: This is not ye waye nor the cite, folowe me, I wil brynge you to the man whom ye seke. And he broughte them vnto Samaria.3]axAnd wha they came downe vnto him, Eliseus made his prayer, & sayde: LORDE smyte this people wt blyndnes. And he smote the with blyndnes acordinge to the worde of Eliseus.J\xAnd Eliseus prayed & sayde: LORDE open his eyes, yt he maye se. Then the LORDE opened ye childes eyes, yt he sawe, & beholde, ye mount was full of fyrie horses & charettes roude aboute Eliseus.h[KxHe sayde: Feare not, for there are mo of them yt are with vs, then of those that are with them.gZIxAnd the mynister of the ma of God arose early to get him vp. And as he wete forth, beholde, there laye an hoost of men aboute ye cite with horses and charettes. Then saide his childe vnto him: Alas syr, how wyll we now do?YxThe sent he thither horses & charetes, & a greate power. And wha they came thither by nighte, they compased the cite aboute. X;x He sayde: Go youre waye the and loke where he is, that I maye sende, and cause him be fetched. And they shewed him and sayde: Beholde, he is at Dothan.9Wmx Then sayde one of his seruauntes: Not so my lorde O kynge, but Eliseus the prophet in Israel telleth the kynge of Israel all that thou speakest in thy chamber where thou lyest.2V_x The was ye kynge of Syrias herte vexed therfore, and called his seruauntes, and sayde vnto them: Wyll ye not tell me, which of oure men is fled vnto the kynge of Israel?U)x So the kynge of Israel sent vnto ye place wherof ye man of God tolde him, & kepte it, & helde watch there, & dyd that not once or twyse onely.Tx But the man of God sent to ye kynge of Israel, sayenge: Bewarre yt thou go not vnto that place, for the Syrians rest there.S}xAnd the kynge of Syria warred agaynst Israel, and toke councell at his seruauntes, and sayde: There & there will we lye.JRxAnd he sayde: Take it vp. So he put forth his hande, and toke it.Q7xBut the man of God sayde: Where fell it in? And whan he had shewed him the place, he cut downe a sticke, and thrust it in there. Then swame the yron.PxAnd as one was fellynge downe a tre, the yron fell in to the water, and he cried and sayde: Alas my lorde, & it is burowed.WO)xAnd he wete with them. And whan they came to Iordane, they hewed downe tymber.ZN/xAnd one sayde: Go to then, & come wt thy seruauntes. He sayde: I wil go with you.M xlet vs go vnto Iordane, & euery one fetch tymbre there, yt we maye there buylde vs a place to dwell in. He saide: Go yor waye.yL oxThe children of ye prophetes sayde vnto Eliseus: Beholde, the place where we dwell before ye, is to narow for vs,}KuxBut the leprosy of Naaman shal cleue vnto the & to thy sede for euer. Then wete he forth from him leporous as snowe.XJ+xBut he sayde vnto him: Wente not my hert wt the, whan the man turned backe from his charet to mete the? Now thou hast take the syluer & the rayment, olyue trees, vynyardes, shepe, oxen, seruauntes & maydens.7IixAnd whan they were gone their waye, he stode before his lorde. And Eliseus sayde vnto him: Whence commest thou Gehasi? He sayde: Thy seruaunt wente nether hither ner thither.wHixAnd whan he came in ye darcke, he toke it from their handes, & layed it a syde in the house, & let the men go.JGxNaama saide: Go to, take two taletes. And he copelled him, & bande two talentes in two bagges, and two chaunge of rayment, and delyuered it vnto two of his seruauntes, which bare it before him.nFWxHe sayde: Yee. But my lorde hath sent me, & caused to saye vnto the: Beholde, there are now come to me fro mount Ephraim two yonge men of the prophetes childre, geue them a talete of siluer (I praye the) & two chaunge of rayment.E-xSo Gehasi folowed Naaman. And wha Naaman sawe yt he ranne after him, he lighte downe from the charet to mete him, & sayde: Are all thinges well?uDexGehasi the seruaunt of Eliseus ye man of God thoughte: beholde, my lorde hath spared Naama this Syrian, so that he hath not taken from him yt which he broughte: As truly as ye LORDE lyueth, I wil rune after him, & take somthinge of him.jCOxHe sayde vnto him: Go thy waye in peace. And as he was gone from him a felde bredth in the londe,1B]xThat the LORDE maye be gracious vnto thy seruaunt, yf I worshippe in the house of Rimmon, wha my lorde goeth there in to ye house to worshippe, & leaneth vpon my hande.iAMxThen sayde Naaman: Mighte there not a burthe of this earth be geue vnto yi seruaunt, as moch as two Mules maye beare? For thy seruaunt wyll nomore do sacrifice and offer burntofferynges vnto other goddes, but vnto the LORDE,@9xNeuertheles he sayde: As truly as the LORDE lyueth, before whom I stonde, I wil not take it. And he wolde nedes haue him to take it, but he wolde not.y?mxAnd he turned agayne to ye man of God with all his armye. And whan he came in, he stode before him, and sayde: Beholde, I knowe that in all londes there is no God, but in Israel. Take now therfore this blessynge I praye the of thy seruaunt.=>uxThen wete he downe, & wa?shed him selfe in Iordane seue tymes (as the man of God sayde) & his flesh was restored him agayne, euen as the flesh of a yonge childe and he was clensed.Z=/x Then his seruauntes gat the to him, and sayde: Father, yf the prophet had comaunded the eny greate thinge, shuldest thou not haue done it? moch more the yf he saye vnto the: Wasshe the, & thou shalt be cleane.@<{x Are not ye waters of Amana and Pharphar at Damascon better then all the waters in Israel, yt I might wa?she me therin & be clesed? and he turned him, and wete his waye in displeasure.;}x Then was Naaman wroth, & wente his waye, & sayde: I thoughte he shulde haue come forth vnto me, & to haue stode here & to haue called vpo the name of the LORDE his God, & to haue touched the place with his hande, & so to haue put awaye the leprosy.&:Gx Then sent Eliseus a messaunger vnto him, sayenge: Go thy waye, and wa?she the seuen tymes in Iordane, so shal thy flesh be restored the agayne, & be clensed.`9;x So Naaman came with horses and charettes, and helde still at the dore of Eliseus house.^87xWhan Eliseus the man of God herde, yt the kynge of Israel had rente his clothes, he sent vnto him, sayenge: Why hast thou rente thy clothes? Let him come to me, that he maye knowe, yt there is a prophet in Israel.s7axAnd whan the kynge of Israel red the letter, he rente his clothes, & sayde: Am I God then, that I can kyll and quycke agayne, yt he sendeth vnto me, to heale the man fro his leprosy? Considre and se, how he seketh an occasion vnto me.e6Ex& broughte the letter vnto the kynge of Israel, with these wordes: Whan this letter commeth vnto the, beholde, thou shalt vnderstonde yt I haue sent my seruaunt Naaman vnto the, that thou mayest heale him of his leprosy.\53xThe kynge of Syria sayde: Go thy waye then, & I wyl wrytte a letter vnto the kynge of Israel. And he wente, and toke with him ten hundreth weighte of syluer, and sixe thousande guldens, & ten chaunge of rayment,}4uxThen wente he into his lorde, and tolde him, and sayde: Thus and thus hath the damsel of the londe of Israel spoken.~3wxand sayde vnto hir mastresse: O that my master were with the prophet at Samaria, he wolde heale him from his leprosy.27xAnd there had men of warre fallen out of Syria, and caried awaye a litle damsel out of the londe of Israel: the same was in seruyce with Naamas wife,P1 xNaaman the chefe captayne of the kynge of Syria, was an excellet ma in the sighte of his lorde, and moch set by (for thorow him the LORDE gaue health vnto Syria) and he was a mightie man, but a leper.o0Yx,And he set it before them, so that they ate, and there lefte ouer, acordinge to ye worde of the LORDE.F/x+His mynister sayde: How shall I geue an hudreth men of this? He sayde: Geue it vnto the people, that they maye eate. For thus sayeth the LORDE: They shal eate, and there shall be lefte ouerT.#x*There came a man from Baal Salisa, & broughte the man of God bred of the first frutes, namely twentye barlye loaues, & new corne in his garment. But he sayde: Geue it vnto ye people, that they maye eate..-Wx)Neuertheles he sayde: Brynge meel hither. And he put it in the pot, & sayde: Poure it out for the people, that they maye eate. And then was it not bytter in the pot.-,Ux(And wha they poured it forth for the me to eate, & they ate of ye potage, they cried and sayde: O thou man of God, death is in the pot: for they mighte not eate it.c+Ax'Then wente there one into the felde, to gather herbes, and founde a Cucumbers stalke, & gathered wylde Cucumbers therof his cotefull. And whan he came, he chopped it small for potage to the pott, for they knewe it not.b*?x&But wha Eliseus came againe vnto Gilgal, there was a derth in the londe, & the prophetes children dwelt before him, & he sayde vnto his seruaunt: Set on a greate pot, and make potage for the children of the prophetes.s)ax%Then came she, and fell at his fete, and worshipped vnto the grounde, and toke hir sonne, and wente forth.(%x$And he cried vpon Gehasi, and sayde: Call the Sunamitisse. And whan he had called her, she came in vnto him. He sayde: Take there thy sonne.F'x#And he rose vp, & wente in to the house once hither and thither, & wente vp, & layed him selfe a longe vpon him. Then nesed the childe seue tymes, and afterwarde the childe opened his eyes.h&Kx"& wente vp, & layed him selfe vpon the childe, & layed his mouth vpon the childes mouth, and his eyes vpon his eyes, and his handes vpon his handes, & so stretched him selfe forth vpon him, so yt the childes body was warme.W%)x!And he wete in, & shut the dore on the both, & made his prayer vnto the LORDE,X$+x And whan Eliseus came into the house, beholde, ye childe laye deed vpo his bed.Y#-xAs for Gehasi, he wente before them, and layed the staffe vpon the childes face, but there was nether voyce ner felynge. And he wente agayne to mete him, and shewed him, and sayde: The childe is not rysen vp. ";xBut the childes mother sayde: As truly as the LORDE lyueth, and as truly as yi soule lyueth, I wyll not leaue the. Then gat he vp, and wente after her.c!AxHe sayde vnto Gehasi: Girde vp thy loynes, and take my staffe in thy hande, and go thy waye. Yf eny man mete the, salute him not: and yf eny man salute the, thanke him not, and laye thou my staffe vpon ye childes face.c AxShe sayde: Whan desyred I a sonne of my lorde? Sayde I not, yt thou shuldest not mocke me?yxBut whan she came to the man of God vpon ye mount, she helde him by his fete. And Gehasi stepte to her, to put her awaye. But ye man of God sayde: Let her alone, for hir soule is in heuynes, and the LORDE hath hyd it fro me, and not shewed it me.q]xrunne now & mete her, and axe her yf it go well with her, and hir hu?bande & hir sonne. She sayde: Well.7ixSo she wente, and came to the man of God vnto mount Carmell. Wha the man of God sawe her ouer agaynst him, he sayde vnto his childe Gehasi: Beholde, the Sunamitisse is there,}uxAnd she sadled the asse, & sayde to the yongman: dryue forth, and kepe me not bak with rydinge, and do as I byd the.jOxHe sayde: Why wilt thou go vnto him? To daye is it nether new moone ner Sabbath. She sayde: Well.#x& called hir hu?bande, & sayde vnto him: Sende me one of the seruautes, and an Asse, I wyl go quyckly vnto the man of God, and come agayne.hKxAnd she wente vp, and layed him vpo the bed of the man of God, & shut the dore, and wete forth,}uxAnd he toke him, and broughte him to his mother: and she set him vpon hir lappe vntyll ye noone daye, & the he dyed.mUx& sayde vnto his father: Oh my heade, my heade. He saide vnto his seruaut: Bringe him to his mother.fGxBut whan ye childe was growne, it fortuned, yt he wente forth to his father vnto the reapers, xAnd the woman conceaued, and bare a sonne aboute the same tyme, wha the frute coulde lyue, acordynge as Eliseus had sayde vnto her.%ExAnd he sayde: Aboute this tyme yf ye frute can lyue, thou shalt enbrace a sonne. She sayde: Alas, no my lorde, thou man of God, lye not vnto thy handmayden.NxHe sayde: Call her. And wha he had called her, she stode at the dore.mUxHe sayde: What hast thou then to do? Gehasi sayde: Alas, she hath no sonne, and hir hu?bade is olde.x He sayde vnto him: Speake thou vnto her, beholde, thou hast mynistred vnto vs in all these thinges, what shal I do for the? Hast thou eny matter to be spoken for to the kynge, or to the chefe captayne of the hoost? She sayde: I dwell amonge my people.wix And he saide vnto Gehasi his childe: Call this woma of Sunem. And wha he had called her, she stode before him.iMx And it fortuned vpon a tyme, that he came in, & layed him downe in the chamber, & slepte therin.!=x let vs make hi a litle chamber of boordes, & set a bed, a table, a stole & a candelsticke therin, that whan he commeth vnto vs, he maye resorte thither. }x And she sayde vnto hir hu?bande: Beholde, I perceaue that this is an holy man of God, which goeth euer thorow this waye,M xAnd it fortuned at ye same tyme, that Eliseus wente vnto Sunem. And there was a riche woman, which helde him to eate with her: & as he passed oft thorow yt waye, he wete in vnto her: & ate wt her. /xAnd she sent, and tolde the man of God. He sayde: Go thy waye, sell the oyle, and paye the creditour: but lyue thou and yi sonnes of the resydue.. WxAnd whan the vessels were full, she sayde vnto hir sonne: Brynge me yet one vessell. He sayde vnto her: There is not one vessell more here. Then stode ye oyle styll.u exShe wente, and shut the dore vnto her with hir sonnes, which broughte her the vessels, and so she poured in.-xand go in, and shut ye dore behynde the with thy sonnes, and poure of it in to all ye vessels: & whan thou hast fylled them, delyuer them forth.fGxHe sayde: Go yi waye, borowe without of all thy neghboures emptye vessels, & that not a fewe,*OxEliseus sayde vnto her: What shal I do for the? Tell me, what hast thou in the house? She sayde: Thy handmayden hath nothinge in the house but a pitcher wt oyle." AxAnd there cried a woman amoge the wyues of the prophetes children vnto Eliseus, and sayde: Thy seruaunt my hu?bade is deed, and thou knowest that thy seruaunt feared the LORDE. Now commeth the man that he was detter vnto, and wyll take awaye both my children to be bonde seruauntes.r_xThen toke he his first sonne, which shulde haue bene kynge in his steade, and offred him for a burntofferynge vpon the wall. Then came there a greate wrath ouer Israel, that they departed from him, and turned agayne into their londe.H xBut wha the kynge of ye Moabites sawe yt the battayll was to stroge for him, he toke to him seuen C. men, which drue ye swerde, to fall vpon the kynge of Edom: neuertheles they were not able.%Ex& brake downe the cities, & euery one cast his stone vpon all the good feldes, and made them full, and stopped all ye welles of water, and felled downe all the good trees, tyll there remayned but the stones in the brickwall, and they compased them aboute with slynges, and smote them."?xBut whan they came to the tentes of Israel, the Israelites gat vp, & smote the Moabites, & they fled before them. Neuertheles they came in, & smote Moab,+x& they sayde: It is bloude, ye kynges haue destroyed them selues wt the swerde, & one hath smytten another. Now Moab get the vp to the spoyles."?xAnd whan they rose early in ye mornynge, & the Sonne wete vp vpon ye water, the Moabites thoughte the water ouer agaynst the to be eue as reed as bloude,~/xBut whan the Moabites herde, yt the kynges came vp to fighte agaynst the, they called all ye harnessed men, & their rulers, & stode on ye border.}xOn the morow, whan the meatofferynge is offered, beholde, there came water ye waye from Edom, and fylled ye londe with water.O|xso yt ye shal smyte all the stronge cities, and all ye chosen cities & shal fell downe all the good trees, and stoppe all the welles of water and all the good feldes shall ye make waist with stones.|{sxYee and that is but a small thinge in the sighte of the LORDE. And the Moabites shal he delyuer in to youre handes,%zExFor thus sayeth the LORDE: Ye shal se nether wynde ner rayne, yet shall the broke be full of water, that ye and youre housholdes & youre catell maie drynke.Hy xAnd he sayde: Thus sayeth the LORDE: Make pittes by this broke.}xuxSo bringe me now a mynstrell. And whan the mynstrell played vpo the instrument, the hande of the LORDE came vpo him./wYxEliseus sayde: As truly as the LORDE Zebaoth lyueth, before whom I stode, yf I regarded not Iosaphat the kynge of Iuda, I wolde not regarde the, ner set oughte by ye.v!x But Eliseus sayde vnto the kynge of Israel: What hast thou to do wt me? go to the prophetes of thy father & to yi mothers prophetes. The kinge of Israel saide vnto him: No, for ye LORDE hath called these thre kynges, to delyuer them in to the handes of the Moabites. u x Iosaphat sayde: The worde of ye LORDE is with him. So the kynge of Israel & Iosaphat, and ye kynge of Edom wente downe vnto him.otYx But Iosaphat sayde: Is here no prophet of ye LORDE, yt we maye axe coucell at ye LORDE by him? Then answered one of ye kynge of Israels seruauntes, & saide: Here is Eliseus ye sonne of Saphat, which poured water vpon Elias handes.s x Then sayde the kynge of Israel: Alas, the LORDE hath called these thre kynges, to delyuer the in to the hande of the Moabites.=rux So the kynge of Israel, the kynge of Iuda, & the kynge of Edom wente forth. And whan they had gone aboute seue dayes iourney, ye hoost & the catell yt were amonge the had no water.fqGxAnd sayde morouer: Which waye wil we go vp? He sayde: by the waye in the wyldernesse of Edom.{pqx& sent vnto Iosaphat kynge of Iuda, sayenge: The kynge of the Moabites is fallen awaye fro me, come thou wt me to fighte agaynst ye Moabites. He sayde: I wil come vp, I am euen as thou, and my people as yi people, and my horses as thy horses.MoxAt ye same tyme wete kynge Ioram fro Samaria, & mustered all Israel,^n7xBut whan Achab was deed, the kynge of ye Moabites fell awaye fro the kynge of Israel.,mSxMesa ye kynge of the Moabites had many shepe, & payed tribute vnto the kynge of Israel wt the woll of an hundreth thousande labes, & of an hudreth thousande rames.lxNeuertheles he cleued vnto ye synnes of Ieroboa & sonne of Nebat, which made Israel for to synne, & departed not there fro.$kCx& dyd yt which was euell in ye sighte of ye LORDE, but not as his father & his mother: for he put awaye ye pilers of Baal, which his father caused to make. j xIoram the sonne of Achab was kynge ouer Israel at Samaria in ye eightenth yeare of Iosaphat kynge of Iuda, & raigned xij. yeares,Zi/xFrom thence wete he vp vnto mount Carmel, and from it turned he backe to Samaria.6hgxAnd he turned him aboute. And wha he sawe them, he cursed them in the name of the LORDE. Then came there two Beeres out of the wod, and rente two and fortye of the children.KgxAnd he wete vp towarde Bethel. And as he was goynge vp by the waye, there came litle boyes out of the cite, and mocked him, & sayde: Come vp here thou balde heade, come vp here thou balde heade.bf?xSo the water was healed vnto this daye, acordinge to the worde of Eliseus which he spake.Ie xThen wete he forth vnto the well of water, and cast the salt therin, & sayde: Thus sayeth the LORDE: I haue healed this water: from hence forth shal there no deed ner vnfrutefulnes come of it.^d7xHe sayde: Bringe me hither a new vessell, & put salt in it. And they broughte it him.)cMxAnd the men of the cite sayde vnto Eliseus: Beholde, there is good dwellynge in this cite, as my lorde seyth, but the water is euell, and the londe vnfrutefull.xbkxand came agayne vnto him. And he abode at Iericho, and sayde vnto them: Tolde not I you, that ye shulde not go?(aKxNeuertheles they constrayned him, tyll he was ashamed, and sayde: Let them go. And they sent fiftye men, which soughte him thre dayes: but they founde him not,`{xand sayde vnto him: Beholde, there are fiftye valeaunt me amonge thy seruauntes, let them go and seke thy lorde, peraduenture the sprete of the LORDE hath taken him, and cast him vpon some mountaine or in some valley. But he saide: Sende them not.T_#xAnd whan the prophetes children which were at Iericho ouer agynst him, sawe him, they sayde: The sprete of Elias resteth vpo Eliseus, and so they wete forth to mete him, and worshipped him to the groude,x^kxand toke the same cloke of Elias which was fallen from him, and smote it in the water, and saide: Where is now the LORDE God of Elias? And he smote it in to the water, and then parted it asunder on both the sydes, and Eliseus wente thorow.o]Yx and toke vp Elias cloke that was fallen from him, and turned backe, and stode by the shore of Iordane,;\qx But Eliseus sawe it, & cryed: My father, my father, the charetman of Israel and his horsme. And he sawe him nomore. And he toke holde of his clothes, and rente them in two peces,4[cx And as they were goinge together, and he talked, there came a fyrie charet with horses of fyre, and parted the both asunder. And so wente Elias vp to heauen in the storme.Z7x He sayde: Thou hast desyred an harde thinge: neuertheles yf thou shalt se me wha I am taken awaye from the, it shal be so: Yf no, the shal it not be.EYx And whan they were come ouer, Elias sayde vnto Eliseus: Axe what I shall do for the, afore I be taken awaye from the. Eliseus saide: That thy sprete maye be vpo me to speake twyse as moch.!X=xThen toke Elias his cloke, and wrapped it together, and smote the water, which deuyded it selfe on both the sydes, so that they wete dry shod thorow it.WxBut fyftye men of ye prophetes children wete forth, and stode ouer agaynst the a farre of: but they both stode by Iordane. ]~~K}}6||={FzzXyyGxxw8vu`tssqrqqpbooLnxmmlPk0jihh%gafVeeFdcbaaB``\__q^^.]\\D[sZZ^YXWVV7UeTSS~RQPP5ONMMLL K9JKI/HHxHFGFEEjDD'CCLBAA\@/?>>S=<<$;N:z9877F654s33322200;/..R-/,]+*))y((T'&Z%%[$##6"h!! wE)Znv^W# s  t<8 DxAnd the LORDE sayde not that he wolde destroye the name of Israel from vnder heaue. And he helped the by Ieroboam the sonne of Ioas.-CUxFor the LORDE considered the myserable affliccion of Israel, how that euen they which were shut vp and desolate, were awaye, and that there was no helper in Israel.B{xBut the borders of Israel broughte he agayne from Hemath vnto ye see that lyeth in the playne felde, acordinge to the worde of the LORDE God of Israel, which he spake by his seruaunt Ionas ye sonne of Amithai the prophete, which was of Gath Epher.+AQxAnd he dyd that which was euell in the sighte of the LORDE, and departed not from all the synnes of Ieroboam the sonne of Nebat, which caused Israel for to synne.@5xIn the fyftenth yeare of Amasias the sonne of Ioas kynge of Iuda, was Ieroboam the sonne of Ioas kynge ouer Israel at Samaria, one and fortye yeare.w?ixHe buylded Eloth, and broughte it agayne vnto Iuda, after that the kynge was fallen on slepe with his fathers.{>qxAnd all the people of Iuda toke Asarias in his sixtenth yeare, and made him kynge in steade of Amasias his father.n=WxAnd they broughte him vpon horses, & he was buried at Ierusalem with his fathers in ye cite of Dauid.< xAnd they conspyred agaynst him at Ierusalem, but he fled vnto Lachis. And they sent after him vnto Lachis, and slewe him there.e;ExWhat more there is to saye of Amasias, it is wrytten in the Cronicles of the kynges of Iuda.: xBut Amasias the sonne of Ioas kynge of Iuda, lyued after the death of Ioas the sonne of Ioahas kynge of Israel, fiftene yeare.9)xAnd Ioas fell on slepe with his fathers, and was buried at Samaria amonge ye kynges of Israel. And Ieroboam his sonne was kynge in his steade.=8uxWhat more there is to saie of Ioas, what he dyd, and of his power, & how he foughte with Amasias the kynge of Iuda, beholde, it is wrytten in the Cronicles of the kynges of Israel.L7xand toke all the golde and syluer, and ornamentes that were founde in the house of the LORDE, and in ye treasures of the kynges house, & the children also to pledge, & departed agayne to Samaria. 6x And Ioas the kynge of Israel toke Amasias the kynge of Iuda, the sonne of Ioas the sonne of Ochosias at Beth Semes, and came to Ierusalem, and brake downe ye wall of Ierusalem from ye porte of Ephraim vnto the corner porte, euen foure hundreth cubites loge:T5#x But Iuda was smytten before Israel, so that euery one fled in to his tente.-4Ux Howbeit Amasias consented not. Then wete Ioas the kynge of Israel vp, and they sawe one another, he and Amasias the kynge of Iuda at Beth Semes which lyeth in Iuda.93mx Thou hast smytte the Edomites, therfore is thine hert waxen proude: Take the prayse, and byde at home: why stryuest thou for mysfortune, yt thou mayest fall, and Iuda with the?2#x But Ioas ye kynge of Israel sent vnto Amasias the kynge of Iuda, sayenge: The hawthorne that is in Libanus, sent to the Ceder tre in Libanus, sayenge: Geue thy doughter vnto my sonne to wife. But a wylde beest of the felde ranne ouer ye hawthorne, and trode it downe.1#xThen sent Amasias messaungers vnto Ioas the sonne of Ioahas the sonne of Iehu kynge of Israel, sayenge: Come hither, let vs se one another. 0xTen thousande of the Edomites smote he also in the Salt valley, and wanne Sela in battayll, and called it Iatheel vnto this daye.&/Gxbut the children of ye deedslayers slewe he not, acordinge to yt which is wrytte in the boke of the lawe of Moses, where the LORDE hath comaunded & sayde: The fathers shal not dye for the children, & the children shal not dye for the fathers: but euery one shal dye for his awne synne.y.mxNow whan he had gotten the power of the kyngdome, he smote his seruauntes which had smytte the kynge his father:n-Wxfor ye hye places were not put downe, but the people offred and brent incese yet vpon the hye places.,xAnd he dyd that which was righte in the sighte of the LORDE: yet not as his father Dauid, but euen as his father Ioas did so dyd he also:+1xfyue and twenty yeare olde was he, whan he was made kynge, & reigned nyne and twentye yeare at Ierusale. His mothers name was Ioadan of Ierusalem.* }xIn the seconde yeare of Ioas ye sonne of Ioahas kynge of Israel, was Amasias the sonne of Ioas kynge of Iuda made kynge:q)]x But Ioas turned backe, and toke out of the hande of Benadad the sonne of Hasael the cyties which he had take in battaill out of the hande of his father Ioahas: Thre tymes dyd Ioas smyte him, and broughte the cities of Israel agayne.[(1x And Hasael the kinge of Syria dyed, and Benadad his sonne was kynge in his steade.q']x But the LORDE was gracious vnto them, and had mercy vpon them, and turned him to them for his couenauntes sake, with Abraham, Isaac and Iacob, and wolde not destroye the nether dyd he cast them out from his presence vnto this houre.Q&x So Hasael the kynge of Syria oppressed Israel, as longe as Ioahas lyued.Z%/x And it fortuned yt they buryed a certaine man. But wha they sawe the men of warre, they cast the man in to Eliseus graue. And whan he was therin, and touched Eliseus bones, he reuyued, and stode vpon his fete.p$[x Whan Eliseus was deed and buried, the men of warre of the Moabites fell in to the londe the same yeare.h#Kx Then was the ma of God wroth at him, and sayde: Yf thou haddest smytten fyue or sixe times, thou shuldest haue smytten ye Syrians, tyll thou haddest vtterly brought them to naughte. But now shalt thou smyte them thre tymes."7x And he sayde: Take ye arowes. And wha he had taken them, he sayde vnto the kynge of Israel: Smyte the earth. And he smote thre tymes and stode still.!/x and sayde: Open that wyndowe towarde the East. And he opened it. And Eliseus saide: Shute. And he shot. He sayde: one arowe of the saluacion of the LORDE, one arowe of saluacio agaynst the Syrians: and thou shalt smyte the Syrians at Aphek, tyll they be brought to naughte.L x And whan he had taken the bowe and the arowes, he sayde vnto the kynge of Israel: Bende the bowe with thine hande. And he bent it with his hade. And Eliseus layed his hande vpon the kynges hande,<ux Eliseus sayde vnto him: Take the bowe and the arowesQx As for Eliseus, he fell in to a sicknes, wherof he dyed. And Ioas the kynge of Israel came downe vnto him, and wepte for him, and saide: My father, my father, the charetman of Israel, and his horsmen.  x And Ioas fell on slepe with his fathers, and Ieroboam sat vpo his seate. And Ioas was buried in Samaria wt the kynges of Israel.6gx What more there is to saye of Ioas, and what he dyd, & his power, how he foughte with Amasias kynge of Iuda, beholde, it is wrytten in the Cronicles of the kynges of Israel.=ux And he dyd that which was euell in the sighte of the LORDE, and departed not from all the synnes of Ieroboam the sonne of Nebat, which made Israel for to synne, but walked in them.  x In the seuen and thirtieth yeare of Ioas kynge of Iuda, was Ioas the sonne of Ioahas kynge ouer Israel at Samaria sixtene yeare.xkx And Ioahas fell on slepe with his fathers, and was buried in Samaria, & Ioas his sonne was kinge in his steade.!x What more there is to saye of Ioahas, and all that he dyd, and his power, beholde, it is wrytten in the Cronicles of the kynges of Israel.Nx For of the people of Ioahas there were no mo lefte, but fyftye horsmen, ten charettes, and ten thousande fote men: for the kynge of Syria had destroyed them, and made them as the dust in the barne.7x Yet lefte they not from the synnes of the house of Ieroboam, which caused Israel to synne, but walked in them. The groue at Samaria stode styll also.*Ox And ye LORDE gaue Israel a sauioure, which broughte them out of the power of the Syrians, so yt the children of Israel dwelt in their tentes, like as afore tyme.5x And Ioahas besoughte the face of the LORDE. And the LORDE herde him, for he consydered the myserie of Israel, how the kynge of Syria oppressed them.Jx And ye wrath of the LORDE waxed whote vpon Israel, & he delyuered them ouer vnder the hande of Hasael kynge of Syria, and vnder the hande of Benadad the sonne of Hasael, as longe as they lyued.2_x & dyd yt which was euell in the sighte of the LORDE, and walked after the sinnes of Ieroboam ye sonne of Nebat (which caused Israel to synne) and lefte not of from them. #x In ye XXIII. yeare of Ioas the sonne of Ochosias kynge of Iuda, was Ioahas the sonne of Iehu kynge ouer Israel at Samaria, seuentene yeare:T#x For Iosebar the sonne of Simeath, and Iosabad the sonne of Somer his seruauntes smote him to death: and he was buried with his fathers in the cite of Dauid. And Amasias his sonne was kynge in his steade.}x And his seruauntes made insurreccion and conspyred, and smote him in the house of Millo, at the goynge downe vnto Silla.wix What more there is to saye of Ioas, and all that he dyd, it is written in the Cronicles of the kynges of Iuda.[ 1x kynge Ioas toke all that was sanctifyed, which his fathers Iosaphat, Ioram and Ochosias the kynges of Iuda had halowed, and what he himselfe had sanctifyed, and all the golde that was founde in the treasures of the house of the LORDE, and in the kynges house, and sent it vnto Hasael the kynge of Syria. And so he departed from Ierusalem. )x At the same tyme wente Hasael the kyn of Syria vp, and foughte agaynst Gath, and wanne it. And whan Hasael set his face to go vp to Ierusalem,  x But the money of trespace offerynges and synneofferynges was not broughte vnto the house of the LORDE: for it was the prestes. 'x The men also that the money was delyuered vnto, for to geue the workmen, neded not to make eny acomptes, but did their busynes vpon credence.d Cx but it was geuen vnto the workmen to repayre the decaye in the house of the LORDE therwith.Nx Howbeit there were no syluer chargers, flat peces, basens, trompettes, ner eny other vessell of golde and syluer made on the house of the LORDE, of the money that was brought vnto the LORDES house:Lx namely, to the dawbers and masons, and to them that boughte tymber and fre stone, to repayre the decaye in the house of the LORDE and all that they founde to haue nede of repayringe in the house.W)x And so the ready money was geuen vnto them that wrought and were appoynted to the house of the LORDE, and they gaue it forth to the carpenters and to the that buylded and wroughte in the house of the LORDE,Nx Whan they sawe then that there was moch money in the chest, ye kynges scrybe came vp with the hye prest, and bounde the money together, and tolde it as moch as was founde in the house of the LORDE.9x Then Ioiada the prest toke a chest, and bored an hole aboue therin, and set it on the righte hande besyde the altare, at the entrynge in to the house of the LORDE. And the prestes that kepte the thresholde, put all the money therin that was broughte vnto the house of the LORDE.gIx And the prestes agreed to take no money of the people, and to repayre the decaye of the house. x Ioas the kynge called Ioiada the prest with the other prestes, and sayde vnto them: Wherfore do ye not repayre the decaye in the house? Therfore shall ye not take the money vnto you now euery one his porcion, but shall geue it to the decaye of the house.q]x But whan ye prestes repayred not the decaye in the house vnto the thre and twetieth yeare of kynge Ioas,0[x let the prestes take it vnto them, euery one his porcion: with that shall they repayre the decaye in the house of the LORDE, where they fynde that there is eny decaye.?yx And Ioas sayde vnto the prestes: All the money that is sanctified to be bestowed vpo ye house of the LORDE, namely the money yt euery man geueth vnto the treasury, and ye money that euery man geueth for his soule, and all the money that euery man geueth of a fre hert, to be bestowed on the house of the LORDE,m~Ux But they put not downe ye hye places: for the people offred & brent incense yet vpon the hye places.o}Yx And Ioas dyd that which was righte in the sighte of the LORDE, as longe as Ioiada ye prest taught him.| x In the seueth yeare of Iehu, was Ioas made kynge, and reigned fortye yeare at Ierusalem. His mothers name was Zibea of Bersaba.>{yx And Ioas was seuen yeare olde, whan he was made kynge.zx And all the people of the lode were glad, and the cite was at rest. As for Athalia, they slewe her with the swerde in ye kynges house.yx and toke the rulers ouer hundreds, and the captaynes, and the fote men, and all ye people of the londe, & broughte the kynge downe from the house of the LORDE, and came the waye from the porte of the fote men vnto the kynges house, and he sat vpon the kynges seate.xx Then wente all the people of the londe into the house of Baal, and brake downe his altares, and destroyed his ymages right well. And Mathan the prest of Baal slewe they before the altare: And the prest appoynted the officers in the house of the LORDE,1w]x Then made Ioiada a couenaunt betwene the LORDE and the kynge, and the people, yt they shulde be the people of the LORDE. Likewyse also betwixte the kynge and ye people. v x And they layde handes vpo her, and she wente in by the waye where the horses go in to ye kynges house, and there was she slayne.#uAx Neuertheles Ioiada ye prest commaunded ye rulers ouer hundreds, which were appointed ouer the hoost, and saide vnto them: Brynge her without the wall, and whosoeuer foloweth hir, let him dye of the swerde (for the prest had sayde, that she shulde not dye in the house of the LORDE.)xtkx and loked, and beholde, the kynge stode by the piler, as the vse was, and the syngers and tropettes by the kynge: and all the people of ye lode were glad, and blewe with trompettes. But Athalia rente hir clothes, & sayde: Vproure, vproure.s{x And whan Athalia herde the noyse of the people that ranne rogether, she came to the people into the house of the LORDE,Prx And he broughte forth the kynges sonne, and set a crowne vpon his heade, and toke the witnes, and made him kynge, and they were glad, and clapped their handes together, and sayde: God saue the kynge.Rqx And the fote men stode aboute the kynge, euery one with his weapen in his hande, fro the corner on the righte syde of the house vnto the corner of the lefte syde, euen vnto the altare and to the house.~pwx And the prest gaue the captaynes speares and shyldes which had bene kynge Dauids, and were in the house of the LORDE.[o1x And the rulers ouer the hundreds dyd all as Ioiada the prest had commauded them, and toke vnto them their men which entred vpon the Sabbath, with those that wente of on the Sabbath, and came to Ioiada ye prest.Knx and ye shall get you rounde aboute ye kynge and euery one with his weapen in his hande: and who so euer cometh within ye wall, let him die, so that ye be with the kinge, wha he goeth out and in.|msx But two partes of you all that go of on the Sabbath, shal kepe the watch in the house of the LORDE aboute the kinge3lax and one thyrde parte shalbe at the porte of Sur, and one thirde parte shal be at ye porte which is behynde the fote men, and ye shal kepe the watch at the house of Massa."k?x and comaunded them, and sayde: This is it that ye shall do: One thirde parte of you which enter on the Sabbath, shall kepe the watch in the kynges house,)jMx Neuertheles in the seuenth yeare sent Ioiada, and toke the rulers ouer hudreds with the captaynes and fote men, and caused the to come to him in to the house of the LORDE and made a couenaunt with them, and toke an ooth of them in the house of the LORDE, and shewed them the kynges sonne,kiQx And he was hyd with her in the house of the LORDE sixe yeares. But Athalia was quene in the londe.hyx But Ioseba kynge Iorams doughter the syster of Ochosias, toke Ioas the sonne of Ochosias and stale him awaye with his norse in the chamber from amonge the kynges children which were slayne, and she hyd him from Athalia, so that he was not slayne.|g ux Athalia the mother of Ochosias, wha she sawe that hir sonne was deed, gat her vp, and destroyed all the kynges sede.Xf+x $The tyme that Iehu reigned ouer Israel, is eight and twentye yeares at Samaria.}eux #And Iehu fell on slepe with his fathers, & they buryed him in Samaria. And Ioahas his sonne was kynge in his steade.d#x "What more there is to saye of Iehu, and all that he dyd, and all his power, beholde, it is wryten in the Cronicles of the kynges of Israel.'cIx !from Iordane Eastwarde, and all the londe Gilead of the Gaddites, Rubenites and Manassytes, from Aroer that lyeth on the ryuer by Arnon, and Gilead and Basan.vbgx At the same time beganne the LORDE to be greued at Israel. For Hasael smote them in all the borders of Israel:aox Neuerthelesse Iehu was not diligent to walke in the lawe of the LORDE God of Israel with all his hert: for he lefte not of fro the synnes of Ieroboam which made Israel to synne.|`sx And the LORDE sayde vnto Iehu: Because thou hast bene wyllinge to do that which was righte in my sighte, & hast done vnto Achabs house all that was in my hert, therfore shall thy children syt vpon ye seate of Israel vnto the fourth generacion.!_=x But Iehu lefte not of from the sinnes of Ieroboam the sonne of Nebat (which caused Israel to synne) namely, from the golden calues at Bethel and at Dan./^[x Thus Iehu destroyed Baal out of Israel.j]Ox and brake downe Baals pyler with the house of Baal, and made a preuy house therof vnto this daie.G\ x and brought forth the piler in ye house of Baal, and brent it,[+x Now wha he had made an ende of the burntofferynge, Iehu sayde vnto the fotemen and knyghtes: Go in, & smyte euery man, let noman go forth. And they smote the with the edge of the swerde. And the fote men and knightes threw the awaie and wete vnto the cite of Baals house,jZOx And whan they came in to offer sacrifyces and burntofferynges, Iehu appoynted him foure score men without, & sayde: Yf eny of these men escape whom I delyuer vnder youre handes, then shal the same mans soule be for his soule.PYx And Iehu wente in to Baals house with Ionadab the sonne of Rechab, and sayde vnto Baals mynisters: Search and se that there be not here amoge you eny mynyster of the LORDE, but onely Baals mynisters.Xx Then sayde he vnto him that had the rule of the vestrye. Brynge forth rayment for all Baals mynisters. And he broughte forth the rayment.eWEx And Iehu sent in to all Israel, and caused all Baals ministers to come, so that there was noma lefte behynde, which came not. And they came into Baals house, so that the house of Baal was full from one corner to another.GV x And Iehu sayde: Sanctifie ye feast vnto Baal, and proclame it.U5x Call vnto me now therfore all Baals prophetes, all his seruautes and all his prestes, that there be none wantynge, for I haue a greate sacrifyce to do vnto Baal. Who so euer is myssed, shal not lyue. But Iehu dyd it craftely, that he mighte destroye all the mynisters of Baal.Tx And Iehu gathered all the people together, and saide vnto them: Achab did Baal but litle seruyce, Iehu wyll serue him better.0S[x And whan he came to Samaria, he smote all that remayned of Achab at Samaria, tyll he had destroyed him, acordynge to the worde of the LORDE, which he spake vnto Elias.mRUx and saide: Come with me, and se my zele for the LORDE. And they caryed him with him vpon his charet.LQx And whan he wente from thence, he foude Ionadab ye sonne of Rechab, which met him, & saluted him. And he sayde vnto him: Is thyne hert righte, as myne hert is with thyne hert? Ionadab sayde: Yee. Yf it be so (sayde he) then geue me thy hande. And he gaue him his hande. And so he caused him to syt besyde him in the charet,2P_x He sayde: Take them alyue. And they toke them alyue, and slewe them by the welles syde at the shepherdes house, euen two and fortye men, and let not one of them remayne.OOx where Iehu founde the brethren of Ochosias kynge of Iuda, and sayde: Whence are ye? They sayde: We are Ochosias brethren, and are goynge downe to salute the kynges children, and the quenes children.jNOx And he gat him vp, wente his waye, and came to Samaria. By the waye there was a shepherdes house,!M=x So Iehu smote all the remnaunt of the house of Achab at Iesrael, all his greate men, his kynsfolkes, and his prestes, tyll there was not one lefte ouer.QLx Vnderstonde ye now therfore, that there is not fallen vpon the earth one worde of the LORDE, which he spake agaynst the house of Achab: and the LORDE hath done, euen as he sayde by his seruaunt Elias.NKx And on the morow whan he wente forth, he stode, and sayde vnto all the people: Are ye righteous? Beholde, I haue made an appoyntmet against my lorde, and slayne him, who hath slayne all these then??Jyx And whan the messaunger came, & tolde him, and sayde: They haue broughte the heades of the kynges children, he sayde: Laye them vpon two heapes at the dore of the porte tyll tomorow.3Iax Now whan this letter came they toke the kynges sonnes, and slewe them euen thre score men and ten, and layed their heades in ba?kettes, and sent them to him vnto Iesrael.6Hgx Then wrote he the seconde letter vnto them with these wordes: Yf ye be myne, and herken vnto my voyce, then take the heades of the men youre lordes sonnes, and brynge me them tomorow by this tyme vnto Iesrael. The kynges sonnes were thre score men and ten, and ye chefemen of the cite broughte the vp.dGCx And they that were ouer the house and ouer the cite, and the Elders and tuters sent vnto Iehu, sayege: We are thy seruauntes, we wyll do all that thou sayest vnto vs: We wil make no man kynge, do thou what pleaseth the.F x Neuertheles they were sore afrayed, and sayde: Beholde, two kynges were not able to stonde before him, how wyl we then endure?E!x loke which is the best and most righteous amonge youre lordes sonnes, & set him vpon his fathers seate, and fighte for youre lordes house.{Dqx Whan this letter commeth vnto you wt whom are youre lordes sonnes, charetes, horses, stronge cities, & ordynaunce,MC x Achab had thre score and ten sonnes at Samaria. And Iehu wrote a letter, and sent it to Samaria, vnto the rulers of the cite Iesrael, euen vnto the Elders, & to Achabs tuters, sayenge these wordes:Bx %So the deed carcase of Iesabel became euen as donge in the felde of Iesrael, so yt a man coulde not saye: This is Iesabel.OAx $nd they came agayne and broughte him worde. He saide: This is euen it that the LORDE spake by his seruaunt Elias the Tishbite, and sayde: In the felde of Iesrael shal the dogges eate Iesabels flesh. @x #Neuertheles whan they wente in to burye her, they founde nothinge of her, but the ?kull and the fete, and the palmes of her handes. ?x "And whan he came in, and had eaten and dronken, he sayde: Loke vpon yonder cursed woman, & burye her, for she is a kynges doughter./>Yx !He sayde: Cast her downe headlinges. And they cast her downe headlynges, so that ye wall and the horses were sprenkled with hir bloude, and she was trodde vnder fete.=x And he lifte vp his face to the wyndow, and sayde: Who is with me? Then resorted there two or thre chamberlaynes vnto him.a<=x And whan Iehu came vnder the gate, she sayde: Prospered Symri well that slewe his lorde? ;x And whan Iehu came to Iesrael, and Iesabel herde therof, she coloured hir face, and decked hir heade, and loked out at the wyndowe.S:!x Ochosias reigned ouer Iuda in ye eleuenth yeare of Iora ye sonne of Achab.9'x And his seruauntes caused him to be caried vnto Ierusalem, and there they buryed him in his awne graue with his fathers in the cite of Dauid. 8x Whan Ochosias the kinge of Iuda sawe this, he fled by the waie vnto ye garden house. But Iehu folowed after him, and commaunded to smyte him also vpon his charet in the goynge vp towarde Gur, which lieth by Ieblaam: and he fled vnto Megiddo, and dyed there.T7#x I holde (sayde the LORDE) I wyl recompence the yt bloude of Naboth and of his childre, euen in this pece of londe. Take him now and cast him in to that pece of londe, acordynge to the worde of the LORDE.u6ex And Iehu sayde vnto Bidekar the knyghte: Take and cast him in the pece of londe of Naboth the Iesraelite: for I remembre sence thou rodest with me in a charet after Achab his father, that the LORDE wolde laye this heuy burthen vpon him.5 x But Iehu toke his bowe, & shot Ioram betwene the armes, that the arowe wente thorow his hert, and he fell downe in his charet.b4?x Then turned Ioram his hande and fled, and sayde vnto Ochosias: There is treason Ochosias.'3Ix And whan Ioram sawe Iehu, he sayde: Iehu, is it peace? But he sayde: What peace? The whordome and witchcraft of thy mother Iesabel is not yet come to an ende.2 x Then sayde Ioram: Binde the charet fast. And they bounde the charet, and so they wente forth, Ioram the kynge of Israel, and Ochosias the kynge of Iuda, euery one vpon his charet, to mete Iehu. And they founde him vpon the felde of Naboth the Iesraelite.@1{x And the watchman tolde it, and sayde: He is come to them: and commeth not agayne, and the goynge is as it were the goynge of Iehu the sonne of Nimsi: for he dryueth on as he were mad.10]x Then sent he another charetman, which whan he came to them, saide: Thus sayeth the kynge: Is it peace? Iehu sayde: What hast thou to do with peace? Turne ye behynde me.z/ox And the charetman rode to mete them, and sayde: Thus sayeth the kynge: Is it peace? Iehu sayde: What hast thou to do with peace? Turne the behynde me. The watchman tolde it, and sayde: The messaunger is come vnto them, and cometh not agayne.L.x But the watchman that stode vpon the tower at Iesrael, sawe the company of Iehu commynge, and sayde: I se a company. Then sayde Ioram: Take a charet, and sende to mete the, and saye: Is it peace?-x And he rode, and departed vnto Iesrael: for Ioram laye there, and Ochosias the kinge of Iuda was come downe to vyset Ioram.,3x But Ioram the kynge was turned backe, yt he might be healed of the woundes wherwith the Syrians had wounded him, wha he foughte with Hasael the kynge of the Syrians. And Iehu sayde: Yf it be youre mynde, there shall noman escape out of the cite, to go and tell it at Iesreel.=+ux So Iehu the sonne of Iosaphat the sonne of Nimsi, made a confederacion agaynst Ioram. As for Iora he laye before Ramoth in Gilead with all Israel agaynst Hasael the kynge of Syria.(*Kx Then made they haist, and euery one toke his garment and laied them vnder him in maner of a iudges seate, and blewe the trompet, and sayde: Iehu is made kinge.7)ix They sayde: That is not true, but tell thou vs. He sayde: Thus and thus hath he spoken vnto me, and sayde: Thus sayeth the LORDE: I haue anoynted the to be kynge ouer Israel.P(x And wha Iehu came forth to his lordes seruauntes, they saide vnto him: Are all thinges well? Wherfore came this madd felowe vnto the? He saide vnto them: Ye knowe the man well, & what he hath spoken.'x and ye dogges shall eate vp Iesabel vpon the felde at Iesrael, and noman shall burye her. And he opened the dore, and fled. &x and the house of Achab wyll I make euen as the house of Ieroboam the sonne of Nebat, and as the house of Baesa the sonne of Ahia,-%Ux that all the house of Achab maye peri?she. And I wyl rote out from Achab, euen him that maketh water agaynst the wall, and the closed vp and the desolate in Israel:;$qx and thou shalt smyte thy lorde Achabs house, that I maye auenge the bloude of my seruauntes the prophetes, and the bloude of all the LORDES seruauntes, from the hande of Iesabel,H# x Then stode he vp, and wente in. So he poured the oyle vpon his heade, and sayde vnto him: Thus sayeth the LORDE God of Israel: I haue anoynted ye to be kynge ouer the LORDES people of Israel,O"x And whan he came in, beholde, the captaynes of the hoost sat there, and he sayde: I haue somwhat to saye vnto the O captayne. Iehu saide: Vnto whom amonge vs all? He sayde: Euen vnto the o captayne.V!'x And the prophetes yonge man, the childe wente his waye vnto Ramoth in Gilead.C x & take thou ye cruse of oyle, and poure it vpon his heade, & saye: Thus sayeth the LORDE: I haue anointed the to be kynge ouer Israel: & thou shalt open the dore, and flye, and not tary.Kx and wha thou comest thither, thou shalt se there one Iehu, ye sonne of Iosaphat the sonne of Nimsi, and go in, and byd him stonde vp amonge his brethren, and brynge him in to the ynmost chamber,* Qx Eliseus the prophet called one of the prophetes childre, & sayde vnto him: Girde vp yi loynes, and take this cruse of oyle with the, and go vnto Ramoth in Gilead:&GxThen Ioram the kinge turned backe, to be healed at Iesreel of ye woundes, wherwith the Syrians had wounded him at Ramoth, wha he foughte with Hasael kinge of Syria. And Ochosyas ye sonne of Iora kinge of Iuda, came downe to viset Ioram the sonne of Achab at Iesreel, for he laye sicke.I xfor he was sonne in lawe in the house of Achab. And he wente with Ioram the sonne of Achab into the battayll agaynst Hasael ye kinge of Syria vnto Ramoth in Gilead, but ye Syrians smote Ioram. x& he walked in the waye of the house of Achab, & dyd that which was euell in the syght of ye LORDE, euen as dyd the house of Achab:.WxTwo and twentye yeare olde was Ochosias whan he was made kynge, and reigned one yeare at Iurasalem. His mothers name was Atalia the doughter of Amri kynge of Israel,ymxIn the twolueth yeare of Ioram the sonne of Achab kynge of Israel, was Ochosias ye sonne of Ioram kynge in Iuda.xAnd Ioram fell on slepe with his fathers, & was buried wt his fathers in ye cite of Dauid, & Ochosias his sonne was kynge in his steade.}uxWhat more there is to saye of Ioram, & all yt he dyd, beholde, it is wrytten in the Cronicles of the kynges of Iuda.kQxtherfore fell the Edomites awaye from Iuda vnto this daye. At the same tyme fell Libna awaye also.saxye cause was this, Ioram had gone thorow Seira, and all the charettes with him, & had gotten him vp by nighte, and smytten the Edomites that were aboute him, and ye rulers ouer the charettes, so that the people fled vnto their tentes:[1xAt ye same tyme fell ye Edomites awaye from Iuda, & made a kynge ouer them selues:)xNeuertheles the LORDE wolde not destroye Iuda for his seruaunt Dauids sake, as he promysed him, to geue him euer a lanterne amoge his childre.*Ox& walked in the waye of the kynges of Israel, as the house of Achab dyd (for Achabs doughter was his wife) & he dyd yt which was euell in ye sighte of the LORDE.dCxTwo & thirtie yeare olde was he wha he was made kynge, & reigned eighte yeare at Ierusalem,vgxIn the fyfth yeare of Ioram the sonne of Achab kynge of Israel, was Ioram ye sonne of Iosaphat kynge of Iuda.%xBut on the nexte daye he toke ye bed couerynge, and dypte it in water, and spred it ouer him, and he dyed, & Hasael was kynge in his steade.9xAnd he wete his waye from Eliseus, & came to his lorde, which saide vnto him: What saieth Eliseus vnto the? He sayde: He tolde me, Thou shalt recouer. ~~}{}|{{Pzz!yaxxUww*v~uutssrHqq_pp)o8nnmqlkkUjj8iihh g}gfQetdd@cbaan`}__^]\[ZZEYY2XX7WVVwUTTRSoSRQQPP3NN&MJLL5K~JJHIH|HFEE]DDPCC(BA@@N??/>>==A<<#;1:: 9g88&7655^4.32110X/.--O,, +*)`((C'{&c%%b$$-#[""I! R U*&y`>rn  N w ^NX n/x And Ezechias reioysed with them, & shewed them all the house of rotes, the syluer, golde, spyces, and the best oyle, and the house of ordinaunce, and all that was founde in his treasures. There was nothinge in his house and in all his domynion, but Ezechias shewed it them.*Ox At the same tyme Merodach Baladan the sonne of Baladan kynge of Babilon, sent letters and presentes vnto Ezechias, for he had herde that Ezechias had bene sicke. ~x Then cryed the prophet Esay vnto the LORDE, and the shadowe wente backe ten degrees in Achas Dyall, which he was descended afore.}%x Ezechias sayde: It is an easy thinge for the shadowe to go ten degrees downewarde, yt is not my mynde: but that it go ten degrees backwarde.C|x Esay sayde: This token shalt thou haue of the LORDE, that the LORDE shal do acordynge as he hath sayde. Shall the shadowe go ten degrees forwarde, or shal it turne ten degrees backwarde?{-xEzechias sayde vnto Esay: Which is ye token, that the LORDE wyll heale me, and that I shal go vp in to the house of ye LORDE on the thirde daye? zxAnd Esay sayde: Bringe hither a quantite of fygges. And whan they broughte them, they layed them vpon the sore, and it was healed.:yox& fiftene yeares wil I adde vnto yi life, & wyll delyuer the & this cite from the kynge of Assyria, & this cite wil I defende for myne awne sake, and for my seruaut Dauids sake.rx_xTurne back, & tell Ezechias ye prynce of my people: Thus sayeth ye LORDE God of thy father Dauid: I haue herde thy praier, & considered yi teares. Beholde, I wil heale ye: on the thirde daye shalt thou go in to ye house of the LORDE,ewExBut whan Esay was not gone out of halfe the cite, ye worde of ye LORDE came to him, & sayde:$vCxRemembre (O LORDE) that I haue walked faithfully before the, & with a perfecte hert, and haue done yt which is good in thy syghte. And Ezechias wepte sore.RuxAnd he turned, his face to the wall, and prayed vnto ye LORDE, and sayde:@t }xAt that tyme was Ezechias deedsicke. And the prophet Esay ye sonne of Amos, came to him, & sayde vnto him: Thus sayeth ye LORDE: Set thine house in ordre for thou shalt dye & not lyue.Ss!x%And as he worshipped in ye house of Nesrach his god, his awne sonnes Adramalech and Sarazer smote him with the swerde, and fled in to ye londe of Ararat. And Asarhadon his sonne was kynge in his steade.grIx$So Sennacherib the kinge of Assyria brake vp, and departed, and returned, and abode at Niniue.oqYx#And in the same nighte wente the angell of the LORDE, and smote in the hoost of the Assyrians, an hundreth and fyue and foure score thousande men. And whan they gatt them vp in the mornynge, beholde, all laye full of deed coarses.gpIx"and I wyll defende this cite, to helpe it for myne awne sake, and for my seruaunt Dauids sake.hoKx!but shal go agayne the waye that he came, and shall not come in to this cite, sayeth the LORDE:jnOx Therfore thus sayeth the LORDE concernynge ye kynge of the Assyrians: He shall not come in to this cite, and shall shute no arowe therin, nether shal there come eny shylde before it, nether shall he dygge eny backe aboute it,(mKxFor the remnaunt shal go forth from Ierusalem, & they yt are escaped, shall go out fro mount Sion. The gelousy of the LORDE Zebaoth shall brynge this to passe.|lsxAnd the doughter Iuda which is escaped & remayneth, shall from hence forth take rote beneth, and beare frute aboue.bk?xAnd let this be a token vnto the O Ezechias. In this yeare eate yt which is fallen. in the seconde yeare soch as groweth of it selfe: In ye thirde yeare sowe and reape, and plante vynyardes, and eate the frute therof.ojYxFor so moch then as thou ragest agaynst me, and seynge thy presumpcion is come vp to myne eares, therfore wyll I put a rynge in thy nose, and a brydle bytt in thy lippes, and wyll brynge the agayne, euen the same waye thou camest.Wi)xI knowe thy habitacion, thy out and ingoynge, and that thou ragest agaynst me.Rhx& they that dwell therin, shal be faynte, and fearfull and a shamed, and shal be as the grasse vpon the felde, and as ye grene herbe and hay vpon the house toppes, that wythereth afore it be growne vp.\g3xBut hast thou not herde how that I haue done this longe agoo, and haue prepared it from the begynnynge? Now haue I caused it for to come, that contencious stronge cities mighte fall into a waist heape of stones,ofYxI haue dygged and dronke vp the straunge waters, and with ye soles of my fete haue I dryed vp the See.Fexthou hast blasphemed ye LORDE by thy messaungers, and sayde: Thorow the multitude of my charettes haue I gone vp to the toppes of the mountaynes, vpon the sydes of Libanus. I haue hewen downe his hye Ceders and his chosen Pyne trees, and am come to the vttemost habitacion of the wod of Carmel that belongeth vnto it.d)xWhom hast thou despysed & blasphemed? Ouer whom hast thou lifte vp thy voyce? Eue agaynst ye holy one in Israel hast thou lifte vp thine eyes:0c[xThis is it that the LORDE hath spoken agaynst him: He hath despysed ye and mocked the O virgin thou doughter Sion: he hath shake his heade at the O doughter Ierusalem.ObxThen sent Esay the sonne of Amos vnto Ezechias, sayenge: Thus sayeth the LORDE God of Israel: Where as thou hast made thy prayer vnto me concernynge Sennacherib ye kynge of Assiria, I haue herde it.axBut now O LORDE helpe thou vs out of his hande, that all the kyngdomes vpon earth maye knowe, that thou LORDE art God alone.`-xand haue cast their goddes in the fyre: for they were not Goddes, but ye worke of mes hondes, wodd and stone, therfore haue they destroyed them.t_cxIt is true (O LORDE) that the kynges of Assiria haue destroyed the Heythen and their londe with the swerde,'^IxEnclyne thine eare O LORDE, and heare: open thine eyes, and beholde, and heare the wordes of Sennacherib, which hath sent hither to blaspheme the lyuynge God.M]x& made his prayer before the LORDE, and sayde: O LORDE God of Israel, thou that syttest vpo the Cherubins, thou onely art God amonge all ye kyngdomes of the earth, thou hast made heauen and earth.)\MxAnd whan Ezechias had receaued the letters of the messaungers and had red them, he wente vp vnto the house of the LORDE, and layed them abrode before the LORDE,g[Ix Where is ye kynge of Hemath, ye kynge of Arphad, & ye kinge of ye cite Sepharnaim, Hena & Iua?Z'x Haue ye goddes of ye Heithen delyuered the, whom my father destroyed, as Gosan, Haran, Reseph, & the childre of Eden which were at Thalassar? Y x Beholde, thou hast herde what the kynges of Assiria haue done vnto all londes, & how they daned them, & shalt thou be delyuered?YX-x Then turned he back, & sent messaungers to Ezechias, & caused to saye vnto him: Let not thy God disceaue the, on whom thou trustest & sayest: Ierusalem shal not be geue in to the hade of the kynge of Assiria.hWKx And he herde of Taracha the kynge of the Morians: Beholde, he is gone forth to fighte with the.V-xAnd whan ye chefe butlar came agayne, he founde the kynge of Assiria fightinge agaynst Libna: for he had herde that he was departed from Lachis.5UexBeholde, I wil put him in another mynde, so yt he shall heare tydinges, & go agayne in to his awne countre, and in his awne londe wil I cause him to fall thorow the swerde.?TyxEsay sayde vnto them: Speake thus vnto youre lorde: Thus sayeth the LORDE: Feare not thou the wordes yt thou hast herde, wherwith the kynge of Assirias seruauntes haue blasphemed me.7SkxAnd wha kynge Ezechias seruauntes came to Esay,0R[xYf happly the LORDE thy God wil heare all the wordes of ye chefe butler, whom his lorde the kynge of Assiria hath sent, to blasphemie ye lyuynge God, & to defye him with soch wordes as the LORDE thy God hath herde, therfore lifte thou vp thy prayer for the remnaunt, which are yet lefte behynde.?Qyx& they saide vnto him: Thus sayeth Ezechias: This is a daye of trouble, & of defiaunce & blasphemy. The childre are come to the byrth, & there is no strength to be delyuered of them.Px& sent Eliachim the stewarde & Sobna the Scrybe with the Eldest prestes, clothed in sackcloth, vnto the prophet Esay ye sonne of Amos,|O uxWhan Ezechias ye kynge herde this, he rente his clothes, & put on a sack cloth, & wente in to ye house of the LORDE,NNx%Then came Eliachim the sonne of Helchia ye stewarde, and Sobna the scrybe, and Ioah the sonne of Assaph the Secretary vnto Ezechias with rente clothes, and tolde him the wordes of the chefe butler. Mx$As for the people, they helde their peace, and gaue him no answere: for the kynge had commaunded and sayde: Answere him nothinge.#LAx#Where is there one god amonge the goddes of all londes, which hath delyuered his londe fro my hande? that the LORDE shulde delyuer Ierusalem fro my hande.Kx"Where are the goddes of Hemath and Arphad? Where are the goddes of Sepharnaim Hena and Iua? Haue they delyuered Samaria fro my hande?lJSx!Haue the goddes of the Heythen delyuered eueryone his londe from the hande of the kynge of Assiria?I#x tyll I come my selfe and fetch you in to a londe, which is like youre awne lode, wherin is corne, wyne, bred, vynyardes, oyle trees, oyle and hony, so shal ye lyue, and not dye. Folowe not ye Ezechias, for he disceaueth you, when he sayeth: The LORDE shal delyuer vs.DHxFolowe not ye Ezechias, for thus sayeth the kynge of Assiria: Do me this blessynge, and come forth vnto me, so shal eueryman eate of his vyne and of his fygge tre, and drynke of his well,)GMx& let not Ezechias make you to trust in the LORDE, sayenge: The LORDE shall delyuer vs, and this cite shal not be geuen in to the handes of ye kynge of Assiria.mFUxThus sayeth the kynge: Let not Ezechias disceaue you, for he is not able to delyuer you fro my hade:#EAxSo the chefe butler stode and cried with loude voyce in the Iewes language, and spake and sayde: Heare the worde of the greate kynge the kynge of Assiria.{DqxNeuertheles ye chefe butler sayde vnto the: Hath my lorde then sent me vnto thy lorde, or to the, to speake these wordes? Yee euen vnto the men, which syt vpon the wall, that they maye eate their owne donge and drynke their owne stale wt you.CxThen sayde Eliachim the sonne of Helchia & Sobna and Ioah vnto the chefe butler: Speake to thy seruauntes in the Syrias language, for we vnderstonde it, and speake not vnto vs in the Iewes speche before the eares of the people that are vpon the wall.!B=xBut thinkest thou that I came vp hither without ye LORDE to destroye these cities? The LORDE hath commaunded me: Go vp in to that londe and destroye it.A-xhow wilt thou then endure before the smallest prynce of my lordes subiectes? And trustest thou vnto Egipte because of the charettes and horsmen?@'xMake a multitude now therfore vnto my lorde the kynge of Assiria, and I wil geue ye two thousande horses, let se yf thou be able to man them:s?axBut yf ye wolde saye vnto me: We put oure trust in ye LORDE oure God. Is not that he, whose hye places and altares Ezechias hath take downe, and sayde vnto Iuda and Ierusale: Before this altare which is at Ierusale, shal ye worshippe?k>QxBeholde, puttest thou thy trust in this broken staffe of rede, in Egipte? which who leaneth vpon, it shall go into his hande, & pearse it thorow. Euen so is Pharao the kynge of Egipte vnto all them that put their trust in him.=xThinkest thou, yt thou hast yet councell and power to fighte? Where vnto trustest thou then, that thou art fallen of fro me?)<MxAnd the chefe butler sayde vnto the: Tell kynge Ezechias: Thus sayeth ye greate kynge, eue the kynge of Assiria: What presumpcion is this yt thou trustest vnto?/;Yxand called vnto the kynge. The came there forth vnto them Eliachim the sonne of Helchias the stewarde, and Sobna the scrybe, & Ioah the sonne of Assaph the Secretary.-:UxAnd the kynge of Assiria sent Thartan, and the chefe chamberlayne, & the chefe butler from Lachis to kynge Ezechias with a greate power vnto Ierusalem. And they wete vp: and whan they came there, they stode styll at the condyte by the ouer pole, which lyeth in the waye vpo the fullers londe,I9 xAt ye same tyme brake Ezechias the kynge of Iuda the dores of the teple of ye LORDE, & the plates of golde which he him selfe had caused to laye ouer the, & gaue the vnto the kynge of Assiria.u8exSo Ezechias gaue all ye slyuer yt was foude in ye house of the LORDE, & in the treasures of ye kynges house.,7SxThen sent Ezechias the kynge of Iuda to ye kynge of Assiria vnto Lachis, sayenge: I haue offended, turne back fro me: loke what thou layest vnto me, I wil beare it. The the kynge of Assiria layed vnto Ezechias the kynge of Iuda, thre hundreth talentes of syluer, & thirtie talentes of golde.6#x In the fourteth yeare of kynge Ezechias dyd Sennacherib ye kynge of Assiria come vp agaynst all the stronge cities of Iuda, & coquered the.x5kx And all because they herkened not vnto the voyce of the LORDE their God, and had transgressed his couenaunt: And as for all that Moses the seruaunt of the LORDE had commaunded the, they had nether herkened vnto eny of those, ner done them.4+x And the kynge of Assiria caried Israel awaye vnto Assiria, and set them at Halah and Habor by the water Gosan, and in the cities of the Meedes.3#x and wanne it after thre yeares in the sixte yeare of Ezechias, that is in the nyenth yeare of Oseas kynge of Israel, the was Samaria wonne.L2x In the fourth yeare of Ezechias kynge of Iuda (yt was the seuenth yeare of Oseas the sonne of Ela kynge of Israel) came Salmanasar the kynge of Assiria vp agaynst Samaria, and layed sege vnto it,n1WxHe smote the Philistynes also vnto Gasa, and their borders, from the castels vnto the stronge cities. 0;xAnd the LORDE was wt him. And whither so euer he wete forth, he behaued him selfe wysely. He resisted the kyn of Assiria, and was not subdued vnto him./ xHe cleued vnto the LORDE, and departed not backe from him, and kepte his commaundementes, which the LORDE had comaunded Moses..)xHe put his trust in the LORDE God of Israel, so that after him there was not his like amoge all the kynges of Iuda nether had bene before him.n-WxHe put awaye the hye places, and brake downe the pilers, & roted out the groues, and brake the brasen serpente which Moses had made. For vnto that tyme had the children of Israel brent incese vnto it. And it was called Nehusthan.q,]xAnd he dyd that which was righte in the sighte of the LORDE, acordinge vnto all as dyd Dauid his father.&+GxAnd he was fyue and twentie yeare olde whan he was made kynge, & reigned nyne & twentye yeare at Ierusalem. His mothers name was Abi the doughter of Zachary.w* kxIn the thirde yeare of Oseas ye sonne of Ela kynge of Israel, reigned Ezechias ye sonne of Achas kynge of Iuda.J)x)Thus these Heythen feared the LORDE, and serued their Idols also, and so dyd their children and childers childre likewyse. Eue as their fathers haue done before them, so do they vnto this daye.M(x(Neuertheles they wolde not herken, but dyd after their olde custome.S'!x'But feare ye LORDE youre God, he shall delyuer you from all youre enemies.^&7x&And forget not the couenaunt which he hath made with you, lest ye feare other goddes.:%ox%and the statutes, ordinaunces, lawe & comaundement which he hath caused to be wrytten vnto you, those se that ye kepe, that ye allwaye do therafter, and feare none other goddes. $;x$but the LORDE which broughte you out of the lode of Egipte, with greate power and outstretched arme, Him feare, him worshippe, & vnto him do sacrifice:%#Ex#and made a couenaunt with them, and commaunded them, and sayde: Feare none other goddes, and worshipe them not, and serue them not, and offer not vnto them:"{x"And vnto this daye do they after ye olde fashion, so yt they nether feare ye LORDE, ner yet kepe their awne ordinaunces and lawes, after the lawe and commaundement that the LORDE comaunded the childre of Iacob, vnto whom he gaue ye name of Israel,!x!thus they feared ye LORDE, & serued ye goddes also, acordinge to ye custome of euery nacion, from whence they were broughte. x And whyle they feared ye LORDE, they made prestes in ye hye places of ye lowest amonge them, & put them in ye houses of ye hye places:xThey of Aua made Nibehas & Tharthak. They of Sepharuaim burnt their sonnes vnto Adramelech and Anamelech ye goddes of the of Sepharuaim.a=xThey of Babilo made Sochoth Benoth. They of Chut made Nergel. They of Hemath made Asima.%ExBut euery people made the goddes, & put the in the houses vpon ye hye places, which the Samaritanes had made, euery people i their cities wherin they dwelt. xThen came one of ye prestes which were caried awaye from Samaria, & dwelt at Bethel, & taughte them how they shulde feare ye LORDE.H xThe kinge of Assiria comaunded & saide: Bringe thither one of ye prestes yt were caried awaye fro thence & let him go thither, & dwell there, & teach the the ordinauce of the God of ye londe.G xAnd they caused it be sayde vnto ye kynge of Assiria: The Heythe whom thou hast broughte hither, & caused them to inhabite the cities of Samaria, knowe not the lawe of ye God of the londe. Therfore hath he sent lyons amoge them, & beholde, they slaye the, because they knowe not the ordinaunce of the God of the londe.uexBut wha they begane to dwell there, & feared not ye LORDE, the LORDE sent lyons amoge the, which slewe them.yxThe kynge of Assiria caused men to come fro Babilon, from Cutha, fro Aua, from Hemath & Sepharuaim, & caused the to inhabite ye cities in Samaria in steade of the children of Israel. And they toke possession of Samaria, & dwelt in ye same cities.Exvntyll ye LORDE put Israel out of his presence, acordinge as he had spoke by all his seruauntes ye prophetes. So Israel was caried awaye out of their awne londe to Assiria vnto this (daye.tcxThus walked the childre of Israel in all ye synnes of Ieroboam, which he had done, & departed not fro them,;qxfor Israel was deuyded from the house of Dauid. And they made the a kynge, one Ieroboam the sonne of Nebat, which turned Israel back from ye LORDE, & caused the to synne so sore.3axTherfore dyd ye LORDE cast awaye all ye sede of Israel, and troubled them, and delyuered them in to the handes of the spoylers, tyll he had cast them out of his presence:}xNether dyd Iuda kepe the commaundemetes of the LORDE their God, but walked after the customes of Israel, which they dyd. xThen was the LORDE very wroth at Israel, and put them awaye fro his presence, so yt there remayned nomo but onely ye trybe of Iuda.X+xand caused their sonnes and doughters to go thorow the fyre, and medled wt soythsayers and witches, and gaue them selues ouer to do that which was euell in the sighte of the LORDE, to prouoke him vnto wrath.3axNeuertheles they forsoke all the commaundementes of the LORDE their God and made them two molten calues and groues, and worshipped all the hoost of heauen, & serued Baal,RxYee they despysed his ordinaunces and his couenaunt which he made with their fathers, and his testimonies which he witnessed amonge them, and walked in their awne vanities, and became vayne folowinge the Heythen, which dwelt rounde aboute them, concernynge whom the LORDE had commaunded them, that they shulde not do as they dyd.xthey wolde not herken, but herdened their neckes, acordinge to the hardneck of their fathers, which beleued not on the LORDE their God.' Ix And whan the LORDE testified in Israel and Iuda by all the prophetes and Seers, sayenge: O turne agayne from youre euell wayes, and kepe my commaundemetes and ordynaunces, acordinge to all ye lawe which I gaue vnto youre fathers, and that I sent vnto you by my seruauntes the prophetes:\ 3x & serued the Idols, wherof the LORDE sayde vnto them: Ye shal not do soch a thynge.@ {x and brent incense there in all ye hye places, euen as dyd the Heythen, whom the LORDE had cast out before them, & wroughte wicked thinges, wherwith they prouoked the LORDE vnto wrath,W )x and set vp pilers and groues, vpon all hye hilles, and amonge all grene trees,_ 9x and prouoked ye LORDE their God, and dyd secretly the thinges that were not righte in the sighte of ye LORDE their God: namely in that they buylded them hye places in all cities, both in castels and stronge cities,!xand walked after the customes of the Heythe, whom the LORDE had dryuen out before the children of Israel, and dyd as the kynges of Israel,7ixFor whan the childre of Israel synned agaynst ye LORDE their God (yt broughte the out of ye londe of Egipte, from the hade of Pharao kynge of Egipte) and serued other goddes:OxAnd in the nyenth yeare of Oseas dyd ye kynge of Assiria wynne Samaria, and caried Israel awaye in to Assiria, and set them at Halah and at Habor by the water Gosan, and in the cities of the Meedes.q]xAnd the kynge of Assiria wente vp in to all the londe and to Samaria, and layed sege vnto it thre yeare.OxBut wha ye kynge of Assiria perceaued yt Oseas had conspyred & sent messaungers to Sua ye kynge of Egipte, & payed not trybute yearly to ye kynge of ye Assirians, he beseged him & put him in preson.vgxAgaynst him dyd Salmanasar ye kynge of Assiria come vp. And Oseas was subiecte vnto him, & gaue him trybutes.q]xand dyd yt which was euell in ye sighte of the LORDE, but not as ye kynges of Israel yt were before him. xIn the twolueth yeare of Achas the kynge of Iuda, begane Oseas ye sonne of Ela to reigne ouer Israel at Samaria nyne yeare,#xAnd Achas fell on slepe with his fathers, & was buried wt his fathers in the cite of Dauid. And Ezechias his sonne was kynge in his steade.xkxWhat more there is to saye of Achas, what he dyd, beholde, it is wrytten in ye Cronicles of the kynges of Iuda.5~exAnd the pulpit for the Sabbath which they had buylded in the house, and ye entrye of the kynges house turned he vnto the house of the LORDE, for the kynge of Assirias sake.@}{xAnd kynge Achas brake downe the seates, and put a waye the ketell from aboue, and toke the lauer from the brasen bullockes that were there vnder, and set it vpon ye pauement of stone.M|xVrias the prest dyd all acordinge as Achas the kynge commaunded him.[{1xAnd Achas the kynge comaunded Vrias ye prest, & sayde: Vpo the greate altare shalt thou kyndle ye burntoffrynge in the mornynge, & the meatoffrynge in the euenynge, & the kynges burntoffrynge & his meatoffrynge, & the burntoffrynge of all the people in the londe, wt their meatoffrynge & drynkoffrynge. And all the bloude of the burntofferynges, & all the bloude of the other offrynges shalt thou sprenkle theron: but with the brasen altare wyll I deuyse what I can.Gz xBut the brasen altare that stode before the LORDE, put he awaye, so that it stode not betwene the altare and the house of the LORDE, but set it in the corner on the north syde of the altare.Dyx & kyndled his burntofferynges and meatofferynges vpon it, and poured his drynkofferinges theron, & caused the bloude of ye deedofferynges which he offred, to be sprenkled vpon the altare.Ux%x And whan ye kynge came from Damascon, and sawe the altare, he offred theron,w5x And Vrias the prest buylded an altare, and made it acordinge as kynge Achas had sent vnto him from Damascon, tyll Achas ye kynge came from Damascon.mvUx And kynge Achas wete to Damascon for to mete Teglatphalasser ye kynge of Assiria. And wha he sawe an altare yt was at Damascon, kynge Achas sent a patrone & symilitude of ye same altare vnto the prest Vrias, euen as it was made.ux And ye kinge of Assiria cosented vnto him, & wente vp to Damascon, & wanne it, & caried them awaye vnto Cira, & slewe Rezin.!t=xAnd Achas toke the syluer & golde yt was founde in ye house of ye LORDE, & in the treasures of ye kynges house, & sent a present to ye kynge of Assiria.osYxNeuertheles Achas sent messaungers vnto Teglatphalasser ye kynge of Assiria, sayege: I am thy seruaunt & thy sonne, come vp & helpe me out of ye hande of the kynge of Syria, & of the kynge of Israel, which are rysen vp agaynst me.-rUxAt the same tyme dyd Rezin the kynge of Syria, brynge Eloth agayne vnto Syria, and thrust ye Iewes out of Eloth. But the Syrians came & dwelt therin vnto this daye.9qmxThen wente Rezin the kynge of Syria, and Pecah the sonne of Romelia kynge of Israel vp to Ierusalem to fighte agaynst it, and layed sege to Achas: but they coulde not wynne it.tpcxAnd he dyd sacrifice, and brent incense vpon the hye places, & vpon all hilles, and amonge all grene trees.Yo-xfor he walked in the waye of the kynges of Israel, Yee and caused his sonne to go thorow the fyre, after the maner of the abhominacions of the Heythen, whom the LORDE droue awaye before the childre of Israel.;nqxTwetye yeare olde was Achas wha he was made kynge, & reigned sixtene yeare at Ierusalem, & dyd not yt which was righte in the sighte of ye LORDE his God, as dyd Dauid his father:jm QxIn the seuententh yeare of Pecah ye sonne of Romelia, was Achas the sonne of Iotham kynge of Iuda.l9x&And Iotham fell on slepe with his fathers, and was buried wt his fathers in the cite of Dauid his father. And Achas his sonne was kynge in his steade.rk_x%At ye same tyme beganne ye LORDE to sende Rezin ye kynge of Syria, & Pecah ye sonne of Romelia into Iuda.j}x$What more there is to saye of Iotham, and all that he dyd, beholde, it is wrytte in the Cronicles of the kynges of Iuda.)iMx#sauynge that he put not downe the hye places: for the people offred & brent incense yet vpon the hye places. He buylded the hye porte of the house of the LORDE.nhWx"And he dyd yt which was righte in ye sighte of the LORDE, acordinge vnto all as dyd Osias his father,g5x!& was fyue and twentye yeare olde whan he was made kynge, and reigned sixtene yeare at Ierusalem. His mothers name was Ierusa the doughter of Sabok.yfmx In the seconde yeare of Pecah the sonne of Romelia kynge of Israel, was Iotham the sonne of Osias kynge of Iuda,e}xWhat more there is to saye of Pecah, & all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Israel.,dSxAnd Osea the sonne of Ela conspyred agaynst Pecah the sonne of Romelia, & slue him, and was kynge in his steade in the twetieth yeare of Iotham the sonne of Osias.ccAxIn the tyme of Pecah the kynge of Israel, came Teglatphalasser the kynge of Assiria, & toke Eion, Abel Beth Maecha, Ianoha, Redes, Hasor, Gilead, Galile, and all the londe of Nephtali, & caried the awaye in to Assiria.$bCx& dyd that which was euell in the sighte of ye LORDE: for he departed not from the synnes of Ieroboam the sonne of Nebat, which caused Israel for to synne.a#xIn the two and fiftieth yeare of Asarias kynge of Iuda, beganne Pecah the sonne of Romelia to reigne ouer Israel at Samaria, twentye yeare,`xWhat more there is to saye of Pecahia, & all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Israel.m_UxAnd Pecah the sonne of Romelia his knyghte conspyred agaynst him, & smote him at Samaria in ye palace of the kynges house wt Argob and Ariah, and fiftye men wt him of ye childre of Gilead, & slewe him, & was kynge in his steade.%^Exand dyd that which was euell in the sighte of the LORDE: for he departed not fro the synnes of Ieroboam ye sonne of Nebat, which caused Israel for to synne. ] xIn the fiftieth yeare of Asarias kynge of Iuda, beganne Pecahia the sonne of Manahem to reigne ouer Israel at Samaria two yeare,a\=xAnd Manahem fell on slepe wt his fathers. And Pecahia his sonne was kynge in his steade.[}xWhat more there is to saye of Manahem, & all yt he dyd, beholde, it is wrytten in the Cronicles of the kynges of Israel.RZxAnd Manahem raysed vp a taxe in Israel vpon the richest, fiftye Sycles of syluer vpon euery man, to geue vnto ye kynge of Assiria. So the kynge of Assiria wete home agayne, and taried not in the londe.+YQxAnd Phul the kynge of Assiria came into the lode. And Manahem gaue vnto Phul a thousande talentes of syluer to holde with him, and to cofirme him in the kyngdome.8Xkxand dyd that which was euell in the sighte of the LORDE. As longe as he lyued, departed he not from ye synnes of Ieroboam the sonne of Nebat, which caused Israel for to synne.WxIn the nyne & thirtieth yeare of Asarias kynge of Iuda, beganne Manahem the sonne of Gad to reigne ouer Israel ten yeares at Samaria,FVxAt the same tyme dyd Manahem smyte Tiphsa, & all yt were therin, & the coastes therof from Thirza, because they wolde not let him in, and smote all their wemen wt childe, and rypte them vp.U%xWhat more there is to saye of Sellum, & of his sedicion which he stered vp, beholde, it is wrytten in the Cronicles of the kynges of Israel.(TKxFor Menahem the sonne of Gadi wete vp from Thirza, & came to Samaria, and smote Sellum the sonne of Iabes at Samaria, & slewe him, and was kynge in his steade.Sx Sellum the sonne of Iabes reigned in ye nyne & thirtieth yeare of Asarias kynge of Iuda, & reigned one moneth at Samaria.!R=x And this is it, yt the LORDE sayde vnto Iehu: Thy children shall syt vpo the seate of Israel vntyll the fourth generacion. And euen so came it to passe.rQ_x What more there is to saie of Zacharias, beholde, it is wrytten in the Cronicles of the kynges of Israel.P!x And Sellum the sonne of Iabes conspyred agaynst him, and smote him in the presence of ye people, and slewe him, & was kynge in his steade.RR^QPONkNMKKJIIHrGGWF)EMDCC.BkA@@u?>==@< 1Whan Saul dyed, Baal Hauan the sonne of Achbor was kynge in his steade.V= '0Whan Samla dyed, Saul of Rehobeth by the water syde, was kynge in his steade.A< /Whan Hadad dyed, Samla of Masrek was kynge in his steade.&; G.Whan Husam dyed, Hadad the sonne of Bedad (which smote the Madianites in the felde of ye Moabites) was kynge in his steade, & the name of his cite was Auith.^: 7-And whan Iobab dyed, Husam out of ye londe of the Themanites was kynge in his steade.W9 ),And whan Bela dyed, Iobab the sonne of Serah of Bosra was kynge in his steade.=8 u+These are the kynges which reigned in the lode of Edom, or euer there reigned eny kynge amonge the children of Israel: Bela the sonne of Beor, and the name of his cite was Dinhaba.a7 =*The children of Ezer are: Bilhan, Seauan & Acan. The children of Disan are: Vz and Aran.a6 =)The childre of Ana, Dison. The children of Dison are: Hamran, E?ban, Iethran and Charan.p5 [(The children of Sobal are: Aluan, Manahath, Ebal, Sephi, Onam. The children of Zibeon are: Aia and Ana.X4 +'The children of Lothan are: Hori and Homan and Thimna was the sister of Lothan.R3 &The children of Seir are: Lothan, Sobal, Zibeon, Ana, Dison, Ezer, Disan.C2 %The children of Reguel are: Nahath, Serah, Samma and Misa.[1 1$The children of Eliphas are, Theman, Omar, Zephi, Gaethan, Kenas, Thimna & Amalek.H0  #The children of Esau are: Eliphas, Reguel, Ieus, Iaelam, Korah.I/  "Abraham begat Isaac. The children of Isaac are: Esau and Israel.r. _!And the childre of Midian are: Epha, Epher, Henoch, Abida and Eldaa. All these are the childre of Ketura.'- I The children which Ketura Abrahams cocubyne bare, are these: Simram, Iaksan, Medan, Midian, Ie?bak and Suah. The children of Iaksan are these: Seba and Dedan.A, Iethur, Naphis & Kedma. These are the children of Ismael.(+ MMisma, Duma, Masa, Hadad, Thema,^* 7This is their generacion: The first sonne of Ismael: Nebaioth, Cedar, Abdeel, Mibsam,<) uThe children of Abraham are these: Isaac and Ismael.( ;Abram, that is Abraham.' 5Serug, Nahor, Terah,& 1Eber, Peleg, Regu,% ;Sem, Arphachsad, Salah,I$  Ophir, Heuila and Iobab. These all are the children of Iakethan.# 5Ebal, Abimael, Seba," 7Hadora, Vsal, Dikela,=! wAnd Iaketa begat Almodad, Saleph, Hazarmaphet, Iarah,"  ?Vnto Eber there were borne two sonnes: the name of the one was Peleg, because that in his tyme the worlde was deuyded, and his brothers name was Iaketan.1 _Arphachsad begat Salah. Salah begat Eber.d CThe childre of Sem are these: Elam, Assur, Arphachsad, Lud, Aram, Vz, Hul, Gether & Masech.# CAruadi, Zemari and Hemathi. /Heui, Arki, Sini, ;Iebusi, Amori, Girgosi,1 _ Canaan begat Sidon his first sonne: Heth,O  Pathrusim, and Casluhim: of whom came the Philistynes and Caphthorims.8 m Misraim begat Ludim, Enanim, Lehabim, Napchuhim,@ } Chus, begat Nemrod, yt beganne to be mighty vpon earthe. { The children of Chus are these: Seba, Heuila, Sabtha, Reyma & Sabthecha. The childre of Reyma are these: Sheba & Dedan.D The childre of Ham are these: Chus, Misraim, Phut & Canaan.N The children of Iauan are these: Elisa, Tharsisa, Chitim and Dodanim.A The children of Gomer are these: Ascenas, Riphat Togarma._ 9The childre of Iaphet are these: Gomer, Magog, Madai, Iauan, Tubal, Mesech and Thiras. ;Noe, Sem, Ham & Iaphet.# CHenoch, Mathusalah, Lamech,! ?Kenan, Mahalaleel, Iared, /Adam, Seth, Enos,m UxAnd he appoynted him his porcion, which was euer geue him daylie of the kynge, as longe as he lyued.g Ixand chaunged the clothes of his captiuyte. And he ate allwaye before him as longe as he lyued.s axand spake louyngly vnto him, and set his trone aboue ye trones of ye kynges that were with him at Babilon, 7xHowbeit in the seuen and thirtieth yeare after that Ioachim the kynge of Iuda was caried awaye on the seuen and twenty daye of the twolueth moneth, Euilmerodach the kynge of Babilon in the first yeare of his reigne, lifte vp the heade of Ioachim ye kynge of Iuda out of preson, 3xThen all the people gat them vp, both small and greate, and the captaynes of the hoost, and came in to Egipte, for they were afrayed of ye Caldees.QxBut in the seueth moneth came Ismael the sonne of Nathanias the sonne of Elisama (of the kynges kynred) and ten men with him, and slewe Godolias, and the Iewes and Caldees that were with him at Mispa.KxAnd Godolias sware vnto them & to their men, & sayde vnto them: Feare not ye ye officers of the Caldees, tary in the londe, & submytte youre selues vnto the kynge of Babilon, & ye shal prospere.<sxNow wha all the captaynes of the soudyers, & the men herde, that the kynge of Babilon had made Godolias gouernoure, they came to Godolias vnto Mispa, namely, Ismael ye sonne of Nathanias, & Iohanna ye sonne Carea, & Seraia ye sonne of Tanhometh the Netopharite, & Iesanias ye sonne of Maechati wt their men.1]xBut ouer the remnaunt of the people in the londe of Iuda, whom Nabuchodonosor the kynge of Babilon lefte behynde, he set Godolias ye sonne of Ahicam ye sonne of Saphan.}xAnd the kynge of Babilon slewe them at Reblatha in ye londe of Hemath. Thus was Iuda caried awaye out of his awne londe.oYxthese dyd Nabusaradan ye chefe captayne take, and broughte them to the kynge of Babilon vnto Reblatha.9mxand one chamberlayne out of the cite, which was appoynted ouer ye men of warre: and fyue men that were euer before the kynge, which were founde in the cite: and Sophar the captayne, which taught the people of ye londe to fighte: and thre score men of ye people of the londe, that were founde in the cite: xAnd the chefe captayne toke Seraia the prest of the first course, & Sophony the prest of the seconde course, and thre dorekepers,xkxEightene cubytes hye was one piler, and ye knoppe theron was of brasse also, & thre cubytes hye: & the rope and the pomgranates vpon the knoppe rounde aboute, were all of brasse. After the same maner was the other piler also with the rope.%xtwo pilers, one lauer, and the seates yt Salomon had made for ye house of the LORDE. The metall of all these ornamentes coulde not be weyed.\~3xAnd ye chefe captayne toke awaye ye censors and basens yt were of golde and syluer,}}xAnd the pottes, shouels, fleshokes, spones, & all ye brasen vessell that was occupied in the seruyce, caried they awaye.C|x But the brasen pilers in the house of the LORDE, and the seates, and the brasen lauer that was in the house of the LORDE, dyd ye Caldees breake downe, and caried the metall vnto Babilon.l{Sx And of the poorest people dyd the chefe captaine leaue in ye londe to be wynegardeners and plowmen.9zmx As for the other people that yet were lefte in the cite, and were falle vnto the kinge of Babilon, and the other comen people, Nabusaradan the chefe captayne caryed them awaye.|ysx And all the power of the Caldees which was with the chefe captayne, brake downe the walles rounde aboute Ierusalem. xx and brent ye house of the LORDE, and the kynges house, & all the houses at Ierusalem, and all the greate houses brent he with fyre.FwxVpon the seuenth daye of the fyfth monet, that is the ninetenth yeare of Nabuchodonosor kynge of Babilon, came Nabusaradan the chefe captayne the kynge of Babilons seruaunt, vnto Ierusalem,vxAnd they slewe Ezechias children before his eyes, and put out Sedechias eies, and bounde him with cheynes, and caryed him vnto Babilon.uuexAnd they toke the kynge, and led him vp to the kynge of Babilon vnto Reblatha. And he gaue iudgmet vpon him.?tyxNeuertheles the power of the Caldees folowed after the kynge, and toke him in the plaine felde of Iericho: and all the men of warre that were with him, were scatered abrode from him.rs_xAnd the cite was broken vp, & all the men of warre fled in the night by the waye of the porte betwene the two walles, which goeth to the kynges garde. But the Caldees laye aboute the cite. And he fled by the waye to the playne felde. rxBut on ye nyenth daye of the fourth moneth was the honger so stronge in the cite, that the people of the londe had nothinge to eate.NqxThus was the cite beseged vnto the eleuenth yeare of kynge Sedechias.p xAnd it fortuned, that in ye nyenth yeare of his reigne, vpon the tenth daye of the tenth moneth, Nabuchodonosor the kynge of Babilon came with all his power agaynst Ierusalem. And they laied sege vnto it, and buylded stronge holdes rounde aboute it.)oMxfor thus fortuned it vnto Ierusale thorow the wrath of the LORDE, tyll he had cast them out fro his presence. And Sedechias fell awaye fro the kynge of Babilon.Hn xAnd he dyd euell in the sight of the LORDE, eue as Ioachim dyd:0m[xOne and twentye yeare olde was Sedechias, whan he was made kynge, and reigned eleuen yeare at Ierusalem. His mothers name was Amithal the doughter of Ieremia of Libna.llSxAnd the kynge of Babilon made Matania his vncle kynge in his steade, and turned his name Sedechias.wkixand seuen thousande of the best men, and a thousande carpenters and smythes, and all the stronge men of warre.KjxAnd he caryed Ioachim awaye vnto Babilon, and the kynges mother, the kinges wyues, and his chamberlaynes: and ye mightie men of the londe led he awaye presoners also from Ierusalem vnto Babilon,Rixand caryed awaye all Ierusalem, all the rulers, all the mightie men, euen ten thousande presoners, and all the carpenters, and all the smithes, and lefte none behynde but the poore people of the londe.ohYx And he toke forth fro thence all the treasure in the house of the LORDE, and in ye kynges house, and brake all the golden vessell yt Salomon the kynge of Israel had made in the house of the LORDE (acordynge as the LORDE had sayde)Zg/x But Ioachim ye kynge of Iuda wente forth to the kynge of Babilon with his mother, with his seruauntes, with his rulers and chamberlaynes. And the kynge of Babilon receaued him in the eight yeare of his reigne.]f5x And whan Nabuchodonosor and his seruauntes came to the cite they layed sege vnto it.e!x At the same tyme wente the seruauntes of Nabuchodonosor kynge of Babilon vp to Ierusalem, and came vpon the cyte with ordinaunce of warre.Rdx And he dyd euell in the sighte of the LORDE, euen as his father had done.,cSxEightene yeare olde was Ioachim whan he was made kynge, and reigned thre monethes at Ierusale. His mothers name was Nebustha the doughter of Elnathan of Ierusalem.:boxAnd the kynge of Egipte came nomore out of his londe: for the kynge of Babilon had conquered all that was the kynge of Egiptes, from the ryuer of Egipte vnto ye water Euphrates.caAxAnd Ioachim fell on slepe with his fathers. And Ioachim his sonne was kynge in his steade.`xWhat more there is to saye of Ioachim, and all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Iuda._x& because of the innocent bloude that he shed. And he fylled Ierusalem with innocent bloude, therfore wolde not the LORDE be reconcyled.)^MxIt fortuned eue so vnto Iuda, acordynge to ye worde of the LORDE, that he wolde put them awaye from his presence, because of ye sinnes of Manasses which he dyd,] xAnd ye LORDE sent men of warre vpon him out of Chaldea, out of Syria, out of Moab, & fro amonge the childre of Ammon, & caused the for to come in to Iuda, to destroie it acordinge to the worde of the LORDE, which he spake by his seruauntes the prophetes.\ 5xIn his tyme came vp Nabuchodonosor ye kynge of Babilon, & Ioachim was in subieccion vnto him iij. yeare. And he turned back, & rebelled agaynst him.P[x%& he dyd euell in the sight of the LORDE, euen as his fathers had done.'ZIx$Fyue & twentye yeare olde was Ioachim whan he was made kynge, & reigned eleuen yeares at Ierusalem. His mothers name was Sebida ye doughter of Pedaia of Ruma,}Yux#And Ioachim gaue the siluer & golde vnto Pharao, yet taxed he the londe, yt he might geue ye syluer acordynge to Pharaos comaundement. Euery one amonge the people in ye londe taxed he after his abilite in siluer & golde, to geue it vnto Pharao.6Xgx"And Pharao Necho made Eliachim ye sonne of Iosias kynge in his father Iosias steade, & turned his name Ioachim. But Ioahas toke he, & brought him in to Egipte where he dyed.KWx!But Pharao Necho toke him presoner of Reblatha in the londe of Hemath, yt he shulde not reigne at Ierusalem: & raysed a taxe vpo the londe, an hundreth taletes of siluer, & one talente of golde.]V5x And he dyd yt which was euell in ye sight of ye LORDE, euen as his fathers had done.'UIxThre & twentye yeare olde was Ioahas wha he was made kynge, & reigned thre monethes at Ierusale. His mothers name was Hamutal ye doughter of Ieremia of Libna.gTIxAnd his seruauntes caried him deed fro Megiddo, & brought him to Ierusale, & buryed him in his graue. And the people of the londe toke Ioahas the sonne of Iosias, and anoynted him, and made him kynge in his fathers steade.?SyxIn his tyme wete Pharao Necho ye kynge of Egipte vp agaynst the kynge of Assyria by the water Euphrates. But kynge Iosias wente agaynst him, and dyed at Megiddo, wha he had sene him.RxWhat more there is to saye of Iosias, and all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Iuda.]Q5xAnd ye LORDE sayde: I wil put Iuda out of my presence also, euen as I haue put awaye Israel: and this cite which I haue chosen, wyl I cast out, namely, Ierusalem, & the house wherof I sayde: My name shalbe there.4PcxYet turned not the LORDE from the indignacion of his greate wrath, wherwith he was displeased ouer Iuda, because of all the prouocacion wherwith Manasses had prouoked him.XO+xHis like was no kynge before him, which so couerted vnto ye LORDE wt all his hert, wt all his soule, & with all his strength, acordinge to all the lawe of Moses. And after him came there not vp soch another.*NOxAnd Iosias expelled all soythsayers, expounders of tokes, ymages and Idols, and all the abhominacions which were sene in the londe of Iuda and at Ierusalem, that he mighte set vp the wordes of the lawe, which were wrytten in the boke, that Helchias ye prest foude in the house of ye LORDE.gMIxbut in the eightenth yeare of kynge Iosias, was this Easter kepte vnto the LORDE at Ierusalem.-LUxFor there was no Easter so kepte as this, sence the tyme of the Iudges which iudged Israel, and in all the tymes of the kynges of Israel, and of the kynges of Iuda: KxAnd the kynge commauded the people, and sayde: Kepe Easter vnto the LORDE youre God, as it is wrytten in the boke of this couenaunt.J7xAnd all ye prestes of the hye places that were there, offred he vp vpon the altares, and so brent he mens bones theron, and came agayne to Ierusalem.VI'xHe put awaye also all the houses of the hye places in the cities of Samaria (which the kynges of Israel had made to prouoke ye LORDE vnto wrath) and dyd with them acordinge to all as he had done at Bethel.HxAnd he sayde: Let him lye, no man touche his bones. Thus were his bones delyuered with the bones of the prophet that came from Samaria.`G;xAnd he sayde: What titell is this, that I se here? And the men of the cite sayde vnto him: It is the graue of the man of God, which came from Iuda, and cried out this that thou hast done agaynst ye altare of Bethel.F+xAnd Iosias turned him aboute, and sawe the graues that were vpo the mount, and caused the bones to the fetched out of the graues, and brent them vpo the altare, and suspended it, acordinge to the worde of the LORDE, which the man of God cryed out, that tolde this before.pE[xAnd the altare at Bethel, and the hye place that Ieroboam the sonne of Nebat made, which caused Israel to synne, the same altare brake he downe, and the hye place, & brent the hye place, and made it to dust, and brent vp the groue.aD=xand brake the pilers, and roted out the groues, and fylled their places with mens bones.0C[x And the hye places that were before Ierusalem on the righte hande of Mount Mashith which Salomon the kynge of Israel had buylded vnto Astaroth the abhomynacion of Sidon, and to Camos the abhominacion of Moab, and to Malcom the abhominacion of the children of Ammon, those did the kynge suspende,B'x and the altares vpon the rofe of Achabs perler, which the kynges of Iuda had made. And the altares which Manasses had made in the two courtes of the house of the LORDE, dyd the kynge breake downe. And ranne from thence, and cast the dust of them in to the broke Cedron.A{x And he put downe the horses, which ye kynges of Iuda had set vnto the Sonne, at the intringe in to the house of the LORDE, besyde the chest of Netham Melech the chamberlayne which was at Paruarim, and the charettes of the Sonne brent he with fyre,@5x He suspended Tophet also in the valley of the children of Ennon, that noman shulde cause his sonne or his doughter to go thorow ye fyre vnto Moloch.?!x Yet had not the prestes of the hye places offred vpon the altare of the LORDE at Ierusalem, but ate vnleuended bred amonge their brethren.E>xAnd he caused all the prestes for to come out of the cities of Iuda, and suspended ye hye places, where the prestes brent incense, from Geba vnto Berseba. And brake downe the hye places in the portes, that were at ye dore of the gate of Iosua ye shreue of the cite, at the lefte hande as one goeth to the cite porte.=xAnd he brake downe the whorekepers houses which were by the house of the LORDE, wherin the wemen made mansions for the groue.f<GxAnd the groue caused he to be caryed from the house of the LORDE out of Ierusalem in to ye valley of Cedron, and brent it in the valley of Cedron, and made it to dust, and cast the dust vpon the graues of ye comen people.%;ExAnd he put downe the Kemurims, who the kynges of Iuda had founded, to burne incense vpon the hye places, in the cities of Iuda, and aboute Ierusalem. He put downe also them that brent incense vnto Baal, to the Sonne, and the Mone, and the twolue tokens, and to all ye hoost of heauen.k:QxAnd the kynge comaunded Helchias the hye prest, and the prestes of the secode course, and the kepers of the thresholde, yt they shulde put out of the temple all the vessels which were made for Baal, and for the groue, and for all the hoost of heauen, & he brent them without Ierusalem in the valley of Cedron, and the dust of them was caryed vnto Bethel.e9ExAnd the kinge stode vpon a piler, and made a couenaut before the LORDE, that they shulde walke after the LORDE, and to kepe his commaundementes, witnesses, and ordinaunces with all their hert and with all their soule, yt they shulde set vp the wordes of this couenaunt, which are wrytten in this boke. And all the people entred in to the couenaunt.<8sxand the kynge wente vp in to the house of the LORDE, and all the men of Iuda, and all the inhabiters of Ierusalem with him, the prestes and prophetes and all the people both small and greate, and all the wordes of the boke of the couenaunt that was founde in the house of the LORDE, were red in their eares.]7 7xAnd the kynge sent forth, and all the Elders in Iuda and Ierusalem resorted vnto him,^67xtherfore wyll I gather the vnto thy fathers, so yt thou shalt be put in to thy graue in peace, and thine eyes shall not se all the euell that I wyll brynge vpon this place. And they brought the kynge worde agayne.5 xand hast humbled thyselfe before the LORDE, to heare what I haue spoken agaynst this place and the inhabiters therof (how that they shall become a very desolacion and curse) & hast rente thy clothes, and wepte before me, I haue herde it, sayeth the LORDE:N4xBut tell this vnto the kynge of Iuda, which hath sent you to axe councell at the LORDE: Thus sayeth the LORDE God of Israel: Because thine hert is not departed fro the wordes which thou hast herde,U3%xbecause they haue forsaken me, and brent incense vnto other goddes, to prouoke me vnto wrath with all the workes of their handes. Therfore is my wrath kindled agaynst this cite, and shall not be quenched.-2UxThus sayeth the LORDE: Beholde, I wil brynge euell vpon this place, and the inhabiters therof, euen all the wordes of ye lawe which the kynge hath caused to be red,i1MxAnd she sayde vnto them: Thus sayeth ye LORDE God of Israel: Tell the man that sent you vnto me,0}xThen wente Helchias the prest, and Ahicam, Achbor, Saphan & Asaia vnto Hulda the prophetisse ye wife of Sellu the sonne of Thecua the sonne of Harham the keper of ye clothes, and she dwelt at Ierusalem in the seconde porte, and they spake vnto her.;/qx Go yor waye and axe councell at the LORDE for me, for the people, and for all Iuda, concernynge the wordes of this boke that is founde: for greate is the wrath of the LORDE that is kyndled ouer vs, because or fathers haue not herkened vnto the wordes of this boke, to do all that is wrytten vnto vs therin./.Yx And the kynge comaunded Helchias the prest, & Ahicam the sonne of Saphan, & Achbor the sonne of Michaia, and Saphan the scribe, & Asaia ye kynges seruaunt, and sayde:W-)x But whan the kinge herde the wordes of the boke of lawe, he rente his clothes. ,x And Saphan the scrybe tolde the kynge and sayde: Helchias the prest hath delyuered me a boke, and Saphan red it before the kynge.{+qx And Saphan the scrybe bare it vnto the kynge, and brought him worde agayne, & sayde: Thy seruauntes haue gathered together ye money yt was founde in the house, & haue delyuered it vnto the workme, which are appoynted in ye house of the LORDE.9*mxAnd Helchias ye prest sayde vnto Sapha the scrybe: I haue founde the boke of the lawe in the house of the LORDE. And Helchias gaue the boke vnto Saphan, that he might reade it.)xbut so yt there be no accomptes taken of them concernynge the money, that is vnder their hande, but yt they deale withall vpon credence.|(sxvnto the carpenters, and buylders, & masons, and to them yt bie timber & fre stone for the repairinge of the house:^'7xmaye be delyuered vnto them, that they maye geue it to the workmen which are appoynted in the house of the LORDE, & to geue it vnto the labourers in the house (yt they maye repayre the decaye of the house) namely,&/xGo vp to Helchias the hye prest, that the money that is brought vnto ye house of ye LORDE (which the tresholde kepers haue gathered of ye people)&%GxAnd in the eightenth yeare of kynge Iosias, the kynge sent Saphan ye sonne of Asalia the sonne of Mesulam the scrybe, in to ye house of the LORDE, and sayde:4$cxand he dyd that which was righte in ye sighte of the LORDE, and walked in all ye waye of Dauid his father, & turned not asyde, nether to the righte hande ner to the lefte.&# IxIosias was eight yeare olde wha he was made kynge, & reigned one and thirtie yeare at Ierusalem. His mothers name was Iedida the doughter of Adaia of Bascath,d"CxAnd he was buried in his graue in Vsas garde. And Iosias his sonne was kynge in his steade.n!WxAs for other thinges that Amon dyd, beholde, they are wrytten in the Cronicles of the kynges of Iuda. 7xBut the people of the londe slewe all them yt had cospyred agaynst kynge Amon. And the people of the londe made Iosias his sonne kynge in his steade.S!xAnd his seruauntes conspyred agaynst Amon, & slewe the kynge in his house.^7xand forsoke the LORDE the God of his father, and walked not in the waye of the LORDE.xand walked in all the waye which his father walked, and serued the Idols which his father had serued, and worshipped them,V'xand he dyd euell in the sighte of the LORDE, as Manasses his father had done,)MxTwo and twentye yeare olde was Amon whan he was made kynge, & he reigned two yeare at Ierusalem. His mothers name was Mesumeleth, ye doughter of Harus of Iatba,.WxAnd Manasses fell on slepe with his fathers, and was buried in the garden besyde his house, namely, in the garden of Vsa, and Amon his sonne was kynge in his steade.'IxWhat more there is to saie of Manasses, and all that he dyd, and his synnes which he commytted, beholde, it is wrytten in the Cronicles of the kynges of Iuda.cAxManasses also shed exceadinge moch innocet bloude, so longe tyll Ierusale was full on euery syde, without the synnes wherwith he caused Iuda for to synne, so yt they dyd that which was euell in the sighte of the LORDE.*Oxbecause they haue done yt which is euell in my sighte, & haue prouoked me vnto wrath, sence the daye that I broughte their fathers out of Egipte, vnto this daye.5exAnd ye remnaunt of myne inheritaunce wil I cast out, & scater them abrode, & wil delyuer them in to the hades of their enemies, to be spoyled and rent of all their enemies:@{x and ouer Ierusalem wyll I stretch forth the lyne of Samaria, and the weighte of the house of Achab, and wyll wype out Ierusalem, euen as one wypeth a platter, and I wyl ouerthrowe it.+Qx therfore thus sayeth the LORDE God of Israel: Beholde, I wyll brynge soch a plage vpon Ierusalem and Iuda, that who so euer heareth it, both his eares shal glowe,b?x Because that Manasse the kynge of Iuda hath gone these abhominacions, which are worse then all ye abhominacions that the Amorites haue done which were before them, and hath caused Iuda also to synne agaynst their God,I x Then spake the LORDE by his seruauntes the prophetes, and saide:%Ex Neuertheles they wolde not herken, but Manasses disceaued them, so yt they dyd worse then the Heithen, whom the LORDE expelled before ye children of Israel.yxand wyl not cause ye fote of Israel to be remoued eny more from the londe, which I gaue vnto their fathers, yee so that they obserue and do acordynge vnto all that I haue charged them, and after all the lawe that my seruaunt Moses comaunded them.q]xA groue Idol also which he had made, set he in the house, wherof the LORDE sayde vnto Dauid and to Salomon his sonne: In this house, and at Ierusalem ( which I haue chosen out of all the trybes of Israel) wil I set my name for euer,ymxAnd caused his sonne to go thorow the fyre, and regarded byrdes cryenge and tokens, and maynteyned soythsayers, and expounders of tokens, and so moch dyd he of this which was euell in the sight of the LORDE, that he prouoked him vnto wrath.j OxAnd in both the courtes of the house of the LORDE buylded he altares vnto all the hoost of heaue.j OxAnd buylded altares in the LORDES house, wherof the LORDE sayde: I wyll set my name at Ierusalem.V 'xand builded vp the hye places which his father Ezechias had destroyed, and sett vp Baals altares, and made groues (as Achab the kynge of Israel dyd) and worshipped all the hoost of heauen, and serued them.9 mxAnd he dyd that which was euell in ye sight of the LORDE (euen after the abhominacios of the Heithen, whom the LORDE expelled before the children of Israel) and waxed frowarde,  xManasses was twolue yeare olde, whan he was made kinge, and reigned fyue and fyftye yeare at Ierusalem. His mothers name was Hephziba.eExAnd Ezechias fell on slepe with his fathers, and Manasses his sonne was kynge in his steade.`;xWhat more there is to saye of Ezechias, and all his power, and what he dyd, and of the pole and water condyte, wher by he conueyed water in to the cite, beholde, it is wrytten in the Cronicles of the kynges of Iuda.#xEzechias sayde vnto Esay: It is good that the LORDE hath spoken. And he sayde morouer: Let there be peace yet and faithfulnesse in my tyme.xYee and the children which come of the, whom thou shalt beget, shalbe taken awaye, to be chamberlaynes in the kynge of Babilons palace.A}xBeholde, the tyme commeth, that it shall all be caryed awaye vnto Babilon, and whatsoeuer thy fathers haue layed vp vnto this daye, and there shall nothinge be lefte, sayeth the LORDE.ExThen sayde Esay vnto Ezechias: Heare the worde of the LORDE:/YxHe sayde: What haue they sene in thyne house? Ezechias sayde: They haue sene all that is in my house, and there is nothynge in my treasures but I haue shewed it them.QxThen came Esay the prophet vnto kynge Ezechias, and sayde vnto him: What haue these men sayde? and whence came they vnto the? Ezechias sayde: They came to me out of a farre countre, euen from Babilon. -BO~~B}}u|||n|>|{{{izzzz5yyyAyxnwwwPvv'ustt8ssMrrr|rIqq`qppcp*oo`onnCmmZll}l kkCjjGjiiai hgg7ff_eee3dccqbbPaaMa``R__z_Z_7^^l]]]W] \\'[[ZYQXWWMVVV5UU!TTSlS RR1QtQPPNNMM9LL K4JIaI!HHXH GGGGOGFFFLFEEdEDDvCCC5BBB#AAA:@@@0?>>e>==G<<<;;y;2::R:99e877e766555444M33H2|1100;///[/.i.2.---9,,5,+++:*A)(([('>&&%$$$(#""i!!!l KTc H kJ%C/[oN)vbXP W v C  .DBn U for hither to had the children of Leui kepte the watch at the eastsyde of the kinges gate by armies.f E The porters were: Sallum, Acub, Talmon, Ahiman, with their brethren, and Sallum the chefest:} And Obadia the sonne of Semaia, the sonne of Galal, ye sonne of Elkana, which dwelt in the vyllages of the Netophatites.wg And Bakbakar the carpenter and Galal. And Mathania ye sonne of Micha ye sonne of Sichri, the sonne of Assaph.zm Of the Leuites of the children of Merari, Semaia the sonne of Hasub, the sonne of Asrikam, the sonne of Hasabia.'G And their brethren heades in the house of their fathers a thousande, seuen hundreth and thre score valeaunt men in executynge the offyce in the house of God.N And Adaia the sonne of Ieroham, the sonne of Pashur, the sonne of Malchia. And Maesai the sonne of Adiel the sonne of Iachsera, the sonne of Mesullam, the sonne of Messylemeth, the sonne of Immer.5 And Asaria the sonne of Helchia, the sonne of Mesullam, the sonne of Sadoc, the sonne of Meraioth, the sonne of Achitob, prynce in the house of God.1] Of the prestes: Iedaia, Ioiarib, Iachim,! And their brethren in their kinreds nyne hundreth and syxe and fyftye. All these were heades of the fathers in the house of their fathers.&E And Iebneia the sonne of Ieroham. And Ela the sonne of Vsi the sonne of Michri. And Mesullam the sonne of Sephatia the sonne of Reguel the sonne of Iebneia.mS Of the children of Ben Iamin, Sallu ye sonne of Mesullam, the sonne of Hodauia, ye sonne of Hasnua.`~9 Of the children of Serah, Ieguel and his brethren, sixe hundreth, foure score and ten.?}y Of Soloni, Asaia ye first sonne, and his other sonnes.|# Namely of the children of Phares the sonne of Iuda, was Vthai the sonne of Ammihud the sonne of Amri, the sonne of Imri, the sonne of Bani.{% But at Ierusalem dwelt certayne of the children of Iuda, some of the children of Ben Iamin, some of the children of Ephraim and of Manasses.tza euen they yt afore dwelt in their possessions and cities, namely Israel, ye prestes, Leuites and Nethinim.,y S And all Israel were nombred: and beholde, they are wrytten in the boke of the kynges of Israel and Iuda, and now are they caried awaie vnto Babilo for their synne,6xe(The children of Vlam were valeaunt men, and coulde handell bowes, and had many sonnes, and sonnes sonnes an hundreth and fiftye. All these are of the children of Ben Iamin.mwS'The children of Esek his brother were: Vlam his first sonne, Ieus the seconde, Elipelet the thirde.v&Azel had sixe sonnes, whose names were: Esricam, Bochru, Iesmael, Searia, Abadia, Hanan, all these were the sonnes of Azel.`u9%Moza begat Binea, whose sonne was Rapha, whose sonne was Eleasa, whose sonne was Azel.Xt)$Ahas begat Ioadda. Ioadda begat Alemeth, Asmaueth and Simri. Simri begat Moza.Gs#The children of Micha were: Pithon, Melech, Thaerea and Ahas.Br"The sonne of Ionathas was Meribaal. Meribaal begat Micha.]q3!Ner begat Cis. Cis begat Saul. Saul begat Ionathas, Melchisua, Abinadab and Esbaal.bp= Mikloth begat Simea. And they dwelt ouer agaynst their brethre at Ierusalem with theirs. o;Gedor, Ahio and Secher.>nwand his first sonne was Abdon, Zur, Cis, Baal, Nadab,QmBut at Gibeon dwelt, the father of Gibeon, & his wyues name was Maecha,Yl+These are the heades of the fathers of their kynreds, which dwelt at Ierusalem.Hk Iaeresia, Elia and Sichri, these are, the children of Ieroham.$jCSamserai, Seharia, Athalia,>iwIephdeia and Penuel, these are the children of Sasak."h?Hanania, Elan, Enthothia,g7Abdon, Sichri, Hanan,f5Iespan, Eber, Eliel,BeAdaia, Braia and Simrath, these are the childre of Semei.!d=Eloenai, Zilthai, Eliel,c5Iakim Sichri, Sabdi,@b{Iesmerai, Ieslia, Ioab, these are ye childre of Elpaal.)aMSebadia Mesullam, Ezechi, Heber,A`}Michael, Iespa and Ioha, these are the children of Bria._5Sebadia, Arad, Ader,%^EHis brethre Sasak, Ieremoth,u]c And Bria and Sama were heades of the fathers amonge the citesyns at Aialon. These chaced awaye the of Gath.q\[ The childre of Elpaal were: Eber, Miseam and Samed. The same buylded Ono & Lod and the vyllages therof.-[U Of Husim begat he Ahitob and Elpaal.QZ Ieus, Sachia, and Mirma, these are his children, heades of the fathers.EY And of Hodes his wyfe begat he Iobab, Zibea, Mesa, Malcham,uXcAnd Seharaim (whan he had sent the awaye) begat children in the londe of Moab of Husim and Baera his wyues.]W3namely Naeman, Ahia and Gera, the same caryed them awaye, and begat Vsa and Ahihud.VwThese are Ehuds children, which were heades of the fathers amonge the citesyns at Geba, and wete awaye vnto Manahath,"U?Gera, Sphuphan and Huram.T7Abisua, Neman, Ahoah,-SUAnd Bela had children: Gera, Abihud,*RONoah the fourth, Rapha the fyfth.PQ BenIamin begat Bela his fyrst sonne, A?bal the secode, Ahrah ye thirde,lPQ(All these were the children of Asser, heades in the house of their fathers, chosen out, valeaunt men, and heades amonge the prynces, and were mustered to the warre for to fight, in their nombre, sixe and twentye thousande men.:Oo'The children of Vlla were Arah, Haniel and Rizia.>Nw&The children of Iether were, Iephune, Phispa and Ara.4Mc%Bezer, Hod, Sama, Silsa, Iethran and Beera.JL $The children of Zophah were, Suah, Harnepher, Sual, Beri, Iemra,SK#And the children of his brother Hele were, Zophah, Iemna, Seles and Amal.AJ}"The childre of Somer were, Ahi, Rahag, Iehuba, and Aram.fIE!The childre of Iaphlet were, Passach, Bimehal and Asuath, these were the childre of Iaphlet.AH} Heber begat Iaphet, Somor, Hothan, and Sua their sister.XG)The children of Bria were, Heber and Malchiel, this is ye father of Birsauith.]F3The children of Asser were these: Iemna, Iesua, Iesui, Bria and Serah their sister.EEAnd by the children of Manasses, Bethsean and ye vyllages therof, Thaenach and the vyllages therof, Dor and the vyllages therof. In these dwelt the children of Ioseph the sonne of Israel.bD=And their substaunce & dwellynge was, Bethel and the vyllages therof, and towarde the East syde of Naeran, and towarde the westparte of Geser and ye vyllages therof. Sechem and hir vyllages vnto Aia and hir vyllages.4Ccwhose sonne was Nun, whose sonne was Iosua.SBwhose sonne was Laedan, whose sonne was Ammihud, whose sonne was Elisama,ZA-Whose sonne was Rephad & Reseph, whose sonne was Thelah, whose sonne was Thahan,[@/His doughter was Seera, which builded the lower and vpper Bethoron, & Vsen Serea.?And he wente in to his wife, which conceaued, and bare a sonne, whom he called Bria, because of the aduersite that was in his house.j>MAnd their father Ephraim mourned for them a longe season, and his brethren came to comforte him.G=whose sonne was Sabad, whose sonne was Suthelah, whose sonne was Eser and Elead. And the men of Gath, that dwelt in the londe, slewe them, because they were gone downe to take their catell.<)The children of Ephraim were these: Suthelah, whose sonne was Bered, whose sonne was Thahath, whose sonne was Eleada, whose sonne was Thahath,H; And Semida had these children: Ahean, Sichem, Likhi and Aniam.A:}And his sister Molecheth bare Ishud, Abieser and Mahela.k9OVlams sonne was Bedam. These are the children of Gilead ye sonne of Machir the sonne of Manasses. 8And Maecha ye wife of Machir bare a sonne whose name was Phares, & his brothers name was Sares, and his sonnes were Vlam and Rakem.7+And Machir gaue wyues vnto Hupim & Supim, & their sisters name was Maecha. His secode sonnes name was Zelaphehad. And Zelaphehad had doughters. 6The children of Manasses are these: Esriel, whom his concubyne Aramiel dyd beare. But (first) begat he Machir the father of Gilead.`59 The children of Nephtali were: Iahziel, Guni, Iezer and Sallum, the children of Bilha.Z4- And Supim and Hupim were the childre of Ir. But Husim were the children of Aher.35 all these were the children of Iedieel, heades of the fathers, valeaunt men, euen seuentene thousande, which wente forth to the warre for to fighte.2 The children of Iedieel were Bilhan. The childre of Bilhan were, Ieus, BenIamin, Ehud, Cnaena, Sethan, Tharsis and Ahisahar,1 and were rekened in their kinreds after the heades in the house of their fathers, valeaunt men, twentie thousande, and two hundreth.0!The childre of Becher were, Semira, Ioas Elieser, Elioenai, Amri, Ieremoth, Abia, Anathot & Alameh, all these were the children of Becher,F/The children of Bela, were, Ezbon, Vsi, Vsiel, Ieremoth & Iri, these fyue, heades in ye house of their fathers, mightie men: and were nombred two & twentie thousande and foure and thyrtie.P.The children of BenIamin, were, Bela, Becher, and Iedieel, these thre. - And the mightie men of their brethren in all the kynreds of Isachar, were seue and foure score thousande, and were all nombred.D,And with them amonge their kynred in the house of their fathers there were ready harnessed men of warre to the battayll, sixe and thirtie thousande: for they had many wiues and children. +The children of Vsi were, Iesrahia. The children of Iesrahia were, Michael, and Obedia, Ioel and Iesia: all these fyue were heades.u*cThe children of Thola were, Vsi, Rephaia, Ieriel, Iahemai and Iebsam and Samuel, heades in the house of their fathers of Thola, & mightie men in their kynred, in nombre in the tyme of Dauid, two and twentye thousande and sixe hundreth.Q) The children of Isachar were, Thola, Pua, Iasub and Simrom, these foure./(YQHe?bon and Iaeser with their suburbes.='uPOut of the trybe of Gad, Ramoth in Gilead, Mahanaim,2&_OKedemoth and Mepaath with their suburbes.%NAnd beyode Iordane ouer agaynst Iericho eastwarde besyde Iordane out of the trybe of Ruben, Bezer in the wildernes, Iahza,y$kMVnto the other children of Merari gaue they out of the trybe of Zabulon, Rimano and Thabor with their suburbes.b#=LOut of the trybe of Nephtali, Redes in Galile, Hamon and Kiriathaim with their suburbes.."WKHutoh and Sehob, with their suburbes.0![JOut of the trybe of Asser, Masal, Abdo,- UIRamoth, and Anem with their suburbes4cHOut of the trybe of Isachar, Redes, Dabrath%GBut vnto the children of Gerson they gaue out of the kynred of the halfe trybe of Manasses, Gola in Basan and Astharoth with their suburbes.U#FAnd out of ye halfe trybe of Manasses, Aner and Bileam with their suburbes.4cEAialon, and Gath Rimon with their suburbes.1DIakmeam, Bethoron,CSo gaue they now vnto the (namely vnto the kynred of the children of Kahath) ye fre cities, Sichem vpon mount Ephraim, Geser,pYBBut the kynreds of the children of Kahath had the cities of their borders out of the trybe of Ephraim.NAnamely by lot, out the trybe of the children of Iuda, & out of the trybe of the childre of Simeon, & out of the trybe of the children of Ben Iamin, euen those cities, which they appoynted by name.T!@And vnto ye Leuites gaue the childre of Israel cities with their suburbes,!;?The childre of Merari of their kynred, had by lot out of the trybe of Ruben, & out of the trybe of Gad, and out of the trybe of Zabulon, twolue cities.H >The children of Gerson of their kynred, had out of ye trybe of Isachar, & out of the trybe of Asser, & out of the trybe of Nephtali, & out of the trybe of Manasses in Basan, thirtene cities.pY=The other childre of Kahath of their kynred, had out of ye halfe trybe of Manasses, ten cities by lot. The children of Ruben the first sonne of Israel: for he was the first sonne, but because he defyled his fathers bed, therfore was his first byrthrighte geuen vnto the children of Ioseph the sonne of Israel, & he was not rekened to ye first byrthrighte:h=I+and smote the remnaunt of the Amalechites (which were escaped) and dwelt there vnto this daye..<U*There wente of them also (of the children of Simeon) fyue hundreth men vnto mount Seir, with their rulers: Platia, Nearia, Rephaia and Vsiel, the children of Iesei,;)And these that are now descrybed by name, came in the tyme of Ezechias the kynge of Iuda, and smote the tentes and dwellinges of those that were founde there, and damned them vnto this daye, and dwelt in their steade, for there had they pasture for their shepe. : (And founde fat and good pasture, and a londe large on both the sydes, quyete and riche: for they of Ham dwelt there afore tyme.9y'And they wente forth, that they might come vnto Gedor to the east syde of the valley, to seke pasture for their shepe.m8S&These were famous prynces in their kynreds of the house of their fathers, and multiplied in nombre.s7_%Sisa the sonne of Siphei, ye sonne of Alon, the sonne of Iedaia, the sonne of Simri, the sonne of Semaia.G6$Elioenai, Iaecoba, Iesohaia, Asaia, Adiel, Ismael and Benaia.U5##Ioel, Iehu the sonne of Ieschibia, the sonne of Seraia, the sonne of Asiel,84k"And Mesobab, Iamlech, Iosa the sonne of Amasia,3w!& all the vyllages that were aboute these cities, vntyll Baal, this is their habitacion and their kynred amonge them.O2 And their townes, Etam, Ain, Rimmon, Tochen, Asan, these fyue cities,v1eBeth Marchaboth, Hazarsussim, Beth Birei, and Saraim: these were their cities vntyll ye tyme of kynge Dauid. 0;Bethuel, Harma, Ziclag,/5Bilha, Ezem, Tholad,7.iBut they dwelt at Berseba, Molada, Hazar Sual,--Simei had sixtene sonnes and sixe doughters, and his brethren had not many childre. And all their kynred multiplied not as the children of Iuda.[,/The childre of Misma were, Hamuel, whose sonne was Sachur, whose sonne was Simei.O+whose sonne was Sallum, whose sonne was Mipsam, whose sone was Misma.H* The children of Simeon were Nemuel, Iamin, Iarib, Serah, Saul:|)qThese were potmakers, and dwelt amoge plantes and hedges, besyde the kynge in his busynes, and came & dwelt there.(y& Iokim, & the men of Cosebo, Ioas & Seraph, which were housholders in Moab, and dwelt at Lahem and Hadebarim Athikim.'7The childre of Sela ye sonne of Iuda were: Er, ye father of Lecha. Laeda the father of Maresa, & the kynred of ye lynnen weuers in ye house of A?bea:{&oThe children of Simon were: Amnon, Rimna & Benhanan, Thiflon. The children of Iesei were: Soheth, and Ben Soheth.z%mThe childre of the wife Hodia the sister of Naham ye father of Regila, were, Hagarmi & Esthomoa the Maechathite.A${& his wife Iudi Ia bare Iered the father of Geder, Heber the father of Socho, Iekuthiel ye father of Sanoah: these are the children of Bithia the doughter of Pharao, which Mared toke.}#sThe childre of Esra were: Iether, Mered, Epher & Ialon, & Thahar with Miriam, Samai, Ie?bah the father of Esthemoa,K"The children of Iehaleleel were: Siph, Sipha, Thiria, & Asarieel.k!OThe childre of Caleb the sonne of Iephune were: Iru, Ela & Naam. The children of Ela were: Kenas.m SAnd Meonothai begat Aphra. And Saraia begat Ioab the father of Geharasim: for they were carpenters._7 The children of Kenas were: Athniel and Saraia. The childre of Athniel were, Hathath.s_ Esthon begat Bethrapha, Passeah, and Thehinna ye father of the cite of Nahas: these are the men of Recha.M Chalub the brother of Suah begat Mehir: he is the father of Esthon.uc And Iaebes called vpon the God of Israel, & sayde: Yf thou wilt blesse me, and increase the borders of my londe, & yf thy hande be with me, & thou delyuer me from euell, yt it trouble me not. And God caused it for to come that he axed. Iaebes was more honorable then his brethre, and his mother called him Iaebes, for she sayde: I haue borne him with trouble.U#Chos begat Anub and Hazobeba, and the kynred of Aharhel the sonne of Harum.@{The childre of Hellea were: Zereth, Iezohar and Ethnan.\1and Naera bare Ahusam, Hepher, Thennu, & Ahastari: these are the childre of Naera.A}Ashur ye father of Thecoa had two wyues, Hellea & Naera:!and Penuel the father of Gedor, & Eser the father of Husa. These are the children of Hur the first sonne of Ephrata ye father of Bethleem.a;Elle ye father of Etha, Iesreel, Iesma, Iedbas and their sister was called Hazelelponi:{oRehoia the sonne of Sobal begat Iahath. Iahath begat Ahumai and Lahad. These are the kynreds of the Zaregathites,H The children of Iuda were: Phares, Hesrom, Charmi, Hur & Sobal.nUThe childre of Elioenai were: Hodaia, Eliasib, Platia, Akub, Iohanna, Delaia and Anani, these seuen.OThe children of Nearia were: Elioenai, Ezechias & Asrika, these thre.The children of Sachania were: Semaia. The children of Semaia were: Hatus, Iegeal, Bariah, Nearia, Saphat & Sesa, these sixe.-The children of Hanania were: Platia & Iesaia, whose sonne was Rephaia, whose sonne was Arnan, whose sonne was Obedia, whose sonne was Sachania.H and Hasuba, Ohel, Barachias, Hasadia, Iusab Hases, these fyue. The childre of Phadaia were: Zorobabel & Simei. The childre of Zorobabel were: Mesullam & Hanania, & their sister Selomith,A }Malchiram, Phadaia, Semeazar, Iekamia, Hosanna, Nedabia.M The childre of Iechonias which were take presoners, were Selathiel,L The childre of Ioachim were, Iechonias, whose sonne was Sedechias.x iThe sonnes of Iosias were: ye first, Iohanna: the seconde, Ioachim: the thirde, Sedechias: the fourth, Sallum.6gwhose sonne was Amon, whose sonne was Iosias.T! whose sonne was Achas, whose sonne was Ezechias, whose sonne was Manasses,R whose sonne was Amasias, whose sonne was Asaria, whose sonne was Iotham,N whose sonne was Ioram, whose sonne was Ahasia, whose sonne was Ioas,gG Salomons sonne was Roboam, whose sonne was Abia, whose sonne was Asa, who sonne was Iosaphat,|q These all are ye children of Dauid, besyde those yt were the childre of ye cocubynes. And Thamar was their sister.0[Elisama, Eliada, Eliphelet, these nyne.5Noga, Nepheg, Iapia,(KAnd Iebear, Elisama, Eliphalet,}And these were borne vnto him at Ierusalem: Simea, Sobab, Nathan, Salomo: these foure of Bethseba ye doughter of Ammiel.~#These sixe were borne vnto him at Hebron, for he reigned there vij. yeare & sixe monethes. But at Ierusale reigned he thre & thirtie yeare.O}the fifth, Saphathia of Abital: the sixte, Iethream of his wife Egla.|ythe thirde, Absalom ye sonne of Maecha ye doughter of Thalmai kynge of Gesur: the fourth, Adonias the sonne of Hagith:3{ aThese are the childre of Dauid, which were borne vnto him in Hebron. The first sonne, Amnon of Ahinoam the Iesraelitisse: the seconde, Daniel of Abigail the Carmelitisse:0zY7And ye kynreds of the scrybes which dwelt at Iabes, are ye Thireathites, Simeathites, Suchothites, these are the Kenites, yt came of Hamath the father of Beth Rechab.y6The children of Salma are Bethleem & the Netophathites the crowne of the house of Ioab, and the halfe of the Manahites of the Zareite.x5The kynreds at Kiriath Iearim were ye Iethites, Puthites, Sumathites & Misraites. From these came forth the Zaregathites & Esthaolites.aw;4And Sobal the father of Kiriath Iearim had sonnes, namely the halfe kynred of Manuhoth.Fv3Salma ye father of Bethleem, Hareph ye father of Beth Sader.nuU2These were the children of Caleb: Hur ye first sonne of Ephrata, Sobal the father of Kiriath Iearim,t1And she bare Saaph also ye father of Madmanna, and Scheua the father of Machbena, and the father of Gibea. But Achsa was Calebs doughter.9sm0Maecha Calebs concubyne bare Seber and Thirhena.Qr/The childre of Iahdai are, Rekem, Iotham, Gesan, Pelet, Epha and Saaph.Lq.Epha Calebs concubyne bare Haram, Mosa & Gases. Haram begat Gases.Np-The sonne of Samai was called Maon, & Maon was ye father of Bethzur.Bo,Sama begat Raham ye father of Iarkaam. Rekem begat Samai.Dn+The children of Hebron are, Corah, Thapuah, Rekem, & Sama.$mA*The children of Caleb the brother of Ierahmeel are, Mesa his first sonne, which is the father of Siph, and of the children of Maresa the father of Hebron.5le)Sallum begat Iekamia. Iekamia begat Elisama.7ki(Elleasa begat Sissemai. Sissemai begat Sallum.1j]'Asaria begat Halez. Halez begat Elleasa.,iS&Obed begat Iehu. Iehu begat Asaria.-hU%Sabad begat Ephal. Ephal begat Obed.0g[$Athai begat Nathan. Nathan begat Sabad.[f/#And Sesan gaue his doughter vnto Iatha his seruaut to wife, which bare him Athai.se_"As for Sesan, he had no sones, but a doughter. And Sesan had a seruaut an Egipcian, whose name was Iatha.]d3!The children of Ionathan are, Peleth and Sasa: These are the children of Ierahmeel.jcM The childre of Iada ye brother of Samai are, Iether & Ionathan. But Iether dyed without childre.dbAThe children of Appaim: Iesei. The children of Iesei: Sesan. The childre of Sesan: Ahelai.Va%The childre of Nadab are, Seled and Appaim. And Seled dyed without children.J` Abisurs wife was called Abihail, which bare him Ahban and Molid.W_'Onam had children: Samai and Iada. The children of Samai are, Nadab & Abisur.T^!The childre of Ram the first sonne of Ierahmeel are, Maaz, Iamin and Eker. ~~t~}J||4{{zzyRyxx(wwvvv]uuuSuttQss@rrGq6ppooLnnmll.kkcjii7hgggffeeed.ccbba%`'__+^Q]V\\}\[[[\[ZZnZ2YYYVYXXxXGXWW`W VVhV;UTTISSSESRQQQ|QKQPOOxNKMKKLJJRII HHXGGGFFEPDDCCIBAAM@c?>>M==J<<;P::(99:88766606 55543322<1y00://:.t---3,,,'++l**)s((Q'&%%%!$$+##%"s!! kf3o&X[qANSXXzT C ^   P@W_7And wha Nathan had spoken vnto Dauid acordinge to all these wordes & all this vision,q~[But I wyll set him in my house and in my kyngdome for euer, so that his seate shalbe sure for euermore.}' I wyl be his father, and he shal be my sonne. And I wyl not withdrawe my mercy from him, as I haue withdrawen it fro him that was before the:K| he shal buylde me an house, & I wyl make his seate sure for euer.={s But whan thy dayes are fulfilled, that thou departest hence with yi fathers, I wyl after the rayse vp yi sede, which shall be eue one of thy sonnes: his kyngdome wyl I stabli?she,8zi like as afore tyme, whan I comaunded the Iudges ouer my people of Israel. And I wyl subdue all thine enemies, and do declare vnto the, that the LORDE wyl buylde the an house.Gy And for my people of Israel, I wyll appoynte them a place, and wyl plante them, that they maye dwell there, and nomore to be remoued. And the childre of wickednes shal oppresse them nomore,Dxand haue bene with the whither so euer thou wetest, and haue roted out all thine enemies before the, and haue made the a name, acordinge to the name of the greate men that are vpo earth.9wkSo shalt thou speake now vnto my seruaunt Dauid: Thus sayeth the LORDE Zebaoth: I toke the from the pasture behynde the shepe, that thou shuldest be the prynce ouer my people,:vmI haue walked in all Israel. Spake I euer to eny of the Iudges in Israel (whom I commaunded to kepe my people) and sayde: Wherfore do ye not buylde me an house of Cedre tymber?Fufor I haue dwelt in no house sence the daye that I broughte forth the children of Israel, vnto this daye: But where the Tabernacle and habitacion hath bene, there haue I bene where so euerztmGo and speake to Dauid my seruaunt: Thus sayeth the LORDE: Thou shalt not buylde me an house to be an habitacio:Is But the same night came ye worde of God vnto Nathan, and sayde:^r5Nathan saide vnto Dauid: What so euer is in thine hert, that do: for God is with ye.=q uIt fortuned wha Dauid dwelt in his house, he sayde vnto ye prophet Nathan: Beholde, I dwell in a house of Ceder, and the Arke of the couenaunt of the LORDE is amonge the curtaynes.jpM+So all the people departed, euery one to his house: and Dauid returned also to blesse his house.2o]*And with them Heman & Iedithun to stryke vpon the tabrettes and Cymbales, and the musicall instrumentes of God. As for the childre of Iedithun, he made them dorekepers.n1)And with them Heman & Iedithun, and ye other chosen, which were named by name to geue thankes vnto the LORDE, because his mercy endureth for euer.Im (to offre burntsacrifices daylie vnto the LORDE vpon the altare of burntofferynges in the mornynge & in the euenynge, as it is wrytten in the lawe of the LORDE, which he comaunded vnto Israel.l{'And Sadoc ye prest, & his brethre the prestes, lefte he before the habitacion of the LORDE vpon the hye place at Gibeo,k&But Obed Edom and their brethren, eight and thre score, and Obed Edom the sonne of Iedithun, and Hossa, to be dore kepers."j=%So he lefte Assaph and his brethren there before the Arke of the couenaunt of the LORDE, to mynister allwaye before the Arke, euery daye his daye worke. i$Praysed be the LORDE God of Israel from euerlastinge to euerlastinge: and let all people saye, Amen, And: Prayse be vnto the LORDE.Bh}#And saye: Helpe vs O God oure Sauioure, and gather vs together, and delyuer vs from the Heythen, that we maye geue thankes vnto yi holy name, and synge prayses vnto the in thy Psalmes.]g3"O geue thankes vnto the LORDE, for he is gracious: and his mercy endureth for euer.jfM!Let all the trees in the wod leape for ioye before the LORDE, for he commeth to iudge the earth.neU Let the See make a noyse, and the fulnesse therof: let the felde be ioyfull, and all that therin is.~duLet the heauens reioyse, and let the earth be glad: and let it be tolde amonge the Heythen, that the LORDE reigneth.|cqLet the whole earth stode in awe of him: he hath made the compase of the worlde so fast, that it can not be moued.bAscrybe vnto the LORDE the honoure of his name: brynge presentes, and come before him, and worshipe ye LORDE in ye bewtye of holynes.eaCAscrybe vnto the LORDE ye kynreds of nacions: ascrybe vnto the LORDE worshipe and strength.X`)Thankesgeuynge and worshipe are before him, strength and ioye is in his place.m_SAs for all the goddes of the Heythe, they are but Idols: but it is the LORDE that made the heauens.n^UFor the LORDE is greate, and can not worthely be praysed, and more to he had in awe then all goddes.X])Declare his holynes amoge the Heythe, & his wonderous workes amonge ye people.a\;O synge vnto ye LORDE, let all ye earth be tellynge of his saluacion from daye to daye.=[uTouch not myne anoynted, & do my prophetes no harme.TZ!He suffred no man to hurte them, and reproued euen kynges for their sakes.YY+And they wente from one nacion to another, & from one realme to another people.XX)Wha they were yet but small & fewe in nobre, and straungers in the same londe.]W3And sayde: Vnto the wyl I geue ye londe of Canaan, ye metelyne of yor inheritaunce.rV]And he comfirmed the same vnto Iacob for a perpetuall lawe, and to Israel for an euerlastinge couenaunt.;UqWhich he made with Abraham, & his ooth vnto Isaac.bT=Be myndefull euer of his couenaut what he hath commaunded in to a thousande generacions.DSHe is the LORDE oure God, his iudgmetes are in all londes.JR  Ye sede of Israel his seruaunt, ye children of Iacob his chosen.fQE Remebre his maruelous workes that he hath done, his wonders, and the iudgmetes of his mouth.DP O seke the LORDE and his strength, seke his face euermore.^O5 Geue his holy name a good reporte: let ye hert of them reioyce, that seke the LORDE.jNM O let youre songes be of him: prayse him, and let youre talkynge be of all his wonderous workes.gMGO geue thankes vnto the LORDE, call vpon his name, tell the people what thinges he hath done.pLYAt the same tyme ordeyned Dauid first of all to geue thakes vnto the LORDE by Assaph and his brethren.iKKBenaia and Iehasiel the prestes with tabrettes, allwaye before the Arke of ye couenaunt of God.@Jynamely Assaph the first, Zacharias the seconde, Ieiel, Semiramoth, Iehiel, Mathithia, Eliab, Benaia, Obed Edom and Iehiel, with psalteries and harpes. But Assaph with loude Cymbales.&IEAnd he appoynted before the Arke of ye LORDE certayne Leuites to mynister, that they shulde geue prayse, thankes and loauinges vnto the LORDE God of Israel:H& distributed vnto euery man in Israel (both vnto man and woman) a cake of bred, and a pece of flesh and a meece of potage.zGmAnd wha Dauid had ended the burntofferynges and thankofferynges, he blessed the people in the name of the LORDE,'F IAnd wha they brought in the Arke of God, they set it in ye Tabernacle, that Dauid had pitched for it, and offred burntofferynges & thankofferynges before God.YE+Now whan the Arke of the couenaunt of the LORDE came in to the cite of Dauid, Michol ye doughter of Saul loked out at a wyndowe: & wha she sawe kynge Dauid daunsynge & playenge, she despysed him in hir hert.!D;Thus all Israel brought vp the Arke of the couenaunt of the LORDE with myrth, with trompettes, tabrettes, & loude Cymbales, with psalteries and harpes.SCAnd Dauid had a lynne garment vpo him, and so had all the Leuites yt bare the Arke, and ye syngers, and Chenania the master of Musick wt the syngers. Dauid had an ouerbody cote of lynnen vpon him also.B And whan God had helped the Leuites yt bare the Arke of the LORDES couenaunt, there were offred seuen bullockes & seuen rames,.AUSo Dauid and the Elders of Israel, and the captaynes ouer thousandes wente vp to fetch the Arke of the couenaunt of the LORDE out of the house of Obed Edom wt ioye.=@sBut Sachania, Iosaphat, Nathaneel, Amasai, Zacharias, Benaia, Elieser the prestes, blewe the trompettes before ye Arke of God. And Obed Edom and Iehia were dorekepers of the Arke.B?And Barachias and Elcana were the dorekepers of the Arke.>Chenania the ruler of the Leuites was the master of Musick to teach them for to synge, for he was a man of vnderstondinge.k=OMathithia, Elipheleia, Mikneia, Obed Edom, Ieiel & Asasia with harpes to synge aboue them on hye.o<Wbut Zacharias, Iaesiel, Semiramoth, Iehiel, Vnni, Eliab, Maeseia & Benaia with Phalteries to Alamoth:];3For Heman, Assaph and Ethan were syngers, with brasen belles makynge a loude noyse:M:and with them their brethren of the seconde course, namely Zacharias, Iaesiel, Semiramoth, Iehiel, Vnni, Eliab, Benaia, Maeseia, Mathithia, Elipheleia, Mikneia, Obed Edom, Ieiel, the dore kepers.89iThen the Leuites appoynted Heman ye sonne of Ioel: and of his brethren Assaph the sonne of Barachias: and of the children of Merari their brethren, Ethan the sonne of Cusaia:M8And Dauid spake vnto ye rulers of ye Leuites, that they shulde ordeyne some of their brethren to be syngers with psalteries, harpes and loude instrumentes, and Cimbales, to synge loude with ioye.$7AAnd the children of Leui bare the Arke of God the LORDE vpon their shulders with the staues theron, as Moses comaunded acordinge to ye worde of the LORDE.w6gSo ye prestes & the Leuites halowed the selues, yt they mighte brynge vp the Arke of the LORDE God of Israel. 5  For a fore whan ye were not there, the LORDE oure God made a rent amonge vs, because we soughte him not, as we shulde haue done.c4? and sayde vnto them: Ye are the heades of ye fathers amonge the Leuites: sanctifye yor selues therfore & youre brethre, yt ye maye brynge vp the Arke of the LORDE God of Israel, to the place yt I haue prepared for it.3y And Dauid called Sadoc and Abiathar the prestes, and the Leuites, namely Vriel, Asaia, Ioeli, Semaia, Eliel, Aminadab,b2= Of the children of Vsiel: Amminadab the chefe, with his brethren, an hudreth and twolue.S1 Of the childre of Hebron: Eliel the chefe, with his brethre, foure score.U0#Of ye childre of Elizaphan: Semaia the chefe wt his brethren, two hundreth.V/%Of the childre of Gerson: Ioel the chefe wt his brethren, an C. and thirtie.X.)Of the children of Merari: Asaia the chefe wt his brethre, two C. and twentye.X-)Of the children of Kahath: Vriel the chefe wt his brethren, an C. and twentye.J, And Dauid broughte the children of Aaron & the Leuites together.+#Therfore gathered Dauid all Israel together vnto Ierusalem, to brynge vp the Arke of the LORDE vnto the place which he had prepared for it.B*}At that tyme sayde Dauid: The Arke of God is not to be borne, but onely of ye Leuites: for them hath the LORDE chosen to beare the Arke of the LORDE, and to mynister vnto him for euer.) {And he buylded him houses in the cite of Dauid, & made ready a place for ye Arke of God, & pitched a Tabernacle for it.y(kAnd Dauids name was noysed out in all londes. And the LORDE caused ye feare of him to come vpo all the Heythen.x'iAnd Dauid dyd as God commaunded him. And they smote the hoost of the Philistynes from Gibeon forth vnto Gaser.@&ySo whan thou hearest aboue vpon the Peertrees the noyse of the goynge, go thou forth then to the batayll: for God is gone forth then before the to smyte the hoost of the Philistynes.?%wAnd Dauid axed councell at God agayne. And God sayde vnto him: Thou shalt not go vp behynde them, but turne the from them, that thou mayest come vpon the ouer agaynst the Peertrees.d$A But the Philistynes gat them thither agayne, and scatered them selues beneth in ye valley.[#/ And there lefte they their goddes. Then commaunded Dauid to burne them with fyre.["/ And whan they were gone vp to Baal Prasim, Dauid smote them there. And Dauid sayde: God hath deuyded myne enemies thorow my hande, euen as the water parteth asunder: therfore called they the place Baal Prasim.L! And Dauid axed councell at God, & sayde: Shal I go vp agaynst the Philistynes? and wilt thou delyuer them in to my hande? The LORDE sayde vnto him: Go vp, and I wil delyuer them in to thy hande.[ / And the Philistynes came, and scatered the selues beneth in ye valley of Rephaim.,QAnd whan the Philistynes herde that Dauid was anoynted kynge ouer all Israel, they wente vp all to seke Dauid. Whan Dauid herde that, he wente forth agaynst them.(KElisamma, Baal Iada, Eliphalet.7Noga, Nepheg, Iaphia,#AIebehar, Elisua, Elipalet,oWAnd the names of them yt were borne vnto him at Ierusalem, are these: Sammua, Sobab, Nathan, Salomon,V%And Dauid toke yet mo wyues at Ierusalem, & begat yet mo sonnes & doughters. And Dauid perceaued, that the LORDE had confirmed him kynge ouer Israel: for his kyngdome increased for his people of Israels sake. And Hiram ye kynge of Tyre sent messaungers vnto Dauid and Cedre tymber, and masons and carpenters, to buylde him an house. So the Arke of God abode with Obed Edom in his house thre monethes. And ye LORDE blessed Obed Edoms house and all that he had.% Therfore wolde he not let ye Arke of God be broughte vnto him in to ye cite of Dauid, but caried it in to ye house of Obed Edom the Gathite.kO And Dauid stode in feare of God the same daye, & sayde: How shal I brynge ye Arke of God vnto me?}s The was Dauid sory, because ye LORDE had made soch a rente vpo Vsa, and called the place Perez Vsa, vnto this daye.) Then waxed the wrath of the LORDE fearce ouer Vsa, & smote him, because he stretched out his hade to the Arke, so yt he dyed there before God. But whan they came to the barne floore of Chidon, Vsa stretched out his hande to holde the Arke: for the oxen wente out asyde.,Q As for Dauid and all Israel, they played with all their strength before God, with songes, with harpes, with psalteries, with tabrettes, with Cymbales and trompes. and they caused the Arke of God to be caried vpo a new cart from the house of Abinadab. Vsa and his brethren droue the cart.<q And Dauid wente vp wt all Israel to Kiriath Iearim, which lieth in Iuda, to brynge from thence the Arke of God the LORDE, that sytteth vpo the Cherubins, where the name is named: So Dauid gathered all Israel together from Sihor of Egipte, tyll a man come vnto Hemath, to fetch the Arke of God from Kiriath Iearim.l Q The sayde the whole cogregacion, that the same shulde be done, for it pleased all the people well.c ? and let vs fetch the Arke of oure God agayne vnto vs: for by Sauls tyme we axed after it.6 e and sayde vnto all the congregacion of Israel: Yf it lyke you, and yf it be of the LORDE oure God, let vs sende forth on euery syde to oure other brethren in all the countrees of Israel, and to the prestes and Leuites in the cities where they haue suburbes, yt they maye be gathered together vnto vs,s  a And Dauid helde a councell with the captaynes ouer thousandes and ouer hundreds, and with all the prynces,f E (And soch neghbours as were aboute them vntyll Isachar, Zabulon and Nephtali, brought bred vpon Asses, Camels, Mules and oxen to eate: meel, fyges, rasens, wyne, oyle, oxen, shepe, very many: for there was ioye in Israel.uc 'And there were they with Dauid thre dayes, eatynge and drynkynge: for their brethren had prepared for them.T! &All these men of warre, ready harnessed to the battayll, came with a whole hert vnto Hebron, to make Dauid kynge ouer all Israel. And all Israel besyde were of one hert, that Dauid shulde be made kynge.(I %From beyonde Iordane, of the Rubenites, Gaddites and the halfe trybe of Manasses, with all maner of weapens to the battayll, an hudreth and twentye thousande.fE $Of Asser, soch as wente forth in ye hoost, ready harnessed to the battayll, fortye thousandeb= #Of Dan, ready harnessed to the battayll, eight and twentye thousande, and sixe hundreth.yk "Of Nephtali, a thousande captaynes, & with them soch as handled shylde and speare, seuen and thyrtie thousande.9k !Of Sabulon, soch as wente forth in the hoost to ye warre, ready with all maner of weapens for the battayll, fyftye thousande, beynge of one mynde to kepe them selues in ordre.>u Of the children of Isachar (which were men of vnderstondynge, whan nede requyred to knowe what Israel shulde do) two hundreth captaynes, and all their brethren folowed their worde.jM Of the halfe trybe of Manasses, eightene thousande, named by name, to come and make Dauid kynge.  Of ye children of Ephraim, twentie thousande and eighte hundreth valeaunt men of armes, and famous in the house of their fathers.~ Of the children of BenIamin Sauls brother, thre thousande: for vnto that time helde many of the yet with the house of Saul._}7 Sadoc the yonge valeaunt man of armes with his fathers house, two and twentye rulers.\|1 And Ioiada the prynce amonge them of Aaron with thre thousande and seuen hundreth.D{ Of the children of Leui foure thousande and sixe hundreth.hzI Of the children of Simeon noble men of armes for the battayll, seuen thousande and an hudreth.y The childre of Iuda, which handled speares and swerdes, were sixe thousande, & eight hundreth ready harnessed vnto ye warre.:xm And this is the nombre of the heades harnessed vnto the warre, which came to Dauid vnto Hebron, for to turne the kyngdome of Saul vnto him, acordynge to the worde of the LORDE.rw] And euery daye came there some to Dauid, to helpe him, till there was a greate hoost as an hoost of God.v{ And they helped Dauid against the men of warre: for they were all valeaunt Worthies, and were captaynes ouer the hoost.)uK Now wha he departed vnto Siclag, there fell vnto him of Manasses, Adna, Iosabad, Iediael, Michael, Iosabad, Elihu, Zilthai, heades ouer thousandes in Manasses.t3 And of Manasses there fell certaine vnto Dauid, whan he came to the battayll with the Philistynes agaynst Saul, and helped them not, for the prynces of ye Philistynes counceled to let him go from them, and sayde: Yf he fell vnto his lorde Saul, it mighte cost vs oure neckes.-sS Neuertheles the sprete endued Amasai the captayne amonge thirtie, and he sayde: We are thine O Dauid, and holde with the thou sonne of Isai. Peace, peace be with the, peace be with thy helpers, for thy God helpeth the. Then Dauid receaued them, and made them captaynes ouer the men of warre.)rK But Dauid wente forth vnto them, and answered and sayde vnto them: Yf ye come to me in peace, and to helpe me, my hert shal be with you. But yf ye come vpo disceate, and to be mine aduersaries (where as there is yet no vnrighte in me) the God of oure fathers loke vpon it, and rebuke it.\q1 There came of the children of BenIamin also and of Iuda vnto the castell of Dauid.:pm These are they which in the fyrst moneth wente ouer Iordane, whan it was full on both the shores, so that all the valleys were eauen both towarde the East and towarde the West.~ou These were of the children of Gad, heades in the hoost, the leest ouer an hundreth, and ye greatest ouer a thousande2n_ the tenth Ieremia, ye eleuenth Machbanai..mW the eight Iohanna, the nyenth Elsabad+lQ the sixte Athai, the seueth Eliel,/kY the fourth Masmanna, ye fyfth Ieremia,>jw The fyrst Eser, the seconde Obadia, the thyrde Eliab,eiC Of the Gaddites resorted there vnto Dauid to the castell in the wyldernesse, mightie Worthies and men of armes, which hadled speares and swerdes, and had faces like lios, & were as swifte as the Roes vpon ye mountaynes.; After him was Eleasar the sonne of Dodo the Ahohite, and he was amoge the thre mightie.%=C And this is ye nombre of Dauids mightie men: Iesabeam the sonne of Hachmoni the chefest amoge thirtie. He lifte vp his speare, & smote thre C. at one tyme.:<m These are ye chefe amoge ye mightie me of Dauid, which dealt valeauntly wt him in his kyngdome wt all Israel, to make him kynge, acordinge to the worde of ye LORDE ouer Israel.G; And Dauid wete forth & grewe, & the LORDE Zebaoth was wt him. : And he buylded ye cite roude aboute, fro Millo forth on euery syde. As for ye remnaunt of ye cite, Ioab buylded it, & repayred it.P9 So Dauid dwelt in ye castell, therfore was it called ye cite of Dauid.!8; And Dauid sayde: who so euer smyteth ye Iebusites first, shalbe a prynce & captayne. The Ioab ye sonne of Zeruia clymmed vp first, & was made captayne.7# And the citesyns of Iebus saide vnto Dauid: Thou shalt not come in hither. Howbeit Dauid wane ye castell of Sio. which is ye cite of Dauid.k6O And Dauid and all Israel wete vnto Ierusalem, that is Iebus: for the Iebusites dwelt in the lode.e5C And all the Elders of Israel came to the kynge vnto Hebron. And Dauid made a couenaunt with them at Hebron before the LORDE. And they anoynted Dauid to be kynge ouer Israel acordynge to the worde of the LORDE by Samuel.Q4 And afore tyme whan Saul reigned, thou leddest Israel out and in. So the LORDE thy God hath sayde vnto the: Thou shalt kepe my people of Israel, and thou shalt be the prynce ouer my people of Israel.h3 K And all Israel resorted to Dauid vnto Hebron, and sayde: Beholde, we are yi bone and thy flesh.]23 and axed not at the LORDE, therfore slewe he him, & turned the kyngdome vnto Dauid.)1K Thus dyed Saul in his trespace which he commytted agaynst the LORDE, because he kepte not the worde of the LORDE: & because he axed councell at the soythsayer,K0 they gat them vp (as many as were men of armes) and toke the body of Saul and of his sonnes, and broughte them vnto Iabes, and buryed their bones vnder the Oke at Iabes, and fasted seuen dayes.n/U But whan all they of Iabes in Gilead herde of euery thinge, that the Philistynes had done vnto Saul,q.[ And his weapens layed they in the house of their god, and styckte vp his heade vpon the house of Dagon.9-k and stryped him out, and toke his heade, and his harnesse, and sent it aboute in to ye londe of the Philistynes, and caused it to be shewed before their Idoles and the people.|,q On the morowe came the Philistynes to spoyle the slayne, and founde Saul, and his sonnes lyenge vpon mount Gelboa,4+a And whan the men of Israel which were in ye valley, sawe, that Saul and his sonnes were deed, they lefte their cities and fled: and the Philistynes came and dwelt therin.M* Thus died Saul and his thre sonnes, and all his housholde together.`)9 Whan his weapenbearer sawe that Saul was deed, he fell vpon his swerde also, and dyed. ( Then sayde Saul vnto his weapenbearer: Drawe out thy swerde, and thrust it thorow me, that these vncircumcysed come not, and deale shamefully with me. Neuertheles his weapenbearer wolde not, for he was sore afrayed. Then toke Saul his swerde, and fell therin.v'e And the battayll was sore agaynst Saul. And the archers came vpon him, so that he was wounded of the archers}&s And the Philistynes folowed vpon Saul and his sonnes, and smote Ionathas, Abinadab and Malchisua ye sonnes of Saul.% The Philistynes foughte agaynst Israel. And they of Israel fled before the Philistynes, and ye wounded fell vpon mount Gilboa.$} ,Azel had sixe sonnes, whose names were: Asrikam, Bochru, Iesmael, Searia, Obadia, Hanan. These are the children of Azel.b#= +Moza begat Binea, whose sonne was Raphaia, whose sonne was Eleasa, whose sonne was Azel.V"% *Ahas begat Iaera, Iaera begat Alemeth, Asmaueth and Simri. Simri begat Moza.A!} )The children of Micha were, Pithon, Melech and Thaherea.B  (The sonne of Ionathas was Meribaal. Meribaal begat Micha.Z- 'Ner begat Cis, Cis begat Saul, Saul begat Ionathas, Malchisua, Abinadab, Esbaal.eC &Mikloth begat Simeam. And they dwelt also aboute their brethren at Ierusalem amonge theirs.)M %Gedor, Ahaio, Sacharia, Mikloth.>w $and his fyrstsonne Abdon, Zur, Cis, Baal, Ner, Nadab,P #At Gibeon dwelt Ieiel the father of Gibeon, his wiues name was Maecha,jM "These are the heades of ye fathers amonge ye Leuites in their kinreds. These dwelt at Ierusalem.- !These are the heades of the singers amoge the fathers of the Leuites chosen out ouer the chestes: for daye and night were they in worke withall.{o And certayne of the Kahathites their brethren were appointed ouer the shewbred, to prepare it euery Sabbath daye.lQ Vnto Mathithia one of the Leuites the fyrst sonne of Sallum the Corahite, were ye pannes comytted.:o but some of ye prestes children made the incense.B} And some of the were appoynted ouer the vessell, and ouer all the holy vessell, ouer the fine wheate floure, ouer ye wyne, ouer the oile, ouer the frankencense, ouer the swete odoures:nU And some of them had the ouersight of the mynistrynge vessell: for they bare the vessell out and in.  In the nighte season also remayned they aboute the house of God: for their dewtye was to geue attendaunce to open euery mornynge. 9 for vnto these foure maner of chefe dorrkepers were the Leuites committed. And they had the ouersight of the chestes and treasures in ye house of God.uc But their brethre were in their vyllages, that they might come allwaye on the seuenth daye to be with them:  These dorekepers were appointed towarde the foure wyndes, towarde the East, towarde the West, towarde the North, towarde ye South.} that they and their children shulde kepe the house of the LORDE, namely to kepe the watch of ye house of the Tabernacle.E All these were chosen out to be kepers of the thresholdes euen two hundreth and twolue. These were nombred in their vyllages. And Dauid and Samuel the Seer fouded them thorow their faith,^ 5 Sacharia the sonne of Meselemia was keper at the dore of the Tabernacle of witnesse.l Q Phineas the sonne of Eleasar was the prynce ouer them, because the LORDE had bene with him before. + And Sallum the sonne of Core, the sonne of Abiassaph, the sonne of Corah, and his brethren of his fathers house. The Corahytes were in the worke of the seruyce, to kepe the thresholdes of the Tabernacle: and their fathers in the hoost of the LORDE, to kepe the intraunce. a~~}^|{{yzzy\yxawwbvv*uttpsserqqSppRoounnm{lvkkjihggLffemddKclboaa__^]j\[[[ZZY0XWW VV UURTSRRgQDPJO+NN!MLL,KDJJ.ITHHeGGQFF-EyECCC(B3A;@??N>m=;<<,;:99H88F7766e6554z4#3*222X11100_//..-e-0,.+}+*`))F(("&&?$$$r$8$###E#"""2!!* r IPM8R.O<)l P6yH m  Z  `9` h_His brother Elieser had a sonne Rehabia, whose sonne was Iesaia, whose sonne was Iora, whose sonne was Sichri, whose sonne was Selomith:W^'was Sebuel the sonne of Gerson the sonne of Moses, prynce ouer the treasures.F]Amonge the Amramites, Iezeharites, Hebronites and Vsielites,w\gThe children of the Iehielites were, Setha and his brother Ioel ouer the treasures of the house of the LORDE. [ Of the children of Laedan, the childre of the Gersonites. Of Laedan were these the heades of the fathers, namely ye Iehielites.wZgOf the Leuites, was Ahia ouer the treasures of the house of God, and ouer the treasures that were sanctifyed.wYgThese are the ordinaunces of the dorekepers amonge the children of the Korahites, and the children of Merari.WX'By Parbar westwarde were there foure in in the strete, and two besyde Parbar.1W[Towarde the East were there sixe of the Leuites. Towarde the north foure on ye daie tyme. Towarde the south foure on the daye season likewyse. Besyde Esupim two & two.V)And vnto Supim and Hossa towarde the West by the gate of Salechet in the strete of the burntofferinges, where the tabernacles stonde together.\U1But vnto ObedEdom towarde the South, and to his sonnes besyde the house of Esupim.0TYThe lot towarde the East fell vpon Meselemia. And the lot was cast for Zacharias his sonne, which was a man of prudent councell, & vnto him it fell towarde the North:rS] And the lot was cast for the small as for ye greate thorow out the house of their fathers at euery dore.$RA This is the ordinaunce of the dorekepers amonge the heades of the valeaunt men in the offyce besyde their brethren, to mynister in the house of the LORDE.|Qq the secode Helchias, ye thirde Tebalia, ye fourth Zacharias. All the children and brethren of Hossa were thirtene.P7 Hossa of the children of Merari had children, Simri the chefest: for ye fyrstborne was not there, therfore dyd his father appoynte him to be chefest,TO! Meselemia had children and brethren which were stronge men, euen eightene.4Ncall these were of the children of ObedEdom.~MuThe children of Semaia were, Athni, Rephael, Obed and Elsabad, whose brethren were valeaunt men, Elihu and Semachia:L!And vnto Semaia his sonne there were sonnes borne also, which bare rule in the house of their fathers: for they were mightie valeaunt men.^K5the sixte Ammiel, the seuenth Isachar, the eight Pegulthai: for God had blessed him.JThe children of ObedEdom were these: the firstborne Semaia, the seconde Iosabad the thirde Ioah, the fourth Sachur, ye fyfth Nethaneel,@I{ye fifth Elam, the sixte Iohanan, the seuenth Elioenai.HThe children of Meselemia were these: the fyrstborne Zacharias, the seconde Iediael, ye thirde Sebadia, the fourth Iathniel,jG OOf the ordinauces of the dorekepers Amonge the Korahytes was Meselemia of the children of Assaph.kFOThe foure and twetyeth vpon Romamthieser with his sonnes and brethren, of whom there were twolue.gEGThe thre and twentieth vpon Mehesioth with his sonnes and brethren of whom there were twolue.dDAThe two and twentieth vpon Gidalthi with his sonnes & brethren, of whom there were twolue.]C3The one & twetieth vpon Hothir with his sonnes & brethre of whom there were twolue.[B/The twentieth vpon Eliatha with his sonnes and brethre of whom there were twolue.\A1The nyententh vpon Mallothi with his sonnes & brethren, of whom there were twolue.[@/The eightenth vpon Hanani with his sonnes and brethre, of whom there were twolue.\?1The seuenteth vpon Ia?bekasa with his sonnes & brethren of whom there were twolue.Z>-The syxtenth vpon Anania with his sonnes and brethren of whom there were twolue.[=/The fyftenth vpo Ieremoth with his sonnes and brethre, of whom there were twolue.\<1The fourtenth vpon Mathithia with his sonnes & brethre, of whom there were twolue.\;1The thirtenth vpon Subael with his sonnes and brethren, of whom there were twolue.[:/The twolueth vpon Hasabia with his sonnes and brethre, of whom there were twolue.\91The eleuenth vpon Asraeel with his sonnes and brethren, of whom there were twolue.W8'The tenth vpon Simei with his sonnes and brethren, of whom there were twolue.Z7-The nyenth vpon Mathania with his sonnes and brethre, of whom there were twolue.Y6+The eighte vpon Iesaia with his sonnes and brethren, of whom there were twolue.[5/The seuenth vpon Iesreela with his sonnes and brethre, of whom there were twolue.W4' The syxte vpon Bukia with his sonnes and brethren, of whom there were twolue.X3) The fyfth vpo Nethania with his sonnes and brethre, of whom there were twolue.X2) The fourth vpon Iezri with his sonnes and brethren, of whom there were twolue.S1 The thirde vpo Sacur with his sonnes & brethre, of who there were twolue.0 And the first Lot fell vpo Ioseph which was of Assaph: the seconde vpo Gedolia wt his brethre and sonnes, of whom there were twolue.z/mAnd they cast the lottes ouer their offyce, for the leest as for the greatest, for the master as for the scolar.).KAnd their nombre with their brethren, which were taughte in the songe of the LORDE (euery one hauynge vnderstondinge) was two hundreth & eight and foure score.L-All these were vnder their fathers Assaph Iedithun and Heman, to synge in the house of the LORDE with Cymbales, Psalteries & harpes, acordynge to the office in the house of God besyde the kynge.,5All these were the children of Hema the kynges Seer in the wordes of God to lyfte vp the horne: for God gaue Heman fourtene sonnes & thre daughters.2+]Of Heman: The children of Heman were Bukia, Mathania, Vsiel, Sebuel, Ierimoth, Hanania, Hanani, Eliatha, Gilthi, Romamthieser, Ia?baksa, Mallochi, Hothir and Mehesioth.Y*+Of Iedithun: The children of Iedithun were, Gedalia, Zori, Iesaia, Hasabia, Mathithia (Simei) these sixe vnder their father Iedithun wt harpes, whose prophecienge was to geue thankes and to praise the LORDE. )Amonge the childre of Assaph was Sakur, Ioseph, Nethania, Asarela, childre of Assaph vnder Assaph which prophecyed besyde ye kynge.b( ?And Dauid with the chefe captaynes sundered to the offices amonge ye childre of Assaph, Heman & Iedithun ye prophetes with harpes, psalteries & Cymbales, and they were nombred vnto the worke acordynge to their offyce.'And the lot was cast for them also besyde their brethren the children of Aaron, in the presence of kynge Dauid and Sadoc and Ahimelech, and before the chefe fathers amonge the prestes & Leuites, as well for the leest brother as for the chefest amonge the fathers. & The children of Musi were, Maheli, Eder and Ieremoth. These are the childre of ye Leuites thorow out ye house of their fathers.>%wOf Cis, the children of Cis were: Ierahmeel and Musi.2$_Maheli had Eleasar: for he had no sonnes.N#The childre of Merari of his sonne Iaesia were: Soham, Sacur & Ibri.M"The children of Merari were: Maheli & Musi, whose sonne was Iaesia.U!#The brother of Micha was Iesia. Amonge the children of Iesia was Zacharias.S The children of Vsiel were: Micha. Amoge the children of Micha was Samir.s_The children of Hebron were: Ieria ye first, Amaria the seconde, Iehasiel the thirde, Iakneam the fourth.Z-Amonge the Iezeharites was Selomoth. Amonge the children of Selomoth was Iahath.<sAmonge the children of Rehabia, was ye first Iesia.veOf the children of Leui amonge the children of Amram, was Subael. Amonge the children of Subael, was Iohdea.4aThis is their course after their office, to go in to the house of the LORDE, acordinge to their maner vnder their father Aaron, as the LORDE God of Israel commaunded him.Mthe thre & twentieth vpo Dalaia, ye foure and twentieth vpo Maasia.Lthe one and twentieth vpon Iachin, the two & twentieth vpon Samul,Bthe nyententh vpon Pethahia, the twentieth vpon Iehe?kel,?ythe seuententh vpon Hesir, the eightenth vpon Hapizez,:othe fiftenth vpon Bilga, the sixtenth vpon Immer,>w the thirtenth vpon Hupa, the fourtenth vpon Iesebeab,<s the eleuenth vpon Eliasib, the twolueth vpon Iakim,8k the nyenth vpon Iesua, the tenth vpon Sechania,5e the seuenth vpon Hakoz, the eight vpon Abia,7i the fifth vpo Malchia, the sixte vpon Meiamin,6gthe thirde vpo Harim, the fourth vpon Seorim,GAnd the first lot fell vpon Ioiarib, the seconde vpon Iedana,FAnd the Scrybe Semeia the sonne of Nethaneel one of the Leuites, wrote them vp before ye kynge and before the rulers, and before Sadoc the prest, & before Ahimelech the sonne of Abiathar, & before the chefe of the fathers amonge the prestes & Leuites: namely one fathers house for Eleasar, and the other for Ithamar.% CNeuertheles he ordeyned them by lot, because that both the pryncipall of the children of Eleasar and of Ithamar were in ye Sanctuary, and chefe before God.6 eAnd there were mo chefe stronge men founde amonge the children of Eleasar, then the children of Ithamar. And he ordeyned them after this maner: namely, sixtene out of ye childre of Eleasar to be rulers thorow out their fathers house: & eight of the children of Ithamar thorow out their fathers house.* MAnd Dauid ordred them after his maner: Sadoc out of the children of Eleasar, and Ahimelech out of the children of Ithamar, acordinge to their nombre and office.s _But Nadab and Abihu dyed before their fathers, and had no children. And Eleasar and Ithamar were prestes.w  iThis was ye ordinaunce of the childre of Aaron. The children of Aaron were, Nadab, Abihu, Eleasar and Ithamar.1 to wayte vpon the Tabernacle of witnesse and of the Sactuary, and vpon their brethre the children of Aaron, to mynister in the house of the LORDE.$AAnd vpon all Sabbathes, Newmones and feastes to offre all the burntofferynges vnto the LOROE, acordinge to the nombre and ordre, allwaye before the LORDE:r]And in the mornynge to stonde for to geue thankes and to prayse the LORDE, and in the euenynge likewyse.-SAnd for ye shewbred, for the fyne floure, for the meatoffrynge, for the vnleuended wafers, for the pannes, for ye fryenge, and for all maner of weight and measure.~uyt they shulde stonde vnder the hande of the children of Aaron, to mynister in the house of the LORDE in the courte, and to the chestes, and for purifyenge, and to all maner of sanctifyenge, and to euery worke of the office in the house of God.2_but acordinge to ye last wordes of Dauid,5cAmonge ye Leuites also were the childre of Leui nombred from thirtie yeare olde and aboue, that they neded not to beare ye Habitacion with all the vessels of their office,s_For Dauid sayde: The LORDE God of Israel hath geuen his people rest, & shall dwell at Ierusalem for euer. These are the children of Leui amonge their fathers houses, and the chefest of the fathers, which were counted after the nombre of ye names heade by heade: which executed the worke of the offices in the house of the LORDE from thirtie yeare olde & aboue.KThe children of Musi were: Maheli, Eder and Ieremoth, these thre.n~UAnd Eleasar dyed, and had no sonnes but doughters. And the children of Cis their brethren toke them.c}?The children of Merari were: Maheli & Musi. The children of Maheli were: Eleasar and Cis.L|The children of Vsiel were: Micha the fyrst and Iesia the seconde.v{eThe children of Hebron were: Ieria the fyrst, Amaria the seconde, Iahasiel the thirde and Iakmeam ye fourth.:zoThe children of Iezehar were: Salomith the fyrst. y The children of Elieser, the fyrst was Rehabia & Elieser had none other children. But ye childre of Rehabia were many ther ouer.6xgThe children of Gerson, the fyrst was Sebuel.6wgThe childre of Moses were Gerson and Elieser.]v3And the children of Moses the man of God were named amonge ye trybe of the Leuites.uuc The childre of Amram were: Aaron and Moses. As for Aaron, he was separated, to be sanctified for the Most holy, he & his sonnes for euer, to burne incense before the LORDE, & to mynister and blesse in ye name of the LORDE for euermore.Tt! The childre of Kahath were: Amram, Iezehar, Hebron and Vsiel, these foure.s' Iahath was the first, Sina the seconde. As for Ieus and Bria, they had not many childre, therfore were they couted but for one fathers house.tra These also were the children of Simei: Iahath, Sina, Ieus and Bria, these foure were Simeis children also.qy The children of Simei were: Salomith, Hasiel and Haran, these thre. These were the chefe amonge the fathers of Laedan.RpThe children of Laedan: the first, Iehiel, Sethan, and Ioel, these thre./oYThe Gersonites were: Laedan and Simei.jnMAnd Dauid made the ordinaunce amonge the children of Leui, namely amoge Gerson, Kahath & Merari.m)and foure thousande porters, & foure thousande that songe prayses vnto ye LORDE with instrumentes, which he had made to synge prayse with all."l=of whom there were foure & twentie thousande, which dyd their diligence in the worke ouer ye house of the LORDE, and sixe thousande officers and Iudges,!k;to nombre ye Leuites from thirtie yeare olde & aboue. And ye nombre of the (which were stroge men) fro heade to heade, was eight and thirtie thousande:Zj-And Dauid gathered all the rulers in Israel together, and the prestes & Leuites,li SSo Dauid made Salomon his sonne kynge ouer Israel, whan he himselfe was olde, and had lyued ynough./hWGeue ouer youre hert now therfore and youre soule, to seke the LORDE youre God, and get you vp, and buylde a Sanctuary vnto the LORDE God, that the Arke of the couenaunt of the LORDE and the holy vessels of God, maye be brought in to the house, which shalbe buylded vnto the name of the LORDE.\g1Is not the LORDE youre God with you, and hath geuen you rest on euery syde? for he hath delyuered the inhabiters of the londe in to youre handes, and the londe is subdued before the LORDE and before his people._f7And Dauid commaunded all the rulers of Israel, to helpe Salomon his sonne, and sayde:|eqoff golde, syluer, brasse, and yron without nombre. Yet get the vp, and be doynge, and the LORDE shal be with the. dThou hast many workmen also, mesons and carpenters in stone and tymber, and all maner of men that haue vnderstondinge in all worke.cUBeholde, I haue in my pouerte prouyded for the house of the LORDE, an hundreth thousande talentes of golde, and a thousande tymes a thousande talentes of syluer, and brasse and yron without nombre: for there is so moch of it. And tymbre and stone haue I prepared, thou mayest get more therof.]b3 But then shal thou prospere, yf thou take hede to do after the ordynaunces and lawes which the LORDE commaunded Moses vnto Israel. Be stronge, and take a good corage vnto the, feare not, and be not faynt harted.a) The LORDE also shal geue the wy?dome & vnderstondynge, and shal commytte Israel vnto the, that thou mayest kepe the lawe of the LORDE thy God.)`K Now my sonne, the LORDE shal be wyth the, and thou shalt prospere, that thou mayest buylde an house vnto the LORDE thy God, acordynge as he hath spoken of the. _9 He shal buylde an house vnto my name. He shal be my sonne, and I wyll be his father. And I wyl stablyshe ye seate of his kyngdome vpo Israel for euer.t^a Beholde, the sonne which shal be borne vnto the, shal be a quyete man: and I wyl cause him to be in rest from al his enemies on euery syde, for his name shalbe Salomon: for I wyll geue peace and rest vpon Israel as longe as he lyueth.q][but the worde of ye LORDE came vnto me, and sayde: Thou hast shed moch bloude, and strycken many battayls, therfore shalt thou not buylde an house vnto my name, for as moch as thou hast shed so moch bloude vpon the earth before me.j\Mand sayde vnto him: My sonne, I was minded to buylde an house vnto the name of the LORDE my God,g[GAnd he called Salomon his sonne, & commaunded him to buylde the house of LORDE God of Israel,Zfor Dauid thoughte, Salomo my sonne is but a childe and tender: But the house that shal be buylded vnto the LORDE, shal be greate, that his name & prayse maye be exalted in all londes, therfore wyl I prouyde for him. So Dauid made greate prouysion before his death.`Y9and Cedre trees innumerable: for they of Zidon & Tyre brought Dauid moch Cedre tymbre:0XYAnd Dauid prepared moch yron for nales in the dores of the portes, and for soch thinges as were to be naled together, and so moch brasse, that is was not to be weyed:*WMAnd Dauid comaunded to gather together the straungers that were in ye londe of Israel, and appoynted masons to hewe stone for the buyldinge of the house of God.sV aAnd Dauid sayde: Here shal be ye house of God ye LORDE, and this the altare of burntofferynges for Israel.oUWBut Dauid coulde not go thither to seke God before it, for he feared the swerde of the LORDES angell.T5For ye habitacion of ye LORDE which Moses had made in the wyldernes, and the altare of burntofferynges, was at that tyme in the hye place at Gibeon. SAt the same tyme wha Dauid sawe, that the LORDE had herde him vpon the corne floore of Arnan ye Iebusite, he dyd sacrifice there.]R3And ye LORDE sayde vnto the angell, that he shulde put his swerde in to his sheeth.VQ%And there buylded Dauid an altare vnto ye LORDE, & offred burntofferynges & slaynofferynges. And whan he called vpo the LORDE, he herde him thorow the fyre from heaue vpon ye altare of the burntofferynge.TP!So Dauid gaue Arnan for ye rowme, sixe hundreth Sycles of golde in weight.;OoNeuertheles the kynge sayde vnto Arnan: Not so, but for ye full money wyl I bye it: for that which is thine wyl not I take for the LORDE, and offre a burntofferynge for naughte.dNABut Arnan sayde vnto Dauid: Take it vnto the, and let my lorde the kynge do as pleaseth him. Beholde, that oxe geue I for a burntofferynge, and those vessels to the oxe, and wheate for the meatofferynge, I geue it all.AM{And Dauid sayde vnto Arnan: Geue me rowme in the barne, to buylde an altare vnto the LORDE therin: for ye full money shalt thou geue it me, that the plage maye ceasse from the people. L9Now whan Dauid came to Arnan, Arnan loked, and was aware of Dauid, and wete forth out of the barne, and worshipped Dauid with his face to the grounde.K But wha Arnan turned him, and sawe the angell (and his foure sonnes with him) they hyd the selues: for Arnan thro?shed wheate.bJ=So Dauid wente vp acordinge to ye worde of Gad, which he spake in the name of the LORDE.!I;And the angell sayde vnto Gad, that he shulde speake vnto Dauid, that Dauid shulde shulde go vp, & set vp an altare in the barne of Arnan the Iebusite.H/And Dauid sayde vnto God: Am not I he that caused the people to be nombred? I am he that hath synned and done euell: as for these shepe, what haue they done? LORDE my God, let thine hande be agaynst me and agaynst my fathers house, and not agaynst thy people to plage them.vGeAnd Dauid lifte vp his eyes, and sawe the angell of ye LORDE stondinge betwene heaue and earth, and a naked swerde in his hande stretched out ouer Ierusalem. Then Dauid and ye Elders beynge clothed with sack cloth, fell vpo their faces.F7And God sent the angell to Ierusale for to destroye it. And euen in the destruccion the LORDE considered, and he repeted of the euell, and sayde vnto the angell ye destroyer: It is ynough, holde now thy hande. The angell of the LORDE stode besyde ye barne of Arnan ye Iebusite.~EuThen dyd the LORDE cause pestilence to come into Israel, so that there fell of Israel thre score & ten thousande me.8Di Dauid sayde vnto Gad: I am in greate trouble: yet wyl I rather fall in to ye hande of the LORDE, for his mercy is exceadynge greate, & I wil not fall in to the handes of men.PC ether thre yeare derth, or thre monethes to flye before thine aduersaries, & before the swerde of thine enemies, yt it maye ouertake the: or thre dayes ye swerde of the LORDE, & pestilece in the londe, yt the angell of the LORDE maye destroye in all ye coastes of Israel. Loke now what answere I shal geue vnto him yt sent me.WB' And wha Gad came to Dauid, he spake vnto him: Thus sayeth the LORDE: Chose ye A Go speake to Dauid, & saye: Thus saieth the LORDE: Thre thinges laye I before the, chose ye one of them, yt I maye do it vnto the.;@q And the LORDE spake vnto Gad Dauids Seer, & sayde:#??And Dauid sayde vnto God: I haue synned greuously, that I haue done this. But now take awaye the trespace of thy seruaunt: for I haue done very vnwysely.B>But this displeased God righte sore: for he smote Israel.v=eAs for Leui and Ben Iamin, he nombred them not amonge these: for the kynges worde was abhominable vnto Ioab.<-and delyuered vnto Dauid ye nombre of the people that was tolde. And of all Israel there were a thousande tymes a thousande, and an hundreth thousande men, that drue out the swerde: and of Iuda foure hundreth thousande and seuetye thousande men, which drue out the swerde. ; Neuertheles the kynges worde preuayled agaynst Ioab. And Ioab wente forth, and walked thorow all Israel, and came to Ierusalem,k:OIoab sayde: The LORDE make his people an hundreth tymes mo then they are now. But my lorde O kynge, are they not all my lordes seruauntes? Why doth my lorde then axe therafter? Wherfore shal there a trespace come vpon Israel?*9MAnd Dauid sayde vnto Ioab & to ye rulers of the people: Go yor waye, nombre Israel from Berseba vnto Dan, and brynge me the nombre of the, that I maye knowe it.K8 And Sathan stode agaynst Israel, & entysed Dauid to nombre Israel.j7MThese were the childre of Rapha at Gath, & fell thorow ye hande of Dauid, and of his seruauntes.B6But Ionathas the sonne of Simea Dauids brother smote him.b5=Afterwarde was there a battayll at Gath, where there was a man of a greate stature, yt had sixe fyngers and sixe toes, which make foure and twentye. And he was borne also of Rapha, and spake despytefully vnto Israel.34_And there arose warre agayne wt the Philistynes. The Elhamah ye sonne of Iair smote Lahemi ye brother of Goliath ye Gathite, whose speares staff was life a weeuers lome.+3OAfterwarde arose there warre at Gasar with the Philistynes. Then Sibechai ye Husathite smote Sibai, which was one of the children of Rephaim, and he subdued him.v2eAs for the people that were therin, he broughte the forth, & parted them in sunder wt sawes, & hokes & betels of yron. Thus dyd Dauid vnto all ye cities of the childre of Ammon. And Dauid departed againe, with the people vnto Ierusalem.T1!And Dauid toke their kynges crowne from his heade, and founde the weighte of a talent of golde theron, & precious stones. And it was set vpo Dauids heade. And very moch spoyle caried he out of the cite.0 And whan ye yeare came aboute, what tyme as ye kynges vse to go forth, Ioab broughte the power of the hoost, & destroyed the londe of the children of Ammon, and came and layed sege vnto Rabba. But Dauid abode at Ierusalem. And Ioab smote Rabba, and brake it downe.7/gAnd whan Hadad Esers seruauntes sawe that they were smytte before Israel, they made peace wt Dauid & his seruauntes. And the Syrians wolde helpe the childre of Ammon nomore.0.Ybut ye Syrias fled before Israel. And Dauid slewe of the Syrians seuen thousande charettes, & fortye thousande fote men. And Sophach the chefe captayne slewe he also.y-kWha this was tolde Dauid, he gathered all Israel together, and wente ouer Iordane. And whan he came at them, he set ye battayll in araye agaynst them. And Dauid prepared him selfe to ye battayll agaynst ye Syrians, & they foughte with him:[,/But whan the Syrians sawe that they were smytte before Israel, they sent messaungers, and broughte forth ye Syrians which were beyonde the water. And Sophach the chefe captayne of Hadad Eser wente before them."+=And whan the children of Ammon sawe yt the Syrians fled, they fled also before Abisai his brother, and wente in to the cite. And Ioab came to Ierusalem.y*kAnd Ioab made him forth with ye people that was with him, to fighte agaynst ye Syrians: & they fled before him.%)C take a good corage vnto the, and let vs quyte oure selues manly for oure people and for the cities of oure God: neuertheles the LORDE do what pleaseth him. ( and he sayde: Yf ye Syrias be to mightie for me, helpe thou me: but yf the childre of Ammon be to stroge for ye, I shall helpe the:!'; As for ye residue of the people, he put them vnder the hande of Abisai his brother, that they shulde prepare them selues agaynst the children of Ammon,/&W Now wha Ioab sawe that the battayll was agaynst him both before and behynde, he chose of all the best yonge men in Israel, and prepared him selfe agaynst ye Syrians.5%c And the childre of Ammon were gone forth, and prepared them selues to the battayll before the gate of the cite. But the kynges yt were come, kepte them asyde in the felde.]$3Whan Dauid herde that, he sent Ioab thither with all the hoost of the men of armes.u#cand hyred two and thirtie thousande charettes, & ye kynge of Maecha with his people, which came & pitched their tentes before Medba. And the children of Ammon gathered them selues together out of their cities, and came to the battayll.l"QWhan the childre of Ammon sawe, that they stynked in ye sighte of Dauid, both Hanun and the children of Ammon sent a thousande taletes of syluer, to hyre charettes and horsmen out of Mesopotamia, out of Maecha and out of Zoba:`!9And they wente their waye, & sent men to tell Dauid. Neuertheles he sent to mete them (for ye men were put to greate shame) and the kynge sayde: Abyde at Iericho, tyll youre beerdes be growne, and then come agayne. Then toke Hanun the seruauntes of Dauid, and shoue them, & cut the halfe of their garmentes of, eue by the loynes, & so let the go.{the prynces of the children of Ammon sayde vnto Hanun: Thinkest thou that Dauid honoureth thy father in thy sighte, that he hath sent coforters vnto the? Yee his seruauntes are come vnto the, to search and to ouerthrowe, and to spye out the londe. Then sayde Dauid: I wil do mercy vpon Hanun the sonne of Nahas, for his father dyd mercy vpon me: and so he sent messaungers to comforte him ouer his father. And wha Dauids seruauntes came in to the londe of the children of Ammon vnto Hanun to comforte him,k QAnd after this dyed Nahas ye kynge of the childre of Ammon, and his sonne was kynge in his steade.zmBenaia the sonne of Ioiada was ouer the Chrethians & Plethians. And Dauids sonnes were chefe at ye kynges hande.jMSadoc the sonne of Achitob, and Ahimelech ye sonne of Abiathar, were prestes. Sauesa was Scrybe.mSIoab the sonne of Zeru Ia was captayne ouer the hoost. Iosaphat the sonne of Ahilud was Chaunceler.iKThus Dauid reigned ouer all Israel, and executed iudgment and righteousnes vnto all the people. and layed me of warre in Edomea, so that all the Edomites were subdued vnto Dauid: for ye LORDE helped Dauid, whither so euer he wente.fE And Abisai the sonne of Zeru Ia smote eightene thousande of the Edomites in the Salt valley,?w dyd kynge Dauid consecrate vnto the LORDE, with the syluer and golde that he had taken from the Heythe, namely, from the Edomites, Moabites, Ammonites, Philistynes, and Amalechites.b= he sent his sonne Hadora vnto kynge Dauid, to salute him & to blesse him, because he had foughte wt Hadad Eser, & smytte hi (for Thogu had warre wt Hadad Eser) and all the same vessels of golde, syluer and of brasse,c? And wha Thogu the kynge of Hemath herde, yt Dauid had smytten all ye power of Hadad Eser,!;And out of Tibehath & Chun the cities of Hadad Eser, toke Dauid very moch brasse, wherof Salomon made the brasen lauer, and pilers, and brasen vessels.hIAnd Dauid toke the shyldes of golde, yt Hadad Esers seruautes had, & broughte the to Ierusale.3_and layed men of warre at Damascon in Syria, so that the Syrians were subdued vnto Dauid, and broughte him trybute. For the LORDE helped Dauid, whither so euer he wente.!And the Syrias came from Damascon, to helpe Hadad Eser the kynge of Zoba. Howbeit Dauid smote two & twentie thousande of the same Syrians,9kAnd Dauid toke from him a thousande charettes, seuen thousande horsmen, and twetye thousande fote men. And Dauid lamed all the charettes, and kepte an hundreth charettes ouer.xiHe smote Hadad Eser also ye kynge of Zoba in Hemath, whan he wente to set vp his power by the water Euphrates.m SHe smote the Moabites likewyse, so that the Moabites were subdued vnto Dauid, and gaue him trybute.  After this smote Dauid the Philistynes, and subdued them, and toke Gath & the vyllages therof out of the hande of the Philistynes.# ?Begynne now to blesse the house of thy seruaunt, that it maye be euermore before the: for loke what thou blessest (O LORDE) the same is blessed for euer.Q Now LORDE, thou art God, and hast promysed soch good vnto thy seruaunt./ Wfor thou LORDE hast opened the eare of yi seruaunt, that thou wilt buylde him an house. Therfore hath thy seruaunt founde (confydence) to make his prayer before the.T!and let thy name endure and be magnified for euer, that it maye sayde: The LORDE Zebaoth, the God of Israel is the God in Israel, and that the house of thy seruaunt Dauid maye be stably?shed before the:Now LORDE, let the worde be verified for euer, that thou hast spoken ouer thy seruaunt and ouer his house, & do as thou hast spoken:iKand ye people of Israel hast thou made yi people for euer, and thou LORDE art become their God.And where is there a people vpon earth as thy people of Israel, where God wente to delyuer him a people, and to make him selfe a name thorow greate & terrible thinges, to cast out the Heythen before thy people, whom thou hast delyuered out of Egipte?nULORDE, there is none lykel the, and there is no God but thou, of whom we haue herde with oure eares.,QO LORDE, for thy seruauntes sake and acordinge to thy hert hast thou done all these greate thinges, that thou mightest shewe all greate thinges vnto thy seruaunt.ucWhat more shal Dauid saye vnto the, yt thou bryngest yi seruaunt to soch honoure? Thou knowest thy seruauntW'And this (O God) hast thou thoughte yet to litle, but hast spoken of thy seruauntes house yet longe for to come. And thou LORDE God hast loked downe vpon me from aboue, euen as one man loketh vpon another./kynge Dauid came and sat him downe before the LORDE, and sayde: O LORDE God, who am I? and what is my house, yt thou hast broughte me thus farre?  ~}}]||{zyvxxxww)vv uutissCrrqppzpoonn&mzlkkk'jjiiNhh\gfe|dcc3bb`__7^]]/\y[rZZ8YWXWVUTTTSuRpQPPWOO'NkMMuLL0KJII H8GdFF EDDD0CBBgAA,@C?>>r> =<OuAnd Salomon sent vnto Hiram the kynge of Tyre, sayenge: As thou dyddest with my father, & sendedst him Ceder trees, to builde an house for to dwell in (euen so do thou wt me also.)?Nwand tolde out thre score and ten thousande men to beare burthens, and foure score thousande that hewed tymber vpo the mount, and thre thousande and sixe hundreth officers ouer them.iM MAnd Salomon thoughte to buylde an house vnto the name of the LORDE, & an house for his kyngdome:bL ?And they came vp, and broughte out of Egipte a charet for sixe hudreth syluer pes, and an horse for an hundreth and fiftye. Thus broughte they also vnto all the kynges of the Hethites, and to the kynges of ye Syrians.K yAnd there were horses broughte vnto Salomon out of Egipte, & the kynges marchauntes fetched them from Kena for moneye.1J ]And the kynge broughte it so to passe, that there was as moch syluer & golde at Ierusale as stones: and as many Ceders, as the Molberyes trees, that are in the valleys.aI =And Salomon gathered him charettes and horsmen, so that he had a thousande and foure hundreth charettes, & twolue thousande horsmen: and those appoynted he to be in the charet cities, and with the kynge at Ierusalem.H  So came Salomon from the hye place (which was at Gibeon) vnto Ierusale from ye Tabernacle of witnesse, and reigned ouer Israel.FG  wy?dome therfore and knowlege be geuen the. Morouer, riches & good and honoure wyll I geue the, so that soch one as thou hath not bene before the amoge the kynges, nether shal be after the.F  Then sayde God vnto Salomon: For so moch as thou art so mynded, and hast not desyred riches ner good, ner honor, ner the soules of thine enemies, ner longe life, but hast requyred wy?dome and knowlege, to iudge my people, ouer whom I haue made the kynge,E # Graunte me wy?dome therfore and knowlege, yt I maye go out and in before this people: for who is able to iudge this greate people of thine?@D { Now LORDE God, let yi worde that thou hast promysed vnto my father Dauid, be verified, for thou hast made me kynge ouer a people, which is as many in nobre as the dust vpon the earth.|C sAnd Salomon sayde vnto God: Thou hast done greate mercy vnto my father Dauid, and hast made me kynge in his steade.eB EIn the same nighte appeared God vnto Salomon, and sayde vnto him: Axe, what shal I geue the?{A qAnd Salomon offred a thousande burntofferynges vpo the brasen altare that stode before the Tabernacle of witnesse.:@ oAs for ye brasen altare which Bezaleel the sonne of Vri the sonne of Hur had made, it was there before the habitacion of the LORDE: and Salomon and the congregacion soughte God.? For Dauid had brought vp the Arke of God from Kiriath Iarim, whan he had prepared for it: for he had pitched a tent for it at Ierusalem.e> Eso that they wente (Salomon and the whole congregacion with him) vnto the hye place which was at Gibea: for there was ye Tabernacle of ye witnesse of God, which Moses the seruaunt of the LORDE had made in ye wyldernesse.+= QAnd Salomon spake vnto all Israel, to the captaynes ouer thousandes and ouer hundreds, to the Iudges, and to all ye prynces in Israel, and to the chefest fathers,< And Salomon the sonne of Dauid was stablyshed in his kyngdome, and the LORDE his God was with him, & made him exceadinge greate.;ywith all his kyngdome, power and tymes which passed vnder him, both vpon Israel & vpon all the kyngdomes of the earth.M:These actes of kynge Dauid (both ye first and last) beholde, they are wrytten amonge the actes of Samuel the Seer, and amonge the actes of the prophet Nathan, and amoge the actes of Gad the Seer,q9[& dyed in a good age, full of dayes, riches and honoure. And Salomon his sonne was kynge in his steade.8And ye tyme that he was kynge ouer Israel, is fortye yeares: At Hebron reigned he seuen yeare, and at Ierusalem thre & thirtie yeare,57eSo had Dauid now bene kynge ouer all Israel.63And ye LORDE made Salomon excellent & greate in ye sighte of all Israel, and gaue him soch a glorious kyngdome, as none had before him ouer Israel.m5S& all ye rulers & mightie men, & all kynge Dauids children submytted themselues vnto kynge Salomon.{4oThus sat Salomon vpon the seate of ye LORDE, kynge in his fathers steade, & prospered. And all Israel obeyed him,V3%And they ate and dranke the same daie before the LORDE with greate ioye, and made Salomon the sonne of Dauid kynge ye seconde tyme, and anoynted him to be ye prynce for the LORDE, & Sadoc to be the prest.P2and offred sacrifices vnto the LORDE. And on ye nexte morow offred they burntofferynges, a M. bullockes, a M. rames, a M. labes wt their drynkofferynges, & plenteously offred they amonge all Israel.N1And Dauid sayde vnto the whole cogregacion: O prayse the LORDE yor God. And all the cogregacion praysed ye LORDE God of their fathers, & bowed them selues, & worshipped the LORDE & then the kynge,@0yAnd graunte my sonne Salomon a perfecte hert, that he maye kepe thy comaundementes, thy testimonies, & thy statutes, that he maye do all, & buylde this palace, which I haue prepared.0/YO LORDE God of oure fathers Abraham, Isaac, & Israel, kepe thou euermore soch purposes and thoughtes in ye hertes of thy people, & prepare thou their hertes vnto the..I knowe my God, that thou tryest the hert, and that vnfaynednes is acceptable vnto the: therfore haue I geue all this with an vnfayned hert, eue with a good wyll, and now haue I had ioye to se thy people (which here are present) offre with a fre wyll vnto the.-)O LORDE oure God, all this abundaunce that we haue prepared to buylde the an house vnto thy name, came of thy hande, and is thine alltogether.,For we are but pilgrems & straugers before the, as were all oure fathers. Oure life vpon earth is as a shadowe, and here is no abydinge.++OFor who am I? What is my people? that we shulde be able with a fre wyll to offre, as this is done? For of the commeth all, and of thy hande haue we geuen it the:E* Now thake we the oure God, and prayse ye name of thy glory:*)M Thine are riches and honoure before ye, thou reignest ouer all, in thy hande consisteth power and might, in thy hade is it to make euery man greate and stronge.8(i vnto the belongeth worshippe and power, glory, victory & thankes: for all that is in heauen and earth, is thine: thine is ye kyngdome, and thou art exalted aboue all prynces.v'e and praysed God, and sayde before the whole congregacion: Praysed be thou O LORDE God of Israel oure father,3&_ And ye people were glad that they were fre wyllinge: for they gaue it wt a good wyll (euen with all their hert) vnto the LORDE. And Dauid also ye kynge reioysed greatly,%And by whom so euer were foude stones, they gaue them to the treasure of the house of the LORDE, vnder the hade of Iehiel the Gersonite.G$& gaue to ye mynistracion in the house of God fyue M. talentes of golde, and ten M. guldens, and ten M. talentes of syluer, eightene M. taletes of brasse, and an hundred M. taletes of yron.4#aThen were the prynces of the fathers, ye prynces of the trybes of Israel, the captaynes ouer thousandes & ouer hundreds, the rulers ouer the kynges busynes, fre wyllinge,"{yt the same which ought to be of golde, maye be of golde: & that it which ought to be of syluer, maye be of syluer: and for all maner of worke by the hande of the craftesmen. And who is now fre wyllinge, to fyll his hande this daye vnto the LORDE?[!/I haue of myne awne proper good thre M. taletes of golde of Ophir, & seuen M. taletes of pure syluer, which I geue vnto the holy house of God, besyde all yt I haue prepared, to ouerlaye ye walles of the house,G Besydes this, for the good wyl yt I haue to the house of God,6eYet haue I after all my abilite prepared vnto the house of God, golde for the vessels of golde, syluer for them of syluer, brasse for them of brasse, yron for the of yron, wod for them of wod, Onix stones, set Rubyes, & stones of dyuerse coloures, & all precious stones, & Marble stones in multitude.L And kynge Dauid sayde vnto all the congregacion: God hath chosen Salomon one of my sonnes, which yet is yonge and tender. But the worke is greate: for it is not a mans palace, but the LORDE Gods.Beholde, the courses of the prestes and Leuites to all the offyces in the house of God are with the in euery worke, and are willinge, and haue wisdome to all the offyces: and so haue the prynces and all the people for euery thinge that thou hast to do.#?And Dauid sayde vnto Salomo his sonne: Be thou manly and stronge, and make it, feare not, and be not fayntharted, the LORDE God my God shal be with the, and shall not withdrawe his hande, ner fayle the, tyll thou haue fynished euery worke for the seruyce in the house of the LORDE.{oAll this is geuen me in wrytinge of the hande of the LORDE, to make me vnderstonde all the workes of the patrone.]3and for the altare of incense his weighte, of the most pure golde. And a patrone of the charett of the golden Cherubins, that they mighte sprede out them selues, and couer the Arke of the couenaunt of the LORDE.0YAnd pure golde for the fleshokes, basens and censors: and for the golden cuppes, vnto euery cuppe his weight: and for the siluer cuppes, vnto euery cuppe his weighte:}He gaue golde also for ye tables of the shewbred, for euery table his weight: and syluer lykewise for the syluer tables.and weight for the golden candilstickes and golden lampes, for euery candilstycke and his lampes his weight: likewyse for the siluer candilstickes gaue he the weight to the candilsticke & his lampes, acordynge as was requyred for euery candilstycke.2]Golde (gaue he him) after ye golde weight for all maner of vessels of euery offyce, and all siluer ornamentes after the weight for all maner of vessell of euery offyce:{o of the ordinaunces of the prestes, and Leuites, and of all ye busynesse of the offyces in the house of the LORDE.U# & of all that he had in his mynde, namely of the courte of the LORDES house, and of all the oratories rounde aboute the treasures in ye house of God, and of the treasures of soch thinges as were halowed,-S And Dauid gaue Salomon his sonne a patrone of the Porche, and of his house, and of the celles and perlers and ynnermer chabers, and of the house of the Mercyseate,wg Take hede now, for the LORDE hath chosen the, to buylde an house to be the Sactuary: be stronge, and make it.:m And thou my sonne Salomo, knowe thou the God of thy father, and serue him with all thy hert, and with the desyre of thy soule: for the LORDE searcheth all hertes, and vnderstondeth all thoughtes & ymaginacions Yf thou seke him, thou shalt fynde him: but yf thou forsake him, he shall refuse the for euer.5Now in the sight of all Israel the congregacion of the LORDE, and in the eares of oure God, se that ye obserue and seke all the commaundemetes of the LORDE yor God, that ye maye possesse this good londe and that ye and youre children maie haue ye inheritaunce therof for euer.{& wyll stablishe his kyngdome for euer, yf he be constant to do after my commaundementes and lawes, as it is this daye.+and hath sayde vnto me: Salomon thy sonne shall buylde me an house and my courtes: for I haue chosen him to be my sonne, & I wil be his father,, Qand amoge all my sonnes (for the LORDE hath geuen me many sonnes) he hath chosen Salomon my sonne, to syt vpon the seate of the kyngdome of the LORDE ouer Israel, Now hath the LORDE God of Israel chosen me out of all my fathers house, yt I shulde be kynge ouer Israel: for Iuda hath he chosen to be the Prynce, and in the house of Iuda amonge my fathers children hath he had pleasure vnto me, to make me kynge ouer all Israel: yBut God sayde vnto me: Thou shalt not buylde an house vnto my name, for thou art a man of warre, and hast shed bloude. And Dauid the kynge stode vp vpon his fete, and saide: Heare me my brethren and my people: I was mynded to buylde an house, where the Arke of the couenaunt of the LORDE shulde rest, and a fote stole for the fete of oure God, and prepared my selfe for to buylde,H  And Dauid gathered vnto Ierusalem all the rulers of Israel, namely ye prynces of the trybes, the rulers ouer the courses, which wayted vpon the kynge, the captaynes ouer thousandes and ouer hundreds, the rulers ouer the goodes and catell of the kynge and of his sonnes, with the chaberlaines, warryers and valeaunt men.~u"After Achitophel was Ioiada ye sonne of Benaia and Abiathar. As for Ioab, he was the kynges chefe captayne of warre._7!Achitophel also was of the kynges councell. Husai the Arachite was the kinges frende.  Ionathan Dauids vncle was of the councell a wyse man and a scrybe. And Iehiel, the sonne of Hachmoni was with the kynges children.`9Ouer the shepe was Iasis the Hagarite. All these were rulers ouer kynge Dauids goodes.^5Ouer the Camels was Obil the Ismaelite. Ouer the asses was Iehethia the Meronothite.Ouer ye oxen of the pasture at Saron was Sitari the Saronite. Ouer the oxen in the valleys was Saphath the sonne of Adlai.  Ouer the oyle gardens and Molberytrees in the lowe feldes, was Baal Hanan the Gaderite. Ouer the treasure of the oyle was Ioas.zmOuer the vynyardes was Simei the Ramathite. Ouer the wyne Cellers and treasures of wyne was Sabdi the Siphimite.MOuer the hu?bandmen to tyll the londe was Esri the sonne of Chelab.,QOuer the kynges treasures was Asmaueth the sonne of Adiel. And ouer the treasures in the lode, in the cities, vyllages and castels was Ionathan the sonne of Vsia.R~Howbeit Ioab the sonne of Zeruia had begonne to nombre them, and perfourmed it not: for there came wrath vpon Israel for the same cause, therfore came not the nombre in to ye Cronicles of kynge Dauid.(}IBut Dauid toke not the nombre of them that were twentye yeare olde and there vnder: for the LORDE had promysed to multiplye Israel as the starres of the ?kie.e|CAmonge Dan was Asareel the sonne of Ieroham. These are the princes of the trybes of Israel.{ Amonge the halfe trybe of Manasses in Gilead was Ieddo the sonne of Zacharias. Amonge BenIamin was Iaesiel the sonne of Abner.z Amonge the children of Ephraim was Hosea the sonne of Asasia. Amonge the halfe trybe of Manasses was Ioel the sonne of Pedaia.jyMAmonge Zabulo was Iesmaia the sonne of Obadia. Amonge Nephtali was Ieremoth the sonne of Asriel.dxAAmoge Iuda was Elihu one of Dauids brethren. Amonge Isachar was Amri the sonne of Michael.]w3Amonge the Leuites was Hasabia the sonne of Kemuel. Amonge the Aaronites was Sadoc.&vEOuer the trybes of Israel were these: Amonge the Rubenites was Prynce Elieser the sonne of Sichri. Amonge the Simeoninites was Sephatia the sonne of Maecha. u The twolueth in the twolueth moneth was Heldai ye Netophatite of Athniel, and vnder his course were foure and twentye thousande.t1The eleuenth in the eleueth moneth, was Benaia the Pirgathonite of the children of Ephraim, and vnder his course were foure and twentye thousande. s The tenth in the tenth moneth, was Maherai the Netophatite of the Serahites, and vnder his course were foure and twentye thousande.r The nyenth in the nyenth moneth, was Abieser the Anthothite of the childre of Iemini, & vnder his course were foure and twetye thousande. q The eight in the eight moneth, was Sibechai the Husathite of ye Sarehites, and vnder his course were foure and twentye thousande.p# The seuenth in the seuenth moneth, was Helez the Pelonite of the children of Ephraim, and vnder his course were foure and twetye thousande.o The sixte in the sixte moneth, was Ira ye sonne of Ickes the Thecoite, and vnder his course were foure and twentye thousande.znmThe fifth in the fifth moneth was Samehuth the Iesrahite, and vnder his course were foure and twentye thousande. m9The fourth in ye fourth moneth was Asahel the brother of Ioab, and Sabadia his sonne after him, and vnder his course were foure and twentye thousande.xliThis is yt Benaia the Worthie amonge thirtie and aboue thirtie, And his course was vnder his sonne Ammi Sabad.k5The thirde pryncipall captayne of the thirde moneth, was Benaia the sonne of Ioiada ye prest, and vnder his course were foure and twentye thousande.)jKOuer the course of the seconde moneth was Dodai the Ahohite, and Mikloth was the prynce ouer his course. And vnder his course were foure and twentye thousande.jiMOf the children of Phares was the pryncipall amonge all the chefe captaynes in the first moneth. hOuer the first course of the first moneth, was Iasebeam ye sonne of Sabdiel, and vnder his course were foure and twentye thousande. g ;The children of Israel acordinge to their nombre, were heades of the fathers, and ouer thousandes and ouer hundreds, & officers waytinge vpon the kynge, to go of & on after their course euery moneth one, in all ye monethes of ye yeare. Euery course had foure & twentye thousande.mfS and their brethren mightie men, two thousande and seuen hundreth pryncipall fathers, and Dauid set the ouer the Rubenites, Gaddites, and ouer the halfe trybe of Manasses, for all soch busynes as belonged vnto God and the kynge.meSBut amonge the Hebronites was Ieria the chefest amonge the Hebronites of his kinred amoge the fathers. And search was made amonge them, and in the fortieth yeare of kynge Dauid there were founde valeaut men at Iaeser in Gilead,]d3Amonge the Hebronites was Hasabia & his brethren, valeaunt men, a thousande and seuen hundreth, ouer the offyces of Israel on this syde Iordane westwarde for all maner worke of the LORDE, and to serue the kinge.rc]Amonge the Iezeharites was Chenaia with his sonnes for the worke without ouer Israel, offycers & Iudges.Yb+and ouer all yt Samuel the Seer, and Saul the sonne of Cis, & Abner the sonne of Ner, and Ioab the sonne of ZeruIa had halowed: whatsoeuer was sanctifyed, it was vnder the hande of Selomith and his brethren.Xa)(of warres and spoyles had they halowed it, to repayre the house of the LORDE)r`]the same Selomith and his brethren were ouer all the treasures of the thinges that were halowed, which kinge Dauid halowed, and the pryncipall of the fathers amonge the rulers ouer thousandes & ouer hundreds, and rulers in the hoost ~~||{az;yxx5wXvcutss8rIq:p\onnm0kjjihgdff/eoddGcbbHa`3_^k]\\3[ZZYYXpWWV3UyToTSSKRRhQwPP(OyOMMjLiKJIIjHuG>FFcEjDDCBeAA@?L>>/=<<;;E:99|88k77O66J5K54q43|32N11#0m//--0,,0+b*)d((F''&&<%a%$$$$x$##4""! K =4#$d;  QFY X{and sayde vnto Iuda, that they shulde seke the LORDE God of their fathers, and to do after ye lawe and commaundementes.sW_and put awaye the straunge altares, and the hye places, and brake the pilers, and hewed downe the groues,UV#And Asa dyd that which was good & right in the sighte of the LORDE his God,3U aAnd Abia fell on slepe with his fathers, and they buryed him in ye cite of Dauid: and Asa his sonne was kynge in his steade. In his tyme was the londe in rest ten yeares.Ty What more there is to saye of Abia, and of his wayes and his doynges, it is wrytten in the storye of the prophet Iddo.wSg Now whan Abia was strengthed, he toke fourtene wyues, and begat two and twentye sonnes and sixtene daughters.qR[ so that Ieroboam came nomore to strength, as longe as Abia lyued. And the LORDE smote him that he dyed.!Q; And Abia folowed vpon Ieroboam, and wanne cities fro him, Bethel with the vyllages therof, Iesana wt hir vyllages, and Ephron with the villages therof,$PA Thus were the children of Israel subdued at that tyme, but the children of Iuda were comforted, for they put their trust in ye LORDE God of their fathers. O so that Abia & his people dyd a greate slaughter vpon them, and there fell wounded of Israel fyue hundreth thousande chosen men.\N1 And the children of Israel fled before Iuda, and God gaue them in to their handes,eMC & wha euery man in Iuda gaue a shoute, God plaged Ieroboam and Israel before Abia and Iuda.L7 Now wha Iuda turned them, beholde, there was battayll before the & behynde. Then cryed they vnto ye LORDE, & the prestes tromped with the trompettes,K% Neuertheles Ieroboam made a preuy watch on euery syde, to come vpon them behynde, so that they were before Iuda, and ye preuy watch behynde.gJG Beholde, God is the captayne of oure hoost, and with vs are his prestes, and the blowynge trompettes, to trompe agaynst you. Ye children of Israel, fight not agaynst the LORDE God of yor fathers: for ye shal not prospere.5Ic and euery mornynge and euery euenynge kyndle they the burntofferynges vnto the LORDE, and the swete incense, and prepare the shewbred vpo the pure table, and the golden candilsticke with his lampes, to be kyndled euery euenynge: for we wayte vpo the LORDE oure God. As for you, ye haue forsaken him.%HC But with vs is ye LORDE oure God, who we forsake not: and the prestes that minister vnto the LORDE, the children of Aaron and the Leuites in their busines,%GC Haue ye not expelled the prestes of the LORDE the children of Aaron and the Leuites? and haue made you prestes of youre awne, euen as the people of the londes? Who so euer commeth to fyll his hande with a yonge bullocke and seuen rammes, shal be preste vnto them that are not goddes.VF% Now thinke ye to set youre selues against the kyngdome of the LORDE amonge the sonnes of Dauid, for so moch as there is so greate a multitude of you, and haue ye golden calues yt Ieroboam made for goddes.ZE- And there resorted vnto him vagaboundes and children of Belial, and haue strengthed them selues against Roboa the sonne of Salomo: for Roboam was but yonge and of a fearfull hert, and coulde not resiste them.wDg But Ieroboa the sonne of Nebat, the seruaunt of Salomon Dauids sonne, gat him vp & fell awaye from his lorde.C Knowe ye not that the LORDE God of Israel hath geuen Dauid ye kyngdome of Israel for euer, vnto him and his sonnes with a Salt couenaunt? B And Abia gatt him vp vpon the hyll Zemaraim, which lyeth vpon mount Ephraim and sayde: Herken vnto me thou Ieroboam and all Israel:XA) And Abia prepared himselfe to the battayll with foure hudreth thousande stronge chosen men of warre. But Ieroboam made himselfe ready to fight agaynst him wt eight hundreth thousande chosen men of strength.@) & reigned thre yeare at Ierusalem. His mothers name was Michaia the doughter of Vriel of Gibea. And there was warre betwene Abia and Ieroboam.J?  In the eightenth yeare of kynge Ieroboam, was Abia kynge in Iuda,>} And Roboam fell on slepe with his fathers and was buryed in the cite of Dauid, & Abia his sonne was kynge in his steade.Z=- These actes of Roboam, both fyrst and last, are wrytten in the actes of Semaia the prophet, & of Iddo the Seer, and are noted, & so are the warres that Roboam and Ieroboam had together as longe as they lyued.H< and he did euell, and prepared not his hert to seke the LORDE.9;k Thus was Roboam the kinge stablished in Ierusalem, and reigned. One and fortye yeare olde was Roboam wha he was made kynge, and reigned seuentene yeare at Ierusalem in the cite, which the LORDE had chosen out of all the trybes of Israel, to set his name there. His mothers name was Naema an Ammonitisse::1 And for so moch as he submytted himselfe, ye wrath of ye LORDE turned fro him, so that all was not destroied: for there was yet some good in Iuda.9! And as oft as the kynge wente in to the house of the LORDE, ye fote men came & bare them, & brought them againe in to ye fote mens chaber.8 in steade wherof kynge Roboa made shyldes of stele, and commytted the vnto the chefe fotemen, which kepte the dore of the kynges house.e7C Thus wete Sisack the kynge of Egipte vp to Ierusalem, & toke the treasures in the house of the LORDE, & the treasures in the kynges house, and caried all awaye, and toke the shyldes of golde that Salomon caused to make:~6u for they shalbe subdued vnto him, yt they maye knowe what it is to serue me, & to serue the kyngdomes of the worlde. 5 But wha the LORDE sawe yt they hubled them selues, ye worde of the LORDE came to Semaia, & sayde: They haue humbled them selues, therfore wyl I not destroye them, but I wyl geue them a litle delyueraunce, that my indignacion fall not vpon Ierusalem by Sisack:k4O The the rulers in Israel with the kynge submytted them selues, and sayde: The LORDE is righteous.m3S Then came Semaia ye prophet vnto Roboam and to ye rulers of Iuda (which were gathered together at Ierusalem for Sisack) & sayde vnto them: Thus sayeth ye LORDE: Ye haue lefte me, therfore haue I lefte you also in Sisacks hande.R2 and he wanne the stroge cities that were in Iuda, and came to Ierusalem.@1y with a thousande and two hundreth charettes, and with thre score thousande horsmen, and the people were innumerable that came with him out of Egipte, Libya, Suchim & out of Ethiopia, 0 And in the fyfth yeare of Roboam wete Sisack the kynge of Egipte vp agaynst Ierusalem (for they had transgressed agaynst the LORDE)}/ u Bvt wha the kyngdome of Roboam was confirmed and stablyshed, he forsoke the lawe of the LORDE & all Israel with him.E. for he was wyse, & more mightie then all his sonnes in all the countrees of Iuda & Ben Iamin, and in all the stronge cities. And he gaue them plenteousnes of fode, and desyred many wyues.-y And Roboam set Abia the sonne of Maecha to be heade and prynce amonge his brethren: for he thoughte to make him kynge:Q, But Roboam loued Maecha the doughter of Absalom better then all his wyues & concubynes: for he had eightene wyues and thre score cocubynes, and begat eight & twentye sonnes, and thre score doughters.i+K After her toke he Maecha the doughter of Absalom, which bare him Abia, Athai Sisa and Selomith.<*s which bare him these sonnes: Ieus, Semaria & Saham.) And Roboam toke Mahelath ye doughter of Ieremoth ye sonne of Dauid to wife, & Abihail the doughter of Eliab ye sonne of Isai,+(O And so strengthed they ye kingdome of Iuda, and matayned Roboam the sonne of Salomon thre yeare longe: for they walked in ye waye of Dauid & Salomon thre yeares.J' And after them came there men out of all the trybes of Israel, which gaue ouer their hertes to seke ye LORDE God of Israel, & came to Ierusale for to offre vnto the LORDE God of their fathers.r&] But for himselfe he fouded prestes to ye hye places, & to feldedeuels & calues, which he caused to make.C% And lefte their suburbes & possession, and came to Iuda vnto Ierusalem: for Ieroboam and his sonnes expelled them, that they shulde not execute the offyce of ye presthode vnto ye LORDE.c$? The Prestes and Leuites also came vnto him out of Israel and from all the borders therof,~#u and in all cities prepared he shildes and speares, and made them very stronge. And Iuda and BenIamin were vnder him.e"C & he made them stronge, and set prynces therin, & prouyded them of vytayles, oyle and wyne,X!) Zarega, Aialon, and Hebron (which were the fensed cities in Iuda and BenIamin) ; Adoraim, Laches, Aseka,3 Gath, Maresa, Siph, ; Bethzur, Socho, Adulla,%E namely Bethlee, Etan, Tekoa,Y+ As for Roboa, he dwelt at Ierusalem, and buylded vp the stronge cities in Iuda,W' Thus sayeth the LORDE: Ye shal not go vp, ner fyght agaynst youre brethren: let euery man go home agayne, for this is my dede. They herkened vnto the wordes of ye LORDE, and wete not forth agaynst Ieroboa.wg Speake to Roboam the sonne of Salomon kynge of Iuda, and to all Israel yt are in Iuda and BenIamin, and saye:M But ye worde of the LORDE came to Semaia the man of God, and sayde:r _ And whan Roboam came to Ierusalem, he gathered together the house of Iuda and BenIamin (euen an hudreth and foure score thousande chosen men of armes) to fyghte agaynst Israel, that they mighte brynge the kyngdome agayne vnto Roboam.G Thus fell Israel awaie fro the house of Dauid vnto this daye.5c And Roboam sent forth Adoram the rentgatherer, but the children of Israel stoned him to death. And kynge Roboa strengthed himselfe vpon his charet, to flye vnto Ierusalem.b= so that Roboam reigned but ouer the children of Israel that dwelt in the cities of Iuda.8i But whan all Israel sawe that the kynge wolde not consente vnto them, ye people answered the kynge, and sayde: What porcion haue we then in Dauid, or inheritauce in the sonne of Isai? Let euery man of Israel get him to his tent. Loke thou now to thy house Dauid. And all Israel wente vnto their tentes,>u Thus the kynge folowed not ye peoples minde: for so was it determyned of God, yt ye LORDE might stablishe his worde, which he spake by Ahia of Silo, vnto Ieroboa ye sonne of Nebat.J & spake vnto the after ye yonge mens councell, & sayde: Yf my father haue made yor yock to heuy, I wil make it yet heuyer. My father chastened you wt scourges, but I wyl beate you wt scorpios.eC the kynge gaue the an harde answere. And Roboa the kynge forsoke ye councell of the Elders,! Now whan Ieroboam and all the people came to Roboam on the thirde daye (acordynge as ye kinge sayde: Come to me againe on the thirde daie)!; Yf my father hath layed an heuy yock vpon you, I wyl make youre yock the more. My father chastened you wt scourges, but I wyl beate you with scorpions.,Q The yongemen yt were growne vp with him, spake vnto him, and sayde: Thus shalt thou saye vnto the people, that haue talked with the & spoken: Thy father made oure yock to heuy, make thou or yock lighter, Thus shalt thou saye vnto them: My litle finger shalbe thicker then my fathers loynes.5 c And he sayde vnto the: What is youre councell, that we maye answere this people, which haue spoken vnto me, and saide: Make oure yock lighter, yt thy father layed vpon vs?+ O Neuerthelesse he forsoke the councell of the Elders that they had geuen him, and toke councell at ye yonge men which were growne vp wt him, and stode before him.2 ] They spake vnto him, and sayde: Yf thou be louynge vnto this people, and deale gently with them, and geue them good wordes, then shal they allwaye be obedient vnto the.D  And Roboam the kynge axed coucell at the Elders, which had stonde before Salomon his father whyle he lyued, and he sayde: What is youre councell, that I maye geue this people an answere?` 9 He sayde vnto them: Come to me agayne ouer thre dayes. And ye people wente their waye.5c Thy father made or yocke greuous: make thou lighter now ye harde bondage of thy father, and ye heuy yocke that he layed vpon vs, and we wyll submytte oure selues vnto the.r] And they sent for him and called him. And Ieroboam came with all Israel, and spake to Roboam, and sayde:! And whan Ieroboa the sonne of Nebat herde that, which was in Egipte ( whither he was fled for kynge Salomon) he came agayne out of Egipte.Z / Roboam wente vnto Sichem: for all Israel was come vnto Sichem: to make him kinge.  And Salomon fell on slepe wt his fathers, & was buried in the cyte of Dauid his father. And Roboa his sonne was kige i his steade.G And Salomo reigned at Ierusale ouer all Israel fortie yeares.{o What more there is to saye of Salomon, both of his first and of his last, beholde, it is writte in the Cronicles of the prophet Nathan, and in the prophecies of Ahia of Silo, & in ye actes of Ieddi the Seer against Ieroboa ye sonne of Nebat.Y+ And there were horses broughte vnto him out of Egipte, and out of all countres.%C And the kynge brought it so to passe, that there was as moch syluer at Ierusalem as stones: and as many Ceders, as there were Molbery trees in the valleys.}s And he was lorde ouer all the kynges from the water vnto the londe of the Philistynes, and to the coaste of Egipte.~) And Salomon had foure thousande charethorses, and twolue thousande horsmen, and put them in the charetcities, and with the kynge at Ierusalem.} And they brought him yearly euery ma his present: Iewels of siluer and golde, raymet, harnesse, spyces, horses and Mules.| And all the kynges of ye earth desired (to se) Salomons face, and to heare his wysdome, which God had geuen him in his hert._{7 Thus was kynge Salomon greater then all the kynges vpon earth, in riches and wisdome. z9 For the kynges shippes wente vpon the See with the seruauntes of Hira, & came once in thre yeare, and brought golde, syluer, Yuery, Apes and Pecockes.?yw And all kynge Salomons drynkynge vessels were of golde, and all the vessels of the house of the wod of Libanus, were of pure golde: for syluer was rekened nothinge in Salomons tyme.*xM and two lyons stode beside the leanynge postes, and there stode twolue Lions vpo the syxe steppes on both the sides. In all realmes hath not soch one bene made.w1 and the seate had sixe steppes, and a fotestole of golde festened vnto the seate, and it had two leanynge postes vpon both the sydes of the seate,Wv' And the kynge made a greate seate of Yuery, and ouerlaied it with pure golde:,uQ & thre hundreth shildes of beaten golde, so that thre hundreth peces of beaten golde came to one shylde: and the kynge put the in the house of the wod of Libanus.t Of the which kynge Salomon made two hundreth speares of beaten golde, so yt sixe hundreth peces of beaten golde came vpo one speare:"s= besydes that ye chapmen and marchauntes broughte. And all the kynges of the Arabians, and the lordes in ye londe broughte golde and syluer vnto Salomon.tra The golde that was broughte vnto Salomon in one yeare, was sixe hundreth and sixe and thre score talentes,Nq But kynge Salomon gaue the Quene of riche Arabia all that she desyred and axed, & moch more then she had broughte vnto the kynge. And she returned, and departed into hir londe with hir seruauntes.ap; And of the same costly tymber dyd Salomon cause to make stares in the house of the LORDE, and the kynges house, and harpes and psalteries for the Musicians. There was no soch tymber sene before in the londe of Iuda.o And Hirams seruauntes and the seruauntes of Salomon, which broughte golde from Ophir, broughte costly tymber also & precious stones.Ln And she gaue ye kynge an hundreth and twentye talentes of golde, & very moch spyce & precious stones. There were no mo soch spyces as these that the Quene of riche Arabia gaue vnto kynge Salomo..mU Praysed be the LORDE thy God, which had soch pleasure vnto the, that he hath set the vpon his seate to be kynge vnto the LORDE thy God. Because thy God loueth Israel, to set them vp for euer, therfore hath he ordeyned ye to be kynge ouer them, that thou shuldest mayntayne iustice and equyte.wlg Happye are thy men, and happie are these thy seruauntes, yt allwaye stonde before the, and heare thy wy?dome.\k1 howbeit I wolde not beleue their wordes, tyll I came my selfe, & sawe it with myne eyes: and beholde, the halfe of thy greate wy?dome hath not bene tolde me: there is more in ye then the fame that I haue herde.vje And she sayde vnto the kynge: It is true that I haue herde in my londe of thy behaueoure and of thy wy?dome:uic the meates of his table, the dwellinges of his seruauntes, ye offices of his mynisters and their garmentes, & his butlers and their apparell, and his parler where he wente vp in to the house of the LORDE, she coulde no longer refrayne.khO And whan the Quene of riche Arabia sawe the wy?dome of Salomon, and ye house that he had buylded,jgM And the kynge tolde her all hir matters, & Salomon had nothinge in secrete, but he tolde it her.3f a And whan the quene of rich Arabia herde the fame of Salomon, she came with a very greate tryne to Ierusalem (with Camels that bare spyces and golde, and precious stones) to proue Salomon with darke sentences. And whan she came vnto Salomon, she spake vnto him all that she had deuysed in hir mynde.qe[And Hiram sent him shippes by his seruauntes which had knowlege of the See, and they wente with Salomos seruauntes vnto Ophir, and fetched from thence foure hundreth and fyftye talentes of golde, and broughte it vnto kynge Salomon.edCThen wente Salomon vnto Ezeon Geber, and vnto Eloth by the See syde in the londe of Edomea.=csThus was all Salomons busynesse made ready, from the daye that the foundacion of the LORDES house was layed, tyll it was fynished, so that the house of the LORDE was all prepared.byAnd they departed not from the kynges commaundement ouer the prestes and Leuites in euery matter and in the treasures.NaAnd he set the prestes in ordre to their ministracion acordynge as Dauid his father had appoynted, and the Leuites in their offyces, to geue thankes and to mynister in the presence of the prestes, euery one vpon his daye. And the dorekepers in their courses, euery one at his dore, for so had Dauid the ma of God commaunded.}`s euery one vpon his daye to offre after the comaundement of Moses, on the Sabbathes, Newmones & at the appoynted seasons of the yeare, euen thre tymes, namely in ye feast of vnleuended bred, in the feast of wekes, & in the feast of Tabernacles.|_q Then offred Salomon burntofferynges vnto the LORDE vpon the LORDES altare, which he had buylded before the porche,!^; And Salomon caused Pharaos doughter to be fetched vp out of the cite of Dauid, in to the house that he had bnylded for her: for he sayde: My wyfe shall not dwell in the house of Dauid the kynge of Israel, for it is sanctifyed, in as moch as ye Arke of the LORDE is come in to it.h]I And the chefe of kynge Salomons officers were two hundreth and fyftie, which ruled the people.+\O As for the children of Israel, Salomon made no bondmen of them vnto his worke, but they were men of warre, and chefe captaynes, and ouer his charettes & horsmen.7[gand their children which they had lefte behynde them in the londe, (whom the children of Israel had not vtterly destroied) those dyd Salomon make trybutaries vnto this daye.ZAll the remnaunt of the people of the Hethites, Amorites, Pheresites, Heuites and Iebusites, which were not of the children of Israel,mYSAnd Baelath, and all the cornecites which Salomon had, and all the cities of the charettes and of the horse men, and all that Salomon had lust to buylde, both at Ierusalem and vpon Libanus, and in all the londe of his domynion.zXmHe buylded the vpper and lower Bethoron likewyse, so that they were stronge cities wt walles, portes and barres.cW?and buylded Thadmor in the wyldernes, and all the cornecyties which he buylded in Hemath.AV}And Salomon wente vnto Hemath Zoba, and made it stronge,vUehe buylded the cyties also which Hiram gaue vnto Salomon, and caused the children of Israel to dwell therin.dT CAnd after twentye yeares (wherin Salomon buylded the house of the LORDE and his awue house)SThen shall it be sayde: Euen because they haue forsaken the LORDE God of their fathers (which brought them out of the londe of Egipte) & haue cleued vnto other goddes, & worshipped them, and serued the: therfore hath he brought all this euell vpon the.6ReAnd euery one that goeth by, shall be astonnyed at this hye house, and shall hysse at it, and saye: Wherfore hath the LORDE dealte thus with this londe and with this house?]Q3the wyll I rote you out of my londe that I haue geuen you: and this house which I haue sanctifyed vnto my name, wil I cast awaye out of my presence, and geue it ouer to be a byworde and fabell amoge all nacions.1P[But yf ye turne backe, and forsake myne ordynaunces and commaundemetes which I haue layed before you, and so go youre waye, and serue other goddes, and worshippe them,#O?then wyll I stablishe the seate of thy kyngdome, acordynge as I promysed thy father Dauid, and sayde: Thou shalt not wante a man to be lorde ouer Israel.NAnd yf thou walke before me, as thy father Dauid walked, so that thou do all that I commaunde the, and kepe myne ordinauces and lawes,M#Thus haue I now chosen this house, and sanctifyed it, that my name maye be there for euer: and myne eyes and my hert shal allwaye be there.bL=So shal myne eyes now be open, and myne eares shal be attente vnto prayer in this place.ZK-to humble my people, which is named after my name: and yf they praye, and seke my face, and turne from their euell wayes, the wyl I heare them from heauen, and wyll forgeue their sinne, and heale their londe.J3 Beholde, whan I shut the heaue so yt it raine not, or commaunde the greshopper to cosume the londe, or cause a pestilence to come amonge my people,.IU And the LORDE appeared vnto Salomon in the nighte season, and sayde vnto him: I haue herde thy prayer and chosen this place vnto my selfe for an house of sacrifyce./HW Thus fynished Salomo the house of ye LORDE, and the kinges house, and all yt came in his hert to make in the house of the LORDE, and in his awne house, prosperously.mGS But on the thre and twentyeth daye of the seuenth moneth he let the people go vnto their tentes ioyfull and with mery hertes because of all the good, that the LORDE had done vnto Dauid, vnto Salomo, and to his people of Israel.F and on the eight daye helde he a conuocacion. For the dedicacion of the altare helde they seuen daies, and the feast seuen dayes also.!E;And at the same tyme helde Salomon a feast seuen daies longe, and all Israel with him a very greate congregacion, from Hemath vnto the ryuer of Egipte,D7And Salomon halowed the myddelmost courte, which was before the house of the LORDE, for there prepared he the burntofferynges and the fat of the slayne offeringes: for the brasen altare that Salomon made, might not conteyne all the burntofferinges, meatofferynges, and the fat.MCBut the prestes stode in their watches, & the Leuites with the musicall instrumentes of the LORDE, which kynge Dauid had caused to make for to geue thankes vnto the LORDE, (because his mercy endureth for euer) wt psalmes of Dauid thorow their hande. And the prestes blewe trompettes ouer agaynst them, and all Israel stode.@ByFor kynge Salomon offred two and twetye thousande bullockes, and an hundreth thousande and twentye thousande shepe, & so both the kynge and all the people dedicated the house of God.LAAs for the kynge and all the people, they offred before the LORDE.-@SAnd all the children of Israel sawe the fyre fall downe, and the glory of the LORDE ouer the house: and they fell on their knees wt their faces to the grounde vpon the pauement, and worshipped, and gaue thankes vnto the LORDE, because he is gracious, and because his mercy endureth for euer.|?qso that ye prestes coulde not go in to the house of the LORDE, while ye glory of the LORDE filled ye LORDES house.2> _And wha Salomo had ended his praier, there fell a fyre from heauen, and cosumed the burntofferynge and the other offeringes. And the glory of the LORDE fylled the house,o=W*LORDE God, turne not awaye the face of thine anoynted: thinke vpon the mercies of thy seruaunt Dauid.<<q)Aryse now O LORDE God vnto thy restinge place, thou and the Arke of thy strength. Let thy prestes O LORDE God be clothed with health, and let thy sayentes reioyse ouer this good.e;C(My God, let thine eyes now be ope, and let thine eares geue hede vnto prayer in this place.I: 'then heare thou their prayer and supplicacion from heauen, euen from the seate of thy dwellynge, and helpe them to their righte, and be mercifull vnto thy people that haue synned agaynst the.[9/&and so turne them selues vnto ye with all their hert and with all their soule in the londe of their captiuyte, wherin they are presoners: and make their prayer towarde the waye of their owne londe, which thou gauest vnto their fathers, and towarde the cite which thou hast chosen, and towarde the house that I haue buylded vnto thy name:o8W%and yf they turne within their hertes in the londe where they are presoners, and so conuerte, and make their intercession vnto the in the londe of their captiuyte, and saye: We haue synned, and done amysse, and haue bene vngodly:T7!$Whan they synne agaynst the ( for there is no man that synneth not) and thou be wroth at them, and geue them ouer before their enemyes, so that they cary them awaye captyue in to a countre farre or nye,_67#heare thou the their prayer and peticion from heauen, and helpe them to their righte.u5c"Whan thy people go forth to ye battayll agaynst their enemies, the waye that thou shalt sende them, and shall praye vnto the towarde the waye of this cite which thou hast chosen, and towarde the house that I haue buylded vnto thy name,C4!heare thou him then from heaue, euen from the seate of thy habitacion: and do all for ye which that straunger calleth vpo the, that all the nacions vpon earth maye knowe thy name, and feare the, as thy people of Israel do: and that they maye knowe, how yt this house which I haue buylded, is named after thy name.Z3- And whan eny straunger which is not of thy people of Israel, commeth out of a farre countre because of thy greate name, and mightie hande, and out stretched arme, and commeth to make his prayer in this house,2that they maye feare the, and allwaye walke in thy wayes, as longe as they lyue in the londe, which thou hast geuen vnto oure fathers.j1Mheare thou then from heauen, euen from ye seate of thy habitacion, and be mercifull: and geue euery man acordinge to all his wayes, in so moch as thou knowest his hert (for thou onely knowest the hert of the children of men)H0 who so euer the maketh his prayer or peticion amonge eny maner of men, or amonge all thy people of Israel, yf eny man fele his plage and disease, and spredeth out his handes vnto this house,Z/-Whan a derth, or pestilence, or drouth, or blastinge, or greshopper or catirpiller, is in the londe: Or whan their enemye layeth sege to their portes in the lode, or whan eny other plage or disease happeneth, .heare thou them then in heauen, and be mercifull vnto the synne of thy seruauntes, and of thy people of Israel, that thou mayest teach them the good waye wherin they shulde walke, and let it rayne vpon thy londe which thou hast geuen thy people to possesse.k-OWhan the heauen is shut vp, so that it rayne not (for so moch as they haue synned agaynst the) and yf they make their prayer in this place, and knowlege thy name, and turne from their synnes (whan thou hast brought them lowe)4,athen heare thou them from heauen, and be mercifull vnto the synne of thy people of Israel, & brynge them agayne into the londe, yt thou hast geuen them and their fathers.[+/Whan thy people of Israel is smytte before their enemies (whyle they haue synned agaynst the) and yf they turne vnto the, and knowlege thy name, and make their prayer and intercession before the in this house,j*Mthen heare thou from heauen, and se yt thy seruaunt haue righte, so that thou rewarde the vngodly, and recopence him his waye vpon his awne heade, and to iustifye the righteous, and to geue him acordinge to his righteousnes.")=Whan eny ma synneth agaynst his neghboure, and an ooth be put vpon him which he ought to sweare, and the ooth commeth before thine altare in this house,q([Heare now therfore the intercession of thy seruaunt and of thy people of Israel, what so euer they shall desyre in this place: heare thou it from the place of thy habitacion, eue from heauen: and whan thou hearest it, be mercifull.Y'+so that thine eyes be open ouer this house daye and night, euen ouer this place (wherin thou saydest thou woldest set thy name) that thou mayest heare the prayer, which thy seruaunt shall make in this place.<&qBut turne the vnto the prayer of thy seruaunt, and to his supplicacio (O LORDE my God) that thou mayest heare the thankesgeuynge and prayer, which thy seruaunt maketh before the,Q%For thinkest thou that God in very dede dwelleth amonge men vpon earth? Beholde, the heauen and ye heauens of all heauens maye not coteyne the: how shulde then this house do it, which I haue buylded?n$UNow LORDE God of Israel, let yi worde be verified, which thou hast promysed vnto Dauid thy seruaunt."#=Now LORDE God of Israel, make good vnto my father Dauid yi seruaunt, that which thou hast promysed him, & sayde: Thou shalt not want a man before me, to syt vpon the seate of Israel: yf thy children kepe their waye, so yt they walke in my lawe, like as thou hast walked before me:."UThou hast kepte promes wt my father Dauid thy seruaunt: With thy mouth thou saydest it, and with thy hande hast thou fulfylled it, as it is come to passe this daye.J! and sayde: O LORDE God of Israel, there is no god like the, nether in heauen ner vpon earth, thou that kepest couenaunt and mercy for thy seruauntes, that walke before the with all their hert.* M for Salomon had made a brasen pulpit, and set it in the myddes of the courte, fyue cubites longe, and fyue cubites brode, and thre cubites hye: vpon the same stode he, and fell downe vpon his knees in the presence of the whole cogregacion of Israel, and helde out his handes towarde heaue And he stode before the altare of the LORDE in the presence of the whole congregacion of Israel, and spred out his handes:ta & in it haue I put ye Arke, wherin is the couenaunt of ye LORDE, which he made with the childre of Israel.nU Thus hath ye LORDE now perfourmed his worde, that he spake: for I am come vp in my father Dauids steade, and syt vpon the seate of Israel, euen as the LORDE sayde, & haue buylded an house vnto the name of ye LORDE God of Israel, ~}||{zzz y'x|xwvv^uuYttzs$r;qq>pp2onn"mmlkkj8ii.hgffeodd7cbbaaa>``=__)^]]\\\[ZZZY{YXX-WQVxUUTSS$R3QvPOOiNMM1LLKaJJ(IHHqGGSFFcEDDCBBA@@O??*>=<]And he set Iudges thorow out the londe, in all the stronge cities of Iuda, and a certayne in euery cite.,=QSo Iosaphat abode at Ierusalem. And he wente agayne amonge the people, from Berseba vnto mout Ephraim, and broughte them agayne to the LORDE God of their fathers.<neuertheles there is some good founde in the, that thou hast put the groues out of the londe, and hast prepared thine hert to seke God.a;;And Iehu ye sonne of Hanani the Seer wete forth to mete him, & sayde vnto kynge Iosaphat: Shuldest thou so helpe the vngodly, and loue them that hate the LORDE? And for this cause is ye wrath vpo the from the LORDE:Q: Bvt Iosaphat the kynge of Iuda came home agayne in peace vnto Ierusalem.-9S"And the battayll was sore the same daye. And the kynge of Israel stode vpon his charet agaynst the Syrians vntyll the euenynge, and dyed wha the Sonne wente downe.S8!But a certayne man bended his bowe harde, & shot the kynge of Israel betwene the mawe and the longes. The sayde he vnto his charet man: Turne thine hade, and cary me out of the hoost, for I am wounded.r7] for whan the rulers of the charettes sawe that it was not ye kynge of Israel, they turned back from him._67Now whan the rulers of the charrettes sawe Iosaphat, they thoughte: It is ye kynge of Israel, and they wete aboute to fighte agaynst him. But Iosaphat cryed, and the LORDE helped him. And God turned them from him:#5?But the kynge of Syria had commaunded the rulers of his charettes: Ye shal fighte nether agaynst small ner greate, but onely agaynst the kynge of Israel.;4oAnd ye kynge of Israel sayde vnto Iosaphat: Chaunge thy clothes, and come to the battayll in thine araye. And ye kynge of Israel chaunged his rayment, & came in to the battayll._37So the kynge of Israel, and Iosaphat ye kynge of Iuda wente vp vnto Ramoth in Gilead. 2 Micheas saide: Yf thou commest agayne in peace, then hath not the LORDE spoken thorow me. And he sayde: Herken to all ye people. 1 and saye: Thus sayeth the kynge: Put this man in preson, and fede him wt bred and water of trouble, tyll I come agayne in peace. 0But the kynge of Israel sayde: Take Micheas, and let him remayne wt Amon the ruler of the cite, and with Ioas the sonne of Melech,j/MMicheas sayde: Beholde, thou shalt se it, whan thou commest in to ye ynmost chamber to hyde the.3._Then stepte forth Sedechias the sonne of Cnaena, and smote Micheas vpon the cheke, and sayde: Which waye is the sprete of ye LORDE departed fro me, to speake thorow the?-Beholde now, the LORDE hath geuen a false sprete in the mouth of all these thy prophetes, and the LORDE hath spoke euell agaynst the./,WHe sayde: I wyll go forth, and be a false sprete in the mouth of all his prophetes. And he sayde: Thou shalt disceaue him, and shalt be able: go thy waye, and do so.+}there came forth a sprete, and stode before ye LORDE, and sayde: I wyl disceaue him. The LORDE sayde vnto him: Wherwith?*5And the LORDE sayde: Wo wyll disceaue Achab the kynge of Israel, that he maye go vp & fall at Ramoth in Gilead? And whan one sayde thus, another so,0)YAnd he sayde: Therfore heare ye the worde of the LORDE: I sawe the LORDE syt vpon his seate, and all the hoost of heauen stondinge at his righte hande & at his lefte.w(gThe sayde the kynge of Israel vnto Iosaphat: Dyd not I tell the, yt he wolde prophecie me no good, but euell?E'Then saide he: I sawe all Israel scatered abrode vpo the mountaynes, as the shepe yt haue no shepherde. And the LORDE sayde: Haue these no lorde? Let euery one turne home agayne in peace.&{But ye kynge sayde vnto him: I charge ye yet agayne, that thou tell me nothinge but ye trueth in the name of the LORDE.f%EAnd whan he came to the kynge, the kynge sayde vnto him: Micheas, shulde we go vnto Ramoth in Gilead to the battayll, or shulde we let it alone? He saide: Go vp, and ye shal prospere. It shal be geue you in youre handes.l$Q But Micheas sayde: As truly as the LORDE lyueth, loke what my God sayeth vnto me, yt wyl I speake.n#U And the messaunger that wente to call Micheas, spake vnto him, and sayde: Beholde, ye wordes of the prophetes are with one acorde good before the kynge: let thy worde (I praye the) be as one of theirs, and speake thou good also.("I And all the prophetes prophecied likewyse, & sayde: Go vp vnto Ramoth in Gilead, and thou shalt prospere, and ye LORDE shal delyuer it in to the kynges hande.9!k And Sedechias the sonne of Cnaena had made him hornes of yron, and sayde: Thus sayeth the LORDE: With these shalt thou pu?she at the Syrians, tyll thou brynge them to naughte.m S And the kynge of Israel, and Iosaphat the kynge of Iuda, sat either of them vpon his seate, arayed in their garmentes. Euen in the place at the dore of the porte of Samaria sat they, and all ye prophetes prophecied before them.{oAnd the kynge of Israel called one of his chamberlaynes, & sayde: Brynge hither soone Micheas the sonne of Iemla.ykThe kynge of Israel sayde vnto Iosaphat: There is yet one man, at whom we maye axe of ye LORDE: but I hate him, for he prophecieth me no good, but allwaye euell, namely Micheas the sonne of Iemla. Iosaphat sayde: Let not the kynge saye so.dABut Iosaphat sayde: Is there not yet one prophet of the LORDE here, yt we maye axe at him?ucAnd the kynge of Israel gathered the prophetes together, euen foure hundreth men, & saide vnto them: Shal we go to the battayll vnto Ramoth in Gilead, or shal I let it alone? They sayde: Go vp, God shal delyuer it into the kynges hade.veBut Iosaphat sayde vnto the kynge of Israel: Axe councell (I praye the) this daye at the worde of the LORDE.U#And Achab the kynge of Israel sayde vnto Iosaphat the kynge of Iuda: Go with me vnto Ramoth in Gilead. He sayde vnto him: I am as thou, and my people as thy people, we wyll go with the vnto the battayll.X)And after two yeares wente he downe to Achab vnto Samaria. And Achab caused many shepe and oxe to be slayne for him and for ye people that were with him. And he counceled him to go vp vnto Ramoth in Gilead.U %And Iosaphat had greate riches and worshippe, and made frendshippe wt Achab.{oAll these wayted vpon the kynge, besydes those that the kynge had layed in the stroge cities thorow out all Iuda.ucNexte vnto him was Iosabad, and with him were an hundreth and foure score thousande harnessed men of warre.Of the children of Ben Iamin was Eliada a mightie man, and with him were two hundreth thousande ready with bowes and shyldes.Nexte him was Amasia the sonne of Sichri the fre wyllinge of ye LORDE, and with him were two hundreth thousande valeaunt men.hINexte vnto him was Iohanan ye chefe, and with him were two hundreth and foure score thousande.=sAnd this was ye ordinaunce thorow out the house of their fathers, which were rulers ouer the thousandes in Iuda. Adna a captayne, & wt him were thre hudreth thousande mightie men.\1 And dyd moch in the cities of Iuda, and had valeaunt and mightie men at Ierusalem.iK Thus increased Iosaphat, & grewe euer greater. And he buylded castels and corne cities in Iuda.P And the Philistynes broughte presentes and trybute of syluer vnto Iosaphat. And the Arabians broughte him seuen thousande and seuen hundreth rammes, and seuen thousande and seuen hundreth he goates. And the feare of the LORDE came vpon all ye kyngdomes in the countrees that laye aboute Iuda, so yt they foughte not agaynst Iosaphat.  And they taughte in Iuda, & had the boke of the lawe of ye LORDE wt them, & wente aboute in all ye cities of Iuda, & taughte the people. 7& with them the Leuites: Semaia, Nethania, Sebadia, Asahel, Semiramoth, Ionathan, Adonia, Tobia & Tob Adonia, & with them ye prestes Elisama & Ioram. In the thirde yeare of his reigne sent he his prynces, Benhail, Obadia, Zacharias, Nethaneel & Michaia, to teach in the cities of Iuda:| qAnd whan his hert was coraged in the wayes of the LORDE, he put downe styll the hye places and groues out of Iuda. therfore dyd the LORDE stablyshe the kyngdome in his hade. And all Iuda gaue presentes vnto Iosaphat, & he had greate riches & worshippe.gGbut the God of his father, & walked in his commaundementes, & not after the workes of Israel:s_And the LORDE was wt Iosaphat: for he walked in the olde wayes of his father Dauid, & soughte not Baalim,)KAnd he put men of warre in all the stronge cities of Iuda, and set officers in the londe of Iuda, and in the cities of Ephraim, which Asa his father had wonne.X +And Iosaphat his sonne was kynge in his steade, & waxed mightie against Israel.& was buried in his awne sepulcre which he had caused to be grauen for him selfe in the cite of Dauid. And they layed him vpon his bed, which was fylled with swete odoures & all maner of spyces (made after ye Apotecaries craft) and made a very greate burnynge.fE Thus fell Asa on slepe with his fathers, & dyed in the one and fortieth yeare of his reigne,;o And Asa was diseased in his fete in the nyne and thirtieth yeare of his reigne, and endured ther ouer. Nether soughte he the LORDE in his sicknesse, but trusted vnto Phisicians.ve These actes of Asa both first and last, beholde, they are wrytten in the boke of ye kynges of Iuda & Israel.#? But Asa was wroth at ye Seer, and put him in preson: for he murmured with him ouer this thinge. And Asa oppressed certayne of the people at ye same tyme.?w for the eyes of the LORDE loke rounde aboute all londes, to strength them yt are in him with all their hert. Thou hast done vnwysely, therfore shalt thou haue warre from hece forth.:~mWere not the Moryans and Lybians a greate multitude with exceadinge many charettes and horsmen? Yet gaue the LORDE them in to thy hande, whan thou dyddest put thy trust in him:|}qAt the same tyme came Hanani the Seer vnto Asa the kynge of Iuda, and sayde vnto him: Because thou hast trusted vnto the kynge of Syria, and not put thy trust in the LORDE thy God, therfore is the power of the kynge of Syria escaped thy hade.|But kynge Asa toke all Iuda vnto him, and caried awaye ye stones and tymber (wherwith Baesa buylded) and he buylded Geba & Mizpa withall.]{3Whan Baesa herde that, he lefte of from buyldinge Rama, and ceassed from his worke.&zEBenadad herkened vnto kynge Asa, and sent his hoost agaynst the cities of Israel, which smote Eion, Dan and Abel Maim, and all the corne cities of Nephtali.`y9There is a couenaunt betwene me and the, betwene my father and thy father, therfore haue I sent ye syluer and golde, that thou mayest breake ye couenaunt with Baesa the kynge of Israel, that he maye departe fro me,Tx!But Asa toke forth the treasure in the house of the LORDE, and the syluer and golde in the kynges house, and sent it vnto Benadad ye kynge of Syria, which dwelt at Damascon, and caused to saye vnto him:>w wIn the sixe and thirtieth yeare of ye reigne of Asa, wente Baesa the kynge of Israel vp agaynst Iuda, and buylded Rama, to let Asa the kynge of Iuda, yt he shulde not go out and in:Xv)And there was no warre vnto the fyue and thirtieth yeare of the reigne of Asa.u#And loke what his father had halowed, and that he him selfe had halowed, he broughte it in to ye house of God, syluer, golde and ornametes.utcBut the hye places were not put downe out of Israel. Yet was the hert of Asa perfecte as longe as he lyued.SsAnd Asa ye kynge put downe his mother from the mynistracion, that she had founded in the groue vnto Miplezeth. And Asa roted out hir Miplezeth, and beate it in sunder, and brent it by the broke Cedron.GrAnd all Iuda were glad ouer the ooth: for they had sworne with all their hert, and they soughte him with a whole wyll: and he was founde of them, and the LORDE gaue them rest on euery syde.kqOand they sware vnto the LORDE with loude voyce, with shoutinge, with trompettes and with shawmes.upc And who so euer wolde not seke ye LORDE God of Israel, shulde dye, both small & greate, both man and woman:o And they entred in to ye couenaunt, that they wolde seke the LORDE God of their fathers, with all their hert and with all their soule. n and the same daye offred they vnto the LORDE of the spoyle that they had broughte, seuen hudreth oxen, and seuen thousande shepe.kmO And they resorted vnto Ierusalem in the thirde moneth of the fyftenth yeare of the reigne of Asa,elC And all Iuda and Ben Iamin gathered them selues together, and the straungers with them out of Ephraim, Manasses and Simeon: for there fell many vnto him out of Israel, whan they sawe that the LORDE his God was with him.RkWhan Asa herde these wordes, and the propheciege (of Asarias the sonne) of Obed the prophet, he toke a corage vnto him, and put awaye the abhominacions out of all ye londe of Iuda and Ben Iamin, and out of the cities that he had wonne vpon mount Ephraim: and renued the LORDES altare, which stode before the porche of the LORDE.aj;But be ye stronge, and let not youre handes be feble: for youre worke hath his rewarde.xiiFor one people shall all to smyte another, & one cite another: for God shal vexe them wt all maner of trouble.hAt that tyme shall it not be well with him that goeth out and in: for there shal be greate vproures vpon all them yt dwell on the earth.lgQAnd whan they turne in their trouble vnto the LORDE God of Israel, and seke him, he shalbe founde.vfeNeuertheles there shal be many dayes in Israel, that there shalbe no true God, no prest to teach, & no lawe.ieKwhich wente forth to Asa, and sayde vnto him: Heare me Asa and all Iuda & Ben Iamin: The LORDE is with you, whyle ye are with him: and yf ye seke him, he wylbe founde of you. But yf ye forsake him, he shal forsake you also.Ad And the sprete of God came vpo Asarias the sonne of Obed,qc[They smote the tentes of the catell also, and toke many shepe and Camels, and came agayne to Ierusalem.'bGAnd he smote all the cyties aboute Gerar, for a fearfulnesse of the LORDE came vpon them. And they spoyled all the cities, for there was moch spoyle in them.uac And Asa with ye people that was by him, folowed vpon them vnto Gerar. And the Morias fell, so that none of them remained alyue, but were smytten before the LORDE and before his hoost. And they caried exceadinge moch spoyle from thence.W`' And the LORDE smote the Morias before Asa and before Iuda, so that they fled._# And Asa called vpon ye LORDE his God and sayde: LORDE, it is no differece wt ye, to helpe by fewe or by many. Helpe vs O LORDE oure God: for oure trust is in the, & in thy name are we come forth against this multitude. LORDE oure God, let no man preuayle agaynst the.}^s And Asa wente forth agaynst him. And they prepared them selues to the battayll in the valley Zephata beside Maresa.]+ But Serah the Moryan came out against the wt an hoost of a thousande times a thousande, and with thre hundreth charettes, and came vnto Maresa.o\WAnd Asa had an hoost of me which bare shildes & speares, out of Iuda thre C. thousande, and out of BenIamin two hudreth and foure score thousande, that bare shyldes & coulde shute wt bowes, and all these were mightie stronge men.2[]And he sayde vnto Iuda: Let vs buylde vp these cities, and fense them rounde aboute with walles and towres, with portes and barres, while the londe is yet with vs: for we haue soughte the LORDE oure God, and he hath geuen vs rest on euery syde. So they buylded, and it wente prosperously with the'ZGAnd he builded stroge cities in Iuda, whyle the londe was in quietnes, & whyle there was no warre agaynst him in the same yeares: for ye LORDE gaue him rest.yYkAnd the hye places and ymages put he awaye out of all the cities of Iuda: and the kyngdome had rest before him. 6~}R|{{z^yXxww1vv9uutssrqqMoonTllmkk_jjhh[gfedd c=bb8a`__^^+]\[[ZEYEXvWVUTTSORRfQUPOOfNNAMMBLLNKJJ[II]HkGG&F^EED,CBlA@??!>F=<<<::998897765c44 3C11=0/..?,,F+**d))R(''&{%%$V##r#"Q!i ]1T]\q%<k B , k ! ww!@; And the hande of God came in to Iuda, so that he gaue the one hert to do after the commaundement of the kynge and the rulers at the worde of the LORDE.w?g Yet were there some of Asser and Manasses, and of Zabulon, that submytted them selues, and came to Ierusalem. >9 And the postes wente from one cite to another in the londe of Ephraim and Manasses, and vnto Zabulon. But they mocked them and laughed them to scorne.4=a For yf ye turne vnto the LORDE, then shal youre brethren and children haue mercy in the sighte of them which holde them in captiuyte, that they maye come agayne in to this londe: for the LORDE youre God is gracious and mercifull, and shal not turne awaye his face from you, yf ye conuerte vnto him.x<iBe not ye hardnecked now as were youre fathers, but offre youre hade vnto the LORDE, and come to his sanctuary, which he hath sanctified for euer, and serue the LORDE youre God, & so shal the indignacion of his wrath turne awaye from you.*;Mand be not ye as youre fathers and brethren, which rebelled agaynst the LORDE God of their fathers, and he gaue the ouer in to desolacion as ye se youre selues.]:3And the postes wente with the letters from the hande of the kynge and of his rulers thorow out all Israell and Iuda, at ye kynges commaundement, and sayde: Ye children of Israel, turne you vnto the LORDE God of Abraham, Isaac and Iacob, and he shal turne to ye escaped, which are lefte ouer amonge you from the hande of the kynge of Assur:V9%And they appointed it to be proclamed thorow out all Israel from Berseba vnto Dan, that they shulde come to kepe Passeouer vnto the LORDE God of Israel: for they were not many to kepe it as it is wrytten.?8yAnd it pleased the kynge well and all the cogregacion.73for at that tyme they coulde not kepe it, because the prestes were not sanctified ynough, and the people were not yet come together vnto Ierusalem.6 And the kynge helde a councell with his rulers, and all the cogregacion at Ierusalem, to kepe Passeouer in the seconde moneth:L5 And Ezechias sent into all Israel and Iuda, and wrote letters vnto Ephraim and Manasses, that they shulde come to the house of the LORDE at Ierusalem, to kepe easter vnto the LORDE God of Israel.w4g$And Ezechias reioysed with all the people, that they were prepared with God: for it was done righte haistely.=3s#and many of the burnt offerynges were with the fat of the thankofferynges and drynkofferynges to the burntsacrifices. Thus was the ministracion of the house of the LORDE prepared.2"But the prestes were to fewe, and coulde not pluck of the skynnes of all the burnt offerynges, therfore toke they their brethren the Leuites, tyll the worke was fynished, and tyll the prestes were halowed (for the Leuites are easier to be halowed then the prestes)P1!and they sanctifyed sixe hundreth bullockes, and thre thousande shepe.R0 And the nombre of the burntofferynges that the congregacion broughte, was thre score bullockes and ten, an hundreth rames, and two hundreth lambes, and all these for the burntofferynge vnto the LORDE,2/]And Ezechias answered and saide: Now haue ye fylled youre hades vnto the LORDE steppe forth, and brynge hither ye sacrifyces and thankofferynges vnto the house of the LORDE. And the congregacion broughte sacrifyces and thankofferynges, and euery ma of a fre wyllinge hert brought burntofferynges.`.9And Ezechias the kynge wt the rulers commaunded the Leuites to prayse the LORDE with the songes of Dauid and Assaph the Seer. And they gaue prayse tyll they were ioyfull, and they bowed them selues, and worshipped.-Now whan the burntofferynge was perfourmed, the kynge and all they that were with him, bowed them selues, and gaue praise and thankes./,Wand all the congregacion gaue praise & thankes: and the songe of the Musicians, and ye blowynge of the trompetters, endured all tyll the burntofferynge was fynished.~+uAnd Ezechias commaunded them to offre burntsacrifyces vpon the altare. And aboute the tyme that the burntsacrifyce begane to be offred the songe of the LORDE beganne also, and ye trompettes, and dyuerse instrumentes of Dauid the kynge of Israelk*OAnd the Leuites stode with the musicall instrumentes of Dauid, & the prestes with the trompettes.e)CAnd he set the Leuites in the house of the LORDE with Cymbales, Psalteries and harpes, as Dauid had commaunded, and Gad the kynges Seer, and the prophet Nathan for it was the commaundement of the LORDE by his prophetes.F(and the prestes slewe them, and sprenkled their bloude vpon the altare to make attonemet for all Israel: for the kynge commaunded to offre burntsacrifyces and sinofferinges for all Israel.'wAnd ye goates to ye synofferynge brought they before the kynge and the congregacio, and layed their handes vpon them:g&GSo they slewe the bullockes, and the prestes toke the bloude, and sprenkled it vpon ye altare: and slewe the rammes, and sprenkled the bloude vpon the altare: and slewe the labes, and sprenkled the bloude vpon the altare.}%sand they broughte seuen bullockes, seuen rammes, seuen lambes, and seuen he goates to be the synofferynge, for the Sanctuary, & for Iuda. And he spake vnto the prestes the children of Aaron, that they shulde offre vpon the altare of the LORDE. $ The the kynge Ezechias gat him vp early, and gathered together the Elders of the cite, and wete vp vnto the house of the LORDE,B#}and all the ornamentes that kynge Achas cast awaye wha he was kynge, what tyme as he transgressed, those haue we prepared and halowed. Beholde, they are before the altare of the LORDE.S"And they wete in to the kynge Ezechias, and sayde: We haue clensed all the house of the LORDE, the altare of burntofferynges, and all his vessels, the table of the shewbred and all the apparell therof: ! The fyrst daye of the fyrst moneth beganne they to sanctifye them selues, and on the eight daye of the moneth wente they in to the porche of the LORDE, and halowed the house of ye LORDE eight dayes, and fynished it on the sixtenth daye of the fyrst moneth. wAnd the prestes entred within in the house of the LORDE to purifye, and put out all the vnclennes that was founde in the teple of the LORDE, in the courte of the LORDES house: and the prestes toke it vp, and caryed it out in to the broke Cedron.8iAnd they gathered their brethren together, and were sanctified, and wente in acordinge to the kynges commaundement at the worde of the LORDE, to clense the house of ye LORDE.kOAnd of the chidren of Heman: Iehiel and Simei. And of the children of Iedithun: Semaia and Vsiel.lQ And of the childre of Elizaphan: Simri & Ieiel. And of the childre of Assaph: Sachary and Mathama.(I Then rose the Leuites: Mahath the sonne of Amasai, and Ioel the sonne of Asaria of the children of the Kahathites. Of the children of Merari: Cis the sonne of Abdi, & Asaria the sonne of Iehaleleel. Of the children of the Gersonites: Ioah the sonne of Simma, and Eden the sonne of Ioah.' Now my sonnes, be not ye negligent: for the LORDE hath chosen you to stode before him, and to be his mynisters and to burne incense vnto him. Now am I mynded to make a couenaunt with the LORDE God of Israel, yt he maye turne awaie from vs his wrath & indignacion. For beholde, euen for the same cause fell oure fathers thorow the swerde, oure sonnes doughters and wyues were caryed awaye captyue.2]Therfore is the wrath of the LORDE come ouer Iuda and Ierusalem, and he hath geuen them ouer to be scatred abrode, desolate and to be hyssed at, as ye se with yor eies.5and shut the dores of the Porche, and put out the lampes, and brent no incense, & offred no burntsacrifyces in the Sanctuary vnto the God of Israel.dAfor oure fathers haue trespaced, and done yt which was euell in the sighte of the LORDE oure God, and haue forsaken him. For they turned their faces from the habitacio of ye LORDE oure God, & turned their backes on it,:mand sayde vnto them: Herken vnto me ye Leuites, sanctifye youre selues now, yt ye maye halowe the house of the LORDE God of yor fathers, and put fylthines out of the Sanctuary:`9& brought in the prestes and Leuites, and gathered them together vnto the East streateyHe opened the dores of ye house of the LORDE in the first moneth of ye first yeare of his raigne, & made them stronge,]3And he dyd that which was right in the sight of the LORDE, as did his father Dauid.' IEzechias was fyue & twentye yeare olde whan he was made kynge, & reigned nyne & twentye yeares at Ierusalem. His mothers name was Abia ye doughter of Zachary.W'And Achas fell on slepe with his fathers, and they buried him in ye cite of Ierusalem: for they brought him not amonge the sepulcres of the kynges of Israel. And Ezechias his sonne was kynge in his steade./What more there is to saye of him and of all his wayes (both first and last) beholde, it is wrytten in the boke of the kynges of Iuda and Israel./and euery where in the cyties of Iuda made he hye places to burne incense vnto other goddes, and prouoked ye LORDE God of his fathers vnto wrath.L And Achas gathered the vessels of ye house of God together, and brake the vessels in ye house of God, & shut the dores of the house of ye LORDE, and made him altares in all corners at Ierusalem,  and dyd sacrifyce vnto the goddes of them of Damascon, which had smitten him, & sayde: The goddes of the kynges of Syria helpe them, therfore wil I offre vnto them, that they maye helpe me also, where as the same yet were a fall vnto him and to all Israel.W 'Morouer kinge Achas trespaced yet more against the LORDE euen in his trouble, For Achas spoyled the house of the LORDE, and the kynges house, and of the rulers, to geue vnto ye kynge of Assur, but it helped him not.x iAnd Teglatpilnesser the kynge of Assur came agaynst him, and beseged him, & he was not mightie ynough for him.yFor ye LORDE subdued Iuda for Achas sake ye kynge of Iuda, because he made Iuda naked, and rebelled agaynst the LORDE.{The Philistynes also fell in to the cities in the playne, & towarde ye south parte of Iuda, & wanne Beth Semes, Aialon, Gederoth, and Socho with the vyllages therof, Timna wt the vyllages therof, & Gimso with the vyllages therof, and dwelt therin.V%And the Edomites came agayne, and smote Iuda, and caried some awaye captyue._7At the same tyme sent kynge Achas vnto the kynges of Assur, yt they shulde helpe him.Then stode vp the men (which now were rehearced by name) and toke the presoners, and as many as were naked amonge them, clothed they with ye spoyles, & deckte them, and put shues vpon their fete, and gaue the to eate and drynke, and anoynted them, and caried them vpon asses (as many as were feble) and broughte them to Iericho to ye Palme cite vnto their brethren, and came agayne to Samaria.jMSo the hoost lefte the presoners & the spoyle before ye rulers and before the whole cogregacion.|q & sayde vnto them: Ye shal not brynge the presoners in hither, for youre mynde is but to make vs trespace before the LORDE, to make oure synnes and offences the greater: for the trespace is to moch allready, & the wrath is fearce ouer Israel.jM Then gat vp certayne of the chefe of the children of Ephraim, Asarias the sonne of Iohanan, Barachias the sonne of Mesillemoth, Ezechias the sonne of Sallum, & Amasa ye sonne of Hadlai, agaynst them yt came from ye battayll,7 Herken now vnto me, and sende ye presoners hence agayne, whom ye haue caried awaye from youre brethren: for the wrath of ye LORDE is fearce ouer you.+O Now thinke ye to subdue the children of Iuda and Ierusalem, to be bondmen and bondmaydens vnto you. Is not this a trespace then wt you agaynst the LORDE yor God?S~ But eue there was there a prophet of ye LORDE, whose name was Obed, which wete out to mete ye hoost that came to Samaria, and sayde vnto them: Beholde, because the LORDE God of youre fathers is wroth at Iuda, therfore hath he geuen them ouer in to youre handes: but ye haue slayne them so abhominably, that it is come vnto heaue.F}And the children of Israel caried of their brethren presoners two hundreth thousande, wemen, sonnes and doughters, and toke a greate spoyle from them, and broughte the spoyle vnto Samaria.|And Sichri a mightie ma of Ephraim slewe Maeseia ye kinges sonne, & Asrikam the prynce of the house, & Elkana the nexte vnto the kynge.={sFor Pecah the sonne of Romelia smote in Iuda an hundreth & twentye thousande in one daye (which all were valeaunt men) eue because they had forsaken ye LORDE God of their fathers.0zYTherfore dyd the LORDE his God delyuer him in to the hande of the kynge of Syria, so that they smote him, and caryed awaye a greate multitude of his men presoners, and broughte them to Damascon. He was geuen also vnder the hande of the kynge of Israel, so yt he dyd a greate slaughter vpon him.tyaAnd he dyd sacrifice and brent incense vpon the hye places and vpon the hilles, and amoge all grene trees.Fxand brent incense in the valley of the children of Hennon, and bret his awne sonnes in ye fire, after the abhominacions of the Heithen, who the LORDE expelled before the childre of Israel.^w5but walked in the wayes of the kinges of Israel, and made molten ymages vnto Baalim,#And Amasias broughte Iuda together, and set them after the fathers houses, after the rulers ouer thousandes & ouer hundreds amonge all Iuda and BenIamin, and nombred them from twentye yeare olde & aboue, and founde of the thre hundreth thousande chosen men, which were able to go forth to the warre, and caryed speares and shyldes. =But their childre slewe he not, for so is it wrytten in the boke of the lawe of Moses, where the LORDE comaundeth, and sayeth: The fathers shal not dye for the children, nether shal the children dye for the fathers: but euery one shal die for his awne synne.m<SNow whan his kingdome was in stregth, he slewe his seruautes which had slayne the kinge his father.[;/And he dyd yt which was right in the sighte of the LORDE, but not wt a whole her.#: AFyue and twentye yeare olde was Amasias whan he was made kynge, and reigned nyne and twentye yeare at Ierusalem. His mothers name was Ioadan of Ierusalem._97As for his sonnes, and the summe that was gathered vnder him, and the buyldinge of the house of God beholde, they are wrytten in the storye in the boke of the kynges. And Amasias his sonne was kynge in his steade.8They that conspyred against him, were these: Sabad ye sonne of Simeath the Ammonitisse, and Iosabad the sonne of Simrith the Moabitisse.47aAnd whan they departed fro him, they lefte him in greate sicknesses. Neuertheles his seruauntes conspyred against him (because of the bloude of the childre of Ioiada the prest) & slewe him vpo his bed, & he dyed, and they buryed him in the cite of Dauid, but not amonge the sepulcres of the kynges.Y6+For the power of the Syrians came but with a fewe men, yet gaue ye LORDE a very greate power in to their hande: because they had forsaken ye LORDE God of their fathers. They executed iudgment also vpon Ioas.C5And whan the yeare was gone aboute, ye power of the Syrians wente vp, & came to Iuda & Ierusalem, and destroyed the rulers in the people, and sent all the spoiles of them vnto Damascon.E4And Ioas ye kinge thought not on the mercy yt Ioiada his father had done for him, but slewe his sonne. Notwithstondinge wha he dyed, he sayde: The LORDE shal loke vpon it, and requyre it.3yNeuertheles they conspyred agaynst him, & stoned him at ye kynges comaundement in ye courte of the house of the LORDE..2UAnd the sprete of God came vpon Zachary the sonne of Ioiada the prest, which stode ouer ye people, & sayde vnto the: Thus sayeth God: Wherfore do ye transgresse the comaundementes of the LORDE, which shall not be to yor prosperite: for ye haue forsaken ye LORDE, therfore shal he forsake you.1Yet sent he prophetes vnto the, yt they shulde turne vnto the LORDE, & they testified vnto the: but they wolde not heare.C0And they forsoke the house of the LORDE God of their fathers, and serued ye groues and ymages. Then came ye wrath of the LORDE vpo Iuda and Ierusalem because of this trespace of theirs.~/uAnd after the death of Ioiada, came the rulers in Iuda, and worshipped the kynge. Then consented the kynge vnto the. . and they buried him in the cite of Dauid, amonge the kynges, because he had done good vnto Israel, and towarde God & his house.}-sAnd Ioiada waxed olde, and had lyued longe ynough, and dyed, & was an hundreth and thirtie yeare olde whan he dyed:c,?And whan they had perfourmed this, they brought the resydue of the money before the kynge and Ioiada, wherof there were made vessels for the house of the LORDE, vessels for the ministracion and burntofferinge, spones and ornamentes of golde and siluer. And they offred burntofferynges allwaye in the house of the LORDE, as longe as Ioiada lyued.++O And the labourers wrought, so that ye repairinge in ye worke wente forwarde thorow their hande, and they set the house of God in his bewtye, and made it stronge.j*M And ye kinge & Ioiada gaue it vnto ye workmasters of ye house of the LORDE, and they hired masons & carpenters to repayre the house of ye LORDE, and men that coulde worke in yron and brasse, to repayre the house of ye LORDE.X)) And whan the tyme was yt the Leuites shulde brynge the Arke at ye kinges comaundement (whan they sawe yt there was moch money therin) then came the kinges scrybe, & he yt was appoynted of the chefe prest, and emptyed the chest, and caried it againe in to his place. Thus dyd they euery daye, so that they gathered moch money together.|(q The were all ye rulers glad, & so were all ye people, & brought it, and cast it in to the chest, tyll it was full.9'k & caused it to be proclamed in Iuda and Ierusale, that they shulde bringe in to the LORDE, the colleccio, which Moses the seruaut of God appointed vnto Israel in ye wildernes.v&eThen commaunded the kynge to make a chest, and to set it without at the intraunce of the house of the LORDE:%7For yt vngodly Athalia & hir sonnes haue waisted the house of God: and all that was halowed for the house of the LORDE, haue they bestowed on Baalim.$!Then the kynge called Ioiada the pryncipall, and sayde vnto him: Why lokest thou not vnto the Leuites, yt they bringe in from Iuda and Ierusalem, the colleccion which Moses the seruaunt of the LORDE appoynted to be gathered amoge Israel for the Tabernacle of witnes?j#M& gathered together the prestes and Leuites, & sayde vnto the: Go forth vnto all the cities of Iuda, & gather the money of all Israel, to repayre ye house of God yearly, and do it righte soone: but the Leuites made no haist.A"}Afterwarde deuysed Ioas to renue the house of the LORDE,G!And Ioiada gaue him two wiues, & he begat sonnes & doughters.j MAnd Ioas dyd that which was right in the sight of the LORDE, as longe as Ioiada the prest lyued. Ioas was seuen yeare olde whan he was made kynge, and reigned fortie yeare at Ierusale. His mothers name was Zibea of Berseba.ucAnd all the people of the lode were glad, and the cite was at rest. But Athalia was slayne with the swerde."=And he toke the captaynes ouer hudreds and the mightie men and lordes of ye people, and all the people of the londe, and brought the kinge downe from the house of the LORDE, and broughte him thorow the hye porte of the kynges house, and caused the kinge sit vpon the seate royall.And ye porters set he at ye gates of ye house of ye LORDE, yt none shulde entre, which were defiled wt eny maner of thinge.}And Ioiada appoynted ye officers in the house of the LORDE amoge the prestes & Leuites whom Dauid had ordeyned for ye house of the LORDE, to offre burntsacrifices vnto ye LORDE, as it is wrytten in the lawe of Moses: wt ioye & songes made by Dauid.$AThe wete all the people in to the house of Baal, and destroyed it, & brake downe his altares & ymages, & slewe Mathan the prest of Baal before the altare.wAnd Ioiada made a couenaunt betwene him and all the people, and the kynge, yt they shulde be the people of the LORDE. And they layed handes on her. And whan she came at the intraunce of the horsgate of the kynges house, they put her to death there.6eNeuertheles Ioiada ye prest gat him forth with the captaynes ouer hundreds and rulers of the hoost, and sayde vnto them: Brynge her forth betwene ye walles, & who so euer foloweth her, shal be slayne with ye swerde: for the prest had comaunded, that she shulde not be slayne in ye house of the LORDE.B} and loked: and beholde, ye kynge stode in his place at ye intraunce, and the rulers and trompettes aboute ye kynge: and all the people of the londe were glad, & blewe the trompes, and there were syngers yt coulde playe wt all maner of musicall instrumentes. But she rete hir clothes, & sayde: Sedicion, sedicion.- But whan Athalia herde the noyse of ye people yt ranne together and praysed ye kynge, she wente forth to the people in to ye house of the LORDE,F And they broughte forth the kynges sonne, & set the crowne vpon his heade, and gaue them the wytnesse, & made him kynge. And Ioiada wt his sonnes anoynted him, & sayde: God saue the kynge. d~}}K|{zzyxx_w3vSuusrqpp"onn#mll#kjjiihgg(ftenddc^bbca``_S^]]R\[[3ZuY?XWVV^UTSSFRRQbPP5OONMQLdKK8JwIIHjGfFEEDD/CBAA@?>>G==1<[" And there stode all they that were founde at Ierusalem and in Ben Iamin. And ye inhabiters of Ierusalem dyd acordinge to the couenaunt of God the God of their fathers.:=m"And ye kynge stode in his place, and made a couenaunt before the LORDE, that they shulde walke after the LORDE, to kepe his comaundementes, his testimonies, and his statutes with all their hert and with all their soule, to do accordinge vnto all the wordes of the couenaunt that are wrytten in this boke.*<M"And the kynge wente vp in to the house of the LORDE, and all the men of Iuda and inhabiters of Ierusale, the prestes, the Leuites, and all the people both small and greate: and all the wordes in the boke of the couenaunt that was founde in the house of the LORDE, were red in their eares._;7"Then sent ye kynge, and caused all the Elders in Iuda and Ierusalem to come together.y:k"Beholde, I wil gather the vnto thy fathers, and thou shalt be layed in thy graue with peace, so yt thine eyes shal not se all the euell that I wyl brynge ouer this place, and the indwellers therof. And they broughte the kynge worde agayne..9U"Because thine hert is moued, and because thou hast humbled thy selfe in the sighte of God, whan thou herdest his wordes agaynst this place and the inhabiters therof, and hast submytted thy selfe before me, and rent thy clothes, and wepte before me, therfore haue I herde the, sayeth ye LORDE.?8w"And after this maner shal ye saye vnto the kynge of Iuda, that sent you to axe councell at the LORDE: Thus sayeth ye LORDE God of Israel concernynge the wordes that thou hast herde:H7 "because they haue forsake me, and bret incese vnto other goddes, to prouoke me with all the workes of their handes. And my indignacion shal go forth vpon this cite, and shal not be quenched.?6w"Thus sayeth ye LORDE: Beholde, I wil brynge plages vpo this place and the inhabiters therof, eue all the curses which are wrytten in the boke, that was red before the kynge of Iuda:i5K"And she sayde vnto them: Thus sayeth the LORDE God of Israel: Tell the man yt sent you vnto me:4 "Then wete Helchias (with the other that were sent from the kynge) vnto the prophetisse Hulda the wife of Sallum the Sonne of Thecoath the sonne of Hasra the keper of the clothes, which dwelt at Ierusalem in the secode parte, and they spake this vnto her.N3"Go youre waye, axe councell at the LORDE for me and for the remnaunt in Israel, and for Iuda, concernynge these wordes of the boke that is founde. For greate is the indignacion of the LORDE that is gone forth ouer vs, because oure fathers haue not kepte the worde of the LORDE, to do acordinge as it is wrytten in this boke.*2M"And the kynge commaunded Helchias and Ahicam the sonne of Saphan, and Abdon the sonne of Micha, and Saphan the Scrybe, and Asaia the kynges seruaunt, and sayde:P1"And whan the kynge herde the wordes of the lawe, he rente his clothes.0"And Saphan the Scrybe tolde the kynge, and sayde: Helchias the prest hath delyuered me a boke. And Saphan red therin before the kynge./!"and ye money that was founde in ye house of the LORDE, haue they gathered together, and delyuered it vnto ye officers, and to the workmen.".="And Saphan bare it vnto the kynge, and broughte ye kynge worde agayne, and sayde: All that was geuen vnder the handes of thy seruauntes, that make they:+-O"And Helchias answered, and saide vnto Saphan the Scrybe: I haue founde the boke of the lawe in ye house of ye LORDE. And Helchias delyuered the boke vnto Saphan.#,?"And wha they toke out the money that was broughte vnto ye house of the LORDE, Helchias the prest founde the boke of the lawe of the LORDE geuen by Moses.+1" But ouer them that bare burthens and furthured all maner of worke in all the offices, there were scrybes, officers and dore kepers of the Leuites.*-" And the men laboured faithfully in the worke. And ouer them were ordeyned, Iahath and Obadia the Leuites of the children of Merari: Zachary and Mesullam of the children of the Kahathites, to further the worke, and they were all Leuites that coulde playe vpon instrumentes.&)E" And the same gaue it forth vnto the carpenters and buylders, to bye fre stone and hewen tymber for the balkes in the houses, which the kynges had destroyed.L(" and they delyuered it vnto the hades of the worke men in the house of the LORDE, and gaue it vnto those that wrought in the house of the LORDE, where it was in decaye, yt they shulde repayre it.;'o" And they came to Hechias ye hye prest, and there was delyuered vnto them the money that was broughte vnto the house of God, which the Leuites (that kepte the threshouldes) had gathered, of Manasses, Epraim, and of all the residue in Israel, and of all Iuda & Ben Iamin, and of them that dwelt at Ierusale,y&k"In the eighteth yeare of his reigne wha he had clensed the londe and the house, he sent Saphan the sonne of Asalia and Maeseia the Shreue of the cite, and Ioath the sonne of Ioahas the Chaunceler, to repayre the house of the LORDE his God.5%c"And wha he had broken downe the altares and groues, and smytten the Idols in peces, and hewed downe all the ymages in all the londe of Israel, he came agayne to Ierusalem.l$Q"& in ye cities of Manasses, Ephraim, Simeon, and vnto Nephtali in their wyldernesses on euerysyde.b#="And the bones of the prestes brent he vpo the altares, and so clesed he Iuda & Ierusale,"%"and caused the altares of Baalim to be broken downe before him, and the ymages that were theron, hewed he downe. And ye groues and carued Idols and molte ymages brake he in peces, and made them to dust, and scatred it vpon the graues of them that had offred vnto them.!y"For in the eight yeare of his reigne wha he was yet but a childe, he beganne to seke the God of his father Dauid: and in the twolueth yeare begane he to clense Iuda and Ierusale from the hye places and groues, and carued Idols, and molten ymages:3 _"and dyd that which was righte in the sighte of the LORDE, and walked in the wayes of Dauid his father, and turned not asyde, nether to the righte hande ner to the lefte.l S"Iosias was eight yeare olde whan he was made kynge, and reigned one and thirtye yeare at Ierusalem,#?!Then smote the people in the londe all them that had conspyred agaynst kynge Amon. And the people in the londe made Iosias his sonne kynge in his steade.N!And his seruauntes cospyred agaynst him, and slewe him in his house.!Yet dyd not he humble himselfe before the LORDE, as Manasse his father had submitted himselfe: but Amon trespaced euer more and more.)K!and dyd euell in the sighte of the LORDE, as Manasses his father had done. And Amon offred vnto all the Idols that his father Manasses had made and serued the.fE!Two and twetye yeare olde was Amon wha he was made kynge, and reigned two yeare at Ierusale,!And Manasses fell on slepe with his fathers, and they buried him in his house, and Amon his sonne was kynge in his steade.gG!And his prayer and intercession, and all his synne and offence, & the rowmes wherin he buylded the hye places & groues and founded ydols, a fore he hubled himselfe, beholde, they are wrytten amonge the actes of the Seers.b=!What more there is to saye of Manasses and of his prayer to his God, and the wordes of the Seers that spake vnto him in the name of the LORDE God of Israel, beholde, they are amonge the actes of the kynges of Israel.mS!Neuertheles though the people offred vnto the LORDE their God, yet offred they vpon the hye places.*M!and buylded the altare of the LORDE, and offred slaynofferynges and thankofferynges theron, and commaunded Iuda, that they shulde serue the LORDE God of Israel.P!& put awaye ye straunge goddes & Idols out of ye house of ye LORDE, and all the altares which he had buylded vpo the mount of the house of the LORDE, and in Ierusalem, and cast them out of the cite,ta!Afterwarde buylded he ye vttemost wall of the cite of Dauid, on the west syde of Gihon by the broke, and at the intraunce of the Fyshgate, and rounde aboute Ophel, and made it very hye. And layed captaynes in ye stroge cities of Iuda,!;! and prayed and besoughte him. Then herde he his prayer, and broughte him agayne to Ierusalem to his kyngdome. And Manasses knewe that the LORDE is God.! And whan he was in trouble, he made intercession before the LORDE his God, and humbled him selfe greatly before the God of his fathers,H ! Therfore dyd the LORDE cause the rulers of the hoost of the kynge of Assur to come vpo the, which toke Manasses presoner with bodes, and bounde him with cheynes, & broughte him vnto Babilon.U#! And the LORDE spake vnto Manasses and his people, and they regarded it not.1! But Manasses disceaued Iuda and them of Ierusale, so that they dyd worse then the Heythen, whom the LORDE destroyed before the children of Israel.Z -!and wyl nomore let the fote of Israel remoue fro the londe that I appoynted for their fathers, so farre as they obserue to do all yt I haue commaunded them, in all the lawe, statutes and ordinaunces by Moses. y!Carued ymages also and Idols (which he caused to make) set he vp in Gods house, wherof the LORDE saide vnto Dauid and to Salomon his sonne: In this house at Ierusalem which I haue chosen out of all the trybes of Israel, wyl I set my name for euer 9!And in the valley of the sonne of Hennon caused he his awne sonnes to go thorow the fyre, and chosed dayes, & regarded byrdescryenge, and witches, and founded soythsayers and expounders of tokens, and dyd moch that was euell in the sighte of the LORDE to prouoke him vnto wrath.k O!And vnto all the hoost of heauen buylded he altares in both the courtes of ye house of the LORDE.x i!He buylded altares also in ye LORDES house, wherof the LORDE had sayde: At Ierusalem shal my name be for euer.=s!and buylded the hye places, ( which his father Ezechies had broken downe) and set vp altares vnto Baalim, and made groues, and worshipped all the hoost of heauen, and serued them.7g!and dyd that which was euell in the sighte of the LORDE (euen after the abominacions of the Heythen, whom the LORDE expelled before the children of Israel) and turned backe,n W!Manasses was twolue yeare olde wha he was made kynge, and reigned fyue and fiftye yeare at Ierusalem,iK !And Ezechias fell on slepe with his fathers, and they buried him ouer the sepulcres of the children of Dauid, and all Iuda and they of Ierusale dyd him worshippe in his death: and Manasses his sonne was kynge in his steade.F What more there is to saye of Ezechias, and of his mercifulnes, beholde, it is wrytte in the vision of the prophet Esay the sonne of Amos, and in the boke of the kynges of Iuda and Israel.r] But whan the interpreters the chefe of Babilon were sent vnto him, to axe question at him (concernynge the wondertoke that had happened in the londe) God lefte him to be tempted, that it mighte be knowne what soeuer was in his hert.4a It is the same Ezechias that couered the hye water condyte in Gihon, and conveyed it vnder on the west syde of ye cite of Dauid: for Ezechias prospered in all his workes.iK and buylded him cities, and had many catell of shepe and oxen: for God gaue him very moch good.y and corne houses for the increace of corne, wyne and oyle, and stalles for all maner catell, and foldes for the shepe,%C And Ezechias had very greate riches and worshippe, and made him treasures of syluer, golde, precious stones, spyces, shyldes, and all maner costly vessell,5~c Neuertheles Ezechias humbled him selfe because his hert had bene exalted, with them at Ierusalem: therfore came not the wrath of the LORDE vpon them, whyle Ezechias lyued.!}; But Ezechias recopensed not acordinde as was geuen vnto him, for his hert was lifted vp: therfore came the wrath vpon him, and vpon Iuda and Ierusalem.|} At ye same tyme was Ezechias deedsicke, and he prayed vnto the LORDE, which made him promes, and gaue him a wondertoken.,{Q so yt many broughte presentes vnto the LORDE to Ierusalem, and Iewels vnto Ezechias the kynge of Iuda. And afterwarde was he exalted in the sighte of all Heythen..zU Thus the LORDE, helped Ezechias and them at Ierusalem, out of the hade of Sennacherib ye kynge of Assur, and of all other, and mayntayned the fro all on euery syde,]uAnd Core ye sonne of Iemna the Leuite the porter of the Eastgate was ouer the frewyllinge giftes of God (which were geuen for Heueofferynges vnto the LORDE) and ouer the Most holy.}\s and Iehiel, Asasia, Naglath, Asahel, Ierimoth, Iosabad, Eliel, Iesmachia, Mahath and Benaia, ordeyned of the hande off Chanania and Simei his brother, acordinge to the commaundement of kynge Ezechias. But Asaria was prynce in the house of God.5[c and put in the Heueofferynges, and tithes and that which was halowed, faithfully.And the ouersighte of the same had Chanania the Leuite, and Simei his brother the seconde,xZi Then commaunded the kynge, that they shulde prepare chestes in the house of the LORDE. And they prepared them,3Y_ And Asaria the prest the chefe in the house of Sadoc, sayde vnto him: Sence the tyme that they beganne to brynge the Heueofferynges in to ye house of the LORDE, we haue eaten, and are satisfied, and yet is there lefte ouer: for the LORDE hath blessed his people, therfore is this heape lefte ouer.KX And Ezechias axed the prestes and Leuites concernynge the heapes.{WoAnd wha Ezechias with the rulers wente in, and sawe the heapes, they praysed the LORDE, and his people of Israel.nVUIn the thirde moneth begane they to laye vpon heapes, and in the seuenth moneth dyd they fynishe it. UAnd the children of Israel and Iuda which dwelt in the cities of Iuda, broughte the tithes also of oxen and shepe, and the tithes of soch thinges as were sanctifyed, which they had halowed vnto the LORDE their God, and made here an heape, and there an heape.=TsAnd wha ye worde came forth, the childre of Israel gaue many fyrst frutes of come, wyne, oyle, hony, and all maner increace of the felde, and broughte in moch of all maner tithes.?SwAnd he spake vnto ye people which dwelt at Ierusalem, that they shulde geue porcios vnto the prestes and Leuites, yt they mighte the more stedfastly endure in the lawe of the LORDE.mRSAnd the kynge gaue his porcion of his substauce for the burntofferynges in the mornynge and euenynge, and for the burntofferynges of the Sabbath, and of the newmone and of the feastes, as it is wrytten in the lawe of the LORDE.QwBut Ezechias set the prestes and Leuites in their ordinaunces, euery one after his office, both the prestes and Leuites, for the burntsacrifices and thankofferynges, to mynister, to geue thankes and prayse in the gates of the hoost of the LORDE.tP cAnd whan all this was fynished, all the Israelites that were founde in ye cities of Iuda, wente out, and brake the pilers, and hewed downe the groues, and brake downe the hye places and altares out of all Iuda, Ben Iamin, Ephraim and Manasses, tyll they had destroyed the. And all the children of Israel wente agayne euery one to his possession vnto their cities.O1And the prestes and Leuites stode vp and blessed the people, and their voyce was herde, and their prayer came in to his holy habitacion in heauen.N3and greate ioye was there at Ierusalem: for sence the tyme of Salomon the sonne of Dauid the kynge of Israel, was there no soch (ioye) at Ierusale.\M1And the whole congregacion of Iuda reioysed, the prestes and Leuites, and all the congregacion that came out of Israel, and the straungers that were come out of the londe of Israel, and they that dwelt in Iuda,(LIfor Ezechias the kinge of Iuda gaue an Heueofferynge for the cogregacion, euen a thousande bullockes, and seuen thousande shepe. But the rulers gaue an Heueoffering for ye congregacion, euen a thousande bullockes, and ten thousande shepe. And many of the prestes sanctified them selues. K And all the congregacion deuysed to kepe the feast yet other seue dayes, and so they helde it those seuen dayes also with ioye:YJ+And Ezechias spake hertely vnto all ye Leuites, which had good vnderstondinge in the LORDE, and they ate the feast seuen dayes, and offred thakofferynges, and gaue thankes vnto ye LORDE God of their fathers.fIEThus the children of Israel that were founde at Ierusale, helde ye feast of vnleuended bred seuen dayes with greate ioye. And the Leuites and prestes praysed the LORDE euery daye with the loude instrumentes of the LORDE.=HuAnd the LORDE herde Ezechias, and healed the people.,GQshalbe mercifull vnto all them that prepare their hertes vnto God, to seke the LORDE God of their fathers, though they be not clensed after the holy purificacion.]F3There were many people also of Ephraim, Manasses, Isachar and Zabulon, which were not cleane, but ate the Easter lambe not as it is wrytten: for Ezechias prayed for them, and sayde: The LORDE, which is gracious,CEfor there were many in the cogregacion which were not sanctified, therfore dyd the Leuites kyll Passeouer for them which were not clensed, that they mighte be sanctified vnto the LORDE.*DMand stode in their ordinaunce, as it was acordinge, after the lawe off Moses the man of God. And the prestes sprenkled the bloude from the hande of the Leuites:KCand slewe the Passeouer on the fourtenth daye of the secode moneth. And ye prestes and Leuites were ashamed, and halowed them selues, and broughte the burntofferynges to the house of the LORDE,B)And they gat them vp, and put downe ye altares that were at Ierusalem, and all the incense put they awaye, and cast it in to the broke Cedron,A) And there came together vnto Ierusale a greate people, to kepe the feast of vnleuended bred in the seconde moneth, a very greate congregacion. 1~~*}m|{zyxxwvv uEtssfrriqppooeonnUnmmmDlllclkkkZkjjjgj$iiiG===<<;::=98776654403211h0A/.--f,++Q*F))"(' &%$$8""p! An##\U>s^)J r Q Ox[Bg1[;/and those sent I vnto Iddo ye chefest at Casiphia, that they shulde fetch us mynysters for the house of oure God, and I tolde them what they shulde saye vnto Iddo and to his brethren the Nethinims at Casiphia.:%The sent I Elieser, Ariel, Semaia, Elnathan, Iarib, Elnathan, Natha, Zachary and Mesullam the rulers, and Ioiarib and Elnathan the teachers,99kAnd I gathered them together by the water that renneth towarde Aheua, & there abode we thre dayes, And whan I loked amonge the people & the prestes, I founde no Leuites there.P8Of the children of Bigeuai, Vthai and Sabud, and with them seue males.7 Of the last children of Adonicam, and these were their names: Eliphelet, Ieiel and Semaia, and with them thre score males.f6E Of the children of Asgad, Iohanan the yongest sonne, and with him an hundreth and ten males.e5C Of the children of Bebai, Zachary the sonne of Bebai, and with him eight and twentye males.l4Q Of the children of Selomith, the sonne of Iosiphia, and with him an hundreth and thre score males.q3[ Op the children of Ioab, Obadia the sonne of Iehiel, and with him two hundreth & eightene men children.b2=Of the children of Sephatia, Sebadia the sonne of Michael, and wt him foure score males.\11Of the children of Elam, Iesaia the sonne of Athalia, and with him seuentie males.Y0+Of the children of Adin Ebed, the sonne of Ionathan, and with him fiftie males._/7Of the children of Sechania, the sonne of Iehasiel, and with him thre hundreth males.g.GOf the children of Pahath Moab, Eleoenai the sonne of Serahia, and wt him two hundreth males.j-Mof the childre of Pareos, Zachary, and the men childre nombred with him, an hundreth and fiftye.r,]Of the childre of Phineas, Gersom: of the children of Ithamar, Daniel: of the children of Dauid, Hattus: + These are the heades of their fathers that were named, which wente vp wt me from Babilon, what tyme as kynge Artaxerses reigned.*3and hath enclyned his mercy vnto me in the presence of the kynge, and his councelers, and before all the kynges hye estates. And I was comforted (acordinge to the hade of the LORDE my God ouer me) and so gathered I the heades of Israel together, yt they mighte go vp with me.)Praysed be the LORDE God of oure fathers, which so hath inspyred ye kynges hert to garnysh the house of God at Ierusalem:d(AAnd who so euer wyl not diligently fulfyll the lawe of thy God, and the kynges lawe, shall haue his iudgmet for the dede, whether it be vnto death, or to be banyshed, or to be condemned in good, or to be put in preson.|'qBut thou E?dras (after the wy?dome of yi God that is in thy hande) set thou iudges and arbiters, to iudge all the people that is beyonde Iordane, euen all soch as knowe the lawe of thy God: and them that knowe it not, those se that ye teache.Y&+And knowne be it vnto you, that ye shall haue no auctorite to requyre taxinge & custome, and yearly rentes vpon eny of the prestes, Leuites, syngers, porters, Nethinims and mynisters in ye house of this God.G%Whatsoeuer belongeth to the lawe of the God of heauen, let the same be done with diligence for the house of the God of heaue, that there come no wrath vpon the kynges realme & his children.=$svntyll an hundreth taletes of syluer, and tyll an hundreth quarters of wheate, and tyll an hudreth Batthes of wyne, and tyll an hundreth Batthes of oyle, and salt without measure.[#/I kynge Artaxerses haue commaunded all the treasurers beyonde the water, yt loke what so euer E?dras the prest and scrybe in the lawe of the God of heaue, requyreth of you, that ye fulfyll the same diligently,'"GAnd what so euer thinge more shal be nedefull for the house of thy God, which is necessary for the to spende, let the same be geue out of the kynges chamber.!And the vessels that are geuen the for the mynistracion in the house of thy God, those delyuer thou before God at Ierusalem. {And loke what it lyketh the and thy brethren to do with the remnaunt of the money, that do after the wyll of youre God.J Take thou the same, and bye diligently with the same money, calues, lambes, goates, and meatofferynges and drynkofferynges, to be offred vpon the altare of the house of youre God at Ierusalem.>uand all the syluer and golde that thou canst fynde in all ye countre of Babilon: with it that the people and prestes geue of their awne good wil vnto the house of God at Ierusalem.GAnd that thou shuldest take with the, syluer and golde, which the kynge and the lordes of his councell geue of their awne good wyll vnto the God of Israel (whose habitacion is at Ierusalem)1beynge sent of the kynge and of the seuen lordes of the councell, to vyset Iuda and Ierusalem, acordinge to the lawe of God, which is in thy hade:G I haue commaunded, that all they of the people of Israel, and of the prestes and Leuites in my realme, which are mynded of their awne good wyll to go vp to Ierusalem, that they go with the,b= Vnto E?dras the prest and scrybe in the lawe of the God of heauen, peace and salutacion.<q And this is the summe of the letter, that kynge Artaxerses gaue vnto E?dras the prest, the scrybe, which was a teacher in the wordes of the LORDE and of his statutes ouer Israel. For E?dras prepared his hert to seke the lawe of the LORDE, and to do it, and to teach the precepte & iudgment in Israel.D For vpon the first daye of the first moneth, deuysed he to go vp from Babilon: and on ye first daye of the fifth moneth came he to Ierusalem, acordinge to the good hande of God vpon him:a;And they came to Ierusalem in the fifth moneth, that is the seuenth yeare of the kynge.W'And there wente vp certayne of the children of Israel, and of the prestes, and of the Leuites, of the syngers, of the porters, and of the Nethinims vnto Ierusalem, in the seuenth yeare of kynge Artaxerses.Cwhich was a quycke scrybe in the lawe of Moses, which the LORDE God of Israel dyd geue. And ye kynge gaue him all that he requyred, acordinge to the hande of the LORDE his God vpon him.nUthe sonne of Abisua, the sonne of Phineas, the sonne of Eleasar, the sonne of Aaron the chefe prest,Bthe sonne of Serahia, ye sonne of Vsi, the sonne of Buki,Gthe sonne of Amaria, the sonne of Asaria, the sonne Meraioth,H the sonne of Sallum, the sonne of Sadoc, the sonne of Achitob,, SAfter these actes in the reigne of Artaxerses kynge of Persia, there wente vp from Babilon, E?dras the sonne of Seraia, the sonne of Asaria, the sonne of Helchias,|q& helde the feast of vnleueded bred seuen dayes with ioye: for the LORDE had made them glad, and turned the hert of the kynge of Assur vnto the, so that their handes were strengthed in the worke of the house of God, which is ye God of Israel.W 'And the childre of Israel which were come agayne out of captiuyte, and all soch as had separated them selues vnto them from the fylthinesse of the Heythen in the londe, to seke the LORDE God of Israel, ateY +for ye prestes and Leuites had purified them selues, so yt they were all cleane as one man, and kylled Passeouer for all the children of the captyuite, and for their brethre the prestes, and for them selues.h IAnd the children of the captyuite helde Passeouer vpon the fourtenth daye of the first moneth:" =and set the prestes in their courses, and ye Leuites in their offices, to mynister vnto God which is at Ierusale, as it is wrytten in the boke of Moses.g Gand offred at the dedicacion of the house of God, an hundreth calues, two hundreth lambes, foure hundreth goates: and for the synofferynge for all Israel, twolue he goates, acordinge to the nombre of the trybes of Israel,-And the children of Israel, the prestes, the Leuites, and the other children of ye captyuite helde the dedicacion of the house of God with ioye, And they perfourmed the house vnto the thirde daye of the moneth Adar, that was the sixte yeare of the reigne of kynge Darius.8iAnd ye Elders of the Iewes buylded, and they prospered thorow the prophecienge of Aggeus the prophet and Zachary the sonne of Iddo: and they buylded, and set vp the worke, acordinge to the commaundement of the God of Israel, and after the commaundement of Cyrus, Darius and Artaxerses kynges of Persia. Then Thathnai ye Debyte beyonde ye water, and Sethar of Bosen with their councelers (to whom kynge Darius had sent) dyd their diligence.Y+ But the God that dwelleth in heauen, destroye all kynges and people, that put to their hade to alter and to breake downe the house of God at Ierusalem. I Darius haue commaunded, that this be diligently done._7 This commaundement haue I geue. And what man so euer he be that altereth these wordes, there shal a balke be taken from his house, and set vp, and he shalbe hanged theron, and his house shalbe prysed for the dede.yk that they maye offre swete sauoures vnto ye God of heauen, and praye for the kynges lyfe, and for his children. And yf they haue nede of calues, lambes, or goates for the burntoffrynge vnto ye God of heauen, wheate, salt, wyne and oyle, after the custome of the prestes at Ierusalem, there shalbe geuen them daylie as is acordinge: and se that this be not done necligetly,}I haue commaunded also, what shalbe done to ye Elders of Iuda for the buyldinge of the house of God, that there shal diligently be take of the kynges goodes, euen of the rentes beyonde the water, & geuen vnto the men, and that they be not hyndered.Let them worke in ye house of God, that the Debyte of ye Iewes and their Elders maye buylde the house of God in his place.~)Get you farre from them therfore, thou Thathnai Debyte beyonde the water, and Sethar of Bosen, & youre councelers which are beyonde the water.}And the golde and syluer vessell of ye house of God (which Nabuchodonosor toke out of the temple at Ierusalem, and broughte vnto Babilon) shalbe restored agayne, yt they maye be broughte vnto the temple at Ierusale to their place in to the house of God.x|i& thre walles of all maner of stones, and one wall of tymber, & the expences shalbe geuen of the kynges house.w{gIn the first yeare of kynge Cyrus, comaunded the same kynge Cyrus to buylde ye house of God at Ierusalem, in the place where the sacrifice is made, & to laye the foundacion to beare thre score cubites heyght, & thre score cubites bredth,z/So at Egbathanis in a castell that lyeth in the londe of the Meedes, there was founde a boke, & in it was there an acte wrytten after this maner:y Then comaunded kinge Darius, that search shulde be made in ye library of ye kynges treasure house, which laye at Babilon.xYf it please ye kynge now, let there be search made in ye kynges treasure house which is at Babilon, whether it haue bene kynge Cyrus commaundement, that the house of God at Ierusalem shulde be buylded: & sende vs ye kynges mynde concernynge the same.'wGThen came the same Se?bazar, and layed ye foundacion of the house of God at Ierusalem. Sence that tyme hath it bene in buyldinge, and yet is it not fynished.v3and sayde vnto him: Take these vessels, go thy waye and brynge them vnto the temple at Ierusalem, and let the house of God be buylded in his place.#u?for the vessels of golde and siluer in the house of God, which Nabuchodonosor toke out of the temple at Ierusale, and broughte the in to ye temple at Babilon, those dyd Cyrus the kynge take out of ye temple at Babilon, and delyuered them vnto Se?bazer by name, whom he made Debyte,t Neuertheles in the first yeare of Cyrus the kynge of Babilon, ye same kynge Cyrus commaunded to buylde this house of God:as; Howbeit whan oure fathers prouoked the God of heauen vnto wrath, he gaue them ouer in the hande of Nabuchodonosor the kynge of Babilon the Caldee, which brake downe this house, & caried ye people awaye vnto Babilon.Xr) But they answered vs wt these wordes, and sayde: We are the seruautes of the God of heauen and earth, and buylde the house yt was buylded many yeares agoo, which a greate kynge of Israel buylded and set vp.}qs We axed their names also, that we might certifye the, and haue wrytten the names of the men that were their rulers. p Neuertheles we axed the Elders and sayde vnto them: Who hath comaunded you to buylde this house, and to make vp the walles therof?loQBe it knowne vnto the kynge, that we came in to Iewry to the house of ye greate God, which is buylded with all maner of stone, and balckes are layed in the walles, and ye worke goeth fast forth, and prospereth in their handes.]n3And these are the wordes that they sent vnto him: Vnto Darius the kynge, all peace.LmThis is the summe of the letter yt Thathnai the Debyte on this syde the water, and Sethar of Bosen, and their councellers of Apharsach (which were on this syde the water) sent vnto kynge Darius.;loBut the eye of their God came vpon the Elders of the Iewes, that they were not inhibyte, tyll the matter was brought before Darius, and tyll there came a wrytinge therof agayne.LkThen tolde we them the names of the men, that made this buyldinge.gjGAt the same tyme came to the Thathnai the debite on this syde the water, and Sethar of Bosen, and their councelers, and sayde thus vnto them: Who hath commaunded you to buylde this house, and to make vp the walles therof?EiThen gat vp Zorobabel the sonne of Salathiel, and Iesua the sonne of Iosedec, and beganne to buylde the house of God at Ierusalem, and with them the prophetes of God which strengthed the.h )The prophetes, Aggeus and Zachary ye sonne of Iddo, prophecied vnto ye Iewes that were in Iuda and Ierusale, in the name of the God of Israel.gThen ceassed the worke of the house of God at Ierusalem, and continued so vnto the seconde yeare of Darius kynge of Persia.`f9Now wha kynge Artaxerses letter was red before Rehum the chaunceler and Simsai the Scrybe and their councell, they wente vp in all the haist to Ierusalem vnto the Iewes, and forbad them with the arme and auctorite.ae;Take hede now that ye be not necligent here in, lest the kynge haue harme there thorow.}dsDo ye now after this commaundemet, forbyd the same men, that the cite be not builded, tyll I haue geue comaundemet.+cOThere haue bene mightie kynges also at Ierusale, which haue reigned ouer all that is beyonde the water, and toll, tribute and yearly custome was geuen vnto them.9bkand I haue commaunded to make search: and it is founde, that this cite of olde hath made insurreccion agaynst, kynges, & how yt vpror and rebellion hath bene commytted therin.Ja The letter which ye sent vnto vs, hath bene opely red before me,N`Then sent ye kynge an answere vnto Rehum the chaunceler, and Simsai the Scrybe, and to the other of their councell that dwelt in Samaria, and vnto the other beyonde ye water. Peace and salutacion.._UTherfore do we certifie the kynge, that yf this cite be buylded, and the walles therof made vp, thou shalt kepe nothinge on this syde the water by the reason of it.%^CThat it maye be soughte in ye Cronicles of thy progenitours, and so shalt thou fynde in the same Cronicles, and perceaue, that this cite is sedicious and noysome vnto kynges and londes, and that they cause other also to rebell of olde, and for the same cause was this cite destroyed.4]aBut now that we all are therby which destroyed the temple, we wolde no longer se the kynges dishonoure. Therfore sent we out, and caused the kynge to be certified therof:M\ Be it knowne now therfore vnto ye kynge, yt yf this cite be buylded & the walles made vp agayne, the shal not they geue tribute, toll, and yearly custome, and their deuyce shal do ye kynge harme.W[' Be it knowne vnto ye kynge, that the Iewes which are come vp from the to vs vnto Ierusale in to that sedicious & wicked cite, buylde the same, and make vp ye walles of it, & brynge it out of ye foundacion.Z And this is ye summe of the letter that they sent vnto kynge Artaxerses: Thy seruauntes the men on this syde the water and in Canaan.&YE and other of the people whom the greate and noble Asnaphar broughte ouer, and set in the cities of Samaria, and other on this syde the water, and in Canaan.;Xo We Rehum the chaunceler, and Simsai the scribe, and other of the councell of Dina, off Arphasath, off Tarplat, off Persia, off Arach, of Babilon, of Susan, of Deha, and of Elam,rW]Rehum ye chaunceler, and Simsai the scrybe, wrote this letter agaynst Ierusalem to Artaxerses the kynge.VAnd in the tyme of Artaxerses, wrote Bisellam, Mithudath, Tabeel and the other of their councell vnto Artaxerses the kynge of Persia. But the scripture of ye letter was wrytten in the Syrians speach, and was interpretated in the langage of the Syrians. UBut whan Ahasuerus was kynge, in the begynnynge off his reigne wrote they vnto him a complaynte agaynst them of Iuda and Ierusalem.!T;and hyred councelers aganst them and hyndered their deuyce, as longe as Cyrus the kynge of Persia lyued, vntyll the reigne off Darius kynge off Persia.cS?Then the folke of the londe hyndered the people of Iuda, and made them afrayed to buylde,RwBut Zorobabel and Iesua and the other awnciet fathers of Israel, answered them: It is not mete for vs and you to buylde the house of oure God, but we wyl buylde alone vnto the LORDE God of Israel, as Cyrus the kynge of Persia hath commaunded vs.Q they came to Zorobabel & to the pryncipall fathers, and sayde vnto them: We wyl buylde with you: for we seke the LORDE youre God like as ye do. And we haue done sacrifice vnto him, sence the tyme that Assar Hadon the kynge of Assur broughte vs vp hither.P But whan the aduersaries of Iuda and Ben Iamin herde, that the children of the captiuyte buylded the teple vnto the LORDE God of Israel,_O7 so that the noyse gaue a greate sounde, in so moch that the people coulde not knowe ye ioyfull sounde for the noyse of the wepinge in the people: for the people shouted loude, so that the noyse was herde farre of.ON Neuertheles many of the olde prestes and Leuites and awncient fathers, which had sene the house afore in his foundacion, and this was now before their eyes, wepte loude. But many shouted with ioye, M And they sunge together, geuynge prayse & thankes vnto ye LORDE, because he is gracious, and because his mercy endureth for euer vpon Israell. And all the people shouted loude in praysinge the LORDE, because the foundacion of ye house of the LORDE was layed.tLa And whan the buylders layed the foundacion of the temple of the LORDE, the prestes stode in their araye, with trompettes. And the Leuites the children of Asaph with Cimbales, to prayse ye LORDE with the Dytie of Dauid kynge of Israel.lKQ And Iesua stode with his sonnes and brethren, and Cadmiel with his sonnes, and the children of Iuda, to furthur the workmen of the house of God, namely the childre of Henadad with their children and their brethren the Leuites.+JOIn the seconde yeare of their commynge vnto the house of God at Ierusalem in the seconde moneth, beganne Zorobabel the sonne of Salathiel, and Iesua the sonne of Iosedec, and the remnaunt of their brethren the prestes and Leuites, and all they that were come out of the captiuyte vnto Ierusalem, and appoynted the Leuites fro twentye yeare olde and aboue, to se that the worke of the house of the LORDE wete forwarde.yIkNeuertheles they gaue money vnto ye masons and carpenters, and meate and drynke and oyle vnto them of Zidon and of Tyre, to brynge the Cedre tymbre from Libanus by See vnto Ioppa, acordinge to the comaundement of Cyrus the kynge of Persia.*HMVpon the first daye of the seuenth moneth beganne they to offre burnt sacrifices vnto the LORDE. But the foundacion of the teple of the LORDE was not yet layed.cG?Afterwarde the daylie burntofferynges also, and of the new Mones and of all the feast dayes of the LORDE that were halowed, and allmaner of fre wyllinge offeringes, which they did of their awne fre wyl vnto the LORDE.F3And helde the feast of Tabernacles as it is wrytten, and offred burntsacrifices daylie after the nombre as acordinge was, euery daye his sacrifice.JE and the altare set they vpon his sokettes (for there was a fearfulnes amonge them because of the nacions and lodes) and offred burntofferinges theron vnto ye LORDE in the mornynge and at euen.DAnd there stode vp Iesua the sonne of Iosedec and his brethren the prestes, and Zorobabel the sonne of Saalthiel and his brethren, and buylded the altare of the God of Israel, to offre burntofferynges theron, as it is wrytten in the lawe of Moses the man of God,C -And whan the seuenth moneth came, and the children of Israel were now in their cities, the people came together euen as one man, vnto Ierusalem..BUFSo the prestes and the Leuites, and certayne of ye people, and the syngers, and the porters, and ye Nethinims dwelt in their cities, and all Israel in their cities.3A_Eand gaue after their abilyte vnto the treasure of the worke, one and threscore thousande guldens, and fyue thousande pounde of syluer, and an hundreth prestes garmentes.4@aDAnd certayne of the chefe fathers, whan they came to the house of the LORDE at Ierusalem, they were well mynded vnto the house of God, that it shulde be set in his place,j?MCfoure hudreth and fyue and thirtye Camels, and sixe thousande, seuen hundreth and twentye Asses.\>1Bseue hundreth and sixe and thirtye horses, two hundreth and fyue and fortye Mules,'=GAbesyde their seruauntes and maydes, of whom there were seue thousande, thre hundreth and seuen and thirtye. And they had two hundreth singinge men and wemen,h<I@The whole congregacion as one man, was two and fortye thousande, thre hundreth and thre score:;?And Hathirsatha sayde vnto them, that they shulde not eate of the most holy, tyll there rose vp a prest with the lighte and perfectnesse.p:Y>these soughte the register of their byrth, and founde none, therfore were they put from the presthode.b9==And of the children of the prestes. The children of Habaia, the children of Hacom, the children of Barsillai, which toke one of the daughters of Barsillai the Gileadite to wife, and was counted amonge the same names:s8_wthe men off Michmas, an hundreth and two and twentye:Kthe children off Rama and Gaba, sixe hundreth and one and twetye:a;the children off Kiriath Arim, Caphira and Beeroth, seuen hundreth and thre and fortye:3athe children off Asmaueth, two and fortye:@{the men off Anathot, an hundreth and eight and twentye:-Uthe men off Netopha sixe and fiftye:Fthe children off Bethleem, an hundreth and thre and twentye:2_the children of Gibbar, fyue and nynetye:Bthe children of Hasum, two hundreth and thre and twentye:8kthe children of Iorath, an hundreth and twolue:D the children of Bezai, thre hundreth and thre and twentye:= uthe children of Ater of Ezechias, eight and nynetye:D the children of Adin, foure hundreth and foure and fiftye:E the children of Bigeuai, two thousande and sixe and fiftye:E  the children of Adonicam, sixe hudreth and sixe and sixtye:N the children of Asgad, a thousande two hundreth and two and twentye:D the children of Bebai, sixe hundreth and thre and twentye:@{ the children of Bani, sixe hundreth and two and fortye:=u the children of Sacai, seue hundreth and thre score:Dthe children of Sathu, nyne hundreth, and fyue and fortye:Othe children of Elam, a thousande, two hundreth and foure and fiftye:r]the children of Pahath Moab amonge the children of Iesua Ioab, two thousande, eight hundreth and twolue:Fthe children of Arath, seuen hundreth and fyue and seuentye:Gthe children of Sephatia, thre hundreth and two and seuentye:RThe children of Phares, two thousande, an hudreth, and two and seuentye:4~aand came with Zorobabel, Iesua, Nehemias, Seraia, Reeleia, Mardachai, Bilsan, Mispar, Begeuai, Rehum and Baena. This is now the nombre of the men of the people of Israel:\} 3These are the childre of the londe that wente vp out of the captiuyte (who Nabuchodonosor the kynge of Babilon had caried awaye vnto Babilon) and came agayne to Ierusalem and in to Iuda, euery one vnto his cite,I|  So that all the vessels both of golde and syluer, were fyue thousande and foure hundreth. Se?bazar broughte them all vp, with them that came vp out of the captiuyte off Babilon vnto Ierusalem.v{ g thirtye cuppes of golde, and of other syluer cuppes foure hundreth and ten, and of other vessels a thousande.z { And this is the nombre of them: thirtye basens of golde, and a thousande basens of syluer, and nyne and twentye knyues,y But Cyrus ye kynge of Persia brought the forth by Mithredath the treasurer, and nombred the vnto Se?bazar the prynce of Iuda.x And kynge Cyrus brought forth the vessels of the LORDES house, which Nabuchodonosor had take out of Ierusalem, and put in his gods house.;w qAnd all they that were aboute them, strengthed their hande with vessels of syluer and golde, with good and catell, and Iewels, besydes that which they gane of their awne frewill.Dv Then gat vp the pryncipall fathers of Iuda and Ben Iamin, and the prestes and Leuites, and all they whose sprete God had raysed to go vp, and to buylde the house of the LORDE at Ierusale.Zu /And who so euer remayneth yet in eny maner of place (where he is a straunger) let the me of his place helpe him with syluer and golde, with good and catell of a good frewill, for the house of God at Ierusalem.Nt Who soeuer now amonge you is of his people, the LORDE his God be with him, and let him go vp to Ierusalem in Iuda, and buylde the house of the LORDE God of Israel. He is ye God that is at Ierusale.7s iThus sayeth Cyrus the kynge of Persia: The LORDE God of heaue hath geuen me all the kyngdomes in the londe and hath commaunded me to buylde him an house at Ierusalem in Iuda.r +In the first yeare of Cyrus kynge off Persia (that the worde of the LORDE spoken by the mouth of Ieremy might be fulfilled) the LORDE stered vp the sprete of Cyrus kynge of Persia, yt he caused it be proclamed thorow out all his empyre, yee and by wrytinge also, sayenge:q)$Thus sayeth Cyrus the kynge of Persia: The LORDE God of heauen hath geuen me all the kyngdomes in the londe, and hath commaunded me to buylde him an house at Ierusalem in Iuda. Who soeuer now amonge you is of his people, the LORDE his God be with him, and let him go vp.'pG$But in the first yeare of Cyrus the kynge of Persia (that the worde of the LORDE spoken by the mouth of Ieremy mighte be fulfylled) the LODDE raysed vp the sprete of Cyrus the kynge of Persia, that he caused it be proclamed thorow out all his empyre, yee and by wrytinge also, sayenge:bo=$that ye worde of the LORDE by the mouth of Ieremy mighte be perfourmed, euen vntyll the londe had ynough of hir Sabbathes: for all the tyme of the desolacion was it Sabbath, vntyll the seuentye yeares were fulfylled.)nK$And loke who escaped ye swerde, hi caried he awaye vnto Babilon, & they became his seruautes, & the seruauntes of his sonnes, tyll the Persians had the empyre:9mk$And they brent the house of God, and brake downe the wall of Ierusale, and all the palaces therof brent they with fyre, so that all the costly ornamentes of it were destroyed.Ml$And all the vessels in the house of God, greate and small, the treasures in the house of ye LORDE, and the treasures of the kynge and of his prynces, all this caused he to be caried vnto Babilon.k{$For he broughte the kynge of the Caldees vpon them, and caused for to slaye all their yonge men with the swerde in the house of their Sanctuary, and spared nether yonge ma ner virgin, nether aged ner graudfather, but gaue them all in to his hande. "~~#}H|1{{vzyyTxwwHv]vttskrqppobnmlkj}jhgfee%d8c(b!aa__>^v]_\\[ZYYWWiVUUUnU TTPSSS%RR|RQQQ$PPPP}P^P;POOOhNNWMLLPKJrII7H+GFEEVDD,CbBA@@7?v?/>l==<;;:29E8m77"655W443o32v11n0/..-d,,r++0**K)((|''&&@%%$##!"o!!u ;Ba7*cTbw M m~/_HD| And I came vnto ye house of Semaia ye sonne of Delaia the sonne of Mechetabeel, & he had shut him selfe within, & sayde: Let us come together in to ye house of God, eue vnto ye myddes of ye teple, & sparre ye dores of ye teple: for they wyl come to slaye ye, yee eue in the night wyl they come to put the to death.6{e For they were all mynded to make us afrayed, and thoughte: They shal withdrawe their handes from the worke, yt they shal not laboure. Howbeit I stregthed my hande the more.z Neuertheles I sent vnto him, sayenge: There is no soch thinge done as thou sayest: thou hast fayned it out of thine owne hert.Myand hast ordeyned the prophetes to preach of the at Ierusalem, and to saye: He is kynge of Iuda. Now shal this come to the kynges eares: come now therfore, and let us take oure councell together.Lxwherin was wrytten: It is tolde the Heythen, & Gosem hath sayde it, that thou and the Iewes thynke to rebell: for ye which cause thou buyldest the wall, and wylt be their kynge in these matters,ewCThen sent Saneballat his seruaunt vnto me the fifth tyme, with an open letter in his hande,mvSHowbeit they sent vnto me as good as foure tymes after the same maner. And I gaue the same answere.Au{Notwithstondynge I sent messaungers vnto them, sayenge: I haue a greate busynes to do, I can not come downe. The worke shulde stonde still, yf I were necligent, and came downe to you..tUSaneballat and Gosem sent vnto me, sayenge: Come and let us mete together in the vyllages vpon the playne of the cite Ono. Neuertheles they thoughte to do me euell.ks QAnd whan Saneballat, Tobias and Gosem the Arabian, and the other of oure enemyes herde, that I had buylded the wall, and that there were no mo gappes ther in (howbeit at the same tyme had I not hanged the dores vpon the gates)^r5Thynke vpo me my God vnto ye best, acordige to all that I haue done for this people.^q5And there was prepared me daylie an oxe, and sixe chosen shepe, and byrdes, and euer once in ten dayes a greate summe of wyne. Yet requyred not I the lyuynge of a Debyte for ye bondage was greuous vnto ye people.p+Morouer there were at my table an hundreth and fiftie of the Iewes and rulers, which came vnto me, from amonge the Heythen, that are aboute vs.oI laboured also in the worke vpon the wall, and boughte no lode. And all my seruautes came thither together vnto ye worke.nFor the olde Debytes that were before me, had bene chargeable vnto the people, and had take of the bred and wyne, and fortye Sycles of syluer: Yee and their seruauntes had oppressed the people. But so dyd not I, and that because of the feare of God.m-And from the tyme forth that it was commytted vnto me to be a Debyte in the londe of Iuda, namely from the twentieth yeare vnto the two and thirtieth yeare off kynge Artaxerses (that is twolue yeare) I and my brethre lyued not of soch sustenaunbe as was geuen to a Debyte: l And I shoke my lappe, and sayde: God shake out euery man after the same maner fro his house and laboure, that maynteyneth not this worde: euen thus be he shaken out, and voyde. And all ye congregacion sayde: Amen, and praysed the LORDE. And the people dyd so.Ck Then sayde they: We wyl restore them agayne, and wyl requyre nothinge of them, and wyl do as thou hast spoken. And I called the prestes, and toke an ooth of the, that they shulde do so.Sj Therfore this same daye se that ye restore the their londes agayne, their vynyardes, oyle gardens and houses, and the hundreth parte of the money of the corne, wyne and oyle that ye haue wonne of them.piY I and my brethre, and my seruauntes haue lent them money and corne: but as for vsury, let vs leaue it.h And I sayde: It is not good that ye do. Oughte ye not to walke in the feare of God, because of the rebuke of the Heythen oure enemies?~guand sayde vnto them: We (after oure abilyte) haue boughte oure brethren the Iewes, which were solde vnto the Heythen. And wyl ye sell youre brethren, whom we haue boughte vnto vs? Then helde they their peace, & coulde fynde nothinge to answere.Af{and I aduysed so in my mynde, yt I rebuked the councelers, and the rulers, and sayde vnto them: Wyl ye requyre vsury one of another? And I broughte a greate congregacion agaynst them,SeBut whan I herde their complaynte and soch wordes, it displeased me sore,+dONow are oure brethrens bodies as oure awne bodies, and their children as oure children: els shulde we subdue oure sonnes and doughters vnto bondage, and some of oure doughters are subdued allready, and no strength is there in oure handes, and other men shal haue oure londes and vynyardes.cc?But some saide: Let vs borowe money of the kinge vpo vsury for oure londes and vynyardes.gbGSome saide: Let vs set or londes, vynyardes & houses to pledge, & take vp corne in the derth.aAnd there were some yt sayde: oure sonnes and doughters are to many, let vs take corne for the, & eate, that we maye lyue.m` UAnd there arose a greate complaynte of ye people, & of their wyues against their brethren the Iewes._/As for me and my brethren, & my seruauntes, and ye men of the watch behynde me, we put neuer of oure clothes, so so moch as to washe oure selues.C^And at ye same tyme sayde I vnto ye people: Euery one abyde with his seruaunt at Ierusalem, yt in the night season we maye geue attendaunce to ye watch, and to laboure on the daye tyme. ]& we wil be labourige in ye worke. And the halfe parte of the helde ye speares fro ye morninge springe, till ye starres came forth.y\kLoke in what place now ye heare the noise of ye trompe, resorte ye thither vnto vs. Oure God shal fight for vs,&[EAnd I sayde vnto the pryncipall men, & rulers, and to ye other people: The worke is greate & large, & we are separated vpon the wall one farre from another.}ZsAnd euery one yt buylded, had his swerde girde by his side, & so builded they. And the trompetters stode beside me.Y/which buylded on the wall, & bare burthes, from those that laded the. With one hande dyd they ye worke, and with the other helde they the weapen.iXKAnd from that time forth it came to passe, yt the halfe parte of the yonge men dyd the laboure, & the other halfe parte helde the speares, shyldes, bowes, and brestplates, and the rulers stode behynde all the house of Iuda,1W[Neuertheles whan or enemies herde yt we had gotten worde of it, God broughte their councell to naughte, and we turned all againe to the wall, euery one vnto his labor.qV[& loked, and gat me vp, and sayde vnto the chefe men and rulers, & to the other people: Be not ye afrayed of them, thynke vpon ye greate LORDE which ought to be feared, & fighte for yor brethren, sonnes, daughters, wyues, & houses.U then set I the people after their kynreds with their swerdes, speares & bowes beneth in the lowe places behynde the wall, T But whan the Iewes that dwelt besyde them, came out of all the places where they dwelt aboute vs, and tolde vs as good as te tymes,S And or aduersaries thought: They shall not knowe nether se, tyll we come in the myddes amonge the, and slaye them, & hynder ye worke.R{ And Iuda saide: The stregth of the bearers is to feble, & there is to moch dust, we are not able to builde on the wall.qQ[ Neuertheles we made or praier vnto oure God, & set watchme vpo the wall daye & night ouer against them.jPMand cospyred all together, to come and fight against Ierusalem, & to make an hinderaunce therin.IO But whan Saneballat, & Tobias, and ye Arabias, & Ammonites, & A?dodites herde, yt the walles of Ierusalem were made vp, and that they had begonne to stoppe vp ye gappes, they were very wroth,~NuYet buylded we the wall, & ioyned it whole together, vnto ye halfe heigth. And the people were well mynded to labor.vMeCouer not their wickednesse, & put not out their sinne fro yi presence: for they haue prouoked the buylders..LUHeare O thou oure God, how we are despysed, turne their shame vpon their awne heade, yt thou mayest geue them ouer in to despisinge in the londe of their captiuite.KyAnd Tobias the Ammonite beside him saide: Let the builde on, yf a foxe go vp, he shall breake downe their stonye wall.wJg& saide before his brethre & the mightie men of Samaria: What do the impotet Iewes? shall they be thus suffred? shall they offre? shal they perfourme it in one daie? shal they make ye stones whole againe, yt are brought to dust, & brent?tI cBvt whan Saneballat herde that we builded ye wall, he was wroth, & toke greate indignacio & mocked ye IewesnHU And betwene the perler of the corner vnto the Shepegate builded the goldsmythes and the marchauntes.4GaAfter him builded Malchia the goldsmythes sonne, vntyll ye house of the Nethinims, and of the marchauntes ouer agaynst the councell gate, and to the perler in the corner.8FiAfter him buylded Hanania the sonne of Selemia, & Hanum the sonne of Zalaph ye sixte, ye other peace. After him builded Mesullam the sonne of Berechia ouer against his chest.E#After them buylded Sadoc ye sonne of Immer ouer against his house. After him buylded Semaia the sonne of Sachania ye keper of the eastgate.[D/But from the Horsgate forth buylded ye prestes, euery one ouer agaynst his house.CAfter him buylded they of Thecoa ye other pece ouer against ye greate tower, yt lieth outwarde, and vnto the wall of Ophel.qB[(As for ye Nethinims they dwelt in Ophel, vnto ye Watergate, towarde the east where ye tower lieth out)NAAfter him buylded Palal the sonne of Vsai, ouer agaynst the corner & the hye tower, which lieth out ouer fro the kynges house, besyde the courte of the preson. After him Pedaia the sonne of Pareos@After him buylded Benui ye sonne of Henadad the other pece from the house of Asaria vnto the turnynge, and vnto the corner. ?9After him buylded BenIamin and Hasub ouer against their house. After the buylded Asaria the sonne of Maeseia the sonne of Anania nexte vnto his house.>>wAfter him buylded the prestes, the me of the countre.=7After him builded Meremoth the sonne of Vria the sonne of Hacos the other pece, fro ye dore of Eliasibs house, vnto the ende of the house of Eliasib.</After him buylded Baruc the sonne of Sabai the other pece worshipfully & costly, fro the corner vnto ye dore of ye house of Eliasib ye hye prest.|;qAfter him buylded Eser the sonne of Iesua ye ruler of Mispa, the other pece hard ouer against the Harnesse corner.p:YAfter him buylded their brethre, Banai the sonne of Henadab, the ruler of the halfe quarter of Segila.9)After him buylded the Leuites, Rehum the sonne of Bani. Nexte vnto him buylded Hasabia ye ruler of the halfe quarter at Regila in his quarter.U8#After him builded Nehemia the sonne of A?buk, the ruler of the halfe quarter of Bethzur, vntyll the other side ouer agaynst the sepulcres of Dauid, and to the pole Asuia, & vnto the house of the mightie.75But the Wellgate builded Sallum ye sonne of ChalHose, the ruler of the fourthparte of Mispa: He builded it, & couered it, & set on ye dores, lockes, & barres therof, & the wall vnto the pole of Sybah by the kynges garden, vnto the steppes that go downe from the cite of Dauid.-6SBut the Dongeporte buylded Malechia the sonne of Rechab, the ruler of the fourth parte of the vynyardes: He buylded it, & set on the dores, lockes & barres therof.>5u The valley gate buylded Hanum, and the citesins of Sanoah. They buylded it, and set on the dores, lockes and barres therof, and a thousande cubytes on the wall, vnto the Dogeporte.|4q Nexte vnto him buylded Sallum the sonne of Halohes the ruler of the halfe quarter of Ierusalem, and his daughters.3 But Malchia the sonne of Harim, and Hasub the sonne of Pahath Moab buylded ye other pece, and the tower beside the fornace. 2 Nexte vnto him buylded Iedaia the sonne of Harumaph, ouer agaynst his house. Nexte vnto him buylded Hattus the sonne of Hasabema.g1G Nexte vnto him buylded Rephaia the sonne of Hur, the ruler of the halfe quarter of Ierusalem.,0QNexte vnto him buylded Vsiel the sonne of Harhaia the goldsmyth. Nexte vnto him buylded Hanania ye Apotecarys sonne, & they repayred Ierusale vnto the brode wall./)Nexte vnto them buylded Melacia of Gibeon, and Iadon of Morono, me of Gibeon and of Mispa, for the seate of the Debyte on this syde the water..)The Oldgate buylded Ioiada ye sonne of Passeah, & Mesullam the sonne of Besodia: they couered it, and set on the dores, lockes & barres of it.w-gNexte vnto him buylded they of Thecoa. But their greate me put not their neckes to ye seruyce of their lorde.M,Nexte vnto him buylded Meremoth the sonne of Vria the sonne of Hacoz. Nexte vnto him buylded Mesullam ye sonne of Barachias ye sonne of Mesesabeel. Nexte vnto him buylded Sadoc ye sonne of Baena.}+sBut the Fyshporte dyd the children of Senaa buylde, they couered it, and set on the dores, lockes and barres of it.d*ANexte vnto him buylded ye men of Iericho. And besyde him buylded Sachur the sonne of Imri.`) ;And Eliasib the hye prest gat him vp with his brethren the prestes, and buylded the Shepegate. They halowed it, and set vp the dores of it: euen vnto the tower Mea halowed they it, namely vnto the tower of Hananeel.T(!Then answered I them, and sayde: The God of heauen shal cause vs to prospere: for we his seruauntes are gotten vp, & are buyldinge. As for you, ye haue no porcio ner right, ner remembraunce in Ierusale.i'KBut whan Saneballat ye Horonite, and Tobias the seruaunt of ye Ammonites, & Gosem the Arabian herde it, they laughed vs to scorne, and despised vs, & sayde: What is this that ye do? Wyll ye fall awaye agayne from the kynge?R&And I tolde the of the good hade of my God which was vpo me: And ye kynges wordes yt he had spoke vnto me. And they saide: Then let vs get vp. And we buylded, and their handes were strengthed to good.H% & I saide vnto the: Ye se the myserye yt we are in, how Ierusale lyeth wayst, & how ye gates therof are brent wt fyre, come, let vs buylde vp ye walles of Ierusale, yt we be nomore a rebuke.:$mAnd ye rulers knewe not whither I wete, or what I dyd: for hither to had I not tolde the Iewes & the prestes, the councelers & the rulers, & the other yt laboured in the worke,#Then wete I on in the nighte by the broke syde, & cosidered ye wall, & turned back, & came home agayne to ye valley porte."And I wente ouer vnto ye Well porte, & to the kynges condyte, & there was no rowme for my beest, yt it coulde go vnder me.F! And I rode by nighte vnto the valley porte before the Dragon well, & to the Dongporte, & considered ye walles of Ierusalem that were broken downe, & the portes therof consumed wt the fyre.? w I gat me vp in ye night season, & a fewe men with me: for I tolde no man what God had geue me in my hert to do at Ierusalem: & there was not one beest wt me, saue it yt I rode vpon.D And whan I came to Ierusalem, & had bene there thre daies,=s But whan Saneballath the Horonite, & Tobias the seruaunt of the Ammonites herde yt, it greued them sore, yt there was come a man which soughte the welth of the children of Israel.  And whan I came to ye Debites beyonde the water, I gaue them ye kynges letters. And the kynge sent captaynes and horsmen with me.$A& letters vnto Assaph the lorde of the kynges wod, yt he maye geue me wodd for balkes to the gates of the palace, which are harde on the house & harde on the walles of the cite, & for the house that I shal entre in to. And ye kynge gaue me acordinge to the good hande of God vpo me.(I& sayde vnto the kynge: Yf it please the kynge, let him geue me letters to the Debites beyonde ye water, yt they maye conueye me ouer, tyll I come in to Iuda:DAnd ye kynge sayde vnto me, & so dyd the quene yt sat by him: How loge shal thy iourney cotynue, and wha wilt thou come agayne? And it pleased ye kynge to sende me, and I set him a tyme,Fand sayde vnto the kynge: yf it please the kynge, and yf thy seruaunt be fauoured in thy sighte, I beseke the sende me in to Iuda vnto ye cite of my fathers buryall, that I maye buylde it.kOThen sayde the kynge vnto me: What is the thy request? Then made I my prayer to the God of heaue,8i& sayde vnto the kynge: God saue the kynges life for euer, shulde I not loke sadly? the cite of my fathers buryall lyeth wayest, & the portes therof are consumed wt the fyre.%CThen sayde ye kynge vnto me: Why lokest thou so sadly? Thou art not sicke, that is not ye matter, but thou art heuy harted. Neuertheles I was sore afrayed,6 gIn the moneth Nisan of the twentieth yeare of kynge Artaxerses, wha the wyne stode before him, I toke vp the wyne, and gaue it vnto ye kynge, and I was heuy in his presence.x k O LORDE, let thine eares marke the prayer of thy seruaunt, & the prayer of thy seruauntes, whose desyre is to feare thy name, & let thy seruaunt prospere this daye, & graunte him mercy in the sight of this man: for I was the kynges butlar.s a They are thy seruauntes, and thy people, whom thou hast delyuered thorow thy greate power & mightie hande.  But yf ye turne vnto me, and kepe my commaundementes & do them: though ye were cast out vnto the vttemost parte of heauen yet wyl I gather you from thence, and wyll brynge you from thence, eue vnto the place, that I haue chosen for my name to dwell there.# AYet call to remembraunce ye worde that thou comaundedst thy seruaunt Moses, and saydest: Yf ye trasgresse, then wil I scater you abrode amonge the nacios. We haue bene corrupte vnto the, in yt we haue not kepte the comaundementes, statutes & lawes, which thou comaundedst yi seruaunt Moses.> wlet yi eares marke, & let thine eies be open, yt thou mayest heare the prayer of yi seruaunt, which I praye now before ye daye and nighte for the children of Israel thy seruauntes, & knowlege the synnes of the children of Israel, which we haue commytted agaynst the. And I & my fathers house haue synned also. +& sayde: O LORDE God of heauen, thou greate & terrible God, thou yt kepest couenaunt & mercy for them yt loue the & obserue thy comaundementes:{  qWha I herde these wordes, I sat me downe & wepte, & mourned two dayes, & fasted & prayed before the God of heauen,J  And they sayde vnto me: The remnaunt of the captiuyte are there in the londe in greate mysfortune & rebuke. The walles of Ierusalem are broken downe, and the portes ther of are brent with fyre.7  iand Hanani one of my brethren came with certayne me of Iuda, and I axed them how the Iewes dyd that were delyuered and escaped from the captiuyte, & how it wente at Ierusale.  /These are the actes of Nehemias the sonne of Hachalia. It fortuned in ye moneth Chisleu in ye twetieth yeare, that I was in the castell at Susan:q [ ,All these had taken straunge wyues. And amonge the same wyues there were some, that had borne children.`9 +Amonge the childre of Nebo, Ieiel, Mathithia, Sabad, Sebina, Iaddai, Ioel, and Benaia."? *Sallum, Amaria, & Ioseph.#A )Asareel, Selemia, Samaria,"? (Machnadbai, Sasai, Sarai, ; 'Selemia, Nathan, Adaia,3 &Bani, Benui, Simei,#A %Mathania, Mathnai, Iaesau,!= $Naia, Meremoth, Eliasib,9 #Benaia, Bedia, Chelui,8k "Amoge the childre of Bani, Maedai, Amram, Huel,e~C !Amonge the childre of Hasum, Mathnai, Mathatha, Sabad, Eliphelet, Ieremai, Manasse & Simei.%}E Be Iamin, Malluch & Samaria.P| Amonge the children of Harim, Elieser, Iesia, Malchia, Semaia, Simeon,r{] Amonge the children of Pahath Moab, Adna, Chelal, Benaia, Maesea, Mathania, Bezaleel, Benui and Manasse.Zz- Amonge the children of Bani, Mesullam, Malluch, Adaia, Iasub, Seal and Ieremoth.Iy Amonge the children of Bebai, Iohanan, Hanania, Sabai & Athlai.]x3 Amonge the children of Sathu, Elioenai, Eliasib, Mathania, Ieremoth, Sabad & Asisa.Ww' Amonge ye children of Elam, Mathania, Zachary, Iehiel, Abdy, Ieremoth & Elia.nvU Of Israel. Amonge the children of Pareos, Ramia, Iesia, Malchia, Meiamin, Eleasar, Malchia & Benaia.Qu Amonge the syngers, Elyasib. Amonge the porters, Sallum, Telem and Vri.etC Amonge the Leuites, Iosabad, Simei and Celaia, He is that Celita, Pethahia, Iuda & Eleasar._s7 Amonge ye children of Pashur, Elioenai, Maeseia, Ismael, Nethaneel, Iosabad & Eleasa.Or Amonge the childre of Harim, Maeseia, Elia, Semaia, Iehiel, and Vsia.7qi Amoge the children of Immer, Hanani & Sabadia.p) And they gaue their hades there vpon, that they wolde put awaye their wyues: & for their trespace offerynge to geue a rame for their trespace.Oo And amoge the childre of the prestes there were men founde yt had take straunge wyues, namely amoge the children of Iesua the sonne of Iosedec & of his brethre, Maeseia, Elieser, Iarib and Godolia.n And on ye first daye of ye first moneth broughte they the matter to a conclusion, concernynge all the men yt had take straunge wyues.m) And the children of the captiuyte dyd euen so. And E?dras the prest, and ye awncient fathers thorow the house of their fathers, and all that were now rehearsed by name, separated the selues, and sat them downe on the first daye of the tenth moneth, to exame this matter.l1 Then were appoynted Ionathan the sonne of Asahel & Iehasia the sonne of Thecua ouer this matter. And Mesullam and Sabthai the Leuites helped them.(kI Let vs appoynte oure rulers therfore in all the congregacion, yt all they which haue taken straunge wyues in oure cities, maye come at the tyme appoynted, and the Elders of euery cite and their Iudges with them, tyll the wrath of oure God because of this matter be turned awaye from vs.@jy But the people are many, & it is a raynye wether, & they ca not stode here without, nether is this a worke of one daye or two, for we are many yt haue offended in this transgression.hiI The answered all the cogregacion, & sayde with loude voyce: Let it be done as thou hast sayde.(hI confesse now therfore vnto ye LORDE God of youre fathers, & do his pleasure, and separate youre selues from the people of the londe, & from ye straunge wyues.g1 And E?dras ye prest stode vp, and sayde vnto them: Ye haue transgressed, yt ye haue taken straunge wyues, to make the trespace of Israel yet more:f Then all the men of Iuda and Ben Iamin gathered them selues together vnto Ierusalem in thre dayes, yt is on the twentieth daye of the nyenth moneth: and all the people sat in the strete before the house of God, and trembled because of the matter, and for the rayne.De And that who soeuer came not within thre dayes acordinge to the deuyce of the rulers and Elders, all his substaunce shulde be forfett, and he put out from the cogregacion of the captiue.Jw And we came to Ierusalem, and abode there thre dayes.gIGSo we brake vp, from the water of Aheua on the twolueth daye of the first moneth, to go vnto Ierusalem: and the hande of oure God was vpon us, and delyuered us fro the hande of the enemies and preuy waytinges by the waye.HThen toke the prestes and Leuites that weyed syluer and golde & vessell, to brynge it to Ierusalem vnto ye house of oure God.:GmWatch ye therfore and kepe it, tyll ye weye it downe before the chefe prestes and Leuites, and awncient fathers of Israel at Ierusalem in the chestes of the house of the LORDE.?Fwand sayde vnto them: Ye are holy vnto the LORDE, therfore are the vessels holy also, and so is the syluer and golde that is geuen of a good wyll vnto the LORDE God of youre fathers:wEgtwentye cuppes of golde of a thousande guldens, and two costly ornamentes of good brasse, as cleare as golde,.DUand there weyed I them vnder their hande sixe hundreth and fiftye talentes of syluer, and in syluer vessell an hundreth talentes, and in golde an hundreth talentes,rC]and weyed them there the syluer and golde and vessels for the Heueofferinge vnto the house of oure God, which the kynge, and the lordes of his councell and prynces, and all Israel that were at hande, had geuen to the Heue offerynge:oBWAnd I toke out twolue of the chefe prestes, Serebia and Hasabia, and ten of their brethren with them,FASo we fasted, and soughte this at oure God, and he herde us.@For I was ashamed to require of the kynge, soudyers & horsmen, to helpe us agaynst the enemye in the waye. For we had sayde vnto the kynge: The hande of oure God is for the best vpon all them that seke him, and his violence and wrath vpon all them that forsake him.W?'And euen there at the water besyde Aheua, caused I a fastinge to be proclamed, yt we mighte humble oure selues before oure God, to seke of him a righte waye for us, & oure children and all oure substaunce.> And of the Nethinims, whom Dauid and the princes gaue to mynister vnto the Leuites, two hundreth & twentye, all named by name.p=YAnd Hasabia, and with him Iesaia of the children of Merari, with his brethren & their sonnes, twentye.Z<-And (acordinge to the good hande of oure God vpon us) they broughte us a wyse man from amonge the children of Maheli the sonne of Leui the sonne of Israel, euen Serebia with his sonnes and brethren, eightene. A~~Q}}-|{{{4zzDyxpww(vuuu?ttt0ssscsrrr8qqqqq)pppgp%oooHonnn(mmmOmllSlkkYkj.iii,hhh9ggg:fff-eehddKccbaa``M` _Q^^(]\T[ZYXX1W[VUTTSXRQPONN MtLLKrJvIxIHGFEE=DDBBAE@??>U=<;:987G6#5>433*2Y100//0/ ....|.X.--q-O-*-,,,s,Q,1, ++++~+\+8+*)((&'$&%s$@#"!M hO{#27Mz.IeT+U; i : ] 9  / M 9Vw9Am% And the children of the syngers gathered the selues together from the playne countre aboute Ierusalem, and from the vyllages of Nethophathi,l And in the dedicacion of the wall at Ierusalem, were the Leuites soughte out of all their places, that they mighte be broughte to Ierusalem, to kepe ye dedicacion in gladnesse, with thankesgeuynges, with synginge, with Cymbales, Psalteries and harpes.!k; These were in the tyme of Ioiachim the sonne of Iesua the sonne of Iosedec, and in the tyme of Nehemias the Debyte, and of the prest E?dras the scrybe.{jo Mathania, Bacbuchia, Obadia, Mesullam, Talmon and Acub were porters in the watch at the thresholdes of the gates.wig And these were the chefe amoge the Leuites, Hasabia, Serebia and Iesua the sonne of Cadmiel, & their brethren ouer agaynst them, to geue prayse and thankes, acordinge as Dauid ye ma of God had ordeyned it, one watch ouer agaynst another.h The children of Leui the pryncipall fathers were wrytten in the Cronicles, vntyll the tyme of Iohanan the sonne of Eliasib.*gM And in the tyme of Eliasib. Ioiada, Iohanan and Iaddua, were the chefe fathers amonge the Leuites, and the prestes wrytte vnder the reigne of Darius ye Persian.;fq of Helchias was Hasabia, of Gedaia, was Nethaneel.0e[ of Sallai was Callai, of Amok was Eber,3da of Ioiarib was Mathnai, of Iedaia was Vsi,5ce of Bilga was Sammua, of Semaia was Ionathan,;bq of Abia was Sichri, of Miniamin Moadia was Piltai,5ae of Iddo was Zachary, of Ginthon was Mesulla,3`a of Harim was Adna, of Meraioth was Helcai,8_k of Malluch was Ionathan, of Sebania was Ioseph,7^i of E?dras was Mesullam, of Amaria was Iohanan, ] And in the tyme of Ioachim were these the chefe fathers amonge the prestes: namely of Seraia was Meraia, of Ieremy was Hanania,6\g Ioiada begat Ionathan. Ionathan begat Iaddua.K[ Iesua begat Ioachim. Ioachim begat Eliasib. Eliasib begat Ioiada.NZ Bacbuchia & Vnni and their brethre, were aboute them in the watches. Y The Leuites were these: Iesua, Benui, Cadmiel, Serebia, Iuda and Mathania, ouer the office of thankesgeuynge, they & their brethre:zXm Sallu, Amok, Helchias & Iedaia. These were the heades amoge the prestes and their brethren in the tyme of Iesua.!W= Semaia, Ioiarib, Iedaia, V; Meiamin, Maadia, Bilga,U5 Iddo, Ginthoi, Abia,#TA Sechania, Rehum, Meremoth,!S= Amaria, Malluch, Hattus,R  These are ye prestes and Leuites that wente vp with Zorobabel ye sonne of Saalthiel and with Iesua: Seraia, Ieremy, Esdras,RQ $And certayne of the Leuites yt had porcions in Iuda, dwelt in Ben Iamin.,PS #Lod, Ono & in the Carpeters valley.!O= "Hadid, Ziboim, Neballat,N7 !Hazor, Rama, Githaim,&MG And at Anathoth, Nob, Anania,aL; The children of Ben Iamin of Gaba, dwelt at Michmas, Aia, Bethel and in their vyllages.-KS Sanoah, Adullam and in their vyllages: At Lachis, and in the feldes therof: At Aseka, and in the vyllages therof: and dwelt from Berseba vnto the valley of Hinnom.+JQ And at Enrimmon, Zarega, Ieremuth,8Ik & at Siclag and Mochona, and in their vyllages:2H_ Hazarsual, Berseba and in their vyllages:VG% and at Cabzeel, and in ye vyllages therof: and at Iesua, Molada, Bethphalet,2F] And the children of Iuda that were without in the townes of their londe, dwelt some at Kiriath Arba, and in the vyllages therof, & at Dibon, and in the vyllages therof:E And Pethaia the sonne of Mesesabeel of the childre of Serah the sonne of Iuda nexte the kynge in all matters concernynge the people.D for it was the kynges commaundement cocernynge them, that ye syngers shulde deale faithfully, euery daye as acordinge was.cC? The ouerseer of the Leuites at Ierusalem, was Vsi the sonne of Bani, the sonne of Hasabia, the sonne of Mathania, the sonne of Micha. Of the children of Assaph there were syngers aboute ye busynes in the house of God:\B1 And the Nethinims dwelt in Ophel: and Zipha and Gispa belonged vnto the Nethinims.A As for the residue of Israel, the prestes and Leuites, they were in all the cities of Iuda, euery one in his inheritaunce.x@i And ye porters Acub and Calman, and their brethren yt kepte the portes, were an hundreth and two and seuentye.U?# All the Leuites in the holy cite were two hundreth and foure & foure score. > And Mathania the sonne of Micha, the sonne of Sabdi, the sonne of Assaph, which was the pryncipall to begynne the thankesgeuynge vnto prayer. And bacbuchia ye seconde amoge his brethren, and Abda the sonne of Sammua, the sonne of Galal, the sonne of Iedithun.j=M And Sabthai and Iosabad of the chefe of the Leuites, in the outwarde busynes of ye house of God.t<a Of the Leuites: Semaia the sonne of Hasub, the sonne of Asrikam, the sonne of Hasabia, the sonne of Bunni:;+ and his brethren were valeaunt men, of whom there were an hundreth and eight and twentye. And their ouerseer was Sabdaiel the sonne of Gedolim.I: & his brethre, chefe amoge the fathers: of whom there were two hundreth and two and fortye. And Amassai the sonne of Asariel the sonne of Ahusai, the sonne of Mesillemoth, the sonne of Immer:V9% & his brethre that perfourmed the worke in ye house: of whom there were viij. C. and xxij. And Adaia the sonne of Ieroham, the sonne of Plalia, the sonne of Amzi, the sonne of Zachary, the sonne of Pashur83 Seraia the sonne of Helchias ye sonne of Mesullam, the sonne of Sadoc, the sonne of Meraioth, the sonne of Achitob, was prynce in the house of God:I7 Of the prestes there dwelt: Iedaia ye sonne of Ioiarib, Iachin.6{ And Ioel the sonne of Sichri had the ouersight of them: and Iuda ye sonne of Hasnua ouer the seconde parte of the cite.K5 And after him Sabai, Sallai: nyne hundreth and eight and twentye.D4 These are the childre of Ben Iamin: Sallu the sonne of Mesullam, ye sonne of Ioed, the sonne of Pedaia, the sonne of Colaia, ye sonne of Maeseia, the sonne of Ithiel, ye sonne of Iesaia.o3W All the childre of Phares that dwelt at Ierusalem, were foure C. and eight & thre score valeaunt men.,2Q And Maeseia the sonne of Baruch, the sonne of Chal Hose, the sonne of Hasaia, the sonne of Adaia, the sonne of Ioiarib, the sonne of Zachary, the sonne of Siloni.w1g And at Ierusale dwelt certayne of the children of Iuda & of Ben Iamin. Of the children of Iuda: Athaia the sonne of Vsia ye sonne of Zachary, the sonne of Amaria, the sonne of Sephatia, the sonne of Mahelaleel, of the children of Phares.m0S These are the heades of the londe that dwelt at Ierusalem. In the cities dwelt Iuda euery one in his possession yt was in their cities, namely Israel, the prestes, Leuites, ye Nethinims, and the children of Salomons seruauntes.U/# And ye people thanked all the men that were willinge to dwell at Ierusalem.P.  And the rulers of the people dwelt at Ierusalem. But the other people cast lottes therfore, so that amoge ten one parte wente to Ierusalem in to the holy cite to dwell, and nyne partes in the cities.-# 'For the children of Israel and the children of Leui shall brynge vp the Heueofferynges of the corne, wyne and oyle vnto the chestes, there are the vessels of the Sanctuary, & the prestes yt mynister, and the porters & syngers, yt we forsake not the house of oure God.a,; &And the prest the sonne of Aaron shal wt the Leuites haue also of the tithes of ye Leuites, so that the Leuites shal brynge vp the tithes of their tithes vnto the house of oure God to the chest in ye treasure house.M+ %and that we shulde brynge the firstlinges of oure dowe, and of oure Heueofferinges, and the frutes of all maner trees, of wyne also and of oyle, vnto the prestes to the chestes of the house of oure God. And the tithes of or lode vnto the Leuites, yt the Leuites might haue the tithes in all the cities of oure mynistracion.* $and the firstlinges of oure sonnes, and of oure catell, as it is wrytten in the lawe: and the firstlinges of oure oxen and of oure shepe, that we shulde brynge all this to the house of oure God vnto the prestes that mynister in the house of oure God:)% #and yearly to brynge the firstlinges of or londe, & the firstlinges of oure frutes of all trees, yeare by yeare, vnto ye house of the LORDE:/(W "And we cast the lot amonge the prestes, Leuites and the people, for offerynge of ye wod, to be brought vnto ye house of or God from yeare to yeare, after the houses of oure fathers, that it might be brent at tymes appoynted, vpon the altare of the LORDE oure God, as it is wrytten in the lawe:'7 !namely to the shewbred, to the daylie meatofferynge, to the daylie burntofferynge of ye Sabbathes, of the new mones and feast dayes, and to the thinges that were sanctified, and to the synofferynges, to reconcyle Israel with all, and to all the busynes in ye house of oure God. & And we layed a statute vpon oure selues, to geue yearly ye thirde parte of a Sycle to the mynistracion in the house of oure God,~%u And yf ye people of the lode broughte ware on the Sabbath, and all maner of vytayles to sell, that we wolde not take it of them on the Sabbath and on the holy dayes. And that we wolde let the seueth yeare be fre concernynge all maner of charge.$y and that we wolde not geue oure doughters vnto the people in the lode, nether to take their doughters for oure sonnes.K# and their lordes that had rule of them, receaued it for their brethren. And they came to sweare, and to bynde them selues with an ooth to walke in Gods lawe, which was geuen by Moses the seruaunt of God, that they wolde obserue and do acordinge vnto all the commaundementes, iudgmentes and statutes of the LORDE oure God:x"i And the other people, the prestes, Leuites, Porters, syngers. Nethinims, & all they that had separated them selues from ye people in the lodes vnto the lawe of God, with their wyues, sonnes and daughters, as many as coulde vnderstonde it,"!? Malluch, Harim and Baena. 1 Ahia, Hanan, Anan,!= Rehum, Hasabna, Maeseia,9 Halohes, Pilha, Sobek, ; Hoseia, Hanania, Hasub,7 Platia, Hanan, Anaia,#A Mesesabeel, Sadoc, Iaddua,"? Magpias, Mesullam, Hesir,!= Hariph, Anathot, Neubai,5 Hodia, Hasum, Bezai,9 Ater, Hezechias, Asur,9 Adonia, Bigenai, Adiu,3 Buni, Asgad, Sebai,P The heades of the people were: Pareos, Pahath Moab, Elam, Sathu, Bani, ; Hodia, Bani and Beninu."? Sachur, Serebia, Sebania,9 Micha, Rehob, Hasabia,D And their brethren: Sechania, Hodia, Celita, Plaia, Hauan,c? The Leuites were: Iesua ye sonne of Asania, Binui amonge the childre of Henadad, Cadmiel.7i Maasga, Bilgai and Semaia: these were prestes.! = Mesullam, Abia, Meiamin,! = Daniel, Sinthun, Baruch,! = Harim, Meremoth, Obadia," ? Hattus, Sebania, Malluch,! = Pashur, Amaria, Malchia, ; Seraia, Asaria, Ieremy,^ 7 The sealers were: Nehemias (that is) Hathirsatha the sonne of Hachalia and Sedechias,mS &And in all this made we a sure couenaunt, & wrote it, & let or prynces, Leuites & prestes seale it.@y %And greate is the increase of it vnto the kynges, whom thou hast set ouer vs because of oure synnes, and they haue dominion ouer oure bodies and catell, and we are in greate trouble.8i $Beholde, therfore are we in bondage this daye: Yee euen in the lode that thou gauest vnto oure fathers, to enioye the frutes and goodes therof, beholde, there are we bondmen.T! #& haue not serued ye in their kyngdome, and in thy greate goodes yt thou gauest them, and in the large and plenteous lode which thou gauest them to good, and haue not conuerted from their wicked workes.M "As for vs, we haue bene vngodly, and or kynges, prynces, prestes & fathers haue not done after yi lawe, ner regarded yi comaundementes, & thy earnest exhortacios wherwith thou hast exhorted them,\1 !Thou art righteous in all yt thou hast broughte vpo vs: for thou hast done righte.7 Now oure God, thou greate God, mightie and terrible, thou that kepest couenaunt and mercy, regarde not a litle all the trauayle yt hath happened vnto vs, & oure kynges, prynces, prestes, prophetes, fathers & all thy people, sence the tyme of the kynges of Assur vnto this daie. But for thy greate mercies sake thou hast not vtterly cosumed them, nether forsaken them: for thou art a gracious and mercifull God.a~; And many yeares dyddest thou forbeare them, & testified vnto them thorow yi sprete, euen by the office of yi prophetes, & yet wolde they not heare. Therfore gauest thou the in to ye hade of ye nacions in the londes. }9 and testified vnto them, that they shulde turne agayne vnto thy lawe. Notwithstodinge they were proude, and herkened not vnto thy comaundementes, but synned in thy lawes (which a man shulde do, & lyue in them) & turned their shulder awaye, & were styffnecked, & wolde not heare.E| But whan they came to rest, they turned back agayne to do euell before the: therfore leftest thou them in the hande of their enemies, so yt they had ye dominion ouer them. So they couerted, and cryed vnto the, and thou herdest them from heauen, and many a tyme hast thou delyuered them acordinge to yi greate mercy,{1 Therfore gauest thou them ouer in to the hade of their enemies that vexed them. And in ye tyme of their trouble they cried vnto the, and thou hardest them from heauen: and thorow thy greate mercy thou gauest them sauiours, which helped the out of the hande of their enemies.hzI Neuertheles they were disobedient, and rebelled agaynst the, and cast thy lawe behynde their backes, and slewe thy prophetes (which exhorted them so earnestly, that they shulde couerte vnto the) and dyd greate blasphemies.y# And they wanne their stronge cities, & a fat londe, and toke possession of houses yt were full of all maner goodes, welles dygged out, vynyardes, oylgardens, & many frutefull trees: and they ate & were fylled, & became fat, & lyued in welth thorow thy greate goodnes.x And ye children wente in, and possessed the londe, and thou subdudest before the the inhabiters of the londe, euen the Cananites, & gauest them in to their hande, and their kynges and ye people of the londe, yt they might do with them what they wolde.Rw And their childre multiplyedst thou as the starres of heauen, and broughtest the in to the londe wherof thou haddest spoken vnto their fathers, that they shulde go in to it, and haue it in possession.=vs And thou gauest the kigdomes & nacions, & partedst the acordinge to their porcions, so that they possessed the londe of Sihon kynge of He?bon, & the londe of Og ye kynge of Basan.(uI Fortye yeares longe madest thou prouysion for them in the wyldernesse, so that they wanted nothinge: their clothes waxed not olde, and their fete swelled not.t3 And thou gauest them thy good sprete to enfourme them, and withheldest not thy Manna from their mouth, and gauest the water wha they were thirstie.s yet forsokest thou them not in the wyldernes, acordinge to thy greate mercy. And ye cloudy piler departed not from them on ye dayetyme to lede them the waye, nether the piler of fyre in the night season, to shewe them lighte in the waye that they wente.r! And though they made a molten calfe (and sayde: This is thy God, that broughte the out of the londe of Egipte) and dyd greate blasphemies,The childre of Delaia, ye children of Tobia, & the childre of Necoda, were sixe hudreth & two & fortye.-BS=And these wente vp also: Michel, Mela, Thel, Harsa, Cherub, Addo, Immer: but they coulde not shewe their fathers house ner their sede, whether they were of Israel.iAKm9The childre of Salomons seruauntes were: The children of Sotai, the childre of Sophereth, the children of Prida,8=k8the children of Neziah, ye children of Hatipha.R<7the children of Barcos, the children of Sissera, the children of Thamah,Q;6the children of Bazlith, the children of Mehida, the children of Harsa,Q:5the children of Bachuc, the children of Hacupha, the childre of Harhur,T9!4the children of Bessai, the children of Megunim, the children of Nephusim,L83the childre of Gasam, the childre of Vsa, the children of Passeah,O72the children of Reaia, the children of Rezin, the children of Necoda,O61the children of Hanan, the children of Giddel, the children of Gahar,Q50the children of Libana, the children of Hagaba, the children of Salmai,K4/the children of Ceros, the children of Sia, ye children of Padon,]33.The Nethinims, The children of Ziha, ye childre of Hasupha, the childre of Tabaoth,T2!-The porters were: The children of Sallum, the children of Ater, the childre of Talmon, the children of Acub, the children of Hatita, the children of Sobai, alltogether an hundreth and eight and thirtye.P1,The syngers. The children of Assaph, an hundreth and eight and fortye.g0G+The Leuites. The children of Iesua of Cadmiel amonge the children of Hodua, foure & seuentye.:/o*the children of Harim, a thousande and seuentene.P.)the children of Pashur, a thousande, two hundreth and seue and fortye:?-y(the children of Immer, a thousande and two and fyftye:i,K'The prestes. The children of Iedaia of the house of Iesua, nyne hundreth and thre and seuentye:K+&the children of Senaa, thre thousande, nyne hundreth and thirtye.M*%the children of Lodhadid & Ono, seuen hundreth and one and twentye:D)$the children of Iericho: thre hundreth and fyue and fortye?(y#the children of Haram, thre thre hundreth and twentye:Y'+"the children of the other Elam, a thousande, two hundreth and foure and fyftye:9&m!the men of Nebo, an hundreth and two and fiftye:E% the men of Bethel and Ai, an hundreth and thre and twentye:=$uthe men of Michmas, an hundreth and two and twentye:E#the men of Rama and Gaba, sixe hudreth and one and twentye:]"3the men of Ririath Iearim, Caphira and Beeroth, seuen hundreth and thre and fortye:2!_the men of Beth Asmaueth, two and fortye:? ythe men of Anathot, an hundreth and eight and twentye:Pthe men of Bethleem and Netopha, an hudreth and eight and foure score:1]the children of Gibeon, fyue and nyentye8kthe children of Hariph, an hundreth and twolue:Ethe children of Bezai, thre hundreth and foure and twentye:DThe children of Hasum, thre hundreth & eighte and twentye:=uthe childre of Atter of Ezechias, eight and nyentye.=uthe childre of Adin, sixe hudreth & fiue and fiftye:Kthe children of Bigeuai, two thousande, and seuen and thre score:>wthe children of Adonicam, syxe hundreth & thre score:Rthe children of Asgad, two thousande, thre hundreth and two and twentye:Dye children of Bebai, sixe hundreth and eight and twentye:Ethe children of Benni, sixe hundreth, and eight and fortye:>wthe children of Sacai, seuen hundreth and thre score:A} the children of Sathu, eight hundreth & fyue and fortye,P the childron of Elam, a thousande, two hundreth, and foure and fyftye:ve ye children of Pahath Moab amonge the childre of Iesua and Ioab, two thousande, eight hudreth, and eightene:@{ the children of Arah, sixe hundreth and two and fiftye:E The children of Sephatia, thre hundreth & two and seuentye:V %The children of Pareos were two thousande, an hundreth and two and seuentye:@ yand were come with Zorobabel, Iesua, Nehemias, Asaria, Raamia, Naheman, Mardachai, Bilsan, Mispereth, Bigeuai, Nehum and Baena. This is the nombre of the men of the people of Israel. y(whom Nabuchodonosor ye kynge of Babilo had caryed awaie) and dwelt at Ierusalem and in Iuda, euery one vnto his cite,D And my God gaue me in my hert, that I gatherd together the pryncipall men and ye people, to nombre them, and I founde a register of their nombre, which came vp afore out of the captiuyte} sAs for ye cite, it was large of rowme, and greate, but ye people were fewe therin, and the houses were not buylded.,Qand I sayde vnto them: Let not the gates of Ierusale be opened vntyll the Sonne be whote. And whyle they are yet stondinge in the watch, the dores shall be shut and barred. And there were certayne citesyns of Ierusalem appoynted to be watchmen, euery one in his watch, and aboute his house. 9And I comaunded my brother Hanam, and Hanama the ruler of the palace at Ierusalem: for he was a faithfull man, and feared God more then dyd many otheru eNow whan we had buylded the wall I hanged on the dores, and the porters, syngers and Leuites were appoynted.ucand they spake good of him before me, and tolde him my wordes. And Tobias sent letters, to put me in feare.Ffor there were many in Iuda that were sworne vnto him: for he was the sonne in lawe of Sachania the sonne of Arah, and his sonne Iohanan had the doughter of Mesullam the sonne of Barachia,zmAnd at ye same tyme were there many of ye chefe of Iuda, whose letters wete vnto Tobias, & from Tobias vnto them.UAnd whan all or enemies herde therof, all the Heithen yt were aboute vs, were afraied, and their corage failed the: for they perceaued, that this worke came of God.mSAnd the wall was fynished on the fyue & twentyeth daye of the moneth Elul, in two and fyftye dayes.0YMy God thynke thou vpon Tobias and Saneballat, acordynge vnto these their workes, and of ye prophet Noadia, and of the other prophetes, yt wolde haue put me in feare.# Therfore toke he the money, that I shulde be afrayed, and so to do and synne, that they might haue an euell reporte of me, to blaspheme me.~ For I perceaued, that God had not sent him: Yet spake he prophecye vpon me, neuerthelesse Tobias and Saneballat had hired him for money.}}s But I sayde: Shulde soch a ma flye? Shulde soch a ma as I am, go in to ye teple, to saue his life? I wyl not go in. q~R~}}||#{dzyydxxawv#u|tss.rprqproo nn m^llvkZjii hgff0ecdd)cbaa```__V^^]]#\F[KZZYXX9WVVUsTSRQPPOlNNaM7LLKyJIIHGFFDCBBA^@@1?\>>@=<<>;w::977664u3T2110/.--,++a+)y):(''&]& %$)##"}!!x t#GDzP$ X &h&hIWryte ye now therfore for the Iewes, as it liketh you in the kynges name, and seale it with ye kynges rynge (for the wrytinges that were wrytten in ye kynges name, and sealed with the kynges rynge, durst no man dysanulle.)NThen sayde ye kynge Ahasuerus vnto quene Hester, and to Mardocheus the Iewe: Beholde, I haue geuen Hester the house of Aman, & him haue they hanged vpon a tre, because he layed hade vpon ye Iewes.zmFor how can I se the euell that shal happe vnto my people? and how can I loke vpon the destruction of my kynred?X)and sayde: Yf it please the kynge, and yf I haue foude grace in his sight, & yf it be couenyent for the kinge, and yf it be accepted in his sighte, then let it be wrytte, yt the letters of the deuyce of Ama the sonne of Amadathai the Agagite, maie be called agayne: which letters he wrote, to destroie ye Iewes in all ye kynges lodes.nUAnd the kynge helde out the golden cepter vnto Hester. Then rose Hester, and stode before the kynge,RAnd Hester spake yet more before the kynge, and fell downe at his fete, & besought him, that he wolde put awaye the wyckednes of Aman the Agagite, and his deuice that he had ymagined against ye Iewes./And the kynge put of his fynger rynge, which he had taken from Aman, & gaue it vnto Mardocheus. And Hester set Mardocheus ouer the house of Aman.: oThe same daye dyd kynge Ahasuerus geue the house of Aman the Iewes enemye, vnto quene Hester. And Mardocheus came before ye kinge: for Hester tolde how that he beloged vnto her.oW So they hanged Aman on the galowe that he had made for Mardocheus. Then was the kynges wrath stylled.wg And Harbona one of the chamberlaynes that stode before the kynge, sayde Beholde, there stondeth a galowe in Amas house fiftie cubytes hye, which he had made for Mardocheus, that spake good for ye kinge. The kynge sayde: Hange him theron.6eAnd whan the kynge came agayne out of the palace garden in to ye parler where they had eaten, Aman had layed him vpon the bed that Hester sat vpon. Then saide the kinge: wyl he force the quene also besyde me in the house? As soone as that worde wente out of the kynges mouth, they couered Amans face.{oAnd the kynge arose fro the bancket & fro ye wyne in his displeasure, and wente in to the palace garden. And Aman stode vp, and besoughte quene Hester for his life: for he sawe yt there was a mischauce prepared for him of the kynge allready. Hester sayde: The enemye and aduersary is this wicked Aman. As for Ama, he was exceadingly afraied before ye kynge & ye quene." =The kynge Ahasuerus spake & saide vnto quene Hester: What is he that? Or where is he yt darre presume in his mynde to do soch a thinge after that maner?W 'for we are solde to be destroyed, to be slayne, and to perishe. And wolde God we were solde to be bondmen and bondwemen, then wolde I holde my tonge, so shulde not the enemye be so hye to the kynges harme.B }Hester ye quene answered and sayde: Yf I haue founde grace in thy sighte (O kynge) and yf it please the kynge, then graunte me my lyfe at my desyre and my people for my peticions sake:` 9the kynge sayde vnto Hester on the seconde daye whan he had droken wyne: What is thy peticion quene Hester, that it maye be geuen the? And what requyrest thou? Yee axe euen halfe of the empyre, and it shal be done.X  +And whan the kynge and Aman came to the bancket that quene Hester had prepared, 9Whyle they were yet talkynge with him, came the kynges chamberlaynes, and caused Aman to make haist to come vnto the bancket that Hester had prepared. 9 and tolde Seres his wyfe and all his frendes, euery thynge that had happened him. Then sayde his wise men and Seres his wyfe vnto him: Yf it be Mardocheus of the sede of the Iewes, before who thou hast begonne to fall, thou canst do nothynge vnto him, but shalt fall before him.{o And Mardocheus came agayne to the kynges gate, but Aman gat him home in all the haist, mournynge with bare heade,kO Then toke Aman the rayment and the horse, and arayed him, and broughte him on hor?backe thorow the strete of the cite, and proclamed before him: Euen thus shall it be done vnto euery man whom the kynge is disposed to honoure._7 The kynge sayde: Make haist, and take (as thou hast sayde) the raymet and the horse, and do euen so with Mardocheus ye Iewe that sitteth before the kynges gate, and let nothinge fayle of all that thou hast spoken.V% And let this rayment and horse be delyuered vnder the hande of one of the kynges prynces, that he maye araye the man withall (whom the kynge wolde fayne honoure) and cary him vpon the horse thorow the strete of the cite, and cause it to be proclamed before him: Thus shal it be done to euery man, whom the kynge wolde fayne honoure.;othat he maye be araied with the royall garmentes which the kynge vseth to weere: and the horse that the kynge rydeth vpon, and that the crowne royall maye be set vpon his heade.{oAnd Aman sayde vnto the kynge: Let the man vnto whom the kynge wolde be glad to do worshippe, be broughte hither,iKAnd wha Ama came in, ye kinge saide vnto him: What shal be done vnto ye ma, whom the kynge wolde fayne brynge vnto worshippe? But Hama thought in his hert: Whom shulde the kynge els be glad to brynge vnto worshippe, but me?ykAnd the kinges seruauntes saide vnto him: Beholde, Ama stodeth in the courte. The kynge saide: Let him come in.S~And the kynge sayde: Who is in ye courte? (for Aman was gone in to ye courte without before ye kinges house, yt he might speake vnto ye kinge to hange Mardocheus on ye tre, yt he had prepared for him.)5}cAnd the kynge saide: What worshippe and good haue we done to Mardocheus therfore? Then sayde the kynges seruauntes that mynistred vnto him. There is nothinge done for him.:|mthey happened on the place where it was wrytte, how Mardocheus had tolde, that the kynges two chaberlaynes (which kepte ye tresholdes) sought to laie hondes on kinge Ahasuerus.{ !The same night coulde not the kynge slepe, and he commaunded to brynge ye Chronicles and storyes: which wha they were red before ye kinge,5zcThen sayde Seres his wife and all his frendes vnto him: Let the make a galowe of fiftye cubites hie, & tomorow speake thou vnto the kynge, that Mardocheus maye be hanged theron, yf thou comest merely with the kynge vnto the bancket. Aman was well content withall, and caused a galowe to be prepared.myS But in all this am I not satisfied as longe as I se Mardocheus the Iewe syttinge in ye kynges gate.?xw Aman sayde morouer: Yee and Hester the quene let no man come with the kynge vnto the bancket that she had prepared, excepte me, and tomorow am I bidden vnto her also with the kynge.Xw) and tolde them of the glory of his riches, and the multitude of his children, all together how the kynge had promoted him so greatly, and how that he was taken aboue the prynces and seruauntes of the kynge.zvm Neuertheles he refrained himselfe: and wha he came home, he sent, and called for his fredes, and Seres his wyfe,Pu Then wente Aman forth the same daye ioyfull and mery in his mynde. And whan he sawe Mardocheus in the kynges gate, yt he stode not vp and kneled before him, he was full of indignacion at Mardocheus.tyyf I haue founde grace in ye sight of the kynge, & yf it please the kinge to geue me my peticion, and to fulfill my request, then let the kynge & Aman come to the bancket yt I shal prepare for the, and so wil I do tomorow as the kynge hath sayde.DsThen answered Hester and sayde: My peticion and desire is,:rmthe kynge sayde vnto Hester whan he had dronken wyne: Hester, what is thy peticion? it shal be geue the. And what requyrest thou? euen the halfe of the empyre, it shal be done.q/The kynge sayde: Cause Aman to make haist, yt he maye do as Hester hath saide. Now wha the kynge & Aman came to ye banket yt Hester had prepared,tpaHester sayde: Yf it please ye kynge, let ye kynge & Aman come this daye vnto ye banket yt I haue prepared.oThen sayde ye kynge vnto her: What wilt thou quene Hester? & what requyrest thou? axe eue the halfe of ye empyre, & it shal be geue the.jnMAnd whan the kynge sawe Hester the quene stodinge in the courte, she founde grace in his sighte. And ye kynge helde out the golde cepter in his hade towarde Hester. So Hester stepte forth, and touched the toppe of ye cepter.qm ]And on the thirde daye put Hester on hir royall apparell, and stode in the courte of ye kinges palace within ouer agaynst the kynges house. And ye kynge sat vpo his royall seate in ye kynges palace ouer agaynst ye dore of the house.NlSo Mardocheus wente his waye, & dyd all yt Hester had comaunded him. k9Go thou yi waye then, & gather together all ye Iewes yt are founde at Susan, & fast ye for me, yt ye eate not & drynke not in thre dayes, nether daye ner nighte. I & my damsels wil fast likewyse, & so wyl I go into the kynge cotrary to the comaundement: yf I perishe, I perishe.1j]Hester bad geue Mardocheus this answere:tiafor yf thou holdest thy peace at this tyme, then shal the Iewes haue helpe and delyueraunce out of another place, & thou & thy fathers house shalbe destroyed. And who knoweth whether thou art come to the kyngdome, for this tymes sake? h  Mardocheus bad saie againe vnto Hester: Thynke not to saue thine awne life, whyle thou art in ye kynges house before all Iewes:  & the damsell pleased him, & she founde grace in his sighte. And he put her wt hir maydes in ye best place of ye Womes buildige.u=cNow whan ye kynges comaundemet and comyssion was published, & many dasels were broughte together vnto the castell of Susan vnder ye hande of Hegai, Hester, was take also vnto ye kynges house vnder ye hande of Hegai ye keper of ye weme,k<Oand he norished Hadassa (that is Hester) his vncles danghter: for she had nether father ner mother, and she was a fayre and beutyfull damsell. And whan hir father and mother dyed, Mardocheus receaued her as his awne daughter.;)which was caried awaye from Ierusalem, whan Iechonias the kynge of Iuda was led awaye, (whom Nabuchodonosor the kynge of Babilon caried awaye):1In the castell of Susan there was a Iewe, whose name was Mardocheus, the sonne of Iair, the sonne of Simei, the sonne of Cis, the sonne of Iemini,9wAnd loke which damsell pleaseth the kynge, let her be quene in Vasthis steade. This pleased the kynge, and he dyd so.&8Eand let the kynge appoynte ouerseers in all ye londes of his empyre, that they maye brynge together all fayre yonge virgins vnto the castel of Susan to the Wemens buyldinge, vnder the hande of Hegai the kynges clamberlayne, that kepeth the wemen, and let him geue them their apparell.c7?Then sayde the kynges seruauntes: Let there be fayre yonge virgins soughte for the kynge,!6 =After these actes whan the displeasure of kynge Ahasuerus was layed, he thoughte vpon Vasthi, what she had done, and what was concluded concernynge her.5 %Then were there letters sent forth in to all the kynges londes, in to euery londe acordinge to the wrytinge ther of, and to euery people after their laguage, yt euery man shulde be lorde in his awne house. And this caused he be spoken after the language of his people.f4 GThis pleased the kynge and the prynces, and the kynge dyd acordynge to the worde of Memuchan.I3  And yt this wrytinge of the kynge which shalbe made, be published thorow out all his empyre (which is greate) that all wyues maye holde their hu?bandes in honoure, both amonge greate and smal.,2 SYf it please the kynge, let there go a kyngly commaundemet from him, and let it be wrytten acordynge to the lawe of the Persians and Medians (and not to be transgressed) that Vasthi come nomore before kynge Ahasuerus, and let the kynge geue the kyngdome vnto another that is better then she.E1 And so shall the pryncesses in Persia and Media saye lykewyse vnto all the kynges prynces, whan they heare of this dede of the quene, thus shall there aryse despytefulnes and wrath ynough.g0 Ifor this dede of the quene shall come abrode vnto all wemen, so that they shall despyse their hu?bandes before their eyes, and shall saye: The kynge Ahasuers comaunded Vasthi ye quene to come before him, but she wolde not.P/ The saide Memucha before the kynge & the prynces: The quene Vasthi hath not onely done euell agaynst the kinge but also agaynst all the prynces and all the people in all the londes of kynge Ahasuerus .  What lawe shulde be execute vpon the quene Vasthi, because she dyd not acordynge to the worde of the kynge by his chamberlaines.P- And the nexte vnto him were, Charsena, Sethar, Admatha, Tharsis, Meres, Marsena and Memuchan, the seuen prynces of the Persias, and Meedes, which sawe the kynges face, and satt aboue in the kyngdome)E,  And the kynge spake to ye wyse men that had vnderstondinge in the ordinaunces of the londe (for the kinges matters must be hadled before all soch as haue knowlege of the lawe and iudgment:+ + But the quene Vasthi wolde not come at the kynges worde by his chamberlaynes. Then was the kynge very wroth, and his indignacio kyndled in him. *  to fetch the quene Vasthi with the crowne regall, that he might shewe ye people and prynces hir fairnesse: for she was bewtifull._) 9 And on the seuenth daye whan the kynge was mery of the wine, he comaunded Mehuman, Bistha, Harbona, Bigtha, Abagtha, Sethar and Charcas, the seuen chamberlaynes (that dyd seruyce in the presence of kynge Ahasuerus)Y( - And the quene Vasthi made a feast also for the wemen in the palace of Ahasuerus.' 7And no man was appoynted what he shulde drinke: for the kynge had commaunded all the officers of his house, that euery one shulde do as it lyked him.& 9And ye drinke was caried in vessels of golde, and there was euer chaunge of vessell. And the kinges wine was moch acordynge to the power of the kynge.w% iwhere there hanged whyte, reed & yalow clothes, fastened with coardes of lynnen and scarlet in siluer rynges, vpon pylers of Marble stone. The benches were of golde and siluer made vpon a pauement of grene, white, yalowe and black Marble.Y$ -And whan these dayes were expyred, the kynge made a feast vnto all the people that were in the castell of Susan, both vnto greate and small, seuen dayes longe in the courte of the garden by the kynges palace:'# Ithat he mighte shewe the noble riches of his kingdome, and the glorious worshippe of his greatnesse, many dayes longe, euen an hundreth and foure score dayes.>" win the thirde yeare of his reigne, he made a feast vnto all his prynces and seruauntes, namely vnto the mightie men of Persia and Media, to the Debities and rulers of his countrees,H!  what tyme as he sat on his seate roiall in the castell of Susanx  mIn the tyme of Ahasuerus, which reigned from India vnto Ethiopia, ouer an hundreth and seuen and twentye londes,uc and to offre the wod at tymes appoynted, and the first frutes. Thynke thou vpon me (O my God) for the best. Thus clensed I them from all soch as were outlandish, and appoynted the courses of the prestes and Leuites, euery one to his office, O my God, thynke thou vpon them that are quyte of the presthode, and haue desyled the couenaunt of the presthode and of the Leuites.- And one of the children of Ioiada the sonne of Eliasib ye hye prest, had made a cotracte wyth Saneballath the Horonite: but I chaced him fro me.) (Omitted Text)Q Dyd not Salomon ye kynge of Israel synne ther in? & yet amonge many Heythen was there no kynge like him, & he was deare vnto his God, and God made him kynge ouer all Israel, and the outlandish wemen.{ And I reproued them, and cursed them, & smote certayne men of the, and plucte them vp, and toke an ooth of them by God: Ye shal not geue youre daughters vnto their sonnes, nether shal ye take their daughters vnto youre sonnes, or for youre selues.!; and their children spake halfe in the speache of Asdod, and coulde not speake in ye Iewish language, but by ye tonge mighte a ma perceaue euery people.[/ And at the same tyme sawe I Iewes, that maried wyues of Asdod, Ammon and of Moab,X) And I sayde vnto the Leuites which were cleane, that they shulde come and kepe the gates, to halowe the Sabbath daye. Thynke vpo me (O my God) cocernynge this also, & spare me acordynge to thy greate mercy.I Then reproued I them sore, & sayde vnto them: Why tary ye all night aboute the wall? Yf ye do it once agayne, I wil laye handes vpon you. From that tyme forth came they nomore on the Sabbath.xi Then remayned the chapmen and marchauntes once or twyce ouer nighte without Ierusalem with all maner of wares.1 And whan the portes of Ierusalem were drawen vp before the Sabbath, I commauded to shutt the gates, and charged that they shulde not be opened tyll after the Sabbath: and some of my seruauntes set I at the gates, yt there shulde no burthe be broughte in on the Sabbath daye.3_ Dyd not oure fathers euen thus, and oure God broughte all this plage vpon vs & vpon this cite? And ye make the wrath more yet vpon Israel, in that ye breake the Sabbath. Then reproued I the rulers in Iuda, and saide vnto them: What euell thinge is this that ye do, and breake the Sabbath daye?+ There dwelt me of Tyre also therin, which broughte fysh and all maner of ware, and solde on the Sabbath vnto the childre of Iuda and Ierusalem.$A At the same tyme sawe I some tredinge wyne presses on the Sabbath, and brynginge in clusters, and asses laden wyth wyne, grapes, fygges, and brynginge all maner of burthens vnto Ierusalem, vpon the Sabbath daye. And I rebuked them earnestly ye same daye that they solde ye vytayles. Thynke vpon me O my God here in, & wype not out my mercy, that I haue shewed on ye house of my God, & on the offices therof. ) And I made treasurers ouer ye treasure, euen Selemia ye prest, and Sadoc the scrybe, & of the Leuites Pedaia, and vnder their hande Hanan the sonne of Sachur the sonne of Mathania: for they were counted faithfull, and their office was, to destribute vnto their brethren.U # Then brought all Iuda the tithes of corne, wyne and oyle vnto the treasure.  Then reproued I the rulers, and sayde: Why forsake we the house of God? But I gathered them together, and set them in their place.+ O And I perceaued, that the porcions of ye Leuites were not geuen them, for the which cause the Leuites and syngers were fled, euery one to his londe for to worke.  and commauded them to clense the chest. And thither broughte I agayne the vessels of the house of God, the meatofferynge and the incense.c? and it greued me sore, and I cast forth all the vessels of Tobias house out of the chest,3 to come to Ierusale. And I gat knowlege of ye euell that Eliasib dyd vnto Tobia, in that he had made him a chest in the courte of the house of God,C But in all this was not I at Ierusalem: for in ye two and thirtieth yeare of Artaxerses kynge of Babilon, came I vnto the kynge, and after certayne dayes optayned I lycence of the kynge! for he had made him a greate chest, and there had they aforetyme layed the meatofferynges, frankencense, vessell, and the tithes of corne, wyne and oyle (acordinge to the commaundement geuen to the Leuites, syngers and porters) and the Heueofferynges of the prestes.s_ And before this had the prest Eliasib delyuered the chest of ye house of oure God vnto his kynsman Tobia:mS Now whan they herde the lawe, they separated from Israel euery one that had myxte him selfe therin.:m because they mett not the children of Israel wt bred and water, and hyred Balaam against the, that he shulde curse them: neuertheles oure God turned ye curse in to a blessynge.> w And what tyme as the boke of Moses was red in ye eares of the people, there was founde wrytten therin, yt the Ammonites and Moabites shulde neuer come in to the congregacion of God,y /In the tyme of Zorobabel and Nehemias, dyd all Israel geue porcios vnto the syngers and porters, euery daye his porcion, and they gaue thinges halowed vnto the Leuites, and the Leuites gaue thinges that were sanctified, vnto the childre of Aaron. .for in the tyme of Dauid and Assaph, were the chefe syngers founded, and the songes of prayse and thankesgeuynge vnto God.#~? -vpon the office of their God, and the office of the purificacion. And the syngers & porters stode after the commaundemet of Dauid & of Salomon his sonne:^}5 ,At the same tyme were there men appoynted ouer the treasure chestes (wherin were ye Heueofferynges, the firstlinges and the tithes) that they shulde gather them out of ye feldes aboute the cities, to destribute the vnto the prestes and Leuites acordinge to the lawe: for Iuda was glad of the prestes, and Leuites, that they stode and waytedX|) +And the same daye were there greate sacrifices offred, & they reioysed: for God had geue them greate gladnesse, so that both the wyues and children were ioyfull, & the myrth of Ierusalem was herde farre of. { *and Maeseia, Semaia, Eleasar, Vsi, Iohanan, Malchia, Elam and Aser. And the syngers songe loude, and Iesrahia was the ouerseer.sz_ )and the prestes, namely Eliachim, Maeseia, Miniamin, Michaia, Elioenai, Zachary, Hanania, with tropettes,wyg (and so stode the two queres of thankesgeuynge of the house of God, and I and the halfe of the rulers with me,Bx} 'and to ye porte of Ephraim, and to the Oldgate, and to ye Fyshgate, and to the tower of Hananeel, and to the tower of Meah, vntyll the Shepegate. And in ye presongate stode they styll,>"==e= <<#;;H::p:99-888O77H66W55l544E3322{29111*00;//D..l---,,9++3**<)))1((''@&&{&%{%$$$!##h""s"!o! Y *y 9OAluHs"eE2kd.a# C k U 2 e D}H\jN!hI And though he slaye sodenly wt the scourge, yet laugheth he at the punyshment of the innocent.P This one thige wil I saye: He destroyeth both the rightuous & vngodly.lQ For that I shulde be an innocent, my coscience knoweth it not, yee I my self am weery off my life.' yf I will iustifie my self, myne owne mouth shall codemne me: yf I will put forth my self for a perfecte man, he shal proue me a wicked doer:~u Yf men will speake of strength, he is the stogest of all: yf me will speake of rightousnes, who darre be my recorde?N He will not let my sprete be in rest, but fylleth me wt bytternesse.^ 5 he troubleth me so with the tempest, and woundeth me out of measure without a cause.h I All be it that I call vpon him, and he heare me, yet am I not sure, yt he hath herde my voyce:w g Yee though I be rightuous, yet will I not geue him one worde agayne, but mekely submytte my self to my iudge.X ) How shulde I then answere him? or, what wordes shulde I fynde out agaynst him?g G He is God, whose wrath no man maye with stode: but the proudest of all must stoupe vnder him.w Yf he be haisty to take eny thinge awaye, who wil make him restore it agayne? Who wil saye vnto him: what doest thou?eC Yf he came by me, I might not loke vpo him: yf he wente his waye, I shulde not perceaue it.\1 He doth greate thinges, soch as are vnsearcheable, yee and wonders without nombre.kO He maketh the waynes of heauen, the Orions, the vij. starres and the secrete places of the south.X) He himself alone spredeth out ye heauens, and goeth vpon the wawes of the see.iK He commaundeth the Sone, & it ryseth not: he closeth vp the starres, as it were vnder a signet.P He remoueth the earth out of hir place, that hir pilers shake withall.a; He translateth the moutaynes, or euer they be awarre, & ouerthroweth them in his wrath.gG He is wyse of hert, and mightie in strength. Who euer prospered, that toke parte agaynst him?dA Yf he wil argue with him, he shall not be able to answere him vnto one amonge a thousande.c~? As for yt I knowe it is so of a treuth, yt a man compared vnto God, can not be iustified. } = Iob answered, and sayde:c|?They that hate the, shalbe confounded, & ye dwellinges of ye vngodly shal come to naught.O{Thy mouth shall he fyll with laughynge, ad thy lyppes with gladnesse.[z/Beholde, God will not cast awaye a vertuous man, nether wil he helpe the vngodly.sy_Lo, thus is it wt him, that reioyseth in his owne doinges: and as for other, they growe out of the earth._x7But yf it be taken out off his place, euery man denyeth it, sayenge: I knowe the not.Owit taketh many rotes, in so moch that it is like an house off stones. v Oft tymes a thinge doth florish, and men thynke that it maye abyde the Sonneshyne: it shuteth forth the braunches in his garden,ru]He leeneth him vpo his house, but he shal not stonde: he holdeth him fast by it, yet shal he not endure.NtHis confidence shalbe destroyed, for he trusteth in a spyders webbe.usc Euen so goeth it with all them, that forget God: and euen thus also shal the ypocrytes hope come to naught.nrU No: but (or euer it be shot forth, and or euer it be gathered) it wythereth, before eny other herbe.Yq+ Maye a resshe be grene without moystnesse? maye the grasse growe without water?\p1 They shall shewe the, they shall tell the, yee they will gladly confesse the same.so_ Namely, yt we are but of yesterdaye, and considre not, that oure dayes vpon earth are buth a very shadow.^n5Enquere of them that haue bene before the, search diligently amonge thy forefathers:nmUIn so moch, that where i so euer thou haddest litle afore, thou shuldest now haue greate abundaunce.lyf thou woldest lyue a pure and a godly life: shulde he not wake vp vnto the immediatly, & geue the the bewtie of rightuousnesse agayne?hkIYff thou woldest now resorte vnto God by tymes, and make thine humble prayer to ye Allmightie:Yj+Whe thy sonnes synned agaynst him, dyd not he punysh the for their wickednesse?ri]Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?ehCHow longe wilt thou talke of soch thinges? how longe shal yi mouth speake so proude wordes?3g cThen answered Baldad the Suhite, and sayde:FfWhy doest thou not forgeue me my synne? Wherfore takest thou not awaye my wickednesse? Beholde, now must I slepe in the dust: and yff thou sekest me tomorow in the mornynge, I shalbe gone.e5I haue offended, what shal I do vnto ye, O thou preseruer off men? Why hast thou made me to stonde in thy waye, and am so heuy a burden vnto myself?bd=Why goest thou not fro me, ner lettest me alone, so longe till I swalow downe my spetle?LcThou takest diligent care for him, and sodely doest thou trye him.Yb+What is man, that thou hast him in soch reputacion, and settest so moch by him?^a5I can se no remedy, I shall lyue nomore: O spare me then, for my dayes are but vayneN`that my soule wyssheth rather to be hanged, and my bones to be deed.U_#The troublest thou me with dreames, ad makest me so afrayed thorow visions,z^m When I thynke: my bedd shall comforte me, I shall haue some refresshinge by talkynge with myself vpon my couche:E] Am I a see or a whalfysh, that thou kepest me so in preson?\ Therfore I will not spare my mouth, but will speake in the trouble of my sprete, in ye bytternesse of my mynde will I talke.X[) ner turneth agayne in to his house, nether shall his place knowe him eny more.lZQ as a cloude is cosumed and vanyshed awaye, euen so he that goeth downe to hell, commeth nomore vp,Ytherof yee and that none other mans eye shall se me eny more. For yf thou fasten thine eyes vpon me, I come to naught like`X9O remembre, that my life is but a wynde, ad that myne eye shal nomore se the pleasuresoWWmy dayes passe ouer more spedely, the a weeuer can weeue out his webbe, and are gone, or I am awarre.nVUMy flesh is clothed with wormes, fylthinesse and dust: my skynne is wythered, and crompled together:U+When I layed me downe to slepe, I sayde: O when shal I ryse? Agayne, I longed sore for the night. Thus am I full off sorowe, till it be darcke.mTSEuen so haue I laboured whole monethes longe (but in vayne) and many a carefull night haue I tolde.wSgFor like as a bonde seruaunt desyreth the shadowe, and as an hyrelinge wolde fayne haue an ende of his worke:sR aIs not the life off ma vpon earth a very batayll? Are not his dayes, like the dayes of an hyred seruaunte?YQ+whether there be eny vnrightuousnesse in my tonge, or vayne wordes in my mouth.kPOTurne into youre owne selues (I praye you) be indifferent iudges, and considre myne vngyltinesse:VO%Wherfore loke not only vpon me, but vpon youre selues: whether I lye, or no.UN#Ye fall vpon the fatherlesse, ad go aboute to ouerthrowe youre owne frende. M which of you can reproue them? Sauynge only that ye are sotyll to check mens sayenges, and can speake many wordes in the wynde.LLWherfore blame ye then the wordes, that are well and truly spoken?PKTeach me and I will holde my tonge: and yf I do erre, shewe me wherin.aJ;To delyuer me me from the enemies honde, or to saue me from the powers off the mightie?TI!Dyd I desyre you, to come hyther? Or, to geue me eny off youre substaunce?XH)Eue so are ye also come vnto me: but now that ye se my mysery, ye are afrayed.G1Confounded are they, that put eny cofidence in them: For whe they came to opteyne the thynges that they loked for, they were brought to confucion.aF;Considre the pathes off Theman, & the wayes off Saba, wherin they haue put their trust.dEAfor the pathes yt they go in, are croked: they haist after vayne thinges, and shal perish. D When their tyme cometh, they shalbe destroyed and perishe: and when they be set on fyre, they shalbe remoued out of their place,KCBut they that feare the horefrost, the snowe shal fall vpon them.hBIMyne owne brethren passe ouer by me as the waterbroke, that hastely runneth thorow ye valleys.]A3like as yf one withdrewe a good dede from his frende, and forsoke the feare of God?E@ Am I able to helpe my self? Is not my strength gone fro me,P? Is my strength the strength of stones? Or, is my flesh made of brasse?\>1 What power haue I to endure? Or? what is myne ende, that my soule might be paciet?=1 The shulde I haue some coforte: yee I wolde desyre him in my payne, that he shulde not spare, for I will not be agaynst ye wordes of the holy one.]<3 That he wolde begynne and smyte me: that he wolde let his honde go, & hew me downe.`;9O that I might haue my desyre: O yt God wolde graunte me the thynge, that I longe for:_:7The thinges that sometyme I might not awaye withall, are now my meate for very sorow.n9UMaye a thynge be eaten vnseasoned, or without salt? What taist hath ye whyte within the yoke an egg?f8EDoth the wilde asse roare when he hath grasse? Or crieth the oxe, whe he hath fodder ynough?7-For the allmighty hath shott at me with his arowes, whose indignacion hath droncke vp my sprete, and ye terrible feares of God fight agaysnt me.v6efor then shulde it be heuyer, then the sonde of the see. This is the cause, that my wordes are so soroufull.Q5O that my misery weere weyed, and my punyshment layed in the balaunces: 4 =Iob answered, and sayde:3Lo, this is the matter, as we oure selues haue proued by experience. Therfore now that thou hearest it, take better hede to thy selff.z2mThou shalt come to thy graue in a fayre age, like as ye corne sheeues are brought in to the barne in due season.w1gThou shalt se also, that thy sede shall encreace, and that thy posterite shalbe as the grasse vpon the earth. 0 Yee thou shalt se, that thy dwellynge place shalbe in rest: thou shalt beholde thy substaunce, and be nomore punyshed for synne.u/cBut the castels in the londe shal be confederate with the, & the beastes of the felde shall geue the peace:m.SIn destruccion and derth thou shalt be mery, and shalt not be afrayed for the beastes of the earth:n-UHe shall kepe the from the perlous tonge so that when trouble commeth, thou shalt not nede to feare.p,YIn the myddest of honger he saueth ye from death: and when it is warre, from the power of the swearde.f+EHe delyuereth the out of sixe troubles, so that in the seuenth there can no harme touch the.s*_For though he make a wounde, he geueth a medicyne agayne: though he smyte, his honde maketh whole agayne.u)cBeholde, happie is the man, whom God punysheth: therfore, despyse not thou ye chastenynge of the Allmighty.](3that the poore maye haue hope, & that the mouth of the oppressoure maye be stopped.m'SAnd so he delyuereth the poore from the swearde, from their mouth, and from the hode of the cruell:&In so moch that they runne in to darcknesse by fayre daye, and grope aboute them at the noone daye, like as in the night.h%I which compaseth ye wyse in their owne craftynesse, and ouertroweth the councell of the wicked:$y Which destroyeth the deuyces of the sotyll, so that they are not able to perfourme the thynges that they take in hode:f#E which setteth vp them of lowe degre, and sendeth prosperite, to those that are in heuynesse:O" Which geueth rayne vpo the earth, and poureth water vpon all thinges:Q! which doth thinges, that are vnsearcheable, and marueles without nobre:? yBut now will I speake off the LORDE, and talke of God:Qbut it is man, that is borne vnto mysery, like as the byrde for to fle./Ynether commeth sorow out of ye groude:A{that his haruest was eaten vp off the hungrie: that the weapened man had spoyled it, and that the thurstie had droncke vp his riches. It is not the earth that bryngeth forth trauayle,|qthat his children were without prosperite or health: that they were slayne in the dore, and no ma to delyuer them:dAI haue sene my self, when the foolish was depe roted, that his bewty was sodely destroyed:Y+As for the foolish man displeasure kylleth him, and anger slayeth ye ignoraunt.a =Name me one els, yf thou canst fynde eny: yee loke aboute the, vpon eny of the holy men.r]and be taken awaye so clene, that none of the shall remayne, but be deed, or euer they be awarre off it.s_They shalbe destroyed from the mornynge vnto the euenynge: yee they shall perish, or euer they be awarre:s_How moch more the shal they (that dwell in houses of claye, whose foundacion is but earth) be moth eaten?xiBeholde, he hath founde vnfaythfulnesse amonge his owne seruauntes, and proude disobedience amonge his angels.ucMaye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes? Then stode there one before me, whose face I knewe not: an ymage there was, and the wether was still, so that I herde this voyce:PAnd when the wynde passed ouer by me, the hayres of my flesh stode vp.DSoch feare and drede came vpo me, that all my bones shoke.A} with a vision in the night, when men are fallen a slepe.hI There is spoken vnto me a thynge in councell, which hath geuen a terrible sounde in myne eare,hI The greate lyon perysheth, because he ca get no pray and the lyons whelpes are scatred abrode.j M The roaringe of the lyon, the cryenge off the lyonesse, & ye teth off ye lyos whelpes are broke.f E For whe God bloweth vpon them, they perysh, and are destroyed thorow the blast of his wrath.l QAs for those that plowe wickednesse (as I haue sene myself) and sowe myschefe, they reape ye same.j MConsidre (I praye the) who euer peryshed, beynge an innocent? Or, when were the godly destroyed?k OWhere is now thy feare of God, thy stedfastnesse, thy pacience, and the perfectnesse of thy life?{But now that the plage is come vpon the, thou shreckest awaye: now that it hath touched thyself, thou art faint harted.^5Thy wordes haue set vp those that were fallen, thou hast refresshed the weake knees.Y+Beholde, thou hast bene a teacher of many, and hast comforted the weery hondes.|qYf we begynne to comon with the, peradueture thou wilt be myscontent, but who can witholde himself from speakynge?; sThen answered Eliphas of Theman and sayde vnto him:hIWas I not happy? Had I not quyetnesse? Was I not in rest? And now commeth soch mysery vpon me.s_For the thynge that I feared, is come vpon me: and the thynge that I was afrayed of, is happened vnto me.gGThis is the cause, that I syghe before I eate, and my roaringes fall out like a water floude.H To the man whose waye is hyd, which God kepeth backe from him.H they wolde be maruelous glad, as those that dygge vp treasure)Z~-(Which longe for death, and it commeth not: for yf they might fynde their graue,k}OWherfore is the light geuen, to him that is in mysery? and life vnto them, that haue heuy hertes?W|'There are small and greate: the bonde man, and he that is fre fro his master.|{qthere are those letten out fre, which haue bene in preson, so that they heare nomore the voyce of the oppressoure:fzEThere must the wicked ceasse from their tyranny, there soch as are ouerlaboured, be at rest:y'O that I vtterly had no beynge, or were as a thige borne out of tyme (that is put asyde) ether as yonge children, which neuer sawe the light.]x3As the prynces that haue greate substaunce of golde, & their houses full of syluer.]w3like as the kynges ad lordes of ye earth, which buylde them selues speciall places:Tv! Then shulde I now haue lyen still, I shulde haue slepte, and bene at rest:Su Why set they me vpo yeir knees? Why gaue they me suck with their brestes?ltQ Alas, why dyed I not in ye byrth? Why dyd not I perysh, as soone as I came out of my mothers wobe?]s3 because it shut not vp the wombe that bare me, ner hyd these sorowes fro myne eyes.r Let the starres be dymme thorow darcknesse of it. Let it loke for light, but let it se none, nether the rysynge vp of the fayre mornynge:Sqgeue it their curse also, euen those that be ready to rayse vp Leuiathan.QpDespysed be that night, and discommended: let them that curse the daye,oLet the darckstorme ouercome ye night, let it not be reckened amonge the dayes off the yeare, ner counted in the monethes. nbut be couered with darcknesse, and the shadowe of death. Let the dymme cloude fall vpon it, and let it be lapped in with sorowe.sm_The same daye be turned to darcknesse, and not regarded of God from aboue, nether be shyned vpo wt light:zlmlost be that daye, wherin I was borne: and the night, in the which it was sayde: there is a manchilde conceaued.k!and sayde:=j wAfter this opened Iob his mouth, and cursed his daye,Bi} They sat them downe by him also vpon the grounde, vij. dayes and vij. nightes. Nether was there eny of them that spake one worde vnto him, for they sawe that his payne was very greate.Eh So when they lifte vp their eyes a farre off, they knewe him not. Then they cried, and wepte: then euery one off them rente his clothes, and sprynckled dust vpon their heades in the ayre.6ge Now when Iobs frendes herde of all ye trouble, that happened vnto him, there came thre off them, euery one from his owne place: namely, Eliphas the Themanite, Baldad the Suhite, and Sophar the Naamathite. For they were agreed together to come, to shewe their compassion vpon him, and to comforte him.lfQ But Iob sayde vnto her: Thou speakest like a foolish woma. Seinge we haue receaued prosperite at the honde of God, wherfore shulde we not be content with aduersite also? In all these thinges, dyd not Iob synne with his lippes.deA Then sayde his wife vnto him: Dost thou yet cotynue in thy perfectnesse? curse God, & dye.qd[so that he sat vpon the grounde in the asshes, and scraped of the etter off his sores with a potsherde.cSo wente Sathan forth from the LORDE, and smote Iob with maruelous sore byles, from the sole off the fote vnto his crowne:dbAThen sayde the LORDE vnto Satha: lo, there hast thou him in thy power, but spare his life.~auBut laye thine honde vpon him, touch him once vpon the bone and flesh, and (I holde) he shall curse the to thy face.y`kSathan answered the LORDE, and sayde: Skynne for skynne? yee a man will geue all yt euer he hath, for his life.J_ Then sayde the LORDE vnto Sathan: Hast thou not considered my seruaunt Iob, how that he is an innocent & vertuous man soch one as feareth God, and eschueth euell, and that there is none like him in the londe? But thou mouedest me agaynst him, to punysh him: yet is it in vayne, for he contynueth still in his godlynesse.^And the LORDE sayde vnto Sathan: From whence commest thou? Sathan answered and sayde: I haue gone aboute the lode, and walked thorow it.] -It happened also apon a tyme, that when the seruauntes of God came & stode before the LORDE, Sathan came also amonge them, and stode before him.V\ 'In all these thinges dyd Iob not offende, ner murmured foolishly agaynst God.Y[ -and sayde: Naked came I out of my mothers wombe, and naked shall I turne thither agayne. The LORDE gaue, and the LORDE hath taken awaye (the LORDE hath done his pleasure) now blessed be ye name off the LORDE.kZ QThen Iob stode vp, and rente his clothes shaued his heade, fell downe vpon the groude, worshipped,QY ad sodenly there came a mightie greate wynde out off the South, and smote the iiij. corners of the house: which fell vpon thy children, so that they are deed: and I am gotten awaye alone, to tell the.X /Whyle he was speakinge, there came yet another, ad sayde: Thy sonnes and doughters were eatinge ad drynkinge wyne in their eldest brothers house,W  In the meane season whyle he was yet speakinge, there came another, and sayde: The Caldees made thre armies, and fell in vpon the camels, which they haue caried awaye, yee and slayne the seruauntes with the swearde: and I only am gotte awaye, to tell the.NV And whyle he was yet speakynge, there came another, and sayde: The fyre of God is fallen from heauen, it hath consumed & bret vp all the shepe and seruauntes: and I only ranne my waye, to tell the.U 1the Sabees came in violetly, and toke them all awaye: yee they haue slayne the seruauntes with the swearde, and I only ranne my waye, to tell the.T there came a messaunger vnto Iob, and sayde: Whyle the oxen were a plowinge, and the Asses goinge in the pasture besyde them:S { Now vpon a certayne daye when his sonnes and doughters were eatinge, and drynkinge wyne in their eldest brothers house,,R S And the LORDE sayde vnto Sathan: lo all that he hath, be in thy power: only vpon himself se that thou laye not thine honde. Then wente Sathan forth from the LORDE.yQ m But laye thyne honde vpo him a litle, touch once all that he hath, and (I holde) he shall curse the to thy face.4P c hast thou not preserued him, his house, and all his substaunce on euery syde? hast thou not blessed the workes of his hondes? Is not his possession encreaced in the londe?RO  Sathan answered, and sayde vnto the LORDE: Doth Iob feare God for naught?YN -Then sayde the LORDE vnto Satha: hast thou not considered my seruaunt Iob, how that he is an innocet and vertuous ma: soch one as feareth God, and eschueth euell, and that there is none like him in the londe?M 3And the LORDE sayde vnto Sathan: From whence commest thou? Sathan answered the LORDE, and sayde: I haue gone aboute the lode, and walked thorow it.sL aNow vpon a tyme, when the seruauntes of God came and stode before the LORDE, Sathan came also amonge them.MK So when they had passed ouer the tyme of their banckettinge rounde aboute, Iob sent for them, and clensed them agayne, stode vp early, and offred for euery one a bretofferinge. For Iob thought thus: peraduenture my sonnes haue done some offence, and haue bene vnthankfull to God in their hertes. And thus dyd Iob euery daye.-J UHis sonnes now wente on euery man, and made banckettes: one daye in one house, another daye in another, and sent for their iij. sisters, to eate & drinke with them.II  His substaunce was vij. M. shepe, iij.M. camels, v.C. yock of oxen, v.C. she asses, and a very greate housholde: so yt he was one of the most principall men amoge all them of the east countre.5H gThis man had vij. sonnes, and iij. doughters.G {In the lode of Hus there was a man called Iob: an innocent and vertuous man, soch one as feared God, and eschued euell.nFU For Mardocheus the Iewe was the seconde nexte vnto kynge Ahasuerus, and greate amonge ye Iewes, and accepted amonge the multitude of his brethren, as one yt seketh the welth of his people, and speaketh the best for all his sede.CE As for all ye worke of his power and auctoryte, and ye greate worshippe of Mardocheus, which the kynge gaue him, beholde, it is wrytten in the Cronicles of the kynges of Media & Persia,\D 3 And the kynge Ahasuerus layed tribute vpon the londe, and vpon the Iles of the See.bC= And Hester comaunded to stablish these actes of this Purim, and to wryte them in a boke. B to confirme these dayes of Purim, in their tyme appoynted, acordynges as Mardocheus the Iewe and Hester the quene had ordeined cocernynge them: lyke as they vpon their soule and vpon their sede had cofirmed the actes of the fastinges and of hir coplainte.A1 and sent the letters vnto all the Iewes in the hundreth and seuen and twentye londes of ye empyre of Ahasuerus, with frendly and faithfull wordes,@ And quene Hester the daughter of Abihail and Mardocheus the Iewe, wrote with all auctorite, to confirme this seconde wrytinge of Purim,?# how yt these dayes are not to be forgotten, but to be kepte of childers children amoge all kynreds in all londes and cities. They are the dayes of Purim, which are not to be ouerslipte amonge the Iewes, and the memoriall of them oughte not to perishe from their sede.d>A And the Iewes set it vp, and toke it vpon them and their sede, and vpon all soch as ioyned themselues vnto them, that they wolde not mysse to obserue these two dayes yearly, acordynge as they were wrytte and appoynted,E= For the which cause they called this daye Purim after the name of the lot, acordynge to all ye wordes of this wrytinge: and what they the selues had sene, and what had happened vnto them.Y<+ and how Hester wente and spake to the kynge, that thorow letters his wicked deuyce (which he ymagyned agaynst the Iewes) might be turned vpon his awne heade, and how he and his sonnes were hanged on the tre.A;{ how that Aman the sonne of Amadathai all ye Iewes enemye, had deuysed to destroye all the Iewes, and caused the lot to be cast for to put them in feare, and to brynge them to naughte:e:C And the Iewes receaued it that they had begonne to do, and that Mardocheus wrote vnto them:'9G as the daies wherin ye Iewes came to rest from their enemies, & as a moneth wherin their payne was turned to ioye, and their sorowe in to prosperite: that they shulde obserue the same as dayes of wealth and gladnes, and one to sende giftes vnto another, & to distribute vnto the poore.g8G that they shulde yearly receaue and holde the fourtenth and fiftenth daie of the moneth Adar,7% And Mardocheus wrote these actes, and sent the writinges vnto all the Iewes yt were in all ye londes of kynge Ahasuerus, both nye and farre,D6 Therfore the Iewes that dwelt in the vyllages and vnwalled townes, ordeyned ye fourtenth daye of the moneth Adar, to be a daye of feastinge and gladnes, and one sent giftes vnto another.O5 But the Iewes at Susan were come together both on the thyrtenth daye and on the fourtenth, and on the fyftenth daye they rested, and the same daye ordeyned they to be a daye of feastinge & gladnes.>4u This was done on the thirteth daie of the moneth Adar, and on the fourtenth daye of the same moneth rested they, which (daye) they ordeyned to be a daye of feastinge and gladnesse.g3G As for the other Iewes in the kyuges lodes, they came together, & stode for their lyues, & gatt rest fro their enemies: and slewe of their enemies fyue and seuentye thousande, howbeit they layed no hondes on their goodes.92k And the Iewes gathered the selues together at Susan, vpon the fourtenth daye of the moneth Adar, and slewe thre hundreth men at Susan, but on their goodes they laied no hades.u1c And the kynge charged to do so, and the commaundement was deuysed at Susan, & Amans ten sonnes were hanged.60e Hester sayde: Yf it please the kynge, let him suffre the Iewes tomorow also to do acordinge vnto this dayes commaundement, that they maye hange Amans ten sonnes vpo ye tre.#/? And the kynge sayde vnto quene Hester: The Iewes haue slayne and destroyed fyue hudreth men at ye castell of Susan, and the ten sonnes of Ama: What shal they do in the other londes of ye kynge? What is thy peticion, that it maye be geuen the? & what requirest thou more to be done?s._ At the same tyme was the kynge certified of the nombre of those that were slaine at the castell of Susan.u-c the ten sonnes of Aman ye sonne of Amadathi ye enemie of the Iewes: but on his goodes they layed no handes..,W Parmastha Arissai, Aridai, Vaiesatha,#+A Poratha, Adalia, Aridatha,/*Y & slewe Parsandatha, Dalphon, Aspatha,T)! And at ye castell of Susan slewe the Iewes and destroied fyue hudreth men:(1 Thus the Iewes smote all their enemies with a sore slaughter, and slewe and destroyed, & dyd after their wyll vnto soch as were their aduersaries.'y For Mardocheus was greate in the kynges house, & the reporte of him was noised in all lodes, how he increased & grewe.&3 And all the rulers in the londes, and prynces and Debities, and officers of the kinge promoted the Iewes: for the feare of Mardocheus came vpo the._%7 Then gathered the Iewes together in their cities within all ye londes of kynge Ahasuerus, to laye honde on soch as wolde do the euell, & no man coulde withstonde them: for ye feare of the was come ouer all people.F$  In the twolueth moneth, that is the moneth Adar, vpon the thyrtenth daye, which the kinges worde and comaundement had appoynted, that it shulde be done, eue vpon ye same daie yt the enemies shulde haue destroyed the Iewes to haue oppressed them, it turned contrary wise, euen yt the Iewes shulde subdue their enemies.'#GAnd in all londes and cities, in to what places so euer the kynges worde and commaundemet reached, there was ioye & myrth, prosperite and good dayes amonge the Iewes: in so moch that many of the people in the londe became of the Iewes beleue, for the feare of the Iewes came vpon them.T"!but vnto the Iewes there was come light and gladnesse, & ioye & worshippe._!7As for Mardocheus, he wente out from the kynge in royall apparell of yalow and whyte, and wyth a greate crowne of golde, beynge arayed with a garment of linnen and purple, and ye cite of Susan reioysed & was glad:% CAnd the postes that rode vpon the Mules, made haistwith all spede, acordinge to the kynges worde: and the commaundement was deuysed in the castel of Susan.V% The summe of the wrytinge was, how there was a comaundement geuen in all londes to be publisled vnto all the people, that ye Iewes shulde be ready agaynst that daye to auenge them selues on their enemies. vpon one daye in all the londes of kynge Ahasuerus, namely vpon the thirtenth daye of the twolueth moneth, which is the moneth Adar./W wher in the kynge graunted the Iewes (in what cities so euer they were) to gather them selues together, and to stonde for their lyfe, and for to rote out, to slaye, and to destroye all the power of the people and londe that wolde trouble them, with children and wemen, and to spoyle their good#? And it was written in the kynge Ahasuerus name, and sealed with the kynges rynge. And by postes that rode vpon swyfte yonge Mules, sent he the wrytinges,hI Then were the kynges scrybes called at the same tyme in the thirde moneth, that is the moneth Siuan, on the thre & twentieth daie. And it was wrytten (as Mardocheus comaunded) vnto the Iewes and to the prynces, to the Debities and captaynes in the londes from India vntyll Ethiopia, namely, an hundreth and seuen and twentye londes, vnto euery one acordinge to the wrytinge therof, vnto euery people after their speche, and to the Iewes acordinge to their wrytinge and language. 2{F~~_}}}N|||7{{vzzbyyUy xx^ww\vvvuu.tt0ssFrrWqq\ppp2ooNo n_mmm.ll8kkkjj!iiLhhZh4ggpff|eeddddEccc#bbPaa{a'``g`__^^/]]z]\\b\[[[ZZGYYY5XXFXWWIVVV UUfUTTSS@RRKQQ\PPkPOOANN5MMLLTKKJJdIIxI>HHQGGG$FFgF EEFDDaCC\BBB[BAA.@@S??_?>>'==4<77I66N5544P433h3 22i111_000;//i...0---!,,g,++u+#**6))x)%(((''Z&&d&%%B$$$0$##j#7""2!!D _ 4Y} ,'\EUf%^R0[#/ 6 J '  ` 8t ^YELm{JE Another dyeth in sorowe and heuynesse, and neuer had good daies.NDeuen when his bowels are at the fattest, and his bones full of mary.QCOne dyeth now when he is mightie & at his best, rich and in prosperite:[B/In as moch the as God hath ye hyest power of all, who can teach him eny knowlege?~AuFor whath careth he, what become of his housholde after his death? whose monethes passe awaye swifter then an arowe.|@qTheir owne destruccion and misery shal they se with their eyes, and drynke of the fearfull wrath of the Allmighty.w?gAnd though God saue their childre from soch sorowe, yet wil he so rewarde theselues, that they shal knowe it.f>EYee they shal be euen as chaffe before the wynde, and as dust that the storme carieth awaye.'=GHow oft shal the candle of ye wicked be put out? how oft commeth their destruccion vpon them? O what sorowe shall God geue them for their parte in his wrath?u<cLo, there is vtterly no goodnesse in them, therfore will not I haue to do with the councell of the vngodly. ; What maner of felowe is the Allmightie, that we shulde serue him? What profit shulde we haue, to submitte oure selues vnto him?R:They saye vnto God: go from vs, we desyre not the knowlege of thy wayes.T9! They spende their dayes in welthynesse: but sodenly they go downe to hell.g8G They beare with them tabrettes and harpes, and haue instrumentes of musick at their pleasure.W7' They sende forth their children by flockes, and their sonnes lede the daunce.g6G Their bullocke gendreth, and that not out of tyme: their cow calueth, and is not vnfrutefull.W5' Their houses are safe from all feare, for the rodd of God doth not smyte the.\41Their childers children lyue in their sight, & their generacion before their eyes.l3QWherfore do wicked me lyue in health and prosperite, come to their olde age, & increase in riches?]23For whe I pondre & considre this, I am afrayed, and my flesh is smytten with feare.K1Marck me well, be aba?shed, and laye youre hade vpon youre mouth.z0mIs it with a man, that I make this disputacio? Which yf it were so, shulde not my sprete be the in sore trouble?d/ASuffre me a litle, that I maye speake also, and the laugh my wordes to scorne, yf ye will.2._O heare my wordes, and amende yor selues. - =Iob answered, and sayde:s,_This is the porcion that ye wicked shal haue of God, and the heretage that he maye loke for of the LORDE.s+_The substaunce that he hath in his house, shalbe taken awaye and perish, in the daye of the LORDES wrath.\*1The heauen shall declare his wickednesse, & the earth shal take parte agaynst him.)%There shal no darcknes be able to hyde him. An vnkyndled fyre shal consume him, and loke what remayneth in his house, it shall be destroyed. ( The arowe shal be taken forth, & go out at his backe, and a glisteringe swearde thorow ye gall of him, feare shal come vpo him.T'!so that yf he fle the yron weapens, he shall be shott with the stele bowe.&!For though ye wicked haue neuer so moch to fyll his bely, yet God shal sende his wrath vpon him, and cause his battayll to rayne ouer him:u%cThough he had plenteousnesse of euerythinge, yet was he poore, & therfore he is but a wretch on euery syde.e$CHe deuoured so gredely, yt he left nothinge behynde, therfore his goodes shal not prospere.X#)His bely coude neuer be fylled, therfore shall he perish in his couetousnesse.r"]And why? he hath oppressed the poore, and not helped them: houses hath he spoyled, and not buylded them.!{But laboure shal he, & yet haue nothinge to eate. Greate trauayle shal he make for riches, but he shal not enioye them.M so that he shal nomore se the ryuers and brokes of hony and butter:T!The serpentes heade shall sucke him, and the adders tonge shall slaye him:iKThe riches yt he deuoureth, shall he perbreake agayne, for God shal drawe them out of his bely.\1The meate that he eateth, shalbe turned to the poyson of serpetes within his body.Y+ That he fauoureth, that wyll he not forsake, but kepeth it close in his throte.N Whe wickednesse is swete in his mouth, he hydeth it vnder his tonge.\1 From his youth his bones are ful of vyce, which shal lie downe wt him in ye earth.T! His childre go a begginge, their handes bringe the to sorow and heuynesse.mS So that the eye which sawe him before, getteth now no sight of him, & his place knoweth him nomore.mSHe vanysheth as a dreame, so that he can nomore be founde, & passeth awaye as a vision in ye night.mSyet he perisheth at the last like donge: In so moch yt they which haue sene him, saye: Where is he?^5Though he be magnified vp to the heaue, so that his heade reacheth vnto the cloudes:|qthe prayse of the vngodly hath bene shorte, and that the ioye of Ypocrytes continued but ye twincklinge of an eye?mSKnowest thou not this, namely: that from the begynninge (euer sence the creacion of man vpon earth){oI haue sufficiently herde the checkynge & reprofe, therfore am I purposed to make answere after my vnderstodinge.oWFor the same cause do my thoughtes compell me to answere. And why? my mynde is tossed here and there.7 kThen answered Sophar the Naamathite, and sayde:zmBut bewarre of the swearde, for the swearde wylbe avenged of wickednesse, and be sure, that there is a iudgment.]3when yee saye: Why do not we persecute him? we haue founde an occasion agaynst him.t aYee I my self shal beholde him, not with other but with these same eyes. My reynes are consumed within me,Q that I shal be clothed againe with this skynne, and se God in my flesh.k OFor I am sure, that my redemer lyueth, and that I shall ryse out of the earth in the latter daye:I  wolde God they were graue wt an yron pene in leade or in stone.H  O that my wordes were written, O that they were put in a boke:lQSeynge God persecuteth me, wil ye vexe me also? Haue ye not yet ynough of the trouble of my flesh?lQHaue pite vpon me, haue pite vpon me (o ye my frendes) for the hande of the LORDE hath touched me.pYMy bone hangeth to my skynne, and the flesh is awaye, only there is left me the skynne aboute my teth.lQAll soch as were my most familiers, abhorre me: and they whom I loued best, are turned agaynst me.jMYee the very deserte fooles despyse me, and when I am gone from them, they speake euell vpon me.q[Myne owne wyfe maye not abyde my breth, I am fayne to speake fayre vnto the children of myne owne body.dAWhen I call vpon my seruaut, he geueth me no answere: no though I praie him with my mouth.}sThe seruauntes and maydens of myne owne house take me for a strauger, and I am become as an aleaunt in their sight.`9Myne owne kyn?folkes haue forsaken me, and my frendes haue put me out of remembraunce.{o He hath put my brethren farre awaye fro me, and soch as were of myne acquauntaunce, are become straugers vnto me.p~Y His men of warre came together, which made their waye ouer me, and beseged my dwellinge rounde aboute.T}! His wrath is kyndled agaynst me, he taketh me, as though I were his enemy. |  He hath destroyed me on euery syde, and I am vndone: My hope hath he taken awaye fro me, as it were a tre plucte vp by the rote.T{! He hath spoyled me of myne honoure, & taken the crowne awaye fro my heade.[z/He hath hedged vp my path, I ca not get awaye, he hath set darcknesse in my gate. yBeholde, though I crie, yet violece is done vnto me, I can not be herde: Though I complane, there is none to geue sentece with me.xxiknowe this then, yt it is God, which hath handled me so violetly, & hath compased me aboute with his scourges.wBut yf ye wil enhaunce yor selues agaynst me, & accuse me to be a wicked personne because of the shame that is come vpon me:0v[yf I go wronge, I go wronge to my self.^u5Lo, ten tymes haue ye reproued me: are ye not ashamed, for to laugh me so to scorne?At}How loge wil ye vexe my mynde, & trouble me with wordes?s 9Iob answered, & sayde:frESoch are now the dwellynges of the wicked, and this is ye place of him that knoweth not God.5qeyonge & olde shalbe astonyshed at his death.npUHe shall nether haue children ner kyn?folkes amonge his people, no ner eny posterite in his countre:_o7he shalbe dryuen from the light into darcknesse, and be cast clene out of the worlde.gnGHis remembraunce shall perish from the earth, & his name shall not be praysed in the stretes:SmHis rotes shalbe dryed vp beneth, & aboue shall his haruest be cut downe.ylkOther men shall dwel in his house (which now is none of his) and brymstone shalbe scatered vpon his habitacion.wkgAll his comforte and hope shalbe roted out of his dwellynge, very fearfulnesse shall brynge him to the kynge.kjO He shall eate his owne skynne, yee his owne armes shall he deuoure, beynge a firstborne of death.Li Honger shalbe his substaunce, and my?fortune shall hange vpon him.fhE Fearfulnesse shal make him afrayed on euery syde, that he shall not knowe, where to get out.Og The snare is layed for him in the grounde, and a pytfall in the waye.Pf His fote shalbe holden in the gilder, and the thurstie shal catch him.PeFor his fete shalbe taken in the nett, and he shal walke in the snare._d7His presumptuous goinges shal be kepte in, and his owne councell shal cast him downe.Yc+The light shalbe darcke in his dwellinge, & his candle shalbe put out with him.ab;Shal not the light of the vngodly be put out? yee the flame of his fyre shal not burne.aWhy destroyest thou thy self with anger? Shal ye earth be forsaken, or the stones remoued out of their place because of ye?O`Wherfore are we counted as beestes, & reputed so vyle in youre sight?b_=when wil ye make an ende of youre wordes? Marcke well, and considre, we wil speake also.3^ cThen answered Baldad the Suhite, and sayde:T]!All that I haue, shall go downe in to the pytt, & lye with me in the dust._\7What helpeth then my longe tarienge? Or, who wil fulfill the thinge, that I loke for?U[#I call corrupcion my father, and the wormes call I my mother and my sister.gZG Though I tary neuer so moch, yet the graue is my house, and I must make my bed in the darcke.EY chaunginge the night in to daye, & ye light in to darcknes.ZX- My dayes are past, my thoughtes are vanished awaye, which haue vexed myne herte,ZW- As for you, turne you, & get you hence, for I can not se one wyse ma amonge you.iVK The rightuous wil kepe his waye, and he yt hath cleane handes, wil euer be stronger & stronger.mUSVertuous me therfore shall wel cosidre this, and the innocent shal take parte agaynst the Ypocrite.eTCMy countenaunce is heuy for very anger, & the membres of my body are become like a shadowe.gSGHe hath made me as it were a byworde of the comon people, I am his gestinge stocke amoge the.TR!He promiseth his fredes parte of his good, but his owne childre spende it.hQIThou hast withholde their hertes from vnderstodinge, therfore shall they not be set vp an hye._P7O delyuer me, and set me by the, who shall then be able to thrust my hondes together?IO I haue disceaued no man, yet must myne eye cotinue in heuynesseNN My breth fayleth, my dayes are shortened, I am harde at deathes dore.jMMyet the nombre of my yeares are come, & I must go the waye, from whence I shal not turne agayne.JL Though a body might pleate wt God, as one man doth with another,RKMy frendes laugh me to scorne, but myne eye poureth out teares vnto God.ZJ-For lo, my witnesse is in heauen, and he that knoweth me, is aboue in the heyth.JI O earth, couer not my bloude, and let my crienge fynde no rowme.OHHowbeit there is no wickednesse in my hondes, and my prayer is clene.FGMy face is swolle with wepinge, & myne eyes are waxen dymne.YF+I haue sowed a sack cloth vpon my skynne, and lye with my strength in the dust.WE'He hath geue me one wounde vpon another, and is falle vpon me like a giaunte.D He hath compased me rounde aboute with his dartes, he hath wounded my loynes, & not spared. My bowels hath he poured vpon the grounde.0CY I was somtyme in wealth, but sodenly hath he brought me to naught. He hath taken me by the neck, he hath rente me, and set me, as it were a marck for him to shute at.`B9 God hath geuen me ouer to the vngodly, and delyuered me in to the hondes of ye wicked.A! They haue opened their mouthes wyde vpon me, and smytten me vpon the cheke despitefully, they haue eased the selues thorow myne aduersite.{@o He is angrie at me, he hateth me, and gnassheth vpon me with his teth. Myne enemy skouleth vpon me with his eyes.t?a(wherof my wryncles beare wytnesse) there stodeth vp a dyssembler to make me answere with lyes to my face.H> And now that I am full of payne, and all that I haue destroied=But what shall I do? For all my wordes, my sorow wil not ceasse: and though I holde my toge, yet wil it not departe fro me.e<CI shulde comforte you with my mouth, and release youre payne with ye talkinge of my lyppes.(;II coude speake, as ye do also. But wolde God, that youre soule were in my soules steade: then shulde I heape vp wordes agaynst you, and shake my heade at you.]:3Shall not thy vayne wordes come yet to an ende? Or, hast thou yet eny more to saye?i9KI haue oft tymes herde soch thinges. Miserable geuers of comforte are ye, all the sorte of you. 8 =Iob answered, and sayde:Z7-#He conceaueth trauayle, he beareth myschefe, & his body bryngeth forth disceate.6"For the congregacion of Ypocrites is vnfrutefull, & the fyre shal consume the houses of soch, as are gredy to receaue giftes.r5]!He shalbe pluckte of as an vntymely grape from ye vyne, and shal let his floure fall, as the olyue doth.X4) He shall perish, afore his tyme be worne out, and his honde shal not be grene.d3AHe wil nether applye himself to faithfulnes ner treuth, so sore is he disceaued wt vanite.2He shal neuer come out of darcknesse, the flame shal drye vp his braunches, with ye blast of the mouth of God shal he be take awaie.^15He shall not be rich, nether shall his substaunce continue, ner encrease vpon earth.0}Therfore shall his dwellynge be in desolate cities, & in houses which no ma inhabiteth, but are become heapes of stones.X/)where as he couereth his face with fatnesse, and maketh his body well lykynge.T.!He runneth proudly vpon him, & with a stiff necke fighteth he agaynst him:a-;For he hath stretched out his honde agaynst God, & armed himself agaynst ye Allmightie. ,Sorow and carefulnesse make him afrayed, & copasse him rounde aboute, like as it were a kinge with his hoost redy to the battayll.o+WWhen he goeth forth to get his lyuinge, he thinketh planely, that the daye of darcknesse is at honde.f*EHe beleueth neuer to be delyuered out of darcknesse, the swearde is allwaye before his eyes.a);A fearfull sounde is euer in his eares, & when it is peace, yet feareth he destruccion:k(OThe vngodly despayreth all the dayes of his life, & the nombre of a tyrauntes yeares is vnknowne.X')vnto whom only the londe was geuen, that no straunger shulde come amonge them.L&which wyse men haue tolde, & hath not bene hyd from their fathers:L%I will tell the, heare me: I wil shewe the a thinge, that I knowe:`$9How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?x#iBeholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight."What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous?[!/ yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?  Why doth thine herte make the so proude? Why stondest thou so greatly in thine owne conceate? Where vnto loke thine eyes,a; Dost thou nomore regarde the comforte of God? but thy wicked wordes wil not suffre the.\1 With vs are olde and aged men, yee soch as haue lyued longer then thy forefathers.[/ What knowest thou, yt we knowe not? What vnderstondest thou, but we can the same?[/hast thou herde the secrete councell of God, that all wy?dome is to litle for ye?\1Art thou the first man, that euer was borne? Or, wast thou made before the hylles?b=Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.^5but thy wickednesse teacheth thy mouth, and so thou hast chosen the a craftie tonge.dAAs for shame, thou hast set it asyde, els woldest thou not make so many wordes before God:lQThou reprouest wt wordes, that are nothinge wroth: and speakest the thinges, which can do no good.{oShulde a wyse man geue soch an answere (as it were one that spake in the wynde) and fyll his stomacke with anger?7 kThen answered Eliphas the Themanite, and sayde:mSWhyle he lyueth, his flesh must haue trauayle: and whyle the soule is in him, he must be in sorowe.ykWhether his children come to worshipe or no, he can not tell: And yf they be men of lowe degre, he knoweth not.ucThou preuaylest agaynst him, so that he passeth awaye: thou chaungest his estate, and puttest him from the.+Othe waters pearse thorow the very stones by litle and litle, the floudes wa?she awaye the grauell & earth: Euen so destroyest thou the hope of man in like maner.[/The mountaynes fall awaye at the last, the rockes are remoued out of their place,hIThou hast sealed vp myne offences, as it were in a bagg: but be mercifull vnto my wickednesse.Z-For thou hast nombred all my goynges, yet be not thou to extreme vpon my synnes.k OYf thou woldest but call me, I shulde obeie the: only despyse not the worke of thine owne hondes.v eMaye a deed man lyue agayne? All the dayes of this my pilgremage am I lokynge, when my chaunginge shal come. + O that thou woldest kepe me, and hyde me in the hell, vntill thy wrath were stilled: & to appoynte me a tyme, wherin thou mightest remembre me.~ u but when man slepeth, he ryseth not agayne, vntill the heauen perish: he shal not wake vp ner ryse out of his slepe.  The floudes when they be dryed vp, & the ryuers when they be emptie, are fylled agayne thorow the flowinge waters of the see:^5 But as for man, when he is deed, perished and consumed awaye, what becommeth of him?nU getteth the sent of water, it will budde, and brynge forth bowes, like as when it was first planted.U#For though a rote be waxen olde and deed in the grounde, yet whe the stocketaYf a tre be cutt downe, there is some hope yet, that it will sproute and shute forth the braunches againe:wgGo from him, that he maye rest a litle: vntill his daye come, which he loketh for, like as an hyrelinge doth.-The dayes of man are shorte, ye nombre of his monethes are knowne only vnto the. Thou hast apoynted him his boundes, he can not go beyonde them.NWho can make it cleane, that commeth of an vncleane thinge? No body.taThinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?{oHe cometh vp, and falleth awaye like a floure. He flyeth as it were a shadowe, and neuer continueth in one state.g IMan that is borne of a woman, hath but a shorte tyme to lyue, and is full of dyuerse miseries.o~W where as I (notwithstondinge) must consume like as a foule carion, and as a cloth that is moth eaten.z}m Thou hast put my fote in the stockes: thou lokest narowly vnto all my pathes, & marckest the steppes of my fete:j|M that thou layest so sharply to my charge, and wilt vtterly vndoo me, for ye synnes of my yougth?]{3 Wilt thou be so cruell & extreme vnto a flyenge leaf, and folowe vpon drye stubble?Iz Wherfore hydest thou thy face, and holdest me for thine enemye?Xy) How greate are my my?dedes & synnes? Let me knowe my trasgressions & offences.}xs And then sende for me to the lawe, yt I maye answere for my self: or els, let me speake, and geue thou the answere.\w1 Withdrawe thine honde fro me, & let not the fearfull drede of the make me afrayed.Zv- Neuerthelesse graunte me ij. thinges, and then will I not hyde my self from the.Xu) What is he, that will go to lawe with me? For yf I holde my tonge, I shal dye.Zt- Beholde, though sentence were geuen vpon me, I am sure to be knowne for vngilty.Bs Heare my wordes, and pondre my sayenges with youre eares.erC he is euen the same, that maketh me whole: and why? there maye no Ypocrite come before him,q Lo, there is nether coforte ner hope for me, yf he wil slaye me. But yf I shewe and reproue myne owne wayes in his sight,Op Wherfore do I beare my flesh in my teth, and my soule in myne hondes?bo= Holde youre tonges now, and let me speake, for there is some thinge come in to my mynde.Xn) youre remembraunce shalbe like the dust, & youre pryde shalbe turned to claye.kmO Shall he not make you afrayed, when he sheweth himself? Shal not his terrible feare fall vpo you?Vl% Punysh you shall he and reproue you, yf ye do secretly accepte eny personne.nkU Shal that helpe you, when he calleth you to rekenynge? Thynke ye to begyle him, as a man is begyled?Aj} Wil ye accepte ye personne of God, and intreate for him?Pi Will ye make answere for God with lyes, and mateyne him with disceate?Ih Therfore heare my wordes, and pondre the sentence of my lippes.Ng Wolde God ye kepte youre tonge, that ye might be taken for wyse men.Zf- As for you, ye are workmasters of lyes: and vnprofitable Phisicians alltogether.geG Neuerthelesse I am purposed to talke with the Allmightie, and my desyre is to comon with God.Wd' Loke what ye knowe, that same do I knowe also, nether am I inferior vnto you.Xc + Lo, all this haue I sene with myne eye, herde with myne eare, & vnderstonde it.Yb+ and grope in the darke without light, stackeringe to and fro like droncken men. a He chaungeth the herte of the prynces and kynges of the earth, and disapoynteth them: so that they go wadringe out of the waye,r`] He both increaseth the people, and destroyeth them: He maketh them to multiplie, and dryueth them awaye.w_g Loke what lyeth hyd in darcknesse, he declareth it opely: and the very shadowe of death bringeth he to light.]^3 He poureth out confucion vpon prynces, and coforteth them that haue bene oppressed.^]5 He taketh the verite from out of the mouth, & disapoynteth ye aged of their wy?dome.\\1 he ledeth awaye the prestes into captiuyte, and turneth the mightie vp syde downe.Q[ He lowseth the gyrdle of kynges, and gyrdeth their loynes with a bonde.jZM He carieth awaye the wyse men, as it were a spoyle, and bryngeth the iudges out of their wyttes.eYC With him is strength and wy?dome: he knoweth both the disceauer, and him that is disceaued.fXE Beholde, yf he witholde the waters, they drye vp: Yf he let the go, they destroye the earth.gWG Yf he breake downe a thinge, who can set it vp agayne? Yf he shutt a thinge, who wil open it?[V/ Yee with God is wy?dome and strength, it is he that hath councell & foreknowlege.WU' Amonge olde personnes there is wy?dome, and amonge the aged is vnderstodinge.gTG Haue not the eares pleasure in hearinge, and the mouth in tastinge the thinge that it eateth?XS) In whose honde is the soule of euery lyuynge thinge, and the breth of all men.OR What is he, but he knoweth, that ye hode of the LORDE made all these?oQW Speake to the earth, and it shall shewe the: Or to the fyshes of the see, and they shal certifie the.cP? Axe the catell, & they shal enfourme the: the foules of the ayre, and they shall tell ye:.OU The houses of robbers are in wealth and prosperite, & they that maliciously medle agaynst God, dwel without care: yee God geueth all thinges richely with his honde.eNC Godlynesse is a light despysed in ye hertes of the rich, & is set for them to stomble vpon.M Thus he that calleth vpo God, and whom God heareth, is mocked of his neghboure: the godly & innocent man is laughed to scorne.mLS But I haue vnderstodinge as well as ye, and am no lesse then ye. Yee who knoweth not these thinges?QK Then (no doute) ye are the men alone, and wy?dome shal perish with you.#J C So Iob answered, and sayde:}Is As for the eyes of the vngodly, they shal be consumed, and not escape: their hope shalbe misery and sorow of mynde.oHW Then shuldest thou take thy rest, and no ma to make the afrayed, yee many one shulde set moch by the.nGU Then mightest thou haue comforth, in the hope that thou hast: & slepe quyetly, when thou art buried.aF; Then shulde thy life be as cleare as the noone daye, and sprynge forth as the mornynge.nEU Then shuldest thou forget thy misery, and thynke nomore vpon it, then vpon the waters that runne by.rD] Then mightest thou lift vp thy face without shame, the shuldest thou be sure, and haue no nede to feare.zCm yf thou woldest put awaye the wickednesse, which thou hast in honde, so that no vngodlynesse dwelt in thy house:SB Yf thou haddest now a right herte, & liftest vp thine hondes towarde him:[A/ A vayne body exalteth him self, and the sonne of man is like a wylde asses foale.x@i For it is he, that knoweth the vanite of men: he seyth their wickednesse also, shulde he not then considre it?x?i Though he turne all thinges vpsyde downe, close them in, or thrust the together, who darre check him therfore?\>1 His length exceadeth the length of the earth, and his bredth ye bredth of the see.`=9 He is hyer the heaue, what wilt thou do? Deper the hell, how wilt thou then knowe him?l<Q Wilt thou fynde out God with thy sekynge? wilt thou attayne to the perfectnesse of the Allmightie?&;E that he might shewe the (out of his secrete wy?dome) how manyfolde his lawe is: then shuldest thou knowe, that God had forgotten the, because of thy synnes.B: O that God wolde speake, and open his lippes agaynst the,k9O Wilt thou saye vnto God: The thinge that I take in honde, is perfecte, & I am clene in thy sight?s8_ Shulde men geue eare vnto the only? Thou wilt laugh other men to scorne, & shal no body mocke the agayne?o7W Shulde not he that maketh many wordes, be answered? Shulde he that bableth moch, be commended therin?76 k Then answered Sophar the Naamathite, and sayde:{5o yee into that darck clowdy londe & deadly shadowe, where as is no ordre, but terrible feare as in the darcknesse.z4m afore I go thyther, from whence I shal not turne agayne: Namely, to that londe of darcknesse & shadowe of death:{3o Shall not my short life come soone to an ende? O holde the fro me, let me alone, that I maye ease myself a litle:w2g Yf they had caried me to my graue, as soone as I was borne, then shulde I be now, as though I had neuer bene.r1] Wherfore hast thou brought me out of my mothers wombe? O that I had perished, & that no eye had sene me.}0s Thou bringest fresh witnesses agaynst me, thy wrath increasest thou vpon me, very many are the plages that I am in.g/G Thou huntest me out (beynge in heuynesse) as it were a Lyon, and troublest me out of measure..' Yf I do wickedly, wo is me therfore: Yf I be rightuous, yet darre I not lift vp my heade: so full am I of confucion, and se myne owne misery.`-9 Wherfore didest thou kepe me, when I synned, and hast not clensed me fro myne offence?f,E Though thou hydest these thinges in thine hert, yet am I sure, that thou remembrest the all.+{ Thou hast graunted me life, and done me good: and the diligent hede that thou tokest vpon me, hath preserued my sprete.b*= Thou hast couered me with skynne and flesh, and ioyned me together with bones & synowes.Y)+ Hast thou not milked me, as it were mylck: and turned me to cruddes like chese?|(q O remembre (I beseke the) how that thou madest me of the moulde of the earth, and shalt brynge me to earth agayne.o'W Thy hondes haue made me, & fashioned me alltogether rounde aboute, wilt thou then destroye me sodely? & where as (notwithstondinge) thou knowest that I am no wicked person, & that there is no man able to delyuer me out of thine honde.[%/ that thou makest soch inquisicion for my wickednesse, and searchest out my synne?K$ Are thy dayes as the dayes of man, and thy yeares as mans yeares?H# Hast thou fle?shy eyes then, or doest thou loke as man loketh?" Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?w!g and will saye vnto God: O do not condemne me, but shewe me the cause, wherfore thou iudgest me on this maner.  it greueth my soule to lyue. Neuerthelesse, now will I put forth my wordes: I wil speake out of the very heuynesse off my soule, #and then shal I answere him without eny feare. For as longe as I am in soch fearfulnesse, I can make no answere: And why?W' "Let him take his rod awaye fro me, yee let him make me nomore afrayed of him,dA !Nether is there eny dayes man to reproue both the partes, or to laye his hode betwixte vs._7 For he yt I must geue answere vnto, and with whom I go to lawe, is not a man as I am.V% yet shuldest thou dyppe me in ye myre, & myne owne clothes shulde defyle me.Y+ Though I wasshed my self with snowe water, and made myne hondes neuer so clene,A} Yf I be then a wicked one, why haue I laboured in vayne?\1 then am I afrayed of all my workes, for I knowe, thou fauourest not an euell doer.kO When I am purposed to forget my complayninges to chaunge my countenaunce, and to coforte my self:ta They are passed awaye, as the shippes that be good vnder sale, and as the Aegle that haisteth to the pray.mS My dayes haue bene more swifte, then a runner: they are gone sodenly, and haue sene no good thinge.6e As for the worlde, he geueth it ouer in to the power of the wicked, soch as the rulers be, wherof all londes are full. Is it not so? where is there eny, but he is soch one? +Y~~~}}6||.{{{zz[yyxxx,wwhvvvWvuu)ttztss7rrDqq~ppp"pooNnnnmm0ll9kkFjjhii|i&hhggDffeddd/ccbvaaK``W__"^o^]k\\O[[[][ ZZ+YYY>XXWWWiWVVZUUUPTT7SStSRR%QQ2PPbOOONyNMM.LLdKKK JJYJII+HH7GGjGFFgEEE(DDbCCCBB3AAAY@@@j@??\>>>.==x=<8m);w^Q Q ( Q O t+W@.pW!Lo, thus worketh God allwaie with ma,]o3!Yee he hath delyuered my soule from destruccion, & my life, that it seyth ye light.Jn !Soch a respecte hath he vnto me. Therfore let a man cofesse, (& saye:) I offended, but he hath chastened & refourmed me: I dyd vnrightuously, neuerthelesse he hath not recopensed me therafter. m!For yf he submitte himself vnto God, he is gracious, & sheweth him his countenaunce ioyfully, & rewardeth man for his rightuousnes.^l5!Than his flesh (which hath bene in misery & trouble) shalbe, as it was in his youth.k!the the LORDE is mercifull vnto him, & sayeth: He shalbe delyuered, yt he fall not downe to destruccion, for I am sufficiently recociled.xji!Now yf there be an angel (one amonge a thousande) sent for to speake vnto ma, and to shewe him the right waye:Bi!His soule draweth on to destruccion, & his life to death.Xh)!In so moch, that his body is clene consumed awaye, & his bones appeare nomore.bg=!so that his life maye awaye wt no bred, & his soule abhorreth to eate eny dayntie meate:nfU!he chasteneth him with sicknesse, & bringeth him to his bed: he laieth sore punyshmet vpo his bones,He !kepeth his soule from destruccion, & his life from ye swearde.Ud#!that it is he, which withdraweth man from euell, delyuereth him from pryde,Rc!he rowneth them in the eares, he infourmeth them, & sheweth the planely,|bq!In dreames and visions of the night season (when slombrynge cometh vpo me, that they fall a slepe in their beddes)ra]!For whe God doth once commaunde a thinge, there shulde no man be curious, to search whether it be right.h`I! Why doest thou then stryue agaynst him, because he geueth the no accomptes of all his doinges?m_S! Beholde, vnto these vnreasonable wordes of thyne wil I make answere. Shulde God be reproued of man?R^! he hath put my fote in the stockes, & loketh narowly vnto all my pathes.P]! But lo, he hath pyked a quarell agaynst me, & taketh me for his enemy:W\'! I am clene without eny fawte, I am innocent, & there is no wickednesse in me.T[!!Now hast thou spoken in myne eares, & I haue herde ye voyce of thy wordes:}Zs!Therfore, thou nedest not be afrayed of me, nether nedest thou to feare, that my auctorite shal be to heuy for the.dYA!Beholde, before God am I euen as thou, for I am fashioned and made eue of the same moulde._X7!Yf thou cast, then geue me answere: prepare thy self to stode before me face to face.]W3!The sprete of God hath made me, & the breth of the Allmightie hath geue me my life.XV)!My hert shall ordre my wordes a right, & my lyppes shal talke of pure wy?dome.PU!Beholde, I wil open my mouth, & my tonge shal speake out of my chawes.OT !Wherfore, heare my wordes (O Iob) & herken vnto all, that I wyll saye:dSA For yf I wolde go aboute to please me, I knowe not how soone my maker wolde take me awaye.AR} I will regarde no maner of personne, no man wil I spare._Q7 Therfore wil I speake, that I maye haue vete: I wil open my lyppes, and make answere.bP= Beholde, I am as the new wyne which hath no vente, & bursteth the new vessels in sunder.PO For I am full of wordes, & the sprete that is within me, copelleth me.^N5 I haue a good hope for my parte to shappe him an answere & to shewe him my meanynge.aM; but in so moch as ye wil not speake, stondinge still like dom men & makinge no answere:]L3 (for they were so aba?shed, that they coude not make answere, ner speake one worde)kKO Neuerthelesse, seynge he hath not spoken vnto me, therfore will not I answere him as ye haue done}Js lest ye shulde prayse youre selues, to haue founde out wy?dome: because it is God that hath cast him out, & no man.0IY yee when I had diligently pondred what ye sayde, I founde not one of you that made eny good argument agaynst Iob, or that directly coude make answere vnto his wordes: H For whe I had wayted till ye made an ende of youre talkynge, & herde youre wy?dome, what argumetes ye made in youre communicacion:cG? Therfore wil I speake also (in so farre as I maye be herde) & wil shewe yow myne opinyon.bF= All men are not wyse, nether doth euery aged man vnderstonde the thinge that is laufull.sE_ Euery ma (no doute) hath a mynde, but it is the inspyracion of the Allmightie that geueth vnderstondinge.iDK for I thought thus within my self: It becometh olde men to speake, & the aged to teach wy?dome.C% so that he gaue answere himself, and sayde: Considerinve yt I am yonge, & ye be men of age, I was afrayed, & durst not shewe forth my mynde,B So when Eliu ye sonne of Barachel ye Bussite sawe, that these thre men were not able to make Iob answere, he was myscontent:mAS Now taried Eliu till they had ended their communicacion with Iob, for why? they were elder then he.v@e And with Iobs thre fredes he was angrie also, because they had founde no reasonable answere to ouercome him.? But Eliu the sonne of Barachel the Bussite of the kynred of Ram, was very sore displeased at Iob, that he called himself iust before God.`> ; So these thre men wolde stryue nomore wt Iob, because he helde himself a rightuous man.o=W(Than, let thistles growe in steade of my wheate, & thornes for my barlye.Here ende the wordes of Iob.b<='yf I haue eaten the frutes therof vnpayed for, yee yf I haue greued eny of the plow men:e;C&But yf case be that my londe crie agaynst me, or yt the forowes therof make eny complaynte:\:1%I haue tolde the nombre of my goinges, and delyuered them vnto him as to a prynce.O9$Then shall I take it vpon my shulder, & as a garlade aboute my heade.#8?#O that I had one which wolde heare me. Lo, this is my cause. Let ye Allmightie geue me answere: & let him that is my cotrary party, sue me with a lybell.I7 "For yf I had feared eny greate multitude of people: Or yf I had bene dispysed of ye symple, Oh then shulde I haue bene afrayed. Thus haue I quyetly spent my lyfe, and not gone out at ye dore.6!Haue I euer done eny wicked dede where thorow I shamed my self before men: Or eny abhominacion, yt I was fayne to hyde it?U5# I haue not suffred a straunger to lye wt out, but opened my dores vnto him.d4AYet they of myne owne housholde saye: who shal let vs, to haue oure bely ful of his flesh?L3I neuer suffred my mouth to do soch a sinne, as to wysh him euell.v2eHaue I euer reioysed at the hurte of myne enemy? Or, was I euer glad, yt eny harme happened vnto him? Oh no,o1W(that were a wickednesse worthy to be punyshed, for then shulde I haue denyed the God that is aboue.)[0/Hath my hert medled priuely wt eny disceate? Or, dyd I euer kysse myne owne honde{/oDyd I euer greatly regarde the rysinge of the Sonne? Or, had I the goinge downe of ye Moone in greate reputacion?].3Haue I reioysed because my substaunce was greate, and because my honde gat so moch?k-OHaue I put my trust in golde? Or, haue I sayde to the fynest golde of all: thou art my cofidence?{,oFor I haue euer feared ye vengeaunce & punyshmet of God, & knew very well, yt I was not able to beare his burthe.^+5The let myne arme fall fro my shulder, & myne arme holes be broken from the ioyntes.x*iDyd I euer lyft vp my honde to hurte the fatherlesse? Yee in the gate where I sawe my self to be in auctorite:S)whose sydes thanked me not, because he was warmed wt ye woll of my shepe?p(YHaue I sene eny man perish thorow nakednes & want of clothinge? Or, eny poore man for lack of rayment,W''(for mercy grewe vp with me fro my youth, & compassion fro my mothers wombe.)V&%Haue I eaten my porcion alone, that the fatherles hath had no parte with me?%}When the poore desyred enythinge at me, haue I denyed it them? Haue I caused ye wyddowe stonde waytinge for me in vayne?$yHe that fashioned me in my mothers wombe, made he not him also? were we not both shappen alyke in oure mothers bodies? #But seynge that God wil sytt in iudgment, what shal I do? And for so moch as he wil nedes vyset me, what answere shal I geue him?r"] Dyd I euer thynke scorne to do right vnto my seruautes and maydens, when they had eny matter agaynst me?O! yee a fyre that vtterly shulde consume, & rote out all my substaunce.M  For this is a wickednesse and synne, that is worthy to be punyshed,P O then let my wife be another mans harlot, and let other lye with her._7 Yf my hert hath lusted after my neghbours wife, or yf I haue layed wayte at his dore:ucO then is it reason that I sowe, and another eate: yee that my generacion and posterite be clene roted out.%Yf so be that I haue withdrawen my fote out of the right waye, yf my hert hath folowed myne eyesight, yf I haue stayned or defyled my hodes:Nlet me be weyed in an eauen balaunce, that God maye se my innocency.MYf I haue cleued vnto vanite, or yf my fete haue runne to disceaue:8kDoth not he se my wayes, & tell all my goinges?~uAs for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?kOFor how greate a porcio shal I haue of God fro aboue? & what enheritauce fro ye Almightie on hie?K I made a couenaunt wt myne eyes, yt I wolde not loke vpo a dasell.;qmy harpe is turned to sorow, & my pipe to wepinge.LMy skynne vpo me is turned to black, & my bones are bret wt heate:GBut now. I am a copanyon of dragons, & a felowe of Esiriches.taMekely & lowly came I in, yee & without eny displeasure: I stode vp in ye cogregacion, & commoned with the^5My bowels seeth wt in me & take no rest, for ye dayes of my trouble are come vpo me.Yet neuerthelesse where as I loked for good, euell happened vnto me: and where as I waited for light, there came darcknesse.X)Dyd not I wepe in ye tyme of trouble? Had not my soule copassion vpo ye poore?}sNow vse not me to do violece vnto the, yt are destroyed allready: but where hurte is done, there vse thei to helpe.b =Sure I am, yt thou wilt delyuer me vnto death: where as a lodgyng is prepared for all me| qIn tymes past thou didest set me vp an hye, as it were aboue ye winde, but now hast thou geue me a very sore fall.X )Thou art become myne enemye, & wt yi violet hade thou takest parte agaynst me.p YWhe I crie vnto the, thou doest not heare me: & though I stonde before the, yet thou regardest me not.D I am eue as it were claye, & am become like asshes & dust.iKWith all their power haue they chaunged my garmet, & gyrded me therwith, as it were wt a coate.T!My bones are pearsed thorow in ye night season, & my synewes take no rest.gGTherfore is my mynde poured full of heuynesse, & ye dayes of trouble haue take holde vpon me./Fearfulnesse is turned agaynst me. Myne honoure vanisheth awaye more swiftly then wynde, & my prosperite departeth hece like as it were a cloude.jMThey fell vpon me, as it had bene ye breakynge in of waters, & came in by heapes to destroye me.xi & my path haue they clene marred. It was so easy for them to do me harme, that they neded no man to helpe the.oW Vpon my right hade they rose together agaynst me, they haue hurte my fete, made awaye to destroye me,[/ For ye LORDE hath opened his quyuer, he hath hytt me, & put a brydle in my mouth.L they abhorre me, they fle farre fro me & stayne my face wt spetle.A} Now am I their songe, & am become their iestinge stocke.Z~-They were the children of fooles & vylanes, which are deed awaye fro the worlde.i}KVpo the drye heeth wete they aboute crienge, & in the brome hilles they gathered them together.Z|-Their dwellinge was beside foule brokes, yee in the caues & dennes of the earth.^{5And when they were dryuen forth, men cried after them, as it had bene after a thefe.[z/pluckynge vp herbes from amonge the bu?shes, & the Iunipers rote was their meate.ay;For very misery & honger, they wente aboute in the wildernesse like wretches & beggers,x{The power & stregth of their hades might do me no good, & as for their age, it is spet & past awaye without eny profit.2w _Bvt now they that are my inferiours & yonger then I, haue me in derision: yee eue they, whose fathers I wolde haue thought scorne to haue set wt the dogges of my catell.v!When I agreed vnto their waye, I was the chefe, & sat as a kynge amonge his seruauntes: Or as one that comforteth soch as be in heuynesse.|uqWhen I laughed, they knew well it was not earnest: & this testimony of my coutenaunce pleased the nothinge at all.tyThey wayted for me, as the earth doth for the rayne: & gaped vpon me, as the groude doth to receaue the latter shower.hsIYf I had spoken, they wolde haue it none other wayes, my wordes were so well taken amonge the.[r/Vnto me men gaue eare, me they regarded, & wt sylence they taried for my coucell.Xq)My honor encreased more & more, and my bowe was euer the stronger in my hande.Tp!For my rote was spred out by the waters syde, & the dew laye vpo my corne.o Therfore, I thought verely, yt I shulde haue dyed in my nest: & yt my dayes shulde haue bene as many as the sondes of the see.Wn'I brake the chaftes of ye vnrightuous, & plucte the spoyle out of their teth.am;I was a father vnto the poore, & whe I knew not their cause, I sought it out diligetly.[Destruccion taketh holde vpo him as a water floude, & ye tepest stealeth him awaye in the night season.h=IWhen the rich man dyeth, he carieth nothinge with him: he is gone in ye twincklynge of an eye.T<!His house shal endure as the moth, & as a bothe that the watch man maketh.p;Yhe maye well prepare it: but the godly shal put it vpon him, and the innocet shal deale out the money.`:9Though he haue as moch money as the dust of the earth, & raymet as ready as the claye,p9YLoke whom he leaueth behinde him, they shal dye & be buried, & no man shall haue pite of his wyddowes.r8]Yf he get many childre, they shal perish wt the swearde, & his posterite shall haue scarcenesse of bred.7 sayege: This is the porcion that the wicked shall haue of God, & the heretage that Tyrauntes shal receaue of ye Allmightie.6 Beholde, ye stonde in yor owne conceate, as though ye knew all thinges. Wherfore then do ye go aboute wt soch vayne wordes,q5[ I wil teach you in the name of God, & the thinge that I haue of ye Allmightie, wil I not kepe from you.`49 Hath he soch pleasure & delyte in the Allmightie, that he darre allwaye call vpon God?Q3 Doth God heare him the sooner, whe he crieth vnto him in his necessite?y2kWhat hope hath ye Ypocrite, though he haue greate good, and though God geue him riches after his hertes desyre?p1YTherfore myne enemy shalbe founde as the vngodly, & he yt taketh parte agaynst me, as the vnrightuous.}0sMy rightuous dealynge wil I kepe fast, & not forsake it: For my conscience reproueth me not in all my conuersacion. / God forbydde, that I shulde graunte youre cause to be right. As for me, vntill myne ende come wil I neuer go fro myne innocency.h.Iwhyle my breth is in me, and as longe as the wynde (that God hath geuen me) is in my nostrels.S-My lippes shall talke of no vanite, and my tonge shal speake no disceate,u,cAs truly as God lyueth (which hath taken awaye my power fro me) & the Allmightie, that hath vexed my mynde:H+ Iob also proceaded and wete forth in his communicacion, sayege:#*?This is now a shorte summe of his doynges. But who is able sufficiently to rehearce his workes? Who can perceaue and vnderstonde ye thondre of his power?o)W With his sprete hath he garnished the heaues, & with his hande hath he wounded the rebellious serpet._(7 He stilleth the see with his power, & thorow his wy?dome hath he set forth ye worlde.@'{ The very pilers of heaue treble & quake at his reprofe.b&= He hath copased the waters wt certayne boundes, vntill the daye & night come to an ende.a%; He holdeth back his stole, that it caa not be sene, and spredeth his cloudes before it.P$He byndeth ye water in his cloudes, that they fall not downe together.U##He stretcheth out ye north ouer the emptie, & hageth ye earth vpo nothinge. "yee & all they which dwell beneth in the hell are not hyd fro him, & the very destruccion it self ca not be kepte out of his sight.Z!-The giauntes & worthies yt are slayne, & lye vnder ye worlde wt their copanions:` 9Before whom hast thou spoken those wordes? Who made the breth to come out of ye mouth?yWhere is ye coucell yt thou shuldest geue him, which hath no wy?dome? Wilt thou so shewe thine excellent rightuousnes?`9O how helpest thou the weake? what comforte geuest thou vnto him that hath no stregth?  =Iob answered, and sayde:dAHow moch more the, ma, that is but corrupcion: and the sonne of man, which is but a worme?kOBeholde, the Moone shyneth nothinge in comparison to him, & the starres are vnclene in his sight.oWBut how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman?Owhose men of warre are innumerable, and whose light aryseth ouer all.W'Power & feare is with him aboue, that maketh peace (sittinge) in his hynesse,1 _Then answered Baldad the Suhite, & sayde:a;Is it not so? Who wil the reproue me as a lyar, & saye yt my wordes are nothinge worth?%CThey are exalted for a litle, but shortly are they gone, brought to extreme pouerte, & take out of the waye: yee & vtterly plucte of as the eares of corne.pYAnd though they might be safe, yet they wil not receaue it, for their eyes loke vpon their owne wayes.They plucke downe the mightie wt their power, & when they them selues are gotten vp, they are neuer without feare, as longe as they liue.jMFor they manteyne the baren, & make them yt they can not beare, & vnto wyddowes they do no good./WO yt all copassion vpon the were forgotte: yt their daynties were wormes: that they were clene put out of remembraunce, & vtterly hewe downe like an vnfrutefull tre.~uO yt they (for the wickednesse which they haue done) were drawen to the hell, sooner the snowe melteth at the heate.0YThe vngodly is very swyft: O yt his porcio also vpo earth were swyfter then ye runnynge water, which suffreth not ye shipma to beholde the fayre & pleasaut vyniardes.wgFor as soone as the daye breaketh, the shadowe of death commeth vpo them, and they go in horrible darcknesse.w gIn the night season they search the houses, and hyde them selues in the daye tyme, but wil not knowe ye light0 YThe eye of the vngodly is like the aduouterer, that wayteth for the darcknesse, and sayeth thus in him self: Tush, there shal no ma se me, & so he disgyseth his face.t aTymely in the mornynge do they aryse, to murthur the symple and poore, & in the night they go a stealinge. # where as they (not wt stodinge) are rebellious and disobedient enemies: which seke not his light and waye, ner turne agayne in to his path. ' The whole cite crieth vnto the LORDE with sighinge, the soules of the slayne make their complaynte: But God destroyeth them not for all this,{ The poore are fayne to laboure in their oyle mylles, yee and to treade in their wyne presses, and yet to suffre thyrst.jM In so moch that they let them go naked without clothinge, and yet the hungrie beare the sheeues.U# They spoyle the suckinge fatherlesse children, and put the poore in preson:!;So that when the showers in the mountaynes haue rayned vpon them, & they be all wett, they haue none other sucoure, but to kepe them amonge the rockes.zmThey are the cause yt so many men are naked and bare, hauynge no clothes to couer them and kepe them from colde: They reape the corne felde that is not their owne: and gather the grapes out of his vynyarde, whom they haue oppressed by violence.+Beholde, the wilde asses in ye deserte go by tymes (as their maner is) to spoyle: Yee the very wildernesse ministreth foode for their children.^5that thrust the poore out of the waye, & oppresse the symple of the worlde together._7that dryue awaye the asse of the fatherlesse: that take ye wyddowes oxe for a pledge:For some me there be, that remoue other mes londe markes: that robbe them of their catell, and kepe the same for their owne:~ Consideringe then that there is no tyme hyd from the Allmightie, how happeneth it, that they which knowe him, wil not regarde his dayes?S}Thus can not I get out of darcknesse, the cloude hath so couered my face.y|kFor in so moch as he is God, he maketh my herte soft: and seynge that he is Allmightie, he putteth me in feare.m{SThis is ye cause, that I shrenke at his presence, so that when I considre him, I am afrayed of him.cz?He rewardeth me into my bosome, & many other thinges mo doth he, as he maye by his power.uyc It is he himself alone, who will turne him back? He doth as him listeth, and bryngeth to passe what he wil. x  I haue not forsaken the comaundemet of his lippes, but loke what he charged me with his mouth, that haue I shutt vp in my herte.bw= Neuertheles my fete kepe his path, his hye strete haue I holden, and not gone out of it.Pv But as for my waye, he knoweth it: & trieth me as ye golde in ye fyre. u9 Yf I go on the left syde to pondre his workes, I can not atteyne vnto them: Agayne, yf I go on the right syde, he hydeth himself, yt I can not se him.bt=For though I go before, I fynde him not: yf I come behynde, I ca get no knowlege of him:|sqOh no, let him not do so with me. But let hym geue me like power to go to lawe, then am I sure to wynne my matter.orWWil he pleate agaynst me with his greate power & strength, or wyll he leane him self vtterly vpon me?tqaThat I might knowe, what answere he wolde geue me: & that I might vnderstonde, what he wolde saye vnto me.Npto pleate my cause before him, and to fyll my mouth with argumentes:RoO that I might se him & fynde him: O that I might come before his seate,Zn-My sayenge is yet this daye in bytternes, and my hande heuy amonge my groninges.m ;Iob answered, and sayd:tlaYf thou be innocet, he shal saue the: and thorow the vngiltynesse of thyne handes shalt thou be delyuered.ck?For who so humbleth himself, him shal he set vp: and who so loketh mekely, shalbe healed.|jqThe, loke what thou takest in honde, he shal make it to prospere with the, and the light shall shyne in thy wayes.giGThe shalt thou make thy prayer vnto him, & he shal heare the, & thou shalt kepe thy promyses.Yh+Then shalt thou haue thy delyte in the Allmightie, & lift vp thy face vnto God.Zg-Yee the Allmightie his owne self shalbe thine haruest, & the heape of thy money.fHe shal geue the an haruest, which in plenty & abundaunce shall exceade the dust of the earth, and the golde of Ophir like ryuer stones.eFor yf thou wilt turne to the Allmightie, thou shalt stonde fast, & all vnrightuousnesse shall be farre from thy dwellinge:MdReceaue the lawe at his mouth, & laye vp his wordes in thine herte.gcGTherfore recocile the vnto God, & be content, so shal all thinges prospere wt the right well.\b1that their increase shal be hewen downe, & their posterite consumed with the fyre.MaFor wt ioy shal the godly, and with gladnesse shal the innocent se,z`mwhere as he (not with stodinge) fylleth their houses wt all good. Which meanynge of the vngodly be farre fro me.j_Mwhich saye vnto God: go from vs, and after this maner: Tush, what wil the Allmightie do vnto vs?A^}both olde & yonge, whose foundacion is a runnynge water,I] Well, thou wilt kepe the olde waye, yt all wicked me haue gone:T\!Tush, the cloudes couer him, yt he maye not se, for he dwelleth in heauen.k[O wilt thou therfore saye: Tush, how shulde God knowe? Doth his dominion reach beyonde the cloudes?eZC Now because yt God is hyer the the heauens, & because thou seist yt the starres are so hye,YY+ Shuldest thou the se no darcknesse? Shulde not the water floude runne ouer the?_X7 Therfore art thou compased aboute with snares on euery syde, & sodely vexed wt feare.SW Thou hast sent wyddowes awaye emptie and oppressed the poore fatherlesse.V+Shulde soch one the as vseth violece, wroge & oppression (doinge all thinges of parcialyte, & hauynge respecte of personnes) dwell in the lode?mUSTo soch as were weery, hast thou geue no water to drynke, thou hast withdrawe bred fro the hungrie:gTGThou hast take the pledge from thy brethre for naught, & robbed the naked of their clothinge:hSICometh not this for ye greate wickednesse, & for thine vngracious dedes which are innumerable?PRIs he afrayed to reproue the, & to steppe forth wt the in to iudgment?rQ]What pleasure hath God in yt thou art rightuous? Or what doth it profite him, yt thy waies are perfecte?cP?Maye a man be copared vnto God in wy?dome, though he seme to himself, for to be like him?7O kSo Eliphas the Themanite gaue answere, & sayde:pNY"O how vayne is the comforte yt ye geue me? Are not youre answeres cleane contrary to right and treuth?M!The shal he be fayne to be buried amoge the stones by the broke syde. All men must folowe him, & there are innumerable gone before him.VL% Yet shal he be brought to his graue, and watch amonge the heape of the deed.rK]Who darre reproue him for his wayes to his face? who rewardeth him for the vngraciousnesse that he doth?Jythat the wicked is kepte vnto the daye of destruccion, and that the vngodly shalbe brought forth in the daye of wrath.qI[Axe eny man that goeth by the waye, and (yf ye will not regarde their tokens & dedes) he shal tell you,ZH-For ye saye: where is the prynces palace? where is the dwellynge of the vngodly:VG%But I knowe what ye thinke, yee and what ye ymagin agaynst me vnrightuously.KFNow slepe they both a like in the earth, & the wormes couer them. 0J~~|~?}}} ||c|{{rzz;yy`yxxFwwovvuubu ttmt$ss'rmr qq`ppmp%oo8onnIn mm:llkkkQjjYiiwi hhkhgg>ffzeeedccbbb ag```__ ^^a^]]B\\\_\[[IZZZ]YY+XXWWW7VVUUvUTT%SSZSRRQQ#PPpP.OOUONNEMMM8LLHKKqKJJ8III.HHpH GGRGFFOEEE?DD^CC~C?BBBKBAA@@ ??~? >>(==_= <pw* He had children also: vij. sonnes and iij. doughters.o* And the LORDE made Iob richer then he was before: for he had xiiij.M. shepe, vi.M. camels, a M. yock oxe, and a M. asses.2n]* And the came there vnto him all his brethren, all his sisters with all them that had bene off his acquatauce afore, and ate bred with him in his house, wondringe at him, ad comfortinge him ouer all the trouble, that the LORDE had brought vpon him. Euery ma gaue him a shepe and a Iewell of golde.m{* and the LORDE turned him vnto Iob, whe he prayed for his frendes: Yee the LORDE gaue Iob twyse as moch as he had afore.=ls* So Eliphas the Themanite, Baldad ye Suhite and Sophar the Naamathite wete their waye, and did acordynge as the LORDE commaunded them. The LORDE also accepted the personne off Iob,Bk}*Therfore take vij. oxen and seuen rammes, and go to my seruaunt Iob, offre vp also for youre selues a brentofferynge, and lat my seruaunt Iob praye for you. Him will I accepte, and not deale with you after youre foolishnesse: in that ye haue not spoke ye thinge which is right, like as my seruaunt Iob hath done.ijK*Now whe the LORDE had spoken these wordes vnto Iob, he sayde vnto Eliphas ye Themanite: I am displeased with the & thy two frendes, for ye haue not spoken the thinge yt is right before me, like as my seruaunt Iob hath done._i7*Wherfore I geue myne owne self ye blame, and take repentaunce in the dust and asshes.Nh*I haue geuen diligent eare vnto the, and now I se ye with myne eyes.hgI*O herken thou vnto me also, and let me speake: answere me vnto the thinge that I will axe the.1f[*For who can kepe his owne councell so secrete, but it shall be knowne? Therfore haue I spoken vnwysely, seynge these thinges are so hye, and passe myne vnderstondinge.ae;*I knowe that thou hast power of all thinges, and that there is no thought hyd vnto the..d Y*The Iob answered the LORDE, and sayde:gcG)"Yff a man will cosidre all hye thinges, this same is a kynge ouer all the children off pryde.]b3)!Vpon earth is there no power like vnto his, for he is so made, that he feareth not.Fa) The waye is light after him, the depe is his walkynge place.k`O)He maketh the depe to seeth and boyle like a pott, and stereth the see together like an oyntment.F_)He treadeth the golde in the myre like ye sharpe potsherdes.l^Q)He counteth the hammer no better then a strawe, he laugheth him to scorne that shaketh the speare.]y)He starteth not awaye for him that bendeth the bowe, & as for slynge stones, he careth as moch for stubble as for them`\9)He setteth as moch by a strawe as by yro, and as moch by a rotten stocke as by metall.[[/)Yff he drawe out the swearde, there maye nether speare ner brest plate abyde him.OZ)When he goeth: the mightiest off all are afrayed, and the wawes heuy.gYG)His hert is as harde as a stone, ad as fast as the styth ye that the hammer man smyteth vpon.}Xs)The membres of his body are ioyned so strayte one to another, and cleue so fast together, that he can not be moued.]W3)In his necke remayneth strength, and before his face sorowe is turned to gladnesse.NV)His breth maketh the coales burne, the flame goeth out of his mouth.ZU-)out off his nostrels there goeth a smoke, like as out off an hote seetinge pott.6Tg)Out of his mouth go torches and fyre brandes,WS')His nesinge is like a glisteringe fyre, and his eyes like the mornynge shyne.aR;)Yee one hangeth so vpon another, and sticke so together, that they can not be sundered.?Qy)One is so ioyned to another, that no ayre can come in:oPW)His body is couered with scales as it were with shyldes, lockte in, kepte, and well copacte together.UO#)Who openeth the dore of his face? for he hath horrible tethe rounde aboute.nNU) Who lifteth him vp and stripeth him out of his clothes, or who taketh him by the bytt of his brydle?>Mw) I feare him not, whether he threaten or speake fayre.L}) Or, who hath geuen me eny thynge afore hande, that I am bounde to rewarde him agayne? All thinges vnder heauen are myne.\K1) There darre none be so bolde, as to rayse him vp. Who is able to stonde before me?J) For when thou thynkest to haue holde vpon him, he shall begyle the: Euery man also that seyth him, shall go backe. And why? I )Darrest thou laye honde vpon him? It is better for the to considre what harme might happe the there thorow and not to touch him.SH)Canst thou fyll the nett wt his skynne, or ye fysh panyer with his heade?[G/)that thy companyons maye hew him in peces, to be parted amonge the marchaunt men?ZF-)Wilt thou take thy pastyne wt him as with a byrde, or geue him vnto thy maydens,oEW)Wyll he make a couenaunt with the? Or, art thou able for to compell him to do the contynuall seruyce?PD)Wyll he make many fayre wordes with the (thynkest thou) or flatre the:]C3)Canst thou put a rynge in the nose of him, or bore his chaftes thorow with a naule?YB -)Darrest thou drawe out Leuiathan with an angle, or bynde his tonge with a snare?A(Who darre laye honde vpon him openly, and vndertake to catch him? Or, who darre put an hoke thorow his nose, ad laye a snare for him?s@_(Lo, without eny laboure might he drynke out the whole floude, and suppe off Iordane without eny trauayle.\?1(hyde him with their shadowe, and the wylowes of the broke couer him rounde aboute.;>q(He lyeth amoge the redes in the Mosses, the fennesk=O(yt the mountaynes shulde geue him grasse, where all the beastes off the felde take their pastyme.F<(First when God made him, he ordened the wyldernesse for him,W;'(His shynnes are like pipes off brasse, his rygge bones are like staues of yroN:(He spredeth out his tale like a Cedre tre, all his vaynes are stiff.`99(lo, how stronge he is in his loynes, and what power he hath in the nauell of his body.V8%(Beholde, the cruell beaste (whom I made wt the) which eateth haye as an oxe:P7(Then will I confesse also, that thyne owne right honde hath saued the.O6( cast the downe in to the myre, and couer their faces with darcknesse:p5Y( loke well, that thou makest all soch as be stubburne, to obeye: treade all the vngodly vnder thy fete,X4)( poure out the indignacion of thy wrath: se that thou cast downe all ye proude,T3!( Then arme thy self with thine owne power, vp, decke the in thy ioly araye,]23( Is thine arme then like the arme of God? Maketh thy voyce soch a soude as his doth?p1Y(Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?S0(gyrde vp yi loynes like a man, and tell me the thige that I will axe the.E/(Then spake the LORDE vnto Iob out of the storme, and sayde:=.u(Once or twyse haue I spoken, but I will saye nomore.h-I(Beholde, I am to vyle a personne, to answere the, therfore will I laye my hande vpon my mouth.),M(Iob answered the LORDE, sayenge:|+q(Can he that stryueth with the Allmightie, be at rest? Shulde not he which disputeth with God, geue him an answere?.* Y(Morouer, God spake vnto Iob and sayde:d)A'His yonge ones are fed with bloude, and where eny deed body lyeth, there is he immediatly.U(#'From thence maye he beholde his praye, and loke farre aboute with his eyes.l'Q'He abydeth in the stony rockes, ad vpon the hye toppes of harde mountaynes, where no man can come.O&'Doth the Aegle mounte vp & make his nest on hye at thy commaundement?T%!'Commeth it thorow thy wysdome, that the goshauke flyeth towarde the south?$+'but as soone as he heareth the shawmes blowe, tush (sayeth he) for he smelleth the batell afarre of, ye noyse, the captaynes and the shoutinge.o#W'yet russheth he in fearsly, and beateth vpon the grounde. He feareth not the noyse of the trompettes,S"'Though the quyuers rattle vpon him, though the speare and shilde glistre:i!K'He layeth asyde all feare, his stomack is not abated, nether starteth he a back for eny swerde.} s'he breaketh ye grounde with the hoffes of his fete chearfully in his strength, and runneth to mete the harnest men.~u'that he letteth him self be dryuen forth like a greshopper, where as the stoute neyenge that he maketh, is fearfull?a;'Hast thou geuen the horse is strength, or lerned him to bowe downe his neck with feare:U#'When his tyme is, he flyeth vp an hye, and careth nether for horse ner man.`9'And that because God hath taken wisdome from him, & hath not geuen him vnderstondinge.s_'So harde is he vnto his yong ones, as though they were not his, and laboureth in vayne without eny feare.hI'and forgetteth them: so that they might be troden with fete, or broken with somme wilde beast.T!'whe he hath layed his egges vpon the grounde, he bredeth them in the dust,R' The Estrich (whose fethers are fayrer the ye wynges of the sparow hauke)dA' Mayest thou beleue hi, yt he wil brige home yi corne, or to cary eny thinge vnto yi barne?S' Mayest thou trust hi (because he is stroge) or comitte thy labor vnto hi?gG' Cast thou bynde ye yock aboute him in thy forowes, to make him plowe after the in ye valleis?\1' Wyll the vnicorne be so tame as to do ye seruyce, or to abyde still by thy cribbe?\1'but to seke their pasture aboute the moutaynes, & to folowe vpon the grene grasse.w'That they maye geue no force for the multitude off people in the cities, nether to regarde the crienge of the dryuer:r]'Vnto who I haue geuen the wyldernes to be their house, & the vntilled londe to be their dwellinge place.S'who letteth the wilde asse go fre, or who lowseth the bodes of the Moole?I 'How their yoge ones growe vp & waxe greate thorow good fedinge?xi'Or when they lye downe, when they cast their yonge ones, & when they are delyuered off their trauayle & payne?e C'Rekenest thou the monethes after they ingendre, yt thou knowest the tyme of their bearinge?  %'Knowest thou the tyme when the wilde gotes brige forth their yoge amoge the stony rockes? Or layest thou wayte when the hindes vse to fawne?o W&)who prouydeth meate for the rauen, whe his yonge ones crie vnto God, ad fle aboute for want of meate?: o&(lyege in their denes & lurkinge in their couches?I  &'Huntest thou the praye fro the Lyon, or fedest thou his whelpesF&&who turneth the clottes to dust, & the to be clottes agayne?\1&%who nombreth the cloudes in wisdome? who stilleth ye vehement waters of the heaue?<s&$Who geueth sure wisdome, or stedfast vnderstodinge?lQ&#Canst thou thodre also yt they maye go their waye, & be obediet vnto the, sayege: lo, here are we?nU&"Morouer, cast thou lift vp thy voyce to ye cloudes, yt they maye poure downe a greate rayne vpo the?c?&!Knowest thou the course off heaue, yt thou mayest set vp the ordinaunce therof vpo earth?xi& Cast thou bringe forth the mornynge starre or the euenynge starre at couenient tyme, & coueye the home agayne?fE&Hast thou brought ye vij. starres together? Or, art thou able to breake the Circle of heaue?O&yt the waters are as harde as stones, & lye congeeled aboue the depe.R&Out of whose wobe came the yse? who hath gendred the coldnes of ye ayre?O~&Who is the father of rayne? Or, who hath begotten the droppes of dew?n}U&to make the grasse growe in places where no body dwelleth, & in the wildernes where no ma remayneth?=|u&yt it watereth & moystureth ye drye & baren grounde:h{I&Who deuydeth the abundauce of waters in to ryuers, or who maketh a waye for the stormy wether,Mz&By what waye is the light parted, & the heate dealt out vpon earth?`y9&which I haue prepared agaynst the tyme of trouble, agaynst the tyme of batell & warre?pxY&Wentest thou euer in to the treasuries off the snowe, or hast thou sene ye secrete places of the hale:Hw &Knewest thou (when thou wast borne) how olde thou shuldest be?cv?&yt thou mayest bringe vs vnto their quarters, yf thou cast tell the waye to their houses.Bu&the shewe me where light dwelleth, and where darcknes is:\t1&Hast thou also perceaued, how brode ye earth is? Now yf thou hast knowlege of all,jsM&Haue the gates of death bene opened vnto the or hast thou sene the dore of euerlastige treasure?jrM&Camest thou euer into the groude of the see, Or, hast thou walked in ye lowe corners of ye depe?\q1&Yee thou hast spoyled the vngodly off their light, & broke the arme of the proude.opW&Their tokes & weapes hast thou turned like claye, & set the vp agayne as the chaunginge of a garment.bo=& yt it might take holde of the corners of the earth, & yt the vngodly might be shake out?tna& Hast thou geue the mornynge his charge (as soone as thou wast borne) and shewed the dayespringe his place,vme& sayenge: Hither to shalt thou come, but no further, and here shalt thou laye downe thy proude and hye wawes.Hl & when I gaue it my comaundement, makynge dores & barres for it,Zk-& When I made the cloudes to be a coueringe for it, and swedled it with ye darcke?bj=&Who shutt the see with dores, when it brake forth as a childe out off his mothers wombe?kiO&where wast thou when the mornynge starres gaue me prayse, ad when all the angels of God reioysed?Kh&Where vpon stode the pilers of it? Or, who layed ye corner stone?Qg&Who hath measured it, knowest thou? Or, who hath spred ye lyne vpon it?ofW&Where wast thou, when I layed ye foundacions of the earth? Tell planely yff thou hast vnderstondinge.deA&Gyrde vp thy loynes like a ma, for I will question the, se thou geue me a dyrecte answere.?dy&what is he, that hydeth his mynde with foolysh wordes?Dc &Then spake the LORDE vnto Iob out of the storme, and sayde:ibK%Seinge then that euery body feareth him, why shulde not all wyse men also stode in feare of hi?a}%It is not we that can fynde out the allmightie: for in power, equite and rigtuousnesse he is hyer then can be expressed.o`W%Golde is brought out of the north, but the prayse and honoure off Gods feare commeth fro God himself._%For euery ma seith not the light, yt he kepeth cleare in the cloudes, which he clenseth whan he maketh the wynde to blowe.]^3%Shal it be tolde him, what I saye? Shulde a man speake, or shulde he kepe it backe?T]!%Teach vs what we shal saye vnto hi, for we are vnmete because of darcknes.o\W%hast thou helped him to spred out the heauen, which is to loke vpo, as it were cast of cleare metall?V[%%and how thy clothes are warme, whe the lode is still thorow the south wynde?tZa%Art thou of his coucell, when he spredeth out the cloudes? Hast thou the perfecte knowlege of his wonders?zYm%Art thou of coucel with God, when he doth these thinges? When he causeth the light to come forth of his cloudes?ZX-%Herken vnto this (o Iob) stonde still, and considre the wonderous workes of God.TW!% whether it be to punysh eny londe, or to do good vnto them, that seke him./VW% He distributeth also on euery syde, acordinge as it pleaseth him to deale out his workes, that they maye do, what so euer he commaundeth the thorow the whole worlde:bU=% The cloudes do their laboure in geuynge moystnesse, the cloudes poure downe their rayne.OT% At the breth of God, the frost commeth, & the waters are shed abrode.KS% Out of the south commeth the tempest, and colde out of the north.AR}%The beestes crepe in to their dennes, & take their rest.SQ%He sendeth feare vpon euery man, that they might knowe their owne workes.'PG%When he commaundeth the snowe, it falleth vpon the earth: As soone as he geueth the rayne a charge, Immediatly the showers haue their strength and fall downe^O5%when God sendeth out his voyce: greate thinges doth he, which we can not coprehende.BN}%A roaringe voyce foloweth him: for his glorious magesty geueth soch a thondre clappe, that (though a man heare it) yet maye he not perceaue it afterwarde. It geueth an horrible sownde,iMK%He gouerneth euery thinge vnder the heauen, and his light reacheth vnto the ende of the worlde.VL%%Heare then the sounde of his voyce, and the noyse yt goeth out of his mouth.AK %At this my hert is astonnied, and moued out of his place.LJ$!The rysinge vp therof sheweth he to his frendes and to the catell.bI=$ In ye turnynge of a hande he hydeth the light, & at his commaundement it commeth agayne.WH'$By these thinges gouerneth he his people, and geueth the abundaunce of meate.TG!$and cause his light to shyne vpo them, and to couer the botome of the see.HF $He can sprede out the cloudes (a couerynge off his tabernacle)NE$together for to rayne, so that they poure downe and droppe vpon men.DD$He turneth ye water to smaldroppes, he dryueth his cloudes}Cs$Beholde, so greate is God, that he passeth oure knowlege, nether are we able to come to ye experiece of his yeares.>Bw$yee wondre at him, and yet they se him but afarre of.[A/$O considre how greate and excellent his workes be, whom all men loaue and prayse:X@)$Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?a?;$Beholde, God is of a mightie hye power: Where is there soch a gyde and lawegeuer as he?>w$But bewarre that thou turne not asyde to wickednesse and synne, which hyther to thou hast chosen more then mekenesse.i=K$Prolonge not thou the tyme, till there come a night for the, to set other people in thy steade.o<W$Hath God ordened then, that the glorious life off the & all soch mightie men shulde not be put downe?^;5$For then shal not thy cause be stilled with crueltie, ner pacified with many giftes.:}$Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.59c$Euen so shall he kepe the (yf thou wilt be content) from the bottomlesse pytte that is beneth: & yf thou wilt holde the quyete, he shal fyll thy table with plenteousnesse.m8S$The poore delyuereth he out of his straytnesse, and comforteth soch as be in necessite and trouble.T7!$Thus their soule perisheth in foolishnesse, and their lyfe wt ye condened.63$ As for soch as be fayned, dyssemblers and ypocrytes, they heape vp wrath for them selues: for they call not vpon him, though they be his presoners.i5K$ But yff they will not obeye, they shall go thorow the swearde, & perish or euer they be awarre. 4$ Yf they now will take hede and be obedient, they shall weere out their dayes in prosperite, and their yeares in pleasure ad ioye.3$ He with punyshinge and nurturinge off them, rowneth them in the eares, warneth them to leaue of from their wickednesse, and to amende.j2M$ then sheweth he them their workes ad dedes and the synnes wherwt they haue vsed cruell violence.[1/$But yf they be layed in preson and cheynes, or bounde with the bondes of pouerte:0!$He turneth not his eyes awaye from the rightuous he setteth vp kynges in their Trone, and cofirmeth them, so that they allwaye syt therin.Y/+$As for the vngodly, he preserueth the not but helpeth the poore to their right.e.C$Beholde, God casteth not awaye ye mightie, for he himselff is mightie in power and wisdome.f-E$True are my wordes, & no lye: and the knowlege wherwithall I argue agaynst the, is perfecte.[,/$I wil open vnto ye yet more of myne vnderstondinge, and proue my maker rightuous.c+?$holde the still a litle, and I shal shewe the, what I haue yet to speake on Gods behalfe.6* i$Eliu proceaded forth in his talkinge, & sayde:c)?#Therfore hath Iob opened his mouth but in vayne, ad folishly hath he made so many wordes.j(M#Then vseth he no violence in his wrath nether hath he pleasure in curious and depe inquisicions.w'g#Wha thou speakest then, shulde not he pardon the, yff thou open thyself before him, and put thy trust in him?e&C# But yf a man call vpon God, doth not he heare him? Doth not the Almightie accepte his crie?n%U# Yf eny soch complayne, no ma geueth answere, and yt because of the wickednesse off proude tyrauntes.$# Which geueth vs more vnderstodinge then he doth the beastes of the earth, and teacheth vs more then the foules off heaue.}#s# For soch one neuer sayeth: Where is God that made me? ad yt shyneth vpon vs, that we might prayse him in the night?"%# there is a greate crie & coplaynte made by the that are oppressed with violence, yee eueryman complayneth vpon the cruell arme of tyrauntes.o!W#Of soch an vngodly personne as thou, & of ye sonne of man that is rightuous as thou pretendest to be:Z -#Yf thou be rightuous, what geuest thou him? Or, what receaueth he of thy handes?lQ#Yf thou synnest, what dost thou vnto him? Yf thine offences be many, how gettest thou his fauoure?]3#loke vnto the heaue, & beholde it: cosidre ye cloudes, how they are hyer then thou.=u#Therfore will I geue answere vnto the & thy frendes:ta#Seinge thou sayest so, how doest thou knowe it? What thinge hast thou more excellet, the I yt am a synner?L#Thinkest thou it right that thou sayest: I am rightuous before God& I#Eliu spake morouer, and sayde: "%yee aboue his synnes he hath blasphemed, which offence he hath done euen before vs, in yt he stryueth agaynst God with his wordes.Z-"$O father, let Iob be well tryed, because he he hath turned himself to ye wicked:E"#As for Iob he hath nether spoken to the purpose ner wysely.kO""For els the men of vnderstodinge & wisdome that haue herde me, might saye: What cast thou speake?{"!Wilt thou not geue a reasonable answere? Art thou afrayed of eny thinge, seynge thou beganest first to speake, & not I?T!" Yf I haue gone amysse, enfourme me: yf I haue done wronge, I wil leaue of.S"For so moch then as I haue begonne to talke of God, I wil not hyndre the.]3"For the wickednesse & synne of ye people, he maketh an ypocrite to reigne ouer the.6e"Yf he delyuer & graunte pardo, who will iudge or condemne? But yf he hyde awaye his countenaunce, who wil turne it aboute agayne, whether it be to the people or to eny man?"In so moch that they haue caused ye voyce of the poore to come vnto him, & now he heareth the coplaynte of soch as are in necessite.hI"Therfore turned they back traytorously and vnfaithfully fro hi, & wolde not receaue his wayes.F"They that were in ye steade of Seers, dealt like vngodly me.V %"For he knoweth their euell & darcke workes, therfore shal they be destroyed.W '"Many one, yee innumerable doth he punyshe and setteth other in their steades.? y"For no ma shalbe suffred to go into iudgment with God.Y +"There is no darcknes ner thicke shadowe, yt can hyde the wicked doers from him.U #"And why? his eyes loke vpon the wayes of man, and he seyth all his goinges..U"In the twincklinge off an eye shall they be slayne: and at mydnight, when the people & the tyrauntes rage, then shal they perish, ad be taken awaye with out hondes.#?"Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.Y+"For he is euen the same, yt knoweth the rebellious kynges, & sayeth to princes:xi"Maye he be made whole, that loueth no right? Yf thou were a very innocent man, shuldest thou then be punyshed?a;"Yf thou now haue vnderstodinge, heare what I saye and herken to the voyce of my wordes.Z-"All flesh shal come together vnto naught, & all me shal turne agayne vnto earth.V%"To whom hath he geuen his herte, for to drawe his sprete and breth vnto him?_7" Who ruleth the earth in his steade? Or, whom hath he set to gouerne the whole worlde?ve" For sure it is, that God codemneth no man wrongeously, and the iudgmet of the Allmightie is not vnrightuous.dA" but he rewardeth the workes of man, and causeth euery man to fynde acordinge to his wayes.L~" Therfore herke vnto me, ye yt haue vnderstondinge. Farre be it from God, that he shulde medle with wickednesse: and farre be it from the Allmightie, yt he shulde medle with vnrightuous dealynge:J} " For he saieth: Though a ma be good, yet is he naught before God.M|"which goeth in ye company of wicked doers, & walketh wt vngodly me?Q{"where is there soch one as Iob, yt drinketh vp scornefulnes like water?mzS"I must nedes be a lyar, though my cause be right: & violetly am I plaged, where as I made no fawte.Jy "And why? Iob hath sayde: I am rightuous, but God doth me wronge.bx="As for the iudgmet, let vs seke it out amonge or selues, yt we maye knowe what is right.`w9"For like as the mouth tasteth the meates, so the eare proueth & discerneth the wordes.Tv!"Heare my wordes (O ye wyse men) herken vnto me, ye yt haue vnderstondinge.:u q"Eliu proceaded forth in his comunicacion, & sayde:at;!!Yf thou hast nothinge, then heare me, and holde thy tonge, so shal I teach the wy?dome.gsG! But yf thou hast eny thinge to saye, then answere me and speake, for thy answere pleaseth me.Or!Marke well (O Iob) & heare me: holde the still, vntill I haue spoken.aq;!that he kepeth his soule from perishinge, & latteth him enioye the light of ye lyuinge. ;~~T}}}S|||0{{vzzz.yyLxxww&vvv6uuBttmsstrrMqqkppp@ooonnDmmdlll0kkekjiihhlhgg(ff]eeGddecc$bbebaa=``__<^^S]]9\\@[[JZZaYY|YXkWWWVVUU6TT^SRR5QNPP]O1NNXMMKLLL*KKKJJkIII(HGGCFF EENDDjDCC8BBeA@@:???3>>t==~=0<Vncorrupte will I be before hi, & wil eschue myne owne wickednes.U=#I haue an eye vnto all his lawes, & cast not out his commaundemetes fro me.e<CFor I haue kepte the wayes of the LORDE, & haue not behaued myself wickedly agaynst my God.;wThe LORDE shall rewarde me after my rightuous dealynge, & acordinge to the clenesse of my hodes shal he recopense me.`:9He brought me forth also into lyberte: & delyuered me, because he had a fauor vnto me.S9They preuented me in the tyme of my trouble, but ye LORDE was my defence._87He delyuered me fro my stronge enemies, and fro my foes which were to mightie for me.R7He sent downe fro the heyth to fetch me, & toke me out of greate waters.%6CThe springes of waters were sene, & the foundacios of the roude worlde were discouered at yi chiding (o LORDE) at the blastinge & breth of thy displeasure.[5/He sent out his arowes & scatred the, he cast sore lighteninges, & destroyed the.p4Y The LORDE also thondred out of ye heaue, & the heyth gaue his thondre wt hale stones & coales of fyre.c3? At the brightnes off his presence the cloudes remoued, with hale stones & coales of fyre.l2Q He made darcknesse his pauylion rounde aboute hi, with darcke water & thicke cloudes to couer him.\11 He rode vpo the Cherubins & dyd fle: he came flyenge with the wynges of the wynde.K0 He bowed the heaues & came downe, & it was darcke vnder his fete.x/iThere wete a smoke out of his nostrels, ad a cosumynge fyre out of his mouth, so yt coales were kyndled at it.x.iThe the earth trembled & quaked, the very foudacios of the hilles shoke & were remoued, because he was wrothe.m-SSo he herde my voyce out off his holy teple, & my coplaynte came before hi, yee eue into his eares.L,Yet in my trouble I called vpo the LORDE, & coplayned vnto my God.S+The paynes of hell came aboute me, the snares of death toke holde vpo me.W*'The sorowes of death copassed me, & the brokes of vngodlynes made me afrayed.T)!I wil prayse ye LORDE & call vpon him, so shal I be safe fro myne enemies..( WI wil loue the (o LORDE) my stregth. The LORDE is my sucor, my refuge, my Sauior: my god, my helper i who I trust: my buckler, ye horne of my health, & my proteccio.T'!They haue children at their desyre, and leaue the reste of their substauce for their babes. But as for me, I will beholde thy presence in rightuousnes: and when thy glory appeareth, I shal be satisfied.&3Fro the men of thy honde (o LORDE) from the men off the worlde, which haue their porcion in this life: whose belies thou fyllest with thy treasure.f%E Vp LORDE, dispoynte him & cast him downe: delyuer my soule with thy swerde from the vngodly.g$G Like as a lyon that is gredy of his pray, & as it were a lyons whelpe lurckynge in his denne._#7 They lye waytinge in or waye on euery syde, turnynge their eyes downe to the grounde.g"G Which manteyne their owne welthynesse with oppression, & their mouth speaketh proude thinges.c!? From the vngodly that trouble me, fro myne enemies which compasse my soule rounde aboute.U #Kepe me as the apple of an eye, defende me vnder the shadowe of thy wynges. Shewe yi maruelous louinge kindnesse, thou that sauest them which put their trust in the, from soch as resist thy right honde.c?For vnto the I crie, heare me o God: enclyne thine eares to me, and herke vnto my wordes.ROh ordre thou my goynges in thy pathes, that my fote steppes slippe not.s_Because of the wordes of thy lippes, I haue kepte me fro the workes of men, in ye waye off the murthurer.@yThou hast proued & visited myne herte in the night season: thou hast tried me in the fyre, & hast founde no wickednes in me: for I vtterly purposed, that my mouth shulde not offende._7Let my sentence come forth fro thy presence, and loke vpon the thinge that is equall.t cHeare ye right (O LORDE) cosidre my coplaynte: herken vnto my prayer, that goeth not out of a fayned mouth.  For why? thou shalt not leaue my soule in hell, nether shalt thou suffre thy saynte to se corrupcion. Thou hast shewed me the wayes off life: thou shalt make me full of ioye wt thy countenaunce. At thy right hande there is pleasure and ioye for euermore.^5 Therfore dyd my hert reioyce, & my tunge was glad, my flesh also shall rest in hope.mS Afore honde sawe I God allwayes before me, for he is on my right honde, that I shulde not be moued.oWI wil thanke the LORDE for geuynge me warnynge: my reynes also haue chastened me in the night season.V%The lott is fallen vnto me in a fayre grounde, yee I haue a goodly heretage.V%The LORDE himself is my good and my porcion, thou manteynest my enheritauce.iKTheir drynkofferynges of bloude wil not I offre, nether make mencion of their name in my mouth.EBut they yt runne after another, shall haue greate trouble.V%All my delyte is vpon the sanctes that are in the earth, and vpon soch like.W'I haue sayde vnto ye LORDE: thou art my God, my goodes are nothinge vnto the.2 aPreserue me (o God) for in the do I trust. He that geueth not his money vpon vsury, and taketh no rewarde agaynst the innocet. Who so doth these thiges, shal neuer be remoued. He yt setteth not by the vngodly but maketh moch of the that feare the LORDE: he yt sweareth vnto his neghboure & dispoynteth him not.v eHe yt vseth no disceat in his tonge: he that doth no euell to his neghboure, & slaundreth not his neghbours. yEuen he yt ledeth an vncorrupte life: that doth the thinge which is right, ad that speaketh the treuth from his herte.R  Lorde, who shall dwell in thy tabernacle? who shal rest vpo yi holy hill?(IAs for you, ye haue made a mocke at the coucell of the poore, because he putteth his trust in the LORDE. Oh yt the sauynge health were geuen vnto Israel out off Sion. Oh that the LORDE wolde delyuer his people out of captiuyte. The shulde Iacob reioyse, and Israel shulde be right glad.mSTherfore shal they be brought in greate feare, for God stondeth by the generacion of the rightuous.~uHow can they haue vnderstondinge, yt worke myschefe, eatinge vp my people, as it were bred, & call not vpo ye LORDE?c?Their mouth is full of cursinge and bytternes, their fete are swift to shed bloude. Destruccion & wretchednes are in their wayes, ad the waye of peace haue they not knowne: there is no feare off God before their eyes.}sTheir throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.wThe LORDE loked downe fro heaue vpo the children of men, to se yf there were eny, that wolde vnderstonde & seke after God. But they are all gone out of the waye, they are alltogether become vnprofitable: there is none that doth good, no not one." ?The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.}s I wil synge of the LORDE, that dealeth so louyngly with me. (Yee I wil prayse the name of the LORDE the most hyest)U# But my trust is in thy mercy, and my hert is ioyfull in thy sauynge health.}s Lest myne enemie saye: I haue preuayled agaynst hi for yf I be cast downe, they that trouble me will reioyse at it.^~5 Considre, ad heare me, o LORDE my God: lighten myne eyes, that I slepe not in death.} Oh how loge shall I seke councell in my soule? how longe shall I be so vexed in my herte? how longe shal myne enemie triumphe ouer me?d| C How longe wilt thou forget me, o LORDE? for euer? how longe wilt thou hyde thy face fro me?y{k And why? when vanite and ydylnes getteth the ouer hande amonge the children of men, all are full of ye vngodly.Sz Kepe the therfore (o LORDE) and preserue vs fro this generacion for euer.y The wordes of the LORDE are pure wordes: eue as ye syluer, which from earth is tried and purified vij. tymes in the fyre."x= Now for the troubles sake off the oppressed, & because of the complaynte of the poore, I wil vp (sayeth the LORDE) I wil helpe the, and set the at rest.hwI Which saye: Oure toge shulde preuayle: we are they that ought to speake, who is lorde ouer vs?lvQ O that the LORDE wolde rote out all disceatfull lippes, ad the tonge that speaketh proude thinges.su_ Euery man telleth lyes to his neghbor, they do but flater with their lippes and dissemble in their herte.rt _ Helpe LORDE, for there is not one saynte more: very fewe faithfull are there amonge the children off men.qs[ For the LORDE is rightuous, ad he loueth rightuousnes, his countenaunce beholdeth the thige yt is iust.|rq Vpon the vngodly he shal rayne snares, fyre, brymstone, storme and tempest: this rewarde shal they haue to drynke.tqa The LORDE seith both the rightuous and vngodly, but who so deliteth in wickednes, him his soule abhorreth.p+ But the LORDE is in his holy temple, the LORDES seate is in heauen: He cosidereth it with his eyes, his eye lyddes beholde the children of men.Yo+ The very foundacion haue they cast downe, what ca the rightuous the do withall?n/ For lo, the vngodly haue bet their bowe, and made redy their arowes in the quyuer: that they maye priuely shute at them, which are true of herte.xm k In the LORDE put I my trust: how will ye then saye to my soule: that she shulde fle as a byrde vpon youre hill?jlM Helpe the fatherlesse and poore vnto their right, that the vngodly be nomore exalted vpon earth.ykk LORDE, thou hearest the desyrous longinge off the poore: their herte is sure, that thine eare herkeneth therto.Pj The LORDE is kynge for euer, ye Heithen shal perish out off his londe.iy Breake thou ye arme off the vngodly and malycious, search out the wickednesse which he hath done, that he maye perish.=hs This thou seist, for thou considrest the mysery and sorowe: The poore geueth himselff ouer in to thy hande, and committeth him vnto the, for thou art the helper of the frendlesse.fgE Wherfore shulde the wicked blaspheme God, and saye in his herte: Tush, he careth not for it?Kf Aryse o LORDE God, lift vp thine honde, and forget not the poore.yek For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.[d/ Then smyteth he, then oppresseth he & casteth downe the poore with his auctorite.Jc yee to rauish the poore, when he hath gotten him in to his nett.obW He lyeth waytinge secretly, as it were a lyon in his denne. He lurketh that he maye rauysh the poore,xai He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.B`} For he sayeth in his herte: Tush, I shal neuer be cast downe, there shal no harme happe vnto me. His mouth is full of cursynge, fraude and disceate: vnder his toge is trauayle & sorow.o_W His wayes are allwaye filthie, thy iudgmentes are farre out of his sight, he defyeth all his enemies.m^S The vngodly is so proude and full of indignacio, that he careth not: nether is God before his eyes.|]q For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.\ Whyle ye vngodly hath the ouer hande, the poore must suffre persecucion: O that they were taken in the ymaginacions which they go aboute.\[ 3 Why art thou gone so farre of, o LORDE? wilt thou hyde thyselff in tyme of trouble?iZK O LORDE, set a scolemaster ouer the, that the Heithe maye knowe them selues to be but me. Sela.[Y/ Vp LORDE, let not man haue the vpper hade, let the Heithe be codemned before the.X But the poore shal not allwaye be out of remembraunce, the paciet abydinge of soch as be in trouble shall not perish for euer.WW' Sela. The wicked must be turned vnto hell, and all the Heithen yt forget God.xVi Thus ye LORDE is knowne to execute true iudgment, whe the vngodly is trapped in the workes of his owne handes.U+ As for the Heithen, the are suncke downe in the pytte that they made: in the same nette, which they spred out priuely, is their owne fote take.wTg That I maye shewe all thy prayses within the portes off the doughter Sion, and reioyse in thy sauynge health. S Haue mercy vpo me (o LORDE) considre the trouble that I am in amoge myne enemies, thou that liftest me vp from ye gates of death.~Ru And why? he maketh inquysicion for their bloude, and remembreth them: he forgetteth not the complaynte of the poore.TQ! O prayse the LORDE, which dwelleth in Sion shewe ye people of his doinges.tPa Therfore they yt knowe thy name, put their trust in ye: for thou (LORDE) neuer faylest the, that seke the.QO The LORDE is a defence for the poore, a defence in the tyme of trouble.]N3 He gouerneth ye worlde with rightuousnes & ministreth true iudgmet vnto the people.RM But ye LORDE endureth for euer, he hath prepared his seate vnto iudgmet.|Lq The enemies swerdes are come to an ende, thou hast ouerthrowen their cities, their memoriall is perished with the.oKW Thou rebukest the Heithen, and destroyest the vngodly, thou puttest out their name for euer and euer.kJO For thou hast manteyned my right and my cause: thou syttest in the Trone that art the true iudge.hII Because thou hast dryue myne enemies abacke, they were discofited, & perished at thy presence.bH= I wil be glad & reioyse in the, yee my songes wil I make of thy name, o thou most hyest.lG S I wil geue thakes vnto the (o LORDE) with my whole herte, I wil speake of all thy maruelous workes.PF O LORDE oure gouernoure, how wonderfull is thy name in all the worlde?gEGThe foules of the ayre: the fysh of the see, and what so walketh thorow the wayes of the see.>DwAll shepe and oxen, yee and the beastes of the felde.tCaThou hast set him aboue the workes off thy hondes: thou hast put all thinges in subieccion vnder his fete.pBYAfter thou haddest for a season made him lower the the angels, thou crownedest him with honor & glory.gAGOh what is man, yt thou art so myndfull of him? ether the sonne of ma that thou visitest him?u@cFor I considre thy heauens, euen the worke off thy fyngers: the Moone and the starres which thou hast made.#??Out of the mouth of the very babes & sucklinges thou hast ordened prayse, because of thine enemies, yt thou mightest destroye the enemie and the auenger.}> uO Lorde oure gouernoure: how wonderfull is thy name in all the worlde? how excellent is thy glory aboue the heauens?=As for me, I will geue thankes vnto the LORDE for his rightuousnes sake, and wil prayse the name of the LORDE the most hyest.k<OFor his vnhappynes shall come vpon his owne heade, & his wickednes shall fall vpon his owne pate.h;IHe hath grauen and dygged vp a pytte, but he shal fall himself in to ye pytte yt he hath made.g:GBeholde, he trauayleth with myschefe, he hath coceaued vnhappynesse, and brought forth a lye.W9' He hath prepayred him the weapens of death, & ordened his arowes to destroye.8% God is a rightuous iudge, & God is euer threateninge. Yf men wil not turne, he hath whet his swearde: he hath bent his bowe & made it ready.M7 My helpe cometh of God, which preserueth them yt are true of herte.E6 thou rightuous God, yt triest the very hertes & the reynes.U5# Oh let the wickednes of the vngodly come to an ende: but manteyne the iust,p4YThe LORDE is iudge ouer the people: Auenge me then (o LORDE) acordinge to my rightuousnes & innocency.u3cThat the congregacion of the people maye come aboute the, for their sakes therfore lift vp thyselff agayne,)2KSela. Stode vp (o LORDE) in yi wrath, lift vp thyself ouer the furious indignacio of myne enemies: aryse vp (for me) in the vengeaunce that thou hast promysed. 1 Then let myne enemie persecute my soule, & take me: yee let hi treade my life downe in the earth, & laye myne honor in the dust.v0eYff I haue rewarded euell vnto the yt dealt frendly wt me or hurte the yt wt out eny cause are myne enemies:f/EO LORDE my God, yff I haue done eny soch thinge: yf there be eny vnrightuousnes in my hades:d.ALest he hantch vp my soule like a lyon, & teare it in peces, whyle there is none to helpe.]- 5O Lorde my God, in ye do I trust: saue me fro all the yt persecute me, & delyuer me.~,u All myne enemies shalbe cofounded & sore vexed: yee they shalbe turned backe and put to shame, and that right soone.V+% The LORDE hath herde myne humble peticio, the LORDE hath receaued my prayer.^*5Awaye fro me all ye wicked doers, for the LORDE hath herde the voyce off my wepinge.c)?My coutenauce is chaunged for very inwarde grefe, I cosume awaye, I haue so many enemies.b(=I am weery of gronynge: Euery night wasshe I my bedde, & water my couche with my teares.U'#For in death no man remebreth the: Oh who wil geue the thankes in the hell?S&Turne the (o LORDE) & delyuer my soule: Oh saue me, for thy mercies sake.A%}My soule also is in greate trouble, but LORDE how longe?d$AHaue mercy vpon me (o LORDE) for I am weake: o LORDE heale me, for all my bones are vexed.Z# /Oh LORDE, rebuke me not in thine anger: Oh chaste me not in thy heuy displeasure." For thou LORDE geuest thy blessinge vnto the rightuous: and with thy fauorable kyndnes thou defendest him, as with a shylde.A!{ Agayne, let all them that put their trust in the, reioyse: yee let them euer be geuynge of thankes, because thou defendest them: that they which loue thy name, maye be ioyfull in the. ec ~~N~}}T|||J{{{9zzz/yyGxx#wHvv@uu\tt`ss$rrii[hhh;ggIfeee]eddoccbb|baaM``~` __=^^,]]\\f\ [}[Z3YXWWZVVVUU1TTSS R+QQ]Q PPaOOONNOMMWMLLYKKkKJJKIII9HHH%GGQFFF(EELE DDbCCCBBJBAA%@@j??S>>>=a=<`<;; ::99)88677`766J55+4p333/22R1100Y0 //'..r.--G,,v++{+ **8)))((@'''&q&%%U$$$###O#""a"!!a \m~9*u)tmM 'QW l O 3  K $)_>e\Y1) But be thou mercifull vnto me (o LORDE) rayse thou me vp, and I shal rewarde them.wXg) Yee euen myne owne familier frende, whom I trusted, which dyd eate my bred, hath lift vp his hele agaynst me.[W/)They haue geuen a wicked sentence vpon me: when he lyeth, he shal ryse vp nomore.XV))All they that hate me, runne together agaynst me, and ymagin euell agaynst me.eUC)Though he came in to se, yet meaned he falsede in his hert, heapinge myschefe vpon himself.ST)Myne enemies speake euell vpo me: whan shal he dye, and his name perishe?]S3)I sayde: LORDE be mercifull vnto me, heale my soule, for I haue synned agaynst the.uRc)The LORDE shal refresh him, when he lyeth sick vpon his bedd, yee thou makest his bed in all his sicknesse.Q))The LORDE shal preserue him, and kepe him alyue: he shal make him to prospere vpon earth, and shal not delyuer him into ye wil of his enemies.aP =)Blessed is he, yt considreth ye poore: ye LORDE shal delyuer him in the tyme of trouble.HO (Thou art my helper & redemer, make no longe tariege, o my God.IN (As for me, I am poore & in mysery, but the LORDE careth for me.M1(But let all those that seke the, be ioyfull and glad in the: and let all soch as delyte in thy sauynge health, saye allwaye: the LORDE be praysed.LL(Let the soone be brought to shame, that crie ouer me: there there.lKQ( O LORDE, let it be thy pleasure to deliuer me, make haist (o LORDE) to helpe me. Let them be ashamed and cofounded, that seke after my soule, to destroie it: let them fall backwarde and be put to confucion, that wysh me euell.QJ( For innumerable troubles are come aboute me: my synnes haue taken soch holde vpon me, that I am not able to loke vp: yee they are mo in nombre then the hayres of my heade, and my hert hath fayled me.pIY( Turne not thou thy mercy fro me o LORDE, but let thy louynge kyndnesse and treuth allwaye preserue me.7Hg( I do not hyde yi rightuousnes in my hert, my talkynge is of thy treuth and sauynge health: I kepe not thy louynge mercy and faithfulnesse backe from the greate congregacion.G( I wil preach of yi rightuousnesse in the greate congregacion: Lo, I wil not refrayne my lippes, o LORDE, & that thou knowest.F5(In the begynnynge of the boke it is written of me, that I shulde fulfill thy wil O my God, & that am I contet to do: yee thy lawe is within my hert.1E[(Sacrifice and offeringe thou woldest not haue but a body hast thou ordeined me: burntofferynges and sacrifice for synne thou hast not alowed. Then sayde I: Lo, I come.dDA(I wolde declare them, and speake of the: but they are so many, that they can not be tolde.C(O LORDE my God, greate are yi wonderous workes which thou hast done: & in thy thoughtes towarde vs there maye none be lickened vnto the.B(Blessed is the man that setteth his hope in the LORDE, and turneth not vnto the proude, & to soch as go aboute with lies.A+(He hath put a new songe in my mouth, euen a thankesgeuynge vnto oure God. Many men seynge this, shal feare the LORDE, & put their trust in him.@}(He brought me out of the horrible pitte, out of the myre and claye: he set my fete vpo the rocke, and ordred my goinges.a? =(I wayted paciently for the LORDE, which enclyned himself vnto me, and herde my callinge.a>;' Oh spare me a litle, that I maye refresh myself, before I go hence, and be nomore sene.C=' Sela. Heare my prayer o LORDE, and considre my callinge: shewe not thy self as though thou sawest not my teares. For I am a straunger and pilgrymme with the, as all my forefathers were.<'' When thou punyshest man for synne, thou chastenest him: so that his beutie consumeth awaye, like as it were a mothe. O how vayne are all men?;!' I kepe sylece, and open not my mouth, for thou hast done it. Turne thy plages awaye fro me, for I am cosumed thorow the feare of thy hade.W:'' Delyuer me from all myne offences, and make me not a scorne vnto the foolish.G9'And now LORDE, wherin shall I comforte me? my hope is in the. 89'Sela. Yee euery man walketh as it were a shadowe, and disquieteth him self in vayne: he heapeth vp riches, and can not tell to whom he gathereth them. 7 'Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?k6O'LORDE, let me knowe myne ende, and the nombre of my dayes: that I maye be certified what I wante.r5]'My hert was hote within me, & whyle I was thus musynge, the fyre kyndled: so that I spake with my tonge.u4c'I helde my tonge, I was domme, I kepte sylence, yee eue from good wordes, but it was payne and grefe to me.G3'And so I shut my mouth, whyle the vngodly layed wayte for me.G2 'I sayde: I wil kepe my waies, that I offended not in my tonge.41c&Haist the to helpe me, O LORDE my succoure.?0y&Forsake me not (O LORDE my God) O go not farre fro me.l/Q&They that rewarde me euell for good, speake euell of me, because I folowe the thinge that good is.l.Q&But myne enemies lyue, and are mightie: and they that hate me without a cause, are many in nombre.=-u&For I cofesse my wickednesse, & my synne greueth me.L,&I am redy to suffre trouble, and my heuynesse is euer in my sight.u+c&My desyre is, yt myne enemies triumphe not ouer me: for yf my fote slippe, they reioyse greatly against me.P*&For in the (O LORDE) is my trust, thou shalt heare me, O LORDE my God._)7&I am become as a man that heareth not, and that can make no resistaunce wt his mouth.m(S& As for me, I was like a deaf ma, and herde not: and as one that were domme, not openynge his mouth.u'c& They that sought after my life, and to do me euell, spake of lyes and ymagined disceate all the daye longe.a&;& My louers & frendes stonde lokynge vpon my trouble, and my kynsmen are gone a farre of.`%9& My hert paunteth, my strength hath fayled me, & the light of myne eyes is gone fro me.O$& LORDE, thou knowest all my desyre, & my gronynge is not hyd from the.R#&I am feble and sore smytte, I roare for the very disquietnes of my hert.S"&For my loynes are clene dried vp, and there is no whole parte in my body.a!;&I am brought into so greate trouble and misery, that I go mournynge all the daye longe.B &My woundes styncke & are corrupte, thorow my folishnesse.jM&For my wickednesses are gone ouer my heade, and are like a sore burthen, to heuy forme to beare.w&There is no whole parte in my body, because of thy displeasure: there is no rest in my bones, by reason of my synnes.J &For thy arowes stick fast in me, and thy honde presseth me sore.b ?&Pvt me not to rebuke (Oh LORDE) in thine anger: Oh chaste me not in thy heuy displeasure.%(The LORDE shal stode by them, and saue them: he shal delyuer them from the vngodly, and helpe the, because they put their trust in him.K%'As for the trasgressours, they shal perishe together, and the vngodly shal be roted out at ye last. The helpe of the rightuous commeth of the LORDE, he is their strength in the tyme of trouble.uc%&Kepe innocency, and take hede vnto the thinge that is right, for that shall brynge a man peace at the last.^5%%but when I wente by, lo, he was gone: I sought him, but he coude no where be founde.^5%$I myself haue sene the vngodly in greate power, & florishinge like a grene baye tre: 9%#Hope thou in the LORDE, & kepe his waye: & he shal so promote the, that thou shalt haue the lode by enheritauce, & se, when the vngodly shall perishe.Z-%"But the LORDE wil not leaue him in his hodes, ner codemne him when he is iudged.G%!The vngodly seyth the rightuous, & goeth aboute to slaye him.V%% The lawe of his God is in his hert, therfore shal not his fotesteppes slyde.]3%The mouth of the rightuous is exercised in wy?dome, & his toge talketh of iudgment.K%Yee the rightuous shal possesse ye lode, & dwell therin for euer.=u%as for the sede of the vngodly, it shalbe roted out.{o%For ye LORDE loueth ye thinge yt is right, he forsaketh not his sayntes, but they shal be preserued for euermore:S%Fle fro euell, & do ye thinge that is good, so shalt thou dwell for euer.] 3%The rightuous is euer mercifull, & ledeth getly, therfore shal his sede be blessed.t a%I haue bene yonge, & now am olde: yet sawe I neuer the rightuous forsake, ner his sede to seke their bred.X )%Though he fall, he shal not be hurte, for the LORDE vpholdeth him wt his hade.L %The LORDE ordreth a good mans goinge, & hath pleasure in his waye.g G%Soch as be blessed of him, shal possesse the londe: & they whom he curseth, shalbe roted out.`9%The vngodly boroweth and paieth not agayne, but the rightuous is mercifull & liberall.#?%As for ye vngodly, they shall perishe: & whe ye enemies of ye LORDE are in their floures, they shal cosume, yee euen as the smoke shal they cosume awaye.gG%They shal not be cofounded in ye perlous tyme, & in ye dayes of derth they shall haue ynough.]3%The LORDE knoweth the dayes of the godly, & their enheritauce shal endure for euer.[/%For the armes of ye vngodly shalbe broken, but the LORDE vpholdeth the rightuous.\1%A small thinge yt the rightuous hath, is better then greate riches of the vngodly.`9%Neuertheles, their swerde shal go thorow their owne hert, and their bowe shalbe broke.%The vngodly drawe out the swerde & bende their bowe, to cast downe ye symple & poore, and to slaye soch as go ye right waye.S% But ye LORDE laugheth him to scorne, for he seith yt his daye is cominge.S% The vngodly layeth wayte for the iust, & gna?sheth vpon him wt his tethe.U~#% But the meke spreted shal possesse the earth, & haue pleasure in moch rest.x}i% Suffre yet a litle whyle, & ye vngodly shalbe clene gone: thou shalt loke after his place, & he shal be awaye.m|S% For wicked doers shal be roted out, but they that pacietly abyde the LORDE, shal enheret the londe.a{;%Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.z%Holde the still in ye LORDE, and abyde pacietly vpon him: but greue not thy self at one that hath prosperite, and lyueth in abhominacion.myS%Yee he shall make thy rightuousnesse as cleare as the light, & thy iust dealinge as the noone daye.^x5%Comitte thy waye vnto ye LORDE, set thy hope in him, and he shal brynge it to passe.Iw %Delyte thou in the LORDE, & he shal geue the thy hertes desyre.xvi%Put thou thy trust in ye LORDE, & be doinge good: so shalt thou dwell in the londe, & verely it shal fede the.au;%For they shall soone be cut downe like ye grasse, & be wythered euen as ye grene herbe.Xt +%Frett not thy self at the vngodly, be not thou envious agaynst the euell doers.Ws'$ As for wicked doers, they fall, they are cast downe, & are not able to stode.cr?$ O let not the fote of pryde ouertake me, O let not the hande of ye vngodly cast me downe.{qo$ O sprede forth thy louynge kyndnesse vnto them that knowe the, & thy rightuousnes vnto the that are true of hert.Kp$ For by the is ye well of life, & in thy light, shall we se light.o$They shalbe satisfied with the pleteousnesse of thy house, and thou shalt geue them drynke of the ryuer of thy pleasures."n=$Thou LORDE preseruest both me & beestes. How precious is thy mercy (O God) that the children of men maye put their trust vnder ye shadowe of thy wynges?gmG$Thy rightuousnesse stondeth like the stronge mountaynes, & thy iudgment like the greate depe._l7$Thy mercy (O LORDE) reacheth vnto the heauen, and thy faithfulnesse vnto the cloudes.rk]$He ymagineth myschefe vpon his bedde, he will come in no good waye, ner refuse the thinge that is euell.ejC$The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.`i9$For he dyssembleth before his face, so longe till his abhominable synne be founde out.jh O$My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.ngU#And as for my tonge, it shall be talkynge of thy rightuousnes and of thy prayse, all the daye longe.7fg#Let them also be glad and reioyse, that fauoure my rightuous dealinge: yee let them saye allwaye: blessed be ye LORDE, which hath pleasure in the prosperite of his seruaunt.e5#Let them be put to confucion and shame, that reioyse at my trouble: let the be clothed with rebuke and dishonoure, that boost the selues agaynst me.zdm#O let the not saye in their hertes: there there, so wolde we haue it. O let them not saye: we haue ouercome him.ac;#Iudge me (o LORDE my God) acordinge to thy rightuousnesse, yt they triuphe not ouer me.Rb#Awake (LORDE) and stonde vp: auenge thou my cause, my God, and my LORDE.Za-#This thou seist, o LORDE: holde not thy tonge the: go not farre fro me, o LORDE.\`1#They gape vpon me wt their mouthes, sayenge: there there: we se it with oure eyes.t_a#And why? their comonynge is not for peace, but they ymagin false wordes agaynst ye outcastes of the londe. ^#O let the not triuphe ouer me, that are myne enemies for naught: O let them not wyncke wt their eyes, that hate me without a cause._]7#So wil I geue ye thankes in the greate congregacion, & prayse the amonge moch people.}\s#LORDE, whan wilt thou loke vpo this? O restore my soule from ye wicked rumoure of the, my dearlinge from the lyons.U[##With ye gredy & scornefull ypocrites, they gna?shed vpon me with theirteth.Z3#But in my aduersite they reioyse, and gather them together: yee ye very lame come together agaynst me vnawarres, makynge mowes at me, & ceasse not.{Yo#I behaued myself as though it had bene my frende or my brother, I wete heuely, as one yt mourneth for his mother.X# Neuertheles, when they were sick, I put on a sack cloth: I humbled my soule with fastinge, and my prayer turned in to myne owne bosome.PW# They rewarde me euell for good, to the greate discomforth of my soule.UV## False witnesses are rysen vp, & laye to my charge thinges that I knowe not.-US# All my bones shal saie: LORDE, who is like vnto the? which delyuerest ye poore from those that are to stronge for him, yee the poore and the nedy from his robbers.MT# But let my soule be ioyfull in the LORDE, and reioyse in his helpe.S3#Let a sodane destruccio come vpon him vnawarres, and ye nett that he hath layed priuely, catch him self, that he maye fall in to his owne myschefe. R#For they haue pryuely laied their nett to destroye me without a cause, yee and made a pitte for my soule, which I neuer deserued._Q7#Let their waye be darcke and slippery, and the angell of the LORDE to persecute them.]P3#Let the be as ye dust before the wynde, and the angell of the LORDE scaterynge the.O+#Let them be cofounded and put to shame, that seke after my soule: let the be turned back and brought to confucion, that ymagin myschefe for me.wNg#Drawe out thy swearde, and stoppe the waye agaynst them that persecute me, saye vnto my soule: I am yi helpe.KM#Laye honde vpon the shylde and speare, and stonde vp to helpe me.jL O#Stryue thou with them (o LORDE) that stryue wt me, fight thou agaynst them that fight agaynst me.wKg"The LORDE delyuereth the soules of his seruautes, and all they that put their trust in him, shal not offende.`J9"But mi?fortune shal slaye the vngodly, and they that hate ye rightuous shal be giltie.EI"He kepeth all their bones, so yt not one of them is broken.\H1"Greate are ye troubles of the rightuous, but the LORDE delyuereth them out of all.hGI"The LORDE is nye vnto them yt are contrite in hert, & wil helpe soch as be of an huble sprete.hFI"When the rightuous crie, the LORDE heareth them, and delyuereth the out of all their troubles.wEg"But the face of the LORDE beholdeth them that do euel, to destroye the remembraunce of them out of the earth.fDE"For the eyes of the LORDE are ouer the rightuous, and his eares are open vnto their prayers.KC"Let him eschue euell, and do good: Let him seke peace & ensue it.YB+" Let him refrayne his tonge from euell, and his lippes that they speake no gyle.=Au" Who so listeth to lyue, & wolde fayne se good dayes.]@3" Come hither (o ye children) herken vnto me, I wil teach you the feare of the LORDE.y?k" The rich shal want and suffre hunger, but they which seke the LORDE, shal wat no maner of thinge, that is good.[>/" O feare the LORDE, ye yt be his sayntes: for they that feare him, lacke nothinge.Y=+"O taist and se how frendly the LORDE is, blessed is the man yt trusteth in him.l<Q"The angell of the LORDE pitcheth his tente rounde aboute them that feare him, and delyuereth them.o;W"This poore man cried vnto the LORDE, and he herde him, yee and delyuered him out of all his troubles._:7"They that haue an eye vnto him, shalbe lightened, & their faces shall not be ashamed.W9'"I sought the LORDE, and he herde me, yee he delyuered me out of all my feare.K8"O prayse ye LORDE with me, and let vs magnifie his name together.i7K"My soule shall make hir boast in the LORDE: the poore oppressed shal heare therof, and be glad.X6 +"I wil allwaye geue thankes vnto the LORDE, his prayse shal euer be in my mouth.]53!Let thy mercifull kyndnesse (o LORDE) be vpon vs, like as we put oure trust in the.T4!!So shal oure herte reioyse in him, because we haue hoped in his holy name.T3!!Let oure soule paciently abyde the LORDE, for he is oure helpe and shilde.[2/!That he maye delyuer their soules from death, and to fede them in the deare tyme.h1I!Beholde, the eye of the LORDE loketh vnto them that feare him, & put their trust in his mercy.o0W!A horse is but a vayne thynge to saue a man, it is not the power of his stregth that can delyuer him.y/k!A kynge is not helped by his owne greate hoost, nether is a giaunte saued thorow the might of his owne stregth.T.!!He only hath fashioned all the hertes of them, & knoweth all their workes.O-!from his stronge seate he considreth all them yt dwell in the worlde.R,! The LORDE loketh downe from heauen, & beholdeth all the children of men:+! Blessed are the people that holde the LORDE for their God, & blessed are the folke whom he hath chosen to be his heretage.m*S! But the coucell of the LORDE endureth, and the thoughtes of his hert from generacion to generacion.j)M! The LORDE bryngeth the councell of the Heithen to naught, and turneth the deuyces of the people.\(1! For loke what he sayeth, it is done: and loke what he comaudeth, it stondeth fast.l'Q!Let all the earth feare the LORDE, and let all them that dwell in the worlde, stode in awe of him.c&?!He gathereth ye waters together as it were in a bottell, & laieth vp the depe in secrete.n%U!By the worde of the LORDE were the heauens made, & all the hoostes of them by ye breth of his mouth.T$!!He loueth mercy & iudgment, ye earth is full of the goodnesse of the LORDEN#!For the worde of ye LORDE is true, and all his workes are faithfull.Q"!Singe him a new songe, yee synge lustely vnto him & with a good corage.k!O!Prayse the LORDE with harpe: synge psalmes vnto him with the lute and instrument of ten strynges.]  5!Reioyse in ye LORDE (o ye rightuous) for it becommeth well the iust to be thankfull.^5 Greate plages shall ye vngodly haue, but who so putteth his trust in the LORDE, mercy shall compasse him on euery syde. Be glad (o ye rightuous) and reioyse in the LORDE, be ioyfull all ye that are true of herte.) Be not ye now like horses & mooles, which haue no vnderstondinge. Whose mouthes thou must holde with bytt & brydle, yf they wil not obeie the.pY Sela. I wil enforme the, and shewe the the waye wherin thou shalt go: I wil fasten myne eyes vpon the.{ Thou art my defence in the trouble that is come aboute me, O copasse thou me aboute also with the ioye of delyueraunce.  Sela. For this shal euery saynte make his prayer vnto the in due season, therfore shall not the greate water floudes come nye him.  I saide: I will knowlege myne offence, and accuse my self vnto the LORDE, and so thou forgauest me the wickednesse of my synne.T! Therfore I confessed my synne vnto the, and hyd not myne vnrightuousnesse.yk And because thy hande was so heuy vpon me both daye and night, my moysture was like the drouth in Sommer. Sela.]3 For whyle I helde my tonge, my bones consumed awaye thorow my daylie complaynynges.fE Blessed is the man, vnto whom the LORDE imputeth no synne, in whose sprete there is no gyle.\ 3 Blessed are they, whose vnrightuousnesse is forgeuen, and whose synnes are couered.%CNeuertheles, thou herdest myne humble prayer, when I cried vnto the. O loue the LORDE (all ye his sayntes) for the LORDE preserueth the faithfull, and plenteously rewardeth he the proude doer. Be stroge therfore & take a good herte vnto you, all ye that put youre trust in the LORDE.3_Thankes be to the LORDE, for he hath shewed me maruelous greate kyndnesse in a stronge cite. For when the sodane feare came vpon me, I sayde: I am cast out of thy sight.%Thou hydest them priuely by thine owne presence from the proude men, thou kepest them secretly in thy tabernacle, from the strife of tonges.J O how greate and manifolde is thy good, which thou haist hyd for them that feare ye? O what thinges bringest thou to passe for them, that put their trust in the, euen before the sonnes of men?ykLet the lyenge lippes be put to sylence, which cruelly, di?danedly & despitefully speake agaynst the rightuous. Let me not be confounded (o LORDE) for I call vpon the: let the vngodly rather be put to confucion, and brought vnto the hell.Z-Shewe thy seruaunt the light of thy countenaunce, helpe me for thy mercies sake.j MMy tyme is in thy honde: delyuer me from the honde of myne enemies, & from them yt persecute me.A }But my hope is in ye O LORDE, & I saye: thou art my God., QFor I haue herde the blasphemy of the multitude: euery man abhorreth me: they haue gathered a councel together agaynst me, and are purposed to take awaye my life.b =I am clene forgotten and out of mynde, as a deed man: I am become like a broken vessell.7 g I am become a very reprofe amonge all myne enemies, my neghbours & they of myne owne acquauntaunce are afrayed of me: they yt se me in the strete, coveye them selues fro me.S My stregth fayleth me because of my aduersite, and my bones are corrupte.K My life is waxen olde with heuynesse, and my yeares wt mournynge.~u Haue mercy vpon me, O LORDE, for I am in trouble, myne eye is consumed for very heuynesse, yee my soule and my body.oW Thou hast not delyuered me ouer in to the hodes of the enemie, but hast set my fete in a large rowme.~uI will be glad and reioyse in thy mercy: for thou hast considred my trouble, thou hast knowne my soule in aduersite.KI hate them that holde of vanities, and my trust is in the LORDE.b=Into thy hondes I commende my sprete: thou hast delyuered me O LORDE thou God of treuth.^5Drawe me out of the nett yt they haue layed priuely for me, for thou art my stregth.fEFor thou art my stronge holde & my castell: O be thou my gyde, & lede me for thy names sake.T!be thou my stronge rocke and a house of defence, that thou mayest saue me.?~yBowe downe thine eare to me, make haist to delyuer me:m} UIn the, O LORDE, is my trust: let me neuer be put to cofucion, but delyuer me in thy rightuousnesse.f|E And so thou hast turned my heuynesse into ioye: thou hast put of my sack cloth, & gyrded me wt gladnesse. That my honor might synge prayses vnto the wt out ceassynge: O LORDE my God, I wil geue thankes vnto the for euer.I{  Hear (O LORDE) and haue mercy vpon me: LORDE be thou my helper.Sz Maye the dust geue thankes vnto ye? Or shal it declare thy faithfulnesse?Iy  What profit is there in my bloude, yf I go downe to corrupcion?KxThe cried I vnto ye (O LORDE) yee vnto ye LORDE made I my prayer.QwBut as soone as thou turnedest thy face fro me, I was brought in feare.v1As for me, whe I was in prosperite, I sayde: Tush, I shal neuer fall more. (And why? thou LORDE of thy goodnesse haddest made my hill so stronge.)&uEFor his wrath endureth but the twincklinge of an eye, and his pleasure is in life: heuynesse maye well endure for a night, but ioye commeth in the mornynge.wtgSynge prayses vnto the LORDE (o ye sayntes of his) geue thankes vnto him for a remembraunce of his holynesse.uscThou LORDE hast brought my soule out of hell: thou hast kepte my life, where as they go downe to the pytte.DrO LORDE my God, I cried vnto the, and thou hast healed me.gq II wil magnifie ye (O LORDE) for thou hast set me vp, & not suffred my foes to triuphe ouer me.lpQ The LORDE shall geue power vnto his people, the LORDE shal geue his people the blessynge of peace.Uo# The LORDE stilleth the water floude, & ye LORDE remayneth a kynge for euer.n The voyce of the LORDE moueth ye hyndes & discouereth the thicke bu?shes: in his temple shal euery man speake of his honoure.m3The voyce of the LORDE deuideth the flames of fyre: the voyce of the LORDE shaketh the wildernesse, yee the LORDE shaketh the wildernesse of Cades.Zl-He maketh them to skippe like a calfe: Libanus and Sirion like a yonge vnycorne.hkIThe voyce of the LORDE breaketh the Cedre trees: yee the LORDE breaketh the Ceders of Libanus.djAThe voyce of the LORDE is mightie in operacion, the voyce of the LORDE is a glorious voyce+iQit is the LORDE yt ruleth the see.ehCIt is the LORDE that commaundeth the waters: It is the glorious God that maketh ye thonder:dgAGeue the LORDE the honoure of his name, bowe youre selues to the holy magesty of the LORDE]f 5A scrybe vnto the LORDE (o ye mightie) ascribe vnto the LORDE worshipe and strength.Fe The LORDE is the strength of his people, he is the defender and Sauioure of his anoynted. O helpe thy people, geue thy blessynge vnto thy enheritaunce: fede them, and set them vp for euer.d1The LORDE is my stregth and my shylde: my herte hoped in him, & I am helped: therfore my hert dauseth for ioye, and I will synge prayses vnto him.PcPraysed be ye LORDE, for he hath herde the voyce of my humble peticio.bFor they regarde not the workes of the LORDE, ner the operacion of his hades: therfore shal he breake them downe, and not buylde them vp.\a1Recompense them after ye workes of their hodes, paye them that they haue deserued.Y`+Rewarde them acordinge to their dedes and wickednesse of their owne inuencions._O plucke me not awaye amonge the vngodly and wicked doers, which speake frendly to their neghboure, but ymagin myschefe in their hertes.v^eHeare the voyce of my humble peticion, when I crie vnto the, and holde vp my hondes towarde thy holy temple./] YUnto the wil I crie, o my stronge defence: thinke no scorne of me, lest (yf thou make the as though thou herdest not) I become like them, that go downe into ye pytte.|\qO tary thou ye LORDES leysure, be stronge, let thine hert be of good comforte, and wayte thou still for the LORDE.f[E Neuerthelesse, I beleue verely to se the goodnesse of the LORDE in the londe of the lyuynge. Z  Delyuer me not into the wylles of myne aduersaries, for there are false wytnesses rysen vp against me, and they ymagyn myschefe.*YM For my father and my mother haue forsaken me, but the LORDE hath taken me vp. Shewe me thy waye O LORDE, and lede me in the right path, because of myne enemies.SX Thou art my succoure, leaue me not, nether forsake me, O God my Sauioure."W= My hert speaketh vnto the, my face seketh the, yee LORDE, thy face wil I seke. O hyde not thou thy face fro me, cast not thy seruaunt of in displeasure.\V1Herke vnto my voyce (O LORDE) when I crie vnto the: haue mercy vpon me & heare me.U{Therfore wil I offre in his dwellinge, the oblacion of thakesgeuynge: I wil both synge & speake prayses vnto the LORDE.^T5And now hath he lift vp my heade aboue myne enemies, that copassed me rounde aboute.#S?For in the tyme of trouble he hath hyd me in his tabernacle, yee in the secrete place of his dwellinge hath he kepte and set me vp vpon a rocke of stone.WR'One thinge haue I desyred of the LORDE, which I wil requyre: namely, that I maye dwell in the house of the LORDE all the dayes of my life, to beholde the fayre beutie of the LORDE, and to vyset his temple."Q=Though an hoost of men were layed agaynst me, yet shal not my hert be afrayed: and though there rose vp warre against me, yet wil I put my trust in him.{PoTherfore when the wicked (euen myne enemies & my foes) came vpon me, to eate vp my flesh, they stombled and fell.O The LORDE is my light and my health: whom then shulde I feare? the LORDE is the strength of my life, for whom the shulde I be afrayed?RN My fote stondeth right: I wil prayse the (O LORDE) in the congregacions.XM) But as for me I will walke innocently: O delyuer me, and be mercifull vnto me.RL In whose hondes is wickednesse, and their right honde is full of giftes.WK' O destroye not my soule with the synners, ner my life with the bloudthurstie.]J3LORDE, I loue the habitacion of thy house, and ye place where thy honoure dwelleth.ZI-That I maye shewe the voyce of thy prayse, and tell of all thy wonderous workes.QHI wa?she my hondes with innocency O LORDE, and so go I to thine aulter.WG'I hate the congregacion of the wicked, and I will not syt amonge the vngodly.WF'I syt not amoge vayne personnes, and haue no fellishepe with the disceatfull.SEFor thy louynge kyndnesse is before myne eyes, and I walke in thy trueth.JD Examen me O LORDE, and proue me: trie out my reynes and my hert.pC [Be thou my iudge (O LORDE) for I walke innocently: my trust is in the LORDE, therfore shall I not fall.7BiDelyuer Israel (O God) out of all his trouble.TA!Let innocency and rightuous dealinge wayte vpon me, for my hope is in the.d@AO kepe my soule, and delyuer me: let me not be confounded, for I haue put my trust in the.T?!Considre how myne enemies are many, and beare a malicious hate agaynst me.J> Loke vpon my aduersite and misery, and forgeue me all my synnes.M=The sorowes of my herte are greate, O brynge me out of my troubles. $G~~"}||j|{$zzyy{xx-ww,vuuTttQsssrr`rqq,ppooo@nnlnmmllFkkk9jjj&ii+hhVgg5ffAeeTddkdc(bb=aa<``S`_^^^.]]^]\\g\[[\ZZXYYzY>I===<< ;;z;::c99~877H66G554\4 33I222/11/00D//y/%..h.--,,Z+++** )) ((/''K&&&%%%]$$$##r#"!!!2 F[:4w )Kgm@ f0+Ju+ r  U  T p  :fv ==P}?As loge as I liue wil I magnifie the, & lift vp my hondes in thy name.S|?For thy louynge kyndnesse is better then life, my lyppes shal prayse the.X{)?Thus do I loke for the in thy Sactuary, that I might beholde yi power & glory.jzM?My soule thursteth for the, my flesh longeth after the in a bare & drie lode, where no water is.5y g?O God, thou art my God: early wil I seke the.ax;> That thou LORDE art mercifull, & that thou rewardest euery man acordinge to his workes.]w3> God spake once a worde, twyse haue I herde the same: that power belongeth vnto God.|vq> O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.u> Sela. As for men, they are but vayne, me are disceatfull: vpo the weightes they are al together lighter then vanite itself.jtM>Oput yor trust in him allwaye (ye people) poure out yor hertes before him, for God is oure hope.Hs >In God is my health, my glory, my might, & in God is my trust.Qr>He only is my stregth, my saluacion, my defence: so yt I shal not fall.Nq>Sela. Neuertheles, my soule abydeth only vpon God, for he is my God. p >Their deuyce is only how to put him out, their delyte is i lyes: they geue good wordes wt their mouth but curse wt their herte.o7>How longe wil ye ymagin myschefe agaynst euery man? ye shal be slayne all ye sorte of you: yee as a tottringe wall shal ye be, & like a broken hedge.Yn+>He only is my stregth, my saluacion, my defence, so yt I shal not greatly fall.Em >My soule wayteth only vpon God, for of him commeth my helpe.\l1=So wil I allwaye synge prayses vnto thy name, yt I maye daylie perfourme my vowes.fkE=That he maye dwell before God for euer: Oh let thy louynge mercy & faithfulnes preserue him.kjO=Thou shalt graunte the kynge a loge life, that his yeares maye endure thorow out all generacions.uic=Sela. For thou (o LORDE) hast herde my desyres, thou hast geuen an heretage vnto those that feare thy name.ihK=I will dwell in thy tabernacle for euer, that I maye be safe vnder the couerynge of thy wynges.igK=Oh set me vp vpo an hye rocke. For thou art my hope, a stronge tower for me agaynst the enemie.Uf#=From the endes of ye earth wil I call vnto the, whe my herte is in trouble::e q=Heare my crienge (o God) geue hede vnto my prayer._d7< Thorow God we shal do greate actes, for it is he that shal treade downe oure enemies.Ic < O be thou oure helpe in trouble, for vayne is the helpe of man.lbQ< Shalt not thou do it, o God, thou yt hast cast vs out: thou God, yt wentest not out wt or hoostes?Qa< Who will lede me in to the stronge cite? Who will bringe me in to Edom?b`=<Moab is my washpotte, ouer Edom wil I stretch out my shue, Philistea shal be glad of me.e_C<Galaad is myne, Manasses is myne, Ephraim is the strength of my heade, Iuda is my captayne.y^k<God hath spoke in his Sactuary (which thinge reioyseth me) I wil deuyde Siche, & mete out the valley of Suchothc]?<Sela. That thy beloued might be delyuered, helpe them with thy right hande, and heare me.`\9<Yet hast thou geue a toke for soch as feare the, yt they maye cast it vp in ye treuth.o[W<Thou hast shewed thy people heuy thinges, thou hast geuen vs a drynke off wyne, yt we slobre withall.]Z3<Thou yt hast remoued the lode & deuyded it, heale the sores therof, for it shaketh.~Y w-:But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse.q= ]:Yf youre myndes be vpon rightuousnesse in dede, then iudge the thinge that is right, o ye sonnes of men.3<_9 For ye greatnes of thy mercy reacheth vnto the heauens, and thy faithfulnesse vnto the cloudes. Set vp thy self (o God) aboue the heaues, & thy glory aboue all ye earth.q;[9 I wil geue thakes vnto the (o LORDE) amonge the people, I wil synge prayses vnto the amonge the Heithe.S:9 Awake (o my glory) awake lute and harpe, I my self wil awake right early.T9!9Sela. My hert is ready (o God) my hert is ready, to synge and geue prayse.89They haue layed a nett for my fete, & pressed downe my soule: they haue dygged a pyt before me, and are fallen in to it them selues.V7%9Set vp thy self (o God) aboue the heaues, and thy glory aboue all the earth.o6W9euen amonge the children of men, whose tethe are speares and arowes, and their tonge a sharpe swerde.w5g9Sela. This shal God sende, for his mercy and faithfulnesse sake. I lye with my soule amonge the cruell lyons:^459He shal sende fro heauen, & saue me fro the reprofe of him that wolde swalowe me vp.O39I call vnto God ye most hyest, eue ye God yt shal helpe me vp agayne.,2 S9Be mercifull vnto me (o God) be mercifull vnto me, for my soule trusteth in ye: & vnder the shadowe of thy wynges shalbe my refuge, vntill wickednesse be ouerpast.18 For thou hast delyuered my soule fro death, & my fete fro fallinge, yt I maye walke before God in ye light of ye lyuynge.S08 Vnto the (o God) wil I paye my vowes, vnto ye wil I geue thakes & prayse.N/8 Yee in God do I trust, & am not afraied: what ca man the do vnto me?M.8 In Gods worde wil I reioyse, in the LORDES worde wil I comforte me.m-S8 When so euer I call vpon the, myne enemies are put to flight: wherby I knowe, that thou art my God.^,58Thou tellest my flittinges, thou puttest my teares in thy botell, and nombrest them.v+e8But in vayne, for it shal escape the: and why? thou (o God) in thy displeasure shalt cast downe soch people.p*Y8They holde alltogether, & kepe them selues close: they marck my steppes, how they maye catch my soule.R)8They vexe me daylie in my wordes: all yt they ymagin, is to do me euell.u(c8I wil comforte my self in Gods worde, yee I wil hope in God, and not feare: What can flesh then do vnto me?@'{8Neuerthelesse, whe I am afrayed, I put my trust in the.h&I8Myne enemies treade me daylie vnder their fete, for they be many, yt proudly fight agaynst me.m% U8Be mercifull vnto me (o God) for men wil treade me downe: they are daylie fightinge & troublinge me.q$[7The bloudthurstie and disceatfull shal not lyue out half their daies. Neuerthelesse my trust is in the.]#37But as for them, thou (o God) shalt cast them downe in to the pitte of destruccion.w"g7O cast thy burthen (or care) vpon the LORDE, he shal norish the, and not leaue the rightuous in vnquietnesse.!+7Their mouthes are softer then butter, & yet haue they batell in their mynde: their wordes are smoother then oyle, and yet be they very swerdes.c ?7Yee they laye hondes vpon soch as be at peace with him, and so thei breake his couenaunt.7Yee euen God that endureth for euer, shal heare me, and brynge them downe. Sela. For they wil not turne: and why? they feare not God.uc7It is he that delyuereth my soule in peace, from them that laye waite for me: for they are many agaynst me.mS7In the eueninge, mornynge and at noone daye wil I mourne and complayne: and he shal heare my voyce.H 7As for me, I will call vnto God, and the LORDE shall helpe me.7Let death come hastely vpon them, and let them go downe quick into hell, for wickednes is amonge them in their dwellinges.nU7 We had swete and secrete communicacion together, and louyngly walked we together in ye house of God.L7 But it is thou my companyon, my gyde and myne owne familier frede.#7 Yf it were myne enemie that reuyled me, I coude beare it: or yf one that ought me euell will dyd threaten me, I wolde hyde myself from him.M7 Wickednesse is therin, disceate and gyle go not out of hir stretes.b=7 This goeth daye and night aboute the walles, myschefe and vyce are in the myddest of it.gG7Destroie their tonges (o LORDE) and deuyde them, for I se vnrightuousnes & strife in ye cite.P7Sela. I wolde make haist to escape, from the stormy wynde and tempest.Q7Lo, then wolde I get me awaye farre of, and remayne in the wildernesse.b=7And I sayde: O that I had wynges like a doue, that I might fle somwhere, and be at rest.c?7Fearfullnesse and tremblinge are come vpon me, and an horrible drede hath ouerwhelmed me.O7My herte is heuy within me, and the feare of death is fallen vpon me.#7The enemie crieth so, & the vngodly commeth on so fast: for they are mynded to do me some myschefe, so maliciously are they set agaynst me.  7Heare my prayer (o God) and hyde not thy self fro my peticion. Take hede vnto me and heare me, how piteously I mourne & coplayne.o W6For thou hast delyuered me out of all my trouble, so that myne eye seyth his desyre vpo myne enemies.g G6A frewil offeringe wil I geue the, and prayse thy name o LORDE, because it is so comfortable._ 76He shall rewarde euell vnto myne enemies, and in thy treuth shalt thou destroye them.K 6Sela. But lo, God is my helper: it is he that vpholdeth my soule.} s6For straungers are rysen vp agaynst me, and the mightie (which haue not God before their eyes) seke after my soule.A}6Heare my prayer (o God) considre the wordes of my mouth.L 6Helpe me (o God) for thy names sake, and delyuer me in thy stregth.=s5Oh yt the sauynge health were geuen vnto Israel out of Sion: Oh that the LORDE wolde delyuer his people out of captiuyte. Then shulde Iacob reioyse, & Israel shulde be right glad.-5They are afrayed, where no feare is: for God breaketh the bones of them that besege the: thou puttest them to confucion, for God despiseth them. 5How ca they haue vnderstondinge, that are the workers of wickednes, eatinge vp my people as it were bred, & call not vpon God?yk5But they are all gone out of ye waye, they are all become vnprofitable: there is none yt doth good, no not one.{5God loked downe from heauen vpo the children of men, to se yf there were eny that wolde vnderstonde, or seke after God.+ Q5The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.q[4 As forme, I am like a grene olyue tre in ye house of God: my trust is in the tender mercy of God for euer & euer. I wil allwaye geue thankes vnto the, for that thou hast done: and wil hope in thy name, for thy sayntes like it well.4Lo, this is the ma, yt toke not God for his stregth, but trusted vnto the multitude of his riches, & was mightie in his wickednesse.L~4Sela.The rightuous shal se this, & feare, and laugh him to scorne.}4Therfore shal God cleane destroyethe, smyte the in peces, plucke the out of thy dwellinge, and rote the out of the londe of the lyuinge.U|#4Sela. Thou louest to speake all wordes yt maye do hurte, O thou false toge._{74Thou louest vngraciousnesse more the good, to talke of lyes more then rightuousnesse.Zz-4Thy tonge ymagineth wickednesse, and with lyes it cutteth like a sharpe rasoure.;yq4Where as the goodnesse of God endureth yet daylie.Ox 4Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?'wG3For then shalt thou be pleased with the sacrifice of rightuousnesse, with the burntofferynges and oblacions: then shal they laye bullockes vpon thine aulter.^v53O be fauorable and gracious vnto Sion, that the walles of Ierusalem maye be buylded.puY3The sacrifice of God is a troubled sprete, a broken and a cotrite hert (o God) shalt thou not despise.st_3For yf thou haddest pleasure in sacrifice, I wolde geue it the: but thou delytest not in burntofferynges.Gs3Open my lippes (O LORDE) that my mouth maye shewe thy prayse.r3Delyuer me from bloudegyltynesse o God, thou that art the God of my health, that my tonge maye prayse thy rightuousnesse._q73 Then shal I teach thy wayes vnto the wicked, that synners maye be conuerted vnto the.Zp-3 O geue me the comforte of thy helpe agayne, and stablish me with thy fre sprete.So3 Cast me not awaie from thy presence, and take not thy holy sprete fro me.Jn 3 Make me a clene hert (o God) and renue a right sprete within me.Dm3 Turne thy face fro my synnes, and put out all my my?dedes.elC3Oh let me heare of ioye and gladnesse, that the bones which thou hast broken, maye reioyse.gkG3O reconcile me with Isope, and I shal be clene: wash thou me, and I shalbe whyter then snowe.Yj+3But lo, thou hast a pleasure in the treuth, and hast shewed me secrete wy?dome.Xi)3Beholde, I was borne in wickednesse, and in synne hath my mother conceaued me./hW3Agaynst the only, agaynst the haue I synned, and done euell in thy sight: that thou mightest be iustified in thy saynges, and shuldest ouercome when thou art iudged.Bg3For I knowlege my fautes, and my synne is euer before me.Df3Wash me well fro my wickednesse, & clense me fro my synne.se a3Haue mercy vpon me (o God) after thy goodnes, & acordinge vnto thy greate mercies, do awaye myne offences.d2Who so offreth me thakes and prayse, he honoureth me: & this is the waye, wherby I wil shewe him the sauynge health of God.icK2O considre this, ye that forget God: lest I plucke you awaie, and there be none to delyuer you.b!2This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.eaC2Thou syttest and speakest agaynst thy brother, yee and slaundrest thine owne mothers sonne.R`2Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.^_52Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers.R^2Where as thou hatest to be refourmed, and castest my wordes behynde the?p]Y2But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?`\92And call vpo me in the tyme of trouble, so wil I heare the, that thou shalt thanke me.[[/2Offre vnto God prayse and thankesgeuynge, and paye thy vowes vnto the most hyest.[Z/2 Thynkest thou, that I wil eate the flesh of oxen, or drynke the bloude of goates?cY?2 Yf I be hongrie, I wil not tell the: for ye whole worlde is myne, and all that therin is.iXK2 I knowe all the foules vpon the mountaynes, and the wilde beastes of the felde are in my sight.^W52 For all the beestes of the felde are myne, and thousandes of catell vpon the hilles.PV2 I wil take no bullockes out of thy house, ner gotes out of thy foldes._U72I reproue the not because of thy sacrifice, yi burntofferinges are allwaye before me.pTY2Sela. Heare, o my people: let me speake, let me testifie amonge you, o Israel: I am God, euen thy God.TS!2And the heauens shal declare his rightuousnesse, for God is iudge himself.gRG2Gather my sayntes together vnto me, those yt set more by the couenaunt then by eny offeringe.\Q12He shal call the heauens from aboue, and the earth, that he maye iudge his people.P2Oure God shal come, and not kepe sylence: there goeth before him a consumynge fyre, and a mightie tempest rounde aboute him.9Om2Out of Sion apeareth the glorious beutie of God. N 2The LORDE euen the mightie God hath spoke, & called the worlde from the rysinge vp of the sonne vnto the goinge downe of the same.M}1When a man is in honoure and hath no vnderstodinge, he is compared vnto the brute beastes, and becommeth like vnto them.VL%1But whe he foloweth his fathers generacion, he shal neuer se light eny more.pKY1Whyle he lyueth, he is counted an happie man: & so loge as he is in prosperite, me speake good of him.aJ;1For he shal cary nothinge awaye wt him when he dyeth, nether shal his pompe folowe him.bI=1Sela. O be not thou afrayed, whan one is made riche, & the glory of his house increased.UH#1But God shal deliuer my soule from the power of hell, when he receaueth me.NG1Sela. They lye in the hell like shepe, death shal gnawe vpon them, & the rightuous shal haue dominacion of them in the mornynge by tymes: their stregth shal consume, & hell shalbe their dwellinge.cF?1 This waie of theirs is very foolishnesse, & yet their posterite prayse it wt their mouth.tEa1 Neuerthelesse ma abydeth not insoch honor, but is copared vnto ye brute beastes, & becometh like vnto the.-DS1 Loke what is in their houses, it cotinueth still: their dwellinge places endure from one generacion to another, & are called after their owne names vpon the earth,C1 For it shal be sene, yt soch wyse me shal dye & perishe together, as well as the ignoraunt and foolish, & leaue their goodes for other.4Bc1 Yee though he lyue loge, & se not ye graue.^A51For it costeth more to redeme their soules, so that he must let that alone for euer.N@1No man maye deliuer his brother, ner make agrement for him vnto God.h?I1They that put their trust in their good, & boost them selues in the multitude of their riches.m>S1Wherfore shulde I feare the euell dayes, whe the wickednesse of my heles copaseth me rounde aboute?Z=-1I wil encline myne eare to the parable, & shewe my darcke speach vpon the harpe.S<1My mouth shal speake of wy?dome, and my hert shal muse of vnderstondinge.3;a1Hye & lowe, riche & poore, one wt another.V: '1O heare this, all ye people: pondre it well, all ye that dwell vpo the earth.Q90For this God is or God for euer & euer, and he shal allwaie be or gyde.]830 Marke well hir walles, set vp hir houses: that it maye be tolde them yt come after.G70 Walke aboute Sion, go rounde aboute her, and tell hir towres.`690 Oh let the mout Sion reioyse, & ye doughters of Iuda be glad because of thy iudgmetes.x5i0 O God, acordinge vnto thy name, so is yi prayse vnto the worldes ende: thy right hode is full of rightuousnes.X4)0 Sela. We wayte for thy louynge kyndnesse (o God) in the myddest of thy temple.30Like as we haue herde, so se we in the cite of the LORDE of hoostes, in the cite of or God: God vpholdeth the same for euer.I2 0Thou shalt breake ye shippes of the see, thorow the east wynde.M10Feare came there vpon the, & sorowe as vpo a woman in hir trauayle.U0#0They marveled, to se soch thinges: they were astonied, & sodely cast downe.;/q0For lo, kynges are gathered, and gone by together.N.0God is well knowne in hir palaces, yt he is the defence of the same. - 0The hill of Sion is like a fayre plate, wherof all the londe reioyseth: vpon the north syde lyeth the cite of the greate kinge.`, ;0Greate is ye LORDE & hyelie to be praysed, in ye cite of or God, eue vpo his holy hill.+3/ The prynces of the people are gathered together vnto the God of Abraham: for God is farre farre hyer exalted, then the mightie lordes of the earth.F*/God is kynge ouer the Heithe, God sitteth in his holy seate.Z)-/For God is kynge of all the earth, O synge prayses vnto him with vnderstondinge.b(=/O synge prayses, synge prayses vnto God: O synge prayses, synge prayses vnto oure kynge.X')/Sela. God is gone vp wt a mery noyse, & the LORDE wt the sownde of the tropet.K&/He choseth vs for an heretage, the beutie of Iacob whom he loued.K%/He shal subdue the people vnder vs, & the Heithe vnder oure fete.b$=/For the LORDE the most hyest is to be feared, & he is the greate kynge vpo all ye earth.h# K/O clappe youre hodes together (all ye people) O synge vnto God with the voyce of thakesgeuynge.P". The LORDE of hoostes is wt vs, the God of Iacob is oure defence. Sela.q![. Be still the & confesse yt I am God: I wil be exalted amonge the Heithe, & I wil be exalted vpon earth. /. He hath made warres to ceasse in all the worlde: he hath broken the bowe, he hath knapped the speare in sonder, & bret the charettes in the fyre.oW.Sela. O come hither, & beholde ye workes of the LORDE, what destruccios he hath brought vpo ye earth.J .The LORDE of hoostes is wt vs, the God of Iacob is oure defence.s_.The Heithen are madd, the kyngdomes make moch adoo: but whe he sheweth his voyce, ye earth melteth awaye.pY.God is in ye myddest of her, therfore shall she not be remoued: for God helpeth her, & yt right early.zm.Sela. For there is a floude, which wt his ryuers reioyseth ye cite of God, the holy dwellynge of the most hyest.y.Though the waters of the see raged & were neuer so troublous, & though the mountaynes shoke at the tepest of the same.{o.Therfore wil we not feare, though the earth fell, and though the hilles were caried in to the myddest of the see.j O.In oure troubles and aduersite, we haue founde, that God is oure refuge, oure strength and helpe.eC-In steade of thy fathers thou hast gotten children, whom thou shalt make prynces in all londes. I wil remembre thy name from one generacio to another: therfore shal the people geue thankes vnto the, worlde without ende.W'-With ioye and gladnesse shal they be brought, and go in to the kynges palace.  -She shalbe brought vnto the kynge in rayment of nedle worke, and maydens after her: soch as be next her shalbe brought vnto the.X)-The kynges doughter is all glorious within, hir clothinge is of wrought golde.w- The doughters of Tyre shal be there with giftes, the riche amonge the people shal make their supplicacion before the.hI- So shal the kynge haue pleasure in thy beutie, for he is thy LORDE, & thou shalt worshipe him.lQ- Herken (o doughter) considre, & enclyne thine eare: forget thine owne people, & thy fathers house.{- Kynges doughters go in thy goodly araye, & vpon thy right honde stondeth the quene in a vesture of the most fyne golde.y- All thy garmentes are like myrre, Aloes & Cassia, when thou comest out of thine yuerie palaces in thy beutifull glory.+-Thou hast loued rightuousnesse, & hated iniquite: wherfore God (which is thy God) hath anoynted the with the oyle of gladnes aboue thy felowes.\ 1-Thy seate (o God) endureth for euer: the cepter of thy kyngdome is a right cepter.s _-Thy arowes are sharpe, the people shalbe subdued vnto the, euen in the myddest amonge the kynges enemies. '-Good lucke haue thou with thine honoure, ryde on with the treuth, mekenesse & rightuousnes: & thy right hode shal teach ye woderfull thinges.] 3-Gyrde the with thy swerde vpon thy thee (o thou mightie) with worshipe and renowne.{ o-Thou art the fayrest amonge the children of me, full of grace are thy lippes, therfore God blesseth the for euer.0[-My tonge is ye penne of a ready wryter._ 9-My hert is dytinge of a good matter, I speake of that, which I haue made of the kynge:F,Arise o LORDE, helpe vs, and delyuer vs for thy mercie sake.dA,For oure soule is brought lowe euen vnto the dust, and oure bely cleueth vnto the grounde.Z-,Wherfore hydest thou thy face? wilt thou clene forget oure misery and oppressio?I ,Vp LORDE, why slepest thou? Awake, and cast vs not of for euer.lQ,But for thy sake we are kylled all the daie longe, and are counted as shepe apoynted to be slayne.*M,Yf we had forgotten the name of oure God, & holde vp oure hondes to eny straunge God: Shulde not God fynde it out? for he knoweth the very secretes of the hert.eC,That thou smytest vs so in the place of the serpet, & couerest vs with ye shadowe of death.R,Oure hert is not turned backe, nether oure steppes gone out of thy waye.{~o,All this is come vpon vs, & yet haue we not forgotten the, ner behaued oure selues vnfaithfully in thy couenaunt.S},For the voyce of the slaunderer & blasphemer, for the enemie and auenger.N|,My cofucion is daylie before me, & the shame of my face couereth me.j{M,Thou hast made vs a very byworde amonge the Heithen, & that the people shake their heades at vs.z,Thou makest vs to be rebuked of or neghbours, to be laughed to scorne aud had in derision, of them that are rounde aboute vs.Jy , Thou sellest thy people for naught, & takest no moneye for them.Sx, Thou lettest vs be eaten vp like shepe, & scatrest vs amonge the Heithen.pwY, Thou makest vs to turne oure backes vpon oure enemies, so that they which hate vs, spoile oure goodes.lvQ, Sela. But now thou forsakest vs, & puttest vs to confucion, and goest not forth with oure hoostes.Ou, We will allwaye make oure boast of God, and prayse thy name for euer.etC,But it is thou that sauest vs fro oure enemies, and puttest them to confucion that hate vs.Ps,For I will not trust in my bowe, it is not my swerde yt shal helpe me.vre,Thorow ye, wil we ouerthrowe oure enemies: & in thy name will we treade them vnder, that ryse vp agaynst vs.Dq,Thou art ye kinge & my God, thou sendest helpe vnto Iacob.sp_,But thy right hade, thyne arme & the light of thy countenaunce, because thou haddest a fauoure vnto them.|oq,For they gat not the londe in possession thorow their owne swerde, nether was it their owne arme that helped them.ny,How thou hast dryue out the Heithen wt thy honde, & plated the in: how thou hast destroyed the nacions & cast the out.rm _,We haue herde with or eares (o God) or fathers haue tolde vs, what thou hast done in their tyme, of olde.Dl+Why art thou so heuy (o my soule) & why art thou so disquieted within me? O put thy trust in God, for I wil yet geue him thakes for ye helpe of his countenauce, and because he is my God.k'+That I maye go into the aulter of God, euen vnto the God which is my ioye & pleasure, & vpon the harpe to geue thakes vnto ye, o God, my God.wjg+Oh sende out yi light & thy trueth, yt they maye lede me & brynge me vnto thy holy hill and to thy dwellinge.i+For thou (o God) art my stregth: why hast thou shot me from the? Why go I then so heuely, whyle the enemie oppresseth me?h +Geue sentence vpon me (o God) & defende my cause agaynst the vnholy people: Oh delyuer me from the disceatfull & wicked man.Ag{* Why art thou so heuy (o my soule) & why art thou so disquieted within me? O put thy trust in God, for I wil yet thanke him for the helpe of his countenaunce, and because he is my God.6fg* daylie sayenge vnto me: where is now thy God?Oe* Whyle my bones are broken, & whyle myne enemies cast me in the tethe,~du*I wil saye vnto God my stony rock: why hast thou forgotten me? why go I thus heuely, whyle the enemie oppresseth me?c+*The LORDE hath promised his louynge kyndnesse daylie, therfore wil I prayse him in the night season, and make my prayer vnto ye God of my life.\b1*My God, my soule is vexed within me: therfore I remebre the londe of Iordane, & the litle hill of Hermonim. One depe calleth another wt the voyce of thy whystles, all thy wawes & water floudes are gone ouer me.ca?*O put thy trust in God, for I wil yet geue him thankes, for the helpe of his countenauce.\`1*Why art thou so full of heuynes (o my soule) & why art thou so vnquiete within me?j_M*Now when I thinke there vpo, I poure out my hert by my self: for I wolde fayne go hence with the multitude, & passe ouer with them vnto the house of God, in ye voyce of prayse & thankesgeuynge, amonge soch as kepe holy daye.h^I*My teares are my meate daye and night, whyle it is daylie sayde vnto me: where is now thy God?B] *Like as the hert desyreth the water brokes, so longeth my soule after the, o God. My soule is a thurste for God, yee eue for the lyuynge God: wha shal I come, & beholde the face of God?\\1) O blessed be ye LORDE God of Israel, from hece forth and for euermore. Amen, Amen.][3) Thou hast vpholden me because of my innocency, and set me before thy face for euer.VZ%) By this I knowe thou fauourest me, that my enemie shal not triumphe ouer me. -u4~~~@}}%||^|{z{ zzEyyOxxx^wvvv5uuRtt@ssrrqq7pp7ooo2nnnImmm$llflkkgkjj]iii*hhyggxffzeehddsd ccdbb{b)aa?``4__a^^{^]]X\\h\[s[ ZZ(YY>n>4===><<<;;'::L99m9!88Z77d66655/444533322\111>00{0%//]/..<---8,,,++8**B))w(((E''|&&&%%/$$O$##G""`!! l { X;Yi;s lQDz}*Ubd^ ) q " K 9vMS,muU*#N But for all this they synned yet more, and beleued not his woderous workes.)1NBut whyle ye meate was yet in theyr mouthes: The heuy wrath of God came vpo the, slewe ye welthiest of the, & smote downe ye chosen men of Israel.p(YNSo they ate & were fylled, for he gaue them their owne desyre. They were not dispoynted of their lust.I' NHe let it fall amoge their tetes roude aboute their habitacios.k&ONHe made flesh to rayne vpon them as thicke as dust, and fethered foules like the sonde of ye see.q%[NHe caused the east wynde to blowe vnder the heauen, and thorow his power he brought in the south wynde.B$NThen ate they angels fode, for he sent them meate ynough.U##NHe rayned downe Manna vpo them for to eate, and gaue them bred from heauen.L"NSo he commauded the cloudes aboue, and opened the dores of heauen.P!NBecause they beleued not in God, and put not their trust in his helpe.y kNWhen the LORDE herde this, he was wroth: so the fyre was kyndled in Iacob, and heuy displeasure agaynst Israel.)KNLo, he smote the stony rocke, that the watery streames gusshed out, and the streames flowed withall: but how can he geue bred and prouyde flesh for his people?oWNFor they spake agaynst God and sayde: Yee yee, God shal prepare a table in the wyldernesse, shall he?NNThey tempted God in their hertes, and requyred meate for their lust,c?NYet for all this they synned agaynst him, and prouoked the most hyest in the wildernesse.]3NHe brought waters out of the stony rocke, so that they gusshed out like the ryuers.}sNHe cloaue the hard rockes in the wildernesse, and gaue them drynke therof, as it had bene out of the greate deapth.dANIn the daye tyme he led them with a cloude, and all the night thorow with a light of fyre.b=NHe deuyded the see and let them go thorow it, and made the waters to stonde like a wall.s_N Maruelous thinges dyd he in the sight of their fathers in the londe of Egipte, euen in the felde of Zoan.^5N They forgat what he had done, and the wonderfull workes that he had shewed for them.LN They kepte not the couenaut of God, & wolde not walke in his lawe.N Like as the children of Ephraim, which beynge harnessed and carienge bowes, turned them selues backe in the tyme of battayll..UN And not to be as their forefathers, a frowarde and ouerthwarte generacion, a generacion that set not their herte a right, and whose sprete was not true towarde God.xiNThat they also might put their trust in God, & not to forget what he had done, but to kepe his comaundementes.W'NTo the intent yt when they came vp, they might shewe their children the same.W'NThat their posterite might knowe it, and the children which were yet vnborne.~uNHe made a couenaunt with Iacob, and gaue Israel a lawe, which he comaunded oure forefathers to teach their children..UNThat we shulde not hyde them from the children of the generacions to come: but to shewe the honoure of the LORDE, his might and wonderfull workes that he hath done.Q NWhich we haue herde and knowne, and soch as oure fathers haue tolde vs.I  NI wil open my mouth in parables, and speake of thinges of olde.R  NHeare my lawe (o my people) encline yor eares vnto ye wordes of my mouth.Z -MThou leddest thy people like a flocke of shepe, by the honde of Moses and Aaron.o WMThy waye was in the see, and thy pathes in the greate waters, yet coude no man knowe thy fotesteppes.~uMThy thonder was herde rounde aboute, the lighteninges shone vpon the grounde, the earth was moued and shoke withall.`9MThe thicke cloudes poured out water, ye cloudes thodered, and thy arowes wente abrode.dAMSela. The waters sawe ye (o God) ye waters sawe ye, & were afrayed: ye depthes were moued.^5MThou with thine arme hast delyuered thy people, euen the sonnes of Iacob and Ioseph.^5MThou art the God, that doth wonders, thou hast declared thy power amonge the people.FM Thy waye (o God) is holy, who is so greate & mightie as God?PM I wil speake of all thy workes, and my talkynge shalbe of thy doinges.fEM Therfore wil I remembre the workes of the LORDE, and call to mynde thy wonders of olde tyme.M Sela. At the last I came to this poynte, that I thought: O why art thou so foolish? the right honde of the most hyest can chaunge all.lQM Hath the LORDE forgotten to be gracious? Or, hath he shut vp his louynge kyndnesse in displeasure?X~)MIs his mercy cleane gone? Is his promyse come vtterly to an ende for euermore?F}MWil the LORDE cast out for euer? Wil he be nomore intreated?t|aMI called to remembraunce my songe in the night, I commoned with myne owne herte, and sought out my sprete.J{ MThen remembred I the tymes of olde, & the yeares that were past.Xz)MSela. Thou heldest myne eyes wakynge, I was so feble, that I coude not speake,_y7MWhen I was in heuynesse, I thought vpo God: whe my hert was vexed, then dyd I speake.xMIn the tyme of my trouble I sought the LORDE, I helde vp my hondes vnto him in the night season, for my soule refused all other comforte.`w ;MI cried vnto God with my voyce, yee euen vnto God cried I with my voyce, & he herde me.av;L Which taketh awaye the breth of prynces, & is wonderfull amoge the kynges of the earth.u/L Loke what ye promyse vnto the LORDE youre God, se that kepe it, all ye that be roude aboute him: brynge presentes vnto him yt ought to be feared.etCL Sela. When thou punyshest one man, he must knowlege, that thou art redy to punysh other mo.esCL Yee when God aryseth to geue iudgment, & to helpe all them that be in aduersite vpon earth.]r3LWhen thou lattest thy iudgment be herde from heauen, the erth trembleth & is still.RqLThou art feareful, for who maye abyde in yi sight, when thou art angrie?bp=LWhe thou rebukest them (o God of Iacob) both the charettes & horsmen shal fall on slepe.qo[LThe proude shalbe robbed & slepe their slepe, & ye mightie shalbe able to do nothinge with their hodes.KnLSela. Thou art of more honoure & might the the hilles of robbers._m7LThere breaketh he the arowes of the bowe, ye shylde, the swerde & the whole battayll.=luLAt Salem is his tabernacle, & his dwellinge in Sion.%IVntill I wete in to ye Sanctuary of God, & considered the ende of these men.I= IThen thought I to vnderstonde this, but it was to harde for me.y<kIYee I had allmost also sayde euen as they: but lo, then shulde I haue condemned the generacion of thy children.S;IWherfore shulde I be then punyshed daylie, & be chastened euery mornynge?Z:-I Shulde I then clense my hert in vayne (thought I) & wash my hondes in innocency?c9?I Lo, these are the vngodly, these prospere in the worlde, these haue riches in possession.[8/I Tush (saye they) how shulde God perceaue it? is there knowlege in the most hyest?Z7-I Therfore fall the people vnto them, and there out sucke they no small auauntage.`69I They stretch forth their mouth vnto the heauen, & their tonge goeth thorow the worlde.j5MICorrupte are they, and speake blasphemies maliciously, proude and presumptuous are their wordes.E4ITheir eyes swell for fatnesse, they do euen what they lyst.r3]IAnd this is the cause that they be so puft vp in pryde, & ouerwhelmed with cruelte and vnrigthuousnesse.]23IThey come in no misfortune like other folke, nether are they plaged like other men.L1IFor they are in no parell of death, but stonde fast like a palace.S0IAnd why. I was greued at ye wicked, to se the vngodly in soch prosperite.T/!INeuerthelesse my fete were allmost gone, my treadinges had wel nye slipte.J. IO how louynge is God vnto Israel, to soch as are of a clene hert?r-]HAnd blessed be the name of his maiesty for euer, and all londes be fulfilled with his glory. Amen, Amen.],3HBlessed be the LORDE God, euen the God of Israel, which only doth woderous thinges.)+KHHis name shal endure for euer, his name shal remayne vnder the sonne amonge the posterites, which shalbe blessed thorow him, & all the Heithen shal prayse him.@*{H& shal be grene in the cite, like grasse vpo the earth.m)SHThere shalbe an heape of corne in the earth hye vpon the hilles, his frute shal shake like Libanus,(HHe shal lyue, & vnto him shalbe geue of ye golde of Arabia: Prayer shal be made euer vnto him, & daylie shal he be praysed.j'MHHe shal deliuer their soules from extorcion & wronge, & deare shal their bloude be in his sight.n&UH He shall be fauorable to the symple & poore, he shal preserue the soules of soch as be in aduersite.S%H For he shal deliuer the poore whe he crieth, & the nedy yt hath no helpe.I$ H All kynges shal worshipe him, & all Heithe shal do him seruyce.t#aH The kynges of the see and of the Iles shal brynge presentes, ye kinges of Araby & Saba shall offre giftes.e"CH They that dwell in the wildernes, shal knele before him, & his enemies shal licke the dust.g!GHHis dominion shalbe from the one see to the other, and from the floude vnto the worldes ende.n UHIn his tyme shal rightuousnesse florish, yee and abundauce of peace, so longe as the Moone endureth.lQHHe shal come downe like the rayne in to a flese of woll, and like the droppes that water ye earth.kOHThou shalt be feared as longe as ye Sonne and the Moone endureth, from one generacion to another.xiHHe shal kepe the symple folke by their right, defende the childre of the poore, and punysh the wrongeous doer.c?HThat the mountaynes maye brynge peace, and the litle hilles rightuousnes vnto the people.V%HThat he maye gouerne thy people acordinge vnto right, and defende thy poore.Y -HGeue the kinge thy iudgmet (o God) and thy rightuousnesse vnto the kynges sonne.PGfor they are confounded & brought vnto shame, yt sought to do me euel.DGMy tonge talketh of thy rightuousnesse all the daye longe,7iG& so wolde my soule, whom thou hast delyuered.6gGMy lippes wolde fayne synge prayses vnto the:%GTherfore wil I prayse the & thy faithfulnesse (o God) playege vpon the lute, vnto the wil I synge vpon the harpe. o thou holy one of Israel.OGThou hast brought me to greate honoure, & comforted me on euery syde.5GO what greate troubles & aduersite hast thou shewed me? & yet didest thou turne & refresh me, yee & broughtest me from the depe of the earth agayne.lQGThy rightuousnes (o God) is very hie, thou that doest greate thinges: o God, who is like vnto the?3_GForsake me not (o God) in myne olde age, when I am gray headed: vntill I haue shewed thyne arme vnto childers children, & thy power to all them that are yet for to come.mSGThou (o God) hast lerned me fro my youth vp vntill now, therfore wil I tell of yi wonderous workes._7GLet me go in (o LORDE God) & I wil make mencion of thy power and rightuousnesse only.taG My mouth shal speake of thy rightuousnesse & sauynge health all the daye loge, for I knowe no ende therof.R G As for me, I wil pacietly abyde allwaye, & wil euer encrease thy prayse.  G Let them be cofounded & perish, that are agaynst my soule: let the be couered with shame & dishonoure, that seke to do me euell.D G Go not farre fro me, o God: my God, haist the to helpe me.H  G For myne enemies speake agaynst me, & they that laye wayte for my soule, take their councell together, sayenge: God hath forsake him, persecute him, take him, for there is none to helpe him.Y +GCast me not awaye in myne olde age, forsake me not when my strength fayleth me.PGOh let my mouth be fylled with thy prayse & honoure all the daye loge.OGI am become a wonder vnto the multitude, but my sure trust is in the. GI haue leaned vpo ye euer sens I was borne, thou art he that toke me out of my mothers wombe, therfore is my prayse allwaye of the.dAGFor thou (o LORDE God) art the thinge that I loge for, thou art my hope euen fro my youth.pYGDelyuer me (o my God) out of ye hade of the vngodly, out of the hande of the vnrightuous & cruell man.%GBe thou my stronge holde (where vnto I maye allwaye fle) thou that hast promised to helpe me: for thou art my house of defence & my castell.# AGIn the, o LORDE, is my trust, let me neuer be put to cofucio, but rydde me & delyuer me thorow thy rightuousnesse: encline thine eare vnto me, & helpe me.FAs for me, I am poore & in misery, haist the God for to helpe me. Thou art my helpe, my redemer & my God: oh make no longe tarienge.)FBut let all those that seke the, be ioyfull & glad in the: and let all soch as delyte in thy sauynge health, saye alwaye: ye LORDE be praysed.KFLet them soone be brought to shame, yt crie ouer me: there there.~FLet the be shamed & confounded that seke after my soule: let them be turned backwarde & put to confucio, that wysh me euell.@} }FHaist the (o God) to delyuer me, & to helpe me, o LORDE.K|E$For God wil saue Sion, & buylde the cities of Iuda, that men maye dwell there, & haue the in possession. The sede of his seruauntes shal iheret it, & they that loue his name, shal dwell therin.J{ E#Let heauen & earth praise him, the see & all that moueth therin.Hz E"For the LORDE heareth the poore, & despyset not his presoners.dyAE!O considre this & be glad (ye that be in aduersite) seke after God, & yor soule shal lyue.Wx'E This shal please the LORDE better then a bullocke, that hath hornes & hoffes.\w1EThat I maye prayse ye name of God with a songe, & magnifie it with thankesgeuynge.PvEAs for me, I am poore & in heuynesse, let thy helpe defende me, o God.`u9ELet the be wyped out of ye boke of the lyuinge, & not be written amonge the rightuous.[t/ELet them fall fro one wickednesse to another, & not come into thy rightuousnesse.fsEEFor they persecute him whom thou hast smytten, & besyde thy woundes they haue geuen him moo.KrELet their habitacion be voyde, & no man to dwell in their tentes.bq=EPoure out thy indignacion vpon them, & let thy wrothfull displeasure take holde of them.Vp%ELet their eyes be blynded, that they se not: & euer bowe downe their backes.qo[ELet their table be made a snare to take them selues withall, an occasion to fall & a rewarde vnto them.Zn-EThey gaue me gall to eate, & whe I was thurstie, they gaue me vyneger to drynke. m9EThe rebuke breaketh my hert, & maketh me heuy: I loke for some to haue pitie vpon me, but there is no man: & for some to coforte me, but I fynde none._l7EThou knowest my reprofe, my shame & my dishonor: my aduersaries are all in thy sight.Vk%EDrawe nye vnto my soule, and saue it: Oh delyuer me because of myne enemies.Zj-EHyde not thy face from thy seruaut, for I am in trouble: O haist ye to helpe me.xiiEHeare me (o LORDE) for thy louynge kyndnesse is confortable: turne the vnto me acordinge vnto yi greate mercy.uhcELest ye water floude drowne me, that the depe swalowe me not vp, & yt the pitte shut not hir mouth vpon me.wggETake me out of the myre, yt I syncke not: Oh let me be delyuered fro the yt hate me, & out of ye depe waters.=fuEHeare me (o God) with thy greate mercy & sure helpe.EeE But LORDE, I made my prayer vnto the in an acceptable tyme:`d9E They that satt in the gate, spake agaynst me, and the dronckardes made songes vpon me.Ac}E I put on a sackecloth, and therfore they iested vpon me.Wb'E I wepte and chastened my self wt fastinge, and that was turned to my reprofe.vaeE For the zele of thine house hath euen eaten me, and the rebukes of them that rebuked the, is fallen vpon me.\`1EI am become a straunger vnto my brethren, and an aleaunt vnto my mothers children.L_EAnd why? for thy sake do I suffre reprofe, shame couereth my face.^7ELet not them that trust in the (o LORDE God of hoostes) be ashamed for my cause: let not those yt seke the, be confounded thorow me, o God of Israel.]wEI am fayne to paye the thinges yt I neuer toke. God, thou knowest my symplenesse, and my fautes are not hyd from the.\#EThey yt hate me without a cause, are mo then the hayres of my heade: they that are myne enemies & wolde destroye me giltlesse, are mightie:k[OEI am weery of crienge, my throte is drye, my sight fayleth me, for waytinge so longe vpon my God.yZkEI sticke fast in the depe myre, where no grounde is: I am come into depe waters, and the floudes wil drowne me.GY EHelpe me (o God) for the waters are come in eue vnto my soule.XD#God is wonderfull in his Sanctuary, he is the God of Israel, he will geue strength and power vnto his people. Blessed be God.^W5D"Ascrybe ye the power vnto God, his glory is in Israel, and his might in the cloudes.VD!Sela. Which sytteth in the heauens ouer all fro the begynnge: Lo, he shal sende out his voyce, yee and that a mightie voyce.VU%D Synge vnto God, o ye kyngdomes of the earth: o synge prayses vnto the LORDE.eTCDThe prynces shal come out of Egipte, the Morians lode shal stretch out hir hondes vnto God.S3DReproue the beestes amonge the redes, the heape of bulles with the calues: those that dryue for money. Oh scatre the people that delyte in batayle.QRDFor thy teples sake at Ierusalem shal kynges brynge presentes vnto the.kQODThy God hath comitted stregth vnto the, stablish the thinge (o God) that thou hast wrought in vs.PwDThere litle Beniamin, the prynces of Iuda, the prynces of Zabulo, and the prynces of Nephthali beare rule amoge them.ZO-DO geue thankes vnto God the LORDE in the congregacion, for the welles of Israel.^N5DThe syngers go before, and then the mynstrells amonge the maydens with the tymbrels.bM=DIt is well sene (o God how thou goest, how thou my God and kynge goest in the Sanctuary.jLMDThat thy fote maye be dipped in the bloude of thine enemies, & that thy dogges maye licke it vp.vKeDThe LORDE hath sayde: some wil I bringe agayne from Basan, some wil I bringe agayne fro the depe of the see.{JoDThe God that smyteth his enemies vpo the heades & vpon the hayrie scalpes: soch as go on still in their wikednes.RIDSela. The God yt is or Sauior, eue God the LORDE by who we escape death.cH?DPraysed be the LORDE daylie, eue ye God which helpeth vs, & poureth his benefites vpo vs.!G;DThou art gone vp an hye, thou hast led captyuite captyue, & receaued giftes for me: Yee euen for thy enemies, that they might dwell with the LORDE God.hFIDThe charettes of God are many M. tymes a thousande, the LORDE is amoge them in the holy Sinai.|EqDWhy hoppe ye so, ye greate hilles? It pleaseth God to dwell vpo this hill, yee the LORDE wil abyde in it for euer.ODDThe hill of Basan is Gods hill, the hill of Basan is a pleteous hill.dCADWhen the Allmightie setteth kynges vpo the earth, it shalbe cleare euen in the darcknesse.BwD Yf so be yt ye lye amoge the pales, the doues fethers shalbe couered with syluer, & hir winges of the color of golde.XA)D Kinges wt their armies shal fle, & they of ye housholde shal deuyde ye spoyle.J@ D The LORDE shal geue the worde, wt greate hoostes of Euagelistes.d?AD That thy beastes maye dwell therin, which thou of thy goodnes hast prepared for the poore.g>GD Thou o God sendest a gracious rayne vpon thyne enheritauce, & refreshest it, when it is drye.=DSela. The earth shoke, & ye heauens dropped at the presence of God in Sinai, at ye presence of God which is ye God of Israel.^<5DO God, when thou wetest forth before yi people, whe thou wetest thorow ye wildernes.-;SDHe is the God yt maketh me to be of one mynde in a house, & bryngeth ye presoners out of captiuite in due season, but letteth ye rennagates cotinue in scarcenesse.h:IDHe is a father of ye fatherlesse, he is a defender of widdowes: eue God in his holy habitacio.9DOh synge vnto God, synge prayses vnto his name: magnifie him yt rydeth aboue the heaues (whose name is ye LORDE) & reioyse before hi.Y8+DBut the rightuous shal be glad & reioyse before God, they shalbe mery & ioyful.!7;DLike as the smoke vanisheth, so shalt thou dryue them awaye: and like as waxe melteth at the fyre, so shall the vngodly perish at the presence off God.e6 EDLet God aryse, so shal his enemies be scatered, and they that hate him, shal fle before him.F5CGod blesse vs, and let all the endes of ye worlde feare him.g4GCGod (euen oure owne God) geue vs his blessinge, that the earth maye bringe forth hir increaseF3CLet the people prayse the (o God) let all people prayse the.}2sCO let the people reioyse and be glad, that thou iudgest the folke rightuously, and gouernest the nacions vpo earth.J1 CLet the people prayse the (o God) yee let all people prayse the.[0/CSela. That we maye knowe yi waye vpo earth, yi sauynge health amonge all Heithen.\/ 3CGod be mercifull vnto vs, blesse vs, & shewe the light off his countenauce apon vs.Y.+BPraysed be God, which hath not cast out my prayer, ner turned his mercy fro me.K-BTherfore God hath herde me, ad considred the voyce off my prayer.R,B(Yff I enclyne vnto wickednes with my herte, ye LORDE wil not heare me.)I+ BI called vnto hi wt my mouth and gaue him prayses with my tuge.o*WBSela. O come hither and herke (all ye that feare God) I wil tell you, what he hath done for my soule.p)YBI wil offre vnto the fatte brentsacrifices with the smoke of rames, I will offre bullockes and goates.X()Bwhich I promised wt my lippes, and spake with my mouth, when I was in trouble.T'!B Therfore will I go into thy house wt bretofferinges, to paye the my vowes,Y&+B we wete thorow fyre and water, butt thou hast brought vs out, and refreshed vs.6%gB Thou hast suffred men to ryde ouer or heades,Q$B Thou hast brought vs in to captiuyte, and layed trouble vpon or loynes.V#%B For thou (o God) hast proued vs, thou hast tried vs like as syluer is tried.O"BWhich holdeth or soule in life, and suffreth not oure fete to slippe.W!'BSela. O magnifie or God (ye people) make ye voyce off his prayse to be herde. yBHe ruleth with his power for euer, his eyes beholde the people: the rennagates shal not be able to exalte them selues.ykBHe turned the see in to drye lode, so that they wente thorow the water on fote: therfore wil we reioyse in him.~uBSela. O come hither and beholde the workes of God, which is so wonderfull in his doinges amonge the children of men.SBO yt all the worlde wolde worshipe the, synge of the and prayse thy name.}sBSaye vnto God: O how wonderfull are thy workes? thorow the greatnesse of thy power shal thine enemies be confouded.t cBO be ioyfull in God (all ye lodes) synge prayses vnto the honor of his name make his prayse to be glorious._7A The dwellinges of the wildernes are fatt also, yt they droppe withall, & the litle hilles are pleasaunt on euery syde. The foldes are full of shepe, the valleys stonde so thicke with corne yt they laugh and synge.U#A Thou crownest the yeare with thy good, and thy fotesteppes droppe fatnesse.-A Thou watrest hir forowes, thou breakest the harde clottes therof, thou makest it soft with ye droppes of rayne, and blessest the increase of it.q[A The ryuer of God is full of waters, thou preparest man his corne, ad thus thou prouydest for the earth.QA Thou visetest the earth, thou watrest it, and makest it very plenteous. AThey that dwell in ye vttemost partes are afrayed at thy tokens, thou makest both the mornynge and euenynge starres to prayse ye.iKAWhich stilleth ye ragige of the see, the roaringe off his wawes, and the woodnes of the people.Z-AWhich in his strength setteth fast the moutaynes, & is gyrded aboute with power. 9AHeare vs acordinge vnto thy woderfull rightuousnesse, o God oure saluacio: thou that art the hope of all the endes of ye earth, and off the brode see.8iABlessed is the man who thou chosest and receauest vnto the, that he maye dwell in thy courte: he shall be satisfied with the pleasures of thy house, euen off thy holy temple.SAOure my?dedes preuayle agaynst vs, oh be thou mercyfull vnto oure synnes.FAThou hearest the prayer, therfore cometh all flesh vnto the.O AThou (o God) art praysed in Sion, and vnto the is the vowe perfourmed. @ The rightuous shal reioyse in the LORDE, and put his trust in him: and all they yt are true off herte, shalbe glad therof.k O@ And all men that se it, shal saye: this hath God done for they shal perceaue, yt it is his worke.q [@Yee their owne tunges shall make them fall, In so moch that who so seyth the, shal laugh the to scorne.N @But God shall sodenly shute with an arowe, yt they shall be wounded.m S@They ymagin wickednesse, and kepe it secrete amonge them selues, euery man in ye depe of his herte.@They haue deuysed myschefe, and commoned amonge them selues, how they maye laye snares: tush (saye they) who shall se them?X)@That they maye preuely hurte ye innocet, & sodely to hit him wt out eny feare.eC@Which whette their tuges like a swerde, & shute wt their venimous wordes like as wt arowes.\1@Hyde me from the gatheringe together of ye frowarde, fro ye heape of wicked doers.Y -@Heare my voyce (o God) in my coplaynte, preserue my life fro feare of ye enemie.;o? They shal fall in to the swerde, & be a porcio for foxes. But ye kynge shal reioyse in God: all they that sweare by hym, shal be commeded, for the mouth of lyers shalbe stopped.S? They seke after my soule, but in vayne, for they shal go vnder the earth.A}? My soule hangeth vpon the, thy right honde vpholdeth me.W'?For thou hast bene my helper, & vnder the shadowe of yi wynges wil I reioyse.Q?In my bedde wil I remembre ye, & whe I wake, my talkynge shalbe of the.u~c?My soule is satisfied eue as it were with marry & fatnesse, when my mouth prayseth the with ioyfull lippes. 7vQ~~~%}}\||w|({{c{zzFyyzxxawwvwvuu{u tt\sss=rr{rqqoqpp7oHnnmm-llQlkkjj[ihh*gg{gffKeee$dd]ccc#bbJaala``S`__G^^m^8]]]\\S\[ZZZ(YYnXXX9WWW$VVCUUU6TTT8SSS4RRwR,QQAQPOOO;NNoN#MMM&L:KKwK JJFIIIHHHGGG/FFrF+EEhEDDjCCC,BB}AA|@@d???V>>> ==?<<<;;S:::>99c888<7776655Q44g433H222 11-00l///..)---.,,v,&++z+**i*))T(((L''' &&t&%%R$$$B##]""P" !o! (Zn5 B:xn1}%TM)W8syQ } # - v ( q \Bn dFvgaG_Let vs come before his presence with thakesgeuynge, & shewe oure self glad in him wt psalmes.c` A_O come, let vs prayse the LORDE, let vs hertely reioyse in the strength of oure saluacion._^He shal recompence the their wickednesse, and destroye them in their owne malice: yee the LORDE oure God shal destroye them.L^^But the LORDE is my refuge, my God is the stregth of my confidece.g]G^They gather them together agaynst the soule of the rightuous, & condemne the innocent bloude.n\U^Wilt thou haue eny thinge to do with the stole of wickednesse, which ymagineth myschefe in the lawe?g[G^In ye multitude of the sorowes that I had in my herte, thy comfortes haue refreshed my soule.NZ^When I sayde: my fote hath slipped, thy mercy (o LORDE) helde me vp.SY^Yf the LORDE had not helped me, my soule had allmost bene put to sylence.`X9^Who ryseth vp with me agaynst the wicked? who taketh my parte agaynst the euell doers?uWc^And why? iudgment shalbe turned agayne vnto rightuousnesse, and all soch as be true of hert shal folowe it.YV+^For the LORDE wil not fayle his people, nether wil he forsake his inheritaunce.qU[^ That thou mayest geue him pacience in tyme of aduersite, vntill the pytte be dygged vp for the vngodly.VT%^ Blessed is the ma, whom thou lernest (o LORDE) and teachest him in thy lawe.JS ^ The LORDE knoweth the thoughtes of men, that they are but vayne.YR+^ He that nurtureth the Heithen, and teacheth a man knowlege, shal not he punysh?\Q1^ He that planted the eare, shal he not heare? he that made the eye, shal not he se?WP'^Take hede, ye vnwise amonge the people: o ye fooles, when wil ye vnderstonde?ZO-^And yet they saie: Tush, the LORDE seyth not, the God of Iacob regardeth it not.WN'^They murthur the widdowe and the straunger, and put the fatherlesse to death.KM^They smyte downe thy people (o LORDE) and trouble thine heretage.`L9^How longe shal all wicked doers speake so di?daynedly, and make soch proude boastynge?QK^LORDE, how longe shal the vngodly, how longe shal the vngodly tryumphe?VJ%^Arise thou iudge of the worlde, & rewarde the proude after their deseruynge.iI M^O Lorde God, to whom vengeaunce belogeth: thou God to whom vengeaunce belongeth, shewe thy self.DH]The wawes of the see are mightie, & rage horribly: but yet the LORDE that dwelleth on hye, is mightier. Thy testimonies (o LORDE) are very sure, holynesse becommeth thyne house for euer.fGE]The floudes aryse (o LORDE) the floudes lift vp their noyse, ye floudes lift vp their wawes.WF']From that tyme forth hath yi seate bene prepared, thou art from euerlastinge.KE]he hath made the rounde worlde so sure, that it can not be moued.D ]The LORDE is kynge, and hath put on glorious apparell, the LORDE hath put on his apparell, & gyrded himself with stregth:oCW\That they maye shewe, how true the LORDE my stregth is, and that there is no vnrightuousnesse in him.WB'\Soch as be planted in the house of the LORDE,be frutefull, plenteous & grene.YA+\ The rightuous shal florish like a palme tre, and growe like a Cedre of Libanus.Q@\ & myne eare shall heare his desyre of the wicked yt ryse vp agaynst me.8?k\ Myne eye also shal se his lust of myne enemies,h>I\ But my horne shalbe exalted like the horne of an Vnicorne, & shal be anoynted with fresh oyle.}=s\ For lo, thy enemies (o LORDE) lo, thy enemies shal perishe, and all the workers of wickednes shalbe scatred abrode.B<\But thou LORDE o most hyest, abydest worlde without ende.~;u\That the vngodly are grene as the grasse, and that all the workes of wickednes do florish, to be destroyed for euer.L:\An vnwyse man wil not knowe this, & a foole wil not vnderstode it.L9\O LORDE, how glorious are thy workes, thy thoughtes are very depe.q8[\For thou LORDE hast made me glad thorow thy workes, and I wil reioyse ouer the operacion of thy hondes.[7/\Vpon an instrumet of ten strynges, vpon the lute and with a songe vpon the harpe.h6I\To tell of thy louynge kyndnesse early in the mornynge, and of thy trueth in the night season.m5 U\It is a good thinge to geue thankes vnto the LORDE, and to synge prayses vnto yi name, o most hyest.F4[With loge life wil I satisfie him, & shewe him my saluacion. 3[When he calleth vpon me, I shall heare him: yee I am with him in his trouble, wherout I wil delyuer him, and brynge him to honoure.s2_[Because he hath set his loue vpon me, I shal delyuer him: I shal defende him, for he hath knowne my name.o1W[ Thou shalt go vpo the Lyon and Adder, the yonge Lyon and the Dragon shalt thou treade vnder thy fete.\01[ They shal beare the in their hondes, that thou hurte not thy fote agaynst a stone.U/#[ For he shall geue his angels charge ouer the, to kepe the in all thy wayes.\.1[ There shal no euell happen vnto the, nether shal eny plage come nye thy dwellinge.R-[ For thou LORDE art my hope, thou hast set thy house of defence very hye.T,![Yee with thyne eyes shalt thou beholde, and se the rewarde of the vngodly.o+W[A thousande shal fall besyde the, and ten thousande at thy right honde, but it shal not come nye the.q*[[For the pestilece that crepeth in ye darcknesse, ner for the sicknesse yt destroyeth in the noone daye.m)S[So yt thou shalt not nede to be afrayed for eny bugges by night, ner for arowe that flyeth by daye.(%[He shal couer the vnder his wynges, that thou mayest be safe vnder his fethers: his faithfulnesse and trueth shal be thy shylde and buckler.\'1[For he shal deliuer the fro the snare of the hunter, & fro the noysome pestilence.`&9[He shal saye vnto ye LORDE: o my hope, & my stronge holde, my God, in who I wil trust.i% M[Who so dwelleth vnder ye defence of the most hyest, & abydeth vnder ye shadowe of ye allmightie:$)ZAnd the glorious maiesty of the LORDE oure God be vpon vs: O prospere thou the worke of oure hondes vpon vs, o prospere thou oure hondy worke.E#ZShewe thy seruauntes thy worke, & their children thy glory."wZComforte vs agayne, now after the tyme that thou hast plaged vs, and for the yeares wherin we haue suffred aduersite.r!]ZO satisfie vs with thy mercy, and that soone: so shal we reioyse and be glad all the dayes of oure life.V %Z Turne the agayne (o LORDE) at the last, and be gracious vnto thy seruauntes.X)Z O teach vs to nombre oure dayes, that we maye applie oure hertes vnto wy?dome.X)Z But who regardeth the power of thy wrath, thy fearfull & terrible displeasure?Z-Z The dayes of oure age are iij. score yeares & ten: & though men be so stronge that they come to iiij. score yeares, yet is their strength then but laboure and sorowe: so soone passeth it awaye, & we are gone.|qZ For when thou art angrie, all or dayes are gone, we brynge or yeares to an ende, as it were a tayle that is tolde.jMZThou settest oure mi?dedes before the, and oure secrete synnes in the light of thy countenaunce.`9ZFor we consume awaye in thy displeasure, and are afrayed at thy wrothfull indignacion.hIZIn the mornynge it is grene and groweth vp, but in the euenynge it is cutt downe and wythered.kOZAs soone as thou scatrest them, they are euen as a slepe, and fade awaye sodenly like the grasse.taZFor a thousande yeares in thy sight are but as yesterdaye that is past, and like as it were a night watch._7ZThou turnest man to destruccion, Agayne, thou sayest: come agayne ye children of men.%ZBefore the mountaynes were brought forth, or euer the earth & the worlde were made, thou art God from euerlastinge and worlde withoute ende.D ZLorde, thou art oure refuge from one generacion to another. Y4Wher wt thine enemies blasphemethe, & slauder ye fotesteppes of yi anoynted. Thankes be to the LORDE for euermore: Amen, Amen.~uY3Remebre LORDE the rebuke that ye multitude of the people do vnto thy seruauntes, & how I haue borne it in my bosome.jMY2Sela. LORDE, where are thy olde louynge kyndnesses, which thou sworest vnto Dauid in thy trueth?ucY1What man is he that lyueth, and shal not se death? Maye a ma delyuer his owne soule from the honde of hell?NY0O remembre how shorte my tyme is, hast thou made all men for naught?c?Y/Sela. LORDE, how longe wilt thou hyde thy self? For euer? shal thy wrath burne like fyre?V %Y.The dayes of his youth hast thou shortened, and couered him with dishonoure.O Y-Thou hast put out his glory, and cast his Trone downe to the grounde.g GY,Thou hast taken awaye the strength of his swerde, and geuest him not victory in the battayll.c ?Y+Thou settest vp the right hade of his enemies, and makest all his aduersaryes to reioyse.S Y*Al they that go by, spoyle him, he is become a rebuke vnto his neghbours.SY)Thou hast ouerthrowne all his hedges, and broke downe his stronge holdes.c?Y(Thou hast turned backe the couenaunt of thy seruaunt, and cast his crowne to the grounde._7Y'Sela. But now thou forsakest and abhorrest thyne anoynted, and art displeased at him.a;Y&He shal stonde fast for euermore as the Moone, and as the faithfull witnesse in heauen.X)Y%His sede shal endure for euer, and his seate also like as the Sonne before me.I Y$I haue sworne once by my holynesse, that I wil not fayle Dauid.^5Y#My couenaunt wil I not breake, ner disanulle the thinge yt is gone out of my lippes.mSY"Neuerthelesse, my louynge kyndnesse wil I not vtterly take from him, ner fuffre my trueth to fayle.T!Y!I wil vyset their offences with the rodde, and their synnes with scourges.KY Yf they breake myne ordinaunces, and kepe not my commaundementes.M~YBut yf his childre forsake my lawe, and walke not in my iudgmentes.[}/YHis sede wil I make to endure for euer, yee and his Trone as the dayes of heauen.`|9YMy mercy wil I kepe for him for euermore, and my couenaunt shall stonde fast with him.N{YAnd I wil make him my firstborne, hyer then the kinges of the earth.Xz)YHe shal call me: thou art my father, my God, and the strength of my saluacion.MyYI wil set his honde in the see, and his right honde in the floudes.^x5YMy trueth also & my mercy shalbe with him, and in my name shal his horne be exalted.Tw!YI shal smyte downe his foes before his face, and plage them that hate him.\v1YThe enemie shal not ouercome him, and the sonne of wickednesse shal not hurte him.FuYMy honde shal holde him fast, and my arme shal strength him.PtYI haue founde Dauid my seruaut, with my holy oyle haue I anoynted him.!s;YThou spakest somtyme in visios vnto thy sayntes, and saydest: I haue layed helpe vpon one that is mightie, I haue exalted one chosen out of the people.NrYThe LORDE is oure defence, and the holy one of Israel is oure kynge.hqIYFor thou art the glory of their strength, & thorow thy fauoure shalt thou lift vp oure hornes.lpQYTheir delite is in thy name all the daye longe, and thorow thy rightuousnesse they shalbe exalted.poYYBlessed is the people (o LORDE) that can reioyse in the, and walketh in the light of thy countenaunce.fnEYRightuousnes and equite is the habitacion of thy seate, mercy and trueth go before thy face.Um#YThou hast a mightie arme, stronge is thy hande, and hye is thy right hande.\l1Y Thou hast made the north and the south, Tabor and Hermon shal reioyse in thy name.}ksY The heaues are thine, the earth is thine: thou hast layed the foundacio of the roude worlde and all that therin is.wjgY Thou breakest the proude, like one that is wounded, thou scatrest thine enemies abrode with thy mightie arme.[i/Y Thou rulest the pryde of the see, thou stillest the wawes therof, whe they arise.ah;Y O LORDE God of hoostes, who is like vnto the in power? thy trueth is rounde aboute the.~guYGod is greatly to be feared in the councell of the sayntes, & to be had in reuerence of all the that are aboute him.Hf YYee what is he amonge the goddes, that is like vnto the LORDE?PeYFor who is he amonge the cloudes, that maye be copared vnto the LORDE?dYSela. O LORDE, the very heaues shal prayse thy wonderous workes, yee & thy faithfulnes in ye congregacion of the sayntes.`c9YThy sede wil I stablish for euer, and set vp thy Trone from one generacion to another.Wb'YI haue made a couenaunt with my chosen, I haue sworne vnto Dauid my seruaunt.paYYFor I haue sayde: mercy shal be set vp for euer, thy faithfulnesse shalt thou stablish in the heauens.` 3YMy songe shal be allwaye of the louynge kyndnesse of the LORDE, wt my mouth wil I euer be shewinge thy faithfulnesse fro one generacion to another.^_5XMy louers and fredes hast thou put awaye fro me, and turned awaye myne acquantaunce.^^5XThey come rounde aboute me daylie like water, and compase me together on euery syde.S]XThy wroth full displeasure goeth ouer me, the feare of the oppresseth me.c\?XMy strength is gone for very sorow and misery, with fearfulnesse do I beare thy burthens.W['XLORDE, why puttest thou awaye my soule? Wherfore hydest thou thy face fro me?JZ X Vnto the I crie (o LORDE) and early cometh my prayer before the.}YsX Maye thy wonderous workes be knowne in the darcke, or thy righteousnes in the londe where all thinges are forgotte?_X7X Maye thy louynge kyndnes be shewed in the graue, or thy faithfulnesse in destruccion?vWeX Doest thou shewe wonders amonge the deed? Can the physicias rayse them vp agayne, that they maye prayse the?nVUX My sight fayleth for very trouble: LORDE, I call daylie vpo the, and stretch out my hondes vnto the.:UoXI am so fast in preson, that I can not get forth.dTAXSela. Thou hast put awaye myne acquataunce farre fro me, & made me to be abhorred of them:VS%XThy indignacion lieth hard vpon me, and thou vexest me with all thy floudes.SRXThou hast layed me in the lowest pytte, in ye darcknesse and in the depe.QyXFre amoge the deed, like vnto the yt lye in the graue, which be out of remembrauce, and are cutt awaye from thy honde.hPIXI am couted as one of the that go downe vnto the pytte, I am eue as a ma that hath no stregth.KOXFor my soule is full of trouble, & my life draweth nye vnto hell.N XO Lorde God my Sauyor, I crie daye & night before the: Oh let my prayer entre in to thy presence, encline thine eare vnto my callynge.KMWSela. Therfore the dwellinge of all syngers & daunsers is in the.cL?WThe LORDE shal cause it be preached & written amonge the people, that he was borne there.oKWWAnd of Sion it shalbe reported, that he was borne in her, euen the most hyest which hath buylded her.[J/WYee the Philistynes also & they of Tyre with the Morians. Lo, there was he borne.LIWSela. I wil thinke vpo Rahab & Babilo, so that they shal knowe me:@H{WVery excellet thiges are spoke of ye, thou cite of God.yG mWHir foundacions are vpo the holy hilles: the LORDE loueth the gates of Sion more, the all ye dwelliges of Iacob.FVShewe some toke vpon me for good, that they which hate me, maye se it and be ashamed: because thou LORDE hast helped me, & comforted me.EwVO turne the then vnto me, haue mercy vpo me: geue thy strength vnto thy seruaunt, & helpe the sonne of thy handmayde.pDYVBut thou (o LORDE God) art full of compassion and mercy, longesuffrynge, greate in goodnesse & trueth. C VO God, the proude are rysen agaynst me, and the cogregacion of ye mightie seketh after my soule, & set not ye before their eyes.cB?V For greate is thy mercy towarde me, thou hast delyuered my soule from ye nethermost hell.FAV I thanke the o LORDE my God, & wil prayse thy name for euer.s@_V Lede me in thy waye (o LORDE) that I maye walke in thy trueth: O let my hert delyte in fearynge thy name.P?V For thou art greate, thou doest wonderous thinges, thou art God alone.r>]V All nacions whom thou hast made, shall come and worshipe before the o LORDE, and shal glorifie thy name.f=EVAmonge the goddes there is none like the o LORDE, there is not one that ca do as thou doest.I< VIn the tyme of my trouble I call vpon the, for thou hearest me.F;VGeue eare LORDE vnto my prayer, and pondre my humble desyre.c:?VFor thou LORDE art good and gracious, & of greate mercy vnto all them that call vpon the.Z9-VCoforte the soule of thy seruaunt, for vnto the (o LORDE) do I lift vp my soule.D8VBe mercifull vnto me (o LORDE) for I call daylie vpon the.c7?VO kepe my soule, for I am holy: my God, helpe thy seruaunt that putteth his trust in the.T6 #VBowe downe thine eare (o LORDE) and heare me, for I am cofortles and poore.S5U Rightuousnesse shal go before him, and prepare the waye for his commynge.a4;U And why? the LORDE shal shewe louinge kyndnesse, and oure londe shal geue hir encrease.\31U Trueth shal ryse out of ye earth, and rightuousnesse shall loke downe from heauen.V2%U Mercy and trueth are met together, rightuousnesse and peace kysse ech other._17U For his saluacion is nye them that feare him, so that glory shal dwell in oure londe.!0;UI wil herken what the LORDE God wil saie, for he shal speake peace vnto his people and to his sayntes, that they turne not them selues vnto foolishnes.@/{UShew us thy mercy, O Lord : and grant vs thy salvation.X.)UWilt thou not turne agayne, & quycken vs, that thy people maye reioyse in the?q-[UWilt thou be displeased at vs for euer? wilt thou stretch out thy wrath from one generacion to another?M,UTurne vs then (o God or Sauioure) & let thine anger ceasse from vs.j+MUSela. Thou tokest awaye all thy displeasure, & turnedest thy self from thy wrothful indignacion.Y*+UThou diddest forgeue the offence of thy people, and couerdest all their synnes.d) CULorde, thou barest a loue vnto thy londe, thou didest bringe agayne the captiuyte of Iacob.h(IT For the LORDE God is a light and defence, the LORDE wil geue grace & worshipe, and no good thinge shal he witholde from them, that lyue a godly life. O LORDE God of hoostes, blessed is the man, yt putteth his trust in the.j'MT I had rather be a dore keper in the house of my God, then to dwell in the tentes of the vngodly.?&yT For one daye in thy courte is better then a thousande:K%T Beholde o God oure defence, loke vpon the face of thyne anoynted.I$ TO LORDE God of hoostes, heare my prayer: herken o God of Iacob.]#3TThey go from strength to strength and so the God of Gods apeareth vnto the in Sion.i"KTWhich goinge thorow the vale of mysery, vse it for a well, and the poles are fylled with water.Q!TBlessed are ye men whose stregth is in ye, in whose herte are yt wayes.X )TO how blessed are they that dwell in thy house, they are allwaye praysinge ye.1TFor the sparow hath founde hir an house, & the swalowe a nest, where she maye laye hir yoge: eue yi aulters O LORDE of hoostes, my kynge & my God.s_TMy soule hath a desyre & loginge for ye courte of ye LORDE, my hert & my flesh reioyse in ye lyuynge God.> yTO how amiable are yi dwelliges, thou LORDE of hoostes?  SThat they maye knowe, that thou art alone, that thy name is the LORDE, and that thou only art the most hyest ouer all the earth.Z-SLet the be cofounded & vexed euer more & more: Let the be put to shame & perish.H SMake their faces ashamed (o LORDE) yt they maye seke thy name.W'SPersecute them euen so with thy tempest, & make them afrayed with thy storme.`9SLike as a fyre that burneth vp the wodd, & as the flame that consumeth the mountaynes.T!S O my God, make them like vnto a whele, and as the stuble before the wynde.A}S Which saye: we wil haue the houses of God in possession?fES Make their prynces like Oreb and Zeeb: Yee make all their prynces like as Zebea and Salmana.DS Which perished at Endor, & became as the doge of ye earth.lQS Sela. But do thou to them as vnto the Madianites, vnto Sisera and vnto Iabin by ye broke of Cyson.ESAssur also is ioyned vnto the & helpe the children of Loth.QSGebal, Ammon and Amalech: the Philistynes with them that dwell at Tyre.QSThe tabernacles of the Edomites & Ismaelites, the Moabites & Hagarenes.b=SFor they haue cast their heades together with one consent, & are cofederate agaynst the.wSCome (saye they) let vs rote them out from amonge the people, that the name of Israel maye be put out of remebraunce.\ 1SThey ymagin craftely agaynst thy people, & take councell agaynst thy secrete ones.Y +SFor lo, thy enemies make a murmuringe, & they yt hate the, lift vp their heade.Y  -SHolde not thy tonge (o God) kepe not still sylece,, refrayne not yi self, o God.Z -RAryse (o God) & iudge thou the earth, for all Heithen are thine by enheritaunce.E RBut ye shal dye like men, & fall like one of the tyrauntes.ORI haue sayde: ye are goddes, ye all are the childre of ye most hyest.'RNeuertheles, they wil not be lerned & vnderstonde, but walke on still in darcknesse: therfore must all the foundacions of the londe be moued.QRDelyuer the outcaste & poore, & saue hym from the hande of the vngodly.c?RSela. Defende the poore & fatherlesse, se that soch as be in nede & necessite haue right.W'RHow longe wil ye geue wroge iudgment, & accepte the personnes of the vngodly?X +RGod stondeth in the congregacion of the goddes, & is a iudge amonge the iudges.A{QThe haters of ye LORDE shulde mysse Israel, but their tyme shulde endure for euer. He shulde fede them with the fynest wheate floure, & satisfie them with hony out of the stony rocke.^5QI shulde soone put downe their enemies, & turne myne hode agaynst their aduersaries.MQOy my people wolde obeye me, for yf Israel wolde walke in my wayes.a;Q So I gaue the vp vnto their owne hertes lust, & let the folowe their owne ymaginacions.N~Q But my people wolde not heare my voyce, & Israel wolde not obeye me.t}aQ I am the LORDE thy God, which brought the out of the lode of Egipte: ope thy mouth wyde, & I shal fyll it.Y|+Q There shal no straunge God be in the, nether shalt thou worshipe eny other God.Z{-Q Sela. Heare o my people, for I assure the o Israel, yf thou wilt herken vnto me:2z_QI proued the also at the water of strife.oyWQWhe thou calldest vpon me in trouble, I helped the & herde the, what tyme as the storme fell vpo the,exCQWhen he eased his shulder from the burthe, & when his hondes were delyuered fro the pottes.owWQThis he ordened in Ioseph for a testimony, when he came out of Egipte, & had herde a strauge laguage.FvQFor this is the vse in Israel, & a lawe of the God of Iacob.NuQBlowe vp the tropettes in the new Moone, vpon or solepne feast daye.Jt QTake ye psalme, brynge hither the tabret, the mery harpe & lute.^s 7QSynge merely vnto God which is or stregth make a chearful noyse vnto ye God of Iacob.hrIPTurne vs agayne o LORDE God of hoostes, shewe the light of thy coutenauce, & we shal be whole.\q1PAnd so wil not we go backe from the: oh let vs lyue, & we shal call vpon thy name.|pqPLet thy honde be vpon the man of thy right honde, & vpon the man who thou maydest so moch off for thine owne self.eoCPFor why? it is bret with fyre, & lyeth waist: o let the perishe at the rebuke of thy wrath.nnUPManteyne it, that thy right hode hath plated, & the sonne whom thou maydest so moch of for thy self.fmEPTurne ye agayne (thou God of hoostes) loke downe from heauen, beholde & viset this vynyarde.flEP The wilde bore out of the wod hath wrutt it vp, & the beestes of the felde haue deuoured it.ekCP Why hast thou then broken downe hir hedge, that all they which go by, plucke of hir grapes?RjP She stretched out hir brauches vnto the see, & hir bowes vnto the water:oiWP The hilles were couered with the shadowe of it, & so were the stronge Cedretrees wt the bowes therof.Xh)P Thou maydest rowme for it, & caused it to take rote, so yt it fylled the lode.ag;PThou hast brought a vynyarde out of Egipte, thou didest cast out ye Heithe, & plate it.efCPTurne vs agayne (thou God of hoostes) shewe the light of thy coutenauce, & we shalbe whole.]e3PThou hast made vs a very strife vnto or neghbours, & or enemies laugh vs to scorne.mdSPThou hast fed the with the bred of teares, yee thou hast geuen the pleteousnes of teares to drynke.]c3PO LORDE God of hoostes, how loge wilt thou be angrie ouer the prayer of thy people?Wb'PTurne vs agayne (o God) shewe the light of thy countenauce & we shalbe whole.RaPBefore Ephraim, Be Iamin & Manasses: stere vp thy power & come helpe vs.` PHeare o thou shepherde of Israel, thou yt ledest Iacob like a flocke of shepe: shewe yi self, thou yt syttest vpo ye Cherubins._}O And for the blasphemy wher wt or neghbours haue blasphemed ye, rewarde the (o LORDE) seuefolde in to their bosome. So we yt be yi people & shepe of thy pasture, shal geue the thankes for euer, & wil allwaye be shewinge forth thy prayse more & more.^/O O let the soroufull sighinge of the presoners come before the, and acordinge vnto ye power of thine arme, preserue those yt are appoynted to dye.u]cO O let the vengeaunce of thy seruauntes bloude that is shed, be openly shewed vpon the Heithe in oure sight.?\yO Wherfore shall ye Heithe saye: where is now their God?u[cO Helpe vs (O God or Sauyor) for ye glory of yi name: o delyuer vs, & forgeue vs or synnes for yi names sake.qZ[OO remebre not oure olde synnes, but haue mercy vpon vs (& that soone) for we are come to greate mysery.MYOFor they haue deuoured Iacob, and layed waiste his dwellinge place.|XqOPoure out thy indignacion vpon the Heithen that knowe the not, and vpon the kyngdomes that call not vpon thy name.ZW-OLORDE, how longe wilt thou be angrie? shal thy gelousy burne like fyre for euer?xViOWe are become an open shame vnto oure enemies, a very scorne and derision vnto them that are rounde aboute vs.oUWOTheir bloude haue they shed like water on euery syde of Ierusalem, and there was no ma to burie them.!T;OThe deed bodies of thy seruauntes haue they geuen vnto ye foules of the ayre to be deuoured, and the flesh of thy sayntes vnto ye beestes of the londe.S OO God, ye Heithen are fallen in to thine heretage: thy holy temple haue they defyled, and made Ierusalem an heape of stones.kRONHAs he was folowinge the yowes greate with yonge, he toke him, that he might fede Iacob his people, and Israel his enheritaunce. So he fed them with a faithfull and true hert, and ruled them with all ye diligence of his power.TQ!NGHe chose Dauid also his seruaut, and toke him awaye from the shepe foldes.P}NFAnd there he buylded his temple on hye, and layed ye foundacion of it like ye grounde, that it might perpetually endure.XO)NENeuerthelesse, he chose ye trybe of Iuda, eue the hill of Sion which he loued.RNNDHe refused the tabernacle of Ioseph, and chose not the trybe of Ephraim.WM'NCHe smote his enemies in ye hynder partes, and put them to a perpetuall shame.ZL-NBSo the LORDE awaked as one out of slepe, and like a giaunte refreshed with wyne.dKANATheir prestes were slayne with the swerde, and there were no wyddowes to make lamentacion.XJ)N@The fyre consumed their yonge men, and their maydes were not geuen to mariage.WI'N?He gaue his people ouer in to the swerde, for he was wroth with his heretage.[H/N>He delyuered their power in to captiuyte, and their glory in to the enemies hode.dGAN=So that he forsoke the tabernacle in Silo, euen his habitacion wherin he dwelt amonge men.QFNYN4When he smote all the firstborne in Egipte, the most principall and mightiest in ye dwellinges of Ham.=N3When he made a waye to his fearfull indignacio, and spared not their soules from death, yee and gaue their catell ouer to the pestilence.<wN2How he sent vpon them ye furiousnesse of his wrath, anger & displeasure: with trouble and fallinge in of euel angels.`;9N1How he smote their catell with haylestones, and their flockes with hote thoder boltes.f:EN0How he bett downe their vynyardes with hayle stones, and their Molbery trees with the frost._97N/How he gaue their frutes vnto the catirpiller, and their laboure vnto the greshopper.V8%N.How he sent lyse amonge them, to eate them vp, and frogges to destroye them._77N-How he turned their waters in to bloude, so that they might not drynke of the ryuers.Y6+N,How he had wrought his miracles in Egipte, and his woders in the londe of Zoan.f5EN+They thought not of his hade, in ye daye when he delyuered them from the hande of ye enemie.L4N*They turned backe & tempted God, and moued the holy one in Israel.s3_N)O how oft haue they greued him in the wildernesse? How many a tyme haue they prouoked him in the deserte?l2QN(For he considered yt they were but flesh: euen a wynde that passeth awaye, and commeth not agayne.i1KN'Yee many a tyme turned he his wrath awaye, and wolde not suffre his whole displeasure to aryse.Z0-N&But he was so mercifull, that he forgaue their mysdedes, and destroyed them not:Y/+N%For their herte was not whole with him, nether continued they in his couenaunt.k.ON$Neuerthelesse, they dyd but flater him in their mouthes, and dissembled with him in their tonges._-7N#They thought then that God was their socoure, and that the hye God was their redemer.N,N"When he slewe them, they sought him, and turned them early vnto God.[+/N!Therfore their dayes were consumed in vanite, and sodenly their yeares were gone. 8J~~~$}}[||n|{{[zzz yyGxxww5vv"uuYttt:ssTrr4qqVqpp+oo/nninm ll`l kk;jj?iidhhhZggMffVeeddeccpc*bb4aaa&``Y`__Z^^^]]m] \\.[[a[ZZ YY@XXYXWWlWVVGUUU:TTRSSS-RRhQQrQP}POONN%MMxM LL@KK\JJzJIIHHPGGGFFVEEEDD=CC@BBdBAAQ@@I???:>>>(==`<<S\GS/m Let the wickednesse of his fathers be had in remembraunce in the sight of the LORDE, and let not the synne of his mother be done awaye.a;m Let his ende be destruccion, and in the nexte generacion let his name be clene put out.]3m Let there be no man to petie, ner to haue compassion vpon his fatherlesse children.]3m Let the extorcioner cosume all that he hath, and let straungers spoyle his laboure.kOm Let his children be vagabundes, and begg their bred: let them seke it, as they that be destroyed.?ymLet his children be fatherlesse, & his wife a wyddowe.A}mLet his dayes be fewe, and his bishopricke another take.jMmWhen sentence is geuen vpon him, let him be codempned, and let his prayer be turned in to synne.Y+mSet an vngodly man to be ruler ouer him, & let Satan stonde at his right hande.I mThus they rewarde me euell for good, & hatred for my good will.mSmFor the loue that I had vnto them, they take now my contrary parte, but I geue my self vnto prayer.mand speake agaynst me with false toges. They compase me aboute with wordes of hatred, & fight agaynst me without a cause.  mHolde not thy toge, o God of my prayse. For the mouth of the vngodly, yee and the mouth of the disceatfull is opened vpon me,^ 5l Thorow God we shall do greate actes, for it is he yt shal treade downe oure enemies.G l O be thou or helpe in trouble, for vayne is the helpe of man.p Yl Shalt not thou do it (o God) which hast cast vs out: thou God, yt wentest not forth with oure hoostes?O l Who wil lede me in to the stronge cite? Who wil brynge me in to Edom?xil Iuda is my captaine. Moab is my wash potte, ouer Edom wil I stretch out my shue, Philistea shal be glad of me.OlGalaad is myne, Manasses is myne, Ephraim is the stregth of my heade,{lGod hath spoken in his Sanctuary (which thinge reioyseth me.) I will deuyde Sichem, and mete out the valley of Suchoth.Z-lThat thy beloued maye be delyuered: helpe then with thy right hande, & heare me.T!lSet vp thy self (o God) aboue the heaues, & thy glory aboue all the earth.velFor the greatnesse of thy mercy is higher then the heauens, and thy faithfulnesse reacheth vnto the cloudes.q[lI wil geue thakes vnto the (o LORDE) amonge the people, I wil synge prayses vnto the amonge the Heithe.SlAwake (o my glory) awake lute & harpe, I my selfe will awake right early.; slO God, my hert is ready to synge, & to geue prayse.q[k+Who so is wyse, and pondreth these thinges well, shall vnderstonde the louynge kyndnesses of the LORDE.d~Ak*The rightuous wil cosidre this and reioyse, the mouth of all wickednesse shall be stopped.r}]k)Yet helpeth he the poore out of misery (at the last) and maketh him an housholde like a flocke of shepe.}|sk(Though he suffre the to be euell intreated thorow tyrauntes, or let them wandre out of the waye in the wildernesse:]{3k'Whe they are minished & brought lowe thorow oppressio, thorow eny plage or trouble.jzMk&He blesseth them, so that they multiplie exceadingly, and suffreth not their catell to decrease._y7k%That they maye sowe their groude, plante vynyaydes, to yelde them frutes of increase.Vx%k$There he setteth the hongrie, that they maye buylde them a cite to dwell in.bw=k#Agayne, he maketh the wildernes a stondinge water, and water sprynges of a drye grounde.[v/k"A frutefull londe maketh he baren, for the wickednesse of them that dwell therin.Wu'k!Which turneth the floudes in to drie londe, and drieth vp the water sprynges.ntUk That they wolde exalte him in the cogregacion of the people, & loaue him in the seate of the elders.qs[kO that men wolde prayse the goodnes of the LORDE, and the wonders that he doth for the children of men.nrUkThe are they glad because they be at rest, & so he bryngeth them vnto the hauen where they wolde be.FqkHe maketh the storme to ceasse, so that the wawes are still.cp?kSo they crie vnto the LORDE in their trouble, & he delyuereth the out of their distresse._o7kThey rele to and fro, they stacker like a droncken man, and are at their wittes ende.qn[kThey are caried vp to the heauen, & downe agayne to the depe, their soule melteth awaye in the trouble.Vm%kFor at his worde, the stormy wynde aryseth, and lifteth vp the wawes therof.Jl kThese men se the workes of the LORDE, & his wonders in the depe._k7kThey that go downe to the see in shippes, & occupie their busynesse in greate waters.ojWkThat they wolde offre vnto him the sacrifice of thankesgeuynge, and tell out his workes with gladnes.qi[kO that men wolde prayse the goodnesse of the LORDE, & the wonders that he doth for the children of men.GhkHe sent his worde & healed the, & saued the from destruccion.cg?kSo they cried vnto the LORDE in their trouble, & he delyuered the out of their distresse.Wf'kTheir soule abhorred all maner of meate, they were eue harde at deathes dore.SekFoolish me were plaged for their offence, & because of their wickednesse.Xd)kFor he hath broken the gates of brasse, & smitte the barres of yron in sonder.ocWkO that men wolde prayse the goodnesse of the LORDE, & the woders that he doth for the childre of men.ibKkHe brought the out of darcknesse & out of the shadowe of death, & brake their bondes in sonder.daAk So they cried vnto the LORDE in their trouble, & he delyuered them out of their distresse.\`1k Their herte was vexed with labor, they fell downe, & there was none to helpe them.|_qk Because they were not obediet to the comaundementes of God, but lightly regarded the councell of the most highest.e^Ck Soch as sat in darcknesse and in the shadowe of death, beynge fast bounde in misery & yron.P]k For he satisfied the emptie soule, & fylled the hongrie soule wt good.n\UkO that me wolde prayse the goodnesse of the LORDE, & the wonders that he doth for the childre of me.Z[-kHe led the forth by ye right waie, yt they might go to ye cite where they dwelt.aZ;kSo they cried vnto the LORDE in their trouble, & he delyuered the from their distresse.:YokHongrie & thirstie, & their soule faynted in the.bX=kThey wente astraye in the wildernesse in an vntroden waye, & founde no cite to dwell in.iWKkAnd gathered the out of the londes, fro the east, fro the west, fro the north & from the south.eVCkLet them geue thakes whom the LORDE hath redemed, & delyuered from the hande of the enemie.\U 3kO geue thankes vnto the LORDE, for he is gracious, and his mercy endureth for euer.Tj0Blessed be the LORDE God of Israel from euerlastinge and worlde without ende, and let all people saye: Amen, Amen. Halleluya.S)j/Delyuer vs (o LORDE oure God) & gather vs from amoge the Heithen: that we maye geue thankes to thy holy name, & make oure boast of thy prayse.MRj.Yee he made all those yt had led them awaye captiue, to pitie them.dQAj-He thought vpo his couenaunt, and pitied the, acordinge vnto the multitude of his mercies.OPj,Neuerthelesse whe he sawe their aduersite, he herde their complaynte. O j+Many a tyme dyd he delyuer them, but they prouoked him with their owne invecions, and were brought downe for their wickednesse.AN}j*Their enemies oppressed the, and had them in subieccion.lMQj)And gaue them ouer in to the honde of the Heithe, and they that hated them, were lordes ouer them.|Lqj(Therfore was the wrath of the LORDE kyndled agaynst his people, in so moch that he abhorred his owne enheritaunce.gKGj'Thus were they stayned wt their owne workes, and wente a whoringe with their owne invencions.%JCj&And shed the innocent bloude of their sonnes and of their doughters, whom they offred vnto the ymages of Canaan, so that the londe was defyled with bloude.EIj%Yee they offred their sonnes & their doughters vnto deuels.ZH-j$In so moch that they worshipped their ymages, which turned to their owne decaye.GGj#But were mengled amonge the Heithen, and lerned their workes.JF j"Nether destroyed they the Heithen, as the LORDE commaunded them.UE#j!Because they prouoked his sprete, and he tolde the planely with his lippes.cD?j They angerd him also at the waters of strife, so that Moses was punyshed for their sakes._C7jAnd that was counted vnto him for rightuousnesse, amonge all posterites for euermore.KBjThen stode vp Phineas and excuted iustice, & so the plage ceased.lAQjThus they prouoked him vnto anger with their owne invecions, and the plage was greate amonge them.U@#jThey ioyned them selues vnto Baal Peor, and ate the offeringes of the deed.V?%jTo cast out their sede amonge the nacions, and to scater them in the londes.V>%jThen lift he vp his honde agaynst them, to ouerthrowe them in the wildernes.U=#jBut murmured in their tentes, and herkened not vnto the voyce of the LORDE.]<3jYee they thought scorne of yt pleasaunt londe, and gaue no credence vnto his worde.2;]jSo he sayde he wolde haue destroyed them, had not Moses his chosen stonde before him in yt gappe: to turne awaie his wrothfull indignacion, lest he shulde destroye the.U:#jWonderous workes in the londe of Ham, and fearfull thinges in the reed see.S9jThey forgat God their Sauior, which had done so greate thinges in Egipte.T8!jThus they turned his glory into the similitude of a calfe, yt eateth haye.E7jThey made a calfe in Horeb, and worshipped the molte ymage.P6jThe fyre was kyndled in their company, the flame brent vp the vngodly.Z5-jSo the earth opened & swalowed vp Dathan, and couered the congregacio of Abiram.L4jThey angred Moses in the tetes, and Aaron the saynte of the LORDE.M3jYet he gaue them their desyre, and sent the ynough at their willes.[2/jA lust came vpo them in the wildernesse, so that they tempted God in the deserte.T1!j But within a whyle they forgat his workes, & wolde not abyde his councell.D0j Then beleued they in his worde, and songe prayse vnto him.c/?j As for those yt troubled them, the waters ouerwhelmed the, there was not one of the left.h.Ij Thus he saued them from the honde of the hater, & delyuered them from the honde of the enemie.j-Mj He rebuked the reed see, and it was dried vp: so he led the thorow the depe as in a wildernesse.c,?jNeuertheles, he helped the for his names sake, that he might make his power to be knowne.$+AjOure fathers regarded not thy wonders in Egipte, they kepte not thy greate goodnesse in remebraunce: but were dishobediet at the see, eue at the reed see.X*)jWe haue synned with oure fathers, we haue done amysse, we haue dealt wickedly.)%jThat we might se the pleasure of thy chosen, that we might reioyse in the gladnesse of thy people, and geue thankes with thine enheritaunce.}(sjRemembre vs (o LORDE) acordinge to the fauoure that thou bearest vnto thy people: o vyset vs wt thy sauinge health.K'jBlessed are they that allwaye kepe iudgment, and do rightuousnes.V&%jWho can expresse ye noble actes of the LORDE, or shewe forth all his prayse?\% 3jO geue thankes vnto the LORDE, for he is gracious, and his mercy endureth for euer.Y$+i-That they might kepe his statutes, and obserue his lawes. Halleluya. Halleluya.i#Ki,And gaue them the lodes of the Heithe, where they toke the labours of the people in possession.T"!i+Thus he brought forth his people with ioye, and his chosen with gladnesse.]!3i*For why, he remembred his holy promyse which he had made vnto Abraham his seruaunt.i Ki)He opened the rocke of stone, & the waters flowed out: so that ryuers ranne in the wildernesse.X)i(At their desyre, there came quales, and he fylled them with the bred of heaue.]3i'e spred out a cloude to be a couerynge, and fyre to geue light in the night season.Li&Egipte was glad of their departinge, for they were afraied of the.gGi%He brought them forth wt syluer & golde, there was not one feble personne amoge their trybes.\1i$He smote all ye first borne in their lode, euen the chefe of all their substaunce.]3i#These ate vp all the grasse in their lode, and deuoured the frutes of their groude.Si"He spake ye worde, and their came greshoppers & catirpillers innumerable.dAi!He smote their vynyardes & fige trees, and destroyed the trees that were in their coastes.Pi He gaue them hale stones for rayne, and flammes of fyre in their lode.[/iHe spake the worde, & their came all maner of flies & lise in all their quarters.OiTheir londe brought forth frogges, yee euen in their kynges chambers.EiHe turned their waters in to bloude, and slewe their fishe.Z-iHe sent darcknesse and it was darcke, for they were not obedient vnto his worde.KiThese dyd his tokens amoge them, and wonders in the londe of Ham.H iThen sent he Moses his seruaunt, and Aaron whom he had chosen.b=iWhose hert turned, so that they hated his people, and dealt vntruly with his seruauntes.]3iBut he increased his people exceadingly, and made them stronger then their enemies.V%iIsrael also came in to Egipte, and Iacob was a straunger in the lode of Ham.\ 1iThat he might enfourme his prynces after his wil, and teach his Senatours wysdome.H  iHe made him lorde of his house, & ruler of all his substaunce.c ?iThen sent the kinge and caused him be delyuered, the prynce of the people bad let him go.\ 1iVntill the tyme that his worde came, and till the worde of ye LORDE had tried him.I  iThey hurte his fete in the stockes, the yron pearsed his herte.`9iBut he had sent a man before them, euen Ioseph which was solde to be a bonde seruaunt._7iMorouer he called for a derth vpon the lode, and destroyed all the prouysion of bred.;qiTouch not myne anoynted, do my prophetes no harme.T!iHe suffred no man to hurte them, but reproued euen kynges for their sakes.[/i What tyme as they wente from one nacion to another, from one kyngdome to another.Li When there was yet but a fewe of them, and they straungers therin.W'i Sayenge: vnto the wil I geue the londe of Canaan, the lott of youre heretage.c?i And apoynted the same vnto Iacob for a lawe, and to Israel for an euerlastinge testament.[/i Yee the couenaunt that he made wt Abraham, and the ooth that he swore vnto Isaac.gGiHe is allwaye myndfull of his couenaunt, and promyse that he made to a thousande generacions.U~#iHe is the LORDE oure God, whose punyshmentes are thorow out all the worlde.M}iO ye sede of Abraham his seruaunt, ye children of Iacob his chosen.g|GiRemembre the maruelous workes that he hath done, his wonders and the iudgmentes of his mouth.B{iSeke the LORDE, and his strength, seke his face euermore.Zz-iGeue his holy name a good reporte, let their hertes reioyse that seke the LORDE.jyMiO let youre songes be of him: prayse him, and let youre talkynge be of all his wonderous workes.jx OiO geue thankes vnto the LORDE, and call vpon his name: tell the people what thinges he hath done.w'h#As for synners, they shalbe cosumed out of the earth, and the vngodly shal come to an ende: but prayse thou the LORDE, o my soule. Halleluya.Iv h"O that my wordes might please him, for my ioye is in the LORDE.euCh!I will synge vnto the LORDE as longe as I lyue, I wil prayse my God whyle I haue my beinge.\t1h The earth trebleth at the loke of him, he doth but touch ye hilles and they smoke.esChThe glorious magesty of the LORDE endureth for euer, and the LORDE reioyseth in his workes.qr[hAgayne, when thou lattest thy breth go forth, they are made, and so thou renuest the face of the earth. qhBut when thou hydest thy face, they are soroufull: yf thou takest awaye their breth, they dye, & are turned agayne to their dust.kpOhWhe thou geuest it them, they gather it: whe thou openest thine honde, they are fylled with good.QohThey wayte all vpo the, that thou mayest geue them meate in due season.rn]hThere go the shippes ouer, and there is that Leuiathan, whom thou hast made, to take his pastyme therin.vmehSo is this greate and wyde see also, wherin are thinges crepinge innumerable, both small and greate beastes.zlmhO LORDE, how manifolde are thy workes, right wysely hast thou made the all: yee the earth is full of thy riches.Wk'hThen goeth man forth to his worke, and to till his londe vntill the euenynge.gjGhBut when the Sonne ariseth, they get them awaye together, and lye them downe in their dennes.[i/hYee and the yonge lyons which roare after the praye, and seke their meate at God.fhEhThou makest darcknesse, that it maye be night, wherin all the beastes of the forest do moue.ag;hThou hast appoynted the Moone for certayne seasons, the Sonne knoweth his goinge downe.bf=hThe hilles are a refuge for the wylde goates, and so are the stony rockes for ye conyes.be=hThere make the byrdes their nestes, and the fyrre trees are a dwellinge for the storcke.ddAhThe trees of the LORDE are full of sappe, euen the trees of Libanus which he hath planted.c-hThou bryngest fode out of the earth: wyne to make glad ye herte of ma, oyle to make him a chearfull countenaunce, & bred to strength mans herte.\b1hThou bryngest forth grasse for the catell, and grene herbe for the seruyce of men.^a5h Thou watrest the hylles from aboue, the erth is fylled with ye frutes of thy workes.m`Sh Aboue vpon the hilles haue the foules of the ayre their habitacion, and synge amonge the braunches.o_Wh That all the beastes of the felde maye haue drynke, & that the wylde asses maye quench their thyrste.j^Mh Thou causest the welles to sprynge vp amonge the valleys, and the waters runne amonge ye hilles.t]ah Thou hast set them their boundes, which they maie not passe, that they turne not agayne to couer ye earth.q\[hThen are the hilles sene alofte, & the valleys beneth in their place which thou hast appoynted for the.S[hBut at thy rebuke they fle, at the voyce of thy thonder they are afrayed.kZOhThou couerest it with the depe like as with a garmet, so that the waters stonde aboue the hilles.YY+hThou hast layed ye earth vpon hir foundacion, that it neuer moueth at eny tyme.NXhThou makest thine angels spretes, and thy ministers flammes of fyre.xWihThou voltest it aboue with waters, thou makest the cloudes thy charet, and goest vpon the wynges of the wynde.rV]hThou deckest thy self with light, as it were wt a garment, thou spredest out the heauen like a curtayne.U hPrayse the LORDE o my soule: O LORDE my God, thou art become exceadinge glorious, thou art clothed with maiesty and honoure.}TsgO speake good of the LORDE all ye workes of his, in euery place of his dominion: prayse thou the LORDE, o my soule.\S1gO prayse the LORDE all ye his hoostes, ye seruauntes of his, that do his pleasure.R'gO prayse the LORDE ye angels of his, ye that be mightie instregth, fulfillinge his commaundement, that me maye heare the voyce of his wordes.WQ'gThe LORDE hath prepared his seate in heaue, and his kyngdome ruleth ouer all.UP#gSoch as kepe his couenaunt, and thinke vpon his commaundementes to do them.O-gBut the mercifull goodnesse of ye LORDE endureth for euer and euer, vpon them yt feare him, and his rightuousnesse vpon their childers children.cN?gFor as soone as the wynde goeth ouer it, it gone, and the place therof knoweth it nomore.\M1gThat a man in his tyme is but as is grasse, & florisheth as a floure of the felde.OLgFor he knoweth wherof we be made, he remembreth that we are but dust.qK[g Yee like as a father pitieth his owne children, euen so is the LORDE mercifull vnto the that feare him.\J1g Loke how wyde the east is from the west, so farre hath he set oure synnes from vs.|Iqg For loke how hye the heaue is in comparison of the earth, so greate is his mercy also towarde them that feare him.fHEg He hath not dealt with vs after oure synnes, ner rewarded vs acordinge to oure wickednesses.PGg He wil not allwaye be chydinge, nether wil he kepe his anger for euer._F7gThe LORDE is full of compassion and mercy, longe sufferinge, and of greate goodnesse.UE#gHe shewed his wayes vnto Moses, and his workes vnto the children of Israel.YD+gThe LORDE executeth rightuousnesse and iudgment, for all them yt suffre wronge.aC;gWhich satisfieth thy desyre with good thinges, makynge the yonge and lusty as an Aegle.bB=gWhich saueth thy life from destruccion, and crowneth the with mercy & louynge kyndnesse.JA gWhich forgeueth all thy synnes, and healeth all thy infirmities.F@gPrayse the LORDE o my soule, & forget not all his benefites.T? #gPrayse the LORDE (o my soule) & all that is within me prayse his holy name.`>9fThe children of thy seruauntes shall contynue, & their sede shal prospere in yi sight.=yf& as a vesture shalt thou chaunge the, and they shalbe chaunged. But thou art the same, and thy yeares shal not fayle._<7fThey shal perishe, but thou shalt endure: they all shall wexe olde as doth a garment,{;ofThou LORDE in the begynnynge hast layed ye foundacion of the earth, and the heauens are the workes of thy hondes. :fYet wil I saye: O my God, take me not awaye in ye myddest of myne age: as for thy yeares, they endure thorow out all generacions.R9fHe hath brought downe my strength in my iourney, and shortened my dayes.Z8-fWhen the people are gathered together, and the kyngdomes also to serue ye LORDE.]73fThat they maie preach the name of the LORDE in Sion, and his worshipe at Ierusalem.j6MfThat he maye heare the mournynges of soch as be in captiuyte, and delyuer the children of death.e5CfFor He loketh downe from his Sanctuary, out of the heauen doth the LORDE beholde the earth.q4[fThis shalbe written for those yt come after, that the people which shalbe borne, maye prayse the LORDE.`39fHe turneth him vnto the prayer of the poore destitute, and despyseth not their desyre.J2 fFor the LORDE shal buylde vp Sion, and shal apeare in his glory.`19fThe Heithen shal feare thy name (o LORDE) and all the kynges of the earth thy maiesty.e0CfAnd why? thy seruauntes haue a loue to hir stones, & it pitieth them to se her in the dust.o/Wf Arise therfore and haue mercy vpon Sion, for it is tyme to haue mercy vpon her, yee the tyme is come.`.9f But thou (o LORDE) endurest for euer, and thy remembraunce thorow out all generacions.J- f My dayes are gone like a shadowe, and I am wythered like grasse.e,Cf And that because of ye indignacion and wrath, for thou hast taken me vp, and cast me awaye.G+f I eate ashes with my bred, and mengle my drynke with wepynge.q*[fMyne enemies reuyle me all the daye longe, they laugh me to scorne, and are sworne together against me.V)%fI wake, and am euen as it were a sparow sittinge alone vpon the house toppe.[(/fI am become like a Pellicane in the wildernes, and like an Oule in a broken wall.M'fFor the voyce of my gronynge, my bone wil scarse cleue to my flesh.]&3fMy hert is smytte downe and wythered like grasse, so that I forget to eate my bred.g%GfFor my dayes are consumed awaye like smoke, & my bones are brent vp as it were a fyre brande.$ fHyde not thy face fro me in the tyme of my trouble: enclyne thine eares vnto me when I call, O heare me, and that right soone.C# fHeare my prayer (o LORDE) and let my criege come vnto the."weI shal soone destroye all the vngodly of the londe, that all wicked doers maye be roted out of the cite of the LORDE.p!YeThere shall no disceatfull personne dwell in my house, he that telleth lyes shal not tary in my sight. !eMyne eyes shal loke for soch as be faithfull in the londe, yt they maye dwell with me: and who so ledeth a godly life, shalbe my seruaunt.eWho so preuely slaundreth his neghboure, him wil I destroye: Who so hath a proude loke & an hye stomacke, I maye not awaye with him.ReA frowarde herte shal departe fro me, I wil not knowe a wicked personne.oWeI wil take no wicked thinge in honde, I hate the synne of vnfaithfulnesse, it shal not cleue vnto me.3eO let me haue vnderstondinge in the waye of godlynesse, vntill the tyme that thou come vnto me: & so shal I walke in my house wt an innocent herte.S !eMy songe shalbe of mercy and iudgment, yee vnto the (o LORDE) wil I synge.vedFor the LORDE is gracious, his mercy is euerlastinge, and his treuth endureth from generacion to generacion.dgo youre waye in to his gates the with thankesgeuynge, & in to his courtes wt prayse: be thakfull vnto him, & speake good of his name.lQdIt is he yt hath made vs, & not we oure selues: we are but his people, & the shepe of his pasture.,SdBe ye sure, yt the LORDE he is God:i MdO be ioyfull in God (all ye lodes) serue the LORDE wt gladnes, come before his presence wt ioye.lQc O magnifie the LORDE oure God, and worshipe him vpo his holy hill, for the LORDE oure God is holy.iKcThou herdest the (o LORDE or God) thou forgauest the o God, & punyshedst their owne invencions.r]cHe spake vnto the out of the cloudy piler, for they kepte his testimonies, & the lawe that he gaue them.cMoses & Aaron amonge his prestes, & Samuel amonge soch as call vpo his name: these called vpon the LORDE, & he herde the.Y+cO magnifie the LORDE or God, fall downe before his fote stole, for he his holy.r]cThe kynges power loueth iudgment, thou preparest equite, thou executest iudgmet & rightuousnes in Iacob.QcO let men geue thakes vnto thy greate & wonderful name, for it is holy.=ucThe LORDE is greate in Sion, & hye aboue all people.}  ucThe LORDE is kynge, be the people neuer so vnpacient: he sytteth vpon the Cherubins, be the earth neuer so vnquiete.\ 1b Let the floudes clappe their hondes, and let all the hilles be ioyfull together. Before the LORDE, for he is come to iudge the earth. Yee with rightuousnes shall he iudge the worlde, and the people with equite.f EbLet the see make a noyse and all yt therin is, yee the whole worlde & all that dwell therin.b =bWith trompettes also & shawmes: O shewe youre selues ioyfull before the LORDE the kynge.^ 5bPrayse the LORDE vpon the harpe, synge to the harpe with a psalme of thankesgeuynge.a;bShewe youre self ioyfull vnto the LORDE all ye londes, synge, reioyse and geue thankes.!bHe hath remembred his mercy and trueth towarde the house of Israel: so that all the endes of the worlde se the sauynge health of oure God.|qbThe LORDE hath declared his sauynge health, and his rightuousnes hath he openly shewed in the sight of the Heithe.V%bWith his owne right honde and with his holy arme hath he gotten the victory.P bO synge vnto the LORDE a new songe, for he hath done maruelous thinges.lQa Reioyse therfore in the LORDE, ye rightuous: and geue thankes for a remembraunce of his holynesse.lQa There is spronge vp a light for the rightuous, and a ioyfull gladnesse for soch as be true herted.1[a O ye that loue the LORDE, se that ye hate the thinge which is euell: the LORDE preserueth the soules of his sayntes, he shal delyuer the from the honde of the vngodly.hIa For thou LORDE art the most hyest ouer all the earth, thou art exalted farre aboue all goddes.taaSion heareh of it and reioyseth: yee all ye doughters of Iuda are glad because of thy iudgmentes, o LORDE.l~QaCofounded be all they that worshipe ymages, and delite in their Idols: worshipe him all ye goddes.O}aThe very heauens declare his rightuousnes, & all people se his glory.p|YaThe hilles melt like wax at the presence of ye LORDE, at the presence of the LORDE of the whole earth.W{'aHis lightenynges geue shyne vnto the worlde, the earth seyth it & is afraied.OzaThere goeth a fyre before him, to burne vp his enemies on euery syde.tyaaCloudes and darcknesse are rounde aboute him, rightuousnesse and iudgment are the habitacion of his seate.nx WaThe LORDE is kynge, the earth maye be glad therof: yee the multitude of the Iles maie be glad therof.w5` Before the LORDE, for he commeth: for he cometh to iudge the earth: yee with rightuousnesse shal he iudge the worlde, and ye people with his trueth.gvG` Let the felde be ioyfull and all that is in it, let all the trees of the wodd leape for ioye.puY` Let the heaues reioyse, and let the earth be glad: let the see make a noyse, yee & all that therin is.Jt ` Tell it out amonge the Heithe, that the LORDE is kynge: and that it is he which hath made the rounde worlde so fast, that it cannot be moued, and how that he shal iudge the people rightuously.dsA` O worshipe the LORDE in the beutye of holynesse, let the whole earth stonde in awe of him.frE`Ascrybe vnto the LORDE the honoure of his name, brynge presentes, and come in to his courte.mqS`Ascrybe vnto the LORDE (o ye kinredes of the Heithen) ascrybe vnto the LORDE worshipe and strength.]p3`Thankesgeuynge and worshipe are before him, power and honoure are in his Sanctuary.joM`As for all ye goddes of the Heithe, they be but Idols, but it is the LORDE that made the heaues.knO`For ye LORDE is greate, and can not worthely be praysed: he is more to be feared then all goddes.Sm`Declare his honoure amonge the Heithe, and his wonders amonge all people.al;`Synge vnto ye LORDE, & prayse his name, be tellynge of his saluacion from daye to daye.Vk '`O synge vnto the LORDE a new songe, synge vnto the LORDE all the whole earth.Zj-_ Therfore I sware vnto the in my wrath, that they shulde not enter in to my rest. i_ XL. yeares longe was I greued with that generacion, & sayde: they euer erre in their hertes, they verely haue not knowne my wayes.Eh_ Where yor fathers tepted me, proued me, and sawe my workes.~gu_Todaye yf ye wil heare his voyce, harde not youre hertes, as whe ye prouoked in tyme of temptacion in the wildernes.ffE_For he is oure God: as for vs, we are the people of his pasture, and the shepe of his hodes.geG_O come, let vs worshipe and bowe downe oure selues: Let vs knele before the LORDE oure maker.Pd_The see is his, for he made it, and his hondes prepared the drie lode.cc?_In his honde are all ye corners of the earth, and the strength of the hilles is his also.Mb_For the LORDE is a greate God, and a greate kynge aboue all goddes. ]~~e}}e|||:{{{,zzz^zyy>xxbwwGvvuuu"ttUsssrrqqq\ppp;ooqonn?mm/lllkkzk.jjsjiioi2hhuhggGfff9eeeGddddcc>bbvb.aa~a#```__K_^^M]]]M]\\a[[[NZZZ5YYmYXXwXWW|W/VVV"UU:TTTSS_SRRCQQQSPPP>R===d=<<OwxEuen mightie & sharpe arowes, wt hote burnige coales.GNxWhat rewarde shalbe geuen or done vnto the, thou false tonge?QMxDelyuer my soule (o LORDE) fro lyenge lippes, & fro a disceatfull toge.GL xWhen I am in trouble, I call vpon ye LORDE, & he answereth me.rK[wI go astraye, like a shepe that is lost: Oh seke thy seruaunt, for I do not forget thy commaundementes.NJwOh let my soule lyue & prayse the, yt thy iudgmentes maye helpe me.OIwI longe for thy sauynge health (o LORDE) & in thy lawe is my delyte.FHwLet thy hade helpe me, for I haue chosen thy comaudementes.UG!wYee my toge shall synge of thy worde, for all thy comaundemetes are right.YF)wMy lippes shall speake of thy prayse, seynge thou hast taught me thy statutes.VE#wOh let my supplicacio come before the, delyuer me acordinge to thy promyse.gDEwLet my coplaynte come before the (o LORDE) geue me vnderstondinge, acordinge vnto thy worde.SCwI kepe thy comaundemetes & testimonies, for all my wayes are before the.EBwMy soule kepeth thy testimonies, & loueth the exceadingly.MAwLORDE, I loke for yi sauynge health, & do after thy comaundemetes.^@3wGreate is the peace yt they haue which loue yi lawe, & they are not offended at it.S?wSeuen tymes a daye do I prayse the, because of thy rightuous iudgmentes.E>wAs for lyes, I hate & abhorre them, but thy lawe do I loueG=wI am as glad of thy worde, as one yt fyndeth greate spoyles.]<1wThe prynces persecute me without cause, but my herte stodeth in awe of thy wordes.m;QwThy worde is true from euerlastinge, all the iudgmentes of thy rightuousnesse endure for euermore.a:9wConsidre (LORDE) how I loue thy comaundementes, O quycken me wt thy louinge kyndnesse.O9wIt greueth me, whan I se, that the transgressours kepe not thy lawe.e8AwMany there are that trouble me, and persecute me, yet do not I swarue fro thy testimonies.E7wGreate is thy mercy (o LORDE) quycken me as thou art wont.N6wHealth is farre fro the vngodly, for they regarde not thy statutes.V5#wManteyne thou my cause and defende me, quycken me acordinge vnto thy worde.O4wO considre my aduersite, & delyuer me, for I do not forget thy lawe.y3iwAs concernynge thy testimonies, I haue knowne euer sens the begynnynge, that thou hast grounded them for euer.M2wBe thou nye at hode also (o LORDE) for thy promises are faithfull.M1wThey drawe nye yt of malice persecute me, & are farre fro yi lawe.l0OwHeare my voyce (o LORDE) acordige vnto thy louynge kyndnesse, quycke me acordige as thou art wot.T/wMyne eyes preuete ye night watches, yt I might be occupied in thy wordes.Q.wEarly in ye mornynge do I crie vnto the, for in thy worde is my trust.P-wYee euen vpo the do I call, helpe me, and I shal kepe yi testimonies.P,wI call wt my whole herte, heare me (o LORDE) I wil kepe thy statutes.m+QwThe rightuousnes of thy testimonies is euerlastinge, o graunte me vnderstondinge, and I shal lyue.a*9wTrouble and heuynesse haue take holde vpo me, yet is my delite in thy commaundementes.T)wThy rightuousnesse is an euerlastinge rightuousnes, and thy lawe is true.Q(wI am small and of no reputacio, yet do not I forget thy comaudementes.J' wThy worde is tried to the vttermost, & thy seruaunte loueth it.Y&)wMy zele hath euen consumed me, because myne enemies haue forgotten thy wordes.W%%wThe testimonies that thou hast commauded, are exceadinge rightuous and true.<$qwRightuous art thou (o LORDE) & true is yi iudgmet.J# wMyne eyes gusshe out with water, because men kepe not thy lawe.\"/wShewe the light of thy countenaunce vnto thy seruaunt, and lerne me thy statutes.a!9wO delyuer me from the wrogeous dealinges of me, and so shal I kepe thy commaundemetes.N wOrdre my goinges after thy worde, that no wickednesse raigne in me.a9wO loke thou vpon me, and be mercyfull, as thou vsest to do vnto those yt loue yi name.OwI ope my mouth & drawe in my breth, for I desyre thy commaundemetes.Y)wWhen thy worde goeth forth, it geueth light and vnderstodinge, eue vnto babes.LwThy testimonies are wonderfull, therfore doth my soule kepe them.c=wTherfore holde I straight all thy commaundemetes, and all false wayes I vtterly abhorre.FwFor I loue thy comaundemetes aboue golde and precious stone._7w~It is tyme for the (o LORDE) to laye to thine hode, for they haue destroyed thy lawe.[/w}I am thy seruaunt, O graunte me vnderstodinge, that I maye knowe thy testimonies.`9w|O deale with thy seruaunt acordinge vnto thy louynge mercy, and teach me thy statutes.fEw{Myne eyes are waysted awaye wt lokynge for thy health, & for ye worde of thy rightuousnesse.Z-wzBe thou suertie for thy seruaut to do him good, that the proude do me no wronge.^5wyI deale wt the thinge yt is laufull & right, O geue me not ouer vnto my oppressours.PwxMy flesh trebleth for feare of the, and I am afrayed of thy iudgmetes.gGwwThou puttest awaye all the vngodly of the earth like drosse, therfore I loue thy testimonies.a;wvThou treadest downe all the yt departe from thy statutes, for they ymagin but disceate.[/wuHolde thou me vp, & I shall be safe: yee I shal euer be talkynge of thy statutes.iKwtO stablish me acordinge vnto thy worde, yt I maye lyue, & let me not be disapoynted of my hope.KwsAwaye fro me ye wicked, I wil kepe the commaundementes of my God.@ {wrThou art my defence & shylde, my trust is in thy worde.3 awqI hate ye vngodly, but thy lawe do I loue.S wpI applye myne herte to fulfill thy statutes all waye, euen vnto the ende.n UwoThy testimonies haue I claymed as myne heretage for euer: & why? they are the very ioye of my herte.\ 1wnThe vngodly haue laied a snare for me, but yet swarue not I fro thy comaundemetes.GwmMy soule is allwaye in my hode, yet do not I forget thy lawe.]3wlLet the frewil offeringes of my mouth please the (o LORDE) & teach me yi iudgmetes.U#wkI am troubled aboue measure, quycken me (o LORDE) acordinge vnto thy worde._7wjI haue sworne & am sted fastly purposed, to kepe the iudgmetes of thy rightuousnesse.H wiThy worde is a lanterne vnto my fete & a light vnto my pathes.[/whThorow thy commaundementes I get vnderstondinge, therfore I hate all false wayes.U#wgO how swete are thy wordes vnto my throte? Yee more the hony vnto my mouth.A}wfI shrenck not from thy iudgmentes, for thou teachest me.PweI refrayne my fete from euery euell waye, that I maye kepe thy wordes.FwdYee I am wyser then the aged, for I kepe thy comaundementes.]~3wcI haue more vnderstondinge then all my teachers, for thy testimonies are my studye.b}=wbThou thorow thy commaundement hast made me wyser the myne enemies, for it is euer by me.V|%waO what a loue haue I vnto thy lawe? all the daye longe is my talkynge of it.Z{-w`I se that all thinges come to an ende, but thy commaundemet is exceadinge brode.Wz'w_The vngodly laye wayte for me to destroye me, but I considre thy testimonies.Ay}w^I am thine, oh helpe me, for I seke thy commaundementes.Qxw]I wil neuer forget thy comaundementes, for with the thou quyckenest me.Lww\Yf my delyte were not in thy lawe, I shulde perishe in my trouble.Xv)w[They cotinue this daye acordinge to thy ordinaunce, for all thinges serue the.uywZThy treuth also remayneth from one generacion to another: thou hast layed the foundacion of the earth, and it abydeth.7tiwYO LORDE, thy worde endureth for euer in heaue._s7wXO quycke me after yi louinge kyndnes, & so shall I kepe the testimonies of thy mouth._r7wWThey haue almost made an ende of me vpon earth, but I forsake not thy commaundemetes.Xq)wVAll thy commaundemetes are true, they persecute me falsly, O be thou my helpe.MpwUThe proude haue dygged pittes for me, which are not after thy lawe.]o3wTHow many are the dayes of thy seruaunt? Whe wilt thou be auenged of my aduersaries?Vn%wSFor I am become like a botell in ye smoke, yet do not I forget thy statutes.RmwRMyne eyes loge sore for thy worde, sayege: Oh when wilt thou coforte me?PlwQMy soule longeth for thy sauynge health, for my trust is in thy worde.MkwPO let my herte be vndefyled in thy statutes, that I be not ashamed.PjwOBut let soch as feare the, & knowe thy testimonies, be turned vnto me.Ji wNLet the proude be confounded, which handle so falsly agaynst me.^h5wMO let thy louynge mercies come vnto me, that I maye lyue, for thy lawe is my delyte.wggwLO let thy mercifull kyndnesse be my comforte, acordinge to the promyse that thou hast made vnto thy seruaunt.vfewKI knowe (o LORDE) yt thy iudgmentes are right, and yt thou of very faithfulnesse hast caused me be troubled.`e9wJThey that feare the, wil be glad when they se me, because I put my trust in thy worde.sd_wIThy hades haue made me and fashioned me, O geue me vnderstondinge, that I maye lerne thy commaundementes.Tc!wHThe lawe of thy mouth is dearer vnto me, the thousandes of golde & syluer.Xb)wGIt is good for me that I haue bene in trouble, that I maye lerne thy statutes.Ha wFTheir herte is as fat as brawne, but my delite is in thy lawe.\`1wEThe proude ymagin lyes vpon me, but I kepe thy commaundemetes with my whole herte.<_swDThou art good and frendly, O teach me thy statutes.J^ wCBefore I was troubled, I wente wronge, but now I kepe thy worde.W]'wBO lerne me kyndnesse, nourtoure & knowlege, for I beleue thy commaundementes.W\'wAO LORDE, thou hast dealt frendly with thy seruaunt, acordinge vnto thy worde.L[w@The earth (o LORDE) is full of thy mercy, O teach me thy statutes.TZ!w?I am a companyon of all them that feare the, and kepe thy commaundementes.eYCw>At mydnight stonde I vp, to geue thakes vnto the, for the iudgmentes of thy rightuousnesse.UX#w=The congregacions of the vngodly haue robbed me, but I forget not thy lawe.NWww#Lede me in the path of thy commaundemetes, for that is my desyre,d=Aw"O geue me vnderstondinge, and I shal kepe yi lawe, yee I shal kepe it with my whole herte.V<%w!Teach me o LORDE the waye of thy statutes, and I shal kepe it vnto the ende.X;)w I wil rune the waye of thy commaundementes, when thou hast comforted my herte.@:{wI sticke vnto thy testimonies, o LORDE cofounde me not.R9wI haue chosen the waye of treuth, thy iudgmentes haue I layed before me.?8ywTake fro me the waye of lyenge, & graunte me thy lawe.Z7-wMy soule melteth awaye for very heuynesse, o set me vp acordinge vnto thy worde.k6OwMake me to vnderstonde the waye of thy commaundemetes, & so shal I talke of thy wonderous workes.P5wI knowleged my wayes, & thou herdest me, O teach me then thy statutes.Q4wMy soule cleueth to the dust, O quicken thou me acordinge to thy worde.A3}wIn thy testimonies is my delite, they are my councelers.\21wPrynces also syt & speake agaynst me, but thy seruaut is occupied in thy statutes.D1wO turne fro me shame & rebuke, for I kepe thy testimonies.X0)wThou rebukest the proude, cursed are they that departe from thy commaundemetese/CwMy soule breaketh out, for the very feruent desyre that I haue allwaye vnto thy iudgmentes.K.wI am a strauger vpo earth, O hyde not thy commaundementes fro me.Q-wOpen thou myne eyes, & so shal I spie out wonderous thinges in yi lawe.L,wO do well vnto thy seruaunt, that I maye lyue and kepe thy wordes.I+ wMy delite shalbe in thy statutes, I will not forget thy wordes.\*1wI wil exercise my self in thy comaundementes, & haue respecte vnto thy fotepathes.\)1wI haue as greate delite in the waye of thy testimonies, as in all maner of riches.O(w With my lippes wil I be tellynge out all the iudgmentes of thy mouth.:'ow Praysed be thou O LORDE, O teach me thy statutes.S&w Thy wordes haue I hyd within my herte, yt I shulde not synne agaynst the.\%1w With my whole herte do I seke ye, O let me not go wronge out of thy comaundemetes.c$?w Where withall shall a yonge man clense his waye? Euen by rulinge himself after thy worde.;#qwI wil kepe thy statutes, o forsake me not vtterly.o"WwI wil thanke the with an vnfayned herte, because I am lerned in the iudgmentes of thy rightuousnesse.\!1wSo shulde I not be confounded, whyle I haue respecte vnto all thy commaundementes.> wwO that my wayes were stablished to kepe thy statutes.EwThou hast geuen strayte charge to kepe thy commaundementes.7iwWhich walke in his wayes, & do no wickednesse.X)wBlessed are they that kepe his testimonies, & seke him with their whole herte.\ 3wBlessed are those yt be vndefiled in the waye: which walke in the lawe of ye LORDE.[/vO geue thankes vnto the LORDE, for he is gracious, & his mercy endureth for euer.U#vThou art my God, & I wil thanke the: thou art my God, and I wil prayse the. vGod is the LORDE, & hath shewed vs light: O garnish the solempne feast with grene braunches, eue vnto the hornes of ye aulter.{ovBlessed be he that cometh in the name of the LORDE, we wish you good lucke, ye that be of the house of the LORDE.<svHelpe now o LORDE, o LORDE sende vs now prosperite.W'vThis is the daye which the LORDE hath made, let vs reioyse and be glad in it.BvThis was the LORDES doinge, & it is maruelous in or eyes.]3vThe same stone which the buylders refused, is become the heade stone in the corner.H vI thanke the, yt thou hast herde me, & art become my saluacio.PvThis is the dore of the LORDE, the rightuous shall entre in thorow it.hIvOpen me the gates of rightuousnes, yt I maye go in there thorow, & geue thakes vnto the LORDE.[/vThe LORDE hath chastened & correcte me, but he hath not geuen me ouer vnto death.GvI wil not dye, but lyue, and declare the workes of the LORDE.pYvThe right hande of the LORDE hath the preemynence, the right hade of the LORDE hath gotte the victory. {vThe voyce of ioye & myrth is in the dwellynges of ye rightuous, for ye right hande of the LORDE hath gotte the victory.H  vThe LORDE is my stregth, & my songe, & is become my saluacion.K v They thrust at me, that I might fall, but the LORDE was my helpe. v They came aboute me like bees, & were as hote as the fyre in the thornes, but in the name of the LORDE I wil destroye them.\ 1v They kepte me in on euery syde, but in the name of the LORDE, I wil destroye them.a;v All Heithen compased me rounde aboute, but in the name of the LORDE wil I destroye the.Sv It is better to trust in the LORDE, then to put eny confidece in prynces.PvIt is better to trust in the LORDE, then to put eny confidence in man.J vThe LORDE is my helper, & I shal se my desyre vpon myne enemies.I vThe LORDE is my helper, I wil not feare what man doeth vnto me.NvI called vpon the LORDE in trouble, and the LORDE herde me at large.[/vYee let the now that feare the LORDE, confesse, that his mercy endureth for euer.PvLet the house of Aaron now confesse, that his mercy endureth for euer.A}vLet Israel now confesse, yt his mercy endureth for euer.\ 3vO Geue thankes vnto the LORDE, for he is gracious, and his mercy endureth for euer.}~suFor his mercifull kyndnes is euer more and more towarde vs, & the trueth of the LORDE endureth for euer. Halleluya.E} uO prayse the LORDE all ye Gentiles, laude him all ye people.`|9tin the courtes of the LORDES house, eue in the myddest of the, o Ierusalem. Halleluya.L{tI wil paye my vowes vnto the LORDE in the sight of all his people,dzAtI wil offre the the sacrifice of thankes geuynge, and wil call vpon the name of the LORDE.Pytand the sonne of thy handmayden, thou hast broken my bondes in sonder.7xitO LORDE, I am thy seruaunt, I am thy seruaunt,w}tI wil paye my vowes in the presence of all his people, right deare in the sight of ye LORDE is the death of his sayntes.Svt I wil receaue the cuppe of saluacio, and call vpon the name of the LORDE.`u9t What rewarde shal I geue vnto ye LORDE, for all the benefites yt he hath done vnto me?0t[t I sayde in my haist: All men are lyers.Hs t I beleued, and therfore haue I spoke, but I was sore troubled.Brt I wil walke before ye LORDE, in the londe of the lyuynge.mqStAnd why? thou hast delyuered my soule from death, myne eyes from teares, and my fete from fallinge._p7tTurne agayne then vnto thy rest (o my soule) for the LORDE hath geuen the thy desyre.PotThe LORDE preserueth ye symple, I was brought downe, and he helped me.FntGracious is ye LORDE & rightuous, yee oure God is mercifull.mmStI founde trouble and heuynesse. Then called I vpon ye name of the LORDE: o LORDE, delyuer my soule.]l3tThe snares of death copased me rounde aboute, the paynes of hell gat holde vpon me,ak;tThat he hath enclyned his eare vnto me, therfore wil I call vpo him as longe as I lyue.Ij tI am wel pleased, yt the LORDE hath herde ye voyce of my prayer.Ui#sBut we will prayse the LORDE, from this tyme forth for euermore. Halleluya.Xh)sThe deed prayse not the (o LORDE) nether all they that go downe in to sylence.bg=sAll the whole heauens are the LORDES, but the earth hath he geue vnto ye childre of men.Hf sFor ye are ye blessed of the LORDE, which made heauen & earth.EesThe LORDE encrease you more & more: you, and youre childre.Mds Yee he blesseth all them that feare the LORDE, both small & greate.uccs The LORDE is myndefull of vs, & blesseth vs: he blesseth ye house of Israel, he blesseth ye house of Aaron.obWs They that feare the LORDE, let the put their trust in the LORDE, for he is their sucoure and defence.`a9s Let the house of Aaron put their trust in ye LORDE, for he is their sucoure & defence.N`s But let Israel trust in ye LORDE, for he is their sucoure & defence.b_=sThey that made them, are like vnto them, and so are all soch as put their trust in them.{^osThey haue handes and handle not, fete haue they, but they can not go, nether can they speake thorow their throte.N]sThey haue eares, and heare not: noses haue they, but they smell not.M\sThey haue mouthes, and speake not: eyes haue they, but they se not.N[sTheir ymages are but syluer and golde, euen the worke of mens hodes.PZsAs for oure God, he is in heauen, he doth what soeuer it pleaseth him.@Y{sWherfore shal the Heithen saye: where is now their God?uX esNot vnto vs (o LORDE) not vnto vs, but vnto thy name geue the prayse, for thy louinge mercy and faithfulnes.jWMrWhich turned the harde rocke in to a stondinge water, & the flynt stone in to a sprynginge well._V7rThe earth trembled at the presence of the LORDE, at the presence of the God of Iacob.\U1rYe mountaynes, that ye skipped like rammes? and ye litle hilles, like yonge shepe?eTCrWhat ayled the (o thou see) that thou fleddest? and thou Iordan, that thou turnedest backe?RSrThe mountaynes skipped like rammes, & the litle hilles like yonge shepe.:RorThe see sawe that, and fled, Iordan turned backe.4QcrIuda was his Sactuary, Israel his dominion._P 9rWhen Israel came out of Egipte, & the house of Iacob from amonge that straunge people.hOIq Which maketh the baren woman to kepe house, and to be a ioyfull mother of children. Halleluya.YN+qThat he maye set him amonge the prynces, euen amonge the prynces of his people.\M1qWhich taketh vp the symple out of the dust, and lifteth the poore out of the myre.IL qwhich humbleth himself, to beholde that is in heauen and earth?LKqWho is like vnto the LORDE oure God, yt hath his dwellinge so hye,MJqThe LORDE is hye aboue all Heithen, and his glory aboue the heaues.uIcqThe LORDES name is worthy to be praysed, fro the rysinge vp of the Sonne vnto the goinge downe of the same.MHqBlessed be the name of the LORDE, fro this tyme forth for euermore.KG qPrayse the LORDE (O ye seruauntes) O prayse the name of the LORDE. Fp The vngodly shal se it, & it shal greue him: he shall gnash wt his teth & consume awaye, & the desyre of the vngodly shal perish.~Eup He hath sparsed abrode, & geue to the poore, his rightuousnes remayneth for euer, his horne shalbe exalted wt honor.aD;pHis herte is stablished, he wil not shrencke, vntill he se his desyre vpon his enemies.hCIpHe wil not be afrayed for eny euell tydinges, his herte stondeth fast, & beleueth in ye LORDE.`B9pFor he shal neuer be moued, the rightuous shal be had in an euerlastinge remembraunce.]A3pWel is him that is mercifull, & lendeth gladly, & podreth his wordes wt discrecion.g@GpVnto the godly there ariseth vp light in the darcknesse: he is merciful, louynge & rightuous.[?/pRiches & pleteousnesse shalbe in his house, & his rightuousnes endureth for euer._>7pHis sede shall be mightie vpon earth, the generacion of the faithfull shalbe blessed.^= 7pBlessed is the man yt feareth the LORDE, & hath greate delite in his commaundementes.<+o The feare of the LORDE is the begynnynge of wy?dome, a good vnderstondinge haue all they that do therafter: the prayse of it endureth for euer.u;co He sent redempcion vnto his people, he hath commaunded his couenaunt for euer, holy & reuerent is his name.J: oThey stonde fast for euer & euer, & are done in trueth & equite.X9)oThe workes of his hodes are verite & iudgment, all his comaundemetes are true.l8QoHe sheweth his people the power of his workes, that he maye geue them the heretage of the Heithen.U7#oHe geueth meate vnto the yt feare him, he is euer myndfull of his couenaut.r6]oThe mercifull & gracious LORDE hath so done his marvelous workes, yt they ought to be had in remebrauce.i5KoHis worke is worthy to be praysed and had in honoure, and his rightuousnesse endureth for euer.^45oThe workes of the LORDE are greate, sought out of all the that haue pleasure therin.w3 ioI wil geue thankes vnto the LORDE with my whole herte: secretly amonge the faithfull, and in the congregacion.V2%nHe shal drynke of the broke in the waye, therfore shal he lift vp his heade.1nHe shal be iudge amoge the Heithen, he shal fyll them with deed bodies, and smyte in sonder the heades ouer dyuerse countres.Z0-nThe LORDE vpon thy right honde, shal smyte euen kynges in the daye of his wrath.g/GnThe LORDE sware, and wil not repent: Thou art a prest for euer after ye order of Melchisedec../nIn the daye of thy power shal thy people offre the frewill offeringes with an holy worshipe, ye dewe of thy byrth is of the wobe of the mornynge.y-knThe LORDE shal sende the rodde of thy power out of Sion, be thou ruler euen in ye myddest amonge thine enemies.n, WnThe LORDE sayde vnto my LORDE: Syt thou on my right hande, vntill I make thine enemies thy fotestole.h+ImFor he stondeth at the right hande of the poore, to saue him from soch as condempne his soule.j*MmAs for me, I wil geue thankes vnto the LORDE with my mouth, and prayse him amonge the multitude.R)mLet myne aduersaries be clothed with their owne shame, as with a cloake.[(/mand let them be cofounded, that ryse vp agaynst me, but let thy seruaunt reioyse.,'SmThough they curse, yet blesse thou:W&'mThat they maye knowe, how that this is thy hande, and that thou hast done it.B%mHelpe me o LORDE my God, oh saue me for thy mercies sake.R$mI am become a rebuke vnto them, they loke vpo me and shake their heades.X#)mMy knees are weake thorow fastinge, my flesh is dried vp for want of fatnesse.["/mI go hence like ye shadowe that departeth, and am dryuen awaye as ye greshoppers.T!!mO delyuer me, for I am helplesse & poore, & my herte is wounded within me,_ 7mBut deale thou with me (o LORDE God) acordinge vnto thy name, for swete is thy mercy.oWmLet it thus happen from the LORDE vnto myne enemies, and to those that speake euell agaynst my soule.mSmLet it be vnto him as the cloke that he hath vpon him, and as the gyrdle that he is gyrded withall. mHe clothed him self with cursynge like as with a rayment: yee it wente in to his bowels like water, and like oyle in to his bones.mHis delite was in cursynge, and therfore shall it happe vnto him: he loued not blessynge, and that shall be farre fro him.mAnd that because his mynde was not to do good, but persecuted the poore helplesse, and him that was vexed at the herte, to slaye him.}smLet them be allwaye before the LORDE, but as for the memoriall of them selues, let it perish from out of the earth. =F~~L}}||{{r{zzuz3y|y xxvx&wwcvvuv)uuvu1ttztsssFrur?qqq>[=<M>L]ZM7bFS{'r~>P N k g x 0 aXrh"T3 #My sonne, yf thou wilt receaue my wordes, and kepe my comaundemetes by the,e2 E!But who so harkeneth vnto me, shal dwell safely, and haue ynough without eny feare of euell.q1 ] for ye turnynge awaye of ye vnwyse shal slaye the, & ye prosperi of fooles shalbe their owne destruccio.d0 CTherfore shal they eate ye frutes of their owne waye, and be fylled wt their owne councels:=/ wbut abhorred my councell, and despysed my correccion.S. !And yt because they hated knowlege, and receaued not ye feare of ye LORDE,n- WThen shal they call vpo me, but I wil not heare: they shal seke me early, but they shal not fynde me:", ?euen whe ye thinge that ye be afrayed of, falleth in sodenly like a storme, and yor misery like a tempest: yee wha trouble and heuynesse cometh vpon you.t+ cTherfore shal I also laugh in yor destruccion, and mocke you, when ye thinge that ye feare cometh vpon you:N* but all my coucels haue ye despysed, and set my correccios at naught.q) ]Seinge then that I haue called, and ye refused it: I haue stretched out my honde, and no ma regarded it,q( ]O turne you vnto my correccion: lo, I wil expresse my mynde vnto you, and make you vnderstode my wordes.' O ye childre, how loge wil ye loue childyshnesse? how longe wil ye scorners delyte in scornynge, & ye vnwyse be enemies vnto knowlege?m& UShe calleth before ye congregacion in ye open gates, and sheweth hir wordes thorow ye cite, sayenge:J% Wy?dome crieth without, & putteth forth hir voyce in the stretes.]$ 5These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.d# CYee they the selues laye wayte one for anothers bloude, and one of the wolde slaye another.C" But in vayne is ye net layed forth before the byrdes eyes.D! For their fete rune to euell, & are haistie to shed bloude.L  My sonne, walke not thou wt them, refrayne yi fote fro their wayes.? {Cast in thy lott amonge us, we shal haue all one purse.X + So shal we fynde all maner of costly riches, and fyll oure houses wyth spoyles.x k let us swalowe the vp like ye hell, let us deuoure the quycke and whole, as those that go downe in to the pytt.  yf they entyse the, and saye: come wyth us, let us laye wayte for bloude, & lurke preuely for the innocet wythout a cause:+ S My sonne, cosente not vnto synners,W ) for that shal brynge grace vnto thy heade, & shalbe a cheyne aboute thy necke.U %My sonne, heare thy fathers doctryne, and forsake not the lawe of yi mother:f GThe feare of the LORDE is the begynnynge of wysdome. But fooles despyse wysdome and nurtoure. !he shal be more apte to vnderstonde a parable, and the interpretacion therof: the wordes of the wyse, and the darcke speaches of the same.O By hearinge, the wyse ma shal come by more wysdome: and by experience,g IThat the very babes might haue wyt, and that yonge men might haue knowlege and vnderstondinge., Urightuousnesse, iudgment and equite.< uto lerne wy?dome nurtoure, vnderstondinge, prudence,N These are the prouerbes of Salomon the sonne of Dauid kynge of Israel:GLet euery thinge yt hath breth, prayse the LORDE. Halleluya.SPrayse him vpo the welltuned cymbals, prayse him vpon the loude cymbals.W%Prayse him in the cymbals and daunse, prayse him vpon the strynges and pype.V#Prayse him in the sounde of the trompet, prayse him vpo the lute and harpe.P Prayse him in his noble actes, prayse him in his excellet greatnesse.c  ?Halleluya. O prayse the LORDE in his Sanctuary, prayse him in the firmament of his power.m Q That they maye be auenged of them, as it is written, Soch honoure haue all his sayntes. Halleluya.Q To bynde their kynges in cheynes, & their nobles with lynckes of yron.> uTo be auenged of the Heithe, & to rebuke the people.X'Let the prayses of God be in their mouth, and sharpe swerdes in their handes.SLet the sayntes be ioyfull with glory, let them reioyse in their beddes.QFor the LORDE hath pleasure in his people, and helpeth the mekeharted.lOLet them prayse his name in the dauce, let them synge prayses vnto him with tabrettes and harpes.kMLet Israel reioyse in him that made him, and let the children of Sion be ioyfull in their kynge.b =Halleluya. O synge vnto ye LORDE a new songe, let the cogregacion of sayntes prayse him.!He exalteth the horne of his people, all his sayntes shal prayse him, the children of Israel, euen the people that serueth him. Halleluya.xg Let them prayse the name of the LORDE, for his name only is excellent, and his prayse aboue heauen and earth.4a Yonge men & maydes, olde men and children.O Kynges of the earth & all people, princes & all iudges of ye worlde.;~o Beastes and all catell, wormes & fethered foules.B}} Mountaynes and all hilles, frutefull trees & all Ceders.R|Fyre and hayle, snowe & vapors wynde and storme, fulfillynge his worde.C{Prayse the LORDE vpon earth, ye whalfishes and all depes.ezAHe hath made the fast for euer and euer, he hath geue them a lawe which shal not be broke.Uy!Let them prayse the name of the LORDE, for he comaunded, & they were made.Jx Prayse him all ye heauens, & ye waters yt be vnder the heauens.GwPrayse him Sonne & Moone, prayse him all ye starres & light.CvPrayse him all ye angels of his, prayse hi all his hoost.?u yO prayse the LORDE of heauen, prayse him in the heyth.gtEHe hath not dealte so wt all the Heithen, nether haue they knowlege of his lawes. Halleluya.SsHe sheweth his worde vnto Iacob, his statutes & ordinaunces vnto Israel.br;He sendeth out his worde and melteth them, he bloweth wt his wynde, & the waters flowe.QqHe casteth forth his yse like morsels, who is able to abyde his frost?Jp He geueth snowe like woll, & scatereth ye horefrost like ashes.PoHe sendeth forth his comaundemet vpo earth, his worde runeth swiftly.NnHe maketh peace in yi borders, & fylleth ye with ye flor of wheate.Um! For he maketh fast ye barres of yi gates, & blesseth yi childre within ye.;lo Prayse ye LORDE o Ierusale, prayse yi God o Sion.]k1 But the LORDES delyte is in them that feare him, and put their trust in his mercy.aj9 He hath no pleasure in the strength of an horse, nether delyteth he in eny mas legges.Wi% Which geueth foder vnto ye catell, & fedeth ye yonge rauens yt call vpo him.~hsWhich couereth ye heauen wt cloudes, prepareth rayne for ye earth, & maketh ye grasse to growe vpon the mountaynes.[g-O synge vnto ye LORDE wt thankesgeuynge, synge prayses vpo ye harpe vnto or God.QfThe LORDE setteth vp ye meke, & bryngeth ye vngodly downe to ye groudeTeGreate is or LORDE, and greate is his power, yee his wy?dome is infinite.Ud!He telleth the nombre of the starres, and calleth them all by their names.Jc He healeth the contrite in herte, and byndeth vp their woundes.Wb%The LORDE shal buylde vp Ierusale, & gather together ye outcastes of Israel. a O prayse the LORDE, for it is a good thinge to synge prayses vnto or God: yee a ioyfull and pleasaunt thinge is it to be thankfull.g`E The LORDE thy God (o Sion) is kynge for euermore, and thorow out all generacions. Halleluya._ The LORDE careth for the straungers, he defendeth ye fatherlesse and wyddowe: as for the waye of ye vngodly, he turneth it vpsyde downe.T^The LORDE helpeth the vp that are fallen, the LORDE loueth the righteous.U]!The LORDE lowseth men out of preson, the LORDE geueth sight to the blynde.Q\Which helpeth them to right yt suffre wronge, which fedeth ye hongrie.h[GWhich made heauen and earth, ye see and all that therin is, which kepeth his promise for eueriZIBlessed is he that hath ye God of Iacob for his helpe, and whose hope is in the LORDE his God.uYaFor when ye breth of man goeth forth, he shal turne agayne to his earth, and so all his thoughtes perishe.bX;O put not yor trust in prynces, ner in the childe of man, for there is no helpe in the.W Prayse the LORDE (o my soule:) whyle I lyue wil I prayse the LORDE, yee as loge as I haue eny beynge, I wil synge prayses vnto my God.VMy mouth shal speake the prayse of the LORDE, And let all flesh geue thankes vnto his holy name for euer and euer. Halleluya.]U1The LORDE preserueth all them that loue him, but scatereth abrode all the vngodly.dT?He fulfilleth the desyre of them that feare him, he heareth their crie, and helpeth them.gSEThe LORDE is nye vnto all them that call vpon him, yee all soch as call vpon him faithfully.MRThe LORDE is righteous in all his wayes, & holy in all his workes.XQ'Thou openest thine hade, and fyllest all thinges lyuynge with plenteousnesse.ZP+The eyes of all wayte vpon the, and thou geuest them their meate in due season._O5The LORDE vpholdeth all soch as shulde fall, and lifteth vp all those that be downe.aN9 Thy kyngdome is an euerlastinge kyngdome, & thy dominion endureth thorow out all ages.[M- That yi power, thy glory & mightynesse of thy kyngdome might be knowne vnto men.GL They shewe the glory of thy kyngdome, and talke of yi power.UK! All thy workes prayse the (o LORDE) and thy sayntes geue thankes vnto the.UJ! The LORDE is louynge vnto euery man, and his mercy is ouer all his workes.WI%The LORDE is gracious and mercifull, longe sufferynge & of greate goodnesse.hHGThe memoriall of yi abundaunt kyndnes shalbe shewed, and me shal synge of thy righteousnesse.`G7So that men shal speake of the might of thy maruelous actes, and tell of yi greatnes.aF9As for me I wil be talkige of thy worshipe, thy glory, thy prayse and woderous workes.UE!One generacion shal prayse thy workes vnto another, and declare thy power.eDAGreate is the LORDE, & maruelous worthy to be praysed, there is no ende of his greatnesse.XC'Euery daye wil I geue thankes vnto the, and prayse yi name for euer and euer.UB #I wil magnifie the (o my God & kynge) I wil prayse yi name for euer & euer.xAgHappie are the people that be in soch a case: yee blessed are the people, which haue the LORDE for their God.@{That oure oxen maye be stronge to laboure, that there be no myschaunce, no decaye, and no complayninge in oure stretes.#?= That or garners maye be full and plenteous with all maner of stoare: that or shepe maye brynge forth thousandes and hundreth thousands in oure villages.>} That or sonnes maye growe vp as the yoge plantes, and that oure doughters maye be as the polished corners of the temple.=% Saue me and delyuer me from the honde of straunge childre, whose mouth talketh of vanite, and their right hande is a right hande of falsede.u<a Thou that geuest victory vnto kynges, and hast delyuered Dauid thy seruaunt from the parell of the swerde.k;M That I maye synge a new songe vnto the (o God) & synge prayses vnto the vpon a tenstrynged lute,X:'Whose mouth talketh of vanite, & their right hade is a righthande of falsede.9{Sende downe thine hande from aboue, delyuer me and take me out of ye greate waters, from the hande of straunge childre.]81Sende forth the lightenynge & scater the, shute out thine arowes and consume them.d7?Bowe thy heaues (o LORDE) & come downe, touch the mountaynes, yt they maye smoke withall.Q6Man is like a thinge of naught, his tyme passeth awaye like a shadowe.u5aLORDE, what is ma, that thou hast soch respecte vnto him? Or the sonne of man, that thou so regardest him?4My hope and my castell, my defence and my delyuerer, my shylde in whom I trust, which gouerneth the people that is vnder me.b3 =Blessed be the LORDE my refuge, which teacheth my hades to warre, & my fyngers to fight.|2o And of thy goodnesse scater myne enemies abrode, and destroye all them that vexe my soule, for I am thy seruaunt.r1[ Quycke me (o LORDE) for thy names sake, and for thy rightuousnesse sake brynge my soule out of trouble.0 Teach me to do the thinge that pleaseth the, for thou art my God: let thy louynge sprete lede me forth vnto the londe of rightuousnesse.I/ Delyuer me (o LORDE) fro myne enemies, for I resorte vnto the.2.[Oh let me heare thy louynge kyndnesse by tymes in the mornynge, for in the is my trust: shewe thou me the waye that I shulde walke in, for I lift vp my soule vnto the. -7Sela. Heare me (o LORDE) and that soone, for my sprete waxeth faynte: hyde not yi face fro me, lest I be like vnto the that go downe in to the graue.b,;I stretch forth my hondes vnto the, my soule crieth vnto the out of the thyrstie londe.y+iYet do I remebre the tymes past, I muse vpo all yi workes, yee I exercise my self in the workes of thy hondes.U*!Therfore is my sprete vexed within me, and my herte within me is desolate.)%For the enemie persecuteth my soule, he smyteth my life downe to the grounde, he layeth me in the darcknesse, as the deed men of the worlde.m(QAnd entre not in to iudgment with thy seruaunt, for in thy sight shal no man lyuynge be iustified.h' IHeare my prayer (o LORDE) considre my desyre: answere me for thy treuth & rightuousnesse sake.%&ABrynge my soule out of preson, that I maye geue thakes vnto thy name: which thinge yf thou wilt graute me, then shal the rightuous resorte vnto my copany.L%Oh delyuer me fro my persecuters, for they are to stronge for me:<$qCosidre my complaynte, for I am brought very lowe.x#gTherfore do I crie vnto the (o LORDE) and saye: thou art my hope and my porcion, in the londe of the lyuynge."I loke vpon my right honde & se, there is no man that wil knowe me. I haue no place to fle vnto, no man careth for my soule. ! When my sprete is in heuynesse, for thou knowest my path: in the waye where in I walke, haue they preuely layed a snare for me.#  ?I crie vnto the LORDE with my voyce, yee eue vnto the LORDE do I make my supplicacion. I poure out my complaynte before him, and shewe him of my trouble.7e Kepe me fro ye snare which they haue layed for me, and fro the trappes of the wicked doers. Let the vngodly fall in to their owne nettes together, vntill I be gone by them.a9 But myne eyes loke vnto ye, o LORDE God: in the is my trust, oh cast not out my soule.gEOure bones lye scatered before ye pytt, like as when one graueth and dyggeth vp the grounde.Z+Their iudges stoble at the stone, yet heare they my wordes, yt they be ioyfull.so wil I take it, as though he had poured oyle vpo my heade: it shal not hurte my heade, yee I wil praye yet for their wickednesse.GLet the rightuous (rather) smyte me frendly, and reproue me:O let not myne hert be enclyned to eny euell thige, to be mynded as the vngodly or wicked men, lest I eate of soch thinges as please theW%Set a watch (o LORDE) before my mouth, yee a watch at the dore of my lippes.uLet my prayer be set forth in thy sight as the incese, and let the liftinge vp of my hades be an euenynge sacrifice.` 9Lorde, I call vpon the: haist the vnto me, and consider my voyce, whe I crie vnto the.d? The rightuous also shal geue thakes vnto thy name, & the iust shal continue in thy sight.c= Sure I am, that the LORDE wil auenge the poore, and manteyne the cause of the helplesse.}q A man full of wordes shal not prospere vpon earth: a malicious & wicked person shal be hunted awaye and destroyed. Let hote burnynge coales fall vpo the, let the be cast in to the fyre, and in to the pytt, that they neuer ryse vp agayne.eA Sela. Let the myschefe of their owne lippes fall vpon ye head of the, yt copase me aboute.mQLet not ye vngodly haue his desyre (o LORDE) let him not haue his purpose, lest they be to proude.fCO LORDE God, thou strength of my health, thou hast couered my heade in ye daye of battayll.iISela. But my sayenge is vnto the LORDE: thou art my God, heare the voyce of my prayer o LORDE.s ]The proude haue layed a snare for me, & spred a nett abrode with coardes, yee & sett trappes in my waye. Sela. Kepe me (o LORDE) from the hande of the vngodly, preserue me from the wicked men, which are purposed to ouerthrowe my goinges.Y )They sharpen their tonges like a serpent, Adders poyson is vnder their lippes.W %Which ymagin myschefe in their hertes, & stere vp strife all the daye longe.V  %Delyuer me (o LORDE) from the euell men, oh preserue me from the wicked men.d?Loke well, yf there be eny waye of wickednesse in me, & lede me in the waye euerlastinge.^3Trye me (o God) and seke the grounde of myne hert: proue me, & examen my thoughtes.FYee I hate them right sore, therfore are they myne enemies.gEI hate them (o LORDE) that hate the, & I maye not awaye with those that ryse vp agaynst the?[-For they speake vnright of the, thine enemies exalte them selues presumptuously.`7Wilt thou not slaye ye wicked (oh God) that the bloudethyrstie mighte departe fro me?gEYf I tell them, they are mo in nombre then the sonde: when I wake vp, I am present with the.U!How deare are yi coucels vnto me o God? O how greate is the summe of them?I my dayes were fashioned, when as yet there was not one of themOThine eyes se myne vnparfitnesse, they stonde all writte i thy boke:g~EMy bones are not hyd from the, though I be made secretly, and fashioned beneth in the earth.}w I wil geue thakes vnto the, for I am woderously made: maruelous are thy workes, and that my soule knoweth right well.M| For my reynes are thyne, thou hast couered me in my mothers wombe.{ Yee the darcknesse is no darcknesse with the, but the night is as cleare as the daye, the darcknesse & light are both alike.ezA Yf I saye: peradueture the darcknesse shal couer me, then shal my night be turned to daye.Uy! Euen there also shal thy honde lede me, and thy right hande shal holde me.\x/Yf I take the wynges of the mornynge, & remayne in the vttemost parte of the see:cw=Yf I clymme vp in to heauen, thou art there: yf I go downe to hell, thou art there also.\v/Whither shal I go then from thy sprete? Or, whither shal I fle from thy presence?Wu%Soch knowlege is to wonderfull & excellet for me, I can not atteyne vnto it.OtThou hast fashioned me behinde & before, & layed thine hode vpon me.]s1For lo, there is not a worde i my toge, but thou (o LORDE) knowest it alltogether.OrThou art aboute my path & aboute my bedd, & spyest out all my wayes.q O Lorde, thou searchest me out, and knowest me. Thou knowest my downe syttinge & my vprisynge, thou vnderstodest my thoughtes a farre of.pThe LORDE shal make good for me, yee thy mercy (o LORDE) endureth for euer: despyse not then the worke of thine owne handes.3o]Though I walke i ye myddest of trouble, yet shalt thou refresh me: thou shalt stretch forth thine hade vpo the furiousnes of myne enemies, & yi righthande shal saue me.znkFor though the LORDE be hye, yet hath he respecte vnto ye lowly: as for ye proude, he beholdeth him afarre off.`m7Yee they shal synge in the wayes of the LORDE, that greate is the glory of the LORDE.ilIAll the kynges of the earth shal prayse the (o LORDE) when they heare the wordes of thy mouth.Yk)When I call vpo the, thou hearest me, and endewest my soule with moch stregth.6jcI wil worshippe towarde thy holy teple, and prayse thy name because of thy louynge kyndnesse and treuth, for thou hast magnified thy worde, acordynge vnto thy greate name.wi gI wil geue thakes vnto the (o LORDE) with my whole hert, euen before the goddes wil I synge prayses vnto the.]h1 Blessed shal he be, that taketh thy children, and throweth them agaynst the stonesg{O doughter Babilo, thou shalt come to misery thy self: yee happie shal he be, that rewardeth ye as thou hast serued vs. fRemembre the childre of Edom (o LORDE) in the daye of Ierusalem, how they sayde: downe with it, downe with it, eue to the grounde.}eqYf I do not remembre the, let my tonge cleue to the rofe of my mouth: yee yf I preferre not Ierusalem in my myrth.Id Yf I forget the (o Ierusalem) let my right hande be forgotten.?cwHow shal we synge the LORDES songe in a strauge lode?bThe, they that led vs awaye captyue, requyred of vs a songe and melody in or heuynes: synge vs one of the songes of Sion.QaAs for oure harpes, we hanged them vp vpon the trees, that are therin.Q` By the waters of Babilon we sat downe and wepte, when we remebred Sion._)(Omitted Text)R^O geue thankes vnto the God of heauen, for his mercy endureth for euer.N]Which geueth foode vnto all flesh, for his mercy endureth for euer.V\#Which remebreth vs, whe we are in trouble, for his mercy endureth for euer.Z[+Euen for an heretage vnto Israel his seruaunt, for his mercy endureth for euer.XZ'And gaue a waye their londe for an heretage, for his mercy endureth for euer.FYAnd Og the kynge of Basan, for his mercy endureth for euer.HXSihon kynge of the Amorites, for his mercy endureth for euer.IW Yee and slewe mightie kynges, for his mercy endureth for euer.FVWhich smote greate kynges, for his mercy endureth for euer.XU'Which led his people thorow the wyldernesse, for his mercy endureth for euer.pTWBut as for Pharao and his hoost, he ouerthrewe them in the reed see, for his mercy endureth for euer.YS)And made Israel to go thorow ye myddest of it, for his mercy endureth for euerTR Which deuyded the reed see in to partes, for his mercy endureth for euer.YQ) With a mightie hade and a stretched out arme, for his mercy endureth for euer.TP And brought out Israel from amonge them, for his mercy endureth for euer.UO! Which smote Egipte with their firstborne, for his mercy endureth for euer.[N- The Moone and the starres to gouerne the night, for his mercy endureth for euer.GMThe Sonne to rule the daye, for his mercy endureth for euer.KL Which hath made greate lightes, for his mercy endureth for euer.WK%Which layed out the earth aboue the waters, for his mercy endureth for euer.RJWhich by his wysdome made the heauens, for his mercy endureth for euer.KI Which only doth greate wonders, for his mercy endureth for euer.MHO thanke the LORDE of all lordes, for his mercy endureth for euer.UG!O geue thakes vnto the God of all goddes, for his mercy endureth for euer.]F 3O geue thankes vnto the LORDE, for he is gracious, and his mercy endureth for euer.SEPraysed be the LORDE out of Sion, which dwelleth at Ierusale. Halleluya.WD%Prayse the LORDE ye house of Leui, ye that feare ye LORDE, prayse the LORDE.SCPrayse the LORDE ye house of Israel, prayse the LORDE ye house of Aaron.bB;They that make them, are like vnto them, & so are all they that put their trust in the.^A3They haue eares, and yet they heare not, nether is there eny breth i their mouthes.L@They haue mouthes, & speake not: eyes haue they, but they se not.c?=As for the ymages of the Heithe, they are but syluer and golde, the worke of mens hades.P>For the LORDE wil auege his people, & be gracious vnto his seruautes.p=W Thy name (o LORDE) endureth for euer, so doth thy memoriall (o LORDE) from one generacion to another.W<% And gaue their lode for an heretage, for an heretage vnto Israel his people.];1 Sihon kynge of ye Amorites, Og the kynge of Basan, and all the kyngdomes of Canaa.>:u Which smote dyuerse nacions, & slewe mightie kynges.9w He hath sent tokens and wonders in to the myddest of the (o thou londe of Egipte) vpon Pharao and all his seruauntes.G8Which smote the firstborne of Egipte, both of man and beest.7)He bryngeth forth the cloudes from the endes of the worlde, he turneth ye lighteniges vnto rayne, bringige the wyndes out of their treasuries.k6MWhat so euer ye LORDE pleaseth, yt doth he in heaue & in earth, in the see & in all depe places.P5For I knowe yt ye LORDE is greate. & yt or LORDE is aboue all goddes._45For why, the LORDE hath chosen Iacob vnto him self, & Israel for his owne possessio.j3KO prayse the LORDE, for the LORDE is gracious: o synge prayses vnto his name, for it is louely.X2'Ye yt stode iu ye house of ye LORDE, in the courtes of the house of oure God.M1 O prayse ye name of ye LORDE, praise it o ye seruautes of ye LORDE.C0The LORDE yt made heauen & earth, blesse the out of Sion.I/ O lift vp youre handes in the Sanctuary, and prayse the LORDE.w. gBeholde, O prayse the LORDE all ye seruauntes of the LORDE, ye that by night stode in the house of the LORDE.M-For there the LORDE promised his blessynge, and life for euermore.E,Like the dewe of Hermon, which fell vpon the hill of Sion.o+ WBeholde, how good & ioyfull a thinge it is, brethre to dwell together in vnite. It is like yt precious oyntment vpon the heade, that ranne downe vnto the beerd, eue vnto Aarons beerd, & wete downe to the skyrtes of his clothinge.C*}There shall I make the horne of Dauid to florish, I haue ordened a lanterne for myne anoynted. As for his enemies, I shal clothe the wt shame, but vpon himself shal his crowne florish.U)!I wil decke hir prestes with health, & hir sayntes shal reioyse & be glad.U(!I will blesse hir vytales wt increase, & wil satisfie hir poore with bred.L'This shalbe my rest, here wil I dwel, for I haue a delite therin.]&1For the LORDE hath chosen Sio, to be an habitacio for him self hath he chosen her. % Yf thy children wil kepe my couenaunt, & my testimony yt I shal lerne the, their childre also shal syt vpo thy seate for euermore.=$s Of the frute of thy body shal I set vpon thy seate.Z#+ The LORDE hath made a faithfull ooth vnto Dauid, & he shal not shrenke from it:X"' For thy seruaunte Dauids sake turne not awaye the presence of thine anoynted.W!% Let thy prestes be clothed with rightuousnesse, and let thy sayntes reioyse.R Arise (o LORDE) in to thy restinge place, thou & ye arke of yi stregth.LWe wil go into his tabernacle, & fall downe before his fotestole.ELo, we herde of the same at Ephrata, & foude it in ye wod._5Vntill I fynde out a place for the LORDE, an habitacio for the mightie one of Iacob.NI wil not suffre myne eyes to slepe, ner myne eye lyddes to slober.Y)I wil not come within the tabernacle of my house, ner clymme vp i to my bedde.SHow he swore vnto ye LORDE, & vowed a vowe vnto ye mightie one of Iacob:3 aLorde, remembre Dauid and all his trouble.MBut I refrayne my soule and kepe it lowe, like as a childe yt is weened from his mother, yee my soule is euen as a weened childe. Let Israel trust in the LORDE, fro this tyme forth for euermore.OI do not exercise myself in greate matters, which are to hye for me.< sLorde, I am not hye mynded, I haue no proude lokes.8iAnd he shal redeme Israel from all his synnes.eALet Israel trust in the LORDE, for with the LORDE there is mercy and plenteous redempcion.V#My soule doth paciently abyde the LORDE, fro the one mornynge to the other.[-I loke for the LORDE, my soule doth wayte for him, and in his worde is my trust.B}But there is mercy with the, that thou mayest be feared.fCYf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?GOh let thine eares considre well the voyce of my complaynte.I Ovt of the depe call I vnto the (o LORDE) LORDE heare my voyce. {So that they which go by, saye not so moch as: the LORDE prospere you, we wish you good lucke in the name of the LORDE.e AWherof the mower fylleth not his hande, nether he that byndeth vp the sheaues, his bosome.d ?Let the be eue as the haye vpon the house toppes, which wythereth afore it be pluckte vp.Y )Let them be confounded & turned backwarde, as many as haue euell will at Sion.M But the rightous LORDE hath hewen ye yocke of ye vngodly in peces.?wThe plowers plowed vpo my backe, & made loge forowes.eAYee many a tyme haue they fought agaist me fro my youth vp, but they haue not ouercome me.Y +Many a tyme haue they fought agaynst me fro my youth vp (maye Israel now saie).3]The LORDE shal so blesse the out of Sion, that thou shalt se Ierusale in prosperite all thy life longe. Yee that thou shalt se thy childers childre, & peace vpo Israel.?wLo, thus shal ye ma be blessed, yt feareth the LORDE.GThy children like the olyue braunches roude aboute yi table.LThy wife shalbe as a frutefull vyne vpon the walles of thy house.a9For thou shalt eate the laboures of thine owne hondes: o well is the, happie art thou.J Blessed are all they that feare the LORDE, & walke in his wayes.SLike as the arowes in the hode of the giaute, eue so are the yonge childre. Happie is the ma, yt hath his quyuer full of them: they shal not be ashamed, when they speake with their enemies in the gate.d~ALo, children and ye frute of the wombe are an heretage and gift, that cometh of the LORDE.$}AIt is but lost labour that ye ryse vp early, and take no rest, but eate the bred of carefulnesse: for loke to whom it pleaseth him, he geueth it in slepe.L|Excepte the LORDE kepe the cite, the watchman waketh but in vayne.U{ %Excepte the LORDE buylde the house, their labour is but lost that buylde it./zW~They that sowe in teeres, shal reape in ioye. He yt now goeth his waye wepige & beareth forth good sede, shal come agayne with ioye, and brynge his sheaues with him.Dy~Turne oure captiuyte (o LORDE) as the ryuers in the south.Tx!~Yee the LORDE hath done greate thinges for vs allready, wherof we reioyse.`w9~Then shal it be sayed amonge the Heithen: the LORDE hath done greate thinges for them. =Y~~~5}}}||w| {{m{+zzFyyy6xxtxwwNvvv3uuu>t>==T<tpa The slogarde wolde fayne haue, and can not get his desyre: but the soule of the diligent shal haue plenty.bo= He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.jnM A good ma shal enioye the frute of his mouth, but he that hath a frowarde mynde, shalbe spoyled.um e A wyse sonne wyll receaue his fathers warnynge, but he yt is scornefull, wyll not heare when he is reproued.hlI In the waye of righteousnesse there is life, as for eny other waye, it is the path vnto death.sk_ A disceatfull man shal fynde no vautage, but he that is content wt that he hath, is more worth the golde.mjS The righteous is liberall vnto his neghboure, but the waye of the vngodly wil disceaue them selues.Xi) Heuynesse discorageth ye herte of man, but a good worde maketh it glad agayne.Nh A diliget hande shal beare rule, but the ydle shal be vnder tribute.qg[ He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse._f7 The LORDE abhorreth disceatfull lippes, but they that laboure for treuth, please him.deA There shal no mysfortune happen vnto the iust, but the vngodly shal be fylled with misery.ydk They that ymagin euell in their mynde, wil disceaue: but the councelers of peace shal heaue ioye folowinge the.Rc A true mouth is euer constat, but a dyssemblinge toge is soone chaunged.[b/ A slaunderous personne pricketh like a swerde, but a wyse mans tonge is wholsome.jaM A iust man will tell the trueth, & shewethe thinge yt is right: but a false wytnesse disceaueth.[`/ A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.l_Q Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.^ Euery man shal enioye good acordinge to the innocency of his mouth, and after the workes of his hades shal he be rewarded.x]i The wicked falleth in to the snare thorow ye malyce of his owne mouth, but the iust shal escape out of parell.n\U The desyre of ye vngodly hunteth after myschefe, but the rote of the righteous bryngeth forth frute.r[] He that tilleth his lode, shal haue plenteousnesse of bred: but he yt foloweth ydylnes, is a very foole._Z7 A righteous man regardeth the life of his catell, but the vngodly haue cruell hertes.hYI A simple man which laboureth and worketh, is better the one that is gorgious and wanteth bred.OX A man shalbe commended for his wy?dome, but a foole shal be despysed.zWm Or euer thou canst turne the aboute, the vngodly shal be ouerthrowne, but the house of the righteous shal stode.~Vu The talkynge of the vngodly is, how they maye laye wayte for bloude, but the mouth of ye righteous wil delyuer them.fUE The thoughtes of ye righteous are right, but the ymaginacion of the vngodly are disceatfull.T{ A stedfast woman is a crowne vnto hir hu?bonde: but she that behaueth herself vnhonestly, is a corrupcion in his bones.]S3 A man ca not endure in vngodlynesse, but ye rote of ye righteous shal not be moued.RR A good man is acceptable vnto the LORDE, but ye wicked wyl he condempne.nQ W Who so loueth wy?dome, wil be content to be refourmed: but he that hateth to be reproued, is a foole.[P/ Yf ye rightuous be recopesed vpo earth how moch more the the vngodly & ye synner?`O9 The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules. N Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.lMQ He that trusteth in his riches, shal haue a fall, but ye rightuous shal florish as the grene leaf.uLc He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.K{ Who so hoordeth vp his corne, shalbe cursed amonge the people: but blessynge shal light vpon his heade that selleth it.nJU He that is lyberall in geuynge, shal haue plenty: and he that watereth, shalbe watered also himself.I Some man geueth out his goodes, and is the richer, but ye nygarde (hauynge ynough) wil departe from nothinge, and yet is euer in pouerte.WH' The iust laboure for peace and traquylite, but the vngodly for disquyetnesse.]G3 A fayre woman without discrete maners, is like a rynge of golde in a swynes snoute.F} It shal not helpe ye wicked, though they laye all their hondes together, but the sede of the rightuous shalbe preserued.]E3 The LORDE abhorreth a fayned hert, but he hath pleasure in them that are vndefyled.YD+ Like as rightuousnes bryngeth life, eue so to cleue vnto euell, bryngeth death.qC[ The laboure of the vngodly prospereth not, but he that soweth rightuosnes, shal receaue a sure rewarde.kBO He yt hath a gentle liberall stomacke, is mercifull: but who so hurteth his neghbor, is a tyraut.XA) A gracious woma manteyneth honestie, as for the mightie, they manteyne ryches.r@] He that is suertye for a straunger, hurteth himself: but he that medleth not with suerteshippe, is sure.z?m Where no good councel is there the people decaye: but where as are many that can geue councell, there is wealth.r>] A dyssemblynge person wil discouer preuy thinges, but he that is of a faithfull hert, will kepe councel.^=5 A foole bryngeth vp a slaunder of his neghboure, but a wyse man wil kepe it secrete.l<Q When the iust are in wealth, the cite prospereth: but whan the vngodly haue the rule, it decayeth.s;_ When it goeth well with the rightuous, the cite is mery: and when the vngodly perish, there is gladnesse.v:e Thorow ye mouth of ye dyssembler is his neghboure destroyed, but thorow knowlege shal the iust be delyuered._97 The rightuous shalbe delyuered out of trouble, & the vngodly shal come in his steade.\81 When an vngodly man dyeth, his hope is gone, the confydence of riches shal perish.v7e The rightuousnesse of the iust shal delyuer them, but the despysers shalbe taken in their owne vngodlynesse.n6U The rightuousnes of ye innocent ordreth his waye, but the vngodly shal fall in his owne wickednesse.^55 Riches helpe not in the daye of vengeaunce, but rightuousnesse delyuereth fro death.4 The innocent dealynge of the iust shal lede them, but the vnfaithfulnesse of the despysers shalbe their owne destruccion.h3I Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.\2 3 A false balaunce is an abhominacion vnto the LORDE, but a true weight pleaseth him.1y The lippes of the rightuous are occupied in acceptable thinges, but the mouth of the vngodly taketh them to the worst.e0C The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.`/9 The rightuous shal neuer be ouerthrowne, but ye vngodly shal not remayne in the londe.b.= The waye of the LORDE geueth a corage vnto ye godly, but it is a feare for wicked doers.t-a The pacient abydinge of the rightuous shalbe turned to gladnesse, but the hope of the vngodly shal perish.b,= The feare of ye LORDE maketh a loge life, but ye yeares of ye vngodly shal be shortened.}+s As vyneger is to the teth, and as smoke is vnto ye eyes, eue so is a slogish personne to them that sende him forth.v*e The vngodly is like a tempest that passeth ouer & is nomore sene, but the rightuous remayneth sure for euer.t)a The thinge that the vngodly are afrayed of, shal come vpon them, but the rightuous shal haue their desyre.t(a A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.g'G The blessynge of the LORDE maketh rich me, as for carefull trauayle, it doth nothinge therto.e&C The lippes of the rightuous fede a whole multitude, but fooles shal dye in their owne foly.`%9 An innocent tonge is a noble treasure, but the herte of the vngodly is nothinge worth.o$W Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.b#= Dissemblynge lippes kepe hatred secretly, and he that speaketh eny slaunder, is a foole.~"u To take hede vnto ye chastenynge of nurtoure, is ye waye of life: but he that refuseth to be refourmed, goeth wroge.\!1 The rightuous laboureth to do good, but the vngodly vseth his increase vnto synne.U # The rich mas goodes are his stroge holde, but pouerte oppresseth the poore.Q Wyse me laye vp knowlege, but ye mouth of ye foolish is nye destruccio.}s In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.Q Euell will stereth vp strife, but loue couereth ye multitude of synnes.ta The mouth of a rightuous man is a well of life, but ye mouth of the vngodly is past shame, & presumptuous.iK He yt wynketh with his eye, wil do some harme: but he that hath a foolish mouth, shalbe beaten.iK He that leadeth an innocent life, walketh surely: but who so goeth a wroge waye, shalbe knowne.Y+ A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.gG The memoriall of the iust shall haue a good reporte, but the name of the vngodly shal stynke.w Louynge and fauorable is the face of the rightuous, but ye fore heade of the vngodly is past shame, and presumptuous.pY Who so gathereth in Sommer, is wyse: but he that is slogish in haruest, bringeth himself to confucion.P An ydle hande maketh poore, but a quycke laboringe hande maketh riche.r] The LORDE wil not let the soule of the rightuous suffre hoger, but he putteth ye vngodly fro his desyre.hI Treasures that are wickedly gotten, profit nothinge, but rightuousnesse delyuereth from death.  These are prouerbes of Salomon. A wyse sonne maketh a glad father, but an vndiscrete sonne is the heuynesse of his mother.Y+ But they cosider not that death is there, and that hir gestes go downe to hell.X) stollen waters are swete, & the bred that is preuely eaten, hath a good taist.]3 Who so is ignoraunt (sayeth she) let him come hither, and to the vnwyse she sayeth:A} to call soch as go by and walke straight in their wayes.J  sytteth in the dores of hir house vpo a stole aboue in the cite,V % A foolish restlesse woman, full of wordes, and soch one as hath no knowlege,| q Yf thou be wyse, yi wysdome shal do yi selfe good: but yf thou thynkest scorne therof, it shalbe thine owne harme.[ / For thorow me yi dayes shalbe prolonged, and the yeares of thy life shal be many.p Y The feare of the LORDE is the begynnynge of wysdome, & the knowlege of holy thinges is vnderstondinge.pY Geue a discrete man but an occasion, & he wilbe the wyser: teach a rightuous man, and he wil increase.gG Reproue not a scorner, lest he owe the euell wil: but rebuke a wyse man, and he wil loue the.} Who so reproueth a scornefull personne, getteth him self dishonoure: and he that rebuketh the vngodly, stayneth himself._7 Forsake ignorauce, and ye shal lyue: and se that ye go in the waye of vnderstondinge.b= O come on youre waye, eate my bred, and drynke my wyne, which I haue poured out for you.P Who so is ignoraut, let him come hither. And to the vn wise she sayde:R She hath sent forth hir maydens to crie vpo the hyest place of the cite:J she hath slaughted, poured out hir wyne, and prepared hir table.K  Wysdome hath buylded herself an house, and hewen out seuen pilers:r]$But who so offendeth agaynst me, hurteth his owne soule. All they that hate me, are the louers of death.U~##For who so fyndeth me, fyndeth life, and shal optayne fauoure of the LORDE.{}o"Blessed is ye man that heareth me, watchinge daylie at my gates, & geuynge attendaunce at the postes of my dores.?|y!O geue eare vnto nurtoure, be wyse, and refuse it not.Z{- Therfore harken vnto me (o ye children) for blessed are they that kepe my wayes.uzcAs for the roude copase of his worlde, I make it ioyfull, for my delyte is to be amoge the children of men.ay;I was with him, ordringe all thinges, delytinge daylie & reioysynge allwaye before him.x#Whan he shutt the see within certayne bowndes, that ye waters shulde not go ouer their marckes. When he layed the foundacions of the earth,Vw%whan he hanged the cloudes aboue: whan he fastened the sprynges of the depe:Wv'For when he made the heauens, I was present: wha he set the depthes in ordre:`u9The earth and all that is vpon the earth was not yet made, no not the grounde it self.`t9Before the foundacions of ye mountaynes were layed, yee before all hilles was I borne.LsWhen I was borne, there were nether depthes ner springes of water.^r5I haue bene ordened fro euerlastige, & fro ye beginnynge or euer the earth was made.wqgThe LORDE himself had me in possessio in the begynnynge of his wayes, or euer he begame his workes aforetyme.[p/That I maye sende prosperite to those that loue me, & to encrease their treasure.Jo I walke in ye waye of rightuousnes, & in the strete of iudgment.enCMy frute is better the golde & precious stone, & myne encrease more worth then fyne syluer.Jm Riches & honoure are wt me, yee excellent goodes & rightuousnes.[l/I am louynge vnto those that loue me, and they that seke me early, shal fynde me.SkThorow me, lordes beare rule, and all iudges of ye earth execute iudgmet.FjThorow me, kynges reigne: thorow me, prices make iust lawes.Ui#I can geue councell, and be a gyde: I haue vnderstondinge, I haue strength.,hQ With me is the feare of the LORDE, and ye eschuynge of euell. As for pryde, disdayne, an euell waye, & a mouth that speaketh wicked thiges, I vtterly abhorre the.Ug# I wysdome haue my dwellynge wt knowlege, and prudent councell is myne owne.f For wysdome is more worth then precious stones, yee all the thinges that thou cast desyre, are not to be compared vnto it.We' Receaue my doctryne therfore and not syluer, & knowlege more then fyne golde.\d1 They are all playne to soch as wil vnderstode, & right to the that fynde knowlege.`c9All the wordes of my mouth are rightuous, there is no frowardnesse ner falsede therin.Xb)For my throte shal be talkynge of ye trueth, & my lippes abhorre vngodlynesse.haIGeue eare, for I wil speake of greate matters, & open my lippes to tell thinges that be right.N`Take hede vnto knowlege o ye ignoraut, be wyse in herte o ye fooles.i_KIt is you, o ye men (sayeth she) whom I call. Unto you (o ye childre of me) lift I vp my voyce.X^)doth she not crie before the whole cite, & in the gates where men go out & in?D]Stondeth she not in the hye places in the stretes & wayes?L\ Doth not wysdome crie? doth not vnderstondinge put forth hir voyce?W['Hir house is the waye vnto hell, where men go downe to the chambers of death.]Z3For many one hath she wouded and cast downe, yee many a stronge ma hath she slayne.YY+Let not thine herte wandre in hir wayes, & be not thou disceaued in hir pathes.OXHeare me now therfore (o my sonne) and marcke the wordes of my mouth.%WCso longe till she hath wounded his lyuer with hir darte: like as yf a byrde haisted to the snare, not knowinge that the parell of his life lyeth there vpo. VImmediatly he foloweth her, as it were an oxeled to the slaughter (and like as it were to the stockes, where fooles are punyshed)eUCThus with many swete wordes she ouercame him, and with hir flateringe lippes she wanne him.UT#He hath taken the bagg of moneye with him, who can tell whe he cometh home?>SwFor the good man is not at home, he is gone farre of.PRCome, let vs lye together, & take oure pleasure till it be daye light.AQ}My bed haue I made to smell of Myrre, Aloes and Cynamom.BPI haue deckte my bed with coueringes & clothes of Egipte.bO=Therfore came I forth to mete the, that I might seke thy face, and so I haue founde the.:NoI had a vowe to paye, & this daye I perfourme it.FM she caught ye yoge ma, kyssed him & was not ashamed, sayege:IL  now is she without, now i ye stretes, & lurketh i euery corner)]K3 (a disceatfull, waton & an vnstedfast woma: whose fete coude not abyde in ye house,EJ And beholde, there mett him a woma in an harlottes apparellXI) in the twylight of of the euenynge, when it begane now to be night and darcke.XH)goinge ouer the stretes, by the corner in the waye towarde the harlottes houseZG-& behelde the simple people: & amonge other yonge folkes I spyed one yonge fooleHF For out of the wyndowe of my house I loked thorow the trelies,_E7that she maye kepe ye fro ye strauge woma, & fro ye harlot which geueth swete wordes.WD'Saye vnto wysdome: thou art my sister, and call vnderstondinge thy kynswoman:NCBynde them vpon thy fyngers, & wryte the in the table of thine hert.[B/Kepe my comaundemetes & my lawe, eue as the aple of thine eye, & thou shalt lyue.EA My sonne, kepe my wordes, & laye vp my comaundemetes by the.b@=#no though thou woldest ofre him greate giftes to make amendes, he will not receaue them.@?{"For the gelousy & wrath of the ma will not be itreated,S>!He getteth him self also shame & dishonor, soch as shal neuer be put out.j=M But who so comitteth aduoutrie with a woma, he is a foole, and bryngeth his life to destruccion.<but yf he maye be gotten, he restoreth agayne seuen tymes asmoch, or els he maketh recompence with all the good of his house.g;GMen do not vtterly despyse a thefe, that stealeth to satisfie his soule, when he is hongerie:e:CEuen so, who so euer goeth in to his neghbours wife, and toucheth her, can not be vngiltie.D9Or can one go vpon hote coales, and his fete not be hurte?K8Maye a man take fyre in his bosome, and his clothes not be brent?e7CAn harlot wil make a ma to begg his bred, but a maried woman wil hunt for ye precious life.b6=yt thou lust not after her beuty in thine herte, & lest thou be take wt hir fayre lokes.b5=that they maye kepe the fro the euell woman, & from the flaterynge tonge of the harlott:t4a(For the commaundement is a lanterne, and the lawe a light: yee chastenynge & nurtoure is ye waye of life)3That they maye lede the where thou goest, preserue the when thou art aslepe, & yt when thou awakest, thou mayest talke of theM2Put the vp together in thine herte, and bynde the aboute thy necke.X1)My sonne, kepe thy fathers comaundemetes, & forsake not ye lawe of thy mother.^05a false wytnesse yt bringeth vp lyes, & soch one as soweth discorde amonge brethren.h/Ian herte yt goeth aboute wt wicked ymaginacios, fete that be swift in rennynge to do myschefe,O.A proude loke, a dyssemblynge tonge, hades that shed innocent bloude,\-1There be sixe thinges, which the LORDE hateth, & the seuenth he vtterly abhorreth:q,[Therfore shal his destruccion come hastely vpo him, sodenly shal he be all tobroken, and not be healed.X+)he is euer ymageninge myschefe & frowardnesse in his hert, & causeth discorde.Y*+ he wyncketh with his eyes, he tokeneth wt his fete, he poynteth wt his fyngers,J)  A dissemblynge person, a wicked man goeth with a frowarde mouth:i(K so shal pouerte come vnto the as one yt trauayleth by the waye, & necessite like a wapened man.v'e Yee slepe on still a litle, slober a litle, folde thine handes together yet a litle, that thou mayest slepe:Z&- How loge wilt thou slepe, thou slogish ma? Wha wilt thou aryse out of thy slepe?a%;yet in the sommer she prouideth hir meate, & gathereth hir foode together i ye haruest.0$[She hath no gyde, no teacher, no leder:P#Go to the Emmet (thou slogarde) cosidre hir wayes, & lerne to be wyse.W"'Saue thy self as a doo fro ye honde, & as a byrde fro the hode of the fouler.@!{let not thyne eyes slepe, ner thine eye lyddes slomber. +Therfore (my sonne) do this, discharge thy self, for thou art come i to yi neghbours daunger. Go thy waye then soone, & intreate thy neghboure:T!yee thou art boude with thine owne wordes, and taken wt thine owne speach.c AMy sone, yf thou be suertie for yi neghboure, thou hast fastened thine hode wt another ma:oWBecause he wolde not be refourmed, he shal dye: and for his greate foolishnesse he shal be destroyed.xiThe wickednesses of the vngodly shal catch himself, and with the snares of his owne synnes shal he be trapped.dAFor euery mas wayes are open in the sight of the LORDE, and he podereth all their goinges.eCMy sonne, why wilt thou haue pleasure in an harlot, and embrace the bosome of another woma?Louynge is the hynde, and frendly is the Roo: let her brestes alwaye satisfie the, and holde the euer content with hir loue.J Let thy well be blessed, and be glad with the wife of thy youth.EBut let them be only thine owne, & not straungers with the.]3Let yi welles flowe out a brode, that there maye be ryuers of water in the stretes.iKDrinke of the water of thine owne well, and of the ryuers that runne out of thine owne spriges.b=I am come almost in to all mysfortune, in the myddest of the multitude and congregacion.pY Wherfore was not I obedient vnto the voyce of my teachers, & herkened not vnto them that infourmed me?X) and then saye: Alas, why hated I nurtoure? why dyd my hert despyse correccion?Y+ Yee that thou mourne not at the last (when thou hast spent thy body and goodes)hI That other men be not fylled with thy goodes, & that thy labours come not in a straunge house.T! That thou geue not thine honor vnto another, and thy yeares to the cruell.OKepe thy waye farre from her, and come not nye ye dores of hir house.T !Heare me therfore (o my sonne) and departe not fro the wordes of my mouth.j MShe regardeth not the path of life, so vnstedfast are hir wayes, that thou canst not knowe them.P Hir fete go downe vnto death, and hir steppes pearse thorow vnto hell.Z -But at ye last she is as bitter as wormwod, and as sharpe as a two edged swerde.e CFor the lippes of an harlot are a droppinge hony combe, and hir throte is softer then oyle.W'yt thou mayest regarde good councell, and that thy lippes maye kepe nurtoure.P My sonne, geue hede vnto my wysdome, & bowe thine eare vnto my prudece:hITurne not asyde, nether to the right hande ner to the lefte, but witholde thy fote from euell.BPodre the path of thy fete, so shal all yi wayes be sure.iKLet thine eyes beholde the thinge yt is right, & let thine eye lyddes loke straight before the.`9Put awaye from the a frowarde mouth, and let the lippes of slaunder be farre from the.J Kepe thine hert with all diligence, for there vpon hangeth life.\1For they are life vnto all those that finde the, and health vnto all their bodies.]3Let them not departe from thine eyes, kepe them euen in the myddest of thine herte.MMy sonne, marcke my wordes, and enclyne thine eare vnto my saynges.]~3But ye waye of the vngodly is as the darcknesse, wherin me fall, or they be awarre.q}[The path of the rightuous shyneth as the light, and is euer brighter & brighter vnto the parfecte daye.O|For they eate the bred of wickednesse, and drike the wyne of robbery.{For they can not slepe, excepte they haue first done some myschefe: nether take they eny rest, excepte they haue first done some harme.Hz Eschue it, & go not therin: departe asyde, & passe ouer by it.Wy'Come not in the path of the vngodly, and walke not in the waye of the wicked.Ux# Take fast holde of doctryne, let her not go: kepe her, for she is thy life.ywk So that yf thou goest therin, there shal no straytnesse hynder the: and when thou runnest, thou shalt not fall.Ov I wil shewe the ye waye of wy?dome, and lede the in the right pathes.Zu- Heare my sonne, and receaue my wordes, that the yeares of thy life maye be many.Vt% She shal make the a gracious heade, and garnish the with ye crowne of glory.rs]Make moch of her, and she shal promote the: Yee yf thou embracest her, she shal brynge the vnto honoure.r The chefe poynte of wy?dome is, that thou be wyllynge to opteyne wy?dome, and before all thy goodes to get the vnderstondynge.Vq%Forsake her not, and she shal preserue the: loue her, and she shal kepe the.lpQGet the wy?dome, get the vnderstondinge, forget not ye wordes of my mouth, & shreke not from them.voehe taught me also, sayenge: let thine herte receaue my wordes, kepe my commaundementes, and thou shalt lyue.Zn-For when I myself was my fathers deare sonne, and tenderly beloued of my mother,LmYee I shal geue you a good rewarde, yf ye wil not forsake my lawe.dl CHeare (O ye children) the fatherly exortacio, & take good hede, that ye maye lerne wy?dome.bk=#The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.djA"As for the scornefull, he shal laugh the to scorne, but he shal geue grace vnto the lowly.qi[!The curse of the LORDE is in the house of the vngodly, but he blesseth the dwellinges of the righteous.Xh) for the LORDE abhorreth the frowarde, but his secrete is amonge the righteous.>gwFolowe not a wicked man, and chose none of his wayes:KfStryue not lightly wt eny man, where as he hath done ye no harme.|eqwhere as thou hast now to geue him. Intende no hurte vnto thy neghboure, seynge he hopeth to dwell in rest by the.Yd+Saye not vnto thy neghboure: go thy waye & come agayne, tomorow wil I geue the:gcGRefuse not to do good vnto him that shulde haue it, so longe as thine hande is able to do it.QbFor the LORDE shal be besyde the, & kepe thy fote yt thou be not taken.a}Thou neddest not to be afrayed of eny sodane feare, nether for the violent russhinge in of the vngodly, when it commeth.^`5Yf thou slepest, thou shalt not be afrayed, but shalt take thy rest & slepe swetely.O_Then shalt thou walke safely in yi waye, & thy fote shal not stomble.B^so shal it be life vnto thy soule, & grace vnto yi mouth.d]AMy sonne, let not these thinges departe from thyne eyes, but kepe my lawe and my councell:U\#Thorow his wi?dome ye depthes breake vp, & ye cloudes droppe downe the dew.{[oWith wy?dome hath ye LORDE layed the foudacion of ye earth, & thorow vnderstondinge hath he stablished ye heaues.iZKShe is a tre of life to them that laye holde vpon her, and blessed are they that kepe her fast.JY Hir wayes are pleasaunt wayes, and all hir pathes are peaceable.VX%Vpon hir right hande is longe life, & vpon hir left hande is riches & honor.|WqWy?dome is more worth the precious stones, & all ye thinges yt thou canst desyre, are not to be compared vnto her.tVafor the gettinge of it is better then eny marchaundise of syluer, & the profit of it is better then golde.GU Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,rT] For who the LORDE loueth, him he chasteneth: and yet delyteth in him euen as a father in his owne sonne.hSI My sonne, despyse not the chastenynge of ye LORDE, nether faynte when thou art rebuked of him.lRQ so shal thy barnes be fylled with plenteousnesse, and thy presses shal flowe ouer with swete wyne.XQ) Honoure the LORDE wt yi substaunce, & wt ye firstlinges of all thine encrease:;Pqso shal thy nauel be whole, and thy bones stronge.XO)Be not wyse in thine owne conceate, but feare ye LORDE and departe from euell:QNIn all thy wayes haue respecte vnto him, and he shal ordre thy goinges.gMGPut thy trust in ye LORDE with all thine herte, and leane not vnto thine owne vnderstondinge.WL'So shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.xKiLet mercy & faithfulnes neuer go from ye: bynde the about yi necke, & wryte them in the tables of thine herte.PJFor they shal prologe ye dayes & yeares of yi lyfe, & brynge ye peace.RI My sonne, forget not my lawe, but se yt thine hert kepe my comaundemetes.dHAbut the vngodly shalbe roted out of ye londe, and the wicked doers shalbe taken out of it.VG%For the iust shal dwell in the londe, and the innocentes shal remayne in it:WF'That thou mayest walke in ye good waye, and kepe the pathes of the rightuous.dEAAll they that go in vnto her, come not agayne, nether take they holde of the waye of life.ID For hir house is enclyned vnto death, and hir pathes vnto hell.WC'forsaketh the hu?bande of hir youth, and forgetteth the couenaunt of hir God.BThat thou mayest be delyuered also from the straunge woman, and from her that is not thine owne: which geueth swete wordes,>Awwhose wayes are croked, and their pathes slaunderous.E@which reioyse in doynge euell, and delyte i wicked thinges:P? From soch as leaue the hye strete, and walke i ye wayes of darcknesse:i>K That thou mayest be delyuered fro ye euell waye, and from the man yt speaketh frowarde thinges.L= then shal councell preserue the, and vnderstondinge shal kepe the.N< Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:c;? Then shalt thou vnderstonde rightuousnesse, iudgment and equite, yee and euery good path.Q:he kepeth them in ye right path, and preserueth ye waye of his sayntes.\91He preserueth ye welfare of the rightuous, and defendeth them yt walke innocently:h8IFor it is the LORDE that geueth wy?dome, out of his mouth commeth knowlege and vnderstondinge.Y7+The shalt thou vnderstonde ye feare of the LORDE, and fynde ye knowlege of God.W6'yf thou sekest after her as after money, and dyggest for her as for treasure:B5For yf thou criest after wy?dome, & callest for knowlege:]43that thine eare maye herken vnto wysdome, applie thine herte then to vnderstodinge. /m:~~r~ }}||%{{f{ zzyy5xxdwww&vvVuututtAssVrrcqqq5ppdpoo+nngmmlmllWlkvk jj1iiVhhh&ggkgffeeHddZccc5bbmaaaS```*__1^^i^]]%\\c[[v[ZZGYYwYXX9WWvWVVDUUUTT3SSdRR|RQQAPPPOOTNNNMMJLLPKKQJJ|J II!HHFGGQFFFEEXDDuDCCIBBBA~A)@@]???->>]===%<hRE.mZ- Remoue not ye olde lande marke, and come not within ye felde of the fatherlesse:_7 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.`9Yee ye morsels that thou hast eaten shalt thou perbreake, and lese those swete wordes.mSfor he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.>wEate not thou wt ye envyous, and desyre no his meate,+OWhy wilt thou set thine eye vpon ye thinge, which sodenly vanisheth awaye? For riches make them selues wynges, and take their flight like an Aegle in to ye ayre.Y+Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.s_and yf thou wilt rule thine owne self, be not ouer gredy of his meate, for meate begyleth and disceaueth.7ithat are set before ye Measure thine appetite:` ;When thou syttest at the table to eate wt a lorde, ordre thy self manerly wt ye thinges|qSeist thou not, yt they which be diligent in their busines stonde before kynges, and not amonge the symple people?RThou shalt not remoue the lande marcke, which thy fore elders haue sett.Y+for yf thou hast nothinge to paye, they shal take awaye thy bed from vnder the.\1Be not thou one of them yt bynde ther hande vpo promyse, and are suertie for dett:Flest thou lerne his wayes, and receaue hurte vnto thy soule.Z-Make no fredshipe with an angrie wylfull man, and kepe no company wt ye furious:hIfor ye LORDE himself wyl defende their cause, and do violence vnto them yt haue vsed violence.dASe yt thou robbe not ye poore because he is weake, and oppresse not ye simple in iudgment:y kyt I might shewe ye the treuth and that thou wt the verite mightest answere them yt laye eny thinge against ye?B Haue not I warned ye very oft with councell and lerninge?< sthat thou mayest allwaye put yi trust in the LORDE.d Afor it is a pleasaunt thinge yf thou kepe it in thine herte, and practise it in thy mouth:s _My sonne, bowe downe thine eare, and herken vnto the wordes of wy?dome, applye yi mynde vnto my doctryne:Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.`9Foolishnes sticketh in the herte of ye lad, but ye rod of correccion driueth it awaye.c?The mouth of an harlot is a depe pytt, wherin he falleth that ye LORDE is angrie withall.\1 The slouthfull body sayeth: there is a lyo wt out, I might be slayne in ye strete.ta The eyes of ye LORDE preserue knowlege, but as for ye wordes of ye despyteful, he bryngeth them to naught.eC Who so delyteth to be of a clene herte and of gracious lyppes, ye kynge shal be his frende.nU Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.P A louynge eye shalbe blessed, for he geueth of his bred vnto ye poore.b=He yt soweth wickednesse, shal reape sorowe, & the rodde of his plage shal destroye him.MThe rich ruleth the poore, and ye borower is seruaunt to ye lender.o~WYf thou teachest a childe in his youth what waye he shulde go, he shall not leaue it when he is olde.p}YSpeares and snares are in ye waye of the frowarde, but he yt wil kepe his soule, let him fle fro soch.[|/The ende of lowlynes & the feare of God, is riches, honor, prosperite and health.f{EA wyse man seyth the plage and hydeth himself, but the foolish go on still and are punyshed.FzWhether riches or pouerte do mete vs, it commeth all of God.iy MA good name is more worth then greate riches, and louynge fauor is better then syluer and golde.^x5The horse is prepared agaynst ye daye of battayll, but the LORDE geueth the victory.bw=There is no wy?dome, there is no vnderstondinge, there is no councell agaynst the LORDE.SvAn vngodly man goeth forth rashly, but the iust refourmeth his owne waye.uucA false wytnesse shal perishe, but he yt wilbe content to heare, shal allwaye haue power to speake himself.ltQThe sacrifice of the vngodly is abhominacion, for they offre the thinge yt is gotten wt wickednes.tsaHe coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.`r9The voluptuousnesse of the slouthfull is his owne death, for his hades wyll not labor.lqQHe yt is proude & presumptuous, is called a scornefull ma, which in wrath darre worke maliciously.Yp+Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.uocA wyse man wynneth the cite of the mightie, and as for the strength yt they trust in, he bryngeth it downe.`n9Who so foloweth rightuousnesse and mercy, fyndeth both life, rightuousnesse and honor.omWIn a wyse mans house there is greate treasure and plenteousnesse, but a foolish body spendeth vp all.Zl-It is better to dwell in a wyldernesse, the with a chydinge and an angrie woman.PkThe vngodly shalbe geuen for the rightuous, & the wicked for the iust.{joHe yt hath pleasure in banckettes, shal be a poore man: Who so delyteth in wyne and delicates, shal not be riche.giGThe man that wandreth out of the waye of wy?dome, shal remayne in the cogregacion of ye deed.phYThe iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.ag;A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.efC Who so stoppeth his eare at the criege of the poore, he shal crie himself and not be herde.uec The rightuous enfourmeth the house of the vngodly, but ye vngodly go on still after their owne wickednesse.d When the scornefull is punyshed, the ignoraunt take ye better hede: & when a wyse man is warned, he wil receaue the more vnderstondinge.Wc' The soule of the vngodly wysheth euell, and hath no pitie vpon his neghboure.nbU It is better to dwell in a corner vnder ye house toppe, then with a braulinge woman in a wyde house._a7The wayes of the frowarde are straunge, but ye workes of him yt is cleane, are right.v`eThe robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right._{Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.q^[The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.Y]+A presumptuous loke, a proude stomacke, & the lanterne of the vngodly is synne.Y\+To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.X[)Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.Z }The kynges hert is in the hande of the LORDE, like as are the ryuers of water: he maye turne it whyther so euer he wyll.VY%Woundes dryue awaye euell, and so do stripes the inwarde partes of the body.`X9The strength of yonge men is their worshipe, & a gray heade, is an honor vnto ye aged.`W9Mercy & faithfulnes preserue the kynge, & with louynge kyndnes his seate is holden vp.iVKThe lanterne of ye LORDE is ye breth of man, & goeth thorow all the inwarde partes of the body.MUA wyse kynge destroyeth ye vngodly, & bryngeth the whele ouer them.`T9It is a snare for a man to blaspheme that which is holy, & then to go aboute wt vowes.aS;The LORDE ordreth euery mas goinges, for what is he, that vnderstondeth his owne wayes?\R1The LORDE abhorreth two maner of weightes, and a false balauce is an euell thinge.fQESaye not thou: I will recompence euell, but put yi trust in the LORDE, & he shal defende ye.^P5The heretage that commeth to haistely at the first, shal not be praysed at the ende.fOEWho so curseth his father and mother, his light shalbe put out in the myddest of darcknesse.jNMMedle not with him that bewrayeth secretes, and is a slaunderer, and disceaueth with his lippes.wMgThorow councell the thinges that men deuyse go forwarde: & with discrecion ought warres to be taken in honde.uLcEuery ma liketh the bred that is gotten with disceate, but at the last is mouth shalbe fylled with grauell.mKSTake his garment that is suertie for a straunger, & take a pledge of him for ye vnknowne mans sake.eJCA mouth of vnderstodinge is more worth then golde, many precious stones, and costly Iewels.rI]It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.sH_ Delyte not thou in slepe, lest thou come vnto pouerte: but ope thine eyes, & thou shalt haue bred ynough.]G3 As for the hearinge of the eare & the sight of ye eye, ye LORDE hath made the both.WF' A childe is knowne by his conuersacion, whether his workes be pure and right.lEQ To vse two maner of weightes, or two maner of measures, both these are abhominable vnto the LORDE.DD Who can saye: my hert is cleane, I am innocent from synne?`C9A kynge that sytteth in iudgment, and loketh well aboute him, dryueth awaye all euell.oBWWho so ledeth a godly and an innocent life, happie shal his children be, whom he leaueth behynde him.`A9Many there be that are called good doers, but where shal one fynde a true faithful ma? @ Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth.v?eA slouthfull body wyl not go to plowe for colde, therfore shal he go abegginge in Sommer, and haue nothinge.x>iIt is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.=The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.p< [Wyne is a voluptuous thinge, & drockennes causeth sedicion: who so delyteth therin, shal neuer be wyse.U;#Punyshmentes are ordened for the scornefull, and stripes for fooles backes.d:AA false wytnes laugheth iudgmet to scorne, & the mouth of the vngodly eateth vp wickednes.e9CMy sonne, heare nomore the doctrine yt leadeth the awaye from the wordes of vnderstondinge.a8;He yt hurteth his father or shuteth out his mother, is a shamefull & an vnworthy sonne.7'Yf thou smytest a scorneful personne, the ignoraut shal take better hede: & yf thou reprouest one yt hath vnderstondinge, he wil be ye wyser.e6CA slouthfull body shuteth his honde in to his bosome, so yt he can not put it to his mouth.t5aThe feare of the LORDE preserueth the life, yee it geueth pleteousnes, without the visitacio of any plage._47It is a mans worshipe to do good, & better it is to be a poore ma, then a dyssembler.`39There are many deuices in a mas herte, neuertheles the coucell of ye LORDE shal stode.k2OO geue eare vnto good councell, & be content to be refourmed, that thou mayest bewyse here after.k1OFor greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.Y0+Chaste yi sonne whyle there is hope, but let not yi soule be moued to slaye hi.w/gHe yt hath pitie vpon the poore, ledeth vnto ye LORDE: & loke what he layeth out, it shalbe payed him agayne.k.OWho so kepeth the comaundemet, kepeth his owne soule: but he yt regardeth not his waye, shal dye.J- Slouthfulnes bryngeth slepe, & an ydell soule shal suffer hoger.t,aHouse & riches maye a ma haue by ye heretage of his elders, but a discrete woma is the gifte of the LORDE.+ An vndiscrete sonne is ye heuynes of his father, & a braulynge wife is like the topp of an house, where thorow it is euer droppynge.l*Q The kynges disfauor is like ye roaringe of a Lyo, but his fredshpe is like the dewe vpo ye grasse.X)) A wyse man putteth of displeasure, & it is his honor to let some fautes passe.o(W Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.['/ A false wytnesse shal not remayne vnpunyshed, & he yt speaketh lyes shal perishe.`&9He that is wyse, loueth his owne soule: and who so hath vnderstondinge, shal prospere.%-As for the poore, he is hated amonge all his brethren: yee his owne frendes forsake him, & he that geueth credece vnto wordes, getteth nothinge.^$5The multitude hageth vpo greate men, & euery man fauoureth him that geueth rewardes.b#=A false wytnesse shal not remayne vnpunyshed, and he that speaketh lyes shal not escape.Q"Riches make many frendes, but the poore is forsake of his owne frendes.k!OFoolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.o WWhere no discrecion is, there the soule is not well: and who so is swifte on fote, stombleth hastely.W )Better is the poore that lyueth godly, the the blasphemer that is but a foole.q[A frende that delyteth in loue, doth a man more fredshipe, and sticketh faster vnto him then a brother.a;The poore maketh supplicacion and prayeth mekely, but the riche geueth a rough answere.eCWho so fyndeth a wife fyndeth a good thynge, & receaueth an wholsome benefite of the LORDE.kODeath and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.wA mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.xiThe vnite of brethren is stronger then a castell, and they that holde together are like the barre of a palace.FThe lot pacifieth ye variauce, & parteth ye mightie asunder.^5The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.[/Liberalite bryngeth a man to honor and worshipe, & setteth him amonge greate men.X)A wyse herte laboureth for knowlege, and a prudent eare seketh vnderstondinge.eCA good stomacke dryueth awaye a mas disease, but wha ye sprete is vexed, who maye abyde it?iK He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.A} After pryde cometh destruccio, and honor after lowlynes.lQ But ye rich mas goodes are his stronge holde, yee he taketh them for an hye wall roude aboute him.c? The name of ye LORDE is a stronge castell, ye righteous flyeth vnto it, and shalbe saued.]3 Who so is slouthfull and slacke in his labor, is ye brother of him ye is a waister.gGThe wordes of a slaunderer are very woudes, and go thorow vnto the ynmost partes of the body.a ;A fooles mouth is his owne destruccion, and his lippes are ye snare for his owne soule.S A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.h IIt is not good to regarde ye personne of the vngodly, or to put backe ye righteous in iudgmet.i KThe wordes of a mas mouth are like depe waters, and the well of wy?dome is like a full streame.\ 1Where vngodlynes is, there is also di?dayne: & so there foloweth shame & dishonor.hIA foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.Q Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.wYee a very foole (when he holdeth his tonge) is counted wyse, and to haue vnderstodinge, when he shutteth his lippes.zmHe is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.^5To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.dAAn vndiscrete sonne is a grefe vnto his father, and heuynesse vnto his mother yt bare him.veWy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.W'The vngodly taketh giftes out of the bosome, to wraist the wayes of iudgment.SA mery herte maketh a lusty age, but a sorowfull mide dryeth vp ye bones.c?An vnwyse body bryngeth himselfe in to sorowe, and ye father of a foole can haue no ioye.x~iWho so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.h}IHe yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.Q|Who so promiseth by the hande, & is suertie for another, he is a foole.c{?He is a frende that allwaye loueth, and in aduersite a man shal knowe who is his brother.fzEWhat helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?cy?The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.x)He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.Tw! Who so rewardeth euell for good, the plage shal not departe fro his house.rv] It were better to come agaynst a she Bere robbed of hir whelpes, then agaynst a foole in his foolishnes.au; A sedicious personne seketh myschefe, but a cruell messaunger shal be sent agaynst him.htI One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.zsm Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.mrSLiberalite is a precious stone vnto him that hath it, for where so euer he becometh, he prospereth.cq?An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.jpMChilders children are a worshipe vnto the elders, and the fathers are the honor of the children.oWho so laugheth ye poore to scorne, blasphemeth his maker: and he yt is glad of another mans hurte, shal not be vnpunyshed.qn[A wicked body holdeth moch of false lippes, & a dyssemblynge persone geueth eare to a disceatfull toge.pmYLike as syluer is tried in the fyre and golde in the fornace, euen so doth the LORDE proue the hertes.l{A discrete seruaut shal haue more rule then the sonnes yt haue no wysdome, and shal haue like heretage wt the brethren.ak =Better is a drye morsell wt quyetnesse, the a full house and many fatt catell wt stryfe.Sj!The lottes are cast in to the lappe, but their fall stodeth in the LORDE.i A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.ShAge is a crowne of worshipe, yf it be founde in the waye of righteousnes.kgOHe that wyncketh wt his eyes, ymagineth myschefe: and he yt byteth his lippes, wyl do some harme.PfA wicked ma begyleth his neghbor, & ledeth him ye waye yt is not good.meSA frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.bd=An vngodly personne stereth vp euell, and in his lippes he is as an whote burnynge fyre.^c5A troublous soule disquyeteth hir selfe, for hir owne mouth hath brought her therto.\b1There is a waye yt men thinke to be right, but the ende therof leadeth vnto death.Za-Fayre wordes are an hony combe, a refreshinge of ye mynde, & health of ye bones.]`3The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.x_iVnderstondinge is a well of life vnto him yt hath it, as for ye chastenynge of fooles, it is but foolishnesse.t^aWho so hath a wyse vnderstondinge, is called to councell: but he yt can speake fayre, getteth more riches.l]QHe yt handleth a matter wysely, opteyneth good: & blessed is he, yt putteth his trust in ye LORDE.b\=Better it is to be of humble mynde wt the lowly, then to deuyde ye spoyles wt ye proude.e[CPresumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.lZQThe path of ye righteous eschueth euell, & who so loketh well to his wayes, kepeth his owne soule.sY_To haue wy?dome in possession is better then golde, and to get vnderstondynge, is more worth then syluer.gXGThe cherefull countenauce of ye kynge is life, and his louynge fauor is as the euenynge dewe.ZW-The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.]V3 Righteous lippes are pleasaut vnto kynges, and they loue him yt speaketh ye trueth.vUe It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.PT A true measure & a true balauce are ye LORDES, he maketh all weightes.`S9 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.WR' A ma deuyseth a waye in his herte, but it is ye LORDE yt ordreth his goinges.dQABetter is it to haue a litle thinge wt rightuousnes, the greate rentes wrongeously gotten.ZP-When a mans wayes please ye LORDE, he maketh his very enemies to be his frendes.lOQWith louynge mercy & faithfulnesse synnes be forgeuen, and who so feareth ye LORDE eschueth euell.lNQThe LORDE abhorreth all presumptuous & proude hertes, there maye nether strength ner power escape.mMSThe LORDE doth all thinges for his owne sake, yee & when he kepeth ye vngodly for ye daye of wrath.[L/Commytte thy workes vnto ye LORDE, and loke what thou deuysest, it shal prospere.^K5A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.fJ GA man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE._I7!The feare of ye LORDE is ye right scyece of wy?dome, and lowlynes goeth before honor.|Hq He that refuseth to be refourmed, despyseth his owne soule: but he that submytteth himself to correccion, is wyse.iGKThe eare yt harkeneth vnto wholsome warnynge, and enclyneth therto, shall dwell amonge ye wyse.aF;Like as ye clearnesse of ye eyes reioyseth ye herte, so doth a good name fede ye bones.YE+The LORDE is farre from the vngodly, but he heareth ye prayer of the rightuous.yDkA rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.]C3The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.bB=The LORDE abhoreth ye ymaginacions of ye wicked, but pure wordes are pleasaunt vnto him.kAOThe LORDE wyl breake downe ye house of ye proude, but he shal make fast ye borders of ye wyddowe.U@#The waye of life ledeth vnto heaue, yt a man shulde bewarre of hell beneth.|?qO how ioyfull a thinge is it, a man to geue a conuenient answere? O how pleasaunt is a worde spoken in due season?u>cVnaduysed thoughtes shal come to naught, but where as are men yt can geue councell, there is stedfastnesse._=7A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.W<'A wyse sonne maketh a glad father, but an vndiscrete body shameth his mother.g;GThe waye of ye slouthfull is full of thornes, but ye strete of the rightuous is well clensed.R:An angrie man stereth vp strife, but he yt is pacient stilleth discorde.N9Better is a meace of potage with loue, then a fat oxe wt euell will.n8UBetter is a litle with the feare of the LORDE then greate treasure, for they are not without sorowe._77All the dayes of the poore are miserable, but a quyete herte is as a cotynuall feast.a6;A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.\51 A mery herte maketh a chearfull countenaunce, but an vnquyet mynde maketh it heuy.^45 A scornefull body loueth not one yt rebuketh him, nether wil he come amonge ye wyse._37 The hell wt hir payne is knowne vnto the LORDE, how moch more then the hertes of men?s2_ He that forsaketh ye right strete, shalbe sore punyshed: & who so hateth correccion, falleth in to death.s1_ The waye of the vngodly is an abhominacio vnto ye LORDE, but who so foloweth righteousnes, him he loueth.r0]The LORDE abhorreth ye sacrifice of the vngodly, but the prayer of the rightuous is acceptable vnto him.U/#A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.p.YIn the house of the rightuous are greate riches, but in the increase of the vngodly there is mysordre.-wA foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.Y,+A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.P+The eyes of the LORDE loke in euery place, both vpon ye good and badd.c*?A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.Z) /A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.n(U#A discrete seruaunt is a pleasure vnto ye kynge, but one yt is not honest, prouoketh him vnto wrath.\'1"Rightuousnes setteth vp the people, but wyckednesse bryngeth folke to destruccion.q&[!Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.b%= The vngodly is afrayed of euery parell, but the rightuous hath a good hope eue in death.{$oHe that doth a poore man wroge, blasphemeth his maker: but who so hath pitie of the poore, doth honoure vnto God.W#'A mery herte is the life of the body, but rancoure consumeth awaye the bones.g"GPacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.!The increase and prosperite of the comons is the kynges honoure, but the decaye of the people is the confucio of the prynce.R The feare of the LORDE is a well of life, to auoyde the snares of death.Z-The feare of the LORDE is a stroge holde, for vnto his he wyl be a sure defence.MA faithfull wytnesse delyuereth soules, but a lyar dysceaueth them.b=Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.eCDiliget labor bryngeth riches, but where many vayne wordes are, truly there is scarcenesse. They that ymagin wickednes, shalbe disapoynted: but they that muse vpo good thinges, vnto soch shal happen mercy and faithfulnesse.c?Who so despyseth his neghbor, doth amysse: but blessed is he that hath pyte of the poore.Y+The poore is hated euen of his owne neghbours, but the riche hath many frendes.s_The euell shal bowe them selues before ye good, and the vngodly shal wayte at the dores of the rightuous.\1The ignoraut haue foolishnes in possessio, but the wyse are crowned with knowlege.^5An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.]3A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.lQAn ignoraut body beleueth all thinges, but who so hath vnderstondinge, loketh well to his goinges.hIAn vnfaithfull personne shal be fylled with his owne wayes, but a good ma wyl bewarre of soch.V% The herte is soroufull euen in laughter, and the ende of myrth is heuynesse.dA There is a waye, which some men thinke to be right, but the ende therof ledeth vnto death.iK The houses of the vngodly shalbe ouerthrowne, but the tabernacles of ye righteus shal florishe.{ The herte of him that hath vnderstondinge wil nether dispare for eny sorow, ner be to presumptuous for eny sodane ioye.^5 Fooles make but a sporte of synne, but there is fauourable loue amoge the rightuous. The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.U #Se yt thou medle not with a foole, & do as though thou haddest no knowlege.} sA scornefull body seketh wy?dome, & fyndeth it not: but knowlege is easy to come by, vnto him that wil vnderstonde.U #A faithfull wytnesse wyl not dyssemble, but a false recorde wil make a lye.h IWhere no oxen are, there the crybb is emptie: but where the oxen laboure, there is moch frute.r]In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.ykWho so feareth the LORDE, walketh in the right path: & regardeth not him that abhorreth the wayes of the LORDE.O A wyse woma vpholdeth hir house, but a foolish wife plucketh it downe._7 The rightuous eateth, and is satisfied, but ye bely of the vngodly hath neuer ynough.kO He that spareth the rodde, hateth his sonne: but who so loueth him, holdeth him euer in nurtoure.hI There is plenteousnesse of fode in the feldes of the poore, & shalbe increased out of measure.ta Which their childers childre shal haue in possessio, for the riches of the synner is layed vp for ye iust.U# Myschefe foloweth vpon synners, but the rightuous shal haue a good rewarde.s_ He that goeth in the company of wyse men, shal be wyse: but who so is a copanyo of fooles, shal be hurte.oW When a desyre is brought to passe, it delyteth the soule: but fooles abhorre him that eschueth euell.~ He that thinketh scorne to be refourmed, commeth to pouerte and shame: but who so receaueth correccion, shal come to honoure.[}/ An vngodly messauger bryngeth myschefe, but a faithfull embassitoure is wholsome.X|) A wyse man doth all thinges with discrecion, but a foole wil declare his foly.U{# Good vnderstondinge geueth fauoure, but harde is the waye of the despysers.bz= The lawe is a wel of life vnto the wyse, that it maye kepe him from the snares of death.pyY Who so despyseth the worde, destroyeth himself: but he that feareth the comaundement, shal haue peace.|xq Longe tarienge for a thinge that is dyfferred, greueth ye herte: but when the desyre commeth, it is a tre of life.qw[ Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.yvk Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.cu? The light of the righteous maketh ioyfull, but the candle of the vngodly shal be put out.Wt' With goodes euery man delyuereth his life, and the poore wyl not be reproued.isK Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.erC Righteousnesse kepeth the innocet in the waye, but vngodlynesse shal ouerthrowe the synner.Yq+ A righteous man abhorreth lyes, but the vngodly shameth both other and himself. "NF~~~~.}}X|||a{{u{zzmzyyoxxx-ww]vvQuuuLttt ssPrrr4qXppRoo|onn_mmmDllZkkk,jjdj iiFhhxhggJfff)eeddLcccbb>aa]``` __Z^^~^!]]'\\P[[PZZZ YY:XXZWWwW VVUUUTTT%SS\RRR4QQMPPP$OOUONNJMMrLLBKKbJJpJIIBHHuGGzGFFqFEE>DDDCChCBBAA2@@/??:>>(==#<5I gathered syluer & golde together, euen a treasure of kynges & londes. I prouided me syngers and wome which coude playe of instrumentes, to make men myrth and pastime. I gat me drynkynge cuppes also and glasses.+=OI bought seruauntes and maydes, and had a greate housholde. As for catell and shepe, I had more substaunce of them, then all they yt were before me in Ierusalem.O<I made poles of water, to water ye grene and frutefull trees withall.f;EI made me ortchardes and gardens of pleasure, and planted trees in them of all maner frutes.S:I made gorgious fayre workes, I buylded me houses, and planted vynyardes:9#So I thought in my herte, to withdrawe my flesh from wyne, to applye my mynde vnto wy?dome, and to comprehede foolishnes vntill the tyme that (amonge all ye thinges which are vnder ye Sonne) I might se what were best for men to do, so longe as they lyue vnder heauen.^85in so moch that I sayde vnto laughter: thou art madd, and to myrth: what doest thou?v7 gThe sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:6 for where moch wy?dome is, there is also greate trauayle & disquietnes: & ye more knowlege a man hath, the more is his care.75 ifor there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:W4 )I comoned wt myne owne herte, sayege: lo, I am come to a greate estate, and haue gotte more wy?dome, the all they yt haue bene before me in Ierusalem. Yee my hert had greate experiece of wy?dome & knowlege,M3 The croked can not be mayde straight, & the fautes ca not be nobred.2 Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.?1 y applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.@0 } I myself ye Preacher, beynge kynge of Israel & Ierusale,/ % The thinge yt is past, is out of remebraunce: Eue so the thiges that are for to come, shal no more be thought vpo amoge the that come after.. } Is there eny thinge, wherof it maye be sayde: lo, this is new? For it was loge agoo in the tymes yt haue bene before vs.-  The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne., All thinges are so harde, yt no ma can expresse them. The eye is not satisfied wt sight, the eare is not fylled wt hearinge. + All floudes runne in to the see, & yet the see is not fylled: for loke vnto what place the waters runne, thence they come agayne.z* oThe wynde goeth towarde ye South, & fetcheth his copase aboute vnto the North, & so turneth in to himself agayne.l) SThe Sone aryseth, the Sonne goeth downe, & returneth to his place, yt he maye there ryse vp agayne.S( !One generacio passeth awaye, another commeth, but the earth abydeth still.O' For what els hath a ma, of all the labor yt he taketh vnder the Sonne?I&  All is but vanite (saieth ye preacher) all is but playne vanite.U% 'These are the wordes of the Preacher, the sonne of Dauid, kynge of Ierusalem._$7Geue her of the frute of hir handes, and let hir owne workes prayse her in the gates. # As for fauor, it is disceatfull, and beutie is a vayne thinge: but a woman that feareth the LORDE, she is worthy to be praysed.Z"-Many daughters there be yt gather riches together, but thou goest aboue the all.S!Hir children arise & call hir blessed, & hir hu?bande maketh moch of her.[ /She loketh wel to the wayes of hir housholde, & eateth not hir bred with ydilnes.QShe openeth hir mouth with wy?dome, & in hir toge is the lawe of grace.V%Stregth and honoure is hir clothinge, & in the latter daye she shal reioyse.[/She maketh cloth of sylke & selleth it, and delyuereth a gyrdle vnto ye marchaut.^5Hir hu?bade is moch set by in ye gates, whe he sytteth amonge ye rulers of ye londe.T!She maketh hir self fayre ornametes, hir clothige is whyte sylke & purple.veShe feareth not yt the colde of wynter shal hurte hir house, for all hir housholde folkes are duble clothed.eCShe openeth hir hande to ye poore, yee she stretcheth forth hir hades to soch as haue nede.V%She layeth hir fyngers to the spyndle, & hir hande taketh holde of ye rocke._7And yf she perceaue that hir houswifrie doth good, hir candle goeth not out by night.H She gyrdeth hir loynes with strength, and courageth hir armes.b=She considreth lode, & byeth it, and wt the frute of hir handes she planteth a vynyarde.dAShe is vp in ye night season, to prouyde meate for hir housholde, & foode for hir maydens.RShe is like a marchauntes shippe, that bryngeth hir vytayles from farre.F She occupieth woll & flax, & laboureth gladly wt hir handes.A} She wil do him good & not euel all ye dayes of hir life.fE The herte of hir husbande maye safely trust in her, so that he shal haue no nede of spoyles.T! Who so fyndeth an honest faithful woma, she is moch more worth the perles.jM With yi mouth defende ye thinge yt is laufull and right, and ye cause of ye poore and helplesse.j MBe thou an aduocate & stonde in iudgment thyself, to speake for all soch as be dome & sucourles.F that they maye drynke it, & forget their misery & aduersite.` 9Geue stronge drynke vnto soch as are condempned to death, & wyne vnto those yt mourne:z mlest they beinge dronken forget the lawe, & regarde not ye cause of the poore, & of all soch as be in aduersite.Q O Lamuel, geue kinges no wyne, geue kynges & prynces no stronge drynke:b=geue not ouer thy substaunce & mynde vnto women, which are the destruccio eue of kynges.DMy sonne, thou sonne of my body: O my deare beloued sonne,T #These are the wordes of Kynge Lamuel, & ye lesson yt his mother taught him. !Who so chyrneth mylck, maketh butter: he that rubbeth his nose, maketh it blede, and he that causeth wrath, bryngeth forth strife.ve Yf thou be so foolish to magnifie yi self, or medlest wt eny soch thinge, the laye thine hade vpon yi mouth.RA cock ready to fight: A rame: And a kynge yt goeth forth wt his people.EA Lyon which is kynge of beastes, & geueth place to no man:dAThere be thre thinges yt go stiffly, but the goinge of the fourth is the goodliest of all.FThe spyder laboureth wt hir hades, & yt in ye kynges palace.PThe greshoppers haue not a gyde, yet go they forth together by heapes.Z~-The conyes are but a feble folke, yet make they their couches amonge the rockes.b}=The Emmettes are but a weake people, yet gather they their meate together in ye haruest.n|UThere be foure thinges in the earth, the which are very litle: but in wy?dome they exceade the wyse.U{#thorow an ydle houswife, & thorow an handmayden yt is heyre to hir mastres.QzThorow a seruaut yt beareth rule, thorow a foole yt hath greate riches,Vy%Thorow thre thinges the earth is disquieted, & the fourth maye it not beare:x1Soch is the waye also of a wyfe yt breaketh wedlocke, which wypeth hir mouth like as wha she hath eate, & sayeth: As for me, I haue done no harme.wThe waye of an Aegle in ye ayre, ye waye of a serpent ouer ye stone, ye waye of a shippe in ye see, & ye waye of a ma wt a yonge woma.]v3There be thre thinges to hye for me, and as for the fourth, it passeth my knowlege.5ucWho so laugheth his father to scorne, and setteth his mothers commaudement at naught: the rauens pycke out his eyes in the valley, and deuoured be he of the yongle Aegles.>tuThere be thre thinges that are neuer satisfied, and the fourth saieth neuer hoo. The hell, a womans wombe, and the earth hath neuer water ynough. As for fyre, it sayeth neuer: hoo.sThis generacion (which is like an horsleche) hath two doughters: ye one is called, fetch hither: the other, brynge hither.r!This peoples tethe are swerdes, and with their chaft bones they consume and deuoure the symple of the earth, and the poore from amonge me.Oq There are people yt haue a proude loke, and cast vp their eye lyddes.dpA The generacion that thynke them selues cleane, shal not be clensed from their fylthynesse.zom He that bryngeth vp an euell reporte vpo the generacion of his father and mother, is not worthy to be commended.enC Accuse not a seruaunt vnto his master, lest he speake euell of the also, and thou be hurte.1m[ Lest yf I be to full, I denye ye, & saye: what felowe is ye LORDE? And lest I beinge constrayned thorow pouerte, fall vnto stealinge, and forsweare the name of my God.plYRemoue fro me vanite and lyes: geue me nether pouerte ner riches, only graunte me a necessary lyuynge.QkTwo thinges I requyre of the, that thou wilt not denye me before I dye.hjIPut thou nothinge therfore vnto his wordes, lest he reproue the, and thou be founde as a lyar.qi[All the wordes of God are pure & cleane, for he is a shylde vnto all them, that put their trust in him.hWho hath clymmed vp i to heauen? Who hath come downe from thence? Who hath holden ye wynde fast in his hade? Who hath coprehended ye waters in a garment? Who hath set all the endes of ye worlde? What is his name, or his sonnes name? Canst thou tell?cg?(for I neuerlerned wi?dome) yet haue I vnderstodinge & am wel enfourmed in godly thinges.EfFor though I am ye leest of all, & haue no mas vnderstodige e The wordes of Agur the sonne of Iake. The prophecie of a true faithfull man, who God hath helped, whom God hath coforted & norished.ldQThe rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.ecCMany there be that seke ye prynces fauoure, but euery mans iudgment commeth from the LORDE.obWHe that feareth men, shal haue a fall: but who so putteth his trust in the LORDE, shal come to honor.ra]Who so kepeth company wt a thefe, hateth his owne soule: he heareth blasphemies, & telleth it not forth.R`After pryde commeth a fall, but a lowly sprete bryngeth greate worshipe.h_IAn angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.h^IHe that delicately bryngeth vp his seruaunt from a childe, shal make him his master at length.k]OYf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.m\SA seruaut wil not be the better for wordes, for though he vnderstonde, yet wil he not regarde them.^[5Where no prophet is, there the people perishe: but well is him that kepeth the lawe.nZUNurtoure thy sonne with correccion, and he shal comforte the, yee he shal do the good at thine hert.bY=When the vngodly come vp, wickednesse increaseth: but the rightuous shall se their fall.xXiThe rodde and correccion mynistre wy?dome, but yf a childe be not loked vnto, he bryngeth his mother to shame.bW=The seate of the kinge yt faithfully iudgeth the poore, shal continue sure for euermore.WV' The poore and the lender mete together, the LORDE lighteneth both their eyes.EU If a prynce delyte in lyes, all his seruauntes are vngodly.bT= A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.MS The bloudethyrstie hate the rightuous, but the iust seke his soule.rR] Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.OQWicked people brynge a cite in decaye, but wyse men set it vp agayne.gPGThe righteous considreth the cause of the poore, but the vngodly regardeth no vnderstondynge.^O5The synne of ye wicked is his owne snare, but ye righteous shal be glad and reioyse.BNWho so flatreth his neghbor, layeth a nette for his fete.|MqWith true iudgment ye kynge setteth vp the londe, but yf he be a man yt taketh giftes, he turneth it vpsyde downe.tLaWho so loueth wy?dome, maketh his father a glad man: but he yt kepeth harlottes, spedeth awaye yt he hath. K Where ye rightuous haue the ouer hande, ye people are in prosperite: but where the vngodly beareth rule, there ye people mourne.dJ CHe that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.wIgWhan the vngodly are come vp, men are fayne to hyde them selues: but whe they perish, the rightuous increase.H5He that geueth vnto the poore, shal not wante: but he that turneth awaye his eyes from soch as be in necessite, shall suffre greate pouerte himself.aG;He that trusteth in his owne hert, is a foole: but he that dealeth wisely, shalbe safe.zFmHe that is of a proude stomacke, stereth vp strife: but he that putteth his trust in ye LORDE, shalbe well fedd.mESWho so robbeth his father and mother, and sayeth it is no synne: the same is like vnto a mortherer.`D9He that rebuketh a man, shall fynde more fauoure at ye last, the he that flatreth him.vCeHe that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.yBkTo haue respecte of personnes in iudgment is not good: And why? he will do wronge, yee euen for a pece of bred.|AqA faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.~@uHe yt tylleth his londe, shal haue plenteousnesse of bred: but he that foloweth ydilnesse, shal haue pouerte ynough.|?qWho so leadeth a godly and an innocet life, shalbe safe: but he that goeth frowarde wayes, shall once haue a fall.>yHe that by violece sheddeth eny mans bloude, shal be a rennagate vnto his graue, and no man shal be able to sucor him.=7Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.j<MLike as a roaringe lyon and an hongrie beer, euen so is an vngodly prynce ouer the poore people.t;aWell is him that stodeth allwaye in awe: as for him that hardeneth his herte, he shal fall in to mischefe.y:k He that hydeth his synnes, shall not prospere: but who so knowlegeth them and forsaketh them, shall haue mercy.9} When rightuous men are in prosperite, the doth honoure florish: but when the vngodly come vp, ye state of men chaungeth.x8i The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.7 Who so ledeth ye rightuous in to an euell waye, shal fall in to his owne pytt, but ye iust shal haue the good in possession.[6/ He that turneth awaye his eare from hearinge ye lawe, his prayer shalbe abhorred.m5SWho so increaseth his riches by vautage & wynnynge, let him gather them to helpe the poore withall.q4[Whoso kepeth the lawe, is a childe of vnderstondinge: but he yt fedeth ryotous men, shameth his father.b3=A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.s2_Wicked men discerne not the thinge yt is right, but they that seke after the LORDE, discusse all thinges.a1;They that forsake the lawe, prayse ye vngodly; but soch as kepe the lawe, abhorre them.m0SOne poore man oppressinge another by violence, is like a contynuall rayne that destroyeth ye frute./Because of synne ye londe doth oft chaunge hir prynce: but thorow men of vnderstondinge & wy?dome a realme endureth longe.\. 3The vngodly flyeth no man chasynge him, but the rightuous stondeth stiff as a lyon.n-UThou shalt haue goates mylck ynough to fede the, to vpholde thy husholde, & to susteyne thy maydens.],3The lambes shal clothe the, & for the goates thou shalt haue money to yi hu?bondry.W+'The hay groweth, ye grasse cometh vp, & herbes are gathered in ye mountaines.K*For riches abyde not allwaye, & the crowne endureth not for euer.[)/Se yt thou knowe the nombre of thy catell thy self, and loke well to thy flockes.}(sThough thou shuldest bray a foole wt a pestell in a morter like otemeell, yet wil not his foolishnesse go from him.v'eSyluer is tryed in the moulde, & golde in the fornace, & so is a man, whan he is openly praysed to his face.c&?Like as hell & destruccion are neuer full, euen so the eyes of me can neuer be satisfied.b%=Like as in one water there apeare dyuerse faces, eue so dyuerse men haue dyuerse hertes.{$oWho so kepeth his fyge tre, shal enioye the frutes therof: he that wayteth vpon his master, shal come to honoure.M#Like as one yro whetteth another, so doth one man comforte another.Z"-He that refrayneth her, refrayneth the wynde, and holdeth oyle fast in his hode.q![A brawlynge woman and the rofe of the house droppynge in a raynie daye, maye well be compared together.y kHe that is to hastie to praise his neghboure aboue measure, shalbe taken as one yt geueth him an euell reporte.nU Take his garment that is suertie for a straunger, & take a pledge of him for the vnknowne mans sake.jM A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.oW My sonne, be wyse, and thou shalt make me a glad herte: so that I shal make answere vnto my rebukers.8i Thyne owne frende and thy fathers frende se thou forsake not, but go not in to thy brothers house in tyme of thy trouble. Better is a frende at hode, then a brother farre of. The herte is glad of a swete oyntment and sauoure, but a stomacke that ca geue good councell, reioyseth a mans neghboure.LHe that oft tymes flytteth, is like a byrde yt forsaketh hir nest.mSHe that is full, abhorreth an hony combe: but vnto him that is hogrie, euery sower thinge is swete.[/Faithfull are the woundes of a louer, but ye kysses of an enemie are disceatfull.7iAn open rebuke is better, then a secrete loue.fEWrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?a;The stone is heuy, and the sonde weightie: but a fooles wrath is heuyer then they both.dALet another ma prayse the, & not thine owne mouth: yee other folkes lippes, and not thyne.U %Make not thy boost of tomorow, for thou knowest not what maye happen todaye.dAA dyssemblynge tonge hateth one that rebuketh him, and a flaterige mouth worketh myschefe.oWWho so dyggeth vp a pytt, shal fal therin: and he yt weltreth a stone, shal stomble vpon it hymselfe.pYWho so kepeth euell will secretly to do hurte, his malyce shalbe shewed before the whole congregacion.c?but wha he speaketh fayre, beleue him not, for there are seuen abhominacios in his herte._7An enemie dyssembleth with his lippes, and in the meane season he ymagineth myschefe:Z -Venymous lippes & a wicked herte, are like a potsherde couered wt syluer drosse.^ 5A slaunderers wordes are like flatery, but they pearse ye inwarde partes of ye body.c ?Coles kyndle heate, and wodd ye fyre: euen so doth a braulinge felowe stere vp variaunce.v eWhere no wodd is, there the fyre goeth out: and where the bacbyter is taken awaye, there the strife ceaseth.4 cAnd then sayeth he: I dyd it but in sporte.zmLike as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,jMWho so goeth by and medleth with other mens strife, he is like one yt taketh a dogg by ye eares.RThe slogarde thinketh him self wyser, then vij. men that sytt and teach.taThe slouthfull body thrusteth his hode in to his bosome, and it greueth him to put it agayne to his mouth.ucLike as the dore turneth aboute vpon the tresholde, euen so doth the slouthfull welter himself in his bedd.iK The slouthfull sayeth: there is a leoparde in ye waye, and a lyon in ye myddest of the stretes.iK Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.r] Like as the dogg turneth agayne to his vomite, euen so a foole begynneth his foolishnesse agayne afresh.yk A man of experience discerneth all thinges well, but whoso hyreth a foole, hyreth soch one as wyl take no hede._7 A parable in a fooles mouth, is like a thorne yt pricketh a droncken man in ye hande.n~UHe yt setteth a foole in hye dignite, yt is eue as yf a man dyd cast a precious stone vpo ye galous.p}YLike as it is an vnsemely thige to haue legges & yet to halte, eue so is a parable in ye fooles mouth.e|CHe is lame of his fete, yee droncken is he in vanite, that comitteth eny thinge to a foole.`{9but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate._z7Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:cy?Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.x!Like as ye byrde and the swalowe take their flight and fle here and there, so the curse that is geuen in vayne, shal not light vpon a man.mw ULike as snowe is not mete in sommer, ner rayne in haruest: euen so is worshipe vnsemely for a foole.bv=He that can not rule himself, is like a cite, which is broken downe, and hath no walles.uwLike as it is not good to eate to moch hony, euen so he that wyll search out hye thynges, it shal be to heuy for him.st_A righteous man fallynge downe before the vngodly, is like a troubled well and a sprynge yt is destroyed.Ys+A good reporte out of a farre countre, is like colde water to a thyrstie soule.drAIt is better to syt in a corner vnder the rofe, then wt a braulynge woman in a wyde house.pqYThe north wynde dryueth awaye the rayne, euen so doth an earnest sober countenauce a backbyters tonge.^p5for so shalt thou heape coales offyre vpo his heade, and the LORDE shal rewarde the.Jo Yf thine enemie honger, fede him: yf he thyrst, geue him drynke:znmWho so syngeth a songe to a wicked herte, clotheth hi with ragges in the colde, and poureth vyneger vpon chalke.^m5The hope of the vngodly in tyme of nede, is like a rotten toth and a slippery foote.olWWho so beareth false wytnesse agaynst his neghboure, he is a very speare, a swearde & a sharpe arowe.bk=Withdrawe yi foote fro thy neghbours house, lest he be weery of the, and so abhorre the.wjgYf thou findest hony, eate so moch as is sufficiet for ye: lest thou be ouer full, & perbreake it out againe._i7With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.`h9Who so maketh greate boastes & geueth nothinge, is like cloudes & wynde without rayne.g Like as the wynter coole in the haruest, so is a faithfull messaunger to him that sent him, & refre?sheth his masters mynde.bf= The correccion of the wyse is to an obedient eare, a golden cheyne and a Iewel of golde.Re A worde spoken in due season, is like apples of golde in a syluer dyshe.edC lest whan men heare therof, it turne to yi dishonor, & lest thine euell name do not ceasse.Wc' Handle thy matter wt yi neghbor himself, & discouer not another mans secrete:zbmBe not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.a%Better it is yt it be sayde vnto ye: come vp hither, then thou to be set downe in ye presence of ye prynce, whom thou seyst with thine eyes.f`EPut not forth yi self in ye presence of ye kynge, & prease not in to ye place of greate men.__7Take awaye vngodlinesse fro ye kynge, & his seate shal be stablished wt rightuousnes.P^Take ye drosse from ye syluer, & there shalbe a cleane vessell therof.S]The heauen is hie, ye earth is depe, and ye kinges hert is vnsearcheable.i\KIt is the honor of God to kepe a thinge secrete, but ye kinges honor is to search out a thinge.f[ GThese also are Salomons prouerbes, which the men of Ezechias kinge of Iuda gathered together.iZK"so shall pouerte come vnto the as one yt trauayleth by ye waye, & necessite like a wapened man.]Y3!Yee slepe on still a litle, slobre a litle, folde thine hodes together yet a litle:TX! This I sawe, & cosidered it wel: I loked vpo it, & toke it for a warnynge.kWOAnd lo, it was all couered wt nettels, & stode full of thistles, & ye stone wall was broke downe.SVI wente by ye felde of ye slouthfull, & by ye vynyarde of the foolish ma.pUYSaye not: I wil hadle him, eue as he hath dealte wt me, & wil rewarde euery ma acordinge to his dedes.PTBe no false wytnesse agaynst yi neghbor, & hurte him not wt yi lyppes.ySkFirst make vp yi worke yt is wt out, & loke well vnto yt which thou hast in ye felde, & the buylde thine house.JR He maketh him self to be well loued, that geueth a good answere._Q7But they yt rebuke ye vngodly shalbe comended, & a riche blessinge shal come vpo the.vPeHe yt saieth to ye vngodly: thou art rightuous, him shall the people curse, yee ye comotie shal abhorre him.lOQThese are also ye saieges of ye wyse. It is not good, to haue respecte of any personne in iudgmet.UN#for their destruccion shal come sodenly, & who knoweth ye fall of the both?WM'My sonne, feare thou ye LORDE & ye kinge, & kepe no copany wt ye slaunderous:cL?And why? ye wicked hath nothinge to hope for, & ye cadle of the vngodly shall be put out.NKLet not yi wrath & gelousy moue ye, to foolow ye wicked and vngodly.ZJ-Lest ye LORDE (when he seyth it) be angrie, & turne his wrath from him vnto the.iIKReioyce not thou at ye fall of thine enemie, and let not thine herte be glad whan he stombleth.eHCFor a iust ma falleth seuen tymes, & ryseth vp agayne, but ye vngodly fall in to wickednes.iGKLaye no preuy waite wickedly vpon ye house of ye rightuous, & disquiete not his restinge place.F-Euen so shall ye knowlege of wysdome be vnto yi soule, as soone as thou hast gotte it. And there is good hope, yee yi hope shal not be in vayne.cE? My sonne, thou eatest hony & ye swete hony cobe, because it is good & swete in thy mouth.WD' Yf thou wilt saye: I knewe not of it. Thynkest thou yt he which made ye hertes, doth not cosidre it? & yt he which regardeth yi soule, seith it not? Shal not he recopence euery man acordinge to his workes?_C7 Delyuer the yt go vnto death, & are led awaie to be slaine, & be not necliget therin.WB' Yf thou be ouersene & necliget in tyme of nede, the is thy stregth but small.ZA- The thoughte of ye foolish is synne, & ye scornefull is an abhominacion vnto me.N@He yt ymagineth myschefe, maye wel be called an vngracious personne.c??Wy?dome is an hie thinge, yee eue to ye foole, for he darre not ope his mouth in ye gate.|>qFor with discrecion must warres be take in honde, and where as are many yt can geue councell, there is ye victory.d=AA wyse ma is stroge, yee a ma of vnderstodinge is better, the he yt is mightie of stregth.W<'Thorow discrecion shal ye chabers be fylled wt all costly & pleasaunt riches.W;'Thorow wy?dome an house shalbe buylded, & wt vnderstondinge it shalbe set vp.R:For their herte ymagineth to do hurte, & their lippes talke of myschefe.P9 Be not thou gelous ouer wicked me, & desyre not thou to be amonge them.8/#They wounded me (shalt thou saie) but it hath not hurte me, they smote me, but I felt it not. Whe I am wel wakened, I wil go to ye drynke agayne.h7I"Yee thou shalt be as though thou slepte, in ye myddest of ye see, or vpo ye toppe of the mast.e6C!So shal thine eyes loke vnto straunge women, & thine herte shal muse vpon frowarde thinges.c5? It goeth downe softly, but at the last it byteth like a serpet, and styngeth as an Adder.`49Loke not thou vpon the wyne, how reed it is, and what a color it geueth in the glasse.U3#Euen amonge those that be euer at the wyne, and seke out where the best is.2yWhere is wo? where is sorow? where is strife? where is braulynge? where are woundes without cause? where be reed eyes?V1%She lurketh like a thefe, and those that be not awarre she brigeth vnto her.F0For an whore is a depe graue, and an harlot is a narow pytt.V/%My sonne, geue me thyne herte, and let thine eyes haue pleasure in my wayes.Q.so shal thy father be glad, and thy mother that bare the, shal reioyse.V-%(for a righteous father is maruelous glad of a wyse sonne, & delyteth in hi)U,#Labor for to get ye treuth: sell not awaye wy?dome, nourtor & vnderstodinge`+9Geue eare vnto thy father that begat the, and despyse not thy mother whan she is olde.*for soch as be dronckardes and ryotous, shal come to pouerte, & he that is geuen to moch slepe, shal go wt a ragged cote.F)Kepe no company wt wyne bebbers and ryotous eaters of flesh:O(My sonne, ue eare & be wyse, so shal thine hert prospere in the waye.V'%for the ende is not yet come, and thy pacient abydinge shal not be in vayne.y&kLet not thine herte be gelous to folowe synners, but kepe ye still in the feare of the LORDE all the daye loge:U%#yee my reynes shalbe very glad, yf yi lyppes speake the thinge yt is right.L$My sonne, yf yi herte receaue wy?dome, my herte also shal reioyce:Q#Thou smytest him wt the rodde, but thou delyuerest his soule from hell.o"W Witholde not correccion from ye childe, for yf thou beatest him wt the rodde, he shal not dye therof.U!# Applie thine herte vnto lernynge, and thine eare to the wordes of knowlege.] 3 For he yt deliuereth them is mightie, euen he shal defende their cause agaynst the. `~i}||H{zz{yy'xwwv=uuOtttss9rrqqpp oNnn9mllkk0jfi\hhhgggfebddbdccbbaG`__[^^S]{\[[{ZZYXXxWW]VUU8TTpSvRR4QQlPPwOO`O NUMM7LLXKKwKJJ;IIXHH[GGFFeEEE3DDfCCBBAqA@@??&>>0==V<`;::?9|87664321x10\//Y/--6++**+)r((t(''3&&6%%b$$z$ #t#""6!!B !I~dAly*!_f v 7 ^5NIuz2  The fyge tre bryngeth forth hir fyges, the vynes beare blossoms, and haue a good smell. O stode vp my loue, my beutyfull, and comey The floures are come vp in the felde, the twystinge tyme is come, the voyce of the turtle doue is herde in oure londe.D for lo, the wynter is now past, the rayne is awaie & gone.a; My beloued answered & sayde vnto me: O stode vp my loue, my doue, my beutyfull, & come: My beloued is like a Roo or a yonge hart. Beholde, he stondeth behynde or wall, he loketh in at the wyndowe, & pepeth thorow the grate.  Me thynke I heare the voyce of my beloued: lo, there commeth he hoppinge vpon ye mountaynes, and leapinge ouer the litle hilles.3I charge you (o ye doughters of Ierusalem (by the Roes & hyndes of the felde, yt ye wake not vp my loue ner touch her, till she be content herself.MHis left hade lyeth vnder my heade, & his right hande enbraceth me.NRefresh me wt grapes, coforte me with apples, for I am sick of loue.MHe bryngeth me in to his wyne seller, and loueth me specially well./WLike as the aple tre amonge the trees of the wodd, so is my beloued amonge the sonnes. My delite is to sitt vnder his shadowe, for his frute is swete vnto my throte.Mas the rose amonge the thornes, so is my loue amonge the daughters.? {I am the floure of the felde, and lylie of the valleys:O ye sylinges of oure house are of Cedre tre, & oure balkes of Cypresse.e EO how fayre art thou (my beloued) how well fauored art thou? Oure bed is decte with floures,Q O how fayre art thou (my loue) how fayre art thou? thou hast doues eyes.g IA cluster of grapes of Cypers, or of the vynyardes of Engaddi, art thou vnto me, O my beloued.H   for a bodell of Myrre (o my beloued) lyeth betwixte my brestes.F  When the kynge sytteth at the table, he shal smell my Nardus:?  { a neck bande of golde wil we make ye wt syluer bottons.[  1 Then shal thy chekes & thy neck be made fayre, & hanged wt spages & goodly iewels:r  _ There wil I tary for the (my loue) wt myne hoost & with my charettes, which shalbe no fewer then Pharaos.:  oYf thou knowe not yi self (o thou fayrest amoge women) tha go yi waye forth after ye fotesteppes of the shepe, as though thou woldest fede yi goates besyde ye shepherdes tentes.&  GTell me (o thou whom my soule loueth) where thou fedest, where thou restest at the noone daye: lest I go wronge, and come vnto the flockes of thy companyons, but yet am I faire & welfauoured withal. Maruell not at me yt I am so black, & why? ye Sonne hath shyned vpo me. For whan my mothers childre had euell wil at me, they made me ye keper of the vynyarde. Thus was I fayne to kepe a vynyarde, which was not myne owne.v gI am black (o ye doughters of Ierusale) like as the tentes of the Cedarenes, and as the hanginges of Salomon:T #yee that same moueth me also to renne after the. The kynge hath brought me into his preuy chambre. We wil be glad & reioyce in the, we thynke more of thy brestes then of wyne: well is them that loue the. & that because of the good and pleasaunt sauoure. Thy name is a swete smellynge oyntment, therfore do the maydens loue the:] 5O that thy mouth wolde geue me a kysse, for yi brestes are more pleasaunt then wyne,4 gSalomons Balettes, called Cantica Canticorum.\1 For God shall iudge all workes and secrete thinges, whether they be good or euell.xi Lat vs heare the conclucion of all thinges: Feare God, and kepe his comaundementes, for that toucheth all men:"= Therfore bewarre (my sonne) that aboue these thou make the not many & innumerable bokes, nor take dyuerse doctrynes in hande, to weery thy body withall.- For the wordes of ye wyse are like prickes and nales that go thorow, wherwith men are kepte together: for they are geuen of one shepherde onely.f~E His diligence was to fynde out acceptable wordes, right scripture, and the wordes of trueth.}- The same preacher was not wyse alone, but taught the people knowlege also: he gaue good hede, sought out the groude and set forth many parables.K| All is but vanite (sayeth the preacher) all is but playne vanite.u{c Or dust be turned againe vnto earth from whence it came, and or the sprete returne vnto God, which gaue it.z% Or euer the syluer lace be taken awaye, and or the golden bende be broken: Or the pott be broken at the well, & the whele vpon the Cisterne:~yu whan men shal feare in hye places, and be afrayed in the stretes: whan the Almonde tre shalbe despysed, the greshopper borne out, and whan greate pouerte shall breake in: when man goeth to his longe home, and the mourners go aboute the stretes.Wx' whan the dores in the stretes shal be shutt, and whan ye voyce of the Myller shall be layed downe: whan men shall ryse vp at the voyce of the byrde, and whan all ye doughters of musyck shalbe brought lowe:Pw when the kepers of the house shall tremble, and when the stronge men shal bowe them selues: when the Myllers stonde still because they be so fewe, and when the sight of the wyndowes shal waxe dymme:}vs before the Sonne, ye light, ye Moone and the starres be darckened, and or the cloudes turne agayne after the rayne:u 5 Remembre thy maker in thy youth, or euer the dayes of aduersite come, and or the yeares drawe nye, when thou shalt saye: I haue no pleasure in them:utc Pvt awaye displeasure out of yi hert, & remoue euell from thy body: for childehode and youth is but vanite.xsi Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.+rO Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.]q3 The light is swete, & a pleasaunt thinge is it for the eyes to loke vpon the Sonne.Up# Cease not thou therfore with thy handes to sowe thy sede, whether it be in ye mornynge or in the euenynge: for thou knowest not whether this or that shall prospere, & yf they both take, it is the better.:om Now like as thou knowest not the waye of the wynde, ner how ye bones are fylled in a mothers wombe: Euen so thou knowest not the workes of God, which is the workemaster of all.pnY He that regardeth ye wynde, shal not sowe: and he that hath respecte vnto the cloudes, shal not reape.:mm Whe the cloudes are full, they poure out rayne vpon the earth. And whe ye tre falleth, (whether it be towarde the south or north) in what place so euer it fall, there it lyeth.dlA Geue it awaye amonge seuen or eight, for thou knowest not what misery shal come vpo earth.[k 1 Sende thy vytayles ouer the waters, and so shalt thou fynde the after many yeares.Fj Wysh the kynge no euell in yi thought, and speake no hurte of ye ryche in thy preuy chambre: for a byrde of the ayre shal betraye thy voyce, and wt hir fethers shal she bewraye thy wordes.hiI Meate maketh men to laugh, and wyne maketh them mery: but vnto money are all thinges obedient.hhI Thorow slouthfulnesse the balkes fall downe, and thorow ydle hades it rayneth in at the house.g' But well is the (O thou realme and londe) whose kinge is come of nobles, and whose prynces eate in due season, for strength and not for lust.fy Wo be vnto the (O thou realme and londe) whose kynge is but a childe, and whose prynces are early at their banckettes.geG The laboure of ye foolish is greuous vnto the, while they knowe not how to go in to the cite.d A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?kcO The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.kbO The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.\a1 A babler of his tonge is no better, then a serpent that styngeth without hyssynge.` When an yron is blont, and ye poynt not sharpened, it must be whett againe, and that with might: Euen so doth wi?dome folowe diligence.l_Q Who so remoueth stones, shall haue trauayle withall: and he that heweth wod, shalbe hurt therwith.}^s But he yt dyggeth vp a pytt, shall fall therin himself: & who so breaketh downe the hedge, a serpent shal byte him.c]? I se seruauntes ryde vpon horses, & prynces goinge vpon their fete as it were seruauntes.T\! in yt a foole sytteth in greate dignite, & the rich are sett downe beneth:x[i Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:'ZG Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.MY A dotinge foole thinketh, yt euery ma doth as foolishly as himself.WX' A wyse mans hert is vpon the right hande, but a fooles hert is vpon the left.W  Deed flyes yt corruppe swete oyntment & make it to styncke, are somthinge more worth then the wy?dome & honor of a foole.[V/ For wy?dome is better then harnesse: but one vnthrift alone destroyeth moch good.qU[ A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.T Then sayde I: wy?dome is better then strength. Neuertheles, a symple mans wy?dome is despysed, & his wordes are not herde.4Sa And in the cite there was founde a poore man (but he was wyse) which wt his wy?dome delyuered the cite: yet was there no body, yt had eny respecte vnto soch a symple man.R There was a litle cite, & a few me within it: so there came a greate kynge & beseged it, & made greate bulworkes agaynst it.WQ' This wi?dome haue I sene also vnder ye Sone, & me thought it a greate thinge.RP For a man knoweth not his tyme, but like as the fyshe are take with the angle, and as the byrdes are catched wt the snare: Eue so are men taken in the perilous tyme, when it commeth sodenly vpon them.IO So I turned me vnto other thinges vnder ye Sonne, and I sawe, that in runnynge, it helpeth not to be swift: in batayll, it helpeth not to be stronge: to fedynge, it helpeth not to be wyse: to riches, it helpeth not to be sutyll: to be had in fauoure, it helpeth not to be connynge: but that all lyeth in tyme & fortune.3N_ What so euer thou takest in hande to do, that do with all thy power: for amoge the deed (where as thou goest vnto) there is nether worke, councell, knowlege ner wy?dome.M# Vse thy self to lyue ioyfully wt thy wife whom thou louest, all ye daies of thy life (which is but vayne) yt God hath geue the vnder the Sonne, all ye dayes of thy vanite: for yt is thy porcion in this life, of all thy labor & trauayle yt thou takest vnder the Sonne.ML Let thy garmetes be all waye whyte, & let yi heade want no oyntmet.rK] Go thou yi waye then, eate thy bred with ioye, & drynke yi wyne wt gladnesse, for thy workes please God.J so yt they be nether loued, hated ner envyed: nether haue they eny more parte in ye worlde, in all yt is done vnder the Sonne. I9 for they that be lyuynge, knowe yt they shall dye: but they yt be deed, knowe nothinge, nether deserue they eny more. For their memoriall is forgotte,sH_ And why? As longe as a man lyueth, he is careles: for a quyck dogg (saye they) is better the a deed lion:G Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.mFS It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.jE O For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him./DWI vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.;CoWhen I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)mBSTherfore I commende gladnesse, because a man hath no better thinge vnder the Sonne, then to eate and drynke, and to be mery: for that shal he haue of his laboure all the daies of his life, which God geueth him vnder the Sonne.+AYet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge."@= Agayne, as for the vngodly, it shall not be well with him, nether shal he prologe his dayes: but euen as a shadowe, so shall he be that feareth not God.>?u But though an euell personne offende an hundreth tymes, and haue a longe life: yet am I sure, that it shal go well with the that feare God, because they haue him before their eyes.y>k Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:r=] For I haue oft sene ye vngodly brought to their graues, and fallen downe from the hye and glorious place: in so moch yt they were forgotten in the cite, where they were had in so hye & greate reputacion. This is also a vayne thinge.(<I All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.q;[Nether is there eny ma yt hath power ouer ye sprete, to kepe stil ye sprete, ner to haue eny power in the tyme of death: It is not he also that can make an ende of the batayll, nether maye vngodlynes delyuer him yt medleth withall.P:And why? a man knoweth not what is for to come, for who wyll tell him?9{For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.p8YWho so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:~7uLike as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?6Be not haistie to go out of his sight, & se thou cotynue in no euell thinge: for what so euer it pleaseth him, yt doeth he.[5/Kepe the kynges commaundemet (I warne the) & the ooth yt thou hast made vnto God.4 3where as no man hath wy?dome & vnderstodinge, to geue answere there vnto. Wy?dome maketh a mas face to shyne, but malice putteth it out of fauoure.h3ILo, this onely haue I founde, that God made man iust & right, but they seke dyuerse sotylties,Q2Amonge a thousande men I haue founde one, but not one woman amonge all.1)Beholde (sayeth ye preacher) this haue I diligently searched out & proued, yt I might come by knowlege: which as yet I seke, and fynde it not.T0!And I founde, that a woman is bytterer then death: for she is a very angle, hir hert is a nett, and hir handes are cheynes. Who so pleaseth God shal escape from her, but the synner will be taken wt her.1/[I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.M.then she was before, yee & so depe that I might not reach vnto her.t-aAll these thinges haue I proued because of wy?dome: for I thought to be wyse, but she wente farther fro meg,Gfor thine owne hert knoweth, that thou thy self also hast oft tymes spoke euell by other men.^+5Take not hede vnto euery worde yt is spoken, lest thou heare thy seruaunt curse the:K*for there is not one iust vpo earth, yt doth good, & sinneth not.V)%Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie:(It is good for the to take holde of this, & not to let yt go out of thy hande. For he yt feareth God shal escape them all.V'%be nether to vnrightuous also ner to foolish, lest thou die before thy tyme.Q&Therfore be thou nether to rightuous ner ouer wyse, yt thou perish not:#%?These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.$-Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.j#M Considre the worke of God, how that no man can make the thinge straight, which he maketh croked. "  For wy?dome defendeth as well as moneye, and the excellent knowlege and wy?dome geueth life vnto him that hath it in possession.P! Wy?dome is better then riches, yee moch more worth then the eye sight.   Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.Y+ Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.r]The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded.eCWho so doeth wronge, maketh a wyse man to go out of his witt, and destroyeth a gentle hert.q[For the laughinge of fooles is like ye crackynge of thornes vnder a pott. And yt is but a vayne thinge.hIIt is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.oWThe herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.hIIt is better to be sory then to laugh, for whe the countenaunce is heuy, the herte is ioyfull.#?It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.r _A good name is more worth then a precious oyntment, and the daye of death is better the ye daye of byrth.2] For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?P A vayne thinge is it to cast out many wordes, but what hath a man els?uc What is more excellent then man? yet can he not in the lawe get the victory of him that is mightier the he:+ The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.}sFor what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?pYAll the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.hIYee though he lyued two thousande yeares, yet hath he no good life. Come not all to one place?X)Morouer, he seyth not the Sonne, and knoweth of no rest nether here ner there:^5For he cometh to naught, & goeth his waye in to darcknes, and his name is forgotten.[ /Yf a man begett an hundreth children, and lyue many yeares, so that his dayes are many in nombre, and yet can not enioye his good, nether be buried: as for him I saye, that an vntymely byrth is better then he.u cwhen God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.R  There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:n UFor he thinketh not moch how longe he shal lyue, for so moch as God fylleth his hert with gladnesse.A {For vnto whom so euer God geueth riches, goodes and power, he geueth it him to enioye it, to take it for his porcion, and to be refreshed of his laboure: this is now the gifte of God.eCTherfore me thinke it a better and a fayrer thinge, a man to eate and drynke, and to be refreshed of all his laboure, yt he taketh vnder the Sonne all the dayes of his life which God geueth him, for this is his porcion.q[All the daies of his life also must he eate in the darcke, with greate carefulnesse, sicknesse & sorow.This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde? Like as he came naked out of his mothers wombe, so goeth he thither agayne, and carieth nothinge awaye with him of all his laboure.veFor oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge.  Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.! A labouringe man slepeth swetely, whether it be litle or moch that he eateth: but the abundaunce of the riche wil not suffre him to slepe.7g Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?5 He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?r] The whole londe also with the feldes and all that is therin, is in subieccion and bondage vnto ye kinge. ~ Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.x}iAnd why? where as are many dreames & many wordes, there are also dyuerse vanities: but loke yt thou feare God.S|Vse not thy mouth to cause yi flesh for to synne, yt thou saye not before the angell: my foolishnesse is in ye faute. For the God wil be angrie at thy voyce, and destroye all ye workes of thine handes.{Yf thou promyse eny thinge, paye it: for better it is that thou make no vowe, then that thou shuldest promise, and not paye.yzkYf thou make a vowe vnto God, be not slacke to perfourme it. As for foolish vowes, he hath no pleasure in them.wygFor where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.*xMBe not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe.=w uWhan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.Hv As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.uAnd I perceaued, yt all men lyuynge vnder the Sonne, go wt the seconde childe, that commeth vp in the steade of the other.|tqSome one commeth out of preson, & is made a kynge: & another which is borne in the kyngdome, commeth vnto pouerte.usc A poore childe beynge wyse, is better then an olde kinge, that doteth, and can not bewarre in tyme to come.grG One maye be ouercome, but two maye make resistauce: A thre folde cable is not lightly broken.]q3 Agayne, when two slepe together, they are warme: but how can a body be warme alone?p# Yf one of them fall, his companyon helpeth him vp againe: But wo is him that is alone, for yf he fall, he hath not another to helpe him vp.bo= Therfore two are better then one, for they maye well enioye the profit of their laboure.^n5There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.OmMorouer, I turned me, and beholde yet another vanite vnder the Sonne.flEOne handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.LkThe foole foldeth his handes together, & eateth vp his owne flesh.jAgayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.iyee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.Yh+Wherfore I iudged those that are deed, to be more happie then soch as be alyue:g So I turned me, and considered all the violent wronge that is done vnder the Sonne: and beholde, the teares of soch as were oppressed, and there was no man to comforte them, or that wolde delyuer and defende them from the violence of their oppressours.EfWherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?teaWho knoweth the sprete of man yt goeth vpwarde, and the breth of the beest yt goeth downe in to the earth?jdMThey go all vnto one place, for as they be all of dust, so shal they all turne vnto dust againe.dcAfor it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.b3I comoned wt myne owne herte also cocernynge the childre of men: how God hath chosen them, and yet letteth the apeare, as though they were beastes:aThen thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.y`kMorouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse._The thinge yt hath bene, is now: & the thinge yt is for to come, hath bene afore tyme, for God restoreth agayne the thinge that was past.6^eI cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.x]i For all yt a man eateth & drynketh, yee what so euer a ma enioyeth of all his labor, ye same is a gift of God.\ So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.k[O All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.Z For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.OY What hath a ma els (that doth eny thinge) but weerynesse and laboure?QXA tyme to loue, & a tyme to hate: A tyme of warre, and a tyme of peace.lWQA tyme to cutt in peces, and a tyme to sowe together: A tyme to kepe sylece, and a tyme to speake:UV#A tyme to wynne, and a tyme to lese: A tyme to spare, and a tyme to spende:UA tyme to cast awaye stones, and a tyme to gather stones together: A tyme to enbrace, & a tyme to refrayne from enbracynge:VT%A tyme to wepe, and a tyme to laugh: A tyme to mourne, and a tyme to daunse:eSCA tyme to slaye, and a tyme to make whole: A tyme to breake downe, and a tyme to buylde vp:RThere is a tyme to be borne, and a tyme to dye. There is a tyme to plate, and a tyme to plucke vp the thinge, yt is planted:_Q 9Every thinge hath a tyme, yee all that is vnder the heauen, hath is conuenient season.PPhe geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.WO'For who maye eate, drynke, or brynge eny thige to passe without him? And why?NIs it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:M3but heuynesse, sorowe & disquyetnes all ye dayes of his life? In so moch that his herte can not rest in the night. Is not this also a vayne thinge?fLEFor what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,eKCfor so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.`J9So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne:@Iyfor who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?H7Yee I was weery of all my laboure, which I had taken vnder the Sonne, because I shulde be fayne to leaue them vnto another man, that cometh after me:%GCThus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:$FAFor the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole.IE Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.DFor a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.\C1 and I sawe, that wy?dome excelleth foolishnesse, as farre as light doth darknesse.B/ Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?) [J~~}}||j{zzJyyXyxvww;v}uuDttQt s'rqq?ppcoonmllYkkxjcii?hh2ggJff!eedccc b|aawa`<__^]];\\l[[ZZzYYBXXWW,VUUUT(SeRR7QQ:PPOODNNMLLK?JpIIiHHGFFEEVDCC\BB)A@@q??7>>T==t<a"In that daye shal the LORDE take awaye the gorgiousnes of their apparel, and spanges, cheynes, partlettes,u=c"Therfore shal the LORDE shaue the heades of the doughters of Sion, and make their bewtie bare in that daye.V<%"Morouer thus saieth ye LORDE: Seinge the doughters of Sion are become so proude, and come in with stretched out neckes, and with vayne wanton eyes: seinge they come in trippinge so nycely with their fete:|;q"Wherfore do ye oppresse my people, and marre ye faces of the innocentes? thus shal the God of hoostes reuyle them.O:"The LORDE shal come forth to reason with the Senatours and prynces of his people, and shal saye thus vnto them: It is ye that haue burnt vp my vynyearde, the robbery of the poore is in youre house.b9=" The LORDE is here to comon of the matter, and stondeth to geue iudgment with the people.8+" O my people, rybaudes oppresse ye, and women haue rule of the. O my people, thy leders deceaue the, and treade out the waye of thy footsteppes.^75" But wo be to ye vngodly and vnrightuous for they shalbe rewarded after their workes.h6I" Then shal they saye: O happie are the godly, for they maye enioye the frutes of their studies.J5 " The chaunginge of their countenaunce bewrayeth them, yee they declare their owne synnes them selues, as the Sodomites, & hyde the not. Wo be vnto their soules, for they shalbe heuely rewarded.%4C"For Ierusalem and Iuda must decaye, because that both their wordes and councels are agaynst the LORDE, they prouoke the presence of his magesty vnto anger.3)"Then shall he sweare and saye: I can not helpe you. Morouer, there is nether meate ner clothinge in my house, make me no rueler of the people.12["Yee one shal take a frende of his owne kynred by ye bosome, and saye: thou hast clothinge, thou shalt be oure heade, for thou mayest kepe us from this fall and parell.1'"One shall euer be doinge violence and wronge to another. The boye shal presume agaynst the elder, and the vyle persone agaynst the honorable.s0_"And I shal geue you children to be youre prynces (saieth the LORDE) and babes shall haue the rule of you./"the worshipful of fiftie yeare olde, and the honorable: the Senatours, and men of vnderstondinge: the masters of craftes and oratours.\.1"ye captayne and the soudyare, ye iudge and the prophete, the wyse and the aged ma,v- g"Euen so shal ye LORDE of hoostes take awaye fro Ierusale & Iuda, all possessios & power, all meat and drinke,Q,"Every man can eschue a persone moued in anger, for what doth he wysely?/+W"that he maye the better crepe in to the caues and rockes, and in to the cliffes of hard stones, from ye sight of the fearful iudge and from the glory of his Magesty. *"Then, the shal ma cast awaye his goddes of syluer and golde (which he neuertheles had made to honoure the) vnto Molles and Backes:J) "Men shal crepe in to holes of stone, and in to caues of the earth, from the sight of the fearfull iudge, and from the glory of his magesty: what tyme as he shal make him vp to shake the earth.1(]"But the Idols shal utterly be roted out.''"And it shall bringe downe the pryde of man, and laye mans presumptuousnesse full lowe, and the LORDE shal only haue the victory in that daye.g&G"vpon all shippes of the see, and vpon euery thinge yt is glorious and pleasaunt to loke vpon.=%u"vpon all costly towres, and vpon all stronge walles,>$w"vpon all high hilles, and vpon all stoute mountaynes,W#'" vpo all high & stoute Cedre trees of Libanus, and vpon all the okes of Basan,"%" For the daye of ye LORDE of hostes shal go ouer all pryde & presumpcio, vpon all the that exalte the selues, and shal bringe them all downe?!" Which casteth downe ye high lokes of presumptuous personnes, and bryngeth lowe the pryde of ma, and he only shall be exalted in ye daye. )" And therfore get ye soone in to some rock, vnd hyde the in the grounde from the sight of the fearful iudge, and from ye glory of his Magestie.|q" There kneleth the man, there falleth the man downe before them, so yt thou canst not bringe him awaye from thence."Inmediatly was it ful of Idols also, euen workes of youre owne hondes, which ye youre selues haue facioned, and youre fyngers haue made./W"As soone as youre londe was ful of syluer and golde, and no ende of youre treasure: so soone as youre londe was ful of stronge horses and no ende of youre charettes:eC"But thou art scatred abrode with thy people (o house of Iacob) for ye go farre beyonde yor fathers, whether it be in Sorcerers) whom ye haue as the phylistynes had) or in calkers of mens byrthes, wherof ye haue to many.a;"It is to the that I crie (o house of Iacob) vp, let us walke in the light of the LORDE.2]"and shal geue sentence amonge the heithen, and shal reforme the multitude of people: So that they shal breake their swerdes and speares, to make sythes, sycles & sawes therof. From that tyme forth shal not one people lift vp wapen agaynst another, nether shal they lerne to fight from thensforth.w"speakinge thus one to another: vp, let us go to the hill of the LORDE, and to the house of ye God of Iacob: yt he maye shewe us his waye, and yt we maye walke in his pathes. For ye lawe shal come out of Syon, and the worde of God from Ierusalem,}s"It will be also in processe of tyme: That the hill where the the house of the LORDE is buylded, shal be ye chefe amoge hilles, and exalted aboue al litle hilles. And al heithe shal prease vnto him and the multitude of people shall go vnto him,i M"Morouer this is the worde that was opened vnto Esaye the sonne of Amos, vpon Iuda and Ierusalem.A }"And as for the glory of these thinges, it shalbe turned to drie strawe, and he that made them to a sparke. And they shal both burne together, so that no man shalbe able to quench them.d C"ye shalbe as an oke whose leaues are fallen awaye, and as a garden that hath no moystnesse.t c"And excepte ye be ashamed of the oketrees wherin ye haue so delited, and of the gardes that ye haue chosen:  "For the transgressours and vngodly, and soch as are become vnfaithfull vnto the LORDE, must all together be vtterly destroyed.S !"But Sion shalbe redemed with equyte, and hyr captiuyte with rightuousnesse, S"& set thy iudges agayne as they were somtyme, and thy Senatours as they were from ye begynnynge. Then shalt thou be called the rightuous citie, the faithful citie. "And therfore shal I laye my honde vpon the, and burne out thy drosse from the fynest and purest, and put out all thy leade,  "Therfore speaketh the LORDE God of hostes the mighty one of Israel: Ah I must ease me of myne enemies, and a venge me vpo the.^ 7"Thy prynces are traytours and companyons of theues. They loue giftes altogether, and folowe rewardes. As for the fatherles, they helpe him not to his right, nether wil they let the wydowes causes come before them.E  "Thy Siluer is turned to drosse, and thy wyne myxte wt water.  ;"How happeneth it then that the rightuous citie (which was full of equite) is become vnfaithfull as an whore? rightuousnes dwelt in it, but now murthur.   "But yf ye be obstinate and rebellious, ye shalbe deuoured with the swerde: for thus the LORDE hath promised with his owne mouth.m  U"Is it not so? Yf ye be louynge & obedient, ye shal enioye the best thinge that groweth in the londe.^  7"Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?! ="Lerne to do right, applie youre selues to equyte, delyuer the oppressed, helpe the fatherlesse to his right, let the wydowes complaynte come before you.z o"Wash you, make you clene, put awaye yor euell thoughtes out of my sight, cease from doinge of euell and violence.+ Q"Though ye holde out yor hondes, yet turne I myne eyes from you. And though ye make many prayers, yet heare I nothinge at all, for youre hondes are full of bloude.u e"I hate youre new holy dayes and fastinges, euen fro my very harte. They make me weery, I can not abyde them.E " Offre me no mo oblacions, for it is but lost laboure. I abhorre youre incense. I maye not awaye with youre newmoones, youre Sabbathes and solempne dayes. Youre fastinges are also in vayne.Q " When ye apeare before me, who requyreth you to treade within my porches?I  " Why offre ye so many sacrifices vnto me? I am discontent for the brentoffringes of wethers, and with ye fatnesse offedbeastes. I haue no pleasure in the bloude of bullockes, lambes and gootes.{ q" Heare the worde of the LORDE ye tyrauntes of Sodoma: and herken vnto the lawe of oure God, thou people of Gomorra.u e" And excepte the LORDE of hostes had left us a few alyue: we shulde haue bene as Sodoma, & like vnto Gomorra.   "Morouer ye doughter of Syon is left alone like a cotage in a vynyearde, like a watchouse in tyme of warre, like a beseged citie.J~ "Youre londe lieth waist, youre cities are brent vp, youre enemies deuoure youre londe, and ye must be fayne to stonde, and loke vpon it: and it is desolate, as it were with enemies in a batell.[} 1"From the sole of the foote vnto the heade, there is no whole parte in all yor body: but all are woundes, botches, sores and strypes, which can nether be helped, bounde vp, molified, ner eased with eny oyntment.| "Wherfore shulde ye be plaged eny more? For ye are euer fallinge awaye. The whole heade is sick, and the herte is very heuy.\{ 3"Alas for this synful people, which are experte in blasphemies, a frawerde generacion, vnnatural children. They haue forsaken the LORDE, they haue prouoked the holy one of Israel vnto anger, and are gone bacward.z {"An oxe knoweth his LORDE, and an Asse his masters stall, but Israel knoweth nothinge, my people hath no vnderstondinge. y  "Heare o heauen, herken o earth, for the LORDE speaketh: I haue norished & brought vp children, and they are fallen awaye fro me.#x C"This is the prophecy of Esay the sonne of Amos, which he shewed vpon Iuda and Ieruasalem: In the tyme of Osias, Ioathan, Ahas, and Ezechias kynges of Iuda.`w9O get the awaye (my loue) as a roo or a yonge hert vnto the swete smellinge moutaynes.rv] Thou that dwellest in the gardens, O let me heare thy voyce, that my companyons maye herken to the same.iuK But my vynyarde (o Salomon) geueth the a thousande, and two hundreth to ye kepers of the frute.*tM Salomon had a vynyarde at Baal Hamon, this vynyarde delyuered he vnto the kepers: yt euery one for the frute therof shulde geue him a thousande peces of syluer.ksO Yf I be a wall, & my brestes like towres, then am I as one that hath founde fauoure in his sight. r  Yf she be a wall, we shal buylde a syluer bollworke there vpon: Yf she be a tower, we shal festen her with bordes of Cedre tre.pqYWhen oure loue is tolde oure yonge sister, whose brestes are not yet growne, what shal we do vnto her?5pcso yt many waters are not able to quench loue, nether maye ye streames drowne it. Yee yf a man wolde geue all the good of his house for loue, he shulde counte it nothinge.>ouO set me as a seale vpo thine hert, and as a seale vpon thine arme: for loue is mightie as the death, & gelousy as the hell. Hir coales are of fyre, and a very flamme of the LORDE:Yn+What is she this, that cometh vp from the wildernes, and leaneth vpon hir loue? I am the same that waked the vp amonge the aple trees, where thy mother beare ye, where yi mother brought the in to the worlde.{moI charge you (o ye daughters of Ierusale) that ye wake not vp my loue ner touch her, tyll she be content herself.NlHis left hande lyeth vnder my heade, & his right hande embraceth me.6keyf I toke the and brought the in to my mothers house: that thou mightest teach me, and that I might geue the drynke of spyced wyne and of the swete sappe of my pomgranates.j %O that I might fynde the without & kysse ye, whom I loue as my brother which suckte my mothers brestes: & that thou woldest not be offended,i) There shal the Mandragoras geue their smell besyde oure dores: There (o my loue) haue I kepte vnto the all maner of frutes, both new and olde.7Thou art a well of gardens, a well of lyuynge waters, which renne downe from Libanus.t=aas Cypresse, Nardus, Saffron, Calmus, and all the trees of Libanus: Myrre, Aloes, and all the best spyces.a<; The frutes that sproute in the, are like a very paradyse of pogranates wt swete frutes:s;_ Thou art a well kepte garden (o my sister, my spouse) thou art a well kepte water sprynge, a sealed well.%:C Thy lippes (o my spouse) droppe as the hony combe, yee mylck and hony is vnder thy tonge, and the smell of thy garmentes is like the smell of frankynsense.%9C O how fayre and louely are thy brestes, my sister, my spouse? Thy brestes are more pleasaunt then wyne, and the smell of thy oyntmentes passeth all spices.8 Thou hast wouded my hert (o my sister, my spouse) thou hast wounded my hert, with one of thine eyes, and with one cheyne of thy neck.]73Come to me from Libanus (o my spouse) come to me from Libanus: come soone the next waye from the toppe of Amana, from the toppe of Sanir and Hermon, from the Lyons dennes and from the mountaynes of ye leopardes.D6Thou art all fayre (o my loue) & no spott is there in the.5O that I might go to the mountayne of Myrre, and to the hyll of frankynsense: till the daye breake, and till the shadowes be past awaye.X4)Thy two brestes are like two twyns of yonge roes, which fede amoge the lilies.3Thy neck is like the tower of Dauid buylded with bulworkes, wher vpon there hage a thousande sheldes, yee all the weapes of the giautes.23Thy lippes are like a rose coloured rybende, thy wordes are louely: thy chekes are like a pece of a pomgranate, besydes that which lyed hyd within.91kThy hayrie lockes are like a flocke of shepe that be clypped, which go first vp from the washinge place: where euery one beareth two twyns, and not one vnfrutefull amoge them.t0 cO how fayre art thou (my loue) how fayre art thou? thou hast doues eyes besyde that which lyeth hid within.>/u Go forth (o ye doughters of Sion) and beholde kynge Salomon in the crowne, wherwith his mother crowned him in the daye of his mariage, and in the daye of the gladnesse of his hert. . the pilers are of syluer, the coueringe of golde, ye seate of purple, ye grounde pleasauntly paued for the doughters of Ierusalem.M- Kynge Salomon hath made himself a bedsteade of the wodd of Libanus,,They holde swerdes euery one, & are experte in warre. Euery man hath his swerde vpo his thee, because of feare in the night.c+?Beholde, aboute Salomos bedsteade there stonde LX. valeauut men of the mightie in Israel. *9Who is this, that commeth out of ye wyldernesse like pilers of smoke, as it were a smell of Myrre, frankencense and all maner spyces of the Apotecary? )9I charge you (o ye doughters of Ierusale) by the Roes and hyndes of the felde, that ye wake not vp my loue ner touch her, till she be content herself.Q(So whan I was a litle past them, I foude him whom my soule loueth. I haue gotten holde vpon him, and wyl not let him go, vntill I brynge him into my mothers house, and in to hir chambre that bare me.`'9The watchmen that go aboute ye cite, founde me. Sawe ye not him, whom my soule loueth?/&WI wil get vp (thought I) and go aboute the cite: vpon the market and in all ye stretes will I seke him whom my soule loueth, but whan I sought him, I founde him not.t% cBy night in my bedd, I sought him, whom my soule loueth: yee diligently sought I him, but I founde him not.$'vntill the daye breake, and till the shadowes be gone. Come agayne preuely (o my beloued) like as a Roo or a yonge harte vnto the mountaynes.H# My loue is myne, and I am his, (which fedeth amoge the lylies)d"AGett vs the foxes, yee the litle foxes that hurte ye vynes, for oure vynes beare blossoms.1![(my doue) out of the caues of the rockes, out of the holes of the wall: O let me se thy countenaunce and heare thy voyce, for swete is thy voyce and fayre is thy face.  ~}||${{4zyyyExxRww`vuuXtsssr`qq#ppo4n_n,mllkjj5iiOhhBggkfee+d]cbba5``_]]]\\[&ZZGYYWWMVUU3TSS:RRQ1PPVOO9NNLKJJIrHHGG(FdEDDCCBB9AA\@@0??`>==<;;5:99"897655*4t33>22!11C00q/...--b,|++:*j))4((''3&&%,$##&"! niTC?VQ d& R T " I&/q8V?%" This is the deuyce, which the LORDE toke in honde at that tyme agaynst Moab.4>a" For it happened thus also: whe Moab sawe that she was turned vp syde downe: she went vp an hie in to hir sanctuary, to make hir prayer there, but she might not be helped.|=q" Wherfore my bely robled (as it had bene a lute) for Moabs sake, & myne inwarde membres, for the bryck walles sake.9<k" Myrth and chere was gone out of ye felde & vynyardes, in so moch, that no man was glad ner sunge. There wete no treader in to the wynepresse, their mery chere was layde downe.T;!" Therfore I mourned for Iazer, & for ye vynyardes of Sibma wt greate sorow. I poured my teares vpon Hesebon & Eleale, for all their songes were layde downe, in their haruest & gatheringe of their grapes::+"The suburbes also of Hesebon were made waist, & the princes of the Gentyles hewed downe ye vynyardes of Sibma, which were planted with noble grapes, and spred vnto Iazer, and went vnto the ende of the deserte, whose braunches stretched their selues forth beyonde the see.;9o"And therfore Moab complayneth vnto Moab, wherthorow they come all to mourne: & now yt they be smytten, they take their deuyce beneth by the bryck wall, and make their coplaynte.)8K"As for Moabs pride (shal they answere) it is wel knowne. And all though they be excellent, proude, arrogant, & hie mynded: yet is their strength nothinge like.f7E"But ye Trone of youre kingdome is ful of grace, therfore he that sytteth vpon it wt faitfulnesse & treuth in the house of Dauid, knowe the thinge & do his diligence to helpe shortly, acordinge to Equite and rightuousnes.E6"let the persecuted Moabites dwel amoge you, be oure open refuge agaynst the destroyer: for the aduersary oppresseth vs, the robber vndoeth vs, & the tyraunte dryueth vs out of oure londe.57"gather youre councel, come together, couer vs with youre shadowe in the myddaye, as the night doth: hyde the chased, & bewraye not the that are fled,"4="(For as for the doughters of Moab, they were as it had bene a trymblinge byrde, yt is put out of hir nest, by the fery of Arnon) which messaunger sayde: 3 "Then sent the lordes of the lode a ma of warre, from the rocke that lieth toward the deserte, vnto the hill of the doughter Sion;2o" The waters of Dimon were full of bloude, for ye enemie had sent thither a bonde of men, which as a lyon, layde waite foe the remnaunt of the londe, and for them yt were escaped.n1U"The crie went ouer the whole londe of Moab: from Eglaim vnto Beer, was there nothinge but mouanynge.j0M"In like maner the thinge yt was left them of their substaunce, they caried it by water to Araby. /"The waters of Nimrim were dried vp, the grasse was wythred, the herbes destroyed, & what necessary grene thinge there was besyde.O."Wo is my hert for Moabs sake. They fled vnto the cite of Zoar, which is like a fayre fruteful bullock, they went vp to Luhith, wepinge. The waye toward Horonaim was ful of lamentacion for ye hurte.-%"Hesebon and Eleale cried, that their voyce was herde vnto Iahaz. The worthies also of Moab bleared and cried for very sorow of their myndes:,5"In their stretes were they gyrded aboute with sack cloth. In all the toppes of their houses & stretes was there nothinge, but mournynge and wepinge.$+A"They wete to Baith and Dibon in the hie places, for to wepe: Moab did mourne fro Nebo to Medba: All their heades were colled, and al their beardes shauen.#* A"This is ye heuy burthe vpo Moab: Ar of Moab was destroyed (as me thought) in the night season: The walles of Moab perished in the night, & vanished awaye:)'" Who shall then maynteyne the messages of the Gentyles? But the LORDE stablisheth Syon, & the poore of my people shall put their trust in him.('"Mourne ye portes, wepe ye Cities And feare thou (o whole Palestina) for there shal come fro the North a smoke, whose power no man maye abyde.!';"But the poore shall fede of the best thinges, and the symple shal dwell in safetie. Thy rotes wil I destroye wt honger, and it shall slaye yi remnaunt.>&u"Reioyse not (thou whole Palestina) as though ye rod of him yt beateth the were broken: For out of ye serpentes rote, there shal waxe a kockatrice, & the frute shalbe a fyrie worme.T%!"The same yeare that kynge Achas dyed, God threatned by Esay on this maner: $"For yf the LORDE of hoostes determe a thinge, who wyl dysanulle it? And yf he stretch forth his honde, who wil holde it in agayne?s#_"This deuyce hath God taken thorow the whole worlde, and thu s is his honde stretched out ouer all people.H" "The Assirians shalbe destroyed in my londe, and vpon my mountaytaines wyll I treade them vnder fote. Wherthorow his yocke shall come from you, & his burthen shalbe taken from youre shulders. !"The LORDE of hoostes hath sworne an ooth, sayege: It shal come to passe as I haue determined: & shalbe fulfilled as I haue deuysed. 5"& wil geue it to the Otters, and wil make water poddels of it. And I wil swepe them out with the besome of destruccion, sayeth the LORDE of hoostes."I wil stonde vp agaynst them (sayeth the LORDE of hoostes) and root out ye name and generacion of Babilon (saieth the LORDE)@y"There shal a waye be sought to destroye their childre, for their fathers wickednes: they shal not come vp agayne to possesse the londe, and fyll the worlde ful of castels and townes..U"and art not buried wt them? Euen because that thou hast waisted thy lode, and destroyed thy people. For the generacion of the wicked shalbe without honor, for euer.`9"and thou art cast out of thy graue like a wilde braunch: like as dead mens rayment that are shott thorow with the swerde: as they that go downe to the stones of the depe: as a dead coarse that is troden vnder fete:s_"How happeneth it, that the kynges of all people lie, euery one at home in his owne palace, with worshipe,"Is this he that made the worlde in a maner waist, & and layde the cities to the grounde, which let not his prisoners go home?,Q"They that se the, shal narowly loke vpo the, and thinke in them selues, sayenge: Is this the man, that brought all londes in feare, and made ye kingdomes afrayde:O"Yet darre I laye, yt thou shalt be brought downe to the depe of hell.N"I wyll clymme vp aboue the cloudes, & wilbe like the highest of all.1[" And yet thou thoughtest in thine harte: I will clymme vp in to heauen, and make my seate aboue the starres of God, I wyll syt vpon the glorious mount toward the North,5c" How art thou fallen from heauen (o Lucifer) thou faire mornige childe? hast thou gotten a fall euen to the grounde, thou that (notwithstondinge) dyddest subdue the people?ve" Thy pompe and thy pryde is gone downe to hell: Mothes shalbe layde vnder the, & wormes shalbe thy coueringe." that they maye all (one after another) synge and speake vnto the. Art thou wounded also as we? art thou become like vnto vs?%C" Hell also trembleth at thy commynge, All mightie men and prynces of the earth, steppe forth before the. All kynges of the earth stonde vp fro their seates,'"Yee euen the Fyrre trees and Cedres of Libanus reioyse at thy fall, sayenge: Now yt thou art layde downe, there come no mo vp to destroye vs.[/"And therfore ye whole worlde is now at rest and quyetnesse, & men synge for ioye."Which whe he is wroth, smyteth ye people wt durable strokes, & in his woders he persecuteth the, & tameth the cotinually.\1"Doutles the LORDE hath broken the staff of the vngodly, & the cepter of ye lordly. 9"then shalt thou vse this mockage vpon ye kinge of Babilon, & saye: How happeneth it yt ye oppressour leaueth of? It ye golden tribute come to an ende?w g"When ye LORDE now shal bringe ye to rest, fro ye trauayle, feare, & harde bondage yt thou wast laden withall: "They shal take ye people, & cary the home wt the. And ye house of Israel shal haue the in possession, for seruautes & maydes in ye lode of ye LORDE. They shal take those prisoners, whose captyues they had bene afore: & rule those, yt had oppressed the.,  S"Bvt ye LORDE wilbe mercyfull vnto Iacob, & wyll take vp Israel agayne, & set the in their owne lode. Straugers shal cleue vnto the, & get the to ye house of Iacob.A {" The litle Oules shall crie in the palaces, one after another, & Dragos shalbe in the pleasaut perlours. And as for Babilons tyme, it is at honde, & hir dayes maye not be longe absent.  " but wylde beastes shal lie there, & ye houses shalbe full of greate Oules. Estriches shal dwell there, & Apes shal daunse there:a;" It shal neuer be more inhabited, nether shal there be eny more dwellinge there, from generacion to generacion. The Arabians shall make no mo tentes there, nether shall the shepardes make their foldes there eny more:" And Babilo (yt glory of kigdomes and bewtie of the Caldees honor) shalbe destroyed, eue as God destroyed Sodom & Gomorra.!" Then shall yonge mens bowes be knapped asunder. The Medes shal haue no pitie vpo wome wt childe, & their faces shall not spare ye childre.r]" For lo, I shall bringe vp ye Medes agaynst the, which shal not regarde syluer, nor be desyrous of golde.gG" Their children shalbe slayne before their eyes, their houses spoyled, & their wyues rauyshed.q[" Who so is founde alone, shalbe shot thorow: And who so gather together, shalbe destroyed wt the swerde.&E" And Babilon shalbe as an hunted or chased doo, and as a flocke wt out a shepherde. Euery ma shal turne to his owne people, & fle echone into his owne londe.B}" Morouer, I will so shake the heaue, that the earth shall remo out of hir place. Thus shall it go wt Babilon, in the wrath of the LORDE of hoostes in ye daye of his fearfull indignacio.kO" I will make a man dearer the fyne golde, and a man to be more worth, the a golden wedge of Ophir.K~" And I wil punysh the wickednesse of the worlde, & the synnes of the vngodly, sayeth the LORDE. The hye stomackes of the proude will I take awaye, and will laye downe the boostinge of tyrauntes.!};" For the starres and planetes of heauen shal not geue their light, the Sonne shalbe quenched in the rysinge, and the Mone shal not shyne with his light.|'" For lo, the daye of the LORDE shall come, terrible, full of indignacion and wrath: to make the londe waist, and to root out the synne therof.a{;" they shal stonde in feare, carefulnesse and sorowe shal come vpo them, and they shal haue payne, as a woman that traueleth with childe. One shall euer be aba?shed of another, & their faces shal burne, like ye flame.Uz#" Then shall all hondes be letten downe, and all mens hertes shal melt awaie,oyW" Mourne therfore, for the daye of the LORDE is at honde, and commeth as a destroyer from ye allmighty.5xc" As they had come not only out of farre countrees, but also from the endes of the heaues: Eue the LORDE himself with the ministers of his wrath, to destroye the whole lode.uwc" With that, me thought I herde in the moutaynes, a noyse, like as it had bene of a greate people: and a ru?shinge, as though the kyngdomes of all nacions had come together. (And the LORDE of hoostes was the captayne of the whole armye.) v " For I will sende for my debites and my gyautes (sayeth the LORDE) and in my wrath I will call for soch, as tryumphe in my glory.zum" Make some tokes to the hie hilles, call vnto them, holde vp youre hode, that the prynces maye go in at the dore.Pt " This is ye heuy burthe of Babilo, which Esaye the sonne of Amos dyd se.nsU" Crie out, and be glad, thou that dwellest in Sion, for greate is thy prince: the holy one of Israel.hrI" O synge praises vnto the LORDE, for he doth greate thinges, as it is knowne in all the worlde.Aq{" and then shal ye saye: Let vs geue thankes vnto the lorde, and call vpon his name, and declare his councels amonge the people, and kepe them in remembraunce, for his name is excellet.Sp" Therfore with ioye shal ye drawe water out of the welles of the Sauioure,o!" Beholde, God is my health, in whom I trust, and am not afrayde. For the LORDE God is my strength, and my prayse, he also shalbe my refuge.n +" So that then thou shalt saye: O LORDE, I thanke the, for thou wast displeased at me, but thou hast refrayned thy wrath, and hast mercy vpon me.1m[" And thus shal he make a waye for his people, yt remayneth from the Assirians, like as it happened to ye Israelites, what tyme they departed out of the londe of Egipte.Cl" The LORDE also shal cleue the tunges of the Egipcias see, and with a mightie wynde shal he lift vp his honde ouer Nilus, and shal smyte his seue streames and make men go ouer drye shod.zkm" but they both together shal flye vpo the shulders of the Philistynes toward the West, and spoyle them together that dwell toward the East. The Idumytes and the Moabites shal let their hodes fall, and the Ammonites shalbe obedient vnto them.j'" The hatred of Ephraim, and ye enmyte of Iuda shalbe clene rooted out. Ephraim shal beare no euel wil to Iuda, and Iuda shal not hate Ephraim:'iG" And he shal set vp a toke amonge the Gentiles, and gather together ye dispersed of Israel, yee and the outcastes of Iuda from the foure corners of ye worlde.dhA" At the same tyme shal the LORDE take in honde agayne, to conquere ye remnaunt of his people (which are lefft alyue) From the Assirias, Egiptians, Arabians, Morians, Elamites, Caldeyes, Antiochias and Ilodes of the see.g'" Then shal the Gentiles enquere after the rote of Iesse (which shalbe set vp for a token vnto the Gentiles) for his dwellinge shalbe glorious.Uf#" Noman shal do euel to another, no man shal destro another, in all the hill of my Sanctuary. For the earth shalbe ful of ye knowlege of ye LORDE, euen as though the water of the see flowed ouer the earth.e)" The childe whyle he sucketh, shal haue a desyre to the serpentes nest, and whe he is weened, he shal put his hande in to the Cockatryce denne. d" The cowe and the Bere shal fede together, and their yongones shal lye together. The lyo shal eate strawe like the oxe, or the cowe.@cy" The shal ye wolfe dwel with the labe, and the leoparde shal lye downe by the gote. Bullokes, lyons and catel shal kepe company together, so that a litle childe shal dryue them forth.qb[" Rightuousnesse shalbe the gyrdle of his loynes, treuth and faithfulnesse the gyrdinge vp of his raynes.aa;" but with rightousnesse shal he iudge the poore, and with holynes shal he refourme the symple of the worlde. He shal smyte ye worlde with ye staff of his mouth, & with ye breath of his mouth shal he slaye the wicked.:`m" and shal make him feruent in the feare of God. For he shal not geue sentece, after the thinge yt shal be brought before his eies, nether reproue a matter at the first hearinge:5_c" The sprete of the LORDE shal light vpon it: the sprete of wysdome, and vnderstondinge: the sprete of councel, and strength: ye sprete of knowlege, and of the feare of God:g^ I" After this there shal come a rod forth of ye Kynrede of Iesse, and a blossome out of his rote.a];" "The thornes of the wod shal be rooted out wt yron, and Libanus shal haue a mightie fal.\" !But se, the LORde God of hoostes shal take awaye the proude from thence, wt feare. He shal hew downe the proude, and fel the hie mynded.[" yet shal he remayne at Nob that daye. After that, shal he lift vp his honde agaynst the mount Sion, and agaynst the hill of Ierusalem.MZ" Madmena shal tremble for feare, but the citesyns of Gabim are maly,Y" The voyce of ye noyse of thy horses (o doughter Gallim) shalbe herde vnto lais and to Anathoth, which also shalbe in trouble.sX_" and go ouer ye foorde. Gaba shalbe their restinge place, Rhama shalbe afrayde, Gabea Saul shal fle awaye.hWI" He shal come to Aiath, and go thorow toward Migron. But at Machnias shal he muster his hooste, V " Then shal his burthen be taken from thy shulders, and his yock from thy neck, yee the same yock shal corrupte for very fatnesse.OU" Morouer the LORDE of hoostes shal prepare a scourge for him, like as was the punyshmet of Madia vpo ye mount of Oreb. And he shal lift vp his rod ouer the see, as he dyd somtyme ouer the Egiptians.cT?" But soone after, shal my wrath and my indignacion be fulfylled agaynst their blasphemies.lSQ" Therfore thus saieth the LORDE God of hoostes: Thou my people, that dwellest in Sion, be not afrayde for the kinge of the Assirians: He shal wagg his staff at the, yee and beate the with the rodd, as the Egiptias dyd sometyme:R " and therfore ye LORDE of hoostes shal perfectly fulfil the thinge, that he hath determyned in the myddest of the whole worlde.?Qw" For though thy people (o Israel) be as the sonde of the see, yet shal but the remnaunt of them only conuerte vnto him. Perfecte is the iudgmet of him that floweth in rightuousnesse:\P1" The remnaunt, yee and the Posteryte of Iacob, shal couerte vnto God the mighty onewOg" After yt daye shal the remnaunt of Israel, and soch as are escaped out of the house of Iacob, seke no more coforte at him that smote them, but shal conforte them selues with faithfulnesse and treuth in the LORDE, the holy, one of Israel.\N1" The trees also of his felde shalbe of soch a nombre, that a childe maye tell them. M " yee all the glory of his woddes and feldes shalbe consumed with body and soule. As for him self, he shalbe as one chased awaye.L/" But the light of Israel shalbe yt fyre, and his Sanctuary shalbe the flame, and it shal kyndle, and burne vp his thornes and breyers in one daye,}Ks" Therfore shal the LORDE of hoostes sende him pouerte in his riches, and burne vp his power, as it were with a fyre.)JK" But doth the axe boost itself, agaynst him yt heweth therwith, or doth the sawe make eny krakinge, agaynst him that ruleth it? That were euen like, as yf the rod dyd exalte it self agaynst him, that beareth it: or as though ye staff shulde magnifie it self, as who saye: it were no wodd.%IC" My honde hath founde out the hoostes of the people, as it were a nest. And like as egges, that were layde here and there, are gathered together: So do I gather all countrees. And there is no man, yt darre be so bolde, as to touch a fether, that darre open his mouth, or once whisper.H" For he stondeth thus in his owne coceate: This do I, thorow the power of myne owne honde, and thorow my wisdome: For I am wyse, I am he that remoue the londes of the people, I robbe their prynces: and (like one of the worthies) I dryue them from their hie seates.OG" Wherfore the LORDE saieth: As soone as I haue perfourmed my whole worcke vpon the Hyl of Syon and Ierusalem: the will I also vyset the noble and stoute kynge of Assiria, with his wysdome and pryde.`F9" Shal I not do vnto Ierusalem and their ymages, as I dyd vnto Samaria and their ymages?yEk" As who say: I were able to wynne the kingdome of the Idolaters and their goddes, but not Ierusalem and Samaria.D/" Is not Calno as easie to wynne, as Charchamis? Is it harder to conquere Antiochia then Arphad? Or is it lighter to ouercome Damascus the Samaria?6Cg" for he saieth: are not my princes all kynges?B1" Howbeit his meanynge is not so, nether thinketh his harte of this fashion. But he ymagineth only, how he maye ouerthrowe and destroye moch people,cA?" For I shal sende him amonge those ypocritish poeple, amonge the people that haue deserued my disfauoure shal I send him: that he maye utterly robbe them, spoyle them, and treade them downe like the myre in the strete.j@M" Wo be also vnto Assur, which is a staff of my wrath, in whose honde is the rod of my punyshment..?U" that ye come not amonge the presoners, or lye amonge the deed? After all this shal not the wrath of the LORDE ceasse, but yet shal his honde be stretched out still.=>s" What will ye do in tyme of the visitacion and destruction, that shal come from farre? To whom will ye renne for helpe? or to whom will ye geue youre honoure, that he maye kepe it?I= " wherthorow the poore are oppressed, on euery syde, and the innocetes of my people are there with robbed of iudgment: that wyddowes maye be youre praye, and that ye maye robbe the fatherlesse.e< E" Wo be vnto you yt make vnrightuous lawes, and devyse thinges, which be to harde for to kepe:9;k" Manasses shal eate Ephraim, and Ephraim Manasses, and they both shal eate Iuda. After all this shal not the LORDES wrath ceasse, but yet shal his honde be stretched out still.*:M" Yf a man do turne him to the right honde, he shal famesh, or to the lefte hande to eat, he shal not haue ynough. Euery man shal eate the flesh of his owne arme:(9I" For this cause shal ye wrath of the LORDE of hoostes fall vpon the londe, and the people shalbe consumed, as it were with fyre, no man shal spare his brother.!8;" For the vngodly burne, as a fyre in the bryers and thornes: And as it were out of a fyre in a wod or a redebush, so ascendeth the smoke of their pryde.#7?" Therfore shal the LORDE haue no pleasure in their yonge me, nether fauoure their fatherlesse and wydowes. For thei are altogether ypocrites and wicked, and all their mouthes speake foly. After all this shal not the LORDEs wrath ceasse, but yet his honde shalbe stretched out still.+6O" For all they which enfourme the people that they be in a right case, soch be disceauers. Soch as men thynke also to be perfecte amonge these, are but cast awaye.x5i" By the heade, is vnderstonde the Senatoure and honorable man, and by ye tale, the prophet that preacheth lyes.i4K" Therfore the LORDE shal rote out of Israel both heade and tale, braunch and twygge in one daye.n3U" For the people turneth not vnto him, that chastiseth them, nether do they seke the LORDE of hoostes.e2C" that ye Sirians shal laye holde vpon them before, and the Philistynes behynde, and so deuoure Israel with open mouth. After all this, the wrath of the LORDE shal not ceasse, but yet his hande shable stretched out still.k1O" Neuertheles, the LORDE shal prepare Rezin the enemie agaynst the, and so ordre their aduersaries,0/" The tyle worcke is fallen downe, but we will buylde it with harder stones. The Molbery tymbre ys broken, but we shal set it vp agayne with Cedre.~/u" All the people also of Ephraim, and they that dwel in Samaria, can saye with pryde and hie stomackes, on this maner:L." The LORDE sent a worde in to Iacob, the same is come in to Israel.-5" he shal make no ende to encrease the kyngdome and peace, and shal syt vpon the seate of Dauid and in his kyngdome, to set vp the same, to stablish it with equyte and rightuousnesse, from thence forth for euermore. This shal the gelousy of the LORDE of hoostes bringe to passe.y,k" For vnto us a childe shalbe borne, and vnto us a sonne shalbe geue. Vpo his shulder shal the kyngdome lye, and he shalbe called wt his owne name: The woderous geuer of councel, the mightie God, the euerlastinge father, the prynce of peace,+" Morouer all temerarious and sedicious power (yee where there is but a cote fyled wt bloude) shalbe burnt, and fede the fyre.*" For thou shalt breake the yocke of the peoples burthen: the staff of hys shulder, and the rod of his oppressoure, as in ye daye at Madia.N)" Shalt thou multiplie the people, and not increase the ioye also? They shal reioyse before the euen as men make mery in haruest, and as men that haue gotten the victory, when they deale the spoyle.2(]" Neuertheles ye people that haue dwelt in darcknesse, shal se a greate light. As for them that dwel in the londe of the shadowe of death, vpon them shal the light shyne.t' c" Even like as in tyme past it hath bene well sene, that ye londe of Zabulon and the londe of Nepthali (where thorow the see waye goeth ouer Iordane in to the londe of Galilee) was at the first in litle trouble, but afterward sore vexed. &9"and beholde, there is trouble and darcknesse, vexacion is rounde aboute him, and the cloude of erroure And out of soch aduersite, shall he not escape.I% "Yf he do not this, he stombleth and suffreth huger. And yf he suffre honger, he is out of pacience, and blasphemeth his kynge and his God. Then loketh he vpwarde, and downewarde to the earth,{$o"Yf eny man want light, let him loke vpon the lawe and the testimony, whether they speake not after this meanynge.#w"And therfore yf they saye vnto you: aske councel at the soythsayers, witches, charmers and coniurers, then make them this answere: Is there a people enywhere, that axeth not councel at his God: whether it be concernynge the dead, or the lyuynge?8"i"But lo, as for me, and the children which the LORDE hath geuen me: we are a token and a wondre in Israel, for the LORDE of hoostes sake, which dwelleth vpon the hill of Syon.n!U"Thus I waite vpon the LORDE, that hath turned his face from the house of Iacob, and I loke vnto him.a ;"Now laye the witnesses together (sayde the LORDE) and seale the lawe with my disciples._7"And many shal stomble, fall, and be broke vpon him: yee they shalbe snared and taken.%C"For he is the sanctifienge, and stone to stomble at, ye rock to fall vpon, a snare and net to both the houses: to Israel, and the inhabitours of Ierusalem.O" but sanctifie the LORDE of hoostes, let him be youre feare and drede." rounde with none of the, who so euer saye: yonder people are bounde together. Neuertheles feare them not, nether be afrayde of them,%C" For the LORDE chastised me, and toke me by ye honde, and warned me, sayenge vnto me: that I shulde not walcke in the waye of this people. He sayde morouer:"=" take youre councel together, yet must youre councel come to nought: go in honde withal, yet shal it not prospere. Excepte Emanuel: (that is God) be with " Go together ye people, and gather you, herken to all ye of farre countrees. Mustre you, and gather you: mustre you and gather you,(I"And shal breake in vpon Iuda, increasinge in power, till he get him by the throte. He shal fyl also the wydenesse of thy londe wt his brode wynges, O Emanuel.a;"Beholde, the LORDE shal bringe mightie and great floudes of water vpon them: namely, ye kynge of the Assirians with all his power. Which shall poure out his furyousnes vpo euery man, and renne ouer all their bankes.~u"for so moch as the people refuseth the stilrenninge water of Silo, and put their delite in Rezin and Romelies sonne:/Y"The LORDE spake also vnto me, sayenge:P"For why, or euer the childe shal haue knowlege to saye: Abi and Im, yt is father, and mother: shal ye riches of Damascus and ye substaunce of Samaria be take awaye, thorow the Kynge of ye Assirians.O"After that went I vnto the prophetisse, that now had conceaued and borne a sonne. Then sayde the LORDE to me: geue him this name: Maherschalal haschbas, that is: a spedie robber, an hastie spoyler.s_"And Inmediatly I called vnto me faithful wytnesses: Vrias the prest, and Zacharias ye sonne of Barachias. 9"Morouer the LORDE sayde vnto me: Take the a greate leaf, and wryte in it, as men do with a penne, that he spede him to robbe, and haist him to spoyle.<q"And as for all hilles that now are hewen downe, thou shalt not come vpo them, for feare of brears and thornes. But the catel shalbe dryuen thither, and the shepe shal fede there.xi"Like as they shal come in to the londe with arowes and bowes, so shal all the londe become brears and thornes.#?"At the same tyme all vynyardes (though there be a thousand vynes in one, and were solde for a thousand siluerlinges) shalbe turned to brears and thornes. 5"Then because of the aboundaunce of mylck, he shal make butter and eat it. So that euery one which remayneth in the londe, shal eate butter and hony.G "At the same tyme shall a man lyue with a cowe, and two shepe.W '"At the same tyme shal the LORDE shaue the hayre of the heade and the fete and the beerd clene of, with the rasoure that he shall paye them withall beyonde the water: namely, with ye kynge of the Assirians. {"These shall come, and shal light all in the valeyes, in ye vowtes of stone, vpon all grene thinges, and in all corners. "For at the same tyme shal the LORDE whistle for the flyes yt are aboute the water of Egipte, and for ye Beyes in the Assirians londe.C"The LORDE also shal sende a tyme vpon the, vpon thy people, and vpo thy fathers house (soch as neuer came sence the tyme yt Ephraim departed from Iuda) thorow ye kynge of the Assirians.'G"But or euer that childe come to knowlege, to eschue the euel and chose the good: The londe (that thou art so afrayde for) shalbe desolate of both hir kynges.U#"Butter and hony shal he eate, yt he maye knowe the euel, and chose ye good.!"And therfore the LORDE shal geue you a token of himself: Beholde, a virgin shal coceaue and beare a sonne, and shal call his name Emanuel.1" The LORDE answered: Then heare to, ye of the house of Dauid: Is it not ynough for you, that ye be greuous vnto men, but ye must greue my God also?N" The sayde Ahas: I will requyre none, nether will I tempte the LORDE.q[" requyre a token of the LORDE thy God, whether it be towarde the depth beneth or towarde ye hight aboue./Y" Morouer, God spake vnto Ahas, sayenge:7" And the chefe citie of Ephraim is Samaria, but the head of Samaria is Romelies sonne. And yf ye beleue not, there shall no promyse be kepte with you.5"for the headcitie of ye Sirians is Damascus, but the head of Damascus is Rezin. And after fyue and threscore yeare, shal Ephraim be nomore a people.c~?"For thus saieth the LORDE God ther to, It shall not so go forth, nether come so to passe:}"sayenge: We will go downe in to Iuda, vexe the, and brynge them vnder vs, and set a Kynge there, euen the sonne of Taball.h|I"because that the Kynge of Siria Ephraim and Romelies sonne haue wekedly conspyred agaynst the,j{M"and saye vnto him: take hede to thyself and be still, but feare not, nether be faynt harted, for these two tales: that is: for these two smokynge fyre brandes, the wrath and furiousnes of Rezin the Sirian and Romelies sonne:z'"Then sayde God vnto Esay: go mete Ahas (thou and thy sonne Sear Iasub) at the heade of ye ouer pole, in the fote path by the fullers grounde,jyM"Now when the house of Dauid (that is Ahas) herde worde therof, yt Siria and Ephraim were confederate together: his herte quaked (yee and ye hertes also of his people) like as a tre in the felde, that is moued with the wynde.qx ]"It happened in the tyme of Ahas the sonne of Ionathas, which was the sonne of Ioathan Kynge of Iuda: that Rezin the Kinge of Siria, and Poca Romelies sonne, Kynge of Israel: wente vp toward Ierusalem to besege it (but wanne it not.) ~~~}K||A{^zzYyxxw}vuutesrqq-oon(mllll$kjjtjiGhh gfff6ebdd0cIbPa``__<^{]]\T[|ZZYSXXdWWyVV?UU"TT,SSGRR-QQ%POONN9MM.LL:KKJMIHHrGG\GFREE0D}CeBB,A@@|@@??>>=u<;;s:99)77j66544133422e11p00 /..t--4,, +**3)v)('|&& %J$##G""G!!f! Z CqwS>>+NN_/ j 8  SA#xi"Rightuousnes wil I set vp agayne in ye balaunce, and iudgment in the weightes. The tepest of hale shal take awaye yor refuge, that ye haue to disceaue withal, and ye ouerflowinge waters shal breake downe yor stroge holdes of dissimulacio.J "Therfore thus saieth the LORDE God: Beholde, I wil laye a stone in Sion, a greate stone, a costly corner stone for a sure foundacion: yt who so putteth his trust in him, shal not be confouded."For ye coforte yor selues thus: Tush, death & we are at a poynte, & as for hell, we haue made a codicion with it: that though there breake out eny sore plage, it shal not come vpon vs. For with disceate wil we escape, and with nymblenes will we defende or selues.nU"Wherfore heare the worde of the LORDE, ye mockers that rule the LORDES people, which is at Ierusale.+" And therfore the LORDE shal answere their stubbournes (Comaunde yt maye be comaunded, byd yt maye be bydden, forbyd yt maye be forbydde, kepe backe yt maye be kepte backe, here a litle, there a litle) That they maye go forth, fall backwarde, be brussed, snared and taken.s_" This shal bringe rest, yf one refresh the weery, ye this shal bringe rest. But they had no will to heare.%" And therfore the LORDE also shal speake wt lispinge lippes and wt a straunge laguage vnto this people, to whom he spake afore of this maner:5" Commaunde yt maye be commaunded, byd yt maye be bydde, forbyd that maye be forbydde, kepe backe yt maye be kepte backe, here a litle, there a litle.$~A" What is he amonge them, yt can teach, instructe or enfourme the childre, which are weened from suck or taken from the brestes: of eny other fashion, then:R}"For all tables are so ful of vomyte and fylthynes, yt no place is clene.|"But they go wronge by ye reason of wyne, they fall and stacker because of stroge drynke. Yee eue the prestes and prophetes them selues go amisse, they are dronken with wyne, and weake braned thorow stronge drynke. They erre in seinge, and in iudgmet they fayle.{"Vnto the lowly, he shalbe a sprete of iudgment, and vnto them that dryue awaye the enemies from ye gates, he shalbe a sprete of stregth.xzi"And then shal the LORDE of hoostes be a ioyful crowne, and a glorious garlade vnto the remnaunt of his people.y'"And as for the faydinge floure, the glory of his pompe, which is vpon the toppe of the plenteous valley: it shal happen vnto him, as to an vntymely frute before the haruest come. Which as soone as it is sene, is by and by deuoured, or euer it come well in a mans honde.Vx%"And the proude crowne of the dronken Ephraemites, shal be troden vnderfoote.Sw"Beholde, the strength and power of the LORDE shal breake in to the londe on euery syde, like a tempest of hale, that beareth downe stronge holdes, and like an horrible, mightie and ouer flowinge water.@v {"Wo be to ye crowne of pryde, to ye dronke Ephraemites, and to the faydinge floure, to the glory of his pope, yt is vpo the toppe of the pleteous valley: which me be ouerladen wt wyne.]u3" Then shal the greate trompet be blowen, so that those which haue bene destroyed in the Assirians londe, and those that be scatred abrode in Egipte: shal come & worshipe the LORDE at Ierusale, vpo the holy mount.t-" In yt tyme shal ye LORDE shute from ye swifte water of Euphrates, vnto ye ryuer of Egipte. And there shal the children be chosen out one by one.s" Their haruest shal be brent, their wyues which were their bewtie when they came forth: shalbe defyled. For it is a people without vnderstodinge, and therfore he yt created them, shal not fauoure them: and he yt made them, shal not be merciful to the.!r;" The stronge cities shalbe desolate, and ye fayre cities shalbe left like a wildernes. The catel shal fede and lie there, and the shepe shal eate it vp.jqM" And therfore shal the iniquite of Iacob be thus reconciled. And so shal he take awaye all ye frute of his synnes. As for aulter stones, he shal make them all as stones beaten to poulder: the Groues and Idols shal not stonde.~pu"Euery ma recopenseth wt ye measure yt he receaueth: He museth vpo his sore wynde, as vpo the dayes of extreme heate.zom"Smyteth he not his smyter, as euel as he is smytte himself? Destroieth he not ye murtherers, as he is murthured?n5"It wil come to this poynte, yt Iacob shalbe rooted againe, and Israel shalbe grene & beare floures, & they shal fyll ye whole worlde wt their frute.6mg"Or who will enforce me to kepe or make peace?|lq"Who will compell me, that I greatly forgettinge all faithfulnesse, shulde burne it vp at once wt thornes & bushes?k"I the LORDE kepe it, and water it in due season. I watch daye & night, that no man breake in to it. I beare no euel wil in my mynde.Ej"At the same tyme shal me synge of the vynyarde of Muscatel.2i _"Then the LORDE with his heuye, great and loge swearde shal vyset Leuiatha, that invincible serpet: eue Leuiatha yt croked serpent, and shal slaye the Wallfish in ye see.Wh'"For beholde, the LORDE wil go out of his habitacion, & vyset the wickednes of the that dwell vpon earth. He wil discouer the bloude that she hath deuoured, she shal neuer hyde the, that she hath murthured. g"So go now my people in to thy chabre, and shut the doore to the, and suffre now ye twicklinge of an eye, till the wrath be ouerpastlfQ"But as for thy dead men and ours, that be departed, they are in life and resurrection. They lie in the earth, they wake, & haue ioye: for yi dew is a dew of life & light. But ye place of the malicious Tyrauntes is falle awaye.1e["We are with childe, we trauayle, & beare, & with the sprete we bringe forth health, wherethorow the earth is vndestroyed, and the inhabitours of the worlde perish not.d#"Like as a wife wt childe (whe hir trauayle cometh vpo her) is ashamed, crieth and suffreth the payne: Eue so are we (o LORDE) in thy sight.c"The people that seke vnto the in trouble, that same aduersite which they complane of, is vnto the a chastenynge before the.b%"Agayne, thou increacest the people (o LORDE), thou increacest the people, thou shalt be praysed and magnified in all ye endes of the worlde./aW"The malicious Tyrauntes whe they die, are nether in life nor in the resurrectio, for thou visitest the and rootest the out, and destroyest all the memoryall of them.&`E" O LORDE oure God, though soch lordes haue dominacion vpon vs as knowe not the: yet graute, that we maye only hope in the, and kepe thy name in remembraunce.V_%" But vnto vs (LORDE) prouyde for peace: for thou workest in vs all or workes.7^g" LORDE, they wil not se thine hie honde, but they shal se it, and be confounded: whe thou shalt deuoure them with the wrath of the people, and with the fyre of thine enemies.7]g" But the vngodly (though he haue recaued grace) yet lerneth he not rightuousnesse, but in that place where he is punished, he offendeth, & feareth not the glory of the LORDE.G\" My soule lusteth after the all the night loge, & my mynde haisteth frely to the. For as soone as thy iudgment is knowne to the worlde, the the inhabitours of the earth lerne rightuousnesse.~[u"Therfore (LORDE) we haue a respecte vnto the waye of thy iudgmentes, thy name and thy remebraunce reioyse the soule.yZk"Thou (LORDE) cosidrest the path of ye rigtuous, whether it be right, whether the waye of ye rightuous be right.HY "vnder the fete of the symple, & with the steppes of the poore.4Xa"For why, it is he, yt bringeth lowe the hie mynded citesyns, & casteth downe the proude cities. He casteth the to the groude, yee eue in to ye myre, yt they maye be trodeOW"Hope stil in the LORDE, for in the LORDE God is euerlastinge stregth.V}"And thou, which art the doer and hast the matter in honde: shalt prouyde for peace, eue the peace yt me hope for in the.VU%"Ope ye gates, yt the good people maye go in, which laboureth for the treuth.}T u"Then shal this songe be sunge in the londe of Iuda: We haue a stroge citie, the walles & the ordinauce shal kepe vs.{So" As for his stroge holdes & hie walles: he shal buwe them, cast the downe, and sell the to the grounde in to dust.R)" For he shal stretch out his hodes vpon him, like as a swimmer doth to swymme. And wt the power of his hondes shal he cast downe his hie pompe.Q)" For the hode of ye LORDE ceaseth vpo this hil. But Moab shalbe throsshe downe vnder him, like as the straw is trode vnder fete in a doge hill.DP" At the same tyme shal it be sayde: lo, this is oure God in who we put oure trust, and he hath healed vs. This is the LORDE that we haue wayted for: Let vs reioyse & delyte in his health.QO"As for death, he shal vtterly cosume it, The LORDE God shal wipe awaye the teares from all faces, and take awaye the confucio of his people thorow ye whole worlde. For ye LORDE himself hath sayde it.N!"Vpon the hill shal he take awaye the syde vale yt hageth before ye face of al people, and the coueringe wherwith all Gentiles are couered.>Mu"Morouer the LORDE of hoostes shal once prepare a feast for all people vpo the hill: A plenteous, costly, pleasaunt feast, of fat and welfed beastes, of swete and most pure thinges.L"the boostinge of the vngodly, thou kepest men from heate with the shadow of the cloudes, thou cuttest of the braunches of tyrauntes.pKY"For thou art the poore mans helpe, a stregth for the neadful in his necessite. Thou art a defence agaynst euel wether, a schadowe agaynst the hete. But vnto the presumptuous, thou art like a stroge whyrle wynde, that casteth downenJU"Therfore the very rude people must magnifie the, and the cities of the cruel heithen must feare the.8Ii"Thou makest of townes, heapes of stone: and of head cities, broken walles: The palaces of the wicked destroyest thou out of the citie, that they shal neuer be buylded againe.0H ["O Lorde, thou art my God, I wil prayse the, and magnifie yi name: For thou bringest marvelous thinges to passe, acordinge to thine olde councels, truly and stedfastly.#G?"The Moone and the Sonne shalbe ashamed, when the LORDE of hoostes shal rule them at Ierusalem vpon the mount Sion, before and with his excellent councel.uFc"These shalbe coupled together as prisoners be, and shalbe shut in one warde and punished innumerable daies.{Eo"At the same tyme shal the LORDE mustre together the hie hooste aboue, and ye kynges of the worlde vpon the earth.'DG"The earth shal stacker like a dronken man, and be take awaye like a tent. Hir misdedes shal lie so heuye vpo her, yt she must fall, and neuer rise vp agayne.cC?"The earth shal geue a greate crack, it shal haue a sore ruyne, and take an horrible fall.TB!"Who so escapeth the terrible crie, shal fall in to the pyt. And yf he come out of the pyt, he shalbe take with the snare. For the wyndowes aboue shalbe opened, and the foundacion of the earth shal moue.mAS"And therfore, (o thou that dwellest vpon the earth) there is at hode for the, feare, pyt and snare.a@;"We heare songes sunge to the prayse of the rightuous, fro al the endes of the worlde. Therfore I must speake: O my vnfrutfulnesse, o my pouerte, Wo is me, all is ful of synneres, which offende of purpose and malice.Q?"& prayse the name of the LORDE God of Israel, in the valeis and Ilodes. > "And those same (that remayne) shal lift vp their voyce, and be glad, & shal magnifie the glory of the LORDE, euen from the see,==s" For it shal happen vnto all londes and to all people, like as when a ma smyteth downe ye olyues, yt are left vpon the tre: or seketh after grapes, when the wyne gatheringe is out.^<5" Desolacion shal remayne in the cities, and the gates shalbe smytten with waistnesse.;" In the stretes shal there be lift vp a crie because of wyne, all mens chere shal vanish awaye, and all ioye of the earth shal passe.b:=" the wicked cities shalbe broken downe, all houses shalbe shut, that no man maye come in.e9C" there shal no more wyne bedronke with myrth, the beer shal be bytter to the that drinke it,8"The myrth of tabrettes shalbe layde downe, the chere of the ioyful shal ceasse, and the pleasure of lutes shal haue an ende:n7U"The swete wyne shal mourne, the grapes shalbe weake, and all yt haue bene mery in harte, shal sighe.'6G"And therfore shal the curse deuoure the earth: for they yt dwel thero, haue synned. wherfore they shalbe brent also, and those that remayne, shalbe very few.&5E"For ye earth is corrupte of hir indwellers. For why they haue offended ye lawe, chaunged the ordinauces, and made the euerlastinge testamet of none effecte,4"The earth shalbe heuye and decaye: The face of ye earth shal perish & fal awaye, the proude people of ye worlde shal come to naught,n3U"Yee miserably shal ye worlde be waysted & clene destroyed. For ye LORDE hath so determed in himself.X2)"Then shal the prest be as the people, the master as the seruaunt, the dame like the mayde, the seller like the byer, he that ledeth vpon vsury, like him yt boroweth vpo vsury, the creditoure, as the detter.1 "Beholde, ye LORDE shal waist and plage the worlde, he shal make the face of the earth desolate, & scatre abrode ye inhabitours therof.&0E"But all hir occupiege and wynnynge, shalbe halowed vnto the LORDE. For then shal they laye vp nothinge behinde them nor vpon heapes: but the marchaudise of Tirus shal beloge vnto the citisens of the LORDE, to the fedinge and susteninge of the hugrie, and to the clothinge of the aged.D/"Thus shal it happen after lxx. yeares. The LORDE shal uiset the citie of Tirus, and it shal come agayne to hyr Marchaundyse, and shal occupie with al the Kingdomes that be in the worlde.4.a"Take thy lute (saie men to her) and go aboute the citie, thou art yet an vnknowne wensche, make pastyme with dyuerse balettes, wherby thou mayest come in to acquantaunce.C-"After that, shal the lxx yeares of Tirus (euen as longe as their kinges life was) be forgotten. And after lxx. yeares, it shal happe to Tirus as with an harlot that playeth vpon a lute.[,/"And therfore mourne (ye shippes of the see) for youre power shalbe throwne downe.4+a" Beholde (for thyne ensample:) The Caldees were soch a people, that no man was like them, Assur buylded them: he set vp his castels & palaces, and broke them downe agayne.e*C" and sayde: From hence forth shalt thou make no more myrth (o thou doughter Sidon) for thou shalt be put downe of the Cethes. Stonde vp therfore, and go where the enemie wil carie the, where thou shalt also haue no rest.%)C" Thus the LORDE that remoueth the kingdomes, and hath taken in hande agaynst that mightie Canaan to rote it out:) hath stretched out his honde ouer the see,t(a" Go thorow thy londe (o thou doughter of the see) as men go ouer the water, and there is not a gyrdle more.|'q" Eue the LORDE of hoostes hath deuysed it, that he maye put downe al pompe, and minish all the glory of the worlde.&)"Who hath deuysed soch thinges vpon Tirus the crowne of al cities, whose marchautes and captaynes were the highest and principal of the worlde?%"Is not that the glorious cite, which hath bene of longe antiquite? whose natyues dwellinge farre of, commende her so greatly?8$k"Go ouer the see, Mourne ye yt dwel in the Iles.O#"As soone as Egipte perceaueth it, she wilbe as sory as Tirus it self.P""Sido is sory for it, yee and all ye power of the see coplaneth, and saieth: O yt I had neuer traueled with childe, that I had neuer borne eny, yt I had nether norished boye, ner brought vp doughter.!"For by see were there frutes brought vnto the, and all maner of corne by water. Thou wast the comon marcket of al people. "The Indwellers of the Ilondes, the marchauntes of Sidon, and they that occupied the see (of whom thou wast ful somtyme) are at a poynte. 5"An heuy burthen vpon Tirus. Mourne ye shippes of Tharsis, for she is throwne downe to the grounde, and conquered of them, that are come from Cithim."This shal come to passe, (saieth the LORDE of hoostes) when the nale, yt is fastened to the place of the highest faithfulnesse: shalbe pluckt of, And whe the weight that hangeth vpon it, shal fall, be broken, and hewen in peces. For the LORDE himself hath sayde it..U"They shal hage vpon him all the glory of his fathers house, of the children and childers childre, all apparel small and great, all instrumentes of measure & musike. "I wil fasten him to a nale in the place of the most hie faithfulnesse, and he shalbe vpon the glorius trone of his fathers house. "I will also laye the keye of Dauids house vpon his shulders, and yf he open, no man shal shit, and yf he do shyt, no man shal open.:m"and araye him with thy cote, and gyrde him with thy gyrdle, and I wil geue thy power in to his honde He shalbe a father of the citisens of Ierusalem, and of the Kynred of Iuda.G"After this wil I cal my seruaunt Eliakim, ye sonne of Helkia,M"I wil shute the out of thine office, and put the from thine estate.@y"He shal carie ye in to a farre coutre, like a ball with his hondes, There shalt thou die, there shal the pompe of thy charettes haue an ende: thou vylleyne of the house of thy LORDE:"Beholde the LORDE shal cast the out by violence, he will deck the of another fashion, and put vpon the a straunge clothe.W'"What hast thou here to do? & from whece comest thou? that thou hast made the a graue here? For he had caused a costly tombe of stone to be made for himself, and a place to lye in to be hewen out of a rock.s_"Thus sayeth the LORDE God of hoostes: Go in to the treasury vnto Sobna the gouernoure, and saye vnto him:4a"Neuertheles whe the LORDE of hoostes herde of it, he sayde: yee, yf this wickednes of yours shalbe remitted, ye must die for it. This hath ye LORDE God of hoostes spoken.)K" But they to fulfil their lust and wilfulnes, slaugter oxe, they kyll shepe, they eate costly meate, & drynke wyne: let vs eate and drinke, tomorow we shal die.{" And at the same tyme shal ye LORDE of hoostes cal me to wepinge mourninge, to baldnesse and puttinge on of sack clothe.%" And ye shal make a pyt betwyxte ye twayne walles of the water of the olde pole, and nothinge regarde him, that toke it in honde and made it.U#" and tel the houses of Ierusale, and break of some of the to kepe ye walles.+" There shal ye se the riftes in the walles of the cite of Dauid, wherof there shalbe many. Ye shal gather together the waters of the lower pole,i K"Then was the coueringe of Iuda put from thence, and then was sene the sege of the tymbre house.f E"Thy goodly valleys were ful of Charettes, the horse men made them soone to besege the gates.r ]"I sawe the Elamites take the quyuers to carte and to horse, and that the walles were bare from harnesse.[ /"For this is ye daye of the LORDE of hoostes, wherin he will plage, treade downe, and wede out the valley of Visios, and breake downe the walles, with soch a crack, that it shal geue a sownde in the mountaynes. 1"When I perceaued yt, I sayde: awaye fro me, yt I maye wepe bytterly. Take no laboure for to coforte me, as touchinge the destruction of my people."For all thy captaynes gat them to their horses from the ordinaunce, yee they are altogether rydden awaye, and fled farre of.y"o thou citie of miracles, sedicious and wilfull? seinge, thy slayne me are nether killed wt swerde, ner deed in batel? y"The heuy burthen, apon the valley of Visions. What hast thou there to do, that thou clymnest vp in to the house toppe,uc"And the remnaunt of the good Archers of Cedar, shalbe very few: For the LORDE God of Israel hath spoken it.1"For thus hath the LORDE spoken vnto me: ouer a yeare shal all the power of Cedar be gone, like as when the office of an hyred seruaunte goeth out:zm"For thei shal runne awaye from the weapen, from the drawe swerde, from the bet bowe, and from the greate batell.c?"Mete the thurstie with water, (o ye citisens of Hema) mete those with bred that are fled.eC" The heuy burthen vpon Arabia. At euen ye shal abyde in the wod, in the waye toward Dedanim. " The watchman answered: The daye breaketh on, and the night is comynge: Yf youre request be earnest, then axe, and come agayne." The heuy burthen of Duma. One of Seir cried vnto me: watchman, what hast thou espied by night? Watchman, what hast thou espied by night?~{" This (o my felowe throsshers and fanners) haue I herde of the LORDE of hoostes the God of Israel, to shewe it vnto you.;}o" With yt came there one rydinge vpon a charet, which answered, and sayde Babilon is fallen, she is turned vpsyde downe, and all ye ymages of hir goddes are smytten to ye grounde.v|e"And the lyon cried: LORDE, I haue stonde waytinge all the whole daye, and haue kepte my watch all the night.u{c"And whe he had wayted diligetly, he sawe two horsmen: the one rydinge vpon an Asse, the other vpon a camel.nzU"for thus the LORDE hath charged me: go thy waye, and set a watchma, that he maye tell what he seyth.y"Yee soone make redy the table (sayde this voyce) kepe the watch, eate and drynke: Vp ye captaynes, take you to youre shylde,`x9"Myne herte paunted, I trembled for feare. The darcknesse made me fearfull in my mynde.8wi"With this, the raynes of my backe were ful of payne: Panges came vpon me, as vpon a woman in hir trauayle. When I herde it, I was abasshed: and whe I loked vp, I was afrayde.,vQ"Who so maye disceaue (sayde the voyce) let him disceaue: Who so maye distroye, let him distroye. Vp Elam, besege it o Madai, for I will still all their gronynges.6u g"This is the heuy burthe of the waist see: A greuous visio was shewed vnto me, like as when a storme of wynde and rayne russheth in from the wyldernesse, that terrible londe.St"Morouer they that dwel in ye Iles shal saye euen the same daye: beholde, this is oure hope, to whom we fled to seke helpe, that we might be delyuered from the kinge of ye Assirians. How will we escape?)sK"They shalbe also at their wittes ende, and ashamed one of another: the Egipcians of the Moryans, and the Morians of the Egipcians, at the sight of their glory.5rc"For euen thus shal the kinge of the Assirians driue both yonge and olde, as prisoners naked and barefote, out of Egipte and Ethiopia, And shal dyscouer ye shame of Egipte.:qm"Then sayde the LORDE: where as my seruaunt Esaye goeth naked and barefote, it is a token and signifienge of the thinge, that after thre yeare shal come vpo Egipte and Ethiopia.Qu"Yee all ye yt syt in the compasse of the worlde, and dwell vpon the earth: when the token shalbe geuen vpo the mountaynes, then loke vp: and when the horne bloweth, then herken to,.PU"which sendeth hir message ouer the see in shippes of redes vpo ye water, and sayeth: go soone, and do yor message vnto a straunge and harde folke: to a fearful people, & to a people yt is further then this: to a desperate and pylled folke, whose londe is deuyded from vs with ryuers of water.\O 3"Wo be to the londe of flienge shippes, which is of this syde ye floude of Ethiopia:!N;"Though they be fearful at night, yet in the morninge it is gone with the, This is their porcion, that do vs harme, and heretage of them, that robbe vs.ZM-" For though so many people increase as the flowinge waters, and though they be armed, yet they fle farre of, and vanish awaye like the dust with the wynde vpon an hill, and as the whyrle wynde thorow a storme.L" Wo be to the multitude of moch people, that russh in like the see, and to the heape of folke, that renne ouer all like greate waters.4Ka" In the daye when thou diddest plante it, it was greate, and gaue soone the frute of thi sede: But in the daye of haruest, thou shalt reape an heape of sorowes & miseries._J7" So shalt thou (o Damascus) be desolate, because thou hast forgotte God yi Sauioure, & hast not called to remebraunce ye rock of thi stregth, Wherfore thou hast also set a fayre plate, & grafted a straunge braunch.&IE" At the same tyme shal their stronge cities be desolate, like as were once ye forsake plowes & corne, which they forsoke, for feare of ye children of Israel.H/"And shal not turne to the aulters that are ye worke of his owne hodes, nether shal he loke vpon groaues & ymages, which his fyngers haue wrought.aG;"Then shal man couerte agayne vnto his maker, & turne his eyes to the holy one of Israel^F5"there remayneth yet some ears ouer. Or as whe one shaketh an olyue tre, which fyndeth but two or thre olyue beries aboue in the toppe, and foure or fyue in the braunches. Thus the LORDE God of Israel hath spoken.,EQ"It shal happe to the, as when one sheareth in haruest, which cutteth his handful wt the sickle, & when one gathreth ye sheaues together in the valley, of Rephaim,UD#"At that tyme also shal ye glory of Iacob be very poore, & his fatnes leane.NC"Ephraim shal no more be stroge, & Damascus shal nomore be a kyngdome. And as for ye glory of ye remnaunt of ye Sirians, it shalbe as the glory of the childre of Israel, saieth ye LORDE of hoostes.bB="The cities of Aroer shalbe waist, The catel shal lie there, & noma shal fraye the awaye.vA g"This is the heuy burthe vpo Damascus: Beholde, Damascus shal be nomore a cite, but an heape of broken stones.}@s"But now the LORDE sayeth thus: In thre yeare shal ye power of Moab wt their pope (which is greate) be minished, like as ye burthe of an hyred seruaunte: And as for ye remnaunt of them, they shalbe lesse then a fewe, and not rekened moch worth.  ~n}||.{{fzzryxxWwwfvvyupttrrqjpp nn%mqll kkjiiPhgg(ffee2cc_bbQaa!`b_^^]+\^[ZZYcXWWfVUU T=<0`//Y..:-x,++2**+)((l'' &j%w$$Z#b#"L!!6 <ZT@'+4CG I v 8`S<9|qE"%Delyuer vs then (o LORDE oure God) from the hondes of Sennacherib, yt all kingdomes of the earth maye knowe, that thou only art ye LORDE.#D?"%& cast their goddes in the fyre. Notwithstodinge those were no goddes but the workes of mens hondes, of wodd or stone, therfore haue they destroyed them._C7"%It is true (o LORDE) that the kinges of Assiria haue coquered all kingdomes & londes,8Bi"%Encline thine eare LORDE & cosidre, open thine eyes (o LORDE,) & se, and pondre all the wordes of Senacherib, which hath sent his embassage to blaspheme the, the lyuynge God.>Au"%O LORDE of hoostes, thou God of Israel, which dwellest vpo Cherubin. Thou art the God, that only is God of all the kingdomes of the worlde, for thou only hast created haue & earth.<@s"%And Ezechias prayed before the LORDE on this maner:?5"%Now when Ezechias had receaued ye lettre of the messaungers, & red it, he went vp in to the house of the LORDE, & opened the lettre before ye LORDE.p>Y"% Where is the kinge of Hemath, & the kinge of Arphad, & the kinge of the citie Sepharnaim, Ena and Aua?E="% Were the people of the Getiles (whom my progenitours coquered) deliuered at eny tyme thorow their goddes? As namely, Gozan, Haran, Rezeph, & the childre of Eden, which dwell at Thalassar. < "% For thou knowest well, how the kinges of Assiria haue handled all the londes, that they haue subuerted, & hapest thou to escape?/;W"% Saye thus to Ezechias kinge of Iuda: Let not thy God disceaue the, in whom thou hopest, & sayest: Ierusale shal not be geue in to the hondes of the kinge of Assiria.S:"% For there came a rumoure, yt Taracha kinge of Ethiopia was come forth to warre agaynst him. And when the kinge of Assiria herde yt, he sent other messaungers to kinge Ezechias, with this commaundement.9#"%Now when Rabsaches returned, he founde ye kinge of Assiria layenge sege to Lobna, for he had vnderstonde, that he was departed from Lachis.87"%Beholde, I will cause a wynde go ouer him, as soone as he heareth it, he shal go agayne in to his countre, there will I distroye him with the swerde.N7"%And Esay gaue them this answere: Saie thus vnto youre lorde: thus saieth the LORDE: Be not afrayde of the wordes that thou hast herde, wherwith the kinge of Assirias seruauntes haue blasphemed me.:6o"%So the seruauntes of kinge Ezechias came to Esay..5U"%The LORDE thy God (no doute) hath well considered the wordes of Rabsaches, whom his lorde ye kinge of the Assirians hath sent, to defie & blaspheme the lyuynge God: with soch wordes, as the LORDE yi God hath herde rightwell. And therfore lift vp yi prayer for the remnaunt, that yet are left.C4"%& they sayde vnto him: Thus saieth Ezechias: this is the daye of trouble, of plage & of wrath: like as when a childe cometh to the byrth, but the woman hath no power to bringe it forth.3"%But he sent Eliachim the Presidet, Sobna the scrybe wt the eldest prestes cloothed in sack, vnto the Prophet Esay the sonne of Amos,u2 e"%When Ezechias herde that, he rente his clothes, & put on a sack cloth, & went in to the temple of the LORDE.41a"$So came Eliachim Elchias sonne the presidet, Sobna the scrybe, and Ioah Asaphs sonne the Secretary, vnto Ezechias with rente clothes, & tolde him the wordes of Rabsaches.!0;"$Vnto this, Ezechias messaungers helde their tunges, and answered not one worde: for the kinge had charged them, that they shulde geue him none answere./+"$Or which of all the goddes of the lodes, hath deliuered their countre out of my power, so that the LORDE shulde delyuer Ierusalem fro my honde?.}"$Wher is the God of hemath & Arphad? Where is the God of Sepharnaim? And who was able to defende Samaria out of my honde?A-{"$Let not Ezechias disceaue you, when he sayeth vnto you: the LORDE shal delyuer us. Might the goddes of the Gentiles kepe euerymans londe, from the power of the kinge of the Assirians?4,a"$vnto the tyme that I come myself, & bringe you in to a londe, yt is like youre owne: wher in is wheat and wyne, which is both sowen with sede, and planted with vynyardes.-+S"$But thus saieth the kinge of Assiria: opteyne my fauoure, enclyne to me: So maye euery ma enioye his vynyardes and fygetrees, and drinke the water of his cisterne:V*%"$Morouer, let not Ezechias comforte you in the LORDE, when he saieth: The LORDE with out doute shal defende vs, & shal not geue ouer this cite in to the hondes of the kinge of the Assirias, beleue him not.g)G"$Thus saieth the kinge: Let not Ezechias disceaue you, for he shal not be able to delyuer you.&(E"$ And Rabsaches stode stiff, & cried with a loude voyce in the Iewes tuge, and sayde: Now take hede, how the greate kinge of the Assirias geueth you warnynge.r']"$ Then answered Rabsaches: Thinke ye, yt the kinge sent me to speake this only vnto you? Hath he not sent me to the also, that lie vpo the wall? that they be not copelled to eate their owne donge, and drinke their owne stale with you?w&g"$ Then sayde Eliachim, Sobna & Iohah vnto Rabsaches: Speake to vs thy seruauntes (we praye the) in the Sirians language, for we vnderstonde it well: And speake not to vs in the Iewes tunge, lest the folcke heare, which lieth vpon the wall.>%u"$ Morouer, thinkest thou yt I am come downe hither, to destroye this londe with out the LORDES will? The LORDE sayde vnto me: go downe in to that londe, that thou mayest destroye it.$$A"$ Seinge now that thou canst not resist the power of the smallest prynce that my LORDE hath, how darrest thou trust in yt charettes and horse men of Egipte?(#I"$Abyde the, thou hast made a condicion with my lorde the kinge of the Assirias, that he shulde geue the two thousande horses: Art thou able to set me there vp?W"'"$But yf thou woldest saye to me: We trust in ye LORDE oure God: A goodly god, in dede: whose hie places & aulteres Ezechias toke downe, and commaunded Iuda and Ierusalem, to worshipe only before the aulter.a!;"$lo, Thou puttest thy trust in a broken staff of rede (I meane Egipte) which he that leaneth vpon, it goeth in to his honde & shuteth him thorow. Euen so is Pharao the kinge of Egipte, vnto all the that trust in him.( I"$Thou thinkest (peradueture) that thou hast councel & power ynough, to mayntene this warre: or els wher to trustest thou, that thou castest thi self of fro me? 9"$And Rabsaches sayde vnto them: Tel Ezechias, that the greate kinge of Assiria sayeth thus vnto him: What presumpcion is this, that thou trustest vnto? "$And so there came forth vnto him Eliachim Helchias sonne the presydent, Sobna the scribe, and Ioah Asaphs sonne the Secretary.`9"$And the kinge of the Assirias sent Rabsaches from Lachis toward Ierusalem, agaynst kinge Ezechias, with a greuous hooste, which set him by the condite of the ouerpole, in the waye that goeth thorow ye fullers lode. "$In the xiiij. yeare of kinge Ezechias, came Sennacherib kinge of the Assirians downe, to laye sege vnto all the stronge cities of Iuda]3"# And the redemed of the LORDE shal conuerte, and come to Sion with thankesgeuinge. Euerlastinge ioye shal they haue, pleasure & gladnesse shalbe amoge them, And as for all sorow and heuynes, it shal vanish awaye.{o"# There shalbe no lyon, and no rauyshinge beast shall come therin nor be there, but men shal go there fre and safe.J "#There shalbe footpathes & comon stretes, this shalbe called the holywaye. No vnclene person shal go thorow it, for the LORDE himself shal go with the that waye, and the ignoraut shal not erre.'G"#The drie grounde shal turne to ryuers, and the thurstie to springes of water. Where as dragons dwelt afore, there shal growe swete floures and grene russhes.3_"#Then shal the lame man leape as an herte, & the domme mas tuge shal geue thankes. In the wildernesse also there shal welles springe, and floudes of water in the deserte.Z-"#Then shal the eyes of the blinde be lightned, and the eares of the deaff opened.@y"#Saye vnto them that are of a fearful hert: Be of good chere, and feare not. Beholde: youre God cometh, to take vengeaunce & to rewarde, God cometh his owne self, and wil delyuer you.M"#And therfore strength ye weake hodes, and conforte the feble knees.s_"#She shal florish pleasauntly, and be ioyful, and euer be geuynge of thankes more and more. For ye glory of libanus, the bewty of Charmel & Saro shalbe geuen her. These shal knowe the honoure of the LORDE, and the magesty of oure God.m U"#Bvt the deserte & wildernesse shal reioyse, ye waist grounde shal be glad, and florish as the lilly.'G""Vpon whom so euer ye lot fallet, or to whom he dealeth it with the line: those shal possesse the enheritaunce from generacion to generacion, and dwel therin.nU""Seke thorow the scripture of the LORDE & rede it. There shal none of these thinges be left out, there shal not one (ner soch like) fayle. For what his mouth commaundeth, that same doth his sprete gather together (or fulfilleth).3""There shall the hedghogge buylde, digge, be there at home, and bringe forth his yongeones. There shal the kytes come together, ech one to his like. 9""There shal straunge visures and monstruous beastes mete one another, & the wylde kepe company together. There shal the lamia lye, & haue hir lodginge.6 e"" Thornes shal growe in their palaces, nettels & thistles in their stronge holdes, yt the dragons maye haue their pleasure therin, & that they maye be a courte for Estriches.V %"" When kinges are called vpo, there shalbe none, and all princes shalbe awaye.G "" But Pellicanes, Storkes, great Oules, and Rauens shall haue it in possession, & dwell therein. For God shal sprede out the lyne of desolacion vpon it, & weye it with the stones of emptynes. !"" so that it shal not be quenched daye ner night: But smoke euermore, & so forth to lie waist. And no man shal go thorow thy londe for euer:q ["" Thy floudes shalbe turned to pytch, and thine earth to brymstone, & therwith shal the londe be kyndled, ""Vnto the also (o Sion) shal come the daye of the vengeaunce of God, and the yeare when as thyne owne iugdmentes shalbe recompensed.'G""There shal the Vnicornes fall with the Bulles, (that is with the giauntes) and their londe shalbe washed with bloude, & their grounde corrupte with fatnesse.nU""And the LORDES swearde shalbe full of bloude, & be rustie with the fatnesse & bloude of lambes and gootes, with the fatnesse of neeres of the wethers. For the LORDE shal kyl a great offringe in Bosra, and in the londe of Idumea."=""For my swearde (saieth he) shalbe bathed in heauen, & shal immediatly come downe vpon Idumea, and vpon the people which I haue cursed for my vengeaunce.=s""All the starres of heauen shalbe consumed, & the heauen shal folde together like a roll, & all the starres therof shall fall, like as the leaues fall from the vynes and fygetrees.""So that their slayne shalbe cast out, & their bodies stincke: that eue the very hilles shalbe wet with the bloude of them.""for the LORDE is angrie with al people, & his displeasure is kindled agaynst all the multitude of them, to curse them, & to slaye them.  ""Come ye Heithen & heare, take hede ye people. Herke thou earth & all that is therin: thou rounde copasse & al that groweth thervpon:q["!There lieth no ma that saieth: I am sick, but all euel is taken awaye from the people, that dwel there.Y+"!There are the coardes so layd abrode, that they ca not be better: The mast set vp of soch a fashion, that no baner ner sale hageth thero: but there is dealed greate spoyle, yee lame men runne after the pray.~"!For the LORDE shalbe oure capteyne, the LORDE shalbe oure lawe geuer, The LORDE shalbe oure kinge, & he himself shalbe oure Sauioure.9}k"!for the glorious Magesty of the LORDE shal there be present amoge vs. In that place (where fayre broade ryuers & streames are) shal nether Gallye rowe, ner greate shippe sale.|%"!There shal Sion be sene, the head citie of oure solempne feastes. There shal thine eyes se Ierusalem that glorious habitation: the tabernacle that neuer shal remoue, whose nales shal neuer be taken out worlde without ende, whose coardes euerychone shal neuer corruppe:6{e"!There shalt thou not se a people of a straunge tuge, to haue so diffused a laguage, that it maye not be vnderstonde: nether so straunge a speache, but it shal be perceaued.z"!and his herte shal delite in the feare of God. What shal then become of the scrybe? of the Senatoure? what of him that teacheth childre?Hy "!His eyes shal se the kynge in his glory: & in the wyde worlde,x"!He it is, that shal dwel on hie, whose sauegarde shalbe in the true rocke, to him shalbe geuen the right true meat & drynke.!w;"!He that ledeth a godly life (saye I) & speaketh the treuth: He that abhorreth to do violence and disceate: he that kepeth his hode that he touch no rewarde: which stoppeth his eares, that he heare no councel agaynst the innocent: which holdeth downe his eyes, that he se no euel.Vv%"!The synners at Sion are afrayde, a sodane fearfulnesse is come vpon the ypocrytes. What is he amonge us (saye they) that will dwell by that consumynge fyre? which of vs maye abyde that euerlastinge heate?kuO"! Now herken to (ye that are farre of) how I do with them, & cosidre my glory, ye that be at honde.htI"! & the people shalbe burnt like lyme, & as thornes burne that are hewen of, & cast in the fyre.osW"! Ye shal conceaue stubble, and beare strawe, & youre sprete shalbe the fyre, that it maye consume you:Tr!"! And therfore saieth ye LORDE: I wil vp, now wil I get vp, now wil I aryse.*qM"! the desolate earth is in heuynes. Libanus taketh it but for a sporte, that it is hewen downe: Saron is like a wyldernes: Basa & Charmel are turned vpside downe.p"!The stretes are waist, there walketh no man therin, the appoyntmen is broken, the cities are despised, they are not regarded,Wo'"!Beholde, their aungels crie with out, the messaungers of peace wepe bytterly.|nq"!Let treuth and faithfulnesse be in hir tyme: power, health, wisdome, knowlege & the feare of God are hir treasure.gmG"!Stonde vp LORDE, thou that dwellest on hie: Let Sio be fylled with equyte and rightuousnesse.ql["!and that their spoyle maye be gathered, as the greshoppers are comonly gathered together in to the pyt.k"!Graute that the people maye fle at the anger of thy voyce, & that at thy vpstondinge the Gentiles maye be scatred abrode, j"!LORDE be merciful vnto vs, we wait for the. Thine arme is at a poynte to vyset vs, but be thou oure health in the tyme of trouble.i +"!Therfore wo vnto the (o robber) shalt not thou be robbed also? and vnto the that laiest wait, as who saye there shulde no waite be layde for the? Wo vnto the which doest hurte, euen so shalt thou be hurt also. And as thou layest waite, so shal wait be layde for the also.h" O how happy shal ye be, whe ye shal safely sowe youre sede besyde all waters & dryue thither the fete of youre oxe & asses.Og" And whe the hale falleth, it shal fall in the wodde and in the citie.yfk" And my people shal dwel in the ynnes of peace, in my tabernacle and pleasure, where there is ynough in the all.eeC" And the rewarde of rightuousnesse shalbe peace, and hir frute rest and quietnesse for euer.Wd'" Then shal equyte dwel in the deserte, and rightuousnesse in a fruteful londe.$cA" Vnto the tyme that ye sprete be poured vpon vs from aboue. Then shal the wildernesse be a fruteful felde & the plenteous felde shalbe rekened for a wodde.Jb " The palaces also shalbe broken, and the greatly occupide cities desolate. The towers and bulwerckes shalbe become dennes for euermore, the pleasure of Mules shalbe turned to pasture for shepe:|aq" My peoples felde shal bringe thornes and thistels, for in euery house is voluptuousnes & in the cities, wilfulnes.p`Y" Ye shal knock vpo youre brestes, because of the pleasaunt felde, and because of the fruteful vynyarde._/" O ye rich ydle cities, ye that feare no parell, ye shalbe abashed and remoued: when ye se the barennesse, the nakednesse and preparinge to warre.^!" After yeares and dayes shal ye be brought in feare, o ye carelesse cities. For Haruest shalbe out, and the grape gatheringe shal not come.b]=" Vp (ye rich and ydle cities), harken vnto my voyce. Ye careles cities, marcke my wordes.X\)" But the liberall person ymagineth honest thinges, and commeth vp with honesty.H[ " These are the perlous weapons of the cuvetous, these be his shameful councels: that he maye begyle the poore with disceatful workes, yee euen there as he shulde geue sentence with the poore.RZ" But the churle wil be churlishly mynded, and his hert wil worke euell and playe the ypocrite, and ymagyn abhominacios agaynst God, to make the hungrie leane, and to withholde drinke from the thurstie:RY" Then shal the nygarde be no more called gentle, ner the churle lyberall.vXe" The hert of the vnwise, shal attayne to knowlege, and the vnparfite tuge shal speake planely and distinctly.nWU" The eyes of the seinge shall not be dymme, and the eares of them that heare, shal take diliget hede.8Vi" He shalbe vnto me, as a defence for the wynde, and as a refuge for the tempest, like as a ryuer of water in a thurstie place, and ye schadowe of a greate rock in a drie lode.U " Beholde, the kinge shal gouerne after ye rule of rightuousnes, and ye princes shal rule acordinge to the balaunce of equite.0TY" He shal go for feare to his stronge holdes, and his prynces shal fle from his badge. This hath ye LORDE spoke, whose light burneth in Sion, and his fyre in Ierusalem.JS "Assur also shalbe slayne with the swerde, not wt a mans swerde. A swerde shal deuoure him, but not a mans swerde. And he shal fle from the slaughter, and his seruauntes shalbe taken prisoners.|Rq"For in yt daye euery man shal cast out his Idols of syluer and golde, which ye haue made with youre synful hondes.iQK"Therfore (o ye childre of Israel turne agayne, like as ye hahaue exceaded in youre goinge back.|Pq"Like as byrdes flotre aboute their nestes, so shal the LORDE of hoostes kepe, saue, defende and deliuer Ierusalem.@Oy"For thus hath the LORDE spoke vnto me: Like as the Lyon or lyos whelpe roareth vpon the pray that he hath gotten, and is not afrayde, though ye multitude of shepardes crie out vpon him, nether abashed for all the heape of them: So shal the LORDE of hoostes come downe from the mount Sion, and defende his hill.nNU"Now the Egiptians are men, and not God, and their horses flesh and not sprete. And as soone as the LORDE stretcheth out his honde, then shal the helper fall, and he that shulde haue bene helped, and shal altogether be destroyed.PM"Where as he neuertheles plageth ye wicked, and yet goeth not from his worde, wha he steppeth forth and taketh the victory agaynst the housholde of the frauwerde, and against the helpe of euel doers.L '"Wo vnto them that go downe in to Egipte for helpe, and trust in horses, and conforte them selues in Charettes, because they be many, and in horse me because they be lustie and stronge. But they regarde not the holy one of Israel, and they aske no question at the LORDE.yKk"!For he hath prepared the fyre of payne from the begynnynge, yee euen for kynges also. This hath he made depe & wyde, ye norishinge therof is fyre and wodde innumerable, which the breath ofte LORDE kyndleth, as it were a match of brymstone.J-" And the same rodde which the LORDE wil sende vpon him, shal moue the whole foundacion: with trompet, with noyse of warre and batell to destroye.tIa"Then shal the Assirian feare also, because of the voyce of the LORDE, which shal smyte him with the rodde.XH)"The LORDE also shal set vp the power of his voyce, and declare his terrible arme, with his angrie countenaunce, yee and the flame of the consumynge fyre, with earth quake, tempest of wynde, and hale stones.SG"But ye shal synge, as the vse is in ye night of the holy solempnite. Ye shal reioyse from youre hert, as they that come with the pipe, when they go vp to the mount of the LORDE, vnto ye rock of Israel._F7"His breath like a vehement floude of water, which goeth vp to the throte. That he maye take awaye ye people, which haue turned them selues vnto vanite, and the brydle of erroure, that lieth in other folkes chawes.QE"Beholde, the glory of the LORDE shal come from farre, his face shal burne, that no man shalbe able to abyde it, his lippes shal wagge for very indignacion, and his tunge shal be as a consumynge fyre._D7"the Moone shal shyne as the Sonne and ye Sone shyne shalbe seuefolde, and haue as moch shyne, as in seuen dayes beside. In that daye shal the LORDE bynde vp ye brussed sores of his people, and heale their woundes.C"Goodly ryuers shal flowe out of all his mountaynes and hilles. In the daye of the greate slaughter when the towers shal fall,mBS"yee thyne oxe and Mules that till the grounde, shal eate good fodder, which is pourged wt ye fanne.\A1"The wil he geue rayne to the sede, that ye shal sowe in the earth, and geue you breade of the encrease of the earth, so that all shalbe plenteous aud abundaunt. Thy catel also shal he fede in the brode medowes.&@E"Morouer yf ye destroye the syluer workes of youre Idols, and cast awaye the golden coapes that ye deckt them withall (as fylthynes) and saie, get you hence:?7"and thine eares harken to his worde, that crieth after the and saieth: This is the waye, go this, and turne nether to the right honde nor the leffte.)>K"The LORDE geueth you the bred of aduersite, and the water of trouble. But thine instructer fleyth not farre from the, yf thine eyes loke vnto thine instructer,P="For thus (o thou people of Sion and ye citisens of Ierusalem) shal ye neuer be in heuynes, for doutlesse he will haue mercy vpon the. As soone as he heareth the voyce of thy crie, he will helpe the.O<"Yet stondeth the LORDE waitinge, that he maye haue mercy vpon you, and lifteth him self vp, that he maye receaue you to grace. For the LORDE God is rightuous. Happie are all thei that wate for him.H; "A thousand of you shal fle for one, or at the most for fyue, which do but only geue you euell wordes: vntil ye be desolate, as a shipmast vpon an hie mountayne, and as a beaken vpon an hill.c:?"Notwithstondinge ye regarde it not, but ye will saie: No, for thus are we costrayned to fle vpo horses. (And therfore shall ye fle) we must ryde vpon swift beastes, and therfore youre persecutours shal yet be swifter.*9M"For the LORDE God, euen the holy one of Israel hath promised thus: With stilsittinge and rest shal ye be healed, In quyetnesse and hope shal youre strength lie._87"And youre destruction shalbe like as an erthe pot, which breaketh no man touchinge it, yee and breaketh so sore, that a man shal not fynde a sheuer of it to fetch fyre in, or to take water with all out of the pyt.77g" therfore shal ye haue this myschefe agayne for youre destruction and fall, like as an hie wall, that falleth because of some rift (or blast,) whose breakinge cometh sodenly.:6m" Therfore thus saieth the holy one of Israel: In as moch as ye haue cast of youre bewtie, and conforted youre selues with power and nymblenesse, and put youre confidence therin:[5/" Treade out of the waye, go out of the path, turne the holy one of Israel from vs.L4" They darre saye to the prophetes: Intromitte youre selues with nothinge, and vnto ye Soythsayers: tell us of nothinge for to come, but speake frendly wordes vnto vs, and preach vs false thinges.q3[" For it is an obstinate people, vnfaithful children, children that will not heare the lawe of the LORDE.2!"Wherfore go hece, and write them this in their tables, and note it in a booke: that it maye remayne by their posterite, and be stil kepte.y1k"For the Egipcians helpe shalbe but vane and lost. Therfore I tolde you also yt youre pryde shulde haue an ende.Q0"Youre beastes haue borne burthens vpo their backes towarde the South, thorow the waye that is ful of parell and trouble, because of the lyo and lyones, of the Cockatrice and shutynge dragon. Yee the Mules bare youre substaunce, and the Camels brought yor treasure vpon their croked backes, vnto a people that can not helpe you./"But ye shal all be ashamed of the people yt maye not helpe you, which shal not bringe you strength or comforte, but shame and confucion.N."Youre rulers haue bene at Zoan, and yor messaungers came vnto Hanes.u-c"But Pharaos helpe shalbe youre cofucion, and the comforte in the Egipcians shadowe shalbe youre owne shame.,"They go downe in to Egipte, (and axe me no councel) to seke helpe at the power of Pharao, and coforte in the shadowe of the Egipcias.B+ "Wo be to those shrenkinge children (saieth the LORDE) which seke councel, but not at me: which take a webbe in honde, but not after my will: that they maye heape one synne vpon another.!*;"and that they which afore tyme were of an erroneous sprete, haue now vnderstondinge, and yt soch as before coude not speake, are now lerned in my lawe.6)e"when he seith amonge his children (whom my hondes haue made) soch as halowe my name amonge them: that they maye sancifie the holy one of Iacob, and feare the God of Israel:(/"And therfore the LORDE (euen the defender of Abraham) saieth thus vnto the house of Iacob: Now shal not Iacob be ashamed, nor his face cofounded,'"soch as laboure to drawe me vnto synne: and yt disceaue him, which reproueth them in the gate, & soch as turne good personnes to vanite.}&s"Then shal the furious people ceasse, and ye mockers shal be put awaye, and all they yt do wronge shalbe rooted out,z%m"The oppressed shal holde a mery feast in the LORDE, and the poore people shal reioyse in the holy one of Israel.$}"Then shal deaf men vnderstonde the wordes of the boke, and the eyes of the blynde shal se without eny cloude or darknes.{#o"Se ye not that it is hard by, that Libanus shalbe turned in to Charmel, and that Charmel shalbe taken as a wodde?`"9"Which ymaginacion of yours is euen as when the potters claye taketh advisemet, as though the worke might saye to ye worke master: make me not, or as when an erthen vessel saieth of the potter: he vnderstondeth not./!W"Wo be vnto them that seke so depe, to hyde their ymaginacion before the LORDE, which rehearce their coucels in ye darknes, and saye: who seith vs, or who knoweth vs?L "therfore wil I also shewe vnto this people, a maruelous terrible and greate thinge (Namely this:) I wil destroye the wisdome of their wise, and the vnderstodinge of their lerned men shal perish." Therfore thus sayeth the LORDE: For so moch as this people draweth nye me wt their mourh, and prayseth me highly with their lippes (where as there herte neuertheles is farre fro me, and the feare which they owe vnto me, that turne they to mens lawes and doctrynes)yk" But yf it be geue to one yt is not lerned, or sayde vnto him: rede this lettre: Then sayeth he. I can not rede.[/" And all visions shalbe vnto you, as the wordes that stonde in a sealed lettre, when one offreth it to a man that is lerned, and sayeth: rede vs this lettre. The he answereth: I ca not rede it, for it is shutt.7" For the LORDE shal geue you an hard slepinge sprete, and holde downe youre eyes: namely yor prophetes and heades which shulde se, them shal he couer.3_" But ye shalbe at youre wittes ende, ye shalbe abasshed: ye shal stackre, and rele to and fro. Ye shalbe dronken, but not of wyne. Ye shal fall, but not thorow dronkenes::m"It is like as when an hungrie man dreameth that he is eatynge, and when he awaketh, he hath nothinge: like as when a thurstie man dreameth that he is drinkinge, and when he awaketh, he is faynt, and his soule vnpacient. So is the multitude of all people, that mustre them selues agaynst the hill of Sion.-S"But now the multitude of all the people, that went out agaynst Ariel: the whole hooste, the stronge holdes, and sege: is like a dreame which apeareth in the night.4a"Thou shalt be visited of the LORDE of hoostes with thondre, earth quake, and with a greate crack, with the whyrle wynde, tempest, and with the flame of a consumynge fyre."Thy voyce shal come out of the earth, like the voyce of a witch, and thy talkinge shal groane out of the myre. For the multitude of thine enemies shalbe like mealdust. And the nombre of Tyrauntes shalbe as ye dust that the wynde taketh awaye sodenly.wg"And thou shalt be brought lowe, and speake out of the earth, and thy wordes shal go humbly out of ye grounde.nU"For I wil laye sege to the rounde aboute, and kepe ye in with towers, and graue vp dykes agaynst ye.pY"then shal Ariel be beseged, so that she shal be heuy and sorouful, and shal be vnto me euen as a lyon.y m"Wo vnto the o Ariel Ariel, thou cite that Dauid wane. Take yet some yeares, and let some feastes yet passe ouer:}s"This and soch like thinges come of the LORDE of hostes which is maruelous in councel, and greate in rightuousnesse.Q"As for the wheate, he gryndeth it to make bred therof, In as moch as he can not bringe it to passe wt treadinge out. For nether the brussinge that the cart wheles make, ner his beastes can grynde it.?w"For he treadeth not the fitches out with a wayne, nether bringeth he the cart here and there ouer the comyn, but he throssheth ye fitches out with a flale, and the comyn with a rod.K"And yt he maye do it right, his God teacheth him and sheweth him. 9"And whe he hath made it playne, he soweth it with fitches or comyn. He soweth ye wheate and Barlye in their place, Milium and Rye also in their place.x i"Goeth not the husbonde man euer in due season earnestly to his londe? he moweth & ploweth his grounde to sowe.H  "Take hede, and heare my voyce, pondre and merck my wordes wel.D "And therfore make no mockes at it, that youre captiuyte increase not: for I haue herde the LORDE of hoostes saye, that there shal come a soden destruction and plage vpon the whole earth.e C"For the LORDE shal steppe forth as he dyd vpon the mount Perazim, and shal take on as he dyd vpo the dale of Gabaon: that he maye bringe forth his deuyce, his straunge deuyce: and fulfil his worke, his wonderful worcke.  "For ye bedde shalbe so narow yt a ma ca not lye vpon it. And the coueringe to small, that a ma maye not wynde him self therin.'"For it shal go forth early in the mornynge, and contynue only yt daye and yt night. And the very feare only shal teach you, when ye heare it.q["Thus the appoyntmet that ye haue made wt death, shalbe done awaye, and the codicion that ye made with hell, shal not stode. When the greate destructio goeth thorow, it shal all to treade you, It shal take you quyte awaye before it. O~}||{JzrzyEx>ww v/uu]ttTsjrr:qq`pp#onnnmllkYjjishhghgg*fme>dfccMbfaa`__u^^G]\\^[ZZ$YXXXEWcVVtVUTSSRQQPPO6NNMM9L-KK7JJZII;HGGOFF9EED>CBBZAA@I?n?>=b= <;;::%9877c66y544|332y1t00//m.--f,+**')((f''G&%$$q##!"G!!t vev\ D8[>qf' M  *#.Dy k"-It is I yt created the light and darcknes, I make peace and trouble: Yee euen I the LORDE do all these thinges.*M"-that it might be knowne from the risynge of the Sonne to the goinge downe of the same, that all is nothinge without me. For I am the LORDE, & there is els none. "-Euen I the LORDE, before whom there is none other, for wt out me there is no God I haue prepared the, or euer thou knewest me: "-and that for Iacob my seruaunt sake, & for Israel my chosen. For I called the by yi name, and ordened the, or euer thou knewest me:5"-I shall geue the the hyd treasure, & the thinge which is secretly kepte: that thou mayest knowe, yt I the God of Israel haue called the by thy name:uc"-I wil go before the, and make the croked straight. I shal breake the brasen dores, & burst the yron barres.p ["-Thus saieth the LORDE vnto Cirus his anoynted, whom he ledeth by ye right hode: that the people maye fall downe before him: I wil lowse the gyrdle of kinges, yt they shal open the gates before thy face, and not to shut their dores.4a",I saye to Cirus: thou art myne hyrd man, so that he shal fulfill all thinges after my will. I saye to Ierusalem: be thou buylded, and to the teple: be thou fast grounded.J ",I saye to the grounde: be drie. And I drie vp thy water floudes.T!",But I set vp the purpose of my seruauntes, and fulfil the councel of my messaugers. I saye to Ierusale: turne agayne: And to the cities of Iuda, be ye buylded agayne: and I repayre their decayed places.-",I destroye the tokens of witches, and make the Sothsayers go wronge. As for the wise, I turne them bacward, and make their conninge folishnesse.m~S",For thus saieth the LORDE thy redemer, euen he that fashioned the from thy mothers wombe: I am the LORDE, which do all thinges my self alone. I only haue spred out the heauens, and I only haue layde the foundacion of the earth.p}Y",Be glad ye heauens, whom the LORDE hath made, let all yt is here beneth vpon the earth, be ioyfull. Reioyse ye mountaynes & woddes, with all the trees that are in you: for ye LORDE shal redeme Iacob, & shewe his glory vpon Israel.|",As for thyne offences, I dryue them awaye like the cloudes, and thy synnes as the myst. Turne ye agayne vnto me, & I will delyuer ye. {",Cosidre this (o Iacob and Israel) for thou art my seruaut. I haue made the, that thou mightest serue me. O Israel, forget me not.z/",The kepinge of dust, and folishnesse of herte hath turned them a syde: so that none of them can haue a fre conscience to thinke: maye not I erre?;yo",They pondre not in their myndes (for they haue nether knowlege ner vnderstodinge) to thinke thus: I haue bret one pece in the fyre, I haue baked bred wt ye coles there of, I haue rosted flesh withall, & eaten it: Shal I now of the residue make an abhominacion, and fall downe before a rotten pece of wodd?x#",Yet men nether considre ner vnderstonde, because their eyes are stopped, that they can not se: and their hertes, that they cannot perceaue.5wc",And of the residue, he maketh him a god, and an Idol for himself. He kneleth before it, he worshippeth it, he prayeth vnto it, and sayeth: delyuer me, for thou art my god.Pv",One pece he burneth in the fyre, with another he rosteth flesh, that he maye eate roste his bely full: with the thirde he warmeth himself, and saieth: Aha: I am well warmed, I haue bene at the fyre.Yu+",which wodde serueth for me to burne. Of this he taketh and warmeth himself withall: he maketh a fyre of it to bake bred. And after warde maketh a god there of, to honoure it: and an Idol, to knele before it.Mt",Morouer, he goeth out to hewe downe Cedre trees: He bringeth home Elmes and okes, and other tymbre of the wodd. Or els the Fyrre trees which he planted himself, ad soch as the rayne hath swelled,s1", The carpenter (or ymage caruer) taketh me the tymbre, and spredeth forth his lyne: he marketh it with some coloure: he playneth it, he ruleth it, ad squareth it, and maketh it after the ymage of a man, and acordinge to the bewtie of a man: that it maye stonde in the temple.erC", The smyth taketh yron, and tempreth it with hote coles, and fashioneth it with hammers, & maketh it wt all the strength of his armes: Yee somtyme he is faynt for very hunger, and so thurstie, that he hath no more power.Hq ", Beholde all the felashippe of the must be brought to confucion. Let all the workmasters of them come and stonde together from amonge men: they must be abashed and confouded one with another.Xp)", Who shulde now make a god, or fashio an Idol, that is profitable for nothinge?+"* The LORDE shal come forth as a gyaunte, and take a stomacke to him like a fresh man of warre. He shal roare and crie, and ouercome his enemies.V=%"* ascribinge almightynes vnto the LORDE, & magnifienge him amonge the Getiles.A<{"* Let the wildernes with hir cities lift vp hir voyce, the townes also that be in Cedar. Let them be glad that syt vpon rockes of stone, and let them crie downe from the hie mountaynes:X;)"* Synge therfore vnto the LORDE, a new songe of thakes geuynge, blow out his prayse vnto the ende of the worlde. They that be vpon the see, & all that is therin, prayse him, the Iles & they that dwel in them.o:W"* shewe you these new tidinges, and tel you them or they come, for olde thinges also are come to passe.s9_"*I my self, whose name is the LORDE, which geue my power to none other, nether myne honoure to the goddes:8"*That thou mayest open the eyes of the blinde, let out the prysoners, & them that syt in darknesse, out of the dongeon house.<7q"*I the LORDE haue called ye in rightuousnesse, & led the by the honde. Therfore wil I also defende the, & geue the for a couenaunt of the people, & to be the light of the Getiles._67"*For thus saieth God the LORDE vnto him (Euen he that made the heauens, and spred them abrode, & set forth the earth with hir encrease: which geueth breath vnto the people that is in it, & to them that dwel therin) 5"*He shal nether be ouersene ner haistie, that he maye restore rightuousnesse vnto the earth: & the Getiles also shal kepe his lawes.4y"*A brussedrede shal he not breake, & the smokinge flax shal he not quench: but faithfully & truly shal he geue iudgmet.k3O"*He shal not be an outcryer, ner an hie mynded person. His voyce shall not be herde in ye stretes.W2 )"*Beholde now therfore, this is my seruaunt whom I will kepe to my self: my electe, In whom my soule shalbe pacified. I will geue him my sprete, that he maye shewe forth iudgment & equyte amonge the Gentiles.1#")Lo, wicked are they & vayne, with the thinges also that they take in honde: yee wynde are they, and emptynesse, with their ymages together.y0k")But when I cosidre: there is not one amonge the yt prophecieth, nether (when I axe him) yt answereth one worde.R/")Beholde, I will first graute the of Sion & Ierusalem to be Euangelistes.4.a")Who tolde yt afore? So wil we confesse & saye, that he is rightuous. But there is none that sheweth or declareth eny thinge, there is none also that heareth youre wordes.a-;")Neuertheles I haue waked vp one from the North, & he shal come. And another from the East, which shal call vpo my name, & shal come to the prynces, as the Potter to his claye, & as ye Potter treadeth downe the myre.i,K")Beholde, ye goddes are of naught, & yor makinge is of naught, but abhomination hath chosen you.V+%")Ether, let the shewe vs thinges for to come, and tel vs what shalbe done herafter: so shal we knowe, that they be goddes. Shewe somthinge, ether good or bad, so wil we both knowlege ye same, & tel it out.9*k")Let the goddes come forth them selues, and shewe vs the thinges ye are past, what they be: let the declare the vnto vs, yt we maye take them to herte, and knowe them herafter.z)m")Stonde at youre cause (saieth the LORDE) and bringe forth youre strogest grounde, counceleth the kinge of Iacob.P(")All this do I, yt they altogether maye se and marcke, perceaue with their hertes, & considre: that the honde of the LORDE maketh these thinges, and that the holyone of Israel bringeth them to passe.'")I plante in the wayst grounde trees of Cedre, Boxe, Myrre and olyues. And in the drie, I set Fyrre trees, elmes and hawthornes together.&'")I bringe forth floudes in the hilles, & welles in the playne feldes. I turne ye wildernes to ryuers, and the drie londe to condytes of water.,%Q")When the thurstie and poore seke water & fynde none, & when their tunge is drie of thurst: I geue it them, saieth the LORDE. I the God of Israel forsake them not.?$w")Thou shalt fanne them, & the wynde shal carie them awaye, & the whyrlwynde shal scatre the. But thou shalt reioyse in the LORDE, and shalt delite in praysinge the holyone of Israel.#!")Beholde, I wil make the a treadinge cart & a new flale, yt thou mayest throsshe & grynde the mountaynes, and bringe the hilles to poulder."+")Be not afrayde thou litle worme Iacob, and thou despysed Israel: For I will helpe the, saieth the LORDE, & the holyone of Israel thine avenger.v!e") For I thy LORDE & God, wil strength thy right honde. Euen I that saye vnto the: Feare not, I will helpe the. '") So that who so seketh after them, shal not fynde them. Thy destroyers shal perish, & so shall they that vndertake to make batell agaynst the.  ") Beholde, all they that resist the, shal come to confucion and shame: and thine aduersaries shalbe destroyed & brought to naught.5") be not afrayde, for I wil be with ye. Lake not behinde ye, for I wil be thy God, to stregth ye, helpe ye, & to kepe ye with this right hode of myne.5c") whom I led from the endes of the earth by the honde: For I called the from farre, & saide vnto the: Thou shalt be my seruaunt: I haue chosen the, & will not cast ye awaye:Q")And thou Israel my seruaunt: Iacob my electe sede of Abraha my beloued,E")The Smyth conforted the moulder, & the Ironsmyth the hammerman, sayenge: It shalbe good, that we fasten this cast worke: and then they fastened it with nales, that it shulde not be moued.W'")Euery man hath exorted his neghboure, and brother, and bydden him be stronge.~u")Beholde ye Iles, that ye maye feare, and ye endes of the earth, that ye maye be abasshed, draw nye, and come hither.  ")Who hath made, created, and called the generacions from the begynnynge? Euen I the LORDE, which am the first, and with the last.c?")He foloweth vpon them, and goeth safely himself, and cometh in no footpath with his fete.")Who rayseth vp ye iuste from the rysinge of the Sonne, and calleth him to go forth? Who casteth downe the people, and subdueth the kinges before him: that he maye throwe them all to the groude with his swearde, and scatre them like stuble with his bowe?  ")Be still (ye Ilondes) and herken vnto me. Be stronge ye people, Come hither, and shew youre cause, we will go to the lawe together.M"(But vnto them that haue the LORDE before their eyes, shal strength be encreased, Aegles wynges shal growe vpon them: When they runne, they shal not fall: and when they go, they shal not be weery.B"(Children are weery and faynt, and the strongest men fall:P"(but that he geueth strength vnto the weery, and power vnto the faynte?J "(Knowest thou not, or hast thou not herde, that the euerlastinge God, the LORDE which made all the corners of the earth, is nether weery nor faynt, and that his wisdome can not be comprehended: "(How maye then Iacob thinke, or how maye Israel saye: My wayes are hyd from the LORDE, and my God knoweth not of my iudgmentes.mS"(Lift vp youre eyes an hie, and considre. Who hath made those thinges, which come out by so greate heapes? and he can call them all by their names. For there is nothinge hyd vnto the greatnesse of his power, strength, and might.S"(To whom now wil ye licken me, & whom shal I be like, saieth the holy one?J  "(so that they be not planted nor sowen agayne, nether their stocke rooted agayne in the earth? For as soone as he bloweth vpon them, they wither & fade awaye, like the strawe in a whirle wynde.T !"(That he bringeth princes to nothinge, and the iudges of the earth to dust:u c"(That he sytteth vpon the Circle of the worlde, and that all the inhabitours of the worlde are in coparison of him, but as greshoppers: That he spredeth out the heaues as a coueringe, that he stretcheth them out, as. a tent to dwell in:; o"(Knowe ye not this? Herde ye neuer of it? Hath it not bene preached vnto you sence the hegynnynge? Haue ye not bene enfourmed of this, sence the foundacion of ye earth was layde:I  "(Morouer shal the ymage maker (yt the poore man which is disposed, maye haue somthinge to set vp also) seke out and chose a tre, that is not rotten, and carue ther out an ymage, yt moueth not? "(Shal the caruer make him a carued ymage? and shal the goldsmyth couer him with golde, or cast him in to a fourme of syluer plates?U#"(To whom then will ye licke God? or what similitude will ye set vp vnto him?eC"(All people in comparison of him, are rekened, as nothinge, yee vayne vanite and emptynesse.{"(Libanus is not sufficiet to ministre fyre for his offringe, and all the beastes therof are not ynough to one sacrifice.]3"(Beholde, all people are in coparison of him, as a droppe to a bucketfull, and are counted as the leest thinge yt the balaunce weyeth. Beholde, ye Iles are in comparison of him, as the shadowe of the Sonne beame./W"(At whom hath he asked coucel, to make him vnderstode, and to lerne him the waye of iudgment: to teach him science, and to enstructe him in the waye of vnderstodinge?[/"( Who hath refourmed the mynde of the LORDE? Or who is of his councel to teach him?G"( Who hath holden the waters in his fist? Who hath measured heauen with his spanne, and hath comprehended all the earth of ye worlde in thre fyngers? Who hath weyed the mountaynes and hilles?0Y"( He shal fede his flock like an hirdman. He shal gather the lambes together with his arme, and carie them in his bosome, & shal kindly intreate those that beare yonge.+O"( beholde, the LORDE, euen the almightie sha come with power, & beare rule with his arme. Beholde, he bringeth his treasure with him, and his workes go before him.P~"( Go vp vnto the hill (o Sion) thou that bringest good tidinges, lift vp thy voyce with power, o thou preacher Ierusalem. Lift it vp without feare, and say vnto the cities of Iuda: Beholde, youre God:}'"(Neuerthelesse whether the grasse wyther, or the floure fade awaye: Yet the worde of oure God endureth for euer. Morouer the voyce cried thus:|"(When the grasse is wytthered, the floure falleth awaye. Euen so is the people as grasse, when the breath of the LORDE bloweth vpon them.1{["(The same voyce spake: Now crie. And I sayde: what shal I crie? Then spake it: that, all flesh is grasse, and that all the bewtie therof, is as the floure of the felde.xzi"(For the glory of the LORDE shal apeare, & all flesh shal se it, for why, ye mouth of the LORDE hath spoken it.-yS"(Let all valleis be exalted, and euery mountayne and hill be layde lowe. What so is croked, let it be made straight, and let the rough places be made playne feldes.~xu"(A voyce crieth: Prepare ye waye for the LORDE in the wyldernesse, make straight ye path for oure God in the deserte.>wu"(Conforte Ierusalem, and tell her: that hir trauale is at an ende, that hir offence is pardoned, that she hath receaued of the LORDES honde sufficient correction for all hir synnes.Hv "(Be of good chere my people, be of good chere (saieth youre God)+uO"'Then sayde Ezechias to Esay: Now God prospere his owne councel, which thou hast tolde me. He sayde morouer: So that there be peace, and faithfulnesse in my tyme.+tO"'Yee and parte of thy sonnes that shal come of the, and whom thou shalt get, shalbe caried hence, and become gelded chamberlaines in the kinge of Babilons courte:bs="'Beholde, the tyme wil come, that euery thinge which is in thine house, and all that thy progenitours haue layde vp in stoare vnto this daye, shalbe caried to Babilon, and nothinge left behinde. This sayeth the LORDE.Vr%"'Then sayde Esay vnto Ezechias: Vnderstode the worde of the LORDE of hoostes,:qm"'Esay sayde: what haue they looked vpon in thyne house? Ezechias answerde: All that is in myne house, haue they sene: and there is nothinge in my treasure, but I shewed it them.Sp"'The came Esay the prophet to kinge Ezechias, and sayde vnto him: What haue ye men sayde, and from whence came they vnto the? Ezechias answered: They came out of a farre countre vnto me: out of Babilon.*oM"'And Ezechias was glad therof, & shewed them the comodities of his treasure: of syluer, of golde, of spyces & rootes, of precious oyles, all that was in his cubboordes and treasure houses. There was not one thinge in Ezechias house, & so thorow out all his kingdome, but he let them se it.8n k"'At the same tyme Merodach Balada, Baladas sonne kinge of Babilon, sent lettres and presentes to Ezechias. For he vnderstode, how that he had bene sick, & was recouered agayne.nmU"&Then saide Ezechias: O what a greate thinge is this, that I shal go vp in to the house of the LORDE.bl="&And Esay sayde: take a playster offyges, and laye it vpon the sore, so shal it be whole.ak;"&Delyuer vs (o LORDE) and we wil synge prayses in thy house, all the dayes of oure life.j "&but the lyuynge, yee the lyuynge acknowlege the, like as I do this daye. The father telleth his children of thy faithfulnesse.{io"&For hell prayseth not the, death doth not magnifie the. They that go downe into the graue, prayse not thy treuth:h7"&Neuertheles my couersacion hath so pleased ye, that thou woldest not make an ende of my life, so that thou hast cast all my synnes behynde thy backe.7gg"&Verely (LORDE,) men must lyue in bytternesse, & all my life must I passe ouer therin: For thou raysest me vp, and wakest me. But lo, I wilbe wel content with this bytternes.f{"&What shal I speake or say, ethat he maye this doo? yt I maye lyue out all my yeares, yee in the bytternesse of my life?:em"&Then chatred I like a swalowe, and like a Crane, and mourned as a doue. I lift vp myne eyes in to ye hight: O LORDE, (sayde I) violence is done vnto me, be thou suertie for me.dw"& I thought I wolde haue lyued vnto the morow, but he brussed my bones like a lyon, and made an ende of me in one daye.fcE"& Myne age is folden vp together and taken awaye fro me, like a sheperdes cotage: my lyfe is hewen of, like as a weeuer cutteth of his webb. Whyl I was yet takinge my rest, he hewed me of, & made an ende of me in one daie.b"& I spake within my self: I shal neuer viset the LORDE God in this life: I shal neuer se man, amonge the dwellers of the worldeuac"& I thought I shulde haue gone to the gates of hell in my best age, and haue wanted the residue of my yeares.h`I"& A thankesgeuynge, which Ezechias kinge of Iuda wrote, when he had bene sicke, & was recouered.O_"&Beholde, I will returne the shadowe of Achas Diall, yt now is layed out with the Sonne, and bringe it ten degrees bacward. So the Sonne turned ten degrees bacward, the which he was descended afore.T^!"&And take the this token of the LORDE, yt he will do it, as he hath spoken:r]]"&and delyuer the and the citie also, from the honde of the kinge of Assiria, for I will defende the cite.B\}"&Go and speake vnto Ezechias: The LORDE God of Dauid thy father sendeth ye this worde: I haue herde thy prayer, and considred thy teares: beholde, I will put xv yeares mo vnto thy life,![="&The sayde God vnto Esay:0ZY"&and sayde: Remembre (o LORDE) that I haue walked before the in treuth and a stedfast hert, and haue done the thinge that is pleasaunt to the. And Ezechias wepte sore.RY"&Then Ezechias turned his face towarde the wall, & prayed vnto the LORDE,UX %"&Not longe afore this, was Ezechias deadsick: And the prophet Esay the sonne of Amos came vnto him, and sayde: Thus commaundeth the LORDE: Set thyne house in ordre, for thou must dye, and shalt not escape.eWC"%&Afterwarde it chaunsed, as he prayed in the Teple of Nesrah his god, that Adramalech and Sarazer his owne sonnes slewe him with the swearde, and fled in to the londe of Ararat. And Esarhadon his sonne reigned after him.RV"%%So Sennacherib the kinge of the Assirians brake vp, and dwelt at Niniue..UU"%$Thus the angel went forth, and slewe of the Assirians hooste, an clxxxv. thousande. And when men arose vp early (at Ierusale:) Beholde, all laye ful of deed bodies.fTE"%#And I wil kepe and saue the citie (saieth he) for myne owne, & for my seruaunte Dauids sake.dSA"%"The same waye that he came, shal he returne, and not come at this citie, saieth the LORDE.WR'"%!Therfore thus saieth the LORDE, cocernynge the kinge of the Assirians: He shall not come in to the citie, and shal shute no arowe in to it, there shall no shilde hurte it, nether shal they graue aboute it.Q-"% For the escaped shal go out of Ierusale, & the remnaunte from the mount Sion. And this shal the gelousy of the LORDE of hoostes bringe to passe.P"%And soch of the house of Iuda as are escaped, shal come together, and the remnaunt shal take rote beneth, & bringe forth frute aboue.O}"%I wil geue the also this token (o Ezechias) this yeare shalt thou eate that is kepte in stoare, & the next yeare soch as groweth of himself, and in the thirde yeare ye shal sowe and reape, yee ye shal plante vynyardes, and enioye the frutes therof.DN"%Therfore thy furiousnesse agaynst me, & thy pryde is come before me. I wil put a rynge in yi nose, & a bridle byt in the chawes of the, & turne the aboute, eue the same waye thou camest.`M9"%I knowe thy wayes, thy goinge forth & thy comynge home, yee & thy madnesse agaynst me.SL"%For their inhabitours shalbe like lame men, brought in feare & confounded. They shalbe like the grasse & grene herbes in the felde, like the hay vpo house toppes, that wythereth, afore it be growne vp.NK"%Yee (saiest thou) hast thou not herde, what I haue taken in honde, & brought to passe of olde tyme? That same wil I do now also: waist, destroye, & bringe the stronge cities vnto heapes of stones.J"%Yf there be no water, I wil graue & drynke. And as for waters of defence, I shal drie them vp with the fete of myne hooste.2I]"%Thou with thy seruauntes hast blasphemed the LORDE, and thus holdest thou of thyself: I couer the hie mountaynes, & sydes of Libanus with my horsmen. And there wil I cut downe the hie Cedre trees & the fayrest Fyrre trees. I will vp in to the heyth of it & in to the chefest of his timbre woddes.3H_"%But thou Sennacherib, whom hast thou defied or blaspemed? And agaynst who hast thou lifted vp thy voyce, & exalted thy proude lokes? euen agaynst the holy one of Israel.4Ga"%this is the answere, that the LORDE hath geuen concernynge him: Despised art thou, & mocked (o doughter of Sion) he hath shaken his heade at the, o doughter of Ierusalem.,FQ"%Then Esay the sonne of Amos sent vnto Ezechias, sayenge: Thus saieth ye LORDE God of Israel: Where as thou hast made thy prayer vnto me, as touchinge Sennacherib, ~u~}F|{zz?yy xw-vOutssHrrYqppp,otn|nmnlkkjj iuhhhgf{edcc b]a``_"^]]]\k[[ZYtY XX!WVVHUTTISRR#QQL= <;;{::S988)7,655!432110/.."-(,,+8*e))(s('9&t%%$##1"!!K zdUHSsHN  %  ""y K3J%@C"7 So the worde also that commeth out of my mouth, shal not turne agayne voyde vnto me, but shal accoplish my wil & prospere in the thinge, wherto I sende it.F?"7 And like as the rayne & snowe cometh downe from heaue, & returneth not thither agayne, but watereth the earth, maketh it frutefull & grene, that it maye geue corne & breade vnto the sower:w>g"7 But as farre as the heauens are hyer then the earth, so farre do my waies exceade yours, & my thoughtes yoursj=M"7For thus saieth the LORDE: My thoughtes are not youre thoughtes, & youre wayes are not my wayes:@<y"7Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.O;"7Seke the LORDE while he maye be founde, call vpo him while he is nye.;:o"7Lo, thou shalt call an vnknowne people: & a people that had no knowlege of the, shall runne vnto the: because off the LORDE thy God, ye holy one of Israel, which glorifieth the.j9M"7Beholde, I shal geue him for a witnesse amoge ye folke, for a prynce & captayne vnto the people.$8A"7Enclyne youre eares, & come vnto me, take hede & youre soule shal lyue. For I will make an euerlastinge couenaunt with you, eue the sure mercies of Dauid.{7o"7Wherfore do ye laye out yor moneye, for the thinge yt fedeth not, and spende youre laboure aboute the thinge that satisfieth you not? But herke rather vnto me, ad ye shal eate of the best, & youre soule shal haue hir pleasure in pleteousnes./6 Y"7Come to the waters all ye, yt be thurstie, & ye that haue no moneye. Come, bye, that ye maye haue to eate. Come, bye wyne & mylck, without eny money, or moneye worth,5)"6but all the weapens yt are made agaynst the, shal not prospere. And as for all tunges, yt shal resiste the in iudgmet, thou shalt ouercome the, & codemne them. This is the heretage of the LORDES seruauntes, & the rightuousnes that they shal haue of me, saieth the LORDE.4%"6Beholde, I make the smyth yt bloweth the coles in the fyre, & he maketh a weapon after his hondy worke. I make also the waister to destroye:3"6Beholde, ye aleaunt yt was farre fro the, shal dwell wt the: & he yt was somtyne a straunger vnto the, shalbe ioyned wt the:+2O"6In rightuousnes shalt thou be grounded, & be farre fro oppression: for the which thou nedest not be afrayed, nether for hynderauce, for it shal not come nye the.X1)"6 Thy childre shal all be taught of God, & I wil geue the plenteousnes of peace.e0C"6 thy wyndowes off Cristall, thi gates of fyne cleare stone, & yi borders of pleasaut stones.v/e"6 Beholde, thou poore, vexed & despised: I wil make thy walles of precious stones, & yi foundacio of Saphires,G."6 The mountaynes shall remoue, & the hilles shal fall downe: but my louynge kyndnesse shal not moue, and the bonde off my peace shal not fall downe fro ye, saieth ye LORDE thy merciful louer.U-#"6 And this must be vnto me, as the water of Noe: For like as I haue sworne yt I wil not bringe the water off Noe eny more vpo the worlde: So haue I sworne, yt I wil neuer be angrie wt the, ner reproue the:,/"6Whe I was angrie, I hid my face from the for a litle season, but thorow euerlastinge goodnesse shal I pardon the, saieth the LORDE thine avenger.b+="6A litle while haue I forsaken the, but wt greate mercifulnes shal I take the vp vnto me.*"6For the LORDE shal call the, beinge as a desolate soroufull woman, and as a yonge wife that hath broken hir wedlocke: saieth thy God.4)a"6For he that made the, shalbe thy LORDE & husbonde (whose name is the LORDE of hoostes) & thine avenger shalbe euen the holy one off Israel, the LORDE of the whole worlde.S("6Feare not, for thou shalt not be confouded: Be not ashamed, for thou shalt not come to confucion. Yee thou shalt forget the shame off thy youth, and shalt not remembre the dishonoure of thy wedowheade.'#"6for thou shalt breake out on the right syde and on the left, & thy sede shal haue ye Getiles in possession, ad dwel in the desolate cities. &"6Make thy tente wyder, & sprede out the hanginges of thine habitacio: spare not, laye forth thy coardes, and make fast thy stakes:=% u"6Therfore be glad now, thou bare that bearest not. Reioyce, synge & be mery, thou yt art not with childe: For the desolate hath moo children, then the maried wife, saieth the LORDE.!$;"5 Therfore wil I geue him the multitude for his parte, & he shal deuyde the stroge spoyle because he shal geue ouer his soule to death, & shalbe rekened amonge the transgressours, which neuertheles shal take awaye ye synnes of the multitude, and make intercession for the my?doers.E#"5 With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes.V"%"5 Yet hath it pleased ye LORDE to smyte him with infirmite, that when he had made his soule an offeringe for synne, he might se a loge lastinge sede. And this device of the LORDE shal prospere in his honde.>!u"5 His graue shalbe geue him with the codemned, & his crucifienge with the theues, Where as he dyd neuer violence ner vnright, nether hath there bene eny disceatfulnesse in his mouth.p Y"5He shal be had awaye, his cause not herde, & wtout eny iudgment: Whose generacion yet no man maye nombre, when he shalbe cut of fro the grounde of the lyvinge: Which punyshment shal go vpon him, for the transgression of my people.6e"5He shal be payned & troubled, ad shal not ope his mouth. He shalbe led as a shepe to be slayne, yet shal he be as still as a lambe before the shearer, & not open his mouth. "5As for vs, we go all astraye (like shepe), euery one turneth his owne waye. But thorow him, the LORDE pardoneth all or synnes.@y"5where as he (not withstodinge) shal be wouded for oure offences, & smytten for oure wickednes. For the payne of or punyshmet shalbe layde vpo him, & wt his stripes shal we be healed.!;"5Howbeit (of a treuth) he only taketh awaye oure infirmite, & beareth oure payne: Yet we shal iudge him, as though he were plaged and cast downe of God:<q"5He shalbe the most symple & despised of all, which yet hath good experience of sorowes & infirmities. We shal reken him so symple & so vyle, that we shal hyde oure faces fro him.Q"5He shal growe before the LORDE like as a brauch, & as a rote in a drie grounde. He shal haue nether bewty ner fauoure. When we loke vpon him, there shalbe no fayrnesse: we shal haue no lust vnto him.a ="5Bvt who geueth credence vnto oure preachinge? Or to who is the arme of the LORDE knowne?\1"4Euen so shal the multitude of the Getiles loke vnto him, & ye kinges shal shut their mouthes before him. For they yt haue not bene tolde of him, shal se him: and they yt herde nothinge of him, shal beholde him."4Like as ye multitude shal wodre vpon him, because his face shalbe so deformed & not as a mans face, & his bewtie like no man:lQ"4 Beholde, my seruaunt shal deale wysely, therfore shal he be magnified, exalted & greatly honoured.!;"4 But ye shal not go out with sedicio, ner make haist as they that fle awaye: for the LORDE shal go before you, ad the God of Israel shal kepe the watch./"4 Awaye, Awaye, get you out fro thence, & touch no vncleane thinge. Go out from amonge soch, And be cleane, ye that beare the vessell of the LORDE.'G"4 The LORDE wil make bare his holy arme, & shewe it forth in the sight of all the Getiles, & all the endes of the earth shal se the sauynge health of oure God.y"4 Be glad, o thou desolate Ierusale, & reioyse together: for the LORDE will coforte his people, he wil delyuer Ierusale.3"4Thy watchme shal lift vp their voyce, wt loude voyce shal they preach of him: for they shal se him present, whe the LORDE shal come agayne to Sion.U#"4O how bewtiful are the fete of the Embassitoure, yt bringeth the message fro the mountayne, & proclameth peace: yt brigeth the good tydinges, & preacheth health, & saieth vnto Sion: Thy God is the kinge.fE"4But yt my people maye knowe my name, I my self will speake in that daye. Beholde, here am I.=s"4And now what profit is it to me (saieth ye LORDE) yt my people is frely caried awaye, & brought in to heuynes by their rulers, and my name euer still blasphemed? saieth the LORDE.2 ]"4For thus hath the LORDE sayde: My people wete downe afore tyme in to Egipte, there to be straungers. Afterwarde dyd the kinge of the Assirians oppresse the, for naught.q ["4For thus saieth the LORDE: Ye are solde for naught, therfore shal ye be redemed also without eny money. y"4Shake the fro the dust, arise & stonde vp, o Ierusale. Pluck out thy neck from the bode, o thou captyue doughter Sion.K  "4Vp Sion vp, take thy strength vnto the: put on thine honest rayment o Ierusale, thou citie of the holy one. For from this tyme forth, there shal no vncircumcised ner vncleane person come in the.@ y"3& wil put it i their hode that trouble the: which haue spoken to thy soule: stoupe downe, that we maye go ouer the: make thy body eaue with the grounde, and as the strete to go vpon.`9"3Thus saieth thy LORDE: thy LORDE & God, ye defender of his people: Beholde, I wil take ye slobrige cuppe out of thy hode, eue ye cuppe wt the dregges of my wrath: yt fro hence forth thou shalt neuer drinke it more,Q"3And therfore thou miserable & dronke (howbe it not wt wyne) Heare this:)"3Thy sonnes lie comfortles at ye heade of euery strete like a take venyson, & are ful of ye terrible wrath of ye LORDE, & punyshmet of thy God.#"3Both these thinges are happened vnto the, but who is sory for it? Yee, destruction, waistinge, hunger & swerde: but who hath conforted the?6e"3For amonge all the sonnes whom thou hast begotten, there is not one that maye holde the vp: and not one to lede the by the honde, of all the sonnes that thou hast norished.N"3Awake, Awake, and stonde vp o Ierusalem, thou that from the honde of the LORDE, hast dronke out the cuppe of his wrath: thou that hast supped of, and sucked out the slombringe cuppe to the botome.S"3I shal put my worde also in thy mouth, and defende the with the turnynge of my honde: that thou mayest plante the heauens, and laye the foundacions of the earth, and saye vnto Sion: thou art my people.pY"3I am the LORDE yi God, that make the see to be still, and to rage: whose name is the LORDE of hoostes.7"3It cometh on fast, it maketh haist to apeare: It shal not perish, yt it shulde not be able to destroye, nether shal it fayle for faute of norishinge.uc"3 And forgettest the LORDE that made the, that spred out the heauens, and layde the foundacion of the earth. But thou art euer afrayde for the sight of thyne oppressoure, which is ready to do harme: Where is the wrath of the oppressoure?0~Y"3 Yee I, I am eue he, that in all thiges geueth you consolacion. What art thou then, that fearest a mortall ma, ye childe of man, which goeth awaye as doeth the floure?H} "3 That the redemed of the LORDE, which turned agayne, might come with ioye vnto Sio, there to endure for euer? That myrth and gladnesse might be with them: that sorowe & wo might fle from the?k|O"3 Art not thou he, that hast wounded that proude lucifer, and hewen the dragon in peces? Art not thou euen he, which hast dried vp the depe of the see, which hast made playne the see grounde, that the delyuered might go thorow?{"3 Wake vp, wake vp, & be stronge: O thou arme of the LORDE: wake vp, lyke as in tymes past, euer and sence the worlde beganne. z9"3for wormes & mothes shal eat the vp like clothe & woll. But my rightuousnesse shal endure for euer, & my sauynge health from generacion to generacion.Gy"3Therfore hercken vnto me, ye yt haue pleasure in rightuousnes, thou people that bearest my lawe in thine herte. Feare not the curse of men, be not afrayde of their blasphemies & reuylinges:x1"3Lift vp youre eyes toward heaue, and loke vpon the earth beneth. For the heauens shal vanish awaye like smoke, and the earth shall teare like a clothe, & they that dwel therin, shal perish in like maner. But my health endureth for euer, and my rightuousnes shall not ceasse.Lw"3It is hard by, that my health & my rightuousnesse shal go forth, and the people shalbe ordred with myne arme. The Ilondes (that is ye Gentiles) shal hope in me, and put their trust in myne arme.v-"3Haue respecte vnto me then (o my people) and laye thine eare to me: for a lawe, and an ordinaunce shal go forth fro me, to lighten the Gentiles.Wu'"3how the LORDE conforted Sio, and repayred all hir decaye: makinge hir deserte as a Paradise, and hir wildernesse as the garden of the LORDE. Myrth and ioye was there, thankesgeuynge and ye voyce of prayse.tw"3Considre Abraham youre father, & Sara that bare you: how that I called him alone, prospered him wel, & encreased him:'s I"3Herken vnto me, ye that holde of rightuousnes, ye that seke the LORDE. Take hede vnto the stone, wherout ye are hewen, and to the graue wherout ye are digged.xri"2 But take hede, ye haue all kyndled a fyre, and gyrded youre selues with the flame: Ye walke in the glistrige of youre owne fyre, and in the flame that ye haue kyndled. This cometh vnto you fro my honde, namely, yt ye shal slepe in sorowe.Mq"2 Therfore who so feareth the LORDE amoge you, let him heare the voyce of his seruaut. Who so walketh in darcknesse, & no light shyneth vpo him, let him hope in the LORDE, and holde him by his God.p/"2 Beholde, the LORDE God stondeth by me, what is he that can condempne me? lo, they shalbe all like as an olde cloth, which ye mothes shal eate vp.3o_"2Myne aduocate speaketh for me, who wil then go with me to lawe? Let vs stode one agaynst another: yf there be eny that wil reason with me, let him come here forth to me.'nG"2for the LORDE God helpeth me, therfore shal I not be cofounded. I haue hardened my face like a flynt stone, for I am sure, that I shal not come to confucion.xmi"2but I offre my backe vnto ye smyters, and my chees to the nyppers. I turne not my face fro shame ad spittinge,`l9"2The LORDE God hath opened myne eare, therfore ca I not saye naye, ner wt drawe myself,Wk'"2The LORDE God hath geue me a wel lerned tuge, so that I can conforte them which are troubled, yee & yt in due season. He waked myne eare vp by tymes in ye mornynge (as ye scolemasters do) yt I might herke.Mj"2As for heauen, I clooth it with darcknesse, and put a sack vpon it.;io"2For why wolde no ma receaue me, when I came? & when I called, no man gaue me answere. Was my hode clene smyte of, that it might not helpe? or, had I not power to delyuer? lo, at a worde I drike vp the see, & of water floudes I make drie lode: so yt for want of water, the fish corruppe, and die of thurst.uh e"2Thus saieth the LORDE: Where is the bill of yor mothers deuorcemet, that I sent vnto her? or who is the vsurer, to who I solde you? Beholde, for youre owne offeces are ye solde: & because of youre transgression, is youre mother forsake.Rg"1And wil fede thine enemies with their owne fleshe, and make the drinke of their owne bloude, as of swete wyne. And all flesh shal knowe (o Iacob) that I am the LORDE thy Sauioure, and stronge auenger.Sf"1And therfore thus saieth the LORDE: The prisoners shalbe taken from the giaunte, and the spoyle delyuered from the violete: for I wil maynteyne thy cause agaynst thine aduersaries, and saue thy sonnes.\e1"1Who spoyleth the giaunte of his pray? or who taketh the presoner from the mightie?(dI"1For kinges shalbe thy noursinge fathers, and Quenes shalbe thy noursinge mothers. They shal fall before the wt their faces flat vpon the earth, and lick vp the dust of thy fete: that thou mayest knowe, how that I am the LORDE. And who so putteth his trust in me, shal not be confounded.pcY"1And therfore thus saieth the LORDE God: Beholde, I will stretch out myne honde to the Gentiles, and set vp my token to the people. They shal bringe the thy sonnes in their lappes, & carie thy doughters vnto ye vpon their shulders.Ob"1Then shalt thou thinke by thy self: Who hath begotte me these? seinge I am bare & aloe, a captyue & an outcast? And who hath norished the vp for me? I am desolate & alone, but fro whece come these?a-"1Then the childe who ye bare shall bringe forth vnto ye, shal saye in thine eare: this place is to narow, syt nye together, yt I maye haue rowme.*`M"1As for thy londe that lieth desolate, waisted & destroyed: it shalbe to narow for the, that shal dwell in it. And they yt wolde deuoure the, shalbe farre awaye.q_["1Lift vp thine eyes, and loke aboute the: all these shal gather them together, and come to the. As truly as I lyue (saieth the LORDE) thou shalt put them all vpo the, as an apparell, and gyrde the to the, as a bryde doth hir Iewels.^"1They that haue broken the downe, shal make haist to buylde the vp agayne: and they that made the waist, shal dwell in the.Y]+"1Beholde, I haue written the vp vpon my hondes, thy walles are euer in my sight. \ "1Doth a wife forget the childe of hir wombe, ad the sonne who she hath borne? And though she do forget, yet wil not I forget the.T[!"1Then shal Sion saye: God hath forsaken me, and the LORDE hath forgotte me.Z3"1 Reioyse ye heauens, and synge prayses thou earth: Talke of ioye ye hilles, for God wil coforte his people, & haue mercy vpon his, yt be in trouble.hYI"1 And beholde, they shal come from farre: lo, some from the north and west, some from the south.VX%"1 I will make wayes vpon all my mountaynes, and my fote pathes shalbe exalted."W="1 There shal nether hunger ner thurste, heate nor Sonne hurte them. For he that fauoureth them, shal lede them, and geue them drike of the springe welles.:Vm"1 That thou mayest saye to ye presoners: go forth, & to them that are in darknesse: come in to the light, that they maye fede in the hie wayes, & get their lyuynge in all places. U"1And thus saieth the LORDE: In the tyme apoynted wil I be present with the. And in the houre of health wil I helpe the, & delyuer the. I wil make the a pledge for ye people, so yt thou shalt helpe vp the earth agayne, and chalenge agayne the scatred heretages:YT+"1Morouer thus saieth the LORDE the aveger and holy one of Israel, because of the abhorringe and despisinge amonge the Gentiles, concernynge the seruaunt of all them yt beare rule: Kynges and prynces shal se, and arise and worshipe, because of the LORDE that he is faithfull: and because of the holy one of Israel, which hath chosen the.wSg"1Let it be but a smal thinge, that thou art my seruaunt, to set vp the kinreddes of Iacob, & to restore the destructio of Israel: yf I make the not also the light of the Gentiles, that thou mayest be my health vnto the ende of the worlde.R"1And now saieth the LORDE (eue he that fashioned me fro my mothers wombe to be his seruaute, that I maye bringe Iacob agayne vnto him: howbeit, Israel will not be gathered vnto hi agayne. In whose sight I am greate, which also is my LORDE, my God and my stregth)Q7"1Then answerde I: I shal lese my laboure, I shal spende my strength in vayne. Neuertheles, I wil commytte my cause and my worke vnto the LORDE my God.RP"1and sayde vnto me: Thou art my seruaunt Israel, I wilbe honoured in the.O"1he hath made my mouth like a sharpe swerde, vnder ye shadowe of his honde hath he defended me, and hyd me in his quyuer, as a good arowe,N 3"1Herken vnto me, ye Iles, and take hede ye people from farre: The LORDE hath called me fro my byrth, and made mecion of my name fro my mothers wobe:BM"0As for the vngodly, they haue no peace, saieth the LORDE.L"0that they suffred no thurste, whe they trauayled in the wildernesse. He claue the rockes a sonder, and the water gusshed out.hKI"0Ye shal go awaye from Babilon, and escape the Caldees with a mery voyce. This shalbe spoken of, declared abrode, & go forth vnto the ende of the worlde: so that it shalbe sayde: The LORDE hath defended his seruaunte Iacob,(JI"0Thy sede shalbe like as the sonde in the see, & the frute of thy body, like the grauel stones therof: Thy name shal not be roted out, nor destroyed before me.I"0Yf thou wilt now regarde my comaundement, thy welthynes shalbe as the water streame: & thy rightuousnes as the wawes flowinge in the see.0HY"0And thus saieth the LORDE thine avenger, the holyone of Israel: I am ye LORDE thy God, which teach the profitable thinges, and lede ye the waye, that thou shuldest go-GS"0Come nye & heare this: haue I spoke eny thige darckly sence the begynnynge? whe a thige begynneth, I am there. Wherfore the LORDE God with his sprete hath sent me,F{"0I my self alone haue tolde you this before. Yee I shal call him and bringe him forth, & geue him a prosperous iourneye.AE{"0Gather you all together, ad herken: Which of yonder goddes hath declared this, that the LORDE wil do by the kinge of Babilon, (whom he loueth & fauoureth) and by the Caldees his arme?D "0 My honde is the foundacion of the earth, & my right honde spanneth ouer the heauens. As soone as I called the they were there.oCW"0 Herken vnto me o Iacob, & Israel who I haue called. I am euen he that is, I am ye first and the last.uBc"0 And that only for myne owne sake, for I geue myne Honoure to none other, that thou shuldest not despise me.cA?"0 Beholde I haue pourged the, and not for moneye. I haue chosen the in the fyre of pouerte,@%"0 Neuertheles for my names sake, I haue withdrawen my wrath, and for myne honours sake I haue ouersene the, so that I haue not rooted the out.?w"0Morouer there be some wherof thou hast nether herde ner knowne, nether haue they bene opened vnto thine eares afore tyme. For I knew that thou woldest maliciousli offende, therfore haue I called the a transgressoure, euen from thy mothers wombe.>%"0And some done now not of olde time, wherof thou neuer herdest, before they were brought to passe: that thou canst not saye: I knewe of them.8=i"0Heare & considre all these thinges, whether it was ye that prophecied the: But as for me, I tolde the before at the begynnynge, new & secrete thinges, yt thou knewest not of:m<S"0Neuertheles I haue euer sence the begynnynge shewed the of thinges for to come, and declared the vnto the, or euer they came to passe: that thou shuldest not saye: myne Idol hath done it, my carued or cast ymage hath shewed it.w;g"0Howbeit I knewe that thou art obstinate, and that thy neck hath an yron vane, and that thy brow is of brasse.2:]"0The thinges that I shewed you euer sence the begynnynge: Haue I not brought the to passe, immediatly as they came out of my mouth, and declared them? And they are come?9"0which are called fre men of the holy citie, as they that loke for conforth in the God of Israel, whose name is the LORDE of hoostes.h8 K"0Heare this, O thou house of Iacob: ye yt are called by the name of Israel, and are come out of one stocke wt Iuda: which sweare by the name of the LORDE, and beare witnesse by the God of Israel (but not wt treuth and right)'7G"/Euen so shal they be vnto the, whom thou hast vsed & occupide from thy youth. Euery one shal shewe ye his erroneous waye, yet shall none of them defende the.L6"/Beholde, they shalbe like strawe, which yf it be kindled with fyre, no man maye rydde it for the vehemence of the flame: And yet it geueth no zynders to warme a ma by, ner cleare fyre to syt by.L5"/ Thou hast hither to had many councels of them, so let the heauengasers & the beholders of starres, come on now and delyuer the: yee and let the shewe, when these new thinges shall come vpon the.'4G"/ Now go to thy coniurers, and to the multitude of thy witches, (whom thou hast bene acquanted withal from thi youth) yf they maye helpe the, or strengthe the.]33"/ Therfore shal trouble come vpo ye, & thou shalt not knowe, from whece it shal arise. Myschefe shal fall vpo ye, which thou shalt not be able to put of. A sodane misery shal come vpon the, or euer thou be awarre.U2#"/ For thou hast conforted thy self in thy disceatfulnes, and hast sayde: No ma seith me. Thyne owne wisdome & connynge haue disceaued the, In that thou hast sayde: I am alone, and without me there is none.q1["/ And yet both these thiges shal come to the vpo one daye in the twincklinge of an eye: Namely, wyddowhead, and desolacion. They shal mightely fall vpon the, for ye multitude of thy witches, and for the greate heape of thy coniurers.;0o"/Heare now therfore, thou wilful, that syttest so carelesse, & speakest thus in thine herte: I am alone, and without me is there none: I shal neuer be wydow, ner desolate agayne./+"/& thou thoughtest thus: I shalbe lady for euer. And besyde all that, thou hast not regarded these thinges, nether cast, what shulde come after.d.A"/I was so wroth with my people, yt I punyshed myne enheritaunce, and gaue them in to thy power. Neuertheles, thou shewdest them no mercy, but euen the very aged men of the, didest thou oppresse right sore with thy yock,-"/Syt still, holde thy tunge, and get the in to some darcke corner (O doughter Caldea) for thou shalt nomore be called lady of kyngdomes.\,1"/saieth oure redemer, which is called the LORDE of hoostes, the holy one of Israel.y+k"/Thy shame shalbe discouered, ad thy preuyties shal be sene. For I wil auenge me of the, and no man shal let me:*"/Thou shalt bringe forth the querne, & grynede meel, put downe thy stomacher, make bare thy knees, and shalt wade thorow the water ryuers.V) '"/But as for the (O doughter, thou virgin Babilon) thou shalt syt in the dust. Thou shalt syt vpon the groude, and not in a trone (o thou mayden of Chaldea). Thou shalt nomore be called tender, and pleasaut.(7". I shal bringe forth my rightuousnesse, It is not farre, and my health shal not tarie longe awaye. I wil laye health in Sio, and geue Israel my glory.S'". Heare me, o ye that are of an hie stomack, but farre from rightuousnesse.>&u". I call a byrde out of the east, and all that I take in honde, out of farre countrees. As soone as I commaunde, I bringe it hither: as soone as I thinke to deuyse a thinge, I do it.C%". In the begynnynge of a thinge, I shewe the ende therof: and I tel before, thinges that are not yet come to passe. With one worde is my deuyce accomplished, & fulfilleth all my pleasure.*$M". Remembre the thinges which are past, sence the begynnynge of the worlde: that I am God, and that there is els no God, yee and yt there is nothinge like vnto me.[#/".Considre this well, and be ashamed, Go in to youre owne selues (O ye runnagates).s"_".Yet must he be taken on mens shulders and borne, and set in his place, that he maye stonde and not moue. Alas that men shulde crie vnto him, which geueth no answere: and delyuereth not the man that calleth vpon him, from his trouble.3!_".Ye fooles (no doute) wil take out syluer and golde out of youre purses, and weye it, and hyre a goldsmyth to make a god of it, that men maye knele downe and worshipe it.R ".Whom will ye make me like, in fashion or ymage, that I maye be like him?yk".I I which shall beare you vnto youre last age: I haue made you, I will also norish you, beare you and saue you.G".Herken vnto me, o house of Iacob, and all ye that remayne yet of the housholde of Israel: whom I haue borne from youre mothers wombe, and brought you vp from yor byrth, till ye were growen:  ".They shal syncke downe, and fall together: for they maye not ease them of their burthen, therfore must they go in to captiuyte. +".Neuertheles Bel shal fall, & Nabo shalbe broken: whose ymages are a burthe for the beastes and catell, to ouerlade the, and to make them weery.N"-And the whole sede of Israel shalbe iustified, & praysed in ye LORDE'"-sayenge: Verely in the LORDE is my rightuousnes and strength. To him shal me come: but all they that thinke scorne of him, shalbe confounded./W"-I sweare by myself: out of my mouth cometh ye worde of rightuousnesse, and that maye no man turne: but all knees shal bowe vnto me, and all tunges shal sweare by me,|q"-And therfore turne you vnto me (all ye endes of the earth) so shal ye be saued, for I am God, & there is els none.2]"-Let men drawe nye, let them come hither, ad aske councel one at another, and shewe forth: What is he, that tolde this before? or, who spake of it, euer sence the begynnynge? Haue not I ye LORDE done it: without whom there is none other God? the true God and sauioure, and there is els none but I?Y+"-Let the be gathered & come together, let the drawe nye hyther, yt are escaped of the people: Haue they eny vnderstondinge, that set vp the stockes of their Idols, and praye vnto a god, that ca not helpe the?b="-I haue not spoken secretly, nether in darcke places of the earth. It is not for naught, that I sayde vnto the sede of Iacob: seke me. I am the LORDE, which whe I speake, declare the thinge that is rightuous and true.s_"-For thus sayeth the LORDE: euen he that created heauen, the God yt made the earth, that fashioned it, and set it forth: I haue not made it for naught, but I made it to be enhabited: Euen I the LORDE, without whom there is none other."-But Israel shalbe saued in the LORDE, which is the euerlastinge saluacio: They shal not come to shame ner confucion, worlde without ende.%"-Confounded be ye, and put to dishonoure: go hence together with shame, all ye that be workmasters of erroure: (that is worshippers of Idols)H "-O how profounde art thou o God, thou God & Sauioure of Israel?Z-"-The LORDE hath sayde morouer: The occupiers of Egipte, the marchauntes of the Moryans and Sabees, shal come vnto the with tribute, they shalbe thine, they shal folowe the, and go with cheynes vpon their fete. They shal fall downe before the, and make supplicacion vnto the. For God (wt out who there is none other God) shal be with the.<q"- I shal wake him vp with rightuousnesse, and ordre all his wayes. He shal buylde my cite, & let out my prisoners: & that nether for gift nor rewardes, saieth the LORDE of hoostes.%"- I haue made the earth, and created ma vpon it. With my hondes haue I spred forth heauen, and geuen a commaundment for all the hooste therof.; o"- Thus saieth the LORDE, euen the holy one & maker of Israel: Axe me of thinges for to come, concernynge my sonnes: and put me in remebraunce, as touchinge the workes of my hodes:k O"- Wo be vnto him, yt saieth to his father: why begettest thou? And to his mother: why bearest thou?% C"- Wo be vnto him that chydeth wt his maker, the potsherde with the potter. Saieth ye claye to the potter: What makest thou? or, yi worke serueth for nothige?\ 1"-The heauens aboue shal droppe downe, and the cloudes shal rayne rightuousnes. The earth shal open itself, and brynge forth health, and therby shal rightuousnes florish. Euen I the LORDE shal bringe it to passe. K~~}}6|z{zyyxx1wnvuu%tt\ss1rxqpp.oUnonm)lkk jjii.hhgff_eTdaclbaa `P_v^]5\v[[yZZ3YXXOWVV UUTRSRR8QPOOoNDMM?LLK?JIIVHIGFFEEDgCC BPA@@O?>>="q<9K'ZG R e wZ^S|uq"B Reioyse with Ierusalem, & be glad with her, all ye that loue her. Be ioyful with her, all ye that mourned for her.t/"B For thus sayeth the LORDE: Am I he that maketh other to beare, and beare not my self? Am not I he that beareth, and maketh baren? saieth thy God.s"BWho euer herde or sawe soch thinges? doth the grounde beare in one daye? or are the people borne all at once, as Sion beareth his sonnes?ry"Blike as when a wife bringeth forth a man childe, or euer she suffre the payne of the byrth and anguysh of ye trauayle.q{"BFor as touchinge the cite and the temple, I heare the voyce of the LORDE, that will rewarde, and recompece his enemies:wpg"BHeare the worde of God all ye, that feare the thinge which he speaketh. Youre brethren that hate you, and cast you out for my names sake, saye: Let the LORDE magnifie himself, that we maye se youre gladnesse: & yet they shalbe cofounded.o)"BTherfore wil I also haue pleasure in laughinge them to scorne, and the thinge that they feare, wil I bringe vpon the. For when I called, no man gaue answere: when I spake, they wolde not heare: But dyd wickednesse before myne eyes, & chose the thinges that displease me.knO"BFor who so slayeth an oxe for me, doth me so greate dishonoure, as he yt kylleth a ma. He that kylleth a shepe for me, choketh a dogge. He that bringeth me meatoffringes, offreth swynes bloude: Who so maketh me a memoriall of Incense, prayseth the thinge yt is vnright. Yet take they soch wayes in honde, and their soule deliteth in these abhominacions.Wm'"BAs for these thinges, my hode hath made them all, and they are all created, saieth the LORDE. Which of them shal I then regarde? Eue him that is of a lowly troubled sprete, and stodeth in awe of my wordes.=l u"BThus saieth the LORDE: Heaue is my seate, and the earth is my fote stole. Where shal now the house stonde, yt ye will buylde vnto me? And where shal be the place, yt I wil dwel in?[k/"AThe wolff and the lambe shal fede together, and the lyon shal eate haye like the bullocke. But earth shalbe the serpetes meate. There shal no man hurte ner slaye another, in all my holy hill, saieth the LORDE.j "AAnd it shalbe, that or euer they call, I shal answere them. Whyle they are yet but thinkinge how to speake, I shal heare them.%iC"AMy chosen shal lyue longe, they shall not laboure in vayne, ner beget wt trouble: for they are the hie blessed sede of the LORDE, & their frutes with them.1h["AThey shall not buylde, & another possesse: they shall not plante, and another eate: But the life of my people shalbe like a tre, and so shal the worke of their hondes.lgQ"AThey shal buylde houses, and dwel in them: they shal plante vynyardes, and eate the frute of them.\f1"AThere shall neuer be childe ner olde man, that haue not their full dayes. But whe the childe cometh to an huderth yeare olde, it shall dye. And yf he that is an huderth yeare of age do wronge, he shalbe cursed.e7"Ayee I myself will reioyse with Ierusalem, & be glad with my people: And the voyce of wepinge and waylinge shall not be herde in her from thece forth.d"Abut me shalbe glad and euermore reioyse, for the thinges, that I shall do. For why: Beholde, I shal make a ioyfull Ierusale,c"AFor lo, I shal make a new heaue, & a new earth. And as for the olde, they shall neuer be thought vpo, ner kepte in mynde:Hb "AWho so reioyseth vpo earth, shall reioyse in the true God: And Who so sweareth vpo earth, shal sweare in the true God. For the olde enemite shalbe forgotten, and taken awaye out of my sight.a"AYoure name shal not be sworne by amonge my chosen, for God the LORDE shal slaye you, and call his seruauntes by another name.`"ABeholde, my seruauntes shal reioyse for very quietnesse of herte. But ye shal crie for sorow of hert, and coplayne for vexacion of mynde.i_K"A Therfore thus saieth the LORDE God: Beholde, my seruauntes shal eate, but ye shall haue honger. Beholde, my seruauntes shall drynke, but ye shal suffre thurste. Beholde, my seruauntes shal be mery, but ye shal be cofounded.~^u"A Therfore wil I nombre you with the swerde, that ye shall be destroyed all together. For when I called, no man gaue me answere: when I spake, ye herkened not vnto me, but dyd wickednes before myne eyes, and chosed the thinge that pleased me not.0]Y"A But as for you, ye are they, yt haue forsaken the LORDE, and forgotten my holy hill. Ye haue set vp an aulter vnto fortune, & geue rich drinkofferinges vnto treasure.|\q"A Saron shalbe a shepefolde, and the valley of Achor shal geue stallinge for the catell of my people, that feare me.,[Q"A But I will take a sede out of Iacob, and out of Iuda one, to take possession of my hill. My chosen shal possesse these thinges, & my seruauntes shall dwell there.[Z/"AMorouer thus saieth the LORDE: like as when one wolde gather holy grapes, men saye vnto him: breake it not of, for it is holy: Euen so will I do also for my seruauntes sakes, that I will not destroye them all.xYi"AI meane youre mysdedes, and the mysdedes of youre fathers together (saieth the LORDE) which haue made their smokes vpon the mountaynes, and blasphemed me vpon the hilles: therfore will I measure their olde dedes in to their bosome agayne.X"ABeholde, it is written before my face, & shal not be forgotten, but recopensed. I shal rewarde it them in to their bosome:1W["AYf thou comest nye them, they saie: touch me not, for I am holyer then thou. All these men when I am angrie, shalbe turned to smoke and fyre, that shal burne for euer.V"Athey lurck amonge the graues, and lie in the dennes all night. They eate swyne flesh, and vnclene broth is in their vessels. U "ATo a people, that is euer defyenge me to my face. They make their oblacions in gardens, and their smoke vpon aulters of bricke,T"AFor thus longe haue I euer holden out my hondes to an vnfaithful people, that go not the right waye, but after their owne ymaginacions:WS )"AThey shal seke me, that hitherto haue not axed for me: they shal fynde me, that hither to haue not sought me. Then shal I saye immediatly, to the people that neuer called vpon my name: I am here, I am here.mRS"@ Wilt thou not be intreated (LORDE) for all this? Wilt thou holde thy peace, and scourge vs so sore?Q!"@ Oure holy house which is oure bewty, where oure fathers praysed the, is brent vp, yee all oure comodities and pleasures are waysted awaye.`P9"@ The cities of thy Sanctuary lye waist, Sion is a wildernesse, and Ierusalem a deserte.O"@ Be not to sore displeased (o LORDE) and kepe not oure offences to loge in thy remembraunce, but considre that we all are thy people.N"@But now o LORDE, thou father of ours: we are the claye, and thou art oure potter, and we all are the worke of thy hondes.-MS"@There is no man that calleth vpon thy name, that stondeth vp to take holde by the. Therfore hydest thou thy face from vs, and consumest vs, because of oure synnes.LL"@We are all as an vnclene thinge, & all oure rightuousnesses are as the clothes stayned with the floures of a woman: we fall euerychone as the leaf, for oure synnes carie vs awaye like the wynde.EK"@Thou helpest him that doth right with cherefulnesse, and them that thynke vpon thy wayes. But lo, thou art angrie, for we offende, and haue bene euer in synne, and there is not one whole.;Jo"@For sence the begynnynge of the worlde there was none (excepte thou o God) that herde or perceaued, nether hath eny eye sene what thou dost for the, that put their trust in the.xIi"@That thou mightest come downe with thy wonderous straunge workes, then shulde the hilles melt at thy presence.EH"@like as at an hote fyre: and that the malicious might boyle, as the water doth vpon the fyre: Wherby thy name might be knowne amoge thine enemies, & yt the Getiles might treble before ye.|G s"@O that thou woldest cleue the heauen in sonder, & come downe: that the mountaynes might melt awaye at thy presence,F"?And we are become, euen as we were from the beginnynge: but thou art not their LORDE, for they haue not called vpon thy name.hEI"?Thy people hath had but litle of thy Sanctuary in possessio, for oure enemies haue take it in:WD'"?O LORDE wherfore hast thou led vs out of thy waye? wherfore hast thou hardened oure hertes, that we feare the not? Be at one with vs agayne, for thy seruauntes sake yt are of the generacio of thy heretage.,CQ"?Yet art thou or father: For Abraham knoweth vs not, nether is Israel acquanted with vs. But thou LORDE art oure father and redemer, and thy name is euer lastinge.`B9"?Loke downe then from heaue, and beholde the dwellinge place of thy sanctuary & thy glory. How is it, yt thy gelousy, thy strength, the multitude of thy mercies and thy louynge kyndnesse, wyl not be entreated of vs?!A;"?The sprete of the LORDE led them, as a tame beast goeth in the felde. Thus (o God) hast thou led thy people, to make thy self a glorious name with all.f@E"? how he led them in the depe, as an horse is led in the playne, that they shulde not stomble. ?9"? how he had led Moses by the right honde with his glorious arme: how he had deuyded the water before them (wherby he gat him self an euerlastinge name)@>y"? Yet remebred he the olde tyme, of Moses & his people: How he brought them from the water of the see, as a shepherde doth with his shepe: how he had geuen his holy sprete amonge them:=w"? But after they prouoked him to wrath and vexed his holy minde, he was their enemie, and fought agaynst them him self.w<g"? In their troubles he forsoke the not, but the angel that went forth from his presence, delyuered them: Of very loue & kindnesse that he had vnto them, redemed he them. He hath borne them, and caried them vp euer, sence the worlde begane.p;Y"?For he sayde: These no doute wilbe my people, and no shrekinge children, and so he was their Sauioure. : "?I will declare the goodnesse of the LORDE, yee and the prayse of the LORDE for all that he hath gyuen vs, for the greate good yt he hath done for Israel: which he hath gyuen them of his owne fauoure, & acordinge to the multitude of his louynge kindnesses.9-"?And thus haue I troden downe the people in my wrath, and bathed them in my displeasure: In so moch that I haue shed their bloude vpon the earth.-8S"?I loked aboute me, and there was no ma to shewe me eny helpe, I fel downe, and no man helde me vp. The I helde me by myne owne arme, & my feruetnesse susteyned me.f7E"?For the daye of vengeauce that I haue take in honde, & the yeare of my delyueraunce is come. 6 "?I haue trodde the presse my self alone, & of all people, there was not one with me. Thus haue I trode downe myne enemies in my wrath, and set my fete vpo them in my indignacion: And their bloude sprange vpo my cloothes, & so haue I stayned all my rayment.c5?"?Wherfore the is thy clothinge reade, & thy raymet like his yt treadeth in ye wyne presse?W4 )"?What is he this, that cometh from Edom, with stayned reade clothes of Bosra: (which is so costly, cloth) & cometh in so neebly with all his stregth? I am he yt teacheth rightuousnes, & am of power to helpe.3)"> For they who ye LORDE delyuereth, shalbe called the holy people: & as for the, thou shalt be named the greatly occupied, and not the forsaken.62e"> Beholde, ye LORDE proclameth in the endes of the worlde: tel ye doughter Sio: se, thy Saluacio cometh, beholde, he bringeth his treasure wt him, & his workes go before him.(1I"> Stode back, & departe a sunder, ye yt stonde vnder ye gate, make rowme ye people, repayre the strete, & take awaye ye stones, & set out a toke for the people.00Y"> But they that haue gathered in the corne, shal eate it, & geue thankes to the LORDE: & they that haue borne in the wyne, shall drynke it in the court of my Sanctuary.^/5">The LORDE hath sworne by his right honde & by his stronge arme, that fro hence forth he wil not geue thy corne to be meate for thine enemies, ner yi wyne (wheri thou hast laboured) to be drynke for ye straungers.`.9">nor leaue to speake of hi, vntill Ierusale be set vp, & made the prayse of the worlde.-1">I wil set watchme vpo thy walles (o Ierusalem) which shall nether ceasse daye nor night, to preach ye LORDE. And ye also shall not kepe him close,-,S">And like as yonge ma taketh a doughter to mariage, so shal God mary himself vnto yi sonnes. And as a brydegrome is glad of his bryde, so shal God reioyse ouer the.+">From this tyme forth thou shalt neuer be called the forsake, & thy lode shal nomore be called the wildernesse. But thou shalt be called Hephziba (that is, my beloued) & yi londe Beula (that is) a maried woma: for ye LORDE loueth ye, & thy lode shalbe inhabited.j*M">Thou shalt be a crowne in the honde of the LORDE, and a glorious garlade in the hode of thy God.)-">Then shal the Getiles se thy rightuousnesse & all kinges thy glory. Thou shalt be named with a new name, which the mouth of ye LORDE shal shewe.B( ">For Sions sake therfore wil I not holde my tuge, & for Ierusales sake I will not ceasse: vntill their rightuousnes breake forth as ye shyninge light, & their health as a burnynge lampe.A'{"= For like as ye grounde bringeth forth frute, & as the garde shuteth forth sede: So shal the LORDE God cause rightuousnes, and the feare of God to florish forth before all the Heithen.{&o"= And therfore I am ioyful in the LORDE, & my soule reioyseth in my God. For he shall put vpon me the garmet of health, & couer me with the matle of rightuousnes. He shal decke me like a brydegrome, & as a bryde that hath hir apparell vpo her.:%m"= Their sede also and their generacion shalbe knowne amoge the Gentiles, and amoge the people. All they that se them, shall knowe, that they are the hie blessed sede of ye LORDE.-$S"=For I the LORDE, which loue right ad hate robbery (though it were offred me) shal make their workes ful of faithfulnes, & make an euerlastinge couenaunt with them.3#_"=For yor greate reprofe & shame, shal they haue ioye, yt ye maye haue parte wt the. For they shal haue dubble possession i their lode, & euerlastinge ioye shalbe wt them.-"S"=But ye shalbe named the prestes of the LORDE, & me shall call you the seruautes of oure God. Ye shall enioye the goodes of ye Getiles & tryuphe in their substauce.]!3"=Straugers shal stode & fede yor catel, & the Aleauntes shalbe yor plowme & reapers.' G"=They shal buylde the loge rough wildernes, & set vp ye olde deserte. They shal repayre the waist places, & soch as haue bene voyde thorow out many generacios}s"=that I might geue vnto them yt mourne in Sion, bewty in the steade of asshes, ioyful oyntmet for sighinge, pleasaunt raymet for an heuy mide: That they might be called excellent in rightuousnesse, a platinge of the LORDE for him to reioyce in.1"=yt I might declare ye acceptable yeare of ye LORDE, & the daye of ye avegeaunce of oure God: that I might comforte all them that are in heuynesse,~ w"=The sprete of the LORDE God is wt me, for ye LORDE hath anoynted me, & sent me, to preach good tydiges vnto the poore, yt I might bynde vp ye wounded hertes, yt I might preach delyueraunce to ye captyue, & open the preson to the that are bounde:$A"<The yongest & leest shal growe in to a thousande, & the symplest in to a stronge people. I the LORDE shal shortly bringe this thinge to passe in his tyme."<Thy people shalbe all godly, & possesse the londe for euer: the floure of my plantinge, the worke of my hondes, wherof I wil reioyce.-S"<The Sonne shal neuer go downe, & thy Moone shal not be taken awaye, for the LORDE himself shalbe thy euerlastinge light, ad thy sorouful dayes shal be rewarded ye.6e"<The Sonne shal neuer by thy daye light, ad the light of the Moone shal neuer shyne vnto the: but ye LORDE himself shalbe thy euerlastinge light, & thy God shalbe thy glory.4a"<Violence and robbery shal neuer be herde of in thy londe, nether harme and destruction with in thy borders. Thy walles shalbe called health, & thy gates the prayse of God 9"<For brasse wil I geue the golde, and for yron syluer, for wod brasse, and for stones yron. I wil make peace thy ruler, and rightuousnes thyne officer.4a"<Thou shalt sucke the mylck of the Gentiles, and kinges brestes shal fede the. And thou shalt knowe that I the LORDE am thy Sauioure and defender, the mighty one of Iacob.#?"<Because thou hast bene forsake and hated, so that noman went thorow the: I wil make the glorious for euer and euer, ad ioyful thorow out all posterities.E"<Morouer those shal come knelinge vnto the, yt haue vexed the: & all they that despised ye, shal fall downe at yi fote. Thou shalt be called the cite of the LORDE, the holy Sion of Israel.+O"< The glory of libanus shal come vnto the: The Fyrre trees, Boxes & Cedres together, to garnish the place of my Sanctuary, for I wil glorifie the place of my fete.hI"< For euery people & kingdome that serueth not the, shal perish, and be distroyed wt the swerde.-S"< Thy gates shal stonde open still both daye and night, and neuer be shut: that the hooste of the Gentiles maye come, and that their kinges maye be brought vnto the.3"< Straugers shal buylde vp thy walles, and their kiges shal do the seruyce. For when I am angrie, I smyte the: and when it pleaseth me, I pardon the. "< The Iles also shal gather the vnto me, and specially the shippes of ye see: that they maye bringe the sonnes from farre, and their syluer and their golde with them, vnto the name of the LORDE thy God, vnto the holy one of Israel, that hath glorified the.hI"<But what are these that fle here like the cloudes, and as the doues flienge to their wyndowes?E "<All the catel of Cedar shalbe gathered vnto ye, the rames of Nabaioth shal serue the, to be offred vpo myne aulter, which I haue chosen, & in the house of my glory which I haue garnished.. U"<The multitude of Camels shal couer ye, the Dromedaries of Madia and Epha. All they of Saba shal come, bringinge golde & incense, & shewinge the prayse of the LORDE.N "<When thou seist this, thou shalt maruel exceadingly, and thine hert shalbe opened: when the power of the see shalbe couerted vnto the (that is) whe the strength of the Gentiles shal come vnto the.A {"<Lift vp thine eyes, & loke rounde aboute the: All these gather the selues, & come to the. Sonnes shal come vnto ye from farre, & doughters shal gather the selues to the on euery side.c ?"<The Gentiles shal come to thy light, & kynges to the brightnes yt springeth forth vpo ye."<For lo, while ye darknesse & cloude couereth the earth & the people, the LORDE shal shewe the light, & his glory shal be sene in the.m U"Lu"8 For his watchmen are all blinde, they haue alltogether no vnderstondinge, they are all domme dogges, not beinge able to barcke, they are slepery: slogish are they, & lie snortinge:]K3"8 All the beastes of the felde, & all the beastes of ye wod, shal come to deuoure hi.Jy"8Thus saieth the LORDE God which gathereth together the scatred of Israel: I wil bringe yet another cogregacion to him.VI%"8Them wil I bringe to my holy moutayne, & make the ioyfull in my house of prayer. Their burntoffringes and sacrifices shalbe accepted vpo myne aulter. for my house shalbe an house of prayer for all people.H"8Agayne, he saieth vnto the straugers that are disposed to sticke to the LORDE, to serue him, & to loue his name: That they shalbe no bode me. And all they, which kepe the selues, that they vnhalowe not the Sabbath, namely: that they fulfill my couenaut:MG"8Vnto them wil I geue in my housholde and with in my walles, a better heretage & name: the yf they had bene called sonnes & daughters. I wil geue them an euerlastinge name, that shall not perishe.%FC"8For thus saieth the LORDE, first vnto the gelded yt kepeth my Sabbath: Namely: that holdeth greatly of the thinge that pleaseth me, and kepeth my couenaut:7Eg"8Then shal not the straunger, which cleaueth to the LORDE, saye: Alas the LORDE hath shut me cleane out from his people. Nether shal the gelded man saye: lo, I am a drie tre.=<  IH~.5,For they are all vnfaithful and fallen awaye, they hange vpon shameful lucre, they are clene brasse and yron, for they hurte and destroye euery man.^-5,The haue I set for a prouer of my harde people, to seke out and to trye their wayes.V,%,Wherfore, gyrde a sack cloth aboute the (o thou doughter of my people) sprynkle thy self with a?shes, mourne and wepe bitterly, as vpon thy only beloued sonne: For the destroyer shal sodenly fall vpon vs.+ ,Noman go forth in to the felde, no man come vpon the hie strete: for the swearde and feare of the enemie shalbe on euery side.* ,Then shal this crie be herde: Oure armes are feble, heuynes and sorow is come vpon vs, as vpon a woman trauelinge with childe.Y)+,wt bowes & wt dartes shal they be weapened: It is a rough & fearce people, an vnmerciful people: their voyce roareth like the see, they ride vpo horses wel apointed to ye batell agaynst the, o doughter Sion.(,Morouer thus saieth ye LORDE: Beholde, there shal come a people from the North, & a greate people shal arise from ye endes of ye earth,='s,And therfore thus saieth the LORDE: beholde, I will make this people fall, and there shal fall from amonge them the father wt the children, one neghboure shal perish with another..&U,Wherfore bringe ye me incense from Saba, & swete smellinge Calamus from farre countrees? Youre burnt offeringes displease me, and I reioyse not in youre sacrifices.R%,Heare thou earth also: beholde, I will cause a plage come vpon this people, euen the frute of their owne ymaginacions. For they haue not bene obedient vnto my wordes and to my lawe, but abhorred them.f$E,Heare therfore ye Gentiles, and thou congregacion shalt knowe, what I haue deuysed for them.#,and I will set watchmen ouer you, and therfore take hede vnto the voyce of the trompet. But they saye: we will not take hede.p"Y,Thus saieth the LORDE: go into the stretes, considre and make inquisicion for the olde waye: and yf it be the good and right waye, then go therin, that ye maye fynde rest for youre soules. (But they saye: we will not walke therin)/!W,Therfore they must be ashamed, for they haue comitted abhominacion. But how shulde they be ashamed, when they knowe nothinge, nether of shame ner good nurture? And therfore they shal fall amonge the slayne, and in the houre when I shall viset them, they shalbe brought downe, saieth the LORDE. ,And besyde that, they heale the hurte of my people with swete wordes, sayenge: peace, peace, when there is no peace at all./, For from the leest vnto the most, they hange all vpon covetousnes: and from the prophet vnto the prest, they go all aboute with falsede and lyes.#?, Their houses with their londes and wiues shal be turned vnto straungers, whe I stretchout myne hode vpon the inhabitours of this londe, saieth the LORDE.}s, And therfore I am so full of thy indignacion (o LORDE) that I maye suffre no longer. Shed out thy wrath vpon the children that are without, and vpon all yonge men. Yee the man must be taken presoner with the wife, and the aged with the crepel.\1, But vnto whom shal I speake? whom shal I warne, that he maye take hede? Their eares are so vncircumcised, that they maye not heare. Beholde, they take the worde of God but for a scorne, and haue no lust therto.B}, For thus saieth the LORDE of hoostes: The residue of Israel shalbe gathered, as the remnaunt of grapes. And therfore turne thine honde agayne in to the ba?ket, like the grape gatherer.,Amede the (o Ierusalem) lest I with drawe my herte from the, and make the desolate: & thy londe also, yt no man dwel in it.1[,Like as a codyte aboundeth in water, eue so this citie aboudeth in wickednes. Robbery and vnrightuousnesse is herde in her, sorow & woundes are euer there in my sight.<q,for thus hath the LORDE of hoostes commaunded. Hew downe hir trees, and set vp bulworkes agaynst Ierusale. This is the cite that must be punished, for in her is all maliciousnes.H ,Arise, let vs go vp by night, and destroye hir stronge holdes,/,Make batell agaynst her (shal they saye:) Arise, let vs go vp, while it is yet daye. Alas, the daye goeth awaye, & the night shadowes fall downe:a;,Their tentes shal they pitch rounde aboute her, and euery one shal fede with his honde.w,I will licken the doughter Sion to a fayre and tendre woman, and to her shall come the shepherdes with their flockes.? y,Come out of Ierusalem, ye stronge childre of BenIamin: blowe vp the trompettes ye Tecuites, set vp a token vnto Bethacarem, for a plage and a greate misery pepeth out from the North.  ,The prophetes teach falsely, and the prestes folowe them, and my people hath pleasure therin. What will come therof at the last?<s,Horrible and greuous thinges are done in the londe.wg,Shulde I not punysh these thinges, saieth the LORDE? Shulde I not be avenged of all soch people, as these be?V%,herof are they fat and welthy, and are runne awaye fro me with shamefull blasphemies. They ministre not the lawe, they make no ende of the fatherlesses cause, they iudge not the poore acordinge to equite.3_,And like as a net is full of byrdes, so are their houses full of that, which they haue gotten with falsede and disceate. Herof cometh their greate substaunce and riches,  ,For amonge my people are founde wicked personnes, that priuely laye snares and waite for men, to take them, and destroye them.f E,Neuertheles youre mi?dedes haue turned these from you, & youre synnes haue robbed you herof.3 _,They thinke not in their hartes: O let vs feare the LORDE oure God, that geueth vs rayne early and late, when nede is: which kepeth euer still the haruest for vs yearly.g G,But this people hath a false and an obstinate herte, they are departed and gone awaye fro me. ,Feare ye not me, saieth the LORDE? Are ye not ashamed, to loke me in the face? which bynde the see with the sonde, so that it can not passe his boundes: For though it rage, yet can it do nothinge: and though the wawes therof do swell, yet maye they not go ouer.wg,Heare this (thou folish and vndiscrete people.) Ye haue eyes, but ye se not: eares haue ye, but ye heare not.T!,Preach this vnto the house of Iacob, & crie it out in Iuda, and saye thus:yk,But yf they saye: wherfore doth the LORDE oure God all this vnto vs? Then answere them: because, that like as ye haue forsake me, and serued straunge goddes in youre owne londe, euen so shall ye serue other goddes also in a straunge londe.K,Neuertheles I will not then haue done with you, saieth the LORDE. 9,This people shal eate vp thy frute & thy meate, yee they shal deuoure thy sonnes and thy doughters, thy shepe and thy bullockes. They shall eate vp thy grapes & fyges. As for thy stronge and well fensed cities, wherin thou didest trust, they shal destroye them with the swearde.O,Their arowes are sodane death, yee they them selues be very giauntes.K,Lo, I will bringe a people vpo you from farre, o house of Israel (saieth the LORDE) a mightie people, an olde people, a people whose speach thou knowest not, nether vnderstodest what they saye.Q,Wherfore thus saieth the LORDE God of hoostes: because ye speake soch wordes, beholde: The wordes that are in thy mouth will I turne to fyre, and make the people to be wod, that it maye consume them.&E, As for the warnynge of the prophetes, they take it but for wynde, yee there is none of these, which will tell them, that soch thinges shal happen vnto them., They haue denied the LORDE, and sayde: it is not he. Tush, there shall no mi?fortune come vpon vs, we shall se nether swearde ner honger.[~/, For vnfaithfully hath the house of Israel and Iuda forsaken me, saieth the LORDE.}, Clymme vp vpon their walles, beate them downe, but destroye them not vtterly: cut of their braunches, because they are not the LORDES.x|i, Shulde I not correcke this, saieth the LORDE? Shulde I not be avenged of euery people, that is like vnto this?w{g,In the desyre of vnclenly lust they are become like the stoned horse, euery man neyeth at his neghbours wife.gzG,Shulde I then for all this haue mercy vpon the? Thy children haue forsaken me, and sworne by them that are no goddes. And albeit they were bounde to me in mariage, yet they fell to aduoutrie, and haunted harlottes houses.y',Wherfore a lyon out of the wod shal hurte them, and a wolfe in the euenynge shal destroye them. The cat of the mountayne shal lie lurkinge by their cities, to teare in peces all them, that come therout. For their offences are many, and their departinge awaye is greate.exC,Therfore will I go vnto their heades and rulers, and talke with them: yf they knowe the waye of the LORDE, and the iudgmetes of oure God. But these (in like maner) haue broken the yock, and bursten the bondes in sonder.#w?,Therfore I thought in my self: peraduenture they are so symple and folish, that they vnderstonde nothinge of the LORDES waye, and iudgmentes of oure God.v,Where as thou (o LORDE) lokest only vpon faith and treuth. Thou hast scourged them, but they toke no repentaunce: thou hast correcte them for amendemet, but they refused thy correction. They made their faces harder then a stone, and wolde not amende.Uu#,For though they can saye: the LORDE lyueth, yet do they sweare to disceaue:Ut %,Loke thorow Ierusalem, beholde and se: Seke thorow hir stretes also within, yf ye can fynde one man, that doth equall and right, or that laboureth to be faithfull: and I shall spare him (saieth the LORDE)s3,For (me thinke) I heare a noyse, like as it were of a woman trauelinge, or one laboringe of hir first childe: Euen the voyce of the doughter Sion, that casteth out hir armes, and swowneth, sayenge: Ah wo is me, how sore vexed and faynte is my herte, for them that are slayne?8ri,What wilt thou now do, thou beinge destroyed? For though thou clothest thy self with scarlet, & deckest ye with gold: though thou payntest thy face wt colours, yet shalt thou trymme thy self in vayne. For those that hither to haue bene thy greate fauourers, shal abhorre the, and go aboute to slaye ye.Rq,The whole londe shal fle, for the noyse of the horsmen and bowmen: they shall runne in to dennes in to woddes, and clymme vp the stony rockes. All the cities shalbe voyde, and no man dwellinge therin.;po,And therfore let the earth mourne, and let the heauen be sory aboue: for the thinge that I haue purposed and taken vpon me to do, shal not repente me, and I will not go from it.hoI,For thus hath the LORDE sayde: The whole londe shalbe desolate, yet will I not then haue done."n=,I marked well, and the plowed felde was become waist: yee all their cities were broken downe at the presence of the LORDE, and indignacion of his wrath.^m5,I loked aboute me, and there was no body, and all the byrdes of the ayre were awaye.Zl-,I behelde the mountaynes, and they trembled, and all the hilles were in a feare.rk],I haue loked vpon the earth, and se, it is wayst and voyde. I loked towarde heauen, and it had no shyne.j},Neuertheles this shall come vpon them, because my people is become foolish, and hath vterly no vnderstondinge. They are the children of foolishnes, and without eny discrecio. To do euell, they haue witt ynough: but to do well, they haue no wi?dome.Zi-,How longe shall I se the tokens of warre, and heare the noyse of the trompettes?h1,They crie murthur vpon murthur, the whole londe shal perish. Immediathly my tentes were destroyed, and my hanginges, in the twincklinge of an eye.@gy,Ah my bely, ah my bely, (shalt thou crie) how is my hert so sore? my hert paunteth within me, I can not be still, for I haue herde the crienge of the trompettes, and peales of warre.f,Thy wayes and thy thoughtes, haue brought the vnto this, this is thyne owne wickednesse and disobediece, that hath possessed thyne hert:e,they shall geue them warnynge in euery place, like as the watch men in the felde. For they haue prouoked me to wrath, saieth the LORDE..dU,Beholde, the Heithen geue Ierusalem warnynge, and preach vnto her, that hir destroyers are comynge from farre countrees. They tell the cities of Iuda the same also,fcE,For a voyce from Dan and from ye hill of Ephraim speaketh out, and telleth of a destruction. b,O Ierusalem, wash thine hert from wickednesse, that thou mayest be helped. How longe shal thy noysome thoughtes remayne with the?)aK, For lo, he commeth downe like as a cloude, and his charettes are like a stormy wynde: his horsmen are swifter then the Aegle. Wo vnto vs, for we are destroyed.k`O, After that shall there come vnto me a stronge wynde, and then wil I also geue sentence vpon them.)_K, Then shal it be saide to the people & to Ierusalem: there commeth a warme wynde from the north thorow the waye of my people, but nether to fanne, ner to clese.$^A, Then sayde I: O LORDE God, hast thou then disceaued this people and Ierusalem, sayenge: ye shall haue peace, and now the swearde goeth thorow their lyues?*]M, At the same tyme (saieth the LORDE) the hert of the kinge and of the prynces shal be gone, the prestes shalbe astonished, and the prophetes shalbe sore afrayed.\,Wherfore gyrde youre selues aboute wt sack cloth, mourne, and wepe, for the fearfull wrath of the LORDE shal not be withdrawen from you.@[y,For the spoyler of the Gentiles is broken vp from his place, as a lyon out of his dene, that he maye make the londe waist, and destroye the cities, so, that no man maye dwell therin.Z,Set vp the token in Sion, spede you, and make no tarienge: for I will bringe a greate plage, and a greate destruction from the north.CY,Preach in Iuda and Ierusalem, crie out and speake: blowe the trompettes in the londe, crie that euery man maye heare, and saye: Gather you together, and we will go in to stronge cities.X,Be circumcided in the LORDE, and cut awaye the foreskynne of youre hertes, all ye of Iuda, and all the indwellers of Ierusalem: that my indignacion breake not out like fyre, & kyndle, so that no man maye quench it, because of the wickednes of youre ymaginacions.sW_,For thus saieth the LORDE, to all Iuda and Ierusalem: plowe youre londe, and sowe not amonge the thornes. V,And shalt sweare: The LORDE lyueth: in treuth, in equite and rightuousnesse: and all people shall be fortunable and ioyfull in him.&U G,O Israel, yf thou wilt turne the, then turne vnto me, saieth the LORDE. And yf thou wilt put awaye thy abhominacios out of my sight, thou shalt not be moued:`T9,So do we also slepe in oure confucion, and shame couereth vs: for we and oure fathers from oure youth vp vnto this daye haue synned agaynst the LORDE oure God. and hahaue not obeyed the voyce of the LORDE oure God.S,Confucion hath deuoured oure fathers laboure from oure youth vp: yee their shepe and bullockes, their sonnes and doughters.Rw,The hilles fall, and all the hie pryde of the mountaynes, but the health of Israel stondeth only vpon God oure LORDE.Q%,O ye shrenkinge children, turne agayne, (saynge: lo, we are thine, for thou art the LORDE oure God:) And so shal I heale youre bacturnynges.*PM,And therfore the voyce of the children of Israel was herde on euery side, wepinge and waylinge: for they haue defyled their waye, and forgotten God their LORDE.wOg,But like as a woman fayleth hir louer, so are ye vnfaithfull vnto me (o ye house of Israel) saieth the LORDE.}Ns,I haue shewed also, how I toke the vp beinge but a childe, and gaue the a pleasaunt londe for thine heretage, yee and a goodly hooste of the Heithen: and how I commaunded the, that thou shuldest call me father only, and not to shrencke fro me.5Mc,The those yt be of the house of Iuda, shal go vnto the house of Israel: And they shal come together out of the north, in to the same londe that I haue geuen youre fathers.L,Then shall Ierusalem be called the LORDES seate, and all Heithen shalbe gathered vnto it, for the name of the LORDE sake, which shalbe set vp at Ierusalem. And from that tyme forth, they shall folowe nomore the ymaginacion of their owne frauwerde herte.4Ka,Morouer, when ye be increased and multiplied in the londe, then (saieth the LORDE) there shall nomore boost be made of the arke of the LORDES Testament: No man shall thinke vpon it, nether shall eny man make mencion of it: for from thence forth it shall nether be visited, ner honoured with giftes.hJI,and will geue you hyrdme after myne owne mynde, which shal fede you with lernynge and wy?dome.OI,O ye shrenkinge children, turne agayne, saieth the LORDE, and I wilbe maried with you. For I will take one out of the citie and two out of one generacion from amoge you, and bringe you out of Sion:H, but on this condicion, that thou knowe thy greate blasphemy: Namely, that thou hast vnfaithfully forsaken the LORDE thy God, & hast made thy silf partaker of straunge goddes vnder all grene trees, but hast had no wil to heare my voyce, saieth the LORDE.G{, and therfore go preach these wordes towarde the north, & saye: Thou shrenkinge Israel, turne agayne (saieth the LORDE,) and I will not turne my face from you, for I am merciful, saieth the LORDE, & I will not allwaye beare displeasure agaynst the:hFI, And the LORDE sayde vnto me: The bacslyder Israel is more rightuous, the the vnfaithfull Iuda:E, Neuerthelesse, hir vnfaithfull sister Iuda is not turned vnto me agayne with hir whole herte, but faynedly, saieth the LORDE.D, Yee and the noyse of hir whordome hath defyled the whole lode. For she hath committed hir aduoutrie with stones and stockes.wCg,Namely, that affter I had well sene the aduoutrye of the shrenkinge harlot Israel, I put her awaye, and gaue her a byll of deuorcement. For all this, hir vnfaithfull sister Iuda was not ashamed, but wente backe and played the whore also.IB ,hast thou sene also, (when she had done all this) how I sayde vnto her: that she shulde turne agayne vnto me, and yet she is not returned? Iuda that vnfaithfull sister of hirs also sawe this:aA;,The LORDE sayde also vnto me, in the tyme of Iosias the kinge: Hast thou sene what that shrekinge Israel hath done? how she hath runne vp vpon all hie hilles, and amonge all thick trees, and there played the harlot??@w,Wilt thou then put me awaye, and cast me of foreuer? Or wilt thou withdrawe thy self clene fro me? Neuertheles, thou speakest soch wordes, but thou art euer doinge worse, and worse.s?_,Els woldest thou saye vnto me: O my father, thou art he that hast brought me vp, and led me fro my youth: >,This is the cause, that the rayne and euenynge dew hath ceased. Thou hast gotten the an whores foreheade, and canst not be ashamed.c=?,Lift vp thine eyes on euery syde, and loke, yf thou be not defyled. Thou hast waited for them in the stretes, and as a murtherer in the wildernesse. Thorow thy whordome and shamefull blasphemies, is the londe defyled.@< {,Comonly, when a man putteth awaye his wife, and she goeth from him, and marieth with another, then the question is: shulde he resorte vnto her eny more after that? Is not this felde then defyled and vnclene? But as for the, thou hast played the harlot with many louers, yet turne agayne to me, saieth the LORDE.L;,%Yee thou shalt go thy waye from the, & smyte yine hondes together vpon thy heade. Because the LORDE shal bringe that confidence and hope of thine to naught, and thou shalt not prospere with all.3:_,$O how euel wil it be for the, to abyde it: when it shall be knowne, how oft thou hast gone bacwarde? For thou shalt be confounded, as wel of Egipte, as of the Assirians:$9A,#Yet darrest thou saye: I am giltlesse: Tush, his wrath can not come vpo me. Beholde, I wil reason with ye, because thou darrest saye: I haue not offended.8,"Vpon thy wynges is founde the bloude of poore and innocent people, and that not in corners and holes only, but opely in all these places.7{,!Why boostest thou thy wayes so hylie, (to optayne fauoure there thorow) when thou hast yet stained them wt blasphemies?j6M, Doth a mayden forget hir raymet, or a bryde hir stomacher? And doth my people forget me so loge?q5[,Yf ye be the people of the LORDE, then herke vnto his worde: Am I the become a wildernesse vnto the people of Israel? or a londe that hath no light? Wherfore saieth my people then: we are falle of, and we wil come no more vnto the?)4K,It is but lost laboure, that I smyte youre children, for they receaue not my correction. Youre owne swearde destroyeth youre prophetes, like a deuouringe lyon.i3K,Wherfore the wil ye go to lawe with me, seinge ye all are synners agaynst me, saieth the LORDE?R2,I shal answere the: Where are now thy goddes, that thou hast made the? byd them stonde vp, and helpe the in the tyme of nede? For loke how many cities thou hast (o Iuda) so many goddes hast thou also.d1A,For they saye to a stock, thou art my father, and to a stone: thou hast begotten me, yee they haue turned their back vpon me, & not their face. But in the tyme of their trouble, when they saye: stonde vp, and helpe vs,A0{,Like as a thefe that is taken with the dede, commeth to shame, eue so is the house of Israel come to confucion: the comon people, their kinges and rulers, their prestes and prophetes.8/i,Thou kepest thy fote from nakednes, and thy throte from thurste, and thinkest thus in thy self: tush, I wil take no sorowe, I wil loue the straunge goddes, & hange vpon them.X.),and thy wantonnes is like a wilde Asse, that vseth the wildernesse, and that snoffeth and bloweth at his wil. Who can tame the? All they that seke the, shal not fayle, but fynde the in thyne owne vnclennes.n-U,Saye not now: I am not vnclene, and I haue not folowed the goddes. Loke vpo thyne owne waies in the woddes, valleis & dennes: so shalt thou knowe, what thou hast done. Thou art like a swift Dromedary, that goeth easely his waye:a,;,Yee and that so sore: that though thou wasshest the with Nitrus & makest thiself to sauoure with that swete smellinge herbe of Borith: yet in my sight thou art stayned with thy wickednesse, saieth the LORDE thy God. +,where as I planted the out of noble grapes and good rotes. How art thou turned then into a bytter, vnfrutefull, and straunge grape?A*{,I haue euer broken thy yock of olde, & bursten thy bondes: yet saiest thou, I wil nomore serue, but (like an harlot) thou runnest aboute vpon all hie hilles, & amonge all grene trees:),Thine owne wickednesse shal reproue the, and thy turnynge awaye shal condemne the: that thou mayest knowe and vnderstonde, how euel and hurtful a thinge it is, yt thou hast forsaken the LORDE thy God, and not feared him, saieth the LORDE God of hoostes.$(A,And what hast thou now to do in ye strete of Egipte? to drinke foule water? Ether, what makest thou in the waye to Assiria? To drinke water of the floude?t'a,Cometh not this vnto the, because thou hast forsaken the LORDE thy God, euer sence he led the by the waye?G&,Yee the children of Noph and Taphanes haue defyled thy necke."%=,Why do they roare and crie then vpon him, as a lyon? They haue made his londe wayst, his cities are so brent vp, that there is no man dwellinge in them.Y$+,Is Israel a bonde seruaunt, or one of the housholde? Why is he then so spoyled?)#K, For my people hath done two euels. They haue forsake me the well of the water of life, and digged them pittes, yee vile and broken pittes, that holde no water.`"9, Be astonished (o ye heauens) be afrayde, & abashed at soch a thinge, saieth the LORDE.P!, whether the Gentiles themselues deale so falsly & vntruly with their goddes (which yet are no goddes in dede.) But my people hath geuen ouer their hie honoure, for a thinge that maye not helpe them. , Go in to the Iles of Cethim, and loke wel: sende vnto Cedar, take diligent hede: and se, whether soch thinges be done there,oW, Wherfore I am constrayned (sayeth the LORDE) to make my complaynte vpon you, and vpon youre children.uc,The prestes the selues saide not once: where is ye LORDE? They yt haue the lawe in their hondes, knowe me not: The shepherdes offende agaynst me. The prophetes do seruyce vnto Baal, & folowe soch thinges as shall bringe them no profit.Y+,And when I had brought you in to a pleasaunt welbuylded londe, that ye might enioye the frutes and all the comodities of the same: ye went forth and defyled my londe, & brought myne heretage to abhominacion.7,They thought not in their hertes: Where haue we left the LORDE, yt brought vs out of the lode of Egipte: yt led vs thorow the wildernesse, thorow a deserte and rough londe, thorow a drie and a deedly londe, yee a londe that no man had gone thorow, and wherein no man had dwelt.-S,Thus saieth ye LORDE vnto you: What vnfaithfulnesse founde youre fathers in me, that they wente so farre awaye fro me, fallinge to lightnesse, and beinge so vayne?ve,Heare therfore the worde of the LORDE, O thou house of Iacob, and all the generacion of the house of Israel.$A,Thou Israel wast halowed vnto te LORDE, and so was his first frutes. All they that deuoured Israel, offended: mi?fortune fell vpon them, saieth the LORDE.mS,Go thy waye, crie in the eares of Ierusale, & saye: Thus saieth the LORDE: I remembre the for the kyndnesse of thy youth, and because of thy stedfast loue: in that thou folowdest me thorow the wildernesse, in an vntilled londe.: q,Morouer, the worde of the LORDE comaunded me thus: ,They shall fight agaynst the, but they shall not be able to ouercome the: for I am wt the, to delyuer the, saieth the LORDE.X +,For beholde, this daye do I make the a stroge fensed towne, an yron pyler, and a wall of stele agaynst ye whole londe, agaynst the kinges and mightie men of Iuda, agaynst the prestes and people of the londe. 9,And therfore gyrde vp thy loynes, arise, and tell them all, that I geue the in comaundement. Feare them not, I will not haue the to be afrayed of the.G  ,And thorow them shall I declare my iudgment, vpon all the wickednesse of those men that haue forsaken me: that haue offred vnto straunge goddes, & worshipped the workes of their owne hondes.| s,For lo, I will call all the officers of the kyngdomes of the north, (saieth the LORDE.) And they shall come, and euery one shall set his seate in the gates of Ierusalem, and in all their walles rounde aboute, and thorow all the cities of Iuda.n W,Then sayde the LORDE vnto me: Out of the north shall come a plage vpon all the dwellers of the londe.. W, It happened afterwarde, that the LORDE spake to me agayne, & sayde: What seist thou? And I sayde: I do se a seethinge pot, lokinge from out of the north hitherwarde.o Y, Then sayde ye LORDE: thou hast sene right, for I will watch diligently vpon my worde, to perfourme it.q ], After this, the LORDE spake vnto me sayenge: Ieremy, what seist thou? And I sayde: I se a wakynge rodde.-  U, and this daye do I set the ouer the people and kingdomes: that thou mayest rote out, breake of, destroye, and make waist: and that thou mayest buylde vp, and plate.  , And with that, the LORDE stretched out his honde, and touched my mouth, and sayde morouer vnto me: Beholde I put my wordes in thy mouth,_  9,Be not afrayed of their faces, for I wilbe with the, to delyuer the, saieth the LORDE.3  a,And the LORDE answered me thus: Saye not so, I am to yonge: For thou shalt go to all that I shall sende the vnto, and what so euer I comaunde the, that shalt thou speake.H   ,The sayde I: Oh LORDE God, I am vnmete, for I am yet but yonge.% E,Before I fasshioned the in thy mothers wobe, I dyd knowe the: And or euer thou wast borne, I sanctified the, & ordened the, to be a prophet vnto the people.2 a,The worde of the LORDE spake thus vnto me:Y -,and so duringe vnto the tyme of Ioachim the sonne of Iosias kinge of Iuda, and vnto the xj yeares of Sedechias the sonne of Iosias kinge of Iuda were ended: when Ierusalem was taken, euen in the fyfth Moneth.  ,when the LORDE had first spoken with him, in the tyme of Iosias the sonne of Amon kinge of Iuda, in the xiij yeare of his kingdome: ,These are the Sermons of Ieremy the sonne of Helchia the prest, one of them that dwelt at Anathot in the londe of Ben Iamin:H "BAnd they shal go forth, and loke vpo the caryons of them, that haue transgressed agaynst me. For their wormes shal not dye, nether shal their fyre be quenched, & all flesh shal abhorre them.%"Band there shalbe a new Moone for the other, and a new Sabbath for the other, & all flesh shal come to worshipe before me, (saieth ye LORDE.)$A"BFor like as the new heaue and the new earth which I wil make, shalbe fast stablished by me: (saieth the LORDE) So shal youre sede and youre name contynue,_7"BAnd I shal take out certayne of them for to be preastes and leuites, saieth ye LORDE.*M"Band shal bringe all youre brethre for an offringe vnto the LORDE, out of al people, vpo horses, charettes and horse lytters, vpo Mooles and cartes to Ierusalem my holy hill (saieth the LORDE) like as the children of Israel bringe the offringe in cleane vessels, to the house of the LORDE.B~}"BVnto them shal I geue a toke, and sende certayne of the (that be delyuered) amonge the Gentiles: in to Celicia, Africa and Lidia (where men can handle bowes) into Italie also and Grekelonde. The Iles farre of, that haue not herde speake of me, & haue not sene my glory: shal preach my prayse amonge the Gentiles,}w"BFor I wil come to gather all people and tonges, with their workes and ymaginacions: these shal come, and se my glory.:|m"BSoch as haue made themselues holy and cleane in the gardens, and those that haue eaten swyne flesh, myce, and other abhominacios, shalbe taken awaye together, saieth the LORDE.{"BFor ye LORDE shal iudge all flesh with the fyre and with his swerde, and there shalbe a greate nombre slayne of the LORDE.>zu"BFor beholde, the LORDE shal come wt fyre, and his charet shal be like a whyrlwynde, that he maye recompence his vengeaunce in his wrath, and his indignacion with the flame of fyre.Ny"BAnd when ye se this, youre herte shal reioyse, and youre bones shal florish like an herbe. Thus shal the honde of the LORDE be knowne amonge his seruauntes, and his indignacion amonge his enemies.xxi"B For like as a childe is comforted of his mother, so shal I conforte you, and ye shalbe comforted in Ierusalem.`w9"B For thus sayeth the LORDE: beholde, I wil let peace i to her, like a water floude, & ye might of the Heithe like a flowinge streame. Then shal ye sucke, ye shal be borne vpon hir sydes, and be ioyful vpo hir knees. v"B For ye shal sucke coforte out of hir brestes, and be satisfied. Ye shal taist, and haue delite in the plenteousnesse of hir power. p~}}m||\{{zz.yxxx0w_vvuStt#srr4qpoo,nnmKlkk j iphgfeeBdc^baaL`h__^$]\[[ZYYY2XX&WzVUUTTT;SSQQ=P?OONMM.LKJJ8IfHGGcFhF E]DD:CC+B[B@@M?>==]<<;;:y998i77u66355,413%2l10n/..!-U,++*J)z)''2&v%%8$ #z"! M#f?-*F| "  G Josf-gS, Why wilt thou make thy self a cowarde, and as it were a giaute that yet maye not helpe? For thou art ours (o LORDE) and we beare thy name, therfore forsake vs not.Kf,For thou art the comforte & helpe of Israel in the tyme of trouble. Why wilt thou be as a straunger in the Londe, and as one that goeth ouer the felde, ad cometh in only to remayne for a night? e ,Doutles oure owne wickednesse rewarde vs: But LORDE do thou acordinge to yi name, though oure transgressions and synnes be many.d,The wilde Asses shall stonde in the Mosse, and drawe in their wynde like the Dragos, their eyes shal fayle for wat of grasse.tca,The Hynde shal forsake the yonge fawne, that se brigeth forth in ye felde, because there shalbe no grasse. b,For the groude shalbe dried vp, because there cometh no rayne vpon it. The plowmen also shalbe ashamed, ad shal couer their heades.ca?,The lordes shall sende their seruauntes to fetch water, & when they come to the welles, they shal fynde no water, but shal carie their vessels home emptie. They shalbe ashamed ad confounded, & shal couer their heades.`1,Iuda shal mourne, men shall not go moch more thorow his gates: the londe shal be nomore had in reputacion, & the crie of Ierusale shal breake out.W_ ),The worde of the LORDE shewed vnto Ieremy, cocernynge ye derth off the frutes.V^%, yi aduoutrie, thy deedly malice, thy beastlynes and thy shamefull whordome. For vpon the feldes and hilles I haue sene thy abhominacions. Wo be vnto the (o Ierusale) whe wilt thou euer be clensed enymore?u]c, Therfore shall I turne thy clothes ouer thy heade, and discouer thy thees, that thy preuyties maye be sene:F\, This shal be youre porcion, and the porcion of youre measure, wher with ye shalbe rewarded of me, saieth the LORDE: because ye haue forgotten me, and put youre trust in disceatful thinges.`[9, Therfore will I scatre you, lyke as ye stobble that is take awaye with ye south wynde.Z%, For like as the man of Inde maye chaunge his skynne, & the cat of the mountayne hir spottes: so maye ye that be exercised in euell, do good.5Yc, And yf thou woldest saye the in thine hert: Wherfore come these thinges vpo me? Eue for the multitude of thy blasphemies, shall thy hynder partes & thy fete be discouered.IX , To whom wilt thou make thy mone, when they come vpon the? for thou hast taught the thy self, and made the masters ouer the. Shal not sorowe come vpo the, as on a woman trauelinge with childe?sW_, Lift vp youre eyes, and beholde the, that come from the North: Like a fat flocke shal they fall vpon the.V, The cities towarde the south shalbe shut vp, & no man shal open the. All Iuda shal be caried awaye captyue, so that none shall remayne.U, Tell the kinge & the rulers: Humble yor selues, set you downe lowe, for ye crowne of yor glory shal fall from youre heade.vTe, But yf ye wil not heare me, that geue you secrete warnynge, I will mourne fro my whole herte for youre stubburnesse. Piteously will I wepe, and the teares shall gushe out of myne eyes. For the LORDES flocke shal be caried awaye captiue.XS), Honoure ye LORDE youre God herein, or he take his light from you, and or euer youre fete stomble in darknesse at ye hill: lest whe ye loke for the light, he turne it in to ye shadowe and darknesse of death.dRA, Be obedient, geue eare, take no di?dayne at it, for it is the LORDE himself that speaketh.CQ, And I will shute them one agaynst another, yee ye fathers agaynst the sonnes, saieth the LORDE. I wil not pardon them, I wil not spare them, ner haue pitie vpon them: but destroye them.fPE, Then shalt thou saye vnto them: Thus saieth the LORDE: Beholde, I shal fyll all the inhabitours of this lode wt dronckenes, the kynges that syt vpo Dauids stole, the prestes and prophetes, with all yt dwell at Ierusalem.YO+, Therfore laye this ryddle before them, and saye: Thus saieth the LORDE God of Israel: euery pot shal be fylled with wyne. And they shal saye: thinkest thou we knowe not, yt euery pot shalbe fylled with wyne?$NA, For as strately as a brech lieth vpon a mas loynes, so strately dyd I bynde ye whole house of Israel, and the whole house of Iuda vnto me, saieth the LORDE: that they might be my people: that they might haue a glorious name: yt they might be in honoure: but they wolde not obeye me.M}, This people is a wicked people, they will not heare my worde, they folowe ye wicked ymaginacions off their owne hert, & hange vpon strauge goddes, the haue they serued & worshipped: and therfore they shalbe as this brech, that serueth for nothinge.lLQ, Thus saieth the LORDE: Euen so will I corruppe the pryde off Iuda, and the hie mynde off Ierusale.&KG, Then sayde the LORDE vnto me:5Jc, Then went I to Euphrates, and digged vp, and toke the brech from the place where I had hyd it: and beholde, the brech was corrupte, so that it was profitable for nothinge.-IS, And it happened longe after this, that the LORDE spake vnto me: Vp, and get the to Euphrates, and fet the breche from thence, which I commaunded the to hyde there.O, The distroyers come ouer the heeth euery waye, for the swearde off the LORDE shal consume from the one ende of ye lode to the other, and no flesh shal haue rest. =, They haue layed it waist: and now that it is waist, it sigheth vnto me. Yee the whole londe lieth waist, and no man regardeth it.<, Dyuerse hyrdme haue broken downe my vynyarde, and troden vpon my porcion. Of my pleasaunt porcion, they haue made a wildernes & deserte.8;i, Myne heretage is vnto me, as a spreckled byrde, a byrde of dyuerse coloures is vpon it. Go hence, and gather all the beastes of the felde together, that they maye eate it vp.s:_, Myne heretage is become vnto me, as a Lyon in the wod. It cried out vpon me, therfore haue I forsaken it..9U, As for me (saye I) I haue forsaken myne owne dwellinge place, and left myne heretage. My life also that I loue so wel, haue I geuen in to the hodes of myne enemies.(8I, For thy brethren ad thy kynred haue altogether despised the, and cried out vpon the in thine absence. Beleue them not, though they speake fayre wordes to the.G7, Seinge thou art weery in runnynge with the fote men, how wilt thou then runne wt horses? In a peaceable sure londe thou mayest be safe, but how wilt thou do in the furious pryde of Iordane?]63, How longe shall the londe mourne, and all the herbes off the felde perish, for the wickednes off them that dwell therin? The catell and the byrdes are gone, yet saye they: tush, God will not destroye vs vtterly.M5, But thou LORDE (to whom I am well knowne) thou that hast sene, & proued my herte, take them awaye, like as a flock is caried to the slaughter house, and apoynte them for the daye off slaughtinge. 4 , Thou plantest them, they take rote, they growe, and bringe forth frute. They boost moch off the, yet doest thou not punysh them.*3 O, O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?2w, so that none shal remayne. For vpon the citesyns off Anathot wil I bringe a plage, and the yeare of their visitacion.61e, Thus (I saye) spake the LORDE of hoostes: Beholde, I will viset you. Youre yonge me shal perish with the swearde, yor sonnes and youre doughters shal vtterly dye of honger,70g, The LORDE therfore spake thus of the citesens of Anothot, that sought to slaye me, sayege: Preach not vnto vs in the name of the LORDE, or els thou shalt dye of oure hondes.F/, Therfore I will beseke the now (o LORDE of hoostes) thou rightuous iudge, thou that tryest the reynes and the hertes: let me se the auenged of them, for vnto the haue I committed my cause.., But I (as a meke lambe) was caried awaye to be slayne: not knowinge, that they had deuysed soch a councel agaynst me, sayenge: We will destroye his meate with wod, and dryue him out of the londe of the lyuynge, that his name shal neuer be thought vpon.n-U, This (o LORDE) haue I lerned of the, and vnderstonde it, for thou hast shewed me their ymaginacions.K,, For the LORDE off hoostes that plated the, hath deuysed a plage for the (o thou house of Israel & Iuda) for ye euel that ye haue done, to prouoke him to wrath, in that ye dyd seruyce vnto Baal.G+, The LORDE called the a grene olyue tre, a fayre one, a frutefull one, a goodly one: but now that there is a contrary reporte off the abrode, he will burne the vp, ad destroye thy braunches.B*}, O thou beloued, why doest thou so shamefull greate blasphemies in my house? euen as though that holy flesh might absolue the, specially when thou hast made thy boost off thy wickednes.)5, But praye not thou for this people, byd nether prayse ner prayer for them: for though they crie vnto me in their trouble, yet will I not heare them.P(, For as many cities as thou hast (o Iuda) so many goddes hast thou also: And loke how many stretes there be in the (o Ierusalem) so many shameful aulters haue ye set vp, to offre vpon them vnto Baal.G', The shal the townes off Iuda and the citisens of Ierusalem go, and call vpon their goddes, vnto whom they made their oblacios: but they are not able to helpe them in tyme off their trouble.*&M, Therfore thus saieth the LORDE: Beholde, I will sende a plage amonge you, which ye shal not be able to escape: and though ye crie vnto me, I will not heare you.%+, They haue turned them selues to the blasphemies off their fore fathers, which had no lust to heare my worde. Euen likewise haue these also folowed straunge goddes, and worshipped them. The house off Israel and Iuda haue broken my couenaunt, which I made wt their fathers.|$q, And the LORDE sayde vnto me: It is foude out, that whole Israel and all the citisens off Ierusalem are gone backe.*#M, Neuertheles, they wolde not obeye me, nor enclyne their eares vnto me, but folowed the wicked ymaginacios of their owne hertes. And therfore haue I accused them as transgressours of all the wordes off this conuenaunt, that I gaue them to kepe, which they (notwithstodinge) haue not kepte.J" , For I haue diligently exorted youre fathers, euer sence the tyme that I brought them out off the Londe off Egipte, vnto this daye. I gaue them warnynge by tymes, sayenge: herken vnto my voyce:4!a, Then the LORDE sayde vnto me agayne: Preach this in ye cities off Iuda and rounde aboute Ierusalem, and saye: Heare the wordes off this couenaunt, that ye maye kepe them. , and will kepe my promyse, yt I haue sworne vnto youre fathers: Namely, that I wolde geue them a londe which floweth with mylke and hony, as ye se, it is come to passe vnto this daye. Then answered I, and sayde: Amen. It is euen so LORDE, as thou sayest.ve, which I commaunded vnto youre fathers, what tyme as I brought them out of Egipte, from the yron fornace, sayenge: Be obedient vnto my voyce, and do accordinge to all that I commaunde you: so shal ye be my people, and I wil be youre God,, And saye thou vnto the: Thus saieth the LORDE God of Israel: Cursed be euery one, that is not obedient vnto ye wordes of this couenaut:mS, Heare the wordes of the couenant, and speake vnto all Iuda, and to all them that dwel at Ierusalem,Z /, This is another Sermon, which the LORDE commaunded Ieremy for to preach, sayenge:_7, Poure out thy indignacion rather vpon the Getiles, that knowe ye not, and vpon the people that call not on thy name: And that because they haue consumed, deuoured and destroyed Iacob, and haue roted out his glory.ta, Therfore chaste thou vs (o LORDE) but with fauoure, and not in thy wrath, bringe vs not vtterly to naught.xi, Now I knowe (o LORDE) that is not in mas power to ordre his owne waies, or to rule his owne steppes & goinges.!;, Beholde, the noyse is harde at honde, and greate sedicio out of the north: to make the cities of Iuda a wyldernesse, and a dwellinge place for Dragons.!;, For the hyrdmen haue done folishly, that they haue not sought the LORDE. Therfore haue they dealt vnwisely with their catell, & all are scatred abrode.?w, My tabernacle is destroyed, and all my coardes are broken. My children are gone fro me, ad can no where be founde. Now haue I none to sprede out my tente, or to set vp my hanginges., Alas, how am I hurte? Alas, how panefull are my scourges vnto me? For I cosidre this sorow by my self, & I must suffre it,6e, For thus saieth the LORDE: Beholde, I wil now thrust out the inhatours of this londe a greate waye off, and trouble them of soch a fashio, that they shal no more be founde.Z-, Put awaye thy vnclennesse out of the londe, thou that art in the stronge cities.(I, Neuertheles, Iacobs porcio is not soch: but it is he, that hath made all thinges, and Israel is the rodd of his inheritauce: The LORDE of hoostes is his name., The vayne craftes men with their workes, that they in their vanite haue made, shall perish one with another in the tyme of visitacion., His wisdome maketh all men fooles. And confunded be all casters of ymages, for that they cast, is but a vayne thinge, and hath no life.T!, At his voyce the waters gather together in the ayre, he draweth vp ye cloudes from the vttemost partes of ye earth: he turneth lighteninge to rayne, and brigeth forth the wyndes out of their treasuries:<q, But (as for oure God) he made the earth with his power, and with his wisdome hath he fynished the whole compasse of the worlde, with his discrecion hath he spred out the heauens,; o, As for their goddes, it maye well be sayde of the: they are goddes, that made nether heaue ner earth: therfore shal they perish fro the earth, and from all thinges vnder heauen.# ?, But the LORDE is a true God, a lyuinge God, and an euerlastinge kinge. Yf he be wroth, the earth shaketh: all the Getiles maye not abyde his indignacion. , namely, wod, syluer, which is brought out of Tharsis, and beate to plates: and golde from Ophir, a worke yt is made with the honde of the craftesman & the caster, clothed with yalow sylck and scarlet: euen so is the worke of their wyse men all together.V %, They are all together vnlerned and vnwise, All their connynge is but vanite:K , Who wolde not feare the? or what kige of the Gentiles wolde not obeye the? For amonge all the wysemen of the Gentiles, and in all their kingdomes, there is none, that maye be lickened vnto the.gG, But there is none like vnto ye (o LORDE) thou art greate, and greate is the name of yi power.7, It stodeth as stiff as the palme tre, it can nether speake ner go, but must be borne. Be not ye afrayed of soch, for they ca do nether good ner euel.iK, they couer it ouer with golde or syluer, they fasten it wt nales and hammers, that it moue not.1[, Yee all the customes and lawes of the Getiles are nothinge, but vanite. They hewe downe a tre in the wod with the hondes of the worke man, and fashion it with the axe:+O, Thus saieth the LORDE: Ye shal not lerne after the maner of the Heithe, and ye shal not be afrayed for the tokens of heauen: for the Heithen are afrayed of soch:W ), Heare the worde of the LORDE, yt he speaketh vnto the, o thou house of Israel:ve, The Egipcians, the Iewes, the Edomites, the Ammonites, the Moabites, and the shauen Madianites, that dwel in the wildernes. For all ye Gentiles are vncircumcised in the flesh, but all the house of Israel, are vncircumcised in the herte.s_, Beholde, the tyme cometh (saieth the LORDE) that I wil vyset all them, whose foreskynne is vncircumcised:dA, But who so wil reioyse, let him reioyse in this, that he vnderstodeth, and knoweth me: for I am the LORDE, which do mercie, equite and rightuousnes vpon earth. Therfore haue I pleasure in soch thinges, saieth ye LORDE.5, Morouer, thus saieth the LORDE: Let not the wise man reioyse in his wisdome, ner the stronge man in his strength, nether the rich man in his riches:M~, But tell thou planely, thus saieth ye LORDE: The deed bodies of men shal lye apon ye grounde, as the donge vpon the felde, and as the hay after the mower, and there shalbe no man to take them vp."}=, Namely thus: Deeth is clymme vp in at oure wyndowes, he is come in to oure houses, to destroye the childe before the dore, & ye yonge man in the strete.`|9, Yet heare the worde of the LORDE (o ye women). And let youre eares regarde the wordes of his mouth: that ye maye lerne youre doughters to mourne, and that euery one maye teach hir neghbouresse, to make lamentacion.U{#, For there is a lamentable noyse herde of Sion: O how are we so sore destroyed? O how are we so piteously confounded? We must forsake oure owne naturall countre, and we are shot out of oure owne lodgiges. z, and singe a mournynge songe of you: that the teares maye fall out of oure eyes, and that oure eye lyddes maye gushe out of water. y, Morouer, thus saieth the LORDE of hoostes: loke that ye call for mournynge wyues, and sende for wise women: that they come shortly,@xy, I will scatre them also amonge the Heithen, whom nether they ner their fathers haue knowne: and I will sende a swearde amonge them, to persecute them, vntill I bringe them to naught.w!, Therfore, thus saieth the LORDE of hoostes, the God of Israel: Beholde, I will fede this people with wormwod, and geue the gall to drynke.sv_, but folowed the wickednes of their owne hertes, and serued straunge goddes, as their fathers taught them.%uC, Yee the LORDE himself tolde the same vnto them, that forsoke his lawe, and kepte not the thynge that he gaue them in commaundement, nether lyued therafter:ytk, What man is so wise, as to vnderstonde this? Or to whom hath the LORDE spoken by mouth, that he maye shewe this, and saye: O thou londe, why perishest thou so? Wherfore art thou so brent vp, and like a wildernesse, that no ma goeth thorow?#s?, I will make Ierusalem also an heape of stones, and a denne of venymous wormes. And I wil make the cities of Iuda so waist, that no man shal dwell therin.%rC, Vpon the mountaynes will I take vp a lamentacion and soroufull crie, and a mournynge vpon the fayre playnes of the wildernes: Namely, how they are so brente vp, that no man goeth there enymore: Yee a man shal not heare one beast crie there. Byrdes and catell are all gone from thece.qy, Shulde I not punysh them for these thinges, saieth the LORDE? Or, shulde I not be auenged of eny soch people, as this?"p=, Their tunges are like sharpe arowes, to speake disceate. With their mouth they speake peaceably to their neghboure, but preuely they laye waite for him.o, Therfore thus saieth the LORDE of hoostes, beholde, I wil melte them and trie the, for what shulde I els do to my people? n, They haue set their stole in the myddest of disceate, and (for very dissemblinge falsede) they wil not knowe me, saieth the LORDE.m/, Yee one dissembleth with another, and they deale with no treuth. They haue practised their tunges to lye, and taken greate paynes to do myschefe.#l?, Yee one must kepe himself from another, no man maye safely trust his owne brother: for one brother vndermyneth another, & one neghboure begyleth another.Yk+, They bede their tuges like bowes, to shute out lies: As for the treuth, they maye nothinge awaye with all in the worlde. For they go from one wickednes to another, and holde nothinge of me, saieth the LORDE.'jG, Wolde God that I had a cotage some where farre from folke, that I might leaue my people, and go from the: for they be all aduoutrers and a shrenckinge sorte.i , O who will geue my heade water ynough, & a well of teares for myne eyes: that I maye wepe night ad daye, for the slaughter of my people?rh],for there is no more Triacle at Galaad, and there is no Phisician, that ca heale the hurte of my people.Tg!,I am sore vexed, because of the hurte of my people: I am heuy and abashed,Mf,The haruest is gone, the Somer hath an ende, and we are not helped.qe[,for lo, the voyce of the criege of my people is herde from a farre countre: Is not the LORDE in Sion? Is not he kinge in her? Wherfore then haue they greued me (shall the LORDE saye) with their ymages and foolish straunge fashions?=du,Sorowe is come vpon me, and heuynes vexeth my herte:c,Morouer, I will sende Cockatrices & serpetes amonge you (which will not be charmed) and they shal byte you, sayeth the LORDE.rb],Then shall the noyse of his horses be herde from Dan, the whole londe shall be afrayed at the neyege of his stronge horses: for they shal go in, and deuoure the londe, with all that is in it: the cities, and those that dwell therin.a},We loked for peace, and we fayre not the better, we wayted for the tyme of health, and lo, here is nothinge but trouble.`,why prolonge we the tyme? Let vs gather oure selues together, and go in to the stronge cite, there shall we be in rest: For the LORDE oure God hath put vs to sylence, and geuen vs water myxte with gall, to drynke, because we haue synned agaynst him.^_5, Morouer I will gather them in (saieth the LORDE) so that there shal not be one grape vpon the vyne, nether one fyge vpon the fyge tre, and the leaues shalbe plucte of. Then will I cause them to departe, and saye:U^#, Fye for shame, how abhominable thinges do they? And yet they be not ashamed, yee they knowe of no shame. Wherfore in the tyme of their visitacion, they shal fall amonge the deed bodies, saieth the LORDE.]}, Neuertheles, they heale the hurte of my people with swete wordes, sayenge: peace, peace, where there is no peace at all._\7, Wherfore, I will geue their wynes vnto aleauntes, and their feldes to destroyers. For from the lowest vnto the hyest, they folowe all shamefull lucre: and from the prophet vnto the prest, they deale all with lies.'[G, therfore shal the wise be confounded, they shalbe afrayed and taken: for lo, they haue cast out the worde of the LORDE: what wy?dome can then be amonge them?Z-,How darre ye saye then: we are wise, we haue the lawe of the LORDE amonge vs? Beholde, the disceatfull penne of the scrybes, setteth forth lies:BY},The Storke knoweth his apoynted tyme, the Turtledoue, ye Swalow and the Crane, cosidre the tyme of their trauayle: but my people will not knowe the tyme of the punyshment of the LORDE.-XS,For I haue loked, and considered: but there is no ma, that speaketh a good worde: there is no man, that taketh repetaunce for his synne, that will so moch as saye: wherfore haue I done this? But euery man (as soone as he is turned backe) runneth forth still, like a wilde horse in a battayl.-WS,Wherfore then is this people and Ierusalem gone so farre backe, that they turne not againe? They are euer the longer the more obstinate, and will not be conuerted.+VO,This shalt thou saye vnto them also: Thus saieth the LORDE: Do men fall so, that they arise not vp agayne: And turne they so farre awaye, yt they neuer conuerte?8Ui,And all they that remayne of this wicked generacion, shal desyre rather to dye the to lyue: where so euer they remayne, & where as I scatre them, saieth the LORDE of hoostes.T,and layed agaynst the Sonne, the Moone and all the heauenly hooste: whom they loued, whom they serued, whom they ranne after, whom they sought & worshipped. They shal nether be gathered together ner buried, but shal lye vpo the earth, to their shame and despisinge.aS =,At the same tyme, saieth the LORDE, the bones of the kinges of Iuda, the bones of his princes, the bones of the prestes and prophetes, yee and the bones of the citisens of Ierusale, shalbe brought out of their graues>Ru,"And as for the voyce of myrth & gladnesse of the cities of Iuda, & Ierusalem, the voyce of the brydegrome and of the bryde: I will make them ceasse, for the londe shal be desolate.Q!,!Yee ye deed bodies of this people shal be eaten vp of the foules of the ayre & wilde beastes of the earth, & no man shal fraye them awaie.{Po, And therfore beholde, the dayes shal come (saieth the LORDE) that it shal no more be called. Tophet, or the valley of the children of Ennon, but the valley of the slayne: for in Tophet they shalbe buried, because they shal els haue no rowme.TO!,They haue also buylded an aulter at Tophet, which is in the valley of ye childre of Enno: yt they might burne their sonnes and doughters, which I neuer comaunded them, nether came it euer in my thought.*NM,For the children of Iuda haue done euell in my sight, saieth the LORDE. They haue set vp their abhominacions, in the house yt hath my name, and haue defyled it.5Mc,Wherfore cut of thine hayre, and cast it awaye, take vp a complaynte in the whole londe: for the LORDE shal cast awaye, and scatre the people, yt he is displeased withall.NL,Therfore shalt thou saye vnto them: this is the people, that nether heareth the voyce of the LORDE their God, ner receaueth his correction. Faithfulnes & treuth is clene rooted out of their mouth.K%,And thou shalt now speake all these wordes vnto them, but they shal not heare the: thou shalt crie vpon them, but they shal not answere the.oJW,yet wolde they not herke, ner offre me their eares, but were obstinate, and worse then their fathers.KI,And this haue they done, from the tyme that youre fathers came out of Egipte, vnto this daye. Neuertheles, I sent vnto them my seruauntes all the prophetes: I rose vp early and sent them worde,dHA,But they were not obedient, they inclyned not their eares there vnto, but went after their owne ymagynacions and after the mocions of their owne wicked herte, and so turned them selues awaye, and conuerted not vnto me.PG,but this I commaunded them, sayenge: herken and obeye my voyce, and I shalbe youre God and ye shal be my people: so that ye walke in all the wayes, which I haue comaunded you, that ye maye prospere.vFe,But when I brought youre fathers out of Egipte, I spake no worde vnto them of burntoffringes and sacrifices:E,Thus saieth the LORDE of hoostes, the God of Israel: Ye heape vp youre burntoffringes with youre sacrifices, & eate ye flesh.uDc,And therfore thus saieth the LORDE God: beholde, my wrath and my indignacion shalbe poured out vpon this place, vpon men and catell, vpo the trees in the felde and all frute of the londe, & it shal burne so, that no man maye quench it.eCC,How be it they hurte not me (saieth the LORDE) but rather confounde, and shame them selues.TB!,The children gather stickes, the fathers kyndle the fyre, the mothers kneade the dowe, to bake cakes for the quene of heauen. They poure out drinkoffringes vnto strauge goddes, to prouoke me vnto wrath:SA,Seist thou not what they do in the cities of Iuda, and without Ierusalem?A@{,Therfore thou shalt not praye for this people, thou shalt nether geue thakes, nor byd prayer for them: thou shalt make no intercession to me for them, for in no wise will I heare the.q?[,And I shal thrust you out of my sight, as I haue cast out all youre brethren the whole sede of Ephraim.L>,And therfore euen as I haue done vnto Silo, so wil I do to this house, that my name is geuen vnto, (and that ye put youre trust in) yee vnto the place that I haue geuen to you and youre fathers.L=, And now, though ye haue done all these dedes (saieth the LORDE) and I my self rose vp euer by tymes to warne you and to comon with you: yet wolde ye not heare me: I called, ye wolde not answere.<3, Go to my place in Silo, where vnto I gaue my name afore tyme, and loke well what I dyd to the same place, for the wickednes of my people of Israel.!;;, What? thinke you this house that beareth my name, is a denne of theues? And these thinges are not done priuely, but before myne eyes, saieth the LORDE.1:[, Then come ye, and stonde before me in this house (which hath my name geuen vnto it) and saye: Tush, we are absolued quyte, though we haue done all these abhominacions.9, For when ye haue stolle, murthured, committed aduoutrie, and periury: Whe ye haue offred vnto Baal, folowinge straunge & vnknowne goddes:S8,But take hede, yee trust in councels, that begyle you and do you no good.v7e,then wil I let you dwell in this place, yee in the londe that I gaue afore tyme vnto youre fathers for euer.@6y,yf ye wil not oppresse the straunger, the fatherles & the wyddowe: yf ye will not shed innocent bloude in this place: yf ye wil not cleue to strauge goddes to youre owne destruction:q5[,For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure:4',Trust not in false lyenge wordes, sayenge: here is the temple of the LORDE, here is the temple of the LORDE, here is the temple of the LORDE. 3,Thus saieth the LORDE of hoostes the God of Israel. Amende youre wayes and youre councels, and I wil let you dwell in this place.Q2,Stonde vnder the gates of the LORDES house, and crie out these wordes there, with a loude voyce, and saye: Heare the worde of the LORDE, all ye of Iuda, that go in at this dore, to honoure the LORDE.91 o,These are the wordes, that God spake vnto Ieremy:\01,Therfore shal they be called naughty syluer, because the LORDE hath cast them out. /,The bellous are brent in the fyre, the leade is consumed, the melter melteth in vayne, for the euel is not taken awaye from them. ~~}|{zyyx4w9vvuEtsrr>qppGoen:mllkk=j`ii%h|g^ffeedccblaa/`5_M^_]\\[*ZZYXWWWVVUU#T4SRRKQ POO NyMM(LLKJJ+IHH3GFE|DACBB_AAfA7@{@?o?>=W<<,;X:x99%77655A432100/f.S-,,x++ * )a(h''q&|%,$-#J"! -6(`7L g T p ^ XJ;BC9k,I gaue the warninge, whyle thou wast yet i prosperite, But thou saydest: I wil not heare. And this maner hast thou vsed from thy youth, that thou woldest neuer heare my voyce.#,Clymme vp the hill off Libanus (o thou doughter Sion) lift vp thy voyce vpon Basan, crie from all partes: for all thy louers are destroyed.a;,But as an Asse shall he be buried, corrupte and be cast without the gates of Ierusalem.ta,And therfore, thus saieth the LORDE agaynst Ioachim, ye sonne of Iosias kynge of Iuda: They shall not mourne for him (as they vse to do) alas brother, alas syster: Nether shall they saye vnto him: Alas syr, alas for that noble prynce. ,Neuertheles, as for thine eyes and thine herte, they loke vpon covetousnesse, to shed innocent bloude, to do wronge and violence.0Y,Yee when he helped ye oppressed and poore to their right, then prospered he well. From whence came this, but only because he had me before his eyes? saieth the LORDE.E,Thinkest thou to reigne, now that thou prouokest me to wrath with yi Cedre trees? Dyd not thy father eate and drynke, and prospere well, as loge as he dealt with equite ad rightuousnesse?P ,He thinketh in himself: I wil buylde me a wyde house, ad gorgeous perlers: He causeth wyndowes to be hewen there in, and the sylinges and geastes maketh he off Cedre, and paynteth them with Zenober.K , Wo worth him, that buyldeth his house with vnrightuousnes, ad his perlers with the good, that he hath gotten by violence: which neuer recompenseth his neghburs laboure, ner payeth him his hyre.e C, for he shal dye in the place, where vnto he is led captyue, and shall se this londe nomore.? w, For thus saieth the LORDE, as touchinge Sellum the sonne of Iosias kinge of Iuda, which reygned after his father, and is caried out off this place: He shal neuer come hither agayne,% C, Mourne not ouer the deed, and be not wo for them, but be sory for him that departeth awaye: for he commeth not agayne, ad seeth his natyue countre no more., Then shall it be answered: because they haue broken the couenaunt off the LORDE their God, and haue worshipped and serued strauge goddes.,And all the people that go by this cite, shall speake one to another: Wherfore hath the LORDE done thus vnto this noble cite?{,I will prepare a destroyer with his weapes for the, to hew downe thy special Cedre trees, and to cast them in the fyre._7,For thus hath the LORDE spoken vpon the kinges house of Iuda: Thou art the heade, as Galaad is in Libanus: What wilt thou laye of it, yf I make the not so waist (& thy cities also) that no man shal dwell there in?  ,But yf ye wil not be obedient vnto these commaundementes, I sweare by myne owne self (saieth ye LORDE) this house shalbe waist.nU,And yff ye kepe these thinges faithfully, then shall there come in at the dore off this house kynges, to syt vpo Dauids seate: they shal be caried in Charettes and ryde vpon horses, both they & their seruauntes, ad their people.mS,Thus the LORDE commaundeth: kepe equite and rightuousnesse, delyuer the oppressed fro the power off the violent: do not greue ner oppresse the straunger, the fatherlesse ner the wyddowe, ad shed no innocet bloude in this place.5c,& saye: Heare the worde off the LORDE, thou kinge off Iuda that syttest in the kyngly seate off Dauid: thou and thy seruauntes ad ye people, that go in & out at this gate.r _,Thus sayde the LORDE also: Go downe in to the house of the kinge off Iuda, and speake there these wordes,4a,For I will vyset you (saieth the LORDE) because off the wickednes off youre invencions, and will kyndle soch a fyre in youre wod, as shall cosume all, that is aboute you.2~], Beholde (saieth the LORDE) I wil come vpo you, that dwel in the valleis, rockes and feldes and saye: Tush, who will make vs afrayed? or who will come in to oure houses?}', (o thou house off Dauid) for thus saieth the LORDE: Ministre rightuousnes, and that soone, delyuer the oppressed fro violent power: or euer my terrible wrath break out like a fyre. and burne so, that no man maye quech it, because of the wickednes of youre ymaginacions.Z|-, And vnto the house of the kinge off Iuda, saye thus: Heare the worde of ye LORDE7{g, For I haue set my face agaynst this cite (saieth the LORDE) to plage it, and to do it no good. It must be geue in to the honde of the kinge of Babilon, & be brent with fyre.gzG, Who so abydeth in this cite, shal perish: ether wt the swearde, with honger, or with pestilece. But who so goeth out to holde on ye Caldees parte, yt besege it, he shal saue his life, and shall wynne his soule for a pray.}ys,And vnto this people thou shalt saye: Thus saieth the LORDE: beholde, I laye before you the waye of life and deeth.Px,And after this (saieth the LORDE) I shall delyuer Sedechias the kinge of Iuda, & his seruauntes, his people (and soch as are escaped in the cite, from the pestilence, swearde, and honger) into the power of Nabuchodonosor kinge of Babilon: yee in to the hodes of their enemies, in to the hodes of those yt folowe vpon their lyues, which shall smyte them with ye swerde: they shal not pite the, they shal not spare them, they shall haue no mercy vpon them.iwK,and will smyte them, that dwell in this cite: yee both me ad catell shal dye of the pestilence. v,and I myselff will fight agaynst you, with an outstretched honde, ad with a mightie arme, in greate displeasure and terrible wrath:u),Thus saieth the LORDE God off Israel: beholde, I will turne backe the weapens, that ye haue in youre hondes, wherwith ye fight agaynst the kinge of Babilo & the Caldees, which besege you rounde aboute ye walles: & I wil brige the together in to the myddest of this cite,8tk,Then spake Ieremy: Geue Sedechias this answere,bs=,Axe councell at the LORDE (we praye the) of oure behalfe, for Nabuchodonosor the kinge off Babilon besegeth vs, yff the LORDE (peraduenture) will deale with vs, acordinge to his maruelous power, and take him from vs.:r o,These are the wordes that the LORDE spake vnto Ieremy, what tyme as kinge Sedechias sent vnto him Pashur the sonne off Melchia, and Sophonias the sonne of Maasia prest, sayenge:qw,Wherfore came I forth off my mothers wombe? To haue experience of laboure and sorowe? and to lede my life with shame?Cp,because he slewe me not, as soone as I came out off my mothers wombe, and because my mother was not my graue hirselff, that the byrth might not haue come out, but remayned still in her.o,Let it happen vnto that man, as to the cities which ye LORDE turned vpside downe (when he had longe herde the wicked rumoure of them)vne,Cursed be the man, that brought my father the tidinges, to make him glad, sayenge: thou hast gotten a sonne.lmQ,Cursed be the daye, wherein I was borne: vnhappie be ye daye, where in my mother brought me forth.l}, Synge vnto the LORDE, and prayse him, for he hath delyuered the soule off the oppressed, from the honde off the violent.(kI, And now, o LORDE of hoostes, thou rightuous sercher) which knowest the reynes and the very hertes:) let me se them punyshed, for vnto the I committe my cause.Rj, But the LORDE stode by me, like a mightie giaunte: therfore my persecuters fell, and coude do nothinge. They shal be sore confouded, for they haue done vnwisely, they shall haue an euerlastinge shame.4ia, For why, I herde so many derisios and blasphemies, yee euen of myne owne companyons, and off soch as were conuersaunte with me: which wente aboute, to make me afrayed sayenge: vpon him, let vs go vpon him, to feare him, and make him holde his tonge: yt we maye ouercome him, and be avenged off him.hhI, Wherfore, I thought from hence forth, not to speake of him, ner to preach eny more in his name. But the worde off the LORDE was a very burnynge fyre in my hert and in my bones, which when I wolde haue stopped, I might not.Gg,because I haue now preached longe agaynst malicious Tyranny, and shewed them off destruccion. For ye which cause they cast the worde off the LORDE in my teth, and take me euer to the worst."f=,O LORDE, thou makest me weake, but thou refreshest me, & makest me stronge agayne. All the daye longe am I despysed, and laughed to scorne of euery man:^e5,But as for the (o Pashur) thou shalt be caried vnto Babilon with all thine housholde, & to Babilo shalt thou come, where thou shalt die, and be buried: thou and all thy fauourers, to whom thou hast preached lies.zdm,Morouer, all ye substaunce of this londe, all their precious and gorgeous workes, all costlynesse, and all the treasure of the kinges of Iuda: wil I geue in to the hodes of their enemies, which shal spoyle them, and carie them vnto Babilon.Kc,For thus saieth the LORDE: beholde, I will make the afrayed, the thy self, and all that fauoure ye: which shal perish with the swearde off their enemies, euen before yi face. And I wil geue whole Iuda vnder the power of the kinge of Babilon, which shall carie some vnto Babilon presoners, and slaye some with the swearde.pbY,The nexte daye folowinge, Pashur brought Ieremy out of the stockes agayne. Then sayde Ieremy vnto him: The LORDE shall call the nomore Pashur (that is excellent and increasinge) but Magor (that is fearfull ad afrayed) euery where.wag,he smote Ieremy, and put him in the stockes, that are by the hie gate of Ben Iamin, in the house of ye LORDE.x` k,When Pashur the preast, the sonne off Emmer, chefe in the house of ye LORDE, herde Ieremy preach so stedfastly:t_a,Thus saieth the LORDE off hoostes the God of Israel: Beholde, I will bringe vpon this cite and vpon euery towne aboute it, all the plages that I haue deuysed agaynst them: for they haue bene obstinate, ad wolde not obeye my warnynges.&^E,And so Ieremy came from Tophet, where the LORDE had sent him to prophecie, and stode in the courte off the house off the LORDE, and spake to all the people:z]m, (For the houses of Ierusale & the houses of the kinges of Iuda are defyled, like as Tophet,) because off all the houses, in whose parlers they dyd sacrifice vnto all the hooste of heaue, and poured out drynke offringes vnto straunge goddes.\, Thus wil I do vnto this place also, saieth the LORDE, and to the yt dwell there in: yee I wil do to this cite, as vnto Tophet\[1, Thus saieth the LORDE off hoostes: Eue so wil I destroye this people & cite: as a Potter breaketh a vessel, that can not be made whole agayne. In Tophet shal they be buried, for they shal haue none other place.hZI, And the pitcher shalt thou breake in the sight of the me, yt shalbe wt the, and saye vnto the:PY, I will fede them also wt the flesh of their sonnes & their doughters. Yee euery one shal eate vp another in the beseginge & straytnesse, wher wt their enemies (yt seke their lyues) shal kepe the in.X#,And I wil make this cite so desolate, ad despysed: that who so goeth there by, shal be abashed & geast vpon her, because of all hir plages.W,For in this place wil I slaye the Senatours of Iuda & Ierusale, & kill the downe wt the swearde in ye sight of their enemies, ad of them that seke their lyues. And their deed carca es wil I geue to be meate for the foules of the ayre, and beestes of the felde.+VO,Beholde therfore, ye tyme cometh (saieth the LORDE) yt this place shal no more be called Tophet, ner ye valley of ye childre of Enno, but ye valley of slaughter.7Ug,for they haue set vp an aulter vnto Baal, to burne their children for a burntoffringe vnto Baal, which I nether commaunded, ner charged them, nether thought once there vpon.yTk,And that because they haue forsake me, and vnhalowed this place, and haue offred in it vnto straunge goddes: who nether they, their fathers, ner the kinges off Iuda haue knowne. They haue filled this place also wt the bloude of innocentes, S ,and saye thus vnto them: Heare the worde of the LORDE, ye kinges of Iuda, ad ye citesyns of Ierusalem: Thus saieth the LORDE of hoostes the God of Israel: Beholde, I will bringe soch a plage vpon this place, that ye eares of all that heare it, shal glowe.R7,in to the valley of the children off Ennon, which lieth before the porte that is made of brick, & shewe them there the wordes, that I shall tell the,Q ,Morouer, thus saide the LORDE vnto Ieremy: Go thy waye, and bye the an erthen pytcher, and bringe forth the Senatours and chefe prestes%PC,Yet LORDE, thou knowest all their coucell, that they haue deuysed, to slaye me. And therfore forgeue them not their wickednes, and let not their synne be put out of thy sight: but let them be iudged before the as the giltie: This shalt thou do vnto the in ye tyme of thy indignacion.'OG,Let the noyse be herde out of their houses, when the murtherer cometh sodenly vpon them: For they haue digged a pit to take me, and layed snares for my fete.{No,Therfore let their childre dye of hunger, and let them be oppressed with the swearde. Let their wyues be robbed of their childre, and become wyddowes: let their hu?bodes be slayne, let their yonge men be kylled with the swearde in the felde.4Ma,Do they not recompence euell for good, when they dygg a pyt for my soule? Remembre, how that I stode before the, to speake for the, ad to turne awaye thy wrath from them.DL,Considre me (o LORDE) and heare the voyce of myne enemies.2K],Then sayde they: come, let vs ymagin somthinge agaynst this Ieremy. Yee this dyd euen the prestes, to whom ye lawe was commytted: the Senatours, yt were the wysest: and the prophetes, which wanted not ye worde off God. Come (sayde they) let vs cut out his tuge, and let vs not regarde his wordes.J+,With an East wynde will I scatre the, before their enemies. And when their destruction cometh, I will turne my backe vpo them, but not my face.0IY,Where thorow they haue brought their londe in to an euerlastinge wildernesse and scorne: So yt who so euer trauayleth ther by, shalbe abashed, and wagge their heades.[H/,But my people hath so forgotten me, yt they haue made sacrifice vnto vayne goddes. And whyle they folowed their owne wayes they are come out of the hie strete, and gone in to a fote waye not vsed to be troden.OG,Shal not ye snowe (yt melteth vpon the stony rockes of Libanus) moysture the feldes? Or maye the springes off waters be so grauen awaye, that they runne nomore, geue moystnesse, ner make frutefull?F, Therfore thus saieth the LORDE: Axe amonge the Heithen, yf eny man hath herde soch horrible thinges, as the doughter of Sion hath done.E, But they saye: No more of this, we will folowe oure owne ymaginacions, and do euery ma acordinge to the wilfulnesse of his owne mynde.)DK, Speake now therfore vnto whole Iuda, and to them that dwell at Ierusalem: Thus saieth the LORDE: Beholde, I am deuysinge a plage for you, and am takinge a thinge in honde agaynst you. Therfore, let euery man turne from his euell waye, take vpon you the thinge that is good, and do right. C, yff the same people do euell before me, and heare not my voyce: Immediatly, I repente of the good, that I deuysed to do for them.VB%, Agayne: Whe I take in honde, to buylde, or to plante a people or a kingdome:"A=,yff that people (agaynst whom I haue thus deuysed) couerte from their wickednes: Immediatly, I repente off the plage, that I deuysed to bringe vpon the.a@;,When I take in honde to rote out, to destroye, or to waist awaye eny people or kigdome:7?g,Maye not I do wt you, as this Potter doth, O ye house off Israel? saieth the LORDE? Beholde, ye house off Israel: ye are in my honde, euen as the claye in the Potters honde.+>Q,Then sayde the LORDE thus vnto me:=!,The vessel that the Potter made off claye, brake amonge his hodes: So he beganne a new, and made a nother vessell, acordinge to his mynde.\<1,Now when I came to the Potters house, I founde him makinge his worke vpon a whele.d;A,Arise, and go downe in to the Potters house, and there shall I tell the more off my mynde.J: ,This is another communicacion, that God had with Ieremy, sayenge:'9G,But yff ye will not be obedient vnto me, to halowe the Sabbath, so that ye will beare youre burthens thorow the gates off Ierusalem vpon the Sabbath: Then shall I set fyre vpon the gates off Ierusalem, ad it shal burne vp the houses off Ierusalem, and no man shal be able to quench it.68e,There shall come men also from the cities of Iuda, from aboute Ierusalem, ad from ye londe of Ben Iamin, from the playne feldes, from the mountaynes and from the wildernesse: which shall bringe burntoffringes, sacrifices, oblacions, and incense, and offre vp thankesgeuynge in the house of the LORDE.O7,then shal there go thorow the gates of this cite, kinges and prynces, that shall syt vpon the stole of Dauid: They shall be caried vpon charettes, and ryde vpon horses, both they and their princes: Yee whole Iuda and all the citesyns of Ierusalem shall go here thorow, and this cite shall euer be the more and more inhabited.C6,Neuertheles, yf ye will heare me (saieth the LORDE) and beare no burthen in to ye cite thorow this gate vpon the Sabbath: Yf ye will halowe the Sabbath, so that ye do no worke there in:5%,How be it they obeyed me not, nether herkened they vnto me: but were obstinate & stubburne, ad nether obeyed me, ner receaued my correccion.$4A,ye shall beare no burthen also out of youre houses in the Sabbath: Ye shall do no laboure there in, but halowe the Sabbath, as I commaunded youre fathers.35,Thus the LORDE commaundeth: Take hede for youre lyues, that ye carie no burthen vpon you in the Sabbath, to bringe it thorow the gates of Ierusalem:'2G,and saye vnto them: Heare the worde of the LORDE, ye kinges of Iuda, and all thou people of Iuda, and all ye citesyns of Ierusalem, that go thorow this gate:61e,Agayne, thus hath the LORDE sayde vnto me: Go and stonde vnder the gate, where thorow the people and the kinges of Iuda go out and in, yee vnder all the gates of Ierusalem,10[,Let my persecuters be confounded, but not me: let them be afrayed, and not me. Thou shalt bringe vpon the the tyme off their plage, and shalt destroye them right sore.e/C,Be not now terrible vnto me (o LORDE) for thou art he, in whom I hope, when I am in parell.B.},Where as I neuertheles ledinge the flock in thy wayes, haue compelled none by violence. For I neuer desyred eny mas deeth, this knowest thou well. My wordes also were right before the.X-),Beholde, these men saye vnto me: Where is the worde of the LORDE? Let it come.l,Q,Heale me (o LORDE) and I shall be whole: saue thou me, and I shalbe saued, for thou art my prayse.\+1, Thou art the comforte off Israel. All they that forsake the, shalbe confounded: all they that departe from the, shalbe written in earth, for they haue forsaken the LORDE, the very condite of the waters of life. *, But thou (o LORDE) whose trone is most glorious, excellent and off most antiquite, which dwellest in the place of oure holy rest:T)!, The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.,(Q, Euen I the LORDE ripe out the grounde off the hert, ad search the reynes and rewarde euery ma acordinge to his wayes, and acordinge to the frute off his councels.s'_, Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?<&q,For he shalbe as a tre, that is planted by the water syde: which spredeth out the rote vnto moystnesse, whom the heate can not harme, when it commeth, but his leaues are grene. And though there growe but litle frute because off drouth, yet is he not carefull, but he neuer leaueth of to bringe forth frute.i%K,O Blissed is the man, that putteth his trust in the LORDE, and whose hope the LORDE is himself.Q$,He shall be like the heeth, that groweth in the wildernes. As for the good thinge that is for to come, he shall not se it: but dwell in a drie place off the wildernes, in a salt and vnoccupied londe.!#;,Thus saieth the LORDE: Cursed be the man that putteth his trust in man, ad that taketh flesh for his arme: and he, whose herte departeth from ye LORDE.j"M,Ye shal be cast out also from the heretage, that I gaue you. And I wil subdue you vnder the heuy bodage of youre enemies, in a londe that ye knowe not. For ye haue ministred fyre to my indignacion, which shal burne euermore.3!_,Wherfore, I will make all youre substaunce & treasure be spoyled, for the greate synne that ye haue done vpon youre hie places, thorow out all ye coostes off youre lode.w g,yt youre children also maye thynke vpon youre aulters, woddes, thicke trees, hie hilles, mountaynes & feldes.+ Q,Youre synne (o ye off the trybe of Iuda) is writte in the table of yor hertes, & graue so vpon the edges of yor aulters wt a penne of yron & with an Adamat clawe:%,And therfore, I will once teach them (saieth ye LORDE) I wil shewe them my honde and my power, that they maye knowe, yt my name is ye LORDE.O,How can a man make those his goddes, which are not able to be goddes?jM,O LORDE, my strength, my power, and refuge in tyme off trouble. The Gentiles shall come vnto the from the endes off the worlde, and saye: Verely oure fathers haue cleued vnto lies, their Idols are but vayne and vnprofitable.Z-,But first will I sufficiently rewarde their shamefull blasphemies and synnes, wherwith they haue defyled my londe: Namely, with their stinckinge Idols and abhominacions, wherwt they haue fylled myne heretage.,For myne eyes beholde all their wayes, and they can not be hyd fro my face, nether can their wicked dedes be kepte close out of my sight.K,Beholde, (saieth the LORDE) I will sende out many fishers to take them, and after yt wil I sende out many hunters to hunte the out, from all mountaynes and hilles ad out of the caues of stones._7,but (it shall be sayde) the LORDE lyueth, that brought the children of Israel from the North, & from all londes where I had scatred them. For I wil bringe the agayne in to the lode, that I gaue vnto their fathers.2],Beholde therfore (saieth the LORDE) the daies are come, that it shall nomore be sayed: The LORDE lyueth, which brought the children of Israel out of the lode of Egipte:D, Therfore wil I cast you out off this londe, in to a londe that ye and youre fathers knowe not: and there shall ye serue straunge goddes daye and night, there will I shewe you no fauoure.L, And ye wt youre shamefull blasphemies, haue exceaded the wickednes off youre fathers. For euery one off you foloweth the frawerde euel ymaginacion off his owne hert, and is not obedient vnto me.iK, Then make thou them this answere: Because youre fathers haue forsaken me (saieth the LORDE) and haue cleued vnto straunge goddes, whom they haue honoured and worshipped: but me haue they forsake, and haue not kepte my lawe.c?, Now when thou shewest this people all these wordes, and they saye vnto the: Wherfore hath the LORDE deuysed all this greate plage for vs? Or what is the offence and synne, that we haue done agaynst the LORDE oure God?uc, For thus saieth the LORDE off hoostes the God off Israel: Beholde, I shall take awaye out of this place, the voyce off myrth ad gladnesse, the voyce off the brydegrome and off the bryde: yee and that in youre dayes, that ye maye se it.jM,Thou shalt not go in to their feast house, to syt downe, moch lesse to eate or drynke with them.J ,There shal not one viset another, to mourne with them for their deed, or to comforte them. One shall not offre another the cuppe off consolacion, to forget their heuynes for father and mother.3,And in this londe shal they dye, olde and yonge, and shall not be buried: no man shall bewepe them, no man shall clippe or shaue himselff for them.@y,Agayne, thus saieth the LORDE: Go not vnto them, that come together, for to mourne and wepe: for I haue taken my peace fro this people (saieth the LORDE) yee my fauoure and my mercy. ,They shal dye an horrible deeth, no ma shal mourne for them, ner burie them, but they shal lye as doge vpon the earth. They shal perish thorow the swearde and honger, and their bodies shal be meate for the foules of the ayre, and beestes of the earth.5 c,For of the children that are borne in this place, of their mothers that haue borne them, and of their fathers that haue begotten them in this londe, thus saieth the LORDE:G ,Thou shalt take ye no wife, ner beget children in this place..  Y,Morouer, thus sayde the LORDE vnto me:l Q,And I will ryd the out of the hondes of the wicked, and delyuer the out of the honde of Tirauntes.U#,and so shal I make the a stroge wall of stele agaynst this people. They shal fight agaynst the, but they shal not preuayle. For I myself will be with the, to helpe the, and delyuer the, saieth the LORDE.+,Vpon these wordes, thus sayde the LORDE vnto me: Yf thou wilt turne agayne, I shal set the in my seruyce: and yf thou wilt take out the thinge that is precious from the vyle, thou shalt be euen as myne owne mouth. They shal conuerte vnto the, but turne not thou vnto the:$A,Shall my heuynes endure for euer? Are my plages then so greate, yt they maye neuer be healed? Wilt thou be as a water, that falleth, and can not contynue?-,I dwell not amonge the scorners, nether is my delyte therin: but I dwell only in the feare of thy honde, for thou hast fylled me with bytternes.',When I had founde thy wordes, I at them vp gredely: they haue made my hert ioyfull & glad. For I call vpon thy name, o LORDE God off hoostes.X),O LORDE (sayde I then) thou knowest all thinges, therfore remembre me, ad viset me, delyuer me fro my persecuters: Receaue not my cause in yi loge wrath, yet thou knowest, that for thy sake I suffre rebuke.,And I wil brige you with youre enemies in to a londe, yt ye knowe not: for the fyre that is kyndled in my indignacion, shal burne you vp.(I, As for youre riches and treasure, I wil geue them out in to a pray, not for eny money, but because of all youre synnes, that ye haue done i all youre coastes.Y+, Doth one yron hurte another, or one metall that cometh from the north, another?7, And ye LORDE answered me: Lede not I the then vnto good? Come not I to the, when thou art in trouble: and helpe ye, when thine enemie oppresseth the?2~], O mother, alas that euer thou dydest beare me, an enemie and hated of the whole londe: Though I neuer lente ner receaued vpon vsury, yet euery man speake euell vpon me.&}E, She that hath borne vij. children, shal haue none, hir herte shalbe ful of sorowe. The Sonne shall fayle her in the cleare daye, when she shalbe confounded and faynte for very heuynesse. As for those yt remayne, I wil delyuer them vnto the swearde off their enemies, saieth the LORDE.]|3,I will make their wyddowes mo in nombre, then the sondes of the see. Vpon ye mothers of their children, I shal bringe a destroyer in the noone daye. Sodenly and vnawarres, shal I sende a feare vpon their cities.1{[,I will scatre the abrode with the fanne on euery side of the londe: I will waist my people and destroye them, for they haue had no lust to turne from their owne wayes.,zQ,seinge thou goest fro me, ad turnest bacwarde, saieth the LORDE? Therfore I will stretch out myne honde agaynst the, to destroye the, and I will not be intreated. y,Who shal then haue pite vpon the, o Ierusalem? Who shal be sory for the? Or who shal make intercession, to opteyne peace for the?5xc,I will scatre them aboute also in all kingdomes and londes to be plaged, because of Manasses the sonne of Ezechias kinge of Iuda, for the thinges that he dyd in Ierusalem.Ww',For I will bringe foure plages vpon them, saieth the LORDE. The swearde shal stragle them, the dogges shal deuoure them, the foules of the ayre ad beestes of the earth shal eate them vp, and destroye them.5vc,And yf they saye vnto the: Whyther shal we go? The tell the: The LORDE geueth you this answere: Some vnto death, some to the swearde, some to honger, some in to captiuyte.2u _,Then spake the LORDE vnto me, ad sayde: Though Moses and Samuel stode before me, yet haue I no herte to this people. Dryue them awaye, that they maye go out of my sight.Gt,Are there eny amonge the goddes of the Gentiles, that sende rayne, or geue the showers of heauen? Dost not thou it o LORDE oure God, in who we trust? Yee LORDE, thou dost all these thinges.3s_,Be not displeased (o LORDE) for thy names sake, forget not thy louynge kyndnes: Remembre ye trone of thyne honoure, breake not the couenaut, that thou hast made with vs.lrQ,We knowlege (o LORDE) all oure my?dedes, and the synnes of oure fathers, that we haue offended ye.vqe,Hast thou then vtterly forsaken Iuda? (sayde I) Dost thou so abhorre Sio? Or hast thou so plaged vs, that we can be healed nomore? We loked for peace, and there cometh no good: for the tyme of health, & lo, here is nothinge but trouble.Up#,For yff I go in to the felde, lo, it lieth all full off slayne men: Yff I come in to the cite, lo, they be all fameshed of honger. Yee their prophetes also and prestes shalbe led in to an vnknowne londe.:om,This shalt thou saye also vnto them: Myne eyes shal wepe without ceassinge daye & night. For my people shalbe dtstroyed with greate harme, and shall perish with a greate plage.n#,and the people to whom they haue preached, shal be cast out of Ierusalem, dye of honger, ad be slayne with the swearde, (and there shal be no man to burie them) both they ad their wyues, their sonnes and their doughters. For thus wil I poure their wickednes vpon the.{mo,Therfore thus saieth the LORDE: As for those prophetes that preach in my name (whom I neuertheles haue not sent) and yt saye: Tush, there shal nether batel ner honger be in this londe: With swearde ad with honger shal those prophetes perish,l,And the LORDE sayde vnto me: The prophetes preach lies vnto them in my name. I haue not spoken with them, nether gaue I them eny charge, nether dyd I sende the: yet they preach vnto you false visions, charmynge, vanite, and disceatfulnesse of their owne herte.@ky, Then answerde I: O LORDE God, the prophetes saye vnto them: Tush, ye shal se no swearde, and no honger shall come vpon you, but the LORDE shal geue you continuall rest in this place.Pj, For though they fast, I will not heare their prayers. And though they offre burnt offriges & sacrifices, yet wil not I accepte them. For I will destroye them with the swearde, honger and pestilence.]i3, Yee euen thus sayde the LORDE vnto me: Thou shalt not praye to do this people good.h, Then spake the LORDE, concernynge this people yt haue pleasure to go so nembly wt their fete, and leaue not of, and therfore displease the LORDE: in so moch, that he will now bringe agayne to remembraunce all their my?dedes, ad punysh all their synnes. +<~}||j|{$zzyxwwAvXutts5r3qpp\o*n0m>lTkkjhiiJhhFgg:fee}edvcbb9a``j_o^^\]\e[[~ZYY*WWPVUUST-SRR-QQ5OO NyMLLUKJJxIIJHHH+GGG;F_E{DCBAA"@B?k?>{>=q<;;:x99K87736-5P4332w11g0L/.+-],,#++ *))a(''G&&%y$$)#q""+!b C}F=p|qbc  / L ,z_ @|+jHM,Heare therfore the worde of the LORDE, all ye presoners, whom I sent from Ierusale vnto Babilon:iGK,& that because they haue not bene obedient vnto my commaundementes, (saieth the LORDE) which I sent vnto them by my seruauntes the prophetes. I stode vp early, and sent vnto them, but they wolde not heare, saieth the LORDE.pFY,And I wil persecute them with the swearde, with honger & death. I will delyuer them vp to be vexed of all kingdomes, to be cursed, abhorred, laughed to scorne, & put to confucion of all the people, amonge whom I haue scatred them:?Ew,Thus (I saye) speaketh the LORDE of hoostes: Beholde, I wil sende a swearde, honger & pestilence vpon them, & wil make them like vntymely fyges, that maye not be eate for bytternes.ED,Thus hath the LORDE spoken (concernynge the kinge that sytteth in the stole of Dauid, and all ye people that dwell in this cite, youre brethren that are not gone with you into captiuyte.)QC,But where as ye saye, that God hath raysed you vp prophetes at Babilon:B%,I will be founde of you (saieth the LORDE) and will delyuer you out of preson, & gather you together agayne out of all places, where in I haue scatred you, saieth the LORDE: and wil bringe you agayne to the same place, from whence I caused you be caried awaye captyue.\A1, Ye shal seke me, & fynde me: Yee, yf so be that ye seke me with youre whole herte,N@, Ye shall crie vnto me, ye shal go & call vpo me, & I shal heare you.6?e, For I knowe, what I haue deuysed for you, saieth the LORDE. My thoughtes are to geue you peace, & not trouble (which I geue you all redie) & that ye might haue hope agayne.2>], But thus saieth the LORDE: When ye haue fulfilled lxx yeares at Babilon, I wil bringe you home, and of myne owne goodnes I will carie you hither agayne vnto this place.]=3, For why, they preach you lies in my name, & I haue not sent them, saieth the LORDE.*<M,For thus saieth the LORDE of hoostes the God of Israel: Let not those prophetes and soythsaiers yt be amonge you, disceaue you: & beleue not youre owne dreames.;+,but seke after peace & prosperite of the cite, where in ye be presoners, & praye vnto God for it. For in the peace there of, shal yor peace be.^:5,take you wyues, to beare you sonnes and doughters: prouyde wyues for youre sonnes, & hu?bondes for youre doughters: that they maye get sonnes & doughters, and that ye maye multiplie there. Laboure not to be fewe,e9C,Buylde you houses to dwell therein: plate you gardes, yt ye maye enioye the frutes thereof:}8s,Thus hath ye LORDE of hoostes ye God of Israel spoke, vnto all the presoners, yt were led fro Ierusale vnto Babilo:X7),Which lettre, Elasa ye sonne of Sapha & Gamaria ye sonne of Helchia dyd beare, who Sedechias the kinge of Iuda sent vnto Babilo to Nabuchodonosor ye kinge of Babilo: these were ye wordes of Ieremias lettre:65,after ye tyme yt kinge Iechonias & his Quene, his chambrelaynes, the prynces of Iuda & Ierusale & the workmasters of Ierusale were departed thither.E5 ,This is the Copie of the lettre, yt Ieremy the prophet sent from Ierusalem vnto the presoners: the Senatours, prestes, prophetes, & all the people, whom Nabuchodonosor had led vnto Babilo:L4,So Hananias the prophet died the same yeare in the seuenth Moneth.*3M,And therfore thus saieth ye LORDE: beholde, I wil sende the out of the lode, & within a yeare thou shalt die, because thou hast falsely spoke agaynst the LORDE.32_,Then sayde the prophet Ieremy vnto ye prophet Hananias: Heare me (I praye the) Hananias: The LORDE hath not sent the, but thou bringest this people in to a false beleue.y1k,For thus saieth the LORDE of hoostes the God of Israel: I wil put a yock of yron vpon the neck of all this people, that they maye serue Nabuchodonosor the kinge of Babilon, yee & so shal they do. And I wil geue him ye beestes in the felde.!0;, Go, and tell Hananias these wordes: Thus saieth the LORDE: Thou hast broken the chayne of wodd, but in steade of wodd, thou shalt make chaynes of yron../U, After now that Hananias the prophet had taken the chayne from the prophet Ieremies neck, and broken it: The worde of the LORDE came vnto the prophet Ieremy sayenge:., & with that sayde Hananias, that all the people might heare: Thus hath the LORDE spoken: Euen so will I breake the yock of Nabuchodonosor kinge of Babilo, from the neck of all nacions, yee & that within this two yeare. And so the prophet Ieremy wente his waye.^-5, And Hananias the prophet toke the chayne from the prophet Ieremias neck, & brake it:8,i, ether of peace, vpon many nacions & greate kingdomes, were proued by this (yf God had sende them in very dede) when the thinge came to passe, which that prophet tolde before.p+Y,The prophetes that were before vs in tymes past, which prophecied of warre, or trouble, or pestilence,a*;,Neuertheles, herken thou also, what I will saye, that thou & all the people maye heare:o)W,And the prophet Ieremy sayde: Amen, the LORDE do that, & graunte the thinge, which thou hast prophecied: that he maye bringe agayne all the ornamentes of the LORDES house, & restore all the presoners from Babilon in to ths place."(=,Then the prophet Ieremy gaue answere vnto that prophet Hananias, before the prestes & before all the people that were present in the house of the LORDE.r'],Yee I will bringe agayne Iechonias the sonne of Ioachim the kinge of Iuda himself, with all the presoners of Iuda, (yt are caried vnto Babilon,) eue in to this place, saieth ye LORDE, for I wil breake ye yock of the kinge of Babilo.:&m,and after two yeare will I bringe agayne in to this place, all the ornamentes of the LORDES house, yt Nabuchodonosor kinge of Babilon caried awaye from this place vnto Babilon.l%Q,Thus saieth the LORDE of hoostes the God of Israel: I haue broke the yock of the kinge of Babilon,k$ Q,And this was done in the same yeare: eue in the begynnynge of the reigne of Sedechias kinge of Iuda.But in the fourth yeare of the reigne of Sedechias kinge of Iuda, in the fifth Moneth, It happened, that Hananias ye sonne of Assur the prophet of Gabaon, spake to me in the house of the LORDE, in the presence of the prestes & of all the people, & sayde:#!,They shalbe caried vnto Babilon, and there they shall remayne, vntil I vyset them, saieth the LORDE. Then wil I bringe them hither agayne.6"e,Yee thus hath the LORDE of hoostes the God of Israel spoken, as touchinge the residue of the ornamentes of the LORDES house, of the kinge of Iudaes house, and of Ierusalem:P!,which Nabuchodonosor the kinge of Babilon toke not, when he caried awaye Iechonias the sonne of Ioachim kinge of Iuda, with all the power of Iuda and Ierusalem, from Ierusalem vnto Babilon, captyue." =,For thus hath the LORDE of hoostes spoken concernynge the pylers, the lauer, the seate and the residue of the ornamentes that yet remayne in this citie,B},But yf they be true prophetes in very dede, and yf the worde of the LORDE be commytted vnto them, then let them praye the LORDE of hoostes, that the remnaunt of the ornamentes (which are in the house of the LORDE, and remayne yet in the house of the kinge of Iuda and at Ierusalem) be not caried to Babilon also.{o,Heare them not, but serue the kinge of Babilon, yt ye maye lyue. Wherfore will ye make this cite to be destroyed?-,I spake to the prestes also and to all the people: Thus saieth the LORDE: Heare not the wordes of those prophetes, that preach vnto you, & saye: Beholde, the vessels of the LORDES house shall shortly be brought hither agayne from Babilon: For they prophecie lies vnto you.D,nether haue I sent them, saieth the LORDE: how be it they are bolde, falsely for to prophecie in my name: that I might ye sooner dryue you out, & that ye might perish with yor preachers.,Therfore geue no eare vnto those prophetes (that tell you: Ye shall not serue the kinge of Babilon) for they preach you lies,5c, Why wilt thou and thy people perish with the swearde, with honger, with pestilence: like as the LORDE hath deuysed for all people, that wil not serue the kinge of Babilon?3_, All these thinges tolde I Sedechias the kinge of Iuda, and sayde: Put youre neckes vnder the yock of the kinge of Babilon, and serue him & his people, that ye maye lyue.Q, But the people that put their neckes vnder the yock of the kinge of Babilon, & serue him, those I wil let remayne still in their owne lode (saieth the LORDE) & they shal occupie it, & dwell there in.ve, For they preach you lies, to bringe you farre from youre londe, & that I might cast you out, & destroye you.(I, And therfore, folowe not youre prophetes, soythsayers, expounders of dreames, charmers & witches, which saye vnto you: ye shal not serue the kinge of Babilon.1,Morouer, that people & kingdome which wil not serue Nabuchodonosor, and that wil not put their neckes vnder ye yock of the kinge of Babilon: the same people will I viset with swearde, with honger, with pestilence, vntill I haue consumed them in his hondes, saieth the LORDE.-S,And all people shal serue him, & his sonne, and his childes children, vntil the tyme of the same lode be come also: Yee many people & greate kinges shal serue him.6e,And now will I delyuer all these londes in to the power of Nabuchodonosor the kinge of Babilon my seruaunt. The beestes also of the felde shal I geue him to do him seruyce.(I,I am he that made the earth, the men & ye catell that are vpon the grounde, with my greate power & outstretched arme, & haue geuen it vnto whom it pleased me.{,and byd them saye vnto their masters: Thus saieth the LORDE of hoostes the God of Israel, speake thus vnto yor masters:X),& sende the to the kinge of Edom, the kinge of Moab, the kinge of Amon, the kinge of Tirus, & to the kinge of Sidon: & that by the messaungers, which shal come to Ierusalem vnto Sedechias the kinge of Iuda,A},Make the bondes & chaynes, and put them aboute thy neck, 3,In the begynnynge of the reigne of Ioachim the sonne of Iosias kynge of Iuda, came this worde vnto Ieremy from the LORDE, which spake thus vnto me:u c,But Ahicam the sonne of Saphan helped Ieremy, that he came not in to the hondes of the people to be slayne. 7,which fetched Vrias out of Egipte, & brought him vnto kinge Ioachim that slewe him with the swearde, & cast his deed body into ye como peoples graue. ,Then Ioachim the kinge sent seruauntes into the lode of Egipte, Namely: Elnatha the sonne of Achbor, & certayne men wt him into Egipte,I  ,Now when Ioachim the kinge with all the estates & prynces had herde his wordes, the kinge went aboute to slaye him. When Vrias perceaued that, he was afrayed, & fled, & departed in to Egipte.e C,There was a prophet also, that preached stiffly in the name of the LORDE, called Vrias the sonne of Semeia of Cariathiarim: this ma preached also agaynst this cite & agaynst this lode, acordinge to all as Ieremy saieth.2],Dyd Ezechias ye kinge of Iuda & the people of Iuda put him to deeth for this? No verely, but rather feared ye LORDE, & made their praier vnto him. For the which cause also ye LORDE repented of the plage, yt he had deuysed agaynst them. Shulde we then do soch a shamefull dede agaynst oure soules?%,Micheas the Morascite, which was a prophet vnder Ezechias kinge of Iuda, spake to all the people of Iuda: Thus saieth the LORDE of hoostes: Sion shalbe plowed like a felde, Ierusale shalbe an heape of stones, & the hill of the LORDES house shalbe turned to an hie wod.R,The Elders also of the londe stode vp, & sayde thus vnto all the people:5c,Then sayde the rulers and the people vn the prestes and prophetes: This man maye not be condemned to death, for he hath preached vnto vs in the name of the LORDE oure God.,But this shall ye knowe: yf ye put me to death, ye shal make youre selues, this cite & all the inhabitours there of, giltie of innocent bloude. For this is of a treuth: that the LORDE hath sente me vnto you, to speake all these wordes in youre eares.Z-,Now as for me: I am in youre hondes, do with me, as ye thinke expediet and good.:m, Therfore amende youre wayes, and youre advysementes, and be obedient vnto the voyce of the LORDE youre God: so shal the LORDE repet of the plage, yt he had deuysed agaynst you..U, Then sayde Ieremy vnto the rulers and to all the people: The LORDE hath sente me to preach agaynst this house & agaynst this cite all the wordes that ye haue herde.X), Then spake the prestes and the prophetes vnto the rulers & to all the people, these wordes: This man is worthy to dye, for he hath preached agaynst this cite, as ye youre selues haue herde with youre eares.{, And when all the people were gathered aboute Ieremy in the house of the LORDE, the prynces of Iuda herde of this rumoure, & they came soone out of the kinges Palace in to the house of the LORDE, and sat them downe before the new dore of the LORDE.>~u, How darrest thou be so bolde, as to saye in the name of the LORDE: it shal happen to this house as it dyd vnto Silo? and this cite shalbe so waist, that no man shal dwell there in?T}!,Now when he had spoken out all the wordes, that the LORDE commaunded him to preach vnto all the people, then the prestes, the prophetes and all the people toke holde vpon him, and sayde: thou shalt dye.x|i,And the prestes, the prophetes and all the people herde Ieremy preach these wordes, in the house of the LORDE.{},then will I do to this house, as I dyd vnto Silo, and will make this cite to be abhorred of all the people of the earth.!z;,and to heare the wordes of my seruauntes the prophetes, whom I sent vnto you, rysynge vp tymely, and still sendinge: Yf ye will not folowe the (I saye)y+,And after this maner shalt thou speake vnto them: Thus saieth the LORDE: yf ye will not obeye me, to walke in my lawes, which I haue geuen you,Kx,yf (perauenture) they will herke, and turne euery man from his wicked waye: that I maye also repente of the plage, which I haue determed to brynge vpon them, because of their wicked invencions.w,Thus saieth the LORDE: Stonde in the courte of the LORDES house, and speake vnto all them which (out of the cities of Iuda) come to do worshippe in the LORDES house, all the wordes yt I commaunde the to saye. Loke that thou kepe not one worde backe,v y,In the begynnynge of the reigne of Ioachim the sonne of Iosias kynge of Iuda, came this worde from the LORDE, sayenge:(uI,&They shall forsake their foldes like as a lyon: For their londes shalbe waist, because of the wrath of the destroyer, and because of his fearfull indignacion.Yt+,%and their best feldes shal lie deed because of the horrible wrath of the LORDE.s,$Then shal the shepherdes crie horribly, and the rammes of the flocke shal mourne: for the LORDE shal consume their pasture,br=,#The shepherdes shall haue no waye to fle, and the rammes of the flocke shall not escape.Rq,"Mourne (o ye shepherdes) & crie: sprinckle youre selues with a?shes, o ye rammes of the flocke: for the tyme of youre slaughter is fulfilled, and ye shal fall like vessels connyngly made for pleasure.[p/,!And the same daye shall the LORDE himself slaye them, from one ende of the earth to another. There shall no mone be made for eny of them, none gathered vp, none buried: but shall lie as dunge vpon the grounde.4oa, For thus sayeth ye LORDE of hoostes: Beholde, a miserable plage shall go from one people to another, and a greate stormy water shal arise from all the endes of the earth.n7,For the LORDE hath a iudgment to geue vpon all people, and will holde his courte of iustice with all flesh and punyshe the vngodly, saieth the LORDE.Jm ,Therfore tell them all these wordes, and saye vnto them: The LORDE shal crie from aboue, and let his voyce be herde from his holy habitacion. With a greate noyse shall he crie from his courte regall. He shal geue a greate voyce (like the grape gatherers) and the sounde thereof shalbe herde vnto the endes of the worlde.tla,For lo, I begynne to plage the cite, that my name is geuen vnto: thynke ye then, that I will leaue you vnpunyshed? Ye shall not go quyte. For why, I call for a swearde vpo all the inhabitours of the earth, saieth the LORDE of hoostes./kW,But yf they will not receaue the cuppe of thy honde, and drinke it, then tell them: Thus doth the LORDE of hoostes threaten you: drynke it ye shal, and that shortly._j7,And saye thou vnto them: this is the commaundement of the LORDE of hoostes the God of Israel: drinke and be droncken, spewe, and fall, that ye neuer ryse: and that thorow the swearde, which I wil sende amonge you.Wi',all kinges towarde the north (whether they be farre or nye) euery one with his neghbours: Yee and all the kingdomes that are vpon the whole earth. The kinge of Sesach (sayde he) shal drinke with them also.Wh',all the kinges of Simri, all the kinges of Elam, all ye kinges of the Meedes,Zg-,all the kinges of Araby, & (generally) all the kinges that dwell in the deserte:3fa,Dedan, Thema, Buz & the shauen Ismaelites:\e1,all the kinges of Tirus & Sidon: the kinges of the Iles, that are beyonde the see:4dc,the Edomites, the Moabites & the Ammonites:c},and all kinges of the londe of Hus, all kinges of the Philistynes londe, Ascalon, Gaza, Accaron & the remnaunt of A?dod,mbS,Yee & Pharao ye kinge of Egipte, his seruauntes, his prynces & his people altogether one wt another8ai,But first the cite of Ierusalem, & all the cities of Iuda, their kinges & prynces: to make the desolate, waist, despysed & cursed, acordinge as it is come to passe this daye.~`u,Then toke I the cuppe from the LORDES honde, & made all the people drynke there of, vnto whom the LORDE had sent me._,that when they haue dronke there of, they maye be madd, & out of their wyttes, when the swearde commeth, that I wil sende amoge them.B^},For thus hath the LORDE God of Israel spoken vnto me: Take this wyne cuppe of indignacion fro my honde, that thou mayest cause all the people (to whom I sende the) for to drinke of it:$]A,so that they also shal be subdued vnto dyuerse nacions & greate kynges, for I wil recompense them, acordinge to their dedes & workes of their owne hondes.(\I, & wil fulfil all my wordes vpon that londe, which I haue deuysed agaynst it: yee all that is written in this boke, which Ieremy hath prophecied of all people:I[ , When the lxx yeares are expyred, I wil viset also the wickednesse of the kinge of Babylon & his people, saieth the LORDE: yee & the londe of the Caldees, & wil make it a perpetuall wildernes,Z, & this whole londe shal become a wildernes, & they shall serue the sayde people and the kinge of Babilon, thre score yeares and ten.%YC, Morouer, I will take from them the voyce of gladnesse and solace, the voyce of the brydegrome & the bryde, the voyce of the anoynted, with the cre?shettes:zXm, lo, I will sende out, & call for all the people, yt dwell in the north (saieth the LORDE) & wil prepayre Nabuchodonosor the kinge of Babilon my seruaunt, and wil bringe them vpon this londe, and vpon all yt dwell therein, & vpon all the people that are aboute them, and will vterly rote them out. I will make of them a wildernesse, a mockage, and a continuall deserte.aW;,Wherfore, thus saieth the LORDE of hoostes: Because ye haue not herkened vnto my worde,V,Neuertheles, ye wolde not heare me (saieth the LORDE) but haue defied me with the workes of youre hodes, to youre owne greate harme.U+,And go not after straunge goddes, serue them not, worshipe them not, & angre me not with the workes of youre hodes: then will not I punysh you.=Ts,He sayde: turne agayne euery man from his euell waye, & from youre wicked ymaginacions, & so shal ye dwell for euer in the londe, that the LORDE promised you & youre fore fathers:S/,Though the LORDE hath sent his seruauntes, all the prophetes vnto you in season: Yet wolde ye not obeye, ye wolde not encline yor eares to heare.!R;,From the xiij yeare of Iosias the sonne of Amon kinge of Iuda, vnto this present daye, (that is euen xxiij yeare) the worde of the LORDE hath bene committed vnto me. And so I haue spoke to you, I haue rysen vp early, I haue geue you warnynge in season, but ye wolde not heare me.Q{,Which sermone, Ieremy the prophet made vnto all the people of Iuda, & to all ye Inhabitours of Ierusale, on this maner:NP ,A sermone that was geuen vnto Ieremy, vpon all the people of Iuda: In the fourth yeare of Ioachim the sonne of Iosias kinge of Iuda, that was, in the first yeare of Nabuchodonosor kinge of Babilon.O7, I will sende the swearde, honger & pestilence amonge them, vntill I haue clene consumed them out of the londe, that I gane vnto them & their fathers.N, And will make them to be a reprofe, a comon byworde, a laughinge stocke & shame, in all the places, where I shal scatre them.IM ,And like as thou knowest the naughtie fyges, which maye not be eate, they are so euel: Euen so wil I (saieth the LORDE) let Sedechias the kinge of Iuda, (ye and all his prynces, & the residue of Ierusalem that remayne ouer in this londe, & them also that dwell in Egipte) to be vexed & plaged in all kingdomes & londes./LW,And I will geue them an herte, to knowe, how that I am the LORDE. They shalbe my people, and I wilbe their God, for they shal returne vnto me with their whole herte.GK,and I will set myne eyes vpon them for the best, for I will bringe them agayne in to this londe: I will buylde them vp, and not breake them downe: I will plante them, and not rote them out.OJ,Thus saieth ye LORDE the God of Israel: like as thou knowest the good fyges, so shal I knowe the men led awaye, whom I haue sent out of this place in to the londe of the Caldees, for their profite:EI,Then came the worde of the LORDE vnto me, after this maner:H+,Then sayde the LORDE vnto me: what seist thou Ieremy? I sayde: fyges, where of some be very good, and some so euel, that no man maye eate them.4Ga,In the one maunde were very good fyges, euen like as those that be first ripe. In the other maunde were very naughtie figes, which might not be eaten, they were so euell.9F m,The LORDE shewed me a visio: Beholde, there stode two maundes of figes before ye Teple of the LORDE, after yt Nabuchodonosor kynge of Babilo had led awaye captyue Iechonias the sonne of Ioachim kinge of Iuda, the mightie men also of Iuda, with the workemasters and conynge men of Ierusalem, vnto Babilon.oEW,(and will bringe you to an euerlastinge confucion, and in to soch a shame, as shal neuer be forgotten.D/,'Beholde therfore, I will repute you as a burthen, and will cast you out of my presence: yee and the cite also, that I gaue you and youre fathers:vCe,&And not once to name the burthen of the LORDE. Therfore thus saieth the LORDE: For so moch as ye haue vsed this terme (the burthen of the LORDE) where as I notwithstondinge sent vnto you, and forbade you to speake of the LORDES burthen:wBg,%Thus shall euery man saye to the prophetes: what answere hath the LORDE geuen the? Or, what saieth the LORDE?JA ,$And as for the burthen of the LORDE, ye shal speake nomore of it: for euery mans owne worde is his burthen, because ye haue altered the wordes of the lyuynge God the LORDE of hoostes oure God.@y,#But thus shall ye saye, euery one to another: What answere hath the LORDE geuen? or, what is the LORDES commaundement??{,"And the prophet, prest or people that vseth this terme (the burthen of the LORDE) him will I viset, and his house also.n>U,!Yf this people, ether eny prophete or prest axe the, and saye: what is the burthen of the LORDE? Thou shalt saye vnto them: What? burthen? Therfore will I cast you fro me (saieth the LORDE) because ye youre selues are a burthen.?=w, , that darre prophecy lies, and disceaue my people with their vanities and miracles, whom I neuer sent, ner commaunded them. They shal do this people greate harme, saieth the LORDE.<,Beholde, here am I (saieth the LORDE) agaynst the prophetes, that take vpon their tunges to speake: The LORDE hath sayde it.x;i,Therfore thus saieth the LORDE: beholde, I wil vpo the prophetes, that steale my worde priuely from euery man.k:O,Is not my worde like a fyre, saieth the LORDE) and like an hammer, that breaketh the harde stone?<9q,The prophet that hath a dreame, let him tell it: and he that vnderstondeth my worde, let him shewe it faithfully. For what hath chaffe and wheat to do together? saieth the LORDE.8 ,Whose purpose is, (with the dreames that euery one tell) to make my people forget my name, as their fore fathers dyd, whe Baal7{,How longe wil this cotynue in the prophetes hertes, to tel lyes, and to preach the craftie sotylte of their owne herte?6{,I haue herde well ynough, what the prophetes saye, that preach lyes in my name, sayege: I haue dreamed, I haue dreamed.5,Maye eny man hyde him self so, that I shal not se him? saieth the LORDE. Do not I fulfill heauen and earth? saieth the LORDE.t4a,Am I the God that seeth but the thinge, which is nye at honde, and not that is farre of? saieth the LORDE.3,But yf they had continued in my councell and herde my wordes: they had turned my people from their euell wayes and wicked ymaginacions.2,I haue not sent these prophetes, (saieth the LORDE) and yet they ranne. I haue not spoken to them, and yet they preached.,1Q,And the wrath of the LORDE shal not turne agayne, vntill he perfourme, and fulfull the thoughte of his herte. And in the latter dayes ye shall knowe his meanynge.0,Beholde, the stormy wether of the LORDE (that is, his indignacion) shal go forth, and shal fall downe vpon the heade of the vngodly.#/?,For who hath sytten in the councell of the LORDE, that he hath herde and vnderstonde, what he is aboute to do? Who hath marcked his deuyce, and herde it?e.C,They saye vnto them, that despyse me: The LORDE hath spoken it: Tush, ye shal prospere right well. And vnto all them, that walke after the lust of their owne herte, they saye: Tush, there shall no my?fortune happen you.m-S,And therfore the LORDE of hoostes geueth you this warnynge: Heare not the wordes of the prophetes, that preach vnto you, and disceaue you: for they speake the meanynge of their owne herte, and not out of the mouth of the LORDE.u,c,Therfore thus saieth the LORDE of hoostes concernynge the prophetes: Beholde, I wil fede them with wormwod, & make them dryncke the water of gall. For fro the prophetes of Ierusalem is the sicknes of Ypocrisie come in to all the londe.-+S,I haue sene also amonge the Prophetes off Ierusalem foule aduoutery, and presumptuous lies. They take the most shamefull men by the hode, flatringe them, so that they canot returne from their wickednes. All these with their citesyns are vnto me, as Sodom, and as the inhabitours off Gomorre.x*i, I haue sene foly amonge the prophetes of Samaria, yt they preched for Baal, ad disceaued my people off Israel.C), Wherfore, their waye shall be slippery in the darcknesse, where in they maye stacker and fall. For I will bringe a plage vpon them, euen the yeare of their visitacion, saieth the LORDE.(, For the prophetes and the prestes them selues are poluted Ypocrytes, ad their wickednes haue I founde in my house, saieth the LORDE.}'s, Because the londe is full of aduoterers, where thorow it is destroyed and mourneth, and ye pleasaunt pastures of the deserte are dryed vp. Yee the waye that men take, is wicked, & their gouernaunce is nothinge like the holy worde of the LORDE.]&3, My herte breaketh in my body because of the false prophetes, all my bones shake: I am become like a droncken man (that by the reason of wyne can take no rest) for very feare of the LORDE, and of his holy wordes:W%',But the LORDE lyueth, which brought forth, ad led the sede of the house off Israel, out off the north londe, and from all countrees where I had scatred them, and they shal dwell in their owne londe agayne.7$g,And therfore beholde, the tyme commeth (saieth the LORDE) that it shall no more be sayde: the LORDE lyueth, which brought the children off Israel out of the londe of Egipte:$#A,In his tyme shall Iuda be saued, and Israel shal dwell with out feare. And this is the name that they shall call him: euen the LORDE oure rightuous maker.d"A,Beholde, the tyme commeth (saieth the LORDE) that I wil rayse vp the rightuous braunch off Dauid, which shall beare rule, and discusse matters with wy?dome, and shall set vp equyte and rightuousnes agayne in the earth.!!;,I will set shepherdes also ouer them, which shall fede them. They shall nomore feare and drede, for there shall none off them be lost, saieth the LORDE< q,And will gather together the remnaunt of my flocke, from all londes that I had dryuen them vnto, and will bringe them agayne to their pastures, that they maye growe and increace.|q,Wherfore, this is the comaundemet of the LORDE God of Israel, vnto the shepherdes that fede my people: Ye scatre ad thrust out my flocke, and loke not vpon them. Therfore, now will I vyset the wickednes of youre ymaginacions, saieth ye LORDE:Z /,Wo be vnto the shepherdes, that destroye, and scatre my flocke, saieth the LORDE.P,Wryte this man amonge the outlawes, for no prosperite shall this man haue all his life longe. Nether shall eny of his sede be so happie, as to syt vpon the seate of Dauid, and to beare rule in Iuda.D,O thou earth, earth, earth: heare the worde off the LORDE:X),This ma Iechonias shalbe like an ymage robbed and torne in peces, which pleaseth no man, for all his apparell. Wherfore both he and his sede shalbe sent awaye, and cast out into a lode, that they knowe not.eC,But as for the londe that ye will desyre to returne vnto, ye shall neuer come at it agayne.  ,Morouer, I will sende the, and thy mother that bare the, in to a straunge londe, where ye were not borne, ad there shall ye dye.Y+,And I wil geue the in to ye power off the that seke to slaye the, and in to the power off them that thou fearest: in to the power off Nabuchodonosor the kinge off Babilon, and in to the power of the Caldees.$A,As truly as I lyue (saieth the LORDE.) Though Iechonias the sonne off Ioachim kinge off Iuda were the signet off my right honde, yet will I plucke him of:7g,thou that dwellest vpon Libanus, ad makest thy nest in the Cedre trees. O how greate shal yi mournynge be, when thy sorowes come vpon the, as a woman trauelinge with childe??w,All thy hyrdmen shalbe dryuen with the wynde, and thy derlinges shalbe caried awaye in to captiuyte: Then shalt thou be brought to shame and confucion, because of all thy wickednes: j~}} |{zzByMxxwvvMuttt)srbqqJpo nnKmjlkk3j_iihgg2fferddccb6a` _.^]\\f[ZZ-Y1XUVV&UTgT SSGRQQ$PPOFNHM9LSKJJIH5GFFED0CCA@@[?>>>=t=O, *For thus saieth the LORDE: like as I haue brought all this greate plage vpon this people: so will I also bringe vpon them all the good, that I haue promysed them=', )Yee I will haue a lust and pleasure to do them good, and faithfully to plante them in this londe, with my whole herte, and with all my soule.K<, (And I will set vp an euerlastinge couenaunt with them, Namely: that I will neuer ceasse to do them good, and that I will put my feare in their hertes, so that they shall not runne awaye fro me.";=, 'And I will geue them one herte and one waye, that they maye feare me all the daies of their life, that they and their children after them maye prospere.::o, &And they shalbe my people, and I wilbe their God.Y9+, %Beholde, I will gather them together from all londes, wherin I haue scatred them in my wrath, in my fearfull and greate displeasure: and will bringe them agayne vnto this place, where they shal dwell safely.s8_, $Morouer thus hath the LORDE God of Israel spoken, concernynge this cite, which (as ye youre selues confesse) shalbe delyuered in to the honde of the kinge of Babilon, when it is wonne with the swerde, with honger and with pestilence.s7_, #They haue buylded hie places for Baal in the valley of the children of Ennon, to vowe their sonnes and doughters vnto Moloch: which I neuer commauded them, nether came it euer in my thought, to make Iuda synne with soch abhominacion.6, "They wolde not heare, to be refourmed and correcte. They hane set their goddes in ye house, that is halowed vnto my name, to defyle it.y5k, !When I stode vp early, and taught them and instructe them, they turned their backes to me, and not their faces.i4K, be cause of the greate blasphemies of the childre of Israel and Iuda, which they haue done to prouoke me: yee they, their kinges, their prynces, their prestes, their prophetes, whole Iuda, and all the citesyns of Ierusalem.#3?, Or, what hath this cite bene els, but a prouokinge of my wrath, euer sence the daye that I buylded it, vnto this houre? Wherin I cast it out of my sight,`29, For seinge the children of Israel and the children of Iuda haue wrought wickednes before me euer from their youth vp, what haue they els done, but prouoked me with the workes of their owne hondes? saieth the LORDE.y1k, For the Caldees shall come, and wynne this cite, and set fyre vpon it, and burne it: with the gorgeous houses, in whose parlers they haue made sacrifice vnto Baal, and poured drynkeofferinges vnto straunge goddes, to prouoke me vnto wrath.=0s, Therfore thus sayde the LORDE: beholde, I shal delyuer this cite in to the power of the Caldees, and in to the power of Nabuchodonosor the kinge of Babilon, they shall take it in:]/3, Beholde, I am the LORDE God of all flesh, Is there eny thinge then to harde for me?;.q, Then came the worde of the LORDE vnto me, sayenge:a-;, Yet sayest thou vnto me (o LORDE God) and commaundest me, that I shall loose a pece of londe vnto my self, and take witnesses therto: and yet in the meane season the cite is delyuered in to the power of the Caldees.,, Beholde, there are bulworckes made now agaynst the cite, to take it: and it shalbe wonne of the Caldees that besege it, with swearde, with honger and death, and loke what thou hast spoken, that same shal come vpon them. For lo, all thinges are present vnto the:a+;, Now when they came therin, and possessed it, they folowed not thy voyce, and walked not in thy lawe: but all that thou commaundedest them to do, that haue they not done, and therfore come all these plages vpon them.**M, and hast geuen them this londe, like as thou haddest promysed vnto their fathers: Namely, that thou woldest geue them a lode, that floweth with mylke and honye.4)a, Thou hast brought thy people of Israel out of the londe of Egipte, with tokens, with wondres, with a mightie honde, with a stretched out arme and with greate terriblenes:G(, Thou hast done greate tokens and wonders in the londe of Egipte (as we se this daye) vpon the people of Israel and vpon those men: to make thy name greate, as it is come to passe this daye:' , Thou art the greate and mightie God, whose name is the LORDE of hoostes: greate in councell, and infinite in thought: Thine eyes loke vpon all the wayes of mens children, to rewarde euery one after his waye, and acordinge to the frutes of his inuencions:&, Thou shewest mercy vpon thousandes, thou recompecest the wickednes of the fathers, in to the besome of the children that come after them. %, O LORDE God, It is thou that hast made heauen and earth with thy greate power and hie arme, and there is nothinge to harde for ye.n$U, Now when I had delyuered the euydence vnto Baruch ye sonne of Nerias, I besought the LORDE, sayenge:#, For the LORDE of hoostes of the God of Israel hath determed, that houses, feldes and vynyardes shalbe possessed agayne in this londe.0"Y, The LORDE of hoostes the God of Israel commaundeth the, to take this sealed euydence with the copie, and to laye it in an erthen vessell, that it maye longe continue.4!c, I charged Baruch also before them, saienge: , and I gaue the euydence vnto Baruch the sonne of Nerias the sonne of Maasia in the sight of Hananeel my cosen, and in the presence of the witnesses, that be named in the euydence, and before all the Iewes that were therby in the courte of the preson.Y+, So I toke the euydence with the copie (when it was orderly sealed and red ouer), I caused him also to make me a writinge, and to seale it, and called recorde there by, and weyed him there the money vpon the waightes.), and so I lowsed the londe from Hananeel of Anathot, myne Vncles sonne, and weyed him there the moneye: euen seuen sycles, and ten syluer pens.mS, And so Hananeel myne Vncles sonne came to me in the courte of the preson, (acordinge to the worde of the LORDE,) and sayde vnto me: Bye my londe (I praye the) that lieth in Anothot in the countre of Ben Iamyn: for by heretage thou hast right to lowse it out for thy self, therfore redeme it. Then I preceaued, that this was the commaundement of the LORDE,iK, Beholde, Hananeel the sonne of Sellum thine Vncles sonne shall come vnto the, and requyre the to redeme ye londe, that lieth in Anathot vnto thy self: for by reason of kynred it is thy parte to redeme it, and to bye it out.>w, And Ieremy sayde: Thus hath the LORDE spoken vnto me:P, And Sedechias shalbe caried vnto Babilon, and there shall he be, vntill the tyme that I vyset him, saieth the LORDE. But yf thou takest in hode to fight agaynst the Caldees, thou shalt not prospere.wg, As for Sedechias the kinge of Iuda, he shal not be able to escape the Caldees, but surely he shall come in to the hondes of the kinge of Babilon: which shall speake with him mouth to mouth, and one of them shall loke another in the face.c?, where Sedechias the kinge of Iuda caused him to be layed, because he had prophecied of this maner: Thus saieth the LORDE: Beholde, I will delyuer this cite in to the hondes of the kinge of Babilon, which shal take it.5c, what tyme as the kinge of Babilons hooste layed sege vnto Ierusalem. But Ieremy the prophet laye bounde in ye courte of the preson, which was in the kinge of Iudaes house:  , These wordes spake the LORDE vnto Ieremy, in the tenth yeare of Sedechias kinge of Iuda, which was ye xviij yeare of Nabuchodonosor,N,(and the whole valley of the deed carcases, and of the ashes, & all Seremoth, vnto the broke of Cedron: and from thence vnto the corner of the horsgate towarde ye east, where as the Sanctuary of the LORDE also shalbe set. And when it is now buylded, & set vp of this fashion it shall neuer be broken, ner cast downe eny more.{o,'From thence shal the right measure be taken before her vnto the hill toppe of Gareb, and shal come aboute Gaatha,),&Beholde, the daies come saieth the LORDE, yt the cite of ye LORDE shalbe enlarged from the towre of Hananeel, vnto ye gate of the corner wall.y,%Morouer, thus saieth the LORDE: like as the heauen aboue can not be measured, and as the foundacions of the earth beneth maye not be sought out: So will I also not cast out the whole sede of Israel, for that they haue commytted, saieth the LORDE.%C,$Like as this ordinaunce shal neuer be taken out of my sight, saieth the LORDE: So shal the sede of Israel neuer ceasse, but all waye be a people before me.a;,#Thus saieth the LORDE which gaue the sonne to be a light for the daye, and the Moone and starres to shyne in the night: which moueth the see, so that the floudes therof waxe fearce: his name is the LORDE of hoostes.  ,"And from thece forth shall no man teach his neghboure or his brother, and saye: knowe the LORDE: But they shall all knowe me, from the lowest vnto the hyest, saieth the LORDE. For I will forgeue their my?dedes, and wil neuer remembre their synnes eny more.y k,!But this shalbe the couenaunt that I will make with the house of Israel after those dayes, saieth the LORDE: I will plante my lawe in the inwarde partes of them, and write it in their hertes, and wilbe their God, and they shalbe my people.T !, not after the couenaunt that I made with their fathers, when I toke them by the honde, & led them out of the londe of Egipte: which couenaunt they brake, wherfore I punyshed them sore, saieth the LORDE: ,Beholde, the dayes come (saieth the LORDE) yt I will make a new couenaunt with ye house of Israel & with ye house of Iuda:x i,for euery one shal dye for his owne my?dede, so that who so eateth a sower grape, his teth shalbe set on edge.v e,Then shall it no more be sayde: ye fathers haue eaten a sower grape, and the childrens teth are set on edge:#,Yee it shall come therto, that like as I haue gone aboute in tymes past to rote them out, to scatre them, to breake them downe, to destroye them and chaste them: Euen so will I also go diligently aboute, to buylde them vp agayne, and to plante them, saieth the LORDE.  ,Beholde (saieth the LORDE) the dayes come, that I will sowe the house of Israel and the house of Iuda, with men and with catell.oW,When I herde this, I came agayne to myself, and mused, like as I had bene waked out of a swete slepe.L,For I shall fede the hongrie soule, and refresh all faynte hertes.Y+,And there shall dwell Iuda and all hir cities, the shepherdes and hu?bonde men:!;,For thus saieth the LORDE of hoostes the God of Israel: It will come therto, that when I haue brought Iuda out of captiuyte, these wordes shalbe herde in ye londe and in his cities: The LORDE, which is the fayre brydegrome of rightuousnesse, make the frutefull, o thou holy hill:!,How longe wilt thou go astraie, o thou shrekinge doughter? For the LORDE will worke a new thynge vpon earth: A woman shall compasse a man.J ,Get the watchmen, prouyde teachers for the: set thine herte vpon the right waie, that thou shuldest walke, and turne agayne: (o thou doughter of Israel,) turne agayne to these cities of thyne.[/,Vpon this complaynte, I thought thus by myself: is not Ephraim my deare sonne? Is he not the childe, with whom I haue had all myrth and pastyme? For sence the tyme that I first comoned with him, I haue him euer in remembraunce: therfore my very herte dryueth me vnto him: gladly and louyngly will I haue mercy vpon him, saieth the LORDE.W',Yee as soone as thou turnest me, I shall refourme my self: and when I vnderstonde, I shall smyte vpon my thee. For verely I haue comitted shamefull thinges: O let my youth beare this reprofe and confucion.w~g,Morouer I herde Ephraim, (that was led awaye captyue) complayne on this maner: O LORDE, thou hast correcte me, and thy chastenynge haue I receaued, as an vntamed calfe. Conuerte thou me, and I shalbe conuerted, for thou art my LORDE God.},Yee euen thy posterite shall haue consolacion in this (saieth the LORDE) that thy children shall come agayne in to their owne londe.X|),But now saieth the LORDE: leaue of from wepynge and crienge, witholde thyne eyes from teares, for thy laboure shalbe rewarded, saieth the LORDE. And they shall come agayne out of the londe of their enemies:D{,Thus saieth the LORDE: The voyce of heuynes, wepynge and lamentacion came vp in to heauen: euen of Rachel mournynge for hir children, and wolde not be comforted, because they were awaye.z,I will poure plenteousnes vpon the hertes of the prestes, and my people shalbe satisfied with good thinges, saieth the LORDE.Iy , Then shal the mayde reioyce in the daunce, yee both yonge and olde folkes. For I will turne their sorow in to gladnesse, and will comforte them, and make them ioyfull, euen from their hertes.x, And they shal come, & reioyce vpon the hill of Sion, & shall haue plenteousnes of goodes, which the LORDE shall geue them: Namely, wheate, wyne, oyle, yonge shepe and calues. And their conscience shalbe as a well watred garden, for they shall nomore be hongrie.Vw%, For the LORDE shall redeme Iacob, and ryd him from the honde of the violent.Yv+, Heare the worde of the LORDE (o ye Gentiles) preach in the Iles, that lie farre of, and saye: he that hath scatred Israel, shall gather him together agayne, and shall kepe him as a shepherde doth his flocke.wug, They departed from hence in heuynes, but with ioye will I bringe them hither agayne. I will lede them by the ryuers of water in a straight waye, where they shall not stomble: For I will be Israels father, and Epraim shalbe my firstborne.)tK,Beholde, I will bringe them agayne from out of the north lode, and gather them from the endes of the worlde, with the blynde and lame that are amonge them, with the women that be greate with childe, and soch as be also delyuered: and the company of them that come agayne, shal be greate.[s/,for thus saieth the LORDE: Reioyce with gladnes because of Iacob, crie vnto the heade of the Gentiles: speake out, synge, and saye: The LORDE shall delyuer his people, the remnaunt of Israel &, make them wholer,And when it is tyme, the watch men vpon the mount of Ephraim shall crie: Arise, let vs go vp vnto Sion to oure LORDE God,tqa,Thou shalt plante vynes agayne vpon ye hilles of Samaria, and the grape gatherers shall plante, and synge.4pa,I will repayre the agayne (o thou doughter of Israel) that thou mayest be fast and sure. Thou shalt take thy tabrettes agayne, & go forth with them, that lede the daunce.o5,Euen so shal the LORDE now also apeare vnto me from farre, and saye: I loue the with an euerlastinge loue, therfore do I sprede my mercy before the. n,Thus saieth the LORDE: The people of Israel which escaped in ye wildernes from the swearde, founde grace to come in to their rest.ym m,At the same tyme (saieth the LORDE) shal I be the God of all the generacions of Israel, & they shalbe my people.-lS,The terrible displeasure of the LORDE shall not leaue of, vntill he haue done, & perfourmed the intent of his herte, which in the latter dayes ye shal vnderstonde.'kG,Beholde, on the other syde shall the wrath of the LORDE breake out as a stormy water, as a mightie whyrle wynde: and shal fall vpo the heades of the vngodly.9jm,Ye shalbe my people also, and I wilbe youre God.oiW,A captayne also shall come of them, and a prynce shall springe out from the myddest of them: him will I chalenge to myself, and he shall come vnto me. For what is he, that geueth ouer his herte, to come vnto me? saieth the LORDE. h,Their children shalbe as afore tyme, and their congregacion shal cotinue in my sight. And all those that vexe them, will I viset.;go,And out of them shall go thankesgeuynge, and the voyce of ioye. I will multiplie them, and they shall not mynishe: I shall endue them with honoure, and no man shall subdue them.Of,For thus saieth the LORDE: Beholde, I will set vp Iacobs tentes agayne, and defende his dwellinge place. The cite shalbe buylded in hir olde estate, and the houses shal haue their right foundacion. e9,For I will geue the thy health agayne, and make thy woundes whole, saieth the LORDE: because they reuyled the, as one cast awaye and despised, o Sion.kdO,And therfore all they that deuoure the, shalbe deuoured, and all thine enemies shalbe led in to captiuyte. All they that make the waist, shalbe waisted them selues: and all those that robbe the, will I make also to be robbed.c3,Why makest thou mone for thy harme? I my self haue pite of thy sorowe, but for the multitude of thy my?dedes and synnes, I haue done this vnto the.\b1,All thy louers haue forgotten the, and care nothinge for the. For I haue geuen the a cruell stroke, and chastened the roughly: and that for the multitude of thy my?dedes, for thy synnes haue had the ouer hande.kaO, There is no man to medle with thy cause, or to bynde vp thy woundes: there maye no man helpe the.M`, Therfore thus saieth ye LORDE: I am sory for thy hurte and woundes._, For I am with the, to helpe the, saieth the LORDE. And though I shal destroye all the people, amonge whom I haue scatred the, yet will I not destroye the, but correcke the, and that with discrecion. For I knowe, that thou art in no wise without faute.0^Y, And as for the, o my seruaunt Iacob, feare not (saieth ye LORDE) and be not afrayed, o Israel. For lo, I will helpe the also from farre, & thy sede from the londe of their captiuyte. And Iacob shall turne agayne, he shalbe in rest, and haue a prosperous life, and no man shall make him afrayed.s]_, but they shall do seruyce vnto God their LORDE, and to Dauid their kinge, whom I will rayse vp vnto them.\1,For in that daye, saieth the LORDE, I will take his yock from of thy neck, & breake thy bondes. They shall nomore serue straunge goddes vnder him,+[O,Alas for this daye, which is so dredefull, that none maye be lickened vnto it: and alas for the tyme of Iacobs trouble, from the which he shall yet be delyuered.Z,For what els doth this signifie, that I se? Namely, that all stronge men smyte, euery man his honde vpon his loynes, as a woman in the payne of hir trauayle. Who euer sawe a man trauayle with childe? Enquere therafter, & se. Yee all their faces are maruelous pale.SY,Thus saieth the LORDE: We heare a terrible crie, feare and disquietnesse.KX,Agayne, these wordes spake the LORDE, cocernynge Israel and Iuda:|Wq,For lo, the tyme commeth (saieth the LORDE) that I will bringe agayne the presoners of my people of Israel and Iuda, saieth the LORDE: For I will restore them vnto the londe, that I gaue to their fathers, and they shall haue it in possession.yVk,Thus saieth the LORDE God of Israel: Wryte vp diligently all the wordes, that I haue spoken vnto the, in a bokeJU ,These are the wordes, that the LORDE shewed vnto Ieremy, saienge:T7, therfore thus the LORDE doth certifie you: Beholde, I wil vyset Semeia the Nehelamite, & his sede: so that none of his shall remayne amonge this people, & none of them shall se the good, yt I will do for this people, saieth the LORDE. For he hath preached falsely of the LORDE.iSK,Sende worde to all them that be in captiuyte, on this maner: Thus hath the LORDE spoken concernynge Semeia ye Nehelamite: Because that Semeia hath prophecied vnto you without my commyssion, & brought you in to a false hope,?Ry,Then came the worde of the LORDE vnto Ieremy, sayenge:YQ+,Which lettre Sophonias the prest dyd rede, and let Ieremy the prophet heare it.pPY,And beside all this, he hath sent vs worde vnto Babilon, and tolde vs planely, that oure captiuyte shal longe endure: that we shulde buylde vs houses to dwell therin, & to plante vs gardens, that we might enioye the frutes therof.xOi,How happeneth it then, that thou hast not reproued Ieremy of Anathot, which neuer leaueth of his prophecienge.fNE,The LORDE hath ordened the to be prest in steade of Ioiada the prest, that thou shuldest be the chefe in the house of the LORDE aboue all prophetes, & preachers, & that thou mightest put them in preson, or in ye stockes.M,Thus saieth the LORDE of hoostes the God of Israel: Because thou hast sealed lettres vnder thy name, vnto all the people that is at Ierusalem, & to Sophonias the sonne of Maasia the prest, yee and sent them to all the prestes: where in thou wrytest thus vnto him:GL,But as for Semeia the Nehelamite, thou shalt speake vnto him:eKC,because they synned shamefully in Israel. For they haue not onely defiled their neghbours wyues, but also preached lyenge wordes in my name, which I haue not commaunded them. This I testifie, & assure, saieth the LORDE.UJ#,And all ye presoners of Iuda that are in Babilon, shal take vpo them this terme of cursinge, and saye: Now God do vnto the, as he dyd vnto Sedechias & Achab, whom the kinge of Babilon rosted in the fyre,-IS,Thus hath the LORDE of hoostes the God of Israel spoken, of Achab ye sonne of Colaias, & of Sedechias the sonne of Maasia, which prophecie lies vnto you in my name: Beholde, I wil delyuer them in to the honde of Nabuchodonosor the kinge of Babilon, that he maye slaye them before youre eyes. ~~`}|| {{6z_zycxvv tssrqppKonmmHl9k1jii7hgffeeudccbbav`__O^1];\J[$ZlYYXXWVVrUUTTSRRQQP}OO6NM{LKK+IIHGGbFEEDiCBB_A@a?>>(=<;;p:|99.877u654433$2X110//".--G,++ *B(''%$#"!!# vTJF +Cy { W h@s_lQ,*ls shal ye begyle youre selues. For ye sent me vnto the LORDE youre God, and sayde: O praye thou the LORDE oure God for vs: and loke what answere the LORDE oure God geueth the, that bringe vs agayne, ad we shall do thereafter.%,*The LORDE forbyddeth you (o ye remnaut of Iuda) that ye shall not go in to Egipte. And forget not that I haue warned you earnestly this dayeN,*For thus saieth the LORDE off hoostes the God off Israel: like as my wrath and indignacion is come vpon the inhabitours of Ierusale, so shall my displeasure go forth vpon you also, yf ye go in to Egipte: For there ye shalbe reuyled, abhorred, brought to shame and confucion: and as for this place, ye shall neuer se it more.,*For all they, that off set purpose vndertake to go in to Egipte, there to ease them selues off their mysery, shall perish with the swearde, with honger and pestilence: not one off them shall remayne, there shal none escape the plage, that I wil bringe vpon them.'G,*the swearde that ye feare, shall ouertake you in Egipte: and the honger wheroff ye be here afrayed, shall hange vpon you into Egipte, and there ye shall dye.H ,*Wherfore heare now the worde of the LORDE, o ye remnaunt of Iuda. Thus saieth the LORDE of hoostes the God of Israel: Yf ye be whole purposed to go in to Egipte, ad to be there as straugers:.U,*but will saye thus: we will not dwell here, but go in to Egipte: where we shall nether se warre, heare the noyse off batell, ner suffre honger, there will we dwell.q[,* Neuertheles, yf ye purpose not to dwell in this londe, ner to folowe the voyce off the LORDE youre God:eC,* I will pardon you, I wil haue mercy vpon you, and brynge you agayne in to youre owne londe.7g,* Feare not the kynge off Babilon, off whom ye stonde in awe: O be not afrayed off him, saieth the LORDE: for I will be with you, to helpe you, and delyuer you from his honde.E,* Yf ye wil dwell in this londe, I shall buylde you vp, & not breake you downe: I shall plante you, & not rote you out: for I am pacified, as cocernynge the trouble that I haue done to you.~u,* & sayde vnto them: Thus saieth the LORDE God of Israel vnto whom ye sent me, to laye forth youre prayers before him:3,*Then called he Iohanna the sonne of Carea, and all the captaynes of the people that were with him: Yee & all the people from the leest to the most,G,*And after ten dayes came the worde off the LORDE vnto Ieremy.<q,*whether it be good or euell. We will herken vnto the voyce off oure LORDE God, to whom we sende the: that we maye prospere, when we haue folowed the voyce off the LORDE oure God. !,*And they sayde vnto Ieremy: The LORDE off treuth & faithfulnes be oure recorde, that we wil do all, that the LORDE thy God commaundeth vs,s _,*Then Ieremy the prophete sayde vnto them: I haue herde you. Beholde, I will praye vnto God youre LORDE, as ye haue requyred me: and loke what answere the LORDE geueth you, I shall certifie you theroff, and kepe nothinge back fro you.] 3,*that the LORDE thy God maye shewe vs a waye to go in, & tell vs, what we shulde do.E ,*& sayde vnto Ieremy the prophet: O heare oure peticio, that thou mayest praye for vs vnto the LORDE yi God, and for the remnaunt, wherof there be very few left off many, as thou seist vs:  ,*So all the rulers, and Iohana the sonne off Carea, Iesanias the sonne off Osias came with all the people fro the leest vnto the most,0Y,)of whom they were afrayed, because that Ismael the sonne off Nathanias had slayne Godolias Ahicams sonne, whom the kynge off Babilon had made gouernoure in the londe./,)and wente from thence, and sat them downe at Geruth Chimham, which lieth besyde Bethlee, that they might go into Egipte for feare of the Caldees:]3,)Then Iohanna the sonne of Carea and all the captaynes of the hooste that were wt him, toke the remnaut of the people, whom Ismael the sonne of Nathanias had led awaye (When he had slayne Godolias the sonne of Ahica) whom they also had rescued from him: fightinge men, women & children, and gelded men, whom they brought agayne from Gabaon:zm,)But Ismael the sonne off Nathanias fled from Iohana wt eight of his sworne companyons, & wente to the Ammonites./,)So all the people that Ismael had caried awaye fro Masphat, were brought agayne. And whe they returned, they came to Iohanna the sonne off Carea.%,) Now when all the people, whom Ismael led captyue, sawe Iohana ye sonne off Carea and all the other captaynes off the hooste, they were glad.!,) they toke their companyons, and wente out for to fight with Ismael the sone of Nathanias, and founde him by the waters of Rabim in Gabaon.=s,) But when Iohana the sonne off Carea and all they which had bene captaynes ouer the kynges hooste with him, herde of all the wickednes that Ismael the sonne off Nathanias had done: 9,) As for the renaunt off th peeople, the kynges doughters and all the people that were yet left at Masphat; vpon whom Nabusaradan the chefe Captayne had made Godolias the sonne of Ahicam gouernoure: Ismael the sonne off Nathanias caried them awaye presoners towarde the Ammonites.iK,) Now the pyt wherin Ismael dyd cast the deed bodies off the me (whom he slewe because off Godolias) had kynge Asa caused to be made, for feare off Baasa the kynge off Israel, and the same pit dyd Ismael fyll with slayne men.c~?,)Amonge these lxxx. me there were ten, yt sayde vnto Ismael: Oh slaye vs not, for we haue yet a greate treasure in the felde, off wheate, barley, oyle and hony. So he spared the, and slewe them not with their brethren.)}K,)And when they came in the myddest off the cite, Ismael the sonne off Nathamas (with them that were sworne vnto him) slewe them, eue at the myddest off the pyt.%|C,)And Ismael the sonne of Nathamas went forth of Masphat wepinge, to mete them. Now whe he met them, he sayde: Go youre waye to Godolias the sonne of Ahicam.{w,)there came certayne men from Sichem, fro Silo and Samaria, to the nombre off lxxx. which had shauen their beerdes, rent their clothes, & were all heuye, bringinge meatoffringes and incense in their hondes, to offre it in the house off the LORDE.Xz),)The nexte daye after that he had slayne Godolias (the matter was yet vnknowne) y ,)Ismael also slewe all the Iewes that were with Godolias at Masphat, and all the Caldees that he founde there waitynge vpon him.txa,)And Ismael ye sonne of Nathanias wt those ten men that were sworne to him, starre vp, and smote Godolias the sonne of Ahicam the sonne of Saphan wt the swearde, & slewe hym, whom the kynge off Babilo had made gouernoure off the londe.w 3,)Bvt in the seuenth Moneth it happened, yt Ismael the sonne of Nathanias ye sonne of Elisama (one of ye kynges bloude) came wt the that were greatest aboute the kynge, & ten men that were sworne with him: vnto Godolias the sonne off Ahicam to Masphat, and eate there together.v#,(The sayde Godolias the sonne of Ahicam to Iohanna the sonne of Carea: Thou shalt not do it, for they are but lies, that men saye of Ismael.6ue,(The sayde Iohana the sonne of Carea vnto Godolias in Masphat these wordes secretly: Let me go (I praye the) & I will slaye Ismael the sonne of Nathanias, so yt no body shal knowe it. Wherfore will he kyll the, yt all the Iewes which resorte vnto the, might be scatred, & the remnaunt in Iuda perishe? t9,(knowest thou not yt Baalis kinge of ye Ammonites hath sent Ismael ye sonne of Nathanias, to slaye the? But Godolias ye sonne of Ahica beleued the not.(sI,( Morouer Iohanna the sonne of Carea & all ye captaynes of ye hooste, yt were scatred on euery syde in the londe, came to Godolias in Masphat, & sayde vnto him:Er,( All the Iewes (I saye) returned out off all places where they were fled vnto: & came in to the lode of Iuda to Godolias vnto Masphat, & gathered wyne and other frutes, and that very moch.nqU,( Yee all the Iewes also yt dwelt in Moab vnder ye Ammonites, in Idumea & in all ye coutrees, whe they herde, yt the kinge of Babilo had made Godolias the sonne of Ahica the sonne of Sapha, gouernoure vpo the yt were left in Iuda:rp],( Beholde, I dwell at Masphat to be an officer in the Caldees behalfe, & to satisfie soch as come to vs. Therfore gather you wyne, corne and oyle, and kepe them in youre ware houses, and dwell in youre cities, that ye haue in kepinge.]o3,( And Godolias the sonne of Ahicam the sonne off Sapha, swore vnto the & their felowes on this maner: Be not afrayed to serue the Caldees, dwell in the lode, & do the kynge of Babilon seruyce, so shal ye prospere.qn[,(They came to Godolias vnto Masphat: Namely, Ismael the sonne of Nathanias, Iohana & Ionathas the sonnes of Carea, Sareas the sonne of Tanhometh, the sonnes of Opheus ye Netophetite, Iesanias ye sonne of Machati, wt their copanyons.Zm-,(Now when ye captaynes of the hooste of Iuda (which wt their felowes were scatred abrode on euery syde in ye lode) vnderstode, yt the kynge of Babilo had made Godolias ye sonne of Ahica gouernoure in the lode, & yt man, wife & childe, yee & the poore men in the londe (yt were not led captyue to Babilon) shulde be vnder his Iurisdictio: l ,(Then wete Ieremy vnto Godolias ye sonne of Ahica to Masphat, & dwelt there wt him amonge the people that were left in the londe.Pk,(Yf thou canst not be content to dwell alone, then remayne wt Godolias the sonne off Ahica the sonne of Sapha, whom the kynge of Babilo hath made gouernoure ouer ye cities of Iuda, & dwell wt him amonge the people, or remayne, where so euer it pleaseth ye. So the chefe captayne gaue him his expeses wt a rewarde, & let him go.Kj,(Beholde, I lowse the bondes from thy hodes this daye: yf thou wilt now go with me vnto Babilon, vp the: For I will se to the, and prouyde for the: But yf thou wilt not go with me to Babilon, then remayne here. Beholde, all the londe is at thy will: loke where thou thinkest conveniet & good for the to Abyde, there dwell.Ci,(Now the LORDE hath sent it, and perfourmed it, as he had promised: For ye haue synned agaynst the LORDE, and haue not bene obedient vnto his voyce, therfore commeth this plage vpon you. h,(The chefe captayne called for Ieremy, and sayde vnto him: The LORDE thy God spake mightely before off the mysery vpon this place:pg [,(This is the maner, how the LORDE intreated Ieremy, when Nebuzaradan the chefe captayne had let him go fre from Rama, whither as he had led him bounde, amonge all the presoners, that were caried from Ierusalem and Iuda vnto Babilon.3f_,'For doutles I will saue the, so that thou shalt not perish with the swearde: but thy life shalbe saued, and that because thou hast put thy trust in me, saieth the LORDE.zem,'but I wil delyuer the (sayeth the LORDE) and thou shalt not come in the hondes off those men, whom thou fearest.Zd-,'Go, and tell Abdemelech the Morian: Thus saieth the LORDE off hoostes ye God off Israel: Beholde, the cruell and sharpe plage that I haue deuysed for this cite, will I brynge vpon them, that thou shalt se it:zcm,'Now whyle Ieremy laye yet bounde in the fore entrie of the preson, ye worde off the LORDE came vnto him sayenge:Qb,'& caused him be fet out off the fore entrie off the preson, and committed him vnto Godolias the sonne off Ahicam the sonne of Saphan: that he shulde carie him home, and so he dwelt amonge the people.a7,' So Nabuzarada ye chefe captayne, Nabusa?ba the chefe chamberlayne, Nergalsarezer the treasurer and all the kynge of Babilons lordes, sent for Ieremy,w`g,' take and cherish him, and make moch off him: se thou do him no harme, but intreate him after his owne desyre.{_o,' Nabuchodonosor also the kynge of Babilon gaue Nabuzarada the chefe captayne a charge, cocernynge Ieremy, sayenge:=^s,' But Nabuzarada the chefe captayne let the rascall people (and those that had nothinge) dwell still in the lode off Iuda, and gaue them vynyardes and corne feldes at the same tyme.G],' As for the remnaunt of the people that were in the cite, and soch as were come to helpe them (what so euer was left of the come sorte) Nabuzaradan the chefe captayne caried them to Babilon.\,'Morouer, the Caldees bret vp the kynges palace, with ye other houses of the people, and brake downe the walles off Ierusalem.b[=,'And made Sedechias eyes be put out, and boude him with chaynes, and sent him to Babilon.Z,'So the kynge of Babilon caused the children of Sedechias and all the nobles off Iuda be slayne, before his face at ReblathaxYi,'But the Caldees hooste folowed fast after them, and toke Sedechias in the felde of Iericho, and brought him presoner to Nabuchodonosor the kynge off Babilo vnto Reblatha, that lieth in the londe off Hemath where he gaue iugdment vpon him.tXa,'And when Sedechias the kynge of Iuda with his soudyers sawe them, they fled, and departed out of ye cite by night thorow the kynges garde, and thorow the porte that is betwene the two walles, and so they wente towarde the wildernesse.ZW-,'Then all the kynge of Babilons prynces came in, & sat the downe vnder the porte: Nergall, Sarezer, Samgarnebo, Sarsechim, Rabsaris, Nergal, Sarezer, Rabmag, with all the other prynces of the kynge of Babilon.tVa,'And in the xi. yeare of Sedechias in the fourth Moneth ye ix. daye of ye Moneth, he brake in to the cite).LU ,'Now when the cite off Ierusale was taken (for in the ix. yeare of Sedechias kynge of Iuda in the tenth Moneth, came Nabuchodonosor the kynge off Babilon and all his hooste, and beseged Ierusalem.lTQ,&So Ieremy abode still in the fore entrie off the preson, vntill the daye that Ierusalem was wonne.1S[,&Then came all the princes vnto Ieremy, and axed him, And he tolde them, after the maner as the kynge bad him. Then they helde their peace, for they perceaued nothinge.R,&Se thou geue them this answere: I haue humbly besought the kynge, that he will let me lye nomore in Ionathas house, that I dye not there?oQW,&But yf the prynces perceaue, that I haue talked with the, and come vnto the, sayenge: O speake, what sayde the kynge to the? hyde it not from vs, and we wil not put the to death. Tell vs (we praye the) what sayde ye kynge to the?kPO,&Then sayde Sedechias vnto Ieremy: loke yt no body knowe off these wordes, and thou shalt not dye.@Oy,&Therfore all thy wyues with their children shall fle vnto the Caldees, and thou shalt not escape their hondes, but shalt be ye kynge of Babilons presoner, & this cite shall be brent.-NS,&Beholde, all the women that are left in the kynge of Iudaes house, shal go out to the kynge of Babilons prynces. For they thynke, yt thou art disceaued: and that ye men in whom thou didest put thy trust, haue gotten the vnder, and set thy fete fast in the myre, and gone their waye from the.NM,&But yf thou wilt not go forth, the LORDE hath tolde me this planely:4La,&But Ieremy answerde: No, they shal not betraye the: O herken vnto the voyce off the LORDE (I beseke ye) which I speake vnto the, so shalt thou be well, and saue thy life.&KE,&And Sedechias sayde vnto Ieremy: I am afrayde for the Iewes, that are fled vnto the Caldees, lest I come in their hodes, and so they to haue me in derision.PJ,&But yff thou wilt not go forth to the kynge off Babilons prynces, then shal this cite be delyuered in to the hondes of the Caldees which shal set fyre vpon it, and thou shalt be able to escape them."I=,&Then sayde Ieremy vnto Sedechias: Thus saieth ye LORDE off hoostes the God of Israel: Yf case be, that thou wilt go forth vnto the kynge off Babilons prynces, thou shalt saue thy life, and this cite shall not be bret, yee both thou and thy housholde shall escape with youre lyues.RH,&So the kynge swore an ooth secretly vnto Ieremy, sayenge: As truly as the LORDE lyueth, that made vs these soules, I will not slaye the, ner geue the in to the hodes of them, that seke after thy life.G,&The Ieremy answerde Sedechias: Yf I be playne vnto the, thou wilt cause me suffre death: yf I geue the coucell, thou wilt not folowe me.hFI,&The Sedechias the kynge sent and caused Ieremy the prophet be called vnto him, in to the thirde entrie, that was by the house off the LORDE. And the kynge sayde vnto Ieremy: I wil axe the somwhat, but hyde nothinge fro me.E{,& So they drewe vp Ieremy with coardes and toke him out of the dongeon, and he remayned in the fore entrie of the preson.)DK,& And Abdemelech the Morian sayde vnto the prophet Ieremy: O put these ragges and cloutes vnder thine arme holes, betwixte the and the coardes: ad Ieremy dyd so.AC{,& So Abdemelech toke the men wt him, & went to ye house of Amalech, & there vnder an almery he gat olde ragges & worne cloutes, & let the downe by a coarde, in to the dongeon to Ieremy.,BQ,& The the kynge commauded Abdemelech the Morian, and sayde: Take from hece xxx. men whom thou wilt, & drawe vp Ieremy the prophet out of the dongeon, before he dye.OA,& My lorde the kynge, where as these men medle with Ieremy the prophet, they do him wronge: Namely, in that they haue put him in preson, there to dye of honger, for there is no more bred in the cite.~@u,&he went out off the kynges house, and spake to the kynge (which the sat vnder the porte off Ben Iamin) these wordes:/?W,&So Ieremy stack fast in the myre. Now when Abdemelech the Morian beynge a chamberlayne in the kynges courte, vnderstode, that they had cast Ieremy in to the dongeon:j>M,&Then toke they Ieremy, and cast him in to the dongeon off Malchias the sonne off Amalech, that dwelt in the fore entre off the preson. And they let downe Ieremy wt coardes in to a dongeon, where there was no water, but myre.n=U,&Sedechias the kinge answered and sayde: lo, he is in yor hodes, for ye kige maye denye you nothinge.-<S,&The sayde the prynces vnto ye kynge: Syr, we besech you let this man be put to death, For thus he discorageth the hodes of the soudyers yt be in this cite, & the hodes of all the people, whe he speaketh soch wordes vnto the. This ma verely laboureth not for peace of ye people, but mischefe.; ,&For thus saieth the LORDE This cite (no doute) must be delyuered into ye power of the kige of Babilo, & he also shal wynne it.c:?,&Thus saieth the LORDE: Who so remayneth in this cite, shall perish, ether with the swearde, with honger or with pestilence: But who so falleth vnto the Caldees, shal escape, wynnynge his soule for a pray, & shal lyue.V9 ',&Saphatias the sonne off Matha, Gedolias the sonne of Pashur, Iuchal the sonne of Selamia, & Pashur the sonne of Malchias perceaued the wordes, yt Ieremy had spoke vnto all the people, namely on this maner:8,%Then Sedechias the kynge commaunded to put Ieremy in the fore entrie off the preson, and dayly to the geuen him a cake of bred, and els no dighte meate, vntill all the bred in the cite was eaten vp. Thus Ieremy remayned in ye fore entre off the preson.+7O,%And therfore heare now, o my lorde the kynge: let my prayer be accepte before the, & sende me nomore in to ye house of Ionathas the scrybe, that I dye not there.6,%Where are youre prophetes, which haue prophecied vnto you and sayde, that ye kynge of Babilo shulde not come agaynst you & this lode?.5U,%Morouer, Ieremy sayde vnto kynge Sedechias: What haue I offended agaynst ye, agaynst thy seruautes, or agaynst this people, that ye haue caused me be put in preson?43,%Then Sedechias the kynge sent for him, & called him, & axed him quietly in his owne house, sayenge: thinkest thou this busynes (that now is in honde) cometh of the LORDE? Ieremy answerde: yee yt it doth: & thou (sayde he) shalt be delyuered in to the kynge of Babilons power.Y3+,%Thus was Ieremy put in to the dongeon & preson, and so laye there a longe tyme.32_,%Wherfore the princes were angrie with Ieremy, causinge him to be beaten, & to be layed in preson in the house of Ionathas the scrybe. For he was the ruler of the preson.1+,%Then sayde Ieremy: It is not so, I go not to the Caldees. Neuertheles Ierias wolde not beleue him, but brought Ieremy boude before the princes.H0 ,% And whe he came vnder Ben Iamyns Porte, there was a porter called Ierias the sonne of Selamia ye zone of Hananias, which fell vpo him & toke him, sayege: yi mynde is to runne to the Caldees.t/a,% Ieremy went out of Ierusale towarde the lode of Ben Iamin, to do certayne busynesse there amoge ye people.h.I,% Now whe the hooste of the Caldees was broke vp from Ierusale for feare of the Egipcians armye,;-o,% For though ye had slayne the whole hooste off the Caldees. that besege you, and euery one of the slayne laye in his tent, yet shulde they stonde vp, and set fyre vpon this cite.*,M,% For thus saieth the LORDE: disceaue not yor owne myndes, thinkynge on this maner: Tush, the Caldees go now their waye from vs: No, they shall not go their waye.g+G,%But the Caldees shall come agayne, & fight agaynst this cite, wynne it, and set fyre vpon it.i*K,%Thus saieth ye LORDE God of Israel, This answere shal ye geue to the kynge of Iuda, that sent you vnto me for councell: Beholde, Pharaos hooste which is come forth to helpe you, shall returne to Egipte in to his owne londe:K),%Then came the worde of the LORDE vnto Ieremy the prophet, sayege: ( ,%Pharaos hooste also was come out of Egipte: which when the Caldees that beseged Ierusalem, perceaued, they departed from thence.a';,%Now Ieremy walked fre amonge the people at that tyme, and was not put in preson as yet.C&,%Neuertheles Sedechias the kynge sent Iuchal the sonne of Selamia and Sophonias the sonne of Maasia the prest to the prophet Ieremy, sayenge: O praye thou vnto the LORDE oure God for vs.%,%But nether he, ner his seruauntes, ner the people in the lode wolde obeye the wordes of ye LORDE, which he spake by the prophet Ieremy.3$ a,%Sedechias ye sonne of Iosias (which was made kynge thorow Nabuchodonosor kynge of Babilon) reigned in the londe of Iuda, in the steade off Iechonias the sonne of Ioachim.!#;,$ Then toke Ieremy another boke, and gaue it Baruch the scrybe the sonne of Nerias, which wrote therin out of the mouth off Ieremy: all the sermons that were in the first boke, which Ioachim the kynge off Iuda dyd burne. And there were added vnto them many mo sermons, then before.l"Q,$And I will vyset the wickednes of him, of his sede, and of his seruauntes. Morouer all the euell that I haue promised the (though they herde me not) will I bringe vpon them, vpon ye inhabitours of Ierusalem, and vpon all Iuda.q![,$Therfore thus the LORDE saieth, of Ioachim the kynge of Iuda: There shal none of his generacion syt vpon the trone of Dauid. His deed corse shalbe cast out, that the heat off the daye, and the frost of the night maye come vpon him: +,$And tell Ioachim the kynge off Iuda, Thus saieth the LORDE: thou hast brente ye boke, and thoughtest within thy selff: Why hast thou written therin, that the kynge off Babilon shal come, & make this lode waist? so that he shall make both people and catel to be out of it?+,$Take another boke, and write in it all the forsayde sermons, that were written in the first boke, which Ioachim the kynge off Iuda hath brente. 9,$After now that the kynge had brente the boke, ad ye sermos which Baruch wrote at ye mouth off Ieremy: The worde of the LORDE came vnto Ieremy sayenge:_7,$but commaunded Ieramyhel the sonne off Amalech, Sarias the sonne of Esriel and Selamia ye sonne of Abdiel, to laye hondes vpon Baruch the scrybe, and vpon Ieremy the prophet: but the LORDE kepte them out of sight.-,$Neuertheles Elnathan, Dalias ad Gamarias, besoughte the kinge, that he wolde not burne the boke: notwithstondinge ye kynge wolde not heare them,,$Yet no man was abashed therof, or rente his clothes: nether the kynge himselffe, ner his seruauntes, though they herde all these wordes.N,$And whe Iehudi had red thre or foure leaues therof, he cut the boke in peces with a penne knyfe, and cast it in to the fyre vpo the herth, vntil the boke was all brente in the fyre vpon the herth.ta,$Now the kynge sat in the wynter house, for it was in the ix. Moneth, and there was a good fyre before him.G,$So the kynge sent Iehudi to fetch him ye boke, which he brought out of Elisama ye scrybes chambre. And Iehudi red it, that the kynge and all the prynces, which were aboute him, might heare.-S,$And they went in to the kinge to the courte. But they kepte the boke in the chambre off Elisama the scrybe, ad tolde the kynge all the wordes, that he might heare.ve,$Then sayde the prynces vnto Baruch: Go thy waye, and hyde the with Ieremy, so that no man knowe where ye be. ,$Then Baruch answered them: He spake all these wordes vnto me with his mouth, and I alone was with him, and wrote them in the boke.oW,$And they examined Baruch, sayenge: Tell vs, how didest thou wryte all these wordes out off his mouth?-,$Now when they had herde all the wordes, they were abashed one vpon another, and sayde vnto Baruch: We wil certifie the kinge of all these wordes{o,$And they sayde vnto him: Syt downe, and rede the boke, yt we maye heare also. So Baruch red, yt they might heare.!;,$Then all the prynces sent Iehudi ye sonne of Nathanias the sonne of Salamia the sonne of Chusi, vnto Baruch, sayenge: Take in thine honde the boke, wherout thou hast red before all the people, and come. So Baruch the sonne of Nerias toke ye boke in his honde, and came vnto them.kO,$ And Micheas tolde them all the wordes, yt he herde Baruch rede out of the boke before the people. ,$ he wete downe to the kinges palace in to ye scrybes chabre for there all ye prynces were set: Elisama the scrybe, Dalias the sonne of Semei, Elnatha the sonne off Achbor, Gamaria the sonne of Saphan, Sedechias the sonne of Hananias, with all the princes.zm,$ Now whe Micheas the sonne off Gamarias the sonne of Saphan had herde all the wordes of the LORDE out of ye boke, ,$ Then red Baruch the wordes of Ieremy out of the boke within the house of the LORDE, out of ye treasury of Gamarias the sonne off Saphan the scrybe, which is besyde the hyer loffte off the new dore of the LORDES house: that all ye people might heare.  ,$ And this was done in the fyfth yeare off Ioachim ye sonne of Iosias kinge of Iuda, in the ix. moneth when it was commaunded, that all the people of Ierusalem shulde fast before the LORDE, and they also that were come from the cities of Iuda vnto Ierusalem.- S,$So Baruch the sonne of Nerias dyd, acordinge vnto all that Ieremy the prophet comauded him, readinge the wordes off the LORDE out off the boke in the LORDES house.N ,$Peraduenture they will praye mekely before the face of the LORDE, and turne, euery one from his wicked waye. For greate is the wrath and displeasure, that the LORDE hath taken agaynst this people. {,$therfore go thou thither, & rede the boke, that thou hast writte at my mouth: Namely, the wordes off the LORDE, & rede the in the LORDES house vpon the fastinge daye: that the people, whole Iuda, & all they that come out of the cities, maye heare.ta,$And Ieremy commaunded Baruch sayenge: I am in preson, so that I maye not come in to the house of ye LORDE:'G,$Then dyd Ieremy call Baruch the sonne of Nerias, & Baruch wrote in the boke at ye mouth of Ieremy, all the wordes of the LORDE, which he had spoken vnto him.C,$That when the house of Iuda heareth of the plage, which I haue deuysed for the, they maye peradueture turne, eueryman fro his wicked waye, that I maye forgeue their offences and synnes.M,$Take a boke, & write therin all ye wordes, yt I haue spoke to the, to Israel, to Iuda & to all the people, fro the tyme yt I begane for to speake vnto the (in ye reigne of Iosias) vnto this daye.z o,$In the fourth yeare of Ioachim the sonne of Iosias kynge of Iuda, came ye worde of the LORDE vnto Ieremy, sayege:.U,#Therfore thus saieth the LORDE of hoostes the God of Israel: Ionadab the sonne of Rechab shal not fayle, but haue one out of his stocke, to stode allwaye before me.,#Ieremy also spake vnto the housholde off the Rechabites: Thus saieth the LORDE of hoostes the God of Israel: For so moch as ye haue obeyed ye comaundemet of Ionadab yor father, & kepte all his preceptes, & done acordinge vnto all yt he hath bydden you::m,#And therfore thus saieth the LORDE of hoostes ye God of Israel: Beholde, I wil bringe vpo Iuda & vpo euery one yt dwelleth in Ierusale, all the trouble yt I haue deuysed agaynst the. For I haue spoke vnto the, but they wolde not folowe: I haue called vnto them, neuertheles they wolde geue me no answere.),#The childre of Ionadab Rachabs sonne haue stedfastly kepte their fathers comaudement, yt he gaue them, but this people is not obedient vnto meZ-,#Yee I haue sent my seruautes, all the prophetes vnto you, I rose vp early, & sent you worde, sayenge: O turne you, euery man from his wicked waye: amede yor lyues, & go not after strauge goddes, to worshippe the: yt ye maye cotinue in the lode, which I haue geuen vnto you and youre fathers, but ye wolde nether heare me, ner folowe me.V~%,#The wordes which Ionadab the sonne off Rechab comaunded his sonnes, yt they shulde drynke no wyne, are fast & surely kepte: for vnto this daye they drynke no wyne: but obeye their fathers comaundement. But as for me, I haue stode vp early, I haue spoke vnto you, & geuen you earnest warnynge: & yet haue ye not bene obediet vnto me.5}c,# Thus saieth the LORDE of hoostes the God of Israel: Go & tell whole Iuda & all the inhabitours of Ierusale: Wyll ye not be refourmed, to obeye my wordes? saieth the LORDE.>|w,# Then came ye worde of the LORDE vnto Ieremy, sayenge:R{,# But now yt Nabuchodonosor the kinge of Babilo came vp in to the lode, we sayde: come, let vs go to Ierusale, yt we maye escape the hooste of the Caldees ad the Assirias: & so we dwell now at Ierusale.lzQ,# but we dwell in tentes, we obeye, & do acordinge vnto all, that Ionadab oure father commaunded vs.vye,# Nether buylde we eny house to dwell therin, we haue also amonge vs nether vynyardes, ner corne lode to sowe:Px,#Thus haue we obeyed the comaundemet of Ionadab ye sonne of Rechab oure father, in all yt he hath charged vs, and so we drynke no wyne all oure lyue longe: we, oure wyues, or sonnes & oure doughters.w,#yee ye shall haue no vynyardes: but for all youre tyme ye shall dwell in tetes, yt ye maye lyue loge in the lode, wherin ye be straugers.Nv,#But they sayde: we drynke no wyne, For Ionadab the sonne of Rechab oure father commaunded vs, sayenge: Ye and youre sonnes shall neuer drynke wyne, buylde no houses, sowe no sede, plante no vynes, u ,#And before the sonnes of the kynred of the Rechabites, I set pottes full of wyne, and cuppes, and sayde vnto them: drynke wyne. t,#and brought them to the house off the LORDE, in to the closet of the children off Hanan the sonne off Igdalia the man off God: which was by the closet off the prynces, that is aboue the closet of Maasia the sonne of Sellum, which is the chefe off the tresury. z~~K}[|{zzyyGxww!vutssrTqpp nmmYlk*jihh3ff eDdcba`__^<]n\V[ZYY]XWVVUXUT_SWRR9Q]PONN6MLL0K\KJaIIZHGGFEDCB_A@?>>6==;  ' P 9JJ ,2For out of the north there shal come a people agaynst her, which shal make hir londe so waist, that no body shal dwell therin: nether man ner beast, for they shall fle and departe from thence.I,2Preach amonge the Gentiles, let youre voyce be herde, make a toke: crie out, kepe no sylence, but saye: Babilon shal be wonne, Bel shalhe cofounded, and Merodach shalbe ouer come. Yee their goddes shal be brought to shame, and their ymages shall stonde in feare.pH [,2The wordes yt the LORDE spake vnto the prophet Ieremy, concernynge Babilon, & the londe of the Caldees:_G7,1'But in processe of tyme, I wil bringe Elam out of captiuyte agayne, saieth the LORDE.oFW,1&I wil set my stole in Elam, I wil destroye both the kinge & ye prynces from thence, saieth the LORDE.wEg,1%For I wil cause Elam be afrayed of their enemies, & of them that seke their lyues: & wil bringe vpo them the indignacion of my wrath, saieth the LORDE. And I wil persecute them with the swearde so longe til I haue brought them to naught.JD ,1$aud vpon Elam I wil bringe the foure wyndes from ye foure quarters of heauen, & wil scatre them agaynst the same foure wyndes. And there shal be no people, but some of Elam shal fle vnto them.rC],1#Thus saieth the LORDE of hoostes: Beholde, I wil breake the bowe of Elam, and take awaye their strength:B),1"These are the wordes, that the LORDE spake to the prophet Ieremy concernynge Elam, in the begynnynge of the reigne of Sedechias kinge of Iuda.$AA,1!Hasor also shall be a dwellinge for Dragons, and an euerlastinge wildernesse: so that no body shal dwell there, and no man shal haue there his habitacion.l@Q,1 Their Camels shalbe stollen, & the droues of their catell dryuen awaye. Morouer, these that be shauen wil I scatre towarde all the wyndes, & bringe them to destruction: Yee & that thorow their owne familiers, saieth the LORDE.?/,1Arise, & get you vp agaynst yonder rich & carelesse people (saieth the LORDE) which haue nether gates ner dore barres, & that dwell not together.o>W,1Fle, get you soone awaye, crepe in to caues, that ye maye dwell there: O ye inhabitours of Hasor, saieth the LORDE: for Nabuchodonosor ye kinge of Babilon hath holden a councel concernynge you, & concluded his deuyce agaynst you.Y=+,1Their tentes and their flockes shal they take awaye, yee their hanginges and their vessell. Their Camels also shall they carie awaye with them. They shall come aboute them on euery syde with a fearfull crie.Z<-,1As for Cedar and the kyngdome of Hasor, whom Nabuchodonosor the kynge of Babilon smote downe, the LORDE hath spoken thus vpon them: Arise, and get you vp vnto Cedar, and destroye the people towarde the easte.b;=,1I will kyndle a fyre in the walles of Damascus, which shal cosume the palace of Benadad.:),1Heare therfore: hir yonge men shal fall in the stretes, and all hir men of warre shal be take awaye in that tyme, saieth the LORDE of hoostes.H9 ,1But how shulde so worshipfull and glorious a cite be forsaken?8',1Damascus shalbe sore afrayde, & shal fle, tremblinge shal come vpon her. Sorowe and payne shal ouer take her as a woman trauelinge of childe.,7Q,1Vpon Damascus, Hemath and Arphad shall come confucion, for they shall heare euell tydinges: they shal be tossed to and fro like the see that can not stonde still.R6,1Beholde, ye enemie shall come and fle vp hither, like as it were an Aegle, & sprede his wynges vpon Bosra. Then shal the hertes of the worthies in Edom be as the herte of a woman trauelinge of childe.q5[,1At the noyse of their fall ye earth shal quake, the crie of their voyce shalbe herde vnto the reed see.4',1Therfore heare the councell of the LORDE, that he hath taken vpon Idumea: & his purpose, that he hath deuysed vpon the citesyns of Theman: The leest of the flocke shal teare them in peces, & loke what fayre thynge they haue, they shal make it waist, & them selues also.=3s,1Beholde, like as the Lyon cometh vp from the pleasaunt medowes of Iordane vnto ye grene pastures of Etha, so wil I dryue him, & make him runne agaynst her. But who is the yonge man that I will ordene therto? Who is like, vnto me? What is he that will stryue with me? What shepherde maye stonde in my hondes?<2q,1Like as Sodom, Gomor and the cities that laye there aboute, were turned vpsyde downe (saieth ye LORDE) so shal no body dwell in Idumea, and no man shal haue his habitacion there.|1q,1Morouer Idumea shall be a wildernesse: who so goeth by it, shalbe abashed, and wondre at all hir miserable plages. 0 ,1Thy hie stomack & the pryde of thy herte haue disceaued ye, because thou wilt dwell in the holes of stony rockes, and haue the hie mountaynes in possession. Neuertheles though thy nest were as hie as the Aegles, yet wil I cast the downe, saieth the LORDE.^/5,1for lo: I will make the but small amonge the Heithen, and litle regarded amonge men.<.q,1For I am perfectly infourmed of the LORDE, that he hath sent a message all ready vnto the Hiethen. Gather you together, and go forth agaynst them: make you ready to the battayle,B-},1 For why, I haue sworne by my selff (saieth the LORDE) that Bosra shall become a wyldernesse, an open shame, a laughinge stocke and cursynge: and hir cities shalbe a continuall deserte.q,[,1 For thus hath the LORDE spoken: Beholde, they that men thought were vnmete to drinke of the cuppe, haue dronken with the first: and thynkest thou then to be fre? No, no: thou shalt nether be quyte no fre, but thou must drynke also:+,1 Thou shalt leaue thy fatherlesse children behinde the, and I will kepe them and thy wydowes shall take their comforth in me.W*',1 But I will make Esau bare, and discouer his secretes, so that he shall not be able to hyde them. His sede shalbe waisted awaye, yee his brethren and his neghbours, ad he himselff shall not be left behinde.3)_,1 Yff the grape gatherers came vpon the, shulde they not leaue some grapes? Yff the night robbers came vpon the, shulde they not take so moch, as they thought were ynough?-(S,1Get you hence, turne youre backes, crepe downe into the depe, O ye citesyns off Dedan. For I will bringe destructio vpon Esau, yee and the daye off his visitacion.N',1Vpon the Edomites hath the LORDE off hoostes spoken on this maner: Is there nomore wy?dome in Theman? Is there nomore good councell amonge his people? Is their wy?dome then turned clene to naught?T&!,1But after that, I will bringe the Ammonites also out off captyuyte agayne.f%E,1Beholde, I will brynge a feare vpon the, saieth the LORDE God off hoostes, from all those that be aboute the: so that ye shall be scatred euery man from another, and no ma shall gather them together agayne, that be fled.?$w,1Wherfore trustest thou in the water streames, that flowe to and fro, o thou fearce doughter: and thynkest thou art so safe (by reason off thy treasure) that no man shal come to the?+#O,1Hesebon shall mourne, for it shalbe roted out off the grounde, saieth the LORDE. The cities off Rabath shall crie out, and gyrde them selues with sack cloth: they shall mourne, and runne aboute the walles: for their kynge shall be led awaye presoner: yee his preestes and prynces with him."%,1Beholde therfore, the tyme commeth (saieth ye LORDE) that I will brynge a noyse off warre into Rabath off the Ammonites. Lahel shalbe desolate, and hir cities brent vp: and the Israelites shall be lordes ouer those, that had the in possession a fore, saieth the LORDE.G! ,1As concerninge the Ammonites, thus the LORDE saieth: Hath Israel no children, or is he without an heyre? Why hath youre kynge then taken Gad in? wherfore doth his people dwell in his cities?{ o,0/Yet at the last will I bringe Moab out off captiuyte agayne, saieth the LORDE. Thus farre off the plage off Moab.,0.Wo be vnto the (o Moab) for thou people off Chamos shalt perish: Yee thy sonnes and doughters shall be led awaye captyue.Y+,0-They that are able to fle, shall stonde vnder the shadowe off Hesebon. For there shall go a fyre out off Hesebon, and a flame from Sion, & shall burne vp that proude people off Moab, both before and behynde.A{,0,Who so escapeth the feare, shal fall in the pyt: and who so getteth out off the pyt, shall be taken in the snare. For I will bringe a yeare off visitacion vpon Moab, saieth the LORDE.M,0+Feare, pyt, and snare shall come vpo the (o Moab) saieth the LORDE.},0*And Moab shalbe made so desolate, that she shal nomore be a people, because she hath set vp her selfe agaynst the LORDE.)K,0)They shall clymme ouer the walles, and wynne the stronge holdes. Then the mighty mens hertes in Moab, shalbe like the herte off a woman trauelinge with childe.xi,0(For thus saieth the LORDE: Beholde, the enemie shal come flyenge as an Aegle, and sprede his wynges vpon Moab.O,0'O how fearfull is she? O how mourneth she? O how doth Moab hange downe hir heade, and is ashamed? Thus shall Moab be a laughinge stocke, and had in derision off all them, that be rounde aboute her.!,0&Vpo all the house toppes and stretes off Moab, there shalbe mournynge: For I will breake Moab like an vnprofitable vessell saieh the LORDE,0%All heades shall be shauen, and all beerdes clipped off: all hondes bounde, and all loynes gyrded aboute with sack cloth.nU,0$Wherfore my herte mourneth for Moab, like a crowde playenge an heuy songe: and for the mens sake off the bricke wall my herte mourneth also, euen as a pype, that pipeth a dolefull songe: for they shalbe very fewe, and destroyed.,0#Morouer I will make Moab ceasse (saieth the LORDE) from the offringes and censinge that she hath made vnto hir goddes in hie places.I ,0"which afore tyme were herde from hesebon to Eleale and Ioaz, which lifted vp their voyce from Zoar vnto Horonaim, that bullock off thre yeare olde. The waters also off Nemrim shalbe dried vp.iK,0!Myrth and cheare shalbe taken awaye from the tymbre felde, and from the whole londe off Moab. There shall be no swete wyne in the presse, the treader shall haue no stomacke to crie, yee there shall be none to crie vnto him:s_,0 So will I mourne for the also (o Iazer) and for the, O thou vynyarde off Sybma. Thy wyne brauches shal come ouer ye see, and the braunches off Iazer but vnto the see: the destroyer shall breake in to thy haruest and grape gatheringe.!;,0Therfore shal there mournynge be made for Moab, and euery ma shal crie for Moabs sake: a lamentacion shalbe made, to the men that stonde vpon the wall.K,0For hir furiousnes maye nether vpholde her wt strength, ner dede./W,0As for Moabs pryde, we haue herde off it, she is very hie mynded. I knowe hir stoutnesse, hir boostinge, hir arogacy and the pryde off hir stomack, saieth the LORDE. ,0Ye Moabites shal leaue the cities, and dwell in rockes off stone, and become like doues, that make their nestes in holes.1 [,0O Israell, shalt thou not laugh him to scorne, when he is taken amoge theues? Yee because off thy wordes that thou hast spoken agaynst him, thou shalt be dryuen awaye.% C,0Make hir dronken (for she magnified hirself aboue the LORDE:) that men maye clappe their hondes at hir vomyte, and that she also maye be laughed to scorne.V %,0The horne of Moab shal be smytte downe, & hir arme broken, saieth the LORDE.k O,0and Carioth, vpon Bosra and all the cities in the lode off Moab, whether they lye farre or neare.6g,0vpon Cariatharim and Bethgamul, vpon Bethmaon9m,0and Dibo, vpon Nebo and the house of Diplathaim,_7,0And mysery shall come vpon the playne londe: Namely, vpo holon, and Iaza: vpon MephatlQ,0O, Moab is confounded and ouercome. Mourne and crie, tell it out at Arnon, that Moab is destroyed.-,0And thou that dwellest in Aroer, get the to ye strete, & loke aboute the: axe them that are fled and escaped, and saye: what thynge is happened?-S,0And thou doughter Dibo, come downe from thy glory, and syt in pouerte. For he that destroyeth Moab, shall come vp to the also, and breake downe thy stronge holdes.,Q,0All hir neghbours shall mourne for her, and all they that knowe hir name, shal saye: O how happeneth it, that the stronge staff and the goodly rod is thus broken?O,0The destruction off Moab commeth on a pace, and hir fall is at honde.',0Moab shalbe destroyed, and hir cities brente vp: hir chosen yonge men shall be slayne, saieth the kinge, whose name is the LORDE off hoostes.P,0Wherfore do ye thinke thus: we are mightie, and stronge men off warre?n~U,0 And Moab shalbe ashamed off Chamos, like as Israel was ashamed off Bethel, wherin she put hir trust.9}k,0 But lo, the tyme commeth (saieth the LORDE) that I shall sende hir trussers to trusse her vp, to prepare and season hir vessels: yee hir tankerdes rattell, and shake to & fro.!|;,0 Moab hath euer bene rich and carlesse from hir youth vp, she hath sytten and take hir ease with hir treasure. She was neuer yet put out off one vessell in to another (yt is) she neuer wente awaye in to captyuyte, therfore hir taist remayneth, and hir sauoure is not yet chaunged.{,0 Cursed be he that doth the worke of the LORDE necligently, and cursed be he that kepeth backe his swearde from sheddynge off bloude. z ,0 Make a token vnto Moab, that she get hir awaye spedely: for hir cities shalbe made so desolate, that no man shall dwell therin.)yK,0The destroyer shal come vpon all cities, none shall escape. The valleys shalbe destroyed, and the feldes shall be layed waist: like as the LORDE hath determed.%xC,0For, because thou hast trusted in thy stronge holdes and treasure, thou shalt be taken. Chamos with his prestes and prynces shall go awaye in to captiuyte.Rw,0Get you awaye, saue youre lyues & be like vnto the heeth in ye wildernesv,0At the goinge vp vnto Luhtih there shall arise a lametacion: and downe towarde Horonaim, there shall be herde a cruell and a deedly crie:Nu,0is Moab made desolate. And this crie shalbe herde in all hir cities.Rt,0A voyce shall crie from Horonaim: With greate waistinge and destruction,s,0Moab shall nomore be had in honoure: Wicked councell shalbe taken vpon Hesebon. Come (shall they saye) let vs rote them out, that they maye be nomore amonge the nombre of the Gentiles, yee that they maye nomore be thought vpon: Thus the swearde shall persecute ye.fr G,0Thus saieth ye LORDE off hoostes ye God of Israel against Moab: Wo be to ye cite of Nebo, for it shal be layed waist, brought to confucion and taken. Yee ye stroge cite of Cariatharim shalbe brought to shame, and afrayed:q',/But how can it ceasse, when the LORDE himselff hath geuen it a charge agaynst Ascalon, and raysed it vp agaynst the cities off the see coast?[p/,/O thou swearde off the LORDE? Turne agayne in to ye sheeth, reste, and leaue off.voe,/Baldnesse is come vpon Gaza, Ascalon with hir other valleys shall kepe hir peace. How longe wilt thou slaye,n,/at the same tyme, when he shal be there, to destroye the whole londe off the Phylistynes. He shall make waist both Tirus, Sidon ad all other that are sworne vnto them. For the LORDE will destroye all Palestina, and the other Iles, that be deuyded fro the countre.hmI,/at the noyse and stampynge off their stronge barded horses, at the shakynge off their charettes, and at the romblinge off the wheles. The fathers shall not loke to their children, so feable and weery shall their hondes be:l,/Thus saieth the LORDE: Beholde, there shall waters arise out off the north: and shall growe to a greate floude, runnynge ouer and couerynge the londe, the cities and them that dwell therin. And the men shall crie, and all they that dwell in the londe, shall mournek ,/These are the wordes, that the LORDE spake vnto Ieremy the prophet agaynst the Phylistines, before that Pharao smote the cite off Gaza.*jM,.Feare thou not (o Iacob my seruaunt) saieth the LORDE, for I am with the: and will destroye all nacions, amonge whom I haue scatred the. Neuertheles I will not consume the, but chasten the and correcke the: yee and that with discrecion: nether wil I spare the, as one that were fautlesse.i},.But be not thou afrayed (o my seruaunt Iacob) feare not thou, o Israel. For lo, I wil helpe the from farre, and thy sede from the londe of thy captiuyte. Iacob also shall come agayne, and be in rest: he shall be rich, and no man shall do him harme.h!,.Yee I will delyuer them in to the hondes off those, that seke after their lyues: Namely, in to the power off Nabuchodonosor the kynge off Babilon, and in to the power off his seruautes. And after all these thinges, it shalbe inhabited as afore tyme, saieth the LORDEigK,.Morouer thus saieth the LORDE of hoostes the God of Israel: Beholde I will vyset that restlesse people off Alexandria, Pharao and Egipte, yee both their goddes and their kynges: euen Pharao, and all them yt litten vnto him.zfm,.The doughter of Egipte shalbe confouded. whe she shalbe delyuered in to the hondes off the people off the north.1e[,.And they shall cut downe hir wod (saieth the LORDE) with out eny discrecion. For they shal be mo in nobre then the greshoppers, so that no man shalbe able to tell the.0dY,.The crie off their enemies shall make a noyse, as the blast of a trompet. For they shall entre in with their hooste, and come wt axes, as it were hewers downe of wod.Pc,.Hir wagied souldyers that be with her, are like fat calues. They also shall fle awaye together, and not abyde: for the daye off their slaughter and the tyme of their visitacion shall come vpon them.vbe,.The londe of Egipte is like a goodly fayre calfe, but one shall come out of the north to dryue her forwarde.a ,.O thou doughter of Egipte, make redy thy geer to flyt. For Memphis shalbe voyde and desolate, so that no ma shal dwell therin.`7,.As truly as I lyue (saieth the kynge, whose name is the LORDE of hoostes) it shall come as ye mount of Thabor, and as Libanus yf it stode in the see.S_,.Crie euen there: O Pharao kynge of Egipte, the tyme will bringe sedicion.O^,.The slaughter was greate, for one fell euer still vpon another. One cried vpon another: Vp, let vs go agayne to oure owne people, and to oure owne naturall countre, from the swearde of oure enemie.],.How happeneth it that thy mightie worthies are fallen? why stode they not fast? Euen because the LORDE thrust them downe.B\},.Preach out thorow the londe of Egipte, and cause it be proclamed at Migdal, Memphis and Taphnis, and saye: Stonde still, make the redie, for the swearde shal consume the rounde aboute.2[],. These are the wordes that the LORDE spake to the prophet Ieremy, concernyge ye hoost of Nabuchodonosor the kynge of Babilon, which was to destroye the londe off Egipte:9Zk,. The Heithen shall heare off thy shame, and the londe shalbe full of thy confucion: for one stronge man shall stomble vpon another, how then shulde they not fall both together?Y#,. Go vp (o Galaad) & bringe triacle vnto the doughter off Egipte: But in vayne shalt thou go to surgery, for thy wounde shall not be stopped.+XO,. So shall this daye be vnto the LORDE God of hoostes, a daye of vegeaunce, that he maye avege him of his enemies. The swearde shal deuoure, it shalbe satisfied and bated in their bloude: For the LORDE God off hoostes shall haue a slayneoffringe towarde the North, by the water of Euphrates.W-,. Get you to horse backe, roll forth ye Charettes, come forth ye worthies: ye Morians, ye Libeans with youre buclers, ye Lideans with youre bowes:WV',.It is Egipte that ryseth vp like the floude, and casteth out the waters with so greate noyse. For they saye: We will go vp, and will couer the earth: we wil destroye ye cities, with them that dwell therin.uUc,.But what is he this, that swelleth vp, as it were a floude, roaringe & raginge like the streames off water? T9,.The lightest off fote shall not fle awaye, and the worthies shall not escape. Towarde the north by the water of Euphrates they shall stomble and fall.S,.But alas, how happeneth it, that I se you so afrayed? why shrecke ye backe? where fore are youre worthies slayne? Yee they runne so fast awaye, that none off them loketh behynde him. Fearfulnesse is fallen vpon euerychone off them, saieth the LORDE.1R[,.Yee harnesse youre horses, & set youre selues vpon them: Ye set youre salettes fast on, ye bringe forth speares, ye scoure youre sweardes, & put on youre brest plates.?Qy,.Ye make redy buckler and shylde, ye go forth to fight:/PW,.These wordes folowinge preached he to the Egipcias concernynge the hoost off Pharao Necho kynge off Egipte, when he was in Charcamis besyde the water off Euphrates: what tyme as Nabuchodonosor the kynge of Babilon slewe him, In the fourth yeare off Ioachim the sonne off Iosias kynge off Iuda.fO G,.Here folowe the wordes off the LORDE to the prophet Ieremy, which he spake vnto the Gentiles.SN,-And sekest thou yet promocio? Loke not for it, and desyre it not. For I will bringe a miserable plage vpo all flesh, saieth the LORDE. But thy life will I geue the for a pray, where so euer thou goest.GM,-Therfore tell him (O Ieremy) yt the LORDE saieth thus: Beholde, The thige that I haue buylded, wil I breake downe agayne, and rote out the thinge, that I haue planted, yee this whole londe.>Lu,-In so moch as thou thoughtest thus (when thou wast writinge) Wo is me, the LORDE hath geuen me payne for my trauayle: I haue weeried my self wt sighinge, and shall I fynde no rest?@K{,-Thus saieth the LORDE God of Israel vnto the, O Baruch:gJ I,-These are the wordes yt Ieremy the prophet spake vnto Baruch the sonne of Nerias, after that he had written these Sermos into a boke at the mouth of Ieremy, In the fourth yeare of Ioachim the sonne of Iosias kynge of Iuda.I,,Beholde (saieth the LORDE I wil delyuer Pharao Ophram kynge of Egipte in to the hondes of his enemies, yt seke after his life: euen as I gaue Sedechias the kynge of Iuda in to the hondes of Nabuchodonosor kige of Babilo, which sought after his life.y,,Last of all, when we wome did sacrifice and offred vnto the Quene of heaue, did we make her cakes ad poure vnto her drinkofferinges, to do her seruyce, without oure hu?bondes wylles?"==,,But sens we left of, to offre, and to do sacrifice vnto the Quene of heauen, we haue had scarcenes of all thinges, and perish wt the swearde and honger.~<u,,but what so euer goeth out of oure owne mouth, that wil we do: We will do sacrifice, and offre oblacions vnto the Quene off heauen: like as we and or forefathers, oure kynges and oure heades haue done in the cities off Iuda, and in the stretes and feldes of Ierusalem. For then had we plenteousnesse off vytales, then were we in prosperite, and no my?fortune came vpon vs.r;],,As for the wordes that thou hast spoken vnto vs in the name of the LORDE, we will in no wyse heare them:i:K,,Then all the men which knewe that their wyues had offred vnto straunge goddes, & a greate sorte off wyues that stode there, yee and all the people that dwelt there in Egipte in the cite of Patures, answerde Ieremy, & sayde:9,,So that none off the remnaunt off Iuda, which are gone to dwell in Egipte, shall be left to come agayne in to ye londe off Iuda: all though they thynke to come thither agayne, and to dwell there. For none shal come agayne, but soch as are fled awaye.8,, For I will viset them that dwell in Egipte, as I haue visited Ierusalem: with the swearde, with honger and with pestilence:7,, As for the remnaunt off Iuda that purposly wente in to Egipte, there to ease them off their mysery: I will take them, and they shall all be destroyed. In ye londe of Egipte shall they perishe, beynge consumed with the swearde and with honger. For from ye leest vnto ye most, they shal perishe with the swearde and with honger. Morouer they shalbe reuyled, abhorred, shamed, and confounded.6%,, Therfore thus saieth the LORDE of hoostes the God off Israel: I am stedfastly advysed and determed, to punysh you, and to rote out all Iuda.53,, Yet are ye not sory this daye, ye feare not, nether walke ye in my lawe and in my commaundementes, that I haue geue vnto you and youre forefathers.x4i,, Or, haue ye now forgotten the wickednes off yor forefathers, the wickednes off ye kynges of Iuda and their wyues, ye wickednes that ye youre selues ad youre wyues haue done in the londe of Iuda, in the cite and in the londe off Ierusalem? 3,,because ye prouoke me vnto wrath with the workes of youre owne hondes: whe ye offre vnto straunge goddes in the londe off Egipte, where as ye be gone to dwell: That ye might vtterly perishe, and that ye might be reuyled and shamfully intreated of all nacions.k2O,,Now therfore thus saieth the LORDE of hoostes the God of Israel: How happeneth it, that ye do so greate euell vnto youre owne soules, thus to destroye the men and women, childre and babes of Iuda? so that none of you is left,S1,,Wherfore my indignacion & wrath was kyndled, and it brente vp the cities of Iuda, the feldes with the stretes off Ierusalem: so that they were made waist and desolate, as it is come to passe this daye.~0u,,But they wolde not folowe ner herke, to turne from their wickednes, and to do nomore sacrifice vnto straunge goddes.8/i,,How be it, I sent vnto them my seruautes all the prophetes: I rose vp early, I sent vnto them, and gaue them warninge: O do no soch abhominable thinges, & thinges that I hatec.?,,& yt because of the greate blasphemies, which they committed, to prouoke me vnto anger: In that they wente backe to do sacrifice ad worshipe vnto straunge goddes: whom nether they, ner ye, ner yor fathers haue knowne.^-5,,Thus saieth the LORDE of hoostes the God of Israel: Ye haue sene all ye mysery, yt I haue brought vpon Ierusalem, and vpon all the cities of Iuda: so that this daye they are desolate, and no man dwellinge therin: , ;,,This is the worde yt was shewed to Ieremy cocerninge all ye Iewes, which dwelt in Egipte: at Magdal, at Taphnis, at Memphis, & in the londe of Patures.+,+ The pilers also of the temple of the Sonne that is in Egipte, shal he breake in peces, and burne the tempels of the Egipcians goddes.*,+ He shall set fyre vpon the temples of the Egipcias goddes, and burne them vp, & take them selues presoners. Morouer he shall araye himselff wt the lode of Egipte, like as a shepherde putteth on his cote, and shall departe his awaye from thence in peace.u)c,+ And when he commeth, he shal smyte the lode of Egipte with slaughter, with presonment and with the swearde.( ,+ and saye vnto them: Thus saieth the LORDE of hoostes the God of Israel: Beholde, I will sende and call for Nabuchodonosor the kynge of Babilon my seruaunt, and will set his seate vpon these stones that I haue hyd, and he shall sprede his tente ouer them.'/,+ Take greate stones in thine hode, and hyde them in the brick wall, vnder the dore off Pharaos house in Taphnis, that all the men of Iuda maye se,O&,+And in Taphnis the worde off the LORDE happened vnto Ieremy, sayenge:x%i,+and so came in to Egipte: for they were not obedient vnto the commaundement of God. Thus came they to Taphnis.U$#,+Men, women, childre, the kynges doughters: all those that Nabusaradan the chefe captayne had left with Godolias the sonne of Ahicam. They caried awaye also the prophet Ieremy, Baruch the sonne of Nerias,d#A,+But Iohanna the sonne of Carea & all the captaynes of the hooste, caried awaye all the remnaunt in Iuda, that were come together agayne from the Heithen (amoge whom they had bene scatred) to dwell in the londe of Iuda:4"a,+So Iohanna the sonne of Carea, and all the captaynes of the hooste, and all the people folowed not the commaundement of the LORDE: Namely, to dwell in the londe off Iuda:D!,+But Baruch the sonne of Nerias prouoketh the agaynst vs, that he might bringe vs in to the captyuyte off the Caldees: that they might slaye vs, and carie vs awaye presoners vnto Babilon.k O,+Asarias the sonne of Osias, & Iohana ye sonne of Carea, with all the proude personnes, sayde vnto Ieremy: Thou lyest, the LORDE oure God hath not sent ye to speake vnto vs, that we shulde not go in to Egipte, and dwell there:{ q,+Now when Ieremy had ended all ye wordes of ye LORDE God vnto ye people, (for their sakes to whom God had sent him)+O,*Yf ye will not folowe it, be sure, yt ye shall perishe with the swearde, with honger & pestilence: euen in the same place, where youre lust was to go, and dwell.{,*Now haue I shewed, and declared vnto you the voyce off the LORDE youre God, for the which cause he hath sent me to you. H~}||X{y{ z6yxxvv!uYttrr*qqphonn)m5lkjjWihhHgff8edd8c}ba``_^^0]] \Q[[ Z,YXWW>VUTTDSS>RRpRQPPOLN/MLKKLJJ?ImHHGxFFTEEhED}CC*B|AA8@@)?>>`==77*6Y55q433211B00/}..,-,,9+h**A)N(('v&%%e$$#"!!O Ft E <kRn: , < d f WUyUz#6 What shal I saye of the (O thou doughter Ierusalem) to whom shall I licke the? To whom shal I copare the (o thou doughter Sion) to comforte the withall? Thy hurte is like a mayne see, who maye heale the?Vy%6 Euen when they spake to their mothers: where is meate and drynke? for whyle they so sayde, they fell downe in the stretes of the cite, like as they had bene wounded, and some dyed in their mothers bosome.Yx+6 Myne eyes begynne to fayle me thorow wepinge, my body is disquieted, my leuer is poured vpon the earth, for the greate hurte of my people, seynge the children and babes dyd swowne in the stretes of the cite.cw?6 The Senatours of the doughter Sion sit vpon the grounde in sylence, they haue strowed a?shes vpon their heades, and gyrded them selues with sack cloth. The maydens of Ierusalem hange downe their heades to the grounde.]v36 Hir portes are casten downe to the grounde, hir barres are broken & smytten in sonder: hir kynge & prynces are caried awaye to the Getiles. They haue nether lawe ner prophetes, ner yet eny vision from the LORDE.Wu'6The LORDE thought to breake downe the walles of the doughter Sion, he spred out his lyne, & drewe not in his honde, till he had destroyed them. Therfore mourne the turrettes and the broken walles together.}ts6The LORDE hath forsaken his owne aulter, & is wroth with his owne Sanctuary, & hath geuen the walles of their towres in to the hondes of the enemie. Their enemies made a noyse in the house of the LORDE, as it had bene in a solempne feast daye.5sc6Hir tabernacle (which was like a garden of pleasure) hath he destroyed: hir hie solepne feastes hath he put downe. The LORDE hath brought it so to passe, that the hie solempne feastes and Sabbathes in Sion, are clene forgotte. In his heuy displeasure hath he made the kynge & prestes to be despised.Pr6The LORDE is become, like as it were an enemie, he hath cast downe Israel & all his places: yee all his stronge holdes hath he destroyed, and fylled the doughter of Iuda wt moch sorow and heuynesse.yqk6He hath bent his bowe like an enemie, he hath fastened his right honde as an aduersary; and euery thinge that was pleasaut to se, he hath smyten it downe. He hath poured out his wrath like a fyre, in to the tabernacle of the doughter Sion.Sp6In the wrath of his indignacion he hath broken all the horne of Israel: he hath withdrawe his right honde from the enemie: yee a flame of fyre is kyndled in Iacob, & hath consumed vp all rounde aboute.koO6The LORDE hath cast downe all the glory of Iacob without eny fauoure: All the stronge places of the doughter Iuda hath he broken in his wrath, & throwne them downe to the grounde: hir kyngdome & hir prynces hath he suspended.in M6Alas, how hath ye LORDE darckened the doughter of Sion so sore in his wrath? As for the honoure of Israel, he hath casten it downe from heauen: How happeneth it, that he remembred not his owne fote stole, when he was angrie?>m w6From the shall come all their aduersite: thou shalt plucke them awaye, eue as thou hast plucked me, because of all my wickednesse. For my sorow is very greate, and my herte is heuy.ol Y6They heare my mournynge, but there is none that wil comforte me. All myne enemies haue herde of my trouble, and are glad therof, because thou hast done it. But thou shalt brynge forth the tyme, when they also shal be like vnto me.@k {6Considre (O LORDE) how I am troubled, my wombe is disquieted, my herte turneth aboute in me, and I am full of heuynes. The swearde hurteth me without, and within I am like vnto death.j 96I called for my louers (but they begyled me:) for my prestes and councelers, but they perished: euen while they sought for meate, to saue their lyues.@i {6The LORDE is rightuous, for I haue prouoked his countenaunce vnto anger. O take hede all ye people, and considre my heuynes: My maydens and my yonge men are led awaye in to captiuyte.Fh 6Sion casteth out hir hodes, and there is no man to comforte her. The LORDE hath layed the enemies rounde aboute Iacob, and Ierusalem is as it were a menstruous woma, in the myddest of them.Gg  6Therfore do I wepe, and myne eyes gusshe out of water: for the coforter that shulde quycken me, is farre fro me. My children are dryuen awaye, for why? the enemie hath gotten the ouer honde.Sf !6The LORDE hath destroyed all the mightie men, that were in me. He hath proclamed a feast, to slaughter all my best me. The LORDE hath troden downe the doughter of Iuda, like as it were in a wyne presse._e 96The yocke of my transgression is come at the last, with his honde hath he taken it vp, and put it aboute my neck. My strength is gone: the LORDE hath delyuered me in to those hondes, wherout I can not quyte myself.Fd 6 From aboue hath he sent downe a fyre, in to my bones and chastened me: he hath layed a net for my fete, and throwne me wyde open: he hath made me desolate, so that I must euer be mournynge."c ?6 O ye all that go fore by, beholde and se, yf there be eny sorowe like vnto myne, wherwith the LORDE hath troubled me, in the daye of his fearefull wrath.>b w6 All hir people seke their bred with heuynes, & loke what precious thinge euery man hath, that geueth he for meate, to saue his life. Considre (O LORDE) and se, how vyle I am become._a 96 The enemie hath put his honde to all the precious thinges that she had, yee euen before hir eyes came the Heithen in and out of the Sanctuary: whom thou (neuertheles) hast forbydden to come within thy congregacion.L` 6 Hir skyrtes are defyled, she remebred not what wolde folowe: therfore is hir fall so greate, and there is no ma to comforte her. O LORDE, cosidre my trouble, for myne enemie hath the vpper honde.L_ 6Ierusalem synned euer more & more, therfore is she come in decaye. All they that had her in honoure, despise her: for they haue sene hir fylthinesse. Yee she sigheth, and is a shamed of herselfe.3^ a6Now doth Ierusalem remembre the tyme of hir misery & disobedience, yee the ioye & pleasure yt she hath had in tymes past: seynge hir people is brought downe thorow the power of their enemie, & there is no man for to helpe her: hir enemies stode lokinge at her and laugh hir Sabbath dayes to scorne.@] {6All the bewtie of the doughter of Sion is awaye, hir prynces are become like wethers, that fynde no pasture. They are dryue awaye before their enemie, so that they haue no more power.A\ }6Hir enemies are fallen vpon hir heade, & haue put her to shame: because the LORDE hath chastened her for hir greate wickednes: hir children are ledde awaye captiue before their enemie.U[ %6The stretes of Sion mourne, because no man commeth more to the solempne feastes: All hir gates are desolate, hir prestes make lamentacion, hir maydens are carefull, and she herself is in greate heuynesse.kZ Q6Iuda is taken presoner, because she was defyled: & for seruynge so many straunge goddes, she dwelleth now amonge the Heithen. She fyndeth no rest, all they that persecuted her, toke her, and so she dwelleth amonge hir enemies.UY %6She wepeth sore in the night, so that ye teares runne downe hir chekes: for amonge all hir louers, there is none, that geueth her eny comforte: yee hir nexte frendes abhorre her, & are become hir enemies.MX 6Alas, how sitteth the cite so desolate, yt some tyme was full of people? how is she become like a wedowe, which was the lady of all nacions? How is she brought vnder tribute, that ruled all londes?W7,4"And he had a cotinuall lyuynge geuen him of the kinge of Babilon, euery daye a certayne thinge alowed him, all the dayes of his life, vntill he dyed.aV;,4!He chaunged also the clothes of his preson, yee and he ate with him all his life longe.yUk,4 and spake louyngly to him: And set his trone aboue ye trones of the other kinges that were with him in Babilon.yTk,4In the xxxvij yeare after that Ioachim the kinge of Iuda was caried awaye in the xxv daye of the xij Moneth, Euilmerodach kinge of Babilon (the same yeare yt he reigned) gaue Ioachim the kinge of Iuda his pardon, and let him out of preson,HS ,4In the xxiij yeare of Nabuchodonosor Nabusaradan the chefe captayne, toke awaye seuen hundreth xlv Iewes presoners. The whole summe of all the presoners, is foure thousande and sex hundreth.iRK,4In the xviij yeare Nabuchodonosor caried awaye from Ierusalem eight hunderth & xxxij personnes.4Qa,4This is the summe of the people, whom Nabuchodonosor ledde awaye captyue. In the seuenth yeare of his reigne, he caried awaye of ye Iewes, thre thousande thre and twenty.#P?,4and the kinge of Babilon caused them to be put to death at Reblatha in the londe of Hemath. And thus Iuda was ledde awaye captyue, out of his owne londe.iOK,4These Nabusaradan the chefe captayne toke, & caried them to the kinge of Babilon vnto Reblatha:N#,4He toke out of the cite a chamberlayne which was a captayne of the souldyers, & seuen men that were the kinges seruauntes, which were founde in the cite: & Sepher a captayne that vsed to muster the men of warre: with lx men of the countre that were taken in the cite.M,4The chefe captayne also toke Sarias ye hie prest, & Sophonias that was chefe next him, and the thre kepers of the treasury.$LA,4After this maner were both the pilers fashioned with the pomgranates, wherof there were an hundreth and xcvj, which hanged vpon the whoopes rounde aboute."K=,4Now vpon the rope were brasen knoppes, & euery knoppe was fyue cubites hie: & vpon the knoppes were whopes, & pomgranates rounde aboute of clene brasse.J,4For euery piler was xviij cubites hie, & the rope that went aboute it, was xij cubites, & foure fingers thick and rounde:nIU,4The chefe captayne toke also the two pilers, the lauer, the xij brasen bullockes yt stode vnder ye seate, which kinge Salomon made in the house of the LORDE: & all the vessell conteyned so moch metall, that it might not be weyed H,4with the basens, colepannes, sprinklers, pottes, candilstickes, spones, and cuppes: wherof some were of golde, and some of syluer.G,4They toke awaye also the Cauldrons, shouels, flesh hokes, sprinklers, spones & all the brasen vessell that was occupide in the seruyce:LF,4The Caldees also brake the brasen pilers, that were in the house of the LORDE, yee the seate and the brasen lauer that was in the house of ye LORDE: & caried all the metall of them vnto Babilon.E,4But ye poore people of the countre, dyd Nabusaradan the chefe captayne leaue in the londe, to occupie the vynyardes & feldes.YD+,4As for the poore people & soch folke as yet was left in the cite, which also were fallen to the kinge of Babilon, yee & what people as yet remayned: Nabusaradan the chefe captayne caried them awaye presonersC,4And the whole hoost of the Caldees yt were with the chefe captayne, brake downe all the walles of Ierusalem rounde aboute. B ,4 & brent vp the house of the LORDE. He brent vp also the kinges palace, all the houses & all the gorgeous buyldinges in Ierusale.=As,4 Now ye tenth daye of the fyfth Moneth in the xix yeare of Nabuchodonosor kynge of Babilon, Nabusaradan the chefe captayne and the kinge of Babilons seruauntes came vnto Ierusalem,@),4 Morouer he put out the eyes of Sedechias, caused him be bounde with cheynes, to be caried vnto Babilon: & let him lie in preson, till he dyed. ?,4 The kinge of Babilo also caused Sedechias sonnes be slayne before his face, yee & put all the prynces of Iuda to death at Reblatha.>,4 So they caried the kynge awaye presoner to Reblatha, vnto the kinge of Babilon in the londe of Hemath, where he gaue iudgment vpon him.= ,4And so the Caldees folowed vpon them, and toke Sedechias the kinge in the felde of Iericho, when his hoost was runne from him.<,4So all the souldyers brake awaye, and fled out of the cite by night, thorow the waye of the porte betwene the two walles by the kynges garden. Now ye Caldees had copassed the cite rounde aboute, yet wente these men their waye towarde the wildernesse.$;A,4And in the fourth Moneth, the ix daye of the Moneth, there was so greate honger in the cite: that there were no more vitayles for the people of the londe.V:%,4And this beseginge of the cite endured vnto the xj yeare of kynge Sedechias.p9Y,4But in ye ix. yeare of his raigne, In the teth Moneth, the tenth daye of the Moneth it happened, that Nabuchodonosor kynge of Babilon with all his hooste came before Ierusalem, & beseged it, & made them bulworkes rounde aboute it.81,4Wherfore the LORDE was angrie at Ierusalem & Iuda, so longe till he had cast the out of his presence. And Sedechias fel from the kynge of Babilon.@7{,4He lyued wickedly before the LORDE euen as Ioachim dyd.6 9,4Sedechias was xxj. yeare olde, when he was made kynge, & he raigned xj. yeare in Ierusalem. His mothers name was Hamithal, Ieremies doughter of Lobna.L5,3@and saye: Euethus shal Babilon syncke, & be thrust downe with the burthen of trouble, that I will bringe vpon her: so that she shal neuer come vp agayne. Thus farre are ye preachinges of Ieremy.n4U,3?and when thou hast redde out the boke, bynde a stone to it, and cast it in the myddest of Euphrates,33,3>and saye: O LORDE, thou art determed to rote out this place, so that nether people ner catell shal dwell there eny more, but to lie waist for euer:j2M,3=and gaue Sarias this charge: When thou commest vnto Babilon, se that thou rede all these wordes, 1 ,3u,3The londe also shal shake & be afrayed, when the deuyce of the LORDE shall come forth agaynst Babilon: to make the londe of Babilon so waist, that no ma shal dwell eny more therin.#,3Prepare agaynst them ye people of the Meedes wt their kynges, prynces & all their chefe rulers, yee and the whole londe that is vnder them.),3Set vp a toke in the londe: blowe the trompettes amonge the Heithen, prouoke the nacions agaynst her, call the kyngdomes, of Ararat, Menni & Ascanes agaynst her: nombre out Taphsar agaynst her, bringe as greate a sorte of horses agaynst her, as yf they were greshoppers.0Y,3so that nether corner stones, ner pinnacles, ner foundacion stones shalbe taken enymore out of the but waist & desolate shalt thou lie for euermore, saieth the LORDE.T!,3Beholde, I come vpon the (thou noysome hill) saieth the LORDE, thou that destroyest all londes. I wil stretch out my honde ouer the, & cast the downe from the stony rockes: & wil make the a brente hill,? w,3Therfore wil I rewarde the cite of Babilon & all his citesyns the Caldees, with all the euell which they haue done vnto Sion: Yee that ye youre selues shall se it, saieth the LORDE.w g,3Thorow the I haue scatred the shepherde & his flocke, the husbond man & his catell, the prynces & the rulers.S ,3Thorow the I haue scatred man & woman, olde and yonge, bacheler & mayden.a ;,3Thorow the haue I scatred horse & horseman, yee the charettes, & soch as sat vpon them:e C,3Thou breakest my weapens of warre, & yet thorow the I haue scatred the nacions & kyngdomes: 9,3Neuertheles, the porcion of Iacob is none soch: but he that made all thinges, whose name is the LORDE of hoostes, he is the rodde of his enheritaunce.]3,3Vayne is it, & worthy to be laughed at: & in the tyme of visitacion it shal perish.(I,3By the reason of wy?dome, all men are become fooles. Confounded be all the casters of ymages: for ye thinge that they make, is but disceate, & hath no breath.gG,3As soone as he letteth his voyce be herde, the waters in the ayre waxe fearce: He draweth vp the cloudes from the endes of the earth. He turneth ye lightenynges to rayne, he bringeth the wyndes out of their secrete places&E,3Yee euen the LORDE of hoostes, that with his power made the earth, with his wi?dome prepayred ye rounde worlde, & with his discrecion spred out the heauens.1[,3The LORDE of hoostes hath sworne by himself, that he wil ouer whelme the with men like greshoppers in nombre, which with a corage shall crie Alarum Alarum agaynst the.-,3 O thou that dwellest by the greate waters, o thou that hast so greate treasure and riches, thyne ende is come: & the rekenynge of thy wynnynges.uc,3 Set vp tokens vpon the walles of Babilon, make youre watch stronge, set yor watch men in araye, yee holde preuye watches: & yet for all that shall the LORDE go forth with the deuyce, which he hath taken vpon them that dwell in Babilon.yk,3 Make sharpe the arowes, and fyll the quyuers: for the LORDE shall rayse vp the sprete of the kynge of the Meedes, which hath allready a desyre to destroye Babilon. This shalbe the vengeaunce of the LORDES, and the vengeaunce of his temple.S,3 And therfore come on, we will shewe Sion the worke of the LORDE oure God.X~),3 We wolde haue made Babilon whole (saye they) but she is not recouered. Therfore wil we let her alone, & go euery ma in to his owne countre. For hir iudgmet is come in to heauen, & is gone vp to the cloudes.},3But sodenly is Babilon fallen, and destroyed. Mourne for her, brynge plasters for hir woundes, yf she maye peraduenture be healed agayne.+|O,3Babilon hath bene in the LORDES honde a golden cuppe, yt maketh all londes droncken. Of hir wyne haue all people droncken, therfore are they out of their wittes.6{e,3Fle awaye from Babilon, euery man saue his life. Let no man holde his tunge to hir wickednes, for the tyme of the LORDES vengeaunce is come, yee he shal rewarde her agayne.5zc,3As for Israel & Iuda, they shall not be forsake of their God, of the LORDE of hoostes, of the holyone of Israel: no, though they haue fylled all their londe full of synne.fyE,3Thus the slayne shal fall downe in the londe of the Caldees, and the wounded in the stretes.(xI,3Morouer, the LORDE hath sayde vnto the bowe men, & to them yt clymme ouer the walles in brest plates: Ye shal not spare hir yongeme, kyll downe all hir hoost. w9,3I wil sende also in to Babilo fanners, to fanne her out, & to destroye hir londe: for in the daye of hir trouble they shalbe aboute her on euery syde. v ,3Thus hath the LORDE sayde: Beholde, I will rayse vp a perlous wynde agaynst Babilon & hir citesens, yt beare euell will agaynst me.nuU,2.The noyse at ye wynnynge of Babilon shal moue the earth, & the crie shalbe herde amonge the Getiles.t,2-Therfore heare the councel that the LORDE hath geuen vpon Babilon, and the deuyce that he hath taken vpon the londe of the Caldees. The leest amoge the people shal teare them in peces, & loke what pleasaunt thinge they haue: they shal laye it waist.>su,2,Beholde, like as the Lyon commeth vp from the pleasaunt medowes of Iordane vnto the grene pastures of Ethan, so wil I dryue the forth, and make them runne agaynst her. But whom shal I chose out, & ordene to soch thinge? For who is like me, or who wil stryue with me? or what shepherde maye stonde agaynst me?(rI,2+As soone as the kinge of Babilon heareth tell of them, his hondes shal waxe feable: Sorowe and heuynes shall come vpon him, as a woman trauelinge with childe.6qe,2*They beare bowes & buclers, cruell are they & vnmercifull. Their voyce roareth like the raginge see, they ryde vpon horses, & come weapened to fight agaynst the: O Babilon.p,2)Beholde, there shal come a people from the north, with a greate bonde of men, & many kinges shal stonde vp from the endes of the earth:8oi,2(Like as God destroyed Sodom & Gomorre, with the cities that laye there aboute, saieth the LORDE: So shal noman dwell there also, nether shal eny ma haue there his habitacion.(nI,2'Therfore shal wilde beestes, Apes & Estriches dwell therin: for there shal neuer man dwell there, nether shal eny man haue his habitacion there fore euermore.m,2&The swearde vpon their waters, so that they shalbe dried vp: For the londe worshippeth ymages, & delyteth in straunge wondrefull thinges.Tl!,2%The swearde vpon their horsmen and charettes, & vpon all the comon people that dwell vnder the: so that they all shal become like women: The swearde vpon their treasure, so that it shal be stolen awaye:k-,2$The swearde vpon their soythsayers, (as for those, they shall become fooles.) The swearde vpo their worthies, so that they shal stonde in feare:j,2#The swearde shall come vpon the Caldees (saieth the LORDE) vpon them that dwell in Babilon, vpon their prynces, & vpo their wyse me:Bi},2"but their aveger & redemer is mightie, whose name is the LORDE of hoostes: he shal manteyne their cause, he shal make the londe shake, & iudge them that dwell therin, one with another.0hY,2!Thus saieth the LORDE of hoostes: The children of Israel & Iuda suffre violence together. All they that haue them in captiuyte, kepe them fast, & wil not let them go:g7,2 And the proude shal stomble & fall, & no man shal helpe him vp. I wil burne vp his cities with fyre, & it shal consume all that is rounde aboute him. f,2Beholde, I speake vnto the (o thou proude) saieth the LORDE God of hoostes: for thy daye shal come, eue the tyme of yi visitacio.e,2Therfore shal hir yonge men fall downe in the stretes, & all hir men of warre shal be roted out in yt daye, saieth the LORDE.d+,2Call vp all the archers agaynst Babilon, pytch youre tentes rounde aboute her, that none escape. Recompence her, as she hath deserued: and acordinge as she hath done, so deale with her agayne: for she hath set vp her self agaynst the LORDE, agaynst ye holy one of Israel.ocW,2Me thinke I heare already a crie, of them that be fled & escaped out of the londe of Babilon, which shewe in Sion the vengeaunce of the LORDE oure God, the vengeaunce of his temple: Yee a voyce of them, that crie agaynst Babilon:b,2They shal slaye all hir mightie souldyers, and put them to death. Wo be vnto the, for the daye & tyme of their visitacion is at honde.ca?,2These thinges shal come vpon her at the last, they shal breake in to hir preuy chabres, they shall leaue her as bare as stones, that be layed together vpon heapes. They shall so destroye her, yt nothinge shal be left.=`s,2The LORDE hath opened his house of ordinaunce, & brought forth the weapens of his wrath. For the thinge that is done in the londe of the Caldees, it is the LORDE of hoostes worke._!,2I myself haue layed wayte for the, & thou art taken: vnawarres art thou trapped & snared: for why, thou hast prouoked ye LORDE vnto anger::^m,2How happeneth it, that the hammer of the whole worlde is thus broken & brussed in sonder? How chaunceth it, that Babilon is become a wildernes amonge the Heithen on this maner?f]E,2There is gone aboute the londe a crie of a slaughter & greate murthur, namely on this maner:P\,2Go downe (o thou avenger) in to the enemies londe, & viset them that dwell therin: downe with them, and smyte them vpon the backes, saieth the LORDE: do acordinge to all, that I haue commaunded the.~[u,2In those dayes and at the same tyme (saieth the LORDE) yf the offence of Israel be sought for, there shal none be founde: Yf men enquere for the synne of Iuda, there shal be none: for I wil be mercifull vnto them, whom I suffre to remayne ouer.Z5,2and will bringe Israel agayne to his pleasaunt pasture, that he maye fede vpon Charmel & Basan, and be satisfied vpon the mount of Ephraim & Galaad./YW,2Therfore thus saieth the LORDE of hoostes the God of Israel: Beholde, I will viset the kinge of Babilon & his kingdome, as I haue visited the kinge of the Assirians:CX,2Israel is a scatred flocke, the Lyons haue dispersed them. First the kinge of the Assirians deuoured them, last of all this Nabuchodonosor kynge of Babilon hath brussed all their bones.YW+,2They shal rote out the sower from Babilon, & him yt handleth the sickle in haruest. For feare of the swearde of the enemie, euery man shall get him to his owne people, & euery man shal fle to his owne londe.V,2Crie out: vpon her, vpon her, agaynst her roude aboute: she shal yelde herselfe, her foundacios shal fall, & hir walles shall come downe, for it shalbe the vengeaunce of the LORDE. Yee vegeaunce shalbe taken of her, & as she hath done, so shal she be dealt withall.!U;,2Go forth in yor araye agaynst Babilon rounde aboute, all ye that can hadle bowes: shute as her, spare no arowes, for she hath synned agaynst the LORDE.HT ,2 No man shal be able to dwell there, for the feare of ye LORDE, but she shal be whole desolate. All they that go by Babilon, shall stonde still, & be abashed, & shal wondre at all hir plages.'SG,2 Youre mothers shalbe sore confounded, and they that bare you, shal come to shame. She shall be the leest set by amonge the nacions, vyode, waist, & dried vp.PR,2 because ye were so chearfull & glad, to treade downe myne heretage, & fulfilled youre pleasures, as the calues in the grasse: and triumphed ouer them like the bulles, when ye had gotten the victory.jQM,2 And the Caldees shalbe spoyled, & all they that spoyle them, shalbe satisfied, saieth the LORDE:ZP-,2 For lo, I will wake vp an hoost of people from ye northren londe, & bringe them vpon Babilon: these shal laye sege to it, & wynne it: Their arowes shal not mysse, like as a connynge archer shuteth not wronge. O ,2Yet shal ye fle from Babilon, & departe out of ye londe of the Caldees, and ye shall be as the rammes that go before the flocke.rN],2All they yt came vpon them, haue deuoured the: & their enemies sayde: We haue made no faute agaynst them, for they haue displeased the LORDE, yee euen the LORDE which is the bewtie of their rightuousnes, & yt defended their fathers.JM ,2My people hath bene a lost flocke, my shepherdes haue disceaued them, & haue made them go astraye vpon the hilles. They haue gone from the mountayne to the litle hill, & forgotten their folde.L%,2They shall axe the waye to Sion, thyther shall they turne their faces, & come, and hange vpon the, in a couenaunt that neuer shal be broken.3K_,2In those dayes & at that tyme (saieth the LORDE) the childre of Israel shall come, they & the children of Iuda, wepinge & makinge haist, & shal seke the LORDE their God. %-~U}|{{ z!y)x.www4vvvAuuu8ttt>sssDrrr\r qqtqppbooo;nnn7nmmZYY"XWW%VUU\TSS RRPQQQ;PP]POOCNNN"MMdMLL`KKKOJJ:IIHAGGGFEE0DzCBBBAyA@_??d>==eWJ Barly cakes shalt thou eate, yet shalt thou first strake the ouer with mas donge, yt they maye se it.=/J Thon shalt dryncke also a certayne measure off water: Namely, the sixte parte of an Hin shalt thou drynke daylie from the begynnynge to the ende.@<yJ And the meate that thou eatest, shall haue a certayne waight apoynted: Namely, twentie sycles euery daye. This apoynted meate shalt thou eate daylie, from the beginnynge to the ende.-;SJ Wherfore, take vnto the wheate, barly beanes, growell sede, milium and fitches: and put these together in a vessell, and make the loaues of bred therof, acordinge to the nombre of the dayes that thou must lye vpon yi syde: that thou mayest haue bred to eate, for thre hundreth and XC. dayes.:!JBeholde, I will laye chaynes vpon the, that thou shalt not turne the from one syde to another, till thou hast ended the dayes of thy sege.9JTherfore set now thy face agaynst that beseged Ierusalem, and discouer thine arme, that thou mayest prophecie agaynst it.b8=JWhen thou hast fulfilled these dayes, lye downe agayne, and slepe vpon thy right syde xl. dayes, and beare the synnes off the house of Iuda. A daye for a yeare, a daye (I saye) for a yeare, will I euer laye vpon the.:7mJNeuertheles I will apoynte the a tyme (to put off their synnes) and the nombre off the daies: Thre hundreth & xc. dayes must thou beare the wickednesse off the house of Israel.96kJBut thou shalt slepe vpon thy left syde, and laye the synne of the house off Israel vpon the. Certayne dayes apoynted, thou shalt slepe vpon that syde, and beare their synnes.j5MJMorouer, take an yron panne, and set it betwixte the & ye cite in steade off an yron wall, Then set thy face towarde it, besege it, and laye ordinaunce agaynst it, to wynne it. This shal be a token vnto the house off Israel.4-Jhow it is beseged, how bulworkes and stroge diches are grauen on euery syde off it: descrybe also tentes, and an hoost off men rounde aboute it.t3 cJThou sonne off man: take a tyle stone, and laye it before the, and descrybe vpon it the cite off Ierusalem:?2wJBut when I speake vnto the, then open thy mouth, and saye: Thus saieth the LORDE God: who so heareth, let him heare: who so will not, let him leaue: for it is a frauwarde housholde."1=JAnd I will make thy tunge cleue so the rofe off thy mouth, that thou shalt be domme, and not be as a chider with them: for it is an obstinate housholde.0JBeholde (O thou sonne off man) there shall chaynes be brought for the, to bynde the wt all, so that thou shalt not escape out off the./Jand ye sprete came in to me, which set me vp vpon my fete, and sayde thus vnto me: Go thy waye, and sparre thy selff in thyne house.?.wJSo when I had rysen vp, and gone forth into the felde: Beholde, the glory off the LORDE stode there, like as I sawe it afore, by the water off Cobar. Then fell I downe vpon my face,-JAnd there came the hode off the LORDE vpon me, and he sayde vnto me: Stonde vp, and go in to the felde, yt I maye there talke with the.K,JNeuertheles, yf thou exhortest the rightuous, that he synne not, and so ye rightuous do not synne: Then shall he lyue, because he hath receaued thy warnynge, and thou hast discharged thy soule.Y++JNow yf a rightuous ma go fro his rightuousnesse, and do the thinge that is euell: I will laye a stomblinge blocke before him, and he shall dye, because thou hast not geuen him warninge: Yee dye shall he in his owne synne, so that the vertue, which he did before, shall not be thought vpon: but his bloude will I requyre of thine honde.6*eJNeuertheles, yff thou geue warnynge vnto the wicked, and he yet forsake not his vngodlynesse: then shall he dye in his owne wickednesse, but thou hast discharged thy soule.;)oJYff I saye vnto the, concernynge the vngodly ma, that (without doute) he must dye, and thou geuest him not warnynge, ner speakest vnto him, that he maye turne from his euell waye, and so to lyue: Then shall the same vngodly man dye in his owne vnrightuosnes: but his bloude will I requyre off thyne honde.&(EJThou sonne off man, I haue made the a watch man vnto the house of Israel: therfore take good hede to the wordes, and geue them warnynge at my commaundement.I' JAnd when the seuen dayes were expyred, the LORDE sayde vnto me:^&5JAnd so in the begynnynge off the Moneth Abib, I came to the presoners, that dwelt by the water off Cobar, and remayned in that place, where they were: and so continued I amonge them seuen dayes, beinge very sory.%7JNow when the sprete toke me vp, and caried me awaye, I wente with an heuy and a soroufull mynde, but the honde off ye LORDE comforted me right soone.C$J I herde also the noyse off the wynges off the beestes, that russhed one agaynst another, yee and the ratlynge off the wheles, that were by them, which russhinge & noyse was very greate.!#;J With that, the sprete toke me vp. And I herde the noyse of a greate russhinge and remouynge off the most blissed glory off the LORDE out off his place."+J and go to the presoners off thy people, speake vnto them, ad saye on this maner: Thus the LORDE God hath spoke: Whether ye heare, or heare not.!3J He sayde morouer vnto me: thou sonne off man, take diligent hede with thine eares, to ye wordes that I speake vnto the, fasten them in thine herte:7 gJ so that thy foreheade shall be harder then an Adamat or flynt stone: that thou mayest feare them ye lesse, and be lesse afrayed off them, for they are a frauwerde housholde.{JBeholde therfore, I will make thy face preuayle agaynst their faces, and harden thy foreheade agaynst their foreheades:%JBut the house off Israel wil not folowe ye, for they wil not folowe me: Yee all the house off Israel haue stiff foreheades and harde hertes.6eJNot to many nacions, which haue diuerse speaches and harde languages, whose wordes thou vnderstodest not: Neuertheles, yf I sent the to those people, they wolde folowe the:xiJfor I sende the not to a people that hath a strauge, vnknowne or harde speache, but vnto the house off Israel:JAnd he sayde vnto me: thou sonne of ma, get the soone vnto the house off Israel, ad shewe the ye wordes, that I comaunde the:B}Jand sayde vnto me: Thou sonne of man, thy bely shal eate, and thy bowels shalbe fylled with ye boke, that I geue the. Then dyd I eate the boke, and it was in my mouth sweter then hony.DJSo I opened my mouth, and he gaue me the boke for to eate,% EJThen sayde he vnto me: thou sonne of ma, eate that, what so euer it be: Yee eate that closed boke, and go thy waye, and speake vnto the children off Israel.wJ and the hande opened it before me, and it was written within and without, full off carefull mourninges: alas, and wo.eCJ So as I was lokynge vp, beholde, there was sent vnto me an hande, wherin was a closed boke:DJTherfore (thou sonne of man) obeye thou all thinges, that I saye vnto ye, and be not thou stiffnecked, like as they are a stiffnecked housholde. Open thy mouth, and eate that I geue the.jMJSe that thou speake my wordes vnto them, whether they be obediet or not, for they are obstinate.JTherfore (thou sonne off man) feare the not, nether be afrayed off their wordes: for they shall rebell agaynst the, and despise ye. Yee thou shalt dwell amonge scorpions: but feare not their wordes, be not abashed at their lokes, for it is a frauwerde housholde. Jyt whether they be obedient or no (for it is a frauwarde housholde) they maye knowe yet that there hath bene a prophet amonge them.(IJYee I will sende ye vnto a people yt haue rough vysages and stiff stomackes: vnto whom thou shalt saye on this maner: This the LORDE God himselff hath spoken,~uJAnd he sayde: Beholde, thou sonne off man: I will sende the to the children off Israel, to those runnagates and obstinate people: for they haue take parte agaynst me, and are runne awaye fro me: both they, and their forefathers, vnto this daye.%JAnd as he was commonynge with me, the sprete came in to me, and set me vp vpon my fete: so that I marcked the thinge, that he sayde vnto me.g IJThen sayde he vnto me: Stonde vp vpon thy fete (O thou sonne of ma) and I will talke with the.e  EJwas like a raynbowe, which in a raynie daye apeareth in the cloudes. Eue so was the similitude, wherin the glory off the LORDE apeared. Whe I sawe it, I fell vpon my face, and herkened vnto the voyce off him, that spake.$  CJI behelde him, and he was like a cleare light, as it had bene all of fyre with in from his loynes vpwarde. And beneth when I loked vpon him vnder ye loynes, me thought he was like a shyninge fyre, that geueth light on euery syde. Yee the shyne and glistre yt lightened rounde aboute,#  AJAboue the firmament that was ouer their heades, there was the fashion off a seate, as it had bene made off Saphir. Apon the seate there sat one like a ma.  }JNow when they stode still, and had letten downe their wynges, it thondred in the firmament, that was aboue their heades.~  wJAnd when thy wente forth, I herde the noyse off their wynges, like the noyse of greate waters, as it had bene the voyce off the greate God, and a russhinge together as it were off an hoost off men. And when they stode still, they let downe their Jvnder the same firmament were their wynges layed abrode, one towarde another, and two wynges couered the body of euery beest.1 ]JAboue ouer ye heades of the beestes there was a firmament, which was fashioned as it had bene off the most pure Christall, & that was spred out aboue vpon their heades:9 mJWhen ye beestes wete forth, stode still, or lift themselues vp from the earth: then the wheles also wente, stode still, & were lift vp, for ye breth off life was in the wheles. #JWhyther so euer the sprete wente, thither wente they also, & ye wheles were lift vp & folowed the. for ye sprete of life was in the wheles.^ 7JAnd when the beestes lift them selues vp from ye earth, the wheles were lift vp also.0 [JThey were large, greate and horrible to loke vpon. Their bodies were full off eyes rounde aboute them all foure. Whe the beestes wete, the wheles wente also with them:a =JWhen one wente forwarde, they wente all foure, and turned the not aboute i their goinge. 'JThe fashion & worke of the wheles was like the see. The foure wheles were ioyned and made (to loke vpon) as it had bene one whele in another. JNow whe I had well considered the beestes, I sawe a worke off wheles vpon the earth with foure faces also like the beestes.[ 1JWhe ye beestes wete forwarde & backwarde, one wolde haue thought it had lightened.^~ 7J The fashion and countenauce of the beestes was like hote coales off fyre, euen as though burnynge cresshettes had bene amonge the beestes: and the fyre gaue a glistre, and out off the fyre there wente lighteninge.} 'J Euery one when it wente, it wente straight forwarde. Where as the sprete led them, thither they wente, and turned not aboute in their goynge.1| ]J Their faces also and their wynges were spred out aboue: so that two wynges off one touched euer two wynges off another, and with the other two they couered their bodie.;{ qJ Vpon the rightside off these foure, their faces were like the face off a man and the fa off a Lyon: But vpon the leftside, they had the face off an oxe and the face off an Aegle.z J yet were the wynges so, that one euer touched another. When they wente, they turned them not aboute: but ech one wente straight forwarde. y JVnder their wynges vpon all the foure corners, they had mens hondes. Their faces and their wynges were towarde the foure corners:x JTheir legges were straight, but their fete were like bullockes fete, and they glistred, as it had bene fayre scoured metall.8w mJthat euery one had foure faces and foure wynges.av =Jand as it were the licknesse of foure beastes, which were fashioned like a man: sauynge,Mu JAnd I loked: & beholde, a stormy wynde came out off the north with a greate cloude full of fyre, which wt his glistre lightened all rounde aboute. And in ye myddest off the fyre it was all cleare,=t uJAt the same tyme came ye worde off the LORDE vnto Ezechiel the sonne off Buzi prest, in the londe off the Caldees by the water of Cobar, where the honde off the LORDE came vpo him.as =JNow the fifth daye off the Moneth made out the fyfth yeare off kynge Ioachims captiuyte.7r kJIt chaused, in the xxx. yeare the fifth daye off the fourth Moneth, that I was amonge the presoners by the ryuer off Cobar: where the heauens opened, & I sawe a vision of God.Uq#6for thou hast now banished vs longe ynough, and bene sore displeased at vs.bp=6O LORDE: Turne thou vs vnto the, & so shal we be turned. Renue or daies as in olde tyme,Fo6Wherfore wilt thou still forget vs, and forsake vs so longe?]n36But thou (O LORDE) that remaynest for euermore, and thy seate worlde with out ende:am;6because of ye hill of Sion that is destroyed, In so moch, that the foxes runne vpon it.El6Therfore oure hert is full of heuynesse, & oure eyes dymme:Rk6The garlande of oure heade is fallen: alas, that euer we synned so sore.Tj!6The ioye of oure herte is gone, oure mery quere is turned in to mourninge.bi=6The elders syt no more vnder the gates, and the yonge men vse nomore playenge of Musick.]h36 they haue taken yonge mens lyues from them, and the boyes are hanged vp vpon trees.jgM6 The prynces are hanged vp with the honde of the enemies, they haue not spared the olde sage men,Nf6 The wyues are raueshed in Sion, & the maydens in the cities of Iuda.Oe6 Oure skynne is as it had bene brent in an ouen, for very sore honger.idK6 We must get or lyuynge with the parell of oure lyues, because of the drouth of the wildernesse.Vc%6Seruauntes haue the rule of vs, and no man delyuereth vs out of their hodes.[b/6Oure fathers (which now are gone) haue synned, & we must beare their wickednesse.{ao6Afore tyme we yelded oure selues to the Egipcians, and now to the Assirians, only that we might haue bred ynough.L`6Oure neckes are vnder persecucion, we are weery, and haue no rest.g_G6We are fayne to drynke oure owne water for moneye, and oure owne wod must we bye with moneye.V^%6We are become carefull and fatherlesse, and oure mothers are as the wydowes.X])6Oure enheritaunce is turned to the straungers, & oure houses to the aleauntes.Z\ /6Call to remebraunce (O LORDE) what we haue suffred, cosidre and se oure cofucion._[76Thy synne is wel punished (O thou doughter Sion) he shall not suffre the to be caried awaye eny more. But thy wickednesse (O doughter Edom) shall he vyset, and for thy synnes sake, he shal lede the into captiuyte.5Zc6And thou (O doughter Edom) that dwellest in the londe of Hus, be glad and reioyce: for the cuppe shal come vnto the also, which whe thou suppest of, thou shalt be droncke./YW6The very breth of oure mouth; euen the anoynted LORDE himself shalbe take in oure synnes, of whom we saye: Vnder his shadowe we shal be preserued amonge the Heithen.X%6Oure persecuters are swifter then the Aegles of the ayre: they folowed vpon vs ouer the mountaynes, and layed wait for vs in ye wildernesse.W+6They laye so sharpe waite for vs, that we can not go safe vpon the stretes: for oure ende is come, oure dayes are fulfilled, oure ende is here. V6Wherfore yet oure eyes fayle vs, whyle we loke for vayne helpe: seynge we be euer waitynge vpon a people, that can do vs no good,(UI6The countenaunce of the LORDE hath banyshed them, & shal neuer loke more vpon them: For they them selues nether regarded the prestes, nor pitied their elders.:Tm6But they cried vnto euery ma: fle the staynynge, awaye, get you hece, touch it not. Yee (sayde they) ye must be brent, ye must dwell amonge the Gentiles, & byde no longer here. S6So that these blynde men wete stomblinge in the stretes, and stayned themselues wt bloude, which els wolde touche no bloudy cloth.R76 Which neuertheles is come to passe for ye synnes of hir prophetes, and for the wickednes of hir prestes, that haue shed innocentes bloude within her.9Qk6 Nether the kinges of the earth, ner all ye inhabitours of the worlde, wolde haue beleued, that the enemie & aduersary shulde haue come in at the gates of the cite of Ierusale.5Pc6 The LORDE hath perfourmed his heuy wrath: he hath poured out the furiousnes of his displeasure. He hath kindled a fyre in Sion, which hath consumed the foundacions therof.>Ou6 The wome (which of nature are pitefull) haue sodden their owne children with their hondes: that they might be their meate, in ye miserable destruccion of the doughter of my people.N6 They that be slayne with the swearde, are happier, then soch as dye of honger, and perishe awaye famishinge for the frutes of the felde.>Mu6But now their faces are very black: In so moch, that thou shuldest not knowe them in the stretes. Their skynne cleueth to their bones, It is wythered, and become like a drye stock.L#6Hir absteyners (or Nazarees) were whyter then ye snowe or mylke: their coloure was fresh read as the Corall, their beutie like the Saphyre.K)6The synne of the doughter of my people is become greater, then ye wickednesse of Sodome, that sodely was destroyed, and not taken with hondes. J6They that were wonte to fayre delicatly, perishe in the stretes: they that afore were brought vp in purple, make now moch of donge.'IG6The tonges of the suckinge children, cleue to ye rofe of their mouthes for very thurst. The yonge children axe bred, but there is noman, that geueth it them.H36The Lamyes geue their yonge ones suck wt bare brestes: but the doughter of my people is cruel, and dwelleth in the wyldernesse: like the Estriches.:Gm6The children of Sion that were allwaye in honoure, & clothed with ye most precious golde: how are they now becomme like the erthen vessels which be made with the potters honde?)F M6O how is the golde become so dymme? How is the goodly coloure of it so sore chaunged? and the stones of ye Sanctuary thus scatred in the corner of euery strete?`E96BPersecute them, (O LORDE) with thy indignacion, & rote them out from vnder the heauen.SD6AGeue them ye thinge, that their owne herte is afrayed of: euen thy curse.IC 6@Rewarde them (O LORDE) acordinge to the workes of their hondes.rB]6?Thou seist also their sittinge downe and their rysinge vp, they make their songes of nothinge but of me.dAA6>The lippes of myne enemies, & their deuyces that they take agaynst me, all the daye longe.g@G6=Thou hast herde their despytefull wordes (O LORDE) yee and all their ymaginacions agaynst me.o?W66;O LORDE, thou hast sene my blasphemers, take thou my cause vpon the.X=)6:Thou (O LORDE) hast mayntened the cause of my soule, and hast redemed my life.^<569Thou hast enclyned yi self vnto me, whe I called vpon the, & haist sayde: feare not.d;A68Thou hast herde my voyce, & hast not turned awaye thine eares fro my sighinge and crienge.@:{67I called vpon thy name (O LORDE) out of the depe pitte.K966They poured water vpon my heade, then thought I: now am I vndone.O865They haue put downe my life in to a pitte, and layed a stone vpon me.Z7-64Myne enemies hunted me out sharpely like a byrde, yee and that with out a cause.N663Myne eye breaketh my herte, because of all the doughters of my cite.F562O LORDE, when wilt thou loke downe fro heauen, and considre?D461Myne eyes runne, and can not ceasse, for there is no rest.[3/60Whole ryuers of water gu?she out of myne eyes, for the greate hurte of my people.G26/Feare and snare is come vpon vs, yee despite and destruccion.'1I6.All oure enemies gape vpon vs.M06-Thou hast made vs outcastes, and to be despysed amonge the Heithen.T/!6,Thou hast hyd thy self in a cloude, that oure prayer shulde not go thorow.f.E6+Thou hast couered vs in thy wrath, & persecuted vs, thou hast slayne vs without eny fauoure.X-)6*We haue bene dyssemblers & haue offended, wilt thou therfore not be intreated?X,)6)Let vs lift vp oure hertes with oure hondes vnto the LORDE, that is in heauen.f+E6(Let vs loke well vpon oure owne waies, & remembre oure selues, and turne agayne to ye LORDE.V*%6'Wherfore them murmureth the lyuinge man? let him murmoure at his owne synne,H) 6&Out of the mouth of the most highest goeth not euell and good.f(E6%What is he then that saieth: there shulde somthinge be done without the LORDES comaundement?U'#6$To condemne a man in his cause: The LORDE hath no pleasure in soch thinges.=&u6#To moue the iudgment of man before the most highest.A%}6"To treade all the presoners of the earth vnder his fete.O$6!For he doth not plage, & cast out the children of men from his herte.p#Y6 But though he do cast of, yet (acordinge to ye multitude of his mercies) he receaueth to grace agayne.0"[6For the LORDE wil not forsake for euer.O!6He offreth his cheke to the smyter, he will be content with reproues.V %6He layeth his face vpon the earth, yf (percase) there happen to be eny hope.S6He sitteth alone, he holdeth him still. and dwelleth quietly by him self.R6O how good is it for a man, to take the yock vpon him from his youth vp?Y+6O how good is it with stilnesse to wate and tarie, for the health of the LORDE?pY6O how good is the LORDE vnto the, that put their trust in him, and to the soule that seketh after him?O6The LORDE is my porcion (saieth my soule) therfore wil I hope in him.I 6His faithfulnes is greate, and renueth it self as the mornynge.nU6Namely, that the mercies of the LORDE are not clene gone, & that his louynge kyndnesse ceasseth not.H 6Whyle I cosidre these thinges in my hert, I get a hope agayne.H 6Yee thou shalt remebre them, for my soule melteth awaye in me.L6O remembre yet my mysery and my trouble, the wormwod and the gall.R6I thought in my self: I am vndone, there is no hope for me in the LORDE.F6He hath put my soule out of rest, I forget all good thinges.D6He hath smytten my teth in peces, & rolled me in the dust.K6He hath fylled me with bytternesse, & geuen me wormwod to drynke.]36I am laughed to scorne of all my people, they make songes vpon me all ye daye loge.F6 The arowes of his quyuer hath he shot, euen in to my reynes.L6 He hath bent his bowe, and made me as it were a marck to shute at.\16 He hath marred my wayes, and broke me in peces, he hath layed me waist altogether.F 6 He layeth waite for me like a Bere, and as a lyon in a hole.Y +6 He hath stopped vp my wayes with foure squared stones, & made my pathes croked.G 6Though I crie & call piteously, yet heareth he not my prayer.] 36He hath so hedged me in, that I can not get out, & hath layed heuy lynckes vpon me.F 6He hath set me in darcknesse, as they that be deed for euer.R6He hath buylded rounde aboute me, & closed me in with gall and trauayle.O6My flesh & my skynne hath he made olde, and my bones hath he brussed.I 6Agaynst me only he turneth his honde, & layeth it euer vpon me.R6He droue me forth, and led me: yee into darcknesse, but not in to light.S !6I am the ma, that (thorow the rodd of his wrath) haue experiece of misery.ve6My neghbours that are rounde aboute me, hast thou called, as it were to a feast daye: so that in the daye of the LORDES wrath none escaped, nether was eny left behinde. Those that I had brought vp & norisshed, hath myne enemy destroyed.s_6Yonge & olde lye behinde the stretes vpon the grounde, my maydens & yonge men are slayne with the swearde: whom thou in the daye of thy wrothfull indignacion hast put to death: Yee euen thou hast put them to death, & not spared them.gG6Beholde (O LORDE) & considre, why hast thou gathered me vp so clene? Shal the women then eate their owne frute, euen children of a spanne longe? Shal the prestes and prophetes be slayne thus in the Sanctuary of the LORDE?Y+6Stonde vp, and make thy prayer in the first watch of the night, poure out thine hert like water before the LORDE: lift vp thine hondes, for the lyues of thy yonge children, that dye of honger in the stretes.8i6Let thine hert crie vnto the LORDE, O thou cite of the doughter Sion: let thy teares rune downe like a ryuer daye & night: rest not, & let not the aple of thine eye leaue of.w~g6The LORDE hath fulfilled the thinge, that he was purposed to do: and perfourmed that he had deuysed longe agoo: he hath destroyed, and not spared. He hath caused thine aduersary to tryumphe ouer the, and set vp the horne of thine enemie.,}Q6All thine enemies gape vpon the, whisperinge and bytinge their teth, sayenge: let vs deuoure, for the tyme that we loked for, is come: we haue founde and sene it.S|6All they that go by the, clappe their hondes at the: hissinge and wagginge their heades vpon the doughter Ierusalem, and saye: is this the cite that men call so fayre, wherin the whole londe reioyseth?N{6Thy prophetes haue loked out vayne & folish thinges for the, they haue not shewed the of thy wickednesse, to kepe the from captiuyte: but haue ouerladen the, and thorow falsede scatred the abrode. }f|{zyxxww/vvvuut`ssrgqpp%oXnnRmlvkk,jjiAhhff erdcba```\__5^](\\[ZOY%XBWVyUTT>\=='zuJ Youre bolsters also wil I teare in peces, & delyuer my people out of youre honde: so that they shal come no more in youre hodes to be spoyled, & ye shal knowe, that I am the LORDE.MyJ Wherfore thus saieth the LORDE God: Beholde, I wil also vpo the pillowes, wherwith ye catch the soules in flyenge: the will I take from youre armes, & let the soules go, that ye catch in flyenge.fxEJ and dishonoure me to my people, for an handfull of barly, & for a pece of bred: when ye kyll the soules of them that dye not, & promyse life to them, that lyue not: Thus ye dyssemble with my people, yt beleueth yor lies. wJ & saye: Thus saieth the LORDE God: Wo be vnto you, that sowe pilowes vnder all arme holes, and bolsters vnder the heades both of yonge and olde, to catch soules withall. For when ye haue gotten the soules of my people in youre captiuyte, ye promyse them life,)vKJ Wherfore (o thou sonne of ma,) set thy face agaynst the doughters of yi people, which prophecie out of their owne hertes: & speake thou prophecie agaynst them,*uMJ These are the prophetes of Israel, which prophecie vnto the cite of Ierusalem, & loke out visions of peace for them, where as no peace is, saieth the LORDE God.9tkJ Thus wil I perfourme my wrath vpon this wall, & vpon them that haue dawbed it with vntempered morter, and then will I saye vnto you: The wall is gone, & the dawbers are awaye.#s?J As for ye wall, that ye haue dawbed with vntempered morter, I wil breake it downe, & make it eauen with the grounde: so that the foundacion therof shal remoue, & it shal fall, yee & ye youre selues shall perish in the myddest therof: to lerne you for to knowe, that I am the LORDE.ar;J Therfore thus saieth the LORDE God: I will breake out in my wrothfull displeasure with a stormy wynde, so that in myne anger there shal come a mightie shuwer of rayne, & hale stones in my wrath, to destroye withall.}qsJ so shal ye wall come downe. Shal it not then be sayde vnto you: where is now the morter, that ye dawbed it withall?PpJ Therfore tell them which dawbe it with vntempered morter, that it shall fall. For there shal come a greate shuwer of rayne, greate stones shall fall vpon it, & a sore storme of wynde shal breake it,%oCJ And that for this cause: they haue disceaued my people, & tolde them of peace, where no peace was. One setteth vp a wall, & they dawbe it with lowse claye.n7J Myne hondes shal come vpon the prophetes, that loke out vayne thinges, and preach lies: they shal not be in the councell of my people, ner written in the boke of the house of Israel, nether shal they come in the londe of Israel: that ye maye knowe, how that I am the LORDE God. mJ Therfore, thus saieth the LORDE God: Because youre wordes be vayne, & ye seke out lies: Beholde, I wil vpon you, saieth ye LORDE.l{J Vayne visios haue ye sene, & spoke false prophecies. when ye saye: the LORDE hath spoken it, where as I neuer sayde it.)kKJ Vayne thinges they se, & tell lies, to mayntene their preachinges withall. The LORDE (saye they) hath spoke it, when in very dede the LORDE hath not sent them.j)J For they stonde not in the gappes, nether make they an hedge for the house of Israel, that me might abyde the parell in the daye of the LORDE.Ii J O Israel, thy prophetes are like the foxes vpon the drie felde: h J thus saieth the LORDE God: Wo be vnto those folish prophetes, that folowe their owne sprete, and speake, where they se nothinge.:gmJ Thou sonne of man, Speake prophecie agaynst those prophetes, that preach in Israel: & saye thou vnto them that prophecie out of their owne hertes: Heare the worde of the LORDE,4f eJ The worde of the LORDE came vnto me, sayege:&eEJ Therfore saye vnto them: Thus saieth the LORDE God: All my wordes shal nomore be slacke: Loke what I speake, that same shal come to passe, saieth the LORDE.Xd)J Beholde, thou sonne of man: The house of Israel saye in this maner: Tush, as for the vision that he hath sene, it will be many a daye or it come to passe: Is it farre of yet, the thinge that he prophecieth.9cmJ And the worde of the LORDE came vnto me sayenge:bJ For it is I the LORDE, that speake it: and what so euer I ye LORDE speake, it shal be perfourmed, and not be slacke in commynge. Yee euen in youre dayes (O ye frauwarde housholde) will I deuyse somethinge, & bringe it to passe, saieth the LORDE God.faEJ There shall no vision be in vayne, nether eny prophecie fayle amonge the children of Israel:`wJ Tell them therfore, thus saieth the LORDE God: I wil make that byworde to ceasse, so that it shall nomore be comonly vsed in Israel. But saye this vnto them: The daies are at honde, that euery thinge which hath bene prophecied, shalbe fulfilled.D_J Thou sonne of man, what maner of byworde is that, which ye vse in the londe of Israel, sayenge: Tush, seynge that the daies are so slacke in commynge, all the visios are of none effecte:A^}J Yet came the worde of the LORDE vnto me agayne, sayenge:]J And the cities that now be well occupied, shal be voyde, and the londe desolate: that ye maye knowe, how that I am the LORDE.T\!J And vnto the people of the londe, speake thou on this maner: Thus saieth the LORDE God, to them that dwell in Ierusalem, and to the londe of Israel: Ye shall eate youre bred with sorowe, and drynke youre water with heuynesse: Yee the londe with the fulnesse therof shalbe layde waist, for ye wickednesse of them that dwell therin.[ J Thou sonne of man: with a fearfull treblinge shalt thou eate thy bred, with carefulnesse & sorowe shalt thou drynke thy water.>ZwJ Morouer, the worde of the LORDE came vnto me sayenge:NYJ But, I will leaue a litle nombre of them, from the swearde, hunger & pestilence: to tell all their abhominacions amonge the Heithen, where they come: that they maye knowe, how that I am the LORDE.~XuJ So when I haue scatred them amonge the Heithen, and strowed them in the londes: they shal knowe, that I am ye LORDE.W)J As for all his helpers, and all his hoostes that be aboute him: I will scatre them towarde all the wyndes, and drawe out a swearde after them.+VOJ My lyne will I sprede out vpon him, and catch him in my net, and carie him to Babilon, in the lode of the Caldees: which he shal not se, & yet shal he dye there.bU=J The chefest that is amonge you, shall lade his shulders in the darcke, and get him awaye. He shal breake downe the wall, to carie stuff there thorow: He shal couer his face, that he se not the grounde, with his eyes.TJ Tell them: I am youre shewtoken: like as I haue done, so shal it happen vnto you: Flyt shal ye also, and go in to captiuyte.!S;J Then tell them: Thus saieth the LORDE God: This punyshment toucheth the chefe rulers at Ierusalem, and all the house of Israel, that dwell amonge them:gRGJ Thou sonne of man, yf Israel, yt frauwerde housholde axe the, and saye: what dost thou there?LQJ And in the mornynge, came the worde of the LORDE vnto me, sayenge:|PqJ Now as ye LORDE comaunded me, so I dyd: ye gere that I had made redy, brought I out by daye. At euen I brake downe an hole thorow the wall with my honde: & when it was darcke, I toke the gere vpo my shulders, and bare them out in their sight./OWJ in their sight. As for thy self, thou shalt go forth in the darcke. Hyde thy face that thou se not ye earth, for I haue made the a shewtoke vnto the house of Israel.lNQJ Dygge thorow the wall, that they maye se, and beare thorow it the same thinge, that thou tokest vpQMJ Thy gere that thou hast made redy to flit withall, shalt thou beare out by fayre daye light, that they maie se: & thou yi self shalt go forth also at eue in their sight, as a ma doth whe he flitteth.LJ Therfore (O thou sonne of man) make thy gere redy to flit, and go forth by fayre daye light, yt they maye se. Yee eue in their sight shalt thou go from thy place to another place: yf peraduenture they wil considre, yt they be an vnobedient housholde.NKJ Thou sonne of ma, thou dwellest in the myddest of a frauwerde housholde: which haue eyes to se, & yet se not: eares haue they to heare, and yet heare they not, for they are an obstinate housholde.5J gJ The worde of the LORDE came vnto me, sayenge:]I3J So I spake vnto the presoners, all the wordes of the LORDE, which he had shewed me.H J sprete of God) it brought me agayne in to Caldea amonge the presoners. Then the vision that I had sene, vanyshed awaye fro me.GwJ So the glory of the LORDE wente vp from the myddest of the cite, & stode vpon the mount of the cite towarde the east.FJ After this dyd the Cherubins lift vp their winges, and the wheles wente with them, and the glory of the LORDE was vpon them.,EQJ But loke whose hertes are disposed to folowe their abhominacions and wicked lyuynges: Those mens dedes will I bringe vpon their owne heades, saieth the LORDE God.DJ that ye maye walke in my commaundementes, and kepe myne ordinaunces, & do them: that ye maye be my people, and I youre God.C5J And I wil geue you one herte, & wil plante a new sprete within yor bowels. That stony herte wil I take out of youre body, & geue you a fleshy herte:qB[J & thither shal ye come. And as for all impedimentes, & all youre abhominacions: I will take them awaye.AA{J Tell them also, thus saieth the LORDE God: I wil gather you agayne out of the nacions, & bringe you from the countrees where ye be scatred, & will geue you the londe of Israel agayne:I@ J Therfore tell them, thus saieth the LORDE God: I wil sende you farre of amoge the Gentiles, & scatre you amonge the nacions, & I wil halowe you but a litle, in the londes where ye shall come.??wJ Thou sonne of man: Thy brethren, thy kynsfolke, & ye whole house of Iuda, which dwell at Ierusalem, saye: They be gone farre from the LORDE, but the londe is geuen vs in possession.@>{J And so the worde of the LORDE came to me on this maner:D=J Now when I preached, Pheltias the sonne of Banias dyed. Then fell I downe vpo my face, & cried with a loude voyce: O LORDE God, wilt thou then vterly destroye all the remnaunt in Israel?A<{J that ye maye knowe, that I am the LORDE: in whose commaundementes ye haue not walked, ner kepte his lawes: but haue done after the customes of the Heithen, that lie rounde aboute you.;}J This cite shal not be youre cauldron, nether shal ye be the flesh therin: but in the coastes of Israel wil I punysh you,:}J Ye shal be slayne in all the coastes of Israel, I wil be avenged of you: to lerne you for to knowe, that I am the LORDE.j9MJ I will dryue you out of this cite and delyuer you in to youre enemies honde, & wil condemne you.i8KJ ye haue drawe out ye swearde, eue so wil I also bringe a swearde ouer you, saieth ye LORDE God.97kJ Therfore, thus saieth the LORDE God: The slayne men that ye haue layed on the grounde in this cite, are the flesh, & this cite is the cauldron: But I wil bringe you out of it:[6/J Many one haue ye murthured in this cite, & filled the stretes full of the slayne.Q5J And with that, fell the sprete of the LORDE vpon me, and sayde vnto me: Speake, thus saieth the LORDE: On this maner haue yee spoke (O ye house of Israel) and I knowe the ymaginacios of youre hertes.f4EJ Therfore shalt thou prophecie vnto them, yee prophecie shalt thou vnto them, O sonne of man.3J sayenge: Tush, there is no destruccion at honde, let vs buylde houses: This Ierusalem is the cauldron, & we be the flesh.2}J Then sayde the LORDE vnto me: Thou sonne of man: These men ymagin myschefe, and a wicked councel take they in this cite,1 J Morouer, the sprete of the LORDE lift me vp, & brought me vnto ye east porte of the LORDES house. And beholde, there were xxv men vnder the dore: amoge whom I sawe Iaasanias the sonne of Asur, & Pheltias the sonne of Banias, the rulers of the people./0WJ Now the figure of their faces was, euen as I had sene them, by the water of Cobar, & so was the countenaunce of the: Euery one in his goinge wente straight forwarde.k/OJ Euery one had foure faces, & euery one foure wynges, & vnder their winges, as it were mes hondes..J This is the beest that I sawe vnder the God of Israel, by the water of Cobar. And I perceaued, that it was the Cherubins.-J And the Cherubins flackred with their wynges, and lift the selues vp from the earth: so that I sawe when they went, and the wheles with them. And they stode at the east syde of the porte that is in the house of the LORDE. So the glory of the LORDE was vpon them.u,cJ Then the glory of the LORDE was lift vp from the thresholde of the temple, and remayned vpon the Cherubins:!+;J Shortly, when they stode, these stode also: And when they were lift vp, ye wheles were lift vp also with the, for the sprete of life was in the wheles.B*}J Now when the Cherubins wente, the wheles wente with them: & when the Cherubins shoke their wynges to lift them selues vpwarde, the wheles remayned not behynde, but were with them also.\)1J & they were lifted vp aboue. This is the beest, that I sawe at the water of Cobar.(7J Euery one of them had foure faces: so that the one face was the face of a Cherub, the seconde of a man, the thirde of a lyon, the fourth of an Aegle,J' J And I herde him call ye wheles, Galgal (that is) a rounde boull. &J Their whole bodies, their backes, their hodes & wynges, yee & the wheles also, were all full of eyes rounde aboute them all foure.L%J When they wente forth, they wete all iiij together, not turnynge aboute in their goinge: But where the first wente, thither wente they after also, so that they turned not aboute in their goinge._$7J Yet (vnto the sight) were they fashioned & like, as yf one whele had bene in another.:#mJ I sawe also foure wheles besyde the Cherubins, so that by euery Cherub there stode a whele. And the wheles were (to loke vpon) after ye fashion of ye precious stone of Tharsis:X")J And vnder the wynges of ye Cherubins, there apeared the licknes of a mas hode:r!]J Then the one Cherub reached forth this honde from vnder the Cherubins, vnto ye fyre that was betwene the Cherubins, and toke therof, and gaue it vnto him (that had on the lynnynge rayment) in his honde: which toke it, and wente out.H  J Now when he had bydden the man yt was clothed in lynnynge, to go and take the hote coales from the myddest of ye wheles, which were vnder the Cherubins: he wente and stode besyde the wheles.-J Yee and the sounde of the Cherubins wynges was herde in to the forecourte, like as it had bene the voyce of the almightie God, when he speaketh.MJ But the glory of the LORDE remoued from the Cherubins, and came vpon the thresholde of the house: so that the Temple was full of cloudes, and the courte was full of the shyne of the LORDES glory.J Now the Cherubins stode vpo the right syde of the house, when the man wete in, and the cloude fylled the ynnermer courte.-J Then sayde he that sat therin, to him that had the lynnynge rayment vpon him: Crepe in betwene the wheles that are vnder the Cherubins, and take thine honde full of hote coales out from betwene the Cherubins, and cast them ouer the cite. And he crepte in, that I might se.  J And as I loked, beholde, In the firmament that was aboue the Cherubins there apeared the similitude of a stole of Saphir vpo them:QJ And beholde, the ma that had the lynnynge rayment vpon him, and the writers, ynckhorne by his syde: tolde all the matter how it happened, and sayde: LORDE, as thou hast commaunded me, so haue I done.)J Therfore will I vpon them, myne eye shall not ouersee them, nether will I spare them, but will recompence their wickednesse vpon their heades.q[J Then sayde he vnto me: The wickednesse of the house of Israel and Iuda is very greate: so that the lode is full of bloude, and ye cite full of vnfaithfulnesse: For they saye: Tush, ye LORDE regardeth not the earth, he seyth vs not.fEJ Now when they had done ye slaughter, & I yet escaped: I fell downe vpon my face, & cried, sayenge: O LORDE, wilt thou then destroye all the resydue of Israel, in thy sore displeasure, that thou hast poured vpo Ierusalem?8iJ for he had sayde vnto them: When ye haue defyled the Temple, and fylled the courte with the slayne, then go youre waye forth. So they wete out and slewe downe thorow ye cite.J Kyll, & destroye both olde men and yonge, maydens, children, and wyues. But as for those, that haue this marck [Hebrew: t] Thau vpo them: se that ye touch them not, and begynne at my Sanctuary. Then they begane at the elders, which were in the Temple,zmJ And to the other, he sayde that I might heare: Go ye after him thorow the cite, slaye, ouersee none, spare none:[/J and the LORDE sayde vnto him: Go thy waye thorow the cite of Ierusalem, and set this marck [Hebrew: t] Thau vpo the foreheades of them, that mourne, and are sory for all the abhominacions, that be done therin.Z-J for the glory of the LORDE was gone awaye from the Cherub, and was come downe to the thresholde of the house, & he called the ma, that had the lynnynge rayment vpon him, and the writers ynckhorne by his syde,)KJ Then came there sixe men out of the strete of the vpper porte towarde the north, and euery man a weapen in his honde to the slaughter. There was one amongst them, that had on him a lynninge rayment, and a wryters ynckhorne by his syde. These wente in, and stode beside the brasen aulter: 'J He cried also with a loude voyce in myne eares, sayenge: Come here ye rulers of the cite, euery man with his weapened honde to the slaughter.^5JTherfore wil I also do some thinge in my wrothfull displeasure, so that myne eye shall not ouersee them, nether wil I spare them. Yee and though they crie in myne eares with loude voyce, yet wil I not heare them.%CJAnd he sayde vnto me: hast thou sene this, thou sonne of man? Thinketh the house of Israel, that it is but a trifle, to do these abhominacions here? Shulde they fyll the londe full of wickednesse, and vndertake to prouoke me vnto anger? Yee & purposly to cast vp their noses vpon me?: mJAnd so he brought me in to the inwarde courte of the LORDES house: & beholde, at the porte of the LORDES house, betwixte the fore entrie and the aulter, there were fyue and twenty men, that turned their backes vpon the Temple of the LORDE, & their faces towarde the easte, and these worshipped the Sonne. JThen sayde he vnto me: hast thou sene this, thou sonne of ma? Turne ye aboute, & thou shalt se yet greater abhominacions. 1JAnd with that, he brought me to the dore off the porte off the LORDES house, towarde the north. And beholde, there sat women mournynge for Thamus.m SJ And he sayde vnto me: Turne the yet agayne, and thou shat se the greate abhominacions that they do.f EJ Then sayde he vnto me: Thou sonne off man, hast thou sene what the Senatours off the house off Israel do secretly, euery one in his chambre? For they saye: Tush, the LORDE seth vs not, the LORDE regardeth not the worlde.3J There stode also before the ymages lxx. lordes of the councell off the house off Israel: and in the myddest off them stode Iaasanias the sonne off Saphan: And euery one off them had a censoure in his honde, & out off the incense, there wente a smoke, as it had bene a cloude.?wJ So I wente in, and sawe: and beholde, there were all maner ymages off wormes & beastes, all Idols and abhominacions of ye house off Israel paynted euerychone rounde aboute the wall._7J And he sayde vnto me: go thy waye in, & loke what wicked abhominacions they do there.  JThen sayde he vnto me: Thou sonne off man, dygge thorow the wall. And when I dygged thorow the wall, beholde, there was a dore.r]JAnd with that brought he me to the courte gate: and whe I loked, beholde, there was an hole in the wall.5JAnd he sayde furthermore vnto me: Thou sonne off man, Seist thou what these do? Seist thou the greate abhominacions that the house off Israel commytte in this place? which ought not to be done in my sanctuary? But turne the aboute, and thou shalt se yet greater abhominacions. JAnd he sayde vnto me: Thou sonne off man, O lift vp thine eyes, and loke towarde the north. Then lift I vp myne eyes towarde the north, and beholde: Besyde the porte northwarde, there was an aulter made vnto the ymage off prouocacion in the very entrynge in.wgJAnd beholde, the glory off the God off Israel was in the same place: eue as I had sene it afore in the felde.^5JThis symilitude stretched out an honde, and toke me by the hayrie lockes off my heade, and the sprete lift me vp betwixte heauen and earth: and God brought me in a vision to Ierusalem, in to the courte off the inwarde porte that lieth towarde the north: there stode an ymage, with whom he that hath all thinges in his power, was very wroth.%JAnd as I loked vp, I sawe as it were a licknesse off fyre from his loynes downwarde, and from his loynes vpwarde it shyned maruelous cleare.N~ JIt happened, that in the sixte yeare, the fifth daye of the sixte Moneth I sat in my house, and the LORDES off the councell off Iuda with me: and the honde off the LORDE God fell euen there vpo me.#}?JThe kynge shall mourne, the princes shalbe clothed with heuynesse, and ye hodes off the people in the londe shall tremble for feare. I will do vnto them after their owne waies, & acordinge to their owne iudgmentes will I iudge them: to lerne them for to knowe, that I am the LORDE.^|5JOne myschefe and sorowe shal folowe another, and one rumoure shal come after another: Then shall they seke visions in vayne at their prophetes. The lawe shal be gone from the prestes, and wy?dome from the elders.R{JWhen this trouble cometh, they shal seke peace, but they shal haue none.NzJWherfore, I will bringe the most cruell tyrauntes from amonge the Heithen, to take their houses in possession. I will make the pompe off the proude to ceasse, ad they shal take in their Sanctuary.y)JI wil make clene ryddaunse, for the londe is whole defyled with vnrightuous iudgment of innocent bloude, & the cite is full off abhominacions.wxgJMy face wil I turne from the, my Treasury shall be defyled: for the theues shall go into it, and suspende it.wJMorouer, I will geue it in to ye hondes off the straungers to be spoyled: and to ye wicked, for to be robbed, and they shall destroye it.-vSJbecause they made therof, not only costly Ieweles for their pompe and pryde, but also abhominable ymages and Idols. For this cause will I make them to be abhorred.Hu Jtheir syluer shall lye in the stretes, and their golde shalbe despised: Yee their syluer and golde maye not delyuer them, in the daye of the fearfull wrath of the LORDE. They shall not satisfie their hongrie soules, nether fyll their emptie belies therwith: For it is become their owne decaye thorow their wickednesse: t Jthey shall gyrde them selues with sack cloth, feare shal fall vpon them. Their faces shall be confouded, and their heades balde:RsJAll hondes shalbe letten downe, and all knees shalbe weake as the water:+rOJAnd soch as escape and fle from amonge them, shal be vpon the hilles, like as the doues in the felde: euery one shalbe afrayed, because off his owne wickednesse.Hq JThe swearde shalbe without, pestilence and honger within: so that who so is in the felde, shalbe slayne with the swearde: and he that is in the cite, shall perish with honger and pestilence.pJThe trompettes shall ye blowe, and make you all ready, but no man shall go to the batell, for I am wroth with all the whole multitude.qo[J so that the seller shall not come agayne to the byer, for nether off them both shall lyue. For the vision shal come so greatly ouer all, yt it shal not be hyndered: No ma also wt his wickednesse shall be able to saue his owne life.2n]J The tyme cometh, the daye draweth nye: Who so byeth, let him not reioyce: he that selleth, let him not be sory: for why, Trouble shall come in the myddest off all rest:1m[J malicious violece is growne vp, and the vngodly waxen to a staff. Yet shall there no complaynte be made for them, ner for the trouble that shall come of these thinges.~luJ Beholde, the daye is here, the daye is come, the houre is runne out, the rodde florisheth, wylfulnesse waxeth grene,===<<$;;2:99=88r776u55D4l3211#00.. -k,,.+**))M((()''6&x%%,$##"!!- &~kRVs, q ) h);oC{*XN)J.Thou sonne of ma, set thy face towarde the south, & speake to the south wynde,>MwJ-Morouer, the worde of ye LORDE came vnto me, sayenge:@LyJ,And ye shal knowe, that I am the LORDE: when I entreate you after my name, not after yor wicked wayes, ner acordinge to youre corrupte workes: o ye house of Israel, saieth the LORDE.TK!J+There shal ye call to remembraunce youre owne wayes and all youre ymaginacions, wherin ye baue bene defyled: and ye shal be displeased with youre owne selues, for all youre wickednes, that ye haue done..JUJ*and that ye maye knowe, that I am the LORDE, which haue brought you in to the londe of Israel: yee in to the same lode, that I swore to geue vnto youre forefathers.CIJ)I wil accepte youre swete sauoure, when I bringe you from the nacions, and gather you together out of the londes, wherin ye be scatred: that I maye be halowed in you before the Heithen,'HGJ(But vpon my holy hill, eue vpon the hie hill of Israel shal all the house of Israel and all that is in the londe, worshipe me: and in the same place will I fauoure them, and there will I requyre youre heaueoffringes, and the firstlinges of youre oblacions, with all youre holy thinges.GGJ'Go now then (saieth the LORDE God) ye house of Israel, cast awaye, and destroye euery man his Idols: then shal ye heare me, and nomore blaspheme my holy name with youre offrynges and Idols.iFKJ&The forsakers also and the transgressours wil I take from amonge you, & bringe them out of the londe of youre habitacion: as for the londe of Israel, they shall not come in it: that they maye knowe, how that I am the LORDE.WE'J%I wil bringe you vnder my iuri?diction, and vnder the bonde of the couenaunt.pDYJ$Like as I punished yor forefathers in the wildernesse, so wil I punish you also, saieth the LORDE God.lCQJ#& wil bringe you in to the wildernesse of the people, & there I will reason with you face to face.UJWherfore, speake vnto the house of Israel: Thus saieth the LORDE God: Ye are euen as vnclene as youre forefathers, & committe whordome also with their abhominacios.=JThen I axed them: what haue ye to do with all, that ye go thither? And therfore is it called the hie place vnto this daye.<JFor after I had brought them in to the londe, yt I promysed to geue them, when they sawe euery hie hill & all the thicke trees: they made there their offringes, and prouoked me with their oblacions, makinge swete sauoures there, & poured out their drinkeofferinges.>;uJTherfore (O thou sonne of man) tell the house of Israel, thus saieth the LORDE God: Besyde all this, youre forefathers haue yet blasphemed me more, and greatly offended agaynst me:.:UJ& I vnhalowed them in their owne giftes: (when I appoynted for my self all their first borne) to make them desolate: that they might knowe, how that I am the LORDE.l9QJWherfore I gaue them also commaundementes not good, & lawes thorow the which they shulde not lyue,8)Jbecause they had not kepte my lawes, but cast asyde my commaundementes, vnhalowed my Sabbathes, and lift vp their eyes to their fathers Idols.7JI lift vp myne honde ouer them also in the wildernesse, that I wolde scatre them amonge the Heithen, and strowe them amonge the nacions:6JNeuertheles I with drewe my honde for my names sake, lest it shulde be vnhalowed amonge the Heithe, before whom I had brought them forth.I5 JNotwithstodinge, their sonnes rebelled against me also: they walked not in my statutes, they kepte not my lawes to fulfill them (which he that doth shal lyue in them) nether halowed they my Sabbath dayes. The I made me agayne to poure out my indignacion ouer them, and to satisfie my wrath vpon them in the wildernesse.q4[Jhalowe my Sabbathes: for they are a token betwixte me & you, that ye maye knowe, how yt I am the LORDE.Z3-Jfor I am the LORDE youre God. But walke in my statutes, kepe my lawes & do them,72gJMorouer, I sayde vnto their sonnes in ye wildernesse: walke not in the statutes of yor forefathers, kepe not their ordinaunces, and defyle not youre selues with their Idols,n1UJNeuertheles myne eye spared the, so yt I wolde not vtterly slaye the, & cosume the in the wildernes.0/J& yt because they refused my lawes, & walked not in my comaundemetes, but had vnhalowed my Sabbathes, for their herte was gone after their Idols.;/oJBut I swore vnto them in the wildernesse, that I wolde not bringe them into the londe, which I gaue them: a londe that floweth with mylcke & hony, & is a pleasure of all londes: .JYet I wolde not do it, for my names sake: lest it shulde be dishonoured before the Heithe, from the which I had caried them awaye.M-J And yet the house of Israel rebelled agaynst me in the wildernesse, they wolde not walke in my commaundementes, they haue cast awaye my lawes: (which whoso kepeth shulde lyue in them,) and my Sabbath daies haue thy greatly vnhalowed. The I made me to poure out my indignacion vpon them, & to cosume them in the wildernesse. ,J I gaue them also my holy dayes, to be a token betwixte me and them, and therby to knowe, that I am the LORDE, which haloweth them.g+GJ I gaue them my commaundementes, & shewed the my lawes: which who so kepeth shal lyue in them.g*GJ Now when I had caried them out of the londe of Egipte, and brought them into the wildernesse:`)9J But I wolde not do it, for my names sake: that it shulde not be vnhalowed before the Heithen, amonge whom they dwelt, and amonge whom I shewed my self vnto them, that I wolde bringe them out of the londe of Egipte.!(;JBut they rebelled agaynst me, and wolde not folowe me: to cast awaye euery man the abhominacions of his eyes, and to forsake the Idols of Egipte. Then I made me to poure my indignacion ouer them, and to satisfie my wrath vpon them: yee euen in the myddest of the londe of Egipte.5'cJThen sayde I vnto them: Cast awaye euery man the abhominacions that he hath before him, and defyle not youre selues with the Idols of Egipte, for I am the LORDE youre God.d&AJeuen in the daye that I lift vp myne honde ouer them, to bringe them out of the londe of Egipte: in to a londe that I had prouyded for them, which floweth with mylcke and hony, and is a pleasaunt lode amonge all other:%J& tell the: Thus saieth the LORDE God: In the daye when I chose Israel, and lift vp myne honde vpon the sede of the house of Iacob, & shewed my self vnto them in the londe of Egipte: Yee when I lifte vp myne honde ouer the, and sayde: I am the LORDE youre God,#$?JI will geue you no answere. Wilt thou not reproue them (thou sonne of man) wilt thou not reproue them? Shewe them the abhominacions of their forefathers,>#uJThou sonne of man: Speake to the elders of Israel, and saye vnto them: Thus saieth the LORDE God: Are ye come hither to axe eny thinge at me? As truly as I lyue (saieth the LORDE,)@"{JThen came the worde of the LORDE vnto me on this maner:5! eJIn in the xvij yeare the x daye of the v Moneth, it happened, that certayne of the elders of Israel came vnto me for to axe councell at the LORDE, and sat them downe by me.Q JAnd there is a fyre gone out of hir stalkes, which hath bret vp hir braunches and hir frute: so that she hath no mo stronge stalkes, to be staues for officers. This is a piteous and miserable thinge.T!J But now she is planted in the wildernesse, in a drye and thurstie grounde.1[J she was roted out in displeasure, and cast downe to the grounde. The East wynde dryed vp hir frute, hir stronge stalkes were broken of, wythered and brent in the fyre.GJ hir stalkes were so stronge, that men might haue made staues therof for officers: she grew so hie in hir stalkes. So when men sawe that she exceaded ye heith and multitude of hir braunches,J As for thy mother, she is like a vyne in thy bloude, planted by the watersyde: hir frutes and braunches are growen out of many waters:1[J So they bounde him with chaynes, and brought him to the kinge of Babilon: which put him in preson, that his voyce shulde nomore be herde vpon the mountaynes of Israel.JThen came the Heithen together on euery syde out of all countrees agaynst him, layed their nettes for him, and toke him in their pytte.9kJhe destroyed their palaces, and made their cities waist: In so moch that the whole londe and euery thinge therin, were vtterly desolate, thorow the very voyce of his roaringe.gGJwhich wente amonge the lyons, & became a fearce lyon: lerned to spoyle and to deuoure folcke:JNow when the damme sawe, that all hir hope & comforth was awaye, she toke another of hir whelpes, and made a lyon of him:r]JThe Heithen herde of him, & toke him in their nettes, & brought him in chaynes vnto the londe of Egipte.)MJto spoyle, and to deuoure folke.}sJ& saye: Wherfore laye thy mother that lyonesse, amoge the lyons? & norished hir yonge ones amoge the lyons whelpes?3 cJBvt mourne thou for the prynces off Israel,zmJ seynge I haue no pleasure in ye death of him that dyeth, saieth the LORDE God. Turne you then, and ye shal lyue.)JCast awaye fro you all youre vngodlynesse, that ye haue done: make you new hertes and a new sprete. Wherfore wil ye dye, O ye house of Israel?\1JAs for me, I wil iudge euery man, acordinge to his wayes, O ye house of Israel, saieth the LORDE God. Wherfore, be conuerted, and turne you clene from all youre wickednesse, so shal there no synne do you harme.)KJAnd yet saieth the house of Israel: Tush, the waye of the LORDE is not equall. Are my wayes vnright, o ye house of Israel? Are not youre wayes rather vnequall?  JFor in so moch as he remembreth himself, and turneth him from all the vngodlynes, that he hath vsed, he shall lyue, and not dye.) KJAgayne: when the wicked man turneth awaye from his wickednesse, that he hath done, and doth the thinge which is equall and right: he shal saue his soule alyue.0 YJWhen a rightuous ma turneth awaye from his rightuousnesse, and medleth with vngodlynes: he must dye therin: Yee for the vnrightuousnes that he hath done, must he dye.( IJAnd yet ye saye: Tush, the waye of ye LORDE is not indifferet. Heare therfore ye house of Israel: Is not my waye right? Or, are not youre wayes rather wicked?C JAgayne: yf the rightuous turne awaye from his rightuousnes, and do iniquyte, acordinge to all the abhominacions, that ye wicked ma doth: shal he lyue? All the rightuousnes that he hath done, shall not be thought vpo: but in the fawte that he hath offended withall, and in the synne that he hath done, he shal dye.x iJFor haue I eny pleasure in the death of a synner, saieth the LORDE God? but rather that he conuerte, and lyue? JAs for all his synnes that he dyd before, they shall not be thought vpon: but in his rightuousnes that he hath done, he shall lyue.?wJBut yf ye vngodly will turne awaye, from all his synnes that he hath done, and kepe all my commaundemetes, and do the thinge ye is equall & right: doutles he shal lyue, and not dye.JThe same soule yt synneth, shall dye. The sonne shal not beare the fathers offence, nenether shal the father beare the sonnes offence. The rightuousnes of the rightuous shall be vpon himself, and the wickednes of the wicked shal be vpon him self also.a;JAnd yet saye ye: Wherfore the shulde not this sonne beare his fathers synne? Therfore: because the sonne hath done equyte and right, hath kepte all my commaundementes, and done them: therfore, shall he lyue in dede.JAs for his father: because he oppressed and spoyled his brother, and dyd wyckedly amonge his people: lo, he is deed in his owne synne.SJhe oppresseth not the poore: he receaueth no vsury, ner eny thinge ouer: he kepeth my lawes, and walketh in my commaundementes: This man shal not dye in his fathers synne, but shall lyue without fayle.1Jhe vexeth no man: he kepeth no mans pledge: he nether spoyleth, ner robbeth eny man: he dealeth his meate with the hungrie: he clotheth the naked: JNamely, he eateth not vpon the mountaynes: he lifteth not his eyes vp to the Idols of Israel: he defyleth not his neghbours wife:JNow yf this man get a sonne also, that seith all this fathers synnes, which he hath done: and feareth, nether doth soch like:3_J he lendeth vpon vsury, and taketh more ouer. Shal this man lyue? He shal not lyne. Seinge he hath done all these abhominacions, he shall dye: his bloude shalbe vpon him.4~aJ he greueth the poore and nedy: he robbeth and spoyleth: he geueth not the detter his pledge agayne: he lifteth vp his eyes vnto Idols, & medleth with abhominable thinges:[}/J (though he do not all) he eateth vpon the hilles: he defyleth his neghbours wife:h|IJ Yf he now get a sonne, that is a murthurer, a shedder of bloude: yf he do one of these thinges {9J he walbeth in my commaundementes, & kepeth my lawes, & perfourmeth the faithfully:) This is a rightuous ma, he shal surely lyue, saieth the LORDE God.z+Jhe lendeth nothinge vpon vsury: he taketh nothinge ouer: he withdraweth his honde from doinge wronge: he hadleth faithfully betwixte man & man:-ySJhe greueth no body: he geueth his detter his pledge agayne: he taketh none other mans good by violece: he parteth his mete with the hongrie: he clotheth the naked:#x?J(he eateth not vpon the hilles: he lifteth not his eyes vp to the Idols of Israel: he defyleth not his neghbours wife: he medleth wt no menstruous woman:FwJYf a man be godly, and do the thinge that is equall & right,vwJBeholde, all soules are myne. Like as the father is myne, so is ye sonne myne also. The soule that synneth, shal dye.]u3JAs truly as I lyue, saieth ye LORDE God, ye shal vse this byworde nomore in Israel.(tIJwhat meane ye by this comon prouerbe, that ye vse in the londe of Israel, sayenge: The fathers haue eaten soure grapes, and the childres teth are set on edge?;s sJThe worde of the LORDE came vnto me, on this maner:r}JAnd all the trees of the felde shall knowe, that I the LORDE haue brought downe the hie tre, and set the lowe tre vp: that I haue dryed vp the grene tre, and made the drye tre to florish: Euen I the LORDE yt spake it, haue also brought it to passe.rq]JNamely, vpon the hie hill of Sion will I plante it: that it maye bringe forth twygges, and geue frute, and be a greate Cedre tre: so that all maner of foules maye byde in it, and make their nestes vnder the shadowe of his braunches.>puJThus saieth the LORDE God: I will also take a braunch from an hie Cedre tre, and will set it, and take the vppermost twygge, that yet is but tendre, and plante it vpon an hie hill:CoJAs for those yt fle from him out of ye hoost, they shalbe slayne with the swearde. The residue shalbe scatred towarde all the wyndes: and ye shal knowe, that I the LORDE haue spoken it.&nEJI wil cast my net aboute him, and catch him in my yarne. To Babilon will I cary him, there will I punysh him, because of the greate offence that he made me.+mOJTherfore thus saieth the LORDE God: As truly as I lyue, I will bringe myne ooth that he hath despysed, and my couenaunt that he hath broken, vpon his owne heade.#l?JFor seinge he hath despysed the ooth, and broken the couenaunt (where as he yet gaue his honde thervpon) and done all these thinges, he shall not escape.0kYJNether shall Pharao with his greate hoost and multitude of people, maynteyne him in the warre: when they cast vp diches, and set vp bulworkes to destroye moch people.FjJAs truly as I lyue, saieth the LORDE God: He shal dye at Babilon, in ye place where the kinge dwelleth, that made him kinge: whose ooth he hath despised, and whose couenaunt he hat broken.giGJBut he fell from him, & sent his Embassitours in to Egipte, that he might haue horses & moch people. Shulde that prospere? Shulde he be kepte safe, that doth soch thinges? Or shulde he escape, that breaketh his couenaunt?sh_Jthat the londe might be holden in subieccion, and not to rebelle, but kepe the couenaunt, and fulfill it. gJ He toke of the kinges sede, and made a couenaunt with him, and toke an ooth of him: The prynces of the londe toke he with him also,Tf!J Speake to that frauwarde housholde: knowe ye not, what these thinges do signifie? Tell them: Beholde, the kinge of Babilon came to Ierusalem, and toke the kinge & his prynces, and ledde them to Babilon.>ewJ Morouer, the worde of the LORDE came vnto me sayenge:7dgJ Beholde, it was planted: shall it prospere therfore? Shall it not be dryed vp and withered, yee euen in the shutinge out of his blossomes, as soone as ye east wynde bloweth? cJ Speake thou therfore, thus saieth the LORDE God: Shal this vyne prospere? shal not his rotes be pluckte out, his frute broken of, his grene braunches wythereed and fade awaye? yee without ether stronge arme or many people, shal it be plucked vp by the rotes..bUJNeuertheles it was plated vpon a good grounde besyde greate waters: so that (by reason) it shulde haue brought out braunches and frute, and haue bene a goodly vyne.Wa'JBut there was another Aegle, a greate one, which had greate wynges and many fethers: and beholde, ye rotes of this vyne had an huger after him, and spred out his braunches towarde him, to water his frutes:(`IJThen dyd it growe, and was a greate wyne stocke, but lowe by the grounde: thus there came of it a vyne, and it brought forth blossomes, & spred out braunches._)JHe toke also a braunch of the londe, and planted it in a frutefull grounde, he brought it vnto greate waters, & set it as a willye tre therby.}^sJand brake of the toppe of his twygge, and caried it in to the londe of Canaan, and set it in a cite of marchauntes.a];Jand saye: Thus saieth the LORDE God: There came a greate Aegle with greate wynges, yee wt mightie longe wynges, and full of fethers of dyuerse colours, vpon the mount of Libanus, and toke a braunch from a Cedre tre,b\=JThou sonne of man: put forth a darcke speakynge and a parable, vnto the house of Israel,5[ gJThe worde of the LORDE came vnto me, sayenge:'ZGJ?that thou mayest thincke vpo it, be ashamed, and excuse thine owne confucion nomore: when I haue forgeuen the, all that thou hast done, saieth the LORDE God.^Y5J>And so I wil renue my couenaunt with the, yt thou mayest knowe, that I am the LORDE:@XyJ=So that thou also remembre thy wayes, and be ashamed of the: then shalt thon receaue of me thy elder and yonger sisters, whom I wil make thy doughters, and that besyde thy couenaunt.WJ>wJ#Therfore heare the worde of the LORDE, o thou harlot:|=qJ"It is come to passe with the in thy whordomes, contrary to the vse of other women: yee there hath no soch fornicacion bene committed after the, seinge that thou profrest giftes vnto other, & no rewarde is geuen the: this is a contrary thinge.;<oJ!Giftes are geuen to all other whores, but thou geuest rewardes vnto all thy louers: & offrest them giftes, to come vnto the out of all places, & to committe fornicacio with the.V;%J but as a wife yt breaketh wedlocke, & taketh other in steade of hir hu?bode.):KJbuyldinge thy stewes at the heade of euery strete, and thy brodel houses in all places? Thou hast not bene as an other whore, yt maketh booste of hir wynnynge:~9uJHow shulde I circumcide thine herte (saieth the LORDE God) seinge thou doest all these thinges, thou precious whore:8}JThus hast thou still comitted thy fornicacion from the londe of Canaan vnto the Caldees, and yet thy lust not satisfied.7JThou hast played the whore also with the Assirians, which might not satisfie the: Yee thou hast played the harlot, & not had ynough.P6JBeholde, I will stretch out myne honde ouer the, and wil mynish thy stoare of fode, and delyuer the ouer in to the willes of the Philistynes thine enemies, which are ashamed of thy abhominable waye.5!JThou hast committed fornicacion with the Egipcians thy neghbours, which had moch flesh: & thus hast thou vsed thine whordome, to anger me.,4QJhast thou buylded the an aulter. Thou hast made thy beuty to be abhorred: thou hast layed out thy legges to euery one that came by, and multiplied thine whordome.i3KJthou hast buylded thy stewes and brodel houses in euery place: yee at the heade of euery streteL2JAfter all these thy wickednesses (wo wo vnto the, saieth ye LORDE)81iJAnd yet in all thy abhominacions and whordome, thou hast not remembred the dayes of thy youth, how naked and bare thou wast at that tyme, & troden downe in thine owne bloude.T0!Jthat thou slayest my children, and geuest them ouer, to be bret vnto them?M/JThou hast take thine owne sonnes & doughters, whom thou haddest begotten vnto me: and these hast thou offred vp vnto them, to be their meate. Is this but a small whordome of thine (thinkest thou);.oJMy meate which I gaue the, as symnels, oyle & hony: (to fede the withall) that hast thou set before them, for a swete sauoure. And this came also to passe, saieth the LORDE God:-JThy garmentes of dyuerse colours hast thou taken, and deckte them therwith: myne oyle & incense hast thou set before them.%,CJThe goodly ornametes & Iewels which I gaue the of myne owne golde and syluer, hast thou take, & made the mes ymages therof, and committed whordome withall.B+}JYee thou hast taken thy garmetes of dyuerse colours, & deckte thine aulters therwith, where vpon thou mightest fulfill thine whordome, of soch a fashion, as neuer was done, ner shalbe.N*JBut thou hast put confidece in thine owne beuty, & played the harlot, when thou haddest gotten the a name. Thou hast committed whordome, with all that wente by the, & hast fulfilled their desyres:)#JIn so moch, that thy beuty was spoken of amonge the Heithen, for thou wast excellet in my beuty, which I put vpo the, saieth the LORDE God.~(uJ Thus wast thou deckte with syluer & golde, & thy rayment was of fyne white sylke, of nedle worke & of dyuerse colours. Thou didest eate nothinge but symnels, honny & oyle: maruelous goodly wast thou & beutifull, yee euen a very Quene wast thou:l'QJ spages vpo thy foreheade, eare rynges vpon thyne eares, & set a beutifull crowne vpon thine heade.d&AJ I decked the wt costly apparell, I put rynges vpon thy fyngers: a chayne aboute thy necke,%J I gaue the chaunge of raymentes, I made the shues of Taxus lether: I gyrthed ye aboute wt white sylcke, I clothed the with kerchues,a$;J Then wa?shed I the with water, & pourged thy bloude from the. I anoynted the with oyle,##JNow when I wente by ye, & loked vpon the: beholde, thy tyme was come, yee eue the tyme to wowe the. Then spred I my clothes ouer the, to couer thy dishonestie: Yee I made an ooth vnto the, & maried my self with the (saieth the LORDE God) & so thou becamest myne owne.i"KJSo I planted the, as the blossome of thy felde: thou art growen vp, & waxe greate: thou hast gotten a maruelous pleasaunt beutie, thy brestes are come vp, thy hayre is goodly growen, where as thou wast naked and bare afore.C!JThen came I by the, and sawe the troden downe in thine owne bloude, & sayde vnto the: thou shalt be pourged from thine owne bloude, fro thine owne bloude (I saye) shalt thou be clensed.I  JNo man regarded the so moch, as to do eny of these thinges for ye, or to shewe the soch fauoure, but thou wast vtterly cast out vpon ye felde, yee despised wast thou in the daye of thy byrth.I JIn ye daye of thy byrth when thou wast borne, ye stringe of thy nauel was not cut of: thou wast not bathed in water to make the clene: Thou wast nether rubbed wt salt, ner swedled in cloutes:&EJand saye: thus saieth the LORDE God vnto Ierusalem: Thy progeny and kynred came out of the londe of Canaan, thy father was an Amorite, thy mother a Cethite.MJThou sonne of man, shewe the cite of Ierusalem their abhominacions,: qJAgayne, the worde of LORDE spake vnto me, sayenge:]3Jand make the londe waist: because they haue so sore offended, saieth the LORDE God.7gJand set my face agaynst them: they shall go out from the fyre, and yet the fyre shall consume them. Then shal ye knowe, that I am the LORDE, when I set my face agaynst them,8iJAnd therfore thus saieth the LORDE God: Like as I cast the vyne in to the fyre for to be brent, as other trees of the wod: Euen so wil I do with them that dwell in Ierusalem,3JSeinge then, that it was mete for no worke, beinge whole: moch lesse maye there eny thinge be made of it, when the fyre hath consumed and brent it."=JBeholde, it is cast in the fyre to be brent, the fyre consumeth both the endes of it, the myddest is brent to a?shes. Is it mete then for eny worke? No.ykJDo me take wodd of it, to make eny worke withall? Or maye there a nale be made of it, to hange eny thinge vpon? JThou sonne of man: What commeth of the vyne amonge all other trees? and of the wyne stocke, amoge all other tymbre of the groaue?5 gJThe worde of the LORDE came vnto me, sayenge:@yJThey shall comforte you, when ye se their waye and workes: and ye shal knowe, how yt it is not without a cause, that I haue done so agaynst Ierusalem, as I dyd, saieth the LORDE God.7Jyet shal there a remnaunt be saued therin, which shal bringe forth their sonnes and doughters. Beholde, they shal come forth vnto you, and ye shall se their waye, and what they take in honde, & ye shalbe coforted, as touchinge all the plages that I haue brought vpon Ierusalem.?wJMorouer, thus saieth the LORDE God: Though I sende my foure trublous plages vpon Ierusalem: the swearde, honger, perlous beestes and pestilence, to destroye man and beest out of it:>uJand yf Noe, Daniel and Iob were therin: As truly as I lyue (saieth the LORDE God) they shal delyuer nether sonnes ner doughters, but saue their owne soules in their rightuousnesse. ~~l~}},|{{YzyyyxmwvvutttsrrTqapkonmmmTlkjj]iihhkgfeedddBccbZaa``__(^]]-\\L[[ ZYXXNWVVVCUTTBSSRIQQ9POOONQMMLKKZJJIMH0G$FEE6DCCpBBAH@@-?N>>&=o<<';;L:u99T88 766U55Z4]33211^00)/...D-,,,C+;** )d((F'v'=&%$$X#"! *R:]q Qkf K c ) ' 4 O &H JDedan occupied with the, in fayre tapestry worke and quy?hyns. JDan, Iauan, and Meusal haue brought vnto thy markettes, yron redy made, with Casia and Calamus, acordinge to thyne occupienge.JDamascus also vsed marchaudies with the, in the best wyne and whyte woll: because thy occupienge was so greate, and thy wares so many.yJIuda and the londe off Israel occupide with the, and brought vnto thy markettes, wheate, balme, hony, oyle, & triacle.PJThe Sirians occupied with the, because of thy dyuerse workes, and increased thy marchaundies, with Smaragdes, with scarlet, with nedle worke, wt whyte lynninge cloth, with sylcke and with Christall.)JThey off Dedan were thy marchautes: and many other Iles that occupyed with the, brought the wethers, elephat bones and Paycockes for a presentnUJThey off the house of Thogarma brought vnto the at the tyme off thy Marte, horse, horsmen and mules.zmJ Iauan, Tubal and Mesech were thy marchauntes, which brought the men, & ornamentes off metall for thy occupyenge.wgJ Tharsis occupide with the in all maner of wares, in syluer, yron, tynne and lead, and made thy market greate.B }J They off Arnad were with thine hoost roude aboute thy walles, & were thy watchmen vpon thy towres: these hanged vp their shildes roude aboute thy walles, and made the maruelous goodly.& EJ The Perses, Lydians and Lybians were in thyne hoost, and helped the to fight: these hanged vp their shildes & helmettes with the, these set forth thy beuty.$ AJ The eldest and wysest at Gebal were they, that mended & stopped thy shippes. All shippes off the see with their shipme occupied their marchaundies in the.\ 1JThey of Sido & Arnad were thy maryners, & the wysest in Tyre were thy shypmasters.' GJThy sale was of whyte small nedle worke out off the londe of Egipte, to hage vpo thy mast: & thy hanginges of yalow sylcke & purple, out of ye Iles of Elisa.yJ& the Okes of Basan to make the rowers. Thy boordes haue they made of yuery, & of costly wod out of the Ile of Cethim.JAll yi tables haue they made of Cipre trees of the mount Senir. Fro Libanus haue they take Cedre trees, to make the mastes:eCJthy borders are in the myddest of the see, and thy buylders haue made the maruelous goodly.4aJ& saye vnto Tyre, which is a porte off the see, yt occupieth with moch people: and many Iles: thus speaketh ye LORDE God: O Tyre thou hast sayde: what, I am a noble cite.EJO thou sonne off ma, make a lamentable coplaynte vpon Tyre,6 iJThe worde off the LORDE came vnto me, sayenge:'JI wil make an ende off the, ad thou shalt be gone. Though thou be sought for, yet shalt thou not be founde for euermore, saieth ye LORDE God.GJThen will I cast the downe vnto them, that descende into ye pytte: vnto a people that hath bene loge deed, and set the in a londe yt is beneth, like the olde wyldernes, with them which go downe to their graues, so yt no ma shal dwell more in the. And I wil make the to be no more in honor, in the lode of the lyuynge.9kJFor thus sayeth the LORDE God: when I make the a desolate cite (as other cities be, that no man dwell in) and when I brynge the depe vpon the, yt greate waters maye couer the:JNow at the tyme off thy fall the inhabitours off the Iles, yee and the Iles them selues shall stonde in feare at thine ende.~yJThey shal mourne for the, and saye vnto the: O thou noble cite, yt hast bene so greatly occupyed off olde, thou that hast bene the strongest vpon the see wt thine inhabitours off whom all men stode in feare: How art thou now so vtterly destroyed?}3JAll kynges off the see shall come downe from their seates regall: they shal laye awaye their roabes, and put off their costly clothinge: Yee with tremblinge shal they be clothed, they shall syt vpo the grounde: they shal be afrayed at thy sodane fall, and be abasshed at the.&|EJthus hath the LORDE God spoken concernynge Tyre: The Iles shall be moued at the noyse off thy fall, & at the crie of the slayne, yt shalbe murthured in the.&{EJI wil make a bare stone off the, yee a dryenge place for nettes, and shalt neuer be buylded agayne: For eue I ye LORDE haue spoken it, sayeth the LORDE God:z}J Thus wil I brynge the melody of thy songes, & the voyce of thy mynstrelsy to an ende, so that they shal nomore be herde.NyJ They shal waist awaye thy riches, & spoyle yi marchaudise. Thy walles shal they breake downe, & destroye thy houses of pleasure. Thy stones, thy tymbre & foundacions, shall they cast in the water.'xGJ With the hoffes off his horse fete, shal he treade downe all thy stretes. He shal slaye thy people wt the swearde, & breake downe the pilers of thy strength.FwJ The dust of his horses shal couer ye, they shalbe so many: ye walles shal shake at the noyse of ye horse men, charettes & wheles: when he cometh to thy portes, as men do into an open cite.kvOJ His slynges & batelrames shal he prepare for thy walles, & wt his weapes breake downe thy towres.5ucJThy doughters that are in the londe, shal he slaye with ye swearde: But agaynst ye, he shall make bullworkes & graue vp dyches aboute the, & lift vp his shylde agaynst ye.ktOJFor thus saieth the LORDE God: Beholde, I will brynge hither Nabuchodonosor (which is the kynge off Babilon & a kynge of kynges) from the North, vpo Tyre, with horses, charettes, horsmen and with a greate multitude of people.rs]Jhir doughters vpon the felde shall perish with the swearde, yt they maye knowe, how that I am the LORDE.&rEJyee as the dryenge place, where the fyshers hange vp their nettes by the see syde. Euen I haue spoken it, sayeth the LORDE God. The Getiles shal spoyle her: q JThese shal breake the walles off Tyre, and cast downe hir towres: I wil scrape the grounde from her, and make her a bare stone:.pUJYee therfore saieth ye LORDE God: Beholde O Tyre, I will vpo the, I wil bringe a greate multitude off people agaynst ye, like as whe the see aryseth with his wawes::omJThou sonne of man, Because that Tyre hath spoken vpon Ierusalem: A ha, now I trow the portes of the people be broken, and she turned vnto me, for I haue destroyed my bely full.yn mJIt happened, that in the xi. yeare, the first daye off the Moneth, the worde of the LORDE came vnto me, sayenge:m1JA greate vengeaunce will I take vpon them, and punysh them cruelly: that they maye knowe, how that I am the LORDE, which haue avenged me off them.J.Wherfore thus saieth the LORDE God: bringe a greate multitude off people vpon them, and make them be scatred and spoyled:R=J-O ye all that loue vertue and rightuousnes, iudge the, punysh them: as aduoutrers and murtherers ought to be iudged and punyshed. For they are breakers off wedlocke, and the bloude is in their hondes.y<kJ,And they wente in to her, as vnto a comon harlot: Euen so wente they also to Oola & Ooliba, those filthy women.Z;-J+Then thought I: no doute, these wil vse their harlotry also wt yoder olde whore.H: J*Then was there greate cheare wt her, & the men yt were sent fro farre coutrees ouer the deserte: vnto these they gaue bracelettes vpon their hondes, & set glorious crownes vpon their heades.w9gJ)thou sattest vpo a goodly bed, & a table spred before the: whervpon thou hast set myne incense and myne oyle.28]J(Besyde all this, thou hast sent yi messaungers for men out of farre coutrees: and whe they came, thou hast bathed, trymmed and set forth thy selff off the best fashion: 79J'For when they had slayne their childre for their Idols, they came the same daye in to my Sanctuary, to defyle it. Lo, this haue they done in my house.6wJ&Yee & this haue they done vnto me also: they haue defyled my Sactuary in that same daye, & haue vnhalowed my Sabbath.Z5-J%namely, yt they haue broke their wedlocke, & stayned their hodes wt bloude: yee euen wt their Idols haue they committed aduoutry, & offred them their owne children (to be deuoured) who they had borne vnto me.4wJ$The LORDE sayde morouer vnto me: Thou sonne of ma, wilt thou not reproue Oola & Ooliba? Shewe the their abhominacios:3J#Therfore thus saieth ye LORDE God: For so moch as thou hast forgotte me, & cast me asyde, so beare now thine owne fylthinesse & whordome.K2J"the same shalt thou drynke, and suppe it out eue to ye dregges, yee thou shalt eate vp the broken peces off it, and so teare thine owne brestes: For euen I haue spoken it, saieth the LORDE God.1}J!Thou shalt be full off dronckennes and sorowe, for the cuppe of yi sister Samaria is a cuppe of destruccion & waistinge:L0J Thus saieth the LORDE God: Thou shalt drynke off thy sisters cuppe, how depe & farre so euer it be to the botome. Thou shalt be laughed to scorne, and had as greatly in derision, as is possible.f/EJThou hast walked in the waye of thy sister, therfore will I geue the hir cuppe in thy honde. .9JAll these thinges shal happen vnto the, because of thy whordome, which thou hast vsed amonge the Gentiles, with whose Idols thou hast defyled yi self.2-]Jwhich shall deale cruelly with ye: All thy laboure shal they take with them, and leaue the naked and bare, and thus the shame of thy filthy whordome shal come to light.4,aJFor thus saieth the LORDE: Beholde, I will delyuer ye in to the hodes of them, whom thou hatest: yee euen in to the hondes of them, with who thou hast fulfylled thy lust,Q+JThus will I make an ende off thy fylthynesse & whordome, which thou hast brought out of the lode of Egipte: so that thou shalt turne thine eyes nomore after them, & cast thy mynde nomore vpon Egipte.[*/JThy shal strype the out of thy clothes, & cary thy costly Iewels awaye with them.)JI will put my gelousy vpon the, so that they shall deale cruelly with the. They shal cut of thy nose and thine eares, and the remnaunt shall fall thorow the swearde. They shall cary awaye thy sonnes and doughters, & the resydue shalbe brent in the fyre.()JThese shall come vpon the with horses, charettes, & a greate multitude of people: which shal be harnessed aboute the on euery syde, wt brestplates, sheldes and helmettes. I will punysh ye before them, yee they the selues shal punysh the, acordinge to their owne iudgmet.H' JNamely, the Babilonians, and all the Caldees: Pecod, Schoa and Coa, with all the Assirians: all yonge and fayre louers: prynces and lordes, knyghtes and gentlemen, which be all good horsmen:4&aJTherfore (o Ooliba) thus saieth ye LORDE God. I will rayse vp thy louers (with whom thou hast satisfied thy lust) agaynst the, and gather them together rounde aboute the:%}JThus thou hast renued the fylthynesse of thy youth, when thy louers bressed yi pappes, and marred thy brestes in Egipte.w$gJshe brent in lust vpon them, whose flesh was like ye flesh of Asses, and their sede like the sede off horses.&#EJNeuertheles she vsed hir whordome euer the longer the more, and remembred the dayes off hir youth, wherin she had played the harlot in the londe off Egipte:"}Jhir whordome and shame was discouered & sene: then my herte forsoke her, like as my herte was gone from hir sister also.6!eJNow when the Babilonias came to her, they laye with her, and defyled her with their whordome, and so was she poluted with with them. And when hir lust was abated from them,  JInmediatly, as soone as she sawe them, she brent in loue vpon them, and sent messaugers for them in to the londe of the Caldees.B}Jwith fayre gyrdles aboute them, and goodly bonettes vpon their heades, lokynge all like prynces (after ye maner of the Babilonias and Caldees in their owne londe, where they be borne).!JBut she increased still in whordome: for when she sawe men paynted vpon the wall, the ymages off the Caldees set forth with fresh colours,9mJ Then I sawe, that they both were defyled a like.@yJ she loued ye Assirians (which also laye wt her) namely, the prynces & greate lordes, that were clothed wt all maner of gorgious apparell, all lusty horsmen and fayre yonge personnes.{J Hir sister Ooliba sawe this, ad destroyed herself wt inordinate loue, more then she, & exceaded hir sister in whordome:7J These discouered hir shame, toke hir sonnes and doughters, and slewe her with the swearde: An euell name gat she of all people, ad they punyshed her.hIJ Wherfore, I delyuered her in to ye hodes of hir louers, euen the Assirians, whom she so loued.EJNether ceassed she fro the fornicacio, that she vsed with the Egipcians: for in hir youth they laye wt her, they brussed the brestes of hir maydenheade, and poured their wordome vpon her.-JThus thorow hir whordome, she cleued vnto all the yonge men off Assiria: Yee she was madde vpon them, and defyled herselff with all their Idols. Jwhich had to do with her: euen the prynces and lordes, that were deckte in costly araye: fayre yonge men, lusty ryders of horses.}JAs for Oola, she beganne to go a whorynge, when I had take her to me. She was set on fyre vpon hir louers the Assirians,NJThe eldest of them was called Oola, and hir yongest sister Ooliba. These two were myne, and bare sonnes and doughters. Their names were, Samaria, and that was Oola: and Ierusalem, that was Ooliba."=JThese (when they were yonge) beganne to playe the harlottes in Egipte. There were their brestes brussed, and the pappes off their maydenheade destroyed.FJThou sonne of man, there were two wome, that had one mother:6 iJThe worde off the LORDE came vnto me, sayenge:6eJTherfore wil I poure out my cruell displeasure vpon them, and burne them in the fyre of my wrath: their owne wayes will I recompence vpo their heades, saieth the LORDE God.GJAnd I sought in the londe for a man, that wolde make vp the hedge, and set him self in the gappe before me in the lodes behalfe, yt I shulde not vtterly destroye it: but I coude fynde none. JThe people in the londe vseth wicked extorcio and robbery. They vexe the poore and nedy: and oppresse the straunger agaynst right.6 eJAs for thy prophetes, they dawbe with vntempered claye, they se vanities, and prophecie lies vnto them, sayenge: the LORDE God sayeth so, where as the LORDE hath not spoken~ uJThy rulers in the are like rauyshinge wolues, to shed bloude, and to destroye soules, for their owne covetous lucre.i KJThy prestes breake my lawe, and defyle my Sanctuary. They put no dyfference betwene the holy and vnholy, nether discerne betwene the clene and vnclene: they turne their eyes fro my Sabbathes, and I am vnhalowed amonge them.= sJthy prophetes that are in the, are sworne together to deuoure soules, like as a roaringe Lyon, that lyueth by his pray. They receaue riches and good, and make many wyddowes in ye.| qJThou sonne of ma, tell her: Thou art an vn clene londe, which is not rayned vpon in the daye off the cruell wrath::oJAnd the worde off the LORDE came vnto me, sayege:5JLike as the syluer is melted in the fyre, so shall ye also be melted therin: that ye maye knowe, how that I the LORDE haue poured my wrath vpon you.|qJI will brynge you together, and kyndle the fyre of my cruell displeasure vnder you, that ye maye be melted therin.`9Jlike as syluer, brasse, yron, tynne and leade are put together in the fornace, and the fyre blowen there vnder to melt them: Euen so will I gather you, put you in together, and melt you in my wrath and indignacion.JTherfore, thus saieth the LORDE God: For so moch as ye all are turned in to drosse, beholde: I will brynge you together vnto Ierusalem,-JThou sonne of man, the house of Israel is turned to drosse. C All they that shulde be brasse, tynne, yro & leade, are in the fyre become drosse.;qJAnd the worde off the LORDE came vnto me, sayenge:ykJyee and I will haue the in possession in the sight of the Heithen, that thou mayest knowe, that I am the LORDE,JI will scatre the amonge the Heithen, & strowe the aboute in the lodes, and wil cause thy fylthynesse to ceasse out off the::mJIs thy herte able to endure it, or maye thy hondes defende them selues, in the tyme that I shall bringe vpon the? Euen I the LORDE that speake it, will bringe it also to passe.~ J Beholde, I haue smytten my hondes vpo thy couetousnesse, that thou hast vsed, and vpon the bloude which hath bene shed in the.9}kJ Yee giftes haue bene receaued in the, to shed bloude. Thou hast taken vsury & encreace, thou hast oppressed thy neghbours by extorcion, and forgotten me, saieth the LORDE God.7|gJ Euery ma hath dealte shamefully with his neghbours wife, & abhominably defyled his doughter in lawe. In the hath euery man forced his owne sister, euen his fathers doughter:j{MJ In ye haue they discouered their fathers shame, in the haue they vexed women in their sicknesse.rz]J Murtherers are there in the, that shed bloude, & eate vpon the hilles, and in the they vse vnhappynesse.ByJThou hast despysed my Sactuary, and vnhalowed my Sabbath.xJIn the haue they despised father & mother, in the haue they oppressed the strauger, in the haue they vexed the wyddowe & the fatherlesse.`w9JBeholde, the rulers of Israel haue brought euery man his power, to shed bloude in the.vJwhether they be nye or farre fro the: they shal laugh ye to scorne, thou yt hast gotte the so foule a name, & art full off myschefe.%uCJThou hast made thy self gilty, in ye bloude yt thou hast shed: & defyled ye i ye ydols, which thou hast made. Thou hast caused thy daies to drawe nye, & made the tyme of thy yeares to come. Therfore will I make ye to be confounded amoge the Heithe, & to be despised in all the lodes,/tWJ& tell them: Thus saieth the LORDE God: O thou cite, yt sheddest bloude in ye myddest of the, yt thy tyme maye come also: and makest the Idols to defyle the withall.isKJThou sonne of man, wilt thou not reproue this bloudthurstie cite? Shewe the their abhominacios,=r wJMorouer, the worde of ye LORDE came vnto me, & sayde:q/J Thou shalt fede the fyre, and yi bloude shall be shed in the londe, that thou mayest be put out of remembraunce. Euen I the LORDE haue spoken it.p7Jand poure my indignacion vpon the, and will blowe vpon the in the fyre of my wrath, and delyuer the vnto cruell people, which are lerned to destroye.}osJThough it were put vp agayne into the sheath, yet will I punysh the, in the londe where thou wast norished & borne,In J(because thou hast loked the out vanities, & prophecied lyes) yt it maye come vpon thy necke, like as vpo the other vngodly, which be slayne: whose daye came, when their wickednesse was full.mmSJAnd thou (o sonne of man) prophecy, & speake: Thus saieth the LORDE God to the children of Ammon, & to their blasphemy, speake thou: The swearde, the swearde, is drawen forth alredy to the slaughter, & scoured that it glistreth1l[JPunysh, punysh, yee punysh them will I, and destroye them: and that shall not be fulfilled, vntill he come, to whom the iudgment belongeth, and to whom I haue geue it.k+JThus saieth the LORDE God: take awaye the mytre, and put of the crowne, and so is it awaye: the humble is exalted, and the proude brought lowe.wjgJO thou shameful wicked gyde of Israel, whose daye is come: euen the tyme that wickednesse shall haue an ende:i)JTherfore saieth the LORDE God: For so moch as ye youre selues shewe your offence, and haue opened youre wickednesse, so that in all youre workes men maye se youre synnes: Yee in so moch (I saye) that ye youre selues haue made mencion therof, ye shalbe taken by violence.\h1JNeuertheles, as for ye soythsayenge, they shall holde it but for vanite, euen as though a iest were tolde them: Yee and they them selues remembre their wickednesse, so that by right they must be take and wonne.qg[JBut the soythsayenge shall poynte to the right syde vpon Ierusalem, that he maye set men of warre, to smyte it with a greate noyse, to crie out Alarum, to set batellrammes agaynst the gates, to graue vp dyches, & to make bulworkes.nfUJFor the kinge of Babilon shall stonde in the turnynge of the waye, at the heade of the two stretes: to axe councell at the soythsayers, castinge the lottes with his arowes, to axe councell at the Idols, and to loke in the lyuer.}esJMake ye a strete, that the swearde maye come towarde Rabath of the Ammonites, and to the stronge cite of Ierusalem.idKJThou sonne of man, make the two stretes, that the swearde of ye kinge of Babilo maye come. Both these stretes shall go out of one londe. He shal set him vp a place, at the heade of the strete shal he chose him out a corner.Ac}JThe worde of the LORDE came yet vnto me agayne, sayenge:ubcJI wil smyte my hondes together also, and satisfie my wrothfull indignacion: Euen I the LORDE haue sayde it.taaJGet the to some place alone, ether vpon the right honde or on the lefte, whither so euer thy face turneth.'`GJto make them aba?shed & faynte at the hertes, & in all gates to make some of them fall. O how bright and sharpe is it, how wel dight & mete for ye slaughter?i_KJProphecy thou sonne of man, & smyte thine hodes together: make the swearde two edged, yee make it thre edged, yt manslayers swearde, that swearde of the greate slaughter, which shal smyte them, euen in their preuy chambres:^^5J Smyte thou vpo thy thee, for, wherfore shulde not the plage & staff of iudgmet come?A]{J Crie (o thou sonne of man) and howle, for this swearde shal smyte my people, & all the rulers in Israel, which with my people shall be slayne downe to the grounde thorow this swearde.-\SJ He hath put his swearde to ye dightinge, yt good holde maye be take of it. This swearde is sharpened & dight, yt it maye be geuen in to the honde of the manslayer.[J Sharpened is it for the slaughter, & scoured yt it maye be bright. O, the destroyenge staff of my sonne, shal bringe downe all wodde.~ZuJ Thou sonne of man, prophecie, and speake: Thus saieth the LORDE God: speake, the swearde is sharpened & wel scoured.>YwJAgayne, the worde of the LORDE came vnto me, sayenge:!X;JAnd yf they saye, wherfore mournest thou? Then tell them: for the tydinges that commeth, at the which all hertes shall melt, all hondes shal be letten downe, all stomackes shal faynte, and all knees shall waxe feble. Beholde, it commeth & shal be fulfilled, saieth the LORDE God.jWMJMourne therfore (o thou sonne of man) yt thy loynes crack withall, yee mourne bytterly for them:V}Jthat all flesh maye knowe, how that I the LORDE haue drawen my swearde out of the sheth, & it shal not be put in agayne.+UOJSeinge then that I will rote out of the both the rightuous & wicked, therfore shal my swearde go out of his sheth, agaynst all flesh from the north to the south:T'JThus saieth the LORDE God: Beholde, I wil vpon the, & wil drawe my swearde out of ye sheth, & rote out of ye both the rightuous & the wicked.S7JThou sonne of man, set thy face towarde Ierusalem, speake agaynst the Sanctuary, & prophecie agaynst the londe of Israel, saye to the lode of Israel:3R cJThe worde of the LORDE came to me, sayenge:aQ;J1Then sayde I: O LORDE, they wil saye of me: Tush, they are but fables, that he telleth._P7J0& all flesh shal se, that I the LORDE haue kyndled it, so that no man maye quench it.,OQJ/and saye to the wodde towarde the souht: Heare the worde of the LORDE, thus saieth the LORDE God: Beholde, I wil kyndle a fyre in the, yt shal cosume the grene trees wt the drye. No man shal be able to quench his flame, but all that loketh from the south to the north, shal be brent therin: ~~}}"|{y{/zzyyxCwwCvvufttysswrr]qqpponHmllMkcjj|j/iehgfeegdcc)b9a``g__ ^]\\P[ZZWY$X%WWVVeUUNTSSn=<;`:*98C766+5r5433r211000/..5-,,++H*)('&$$q#"I! K!-d)Wk+[  q U'!f" ;LoJ" Thus sayeth the LORDE God: Beholde, I myselff will vpon the shepherdes, and requyre my shepe from their hondes, and make the ceasse from fedynge of my shepe: yee the shepherdes shall fede them selues nomore: For I will delyuer my shepe out off their mouthes so that they shall not deuoure them after this.@K{J" Therfore heare ye worde off the LORDE, o ye shepherdes:JJ"Thus sayeth the LORDE God: As truly as I lyue, for so moch as my shepe are robbed, and deuoured off all the wylde beestes off the felde, hauynge no shepherde: and seynge that my shepherdes take no regarde off my shepe, but fede them selues only, and not my shepe:@I{J"Therfore o ye shepherdes heare the worde off the LORDE,6HeJ"My shepe go wandringe vpon all moutaynes and vpon euery hye hill, yee they be scatred abrode in all feldes, and there is no man, that careth for them, or seketh after them.G J"Thus are they scatred here and there without a shepherde: yee all the beastes off the felde deuoure them, and they go astraye.dFAJ"The weake haue ye not holden vp, the sicke haue ye not healed: the broken haue ye not bounde together, the outcastes haue ye not brought agayne: ye lost haue ye not sought, but churlishly and cruelly haue ye ruled the. EJ"Ye haue eaten vp the fatte, ye haue clothed you with the woll: the best fedde haue ye slayne, but ye flocke haue ye not norished:kDOJ"Thou sonne off ma, prophecye agaynst the shepherdes of Israel, prophecy, and speake vnto them: Thus saieth the LORDE God: Wo be vnto the shepherdes off Israel, that fede them selues. Shulde not the shepherdes fede ye flockes?:C qJ"And the worde off the LORDE came vnto me, sayenge:B{J!!Whe this commeth to passe (for lo, it cometh in dede) then shal they knowe, that there hath bene a prophet amonge them.A7J! And as a balet yt hath a swete tune, ad is pleasaut to synge, so shalt thou be vnto them: thy wordes shal they heare, but they will not do therafter.@%J!These come vnto the, after ye maner of a greate people: yee my people syt downe before the, and heare thy wordes, but they do not therafter: For in their mouthes they shewe themselues, as though they were feruent, but their herte goeth after their owne couetous lucre.R?J!And thou sonne off man, the children off thy people yt talke of the, by the walles ad in the dores of their houses, sayenge one to another: come, let vs heare, what worde is gone forth from the LORDE:#>?J!Then shall they lerne to knowe, that I am the LORDE, whe I make the lode waist and desolate, because off all their abhominacions, that they haue wrought.7=gJ!For I wil make the londe desolate and waist, and ye pope off hir strength shall come to an ende. The mountaynes in Israel shalbe so waiste that no man shall trauayle therby.1<[J!Saye thou these wordes vnto the: Thus saieth the LORDE God: As truly as I lyue, all ye that dwell in this wildernesse, shall be slayne wt the swearde: what so is vpon the felde, will I geue vnto the beestes to be deuoured: those that be in stronge holdes and dennes, shall dye off the pestilece. ;J!Ye leane vpon youre sweardes, ye worke abhominacions, euery one defyleth his neghbours wife: and shal ye then possesse the londe?;:oJ!And therfore tell them: Thus saieth the LORDE: In the bloude haue ye eaten, youre eyes haue ye lift vp to Idols, and haue shed bloude: shal ye then haue the londe in possession?K9J!Thou sonne off man, these that dwell in the waisted londe of Israel, saye: Abraham was but one man, ad he had the londe in possessio: now are we many, and the londe is geuen vs to possesse also<8sJ!Then came the worde of ye LORDE vnto me, and sayde:g7GJ!Now the honde of the LORDE had bene vpon me the euenynge, afore this man (which was escaped) came vnto me, and had opened my mouth, vntyll the mornynge that he came to me: Yee he opened my mouth, so yt I was nomore domme.26]J!In the xij. yeare, the v. daye of the x. Moneth of oure captyuyte, it happened, that one which was fled out of Ierusalem, came vnto me, and sayde: ye cite is destroyed.~5uJ!Yet ye saye: the waye of ye LORDE is not equall. O ye house of Israel, I wil iudge euery one of you after his wayes.|4qJ!But yf the wicked turne from his wickednesse, doinge the thinge that is laufull and right, he shall lyue therfore.y3kJ!When the rightuous turneth from his rightuousnesse, and doeth the thynge that is wicked, he shall dye therfore. 2 J!And yet the children off thy people saye: Tush, the waye of the LORDE is not right, where as their owne waye is rather vnright.1+J!Yee the synnes that he had done, shal neuer be thought vpon: For in so moch as he doth now the thynge that is laufull and right, he shall lyue.W0'J!In so moch that the same wicked ma geueth the pledge agayne, restoreth that he had taken awaye by robbery, walketh in the comaundementes off life, and doth no wroge: Then shall he surely lyue, and not dye./J!Agayne, yff I saye to the wicked: thou shalt surely dye: and so he turne fro his synnes, and do the thinge that is laufull and right:k.OJ! Yff I saye vnto the rightuous, that he shall surely lyue, and so he trust to his owne rightuousnesse, and do synne: then shall his rightuousnesse be nomore thought vpon, but in the wickednesse that he hath done, he shall dye.e-CJ! Thou sonne off man, tell the children off thy people: The rightuousnes of the rightuous shall not saue him, whan so euer he turneth awaye vnfaithfully: Agayne, the wickednesse of the wicked shal not hurte him, whan so euer he conuerteth from his vngodlynesse: And ye rightuousnesse of the rightuous shal not saue his life, when so euer he synneth.,J! Tell them: As truly as I lyue (saieth the LORDE God) I haue no pleasure in the death off the wicked, but moch rather that the wicked turne from his waye and lyue. Turne you, turne you from yor vngodly wayes, o ye off the house off Israel. Oh, wherfore will ye dye?E+J! Therfore (O thou sonne off man) speake vnto the house off Israel, Ye saye thus: Oure offences and synnes lye vpon vs, and we be corrupte in them: how shulde we then be restored vnto life?D*J! Neuertheles yf thou warne the wicked off his waye, to turne from it, where as he yet wil not be turned from it: then shal he dye because off his synne, but thou hast delyuered thy soule.o)WJ!Yff I saye vnto the wicked: thou wicked, thou shalt surely dye: and thou geuest him not warnynge, that he maye bewarre off his vngodly waye: then shall the wicked dye in his owne synne, but his bloude will I requyre of thy honde.9(kJ!And now (O thou sonne of man) I haue made the a watchman vnto the house of Israel: that where as thou hearest eny thinge out of my mouth, thou mayest warne them on my behalfe.'3J!Agayne, yf the watch man se the swerde come, and shewe it not with the trompet, so yt the people is not warned: yff the swearde come then, and take eny man from amoge the: the same shall be taken awaye in his owne synne, but his bloude will I requyre off the watchmans honde.#&?J!For he herde the soude of the trompet, and wolde not take hede, therfore his bloude be vpon him. But yff he will receaue warnynge, he shal saue his life.%3J!Yff a man now heare the noyse off the trompet & will not be warned, and the swearde come ad take him awaye: his bloude shall be vpo his owne heade:s$_J!ye same man (wha he seyth the swearde come vpon the londe) shall blowe the trompet, and warne the people.R#J!Thou sonne off man, Speake to the childre of thy people, and tell them: When I sende a swearde vpon a londe, yf the people off the londe take a man off their countre, and set him to be their watchman:>" yJ!Agayne, the worde off the LORDE came vnto me, sayenge:B!}J For I haue geue my feare in the lode of the lyunge. But Pharao & all his people shal lye amoge the vncircumcised, and amonge them that be slayne with the swearde, saieth the LORDE God." =J Now when Pharao seyth this, he shal be comforted ouer all his people, that is slayne with the swearde: both Pharao & all his hoost, saieth ye LORDE God.?wJ Morouer, there be all the prynces of the north, with all the Sidonias, which are gone downe to the slayne. With their feare and strength they are come to confucion, and lye there vncircumcised, amonge those that be slayne with the swearde: and beare their owne shame, with them that be gone downe to ye pytte._7J There is the lode off Edom with hir kynges and prynces also, which wt their stregth are layed by them that were slayne with the swearde, yee amonge the vncircumcised, and them which are gone downe in to the pytte.taJ Yee amoge the vncircucised shalt thou be destroyed, and slepe with them, that perished thorow the swearde.(IJ Shulde not they then lye also amonge ye worthies, and vncircumcised Giauntes? which wt their weapens are gone downe to hel: whose sweardes are layed vnder their heades, whose wickednesse is vpon their bones: because that as worthies, they haue brought feare into ye lode of ye lyuinge;?lQJ There is Mesech also and Tubal, and their people, and their graues rounde aboute. These all are amonge the vncircucised, and them that be slayne with the swearde, because afore tyme they made the londe off the lyuynge afrayed.J Their buryall is geuen them and all their people, amonge them that be slayne. Their graues are rounde aboute all them, which be vncircumcised; and with them that be slay thorow the swearde: for seynge that in tymes past they made the londe off the lyuynge afrayed, they must now beare their owne shame, with them that go downe to the pytte, and lye amonge them, that be slayne.SJ There is Elam also with all his people, and their graues rounde aboute: which all beynge wounded and slayne with the swearde, are gone downe vncircumcised vnder the earth, which neuertheles somtyme brought feare in to the londe off the lyuynge: for the which they beare their shame, with the other that be gone downe to ye graue.Z-J whose graues lye besyde him in the lowe pytte. His comos are buried rounde aboute his graue: alltogether wounded and slayne with the swearde, which men afore tyme brought feare in to ye londe off the lyuynge.~uJ Assur is there also with his company, ad their graues rounde aboute, which were slayne ad fell all with the swearde,1[J The mightie worthies and his helpers, yt be gone downe and lye with the vncircumcised and with them that be slayne with ye swearde: shal speake to him out of the hell.J Amoge those that be slayne with the swearde, shal they lye. The swearde is geuen alredy. he shal be drawen forth and all his people.SJ Downe (how fayre so euer thou be) and laye the with the vncircircumcised.^5J Thou sonne of man. Take vp a lamentacion vpon the people of Egipte, and cast them downe, yee ad the mightie people of the Heithe also, euen with the that dwell beneth: and with them that go downe in to the graue.fEJ In the xij. yeare, the xv. daye of the Moneth, came the worde off the LORDE vnto me sayenge:3_J This is the mournynge, that the doughters off the Heithen shall make: Yee a sorow and lamentacio shal they take vp, vpon Egipte and all hir people, saieth the LORDE God.J J when I make the londe of Egipte desolate, and when ye countre with all that is therin, shalbe layde waist: and whe I smyte all the which dwell in it, that they maye knowe, that I am the LORDE.pYJ Then wil I make their waters cleare, and cause their floudes to runne like oyle, sayeth the LORDE God:&EJ All the catell also of Egipte wil I destroye, that they shal come nomore vpo the waters: so that nether mas fote ner beastes clawe, shal stere them enymore.> uJ with ye sweardes of the worthies will I smyte downe thy people. All they that be mightie amonge the Getiles, shal waist the proude pompe of Egipte, and brynge downe all hir people.Y +J For thus saieth the LORDE God: the kynge of Babilons swearde shal come vpon ye,d AJ Yee I will make many people with their kynges so afrayed thorow ye, that their hayre shal stonde vp, whe I shake my swearde at their faces. Sodenly shal they be astonnyed, euery man in him self, at ye daye of thy fall.  J I wil trouble the hertes off many people, when I bringe thy destruccion amoge the Heithen and countrees, whom thou knowest not.x iJ All the lightes off heauen will I put out ouer the, and bringe darcknesse vpon thy londe, saieth ye LORDE God.#?J When thou art put out, I will couer the heauen, and make his starres dymme. I will sprede a cloude ouer the Sonne, ad the Moone shall not geue hir light.}sJ I will water the londe with the abundaunce off thy bloude euen to the moutaynes, & ye valleys shal be full off the.W'J Thy flesh will I cast vpo the hilles, and fyll the valleys with thy hyenesse.4aJ for I will cast the vpo the lode, and let the lye vpo the felde, that all the foules of the ayre maye syt vpo the: I wil geue all the beastes of the felde ynough off the. J Thus sayeth the LORDE God: I wil sprede my net ouer ye, namely, a greate multitude of people: these shal dryue the into my yarne,J Thou sonne of man, take vp a lamentacion vpo Pharao the kynge of Egipte, & saye vnto him: Thou art reputed as a Lyon of the Heithen, & as a whalfish in the see. Thou castest yi waters aboute the, thou troublest the waters wt thy fete, and stampest in their floudes.l SJ In the xij. yeare, the first daye of the xij. Moneth, the worde of the LORDE came vnto me, sayenge:A{JTo whom shalt thou be lickened, that art so glorious & greate, amonge the trees off Eden? Yet art thou cast downe vnder ye earth (amonge the trees off Eden) where thou must lye amonge the vncircumcised, with them that be slayne wt the swearde. Euen thus is it with Pharao & all his people, saieth the LORDE God.1Jfor they shal go downe to hell wt him, vnto the that be slayne with the swearde, which dwelt afore vnder the shadow off his arme amoge the Heithe.1[JI wil make the Heithen shake at the sounde of his fall, when I cast him downe to hell, with them yt descende in to the pytte. All the trees of Eden, wt all the chosen and best trees of Libanus, yee and all they that are planted vpon the waters, shal mourne with him also in the lower habitacios:L~JMorouer, thus saieth the LORDE God: In the daye when he goeth downe to the graue, I will cause a lamentacion to be made. I will couer the depe vpon him, I will staunch his floudes, and the greate waters shalbe restrayned. I shall cause Libanus to be soroufull for his sake, and all the trees off the felde shall be smytte.%}CJso that from hence forth, no tre in the water shall attayne to his hyenesse, nor reach his toppe vnto the cloudes, nether shall eny tre off the water stonde so hye, as he hath done. For vnto death shall they all be delyuered vnder the earth, and go downe to ye graue, like other men.|J When he is falle, all ye foules of ye ayre shal syt vpon him, and all wilde beestes of the felde shal go aboute amonge his brauches:0{YJ the enemies shal destroye him, & the mighty men of the Heithen shall so scatre him, that his braunches shal lye vpon all mountaynes & in all valleys: his bowes shall be broken downe to the grounde thorow out the londe. Then all the people of the londe shal go from his shadowe, and forsake him.z'J I wil delyuer him in to ye hondes of ye mightiest amoge ye Heithe, which shall rote him out. Acordige to his wickednes will I cast him awaye,4yaJ Therfore, thus saieth the LORDE God: For so moch as he hath lift vp himself so hie, & stretched his toppe in to the cloudes, & seinge his hert is proude in his highnesse:x3J so fayre and goodly had I made him with the multitude of his braunches: In so moch, yt all the trees in the pleasaut garde of God, had envye at hi.owWJno Cedre tre might hyde him. In the pleasaut garden of God, there was no Fyrre tre like his brauches, the playne trees were not like ye bowes of him. All the trees in the garden off God might not be copared vnto him in his beuty:vJFayre and beutifull was he in his greatnesse, and in the length of his braunches, for his rote stode besyde greate waters:u1JAll foules of the ayre made their nestes in his brauches, vnder his bowes gedred all the beastes of ye felde, & vnder his shadow dwelt all people.t1JTherfore was he hyer the all the trees of the felde, and thorow ye multitude of waters that he sent fro him, he optayned many and longe braunches.>suJThe waters made him greate, and the depe set him vp an hye. Roude aboute the rotes of him rane there floudes of water, he sent out his litle ryuers vnto all the trees of the felde.9rkJBeholde, Assur was like a Cedre tre vpo the mount of Libanus, with fayre brauches: so thicke, that he gaue shadowes, and shot out very hye. His toppe reached vnto the cloudes.qwJThou sonne of man, speake vnto Pharao the kynge of Egipte, ad to all his people: Whom art thou like in yi greatnesse?p JMorouer, it happened in the xi. yeare ye first daye of the thirde Moneth, that the worde of the LORDE came vnto me, sayenge: oJand that when I scatre the Egipcians amonge the Gentiles, and strowe them in ye lodes aboute, they maye knowe, yt I am the LORDE.ynkJYee I will stablish the kynge of Babilos arme, & the armes of Pharao shal fall downe: that it maye be knowne, that I am the LORDE, which geue the kynge off Babilon my swearde in his hode, that he maye drawe it out vpon the londe of Egipte:CmJAgayne I will strength ye arme of the kinge of Babilo, & geue him my swearde in his hode: but I wil breake Pharaos arme, so yt he shal holde it before him piteously, like a wounded man.hlIJAs for the Egipcians, I wil scatre them amonge the Heithen, & strowe the in the londes aboute.?kwJTherfore, thus saieth the LORDE God: beholde, I will vpon Pharao ye kinge of Egipte, & brusse his stroge arme (yet is it but a broken one) & will smyte the swearde out of his honde.mjSJBeholde, thou sonne of ma, I wil breake ye arme of Pharao kynge of Egipte: and lo, it shal not be boude vp to be healed, nether shal eny playstre be layed vpon it, for to ease it, or to make it so stroge, as to holde a swearde.zimJIt happened in the xi. yeare, vpon the seueth daye of ye first Moneth, yt the LORDES worde came vnto me, sayege:ShJThus will I punysh Egipte, that they maye knowe, how that I am the LORDE.bg=JAt Taphnis the daye shalbe darcke, when I breake there the scepter of the londe of Egipte, and when ye pompe of hir powr shal haue an ende. A cloude shal couer her, and hir doughters shalbe led awaye in to captyuyte.gfGJThe best men off Heliopolis & Bubasto shalbe slayne with the swearde ad caried awaye captyue.eJand kyndle a fyre in Egipte. Sin shalbe in greate heuynesse, Alexandria shalbe roted out and Noph shall haue daylie sorowe.dJ& poure my wrothfull indignacio vpo Sin, which is the strength of Egipte. All the sustaunce of Alexandria will I destroye,fcEJAs for Pathures, I wil make it desolate, ad kyndle a fyre in Zoan. Alexandria will I punysh,RbJ And thus saieth the LORDE God: I will destroye the Idols, and brynge the ymages of Noph to an ende. There shal no more be a prynce of Egypte, and a fearfulnesse will I sende in to the Egipcians londe.EaJ I will drye vp their floudes of water, ad sell the lode in to the hondes of wicked people. The lode and all yt is therin, wil I destroye thorow the enemies. Eue I the LORDE haue sayde it.M`J He and his people with him, yee and the cruell tyrauntes of the Heithen shalbe brought to destroye the londe. They shal drawe out their sweardes vpon Egipte and fyll the londe full of slayne men._}J Thus saieth the LORDE God: I wil make an ende of the people of Egipte thorow the honde of Nabuchodosor kynge of Babilon.@^yJ At that tyme, shal there messaungers go forth fro me in shippes, to make ye carelesse Morians afrayed: and sorowe shal come vpon them in the daye of Egipte, for doutles it shal come.v]eJAnd they shal knowe, yt I am ye LORDE, when I kyndle a fyre in Egipte, & when all hir helpers are destroyed.u\cJamonge other desolate countrees they shal be made desolate, & amoge other waist cities they shalbe waisted.W['JThus saieth ye LORDE: The maynteyners of the lode of Egipte shall fall, the pryde of hir power shal come downe: eue vnto the tower off Syenes shall they be slayne downe wt the swearde, saieth ye LORDE God:8ZiJthe Morians londe shal be afrayed, yee the Morians londe, Lybia & Lydia, all their comon people, & Chub, & all yt be confederate vnto the, shal fall wt the thorow ye swearde.Y3Jthe swearde commeth vpon Egipte. When the wounded men fall downe in Egipte, when hir people are taken awaye, and when hir foundacios are destroyed:qX[Jfor the daye is here, the daye of ye LORDE is come: the darcke daye of ye Heithe the houre is at honde,fWEJThou sonne of man, prophecy & speake: thus saieth the LORDE God: Mourne, wo worth this daye,?V {JMorouer, the worde off the LORDE came vnto me, sayenge:,UQJAt the same tyme wil I cause the horne off the house of Israel to growe forth, & open thy mouth agayne amonge them: that they maye knowe, how that I am the LORDE.^T5JI wil geue him the londe of Egipte for his laboure, that he toke for me before Tyre.zSmJTherfore thus saieth ye LORDE God: beholde I will geue the lode of Egipte vnto Nabuchodonosor the kynge off Babilo, yt he maye take awaye all hir substauce, robbe hir robberies, ad spoyle hir spoyles, to paye his hoost their wagies withall..RUJThou sonne off man, Nabuchodonosor the kynge off Babilon hath made his hoost, with greate trauayle and laboure to come before Tyre: that euery heade maye be balde, and euery shulder bare. Yet hath Tyre geuen nether him ner his hoost eny rewarde, for ye greate trauayle yt he hath taken there.pQYJIn the xxvij. yeare, the first daye of the first Moneth, came ye worde off the LORDE vnto me, sayenge:qP[Jthat they shall nomore rule the Heithen. They shall nomore be an hope vnto the house off Israel, nether prouoke the enymore to wickednesse, to cause them turne backe, and to folowe them: ad they shal knowe, that I am the LORDE God. O Jyee they shal be the smallest amonge other kyngdomes, lest they exalte them selues aboue the Heithen: for I will so mynish them, N9Jand wil bringe the presoners off Egipte agayne in to the londe off Pathures their owne natyue countre, that they maye be there a lowly small kyngdome:*MMJ Agayne, thus sayeth the LORDE God: Whe the xl. yeares are expyred, I wil gather the Egipcians together agayne, out off the nacios, amonge who they were scatred,WL'J I wil make the londe of Egipte to be desolate amonge other waist countrees, and her cities to lye voyde xl. yeares, amonge other voyde cities: And I wil scatre the Egipcians amonge the Heithen and nacions.KJ so that in xl. yeares there shall no fote off man walke there, nether fote of catell go there, nether shal it be inhabited.2J]J Beholde therfore, I wil vpon the, & vpon thy waters: I will make the londe off Egipte waist and desolate, from the towre of Syenes vnto the borders of the Morias londe:!I;J Yee the londe of Egipte shalbe desolate and waist, & they shal knowe, that I am the LORDE: Because he sayde: the water is mine, I my self haue made it.H}JTherfore, thus sayeth the LORDE: God: beholde, I will brynge a swearde vpon the, and rote out of the both man and beest.3G_JWhen they toke holde of ye wt their hode thou brakest and prycdest them on euery syde: and yff they leaned vpo the, thou brakest, ad hurtdest the reynes of their backes.FJthat all they which dwell in Egipte, maye knowe, that I am the LORDE: because thou hast bene a staff of rede to the house of Israel.kEOJI wil cast the out vpon the dry lode with the fish of thy waters, so that thou shalt lye vpon the felde. Thou shalt not be gathered ner taken vp, but shalt be meate for the beestes of the felde, & for the foules off the ayre:EDJI wil put an hoke in thy chawes, & hage all the fish in thy waters vpo thy skales: after yt I wil drawe the out of thy waters, yee & all the fish, of ye waters that hange vpon thy skales.ZC-JSpeake, and tell him, thus saieth the LORDE God: beholde, o Pharao thou kinge of Egipte, I wil vpo the, thou greate whall fysh, yt lyest in yi waters: Thou yt sayest: the water is myne, I haue made it myself.BJO thou sonne off ma, set now thy face agaynst Pharao the kynge off Egipte, Prophecye agaynst him and agaynst the whole lode of Egipte:lA SJIn the x. yeare, vpon the xij. daye off the x. Moneth, the worde of the LORDE came vnto me, sayege:i@KJThey shal dwell safely therin, buylde houses, and plante vynyardes: Yee safely shal they dwell therin, when I haue punyshed all those, that despyse them rounde aboute: and then shall they knowe, yt I am the LORDE their God.?JThus saieth the LORDE God: when I gather the housholde of Israel together agayne, from the nacions amonge whom they be scatred: then shal I be sanctified in the, in ye sight of the Getiles: & they shal dwell in the lode, yt I gaue to my seruaunt Iacob.?>wJShe shal no more be a prickinge thorne, & an hurtinge brere vnto the house of Israel, ner vnto the that lye rounde aboute her and hate her: and they shal knowe, that I am the LORDE.L=JFor I will sende pestilence & bloudsheddinge in to hir stretes, so yt those which be slayne with the swerde, shal lye rounde aboute in the myddest of her: & they shal knowe, that I am the LORDE.E<Jand speake. Thus saieth the LORDE God: Beholde o Sidon, I wil vpo the, & get me honoure in the: that it maye be knowne, how that I am ye LORDE, when I punysh her, & get me honoure in her.I; JThou sonne of man, set thy face agaynst Sido, Prophecie vpo it,;:qJAnd the worde off the LORDE came vnto me, sayenge:#9?JAll they that haue bene acquaunted with the amonge the Heithe, shalbe abasshed at the: seinge thou art so clene brought to naught, and comest no more vp.e8CJThou hast defyled thy Sactuary, wt the greate wickednesse off thy onrightuous occupyenge. I wil bringe a fyre from the myddest of the, to consume the: ad wil make the to asshes, in the sight of all the yt loke vpon the.%7CJThy hert was proude in yi fayre beuty, & thorow thy beuty thou hast destroyed thy wi?dome. I will cast ye downe to the grounde, & yt in ye sight of kynges.]63JBecause off thy greate marchaundise, thy hert is full of wickednesse, & thou hast offended. Therfore wil I cast the from the mount of God, (O thou coueringe Cherub) and destroye the amoge the glisteringe stones.k5OJFrom the tyme of thy creacion thou hast bene right excellent, tyll wickednesse was founde in the.44aJThou art a fayre Cherub, stretched wyde out for to couer. I haue set the vpon the holy mount off God, there hast thou bene, and walked amoge the fayre glisteringe stones.3J Thou hast bene in ye pleasaut garde off God: thou art decte with all maner of precious stones: with Ruby, Topas, Christall, Iacyncte, Onyx, Iaspis, Saphir, Smaragde, Carbucle, & golde. Thy beuty & ye holes yt be in ye were set forth in the daye of yi creacion.>2uJ Thou sonne off man, make a lamentable complaynte ouer the kynge of Tyre, & tell him: Thus saieth the LORDE God: Thou art a seale of a licknesse, full off wy?dome & excellent beuty.@1{J Morouer, the worde off the LORDE came vnto me, sayenge:0}J Dye shalt thou, euen as the vncircumcised in the hodes of ye enemies: for I myself haue spoken it, saieth the LORDE God.6/eJ as they that be slayne. Let se, yff thou wilt saye then (before the that slaye ye) I am God: where as thou art but a man, and not God, in the hondes of them that slaye the.b.=JThey shal cast the downe to the pytte, so that thou shalt dye in the middest of the see,/-WJbeholde, I wil bringe enemies vpon the, euen the tyrauntes of the Heithe: these shal drawe out their sweardes vpon thy beuty and wi?dome, and shall defyle thy glory.t,aJTherfore thus saieth ye LORDE God: For so moch as thou hast lift vp thine herte, as though thou werst God:+JWith thy greate wi?dome and occupienge, hast thou increased thy power, and because of thy greate riches thy hert is proude.*yJWith thy wi?dome & thy vnderstodinge, thou hast gotte the greate welthynesse, and gathered treasure of syluer & golde.d)AJBeholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.#(?JThou sonne of man, tell the prynce of Tyre: Thus saieth the LORDE God: because thou hast a proude hert and hast sayde: I am a God, I haue my seate in the myddest off the see like a god: where as thou art but a man & not God, & yet stondest in thine owne coceate, that thou art God:5' gJThe worde of the LORDE came vnto me, sayenge:x&iJ$The marchauntes of the nacions wondre at the, In that thou art so clene brought to naught, & comest nomore vp.%J#All they that dwell in the Iles are abasshed at the, and all their kynges are afrayed, yee their faces haue chaunged coloure.p$YJ"But now art thou cast downe in to the depe of the see, all thy resorte of people is perished with the.9#kJ!When thy wares & marchaundies came fro the sees thou gauest all people ynough. The kynges off the earth hast thou made rich, thorow the multitude off thy wares and occupienge: " J and heuy lamentacion, yee their children also shall wepe for the: Alas, what cite hath so bene destroyed in the see, as Tyre is?!wJThey shal shaue them selues, & put sacke cloth vpon them for thy sake. They shall mourne for the with hertfull sorow, )JThey shal lift vp their voyce because off the, and make a lamentable crye. They shall cast dust vpon their heades, ad lye downe in the asshes.{oJAll whirry men, and all maryners vpo the see, shall leape out of their boates, and set them selues vpon the lode.FJThe suburbes shall shake at the loude crie off thy shippmen.Jso yt thy wares, thy marchaudies, thy ryches, thy maryners, thy shipmasters, thy helpers, thy occupiers (that brought the thinges necessary) the men off warre that are in the: yee and all thy comons shall perish in the myddest off the see, in the daye off thy fall. JThy maryners were euer brynginge vnto the out of many waters. But ye easte wynde shal ouerbeare the in to the myddest off the see:JThe shippes of Tharsis were the chefe off thy occupienge. Thus thou art full, and in greate worshipe, euen in the myddest off the see.I Jand occupied with the: In costly rayment, off yalow sylke and nedle worke, (very precious, & therfore packte & boude together wt roapes) Yee and in Cedre wodde, at the tyme off yi marckettes.fEJHaran, Chene and Eden, the marchauntes off Saba, Assiria and Chelmad, were all doers with ye(IJThe marchauntes off Seba and Rema haue occupied also with the, in all costly spices, in all precious stones and golde, which they brought vnto thy marckettes.`9JArabia & all the princes off Cedar haue occupied wt the, in shepe, wethers and goates. ~}||y{szyyRxx4ww>vv ugtPssr}rqquppOonn3mmlNkjjihh;gfedYcRbb aa`_c^^i]]I\a[ZZ$YXWW'VUU`TTUSRRSQQPbOtNNMlLLZKKdJJIqHpGG F6EEDCCxCAA@?>=<<;;'::R988}77c6&5t4443A2'1o0/..U-,,"+O**"))*(`''j&|%%D$""! .x4vDn|6 x ( E 6 b@i$J("His porches reached vnto the vttemost courte: his pilers also had date trees on either syde, and viij steppes to go vp vpon.7gJ(!His chabers, pilers and porches had euen the same measure, as the first had: & with his porches he had wyndowes roude aboute. The heith was l cubites, ye bredth xxv cubites:J( He brought me also in to the ynmost courte vpon the east syde, and measured the dore, acordinge to ye measure afore sayde.wJ(and his porch reached vnto ye vttemost courte: vpon his pilers there were date trees, and viij steppes to go vp vpon.PJ(The porches rounde aboute were xxv cubites longe, and v cubites brode:@yJ(In like maner, his chambres, pilers and fore entries, had euen the fore sayde measure also. And he had with his porches rounde aboute, wyndowes of l cubites hye, & xxv cubites brode. J(So he brought me in to ye ynnermer courte, thorow the dore of the south syde: which he measured, & it had the measure afore sayde.{oJ(And the dore of the ynnermer courte stode towarde the south, & he measured from one dore to another an C cubites.pYJ(with steppes to go vp vpon: his porche stode before him, with his pilers and datetrees on either syde.yJ(& with their porches they had wyndowes rounde aboute, like the first wyndowes. The heyth was l cubites, ye bredth xxv,$~AJ(After that, he brought me to the south syde, where there stode a dore towarde ye south: whose pilers and porches he measured, these had the fyrst measure,&}EJ(Now ye dore of the ynnermer courte stode straight ouer agaynst the dore, that was towarde ye north east. From one dore to another, he measured an C cubites.*|MJ(his wyndowes & porches with his datetrees, had euen like measure as the dore towarde the east: there where vij steppes to go vp vpo, & their porche before them.4{aJ(his thre chambres also on either syde, with his pilers & fore entries: which had euen the measure of the first dore. His heyth was fiftie cubites, the bredth xxv cubites:hzIJ(And the dore in the vttemost courte towarde the north, measured he after the legth and bredth:(yIJ(After this, he measured ye bredth from the lower dore, vnto the ynnermer courte of the outsyde, which had an hundreth cubites vpon the east & the north parte.^x5J(Now the paued worke was a loge besyde the dores, and that was the lower paued worke.!w;J(Then brought he me in to the fore courte, where as were chabres & paued workes, made in ye fore courte roude aboute: xxx chabres vpon one paued worcke.SvJ(The chambers and their pilers within, rounde aboute vnto ye dore, had syde wyndowes: So had the fore entries also, whose wyndowes wente rounde aboute within. And vpon the pilers there stode date trees.au;J(Before the inwarde parte vnto the fore entre of the ynnermer dore, were fiftie cubites.LtJ(He made pilers also lx cubites hie, rounde aboute the courte dore. s J( He measured ye dore from the rygge of one chabre to another, whose wydenesse was xxv cubites, & one dore stode agaynst another.~ruJ( The edge before the chabres was one cubite brode vpo both the sydes, & the chambres six cubites wyde of either syde.wqgJ( After this, he measured the wydenesse of the dore: which was x cubites, & the heyth of the dore xiij cubites. p9J( The chambers of the dore eastwarde, were thre on euery syde: alike brode and longe. The pilers also that stode of both the sydes, were of one measure. o J( The measured he the entrie of the dore, that conteyned eght cubites, and his pilers two cubites: and this entrie stode inwarde.Xn)J(He measured also the porche of the ynnermer dore, which conteyned a meterodde.mmSJ(betwene the chambers were fyue cubites. The poste of the dore within the porche, was one meterodde.=lsJ(Then came he vnto the eastdore, and wente vp the stares, & measured the postes of the dore: wherof euery one was a meterodde thicke. Euery chambre was a meterodde longe and brode:xkiJ(Beholde, there was a wall on the outsyde rounde aboute the house: the meterodde that he had in his honde, was six cubites longe & a spanne. So he measured the bredth of the buyldinge, which was a meterodde, and the heyth also a meterodde..jUJ(& sayde vnto me: marcke well with thine eyes, herken to with thine eares, and fasten it in thine hert, what so euer I shal shewe the, for to the intent that they might be shewed the, therfore art thou brought hither. And what soeuer thou seyst, thou shalt certifie the house of Israel therof.4iaJ(Thither he caried me, and beholde, there was a man, whose similitude was like brasse, which had a threde of flax in his honde, and a meterodde also. He stode in the dore,Ih J(euen into the londe of Israel brought he me in the visions of God: and set me downe vpo a maruelous hie mountayne, whervpon there was a buyldinge (as it had bene of a cite) towarde the north.mg UJ(In the xxv yeare of oure captiuyte, in the begynnynge of the yeare, the x daye of the moneth: that is the xiiij yeare, after that ye cite was smytten downe: the same daye came the honde of the LORDE vpon me, and caried me forth:f J'After that, will I hyde my face nomore from them, but will poure out my sprete vpon the house of Israel, saieth the LORDE God.Ze-J'then shall they knowe, that I am the LORDE their God, which suffred them to be led in to captiuyte amonge the Heithen, but now haue brought them agayne in to their owne londe, and not left one of them yonder.0dYJ'And when I haue brought the agayne from amonge the people, when I haue gathered them together out of their enemies londes, and am praysed in them before many Heithen:0cYJ'All their confucion and offence that they haue done agaynst me, shal be taken awaye: and so safely shal they dwell in their londe, that no man shal make them afrayed.1b[J'Therfore thus saieth ye LORDE God: Now will I bringe agayne the captyues of Iacob, and haue mercy vpon the whole house of Israel, and be gelous for my holy names sake.xaiJ'Acordinge to their vnclennesse and vnfaithfull dealinges, so haue I entreated them, and hyd my face from them..`UJ'And the Heithen shal knowe, that where as the house of Israel were led into captiuyte: it was for their wickednes sake, because they offended me. For the which cause I hyd my face from them, and delyuered them in to the hondes of their enemies, that they might all be slayne with the swearde.e_CJ'that ye house of Israel maye knowe, how that I am ye LORDE their God, from that daye forth."^=J'I will bringe my glory also amonge the Gentiles, that all the Heithen maye se my iudgment, that I haue kepte, and my honde which I haue layed vpon them:w]gJ'Fyl you at my table, with horses & stronge horsmen: with captaynes and all me of warre, saieth the LORDE God.}\sJ'Eate ye fat youre bely full, and drynke bloude, till ye be droncken of the slaughter, which I haue slayne vnto you.>[uJ'Ye shal eate ye flesh of the worthies, and drynke the bloude of the prynces of the londe: of the wethers, of the lambes, of the goates, and of the oxen that be all slayne at Basan.OZJ'And thou sonne of man: thus saieth the LORDE God: Speake vnto all the foules and euery byrde, yee and to all the wilde beastes of the felde: heape you together and come, gather you roude aboute vpo my slaughter, that I haue slayne for you: euen a greate slaughter vpon the mountaynes of Israel: eate flesh, and drynke bloude.^Y5J'And the name of the cite shalbe called Hamona: Thus shall they make the londe clene.7XgJ'Now those that go thorow the londe, where they se a mans bone, they shall set vp a token by it, till the deedburiers haue buried it also, in the valley of the people of Gog.WJ'They shal ordene men also to be deedburiers, euer goinge thorow the lode, and appoynte them certayne places to bury those in, which remayne vpon the felde, that the londe maye be clensed. From ende to ende shal they seke, and that vij monethes loge. V J' Yee all the people of the londe shal burie them. O it shal be a glorious daye, when I get me that honoure, saieth the LORDE God.mUSJ' Seuen monethes longe shall the house of Israel be burienge of them, that they maye clense the lode:(TIJ' At the same tyme will I geue vnto Gog, a place to be buried in, in Israel: eue the valley, where thorow men go from the east to the see warde. Those that trauayle therby, shal abhorre it. There shal Gog and all his people be buried: and it shalbe called the valley of the people of Gog. S9J' shall they be burnynge therof, so that they shall els bringe no stickes from ye felde, nether haue nede to hew downe eny out of the wodde: For they shall haue weapens ynew to burne. They shal robbe those that robbed them, and spoyle those that spoyled them, saieth ye LORDE God.5RcJ' They that dwell in ye cities of Israel, shal go forth and set fyre vpon the weapens, and burne them: shyldes and speres, bowes and arowes, bylles and clubbes: seuen yeareszQmJ'Beholde, it commeth, and shalbe fulfilled in dede, saieth the LORDE God. This is the daye, wherof I haue spoken:iPKJ'I wil make also the name of my holynesse to be knowne amonge my people of Israel: and I will not let my holy name be euel spoken of enymore: but the very Heithen also shal knowe, that I am the LORDE, the holy one of Israel.OJ'In to Magog, and amonge those that sit so carelesse in the Iles: wil I sende a fyre, and they shal knowe, yt I am the LORDE.gNGJ'there must thou lye vpon the felde: for eue I the LORDE haue spoken it, saieth the LORDE God.EMJ'Thou with all thine heape, and all the people that is with the, must fall vpon the mountaynes of Israel. Then wil I geue the vnto ye foules and wilde beastes of the felde, to be deuoured:nLUJ'As for thy bowe, I wil smyte it out of thy left honde, and cast thine arowes out of thy right honde.K{J'and turne the aboute, & carie the forth, & lede ye from the north partes, and bringe the vp to the mountaynes of Israel+J QJ'Therfore o thou sonne of man, prophecie agaynst Gog, and speake: Thus saieth the LORDE God: Beholde, o Gog: thou chefe prynce at Mesech and Tubal, I wil vpon the,yIkJ&Thus wil I be magnified, honoured, and knowne amonge the Heithen: that they maye be sure, how yt I am ye LORDE.NHJ&With pestilece and bloude wil I punysh him: stormy rayne and hale stones, fyre and brymstone, wil I cause to rayne vpon him and all his heape, yee and vpon all that greate people that is with him. G J&I wil call for a swearde vpon them in all my mountaynes, saieth the LORDE God: so that euery mans swearde shal be vpon another.FJ&The very fy?shes in the see, the foules of the ayre, the beestes of the felde, and all the men yt are vpon the earth, shal tremble for feare of me. The hilles also shalbe turned vpsidedowne, the stayres of stone shal fall, and all walles shal syncke to the grounde.E J&For in my gelousy and hote displeasure I haue deuysed, that there shalbe a greate trouble in the londe of Israel at that tyme. D J&At the same tyme, when Gog commeth vp in to the londe of Israel (saieth the LORDE God) shal my indignacio go forth in my wrath.IC J&Thus saieth the LORDE God: Thou art he, of whom I haue spoken aforetyme, by my seruauntes ye prophetes of Israel, which prophecied in those dayes & yeares, that I shulde bringe the vpon them.B{J&Yee thou shalt come vpon my people of Israel, as a cloude to couer the lode. This shal come to passe in the latter dayes: I wil bringe the vp in to my londe, that the Heithen maye knowe me, when I get me honoure vpon the (o Gog) before their eyes.3A_J&and shalt come from thy place, out of the north partes: thou and moch people wt the, which ryde vpon horses, wherof there is a greate multitude and an innumerable sorte.3@_J&Therfore, o thou sonne of man, thou shalt prophecie, and saye vnto Gog: Thus saieth the LORDE God: In that daye thou shalt knowe, that my people of Israel dwelleth safe:?#J& Then shal Saba and Dedan and the marchauntes of Tharsis wt all their Worthies, saye vnto the: Art thou come to robbe? Hast thou gathered thy people together, because thou wilt spoyle? to take syluer and golde: to cary awaye catell and good: and to haue a greate pray?n>UJ& to spoyle them, to robbe the, to laye honde vpon their so wel inhabited wildernesses: agaynst that people, yt is gathered together from amonge the Heithe, which haue gotten catell and good, and dwell in the myddest of the londe.,=QJ& and saye: I wil vp to yonder playne londe, seinge they syt at ease, and dwell so safely (for they dwell all without eny walles, they haue nether barres nor dores) < J& Morouer, thus saieth the LORDE God: At the same tyme shal many thinges come in to thy mynde, so that thou shalt ymagyn myschefe,-;SJ& Thou shalt come vp like a stormy wether, to couer the lode, and as it were a darcke cloude: thou with all thine hoostes, and a greate multitude of people with the.8:iJ&After many dayes thou shalt be visited, and in the latter yeares thou shalt come in to the lode, that hath bene destroyed with the swearde, & now is replenished agayne wt dyuerse people vpon the mountaynes of Israel, which haue loge lyen waist. Yee they be brought out of the nacions, & dwell all safe.9J&Therfore prepare the, set thy self in araye with all thy people, that are come vnto the by heapes, and be thou their defence. 8 J&Gomer, and all his hoostes: the house of Thogorma out of the north quarters, and all his hoostes, yee and moch people with the._77J&the Perses, Moryans and with them the Lybians, which all beare shyldes and helmettes:u6cJ&and wil turne the aboute, and put a bytt in thy chawes: I wil bringe the forth and all thine hoost, both horse & horsmen, which be all weapened of the best fashion: a greate people, that handle altogether speares, shyldes, and swerdes:t5aJ&and saye: Thus saieth the LORDE God: O Gog thou chefe prynce of Mesech and Tubal: beholde, I wil vpon the,4J&Thou sonne of man, turne thy face towarde Gog in the londe of Magog, which is the chefe prynce at Mesech and Tubal: prophecy agaynst him,93 oJ&And the worde of the LORDE came vnto me, sayenge: 2J%Thus the Heithen also shal knowe, that I the LORDE am ye holy maker of Israel: whe my Sanctuary shal be amonge them for euer more.W1'J%My dwellinge shalbe wt them, yee I wil be their God, & they shalbe my people.H0 J%Morouer, I will make a bonde of peace with them, which shal be vnto them an euerlastinge couenaunt. I wil sattle the also, and multiplie them, my Sanctuary wil I set amonge the for euermore./J%They shal dwell in the londe, that I gaue vnto Iacob my seruaunt, where as youre fathers also haue dwelt. Yee eue in the same londe shal they, their children, & their childers children dwell for euermore: and my seruaunt Dauid shal be their euerlastynge prynce.,.QJ%Dauid my seruaunt shalbe their kinge, & they all shal haue one shepherde only. They shal walke in my lawes, and my commaundementes shalt they both kepe & fulfill.~-uJ%they shal also defyle the selues nomore with their abhominacions, Idols and all their wickeddoinges. I wil helpe the out of all their dwellinge places, wherin they haue synned: & will so clense them, that they shalbe my people, and I their God.T,!J%yee I wil make one people of the in ye londe, vpon the mountaynes of Israel, and they all shal haue but one kinge. They shall nomore be two peoples from hensforth, nether be deuyded in to two kingdomes:y+kJ%and shalt saye vnto them: Thus saieth the LORDE God: beholde I wil take awaye the childre of Israel from amonge the Heithen, vnto whom they be gone, and wil gather them together on euery syde, and bringe them agayne in to their owne londe:i*KJ%And the two stickes where vpon thou wrytest, shalt thou haue in thine honde, that they maye se,)%J%Then geue them this answere: Thus saieth the LORDE God: Beholde, I wil take the stocke of Ioseph, which is in the honde of Ephraim and of the trybes of Israel his felowes, and wil put them to the stocke of Iuda, & make them one stocke, and they shalbe one in my honde.m(SJ%Now yf the childre of thy people saye vnto the: wilt thou not shewe vs, what thou meanest by these?_'7J%And than take both these together in thine honde, so shal there be one stycke therof.v&eJ%Thou sonne of man, take a sticke and wryte vpon it: Vnto Iuda & to the children of Israel his companyons. Then take another sticke, and wryte vpon it: Vnto Ioseph the stocke of Ephraim, and to all the housholde of Israel his companyons.6%gJ%The worde of the LORDE came vnto me, sayenge:;$oJ%My sprete also wil I put in you, & ye shal lyue: I wil set you agayne in youre owne londe, and ye shal knowe, that I am the LORDE, which haue sayde it, and fulfilled it in dede.b#=J% So shall ye knowe yt I am the LORDE, when I open youre graues, & bringe you out of them.R"J% Therfore prophecie thou, & speake vnto them. Thus saieth the LORDE God: Beholde, I wil open youre graues (o my people) & take you out of youre sepulcres, & bringe you in to the londe of Israel agayne.7!gJ% Morouer, he sayde vnto me: Thou sonne of man, these bones are the whole house of Israel. Beholde, they saye: oure bones are dryed vp, oure hope is gone, we are clene cut of." =J% So I prophecied, as he had commaunded me: Then came the breth tnto them, and they receaued life, and stode vp vpon their fete, a maruelous greate sorte.|qJ% Then sayde he vnto me: Thou sonne of man, prophecie thou towarde the wynde: prophecy, and speake to the wynde: Thus saieth the LORDE God: Come (o thou ayre) from the foure wyndes, & blowe vpon these slayne, that they maye be restored to life.3J%Now whe I had loked, beholde, they had synowes, and flesh grewe vpon them: and aboue they were couered with skynne, but there was no breth in them.#?J%So I prophecied, as he had comaunded me. And as I was prophecienge, there came a noyse and a greate mocion, so that the bones ranne euery one to another.$AJ%I wil geue you synowes, & make flesh growe vpon you, & couer you ouer with skynne: & so geue you breth, that ye maye lyue, and knowe, that I am the LORDE.mSJ%Thus saieth the LORDE God vnto these bones: Beholde, I will put breth in to you, that ye maye lyue:yJ%And he sayde vnto me: Prophecy thou vpon these bones, & speake vnto them: Ye drye bones, heare the worde of the LORDE.J%Then sayde he vnto me: Thou sonne of man: thinkest thou these bones maye lyue agayne? I answered: O LORDE God, thou knowest.}J%& he led me rounde aboute by them: & beholde, the bones that laye vpon the felde, were very many, & maruelous drye also. #J%The honde of the LORDE came vpon me, & caried me out in the sprete of the LORDE, & let me downe in a playne felde, that laye full of bones,MJ$&Like as the holy flocke and the flocke of Ierusalem are in the hie solempne feastes: so shal also the wilde waisted cities be fylled with flockes of men: and they shal knowe, that I am the LORDE.)J$%Thus saieth the LORDE God: I wil yet once be founde agayne of ye house of Israel, & do this for them: I shal increase them as a flocke of men.iKJ$$Then the residue of the Heithen that lye rounde aboute you, shal knowe, that I am the LORDE, which repayre that was broken downe, and plante agayne, that was made waist. Euen I the LORDE haue spoken it, & wil do it in dede.)KJ$#Then shal it be sayde: This waist lode is become like a garden of pleasure, and the voyde, desolate and broke downe cities, are now stronge, and fensed agayne.xiJ$"The desolate londe shalbe buylded agayne, which afore tyme laye waist, in the sight of all them, that wete by.B}J$!Morouer, thus saieth the LORDE God: what tyme as I shal clese you from all youre offences, then wil I make the cities to be occupied agayne, and wil repayre the places that be decayed.!J$ But I wil not do this for youre sakes (saieth the LORDE God) be ye sure of it. Therfore (o ye house of Israel) be ashamed of youre synnes.EJ$Then shal ye remebre yor owne wicked wayes, and youre ymaginacios, which were not good: so that ye shal take displeasure at youre owne selues, by reason of youre synnes and abhominacions.-J$I will multiplie the frutes of the trees and ye increase of the felde for you, so that ye shal beare no more reprofe of honger amoge the Heithe. J$I wil helpe you out of all youre vnclenesse, I wil call for the corne, and wil increase it, and wil let you haue no honger.} sJ$And so ye shall dwell in the londe, that I gaue to yor forefathers, & ye shal be my people, and I wil be youre God. }J$I wil geue you my sprete amonge you, and cause you to walke in my commaundemetes, to kepe my lawes, and to fulfill them.( IJ$A new herte also wil I geue you, and a new sprete wil I put in to you: As for that stony hert, I will take it out of youre body, and geue you a fle?shy herte. J$Then will I poure cleare water vpon you, & ye shalbe clene: Yee from all youre vnclennesse and from all yor Idols shal I clense you.+J$As for you, I wil take you from amonge the Heithen, and gather you together out of all countrees, and bringe you agayne in to youre owne londe. J$Therfore, I wil halowe my greate name agayne, which amonge the Getiles is euel spoken of: for ye youre selues haue dishououred it amoge them. And the Gentiles shal knowe, that I am the LORDE, when I am honoured in you before their eyes, saieth ye LORDE God.PJ$Therfore tell ye house of Israel: Thus saieth the LORDE God: I do not this for yor sakes (O house of Israel) but for my holy names sake, which ye dishonoured amoge the Heithen, when ye came to them.veJ$Then spared I my holy name, which ye house of Israel had dishonoured amonge the Gentiles, to whom they came.I J$Now when they were gone vnto the Heithen, and come in amonge them, they dishonoured my holy name: so that it was sayde of them: Are these the people of God, & must go out of their owne londe?.UJ$I scatred them also amonge the Heithen, so that they were strowed aboute in the lodes. Acordinge to their wayes & after their owne inuencions, so dyd I punysh them.7gJ$Wherfore I poured my wrothfull displeasure vpon them, because of the bloude that they had shed in the londe, & because of their Idols, wherwith they had defyled them selues.c?J$O thou sonne of ma, when the house of Israel dwelt vpon their owne grounde, they defyled them selues with their owne wayes & ymaginacions: so that in my sight their waye was like the vnclennesse of a menstruous woman.?yJ$Morouer, the worde of the LORDE came vnto me, sayenge:X)J$And I wil not suffre the, for to heare thine owne confucion amonge the Gentiles from hensforth. Thou shalt not beare the reprofe of the nacions, ner cast out thine owne people enymore, saieth the LORDE God.h~IJ$therfore thou shalt eate no mo men, nether destroye thy people eny more, saieth the LORDE God. } J$ Agayne, thus saieth the LORDE God: For so moch as they saye vnto you: thou art an eater vp of men, and a waister of thy people:4|aJ$ Yee people wil I sende vnto you (o my folke of Israel (which shal haue the in possession, and thou shalt be their inheritaunce, so that thou shalt nomore be without them.e{CJ$ I wil prouyde you with moch people and catell, which shal increase & bringe frute. I wil restore you also to youre olde estate, and shewe you more kindnes the euer ye had before: wherby ye shal knowe, yt I am the LORDE.z-J$ I wil sende you moch people, which shalbe all of the house of Israel: the cities shalbe inhabited, and ye decayed places shalbe repayred againe.cy?J$ Beholde, I come vnto you, and vnto you will I turne me, that ye maye be tylled and sowen.0xYJ$And as for you (o mountaynes of Israel) ye shall shute out youre braunches, and bringe forth youre frute to my people of Israel, for it is harde by, that it wil come. wJ$therfore thus saieth the LORDE God: I haue sworne, that the Gentiles which lye aboute you, shal beare youre confucion them selues.v}J$Prophecy therfore vpon the londe of Israel, speake vnto ye mountaynes and hilles, to valleys and dales, thus saieth the LORDE God: Beholde, this haue I deuysed in my gelousy and terrible wrath: For so moch as ye haue suffred reprofe of the Heithen,6ueJ$Yee eue thus saieth the LORDE God: In the fyre of my gelousy haue I taken a deuyce, agaynst the resydue of the Getiles, and agaynst all Edom: which haue take in my lode vnto theselues for a possession: which also reioysed fro their whole herte wt a despiteful stomacke, to waist it, and to spoyle it. t9J$Therfore, heare the worde of the LORDE God, o ye mountaynes of Israel: Thus saieth the LORDE God vnto the mountaynes and hilles, valleys & dales, to the voyde wildernesses & desolate cities, which are spoyled, and had in derision on euery syde, amonge the resydue of the Heithe:vseJ$prophecy therfore, & speake: thus saieth ye LORDE God: Seinge ye be waisted & trode downe on euery syde, & become a possession vnto ye resydue of ye Getiles, which haue brought you in to mes mouthes & vnto an euel name amonge ye people:r}J$Thus saieth the LORDE God: Because yor enemie hath sayde vpon you: A ha, ye hie euerlastynge places are now become ours:q J$Thou sonne of man, prophecie vpon the mountaynes of Israel, & speake: Heare the worde of the LORDE, o ye mountaynes of Israel:Zp-J#And like as thou (o mount Seir) wast glad, because the heretage of the house of Israel was destroyed: euen so wil I do vnto the also, that thou and whole Edom shall be destroyed, & knowe, that I am the LORDE.noUJ#Where vnto, thus saieth ye LORDE God: when the whole worlde is in wealth, then wil I make the waist.n%J# Thus with youre mouthes ye haue made youre boost agaynst me, yee & multiplied youre proude wordes agaynst me, which I haue herde altogether.Zm-J# Yee and that thou also mayest be sure, that I the LORDE haue herde all thy despyteful wordes, which thou hast spoke agaynst the mountaynes of Israel, sayenge: Lo, they are made waist, and geuen vs to deuoure.7lgJ# As truly as I lyue, I will hadle the acordinge to thy wrath and gelousy, like as thou hast dealt cruelly with them: that I maye be knowne amoge them, how I haue punyshed theGkJ# And because thou hast sayde: what, both these nacions and both these londes must be myne, & I wil haue them in possession, where as the LORDE was there. Therfore, thus saieth the LORDE God:jJ# I wil make the a perpetuall wildernesse, so that noman shal dwell in thy cities: yt ye maye knowe, how yt I am the LORDE. iJ#His mountaynes wil I fyll wt his slayne men: thy hilles, dales and valleys shal lye full of them, that are slayne with ye swearde. h J#Thus wil I make the mount Seir desolate & waist, and bringe to passe, that there shall no man go thither, ner come from thence.FgJ#Therfore, as truly as I lyue (saieth ye LORDE God) I wil prepare the vnto bloude, yee bloude shal folowe vpon the: seinge thou layest waite for bloude, therfore shall bloude persecute the.>fuJ#For so moch as thou bearest an olde enemyte agaynst the children of Israel, & with a cruel honde hast made them afrayed, what tyme as they were troubled & punyshed for their synne:qe[J#Thy cities wil I breake downe, & thou shalt lye voyde: that thou mayest knowe, how that I am the LORDE.,dQJ#& saye vnto it: Thus saieth the LORDE God: Beholde, (o thou mount Seir) I will vpon the, I will reach out myne hode ouer the, yee waist & desolate wil I make the.Uc#J#Thou sonne of man, turne thy face towarde the mount Seir, prophecy vpon it,>b yJ#Morouer, the worde of the LORDE came vnto me, sayenge:iaKJ"Ye men are my flocke, ye are the shepe of my pasture: and I am youre God, saieth the LORDE God.`%J"Thus shal they vnderstonde, that I the LORDE their God am wt them, & yt they (euen the house of Israel) are my people, saieth the LORDE God._'J"I wil set vp an excellet plate for them, so yt they shal suffre no more hunger in the londe, nether beare the reprofe of ye Heithen eny more.^'J"They shal nomore be spoyled of the Heithen, ner deuoured with the beastes of the lode: but safely shal they dwell, & no man shall fraye them.]J"that the trees in the wodde maye bringe forth their frutes, & ye grounde hir increase. They shalbe safe in their londe, and shal knowe, that I am the LORDE, which haue broke their yocke, and delyuered them out of the hondes of those, that helde them in subieccion.\5J"Good fortune & prosperite wil I geue them, and vnto all that be rounde aboute my hill. A prosperous shower and rayne wil I sende them in due season,7[gJ"Morouer, I wil make a couenaunt of peace with them, and dryue all euell beastes out of the londe: so that they maye dwell safely in the wildernesse, and slepe in the woddes.tZaJ"I the LORDE wil be their God, and my seruaunt Dauid shal be their prince: Euen I the LORDE haue spoken it.YyJ"I wil rayse vp vnto them one only shepherde: euen my seruaunt Dauid, he shal fede the, and he shal be their shepherde.mXSJ"I wil helpe my shepe, so yt they shal nomore be spoyled: yee I wil discerne one shepe from another.)WKJ"for so moch as ye haue shot the weake shepe a po ye sydes & shulders, and runne vpon them with youre hornes, so longe till ye haue vtterly scatred them abrode.lVQJ"Therfore, thus sayeth the LORDE God vnto them: Beholde, I will seuer the fat shepe from the leane:U+J"Thus my shepe must be fayne to eate ye thinge, that ye haue troden downe with yor fete, and to drynke it, that ye with youre fete haue defyled.rT]J"Was it not ynough for you, to eat vp the good pasture, but ye must treade downe the residue of youre pasture wt youre fete also? Was it not ynough for you to drynke cleare water, but ye must trouble the residue also with youre fete?SJ"And as for you (o my shepe) sayeth the LORDE God: I will put a difference amonge the shepe, amonge the wethers ad the goates.R{J"Soch as be lost, will I seke: soch as go astraye, wil I brynge agayne: soch as be wouded, will I bynde vp: soch as be weake, will I make stronge: soch as be fat and well lykinge, those will I preserue, and fede them with ye thinge that is laufull.\Q1J"I will fede my shepe myselff, and bringe them to their rest, sayeth the LORDE God.^P5J"I will fede them in right good pastures, and vpon the hie mountaynes off Israel shall there foldes be. There shal they lye in a good folde, ad in a fat pasture shall they fede: euen vpon the mountaynes of Israel.jOMJ" I will bringe them out from all people, and gather them together out of all londes. I will bringe the in to their owne londe, and fede them vpon the mountaynes off Israel, by the ryuers, and in all the places of the countre.kNOJ" Like as a shepherde amoge the flocke seketh after the shepe that are scatred abrode, euen so will I seke after my shepe, and gather them together out off all places, where they haue bene scatred in the cloudy and darcke daye.aM;J" For thus saieth the LORDE God: Beholde, I will loke to my shepe myselff, and seke them. ~~%}}}!|{{zUyy'xwwvXuttRsrrqqpoo+nn2mmlkkfjj>ihhh!gcfeeddHcbbgaaN`__!]\\4[[s[1=o= ;;v:98882776W55=44-322l100N/..)-%,P+i+&**+)j(('&%% ${##X""!H i- Tw;pKN.O 5 0  7HFO=QEJ/This londe shal ye parte amonge you, acordinge to the trybes of Israel,}DsJ/The west parte: namely the greate see from the borders therof, till a man come vnto Hemath: this is the west parte. CJ/The south syde is, from Thamar forth to the waters of strife vnto Cades, the ryuer, to the mayne see: and that is the south parte.EBJ/The east syde shal ye measure from Haueran and Damascus, from Galead and the londe of Israel by Iordane and so forth, from the see coast, that lieth eastwarde: and this is the east parte.A%J/Thus the borders fro the see forth, shalbe Hazar Euan, the border of Damascus the north, and the borders of Hemath: that is the north parte. @J/namely, Hemath, Berotha, Sabarim: from the borders of Damascus and Hemath vnto Hazar Tichon, that lieth vpon the coastes of Hauera.f?EJ/This is the border of the londe vpon the northsyde, from the mayne see, as men go to Zadada:>J/Parte it indifferently vnto one as vnto another: of the which lode I swore vnto youre fathers, that it shulde fall to youre enheritaunce. =J/ Thus sayeth the LORDE God: Let this be the border, wherin ye shall deuyde the londe vnto the xij. trybes of Israel, with the lyne.<<qJ/ By this ryuer vpon both the sydes of the shore, there shall growe all maner of frutefull trees, whose leaues shall not fall of, nether shal their frute perish: but euer be rype at their monethes, for their water runneth out of the Sanctuary. His frute is good to eate, and his leaf profitable for medycine.d;AJ/ As for his claye and pyttes, they shal not be whole, for why, it shalbe occupide for salt.0:YJ/ By this riuer shal the fy?shers stonde from Engaddi vnto En Eglaim, & there sprede out their nettes: for there shalbe greate heapes of fysh, like as in the mayne see.E9J/ Yee all that liue and moue, where vnto this ryuer commeth, shal recouer. And where this water cometh, there shalbe many fysh. For all that commeth to this water, shall be lusty and whole.K8J/Then sayde he vnto me: This water that floweth out towarde the east, and runneth downe in to the playne felde, commeth in to the see: and from the see it runneth out, & maketh the waters whole.[7/J/Now when I came there, there stode many trees vpon ether syde of the ryuer backe.6{J/And he sayde vnto me: hast thou sene this, o thou sonne of man? and with that, he brought me to the ryuer banck agayne.J5 J/After this he measured a thousande agayne, then was it soch a ryuer, yt I might not wade thorow it: The water was so depe, that it was nedefull to haue swymmed, for it might not be waded ouer.+4OJ/so he measured yet a thousande, & brought me thorow ye water agayne vnto the knees: yet measured he a thousande, and brought me thorow the water vnto the loynes.,3QJ/Now whan the man yt had the meterodde in his honde wente out vnto the east dore, he measured a M. cubites, & the he brought me thorow ye water, eue to the ancles:?2wJ/The caried he me out to the north dore, and brought me forth there rounde aboute by the vttemost dore, yt turneth eastwarde. Beholde, there came forth the water vpon the right syde.1 'J/After this he brought me agayne before the dore of the house: & beholde, there gu?shed out waters from vnder ye postes of the house eastwarde (for the house stode towarde the east) that ranne downe vpo the right syde of the house, which lyeth to the aulter south warde.0J.Then sayde he vnto me: This is the kechin, where the ministers of the house shal dight the slayne offerynges of the people.x/iJ.& there went a rygge wall rounde aboute them all foure, vnder the which there were harthes made rounde aboute.5.cJ.Yee in all the foure corners of the courte, there was made a litle courte of xl. cubites longe, and xxx. cubites brode: these foure litle courtes were of one like measure,$-AJ.So he brought me in to the vttemost courte, rounde aboute all the foure corners. Beholde, in euery corner of ye fore courte, there was yet a litle courte.b,=J.then sayde he vnto me: This is the place, where the prestes shall dight the trespace and synofferynges, & bake ye meatofferynges: that they nede not beare the in to the outwarde courte, and so to vnhalowe the people.V+%J.And he brought me thorow the intraunce at the syde of the dore to ye habitacion of the Sanctuary, that belongeth to ye prestes and stode towarde the north, & beholde, there was a place vpon the west syde,i*KJ.The prynce also shal take none of the peoples enheritaunce, ner put the from their possession: but to his owne sonnes shal he geue his possession, that my people be not scatred abrode, but that euery man maye haue his owne.=)sJ.But yf he wil geue one of his seruauntes some of his heretage, it shall be his to the fre yeare, and the to returne agayne vnto ye prynce: for his heretage shalbe his sonnes only.)(KJ.Morouer, thus sayeth the LORDE God: Yf the prynce geue a gifte vnto eny of his sonnes, then shall it be his sonnes heretage perpetuall, yt he maye possesse it.q'[J.& thus shal the lambe, the meatofferynge and oyle be geuen euery mornynge, for a dailie burntofferinge.q&[J.And for a meatofferynge he shal geue the sixte parte of an Epha, & the thirde parte of an Hin of oyle (to myngle with the cakes) euery mornynge. Yee this shalbe a daylie meatofferinge vnto the LORDE, for an euerlastinge ordinaunce: %J. He shal daylie brynge vnto the LORDE a lambe of a yeare olde without blemish for a burntofferynge: this shall he do euery mornynge. $9J. Now when the prynce bryngeth a burntofferynge or an healthofferynge with a fre wil vnto the LORDE, the east dore shalbe opened vnto him, yt he maye do with his burnt & healthofferynges, as he doth vpo the Sabbath: and when he goeth forth, the dore shal be shut after him agayne.F#J. Vpon the solempne and hie feaste dayes, this shalbe the meatofferynge: An Epha to a bullock, and an Epha to a ram: and to the lambes, as many as he wil, but euer an Hin of oyle to an Epha.8"kJ. and the prynce shall go in and out amonge them.k!OJ. But when the people of the londe come before the LORDE in the hye solempne feast, as many as come in by the north dore to do worshipe, shal go out agayne at the south dore. And they that come in at the south dore, shal go forth agayne at ye north dore. There shal none go out at the dore where he came in, but shal go forth right ouer on the other syde,i KJ.When the prynce cometh, he shall go vnder the dore porche, and euen there departe forth agayne.0YJ.With the bullocke he shal geue an Epha, and with the ram an Epha also for a meatofferinge: but to ye lambes, what he maye come by: And euer an Hin of oyle to an Epha.~uJ.In the daye of the new moneth, it shalbe a yonge bullocke without blemysh, sixe lambes & a ram also without blemysh.3J.and an Epha for a meatoffringe, with ye ram. As for the lambes, he maye geue as many meatoffrynges to them, as he wil, & an Hin of oyle to an Epha.1J.This is now the burntoffrynge, that the prynce shall bringe vnto the LORDE vpon the Sabbath: sixe lambes without blemysh, & a ram without blemysh,%J.On the same maner shal the people of the londe also do their worshipe before the LORDE, without this dore vpon the Sabbathes and new Moones.'J.Then shal the prynce come vnder the dore porche, & stonde still without by the dore cheke. So ye prestes shall offre vp his burnt & healthoffrynges. And he shal worshipe at the dore poste, and go his waye forth agayne: but ye dore shal nomore be shut till the euenynge.> wJ.Thus sayeth the LORDE God: ye dore of the ynnermer courte towarde the east, shall be shut the vj. worke dayes: but in the Sabbath and in the daye of the new Moone, it shalbe opened.I J-Vpon ye xv. daye of the seuenth moneth, he shal kepe the seuen dayes holy one after another, eue as the other vij. dayes: with the synoffrynge, burntoffringe, meatoffrynge, and with the oyle.xiJ-For the meatoffrynges he shall geue euer an Epha to a bullocke, an Epha to a ram, & an Hin of oyle to an Epha.A{J-And in the feast of the seuen dayes he shal offre euery daye a bullocke & a ram, that are with out blemysh, for a burntoffrynge vnto the LORDE: & an he gaote daylie for a synoffrynge.{oJ-Vpon the same daye shal ye prynce geue for himself and all the people of the londe, a bullocke for a synoffringe.7J-Vpon ye xiiij. daye of the first moneth ye shal kepe Easter. Seue dayes shal the feast contynue, wherin there shal no sower ner leueded bred be eate. 9J-And thus shalt thou do also the seuenth daye of ye moneth (for soch as haue synned of ignoraunce, or beynge disceaued) to reconcile the house withall.EJ-So the prest shal take of the bloude of ye synoffrynge, and sprenkle it vpon the postes of the house, and vpon the foure corners of the aulter, with the dorepostes of the ynnermer courte.J-Thus sayeth ye LORDE God: The first daye of the first moneth thou shalt take a yoge bullocke without blemysh, and clense the Sanctuary.DJ-Agayne, it shal be the prynces parte to offre burntoffrynges, meatoffrynges and drynkoffrynges vnto the LORDE, in the holy dayes, new Moones, Sabbathes, and in all the hye feastes of the house of Israel. The synoffrynge, meatofferynge, brentofferynge & healthoffringe shal he geue, to recocile the house of Israel.RJ-All the people of the londe shal geue this heaue offrynge with a frewil.*MJ-And one labe from two hundreth shepe out of the pasture of Israel, for a meatoffrynge, burntoffrynge and healthoffrynge, to recocile them, sayeth the LORDE God. 'J-The oyle shalbe measured with the Bat: euen the x. parte of one Bat out of a Cor. Ten Battes make one Homer: for one Homer maketh ten Battes.< qJ- This is the Heaue offrynge, that ye shal geue to be heaued: namely, the xvj. parte of an Epha, out of an Homer of wheat: and the xvj. parte of an Epha, out of an Homer of barlie.Y +J- One Sycle maketh xx. Geras. So xx. Sycles, and xxv. & xv. Sycles make a pounde. +J- The Epha & the Bat shalbe a like. One Bat shal coteyne ye teth parte of an Homer, and so shal one Epha do: their measure shalbe after ye Homer.? yJ- Ye shal haue a true weight, a true Epha, & a true Bat.b=J- Thus saieth the LORDE God: O ye princes, ye haue now oppressed and destroyed ynough: now leaue of, handle now acordinge to the thinge, that is equall and laufull: and thrust out my people nomore, sayeth ye LORDE God.PJ-This shalbe his owne lode in Israel, that my princes be no more chargeable vnto my people. And soch as remayneth yet ouer in the londe, shalbe geuen to the house of Israel acordinge to their trybes.wJ-Vpon both the sydes of the Sanctuarys parte, & by the cite, there shalbe geuen vnto the prynce, what so euer lyeth ouer agaynst the cite, as farre as reacheth westwarde and eastwarde: which shalbe as longe as one parte, fro ye west vnto ye east.+OJ-ye shal geue also vnto the cite a possessio of v M meteroddes brode, & xxv M longe, besyde the parte of ye Sanctuary: that shal be for the whole house of Israel.+OJ-As for the Sanctuary, it shal stonde for it self: and to the Leuites the serue in that house, there shalbe geuen xx habitacions, of the xxv M legth & x M bredth:@yJ-The resydue of that holy grounde shall be the prestes, which do seruyce in the Sanctuary of the LORDE, and go in before the LORDE to serue him, that they maye haue rowme to dwell in.7J-And from this meausre, namely of xxv M metteroddes longe, and x M brode, thou shalt measure, wherin the Sanctuary and the holiest of all maye stonde.+J-Of this parte there shal be longe vnto the Sanctuary v C meteroddes in all the foure corners, and l cubites wyde rounde aboute to the suburbes.W )J-When ye deuyde the lode by the lott, ye shal put asyde one parte for the LORDE, to be holy from other londes: namely, xxv M meteroddes longe, and x M brode. This shalbe holy, as wyde as it is rounde aboute.nUJ,But no deed carion shall the prest eate, ner soch as is deuoured of wilde beestes, foules or catell.G~J,The firstlinges of all the first frutes, and all fre will offringes shal be the prestes. Ye shall geue vnto the prest also the firstlinges of youre dowe, that God maye prospere the resydue.}wJ,The meatoffringe, synoffringe & trespace offringe shal they eate, and euery dedicate thinge in Israel, shalbe theirs.|!J,They shall haue an heretage, yee I my self wilbe their heretage: els shall ye geue the no possession in Israel, for I am their possession.s{_J,and yf he go in to the Sanctuary agayne to do seruyce, he shal bringe a synoffringe saieth the LORDE God.KzJ,And when he is clensed, there shal be rekened vnto him vij dayes:FyJ,They shal come at no deed persone, to defyle them selues: (excepte it be father or mother, sonne or doughter, brother or sister that hath had yet no husbonde) in soch they maye be defyled.5xcJ,Yf eny discorde aryse, they shal discerne it, and geue sentence after my iudgmentes. My solempne feastes, my lawes and ordinaunces shal they kepe, and halowe my Sabbathes.owWJ,They shal shewe my people the difference betwene the holy and vnholy, betwixte the clene and vnclene.)vKJ,They shall mary no wydowe, nether one that is put from hir hu?bonde: but a mayde of the sede of the house of Israel, or a wydowe, that hath had a prest before.PuJ,All the prestes that go in to the ynmost courte, shall drynke no wyne.mtSJ,They shal not shaue their heades, ner norish the bushe of their hayre, but roude their heades only.swJ,And when they go forth to the people in to the outwarde courte, they shal put of the clothes, wherin they haue ministred, and laye them in the habitacion of the Sanctuary, & put on other apparell, lest they onhalowe ye people with their clothes.!r;J,They shal haue fayre lynnynge bonettes vpon their heades, and lynnynge breches vpon their loynes, which in their laboure they shal not put aboute them:PqJ,Now whe they go in at the dores of the ynnermer courte, they shal put on lynnynge clothes, so that no wollyne come vpon them: whyle they do seruyce vnder the dores of ye ynnermer courte, and within.|pqJ,They shall go in to my Sanctuary, and treade before my table, to do me seruyce, and to waite vpo myne ordinaunces.oJ,But the prestes ye Leuites the sonnes of Sadoch, that kepte the holy ordinaunces of my Sanctuary, when the children of Israel were gone fro me: shal come to me, to do me seruyce, to stonde before me, and to offre me the fat and the bloude, saieth the LORDE God.an;J,Shulde I vse them to be porters of the house, and to all the seruyce yt is done therin?=msJ, and not to come nye me, to serue me with their preasheade, in my Sanctuary, and most holyest of all: that they maye beare their owne shame and abhominacions, which they haue done.lJ, seynge the seruyce that they do them, is before their Idols, and cause the house of Israel to stomble thorow wickednesse? For the which cause I haue pluckte out myne honde ouer them (saieth the LORDE) so that now they must beare their owne iniquyte,bk=J, Shulde they be set and ordened to ministre, vnder the dores of the house of my Sanctuary? and to do seruyce in the house: to slaye burntoffringes and sacrifices for ye people: to stode before them, and to serue them:7jgJ, No ner the Leuites that be gone backe fro me, and haue disceaued the people of Israel with erroures, goinge after their Idols: therfore shal thei beare their owne wickednes.?iwJ, Therfore thus saieth ye LORDE God: Of all the straungers that dwell amoge the childre of Israel, no straunger (whose herte & flesh is not circumcised) shal come within my Sanctuary:zhmJ,and not kepte the holy ordinaunces of my Sanctuary: but set kepers of my Sanctuary, euen after youre owne mynde.sg_J,seynge that ye haue brought in to my Sanctuary straungers, hauynge vncircumcised hertes & flesh, where thorow my Sactuary is defiled, whe ye offre my bred, fat, & bloude. Thus with all youre abhominacions ye haue broken my couenaunt,f+J,and tell that obstinate housholde of Israel: Thus saieth the LORDE God: O house of Israel, ye haue now done ynough with all youre abhominacios,7egJ,So the LORDE spake vnto me: O thou sonne of man, fasten this to thine herte, beholde, and take diliget hede to all that I wil saye vnto the, concernynge all the ordinaunces of the LORDE and all his lawes: pondre well with thine herte the commynge in of the house and the goinge forth of the Sanctuary:6deJ,Then brought he me to the dore, vpon the north syde of the house. And as I loked aboute me, beholde, the glory of the LORDE fylled the house: and I fell downe vpon my face.c-J,The prynce himself shal come thorow it, that he maye eate bred before the LORDE. At the porche shal he come in, and there shal he go out agayne.Ib J,Then sayde the LORDE vnto me: This dore shalbe stil shut, and not opened for eny ma to go thorow it, but only for the LORDE God of Israel: yee he shal go thorow it, els shal it be shut still.sa aJ,After this, he brought me agayne to ye outwarde dore of the Sanctuary on the east syde, and that was shut.R`J+When these dayes are expired, then vpon the viij daye and so forth, the prestes shal offre their burntoffringes and healthoffringes vpo ye aulter: so wil I be mercifull vnto you, saieth the LORDE God.Q_J+Seuen dayes shal they reconcile and clense the aulter, & offre vpon it.^J+Seuen dayes shalt thou bringe, euery daye a gootbucke. A yonge bullocke & a ramme of the flocke (both without blemish) shal they offre.]{J+Offre them before the LORDE, and let the prest cast salt thervpon, and geue them so vnto the LORDE for a burntoffringe. \J+Now when thou hast made it clene, then offre a yonge bullocke without blemish, and a ramme out of the flocke without blemish also:[+J+The nexte daye, take a gootbuck without blemish for a synoffringe, to reconcile the aulter withall: like as it was reconciled with ye bullocke.uZcJ+Thou shalt take the bullock also of the synoffringe, & burne him in a seuerall place without the Sanctuary.NYJ+& take the bloude of him & sprenkle his foure hornes withal, & the foure corners of the aulter coueringe, with the ledge that goeth rounde aboute: here with shalt thou clense it, and reconcile it.=XsJ+To the prestes, to ye Leuites that be of the sede of Sadoch, and treade before me to do me seruyce, saieth the LORDE God: Vnto these geue thou a yonge bullocke, for a synoffringe:WW'J+And he sayde vnto me: Thou sonne of man, thus saieth the LORDE God: these are the ordinaunces and lawes of the aulter, in the daye whe it is made, to offre burntoffringes, and to sprenkle bloude ther vpon.oVWJ+the coueringe of the aulter was xiiij cubites longe and brode vpon the foure corners, and the ledge that wente rounde aboute, had half a cubite: and the botome therof rounde aboute one cubite: his steppes stode towarde the easte.UU#J+and it was xij cubites longe and xij cubites brode, vpon the foure corners:YT+J+The aulter was foure cubites hie, & from the aulter vpwarde stode foure hornes,>SuJ+From the grounde to the lower steppes the length is two cubites, and the bredth one cubite: and from the lower steppes to the higher are foure cubites, & the bredth but one cubite. R J+ This is the measure of the aulter (after the true cubite,: which is a spanne longer then another cubite) his botome in the myddest was a cubite longe and wyde, and the ledge that wente rounde aboute it, was a spanne brode. This is the heyth of the aulter::QmJ+ This is the descripcion of the house: Aboue vpo the mount rounde aboute all the corners, it shalbe ye holiest of all. Beholde, that is the descripcion and fashion of the house.P3J+ And when they be ashamed of all their workes, then shewe them the fourme and fashion of the temple: the comynge in, the goinge out, all the maner and descripcion therof, yee all the vses and ordinaunces of it, yt they maye kepe & fulfill all the fashions and customes therof.0OYJ+ Therfore (o thou sonne of man) shewe thou the housholde of Israel a temple, that they maye be ashamed of their wickednesse, and measure them selues an example therat.N!J+ But now they shal put awaye their whordome and the deed bodies of their kinges out of my sight, that I maye dwell amoge them for euermore.2M]J+which haue buylded their thresholdes in maner harde vpon my thresholdes, and their postes almost at my postes: so that there is but a bare wall betwixte me and them. Thus haue they defyled my holy name with their abhominacions, that they haue comitted. Wherfore I haue destroyed them in my wrath:bL=J+that sayde vnto me: O thou sonne of man, this rowme is my seate, and the place of my fotesteppes: where as I wil dwell amonge the children of Israel for euermore: so that the house of Israel shal nomore defyle my holy name: nether thei, ner their kinges, thorow their whordome, thorow their hie places, & thorow the deed bodies of their kinges:TK!J+I herde one speakinge vnto me out of the house, and there stode one by me,J{J+So a wynde toke me vp, and brought me into ye ynnermer courte: & beholde, the house was full of the glory of the LORDE.NIJ+but the glory of the LORDE came in to the house thorow the eastdore.UH#J+His sight to loke vpon was like the first, that I sawe, when I wente in, what tyme as the cite shulde haue bene destroyed: and like the vision that I sawe by the water of Cobar. Then fell I vpon my face,+GOJ+Beholde, the came the glory of the God of Israel from out of the east, whose voyce was like a greate noyse of waters, and the earth was lightened with his glory.DF J+So he brought me to ye dore, that turneth towarde the east.&EEJ*So he measured all ye foure sydes where there wente a wall rounde aboute v.C. meteroddes longe, and as brode also, which separated the holy from the vnholy.SDJ*and the west (which he measured) conteyned ether of them v.C. meteroddes.3CaJ*The other two sydes also towarde the southUB#J*And the north syde measured he, which conteyned rounde aboute euen so moch.dAAJ*He measured the east syde with ye meterodde, which rounde aboute conteyned v.C.meteroddes. @ J*Now when he had measured all the ynnermer house, he brought me forth thorow the east porte, and measured the same rounde aboute.n?UJ*When the prestes come therin, they shal not go out in to the fore courte: but (seynge they be holy) they shall leaue the clothes of their ministracion, and put on other garmentes, when they haue eny thinge to do with the people.f>EJ* Then sayde he vnto me: The chambers towarde the north & the south, which stode before the backe buyldinge: those be holy habitacions, wherin the prestes that do seruyce before the LORDE, must eate the most holy offringes: and there must they laye the most holy offringes: meatoffringes, synneoffringes & trespace offringes, for it is an holy place.@=yJ* Yee euen like as the other chamber dores were, so were those also of the south syde. And before the waye towarde the syngers steppes on the east syde, there stode a dore to go in at.n<UJ* Before the same buyldinge vpo this syde there were chabers also which, had a waye vnto them, like as the chambers on the north syde of the same length and wydenesse. Their intraunce, fashion and dores were all of the same maner.q;[J* thorow the thicke wall of the fore courte towarde the east, right ouer agaynst the separated buyldinge.~:uJ* These chambres had vnder them an intraunce of the east syde, wherby a man might go into them out of the fore courte,9J*for the legth of ye vttemost chambers in the fore courte was L. cubites also: but the length therof before the temple was an C. cubites. 8 J*The wall without that stode by ye chambres towarde the vttemost courte vpon the fore syde of the chambres, was L. cubites loge:d7AJ*for they bare chambre vpon chambre, and stode thre together one vpon another, not hauynge pilers like the fore courte: therfore were they smaller then those beneth and in the myddest, to reken from the grounde vpwarde.f6EJ*Thus the hyest chambres were allwaye narower then the lowest and myddelmost of ye buildinge:51J*And before this chabre there was a walkinge place of x. cubites wyde, and within was a waye of one cubite wyde, and their dores towarde the north.94kJ*ouer agaynst the xx. cubites of the ynnermer courte, & agaynst the paued worke that was in the fore courte. Besyde all these thre there stode pilers, one ouer against another:,3SJ*The wydenesse conteyned L. cubites,i2 MJ*Then caried he me out in to the fore courte towarde the north, & brought me in to the chambre that stode ouer agaynst the backebuyldinge northwarde, which had the length of an C. cubites, whose dore turned towarde the north.1+J)Vpo both the sydes of the walles of the porche, there were made depe wyndowes and date trees, hauynge beames and balkes, like as the house had.90kJ)And vpon the dores of the temple there were made Cherubins and date trees, like as vpon the walles: and a greate thicke balke of wodde was before on the outsyde of the porche.j/MJ)and euery dore had two litle wickettes which were folden in one vpon another, on euery syde two.H. J)The temple and the holiest of all had ether of them two dores,K-J)The table was of wodde, thre cubites hie and two cubites longe: his corners, the length and the walles were of wodde. And he sayde vnto me: This is the table, that shal stonde before the LORDE.,J)The bypostes of the temple were foure squared, and the fashion of the Sanctuary was, euen as it appeared vnto me afore in ye vision. +J)Yee the Cherubins and date trees were made from the grounde vp aboue the dore, and so stode they also vpon the wall of the temple.*J)ye face of a man lokinge asyde towarde the date tre, and a lyons face on the other syde. Thus was it made roude aboute in all the house: ) J)There were Cherubins and date trees made also, so that one date tre stode euer betwixte two Cherubins: One Cherub had two faces,*(MJ)& thus was it aboue the dore, vnto the ynmost house, and without also: Yee the whole wall on euery syde both within and without was syled ouer wt greate bordes.D'J)ye syde postes, these thre had syde wyndowes, and pilers rounde aboute ouer agaynst the postes, from the grounde vp to the wyndowes: The wyndowes them selues were syled ouer with bordes:@&yJ)And he measured the length of the buyldinge before and behinde with the chabers vpon both the sydes: and it conteyned an C. cubites. The ynnermer temple, the porch of the forecourte,g%GJ)The wydnesse before the house and of it yt was separated towarde the east, was an C. cubites. $ J) So he measured the house which was an C. cubites longe, and the separated buyldinge with the wall were an C. cubites loge also.@#yJ) Now the buyldinge that was separated towarde the west, was lxx. cubites wyde: the wall of the buyldinge was v cubites thicke roude aboute, and the length foure score cubites and ten.:"mJ) The chambre dores stode ouer agaynst the outwall, the one dore was towarde the north, ye other towarde the south: and the thicknesse of the outwall was v cubites rounde aboute.S!J) Betwene the chambers, was the wydenes xx. cubites rounde aboute ye house.z mJ) The thicknesse of the syde wall without, conteyned fyue cubites, & so dyd ye outwall of the chabers in ye house.J)I sawe also that the house was very hye rounde aboute. The foundacion of the syde chambres was a meterodde (that is sixe cubites) brode.A{J)The syde chambres were the hyer the wyder, and had steppes thorow them rounde aboute ye house. Thus was it wyder aboue, that from the lowest men might go to the hyest & mydde chabers.MJ)and one stode harde vpo another, wherof there were xxxiij. And there stode postes beneth by the walles rounde aboute the house, to beare the vp: but in ye wall of ye house they were not fastened:-J)He measured also the wall of the house, which was sixe cubites. The chambres yt stode rounde aboute ye house, were euery one foure cubites wyde,+J)He measured the legth and bredth therof, which were euery one xx. cubites, before the temple. And he sayde vnto me: this is the holyest of all.*MJ)The wente he in, and measured the dore postes, which were two cubites thicke: but the dore itself was sixe cubites, and the bredth of the dore was vij. cubites.4aJ)The bredth of ye dore was x. cubites, & the walles of the dore on either syde fyue cubites. He measured the length therof, which conteyned xl. cubites, and the bredth xx.( KJ)After this he brought me to the temple, and measured the postes: which were of both the sydes vj. cubites thicke, acordinge to the wydenesse of the tabernacle.!;J(1The legth of the porche was xx cubites. the bredth xj. cubites, and vpon steppes went men vp to it: by the walles also were pilers, on either syde one.T!J(0And he brought me to the fore entre of the house, and measured the walles by the entre dore: which were fyue cubites longe on ether syde. The thicknesse also of the dore on ether syde, was thre cubites.5J(/So he measured the fore courte, which had in length an C cubites, and as moch in bredth by the foure corners. Now the aulter stode before the house:3_J(.and this towarde the north, is the prestes that wayte vpon the aulter: which be the sonnes of Sadoch, that do seruyce before the LORDE in steade of the children of Leui.r]J(-And he sayde vnto me: This chambre on the south syde belongeth to the prestes, that kepe the habitacion:B}J(,On the outsyde of the ynnermer dore were the syngers chambers in the inwarde courte besyde ye north dore ouer agaynst the south. There stode one also, besyde the east dore north warde.'J(+And within there were hokes foure fyngers brode, fastened rounde aboute, to hange flesh vpon, & vpon the tables was layed the offringe flesh.zmJ(*Foure tables were of hewen stone for the burntoffringes, of a cubite and a half longe and brode, and one cubite hie: whervpon were layed ye vessels and ornamentes, which were vsed to, the burnt & slayne offeringes, when they were slaughted.fEJ()Foure stables stode on ether syde of the dore, that is viij tables, whervpon they slaughted.X)J((And on the out syde as men go forth to the north dore, there stode two tables.# ?J('In the dore porche, there stode on ether syde two tables for the slaughtinge: to slaye the brentoffringes, synneoffringes and trespaceoffringes thervpon.w gJ(&There stode a chambre also, whose intrauce was at the dore pilers, and there the burntoffringes were wa?shed.{ oJ(%His pilers stode towarde the vttemost courte, and vpon them both were date trees, and viij steppes to go vp vpon.t aJ($His chabres, pilers and porches had wyndowes rounde aboute: whose heyth was l cubites, and the bredth xxv.e CJ(#And he brought me to the north dore, and measured it, which also had the foresayde measure. ~~S}M|||{{=zyyzxswwv}uutLsrrqBoo nn7mmellTkkjjoiichhPgXfeddccbaa?``P`_v_^g]] \O\[eZZYYXWWJVUTSSHRR#Q}PPOO}NN?MLKK!JqIHHG#FF EECCdBBAo@??>G=4;;H:~988#7+5544%22231:0/..5,,-++* )g((''&&%#"!!D R]4vM`E  8 0iuyTand when he was dronken wt wyne, he commaunded to brynge him ye golden and syluer vessel, which his father Nabuchodonosor had taken out of the temple at Ierusalem: that the kynge and his lordes (with his quene and concubynes) might drike therout.zt oTBalthasar the kynge made a greate bancket to his thousande lordes: withall these thousande he made greate cheare,KsT%The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.r-T$At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.qT#in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?0pYT"When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another: o T!The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes.In T thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.3m_TWhyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,l3Tand sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty.lkQTSo after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon,:joTAll these thynges touch the kynge Nabuchodonosor.GiTWherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.khOTMorouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.LgTThou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.fTThis (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge. eTBut where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:d7TEuen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.-cSTwhose leaues were fayre, ad the frute moch: vnder the which the beastes of the felde had their habitacion, and vpon whose braunches the foules of the ayre dyd syt:bTAs for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde:_a7TThen Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.`%TThis is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.*_MTThis erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.^TThat mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him.]TNeuertheles leaue the grounde of his rote still in the earth, and bynde him vpon the playne felde, with cheynes of yron and stele. With the dew of heauen shall he be wet, and he shall haue his parte in the herbes of the grounde with other wylde beastes.a\;Tand cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches.s[_T I sawe in my heade a vision vpon my bed: & beholde, a watcher (eue an holy angel) came downe from heauen,kZOT his leaues were fayre, he had very moch frute, so yt euery ma had ynough to eate therin. The beastes of the felde had shadowes vnder it, and the foules off the ayre dwelt in the bowes therof. Shortly, all creatures fed of it. Y T which was very hye, greate and mightie: ye heyth reached vnto the heaue, and the bredth extended to all the endes of the earth:cX?T I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,dWAT O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.EVTtill at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:U7TSo there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:T7TThen sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.SyTsawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.UR#TI Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace,Q'TO how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer.fPETI thought it good to shewe the tokes & maruelous workes, yt ye hye God hath wrought vpon me.O TNabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge youTN!TSo the kynge promoted Sidrac, Misac and Abdenago, in the londe of Babylon.oMWTTherfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.TL!TThen spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.'KGTThen the dukes, lordes and nobles, and the kynges councell came together to se these men, vpon whom the fyre had no maner of power in their bodies: In so moch that the very hayre of their heade was not burnt, and their clothes vnchaunged: Yee there was no smell of fyre felt vpon them.{JoTVpon this wete Nabuchodonosor vnto the mouth of the hote burnynge ouen: he speake also, & sayde: O Sydrac, Misac and Abdenago, ye seruauntes of the hye God: go forth, and come hither. And so Sydrac, Misac, and Abdenago wente out of the fyre.7IgTHe answered and sayde: lo, for all that, yet do I se foure men goinge lowse in the myddest off the fyre, and nothinge corrupte: and the fourth is like an angel to loke vpon.]H3TThen Nabuchodonosor the kynge marueled, and stode vp in all haist: he spake vnto his councel and sayde: dyd not ye cast these thre men bounde in to the fyre? They answered, and sayde vnto the kynge: Yee o kynge.pGYTAnd these thre men Sydrac, Misac and Abdenago fell downe in ye hote burnynge ouen, beinge fast bounde.5FcTfor the kinges commaundement was so strate, and the ouen was exceadynge hote. As for the men that put in Sydrac, Misac and Abdenago, the flame off the fyre destroyed them.E{TSo these men were bounde in their cotes, hosen, shues with their other garmentes, ad cast in to the hote burnynge ouen: D9Tand spake vnto the strongest worthies that were in his hooste, for to bynde Sidrac, Misac and Abdenago, and to cast them in to the hote burnynge ouen.oCWTThen was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:B)TAnd though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp. AToure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.@TSydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why:p?YTwel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes?8>iTThen Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?0=YT Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge.<7T Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.k;OT who so the fell not downe and worshipped not, that he shulde be cast in to an hote burnynge ouen.t:aT Thou beynge kynge hast geuen a commaudemet, that all men when they heare the noyse off the trompettes, harpes, shawmes, psalteries, symphonies and all the other melodies: shall fall downe and bowe them selues towarde the golden ymage:S9T and sayde vnto kynge Nabuchodonosor: O kynge, God saue thy lyfe for euer.`89TNow were there certayne men off the Caldees, that went euen then and accused ye Iewes,27]TTherfore, when all the folke herde the noyse off the trompettes that were blowne, with the harpes, shawmes, Psalteries, Symphonies and all kynde of Melody: the all the people, kynreddes and nacions fell downe, and bowed them selues vnto the golden ymage, that Nabuchodonosor the kynge had set vp.y6kTWho so then falleth not downe and boweth himself, shal euen the same houre be cast in to an hote burnynge ouen.l5QTthat whe ye heare the noyse off the trompettes, which shalbe blowne, wt ye harpes, shawmes, Psalteries, Symphonies and all maner off Musick: ye fall downe and worshipe the golden ymage, yt Nabuchodonosor the kynge hath set vp.g4GTthe bedell cried out wt all his might: O ye people, kynreddes and tunges, to you be it sayde:(3ITSo the dukes, lordes and nobles, the iudges and officers, debytes and shreues with all the rulers of the londe gathered them together, and came vnto the dedicatynge of ye ymage, that Nabuchodonosor the kinge had set vp. Now when they stode before the ymage, which Nabuchodonosor set vp,s2_T& sent out to gather together the dukes, lordes & nobles, the iudges and officers, the debites ad shreues, with all the rulers of the londe: yt they might come to the dedicacion of the ymage which Nabuchodonosor the kynge had set vp.?1 yTNabuchodonosor the kynge caused a golde ymage to be made, which was lx. cubites hye, and sixe cubites thicke. This he made to be set vp in the valley of Duran in the londe of BabilonQ0T1Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.=<gTtill I gat me vnto one off them that stode by, to knowe the treuth, concerninge all these thinges. So he tolde me, and made me vnderstode the interpretacio of these thinges.v=eTMy herte was vexed, & I Daniel had a troubled sprete within me, ad the visions off my heade made me afrayed:O<TThen gaue he him power ad dignite regall, that all people, trybes and tunges shulde serue him. His power is an euerlastinge power, which shal neuer be put downe: & his kyngdome endureth vncorrupte.2;]T I sawe in a vision by night, and beholde: there came one in the cloudes of heauen like the sonne of a man, which wente vnto the olde aged, before whom they brought him::wT As for the power of the other beestes also, it was taken awaye, but their lyues were prolonged for a tyme and season.M9T Then toke I hede there vnto, because of the voyce of the proude wordes, which that horne spake. I behelde, till the beest was slayne, and his body destroyed, & geuen ouer to be brent in the fyre.@8yT There drew forth a firie streame, & wente out from him. A thousand tymes a thousande serued him, x.M. tymes ten thousande stode before him. The iudgmet was set, and the bokes opened.s7_T I loked till the seates were prepared, ad till the olde aged sat him downe. His clothinge was as white as snowe, and the hayres of his heade like the pure woll. His trone was like the firie flame, and his wheles as the burnynge fyre.U6#TAnd beholde, there came vp amonge the, another like horne, before whom there were thre of the first hornes pluckte awaye. Beholde, this horne had eyes like a ma, & a mouth speakynge presumptuous thinges.B5}TAfter this I sawe in a vision by night, & beholde: the fourth beest was grymme and horrible, and maruelous stronge. It had greate yron teth, it deuoured, and destroyed, and stamped the residue vnder fete. It was farre vnlike the other beestes that were before it: for it had ten hornes, wheroff I toke good hede.<4qTThen I loked, & beholde, there was another like vnto a Leoparde: this had wynges as a foule, euen foure vpon the backe. This beest had foure heades, ad there was power geuen him.A3{TBeholde, the seconde beest was like a Beer, and stode vpon the one syde. Amonge his teth in his mouth he had iij greate loge teth and it was sayde vnto him: Arise, eate vp moch flesh.b2=TThe first was as a lyon, and yet had he Aegles wynges. I sawe, that his wynges were plucte from him, and he taken awaye from the earth: that he stode vpon his fete as a man, and that there was geuen him a mans herte.L1Tand foure greate beestes came vp from the see, one vnlike another.0yTDaniel spake, and sayde: I sawe in my vision by nyght, and beholde: the foure wyndes of ye heauen stroue vpon the see,vuTSo they brought the golden vessel, that was take out of the temple of the LORDES house at Ierusalem. Then the kynge and his lordes with his quene and concubines dronke out of them. ~~!}||{zOyixxVwvvrutss rhqq)p"onn mlkk$jmi\h]gg/fee/ccebaa}`_\^^]\\\)[TZZ!YXY XWSVVoUVTTSIRR5Q]PPOwNNTMM LPKJJJI HgHGG$FDEdE DOCBBA@@B?>>!==)<5ry`k^ there shal growe a sedicion amonge thy people. All yi stroge cities shalbe layed waist, euen as Salmana was destroyed with his familiers, thorow him that was auenged of Baal, in the daye of batel, where ye mother perished with hir childre.T_!^ But now they haue plowed them wickednesse, therfore shal they reepe synne, and eate the frute of lyes. Seinge thou puttest thy cofidence in thine owne wayes, and leanest to ye multitude of thy worthies:>^u^ that they might sowe vnto rightuousnes, and reape the frutes of weldoynge: yt they might plowe vp their fresh londe, and seke the LORDE, till he came, and lerned them rightuousnes.6]e^ Ephraim was vnto me, as a cow that is vsed to go to plowe, therfore I loued him, and fell vpon his fayre neck. I droue Ephraim, Iuda plowed, & Iacob played the hu?bode man:\-^ I wil chasten them, euen after myne owne desyre, the people shal be gathered together ouer them, whe I punysh them for their greate wickednesse.*[M^ O Israel, thou hast synned as Gabaa dyd afore tyme, where they remayned: shulde not the batel then come vpon the wicked children, as wel as vpon the Gabaonites?PZ^ The hye places of Auen where Israel do synne, shal be cast downe: thistles and thornes shal growe vpon their aulters. Then shal they saye to ye mountaynes: couer vs, and to the hilles: fall vpon vs.PY^ Samaria wt his kinge shall vanish awaye, as the scomme vpon the water.&XE^ It shalbe brought to the Assirian, for a present vnto kinge Iareb. Ephraim shal receaue full punishment: Israel shalbe confounded for his owne ymaginacions,fWE^ They that dwell in Samaria haue worshipped the calfe of Bethaue: therfore shall the people mourne ouer them, yee and the prestes also, that in their welthynesse reioysed with them: and why? it shal passe awaye from them.!V;^ They comon together, and sweare vayne oothes: they be cofederate together, therfore groweth their punyshment, as the wedes in the forowes of the londe.~Uu^ Then shal they saye: we haue no kinge, for why? we haue not feared the LORDE. And what shal then the kinge do to vs? T^ Their herte is deuyded, therfore wil they be destroyed. The LORDE shall breake downe their ymages, he shal destroye their aulters.WS )^ Israel was a goodly vyne, but he hath brought forth vnprofitable frute: yee the more frute he had, the mo aulters he made: ye more good I dyd to their londe, the more frendshipe shewed they to their ymages.R}^ My God shall cast them awaye, for they haue not bene obediet vnto him, therfore shal they go astraye amonge the Heithen.?Qw^ Ephraim is hewen downe, their rote is dryed vp, so yt they shal bringe nomore frute: yee and though they bringe forth eny, yet wil I slaye euen the best beloued frute of their body.]P3^ All their wickednesse is done at Galgal, there do I abhorre them. For the vngraciousnes of their owne inuencions, I wil dryue them out of my house. I will loue them nomore, for all their prynces are vnfaithfull.sO_^ O LORDE thou shalt geue them: what shalt thou geue them? geue them an vnfrutefull wombe and drye brestes. N^ Ephraim (as me thinke) is planted in welthinesse, like as Tyrus, but now must she bringe hir owne children forth to the manslayer. M ^ And though they bringe vp eny, yet will I make them childlesse amonge men. Yee wo shall come to them, when I departe from them.L^ Ephraim flieth like a byrde, so shal their glory also: In so moch, yt they shal nether begette, coceaue ner beare children.rK]^ I fande Israel like grapes in the wildernes, & sawe their fathers as the first fyges in ye toppe of ye fyge tre. But they are gone to Baal Peor, & runne awaie fro me to yt shamefull Idoll, & are become as abhominable as their louers)JK^ They be gone to farre, & haue destroied the selues, like as they dyd afore tyme at Gabaa. Therfore their wickednes shal be remebred, and their synnes punyshed.I7^ Ephraim hath made himself a watchman of my God, a prophet yt is become a snare to do hurte in euery strete, and abhominacion in the house of his God.rH]^ Be ye sure (O Israel) the tyme of visitacion is come, the dayes of recompencinge are at honde. As for the prophet, ye holde him for a foole: and him that is rich in the sprete, for a mad man: so greate is youre wickednes and malice.IG ^ lo, they shall get them awaye for the destruccion, Egypte shal receaue them, & Noph shal bury them. The nettles shall ouergrowe their pleasaunt goodes, and burres shalbe in their tabernacles.SF^ What wil ye do then in the solempne dayes, and in the feast of the LORDE?E7^ They poure out no wyne for a drinkofferinge vnto the LORDE, nether geue they him their slayne offeringes: but they be vnto them as mourners meates, wherin all they that eate them, are defyled. For the bred that they haue soch lust vnto, shal not come in the house of the LORDE. D ^ They wil not dwel in the LORDES londe, but Ephraim turneth agayne in to Egipte, & eateth vncleane thinges amonge the Assirians.sC_^ Therfore shall they nomore enioye the cornefloores and wyne presses, and their swete wyne shal fayle the.@B {^ Do not thou triumphe (O Israel) make no boostinge more then the Heithen, for thou hast comitted aduoutry agaynst yi God: straunge rewardes hast thou loued, more the all corne floores.>Au^they haue forgotten him that made them, they buylde churches, and Iuda maketh many stronge cities: therfore wil I sende a fyre in to their cities, and it shal consume their places.Q@^ Where as they do sacrifice, offeringe the flesh and eatinge it: the LORDE will haue no pleasure therin: but will remembre their wickednes, and punysh their synnes. Israel turneth agayne in to Egipte,Y?+^ Though I shewe the my lawe neuer so moch, they counte it but straunge doctrine.g>G^ Ephraim hath made many aulters to do wickednes, therfore shal the aulters turne to his synne.=^ therfore are they scatred amoge the Heithe, there wil I gather them vp. They shal soone be weery of the burthen of kinges & prynces.<^ Sens they went vp to the Assirians, they are become like a wylde asse in the deserte. Ephraim geueth rewardes to get louers,Q;^Israel shall perish, the Gentiles shall entreate him as a foule vessel.E:^They haue sowne wynde, therfore shal they reepe a storme. Their sede shal beare no corne, there shal no meel be made of their increase: though yere be, yet shall straungers deuoure it vp.9/^For the calfe came from Israel, the worke man made it, therfore can it be no God, but euen to a spyders webbe shal ye calfe of Samaria be turned.8)^Thy calfe (O Samaria) shalbe taken awaye. for my wrothfull indignacion is gone forth agaynst the. How longe wil it be, or they can be clensed?F7^They haue ordened kinges, but not thorow me: they haue made prynces, and I must not knowe of it. Of their syluer and golde haue they made them ymages, to bringe them selues to destruccion.a6;^but he hath refused the thinge that is good, therfore shall the enemye folowe vpon him.@5{^Israel can saye vnto me: thou art my God, we knowe the:'4 I^Set the horne to thy mouth, and blowe: get the swiftly (as an Aegle) vnto the house of the LORDE: for they haue broken my couenannt, and transgressed my lawe.W3'^They turne them selues, but not a right, & are become as a broken bowe. Their prynces shalbe slayne wt the swearde, for the malice of their tunges, soch blasphemies haue they lerned in the londe of Egipte.^25^I haue taught them, and defended their arme, yet do they ymagin myschefe agaynst me..1U^They call not vpon me with their hartes, but lye youlinge vpon their beddes. Where as they come together, it is but for meate & drincke, and me will they not obeye.*0M^ Wo be vnto them, for they haue forsake me. They must be destroyed, for they haue set me at naught. I am he that haue redemed them, and yet they dyssemble wt me.>/u^ but whyle they be goinge here and there, I shal sprede my net ouer them, & drawe them downe as ye foules of the ayre: and acordinge as they haue bene warned, so will I punysh them..^ Ephraim is like a doue, that is begyled, and hath no herte. Now call they vpon the Egipcians, now go they to the Assirians: - ^ & ye pride of Israel is cast downe before their face, yet wil they not turne to the LORDE their God, ner seke him, for all this.,y^ straungers haue deuoured his strength, yet he regardeth it not: he waxeth ful of gray haires, yet wil he not knowe it:m+S^Therfore must Ephraim be mixte amonge ye Heithen. Ephraim is become like a cake, yt no man turneth: *9^they are altogether as hote as an ouen. They haue deuoured their owne iudges, all their kinges are falle: yet is there none of the yt calleth vpon me..)U^They with the ymaginacion of their herte are like an oue, their slepe is all ye night like the slepe of a baker, in the mornynge is he as hote as the flame of fyre:%(C^Euen so goeth it this daye with oure kinges and prynces, for they begynne to be woode droncken thorow wyne: they vse familiarite with soch as disceaue the.'^All these burne in aduoutry, as it were an ouen yt the baker heateth, whe he hath lefte kneadinge, till the dowe be leuended.Z&-^They make the kinge and the princes, to haue pleasure in their wickednes & lyes.%^They cosidre not in their hertes, that I remebre all their wickednes. They go aboute wt their owne ynuencios, but I se them wel ynough.^$ 7^When I vndertake to make Israel whole, then the vngraciousnesse of Ephraim and the wickednes of Samaria commeth to light: then go they aboute with lyes. At home, they be theues: and without, they fall to robbynge.`#9^ but Iuda shall haue an haruest for himself, when I returne the captiuyte of my people.w"g^ Horrible thinges haue I sene in the house of Israel, there playeth Ephraim the harlot, and Israel is defyled:!}^ The multitude of the prestes is like an heape of theues, murtherers & bloudthurstie: for they haue wrought abhominacion.R ^Galaad is a cite of wicked doers, of malicious people and bloudshedders.\1^But euen like as Adam dyd, so haue they broken my couenaunt, and set me at naught.}^For I haue pleasure in louynge kyndnesse, and not in offerynge: Yee in the knowlege of God, more then in burntsacrifice.  ^Therfore haue I cut downe the prophetes, & letten them be slayne for my wordes sake: so that thy punyshment shal come to light.5^O Ephraim, what shal I do vnto the? O Iuda, how shal I intreate the? seynge youre loue is like a mornynge cloude, & like a dew yt goeth early awaye.H ^Then shal we haue vnderstondinge, & endeuoure oure selues to knowe the LORDE. He shal go forth as the sprynge of the daye, and come vnto vs as the euenynge and mornynge rayne vpon the earth.)K^He hath wounded vs, & he shal bynde vs vp agayne: after two dayes shal he quycken vs, in the thirde daye he shal rase vs vp, so that we shal lyue in his sight. ^In their aduersite they shall seke me, and saye: come, let vs turne agayne to the LORDE: for he hath smytten vs, and he shal heale vs:O^I wil go, and returne to my place, till they waxe faynt, and seke me.1[^I am vnto Ephraim as a lyon, and as a lyons whelpe to the house of Iuda. Euen I, I wil spoyle them, & go my waye. I wil take them with me, and no man shal rescue them..U^ When Ephraim sawe his sicknesse, and Iuda his disease: Ephraim wente vnto Assur, and sent vnto kinge Iareb: yet coude not he helpe you, ner ease you of youre payne.]3^ Therfore will I be vnto Ephraim as a moth, & to the house of Iuda as a caterpiller.lQ^ Ephraim is oppressed, and can haue no right of the lawe: for why? they folowe ye doctrynes of men. ^ Yet are the prynces of Iuda become like them, that remoue the londemarckes, therfore wil I poure out my wrath vpon them like water.ta^ In the tyme of ye plage shal Ephraim be layed waist, therfore dyd I faithfully warne the trybes of Israel.|q^Blowe with the shawmes at Gabea, and with the trumpet in Rama, crie out at Bethauen vpon the yonside of Ben Iamin.^As for the LORDE, they haue refused him, and brought vp bastarde children: a moneth therfore shall deuoure them with their porcions.w^They shall come with their shepe & bullockes to seke ye LORDE, but they shal not fynde him, for he is gone from them.)^But the pryde of Israel wil be rewarded him in his face, yee both Israel and Ephraim shal fall for their wickednesse, and Iuda with them also.z m^They are not mynded to turne vnto their God, for they haue an whorish herte, so yt they can not knowe the LORDE.z m^I knowe Ephraim well ynough, & Israel is not hyd fro me: for Ephraim is become an harlot, and Israel is defyled.h I^They kyll sacrifices by heapes, to begyle the people therwith: therfore wil I punysh them all.^  7^Heare this, o ye prestes: take hede, o thou housholde of Israel: geue eare, o thou kingly house: for this punyshment wil come vpon you, that are become a snare vnto Myspa, and a spred net vnto the mount of Thabor.c ?^A wynde shall take holde of their fethers, & they shall be cofounded in their offeringes.^Their dronckenesse hath put the backe, & brought them to whordome. Their rulers loue rewardes, brynge (saye they,) to their owne shame.L^And where as Ephraim is become partaker of Idols, wel, let him go.zm^For Israel is gone backe, like a waton cowe. The LORDE therfore shal make hir fede, as ye labe yt goeth astraye.S^Though thou Israel art disposed to playe ye harlot, yet shuldest not thou haue offended, o Iuda: thou shuldest not haue runne to Galgala, ner haue gone vp to Bethaue, ner haue sworne: the LORDE lyueth.oW^I wil not punish yor doughters for beinge defyled, & yor brydes that became whores: seinge the fathers themselues haue medled with harlottes, and offered with vnthriftes: but the people that wil not vnderstonde, must be punyshed.zm^ They make sacrifice vpon the hie mountaynes, & burne their incense vpon the hilles, yee amonge the okes, groues & bu?shes, for there are good shadowes. Therfore yor doughters are become harlottes, and youre spouses haue broke their wedlocke*M^ My people axe councel at their stockes, their staffe must tell them. For an whorish mynde hath disceaued them, so yt they comitte fornicacion agaynst their God.?y^ Whordome, wyne and dronckennesse take the herte awaye. 9^ They shal eate, & not haue ynough: They haue vsed whordome, therfore shall they not prospere: & why? they haue forsaken the LORDE, & not regarded him.1^ Thus the prest is become like the people. Wherfore I will punysh them for their wicked wayes, & rewarde them acordinge to their owne ymaginacions.S~^They eate vp the synnes of my people, & corage them in their wickednesse.}}^The more they increased in multitude, the more they synned agaynst me, therfore wil I chaurge their honoure in to shame.|^my people perish, because they haue no knowlege. Seinge then that thou hast refused vnderstondinge, therfore wil I refuse ye also: so that thou shalt nomore be my prest. And for so moch as thou hast forgotten the lawe of thy God, I wil also forget thy childre.{}^Therfore stomblest thou in ye daye tyme &, the prophet with the in the night. I wil bringe thy mother to sylence, & why? z ^Yet is there none, that wil chaste nor reproue another. The prestes which shulde refourme other me, are become like the people.qT )he shal entre also in to the fayre pleasaunt londe. Many cities & countrees shal decaye, excepte Edom, Moab & the best of the children of Ammon, which shal escape from his honde.z=mT (In the latter tyme, shal the kinge of the south stryue with him: and the kinge of the north in like maner shall come agaynst him with charettes, horsmen & with a greate nauy of shippes. He shal come in to the londes, destroye and go thorow: <T 'This shal he do, sekinge helpe and sucoure at the mightie Idols and straunge goddes. Soch as wil receaue him, and take him for God, he shal geue them greate worshipe and power: yee and make them lordes of the multitude, and geue them the londe with rewardes.2;]T &In his place shal he worshipe the mightie Idols: & the god whom his fathers knewe not, shal he honoure with golde and syluer, with precious stones and pleasaunt Iewels. :9T %He shal not regarde the God of his fathers, but his lust shall be vpon wome: Yee he shal not care for eny God, for he shal magnifie himself aboue all.9T $The kinge shal do what him list, he shal exalte and magnifie himself agaynst all, that is God. Yee he shall speake maruelous thinges agaynst the God of all goddes, wherin he shal prospere, so longe till the wrath be fulfilled, for the conclusion is deuysed alredy.78gT #Yee some of those which haue vnderstondynge shal be persecuted also: yt they maye be tryed, purified & clesed, till the tyme be out: for there is yet another tyme appoynted.k7OT "Now whe they fall, they shalbe set vp with a litle helpe: but many shal cleue vnto them faynedly.\61T !Those also that haue vnderstondinge amonge the people, shal enfourme the multitude: & for a longe season, they shalbe persecuted with swearde, with fyre, with captyuyte & with the takynge awaye of their goodes.5-T And soch as breake the couenaunt, shal he flatre with fayre wordes. But ye people that wil knowe their God, shal haue the ouerhade and prospere.4T He shal set mightie men to vnhalowe the sanctuary of stregth, to put downe the daylie offeringe, & to set vp the abhominable desolacion.3}T And why, the shippes of Cythim shal come vpon him, that he maye be smytten & turne agayne: yt he maye take indignacion agaynst the couenaunt of holynes, to medle agaynst it. Yee he shal turne him, & drawe soch vnto him, as leaue the holy couenaunt. 2T At the tyme appoynted he shal come agayne, & go towarde the south: So shall it happen otherwise then at the first, yet ones agayne.(1IT The shall he go home agayne in to his owne londe with greate good, & set his herte agaynst the holy couenaunt, he shalbe busy agaynst it, & then returne home.30_T These two kinges shalbe mynded to do myschefe, & talke of disceate at one table: but they shal not prospere: for why, the ende shal not come yet, vnto the tyme apoynted.m/ST Yee they yt eate of his meate, shal hurte him: so that his hoost shal fall, & many be slayne downe../T His power and herte shalbe sterred vp wt a greate armye agaynst the kinge of the south: where thorow the kinge of the south shalbe moued then vnto batell, with a greate & mightie hoost also. Neuerthelesse, he shal not be able to stonde, for they shall conspyre agaynst him..-UT & so with craftynesse to get him to ye fattest place of the londe, and to deale otherwise, then ether his fathers or graudfathers dyd. For he shal destroye the thinge, ye they had robbed & spoyled, yee & all their substaunce: ymagenynge thoughtes agaynst the stroge holdes, & that for a tyme. , T So after yt he hath taken truce with him, he shal hadle disceatfully: that he maye get vp, & ouer come him with a small flocke:v+eT he shal fight agaynst the armes of the mightie (& destroye them,) yee & agaynst the prynce of the couenaunt.#*?T In his steade there shal aryse a vyle person not holde worthy of a kinges dignite: this shall come in craftely, & optayne the kingdome with fayre wordes:=)sT so he that came vpon him & dyd him violence, shal stonde in his place, & haue a pleasaunt kingdome: and after few dayes he shal be destroyed, & that nether in wrath ner in batell.](3T Thus shal he turne agayne to his owne londe, stomble, & fall, and be nomore founde:-'ST After this, shall he set his face vnto the Iles, & take many of the. A prynce shal stoppe him, to do him a shame, besyde the confucion that els shal come vnto him.a&;T He shal set his face wt all his power to optayne his kingdome, & to be like it. Yee that shal he do, & geue him vnto the doughters amoge women, to destroye him. But he shal fayle, nether shal he optayne his purpose.A%{T Shortly, when he commeth, he shall handle him as he list, & no man shalbe so hardy as to stonde agaynst him. He shal stode in the pleasaunt countre, which thorow him shalbe destroyed.j$MT So the kinge of the north shall come to laye sege, and to take the stroge fensed cities: And the power of the of ye south shal not be able to abyde him, & the best men of the people shall not be so stronge, as to resist him.B#}T At the same tyme there shall many stonde vp agaynst the kinge of the south, so that ye wicked children of thy people also shal exalte them selues (to fulfill the vision) and then fall.@"yT For ye kinge of ye north shal gather (of the new) a greater heape of people then afore, & come forth (after a certayne tyme and yeares) with a mightie hoost & exceadinge greate good. !T these shal he cary awaye wt greate pryde, for so moch as he hath cast downe so many thousandes, neuertheles he shall not preuayle.Y +T The the kinge of ye south shalbe angrie, and shal come forth to fight agaynst the kinge of the north: Yee he shall bringe a greate multitude of people together, and a greate heape shalbe geue into his honde:|qT Wherfore his sonnes shalbe displeased, and shal gather together a mightie greate hoost of people: and one of them shal come, and go thorow like a waterfloude: then shal he returne, and go forth with defyenge and boostinge vnto his owne londe. `~~}r||C{zyydxww:vvuu2ttrssIrqqq$peonnmemllXkk9jj7iihgjffeYdoccLbb9a``P__-^]]]0\\)[ZZ:Y%X=WW VVUrTT7SRQQVPPUOO1NMMLKK1JJ HHGFqFEUDrDCWBAA @@J?>>N=g<;;r::N9p88K77766544'3F228100'//&.?--#,\++*,)((6''/&& %$$#S""!\ SbjTo=>/I[Wh " I S ,UXi(KrYff no (sayeth the LORDE God, the God of hoostes) there shal be mourninge in all stretes, yee they shal saye i euery strete: alas, alas. They shall call the housbonde man to lamentacio, and soch as can mourne, to mournynge.$'ArHate the euell, and loue the good: set vp right agayne in the porte: & (no doute) the LORDE God of hoostes shall be mercifull vnto the remnaunt of Ioseph.&1rSeke after the thinge that is good, & not euell, so shall ye lyue: yee the LORDE God off hoostes shal be with you, acordinge to youre owne desyre.X%)r Therfore the wyse must now be fayne to holde his tuge, so wicked a tyme is it.=$sr as for the multitude of youre wickednesses and youre stoute synnes, I knowe them right well. Enemies are ye off the rightuous, ye take rewardes, ye oppresse the poore in iudgment.#r For so moch the as ye oppresse ye poore, and robbe him of his best sustenaunce: therfore, where as ye haue buylded houses off square stone, ye shall not dwell in them. Maruelos pleasaunt vynyardes shall ye plante, but the wyne of the shal ye not drynke: and why?{"or but they owe him euel will, yt reproueth them openly: and who so telleth the the playne treuth, they abhorre him.]!3r He rayseth destruccion vpon the mightie people, & bryngeth downe the stronge holde:i KrThe LORDE maketh the vij. starres and the Oryons, he turneth the night in to daye, and off the daye he maketh darcknesse. He calleth ye waters of the see, and poureth them out vpon the playne grounde: the LORDE is his name.U#rYe turne the lawe to wormwod, and cast downe rightuousnes vnto the grounde. rSeke the LORDE, yt ye maye lyue: lest the house of Ioseph be brent with fyre and cosumed, and lest there be none to quench Bethel.+rbut seke not after Bethel. Come not at Galgal, and go not to Bersaba: for Galgal shall be caried awaye captyue, and Bethel shal come to naught.eCrNeuertheles, thus sayeth the LORDE vnto ye house of Israel: Seke after me, ad ye shal lyue,H rFor thus sayeth ye LORDE God: Where as there dwelt a M. in one cite, there shalbe left scarce an C. therin: and where yere dwelt an C. there shal scarce ten be left for the house off Israel. rThe vyrgin Israel shall fall, & neuer ryse vp agayne: she shall be cast downe vpon hir owne grounde, and no man shal helpe hir vp.X +rHeare this worde (o ye house of Israel) and why? I must make this mone for you:hIr For lo, he maketh the mountaynes, he ordeneth the wynde, he sheweth man what he is aboute to do: he maketh the mornynge and the darcknesse, he treadeth vpo the hye places off the earth: ye LORDE God of hoostes is his name. r Therfore, thus will I handle the agayne (O Israel) ye euen thus will I handle the. Make the ready then to mete thy God, o Israel.1[r Some off you haue I ouerthrowen? as I ouerthrewe Sodome & Gomorre: so that ye were as a brande plucte out of the fyre. Yet will ye not turne vnto me, sayeth the LORDE.!r Pestilence haue I sent amoge you, as I dyd in Egipte: youre yonge men haue I slayen wt ye swerde, and caused youre horses be taken captyue: I made the stynckinge sauoure of youre tentes to come vp in to youre nostrels: Yet wil ye not turne vnto me, sayeth the LORDE.X)r I haue smyten you with drouth and blastinge: and loke how many orchardes, vinyardes, fygetrees and olyue trees ye had: ye catirpiller hath eaten them vp. But yet will ye not turne vnto me, sayeth the LORDE.#rWherfore two (yee thre) cities came vnto one, to drynke water: but they were not satisfied, yet will ye not turne vnto me, sayeth ye LORDE.jMrWhe there were but thre monethes vnto ye haruest, I withelde the rayne from you: yee I rayned vpo one cite, and not vpo another one pece off grounde was moystured with rayne, and the grounde that I rayned not vpon, was drye.7rTherfore haue I geuen you ydle teth in all youre cities, & scarcenesse off bred in all youre places: yet will ye not turne vnto me, sayeth the LORDE. 9rYe made a thakofferinge off leuen, ye promised frewillofferinges, and proclamed them. Soch lust had ye, o ye children of Israel, sayeth the LORDE God.6erYe came to Bethel for to worke vngraciousnes, and haue increased youre synnes at Galgal. Ye brought youre sacrifices in the mornynge, and youre tythes vnto the thirde daye.ucrYe shall get you out at the gappes one after another, and in Armon shal ye be cast awaye, sayeth the LORDE.1 [rTherfore the LORDE hath sworne by his holynesse: The dayes shall come vpon you, that ye shalbe lift vp vpo speares, and youre posterite caried awaye in fyssher pannes.:  orHeare this worde, o ye fat kyne, that be vpon the hill of Samaria: ye that do poore me wronge, and oppresse the nedy: ye that saye to youre lordes: brynge hyther, let vs drynke.0 YrAs for the wynter house and sommer house, I will smyte them downe: and the houses of yuery, yee and many other houses shal perish, and be destroyed, sayeth the LORDE.2 ]rthat when I begynne to vyset the wickednesse of Israel, I will vyset ye aulters at Bethel also: so that the hornes of the aulter shalbe broken of, & fall to the groude.Z -r Heare, and beare recorde in the house of Iacob (sayeth the LORDE God of hoostes)r Thus saieth the LORDE: like as an hyrdeman taketh two legges or a pece off an eare out off the Lyons mouth: Euen so the children of Israel (that dwell in Samaria, hauynge their couches in the corner, and their beddes at Damascus) shalbe plucte awaye. 9r Therfore, thus sayeth the LORDE God: This londe shalbe troubled and beseged roude aboute, thy strength shalbe plucte from the, and thy palaces robbed.jMr sayeth the LORDE: they gather together euell gotten goodes, and laye vp robbery in their houses.  r Preach in the palaces at Asdod, and in the palaces off the londe off Egipte, and saye: gather you together vpon the moutaynes off Samaria, so shall ye se greate murthur and violent oppression amonge them: for why, they regarde not the thinge that is right,wrWhen a lyon roareth, who will not be afrayed? Seynge then that the LORDE God himself speaketh, who will not prophecy?xirNow doth the LORDE God no maner of thinge, but he telleth his secrete before vnto his seruauntes ye prophetes.1rCrie they out Alarum with the trompet in the cite, and the people not afrayed? Commeth there eny plage in a cite, without it be the LORDES doinge? rDoth a byrde fall in a snare vpo ye earth where no fouler is? Taketh a man his snare vp from the grounde, afore he catche somwhat? rDoth a lyon roare in the wodde, excepte he haue a pray? Or crieth a lyons whelpe out of his denne, excepte he haue gotten somthige?OrMaye twaine walke together excepte they be agreed amonge them selues?~wrYou only haue I accepted from all the generacions off the earth: therfore will I vyset you in all youre wickednesses.} rHeare, what the LORDE speaketh vnto you (o ye children of Israel) namely, vnto all ye trybes, who I brought out of Egipte, and sayde:~|ur& he that is as maly of stomack as a giaunte, shall in that daye be fayne to runne his waye naked, sayeth the LORDE.r{]rThe archer shall not abyde, and the swifte off fote shall not escape. The horsma shal not saue his life,zrso that ye swifte shall not escape, nether the stronge be able to do eny thynge: no, the giaunte shal not saue his owne life.ay;r Beholde, I wil crasshe you in sonder, like as a wayne crassheth, yt is full of sheaues:kxOr But ye gaue the absteyners wyne to drynke, yee ye comaunded the prophetes, sayenge: Prophecy not.w#r I raysed vp prophetes amonge youre children, and absteyners amonge youre yoge men. Is it not so, o ye children of Israel, sayeth the LORDE? v9r Agayne: I brought you out of the londe of Egipte, and led you xl. yeares thorow the wyldernesse, that ye might haue the Amoriters londe in possession.ihBe not ye afrayed nether (o ye beastes of the felde) for the pastures shal be grene, and the trees shal beare their frute: the fygetrees & vinyardes shal geue their increase.[=/hFeare not (o londe) but be glad and reioyse, for the LORDE wil do greate thinges.<<qhAgayne, as for him of the north, I shal dryue him farre from you: & shute him out in to a drye and waist londe, his face towarde the east see, and his hynder partes towarde the vttemost see. The stynke of him shall go vp, and his fylthy corrupcion shal fall vpon himself, because he hath dealte so proudly.O;hyee ye LORDE shal answere, & saye vnto his people: Beholde, I wil sende you corne, wyne & oyle, so that ye shal haue plenty of them: & I wil nomore geue you ouer to be a reprofe amonge the Heithen.K:hThen shal the LORDE be gelous ouer his londe, & spare his people:19[hLet the prestes serue the LORDE betwixte the porch & ye aulter, wepinge & sayenge: be fauourable (o LORDE) be fauourable vnto thy people: let not thine heretage be brought to soch confucion, lest the Heithen be lordes therof. Wherfore shulde they saye amonge the Heithen: where is now their God?E8h& gather the people together: warne the congregacion, gather the elders, bringe the children & suclynges together. Let ye brydegrome go forth of his chabre, & the bryde out of her closet.X7)hBlowe out with the tropet in Sion, proclame a fastynge, call the congregacion,,6QhThen (no doute) he also shal turne, & forgeue: & after his chastenynge, he shal let youre increase remayne, for meat & drynck offerynges vnto the LORDE youre God?<5qh rente youre hertes, & not youre clothes. Turne you vnto the LORDE youre God, for he is gracious & mercifull, longe sufferynge & of greate compassion: & redy to pardone wickednes.w4gh Now therfore saieth the LORDE: Turne you vnto me with all youre hertes, with fastinge, wepynge and mournynge:\31h The LORDE shal shewe his voyce before his hoost, for his hoost is greate, stronge & mightie to fulfill his commaundement. This is yt greate and maruelous fearfull daye of the LORDE: And who is able to abyde it?2+h The earth shal quake before him, yee the heauens shalbe moued: the Sonne & Moone shal be darckened, and the starres shal withdrawe their shyne.1h They shal come into the cite, & runne vpon the walles: They shal clymme vp vpon the houses, & slyppe in at the wyndowes like a thefe.0{hThere shal not one dryue another, but ech shal kepe his owne waye. They shal breake in at the wyndowes, & not be hurte:/+hThese shal rune like giauntes, & leape ouer the walles like men of warre. Euery ma in his goinge shal kepe his araie, & not go out of his Path.P.hThe folke shalbe afrayed of him, all faces shal be as blacke as a pot.(-IhThey skyppe vp vpon ye hilles, as it were the sounde of charettes: as the flame of fyre that consumeth the strawe, and as a mightie people redy to the batell.L,hThey are to loke vpon like bayrded horses, & runne like horse men.c+?hBefore him shal be a consumynge fyre, & behynde him a burnynge flame. The londe shal be as a garden of pleasure before him, but behinde him shal it be a very waist wildernesse, & there is no man, that shal escape him.t*aha darcke daye, a gloomynge daye, a cloudy daye, yee & a stormy daye, like as the mornynge spredeth out vpo the hilles: Namely, a great & mightie people: soch as haue not bene sens ye begynnynge, nether shal be after them for euermore.+) QhBlowe out ye trompet in Sion, & crie vpo my holy hill, yt all soch as dwel in the londe, maye treble at it: for ye daie of the LORDE commeth, & is harde at honde:( hYee the wylde beestes crie also vnto the: for the water ryuers are dryed vp, and the fyre hath consumed the pastures of the wyldernesse. ' ;hO LORDE, to the will I crie: for the fyre hath consumed the goodly pastures of the wyldernesse, and the flame hath brent vp all the trees of the felde.& hO what a sighinge make the catell? the bullockes are very euel likynge, because they haue no pasture: and the shepe are fame?shed awaye. % hThe sede shal perish in the grounde, the garners shall lye waist, the floores shalbe broken downe, for the corne shalbe destroied.n$ WhShal not ye meates be taken awaye before oure eyes, the myrth also & ioye from the house of oure God?~# whalas, alas for this daye. And why? the daye of the LORDE is at honde, and commeth as a destroyer from the Allmightie.," ShProclame a fastynge, call the cogregacion, gather the elders & all the inhabiters of the londe together into the house of the LORDE yor God, & crie vnto the LORDE:c! Ah Gyrde you, & make yor mone, o ye prestes: mourne ye ministres of the aulter: go youre waye in, & slepe in sack cloth, o ye officers of my God: for the meat & drynkofferynge shalbe taken awaye from the house of yor God.  h The grape gatherers shal make greate mone, when the vynyarde & fygetrees be so vtterly waisted. Yee all the pomgarnettes, palmtrees, apletrees, & the other trees of the felde shall wyther awaye. Thus the mery cheare of the children of men, shal come to confucion.. Wh The hu?bodemen & the wyne gardeners shal loke piteously & make lamentacion, for the wheate wyne & barley, & because the haruest vpon the felde is so clene destroyed., Sh The felde shalbe waisted, the londe shalbe in a miserable case: for the corne shalbe destroyed, the swete wyne shal come to confucion, & the oyle vtterly desolate. h For the meate & drynkofferynge shalbe taken awaye from the house of the LORDE: & the prestes ye LORDES ministers shal mourne.d ChMake yi mone as a virgin doth, yt gyrdeth her selfe with sacke, because of hir bryde grome. /hThey shal make my vinyarde waist, they shal pyll of the barckes of my fygetrees, strype them bare, cast them awaye, and make the braunches whyte. %hYee a mightie & an innumerable people shall come vp in to my londe: these haue teth like the teth of lyons, & chaftbones like the lyonesses. hWake vp ye dronckardes, & wepe: mourne all ye wyne suppers, because of youre swete wyne, for it shal be taken awaye from youre mouth.K hLoke what the caterpiller hath lefte, yt hath the greshopper eaten vp: what the greshopper lefte, that hath the locuste eaten vp: & what the locuste hath lefte, that hath the blastinge consumed.z ohTell youre children of it, & let them shewe it vnto their children, & so they to certifie their posterite therof.  ;hHeare o ye elders: podre this wel, all ye that dwell in the lode: yf euer there happened soch a thinge in youre dayes, or in ye dayes of youre fathers.Q hThis is the worde of the LORDE, that came vnto Ioel the sonne of Phatuel:U#^ Who so is wyse, shal vnderstonde this: & he yt is right enstructe, wil regarde it. For ye wayes of the LORDE are rightuous, soch as be godly wil walke in them: As for the wicked, they wil stomble therin.5c^O Ephraim, what haue I to do with Idols eny more? I wil graciously heare him, & lede him forth. I wil be vnto the as a grene Fyrre tre, vpon me shalt thou fynde thy frute.&E^They that dwel vnder his shadowe, shulde come agayne, & growe vp as the corne, & florish as the vyne: he shulde haue as good a name, as the wyne of Libanus.dA^His braunches shulde sprede out abrode, & be as fayre as the olyue tre, & smel as Libanus.{o^Yee I wolde be vnto Israel as the dewe, and he shulde growe as ye lylie, & his rote shulde breake out as Libanus.7^O (yf they wolde do this) I shulde heale their sores: yee with all my herte wolde I loue them: so yt my wrath shulde clene be turned awaye from them.eC^Assur shalbe no more oure helper, nether will we ryde vpon horses eny more. As for the workes of oure hondes, we wil nomore call vpon them: For it is thou that art oure God, thou shewest euer mercy vnto the fatherlesse.A {^Take these wordes with you, when ye turne to the LORDE, & saye vnto him: O forgeue vs all oure synnes, receaue vs graciously, & then wil we offre ye bullockes of oure lyppes vnto the.r  _^Tvrne the now (o Israel) vnto ye LORDE thy God, for thou hast taken a greate fall thorow thy wickednesse.P ^ As for Samaria, they shalbe made waist, & why? they are disobedient vnto their God. They shal perish with the swearde, their children shalbe slayne, and their women bygg with childe shalbe rypte vp. %^ Yet can I se no comforth, for when he is now the goodliest amonge the brethren, the east wynde (euen the wynde of the LORDE) shal come downe from the wildernesse, and drye vp his condytes, and drynke vp his welles: he shal spoyle the treasure of all pleasaunt vessels.  ^ had not I defended him from the graue, and delyuered him from death. O death, I wil be thy death: o hell, I wil be thy stynge.M^ Therfore shall sorowes come vpon him, as vpon a woman that traualeth. An vndiscrete sonne is he: for he considreth not, that he shulde not haue bene able to haue endured in the tyme of his byrth,O^ The wickednesse of Ephraim is bounde together, & his synne lieth hyd.fE^ well, I gaue the a kinge in my wrath, and in my displeasure will I take him from the agayne.^ Where are thy kinges now, that shulde helpe the in all thy cities? Yee and thy iudges, of whom thou saydest: geue me a kinge and prynces?O^ O Israel, thou doest but destroyeth thyself, In me only is thy helpe.G^ I wil come vpon them as a she beer, that is robbed of hir welpes, and I wil breake that stubburne herte of theirs. There wil I deuoure them as a lyon: yee the wylde beastes shal teare them.`9^ Therfore will I be vnto them as a lyon, and as a leoparde in ye waye to the Assirians.X)^ But when they were wel fedde and had ynough, they waxed proude, and forgat me.I ^ I toke diligent hede of the in the wildernesse that drye londe./W^ I am the LORDE thy God, which brought the out of the londe of Egipte: that thou shuldest knowe no God but me only, & that thou shuldest haue no Sauioure but only me.G~^ Therfore they shalbe as the mornynge cloude, and as the dew that early passeth awaye: and like as dust that ye wynde taketh awaye from the floore, and as smoke that goeth out of ye chymney.} ^ And now they synne more and more: of their syluer, they make them molten ymages, like the Idols of the Heithen, and yet all is nothinge but the worke of the craftesman. Notwithstodinge they preach of the same: who so wil kysse the calues, offreth to men.o| Y^ The abhominacion of Ephraim is come also in to Israel. He is gone backe to Baal, therfore must he dye.:{m^ But Ephraim hath prouoked him to displeasure thorow his abhominacions: therfore shal his bloude be poured vpon him self, and the LORDE his God shal rewarde him his blasphemies._z7^ By a prophet the LORDE brought them out of Egipte, and by a prophet he preserued the.jyM^ Iacob fled into the londe of Siria, and Israel serued for a wife, and for a wife he kepte shepe.Hx ^ But at Galaad is the abhominacion, they are fallen to vanyte. At Galgal they haue slayne oxen: and as many heapes of stones as they had in their lode forowes, so many aulters haue they made.w}^ I haue spoke thorow the prophetes, and shewed dyuerse visions, and declared my self by the ministracion of ye prophetes.v#^ Yet am I the LORDE thy God, eue as when I brought the out of the londe of Egipte, and set the in thy tentes, and as in the hye feast dayes. u ^ Ephraim thinketh thus: Tush, I am rich, I haue good ynough: In all my workes shal not one fawte be founde, that I haue offended.ftE^ But the marchaunt hath a false weight in his honde, he hath a pleasure to occupie extorcion.Rs^ Then turne to thy God, kepe mercy and equyte, and hope still in thy God.Mr^ Yee the LORDE God of hoostes, euen ye LORDE him self remembred him: q^ He stroue with the Angel, and gat the victory: so that he prayde and desyred him. He fande him at Bethel, & there he talked wt vs.zpm^ He toke his brother by the hele, when he was yet in his mothers wombe: and in his strength he wrestled with God.#o?^ The LORDE hath a courte to holde with Iuda, and wil punysh Iacob: After their owne waies and acordinge to their owne inuencions, shal he recompence them.:n o^ Ephraim kepeth the ayre, and foloweth after the east wynde: he is euer increasinge lyes & destruction. They be confederate with the Assirians, their oyle is caried in to Egipte.m#^ But Ephraim goeth aboute me with lies, and the house of Israel dyssembleth. Only Iuda holdeth him with God, and with the true holy thinges.Ll^ that they maye be scarred awaye from Egipte, as men scarre byrdes: & frayed awaye (as doues vse to be) from the Assirias londe: and that because I wolde haue them tary at home, saieth the LORDE.k%^ The LORDE roareth like a lyon, that they maye folowe him: Yee as a lyon roareth he, that they maye be afrayed, like the children of the see:Bj}^ therfore haue I not turned me to destroye Ephraim in my wrothful displeasure. For I am God and no man, I am euen that holy one in the myddest of the, though I came not within the cite.oiW^ What greate thinges haue I geuen the, o Ephraim? how faithfully haue I defended the, o Israel? haue I dealt with the as with Adama? or haue I intreated the like Seboim? No, my hert is otherwise mynded. Yee my mercy is to feruent:h^ My people hath no lust to turne vnto me, their prophetes laye the yocke vpon the, but they ease them not of their burthen.2g]^ Therfore shal ye swearde begynne in their cities, the stoare that they haue lickened vnto, shall be destroyed and eaten vp: and that because of their owne ymaginacions.tfa^ yt they shulde not go agayne in to Egipte: And now is Assur their kinge: For they wolde not turne vnto me. e9^ I led them with coardes of frendshipe, & with bondes of loue. I was euen he, that layed the yocke vpon their neckes. I gaue them their fodder my self,udc^ I lerned Ephraim to go, and bare them in myne armes, but they regarded not me, that wolde haue helped them.mcS^ But ye more they were called, the more they wente backe: offerynge vnto Idols, and censynge ymages.[b 1^ When Israel was yoge, I loued him: and called my sonne out of the londe of Egipte.a/^ Euen so shal it go with you (o Bethel) because of youre malicious wickednes. Like as the mornynge goeth awaye, so shal the kinge of Israel passe. ~O}}e||i| {zztyxxiwwNvv7uqu"ssXrrqEpooznnRmmtlkk!jiihhrgffSeddcc/baam`__^^]\[[ ZAYTXWVV;UTT+SKR\QPPyOONNN M LL KJIHGG?FxEDCBBoBA@?>>>=<<[;; :`988877F66554t33322l11l00-/.--,,+N**))('' &S%$$##"8! s kMa} We)c 3 - zG {hf.h Now also are there many people gathered together agaynst the, sayenge: what, Sion is cursed, we shall se oure lust vpon her.3g_ And now (o thou doughter Sion) be sory, let it greue the as a wife laboringe with childe: for now must thou get the out off the cite, and dwell vpon the playne felde: Yee vnto Babilo shalt thou go, there shalt thou be delyuered, and there the LORDE shal lowse the from the honde off thine enemies.f Why the art thou now so heuy? is there no kynge in the? are thy councelers awaye that thou art so payned, as a woman in hir trauayle?-eSAnd vnto the (O thou tower of Eder, thou stronge holde off the doughter Sion) vnto the shal it come: eue the first lordshipe and kyngdome of the doughter Ierusale.7dgand will geue yssue vnto the lame, and make of ye outcastes a greate people: and the LORDE himself shal be their kynge vpon the mount Sion, fro this tyme forth for euermore.xciAt the same tyme (sayeth the LORDE) will I gather vp the lame and the outcastes, and soch as I haue chastened:bTherfore, where as all people haue walked euery man in ye name of his owne god, we will walke in the name of oure God for euer and euer. a9but euery man shal syt vnder his vinyarde and vnder his fyge tre, and no man to fraye him awaye: for the mouth off ye LORDE of hoostes hath spoken it."`=and shall geue sentence amonge the multitude off the Heithen, and refourme the people off farre coutrees: so that of their swerdes they shal make plowshares, and sythes off their speares. One people shall not lift vp a swerde agaynst another, yee they shall nomore lerne to fight:._Uand the multitude off the Gentiles shal haist them thither, sayege: Come, let vs go vp to the hill of the LORDE, & to the house of the God of Iacob: that he maye teach vs his waye, and that we maye walke in his pathes. For the lawe shall come out off Sion, ad the worde of God from Ierusalem,.^ WBut in the latter dayes it wil come to passe, that the hill off the LORDES house shalbe set vp hyer the eny moutaynes or hilles: Yee the people shall preese vnto it,*]M Therfore shal Sion (for youre sakes) be plowed like a felde: Ierusale shall become an heape of stones, and the hill of ye temple shal be turned to an hye wodde.\w O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.O[ Ye that buylde vp Sion with bloude, and Ierusalem with doynge wronge.8Zi O heare this ye rulers of the house of Iacob, and ye iudges of the house off Israel: ye that abhorre the thinge that is laufull, and wraist asyde the thinge that is straight:7YgAs for me, I am full of strength, & of ye sprete of ye LORDE, full of iudgment & boldnesse: to shewe the house of Iacob their wickednesse, & the house of Israel their synne.2X]Then shall the vision seers be ashamed, & ye saythsayers confounded: yee they shalbe fayne (all the packe of the) to stoppe their mouthes, for they haue not Gods worde..WUTherfore youre vision shalbe turned to night, & youre prophecyenge to darcknesse. The Sonne shall go downe ouer those prophetes, & the daye shalbe darcke vnto them.VAnd as concernynge the prophetes that disceaue my people, thus the LORDE sayeth agaynst them: When they haue eny thinge to byte vpon, then they preach that all shalbe well: but yf a man put not some thinge in to their mouthes, they preach of warre agaynst him.FUNow the tyme shall come, that when they call vnto the LORDE, he shall not heare them, but hyde his face from them: because that thorow their owne ymaginacios, they haue dealte so wickedly.&TEYe eate the flesh of my people, ad flay of their skynne: ye breake their bones, ye choppe them in peces as it were in to a cauldron, ad as flesh into a pot.nSUBut ye hate the good, and loue the euell: ye plucke of mens skynnes, and the flesh from their bones: R Heare, o ye heades of the house of Iacob, and ye leders of the house of Israel: Shulde not ye knowe, what were laufull and right?@Qy Who so breaketh the gappe, he shall go before. They shall breake vp the porte, and go in and out at it. Their kynge shall go before them, and the LORDE shalbe vpon the heade of them.mPS But I will gather the indede (o Iacob) and dryue the remnaunt off Israel all together. I shall cary them one with another, as a flocke in the folde, and as the catell in their stalles, that they maye be disquieted of other men./OW Yff I were a fleshly felowe, and a preacher of lyes and tolde them that they might syt bebbinge and bollynge, and be droncken: O that were a prophet for this people.N Vp, get you hence, for here shall ye haue no rest. Because off their Idolatry they are corrupte, and shall myserably perish.M} the women off my people haue ye shot out fro their good houses, and taken awaye my excellent giftes from their children.2L]but my people doth the contrary, therfore must I take parte agaynst them: for they take awaye both cote and cloke from the symple. Ye haue turned youre selues to fight,$KAsayeth the house off Iacob. Is the sprete off the LORDE so clene awaye? or is he so mynded? Treuth it is, my wordes are frendly vnto them that lyue right:tJaTush, holde youre tunge (saye they) It shall not fall vpon this people, we shall not come so to confucion,hIINeuerthelesse there shalbe noman to deuyde the thy porcion, in the congregacion off the LORDE.gHGIn that daye shall this terme be vsed, and a mournynge shal be made ouer you on this maner: We be vtterly desolate, the porcion off my people is translated. Whan wil he parte vnto vs the londe, that he hath taken from vs?GGTherfore thus sayeth the LORDE: Beholde, agaynst this housholde haue I deuysed a plage, wherout ye shal not plucke youre neckes: Ye shal nomore go so proudly, for it will be a perlous tyme.(FIWhen they covet to haue londe, they take it by violence, they robbe men off their houses. Thus they oppresse a ma for his house, & euery man for his heretage. E ;Wo vnto them, that ymagyn to do harme, and deuyse vngraciousnesse vpon their beddes, to perfourme it in ye cleare daye: for their power is agaynst God.D -Make the balde, and shaue the, because of thy tender children: Make the cleane balde as an Aegle, for they shalbe caried awaye captyue from the.C And as for the (o thou that dwellest at Morassa) I shal brynge a possessioner vpon the, ad the plage of Israel shal reach vnto Odolla.rB _Yee she sent hir coursers in to the londe of Geth. The houses of lies will disceaue the kynges of Israel.;A q The greate noyse off the charettes shall feare them, that dwell at Lachis, which is an occasion of ye synne of ye doughter of Sion, for in the came vp the wickednesses of Israel.@ 1 The rebellious cite hopeth, that it shal not be so euell: but for all that, the plage shal come from the LORDE, euen in to the porte of Ierusalem.'? I Thou that dwellest at Sephir, get the hence with shame. The proude shall boost nomore for very sorowe: & why? hir neghboure shall take from her what she hath.k> Q Wepe not, lest they at Geth perceaue it. Thou at Betaphra, welter thy self in the dust and asshes.=  for their woude is past remedy: And why? it is come in to Iuda, & hath touched ye porte of my people at Ierusale allredy.< Wherfore I wil mourne & make lamentacion, bare & naked will I go: I must mourne like ye dragos, & take sorow as ye Estriches:g; IAll hir ymages shalbe broke downe & all hir wynnynges shal be brent in the fyre: yee all hir Idols will I destroye: for why, they are gathered out of the hyre of an whore, & in to an whores hyre shal they be turned agayne.': ITherfore I shall make Samaria an heape of stones in the felde, to laye aboute the vynyarde: hir stones shal I cast in to the valley, & discouer hir foudacios.J9 And all this shalbe for the wickednesse of Iacob, and the synnes of the house of Israel. But what is the wickednesse of Iacob? Is not Samaria? Which are the hye places of Iuda? Is not Ierusale?8 !The moutaynes shall consume vnder him, & the valleys shal cleue asunder: like as wax cosumeth at the fyre, & as ye waters runne downwarde.z7 oFor why? beholde, the LORDE shal go out of his place, & come downe, and treade vpon the hie thinges of the earth.%6 EHeare all ye people, marcke this well o earth, and all that therin is: Yee the LORDE God himself be witnesse amonge you, euen ye LORDE from his holy temple.95 oThis is the worde of the LORDE, that came vnto Micheas the Morastite, in the dayes of Ioathan, Achas and Ezechias kiges of Iuda: which was shewed him vpon Samaria and Ierusalem.I4  And shulde not I then haue compassion vpon Niniue that greate cite, wherin there are aboue an C. and xx. thousande personnes, yt knowe not their right hode fro the lefte, besydes moch catell?53c And the LORDE sayde: thou hast compassion vpon a wylde vyne, whero thou bestowdest no laboure, ner maydest it growe: which sprange vp in one night and perished in another:2{ And God sayd vnto Ionas: Art thou so angrie for the wylde vyne? And he sayde: yee very angrie am I euen vnto the deeth.l1QAnd when the Sone was vp God prepared a feruent east wynde: and the Sonne bete ouer the heade of Ionas, that he faynted agayne, and wy?shed vnto his soule, that he might dye, and sayde: It is better for me to dye, the to lyue.0!But vpo the nexte morow agaynst the springe of the daye, the LORDE ordened a worme, which smote the wylde vyne, so that it wethered awaye.M/And the LORDE God prepared a wylde vyne, which sprange vp ouer Ionas, that he might haue shadowe aboue his heade, to delyuer him out of his payne. And Ionas was exceadinge glad of the wylde vyne.C.And Ionas gat him out of the cite, and sat downe on ye east syde therof: and there made him a bothe, and sat vnder it in the shadow, till he might se, what shulde chaunce vnto the cite.2-_Then sayde the LORDE: art thou so angrie?],3And now o LORDE, take my life fro me (I beseke the) for I had rather dye then lyue.U+#And he prayed vnto the LORDE, and sayde: O LORDE, was not this my sayenge (I praye the) when I was yet in my countre? therfore I haisted rather to fle vnto Tharsis, for I knowe well ynough that thou art a mercifull God, full of compassion, loge sufferinge, and of greate kyndnesse, and repentest when thou shuldest take punyshment.6* iWherfore Ionas was sore discontet, and angrie.")= And when God sawe their workes, how they turned from their wicked wayes: he repented on the euell, which he sayde he wolde do vnto them, and dyd it not.h(I Who can tell? God maye turne, and repete, and cease from his fearce wrath, that we perish not..'Ubut put on sack cloth both man and beest, and crye mightely vnto God: yee se that euery man turne fro his euell waye, and from the wickednesse, yt he hath in honde.U&#And it was cried and commaunded in Niniue, by the auctorite of the kige and his lordes, sayenge: se that nether man or beest, oxe or shepe taist ought at all: and that they nether fede ner drincke water:&%EAnd the tydinges came vnto ye kinge of Niniue, which arose out off his seate, and dyd his apparell off, and put on sack cloth, and sate him downe in asshes.$%And the people of Niniue beleued God, and proclamed fastinge, and arayed them selues in sack cloth, as well the greate as the small of them.#7And Ionas wente to, and entred in to ye cite: euen a dayes iourney, and cried, sayenge: There are yet xl. dayes, and then shal Niniue be ouerthrowen. "So Ionas arose, and wente to Niniue at the LORDES commaundement. Niniue was a greate cite vnto God, namely, off thre dayes iourney.j!Mvp, and get the to Niniue that greate cite, & preach vnto them the preachinge, which I bade the.E  Then came the worde of the LORDE vnto Ionas agayne, sayenge:\1 And ye LORDE spake vnto ye fysh, and it cast out Ionas agayne vpon the drye londe. But I wil do the sacrifice with the voyce of thankesgeuynge, and wil paye that I haue vowed: for why? saluacion commeth of the LORDE.BThey that holde of vayne vanyties, wil forsake his mercy.yWhen my soule faynted within me, I thought vpon the LORDE: and my prayer came in vnto the, euen in to thy holy temple.%CI wente downe to the botome of the hilles, & was barred in with earth for euer. But thou (o LORDE my God) hast brought vp my lyfe agayne out of corrupcion.wThe waters compased me, euen to the very soule: the depe laye aboute me, and the wedes were wrapte aboute myne heade.s_I thought that I had bene cast awaye out of thy sight: but I wil yet agayne loke towarde thy holy temple./Thou haddest cast me downe depe in ye middest off the see, and the floude compased me aboute: yee all thy wawes and rowles of water went ouer me,  and sayed: In my trouble I called vnto ye LORDE, and he herde me: out off the bely off hell I cried, and thou herdest my voyce.J And Ionas prayed vnto the LORDE his God, out of the fysshes bely, Bvt the LORDE prepared a greate fyshe, to swalow vp Ionas. So was Ionas in the bely of the fysh, thre dayes and thre nightes.e EAnd the men feared the LORDE exceadingly, doynge sacrifices ad makynge vowes vnto the LORDE.S !So they toke Ionas, and cast him in to the see, and the see lefte ragynge.R Wherfore they cried vnto the LORDE, and sayde: O LORDE, let vs not perish for this mans death, nether laye thou innocent bloude vnto oure charge: for thou (o LORDE) hast done, euen as thy pleasure was.% E Neuerthelesse, the men assayed with rowinge, to brynge the shippe to lode: but it wolde not be, because the see wrought so, & was so troublous agaynst them.' I he answered them: Take me, and cast me in to the see, so shal it let you be in rest: for I wote, it is for my sake, that this greate tempest is come vpon you. # and sayde morouer vnto him: What shall we do vnto the, that the see maye ceasse from troublinge vs? (for the see wrought and was troublous)1 ] Then were ye men exceadingly afrayed, & sayde vnto him: why didest thou so? (for they knewe, that he was fled from the presence of the LORDE, because he had tolde them)v  g He answered them: I am an Ebrue, and I feare the LORDE God of heauen, which made both the see and drie londe..  WThe sayde they vnto him: tell vs, for whose cause are we thus troubled? what is thine occupacion? whence commest thou? what countre man art thou, and of what nacion?1  ]And they sayde one to another: come, let vs cast lottes: that we maye knowe, for whose cause we are thus troubled. And so they cast lottes, and the lot fell vpon Ionas.)  MSo the master of the shippe came to him and sayde vnto him: why slomberest thou? Vp, call vpon thy God: yf God (happly) wil thynke vpon vs, that we peryshe not.n  WThen the maryners were afrayde, and cried euery man vnto his god: and the goodes that were in the shippe, they cast in to the see, to lighten it off them. But Ionas gat him vnder ye hatches, where he layed him downe and slombred. 5But the LORDE hurled a greate wynde in to the see, and there was a mightie tempest in the see: so that the shippe was in ioperdy of goinge in peces. +And Ionas made him ready to fle vnto Tharsis from the presence of the LORDE, and gat him downe to Ioppa: where he founde a shippe ready for to go vnto Tharsis. So he payde his fare, and wente aborde, that he might go with them vnto Tharsis from the presence of the LORDE.| sAryse, and get the to Niniue that greate cite: and preach vnto them, how yt their wickednesse is come vp before me.M The worde of the LORDE came vnto Ionas the sonne of Amithai, sayenge: |Thus they that escape vpon the hill off Sion, shall go vp to punysh the mount off Esau, and the kyngdome shalbe the LORDES.[ 1|And this hoost shalbe the childre of Israels presoners: Now what so lieth from Canaan vnto Sarphad, and in Sepharad, that shal be vnder the subieccion of Ierusalem: and the cities of the south shall enheret it.r _|They of the south shal haue the mount of Esau in possession: and loke what lieth vpon the grounde, that shal the Philistynes haue: the playne feldes shal Ephraim and Samaria possesse: and the mountaynes of Galaad shal Ben Iamin haue.r _|Morouer, the house of Iacob shalbe a fyre, the house of Ioseph a flame, & the house of Esau shalbe the strawe: which they shal kyndle and cosume, so that nothinge shalbe left of the house of Esau, for the LORDE himfelf hath sayde it.- U|But vpon the mount Sion, there shall a remnaunt escape: these shalbe holy, and the house of Iacob shal possesse euen those, that had them selues afore in possessio.B |For like wyse as ye haue droncken vpon myne holy hill, so shal all heithen dryncke continually: yee dryncke shall they, and swalowe vp, so that ye shall be, as though ye had neuer bene.,~ S|For the daye off the LORDE is harde by vpon all Heithen. Like as thou hast done, so shalt thou be dealte withall, yee thou shalt be rewarded euen vpon thine heade.2} _|nether shalt thou stode waytinge enymore at ye corners of the stretes, to murthur soch as are fled, or to take them presoners, that remayne in the daye of their trouble.f| G| Thou shalt nomore come in at the gates off my people, in the tyme of their decaye: thou shalt not se their mysery in the daye of their fall. Thou shalt sende out no man agaynst their hoost, in the daye of their aduersite:{{ q| Thou shalt nomore se the daye of thy brother, thou shalt nomore beholde the tyme of his captiuyte: thou shalt nomore reioyse ouer the children of Iuda, in the daye of their destruccion, thou shalt tryumphe nomore in the tyme of their trouble.pz [| & that because of the tyme, when thou didest set thyself agaynst him, euen when the enemies caried awaye his hoost, and when the aleauntes came in at his portes, and cast lottes vpon Ierusalem, and thou thyself wast as one of them.~y w| Shame shal come vpon the, for ye malice that thou shewedest to thy brother Iacob: yee for euermore shalt thou perish,}x u| Thy giauntes (o Theman) shalbe afrayed, for thorow the slaughter they shalbe all ouer throwne vpon the mout of Esau.~w w|Shal not I at the same tyme destroye the wyse men of Edom, ad those that haue vnderstondinge, from the mount of Esau?xv k|Yee the men that were sworne vnto the, shal dryue the out off the borders off thyne owne londe. They that be now at one with the, shal disceaue the, and ouercome ye: Eue they that eate thy bred, shall betraye the, or euer thou perceaue it.Au |But how shall they rype Esau, and seke out his treasures?Dt |Yf ye theues & robbers came to ye bynight, thou takinge thy rest: shulde they not steale, till they had ynough? yf the grape gatherers came vpon the, wolde they not leaue the some grapes?s |But though thou wentest vp as hye as the Aegle, and maydest thy nest aboue amonge the starres: yet wolde I plucke the downe from thece.Hr  |The pryde of thine herte hath lift the vp, thou that dwellest in ye stroge holdes off stone, and hast made the an hye seate: Thou sayest in thyne herte: who shal cast me downe to the grounde?aq =|Beholde, I will make ye small amoge the Heithen, so that thou shalt be vtterly despised.Rp !|This is the vision that was shewed vnto Abdy: Thus hath ye LORDE God spoke vpo Edo: We haue herde of the LORDE yt there is an embassage sent amonge the Heithen: Vp, let vs aryse, and fight agaynst them."o=r And I wil plate them vpo their owne groude, so that I will neuer rote them out agayne from their londe, which I haue geuen the sayeth the LORDE thy God.jnMr and I wil turne the captyuyte of my people of Israel: they shal repayre the waist cities, & haue the in possessio: they shal plante vinyardes, ad drynke the wyne therof: they shal make gardens, and enioye the frutes off the.[m/r Beholde, the tyme commeth (saieth the LORDE) that the plowman shal ouertake ye mower, and ye treader off grapes, him that soweth sede. The mountaynes shall droppe swete wyne, and the hilles shall be frutefull,l%r yt they maye possesse the remnaunt of Edom, yee and all soch people as call vpon my name wt the, saieth the LORDE, which doth these thinges.Rkr At that tyme wil I buylde agayne the tabernacle off Dauid, that is fallen downe, and hedge vp his gappes: and loke what is broke, I shal repayre it: Yee I shal buylde it agayne, as it was a fore tyme,j+r But all the wicked doers of my people, that saye: Tush, the plage is not so nye, to come so hastely vpon vs: those shal perish with the swerde.8iir For lo, this I promyse: though I siffte ye house of Israel amonge all nacions (like as they vse to sifte in a syue) yet shall not ye smallest grauel stone fall vpo the earth:;hor Beholde, the eyes of the LORDE are vpon the realme that synneth, to rote it clene out of the earth: Neuertheles, I will not vterly destroye the house of Iacob, saieth the LORDE.Mgr O ye children off Israel, are ye not vnto me, euen as the Morians, sayeth the LORDE? haue not I brought Israel out off the londe off Egipte, the Philistynes from Capthor, and the Sirians fro Cyr?Efr He that hath his dwellinge in heauen, ad groundeth his tabernacle in the earth: He that calleth the waters of the see, and poureth them out vpon the playne grounde: his name is the LORDE.heIr For when the LORDE God of hoostes toucheth a londe, it cosumeth awaye, and all they that dwell therin, must nedes mourne: And why? their destruccion shal aryse as euery streame and runne ouer them, as the floude in Egipte.Fdr Yff they go awaye before their enemies i to captyuyte, then shall I commaunde the swerde, there to slaye them. Thus wil I set myne eyes vpon them, for their harme and not for their wealth.lcQr though they hyde them selues vpo the toppe of Carmel, yet shal I seke them out, and brynge them from thence: Though they crepe downe fro my sight in to the depe of the see, I shal comaude the serpente, euen there to byte them.br Though they were buryed in the hell, my honde shal fetch them from thence: though they clymme vp to heauen, yet shal I cast them downe:9a mr I sawe the LORDE stondinge vpon the aulter, and he sayde: smyte the dore cheke, that the postes maye shake withall. For their couetousnesse shal fall vpon all their heades, and their posterite shalbe slayne with the swerde. They shall not fle awaye, there shall not one off them escape, ner be delyuered.A`{ryee euen they that sweare in the offence off Samaria, and saye: as truly as thy God lyueth at Dan, and as truly as ye God lyueth at Bersaba. These shal fall, and neuer ryse vp agayne.S_r In that tyme, shal the fayre virgins and the yonge men perish for thyrst,#^?r so that they shal go from the one see to the other, yee from ye north vnto ye east, runnynge aboute to seke the worde of ye LORDE, and shal not fynde it.D]r Beholde, the tyme commeth (sayeth the LORDE God) yt I shal sende an huger in to ye earth: not the hunger of bred, ner the thyrst of water: but an hunger to heare the worde off the LORDE: \ r Youre hye feastes will I turne to sorow, and youre songes to mournynge: I wil brynge sack cloth vpo all backes, & baldnes vpo euery heade: yee soch a mournynge wil I sende them, as is made vpon an only begotten sonne, and they shall haue a miserable ende. [r At the same tyme (sayeth the LORDE God) I shall cause ye Sone to go downe at noone, and the londe to be darcke in the cleare daye.AZ{rShal not the londe tremble, and all they that dwell therin, mourne for this? Shal not their destruccion come vpon them like a water streame, & flowe ouer the, as the floude of Egipte?gYGrThe LORDE hath sworne agaynst the pryde of Iacob: these workes of theirs will I neuer forget. X9rWe shall set vp false waightes, yt we maye get the poore vnder vs with their money, and the nedy also for shues: yee let vs sell the chaffe for corne./WWrWhan will the new moneth be gone, that we maye sell vytale, and ye Sabbath, that we maye haue scarcenesse of corne: to make the bu?shel lesse, and the Sycle greater?]V3rHeare this, O ye yt oppresse the poore, and destroye the nedy in ye londe, sayenge:'UGrIn that daye shall the songes off the temple be turned in to sorow, sayeth the LORDE God. Many deed bodyes shal lye in euery place, & be cast forth secretly.9TkrAnd he sayde: Amos, what seist thou? I answered: a maude with sommer frute. Then sayde the LORDE vnto me: the ende commeth vpon my people of Israel, I wil nomore ouersee them.bS ?rThe LORDE God shewed me me this vision: and beholde, there was a maude with sommer frute.R#rWherfore thus sayeth the LORDE: Thy wife shalbe defyled in ye cite, yi sonnes and doughters shalbe slayne with the swerde, and thy londe shalbe measured out with the lyne: Thou thy self shalt dye in an vnclene londe, and Israel shalbe dryuen out off his owne countre.Q-rAnd therfore, heare thou now the worde off the LORDE: Thou saiest: prophecy not agaynst Israel, and speake nothinge agaynst the house off Isaac.aP;rthe LORDE toke me, & sayde vnto me: Go thy waye, and prophecy vnto my people of Israel.?OwrAmos answered, and sayde to Amasias: As for me, I am nether prophet, ner prophetes sonne: but a keper of catell. Now as I was breakynge downe molberies, and goynge after the catell,\N1r and prophecy nomore at Bethel, for it is the kynges chapel, and the kynges courte. M9r And Amasias sayde vnto Amos: Get the hence (thou that cast se so well) and fle in to the londe of Iuda: get the there thy lyuynge, and prophecy there:}Lsr For Amos sayeth: Ieroboam shall dye with the swerde, and Israel shall be led awaye captyue out of their owne londe.@Kyr Vpon this sent Amasias the prest to Bethel vnto Ieroboam the kinge of Israel, sayenge: Amos maketh the house off Israel to rebell agaynst the, the londe ca not awaye with his wordes.9Jkr but the hye hilchapels off Isaac must be layed waist, and the churches off Israel made desolate: and as for the house of Ieroboam, I will stonde vp agaynst it with the swerde.KIrAnd the LORDE sayde vnto me: Amos, what seist thou? I answered: a masons trowell. Then sayde the LORDE: beholde, I will laye the trowell amoge my people of Israel, and will nomore ouersee them:|HqrMorouer, he shewed me this vision: beholde, the LORDE stode vpon a plastered wall, & a masons trowell in his hode.ZG-rSo the LORDE was merciful therin, and the LORDE God sayde: well, it shal not be.rF]rThen sayde I: O LORDE God, holde thyne honde: for who shulde els helpe vp Iacob that is brought so lowe?-ESrAgayne, ye LORDE shewed me this vision: beholde, the LORDE God called the fyre to punysh withall, and it deuoured the greate depe: yee it consumed a parte allredy.WD'rSo the LORDE was gracious therin, and the LORDE sayde: well, it shall not be.8CirNow when they vndertoke to eate vp all the grene thinges in ye lode, I sayde: O LORDE God, be mercifull, I beseke the: who shulde els helpe vp Iacob, that is brought so lowe?.B WrThe LORDE God shewed me soch a vision: beholde, there stode one that made gre?shoppers, euen when the corne was shutynge forth, after the kynge had clipte his shepe.QArWell, take hede, o ye house off Israel, sayeth the LORDE God of hoostes: I wil brynge a people vpo you, which shall trouble you, from the waye that goeth towarde Hemath, vnto the broke in the medowe.v@er Yee euen ye, that reioyse in vayne thynges: ye that saye: haue not we optayned hornes in oure owne strength?>?ur Who can runne with horses, or plowe wt oxen vpon the harde rockes off stone? For why, ye haue turned true iudgment in to bytternesse, and the frute of rightuousnesse in to wormwod:>r Beholde, the LORDE is mynded to smyte the greate houses, so that they shall decaye: ad the litle houses, that they shall cleue a sunder..=Ur So their nexte kyn?folckes and the deed buriers shall take them, and cary awaye their bones, and saye vnto him, that is in the ynnermer house: is there yet eny mo by ye? And he shal answere: they are all gone, holde thy tunge (shall he saye) for they wolde not remembre the name of the LORDE.K<r so that though there remayne ten men in one house, they shal dye.A;{rThe LORDE God hath sworne euen by himself (sayeth the LORDE God of hoostes:) I hate the pryde of Iacob, and I abhorre his palaces: and I wil geue ouer the cite, wt all that is therin::rTherfore now shall ye be the first of them, that shal be led awaye captyue, and the lusty chere of the wylfull shall come to an ende.9wrye that drynke wyne out of goblettes, & anoynte youre selues with the best oyle, but no man is sory for Ioseps hurte.f8Erye that synge to the lute, and in playenge off instrumentes compare youre selues vnto Dauid:,7QrYe that lye vpon beddes off yuery, and vse youre wantonnesse vpon youre couches: ye that eate the best lambes of ye flocke, and the fattest calues off the droaue:[6/rYe are taken out for the euel daye, euen ye that syt in the stole of wylfulnesse:[5/rGo vnto Calne, and se: and from thence get you to Hemath the greate cite, and so go downe to Gath of the Philistines: be they better at ease then these kyngdomes, or the border of their londe wyder then yours?G4 rWo be to the proude welthy in Sio, to soch as thinke the so sure vpon ye mount of Samaria? which holde them selues for the best of the worlde, and rule the house of Israel, eue as they list.y3krTherfore wil I cause you be caried awaye beyonde Damascus, sayeth the LORDE, whose name is the God off hoostes.#2?rYet haue ye set vp tabernacles to youre Moloch, and ymages of youre Idols, Yee ad the starre of youre god Rempha, figures which ye made to worshipe them.o1WrO ye house of Israel, gaue ye me offeringes and sacrifices those xl. yeares longe in the wyldernesse?Y0+rbut se that equyte flowe as the water, and rightuousnesse as a mightie streame.T/!rAwaye with that noyse of thy songes, I wil not heare thy playes of musick:.7rAnd though ye offre me brentofferinges and meatofferinges, yet haue I no pleasure therin: As for youre fat thankofferynges, I wil not loke vpon them.s-_rI hate and abhorre youre holy dayes, ad where as ye cense me when ye come together I will not accepte it.o,WrShall not the daye of the LORDE be darcke, and not cleare? shal it not be cloudy, and no shyne in it?,+QrYee like as when a ma runeth fro a lyon, and a Beer meteth with him: or, whe he commeth into the house, and leeneth his honde vpon the wall, a serpent byteth him.*%rWo be vnto them that desyre the daye off ye LORDE: Wherfore wolde ye haue it? As for that daye of the LORDE, it shalbe darcke ad not cleare:a);rIn all vynyardes there shal be heuynesse, for I will come amonge you, sayeth the LORDE. b~D}|{{zZyoxww-vvRuuRuttDss[jZZ(YyXXWW[VVUTSS>y==o<<;M::,988x766\55*443322{1009/d..B--C,m++h*x)('''k&z&#%v%"$>#""^!!0 I?>NNG=? j IuVGe+CTherfore wil I rote out this people, and destroye their towres: yee and make their stretes so voyde, that no man shall go therin. Their cities shall be broke downe, so that no body shal be left, ner dwel there eny more.2*]But the iust LORDE that doth no vnright, was amonge them, euery mornynge shewinge them his lawe clearly, and ceassed not. But the vngodly will not lerne to be a?shamed.)Hir prophetes are light personnes and vn faithfull men: hir prestes vnhalowe the Sanctuary, and do wronge vnder the pretence of the lawe.(Hir rulers within her are as roaringe lyons: hir iudges are as wolues in the euenynge, which leaue nothinge behynde them till the morow.t'awhich wil not heare, ner be refourmed. Hir trust is not in the LORDE, nether wil she holde her to hir God.6& iWo to the abhominable, fylthie and cruel cite:`%9This is the proude and carelesse cite, that sayde in hir herte: I am, and there is els none. O how is she made so waist, yt the beestes lye therin? Who so goeth by, mocketh her, and poynteth at her with his fynger. $ The flockes and all the beastes of the people shall lye in the myddest of it, pellicanes and storckes shall abyde in the vpper postes of it, foules shal synge in the wyndowes, and rauens shal syt vpon the balckes, for the bordes of Cedre shalbe ryue downe. #  Yee he shall stretch out his honde ouer the north, and destroye Assur. As for Niniue, he shal make it desolate, drye and waist.3"a Ye Morias also shal perish with my swerde:#!? The LORDE shall be grymme vpon them, and destroye all the goddes in the londe. And all the Iles of the Heithen shal worshipe him, euery man in his place.$ A This shal happen vnto them for their pryde, because they haue dealte so shamefully with the LORDE of hoostes people, and magnified them selues aboue them.$A Therfore as truly as I lyue (saieth the LORDE of hoostes the God of Israel) Moab shalbe as Sodome, & Ammon as Gomorra: euen drie thorne hedges, salt pittes and a perpetuall wyldernes. The residue of my folke shall spoyle them the remnaunt of my people shall haue them in possession.B}I haue herde the despite of Moab, & the blasphemies of the children of Ammon: how they haue shamefully intreated my people, and magnified them selues within the borders of their londe.[/yee it shalbe a porcion for soch as remayne of the house of Iuda, to fede ther vpon. In ye houses of Ascalon shal they rest towarde night: for the LORDE their God shal vyset the, & turne awaye their captyuite.M& as for the see coost, it shal be hyrdmens cotages & shepe foldes:]3Wo vnto you yt dwel vpon the see coost, ye murthurous people: the worde of ye LORDE shal come vpon you. O Canaan thou londe of the Philistynes, I wil destroye the, so that there shal no man dwel in the eny more:3For Gaza shal be destroyed, & Ascalon shall be layed waist: They shal cast out A?dod at the noone daye, and Accaron shalbe pluckte vp by the rotes.ykyee or the daye of the LORDES sore displeasure come vpon you. Seke the LORDE all yee meke harted vpon earth, ye that worke after his iudgmet: seke rightuousnesse, seke lowlynesse: that ye maye be defended in the wrothfull daye of ye LORDE.or ye thinge go forth that is concluded, & or the tyme be passed awaye as the dust: or the fearfull wrath of the LORDE come vpon you,< uCome together and gather you, O ye frauwerde people:| sNether their syluer ner their golde shalbe able to delyuer the in that wrothfull daye of the LORDE, but the whole londe shalbe cosumed thorow the fyre of his gelousy: for he shall soone make clene ryddaunce of all them that dwell in the londe.J I wil bringe ye people into soch vexacion, that they shal go aboute like blinde me, because they haue synned agaynst the LORDE. Their bloude shalbe shed as the dust, & their bodies as the myre.b ?a daye of the noyse of trompettes and shawmes, agaynst the stronge cities and hie towres.! =for that daye is a daye of wrath, a daye of trouble & heuynesse, a daye of vtter destruccion & mysery, a darcke & glomynge daye, a cloudy & stormy daye,( KFor the greate daye of the LORDE is at honde, it is harde by, & commeth on a pace. Horrible is ye tydinges of the LORDES daye, then shall the giaunte crie out:/ Y Their goodes shalbe spoyled, and their houses layed waist. They shall buylde houses, and not dwel in them: they shal plante vynyardes, but not drynke the wyne therof.< s At the same tyme wil I seke thorow Ierusalem with lanternes, and vyset them that contynue in their dregges, and saye in their hertes: Tush, the LORDE wil do nether good ner euell.   Howle ye that dwel in the myll, for all the marchaunt people are gone, and all they that were laden with syluer, are roted out.- U At ye same tyme (saieth the LORDE) there shall be herde a greate crie from the fyshporte, and an howlinge from ye other porte, and a greate murthur from the hilles.  ) In the same daye also wil I vyset all those, that treade ouer the thresholde so proudly, which fyll their lordes house wt robbery and falsede.#  AAnd thus shall it happen in the daye of the LORDES a slaynofferynge: I will vyset the prynces, the kinges children, & all soch as weere strauge clothinge.'  IBe still at ye presence of the LORDE God, for the daye of the LORDE is at honde: yee the LORDE hath prepared a slayne offeringe, and called his gestes therto.^  7which starte a backe from ye LORDE, and nether seke after the LORDE, ner regarde him.  /yee & soch as vpon their house toppes worshipe & bowe them selues vnto the hoost of heauen: which sweare by the LORDE, and by their Malchom also:= uI wil stretch out myne honde vpon Iuda, and vpon all soch as dwel at Ierusalem. Thus wil I rote out the remnaunt of Baal from this place, and the names of the Kemuryns and prestes:O I wil gather vp man and beest: I wil gather vp the foules in the ayre, and the fysh in the see (to the greate decaye of the wicked) & wil vtterly destroye the men out of the londe, saieth the LORDE.E I will gather vp all thinges in the londe (saieth the LORDE)M This is the worde of the LORDE, which came vnto Sophony the sonne of Chusi, the sonne of Gedolias, the sonne of Amarias ye sonne of Hezechias: in the tyme of Iosias the sonne of Amon kinge of Iuda.-SThe LORDE God is my strength, he shall make my fete as the fete of hertes: & he which geueth ye victory, shal bringe me to my hye places, synginge vpon my psalmes.Y+But as for me, I wil be glad in the LORDE, and will reioyce in God my Sauioure.pYFor the fyge trees shal not be grene, & the vynes shal beare no frute. The laboure of ye olyue shalbe but lost, and the londe shall bringe no corne: the shepe shalbe taken out of ye folde, and there shalbe no catell in ye stalles.oWWhe I heare this, my body is vexed, my lippes tremble at ye voyce therof, my bones corruppe, I am afrayed where I stonde. O that I might rest in the daye of trouble, that I might go vp vnto oure people, which are alredy prepared.]3Thou makest a waye for thine horses in the see, euen in the mudde of greate waters.+OThou cursest his septers, the captayne of his men of warre: which come as a stormy wynde to scatre me abrode, & are glad when they maye eat vp ye poore secretly.D~ Thou camest forth to helpe thy people, to helpe thine anoynted. Thou smotest downe the heade in the house of the vngodly, & discoueredest his foundacions, eue vnto ye necke of him. Sela.j}M Thou trodest downe the londe in thine anger, and didest throsshe the Heithen in thy displeasure.|# The Sonne and Mone remayned still in their habitacion. Thine arowes wente out glisteringe, and thy speares as the shyne of the lightenynge.{ When the mountaynes saw the, they were afrayed, ye water streame wete awaye: the depe made a noyse at the liftinge vp of thine honde.z# Thou shewdest thy bowe opely, like as thou haddest promised with an ooth vnto the trybes. Sela. Thou didest deuyde the waters of the earth.Iy Wast thou not angrie (o LORDE) in the waters? was not thy wrath in the floudes, and thy displeasure in the see? yes, whe thou sattest vpon thine horse, and when thy charettes had the victory.txaI sawe, that the pauilions of the Morians and the tentes of the londe of Madian were vexed for weerynesse._w7He stondeth, & measureth the earth: He loketh, & the people consume awaye, the moutaynes of ye worlde fall downe to powlder, and the hilles are fayne to bowe them selues, for his goinges are euerlastinge and sure.PvDestruccio goeth before him, and burnynge cressettes go from his fete.(uIHis glory couereth the heauens, and the earth is full of his prayse. His shyne is as ye sonne, & beames of light go out of his hondes, there is his power hid.StGod commeth from Theman, and the holy one from the mount of Pharan. Sela.lsQO Lorde, when I herde speake of ye, I was afrayed. The worke yt thou hast taken in honde, shalt thou perfourme in his tyme, O LORDE: and when thy tyme commeth, thou shalt declare it. In thy very wrath thou thinkest vpon mercy.9r oA prayer of the prophet Abacuc for the ignoraunt.RqBut the LORDE in his holy teple is he, whom all the worlde shulde feare.PpWo vnto him, that saieth to a pece of wod: arise, and to a domme stone: stonde vp. For what instruccio maye soch one geue? Beholde, it is layed ouer with golde and syluer, & there is no breth in it.5ocWhat helpe than wil ye ymage do, whom the workman hath fashioned? Or the vayne cast ymage, wherin because the craftesman putteth his trust, therfore maketh he domme Idols?fnEFor the wroge that thou hast done in Libanus, shal ouerwhelme the, and the wilde beastes shal make the afrayed: because of mens bloude, and for the wronge done in the londe, in the cite, and vnto all soch as dwel therin.kmOTherfore with shame shalt thou be fylled, in steade of honoure. Dryncke thou also, till thou slombre withall: for the cuppe of the LORDES right hode shall compasse the aboute, and shamefull spewinge in steade of thy worshipe.lWo vnto him that geueth his neghboure dryncke, to get him wrothfull displeasure for his dronckennesse: that he maye se his preuytees.mkSFor the earth shalbe full of knowlege of the LORDES honoure, like as the waters that couer the see.Qj Shal not the LORDE of hoostes bringe this to passe, that the laboures of the people shal be brent with a greate fyre, and that the thinge wher vpon the people haue weeried them selues, shall be lost?eiC Wo vnto him, yt buyldeth the towne with bloude, and maynteneth ye cite with vnrightuousnes.h so that the very stones of the wall shal crie out of it, and the tymbre that lieth betwixte the ioyntes of the buyldinge shall answere.zgm Thou hast deuysed ye shame of thine owne house, for thou hast slayne to moch people, and hast wilfully offended:f7 Wo vnto him, that couetously gathereth euell gotten goodes in to his house: that he maye set his nest an hye, to escape from the power of mysfortune.PeSeinge thou hast spoyled many Heithen, therfore shall the remnaunt of the people spoyle the: because of mens bloude, & for the wronge done in the londe, in the cite & vnto all them that dwel therin.d{O how sodenly wil they stonde vp, yt shal byte the, & awake, that shal teare ye in peces? yee thou shalt be their pray.Ic But shall not all these take vp a prouerbe agaynst him, and mocke him with a byworde, and saye: Wo vnto him that heapeth vp other mens goodes? How longe wil he lade himself with thicke claye?ibKLike as the wyne disceaueth the dronckarde, euen so the proude shal fayle & not endure. He openeth his desyre wyde vp as the hell, & is as vnsaciable as death. All Heithen gathereth he to him, & heapeth vnto him all people.kaOBeholde, who so wil not beleue, his soule shal not prospere: but the iust shal lyue by his faith.A`{for ye visio is yet farre of for a tyme, but at ye last it shal come to passe, & not fayle. And though he tary, yet wait thou for him, for in very dede he wil come, and not be slacke._wBut the LORDE answered me, and sayde: Wryte the vision planely vpon thy tables, that who so commeth by, maye rede it:^ -I stode vpon my watch, and set me vpon my bulworke, to loke & se what he wolde saye vnto me, and what answere I shulde geue him yt reproueth me.U] %Wherfore they cast out their net agayne, & neuer ceasse to slaye the people.#\ ATherfore offre they vnto their net, and do sacrifice vnto their yarne: because that thorow it their porcion is become so fat, and their meate so pleteous.[ They take vp all with their angle, they catch it in their net, & gather it in their yarne: wherof they reioyce and are glad.eZ EThou makest men as the fish in the see, and like as the crepinge beestes, that haue no gyde.mY U Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?wBeholde, I wil vpon the (saieth the LORDE of hoostes) and wil pull thy clothes ouer thy heade: that I maye shewe thy nakednes amonge the Heithen, and thy shame amonge the kingdomes.U=#And that for the greate and manyfolde whordome, of the fayre and beutifull harlot: which is a mastresse of wychcraft, yee and selleth the people thorow hir whordome, and the nacions thorow hir wichcraft.V<%There the horse men get vp with naked swerdes, and glisterynge speares: There lyeth a multitude slayne, and a greate heape of deed bodies: There is no ende of deed coarses, yee men fall vpon their bodies: ;There a man maye heare scourginge, ru?shinge, the noyse of the wheles, the crienge of the horses, & the rollinge of the charettes.r: _Wo to that bloudthursty cite, which is all full of lyes and robbery, & wil not leaue of from rauy?shinge. 99 Beholde, I wil vpon the (saieth the LORDE of hoostes) and wil set fyre vpon thy charettes, that they shal smoke withall, and the swerde shal deuoure thy yonge lyons. I wil make an ende of thy spoylinge from out of the earth, & the voyce of thy messaungers shall nomore be herde..8U But the lyon spoyled ynough for his yonge ones, and deuoured for his lyonesse: he fylled his dennes with his pray, & his dwellinge place with that he had rauy?shed.-7S Where is now the dwellinge of the lyos, and the pasture of the lyons whelpes? where the lyon and the lyonesse wente with the whelpes, and no man frayed them awaye?86i Thus must she be spoyled, emptied & clene striped out: that their hertes maye be melted awaye, their knees treble, all their loynes be weake, and their faces blacke as a pot.5 Awaye with the syluer, awaye with the golde: for here is no ende of treasure. There shalbe a multitude of all maner costly ornamentes.4!Niniue is like a pole full of water, but then shal they be fayne to fle. Stonde, stode, (shal they crie) & there shal not one turne backe.3}The quene hir self shal be led awaye captyue, and hir gentilwomen shal mourne as the doues, & grone within their hertes.L2The water portes shal be opened, and the kinges palace shall fall."1=When he doth but warne his giauntes, they fall in their araye, & haistely they clymme vp the walles: yee the engyns of the warre are prepared all ready.03The charettes rolle vpon the stretes, & welter in the hye wayes. They are to loke vpon like cressettes of fyre, and go swyftly, as the lightenynge.6/eThe shylde of his giauntes glistereth, his men of warre are clothed in purple. His charettes are as fyre, when he maketh him forwarde, his archers are wel deckte & trimmed..7for the LORDE shal restore agayne the glory of Iacob, like as ye glory of Israel. The destroyers haue broken them downe, & marred the wyne braunches.$- CThe scaterer shal come vp agaynst the, & laye sege to the castell. Loke thou wel to the stretes, make thy loynes stronge, arme thy self with all thy myght:^, 7Beholde, vpon the mountaynes come the fete of him, that bryngeth good tydinges, & preacheth peace. O Iuda, kepe thy holy dayes, perfourme thy promyses: for Belial shal come no more in the, he is vtterly roted out.v+ gBut the LORDE hath geuen a commaundement cocernynge the, that there shall come nomore sede of thy name. The carued and casten ymages will I rote out of the house of thy god. Thy graue shal I prepare for the, and thou shalt be confounded.W* ) And now wil I breake his rodde from thy backe, and burst thy bondes in sonder.N)  Therfore thus saieth the LORDE: Let the be as wel prepared, yee and as many as they can, yet shal they be hewen downe, and passe awaye. And as for the, I wil vexe the, but not vtterly destroie the.f( G There come out of ye soch as ymagin myschefe, and geue vngracious councell agaynst the LORDE.' # For like as the thornes that sticke together, and as the drye strawe, so shal the dronckardes be consumed together, euen when they be full.&   What do ye ymagin then agaynst the LORDE on this maner? (Tush, when he hath once made an ende, there shal come nomore trouble.)y% mwhen the floude renneth ouer, and destroyeth the place, and when the darcknesse foloweth still vpon his enemies.w$ iFul gracious is the LORDE, and a stronge holde in tyme of trouble, he knoweth the that put their trust in him:*# OWho maye endure before his wrath? Or who is able to abyde his grymme displeasure? His anger taketh on like fyre, and the harde rockes burst in sunder before him." %The mountaynes tremble for him, the hilles consume. At the sight of him, the earth quaketh: yee the whole worlde, and all that dwell therin.#! AWhe he reproueth the see, he dryeth it vp, & turneth all the floudes to drye londe. Basan is desolate, Charmel and the pleasure of Libanus waisteth awaye.O  The LORDE suffreth longe, he is of greate power, & so innocent, that he leaueth no man fautlesse before him. The LORDE goeth forth in tempest and stormy wether, the cloudes are the dust of his fete.N The LORDE is a gelous God, and a taker of vengeaunce: yee a taker of vegeaunce is ye LORDE, and wrothfull. The LORDE taketh vengeaunce of his enemies, and reserueth displeasure for his aduersaries.Z 1This is the heuy burthen of Niniue, which Naum of Elchos dyd wryte, as he sawe it.{Thou shalt kepe thy trust with Iacob, and thy mercy for Abraham, like as thou hast sworne vnto oure fathers longe agoo.he shal turne agayne, & be mercyfull to vs: he shal put downe oure wickednesses, & cast all oure synnes in to the botome of the see.QWhere is there soch a God as thou? that pardonest wickednes, and forgeuest the offences of the remnaunt of thine heretage? He kepeth not his wrath for euer. And why? his delyte is to haue compassion:,QThey shal licke the dust like a serpent, & as the wormes of the earth, yt tremble in their holes. They shalbe afrayed of the LORDE oure God, & they shal feare ye.#This shal the Heithen se, and be a?shamed for all their power: so that they shal laye their honde vpon their mouth, and stoppe their eares.T!Maruelous thinges will I shewe them, like as when they came out of Egipte.CTherfore fede thy people with thy rodde, the flocke of thine heretage which dwell desolate in the wodde: that they maye be fedde vpon the mount of Charmel, Basan & Galaad as afore tyme. Not wt stondinge the londe must be waisted, because of them that dwell therin, and for the frutes of their owne ymaginacions.F and at that tyme shal they come vnto the, from Assur vnto the stroge cities, and from the stronge cities vnto the ryuer: from the one see to the other, from the one mountayne to the other.Z- The tyme wil come, that thy gappes shal be made vp, and the lawe shal go abrode:F She that is myne enemy shall loke vpon it, & be confounded, which now saieth: Where is thy LORDE God? Myne eyes shal beholde her, when she shalbe troden downe, as the claye in the stretes.X) I will beare the punishment of the LORDE (for why, I haue offended him) till he syt in iudgment vpon my cause, and se that I haue right. He wil bringe me forth to the light, and I shal se his rightuosnesse. O thou enemie of myne, reioyce not at my fall, for I shal get vp agayne: and though I syt in darcknesse, yet ye LORDE is my light.q[Neuerthelesse I wil loke vp vnto ye LORDE, I wil paciently abyde God my sauioure: my God shal heare me.Lfor ye sonne shal put his father to dishonoure, the doughter shal ryse agaynst her mother, ye doughter in lawe agaynst hir mother in lawe: and a mans foes shalbe euen they of his owne housholde. Let no man beleue his frende, ner put his confidece in a prince. Kepe the porte of thy mouth, from her yt lieth in thy bosome:T !The best off the is but as a thistle, and the most rightuous of them is but as a brere in the hedge But when the daye of thy preachers commeth, yt thou shalt be vysited: the shal they be waisted a waye.N yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him. 1There is not a godly man vpo earth, there is not one rightuous amoge me. They laboure all to shed bloude, & euery ma hunteth his brother to death:+  QWo is me: I am become as one, that goeth a gleenynge in the haruest. There are no mo grapes to eate, yet wolde I fayne (with all my herte) haue of the best frute.k OYe kepe the ordinaunces of Amri, & all the customes of the house of Achab: ye folowe their pleasures, therfore wil I make the waist, & cause yi inhabiters to be abhorred, O my people: & thus shalt thou beare thine owne shame.>uThou shalt sowe, but not reape: thou shalt presse out olyues, but oyle shalt thou not haue, to anoynte thy self withall: thou shalt treade out swete must, but shalt drynke no wyne./WThou shalt eate, & not haue ynough: yee thou shalt bringe thy self downe. Thou shalt fle, but not escape: ad those yt thou woldest saue, wil I delyuer to the swerde.gG Therfore I will take in honde to punysh the, and to make the desolate, because of thy synnes.&E amonge those that be full off riches vnrightuously gotten: where the citesyns deale with falsede, speake lyes, and haue disceatfull tunges in their mouthes?X) Or shulde I iustfie the false balaunces and the bagge of disceatfull weightes,y Shulde I not be displeased, for the vnrightuous good in the houses of the wicked, and because the measure is minished?/ that thou mayest be called a cite of the LORDE, & that thy name maye be rightuousnesse. Heare (o ye trybes) who wolde els geue you soch warnynge?8iI wil shewe the (O ma) what is good, and what the LORDE requyreth off the: Namely, to do right, to haue pleasure in louynge kyndnesse, to be lowly, and to walke with thy God:A{Hath the LORDE a pleasure in many thousand rammes, or innumerable streames of oyle? Or shal I geue my firstborne for myne offences, and the frute of my body for the synne of my soule?,QWhat acceptable thynge shal I offre vnto the LORDE? shall I bowe mykne to the hye God? Shal I come before him wt brentofferinges, and with calues of a yeare olde?^~5Remembre (o my people) what Balach the kynge of Moab had ymagined agaynst the, ad what answere that Balaam the sonne of Beor gaue him, from Sethim vnto Galgal: yt ye maye knowe the louynge kyndnesses of ye LORDE.}/Because I brought the fro the londe of Egipte, and delyuered the out of the house of bondage? Because I made Moses, Aaron and Miriam to lede the?^|5O my people, what haue I done vnto the? or wherin haue I hurte the? geue me answere.!{;O Heare the punyshment of the LORDE, ye mountaynes, and ye mightie foundacios of ye earth: for the LORDE wil reproue his people, ad reason with Israel:jz OHerken now what the LORDE sayeth: Vp, reproue the mountaynes, and let the hilles heare thy voyce.KyThus will I be aueged also, vpon all Heithen that will not heare.MxThy groues wil I plucke vp by the rotes, & breake downe thy cities.w Thine Idols and thyne ymages will I destroye out of ye so that thou shalt nomore bowe thy self vnto the workes of thyne owne hondes.ivK All witchcraftes will I rote out of thyne hande, there shall no mo soythsayenges be within the.^u5 I will breake downe the cities off thy londe, and ouerthrewe all thy stronge holdes.utc The tyme shal come also (sayeth the LORDE) that I wil take thine horses from the, & destroye thy charettes._s7 Thyne honde shalbe lift vp vpon thine enemies, and all thine aduersaries shal perish.r1Yee the residue of Iacob shalbe amonge the Gentiles and the multitude off people, as the lyon amonge the beestes of ye wodde, and as the lyons whelpe amonge a flocke of shepe: which (when he goeth thorow) treadeth downe, teareth in peces, and there is no man that can helpe.9qkAnd the remnaunt of Iacob shal be amonge the multitude of people, as the dew of the LORDE, and as the droppes vpon the grasse, that tarieth for no man, and waiteth of no body.fpEthese shal subdue the londe of Assur wt the swerde, and the londe of Nymrod with their naked weapens. Thus shal he delyuer vs from the Assiria, when he commeth within oure lande, and setteth his fote within oure borders./oWThen shal there be peace, so that the Assirian maye come in to oure londe, and treade in oure houses. We shall brynge vp seuen shepherdes and viij. prynces vpo them:Xn)He shal stonde fast, and geue fode in the strength of the LORDE, and in the victory of the name of ye LORDE his God: and when they be conuerted, he shall be magnified vnto the farthest partes of the worlde.DmIn the meane whyle he plageth them for a season, vntill the tyme that she (which shall beare) haue borne: then shall the remnaunt of his brethren be conuerted vnto ye children of Israel.^l5And thou Bethleem Ephrata, art litle amonge the thousandes off Iuda, Out off the shal come one vnto me, which shall be ye gouernoure i Israel: whose outgoinge hath bene from the begynnynge, and from euerlastinge.(k KAfter that shalt thou be robbed thy selff, o thou robbers doughter: they shal laye sege agaynst vs, and smyte the iudge off Israel with a rodde vpon the cheke.j+ Therfore get the vp (o thou doughter Sion) and throsshe out the corne: For I wil make thy horne yron, and thy clawes brasse, that thou mayest grynde many people: their goodes shalt thou appropriate vnto the LORDE, and their substaunce vnto the ruler off the whole worlde.i+ But they knowe not the thoughtes off the LORDE, they vnderstonde not his councell, that shall gather them together as the sheeues in the barne. ~}||m{jzz!yxxiwvvu,t#ssXrrqqlpoodnmglkkk#jihh(ggffee%dgcbb:a~``_S^^]\[[ZYYXnWVV9UTTSSRqQzPPOONlNM|MLMKK8JJ%IpHH+GGSFFEDD7CC,BAA4@???&>==<<";e::K99y9#8766n55Y43322E11x10z// .u.7-,,8+C*o))(''f&&W%`%$$ #"!!% VlE sq4Kc,&zT|  8 % PhoI I wil coforte the house of Iuda, and preserue the house of Ioseph. I wil turne them also, for I pytie them: and they shal be like as they were, when I had not cast them of. For I the LORDE am their God, and wil heare them.8ni They shalbe as the giauntes, which in the batell treade downe the myre vpon ye stretes. They shal fight, for ye LORDE shalbe with them, so that the horsmen shalbe confounded.bm= Out of Iuda shal come the helmet, the nale, the batelbowe, and all the princes together.^l5 My wrothfull displeasure is moued at the shepherdes, and I will vyset the goates. For the LORDE of hoostes wil graciously vyset his flocke (the house of Iuda) and holde them as a goodly fayre horse in the batell.sk_ For vayne is the answere of Idols. The soythsayers se lyes, and tell but vayne dreames: the comforth that they geue, is nothynge worth. Therfore go they astraye like a flocke of shepe, ad are troubled, because they haue no shepherde.#j A Praye the LORDE then by tymes to geue you the latter rayne, so shall the LORDE make cloudes, and geue you rayne ynough for all the increase off the felde: i  O how prosperous and goodly a thynge shall that be? The corne shall make the yongemen chearefull, and the new wyne the maydens.h The LORDE their God shal delyuer the in ye daye, as the flock off his people: for the stones off his Sanctuary shalbe set vp in his lade.fgE The LORDE of hoostes shall defende the, they shall consume and deuoure, and subdue them with slynge stones. They shal drynke & rage, as it were thorow wyne. They shalbe fylled like ye basens, & as ye hornes of ye aulter.9fk the LORDE God shalbe sene aboue the, and his dartes shall go forth as the lightenynge. The LORDE God shall blowe the trompet, and shal come forth as a storme out of the south.)eK For Iuda haue I bent out as a bowe for me, and Ephraim haue I fylled. Thy sonnes (o Sio) wil I rayse vp agaynst the Grekes, and make the as a giauntes swearde:)dK Turne you now to the stronge holde, ye that be in preson, & longe sore to be delyuered: And this daye I bringe the worde, that I wil rewarde the dubble agayne.ucc Thou also thorow the bloude of thy couenaunt: shalt let thy presoners out of the pytte, wherin is no water.b I wil rote out the charettes fro Ephraim, & the horse from Ierusalem, the batel bowes shal be destroyed. He shall geue the doctryne of peace vnto the Heithen, and his dominion shalbe from the one see to the other, & from the floudes to the endes of the worlde.ba= Reioyce thou greatly, o doughter Sion: be glad, o doughter Ierusalem. For lo, thy kinge commeth vnto the, euen the rightuous and Sauioure: Lowly and symple is he, he rydeth vpon an asse, and vpo the foale of an asse.5`c And so will I compase my house rounde aboute with my men of warre, goinge to and fro: that no oppressoure come vpon them eny more. For that haue I sene now with myne eyes.M_ Their bloude will I take awaye from their mouth, and their abhominacios from amonge their teth. Thus they shal be left for oure God, yee they shalbe as a prynce in Iuda, & Accaron like as Iebusi.a^; Straugers shall dwel at A?dod, & as for ye pryde of ye Philistynes, I shal rote it out.H]  This shal Ascalon se, and be afrayed. Gaza shalbe very sory, so shal Accaron also, because hir hope is come to confucion. For the kinge of Gaza shall perish, and at Ascalon shal no man dwel.\- Beholde, the LORDE shal take her in, and haue her in possession: he shal smyte downe hir power in to the see, and she shalbe consumed with fyre.o[W Tyrus shal make hirself stronge, heape vp syluer as the sonde, and golde as the claye of the stretes.aZ; The borders of Hemath shal be harde therby, Tyrus also & Sidon, for they are very wise.,Y S The worde of the LORDE shalbe receaued at Adrach, & Damascus shalbe his offerynge: for the eyes of all me and of the trybes of Israel shall loke vp vnto the LORDE.iXKThus saieth the LORDE of hoostes: In that tyme shal ten men (out of all maner of languages of the Gentiles) take one Iewe by the hemme of his garment, and saye: we wil go with you, for we haue herde, that God is amonge you.W}Yee moch people and mightie Heithen shal come and seke the LORDE of hoostes at Ierusalem, and to praye before the LORDE.'VGand they that dwell in one cite, shal go to another, sayenge: Vp, let vs go, and praye before the LORDE, let vs seke the LORDE of hoostes, I wil go with you.kUOThus saieth the LORDE of hoostes: There shall yet come people, and the inhabiters of many cities:Tthus sayeth the LORDE of hoostes: The fast of the fourth moneth, the fast of the fifth, the fast of the seuenth, and the fast of the tenth, shal be ioye and gladnesse, & prosperous hye feastes vnto the house of Iuda: Only, loue the treuth and peace.FSAnd the worde of the LORDE of hoostes came vnto me, sayenge:R1none of you ymagyn euell in his hert agaynst his neghboure, and loue no false oothes: for all these are the thinges that I hate, sayeth the LORDE.Q7Now the thinges that ye shal do, are these: Speake euery man the treuth vnto his neghboure, execute iudgment truly and peaceably within youre portes,~PuEuen so am I determed now in these dayes, for to do wel vnto the house of Iuda and Ierusalem, therfore feare ye not.0OYFor thus saieth the LORDE of hoostes: like as I deuysed to punysh you, what tyme as youre fathers prouoked me vnto wrath (sayeth the LORDE of hoostes) and spared not:cN? And it shall come to passe, that like as ye were a curse amonge the Heithen (O ye house of Iuda and ye house of Israel) Euen so wil I delyuer you, that ye shalbe a blessynge: feare not, but let youre hodes be stronge.dMA but they shalbe a sede of peace. The vynyarde shal geue hir frute, the grounde shal geue hir increase, and the heauens shal geue their dew: and I shal cause the remnaunt of this people, to haue all these in possession.yLk Neuerthelesse I wil now intreate the residue of this people nomore, as afore tyme (saieth the LORDE of hoostes);Ko For why? before these dayes nether men ner catel coude wynne eny thinge, nether might eny man come in and out in rest, for trouble: but I let euery man go agaynst his neghboure.}Js Thus saieth the LORDE of hoostes: let youre hondes be stronge, ye that now heare these wordes by the mouth of the prophetes, which be in these dayes that the foundacion is layed vpon the LORDE of hoostes house, that the temple maye be buylded.I#and wil brynge them agayne: that they maye dwel at Ierusalem. They shalbe my people, and I will be their God, in treuth and rightuousnesse.qH[Thus saieth the LORDE of hoostes: Beholde, I wil delyuer my people from the londe of the east and west,>GuThus saieth the LORDE of hoostes: yf the residue of this people thynke it to be vnpossible in these dayes, shulde it therfore be vnpossible in my sight, sayeth the LORDE of hoostesjFMThe stretes of the cite also shalbe full of yonge boyes and damselles, playnge vpon the stretes.4EaThus saieth the LORDE of hoostes: There shall yet olde men and women dwel agayne in the stretes of Ierusalem: yee and soch as go with staues in their hondes for very age.eDCthus saieth the LORDE of hoostes: I wil turne me agayne vnto Sion, and wil dwel in the myddest of Ierusalem: so that Ierusalem shalbe called a faithfull and true cite, the hill of the LORDE of hoostes, yee an holy hill.CThus saieth the LORDE of hoostes: I was in a greate gelousy ouer Sion, yee I haue bene very gelous ouer her in a greate displeasure.8B mSo the worde of the LORDE came vnto me, sayenge:NAbut scatered them amonge all Gentiles, whom they knewe not. Thus the londe was made so desolate, yt there traualed no man in it nether to ner fro, for that pleasaunt londe was vtterly layed waist.@7 And thus is it come to passe, that like as he spake and they wolde not heare: euen so they cried, and I wolde not heare (saieth the LORDE of hoostes)i?K yee they made their hertes as an Adamant stone, lest they shulde heare the lawe & wordes, which the LORDE of hoostes sent in his holy sprete by the prophetes afore tyme. Wherfore the LORDE of hoostes was very wroth at them.}>s Neuertheles they wolde not take hede, but turned their backes, and stopped their eares, that they shulde not heare. = Do the wyddowe, the fatherlesse, the straunger, and poore no wronge: and let no man ymagen euell agaynst his brother in his hert.~<u Thus saieth ye LORDE of hoostes: Execute true iudgment: shewe mercy and louynge kyndnesse, euery man to his brother:?;yAnd the worde of the LORDE came vnto Zachary, sayenge:r:]Are not these the wordes, which the LORDE spake by his prophetes afore tyme, when Ierusalem was yet inhabited and welthy, she and the cities rounde aboute her: when there dwelt me, both towarde the south and in the playne countrees?X9)When ye ate also and dronke, dyd ye not eate and drinke for youre owne selues?.8USpeake vnto all the people of the londe, and to the prestes, and saye: when ye fasted and mourned in the v & vij. moneth (now this lxx. yeares) dyd ye fast vnto me?G7Then came the worde of the LORDE of hoostes vnto me, sayenge:Q6and that they shulde saye vnto the prestes, which were in the house of the LORDE of hoostes, and to the prophetes: Shulde I wepe in the fyfte moneth, and absteyne, as I haue done now certayne yeares?}5swhat tyme as Sarasar and Rogomelech and the men that were with them, sent vnto Bethel for to praye before ye LORDE:+4 QIt happened also in the fourth yeare of kynge Darius, that the worde of the LORDE came vnto Zachary in the fourth daye of the ix. moneth, which is calleth Casleu:23]that ye maye knowe, how that the LORDE of hoostes hath sent me vnto you. And this shal come to passe, yf ye wil herken diligently vnto the voyce of the LORDE youre God.O2And the crownes shal be in the temple of the LORDE, for a remembraunce vnto Helem, Tobias, Idaia and Hen the sonne of Sophony. And soch as be farre of, shal come and buylde the temple of the LORDE:p1Y yee euen he shall buylde vp the temple of the LORDE. He shal beare the prayse, he shall syt vpon the LORDES trone, and haue the dominaciou. A prest shall he be also vpon his trone, & a peaceable councell shalbe betwixte them both.:0m and speake vnto him: Thus saieth the LORDE of hoostes: Beholde, the man whose name is the braunch: & he that shall springe vp after him, shal buylde vp the temple of the LORDE:/  Then take golde and syluer, and make crownes therof, and set them vpon the heade of Iesua the sonne of Iosedec, the hie prest,..U Take of the presoners that are come from Babilon: namely, Heldai, Tobias and Idaia: & come thou the same daye, and go into the house of Iosias the sonne of Sophony.:-o And the worde of the LORDE came vnto me, sayenge:,Then cried he vpon me, and spake vnto me, sayenge: Beholde, these that go towarde ye north, shal still my wrath in the north countre.O+These horses were very stronge, & wente out: and sought to go and take their iourney ouer the whole earth. And he sayde: get you hence, and go thorow the worlde. So they wete thorow out the worlde.*)That with the blacke horse wente in to the londe of the north, & the whyte folowed the, and the sprekled horses wente forth towarde the south.)'The angel answered, & sayde vnto me: These are the iiij. wyndes of the heauen, which be come forth to stode before the ruler of all ye earth.^(5Then spake I, and sayde vnto the angel that talked with me: O lorde, what are these?n'UIn ye thirde charet were whyte horse, In ye fourth charet were horses of dyuerse colours, & stronge.W&'In the first charet were reade horse, In the secode charet were blacke horse,% 5Morouer I turned me, liftynge vp myne eyes, & loked: & beholde, there came iiij. charettes out fro betwixte two hilles, which hilles were of brasse:$/ And he sayde vnto me: in to the londe of Synear, to buylde them an house: which when it is prepared, the measure shall be set there in his place.Z#- Then spake I to the angel, yt talked wt me: whyther wil these beare the measure?_"7 Then lift I vp myne eyes, & loked: & beholde, there came out ij. women, & the wynde was in their wynges (for they had wynges like the wynges of a Storke) & they lift vp the measure betwixte the earth & the heauen. !And he sayde: This is vngodlynesse. So he cast her in to the myddest of the measure, & threwe ye lompe of leade vp in to an hole.l QAnd beholde, there was lift vp a talent of leade: & lo, a woman sat in the myddest of the measure. 9And I sayde: what is it? He answered: this is a measure goinge out. He sayde morouer: Euen thus are they (yt dwell vpon the whole earth) to loke vpon.yThe the angel that talked with me, wente forth, & sayde vnto me: lift vp thine eyes & se, what this is yt goeth forth.oWI wil bringe it forth (saieth the LORDE of hoostes) so yt it shal come to the house of the thefe, & to the house of him, that falsely sweareth by my name: & shal remayne in his house, & cosume it, with the tymbre & stones therof.:mThen sayde he vnto me: This is the curse, yt goeth forth ouer the whole earth: For all theues shalbe iudged after this boke, & all swearers shalbe iudged acordinge to the same.ykAnd he sayde vnto me: what seist thou? I answered: I se a flyenge boke of xx. cubites longe & x. cubites brode.R So I turned me liftynge vp myne eyes, & loked, & beholde, a flyenge boke.lQThen sayde he: These are the two olyue braunches, that stonde before the ruler of the whole earth.^5 He answered me, & sayde: knowest thou not, what these be? And I sayde: No, my lorde.! I spake morouer, & sayde vnto him: what be these ij. olyue braunches which (thorow ye two golden pipes) emptie them selues into the golde?}s Then answered I, & sayde vnto him: What are these two olyue trees vpon the right and left syde of the candilsticke?8i For he that hath bene despysed a litle season, shal reioyce, whe he seyth the tynne weight in Zorobabels honde. The vij. eyes are the LORDES, which go thorow the hole worlde.3_ The hondes of Zorobabel haue layed ye foundacion of this house, his hondes also shal fynishe it: that ye maye knowe, how that the LORDE of hoostes hath sent me vnto you.?yMorouer, the worde of the LORDE came vnto me, sayenge::mWhat art thou (thou greate mountayne) before Zorobabel? thou must be made eauen. And he shal bringe vp the first stone, so that men shall crie vnto him: good lucke, good lucke.DHe answered, & sayde vnto me: This is the worde of the LORDE vnto Zorobabel, sayenge: Nether thorow an hoost of men, ner thorow stregth, but thorow my sprete, saieth ye LORDE of hoostes.}sThe angel that talked with me, answered & sayde vnto me: knowest thou not what these be? And I sayde: No, my lorde.dASo I answered, & spake to the angel yt talked with me, sayenge: O my lorde what are these?jMAnd ij. olyue trees therby, one vpon the right syde of the boll, & the other vpon the left syde.? w& sayde vnto me: What seist thou? And I sayde: I haue loked, and beholde: a candelsticke all of golde, with a boll vpon it & his vij. lampes therin, & vpon euery lampe vij. stalkes:p  [And ye angel that talked with me, came agayne, & waked me vp (as a man that is raysed out of his slepe)w g Then shall euery man call for his neghboure, vnder the vyne & vnder ye fyge tre, saieth the LORDE of hoostes.K  for lo, the stone that I haue layed before Iesua: vpon one stone shalbe vij. eyes. Beholde, I will hewe him out (saieth the LORDE of hoostes) and take awaye the synne of that londe in one daye.( IHeare o Iesua thou hye prest, thou & thy frendes that dwell before the, for they are woderous people. Beholde, I will bringe forth the braunch of my seruaunt:>uthus sayeth the LORDE of hoostes: Yf thou wilt walke in my wayes, & kepe my watch: thou shalt rule my house, & kepe my courtes, & I wil geue the place amoge these that stonde here.DThen the angel of the LORDE testified vnto Iesua, & spake,)KHe sayde morouer: set a fayre myter vpon his heade. So they set a fayre myter vpon his heade, & put on clothes vpon him, and the angel of ye LORDE stode there.U#which answered & sayde vnto those, yt stode before him: take awaye ye foule clothes from him. And vnto him he sayde: Beholde, I haue take awaye thy synne from the, & wil decke the with chaunge of raymet.ONow Iesua was clothed in vnclene rayment, and stode before the angel:.UAnd the LORDE sayde vnto Satan: The LORDE reproue the (thou Satan) yee the LORDE that hath chosen Ierusalem, reproue the. Is not this a brande take out of the fyre?  And he shewed me Iesua ye hye prest, stondinge before the angel of the LORDE, and Satan stode at his right honde to resiste him.Y+ Let all flesh be still before the LORDE, for he is rysen out of his holy place.wg The LORDE shall haue Iuda in possession for his parte in the holy grounde, & shal chose Ierusalem yet agayne.G At the same tyme there shal many Heithen cleue to the LORDE, & shal be my people. Thus wil I dwel in the myddest of the, & thou shalt knowe, that the LORDE of hoostes hath sent me vnto the.u~c Be glad, & reioyce, o doughter of Sion: for lo, I am come to dwell in the myddest of the, saieth the LORDE.0}Y Beholde, I will lift vp myne honde ouer them: so that they shal be spoyled of those, which afore serued them: & ye shal knowe, that the LORDE of hoostes hath sent me.:|mfor thus saieth the LORDE of hoostes: With a glorious power hath he sent me out to the Heithe, which spoyled you: for who so toucheth you, shal touche the aple of his owne eye.P{Saue thy self, o Sion: thou that dwellest with ye doughter of Babilon,z1O get you forth, O fle from the londe of ye north (saieth the LORDE) ye, whom I haue scatred in to the foure wyndes vnder heaue, saieth the LORDE.pyYYee I myself (saieth the LORDE) wil be vnto her a wall of fyre rounde aboute, & wilbe honoured in her..xU& sayde vnto him: Runne, speake to this yonge man, & saye: Ierusalem shal be inhabited without eny wal, for ye very multitude of people & catell, yt shal be therin.xwiAnd beholde, the angel that talked wt me, wente his waye forth. Then wete there out another angel to mete him,vThen saide I: whether goest thou? And he sayde vnto me: To measure Ierusalem, that I maye se how longe and how brode it is.bu ?I lift vp myne eyes agayne, & loked: and beholde, a man with a measure lyne in his honde.7t iThen sayde I: what wil these do? He answered, & sayde: Those are the hornes, which haue so strowed Iuda abrode, that no man durst lift vp his heade: But these are come to fraye them awaye, and to cast out ye hornes of the Gentiles, which lift vp their horne ouer the londe of Iuda, to scatre it abrode.0s ]And ye LORDE shewed me iiij. carpenters.#r AAnd I sayde vnto the angel, that talked with me: what be these? he answered me: These are ye hornes, which haue scatred Iuda, Israel and Ierusalem abrode.Fq Then lift I vp myne eyes and sawe, and beholde, foure hornes.'p ICrie also, and speake: thus saieth the LORDE of hoostes: My cities shall be in good prosperite agayne, the LORDE shall yet conforte Sion, and chose Ierusalem.ro _Therfore thus saieth the LORDE: I wil turne me agayne in mercy towarde Ierusalem, so that my house shalbe buylded in it, saieth the LORDE of hoostes: yee and the plommet shal be layed abrode in Ierusalem, saieth the LORDE of hoostes. n and sore displeased at the carelesse Heithen: for where as I was but a litle angrie, they dyd their best that I might destroye them%m EAnd the angel that commoned with me, sayde vnto me: Crie thou, and speake, thus saieth the LORDE of hoostes: I am exceadynge gelous ouer Ierusalem and Sion,cl A So the LORDE gaue a louynge and a confortable answere, vnto the angel that talked with me.Ok  Then the LORDES angel gaue answere and sayde: O LORDE of hoostes, how longe wilt thou be vnmercifull to Ierusale and to the cities of Iuda, with whom thou hast bene displeased now these lxx. yeares?>j w And they answered the angel of the LORDE, that stode amonge the Myrte trees, and sayde: We haue gone thorow the worlde: and beholde, all the worlde dwell at ease, and are carelesse. i  And the man that stode amoge the Myrte trees, answered & sayde: These are they, whom the LORDE hath sent to go thorow the worlde.h  Then sayde I: O my LORDE, what are these? And the angel that talked with me, sayed vnto me: I will shewe the what these be.Lg I sawe by night, and lo, there sat one vpon a reade horse, and stode still amonge the Myrte trees, that were beneth vpon the grounde: and behynde him were there reade, spreckled and whyte horses.Vf 'Vpon the xxiiij. daye of the xj. moneth (which is the moneth Sebat) in the seconde yeare of Darius, came the worde of the LORDE vnto Zachary the sonne of Barachias, the sonne of Addo the prophete, sayenge:e %But dyd not my wordes & statutes (which I comaunded by my seruauntes ye prophetes) touch yor forefathers? Vpo this, they gaue answere & sayde: like as ye LORDE of hoostes deuysed to do vnto vs, acordinge to or owne wayes & ymaginacions, euen so hath he dealte with vs.]d 5What is now become of youre forefathers and the prophetes? are they yet still alyue?c Be not ye like youre forefathers, vnto whom the prophetes cried a fore tyme, sayege: Thus saieth the LORDE God of hoostes: Turne you from youre euell wayes, & from youre wicked ymaginacions. But they wolde not heare, ner regarde me, saieth the LORDE.-b UAnd saye thou vnto them: thus saieth the LORDE of hoostes. Turne you vnto me (saieth the LORDE of hoostes) and I wil turne me vnto you, saieth the LORDE of hoostes.Aa The LORDE hath bene sore displeased at youre forefathers.*` QIn the eight moneth of the secode yeare of kinge Darius, came the worde of the LORDE vnto Zachary the sonne of Barachias, the sonne of Addo, the prophet, sayenge:j_MAnd as for the, o Zorobabel (saieth the LORDE of hoostes) thou sonne of Salathiel, my seruaunt: I wil take the (saieth the LORDE) at the same tyme, and make the as a seale: for I haue chosen the, saieth the LORDE of hoostes.x^iand ouerthrowe the seate of the kingdomes, yee & destroye the mightie kingdome of the Heithe. I wil ouerthrowe the charettes, and those that syt vpon them, so that both horse and man shal fall downe, euery man thorow his neghbours swerde._]7Speake to Zorobabel the prynce of Iuda, and saye: I will shake both heauen and earth,i\KMorouer the xxiiij. daye of the moneth came the worde of the LORDE vnto Aggeus agayne, sayenge:;[oIs not the sede yet in the barne? haue not the vynes, the fygetrees, the pomgranates and olyue trees bene yet vnfrutefull? but fro this daye forth, I shal make them to prospere.9ZkConsidre then from this daye forth and afore, namely, from the xxiiij. daye of the ix. moneth, vnto the daye that the foundacion of the LORDES temple was layed: Marck it well,(YIFor I smote you with heate, blastinge & hale stones in all the labours of youre hondes: yet was there none of you, that wolde turne vnto me, saieth the LORDE.7Xgthat when ye came to a corne heape of xx. busshels, there were scarce ten: and that when ye came to the wyne presse for to poure out L. pottes of wyne, there were scarce xx.,WQAnd now (I praye you) cosidre from this daye forth, and how it hath gone with you afore: or euer there was layed one stone vpo another in the temple of the LORDE:yVkThe prestes gaue answere & sayed: yee, it shall be vnclene. The Aggeus answered, and sayde: Euen so is this people & this nacion before me, saieth ye LORDE: and so are all the workes of their hodes, yee and all that they offre, is vnclene.zUm Then sayde Aggeus: Now yf one beynge defyled with a deed carcase, touch eny of the se: shall it also be vnclene?9Tk Yf one beare holy flesh in his cote lappe, & with his lappe do touch the bred, potage, wyne, oyle or eny other meate: shall he be holy also? The prestes answered, & saide: No.\S1 Thus saieth ye LORDE God of hoostes: Axe the prestes concernynge the lawe, & saye:R The xxiiij. daye of the ix moneth in the seconde yeare of kinge Darius, came the worde of the LORDE vnto the prophet Aggeus sayenge:#Q? Thus ye glory of the last house shalbe greater the the first, saieth the LORDE of hoostes: & in this place wil I geue peace, saieth the LORDE of hoostes.OPThe syluer is myne, & the golde is myne, saieth the LORDE of hoostes.O%Yee I will moue all Heithen, & the comforte of all Heithen shall come, & so wil I fyll this house with honoure, saieth the LORDE of hoostes.vNeFor thus saieth the LORDE of hoostes: Yet once more will I shake heaue and earth, the see and the drye lode:IM and do acordinge to the worde (for I am with you, saieth the LORDE of hoostes) like as I agreed with you, when ye came out of the londe of Egypte: & my sprete shalbe amonge you, feare ye not.`L9Neuerthelesse be of good chere, o Zorobabel (saieth the LORDE) be of good conforte, o Iesua thou sonne of Iosedec, hye prest: take good hartes vnto you also, all ye people of the londe, saieth the LORDE of hoostes, K9Who is left amoge you, that sawe this house in hir first beuty? But what thinke ye now by it? Is it not in youre eyes, eue as though it were nothinge?J5speake to Zorobabel the sonne of Salathiel prynce of Iuda, and to Iesua the sonne of Iosedec the hye prest, and to the residue of ye people, & saye:iI MThe xxi. daye of the seuenth moneth, came the worde of the LORDE by the prophet Aggeus, sayenge:XH +Vpon the xxiiij. daye of the sixte moneth, in the secode yeare of kinge Darius,G }So the LORDE waked vp the sprete of Zorobabel the prynce of Iuda, and the sprete of Iesua the sonne of Iosedec the hye prest, and the sprete of the remnaunt of all the people: yt they came & laboured, in the house of the LORDE of hoostes their God.qF ] Then Aggeus the LORDES angel sayed in the LORDES message vnto the people: I am wt you, saieth the LORDE.E % Now when Zorobabel the sonne of Salathiel, & Iesua the sonne of Iosedec the hye prest with the remnaunt of the people, herde the voyce of the LORDE their God, & the wordes of the prophet Aggeus (like as the LORDE their God had sent him) the people dyd feare the LORDE.^D 7 I haue called for a drouth, both vpo the londe & vpon the mountaynes, vpon corne, vpon wyne & vpon oyle, vpon euery thinge that the grounde bryngeth forth, vpon men and vpon catell, yee and vpon all handy laboure.nC W Wherfore the heauen is forbydde to geue you eny dew, and the earth is forbydden to geue you encrease.kB Q Ye loked for moch, and lo it is come to litle: & though ye brynge it home, yet do I blowe it awaye. And why so, saieth the LORDE of hoostes? Eue because that my house lyeth so waist, and ye renne euery man vnto his owne house.!A =get you vp to the mountayne, fetch wod, & buylde vp the house: that it maye be acceptable vnto me, and that I maye shewe myne honoure, saieth the LORDE.T@ #Thus saieth the LORDE of hoostes: Cosidre youre owne wayes in youre hertes,V? 'ye sowe moch, but ye bringe litle in: Ye eate, but ye haue not ynough: ye drinke, but ye are not fylled: ye decke youre selues, but ye are not warme: & he yt earneth eny wage, putteth it in a broken purse.S> !Considre now youre owne wayes in youre hertes (saieth ye LORDE of hoostes)^= 7Ye yor selues can fynde tyme to dwell in syled houses, and shal this house lye waist?;< sThen spake the LORDE by the prophet Aggeus & sayed:;  Thus speaketh the LORDE of hoostes, and saieth: This people doth saye: The tyme is not yet come to buylde vp the LORDES house.: In the seconde yeare of kynge Darius, in the vj. moneth the first daye of the moneth, came the worde of the LORDE (by the prophet Aggeus) vnto Zorobabel the sonne of Salathiel ye prynce of Iuda, and to Iesua the sonne of Iosedec the hye prest, sayenge:f9EAt ye same tyme wil I bringe you in, and at the same tyme wil I gather you. I wil get you a name and a good reporte, amonge all people of the earth, when I turne backe youre captiuyte before youre eyes, saieth the LORDE.O8And lo, in yt tyme wil I destroye all those that vexe the: I wil helpe the lame, and gather vp the cast awaye: yee I wil get them honoure and prayse in all lodes, where they haue bene put to shame.97kSoch as haue bene in heuynesse, wil I gather together, and take out of thy congregacion: as for the shame and reprofe that hath bene layed vpon the, it shal be farre from the.;6ofor the LORDE thy God is with the, it is he that hath power to saue: he hath a special pleasure in the, and a maruelous loue towarde the: yee he reioyseth ouer the wt gladnesse.n5UIn that tyme it shall be sayed to Ierusalem: feare not, and to Sion: let not thine hondes be slacke,E4for the LORDE hath taken awaye thy punyshment, and turned backe thine enemies. The kinge of Israel, euen the LORDE himself is with the: so that thou nedest nomore to feare eny my?fortune.x3iGeue thankes o doughter Sio, be ioyful o Israel: reioyce & be glad from thy whole herte, o doughter Ierusalem,X2) The remnaunt of Israel shal do no wickednes, ner speake lyes: nether shal there eny disceatful tunge be founde in their mouthes. For they shal be fed, and take their rest, and no man shal make them afrayed.h1I In the also wil I leaue a smal poore symple people, which shal trust in the name of the LORDE.~0u In that tyme shalt thou nomore be confounded, because of all thy ymaginacions, wher thorow thou haddest offended me: for I wil take awaye the proude boosters of thine honoure from the, so that thou shalt nomore tryumphe because of my holy hill. / Soch as I haue subdued, and my children also whom I haue scatred abrode, shal brynge me presentes beyonde the waters of Ethiopia..! And then wil I clense the lippes of the people, that they maye euerychone call vpon the name of the LORDE, and serue him with one shulder.8-iTherfore ye shal waite vpon me (saieth the LORDE) vntil the tyme that I stonde vp: for I am determed, to gather the people and to bringe the kingdomes together, that I maye poure out myne anger, yee all my wrothfull displeasure vpon them. For all the worlde shalbe consumed with the fyre of my gelousy.(,II sayde vnto them: O feare me, and be cotent to be refourmed. That their dwellinge shulde not be destroyed, and that there shulde happen vnto them none of these thinges, wherwith I shal vyset the. But neuertheles they stonde vp early, to folowe the filthynes of their owne ymaginacions. N~~=}||A{{DzzTyxzwwHvv uqtsss#qq3pronn mol k==B)G7bH_QM] _b7 > S @  V NJz Z!2;Agayne, the deuyll toke hym vp and led hym into an excedynge hye mountayne, and shewed hym all the kyngdomes of the worlde, and all the glorie of them,\11And Iesus sayde vnto hym: it ys wrytten also: Thou shalt not tempte thy LORDE God.g0Gand sayde vnto hym: yf thou be ye sonne of God, cast thy sylfe downe. For it is wrytten: he shall geue his angels charge ouer the and with their handes they shal holde the vp, that thou dashe not thy fote agaynst a stone.a/;Then the deuyll toke hym vp into the holy cite, and set hym on a pynacle of the temple, . He answered & sayde: yt is wrytte: Man shall not lyue by bred onlye, but by euery worde that proceadeth out of the mouth of God.x-iAnd the tepter came to him and sayde: yf thou be the sonne of God, commaunde, that these stones be made breed.`,9And when he had fasted fourtye dayes and fourtye nightes, he was afterward an hungred._+ 9Then was Iesus ledd awaye of the spirite in to wildernes, to be tempted of the deuyll.i*KAnd lo, there came a voyce fro heue sayng: Thys ys that my beloued sonne, in whom is my delyte.8)iAnd Iesus assone as he was baptised, came straight out of the water. And lo, heue was ope ouer hym: and Ihon sawe the spirite of God descende lyke a doue, and lyght vpon hym.(Iesus answered & sayd vnto hym: Let it be so now. For thus it be commeth vs to fulfyll all righteousnes. Then he suffred hym.a';But Iho forbade hym, saynge: I haue nede to be baptysed of the: and commest thou to me?R& Then came Iesus from Galile to Iordan, vnto Ihon, to be baptised of hym.%7 which hath also his fan in his hond, and will pourge his floore, and gadre the wheet into his garner, & will burne ye chaffe with vnquencheable fyre.;$o I baptise you with water to repentaunce: but he that cometh after me, is myghtier the I, whose shues I am not worthy to beare. He shall baptise you with ye holy goost & wt fyre:#7 Euen now is the axe put vnto ye rote of the trees: therfore euery tre which bringeth not forth good frute, shalbe hewe downe, and cast into the fyre.*"M Thinke not now, to saye in your selues, we haue Abraham to oure father. For I saye vnto you, that God is able of these stones to rayse vp chyldren vnto Abraham.7!iBewarre, brynge forth due frutes of pennaunce.D Now when he sawe many of the Pharises and of ye Saduces come to hys baptim, he sayde vnto them: ye generacio of vipers, who hath certified you, that ye shal escape ye vengeaunce to come?Fand were baptised of him in Iordan, cofessynge their synnes.`9Then went out to hym Ierusalem, and all Iury, and all the region rounde aboute Iordan,}This Ihon had his garment of camels heer, and a lethre gerdell aboute his loynes. Hys meate was locustes and wylde hony.(IThis is he, of whom it is spoke by ye Prophet Esay, which sayeth: The voyce of a cryer in ye wyldernes, prepare the LORDES waye, and make his pathes straight.H saynge: Amede youre selues, the kyngdome of heuen is at honde.T #In those dayes Ihon the Baptyst came and preached in the wildernes of Iury,and went and dwelt in a cite called Nazareth, to fulfill yt which was spoken by the Prophetes: he shalbe called a Nazarite.b=But whe he herde that Archelaus did raygne in Iury, in ye rowme of his father Herode, he was afrayde to go thither. Notwithstondinge after he was warned of God in a dreame, he turned asyde into the parties of Galile,^5And he arose vp, and toke ye chylde and his mother, & came into the londe of Israel. sayinge: arise and take the chylde and his mother, & go into ye londe of Israel. For they are deed, which sought the chyldes life.hIWhen Herode was deed: beholde, an angell of the LORDE appered in a dreame to Ioseph in Egypte,'GOn ye hilles was a voyce herde, greate mournynge, wepynge, & lamentacion: Rachel wepynge for her chyldren, and wolde not be conforted, because they were not.NThen was yt fulfilled which was spoken by ye Prophet Ieremy sayinge:2]Then Herod perceauynge yt he was disceaued of the wyse men, was excedynge wroth, and sent forth, and slue all the chyldren that were in Bethleem, and in all the coastes there of, as many as were two yere olde and vnder, accordynge to the tyme which he had diligently searched out of the wyse men.4aand was there vnto ye deeth of Herod, that the thinge might be fulfylled which was spoke of the LORDE, by the Prophet, which sayeth: out of Egypte haue I called my sonne.^5The he arose, and toke the chylde and his mother by night, and departed into Egypte, When they were departed: beholde, the angell of the LORDE appered to Ioseph in a dreame, sayinge: aryse, and take the chylde and his mother, and flye into Egypte, and abyde there tyll I brynge the worde. For Herod wyl seke the chylde to destroye hym.! And after they were warned of God in a dreame, that they shuld not go ageine to Herod, they returned into their awne countre another waye.F  and went into the house, and found the chylde with Mary his mother, and kneled downe and worshipped hym, & opened ther treasures, and offred vnto hym gyftes: gold, franckynsence and myrre.? y When they sawe the starre, they were maruelously glad:6 e When they had heard the kynge, they departed: and lo, the starre which they sawe in the east, went before them, tyll it came, and stode ouer the place where the chylde was.5 cand sent them to Bethleem, sainge: Go, and searche dyligently for the chylde. And when ye haue founde hym, bringe me worde agayne, that I maye come and worshippe hym also.p YThen Herod preuely called the wyse men, and dyligently enquyred of them, what tyme the starre appered,3_And thou Bethleem in the londe of Iury, art not the leest amonge the Princes of Iuda. For out of ye shall come vnto me the captayne, that shall gouerne my people Israel.^5And they sayde vnto hym: at Bethleem in Iury. For thus it is written by the Prophet:ucand he gathered all the hye Prestes and Scribes of ye people, & axed of them, where Christ shulde be borne.X)When Herode ye kynge had herde thys, he was troubled, & all Ierusale with hym,}ssaynge: Where is the new borne kynge of the Iues? We haue sene his starre in the east, and are come to worship him.  When Iesus was borne at Bethlee in Iury, in the tyme of Herode the kynge, Beholde, there came wyse men from the east to Ierusale,h Kand knewe her not, tyll she had brought forth hir fyrst borne sonne, and called his name Iesus.r _Now whan Ioseph awoke out of slepe he did as the angell of ye LORDE bade hym, and toke his wyfe vnto hym, 3Beholde, a mayde shall be with chylde, and shall brynge forth a sonne, and they shall call his name Emanuel, which is by interpretacion, God wt vs.t cAll this was done, yt the thinge might, be fulfilled, which was spoken of the LORDE by the Prophet, saynge:|~ sShe shall brynge forth a sonne, and thou shalt call his name Iesus. For he shall saue his people from their synnes.p} [Neuertheles whyle he thus thought, beholde, the angell of the LORDE appered vnto him in a dreame, saynge: Ioseph thou sonne of Dauid, feare not to take vnto the Mary thy wyfe. For that which is coceaued in her, is of ye holy goost.| But Ioseph her hussbande was a perfect man, and wolde not bringe her to shame, but was mynded to put her awaie secretely.{ 9The byrth of Christ was on thys wyse: When his mother Mary was maried to Ioseph before they came together, she was foude with chylde by ye holy goost,Yz -All the generacions from Abraha to Dauid are fourtene generacions: From Dauid vnto the captiuite of Babylon, are fourtene generacions. From the captiuite of Babylon vnto Christ, are also fourtene generacions.gy IIacob begat Ioseph the hussbande of Mary, of who was borne that Iesus, which is called Christ.Ix  Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Iacob:?w {Azor begat Sadoc: Sadoc begat Achin: Achin begat Eliud:Jv  Zorobabel begat Abiud: Abiud begat Eliachim: Eliachim begat Azor:bu ? And after the captiuyte of Babylon, Iechonias begat Salathiel: Salathiel begat Zorobabel:]t 5 Iosias begat Iechonias and his brethren aboute the tyme of the captiuyte of Babylon.Is   Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:Hr   Osias begat Ioatham: Ioatham begat Achas: Achas begat Ezechias:Eq Asa begat Iosaphat: Iosaphat begat Ioram: Ioram begat Osias:@p }Salomon begat Roboam: Roboam begat Abia: Abia begat Asa:eo EIesse begat Dauid the kynge: Dauid the kynge begat Salomon, of her that was the wyfe of Vry:On Salmon begat Boos of Rahab: Boos begat Obed of Ruth: Obed begat Iesse:Km Aram begat Aminadab: Aminadab begat Naasson: Naasson begat Salmon:Ul %Iudas begat Phares & Zara of Thamar: Phares begat Hesrom: Hesrom begat Aram:Pk Abraha begat Isaac: Isaac begat Iacob: Iacob begat Iudas & his brethre:cj CThis is the boke of the generacion of Iesus Christ ye sonne of Dauid, the sonne of Abraham.)iKHe shall turne the hertes of the fathers to their children and the hertes of the children to their fathers, that I come not, and smyte the earth with cursynge.vheBeholde, I will sende you Elias ye prophet: before the comynge off the daye of the great and fearfull LORDE.gRemembre the lawe of Moses my seruaunt, which I committed vnto him in Oreb for all Israel, with the statutes and ordinaunces."f=Ye shal treade downe ye vngodly: for they shalbe like the asshes vnder the soles of youre fete, in the daye yt I shal make, sayeth the LORDE of hoostes.$eABut vnto you that feare my name, shall the Sone of rightuousnesse aryse, & health shalbe vnder his winges. Ye shal go forth, & multiplie as ye fat calues. d For marck, the daye commeth that shall burne as an oue: and all the proude, yee and all soch as do wickednesse, shalbe straw: and the daye that is for to come, shall burne the vp (sayeth the LORDE of hoostes) so that it shal leaue them nether rote ner braunch.c3Turne you therfore, and considre what difference is betwixte the rightuous and vngodly: betwixte him that serueth God, ad him that serueth him not.@byAnd in the daye that I wil make (saieth ye LORDE of hoostes) they shalbe myne owne possession: and I will fauoure them, like as a man fauoureth his owne sonne, that doth him seruyce.Ba}But they that feare God, saye thus one to another: The LORDE cosidreth and heareth it. Yee it is before him a memoriall boke written for soch as feare the LORDE, and remembre his name.`-Therfore maye we saye, that the proude are happie, and that they which deale with vngodlynesse, are set vp: for they tempte God, and yet escape.)_KYe haue sayed: It is but lost laboure, to serue God: What profit haue we for kepynge his commaundementes, and for walkinge humbly before the LORDE off hoostes?o^W Ye speake hard wordes agaynst me, sayeth the LORDE. And yet ye saye: What haue we spoken agaynst the?] In so moch that all people shal saye, that ye be blessed, for ye shall be a pleasaunt lode, sayeth the LORDE off hoostes.>\u Yee I shal reproue the consumer for youre sakes, so that he shall not eate vp the frute of youre grounde, nether shal ye vynyarde be baren in the felde, sayeth ye LORDE of hoostes:j[M Brynge euery Tythe in to my barne, yt there maye be meat in myne house: and proue me withall (sayeth the LORDE of hoostes) yf I wil not open the wyndowes of heauen vnto you, and poure you out a blessinge with plenteousnesse.aZ; Therfore are ye cursed with penury, because ye dyssemble with me, all the sorte of you./YWShulde a man vse falsede and disceate with God, as ye vse falsede and disceate with me? Yet ye saye: wherin vse we disceate with the? In Tythes and heaue offerynges.\X1ye are gone awaye fro myne ordinauces, & sens ye tyme of youre forefathers haue ye not kepte them. Turne you now vnto me, and I wil turne me vnto you, sayeth the LORDE of hoostes. Ye saye: Wherin shal we turne?YW+For I am the LORDE yt chaunge not, & ye (o children of Iacob) wil not leaue of:EVI will come & punysh you, & I myself wil be a swift wytnes agaynst the witches, agaynst the aduouterers, agaynst false swearers: yee ad agaynst those, that wrogeously kepe backe the hyrelynges dewty: which vexe the wyddowes & the fatherlesse, & oppresse the straunger, and feare not me, sayeth the LORDE of hoostes.UThen shall the offeringe of Iuda and Ierusalem be acceptable vnto the LORDE, like as from the begynninge & in the yeares afore tyme.VT%He shall syt him downe to trye and to clense ye syluer, he shal pourge the children of Leui, and purifie them like as golde and syluer: that they maye brynge meatofferinges vnto the LORDE in rightuousnes.S5But who maye abyde the daye of his commynge? Who shalbe able to endure, when he appeareth? For he is like a goldsmythes fyre, ad like wasshers sope.R Beholde, I wil sende my messaunger, which shal prepare the waye before me: and the LORDE whom ye wolde haue, shal soone come to his temple, yee euen the messaunger of the couenaunt whom ye longe for. Beholde, he commeth, sayeth the LORDE of hoostes.dQAYe greue the LORDE with youre wordes, and yet ye saye: wherwithall haue we greued him? In this, that ye saye: All that do euell are good in the sight of God, and soch please him. Or els where is the God that punysheth?FPYf thou hatest her, put her awaye, sayeth the LORDE God of Israel and geue her a clothinge for the scorne, sayeth the LORDE of hoostes. Loke well then to youre sprete, and despyse her not.IO So dyd not the one, & yet had he an excellent sprete. What dyd then the one? He sought the sede promised of God. Therfore loke well to youre sprete, & let no man despyse ye wife of his youth.IN And yet ye saye: wherfore? Euen because that where as the LORDE made a couenaut betwixte ye and the wife off thy youth, thou hast despysed her: Yet is she thyne owne copanyon and maried wife.mMS Now haue ye brought it to this poynte agayne, that the aulter of the LORDE is couered with teares wepynge and mournynge: so that I will nomore regarde the meatofferynge, nether wil I receaue or accepte enythinge at youre hodes.BL} But the LORDE shal destroye the ma that doth this (yee both the master & the scolar) out off the tabernacle of Iacob, with him that offreth vp meatofferynge vnto the LORDE off hoostes.IK  Now hath Iuda offended: yee the abhominacion is done in Israel and in Ierusale, for Iuda hath defyled the Sactuary of the LORDE, which he loued, and hath kepte the doughter of a straunge God.%JC Haue we not all one father? Hath not one God made vs? why doth euery one off vs then despyse his owne brother, and so breake the couenaunt of oure fathers?*IM Therfore wil I also make you to be despised, and to be of no reputacion amonge all ye people: because ye haue not kepte my wayes, but bene parciall in the lawe.:HmBut as for you, ye are gone clene out off the waye, and haue caused the multitude to be offended at the lawe: ye haue broken the couenaunt of Leui, sayeth the LORDE of hoostes.GFor the prestes lippes shulde be sure knowlege, that men maye seke the lawe at his mouth, for he is a messaunger of the LORDE of hoostes.7FgThe lawe of treuth was in his mouth, and there was no wickednesse founde in his lippes. He walked with me in peace ad equyte, and dyd turne many one awaye from their synnes.E7I made a couenaunt of life and peace wt him: this I gaue him, that he might stonde in awe of me: and so he dyd feare me, ad had my name in reuerence.D7And ye shall knowe, that I haue sent this commaundement vnto you: that my couenaunt which I made with Leui, might stonde, sayeth ye LORDE of hoostes.C'Beholde, I shal corruppe youre sede, and cast donge in youre faces: euen the donge of youre solempne feastes and it shal cleue fast vpon you.[B/yf ye will not heare it, ner regarde it, to geue the glory vnto my name (sayeth the LORDE off hoostes) I wil sende a curse vpon you, & will curse youre blessinges: yee curse them will I yf ye do not take hede.?A {And now (o ye prestes) this commaundement toucheth you:q@ ]Cursed be the dyssembler, which hath in his flocke one that is male, and when he maketh a vowe, offereth a spotted one vnto the LORDE. For I am a greate kynge (sayeth the LORDE of hoostes) and my name is fearfull amonge the Heithen.?   Now saye ye: It is but laboure and trauayle, and thus haue ye thought scorne at it, (sayeth the LORDE off hoostes) offerynge robbery, yee the lame and the sicke. Ye haue brought me in a meatofferynge, shulde I accepte it of youre honde, sayeth the LORDE?> 7 But ye haue vnhalowed it, in that ye saye, the aulter of ye LORDE is not to be regarded, and the thinge that is set thervpon, not worthy to be eaten.= 7 For from the rysinge vp of ye sonne vnto ye goinge downe of the same, my name is greate amonge the Gentiles: Yee in euery place shal there sacrifice be done, and a clene meatofferinge offred vp vnto my name: for my name is greate amonge the Heithe, sayeth the LORDE of hoostes.y< m Yee what is he amonge you, that wil do so moch as to shut ye dores, or to kyndle ye fyre vpo myne aulter for naught? I haue no pleasure in you, sayeth the LORDE off hoostes: and as for the meatofferinge, I wil not accepte it at youre honde.7; i And now make youre prayer before God, that he maye haue mercy vpon vs: for soch thinges haue ye done. Shal he regarde youre personnes (thynke ye) sayeth the LORDE of hoostes?V: 'Yf ye offre ye blynde, is not yt euell? And yf ye offre the lame and sick, is not that euell? Yee offre it vnto thy prynce, shal he be cotent with the, or accepte thy personne, sayeth the LORDE of hoostes?I9  In this, that ye offre vnclene bred vpo myne aulter. And yf ye wil saye: wherin haue we offred eny vnclene thynge vnto the? In this that ye saye: the aulter of the LORDE is not to be regarded.8 %Shulde not a sonne honoure his father, and a seruaut his master? Yf I be now a father, where is myne honoure? Yf I be the LORDE, where am I feared? sayeth the LORDE of hoostes. Now to you prestes, that despise my name. And yf ye saye: wherin haue we despised thy name?7 Youre eyes haue sene it, ad ye youre selues must confesse, that ye LORDE hath brought the londe of Israel to greate honoure.6 +And though Edom sayde: well, we are destroyed, we wil go buylde vp agayne the places that be waisted: yet (sayeth ye LORDE of hoostes) what they buylded, that brake I downe: so that it was called a cursed londe, and a people, whom the LORDE hath euer bene angrie withall.e5 Eand hated Esau: Yee I haue made his hilles waist, and his heretage a wyldernesse for dragos.4 5I haue loued you, sayeth ye LORDE: ad yet ye saye: wherin hast thou loued vs? Was not Esau Iacobs brother, sayeth the LORDE? yet haue I loued Iacob,K3 The heuy burthen which the LORDE sheweth agaynst Israel by Malachy.}2syee all the kettels in Ierusalem and Iuda, shalbe holy vnto the LORDE of hoostes: and all they that slaye offeringes, shall come and take of them, and dight them therin. And at that tyme there shal be no mo Cananites in the house of the LORDE. 19At that tyme shal the rydinge geer of ye horses be holy vnto the LORDE, and the kettels in the LORDES house shal be like the basens before the aulter:0Yee this shalbe the synneplage of Egipte and the synneplage of all people, that go not vp to kepe the feast of tabernacles.O/Yff the kynred of Egipte go not vp & come not, it shall not rayne vpon them nether. This shalbe the plage wherwith ye LORDE wil smyte all Heithen, that come not vp to kepe the feast of tabernacles: .9And loke what generacion vpon earth goeth not vp to Ierusalem, for to worshipe the kynge (euen the LORDE of hoostes) vpon the same shal come no rayne.B-}Euery one that remayueth then of all ye people, which came agaynst Ierusalem, shal go vp yearly, to worshipe the kynge (euen ye LORDE of hoostes) and to kepe the feast off tabernacles.,And so shal this plage go ouer horses, mules camels, asses and all the beastes that shall be in the hooste, like as yonder plage was.4+aIuda shal fight also agaynst Ierusalem, ad the goodes of all the Heithen shalbe gathered together rounde aboute: golde and syluer and a very greate multitude off clothes..*U In that daye shall the LORDE make a greate sedicion amoge them, so that one ma shal take another by the honde, and laye his hondes vpon the hondes of his neghboure.) This shalbe the plage, wherwith ye LORDE wil smyte all people, that haue fought agaynst Ierusalem: Namely, their flesh shall consume awaye, though they stonde vpon their fete: their eyes shall corruppe in their holes, and their tunge shal consume in their mouth.j(M There shall men dwell, and there shal be nomore cursinge, but Ierusalem shalbe safely inhabited.2'] Men shal go aboute the whole earth, as vpon a felde: from Gibea to Remmon, and from ye south to Ierusalem. She shalbe set vp, and inhabited in hir place: From BenIamins porte, vnto the place of the first porte, and vnto ye corner porte: and from the tower of Hanael, vnto the kynges wyne presses.&  And the LORDE himself shalbe kynge ouer all the earth. At that tyme shal there be one LORDE only, and his name shalbe but one.N%In that tyme shall there waters of life runne out from Ierusalem: the half parte of them towarde the east see, ad the other half towarde the vttemost see, and shall continue both somer and wynter.$This shalbe that specyall daye, which is knowne vnto the LORDE: nether daye ner night, but aboute the euenynge tyme it shalbe light.@#{In that daye shal it not be light, but colde and frost."{And ye shall fle vnto the valley of my hilles, for the valley off the hylles shal reach vnto Asal. Yee fle shall ye. like as ye fled for the earthquake in the dayes off Osias kynge of Iuda. And the LORDE my God shal come, and all sanctes with him.!7The shall his fete stode vpo the mount oliuete, that lieth vpon the east syde of Ierusale. And ye mount olyuete shal cleue in two, eastwarde, & westwarde so yt there shal be a greate valley: & the halff mount shal remoue towarde the north, and the other half towarde the south.x iAfter that shall the LORDE go forth to fight agaynst those Heithen, as men vse to fight in the daye of batell.for I wil gather together all the Heithen, to fight agaynst Ierusalem: so that the cite shalbe wonne, the houses spoyled, and the women defyled. The half of the cite shal go awaye in to captiuyte, and the residue of the people shal not be caried out of the cite.V 'Beholde, the daye of the LORDE cometh, that thou shalt be spoyled and robbed:# And the same thirde parte wil I brynge thorow the fyre, and will clense them, as the syluer is clensed: Yee and trye them, like as golde is tryed. Then shall they call vpon my name, and I wil heare them: I wil saye: it is my people. And they shal saye: LORDE, my God. And it shal come to passe (sayeth the LORDE) that in all the londe two partes shalbe roted out, but the thirde parte shal remayne therin.]3 Arise (o thou swearde) vpon my shepherde, and vpon the prynce of my people, sayeth the LORDE of hoostes: Smyte the shepherde and the shepe shalbe scatred abrode, and so will I turne myne honde to the litle ones.1 And yff it be sayde vnto him: How came these woundes then in thine hondes? He shall answere: Thus am I wounded in the house off myne owne frendes.{o But he shall be fayne to saye: I am no prophet: I am an husbonde man, for so am I taught by Adam fro my youth vp.,Q And then shall those prophetes be confounded, euery one off his vision when he prophecieth: nether shall they weere sack clothes eny more, to disceaue me withall. So that yf eny off them prophecy eny more, his owne father and mother that begat him, shall saye vnto him: Thou shalt dye, for thou speakest lyes vnder the name off the LORDE: Yee his owne father and mother that begat him, shall wounde him, when he prophecyeth.ta And then (sayeth the LORDE off hoostes) I will destroye the names of Idols out off the londe: so that they shal nomore be put in remembraunce. As for the false prophetes also and the vnclene sprete, I shall take them out of the londe:  In that tyme shall the house off Dauid and the citesyns off Ierusalem haue an open well, to wash of synne and vnclennesse.s_ In like maner, all the other generacios, euerychone by them selues alone, and their wyues by them selues. The kynred off the house of Nathan them selues alone, and their wyues by them selues: The kynred off the house of Leui the selues alone, and their wiues by them selues: The kynred of the house of Semei them selues alone, and their wyues by them selues:' And the londe shall bewayle, euery kynred by the selues: The kynred off the house of Dauid them selues alone, and their wyues by them selues:}s Then shall there be a greate mournynge at Ierusalem, like as the lamentacion at Adremnon in the felde off Maggadon.B} Morouer, vpon the house off Dauid and vpon the citesyns off Ierusalem, will I poure out the sprete of grace and prayer: so that they shal loke vpon me, whom they haue pearsed: and they shall bewepe him, as men mourne for their only begotten sonne: Yee and be sory for him, as men are sory for their first childe.b= At the same tyme will I go aboute to destroye all soch people as come agaynst Ierusalem.^5 In that daye shall the LORDE defende the citesyns of Ierusalem: so that the weakest then amonge them shalbe as Dauid: and the house of Dauid shalbe like as Gods house, and as the angell off the LORDE before them._ 7 The LORDE shall preserue the tentes off Iuda like as afore tyme: so that the glory of the house of Dauid and the glory of the cytesyns of Ierusalem, shalbe but litle regarded, in comparison off the glory off Iuda.J   In that tyme will I make the prynces of Iuda like an hote burnynge ouen with wodd, and like a cresshet off fyre amonge the strawe: so that they shal cosume all the people roude aboute them, both vpon the right honde and the left. Ierusale also shalbe inhabited agayne: namely, in the same place where Ierusalem stondeth. ) And the prynces of Iuda shall saye in their hertes: The inhabiters off Ierusalem shall geue me consolacion in the LORDE off hoostes their God.g G In that daye (sayeth ye LORDE) I wil make all horses abasshed, and those that ryde vpon them, to be out of their wyttes. I will open myne eyes vpon the house of Iuda, ad smyte all the horses of the people with blyndnesse.K  At the same tyme will I make Ierusalem an heuy stone for all people, so that all soch as lift it vp, shalbe toarne and rete, and all the people of the earth shalbe gathered together agaynst it.%C Beholde, I will make Ierusalem a cuppe of surfet, vnto all the people yt are rounde aboute her: Yee Iuda himself also shalbe in the sege agaynst Ierusalem.< s The heuy burthen which ye LORDE hath deuysed for Israel. Thus saieth the LORDE, which spred the heaues abrode, layde the foundacion of the earth, and geueth man ye breath of life:7g O Idols shepherde, that leaueth the flocke. The swerde shal come vpon his arme and vpon his right eye. His arme shalbe clene dried vp, and his right eye shalbe sore blynded./W for lo, I will rayse vp a shepherde in the londe, which shall not seke after the thinges that be lost, ner care for soch as go astraye: he shall not heale the wounded, he shal not norish the thinge that is whole: but he shall eate the flesh off soch as be fat, and teare their clawes in peces.Z- And the LORDE sayde vnto me: Take to the also the staff off a foolish shepherde:ta Then brake I my other staff also (namely wo) that I might lowse the brotherheade betwixte Iuda and Israel.G And the LORDE sayde vnto me: cast it vnto the potter (a goodly pryce for me to be valued at of them) and I toke the xxx. syluers pens, and cast them to the potter in the house of the LORDE.'G And I sayde vnto them: yff ye thynke it good, brynge hither my pryce: yf no, then leaue. So they wayed downe xxx. syluer pens, ye value that I was prysed at.' And so it was broken in that daye. Then the poore symple shepe that had a respecte vnto me, knewe therby, that it was the worde of the LORDE.}s I toke also my louynge meke staff, ad brake it, that I might disanull the conuenaunt, which I made with all people,5~c Then sayde I: I will fede you nomore, the thinge that dyeth, let it dye: and that wil perishe, let it perish, & let the renaunt eate, euery one the flesh of his neghboure.u}c Thre shepherdes destroyed I in one moneth, for I might not awaye wt them, nether had they eny delyte in me.4|a I myself fedde ye slaughter shepe (a poore flocke verely) ad toke vnto me two staues: the one I called louynge mekenesse, the other I called wo, and so I kepte the shepe.{ Therfore wil I nomore spare those that dwell in the londe (sayeth the LORDE) but lo, I will delyuer the people, euery man in to his neghbours honde, and in to the hode of his kynge: that they maye smyte the londe, and out off their hondes wil not I delyuer them.@zy which shalbe slayne of those that possesse them: yet they take it for no synne, but they yt sell the, saye: The LORDE be thanked, I am rich: Yee their owne shepherdes spare them not.Gy Thus sayeth the LORDE my God: Fede the shepe of ye slaughter, x9 Men maye heare the shepherdes mourne, for their glory is destroyed. Me maye heare the lyons whelpes roare, for the pryde off Iordane is waisted awaye.%wC Howle ye Fyrre trees, for the Cedre is falle, yee all ye proude are waisted awaye Howle (o ye oke trees of Baasan) for ye mightie stronge wod is cut downe.Ov  Open thy dores (o Libanus) that the fyre maye consume thy Cedre trees.`u9 I will comforte them in the LORDE, that they maye walke in his name, saieth the LORDE.Ut# He shall go vpon the see of trouble, and smyte the see wawes: so yt all the depe floudes shalbe dryed vp. The proude boostinge of Assur shalbe cast downe, and the scepter off Egipte shall be taken awaye.9sk I wil bringe them agayne also from the londe of Egipte, and gather them out of Assiria. I wil carye them in to ye londe of Galaad and to Libanus, and they shal wante nothynge. r I wil sowe the amonge the people, yt they maye thinke vpo me in farre countrees: they shal lyue wt their childre, and turne agayne.{qo I wil blowe for them & gather them together, for I wil redeme them. They shall increace, as they increased afore.-pS Ephraim shalbe as a giaunt, and their herte shalbe cherefull as thorow wyne: Yee their children shal se it, and be glad; and their herte shal reioyce in the LORDE. -~~e}}}||{{Jzzyyxwwvvevuuu.tttQssVrqqqpponnmmJl\kkBjniii hCgg"faeeodddcc7bbb/aa'`k`__.^s]}]\[[ZxZYYDYXX8WW[VVLUUTT@SS RgQuPP[OO^NNMMLLpKKzJJVII2HH[HGlFFQEEbDDDCC~BB!AA@??h>>>S==\< a1/w<w|jHUJv' " 0 } A ~  0rB,(-;+o Whan they wente their waye, Iesus beganne to speake vnto the people, concernynge Ihon: What are ye gone out for to se in the wyldernes? Wolde ye se a rede shaken with the wynde?7*i and blessed is he, that is not offended at me.)# The blynde se, and the lame go: the lepers are clensed, and ye deaf heare: the deed aryse ageyne, and the gospell is preached to the poore:f(E Iesus answered and sayde vnto the: Go youre waye and tell Ihon agayne, what ye se and heare.T'! and sayde vnto him: Art thou he yt shal come, or shal we loke for another?a&; Whan Ihon beinge in preson herde of the workes of Christ, he sent two of his disciples,% / And it came to passe, wha Iesus had made an ende of comaundinge his twolue disciples, he departed thence. to teach and to preach in their cities.5$c *And who soeuer geueth vnto one of the least of these a cupp of colde water onely to drinke, in ye name of a disciple, verely I saie vnto you: he shal not lose his rewarde.H#  )He that receaueth a prophet in the name of a prophet, shal receaue a prophetes rewarde. He yt receaueth a righteous man in the name of a righteous man, shal receane a righteous mans rewarde:_"7 (He that receaueth you, receaueth me: & who so receaueth me, receaueth him yt sent me.h!I 'Who so fyndeth his life, shal lose it: and he that loseth his life for my sake, shal fynde it.N  &And he yt taketh not his crosse and foloweth me, is not mete for me. %Who so loueth father and mother more then me, is not mete for me: and he that loueth sonne or doughter more then me, is not mete for me.;q $and a mans foes shalbe they of his owne housholde.1 #For I am come to set a ma at variaunce ageynst his father, and the doughter ageynst hir mother, & the doughter in lawe ageynst her mother in lawe:gG "Thynke not that I am come to sende peace vpon earth. I came not to sende peace, but a swerde.hI !But who soeuer denyeth me before me, him wil I also denie before my father which is in heauen.r] Therfore whosoeuer knowlegeth me before me, him wil I knowlege also before my father which is in heauen.I  Feare ye not therfore: ye are of more value then many sparowes.8k And now are all ye hayres of youre heade tolde.|q Are not two sparowes solde for a farthinge? Yet doth there none of the light vpon the groude without youre father.%C And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell. What I tell you in darcknes, that speake ye in light: and what ye heare in the eare, that preach ye vpon the house toppes.  Feare them not therfore.There is nothinge hyd, that shal not be openly shewed: and nothinge secrete, that shall not be knowne.K It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?T! The disciple is not aboue the master, nether the seruaunt aboue the LORDE.'G When they persecute you in one cite, flye in to another. I tell you for a treuth, ye shall not fynysshe all the cities of Israel, tyll the sonne of man come.iK & ye shall be hated of all men for my names sake. But he yt endureth to the ende, shalbe saued..U The brother shall delyuer the brother to deeth, and the father the sonne. And the chyldren shall aryse agaynst their fathers & mothers, & shall helpe them to deeth:\1 For it is not ye that speake, but the sprete of your father which speaketh in you. - But when they delyuer you vp, take no thought how or what ye shall speake, for yt shalbe geuen you, euen in that same houre, what ye shall saye.n U And ye shall be brought before prynces and kynges for my sake, in witnes to them and to the gentyls.o W Beware of men, for they shall deliuer you vp to the cousels, and shal scourge you in their synagoges.t a Beholde, I sende you forth as shepe amoge wolues. Be ye therfore wyse as serpentes, and innocent as doues. } Truly I saye vnto you: it shall be easyer for ye londe of Sodoma and Gomorra in ye daye of iudgment, then for that cite. And yf no man wil receaue you, ner heare youre preachinge, departe out of that house or that cite, and shake the dust of youre fete.  And yf the housse be mete for you, yor peace shal come vpo it. But yf it be not mete for you, yor peace shal turne to you againe.8k And whe ye come in to an house, salute ye same.w In to whatsoeuer cite or towne ye shall come, enquyre in it, who is mete for you, and there abyde, tyll ye go thence. nor yet scrip towardes your iorney: nether two cotes, nether shues, nor yet a staffe. For the workman is worthy of his meate.D Posses not golde, nor siluer, nor brasse yn youre gerdels,|q Heale the sicke, clense the lepers rayse the deed, cast out the deuils. Frely ye haue receaued, frely geue againe.B Go and preach, sayinge: The kyngdome of heue is at hande.A} But go rather to the lost shepe of the housse of Israel.$A These twolue sent Iesus, and commaunded them, sayinge: Go not in to the wayes yt leade to the Heithen, and in to the cities of the Samaritas enter ye not.F~ Simon of Cane, and Iudas Iscarioth, which also betrayed hym.}y Philip and Bartlemew. Thomas, and Mathew the Publican. Iames the sonne of Alphe, and Lebbeus otherwyse called Taddeus.|) The names of the xii. Apostels are these: The fyrst, Simon called Peter: & Andrew his brother.Iames the sonne of Zebede, and Ihon his brother.-{ U And he called his xii. disciples vnto hym, & gaue them power ouer vncleane spretes, to cast them out, & to heale all maner of sicknesses, and all maner of deseases.\z1 &Wherfore praye the LORDE of the haruest, to sende forth laborers into hys haruest.Yy+ %Then sayde he to hys disciples: ye heruest is greate, but ye laborers are fewe.x+ $And when he sawe the people, he had compassion on the, because they were pyned awaye, and scattered abroade, euen as shepe hauinge no shepherd,@wy #And Iesus wente aboute in all cities and townes, teachinge in their synagoges & preachyng ye gospel of ye kyngdome, & healinge all maner sicknes & all maner desease amoge the people.Pv "But ye Pharises sayde: he casteth out deuyls, thorow the chefe deuyll.|uq !And whan the deuyl was cast out, the domme spake: And the people merueled sayinge: it was neuer so sene in Israel.ct? Whan these were gone out, beholde, they brought to hym a domme man possessed of a deuyll.Ps But they departed, & spred abroade his name through out all the londe.`r9 And their eyes were opened. And Iesus charged the, sayinge: Se that no ma knowe of it.Xq) Then touched he their eyes, sayinge: acordinge to youre fayth, be it vnto you.!p; And when he was come home, the blynde came to hym, And Iesus sayde vnto them Beleue ye, that I am able to do thys? And they sayde vnto hym: yee, LORDE.o} And as Iesus departed thence, two blynde me folowed hym, cryinge and sayinge: O thou sonne of Dauid, haue mercy vpon vs.8nk And this was noysed through out all that londe.imK But whan the people were put forth, he went in, and toke her by the honde, and the mayde arose.rl] he sayde vnto them: Get you hece, for ye mayde is not deed, but slepeth. And they laughed hym to scorne.ck? And when Iesus came into the rulers house, and sawe the minstrels and the people raginge,+jO Then Iesus tourned him aboute, and behelde her, sayinge: Doughter be of good conforte, thy faith hath made ye safe. And she was made whole, euen that same houre.`i9 For she sayde in her silfe: yf I maye touche but euen his vesture only, I shalbe safe. h  And beholde, a woman which was diseased wt an yssue of bloude xij. yeres, came behynde hym, and touched the hem of hys vesture.8gk Iesus arose and folowed hym with hys disciples.Af{ Whyle he thus spake vnto them, beholde there came a certayne ruler, and worshipped him, sayinge: My doughter is eue now deceased, but come and lay yi honde on her, and she shall liue.Re Nether do men put new wyne in to olde vessels, for then the vessels breake, and the wyne runneth out, & ye vessels peryshe, But they poure newe wyne in to newe vessels, and so are both saued together,d- No man peceth an olde garment with a pece of newe clothe. For then taketh he awaye the pece agayne from the garment, & the rent ys made greater.Dc And Iesus sayde vnto the: Can the weddynge chyldre mourne as loge as the bridegrome is with them? The tyme will come, when the bridegrome shalbe taken from them, and the shall they fast.zbm Then came the disciples of Ihon to hym sayinge: why do we & ye Pharises fast so oft: and thy disciples fast not?#a? Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,m`S When Iesus herde that, he sayde vnto them: The whole nede not ye phisicio, but they that are sicke.w_g When the Pharises sawe that, they sayde to hys disciples: why eateth youre master with publicans and synners?8^i And he arose, and folowed him. And it came to passe as he sat at meate in the house: beholde, many publicans and synners came and sat downe also with Iesus and hys disciples.] And as Iesus passed forth from thence, he sawe a man syt a receyuinge of custome, named Mathew, & sayde vnto him: folowe me.e\C hen ye people sawe it, they marueyled, & glorified God, which had geue soch power vnto men.%[E And he arose and wente home.-ZS But that ye maye knowe, that the sonne of man hath power to forgeue sinnes in earth, the sayde he vnto the sicke of ye palsye: arise, take vp thy bed, and go home.^Y5 Whether ys it easier to saye: thy synnes be forgeue ye, or to saie: arise and walke?cX? But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.ZW- And beholde, certeyne of the scribes sayde in them selues: this man blasphemeth.WV' And lo, they brought vnto him a man sicke of ye palsie, lyinge in his bed. And when Iesus sawe the faith of the, he sayde to the sicke of ye palsie: my sonne, be of good cheare, thy sinnes are forgeue the.RU  Then entred he into a shipp, and passed ouer and came into his awne cite. T"And beholde, all the cyte came out and met Iesus. And when they sawe hym, they besought hym, for to departe out of their coostes.S!The the heerdmen fled and wente their ways in to the cyte, and tolde euery thinge, & what had fortuned vnto the possessed of the deuyls.^R5 And he sayde vnto them: go youre wayes. Then went they out, and departed in to the heerd of swyne. And beholde, ye whoale heerd of swyne was caryed with violece headlinge in to the see, and perished in the water.zQmThen the deuyles besought him, sayinge: yf thou cast vs out, suffre vs to go oure waye in to the heerd of swyne.QPAnd there was a good waye of from them a greate heerd of swyne fedinge. O9And beholde, they cryed out sayinge: Oh Iesu thou sonne of God, what haue we to do wt the? Art thou come hyther to tormet vs, before the tyme be come?`N9And when he was come to ye other syde, in to the countre of the Gergesites, there met him two possessed of deuyls, which came out of the graues, and were out of measure fearce, so that no man myght go by that waye.^M5And the men marueyled and sayde: what ma is this, that both wyndes and see obey hym? L9And he sayde vnto them: why are ye fearfull, o ye of lytell faithe? Then he arose, and rebuked the wyndes and the see, & there folowed a greate calme.^K5And his disciples came vnto him, and awoke hym, sayinge: LORDE, saue vs, we perishe.JAnd beholde, there arose a greate tempest in the see, in so moch that the shippe was couered with wawes, & he was a slepe.DIAnd he entred in to a shyppe, & his disciples folowed him.VH%But Iesus sayde vnto him: folowe thou me, and let the deed burie their deed.rG]Another that was one of his disciples, sayde vnto hym: Syr, geue me leue fyrst, to go & burye my father.F)And Iesus sayde vnto him: the foxes haue holes, and the byrddes of the ayer hane nestes, but ye sonne of ma hath not wheron to rest his heede.lEQAnd there came a scribe and sayde vnto hym: master, I wyll folowe the, whyther so euer thou goest.SDWhe Iesus sawe moch people about him, he commaunded to go ouer the water.C#that ye thinge might be fulfilled, which was spoken by Esay the Prophet, sayinge: He toke on him oure infirmities, and bare oure sickneses.&BEWhen the euen was come, they brought vnto him many that were possessed with deuylls. And he cast out ye spirites with a worde, & healed all that were sicke,bA=so he touched her hande, and the feuer left hir: and she arose, and ministred vnto them.`@9And Iesus went in to Peters housse, and sawe hys wyues mother lyinge sicke of a feuer: ? And Iesus sayd vnto ye Captayne: go thy waye, and as thou beleuest, so be it vnto the. And his seruaunt was healed the same houre.z>m and the chyldren of the kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge & gnasshing of teth. = But I say vnto you: Many shall come from the east and west, and shall rest with Abraham, Isaac and Iacob in the kyngdome of heauen:<3 When Iesus hearde that, he marueled, and sayde to them that folowed hym: Verely I say vnto you: I haue not founde so greate fayth: no not i Israel.Q; For I myselfe also am a ma subiect to ye auctorite of another, & haue sowdiers vnder me. Yet wha I saye to one: go, he goeth, and to another: come, he commeth: & to my seruaunt: do this, he doeth it.!:;The Captayne answered and sayde: Syr, I am nor worthy, that thou shuldest come vnder my rofe, but speake the worde only, and my seruaunt shalbe healed.59eIesus sayd vnto hym: I wil come & heale him._87sayinge: Syr, my seruaunt lyeth sicke at home of the palsye, and ys greuously payned._77When Iesus was entred into Capernaum, there came vnto him a Captayne, & besought hym,63And Iesus sayde vnto hym: Se thou tell no ma, but go and shew thy selfe to the preste, and offer the gyfte that Moses comaunded, in witnes to them.~5uAnd Iesus put forth hys honde, & touched him, sayinge: I wyl, be thou cleane: & immediatly his leprosie was clensed?q4[And lo, there came a leper, and worsheped him, sayinge: LORDE, yf thou wylt, thou canst make me cleane.L3 When he was come downe from the mountayne, moch people folowed him.J2 For he taught them as one hauynge power, and not as the Scribes.s1_And it came to passe, that when Iesus had ended these saynges, the people were astonnyed at hys doctryne.0yNow whan abudaunce of rayne desceded, & the wyndes blewe, & bet vpon yt housse, it fell, and great was the fall of it./And who soeuer heareth of me these sayinges, & doth the not, shalbe lyckened vnto a folysh ma, which buylt his housse apon the sonde:.%Now whan abundaunce of rayne descended, and the wyndes blewe and bet vpon that same house, it fel not, because it was grounded on the rocke.-!Whosoeuer therfore heareth of me these sayinges, and doeth the same, I wyll lycke hym vnto a wyse man, which buylt hys house vpon a rocke:h,IAnd then will I knowlege vnto them: I neuer knewe you, Departe fro me, ye workers of iniquite.8+iMany shall saye to me in that daye: LORDE, LORDE: haue we not prophecied in thy name? Haue we not cast out deuyls in thy name? Haue we not done many greate dedes in thy name?*/Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen.6)gWherfore by their frutes ye shall knowe them.c(?Euery tre that bryngeth not forth good frute, shalbe hewen downe, and cast into the fyre.e'CA good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute.l&QEuen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,f%EYe shall knowe them by their frutes. Do men gather grapes of thornes? or figges of thistles?s$_Beware of false Prophetes, which come to you in shepes clothinge, but inwardly they are rauenynge wolues,t#aBut strayte is the gate, and narowe ys the waye, which leadeth vnto lyfe, and fewe there be that fynde it."' Enter in at the strayte gate: for wyde is the gate, and broade is the waye, that leadeth to destruccion: & many there be, which go in therat.{!o Therfore what soeuer ye wolde that me shulde do to you, eue so do ye to them. This ys the lawe and the Prophetes.( I yf ye then which are euell, can geue youre chyldren good gyftes: how moche more shall youre father which is in heauen, geue good thynges to them that axe hym?>w Or yf he axed fysshe, wolde he proffer hym a serpent?a; Ys there eny man amonge you, which yf his sonne axed hym bred, wolde offer him a stone?nUFor whosoeuer axeth, receaueth: and he that seketh, fyndeth: and to hym yt knocketh, it shal opened.hIAxe, and it shalbe geuen you: Seke, and ye shall fynde: knocke, and it shalbe opened vnto you.3_Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.!Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.kOWhy seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?}For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.) OIvdge not, that ye be not iudged:yk"Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.|q!Seke ye fyrst the kyngdome of heauen and the righteousnes therof, so shal all these thynges be ministred vnto you.y After all soch thynges do the heithen seke. For youre heauenly father knoweth, that ye haue nede of all these thynges.|qTherfore take no thought, sayinge: what shall we eate, or what shall we drinke? or where with shall we be clothed?:mWherfore yf God so cloth the grasse, which is to daye in the felde, and to morowe shalbe cast into the fornace: shal he not moch more do the same vnto you, o ye of lytle fayth?{oAnd yet for all that I saye vnto you, that euen Salomon in all his royalte was not arayed lyke vnto one of these.zmwhy care ye then for rayment? Considre the lylies of the felde, how they growe. They laboure not, nether spynne._7Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?2 ]Beholde the foules of ye ayer: for they sowe not, nether reepe, nor yet cary in to the barnes: and yet youre heauely father fedeth the. Are ye not moch better the they?m STherfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?4 aNo ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.- SBut and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?j MThe eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light:@{For where youre treasure is, there is youre herte also.But gather you treasure together in heauen, where nether rust nor mothes corrupte, and where theues nether breake vp nor yet steale. Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.#?that it appeare not vnto men, that thou fastest: but vnto thy father which is in secrete: and thy father which seyth in secrete, shal rewarde the openly.MBut thou, whe thou fastest, annoynte thyne heed, and wash thy face,9kMoreouer when ye fast, be not sad as ye ypocrytes are. For they disfigure their faces, that they myght be sene of men to fast. Verely I saye vnto you: they haue their rewarde.pYBut and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.eCFor yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you. And lede vs not in to teptacion: but delyuer vs from euell. For thyne is the kyngdome, and the power, and the glorye for euer. Amen.F And forgeue vs oure dettes, as we also forgeue oure detters.+~Q Geue vs this daye oure dayly bred.Q} Thy kyngdome come. Thy wyll be fulfilled vpon earth as it is in heauen.j|M After thys maner therfore shall ye praye:O oure father which art in heauen, halowed be thy name.m{SBe not ye lyke them therfore. For youre father knoweth where of ye haue nede, before ye axe of him.zAnd when ye praye, bable not moch, as ye Hethen do: for they thinke that they shalbe herde, for their moch bablynges sake.?ywBut when thou prayest, entre in to thy chamber, and shut thy dore to the, & praye to thy father which is in secrete: and thy father which seith in secrete, shall rewarde the openly.ax;And when thou prayest, thou shalt not be as ye ypocrytes are. For they loue to stode and praye in the synagoges, and in the corners of the stretes, to be sene of men. Verely I saie vnto you: they haue their rewarde.lwQthat thine almes maye be secrete: and thy father which seith in secrete, shall rewarde the openly.^v5But whe thou doest almes, let not thy lefte hande knowe, what thy righte hande doth;qu[When soeuer therfore thou geuest thine almes, thou shalt not make a trompet to be blowen before the, as the ypocrites do in the synagoges and in the stretes, for to be praysed of me. Verely I saye vnto you: they haue their rewarde.6t gTake hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen.Ss0Ye shall therfore be perfecte, euen as youre father in heaue is perfecte.xri/And yf ye be frendly to youre brethren onlye: what singuler thynge do ye? Do not the Publicans also lyke wyse?fqE.For yf ye loue them which loue you, what rewarde shall ye haue? Do not the Publicans eue so?7pg-that ye maye be the chyldern of youre father which is in heauen: for he maketh his sonne to aryse on the euel and on the good, and sendeth his rayne on the iust and vniuste.!o;,But I saye vnto you: loue youre enemies: Blesse the that cursse you: Do good to the that hate you: Praye for the which do you wronge and persecute you,^n5+Ye haue herde, how it is saide: thou shalt loue thyne neghboure, & hate thyne enemy.Rm*Geue to hym that axeth: and from hym that wolde borowe, turne not awaye.Bl)And who so compelleth the to go a myle, go wt hym twayne.hkI(And yf eny man will sue the at the lawe, & take awaye thy coate, let him haue thy cloake also. j 'But I saye vnto you: that ye resist not euell. But whosoeuer geueth the a blowe on thy right cheke, turne to him the other also.Oi&Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.phY%But your communicacion shalbe, yee, yee: nay, nay. For what soeuer is more then that, commeth of euel.egC$nether shalt thou sweare by thy heed, because thou canst not make one heer whyte or blacke:ufc#nor yet by the earth, for it is his fote stole: nether by Ierusalem, for it is the cyte of ye greate kinge:Ye+"But I saye vnto you: sweare not at all, nether by heaue, for it is Godis seate:d!Agayne, ye haue herde, how it was sayde to the of olde tyme: Thou shalt not forsweare thy selfe, but shalt performe thyne ooth to God.KwBlessed are the pure in herte: for they shall se God.AJ}Blessed are the mercifull: for they shall obteyne mercy.ZI-Blessed are they which honger & thyrst for rightewesnes: for they shalbe filled.?HyBlessed are the meke: for they shall inheret the erth.@G{Blessed are they that mourne: for they shalbe coforted.NFBlessed are the poore in sprete: for theirs is the kyngdome of heue.;Eqand he opened his mouth, and taught them, sayinge:nD WWhen he sawe the people, he went vp into a mountayne: and when he was set, his disciples came to hym,C7And ther folowed hym a greate nombre of people, from Galile, & from the ten cities, and from Ierusalem, and from the regions that lye beyonde Iordan. BAnd his fame spred abrode through out all Siria. And they brought vnto hym all sick people, that were taken with diuers diseases and gripinges, and the yt were possessed with deuils, & those which were lunatyke, and those that had the palsie: & he healed the.;AoAnd Iesus went aboute all Galile, teachyng in their synagoges, and preachynge the gospel of the kyngdome, and healed all maner of siknes, & all maner dyseases amonge the people.S@And they without tarynge lefte ye shyp and their father, and folowed hym.G?And whan he wet forth from thence, he sawe other two brethren, Iames the sonne of zebede, and Ihon his brother, in the ship with zebede their father, mendynge their nettes, and called them.E>And they strayght waye lefte their nettes, and folowed hym.N=and he sayde vnto them: folowe me, & I will make you fisshers of me.-<SAs Iesus walked by the see of Galile, he sawe two brethren: Simon which was called Peter, & Andrew his brother, castynge a net into ye see, for they were fisshers,|;qFrom that tyme forth beganne Iesus to preach, and to saye: Amende youre selues, ye kingdome of heauen is at honde.:the people which sat in darknes, sawe a greate lyght, & to them which sat in the region & shadowe of deeth, lyght is begone to shyne.k9OThe londe of zabulon and Neptalim, the waye of the see beyonde Iordan, and Galile of the Gentyls,Z8-yt the thinge might be fulfilled whiche was spoken by Esay the Prophet, sayinge:7 and left Nazareth, and went and dwelt in Capernaum, which is a cite apon the see, in the coostes of zabulon and Neptalim,K6 When Iesus had herde that Ihon was taken, he departed into GalileX5) Then the deuell left hym, and beholde, the angels came and ministred vnto hym.4  Then sayde Iesus vnto hym: Auoyde Sata. For it ys wrytte: thou shalt worshyp the LORDE thy God and hym onely shalt thou serue._37 and sayde vnto hym: all these wil I geue the, yf thou wilt fall downe and worship me. e~~q}}'|||a{{d{ zAyxxwwAv{vHuu2ttzssDrr#qq^pppToo nnmm?llkkjjj ii h^ggZffLeeMdrccMbb)aaP`__*^<]]/\;[[KZZoYYY#XXUWWW3VVV)UUTfSRRnQQpPP0ONMM`LLLKK$JTIHH5GGFfFEE DDCCBaBAA(@@5??n>>d==6<But Iesus sayde vnto them: They nede not go awaye, geue ye the to eate.H= But at euen his disciples came vnto him, & saide: This is a deserte place, and ye night falleth on: let ye people departe from the, that they maye go in to the townes, and bye them vytayles.f<EAnd Iesus wete forth, and sawe moch people, and had pytie vpon them, and healed their sicke.#;? Whan Iesus hetde yt, he departed thence by shippe in to a desert place alone. And wha the people herde therof, they folowed him on fote out of ye cities._:7 Then came his disciples, and toke his body, and buried it, and wente and tolde Iesus.l9Q And his heed was brought in a platter, and geuen to the damsell, & she brought it vnto her mother.18] and sent, & beheeded Ihon in the preson.7 And the kynge was sory. Neuertheles for ye ooth sake, & the yt sat with him at ye table, he comaunded it to be geuen her,j6MAnd she (beynge instructe of hir mother afore) sayde: geue me Ihon baptistes heade in a platter.a5;wherfore he promysed her with an ooth, yt he wolde geue her, what soeuer she wolde axe.z4mBut whan Herode helde his byrth daye, the doughter of Herodias daunsed before the, and that pleased Herode well,s3_And fayne wolde he haue put him to death, but he feared the people, because they helde him for a Prophet.H2 For Ihon sayde vnto him: It is not laufull for ye to haue her.m1SFor Herode had take Iho bounde hi, & put him in preson for Herodias sake his brothers Philips wife.0{& sayde vnto his seruautes: This is Iho ye baptist. He is rysen agayne fro the deed, therfore are his dedes so mightie.C/ At that tyme Herode ye Tetrarcha herde of ye fame of Iesu,H.  :And he dyd not many miracles there, because of their vnbeleue.- 9And they were offended at him. But Iesus sayde vnto the: A prophet is nowhere lesse sett by, the at home & amonge his owne.Y,+ 8And are not all his sisters here with us? Whence hath he the all these thinges?|+q 7Is not this the carpeters sonne? Is not his mother called Mary? and his brethre Iames & Ioses, and Symon and Iude?)*K 6and came in to his owne coutre, and taught the in their synagoges: in so moch, that they were astonnyed and sayde: Whece cometh soch wyssdome & power vnto him?V)% 5And it came to passe wha Iesus had ended these parables, he departed thence,+(O 4Then sayde he vnto the: Therfore euery scribe taught vnto ye kingdome of heauen, is like an houssholder, which bryngeth out of his treasure thinges new and olde.a'; 3And Iesus sayde vnto them: Haue ye vnderstode all these thinges? They sayde: Yee LORDE.^&5 2& shal cast the in to a fornace of fyre, there shalbe waylinge & gnasshinge of teth.p%Y 1So shal it be also in ye ende of ye worlde. The angels shal go out, & seuer the bad fro the righteous,{$o 0& wha it is ful, me drawe it out vnto ye shore, & sytt & gather ye good i to the vessels, but cast the bad awaye.t#a /Agayne, ye kyngdome of heaue is like vnto a nett cast in to ye see, wherwith are take all maner of fyshes:`"9 .& wha he had founde a precious pearle, he wete and solde all that he had, & bought it.Y!+ -Agayne, the kyngdome of heauen is like vnto a marchaut, yt sought good pearles:8 i ,Agayne, the kingdome of heauen is like vnto a treasure hyd in the felde, which a ma founde and hid it, and for ioye therof he wete & solde all yt he had, and bought yt felde.y +The shal the righteous shyne as the Sonne, in the kyngdome of their father. Who so hath eares to heare, let him heare.`9 *& shal cast the in to a fornace of fyre, there shalbe waylinge and gnasshinge of teth.  )The sonne of man shal sende forth his angels, & they shal gather out of his kingdome all thinges yt offende, & the yt do iniquyte,q[ (For like as ye tares are weded out, and brent in the fyre, eue so shal it go in ye ende of this worlde.s_ 'ye enemye that soweth the, is the deuell: ye haruest is the ende of the worlde: ye reapers are ye angels.yk &the felde is the worlde: ye good sede are the childre of the kyngdome: The tares are the children of wickednes:a; %Iesus answered, and sayde vnto them: He that soweth the good sede, is the sonne of man:+ $Then sent Iesus the people awaye, and came home. And his disciples came vnto hi, and sayde: Declare vnto us ye parable of ye tares of ye felde.7g #yt the thinge might be fulfilled, which was spoke by ye prophet, sayenge: I wil open my mouth in parables, and wil speake out the secretes from the begynnynge of the worlde.q[ "All soch thinges spake Iesus vnto ye people by parables, & without parables spake he nothinge vnto the:*M !Another parable spake he vnto the: The kyngdome of heaue is like vnto leue, which a woman toke, and myxte it amonge thre peckes of meele, tyll all was leuended.@y Which is the leest amonge all sedes. But whan it is growne, it is the greatest amonge herbes, and is a tre: so that the byrdes vnder the heauen come and dwell in the braunches of it.&E Another parable put he forth vnto the, and sayde: The kyngdome of heauen is like vnto a grane of mustarde sede, which a man toke, and sowed it in his felde.K Let the both growe together tyll the haruest, and in tyme of haruest I wil saye vnto the reapers: Gather ye tares first, & bynde the in sheeues to be bret: but gather the wheate in to my barne.]3 He sayde: No, lest whyle ye wede out ye tares, ye plucke vp the wheate also wt the.wg He sayde vnto the: that hath the enemye done. The sayde ye seruautes: wilt thou then yt we go & wede the out? Then came the seruautes to ye housholder, & sayde vnto him: Syr, sowdest not thou good sede in yi felde? Fro whece the hath it tares?\1 Now wha the blade was sproge vp & brought forth frute, the ye tares appeared also.h I But whyle me slepte, there came an enemye, and sowed tares amonge ye wheate, & wente his waye.  Another parable put he forth vnto the, & sayde: The kyngdome of heaue is like vnto a man, yt sowed good sede in his felde.S  But he yt is sowne in the good grounde, is this: whan one heareth the worde, and vnderstondeth it, and bringeth forth frute: and some geueth an hudreth folde, some sixtie folde, and some thirtie folde.J   As for him that is sowne amonge ye thornes, this is he: Wha one heareth the worde, & the carefulnes of this worlde, & the disceatfulnes of riches choke the worde, & so he becometh vnfrutefull. / neuertheles he hath no rote i him, but endureth for a season: wha trouble & persecucion aryseth because of the worde, immediatly he his offended.wg But he yt is sowne in the stonye grounde, is this: wha one heareth the worde, & anone with ioye receaueth it:@y Whan one heareth ye worde of the kyngdome, and vnderstondeth it not, the euell man cometh, and plucketh it awaye that is sowne in his hert: & this is he yt is sowne by the waye syde.4c Heare ye therfore the parable of the sower.A{ Verely I saye vnto you: Many prophetes & righteous men haue desyred to se ye thinges that ye se, and haue not sene the: and to heare the thinges that ye heare, and haue not herde the.Q But blessed are youre eyes, for they se: & youre eares, for they heare.oW For ye hert of this people is waxed grosse, & their eares are thick of hearige, & their eyes haue they closed, lest they shulde once se wt ye eyes, & heare wt the eares, & vnderstode wt the hert, & turne, that I might heale them.*M And in them is fulfilled ye prophecie of Esay, which sayeth: Ye shal heare in dede, and shal not vnderstonde: and with seinge eyes shal ye se, and not perceaue.% Therfore speake I vnto the by parables, for with seynge eyes they se not, & with hearinge eares they heare not, for they vnderstonde it not. For whoso hath, vnto him shal be geue, and he shal haue abundaunce. But who so hath not, from him shalbe taken awaye, eue that he hath.  He answered and sayde vnto the: Vnto you it is geuen to knowe the mystery of the kingdome of heauen, but vnto them it is not geuen.[~/ And the disciples came vnto him, and sayde: Why speakest thou to the by parables?2}_ Who so hath eares to heare, let hi heare.q|[ Some fell vpo good groude, & gaue frute: some an hundreth folde, some sixtie folde, some thirtie folde.M{ Some fell amoge the thornes, & the thornes grewe vp, and choked it.izK But whan the Sonne arose, it caught heate: and for so moch as it had no rote, it withred awaye.`y9 Some fell vpon stony grounde, & anone it spronge vp, because it had no depth of earth:Yx+ and as he sowed, some fell by the waye syde: Then came the foules, & ate it vp.mwS And he spake many thinges vnto the in symilitudes, sayenge: Beholde, The sower wente forth to sowe:v & moch people resorted vnto him: so yt he wete in to a shyppe and satt him downe, and all the people stode vpo the shore.Lu  The same daye wente Iesus out of ye house, and sat by the see syde,ptY 2For who soeuer doth ye wyll of my father which is in heaue, the same is my brother, sister and mother.isK 1And he stretched forth his hande ouer his disciples, & sayde: Beholde my mother and my brethre.krO 0Neuertheles he answered & sayde vnto him that tolde him: Who is my mother? & who are my brethren?nqU /Then sayde one vnto him: Beholde, thy mother and thy brethren stonde without, & wolde speake wt the.zpm .Whyle he yet talked vnto the people, beholde, his mother & his brethre stode without desyringe to speake wt him.ooW -Then goeth he his waye, & taketh vnto him seuen other spretes worse then him self: and whan they are entred in, they dwell there: And the ende of that man is worse then the begynnynge. Euen so shal it go wt this euell generacion.n ,The saieth he: I wil turne agayne in to my house, fro whence I wete out. And whan he cometh, he fyndeth it emptye, swepte and garnyshed.rm] +Whan the vncleane sprete is gone out of man, he walketh thorow dry places, sekinge rest, & fyndeth none.ilK *The quene of the south shal aryse in the last iudgmet with this generacion, and shal condene it: for she came from the vttemost partes of the earth, to heare ye wyssdome of Salomon: And lo, here is one greater then Salomon.Mk )The men of Ninyue shal ryse in the last iudgment with this generacion, and shal condemne it: for they dyd penaunce acordinge to ye preachinge of Ionas. And beholde, here is one greater the Ionas.j1 (For as Ionas was thre dayes and thre nightes in the Whalles bely, so shal the sonne of ma be thre dayes and thre nightes in the hert of the earth..iU 'And he answered and saide vnto the: This euell and aduouterous generacion seketh a token: and there shal no token be geuen the, but the token of the prophete Ionas.qh[ &Then answered certayne of the scrybes and Pharises, and sayde: Master, we wolde fayne se a toke of the.`g9 %Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.}fs $But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.e5 #A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges. d "O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.c !Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.Vb% And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeue him. But whosoeuer speaketh agaynst the holy goost it shal not be forgeuen him, nether in this worlde, ner in the worlde to come.a+ Therfore I saye vnto you: All synne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the sprete shal not be forgeuen vnto men:]`3 He that is not wt me, is agaynst me: & he yt gathereth not wt me, scatereth abrode._7 Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house?f^E But yf I cast out the deuyls by the sprete of God then is the kyngdome of God come vpon you.] But yf I cast out deuils thorow Beelzebub, thorow whom do youre childre cast them out? Therfore shal they be youre iudges.w\g So yf one Sathan cast out another, the is he at variaunce within him self: how maye then his kyngdome endure?=[s Neuertheles Iesus knew their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shalbe desolate: and euery cite or house deuyded in it self, maye not contynue.Z But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls.TY! And all the people were amased, and sayde: Is not this the sonne of Dauid?/XW Then was there brought vnto him one possessed (of a deuell) the which was blynde and domne, and he healed him: in so moch yt ye blynde and domne both spake and sawe.0W[ And in his name shal the Heithen trust. V A brosed rede shal he not breake, and flax that beginneth to burne shal he not quench, tyll he sende forth iudgment vnto victory.[U/ He shal not stryue, ner crye, nether shal eny man heare his voyce in the stretes./TW Beholde, this is my seruaunt, whom I haue chosen: and my beloued, in whom my soule delyteth: I wil put my sprete vpon hi, and he shal shewe iudgment vnto the Heithe.aS; that the thinge might be fulfylled, which was spoken by Esay the prophet, which sayeth:>Rw and charged them, yt they shulde not make him knowne:kQO But wha Iesus knew therof, he departed thence, & moch people folowed him: and he healed them all,ePC Then wente the Pharises out, and helde a councell agaynst him, how they might destroye him.O Then sayde he to the ma: Stretch forth thine hande. And he stretched it forth: and it was whole agayne like vnto the other.gNG And how moch is a man better then a shepe? Therfore it is lefull to do good vpon the Sabbath.M' But he sayde vnto the: Which of you is it, yf he had a shepe falle in to a pytte vpon the Sabbath, that wolde not take him, and lift him out?'LG and beholde, there was a ma which had his hade dryed vp. And they axed him, sayenge: Is it laufull to heale, vpon the Sabbath? because they might accuse him.@K{ And he departed thence, and wente in to their synagoge:=Ju For the sonne of man is LORDE euen ouer the Sabbath.Iy But yf ye wyst what this were (I haue pleasure in mercy, and not in offeringe) ye wolde not haue condemned innocentes:FH But I saye vnto you: yt here is one greater then the temple.wGg Or haue ye not red in the lawe how that the prestes in the temple breake the Sabbath, and yet are blamelesse?(FI How he entred in to the house of God, & ate the shew breds which were not laufull for him to eate, nether for the yt were with him, but onely for the prestes?pEY He sayde vnto them: haue ye not red what Dauid did, whan he was hongrie, & they also yt were with him?D When ye Pharises sawe that, they sayde vnto him: Beholde, thy disciples do that, which is not laufull to do vpon the Sabbath.%C E At the same tyme wete Iesus thorow the corne vpon the Sabbath, and his disciples were hongrie, and beganne to plucke of the eares of the corne, and to eate.5Be for my yock is easy, and my burden is light.{Ao Take my yock vpon you, and lerne of me, for I am meke and lowlye of hert, & ye shal fynde rest vnto youre soules:M@ Come vnto me all ye that laboure and are laden, and I wil ease you.@?y All thinges are geuen ouer vnto me of my father: and no ma knoweth the sonne, but the father: nether knoweth eny man the father, saue the sonne, and he to whom the sonne wil open it./>Y Euen so father, for so it pleased the.A={ At ye same tyme Iesus answered, and sayde: I prayse the (O father and LORDE of heauen and earth) that thou hast hid these thinges from the wyse and prudent, and opened the vnto babes.u<c Neuertheles I saye vnto you: It shalbe easyer for the londe of Sodome in the daye of iudgment, the for the.I;  And thou Capernaum which art lift vp vnto heauen, shalt be brought downe vnto hel. For yf the miracles which haue bene done in the, had bene shewed in Sodom, they had remained vnto this daye.q:[ Neuertheles I saye vnto you: It shalbe easyer for Tyre and Sidon in the daye of iudgment, then for you.D9 Wo vnto the Chorasin, Wo vnto the Bethsaida: for yf the miracles which haue bene shewed amoge you, had bene done in Tyre and Sidon, they had repented longe agoo in sack cloth and asshes.w8g Then beganne he to vpbrade the cities, in the which most of his miracles were done, because they amended not.D7 The sonne of man came eatinge and drynkinge, & they saye: lo what a glutton and wyne bebber this ma is, and a companyon of publicans & synners? And wissdome is iustified of hir children.V6% For Ihon came nether eatinge nor drynkinge, & they saye: he hath the deuyll.p5Y & saye: we haue pyped vnto you, and ye wolde not daunse: We haue morned vnto you, & ye wolde not wepe.4 But where vnto shal I licke this generacion? It is like vnto childre which syt in the market, and call vnto their felowes,23_ Who so hath eares to heare, let hi heare.G2 Also yf ye wil receaue it, this is Helias, which shulde come.A1} For all the prophetes and the lawe prophecied vnto Ihon.0y From the tyme of Ihon baptist hither to, ye kyngdome of heauen suffreth violence, and the violent plucke it vnto them.@/y Verely I saye vnto you: Amonge ye children of wemen arose there not a greater then Ihon the baptist. Not withstondinge he that is lesse in the kyngdome of Heauen, is greater then he.. For this is he, of who it is written: Beholde, I sende my messauger before thy face, which shal prepare thy waye before the.e-C But what are ye gone out for to se? A prophet? Yee I saye vnto you, and more the a prophet.,% Or what are ye gone out for to se? Wolde ye se a man clothed in soft rayment? Beholde, they that weare soft clothinge, are in kinges houses,  Z~~}y}-||+{zzdyexxx wwOvvu"tdss}rrqq ptooAnn%mmEllskkjkjAiihhh\ggffkf*eeddccb7aa[`I__A^^x]]2\\s[[QZZ&YY6XWVVVUU6TTYSS*R{RQQGPP1OO`NNMMZLLK]J.II9HHH GGFjFEE6DDCCBBAAAK@@?>>t>=_<<=;;:99U8x76665h543211]000/o/.. -3,,++<***2)c(('''&u&%$$$?#W"""I!!M W3Y`=>s0w(n 4h&:dMI |    ^B+Oh!V (IBut Iesus sayde vnto them: Se ye not all these thinges? Verely I saye vnto you: there shal not be left here one stone vpon another, yt shal not be cast downe. And Iesus wente out and departed from the temple, and his disciples came vnto him, to shew him the buyldinge of the temple.{'For I saye vnto you: Ye shal not se me hence forth, tyll ye saye: Blessed be he, that commeth in the name of the LORDE.A}&Beholde, youre habitacion shalbe left vnto you desolate.kO%O Ierusalem Ierusalem, thou that slayest the prophetes, and stonest them that are sent vnto the: How oft wolde I haue gathered thy children together, euen as the henne gathereth hir chekens vnder hir wynges, and ye wolde not?S$Verely I saye vnto you: All these thinges shal light vpo this generacion.b=#that vpon you maye come all the righteous bloude which hath bene shed vpon ye earth, from the bloude of righteous Abel, vnto ye bloude of Zachary ye sonne of Barachias, whom ye slew betwene the temple and the altare.W'"Therfore beholde, I sende vnto you prophetes and wysemen, and scrybes, and some of them shal ye kyll and crucifye, and some of them shal ye scourge in youre synagoges, and persecute them from cite to cite:]3!O ye serpentes, O ye generacion of vypers, how wyl ye escape the damnacion of Hell?=u Go to, fulfyll ye also the measure of youre fathers.q[Therfore ye be wytnesses vnto youre selues, that ye are the children of them, which slew the prophetes. and saye: Yf we had bene in oure fathers tyme, we wolde not haue bene partakers with them in the bloude of the prophetes. Wo vnto you scrybes and Pharises, ye ypocrites, which buylde the tombes of the prophetes, and garnysh the sepulcres of the righteous,x iEuen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.? wWo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines.x iThou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also."=Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse.OO ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell.ykWo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde.fEAnd who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron.c?and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin.b=Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron:pYYe fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye.gGYe fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde?'GWo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie.Q~Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.<}qWo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion.8|i Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in.j{M For who so exalteth himself, shal be brought lowe: and he that humbleth himself, shalbe exalted.>zw He that is greatest amoge you, shalbe youre seruaunt.lyQ And ye shal not suffre youre selues to be called masters, for one is youre master, namely, Christ.Xx) And call no man father vpon earth, for one is youre father, which is in heaue.wyBut ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren.Mvand loue to be saluted in the market, and to be called of me Rabbi.`u9and loue to syt vppermost at the table, and to haue the chefe seates in the synagoges,tAll their workes do they to be sene of men. They set abrode their Philateries, and make large borders vpon their garmentes,8sifor they saye & do not. For they bynde heuy and intollerable burthens, and laye them vpon mens shulders: But they them selues wil not heaue at them with one of their fyngers.orWTherfore whatsoeuer they bid you obserue, that obserue and do, but after their workes shal ye not do,Kqand sayde: The scrybes & Pharises are set downe vpon Moses seate.=p wThen spake Iesus vnto ye people and to his disciples,toa.And no man coude answere him one worde, nether durst eny man axe him eny mo questios, fro that daye forth.?ny-Yf Dauid now call him LORDE, how is he then his sonne?nmU,The LORDE sayde vnto my LORDE: Syt thou on my right honde, tyll I make thine enemies thy fote stole.Ul#+He sayde vnto them: How then doth Dauid in sprete, call him LORDE, sayenge:^k5*and sayde: What thinke ye of Christ? Whose sonne is he? They sayde vnto him: Dauids.Ij )Now whyle the Pharises were gathered together, Iesus axed them,Li(In these two commaundementes hange all the lawe and the prophetes.\h1'As for the seconde, it is like vnto it: Thou shalt loue thy neghboure as thy self.:go&this is the pryncipall and greatest comaundement.fy%Iesus saide vnto him: Thou shalt loue the LORDE thy God with all thy hert, with all thy soule, and with all thy mynde:?ey$Master, which is the chefest commaundemet in the lawe?:do#And one of them (a Scrybe) tepted him, and sayde:tca"When the Pharises herde, that he had stopped the mouth of the Saduces, they gathered them selues together.Nb!And whan the people herde that, they were astonnyed at his doctryne.a I am the God of Abraham, and ye God of Isaac, and the God of Iacob? Yet is not God a God of the deed, but of the lyuynge.q`[As touchinge the resurreccio of the deed, haue ye notred, what is spoken vnto you of God, which sayeth:k_OIn the resurreccion they shal nether mary, ner be maried, but are as the angels of God in heauen.p^YIesus answered, and sayde vnto them: Ye erre, and vnderstode not the scriptures, ner the power of God.]]3Now in the resurreccion, whose wife shal she be of the seuen? For they all had her.)\MLast of all the woman dyed also.:[oLike wyse the secode, and thirde vnto the seueth.Z#Now were there with us seue brethren. The first maried a wife, and dyed: & for somoch as he had no sede, he left his wife vnto his brother.Yand sayde: Master, Moses sayde: Yf a man dye, hauynge no children, his brother shal mary his wife, & rayse vp sede vnto his brother.qX[The same daye there came vnto him the Saduces (which holde that there is no resurreccion) and axed him,PWWhen they herde that, they marueyled, and left him, & wete their waye.+VOThey sayde vnto him: The Emperours. Then sayde he vnto them: Geue therfore vnto the Emperour, that which is the Emperours: and geue vnto God, that which is Gods.HU And he saide vnto the: Whose is this ymage and superscription?!+Therfore I saie vnto you: The kingdome of God shalbe take fro you, & shalbe geue vnto the Heithe, which shal brynge forth ye frutes of it.R=*Iesus sayde vnto the: Dyd ye neuer rede in the scriptures: The same stone which the buylders refused, is become the heade stone in the corner? This was the LORDES doynge, & it is maruelous i oure eyes1<[)They sayde vnto him: He wyl cruelly destroye those euell personnes, & let out his vyniarde vnto other hussbadmen, which shal delyuer him the frute at tymes conuenyent.Y;+(Now whe the lorde of the vynyarde commeth, what wyl he do wt those hussbandmen?N:'And they caught him, and thrust him out of the vynyarde, & slew him."9=&But whe the hussbandme sawe the sonne, they sayde amonge the selues: This is the Heyre, come, let us kyl hym, and take his inheritauce vnto oure selues.e8C%At the last he sent his owne sonne vnto them, and sayde: they wyl stode in awe of my sonne.e7C$Agayne, he sent other seruauntes, moo then the first, and they dyd vnto them in like maner.q6[#Then the hussbandmen caught his seruauntes: one they bett, another they kylled, the thirde they stoned.z5m"Now wha the tyme of the frute drew neare, he sent his seruautes to the hussbandmen, to receaue the frutes of it.o4W!Heare another parable. There was a certayne houssholder which planted a vynyarde, and hedged it roude aboute, and dygged a wyne presse in it, and built a tower, and let it out vnto hussbandmen, and wente in to a straunge countre.q3[ For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.U2#Whether of them twayne dyd the wil of the father? They sayde vnto him: the first. Iesus sayde vnto the: Verely I saye vnto you: The publicans and harlottes shal come in to the kyngdome of God before you.o1WHe came also vnto the secode, and sayde likewyse. And he answered and saide: I wil syr. And wete not.R0He answered and sayde: I wil not, but afterwarde he repented, and wente./!But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde..And they answered Iesus, & sayde: We can not tell. Then sayde he vnto them: Nether tell I you, by what auctorite I do these thinges.g-GBut yf we saye it was of men, the feare we the people: For euery ma helde Ihon for a prophet.K,The baptime of Iho, whece was it? from heaue, or of men? Then thought they amoge them selues, and saide: Yf we saye it was from heaue, then shal he saye vnto us: Why dyd ye not then beleue him?$+AIesus answered and sayde vnto them: I wil axe a worde of you also: which yf ye tell me, I in like wyse wyl tell you, by what auctorite I do these thinges.X*)And when he was come in to the teple, the chefe prestes and the elders of the people came vnto him (as he was teachinge) & sayde: By what auctorite doest thou these thinges? and who gaue the this auctorite?M)And what soeuer ye axe in prayer, yf ye beleue, ye shal receaue it.t(aIesus answered and sayde vnto them: Verely I saye vnto you: Yf ye haue faith & doute not, ye shal not onely do this with the fygge tre, but yf ye shal saye vnto this mountayne: Avoyde, and cast thy self in to the see, it shal be done.r']And whan his disciples sawe that, they marueyled, and sayde. How is ye fygge tre wythred awaye so soone?X&)And in the waye he sawe a fygge tre, and came vnto it, and founde nothinge theron, but leaues onely, and sayde vnto it: Neuer frute growe on the from hence forth. And immediatly the fygge tre wythred awaye.G%But in the mornynge as he returned in to the cite, he hugred.f$EAnd he left them there, and wente out of the cite vnto Bethania, and there abode ouer night.3#_and sayde vnto him: Hearest thou what these saye? Iesus sayde vnto them: Yee. Haue ye neuer red: Out of the mouth of very babes and sucklinges thou hast ordeyned prayse?6"eBut whan the hye prestes and the scrybes sawe the wonders that he dyd, and the children crienge in the temple and sayenge: Hosianna vnto the sonne of Dauid, they disdayned,V!%The blynde also and ye lame came vnto him in the temple, and he healed them. } and sayde vnto them: It is wrytte: My house shalbe called ye house of prayer, but ye haue made it a denne of murthurers.E And Iesus wente in to the teple of God, and cast out all them that bought and solde in the teple, and ouerthrew the tables of the money chaungers, and the seates of them that solde doues,S And the people sayde: This is Iesus ye prophet of Nazareth out of Galile._7 And whan he was come in to Ierusalem, all the cite was moued, and sayde: Who is this?G As for the people that wente before and that came after, they cryed and sayde: Hosianna vnto the sonne of Dauid, Blessed be he that commeth in the name of the LORDE, Hosianna in the height. But many of the people spred their garmentes in the waye: other cut downe braunches from the trees, and strawed them in the waye.b=and brought the Asse and the foale, & layed their clothes vpon them, and set him theron.?yThe disciples wente, and dyd as Iesus commaunded them, Tell the doughter of Sion: beholde, thy kynge commeth vnto ye meke, syttinge vpon an Asse and a foale of ye Asse vsed to the yocke.nUBut all this was done, that the thinge might be fulfylled, which was spoken by the prophet, sayenge:xiAnd yf eny man saye ought vnto you, saye ye: the LORDE hath nede of the, And straight waye he wil let them go.*Mand sayde vnto them: Go in to the towne that lyeth before you, & anone ye shal fynde an Asse bounde, and hir foale with her: lowse them, and brynge the vnto me. yNow whan they drew nye vnto Ierusalem, and were come to Bethphage vnto mount Oliuete, Iesus sent two of his disciples,"And Iesus had compassion vpon them, and touched their eyes: & immediatly their eies receaued sight. And they folowed him.D!They sayde vnto him: LORDE, that oure eyes maye be opened.`9 And Iesus stode styll, and called them, and sayde: What wil ye, yt I shal do vnto you?$ABut ye people rebuked the, that they shulde holde their peace. Neuertheles they cried the more, & sayde: O LORDE, thou sonne of Dauid, haue mercy vpon vs.&Eand beholde, two blyndemen sat by the waye syde: And when they herde that Iesus passed by, they cried & sayde. O LORDE, thou sonne Dauid,haue mercy vpon vs.GAnd when they departed from Iericho, moch people folowed him:{ oEuen as the sonne of man came, not to be serued, but to do seruyce, and to geue his life to a redepcion for many.> w& who soeuer wyl be chefe, let him be youre seruaunt:k OIt shal not be so amonge you. But whoso euer wyl be greate amonge you, let him be youre mynister:& EBut Iesus called them vnto him, and sayde: Ye knowe that ye prynces of the worlde haue domynacion of the people, and the greatest exercise power amonge the.F Whan the ten herde that, they disdayned at the two brethren.*MThey sayde vnto him: Yee that we maye. And he sayde vnto them: My cuppe truly shal ye drynke, & with the baptyme yt I shal be baptysed withall, shal ye be baptysed: Neuertheles to syt vpon my right honde & on my left, is not myne to geue, but vnto the for who it is prepared of my father.2]But Iesus answered, and sayde: Ye wote not what ye axe. Maye ye drynke the cuppe, that I shal drynke? & to be baptised with the baptyme, that I shalbe baptysed withall?5cAnd he saide vnto her: What wilt thou? She sayde vnto him: Let these two sonnes of myne syt in thy kyngdome: the one vpon thy right honde, & the other vpon thy left honde.Then came vnto him the mother of Zebedes childre with hir sonnes, fell downe before him, and desyred a certayne thinge of hi.  and shal delyuer him vnto ye Heithen, to be mocked to be scourged, and to be crucified. And the thirde daye he shal ryse agayne.!Beholde, we go vp to Ierusalem, and the sonne of man shalbe delyuered vnto the hye prestes and scribes: & they shal condemne him to death,pYAnd Iesus wente vp to Ierusalem, and toke the twolue disciples asyde in the waye, and sayde vnto them:fESo the last shalbe the first, & the first the last. For many are called, but few are chosen.iKOr haue I not power, to do as me listeth with myne owne? Is thine eye euell, because I am good?`9Take that thine is, and go thy waye. I wil geue vnto this last also, like as vnto the.w~g He answered and sayde vnto one of them: frende, I do ye no wronge: diddest not thou agree with me for a peny?}% and sayde: These last haue wrought but one houre, and thou hast made the equall vnto us, which haue borne the burthen and heate of the daye.N| And whan they had receaued it, they murmured agaynst the housholder,x{i But whan the first came, they supposed that they shulde receaue more: and they also receaued euery man a peny.bz= Then they that were hyred aboute the eleuenth houre, came and receaued euery man a peny.*yMNow whan euen was come, the lorde of the vynyarde sayde vnto his stewarde: Call the labourers, and geue them their hyre, begynnynge from the last vnto ye first.x%They sayde vnto him: because no man hath hyred us. He saide vnto the: Go ye also in to my vinyarde, and loke what is right, ye shal haue it.wAnd aboute the eleuenth houre he wete out, and founde other stodynge ydle, and sayde vnto them: Why stonde ye here all the daye ydle?RvAgayne, he wete out aboute the sixte and nyenth houre, and dyd likewyse,u}and sayde vnto them: Go ye also in to my vynyarde, & what so euer is right, I wil geue it you. And they wete their waye.etCAnd aboute ye thirde houre he wente out, and sawe other stondinge ydle in the market place,esCAnd wha he had agreed with the labourers for a peny a daye, he sent the in to his vynyarde.r The kyngdome of heauen is like vnto an housholder, which wete out early in the mornynge, to hyre labourers in to his vyniarde.Uq#But many that be the first, shalbe the last: and the last shalbe the first.Tp!And who so euer forsaketh houses or brethre, or sisters, or father, or mother, or wife, or children, or londes, for my names sake, the same shal receaue an hundreth folde, and inheret euerlastinge life.moSIesus sayde vnto the: Verely I saye vnto you: that when the sonne of man shal sytt in the seate of his maiestye, ye which haue folowed me in the new byrth, shal syt also vpon twolue seates, and iudge ye twolue trybes of Israel.znmThen answered Peter & sayde vnto him: Beholde, we haue forsake all, and folowed the: What shal we haue therfore?myNeuertheles Iesus behelde them, and sayde vnto them: With men it is vnpossyble, but with God all thinges are possyble.glGWhan his disciples herde that, they were exceadingly amased, and sayde: Who can the be saued?k/And morouer I saye vnto you: It is easier for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of heauen.jIesus sayde vnto his disciples: Verely I saie vnto you: it shalbe harde for a rich man to entre in to the kyngdome of heaue._i7Whan ye yonge man herde yt worde, he wente awaye sory, for he had greate possessions.:hmIesus sayde vnto him: Yf thou wilt be perfecte, go thy waye and sell that thou hast, & geue it vnto the poore, and thou shalt haue a treasure in heauen, and come and folowe me.dgAThen sayde the yonge ma vnto him: All these haue I kepte fro my youth vp: what lack I yet?SfHonoure father and mother: and thou shalt loue thy neghboure as thy self.#e?The sayde, he vnto him: Which? Iesus saide: Thou shalt not kyll: thou shalt not breake wedlocke: thou shalt not steale: thou shalt beare no false wytnes:d+He sayde vnto him: Why callest thou me good? there is none good, but God onely. Neuertheles yf thou wilt entre into life, kepe ye comaudemetes.}csAnd beholde, one came vnto him, and sayde: Good master, what good shal I do, yt I maye haue the euer lastinge life?DbAnd wha he had layed his hodes vpo the, he departed thece.~auBut Iesus sayde: Suffre ye childre, & forbyd the not to come vnto me, for vnto soch belogeth the kyngdome of heauen.`{ Then were brought vnto him yoge children, yt he shulde put his hondes vpon the, & praye. And ye disciples rebuked them. _ For there be some gelded, which are so borne from their mothers wombe: and there be some gelded, which are gelded of men: & there be some gelded, which haue gelded the selues for the kyngdome of heauens sake. He that can coprehende it, let him comprehende it.d^A But he sayde vnto them: All me can not coprehende yt sayenge, saue they to who it is geue.p]Y Then sayde his disciples vnto him: Yf ye matter be so betwene ma and wife, the is it not good to mary.D\ But I saye vnto you: Whosoeuer putteth awaye his wife (excepte it be for fornicacion) and marieth another, breaketh wedlocke. And who so marieth her yt is deuorced, commytteth aduoutrye."[=He sayde vnto the: Moses (because of ye hardnes of yor hertes) suffred you to put awaye youre wyues: Neuertheles fro the begynnynge it hath not bene so.qZ[Then sayde they: Why dyd Moses then comaunde to geue a testimonyall of deuorsement, & to put her awaye?}YsNow are they not twayne then, but one flesh. Let not man therfore put a sunder, yt which God hath coupled together.wXg& sayde: For this cause shal a ma leaue father & mother, & cleue vnto his wife, & they two shalbe one fleshe.zWmHe answered & sayde vnto the: Haue ye not red, how yt he which made (man) at the begynnynge, made the ma & woma,VThen came vnto him the Pharises & tepted him, & sayde vnto him: Is it laufull for a man to put awaye his wife for eny maner of cause?=Uu& moch people folowed him, and he healed them there. T And it came to passe, wha Iesus had ended these sayenges, he gat him fro Galile, & came i to ye coastes of Iewry beyonde Iordane,S#So shal my heauenly father do also vnto you, yf ye euery one of you fro youre hertes, forgeue not his brother his trespaces.gRG"And his lorde was wroth, and delyuered him vnto the iaylers, tyll he payed all that he ought.hQI!shuldest not thou then haue had compassion also vpon thy felowe, euen as I had pytie vpon the? P  Then his lorde called for him, and sayde vnto him: O thou wicked seruaut, I forgaue the all this dett, because thou praydest me:yOkWhan his felowes sawe what was done, they were very sory, and came and tolde their lorde all that had happened.gNGNeuertheles, he wolde not, but wente and cast him in to preson, tyll he shulde paye the dett.jMMThe his felowe fell downe, and besought him, sayenge: haue paciece wt me, and I wil paye the all@LyAnd the same seruaunt wete out, & foude one of his felowes, which ought him an hudreth pens, and layed hande vpon him, and toke him by the throte, and sayde: paye me that thou owest.`K9Then had the lorde pytie on that seruaunt, & discharged him, and forgaue him the dett.qJ[Then the seruaunt fell downe, & besought him, sayenge: Syr, haue paciece wt me, and I wil paye the all.INow wha he had nothinge to paye his lorde comaunded him to be solde, & his wife & his childre, & all yt he had, & payment to be made.eHCAnd whan he beganne to reke, one was brought vnto him, which ought him ten thousande poude.eGCTherfore is ye kingdome of heaue lickened vnto a kynge which wolde reken wt his seruauntes.\F1Iesus saide vnto hi: I saye not vnto ye seue tymes, but seuetie tymes seuen tymes.|EqThen came Peter vnto him, & sayde, LORDE, how oft shal I forgeue my brother, yt trespaceth agaynst me? Seue tymes?gDGFor where two or thre are gathered together i my name, there am I in the myddest amonge them.,CQAgayne, I saye vnto you: Yf two of you shal agree vpon earth (for what thinge soeuer it be yt they wolde desyre) they shal haue it of my father which is in heaue.$BAVerely I saye vnto you: what soeuer ye shal bynde vpon earth, shalbe boude also in heauen: & what soeuer ye lowse vpon earth, shalbe lowsed also in heaue.AYf he heare not them, tell it vnto the congregacion. Yf he heare not the cogregacion, holde him as an Heithen and Publican.@But yf he heare the not, then take yet with the one or two, that in the mouth of two or thre wytnesses, euery matter maye be stablyshed.?Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.p>YEuen so is it not the will before youre father in heauen, that one of these litle ones shulde perishe.=# And yf it happen that he fynde it, verely I saye vnto you: he reioyseth more ouer it, then ouer the nyentie & nyene which wete not astraye.J<  How thinke ye? Yf a man haue an hundreth shepe, and one of the be gone astraye, doth not he leaue the nyentie and nyene in the mountaynes, and goeth, and seketh that one which is gone astraye?A;} for the sonne of man is come to saue that which is lost.:3 Take hede, yt ye despyse not one of these litle ones. For I saye vnto you: their angels do alwaye beholde the face of my father which is in heauen:99k And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.g8GBut yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.7yWo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.76gBut who so offendeth one of these litle ones which beleue in me, it were better for him, that a mylstone were hanged aboute his neck, and he drowned in the depth of the see.F5And who so receaueth soch a childe in my name, receaueth me.p4YWhosoeuer therfore humbleth him self as this childe, ye same is the greatest in ye kyngdome of heauen.3and sayde: Verely I saye vnto you: Excepte ye turne and become as children, ye shal not entre into the kyngdome of heauen.U2#And Iesus called a childe vnto him, and set him in the myddest amonge them,r1 _At the same tyme came the disciples vnto Iesus, and sayde: Who is the greatest in the kyngdome of heauen?z0mNeuertheles lest we offende them, go thy waye to the see, and cast thine angle, and take the fysh that first cometh vp, and whan thou hast opened his mouth, thou shalt fynde a pece of twenty pens, take that, and geue it them for me and the.a/;Then sayde Peter to him: Of straungers. Iesus sayde vnto him: Then are ye children fre.K.He sayed: yee. And when he was come home, Iesus preuented him, and sayde: What thinkest thou Symon? Of whom do the kynges of the earth take toll or tribute? Of their children, or of straungers? -Now wha they were come to Capernaum, they that receaued ye tribute money, came to Peter, and sayde: Doth youre master paye tribute?d,Aand they shal kyll him, and the thirde daye shal he aryse agayne. And they were very sory.+#Whyle they occupied in Galile, Iesus sayde vnto them: it wil come to passe, that the sonne of man shalbe delyuered in to the hondes of men,H* How beit this kinde goeth not out, but by prayer and fastynge.)Iesus sayde vnto them: Because of youre vnbeleue. For I saye verely vnto you? Yf ye haue faith as a grane of mustarde sede, ye maye saye vnto this mountayne: Remoue hence to yonder place, and he shal remoue, nether shal enythinge be vnpossible vnto you.^(5Then came the disciples vnto Iesus secretly, & sayde: Why coude not we cast him out?o'WAnd Iesus rebuked him, and ye deuyll wete out of him, and ye childe was healed, euen that same houre.!&;Iesus answered, and sayde: O thou faithles and frowarde generacion, how longe shal I be with you? How longe shal I suffre you? Bringe him hither to me. #~~l}}$||y|{{r{.zyyy@xxx7ww vuuu=ttUsrrqq&ppxpoonxnmmallKkkZkjjJiiMhhh1ggg%ffzeeBddd'cbbb;aav`__U^]]t\\8[[IZZIYY\XXWWVVyUUTTSeRRYQQPPP-OOXNNN-MM~LLoKKKJ^III^HHGGNFFYEEFDD?CC}CB|AAh@@5??C>>?==<<;;4::9987766G55 4463~2111M00[//g/!.z.-j,,|++8**C))((k''k'&&I%%Y%$H##I""I!c .4%iQ?Nj*&CPv 9 |  4 y@DN }as it is wrytte in the prophetes. Beholde, I sende my messauger before thy face, which shal prepare thy waye before the.O This is the begynnynge of the gospell of Iesus Christ the sonne of God,and teach them to kepe all thinges, what soeuer I haue commaunded you. And lo, I am with you euery daye vnto the ende of the worlde.Go ye youre waye therfore, and teach all nacions, and baptyse them in the name of the father, and of the sonne, and of the holy goost:r]And Iesus came vnto them, talked with them, and sayde: Vnto me is geue all power in heauen and in earth.V%And whan they sawe him, they fell downe before him: but some of them douted.c?The eleuen disciples wente vnto Galile in to a mountayne, where Iesus had appoynted them.{oAnd they toke the money, and dyd as they were taught. And this sayenge is noysed amonge the Iewes vnto this daye.s_And yf this come to the debytes eares, we wyl styll him, and brynge it so to passe, that ye shal be safe.fE and sayde: Saye ye: his disciples came by night, and stole him awaye, whyle we were a slepe.iK And they came together with the elders, and helde a councell, and gaue ye souders money ynough, And whan they were gone, beholde, certayne of the watchmen came in to the cite, & tolde the hye prestes euery thinge that had happened.   The sayde Iesus vnto them: Be not afrayed: go youre waye and tell my brethren, that they go in to Galile, there shal they se me.3 _ And as they were goinge to tell his disciples, beholde, Iesus met them, and sayde: God spede you. And they wente vnto him, and helde his fete, and fell downe before him.} sAnd they departed from the graue in all the haist with feare and greate ioye, & ranne to brige his disciples worde.6 eand go youre waye soone, and tell his disciples, that he is rysen from the deed. And beholde, he wyl go before you in to Galile, there shal ye se him. Lo, I haue tolde you.e CHe is not here. He is rysen, as he sayde. Come, and se ye place, where the LORDE was layed,y kThe angell answered, and sayde vnto ye women: Be not ye afrayed. I knowe that ye seke Iesus that was crucified.^5But ye watch me were troubled for feare of him, and became as though they were deed.W'And his countenaunce was as ye lightenynge, and his clothinge whyte as snowe.0YAnd beholde, there was made a greate earthquake: for the angell of the LORDE descended from heauen, and came and rolled backe ye stone from the dore, and sat vpon it.( KUpon the euenynge of the Sabbath holy daye, which dawneth ye morow of the first daye of ye Sabbathes, came Mary Magdalene and ye other Mary, to se ye sepulcre.MBThey wete and kepte the sepulcre wt watchmen, and sealed the stone.^5APylate sayde vnto them: There haue ye watchme, go youre waye, and kepe it as ye can.q[@Comaunde therfore that the sepulcre be kepte vnto the thirde daye, lest peraduenture his disciples come, and steale him awaye, and saye vnto the people: He is rysen from the deed, and so shal the last errour be worse the the first.?and saide: Syr, we haue called to remembraunce, that this disceauer sayde whyle he was yet alyue: After thre dayes I wyl ryse agayne.uc>The next daye that foloweth the daye of preparynge, the hye prestes and Pharises came together vnto Pylate,]3=And there was Mary Magdalene and ye other Mary, syttinge ouer agaynst the sepulcre.~5GBut whan he wete out at the dore, another damsell sawe him. and sayde vnto them that were there: This was also with Iesus of Nazareth.[=/FNeuertheles he denyed before the all, and sayde: I can not tell what thou sayest. <EAs for Peter, he sat without in the palace. And there came vnto him a damsell, and sayde: And thou wast with Iesus of Galile also.];3Dvpon the face, and sayde: Prophecie vnto us thou Christ, who is it, that smote the?P:CThen spytted they in his face, & smote him with fistes. Some smote himH9 BWhat thinke ye? They answered, & sayde: He is gyltie of death.8AThen the hye prest rente his clothes, and sayde: He hath blasphemed, what nede we eny mo wytnesses? Lo, now haue ye herde his blasphemy:u7c@Iesus spake: Thou hast sayde it. Neuerthelesse I saye vnto you: From this tyme forth it shal come to passe, that ye shal se the sonne of man syttinge vpon the right hande of the power (of God) and commynge in the cloudes of the heauen.36_?Neuertheles Iesus helde his tonge. And the hye prest answered, and sayde vnto him: I charge the by ye lyuynge God, that thou tell us, yf thou be Christ the sonne of God.|5q>And the hye prest stode vp, and sayde vnto him: Answerest thou nothinge, vnto it, that these testifie agaynst the?f4E=& spake: He sayde: I can breake downe the temple of God, and buylde it agayne in thre dayes.3$u-Then came he to his disciples, and sayde vnto them: Slepe on now, and take youre rest. Beholde, the houre is come, yt the sonne of man shalbe delyuered in to the hondes of synners:h#I,And he left them, and wente forth agayne, and prayed the thirde tyme, sayenge the same wordes.P"+And he came, and founde them a slepe agayne, and their eyes were heuy.+!O*Agayne, he wete forth the seconde tyme and prayed, sayenge: O my father, yf this cuppe can not passe awaye fro me (excepte I drynke of it) thy will be fulfilled.k O)Watch & praye, that ye fall not in to temptacion. The sprete is wyllinge, but the flesh is weake.w(And he came to his disciples, and founde the a slepe, & sayde vnto Peter: What? coude ye not watch with me one houre?>u'And he wente forth a litle, and fell flat vpon his face, and prayed sayenge: O my father, yf it be possible, let this cuppe passe fro me: neuertheles not as I wil but as thou wilt.lQ&Then sayde Iesus vnto them: My soule is heuy euen vnto the death. Tary ye here, and watch with me.yk%And he toke with him Peter, and the two sonnes of Zebede, and beganne to wexe soroufull and to be in an agonye.$Then came Iesus with them into a felde which is called Gethsemane, and sayde vnto the disciples: Syt ye here, whyle I go yonder & praye.{#Peter saide vnto him: And though I shulde dye with the, yet wil I not denye the. Likewyse also sayde all the disciples.wg"Iesus sayde vnto hi: Verely I saye vnto ye: This same night before ye cock crowe, shalt thou denie me thryse.q[!Peter answered and sayde vnto him: Though all men shulde be offended in ye, yet wyl I neuer be offeded.I  But after that I ryse agayne, I wil go before you in to Galile.1[Then sayde Iesus vnto them. This night shal ye all be offended in me. For it is wrytten: I wil smyte the shepherde, and the shepe of the flocke shalbe scatered abrode.MAnd whan they had sayde grace, they wente forth vnto mount Oliuete."=I saye vnto you: I wil not drynke hence forth of this frute of the vyne tre, vntill that daye that I shal drynke it new with you in my fathers kyngdome.hIthis is my bloude of the new testament, that shalbe shed for many for the remission of synnes._7And he toke the cuppe, and thanked, and gaue it the, and sayde: Drynke ye all therof, And as they ate, Iesus toke the bred, gaue thankes, brake it, and gaue it to the disciples, and sayde: Take, eate, this is my body.oWThe Iudas that betrayed him, answered and sayde: Master, is it I? He sayde vnto: him Thou hast sayde.:mThe sonne of man goeth forth, as it is wrytten of him: but wo vnto that man by who the sonne of man shalbe betrayed: It had bene better for that ma, yf he had neuer bene borne.kOHe answered and sayde: He that deppeth his honde with me in the dysshe, the same shal betraye me.k OAnd they were exceadinge soroufull, and beganne euery one of them to saye vnto him: Syr, is it I?X )And as they ate, he sayde: Verely I saye vnto you: One of you shal betraye me.? yAnd at euen he sat downe at the table with the twolue.] 3And the disciples dyd as Iesus had appoynted them, and made ready the Easter lambe.+ OHe sayde: Go in to the cite to soch a man, and saye vnto him: The Master sendeth the worde: My tyme is at honde, I wil kepe myne Easter by the with my disciples.-The first daye of swete bred came the disciples to Iesus, and sayde vnto him: Where wilt thou that we prepare for the, to eate the Easter lambe?H And from that tyme forth, he sought oportunyte to betraye him?r]and sayde: What wil ye geue me, and I shal delyuer him vnto you? And they offred hi thirtie syluer pens.U#Then one of the twolue (called Iudas Iscarioth) wente vnto the hye prestes,1[ Verely I saye vnto you: where so euer this gospell shalbe preached thorow out all the worlde, there shal this also that she hath done, be tolde for a memoriall of her.T! Where as she hath poured this oyntmet vpon my body, she dyd it to bury me.S for ye haue allwaye the poore with you, but me shal ye not haue allwayes.wg Whe Iesus perceaued that, he sayde vnto them: Why trouble ye the woman? She hath wrought a good worke vpon meH  This oyntmet might haue bene wel solde, and geue to the poore.`9Whan his disciples sawe that, they dissdayned, and sayde: Where to serueth this waist?~there came vnto hi a woman, which had a boxe with precious oyntment, and poured it vpon his heade, as he sat at the table.H} Now when Iesus was at Bethany in the house of Symon the leper,W|'But they sayde: Not on the holy daye, lest there be an vproure in the people.T{!and helde a councell, how they might take Iesus by disceate, and kyll him.z/Then assembled together the hye prestes and the scrybes, and the elders of the people in to the palace of the hye prest which was called Caiphas,nyUYe knowe, that after two dayes shalbe Easter, and the sonne of man shalbe delyuered to be crucified.cx AAnd it came to passe wha Iesus had fynished all these wordes, he sayde vnto his disciples:`w9.And these shal go in to euerlastinge payne, but the righteous in to euerlastinge life.#v?-The shal he answere them, and saye: Verely I saye vnto you: Loke what ye haue not done vnto one of the leest of these, the same haue ye not done vnto me.4ua,Then shal they also answere hi, and saye: LORDE, when sawe we the hogrie, or thyrstie, or herbourlesse, or naked, or sicke, or in preson, and haue not mynistred vnto the? t +I was herbourlesse, and ye lodged me not: I was naked, and ye clothed me not: I was sicke and in preson, and ye vysited me not.^s5*For I was hogrie, and ye gaue me no meate: I was thirstye, and ye gaue me no drynke:0rY)Then shal he saye also vnto them that shalbe on the left hande: Departe fro me ye cursed in to the euerlastinge fyre, which is prepared for the deuell and his angels.1q[(And the kynge shal answer and saye vnto them: Verely I saye vnto you: Loke what ye haue done vnto one of the least of these my brethren, the same haue ye done vnto me.Ap}'Or whe sawe we ye sicke or in preson, and came vnto the?Ro&When sawe we the herbourlesse, and lodged the? Or naked, and clothed ye?n%Then shal the righteous answere him, & saye: LORDE, whe sawe we the hogrie, and fed the? Or thirstie, and gaue the drynke?mmS$I was naked, & ye clothed me: I was sicke, and ye vysited me: I was in preson, and ye came vnto me.lw#For I was hongrie, and ye gaue me meate: I was thirstie, and ye gaue me drynke: I was harbourlesse, and ye lodged me:Fk"Then shal the kynge saye vnto them that shalbe on his right honde: Come hither ye blessed of my father, inheret ye ye kingdome, which is prepared for you from the begynnynge of the worlde.Sj!And he shal set ye shepe on his right honde, and the goates on the lefte.i And all people shalbe gathered before him: and he shal separate them one from another as a shepherde deuydeth the shepe from ye goates.hBut whan the sonne of man shal come in his glory, and all holy angels with him, then shal he syt vpon the seate of his glory.pgYAnd cast the vnprofitable seruaunt in to vtter darcknes: there shalbe waylinge and gnasshinge of teth.fFor who so hath, to him shalbe geuen, and he shal haue abundaunce. But who so hath not, fro him shalbe take awaye euen that he hath.Xe)Therfore take the talent fro him, and geue it vnto him that hath ten talentes. dThou shuldest therfore haue had my money to the chaungers, and then at my commynge shulde I haue receaued myne owne with vauntage.&cEBut his lorde answered, and sayde vnto him: Thou euell and slouthfull seruaunt, knewest thou that I reape where I sowed not, and gather where I strawed not?ibKand so I was afrayed, and wete and hyd thy talent in the earth: lo, there thou hast thine owne.5(The shal two be in the felde: the one shal be receaued,and the other shalbe refused:='and they regarded it not, tyll the floude came and toke them all awaye) So shal also the commynge of the sonne of man be.!<;&For as they were in the dayes before ye floude (they ate, they dronke, they maried, and were maried, euen vnto the daye yt Noe entred in to the shippe,^;5%Euen as it was in the tyme of Noe, so shal the commynge of the sonne of man be also.l:Q$Neuertheles of that daye & houre knoweth no man, no not the angels of heauen, but my father onely.H9 #Heauen and earth shal perishe, but my wordes shal not perishe.^85"Verely I saye vnto you: This generacion shal not passe, tyll all these be fulfylled.^75!So likewyse ye, whan ye se all thynges, be ye sure, that it is nye euen at the dores6 Lerne a symilitude of ye fygge tre. When his braunche is yet tender, and his leaues spronge, ye knowe that Sommer is nye.05YAnd he shal sende his angels with ye greate voyce of a trompe, & they shal gather together his chosen from the foure wyndes, from one ende of the heauen to the other.W4'and then shal appeare the token of the sonne of man in heaue: and then shal all the kynreds of the earth mourne, and they shal se the sonne of man come in the cloudes of heauen with greate power and glory./3WImmediatly after the trouble of the same tyme, shal the Sonne and Moone lose their light, and the starres shall fall from heauen, and the powers of heauen shal moue:Y2+For where so euer a deed carcase is, there wyl the Aegles be gathered together.1For like as the lightenynge goeth out from the East, and shyneth vnto the west, so shal the commynge of the sonne of man be. 0Wherfore yf they shal saye vnto you: Beholde, he is in the wildernes, go not ye forth:Beholde, he is in the chamber, beleue it not.*/OBeholde, I haue tolde you before.@.yFor there shal aryse false Christes and false prophetes, and shal do greate tokes and wonders: In so moch, that (yf it were possible) the very chosen shulde be brought in to erroure.Z--Then yf eny man shal saye vnto you: lo, here is Christ, or there, beleue it not.,Yee and excepte those daies shulde be shortened, there shulde no flesh be saued: but for ye chosens sake those dayes shalbe shortened.~+uFor then shal there be greate trouble, soch as was not from the begynnynge of the worlde vnto this tyme, ner shalbe.R*But praye ye, that youre flight be not in ye wynter, ner on the Sabbath.[)/But wo vnto them that are with childe, and to them that geue suck in those dayes.P(and let him which is in ye felde, not turne back to fetch his clothes.e'Cand let him which is on the house toppe, not come downe to fet eny thinge out of his house:?&ythe let the which be in Iewry, flye vnto ye moutaynes:1%[Whan ye therfore shal se the abhominacion of desolacion (wher of it is spoke by Daniel the prophet) stonde in the holy place (who so readeth it, let him marck it well)$And this gospell of the kyngdome shalbe preached in all the worlde for a wytnes vnto all people, and then shal the ende come.@#{ But whoso endureth vnto ye ende, ye same shal be saued.V"% and because iniquyte shal haue the vpper hande, the loue of many shal abate.F! And many false prophetes shal aryse, and shal disceaue many:_ 7 The shal many be offended, and shal betraye one another, and shal hate one the other.r] Then shal they put you to trouble, & shal kyll you, and ye shalbe hated of all people for my names sake.1]All these are the begynnynge of sorowes.+For one people shall ryse vp agaynst another, and one realme agaynst another: and there shalbe pestilece, honger, and earthquakes here & there.%CYe shal heare of warres, and of ye noyse of warres: take hede, and be not ye troubled. All these thinges must first come to passe, but the ende is not yet.]3For there shal many come in my name, and saye: I am Christ, and shal disceaue many.RIesus answered and sayde vnto them: Take hede, that no man disceaue you.X)And as he sat vpon the mount Oliuete, his disciples came vnto him secretly, & saide: Tell us, whe shal these thinges come to passe? and which shal be the token of thy comynge, and of the ende of the worlde? T~y}}K||y{{{OzzDyy1xxwwnvvv"uu-tss|srrqqkppFooo0nnDmmjm lPkgjjOiihh4gg>ff&ee5dd cfbaa8``$_^^)]]'\A[[['ZZoYXXZWWVVUU6TTYTSS7RR]QQqPPoP)OOaNNBMMM$LL^KK^JJ,IIbHHyHGeGFEE7DDCCIBBZA@@U??>>f==<<<;::u999<88(77166Q5544f43z3)22P1100$/~/..X-,,++7***))b((<''&&h%%0$$V##'""!!3 4x2'fTMQ %g] # n a  2  uX KK<Tc?And whan they come from the market, they eate not, excepte they wasshe. And many other thynges there be, which they haue taken vpon them to obserue, as the washinge of cuppes and cruses, and brasen vessels and tables.  For the Pharises & all the Iewes eate not, excepte they wash their handes oft tymes: obseruynge so the tradicions of the elders.|qAnd wha they sawe certayne of his disciples eate bred with comon (that is, with vnwashen) handes, they complayned.i MAnd there came vnto him the Pharises, and certayne of the scrybes, that were come from Ierusale.kO8And whither so euer he entred in to townes, cities or vyllagies, there layed they the sicke in the market place, and prayed him, that they might but touch the hemme of his garment. And as many as touched him, were made whole.57and ranne thorow out all the region aboute, and beganne on euery syde to brynge vnto him in beddes soch as were sicke, where they herde that he was.N6And whan thy were come out of the shippe, immediatly they knewe him,k O5And whan they were passed ouer, they came in to lande of Genezareth, and drue vp in to the hauen.H  4for they had forgotten the loaues, and their hert was blynded.{ o3And he wete vnto them in to the shippe, and the wynde ceassed. And they were astonnyed, and marueled exceadingly: +2for they sawe him all, and were afrayed. But immediatly he talked with them, and sayde vnto them: Be of good comforte, it is I, be not afrayed.i K1And whan they sawe him walkinge vpon the see, they thought it had bene a sprete, and cried out,P0And he sawe that they were in parell with rowynge, for the wynde was agaynst them.And aboute the fourth watch of ye night he came vnto them, and walked vpon the see, and wolde haue gone ouer by the.\1/And at euen was the shippe in the myddest of the see, and he alone vpon the londe.).(Omitted Text)-And anone he caused his disciples to go in to the shippe, and to passe ouer before him vnto Bethsaida, whyle he sent awaye the people.;q,And they that ate, were aboute fyue thousande men.W'+And they toke vp twolue baskettes full of ye broken peces and of the fisshes..W*And they all ate, and were satisfied.V%)And he toke the fyue loaues and two fisshes, and loked vp vnto heauen, and gaue thankes, and brake the loaues, and gaue to the disciples, to set before them. And the two fisshes parted he amonge them all.U#(And they sat downe here a rowe and there a rowe by hundreds and by fifties.X)'And he commaunded them all to syt downe by table fulles vpon the grene grasse.~y&He sayde vnto them: How many loaues haue ye? Go and se. And when they had searched, they sayde: Fyue, and two fisshes.0}Y%But Iesus answered and sayde vnto them: geue ye them to eate.And they sayde vnto him: Shal we go then, and bye two hundreth peny worth of bred, and geue them to eate?|#$let them departe, that they maye go in to the vyllagies and townes rounde aboute, and bye them selues bred, for they haue nothinge to eate.l{Q#Now whan the daye was farre past, his disciples came vnto him, and sayde: This is a deserte place,"z="And Iesus wente out, and sawe moch people, and had copassion vpon them: for they were as the shepe, that haue no shepherde, and he begane a loge sermon.!y;!And the people sawe the departynge awaye, and many knewe of it, & ranne thither together of fote out of all cities, & came before the, & came vnto him.Mx And there he passed by shippe out of ye waye in to a deserte place..wUAnd he sayde vnto them: Let vs go out of the waye in to the wyldernes, and rest a litle. For there were many comers and goers, and they had not tyme ynough to eate.ivKAnd the Apostles came together vnto Iesus, and tolde hi all, and what they had done and taught.`u9And whan his disciples herde that, they came and toke his body, & layed it in a graue.ttaand brought his heade in a platter, and gaue it vnto the damsell, and the damsell gaue it vnto hir mother.s}And immediatly he sent the hangman, and commaunded his heade to be brought in. So he wete, and heeded him in the preson,traThen the kynge was sory: Yet for the oothes sake and the that sat at the table, he wolde not saye her nay.q-And immediatly she wete in to the kinge with haist, and sayde: I will that thou geue me straight waye in a platter the heed of Ihon the baptist.gpGShe wente forth, and sayde vnto hir mother: what shal I axe? She sayde: Ihon baptistes heade.{ooAnd he sware vnto her: What soeuer thou shalt axe of me, I wil geue it the, euen vnto ye one half of my kyngdome.CnThen the daughter of Herodias came in, and daunsed, and pleased Herode, and them that sat at the table. Then sayde the kynge vnto ye damsel: Axe of me what thou wilt, I wil geue it the. mAnd there came a conuenient daye, that Herode on his byrth daye made a supper to the lordes, captaynes and chefe estates of Galile.(lINotwithstodinge Herode feared Iho, for he knew that he was a iust and holy man: and he kepte him, and herkened vnto him in many thinges, and herde him gladly.Uk#But Herodias layed wayte for him, and wolde haue slayne him, and coude not.`j9Neuertheles Ihon sayde vnto Herode It is not laufull for the to haue yi brothers wife.iThis Herode had sent forth, and taken Ihon, and put him in preson, because of Herodias his brother Philippes wife, for he had maried her.khOBut when Herode herde it, he sayde: It is Ihon whom I beheeded, he is rysen againe from the deed.[g/But some sayde: It is Elias. thme sayde: It is a prophet, or one of ye prophetes..fUAnd it came to kynge Herods eares (for his name was now knowne) and he sayde: Ihon the baptist is rysen agayne from the deed, and therfore are his dedes so mightie.jeM and they cast out many deuyls: and many that were sicke anoynted they with oyle, and healed the.Od And they wete forth, and preached, that men shulde amede them selues,c And who so euer wyll not receaue you, ner heare you, departe out from thence, and shake of the dust from youre fete, for a wytnesse vnto them. I saye vnto you verely: It shal be easyer for Sodome and Gomorra in the daye of iudgment, then for that cite.mbS And he sayde vnto them: Where so euer ye shal entre in to an house, there abyde, tyll ye go thence.Va% but shulde be shod with sandales, and that they shulde not put on two cotes.`7And commaunded the, that they shulde take nothinge with them towarde their iourney, saue onely a rodde: no scrippe, no bred, no money in the gerdell,u_cAnd called the twolue, and begane to sende them two and two, and gaue them power ouer the vncleane spretes.n^UAnd he marueyled at their vnbeleue.And he wente aboute in the townes on euery syde, and taught them.j]MAnd he coude not shew one miracle there, but layed his handes vpon a few sicke, and healed them.z\mBut Iesus saide vnto the: A prophet is nowhere lesse set by, the in his awne countre, & at home amonge his awne.7[gIs not this the Carpenter the sonne of Mary, and the brother of Iames and Ioses, and of Iude and Symon? Are not his sisters here with vs also? And they were offended at him.zZmAnd wha ye Sabbath came, he begane to teach in their synagoge. And many that herde it, marueled at his lernynge, and sayde: From whece hath he these thinges? And what wyssdome is this, yt is geue him: & soch actes as are done by his handes?`Y ;And he departed thence, and came in to his awne countre, and his disciples folowed him.Xw+And he charged them strately, that no man shulde knowe of it, and sayde vnto them, that they shulde geue her to eate.yWk*And immediatly the mayden arose, and walked. She was twolue yeare olde, and they were astonnyed out of measure. V)And he toke the mayde by the honde, and sayde vnto her: Thabitha Cumi (which is by interpretaeion) Mayde, I saye vnto the: Aryse.1U[(And they laughed him to scorne And he droue them all out, and toke the father and mother of the mayde, and them that were with him, and wente in where the mayden laye.uTc'and he wente in, and sayde vnto them: Why make ye this a doo, and wepe? The mayde is not deed, but slepeth.{So&And he came in to the ruler of the synagoges house, and sawe the busynes, and them that wepte and wayled greatly:WR'%And he suffred no ma to folowe him, but Peter and Iames and Ihon his brother. Q$But Iesus herde right soone the worde that was spoken, and sayde vnto the ruler of the synagoge: Be not thou afrayed, beleue onely.!P;#Whyle he yet spake, there came certayne from the ruler of the synagoges house, and sayde: Thy doughter is deed, why troublest thou the master eny more?xOi"And he sayde vnto her: Doughter, thy faith hath made the whole: go thy waye in peace, & be whole of thy plage.N1!As for the woman, she feared and trembled (for she knew, what was done in her) and came and fell downe before him, and tolde him the whole trueth.9Mm And he loked aboute to se her, that had done it.vLeAnd his disciples sayde vnto him: Thou seist that the people thrusteth the, and sayest: Who hath touched me?"K=And forth with Iesus felt in himself the power that was gone out of him, and turned him aboute amoge the people, and sayde: Who hath touched my clothes?{JoAnd immediatly ye fountayne of hir bloude was dryed vp, and she felt in hir body, yt she was healed of the plage.II For she sayde: Yf I maye but touch his clothes, I shalbe whole._H7Whan she herde of Iesus, she came behynde amonge the people, and touched his garment.|Gqand had suffred moch of many phisicians, and spent all that she had, and was not helped, but rather in worse case.NFAnd there was a woman, which had had the bloude yssue twolue yeares,OEAnd he wente with him, and moch people folowed him, and thronged him.3D_and besought him greatly, & sayde: My doughter is at the poynte (of death) let it be thy pleasure to come and laye thine honde vpon her, that she maye be whole and lyue. CAnd beholde, there came one of the rulers of the synagoge, whose name was Iairus. And whan he sawe him, he fell downe at his fete,tBaAnd whan Iesus passed ouer agayne by shippe, there gathered moch people vnto him, and was by the see syde.AAnd he wente his waye, and beganne to publish in the ten cities how greate benefites Iesus had done for him. And euery man marueyled.G@Neuertheles Iesus wolde not suffre hi, but saide vnto hi: Go i to yi house & to thine awne, and tell the how greate benefites the LORDE hath done for ye, and how he hath had mercy vpon the.a?;And whan he came in to the shyppe, the possessed prayed him, that he might be with him.T>!And they beganne to praye him, that he wolde departe out of their coastes.e=CAnd they that had sene it, tolde them what had happened to the possessed, and of the swyne.!<;and came to Iesus, and sawe hym which was possessed and had had ye legion, that he sat, and was clothed, and in his right mynde, and they were afrayed.;{And the swyneherdes fled, and tolde it in the cite, and in the countre. And they wente out for to se what had happened,q:[ And anone Iesus gaue them leue. Then the foule spretes wente out, and intred in to the swyne. And the heerd of swyne, ranne heedlinges in to ye see with a storme. They were aboute a two thousande swyne, and were drowned in the see.S9 and all the deuyls praied him, and sayde: Let vs departe in to the swyne.U8# And euen there in the mountaynes there was a greate heerd of swyne fedynge,^75 And he prayed him instantly, that he wolde not sende them awaye out of that countre.s6_ And he axed him: What is thy name? And he answered and sayde: My name is Legion, for there be many of vs.M5Neuertheles he sayde vnto him: Go out of the man thou foule sprete.4and cried loude, and sayde: What haue I to do with the O Iesus thou sonne of ye Hyest God? I charge the by God, that thou torment me not.P3But whan he sawe Iesus afarre of, he ranne, and fell downe before him,2}And he was allwaye both daye and night vpon the mountaynes and in the graues crienge, and beatinge him self with stones.1#for he was oft bounde with fetters & cheynes, and pluckte the cheynes in sunder, and brake the fetters in peces, and no man coude tame him.a0;which had his dwellinge in the graues. And no man coude bynde hym, no not with cheynes:a/;And whan he wete out of the shippe, there met him a ma possessed of an vncleane sprete,`. ;And they came ouer vnto the other syde of the see in to the countre of the Gaderenites.x-i)And they feared exceadingly, & sayde one to another: What is he this? For wynde and see are obedient vnto him.[,/(And he sayde vnto them: Why are ye so fearfull? How is it, that ye haue no faith?+'And he arose, and rebuked ye wynde, and sayde vnto the see: Peace, and be styll, And the wynde was layed, & there folowed a greate calme.*&And he was behynde in the shippe and slepte vpon a pelowe. And they awoke him & sayde vnto him: Master, Carest thou not, that we perishe?x)i%And there arose a greate storme of wynde, and dasshed the wawes in to the shippe, so that the shippe was full.o(W$And they let the people go, and toke him as he was in the shippe, and there were mo shippes with him.J' #And the same daye at euen he sayde vnto them: let us passe ouer.t&a"& without parables spake he nothinge vnto them: but vnto his disciples he expounded all thinges pryuately.d%A!And by many soch parables he spake the worde vnto the, there after as they might heare it,0$Y And wha it is sowen, it groweth vp, and is greater then all herbes, and getteth greate braunches, so yt the foules vnder the heaue maye dwell vnder ye shadowe therof.#wIt is like a grayne of mustarde sede, which wha it is sowe vpo the londe, is the leest amonge all sedes of the earth.n"UAnd he sayde: Where vnto wyl we licken the kyngdome of God? Or by what symilitude wyl we compare it?l!QBut whan she hath brought forth the frute, he putteth to the syckell, because the haruest is come. (For the earth bryngeth forth frute of her selfe: first the grasse, afterwarde the eare, then the full wheate in the eare)s_and slepeth, and stondeth vp night and daye, and the sede spryngeth vp, & groweth, he not knowinge of it.kOAnd he sayde: The kyngdome of God is after this maner, as when a man casteth sede vpon the londe,wgFor who so hath, vnto him shal be geuen: and who so hath not, from him shalbe taken awaye, euen that he hath.:mAnd he sayde vnto them: Take hede what ye heare. With what measure ye mete, with the same shal it be measured vnto you agayne. And vnto you that heare this, shal more be geuen.3aWho so hath eares to heare, let him heare.zmFor there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, yt shal not be knowne.!And he sayde vnto the: Is a candle lighted to be put vnder a busshell, or vnder a table? Is it not lighted, to be set vpon a candelsticke?B}And these are they yt are sowen vpo a good grounde: Which heare ye worde, and receaue it, and brynge forth frute: some thirtie folde, and some sixtie folde, and some an hundreth folde. 9and ye carefulues of this worlde, and the disceatfulnes of riches, and many other lustes entre in, and choke the worde, and so is it made vnfrutefull.U#And these are they that are sowen amoge the thornes: which heare the worde,and haue no rote in them: but endure for a tyme. When trouble and persecucion aryseth for ye wordes sake, immediatly they are offended.{And likewyse are they that are sowen on the stonye grounde: which when they haue herde the worde, receaue it with ioye,EThese be they that are by the waye syde: where the worde is sowne, and as soone as they haue herde it, immediatly commeth Satha, and taketh awaye the worde that was sowen in their hertes.$CThe sower soweth the worde.r] And he sayde vnto them: Vnderstonde ye not this parable? How wyl ye then vnderstonde all other parables?A{ that with seynge eyes they maye se, and not discerne: and that with hearinge eares they maye heare, and not vnderstode, lest at eny tyme they turne, and their synnes be forgeuen them.#? And he sayde vnto the: Vnto you it is geuen, to knowe the mystery of the kyngdome of God: but vnto them that are without, all thinges happen by parables,lQ And whan he was alone, they that were aboute him wt the twolue, axed him concernynge this parable.L  And he sayde vnto them: Who so hath eares to heare, let him heare.% CAnd some fell vpon a good grounde, which gaue frute, that came vp and grew. And some bare thirtie folde, and some sixtie folde, and some an hundreth folde,f EAnd some fel amonge the thornes, & the thornes grew vp, and choked it, and it gaue no frute.g GNow wha the Sonne arose, it caught heate: and in so moch as it had no rote, it wythred awaye.z mSome fell vpon stonye grounde, where it had not moch earth: and anone it came vp, because it had not depe earth.& it happened whyle he was sowinge, that some fell by the waye syde. Then came the foules vnder the heauen, and ate it vp.=uHerken to, beholde, there wente out a sower to sowe:Y+And he preached longe vnto the by parables, and sayde vnto the in his doctryne:P And he begane agayne to teach by ye seeside. And there gathered moch people vnto him, so that he wente in to a shippe, and sat vpon the water. And all the people stode vpon the londe by the see syde.c?#For who so euer doth the will of God the same is my brother, and my sister and my mother.!"And he loked rounde aboute him vpon his disciples, which sat rounde in compasse aboute him, and sayde: Beholde, my mother and my brethren.G!And he answered, and sayde: Who is my mother and my brethren?wg And the people sat aboute him, and sayde vnto him: Beholde, thy mother and thy brethre axe after the without.kOAnd there came his mother and his brethre, and stode without, and sente vnto him, and called him.4cFor they sayde: he hath an vncleane sprete.s~_But who so blasphemeth the holy goost, hath neuer forgeuenes, but is giltie of the euerlastinge iudgment.}{Verely I saye vnto you: All synnes shalbe forgeuen the children of men, and the blasphemy also wherwith they blaspheme.|!No man can entre in to a stronge mans house, and take awaye his goodes, excepte he first bynde the stronge man, and then spoyle his house.w{gYf Sathan now ryse agaynst him self, and be at variaunce with him self, he can not endure, but is at an ende.Iz And yf a house be deuyded agaynst it self, it can not contynue.ByAnd yf a realme be deuyded in it self, how can it endure?oxWAnd he called them together, and spake vnto them in symilitudes:How can one Sathan dryue out another? w But the scrybes that were come downe from Ierusalem, sayde: He hath Belzebub, and thorow the chefe deuell casteth he out deuyls.v}And when they that were aboute him herde of it, they wente out to holde him. For they sayde: he taketh to moch vpon him.au;Then assembled the people together agayne, in so moch that they had no leysure to eate.Ht and Iudas Iscarioth which betrayed him.And they came to house. s and Andrew, and Philippe, and Bartylmew, and Mathew, and Thomas, and Iames ye sonne of Alpheus, and Taddeus, and Symon of Cana,rand Iames the sonne of Zebede, and Ihon the brother of Iames, and gaue the the name Bonarges, that is to saye, the children of thonder:/qYAnd vnto Symon he gaue the name Peter,Up#and that they might haue power to heale sicknesses, and to cast out deuyls.noUAnd he ordeyned ye twolue, that they shulde be with him, and that he might sende them out to preach,gnG And he wente vp in to a mountayne, and called vnto him whom he wolde, and they came vnto him.Mm And he charged them strately, that they shulde not make him knowne.{lo And whan the foule spretes sawe him, they fell downe before him, and cried, and sayde: Thou art the sonne of God.~ku for he healed many of them, in so moch, that all they which were plaged,preased vpon him, that they might touch him.j And he spake vnto his disciples yt they shulde kepe a shyppe for him because of the people, lest they shulde thrunge him:=isand from Ierusale, and out of Idumea, and from beyonde Iordan, and they that dwelt aboute Tyre and Sydon, a greate multitude which had herde of his noble actes, and came vnto him.hBut Iesus departed awaye with his disciples vnto the see. And there folowed him moch people out of Galile, and fro Iewry, gAnd the Pharises wete out, and straight waye they helde a councell with Herodes officers agaynst him, how they might destroye him.]f3And he loked rounde aboute vpon them with wrath, and was sory for the harde hertes of the, and sayde vnto the man: Stretch out thine hande. And he stretched it out. And his hande was made whole like as ye other.e3And he sayde vnto the: Is it laufull to do good on the Sabbath? Or is it laufull to do euell? to saue life, or to kyll? But they helde their tonge.KdAnd he sayde vnto ye ma with the wythred hade: Steppe forth here.ecCAnd they marked him, whether he wolde heale him on the Sabbath, that they might accuse him.db CHe wente agayne also in to the synagoge, and there was there a ma that had a wythred hande.BaTherfore is the sonne of man LORDE euen ouer the Sabbath.h`Ind he sayde vnto them: The Sabbath was made for mans sake, and not man for the Sabbathes sake.a_;how he wente in to the house of God in the tyme of Abiathar the hye prest, and ate the shewbreds (which was laufull for no man to eate, but for the prestes) and he gaue them vnto him, and to them that were with him? ^ And he sayde vnto the: Haue ye neuer red what Dauid dyd, wha he had nede, and was anhongred, both he and they that were wt him:p]YAnd the Pharises sayde vnto him: Beholde, what thy disciples do, which is not laufull vpo the Sabbath.%\CAnd it chaunsed that vpon ye Sabbath he wente thorow the corne feldes, and his disciples begane to make a waye thorow, and to plucke the eares of ye corne.9[kAnd no man putteh new wyne into olde vessels, els the new wyne breaketh the vessels, and the wyne is spylt, and ye vessels perishe: but new wyne must be put in to new vessels.ZNo man soweth a pece of new cloth vnto an olde garment, for els he taketh awaye the new pece from the olde, and so is the ret worse.eYCBut the tyme wyl come, that the brydegrome shalbe taken from them, and then shal they fast.&XEAnd Iesus sayde vnto them: How can the weddinge children fast, whyle the brydegrome is with them? So longe as ye brydegrome is with them, they can not fast.=WsAnd the disciples of Ihon and of ye Pharises fasted. And there came certaine, which sayde vnto him: Why fast the disciples of Ihon, and of ye Pharises, and thy disciples fast not?1V[Whan Iesus herde that, he sayde vnto the: The whole nede not ye Phisician, but they that are sycke. I am not come to call the righteous, but the synners to repetaunce.1U[And whan the scrybes and Pharises sawe that he ate with publicans & synners, they sayde vnto his disciples: Why doth he eate and dryncke with ye publicans and synners?5TcAnd it came to passe as he sat at the table in his house, there sat many publicans & synners at the table with Iesus and his disciples: For there were many yt folowed him.%SCAnd as Iesus passed by, he sawe Leui the sonne of Alpheus syttinge at the receate of custome, and sayde vnto him: Folowe me. And he arose, and folowed him.gRG And he wente forth agayne vnto the see, and all the people came vnto him, and he taught them.*QM And immediatly he arose, toke his bed, and wente forth before them all: in so moch that they were all astonnied, and praysed God, and sayde: We neuer sawe soch.>Pw I saye vnto the, aryse, take vp thy bed, and go home.O But that ye maye knowe, that ye sonne of man hath power to forgeue synnes vpon earth, he sayde vnto the sicke of ye palsye: N  Whether is easier to saye to the sicke of the palsye: Thy synnes are forgeue the, or to saye: aryse, take vp thy bed and walke.M'And immediatly Iesus knew in his sprete, that they thought so in the selues, and saide vnto them: Why thynke ye soch thinges in youre hertes?VL%How speaketh this man soch blasphemy? Who can forgeue synnes, but onely God?]K3Neuertheles there were certayne scrybes which sat there, & thought in their hertes:xJiBut when Iesus sawe their faith, he sayde vnto the sicke of the palsye: My sonne, thy synnes are forgeuen the.TI!And when they coude not come nye him for ye people, they vncouered ye rofe of ye house where he was. And when they had made a hole, they let downe the bed (by coardes) wherin the sicke of ye palsy laye.aH;And there came vnto him certaine, which brought one sicke of the palsye borne of foure.#G?And immediatly there was gathered a greate multitude, in so moch that they had no rowme, no not without before the dore. And he spake the worde vnto the.lF SAnd after certayne dayes he wente agayne vnto Capernaum, and it was noysed that he was in ye house.dE C-But he whan he was departed, beganne to speake moch of it, and made the dede knowne: in so moch that Iesus coude no more go into the cite openly, but was without in deserte places, & they came vnto him fro all quarters.KD ,and sayde vnto him: Take hede, that thou saye nothinge to eny man, but go thy waye, and shew thy self vnto the prest, and offre for thy clensynge what Moses commaunded, for a wytnesse vnto them.FC +And Iesus forbad him strately, and forth with sent him awaye,_B 9*And wha he had so spoken, immediatly the leprosy departed fro him, and he was clensed.sA a)And it pitied Iesus, and he stretched forth his honde, and touched him, and sayde: I wyll, be thou cleane.@ (And there came vnto him a leper, which besought him, and kneled before him, & sayde vnto him: Yf thou wilt, thou canst make me cleane.T? #'And he preached i their synagoges, in all Galile, and droue out the deuyls.v> g&And he sayde vnto them: Let us go in to the next townes, that I maye preach there also, for therto am I come.Q= %And whan they had founde him, they sayde vnto him: Euery man seketh the.C< $Peter also and they that were with him, folowed after him.~; w#And in the mornynge before daye, he arose, and wente out. And Iesus departed in to a deserte place, and prayed there.: 7"and he healed many that were diseased with dyuerse sicknesses, and cast out many deuels, and suffred not the deuels to speake, because they knew him.=9 w!and the whole cite was gathered together at the dore,g8 I At euen whan the Sonne was gone downe, they brought vnto him all that were sick and possessed,7 And he came to her, and set her vp, and toke her by ye hande, and the feuer left her immediatly. And she mynistred vnto them.[6 1And Symons mother in lawe laye, & had the feuers, and anone they tolde him of her.w5 iAnd forth with they wente out of the synagoge, and came in to the house of Symo and Andrew, wt Iames and Ihon.f4 GAnd immediatly the fame of him was noysed rounde aboute in the coastes and borders of Galile.`3 ;And they were all astonnyed, in so moch that they axed one another amonge the selues, & sayde: What is this? What new lernynge is this? For he comaundeth the foule spretes with power, and they are obedient vnto him.^2 7And the foule sprete tare him, and cried with a loude voyce, and departed out of him.T1 #And Iesus reproued him, and sayde: holde thy tonge, and departe out of him.0 +and sayde: Oh what haue we to do with the, thou Iesus of Nazareth. Art thou come to destroye us? I knowe that thou art euen yt holy one of God.Y/ -And in their synagoge there was a man possessed with a foule sprete, which criedr. _And they were astonnyed at his doctryne: for he taught them as one hauynge power, and not as the Scrybes.u- eAnd they wente in to Capernaum, and immediatly vpon the Sabbathes, he entred in to the synagoge, and taught.~, wAnd anone he called them. And they left their father Zebede in the shyppe with the hyred seruauntes, and folowed him.%+ EAnd when he was gone a lytle further from thence, he sawe Iames the sonne of Zebede, and Ihon his brother, as they were in the shyppe mendynge their nettes.?* {And immediatly they left their nettes, and folowed him.P) And Iesus sayde vnto the: Folowe me, and I wil make you fysshers of me.( So as he walked by the see of Galile, he sawe Symon and Andrew his brother, castinge their nettes in the see, for they were fysshers.|' sand sayde: the tyme is fulfylled, and the kyngdome of God is at hande: Amende youre selues, and beleue the gospell.q& ]But after that Ihon was taken, Iesus came in to Galile, and preached the gospell of the kyngdome of God,%  and he was in the wyldernes fourtye dayes, and was tempted of Sathan, and was with the wylde beestes. And the angels mynistred vnto him.@$ } And immediatly the sprete droue him in to the wyldernes:V# ' And there came a voyce from heaue: Thou art my deare sonne, in whom I delyte."   And as soone as he was come out of the water, he sawe that the heauens opened, and the goost as a doue comynge downe vpon him.{! q And it happened at the same tyme, that Iesus came out of Galile from Nazareth, and was baptysed of Ihon in Iordan.O  I baptyse you with water, but he shal baptyse you with the holy goost.+ Qand preached, and sayde: There commeth one after me, which is stronger then I: before whom I am not worthy to stoupe downe, and to lowse vp ye lachet of his shue.z oIhon was clothed with Camels heer, and with a lethron gerdell aboute his loynes, and ate locustes and wylde hony, /And there wente out vnto him the whole londe of Iewry, and they of Ierusalem, and were all baptysed of him in Iordan, and knowleged their synnes.u eIhon was in the wyldernes, and baptysed, and preached the baptyme of amendment, for the remyssion of synnes.k QThe voyce of a cryer is in the wyldernes: Prepare the waye of the LORDE, make his pathes straight. e~~.}}||'{{Szzmmll%kkijjviiihhghg feee>c>=<:99885766f655(4Y3362T11 0q0,/..@--s,,X, +**H))3((V''V&%%%!$$U##D"".!! lv'rg _R// R . m   M{D$U!gG %There Dauid calleth him his LORDE. How is he the his sonne? And many people herde him gladly.1 $But Dauid himself saieth thorow the holy goost: The LORDE sayde vnto my LORDE: Syt thou on my right honde, tyll I make thine enemies yi fotestole.}s #And Iesus answered, and sayde, whan he taught in the temple: How saye the scrybes, yt Christ is the sonne of Dauid?.U "But wha Iesus sawe that he answered discretly, he sayde vnto him: Thou art not farre from the kyngdome of God. And after this durst no man axe him eny mo questions.J  !and to loue him with all the hert, with all the mynde, with all the soule, and with all the strength, and to loue a mans neghboure as himself, is more then brent sacrifices and all offerynges.  And the scrybe sayde vnto him: Master, Verely thou hast sayde right: for there is but one God, & there is none other without him,  and the seconde is like vnto it: Thou shalt loue thy neghboure as thy self. There is none other greater commaundement then these.(I and thou shalt loue the LORDE thy God with all thy hert, with all thy soule, with all thy mynde, and with all thy strength. This is the chefest commaundement, Iesus answered him: The chefest commaundemet of all commaundementes is this: Heare O Israel, the LORDE oure God is one God,M~ And there came vnto him one of the scrybes, that had herkened vnto the how they disputed together, and sawe that he had answered them well, and axed him: Which is the chefest comaundement of all?Y}+ Yet is not God a God of the deed, but of the lyuynge. Therfore ye erre greatly.T|! As touchinge the deed, that they shal ryse agayne, haue ye not red in the boke of Moses, how God spake vnto him in the bush, and sayde: I am the God of Abraham, and the God of Isaac, & the God of Iacob?~{u Whan they shal ryse agayne from the deed, they shal nether mary ner be maried, but they are as the angels in heauen.|zq Then answered Iesus, and sayde vnto them: Do not ye erre? because ye knowe not the scryptures ner ye power of God?xyi Now in the resurreccion whan they shal ryse agayne, whose wife shal she be of them? For seuen had her to wife.hxI And they all seuen toke her, and left no sede. At the last after them all, the wyfe dyed also.^w5 and the seconde toke her, and dyed, and left no sede also: the thirde in like maner.[v/ Now were there seuen brethren: the first toke a wife, and dyed, and left no sede:,uQ Master, Moses wrote vnto vs. Yf eny mans brother dye, and leaue a wife, and leaue no children, his brother shal take his wife, and rayse vp sede vnto his brother.otW Then came vnto him the Saduces (which holde that there is no resurreccion) these axed him, and sayde:*sM Then answered Iesus and sayde vnto the: Geue therfore vnto the Emperoure that which is the Emperours, and vnto God that which is Gods. And they marueled at him.}rs And they brought it him. Then sayde he: Whose ymage and superscripcion is this? They sayde vnto him: The Emperours.(qI Ought we to geue it, or ought we not to geue it? But he perceaued their ypocrisye, and sayde vnto them: Why tempte ye me? Brynge me a peny, that I maye se it.{po And they came, and sayde vnto hi: Master, we knowe that thou art true and carest for no man. For thou regardest not the outwarde appearaunce of men, but teachest ye waye of God truly. Is it laufull to geue tribute vnto the Emperoure, or not?ioK And they sent vnto him certayne of the Pharises and Herodes officers to take him in his wordes.1n[ And they wente aboute to take him (but they feared the people) for they perceaued, that he had spoke this parable agaynst the. And they left him, and wente their waye.Gm This was the LORDES doynge, and it is maruelous in oure eyes.{lo Haue ye not red this scripture: The same stone which the buylders refused, is become the headstone in the corner?k What shal now the lorde of the vynyarde do? He shal come and destroye the hussbande men, and geue the vynyarde vnto other.Mj And they toke him, and slewe him, and cast him out of the vynyarde.i  But the same hussbandmen sayde amonge them selues: This is the heyre, Come, let vs kyll him, so shal the inheritaunce be ours.h Then had he yet one sonne onely, whom he loued, him he sent also vnto them at the last, and sayde: they wyl stonde in awe of my sonne.mgS Agayne he sent another, whom they slew, and many other: some they bett, and some they put to death. f  Agayne, he sent vnto them another seruaunt, whom they stoned, and brake his heade, and sent him awaye shamefully dealt withall.De But they toke him, and bet him, and sent him awaye emptye.d# And whan the tyme was come, he sent a seruaut to the hussbande men, that he might receaue of the hussbandmen, of the frute of the vynyarde.mc U And he beganne to speake vnto them by parables: A certayne ma planted a vynyarde, and made a hedge aboute it, and dygged a wynne presse, and buylded a tower, and let it out vnto hussbande men, and wente in to a straunge countre.#b? !And they answered, and saide vnto him: We can not tell. And Iesus answered, and sayde vnto them: Nether tell I you, by what auctorite I do these thinges.sa_ But yf we saye: It was of men, then feare we the people, for they all helde that Ihon was a true prophet.}`s And they thought in them selues: yf we saye, it was from heauen, then shal he saye: Why dyd ye not then beleue him?I_  The baptyme of Ihon, was it from heauen, or of men? Answere me. ^  But Iesus answered and sayde vnto the: I wil axe you a worde also, answere me, and I wyl tell you, by what auctorite I do these.t]a and sayde vnto him: By what auctorite dost thou these thinges? and who gaue the this auctorite to do soch?\ And they came agayne vnto Ierusalem and whan he wente in the temple, there came vnto him the hye prestes and scrybes and the elders,[) (Omitted Text)Z# And whan ye stonde and praye, forgeue yf ye haue ought ageynst eny man, that youre father also in heauen, maye forgeue you youre trespaces.Yy Therfore I saye vnto you: What so euer ye desyre in youre prayer, beleue that ye shal receaue it, and ye shal haue it.X} Verely I saye vnto you: Who so euer saieth vnto this mountayne: Avoyde, and cast thy self in to the see, and douteth not in his hert, but beleueth that the thinges shal come to passe which he saieth, then loke what he sayeth, it shal come to passe.@W{ Iesus answered, and sayde vnto them: Haue faith in God.{Vo And Peter thought theron, and sayde vnto him: Master, beholde, the fygge tre yt thou cursedest, is wythred awaye.eUC And on the morow they passed by, and sawe the fygge tre, that it was wythred vnto the rote..TW And at euen he wente out of the cite..SU And the scrybes and hye prestes herde of it. And they sought how they might destroye him, but they were afrayed of him, for all the people marueled at his doctryne.#R? And he taught and sayde vnto them: Is it not wrytten: My house shalbe called a house of prayer for all people? But ye haue made it a denne of murthurers.FQ and suffred not eny man to cary a vessell thorow the temple.WP' And they came to Ierusalem. And Iesus wente in to the temple, and beganne to dryue out the sellers and byers in the teple, & ouerthrew the tables of the money chaungers, and the stoles of the doue sellers,uOc And Iesus answered, and sayde vnto it: Neuer ma eate frute of the for euermore. And his disciples herde it.TN! and sawe a fygge tre afarre of, which had leaues. Then came he nye, (to se) yf he coude fynde eny thinge theron.And whan he came to it, he founde nothinge but leaues (for the tyme of fygges was not yet)FM and on the morow wha they departed from Bethanye, he hugred,L% And the LORDE entred in to Ierusalem, and wente in to the temple, and loked vpon all. And at euen he wente out vnto Bethany with the twolue:wKg blessed be the kyngdome of oure father Dauid, which commeth in the name of the LORDE. Hosyanna in the height.J And they that wente before, and that folowed after, cried, and sayde: Hosyanna, blessed be he, that commeth in the name of the LORDE:yIk But many spred their garmetes in the waye: some cut downe braunches fro the trees, and strowed the in the waye.cH? And they brought the foale vnto Iesus, and layed their clothes theron, and he sat theron.aG; But they sayde vnto the, like as Iesus had commaunded them. And so they let them alone._F7 And certayne of those yt stode there, axed them: What do ye, that ye lowse the foale?wEg They wete their waie and founde the foale tyed by ye dore without at the partynge of the waye, and lowsed it.D And yf eny man saye vnto you: wherfore do ye that? Then saye ye: The LORDE hath nede therof, and forth with he shal sende it hither.?Cw and sayde vnto them: Go in to the towne that lyeth before you, and as soone as ye come in, ye shal fynde a foale bounde, wher vpon no man hath sytte: lowse it, and brynge it hither.uB e And whan they came nye Ierusalem to Bethphage and Bethanye vnto mount Oliuete, he sent two of his disciples,A} 4Iesus sayde vnto him: Go yi waye, thy faith hath helped ye. And immediatly he had his sight and folowed him in the waye.@ 3And Iesus answered, & sayde vnto him: What wilt thou that I do vnto the? The blynde sayde vnto him: Master, that I might se.N? 2And he cast awaye his garment from him, stode vp, aud came to Iesus.> 1And Iesus stode styll, and bad call him. And they called the blynde, and sayde vnto him: Be of good conforte, aryse, he calleth the.~=u 0And many reproued him, that he shulde holde his tunge. But he cried moch more: Thou sonne of Dauid haue mercyvpo me.< /And wha he herde that it was Iesus of Nazareth, he beganne to crie and saye: Iesu thou sonne of Dauid haue mercy vpon me.8;i .And they came vnto Iericho. And whan he wente out of Iericho, and his disciples, and moch people, there sat one blynde Barthimeus the sonne of Thimeus by ye waye, and begged.|:q -For the sonne of man also came not to be serued, but to do seruyce, and to geue his life to a redempcion for many.G9 ,and who so wyl be chefest amonge you, shalbe seruaunt of all.h8I +So shal it not be amonge you: but who so euer wil be greate amoge you, shal be youre mynister:*7M *But Iesus called them, and sayde vnto them: Ye knowe that the prynces of ye worlde haue domynacion of the people, and ye mightie exercise auctorite amonge them.G6 )And wha the ten herde that, they disdayned at Iames and Ihon.~5u (Neuertheles to syt at my right hande and at my left, is not myne to geue you, but vnto them for whom it is prepared.94k 'They sayde vnto him: Yee yt we maye. Iesus sayde vnto them: The cuppe that I drynke, shal ye drynke in dede: and be baptysed with the baptyme that I shall be baptysed withall.*3M &But Iesus sayde vnto the: Ye wote not what ye axe. Maye ye drynke the cuppe, yt I shal drynke? and be baptysed with the baptyme that I shal be baptysed withall?{2o %They sayde vnto him: Graunte vs, that we maye syt one at thy right hande, and one at thy left hande in thy glory.A1} $He sayde vnto the: What desyre ye that I shal do to you?0% #Then wete vnto him Iames and Ihon ye sonnes of Zebede, and sayde: Master, We desyre, that what soeuer we axe of the, thou wilt do it for vs./ "And they shal mocke hi, and scourge him, and spyt vpon him, and put him to death, and on the thirde daye shal he ryse agayne.7.g !Beholde, we go vp to Ierusalem, and the sonne of man shalbe delyuered vnto the hye prestes and scrybes, and they shal condemne him to death, and delyuer him vnto the Heythe.]-3 They were in the waye goinge vp to Ierusalem, and Iesus wente before them. And they were astonnyed, and folowed him, and were afrayed. And Iesus toke the twolue agayne, and tolde them what shulde happe vnto him.P, But many that are the first, shal be the last: and the last the first.J+  that shal not receaue an hundreth folde now in this tyme, houses, and brethre, and sisters, and mothers and children, and londes with persecucions, and in the worlde to come euerlastinge life.J*  Iesus answered & sayde: Verely I saye vnto you: There is no man that forsaketh house, or brethren, or sisters, or father or mother, or wife, or children, or londes for my sake and the gospels,T)! Then sayde Peter vnto him: Beholde, we haue forsaken all, and folowed the.(y But Iesus behelde them, and sayde: With men it is vnpossyble, but not with God: for with God all thinges are possyble.]'3 Yet were they astonnyed ye more, and sayde amonge the selues: Who can the be saued?{&o It is easier for a Camell to go thorow the eye of a nedle, then for a rich man to entre in to ye kyngdome of God.J%  And the disciples were astonnyed at his wordes. But Iesus answered agayne, and sayde vnto them: Deare children, how harde is it for them that trust in riches, to come into the kyngdome of God?}$s And Iesus loked aboute him, and sayde vnto his disciples: O how hardly shal the ryche come into ye kyngdome of God?d#A And he was disconforted at the sayenge, & wente awaye sory, for he had greate possessions.{"o And Iesus behelde him, and loued him, & sayde vnto him: Thou wantest one thinge: Go thy waye, and sell all that thou hast, and geue it vnto ye poore: so shalt thou haue a treasure in heauen, and come & folowe me, and take the crosse vpon ye.^!5 But he answered, and sayde vnto him: Master, all these haue I kepte fro my youth vp.T ! Thou knowest the commaundementes: Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt beare no false wytnesse: thou shalt begyle no man: Honoure thy father and mother.b= But Iesus saide vnto him: Why callest thou me good? There is no man good, but God onely,1[ And whan he was gone forth vpon the waye, there came one runninge, and kneled vnto him, & axed him: Good Master, what shal I do, that I maye inheret euerlastinge life?]3 And he toke them vp in his armes, and layed his handes vpon them, and blessed them.ve Verely I saye vnto you: Who so euer receaueth not the kyngdome of God as a childe, he shal not entre therin./W Neuertheles whan Iesus sawe it, he was displeased, and sayde vnto them: Suffre the children to come vnto me, and forbyd them not, for of soch is the kyngdome of God.yk And they brought childre vnto him, that he might touch them. But the disciples reproued those that brought the._7 And yf a woma forsake hir hussbande, & be maried to another, she comitteth aduoutrie.wg And he sayde vnto the: Who so euer putteth awaye his wife, & marieth another, breaketh wedlocke to her warde.>w And at home his disciples axed him agayne of ye same.Q Let not man therfore put asunder that, which God hath coupled together.T! and they two shalbe one flesh. Now are they not twayne the, but one flesh.W' For this cause shal a man leaue his father & mother, and cleue vnto his wife,@{ But from the first creacion God made the man and woman.zm Iesus answered, and sayde vnto them: Because of ye hardnesse of yor hert dyd Moses wryte you this commaundement.`9 They sayde: Moses suffred to wryte a testimoniall of deuorcemet, and to put her awaye.B But he answered and sayde: What hath Moses comaunded you? And the Pharises came vnto him, and axed him, yf it were laufull for a man to put awaye his wife, and tempted him withall.2 _ And he rose vp, and came from thence in to the places of Iewry beyonde Iordan. And the people wete agayne vnto him by heapes, and as his maner was he taught them agayne. ! 2The salt is good: but yf ye salt be vnsauery, wherwith all shal it be salted? Haue salt in you & peace amonge yor selues one with another.Y + 1For euery ma must be salted wt fyre, & euery offerynge shalbe seasoned wt salt.D  0where their worme dyeth not, and their fyre goeth not out.4 a /Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:D  .where their worme dyeth not, and their fyre goeth not out.$A -Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,D ,where their worme dyeth not, and their fyre goeth not out."= +Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,(I *And who so offendeth one of these litle ones that beleue in me, it were better for him, that a mylstone were haged aboute his neck, and he cast in to the see.!; )And who so euer geueth you a cuppe of water to drynke in my name, because ye belonge vnto Christ, verely I saye vnto you: he shal not lose his rewarde.?y (For who so euer is not agaynst vs, the same is for vs.w 'But Iesus sayde: Forbyd him not: for there is no ma that doth a myracle in my name, and can soone speake euell of me.7 &Ihon answered him, and sayde: Master, we sawe one dryue out deuels in thy name, but he foloweth not vs, and we forbad him because he foloweth vs not. %Who so euer receaueth soch a childe in my name, receaueth me: and who so euer receaueth me, receaueth not me, but him that hath sent me.s_ $And he toke a childe, and set him in the myddest of them, and toke him in his armes, and sayde vnto them:~7 #And he sat downe, and called the twolue, and sayde vnto them: Yf eny man wyl be the first, the same shal be the last of all, and the seruaunt of all.v}e "But they helde their tuges: For they had disputed by the waye amonge them selues, who shulde be ye greatest.{|o !And he came to Capernaum. And whan he was at home, he axed them? What disputed ye amonge youre selues by ye waye?J{  But they vnderstode not that worde, and were afrayed to axe him.Wz' But he taught his disciples, and sayde vnto them: The sonne of ma shalbe delyuered in to the handes of men, and they shal put him to death: and whan he is put to death, he shal ryse ageyne the thirde daye.zym And they departed thece, and toke their iourney thorow Galile, and he wolde not that eny man shulde knowe of it.Vx% And he sayde: This kynde ca go out by no meanes, but by prayer and fastynge.aw; And whan he came home, his disciples axed him secretly: Why coulde not we cast him out?Hv  But Iesus toke him by the hande, and set him vp. And he arose.u And he cried, and rent him sore, and departed. And he was as though he had bene deed, in so moch that many sayde: he is deed.St Now whan Iesus sawe that the people ranne to, he rebuked the foule sprete, and sayde vnto him: Thou domme and deaf sprete, I charge the, departe out of him, and entre nomore in to him from hence forth.{so And immediatly the father of the childe cried with teares, and sayde: LORDE I beleue: O helpe thou myne vnbeleue.irK Iesus sayde vnto him: Yf thou couldest beleue: All thinges are possible vnto him that beleueth.q# and oft tymes hath he cast him in to the fyre and water, to destroye him: but yf thou canst do enythinge, haue mercy vpon vs, and helpe vs.fpE And he axed his father: How longe is it, sens this happened vnto him? He sayde: Of a childe, o  And they brought him vnto him. And as soone as the sprete sawe him, he tare him, and fell vpon the earth, and weltred and fomed.n' He answered him, and sayde: O thou vnfaithfull generacion, how longe shal I be with you? How longe shal I suffre you? Brynge hi hither to me.Km and whan so euer he taketh him, he teareth him, and he fometh, and gnassheth with the teth, and pyneth awaye, & I haue spoken to thy disciples that they shulde cast him out, and they coude not.ylk And one of the people answered, and sayde: Master, I haue brought vnto the my sonne, which hath a domme sprete:Zw%Or, what can a man geue, to redeme his soule withall?`Y9$What helpeth it a ma though he wane the whole worlde, and yet toke harme in his soule? X#For who so euer wyl saue his life, shal lose it: and who so euer loseth his life for my sake and ye gospels, ye same shal saue it.-WS"And he called vnto him the people with his disciples, and sayde vnto them: Who so euer wyl folowe me, let him denye himself, and take vp his crosse, and folowe me.8Vi!But he turned him aboute, and loked vpon his disciples, and reproued Peter, and sayde: Go after me thou Sathan, for thou sauourest not the thinges that be of God, but of men.eUC And that worde spake he fre openly. And Peter toke him vnto him, and beganne to rebuke him.AT{And he begane to teach them: The sonne of man must suffre many thinges, and be cast out of the elders & hye prestes and scrybes, and be put to death, and after thre dayes ryse agayne.LSAnd he charged them strately, that they shulde tell no man of him.{RoAnd he sayde vnto them: But whom saye ye that I am? Then answered Peter and sayde vnto him: Thou art very Christ.Q{They answered: They saye, thou art Ihon the baptist: Some saye thou art Elias, some that thou art one of the prophetes.4PaAnd Iesus wente out and his disciples into the townes of the cite Cesarea Philippi, And in ye waye he axed his disciples and sayde vnto them: What do men saye, that I am?eOCAnd he sent him home, and sayde: Go not in to ye towne, and tell it also vnto noman therin. NAfter this he layed his handes vpon his eyes ageyne, and made him to se. And he was brought to right againe, and sawe all clearly.IM And he loked vp, and sayde: I se men goynge as yf I sawe trees.%LCAnd he toke the blynde by the hande, aud led him out of the towne, and spat in his eyes, and layed his handes vpon him, and axed him whether he sawe ought.dKAAnd he came to Bethsaida, & they brought one blynde vnto him, and prayed him to touch him.HJ And he sayde vnto the: Why are ye then without vnderstondinge? IAnd whan I brake the seuen amonge the foure thousande, how many baskettes full of broken meate toke ye then vp? They sayde: Seuen.Hthat I brake fyue loaues amonge fyue thousande, how many basskettes full of broken meate toke ye then vp? They sayde: twolue.WG'Haue ye eyes, & se not? and haue ye eares, and heare not? and remebre ye not,2F]And Iesus vnderstode that, and sayde vnto them: Why trouble ye youre selues, that ye haue no bred? Are ye yet without vnderstondinge? Haue ye yet a blynded hert in you?rE]And their myndes wauered here and there, and sayde amonge them selues: This is it, that we haue no bred.|DqAnd he comaunded them, and sayde: Take hede, and bewarre of the leuen of the Pharises, and of the leuen of Herode.fCEAnd they forgat to take bred with them, and had nomore with them in the shippe but one loaf.MB And he left them, and wete againe into the shippe, and passed ouer.!A; And he sighed in his sprete, and sayde: Why doth this generacion seke a token? Verely I saye vnto you: There shal no toke be geue vnto this generacion.}@s And the Pharises wente out, and begane to dispute with him, and tempted him, and desyred a token of him from heaue.n?U And forth with he wente in to a shippe with his disciples, and came in to the coastes of Dalmanutha.M> And they yt ate, were vpo a foure thousande. And he sent the awaye.g=GThey ate, and were satisfied, & toke vp seue basskettes full of ye broke meate that was left.p<YAnd they had a few small fyshes, and whan he had geuen thankes, he bad set the same before the people.g;GAnd he commaunded the people to syt downe vpon the grounde. And he toke the seuen loaues, and gaue thakes, and brake them, and gaue the vnto his disciples to set them before the people. And they set the before the people.F:And he axed the: How many loaues haue ye? They sayde: Seuen.k9OAnd his disciples answered him: Where shulde we get bred here in the wyldernes, to satisfie them?{8oAnd yf I let them go home fro me fastynge, they shulde faynte by the waye. For some of them were come from farre.p7YI haue compassion vpon the people, for they haue taried wt me now thre dayes, & haue nothinge to eate. 6 At the same tyme whan there was moch people there, and had nothinge to eate, Iesus called his disciples to him, and sayde vnto them:5 %& marueyled out of measure, and sayde: He hath done all thinges well. The deaf hath he made to heare, and the domme to speake.s4_$And he charged them, that they shulde tell noman.But the more he forbad them, the more they published it,i3K#And immediatly his eares were opened, and the bonde of his toge was lowsed, and he spake right.\21"and loked vp vnto heauen, sighed, and sayde vnto him: Ephatha, that is, be opened.x1i!And he toke him a syde from the people, and put his fyngers in his eares, and dyd spyt, and touched his tonge,0! And they brought vnto him one that was deaf, and had impediment in his speach. And they prayed him, that he wolde laye his hande vpon him.//And whan he wente out agayne from the coastes of Tyre and Sydon, he came vnto the see of Galile, thorw the myddes of ye coastes of the te cities.r.]And she wente vnto her house, & founde that the deuell was departed, and hir doughter lyenge on the bed.q-[And he sayde vnto her: Because of this sayenge go thy waye, the deuell is departed out of thy doughter.~,uShe answered and sayde vnto him: Yee LORDE, neuertheles the whelpes also eate vnder ye table, of ye childres cromes.+ But Iesus sayde vnto her: Let the children be fed first: It is not mete to take the childres bred, and to cast it vnto dogges.*}(and it was in Heithe woman of Syrophenices) and she besought him, that he wolde dryue out the deuell from hir doughter.t)aFor a certayne woman (whose doughter had a foule sprete) herde of him, and came and fell downe at his fete*(MAnd he arose, and wente from thence in to the borders of Tyre and Sydon, & entred in to an house, and wolde let no man knowe of it, and yet coude he not be hyd:E'All these euell thinges go from within, and defyle the man.j&Mtheft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.%wthat defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,<$sAnd he sayde: The thinge that goeth out of the man,y#kFor it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.+"OAnd he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?e!CAnd whan he came from the people in to ye house, his disciples axed him of this symilitude.7 iYf eny man haue eares to heare, let him heare.5There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.pYAnd he called vnto him all the people, and sayde vnto them: Herken vnto me ye all, and vnderstonde me.{o & make Gods worde of none effecte, thorow youre owne tradicions that ye haue set vp. And many soch thinges do ye.Q And thus ye suffre him nomore to do ought for his father or his mother, But ye saye: A ma shal saye to father or mother: Corban, that is, The thinge yt I shulde helpe the withall, is geue vnto God.hI For Moses sayde: Honoure father & mother. Whoso curseth father and mother, shal dye the death.zm And he saide vnto the: How goodly haue ye cast asyde the comaundement of God, to manteyne youre owne tradicions? Ye leaue the comaundement of God and kepe the tradicions of men, as the wasshynge of cruses and cuppes, & many soch thinges do ye.veBut in vayne do they serue me, whyle they teach soch doctrynes as are nothinge but the commaundemetes of me.8iBut he answered & sayde vnto them: Full well hath Esay prophecied of you Ypocrytes, as it is wrytte: This people honoureth me wt their lippes, but their hert is farre fro me.%Then the Pharises and scrybes axed him: Why walke not thy disciples after the tradicions of the elders, but eate bred with vnwasshen handes?  i%~~ }||u{{CzzNyyyxHwlw)v'uxu t#ssErrqqUppGpooEnnImmGlllkkjNjii#hgggff%ee ddcTbaa}```F__p^^(]]f\\y[[~[Z}ZYyY XX+WVVV?UTTSSMRRRQQPPGPONNjNMM2LLkKKJJJIIfHHVGG"FFEVDDD9CCvCBBKBAA@@}???(>>s==9<And they made signes vnto his father, how he wolde haue him called.M{ =And they sayde vnto her: There is none in yi kynne, yt is so called.Kz And they wente out, and preached euery where. And the LORDE wrought with them, and confirmed the worde with tokens folowynge.}=sAnd the LORDE, after that he had spoken vnto them, was taken vp in to heauen, and sytteth at the right hade of God.<7Dryue awaye serpetes: And yf they drynke eny deedly thinge, it shal not hurte them: They shal laye their handes vpo the sicke, and they shal recouer. ;As for the tokens, which shal folowe the that beleue, these are they: In my name shal they cast out deuyls: Speake with new tunges:`:9Who so beleueth and is baptysed, shalbe saued: but who so beleueth not, shalbe damned.s9_And he sayde vnto them: Go ye youre waye in to all the worlde, and preach the gospell vnto all creatures.F8At the last, as the eleuen sat at the table, he shewed himself vnto them, and rebuked their vnbeleue, and ye hardnesse of their hert, because they beleued not the which had sene him rysen.K7 And they wente, and tolde the other: these they beleued not also.6y After warde as two of the were walkynge, he shewed himself vnder another figure, whan they were goynge vpon the felde.\51 And whan they herde that he lyued, and had appeared vnto her, they beleued it not.S4 And she wete and tolde the that were with him, as they mourned and wepte.%3C But Iesus, whan he was rysen vp early vpo the first daye of the Sabbathes, he appeared first vnto Mary Magdalene, out of whom he had cast out seuen deuels.?2wAnd they wente forth in all the haist, and fled from the sepulcre: for there was a tremblynge & feare come vpon them, nether sayde they eny thinge to eny man, for they were afrayed.1!But go ye youre waye, and tell his disciples and Peter, that he wil go before you in to Galile, there shal ye se him as he sayde vnto you.(0IBut he sayde vnto the: Be not ye afrayed, ye seke Iesus of Nazareth which was crucified: he is rysen, he is not here. Beholde, ye place, where they layed him.$/AAnd they wente in to the sepulcre, and on the right hande they sawe a yonge man syttinge, which had a longe whyte garmet vpon him, and they were abasshed.h.IAnd whan they loked, they sawe, that the stone was rolled awaye: for it was a very greate one.Y-+& sayde one to another: Who shal rolle vs ye stone fro ye dore of the sepulcre?b,=And they came to the sepulcre vpo a daye of ye Sabbathes very early, wha ye Sonne arose,+ And whan the Sabbath was past, Mary Magdalene, & Mary Iames, and Salome, bought spyces, yt they might come, & anoynte hi.H* /But Mary Magdalene and Mary Ioses behelde, where he was layed.C).And he bought a lynne cloth, & toke him downe, & wrapped hi in ye lynne clothe, & layed him in a sepulcre, which was hewe out of a rocke, & rolled a stone before ye dore of ye sepulcre.Q(-And wha he had gotten knowlege of the captayne, he gaue Ioseph ye body.x'i,But Pylate marueyled yt he was deed all ready, & called ye captayne, & axed hi, whether he had loge bene deed.(&I+there came one Ioseph of Arimathia, a worshipfull Senatoure (which loked also for the kyngdome of God) & wete in boldely vnto Pilate, & axed ye body of Iesus._%7*And at euen (for so moch as it was the daye of preparinge, which is the fore Sabbath)x$i)which had folowed him wha he was in Galile, and mynistred vnto hi: & many other yt wete vp wt hi to Ierusalem.!#;(And there were wemen there also, which behelde this afarre of, amoge who was Mary Magdalene, & Mary of Iames ye litle, & the mother of Ioses, & Salome,"/'The captayne that stode thereby ouer agaynst him, wha he sawe yt he gaue vp the goost with soch a crye, he sayde: Verely this man was Gods sonne.N!&And the vale of the teple rent in two peces, from aboue tyll beneth.6 g%But Iesus cried loude, and gaue vp the goost.3_$Then rane there one, & fylled a spoge wt vyneger, & stickte it vpo a rede, & gaue hi to drynke, & sayde: Holde styll, let se, whether Elias wil come, and take him downe.\1#And some that stode by, whan they herde yt, they sayde: Beholde, he calleth Elias.5"And aboute ye nyenth houre Iesus cried loude, and sayde: Eli, Eli, lamma asabthani? which is interpreted: My God, my God, why hast thou forsaken me?yk!And wha it was aboute the sixte houre, there was a darcknesse ouer the whole lode, tyll aboute ye nyenth houre.'G Yf he be Christ and ye kynge of Israel, let him come downe now fro the crosse, yt we maye se it, & beleue. And they yt were crucified wt hi, checked hi also. 9The hye prestes also in like maner laughed him to scorne amonge the selues, with the scrybes, & sayde: He hath helped other, himself can he not helpe.8kHelpe yi self now, & come downe fro the crosse.,QAnd they that wete by, reuyled him, and wagged their heades, and sayde: Fye vpon the, how goodly breakest thou downe ye teple, & buyldest it agayne in thre dayes?_7Then was the scrypture fulfilled, which sayeth: He was couted amonge the euell doers._7And they crucified him wt two murtherers, one at ye right hande, and one at the left.`9And the tytle of his cause was wrytte ouer aboue him (namely:) The kynge of the Iewes.A}And it was aboute ye thirde houre, & they crucified him.xiAnd whan they had crucified him, they parted his garmetes, & cast lottes therfore, what euery one shulde take.NAnd they gaue him wyne myxted wt myrre, to drynke, & he toke it not.oWAnd they brought him to the place Golgatha, which is by interpretacion: a place of deed mens skulles.#?And they compelled one that passed by, called Symon of Cyren (which came from the felde, and was the father of Alexander and Ruffus) to beare his crosse. And wha they had mocked him, they toke ye purple of him, and put his clothes vpon him, & led him out, that they might crucifye him.pYAnd smote him vpon the heade with a rede, and spytted vpo him, and fell vpo the kne, & worshipped him.= uand beganne to salute him: Hayle kynge of the Iewes.^ 5and clothed him with purple, and plated a crowne of thorne, and crowned him withall,` 9And the soudyers led him in to the como hall, and called the whole multitude together,  So Pylate thought to satisfie the people, and gaue Barrabas lowse vnto them, and delyuered the Iesus, to be scourgd & crucified.e CPylate sayde vnto the: What euell hath he done? But they cried yet moch more: Crucifie him.(K They cried agayne: Crucifie hi. Pylate answered agayne, and sayde vnto them: What wil ye the that I do vnto him, whom ye accuse to be kynge of the Iewes?c? But the hye prestes moued ye people, that he shulde rather geue Barrabas lowse vnto them.F For he knew, that ye hye prestes had delyuered him of envye.Y+ Pylate answered them: wyl ye that I geue lowse vnto you the kynge of the Iewes?U#And the people wente vp, and prayed him, that he wolde do, as he was wonte.q[There was i preson with the sedicious, one called Barrabas, which in the vproure had committed murthur.oWAt that feast of Easter he was wonte to delyuer vnto them a presoner, whom so euer they wolde desyre.LNeuertheles Iesus answered nomore, in so moch yt Pylate marueyled.s_But Pylate axed him agayne, and sayde: Answerest thou nothinge? Beholde, how sore they laye to yi charge..~WAnd the hye prestes accused him sore.p}YAnd Pylate axed him: Art thou the kynge of the Iewes? He answered, and sayde vnto him: Thou sayest it.7| iAnd soone in the mornynge the hye prestes helde a councell wt the elders and scrybes and the whole councell, & bounde Iesus, and led him awaye, and delyuered him vnto Pylate.3{_HAnd the cock crew agayne.Then thought Peter vpon the worde, that Iesus sayde vnto him: Before ye cock crow two tymes, thou shalt denye me thryse. And he beganne to wepe.Tz!GBut he begane to curse and sweare: I knowe not the man, that ye speabe of.Ay{FAnd he denyed it agayne. And after a litle whyle they yt stode by, sayde agayne vnto him: Of a trueth thou art one of them for thou art a Galilean, and thy speach soundeth euen alike.jxMEAnd a damsell sawe him, and beganne agayne to saye vnto them that stode by: This is one of them.wDBut he denyed, & sayde: I knowe him not, nether can I tell what thou sayest. And he wente out in to the fore courte, and the cock crew.vveCAnd wha she sawe Peter warmynge him, she loked vpo hi, and sayde: And thou wast with Iesus of Nazareth also.Zu-BAnd Peter was beneth in ye palace. The came one of the wenches of the hye prest:9tkAThen beganne there some to spyt vpo him, and to couer his face, and to smyte him with fistes, and to saye vnto him Prophecie vnto vs. And the seruauntes smote him on the face.jsM@Ye haue herde the blasphemy. What thynke ye? They all codemned him, that he was giltie of death.Vr%?Then the hye prest rent his clothes, & sayde: What nede we eny mo wytnesses?qw>Iesus sayde: I am. And ye shal se the sonne of man syt at the right hande of power, and come in the cloudes of heaue.p+=But he helde his tunge, and answered nothinge. The the hye prest axed him agayne, and sayde vnto him: Art thou Christ the sonne of the blessed?oHuThe sonne of man truly goeth forth, as it is wrytte of hi. But wo vnto that ma, by whom the sonne of man is betrayed. It were better for the same man, that he had neuer bene borne.iGKHe answered & saide vnto the: One of the twolue, euen ye same yt dyppeth with me in ye platter.eFCAnd they were sory, & sayde vnto hi one after another: Is it I? & another (sayde:) is it I?EwAnd as they sat at the table & ate, Iesus sayde: Verely I saye vnto you: One of you yt eateth wt me, shal betraye me.'DIAt euen he came wt the twolue.CAnd ye disciples wete forth, & came in to ye cite, & foude it as he had sayde vnto the. And they prepared ye Easter lambe.fBEAnd he shal shewe you a greate parlour, which is paued & prepared, there make readye for vs.>Au& where so euer he goeth in, there saye ye to the good man of the house: The Master sendeth the worde: Where is the gest house, wherin I maye eate the Easter labe, wt my disciples?%@C And he sent two of his disciples, and sayde vnto them: Go youre waye into the cite, and there shal mete you a ma bearinge a pitcher with water, folowe him,9?k And vpon ye first daye of swete bred, wha the Easter lambe was offered, his disciples sayde vnto him: Where wilt thou yt we go and prepare, yt thou mayest eate ye Easter labe? > Whan they herde yt, they were glad, & promysed that they wolde geue him money. And he sought, how he might coueniently betraye him.e=C And Iudas Iscarioth one of the twolue wente vnto the hye prestes, to betraye him vnto them.0<Y Verely I saye vnto you: Where so euer this gospell shalbe preached in all the worlde, there shal this also that she hath now done, be tolde for a remembraunce of her._;7She hath done what she coulde, she is come before, to anoynte my body for my buriall.v:eYe haue allwaye the poore with you, and wha so euer ye wil, ye maye do the good: but me haue ye not allwaie.e9CBut Iesus sayde: let her be in rest. Why trouble ye her? She hath done a good worke vpo me.8This oyntment might haue bene solde for more then thre hundreth pens, & bene geue to ye poore. And they grudged agaynst her.T7!Then were there some, yt disdayned and sayde: Where to serueth this waist?W6'And when he was at Bethanye in the house of Symon the leper, and sat at the table, there came a woman, which had a boxe of pure and costly Nardus oyntment. And she brake ye boxe, & poured it vpo his heade.X5)But they sayde: Not in the feast daye, lest there be an vproure in the people.$4 CAnd after two dayes was Easter, and the daies of swete bred. And ye hye prestes & scrybes sought how they might take him with disceate, & put him to death.@3{ %Loke what I saye vnto you, that saye I vnto all. Watch.:2o $that he come not sodenly, and fynde you slepynge.31_ #Watch ye therfore, for ye knowe not wha the master of ye house cometh, whether he cometh in the euenynge, or at mydnight, or aboute the cock crowynge, or in the mornynge=0s "Like as a man that wente in to a straunge countre, and left his house, and gaue his seruauntes auctorite, vnto euery one his worke, and commaunded ye porter, that he shulde watch.G/ !Take hede, watch, & praye, for ye knowe not whan the tyme is..} But of that daye and houre knoweth no man, nether the angels in heauen, no not the sonne him self, but the father onely.H-  Heauen and earth shal perishe, but my wordes shal not perishe.],3 Verely I saye vnto you: this generacio shal not passe, tyll all these be fulfilled.n+U So lykewyse wha ye se all these thinges come to passe, be ye sure, that it is nye euen at the dores. * Lerne a symilitude of the fyge tre: Wha his braunch is yet teder, and hath brought forth leaues, ye knowe that the Sommer is nye.) And the shal he sende his angels, and shal gather together his chosen fro the foure wyndes, from one ende of the earth to the other.e(C and then shal they se the sonne of man commynge in the cloudes with greate power and glory.Z'- and the starres shall fall from heauen, and the powers of the heauens shal moue:\&1 But at the same tyme after this trouble, the Sonne and Mone shal lose their light,@%{ But take ye hede, Beholde, I haue tolde you all before.$- For there shal aryse false Christes, and false prophetes, which shal do tokens & wonders, to disceaue euen the very chosen, yf it were possyble.k#O Now yf eny man shal saye vnto you at yt tyme: Lo, here is Christ: lo, he is there, beleue it not.#"? And yf ye LORDE had not shortened those dayes, there shulde no man be saued. But for the electes sake whom he hath chosen, he hath shortened those dayes.!+ For in those dayes there shal be soch trouble as was not from the begynnynge of ye creatures which God created, vnto this tyme, nether shal be.G  Neuertheles praye ye, that youre flight be not in the wynter.[/ But wo vnto them that are with childe, and to them that geue suck in those dayes.Q And let him that is in the felde, not turne backe to fetch his clothes. and let him that is on the house toppe not descede in to the house, ner come therin, to fetch eny thinge out of the house.a; Whan ye shal se the abhominacio of desolacion (wherof it is spoke by Daniel the prophet) stonde where it ought not (who so readeth it, let him marck it well) then let the which be in Iewry, flye vnto the mountaynes:kO and ye shal be hated of all men for my names sake. But who so endureth to the ende, shalbe saued.*M One brother shal delyuer another vnto death, and the father the sonne, & the children shal ryse ageynst their fathers and mothers, and shal helpe them to death,}s Now whan they shal lede you and delyuer you vp, take ye no thought afore what ye shal saye: and ymagyn ye nothinge afore hande, but what so euer shal be geue you at the same houre, that speake: for it is not ye that speake, but the holy goost.?y And ye gospel must first be preached amoge all people.W' But take ye hede to youre selues. For they shal delyuer you vp to the councels, and synagoges, and ye shal be beaten, and shalbe brought before prynces and kynges for my namessake, for a wytnesse vnto the.I  One people shal ryse ageynst another, and one realme ageynst another, and there shal be earth quakes here and there, and derth shal there be and troubles. These are the begynnynge of sorowes.ve But whan ye shal heare of the noyse of warres, be not ye afrayed: for so must it be, but ye ende is not yet.^5 for there shal many come vnder my name, and saye: I am Christ, & shal disceaue many.X) Iesus answered them, and beganne to saye: Take hede, that no man disceaue you,oW Tell vs, Whan shal all these come to passe? And what shalbe the toke, wha all these shalbe fulfilled?~u And whan he sat vpon mount Oliuete ouer ageynst the temple, Peter and Iames, and Ihon, and Andrew axed him pryuatly:!; And Iesus answered and sayde vnto him: Seist thou all this greate buyldinge? There shal not one stone be left vpo another, yt shal not be broken downe.  And whan he wete out of the temple, one of his disciples sayde vnto him: Master, se, what stones and what a buyldinge is this? ,For they all haue put i of their superfluyte, but she of hir pouerte hath put in all that she had, euen hir whole lyuynge.. U +And he called vnto him his disciples, and sayde vnto them: Verely I saye vnto you: this poore wyddowe hath put more in ye Godschest, then all they that haue put in:W ' *And there came a poore wyddowe, and put in two mytes, which make a farthinge. # )And Iesus sat ouer agaynst the Gods chest, and behelde how the people put money in to the Godschest. And many that were riche: put in moch.{ o (they deuoure wyddowes houses, and vnder a coloure they make longe prayers. These shal receaue the more damnacion.@ { 'and syt gladly aboue in the synagoges and at the table: &And he taught the, and sayde vnto the: Bewarre of the scrybes, that loue to go in longe garmentes, and loue to be saluted in the market, ~~~@}}"|{{{9zznyy-xx\xwvv&uutCss!rrxrFrqqWpp#odnn0mm3lltkkRjjhjiYhhhgfee~ddcc1bjaa```L__8^X]]_\\\[cZZ4YXX6WVVEUTTQSS RbQQ5PP5OOMNN(MMGLLIKKuKJJ0IHGGGFFE7DCCCBAAA`A@@?N>>=|=}And Iesus answered, and sayde vnto the: Haue ye not red what Dauid dyd, wha he was hongrie, and they that were with him,y=kBut certayne of the Pharises sayde vnto them: Wherfore do ye that, which is not laufull to do vpon the Sabbath?6< gAnd it fortuned vpon an after pryncipall Sabbath, that he wente thorow the corne felde, & his disciples plucked the eares of corne, and ate, and rubbed the with their hades.;'And there is no man that drynketh the olde, and wolde straight waye haue the new, for he sayeth: the olde is pleasaunter.U:#&But new wyne must be put in to new vessels, and so are they both preserued.9#%And no man putteth new wyne in to olde vessels, for els ye new wyne barsteth the vessels, and runneth out it self, and the vessels perishe.78g$And he sayde vnto them a symilitude: No man putteth a pece of new cloth in to an olde garment: for els he renteth the new, and the pece of the new agreeth not with the olde.]73#But the tyme wil come that the brydegrome shalbe take fro the, then shal they fast.o6W"And he sayde vnto them: Can ye make the weddynge childre fast, so loge as the brydegrome is with the?(5I!But they sayde vnto him: Wherfore fast ye disciples of Iho so of, & praye so moch, & the disciples of the Pharises likewyse, but yi disciples eate and drynke?H4  I am not come to call ye righteous, but sinners to repentauce.g3GAnd Iesus answered, & sayde vnto the: The whole nede not ye phisician, but they yt are sicke.2And the scrybes and Pharyses murmured agaynst his disciples, & saide: Wherfore do ye eate & drynke wt publicas & synners?g1GAnd Leui made hi a greate feast i his house. And many publicans & other sat wt hi at ye table10]And he left all, rose vp, & folowed him./ And afterwarde he wete out, and sawe a publican named Leui, syttinge at ye receate of custome, & he sayde vnto him: Folowe me. .And they were all astonnyed, and gaue God ye prayse, and were fylled wt feare, and sayde: We haue sene maruelous thynges to daye.u-cAnd immediatly he rose vp before the, & toke vp the bed yt he had lyen vpo, and wete home, and praysed God.9,kBut that ye maye knowe, that the sonne of ma hath power to forgeue synnes vpon earth, he sayde vnto ye sicke of the palsie: I saye vnto ye: Aryse, take vp yi bed, and go home.]+3Whether is easier to saye: Thy synnes are forgeue ye, Or to saye: Aryse, and walke?y*kNeuertheles wha Iesus perceaued their thoughtes, he answered, and saide vnto the: What thynke ye in yor hertes?)And the scrybes and pharyses begane to thynke, & saide: What is he this, yt speaketh blasphemy. Who ca forgeue synnes, but onely God?X()And whan he sawe their faith, he sayde vnto hi: Man, yi synnes are forgeue ye.N'And whan they coude not fynde by what waye they might bringe him in (for ye people) they clymmed vp to ye toppe of the house, & let him downe thorow the tylinge wt the bed, amoge the before Iesus.&%And beholde, certayne men brought vpon a bed, a man yt had ye palsye, and they sought how they might brynge him in, and laye him before him.e%CAnd it fortuned vpo a daye, yt he taught, and there sat ye Pharises and scrybes, which were come out of all the townes of Galile, and Iewry, and fro Ierusale, and the power of the LORDE wete fro him, & healed euery man.L$And he departed in to the wyldernesses, & gaue him self to prayer.#But ye fame of hi wete out farther abrode, & there came moch people together, to heare him, & to be healed by hi fro their sicknesses.;"oAnd he charged him, yt he shulde tell no ma, but go thy waye (sayde he) and shewe thyself vnto ye prest, and offre for yi clensynge, as Moses comaunded, for a witnesse vnto the. !  And he stretched out his hade, and touched him, and sayde: I wil, be thou cleane. And immediatly the leprosy departed from him.L  And it fortuned as he was in a cite, beholde, there was a man full of leprosy. Wha he sawe Iesus, he fell vpo his face, & besought him, and sayde: LORDE, yf thou wilt, thou canst make me cleane.O And they brought the shippes to londe, and left all, and folowed him.,Q and so were Iames and Ihon also the sonnes of Zebede, which were Symons companyons. And Iesus sayde vnto Symo: Feare not, for fro hence forth thou shalt take men. fro me, for I am a synfull man: For he was astonnyed and all that were wt him, at this draught of fishes which they toke,T!Whan Symon Peter sawe yt, he fell downe at Iesus knees, & sayde: LORDE, go2]And they made sygnes to their felowes which were in ye other shippe, yt they shulde come, & helpe the. And they came, & fylled both the shippes full, so yt they soncke._7And wha they had so done, they toke a greate multitude of fisshes, & their net brake.-And Symon answered and sayde vnto him: Master, we haue laboured all ye night, and taken nothinge. But vpo thy worde, I wil lowse forth the nett.And whan he had left of talkynge, he sayde vnto Symon: Launch out in to the depe & let slyppe yor nettes, to make a draught.?wThen wente he in to one of the shippes, which was Symons, and prayed him, yt he wolde thrust out a litle fro the londe. And he sat him downe, and taught the people out of ye shippe.xiand sawe two shippes stode by ye lake syde, but ye fishers were gone out of the, and had wasshed their nettes.} uIt came to passe, yt the people preassed vpon him to heare the worde of God, and he stode by the lake of Genazereth,4c,And he preached in the synagoges of Galile.~u+But he sayde vnto the: I must preach the Gospell of ye kyngdome of God to other cities also: for there to am I sent.3*But wha it was daye, he wete out in to a deserte place. And the people sought hi, and came vnto him, & kepte him, yt he shulde not departe fro the.:m)The deuels also departed out of many, criege and sayenge: Thou art Christ the sonne of God. And he rebuked the, & suffred them not to speake: for they knewe that he was Christ..U(And whan the Sonne was gone downe all they that had sicke of dyuerse diseases, brought the vnto him. And he layed his hades vpon euery one of the, & made the whole.ve'And he wete vnto her, & comaunded the feuer. And it left her, & imediatly she rose vp, & mynistred vnto the.1&And he rose vp out of the synagoge, and came in to Symons house. And Symos mother in lawe was take with a greate feuer, & they prayde him for her.^ 5%And ye fame of him was noysed thorow out all the places of ye countre rounde aboute.J  $And there came a feare ouer the all, and they spake amonge themselues, and sayde: What maner of thinge is this? He commaundeth the foule spretes with auctorite and power, and they departe out.3 _#And Iesus rebuked him and sayde: holde thy tuge, and departe out of him. And the deuell threw hi in the myddest amonge them, and departed from him, and dyd him no harme.! ;"and sayde: Let me alone, what haue we to do wt the thou Iesus of Nazareth? Art thou come to destroye vs? I knowe ye who thou art, euen the Holy of God.^ 5!And in the Synagoge there was a man possessed with a foule deuell, & he cryed loude,N And they wondred at his doctryne, for his preachinge was with power.Sand came to Capernaum a cite of Galile, and taught the vpo the Sabbathes.?yBut he wente his waye euen thorow the myddest of them,,QAnd they rose vp, and thrust him out of the cite, and led him vp to the edge of the hyll whervpo their cite was buylded, that they might cast him downe headlynge.Y+And as many as were in the synagoge, wha they herde yt, were fylled with wrath.  And many lepers were there in Israel in the tyme of Eliseus ye prophet, and none of the was clensed, saue onely Naaman of Syria._7& to none of the was Elias sent, but onely vnto Sarepta of the Sydonyans to a wedowe.SNeuertheles of a trueth I saye vnto you: There were many wedowes in Israel in ye tyme of Elias, wha the heaue was shut thre yeares and sixe monethes, and whan there was a greate derth in all the lande:a;But he saide: Verely I saye vnto you: There is no prophet accepted in his owne countre.J And he sayde vnto them: Doutles ye wyl saye vnto me this prouerbe: Phisician, heale thyself. For how greate thinges haue we herde done at Capernau? Do the same here also in thine owne countre.~+And they all gaue him wytnesse, and wodred at the gracious wordes, which proceaded out of his mouth, and they saide: Is not this Iosephs sonne?`}9And he begane to saye vnto them: This daye is this scripture fulfilled in youre eares."|=And whan he had closed the boke, he gaue it agayne to ye mynister, & sat him downe. And the eyes of all that were in the synagoge, were fastened on him.9{mand to preach the acceptable yeare of the LORDE. zThe sprete of the LORDE is with me, because he hath anoynted me: to preach the Gospell vnto ye poore hath he sent me: to heale the broken harted: to preach delyuerauce to the captyue, and sight to the blynde: and frely to set at liberty them that are brused:yThen was there delyuered him the boke of ye prophet Esay. And whan he had turned ouer the boke, he founde the place where it is wrytten:x'And he came vnto Nazareth where he was noursed, and as his custome was, he wete in to the synagoge vpon ye Sabbath, and stode vp for to rede.KwAnd he taught in their synagoges, and was commended of euery man.vAnd Iesus came agayne in the power of the sprete in to Galile. And the fame of him was noysed thorow out all ye region rounde aboute.^u5 And whan ye deuell had ended all the temptacions, he departed from him for a season.gtG And Iesus answered, and sayde vnto him: It is sayde: Thou shalt not tempte the LORDE thy God.esC and with their handes they shal holde the vp, that thou dashe not thy fote agaynst a stone.Qr For it is wrytte: He shal geue his angels charge ouer the, to kepe the,$qA And he caried him to Ierusalem, and set him vpon a pynnacle of the temple, and sayde vnto him: Yf thou be ye sonne of God, cast thy self downe from hence.p+Iesus answered him, and sayde: Auoyde fro me thou Satan. It is wrytten: Thou shalt worshippe the LORDE thy God, and him onely shalt thou serue.?oyYf thou now wilt worshippe me, they shal all be thine.n& sayde vnto him: All this power wil I geue vnto the, and the glory therof, for it is geue ouer vnto me, and I geue it, to whom I wil. mAnd ye deuell toke him vp into an hye moutayne, and shewed him all the kyngdomes of ye whole worlde in ye twinckelinge of an eye,xliAnd Iesus answered & sayde vnto hi: It is wrytten: Man shal not lyue by bred onely, but by euery worde of God.hkIAnd the deuell sayde vnto him: Yf thou be ye sonne of God, comaunde this stone, yt it be bred.j& fourty dayes loge was he tepted of ye deuell. And in those dayes ate he nothinge. And whan they were ended, he hongred afterwarde.ii MIesus full of the holy goost, came agayne from Iordane, and was led of ye sprete into wyldernes,|hq&Which was the sonne of Enos. Which was the sonne of Seth. Which was the sonne of Adam. Which was the sonne of God.(gI%Which was the sonne of Mathusalah. Which was the sonne of Henoch. Which was the sonne of Iared. Which was the sonne of Mahaleel. Which was the sonne of Renan."f=$Which was the sonne of Caynan. Which was the sonne of Arphachsad. Which was the sonne of Sem. Which was the sonne of Noe. Which was the sonne of Lamech.e3#Which was the sonne of Serug. Which was the sonne of Regu. Which was the sonne of Peleg. Which was the sonne of Eber. Which was the sonne of Salah.!d;"Which was the sonne of Iacob. Which was the sonne of Isaac. Which was the sonne of Abraham. Which was the sonne of Thara. Which was the sonne of Nahor.!c;!Which was the sonne of Aminadab. Which was the sonne of Aram. Which was the sonne of Esrom. Which was the sonne of Phares. Which was the sonne of Iuda. b9 Which was the sonne of Iesse. Which was the sonne of Obed. Which was the sonne of Boos. Which was the sonne of Salmon. Which was the sonne of Naasson.$aAWhich was the sonne of Melca. Which was the sonne of Menam. Which was the sonne of Mathathan. Which was the sonne of Nathan. Which was the sonne of Dauid.#`?Which was the sonne of Simeon. Which was the sonne of Iuda. Which was the sonne of Ioseph. Which was the sonne of Ionam. Which was the sonne of Eliachim. _9Which was the sonne of Ieso. Which was the sonne of Eliezer. Which was the sonne of Iorem. Which was the sonne of Mattha. Which was the sonne of Leui.^7Which was the sonne of Melchi. Which was the sonne of Abdi. Which was the sonne of Cosam. Which was the sonne of Elmadam. Which was the sonne of Her.(]IWhich was the sonne of Iohanna. Which was the sonne of Resia. Which was the sonne of Zorobabel. Which was the sonne of Salathiel. Which was the sonne of Neri.$\AWhich was the sonne of Maath. Which was the sonne of Mathathias. Which was the sonne of Simei. Which was the sonne of Ioseph. Which was the sonne of Iuda.#[?Which was the sonne of Mathathias. Which was the sonne of Amos. Which was the sonne of Nahum. Which was the sonne of Essli. Which was the sonne of Nange.!Z;which was the sonne of Mathat. Which was the sonne of Leui. Which was the sonne of Melchi. Which was the sonne of Ianna. Which was the sonne of Ioseph.YAnd Iesus was aboute thirtie yeares whan he beganne. And he was taken for the sonne of Ioseph, which was the sonne of Eli,-XSand the holy goost came downe in a bodely shappe like a doue vpon him. And out of heauen there came a voyce, which sayde: Thou art my deare sonne, in who I delyte.WyAnd it fortuned whan all the people receaued baptyme, and whan Iesus also was baptysed and prayed, that heauen opened,1V]besydes all this he layed Iho in preson. UBut Herode the Tetrarcha (wha he was rebuked of him because of Herodias his brothers wife, and for all the euels that Herode dyd)MTAnd many other thynges more exorted he, & preached vnto the people.#S?Whose fanne is in his hande, and he shal pourge his floore, and shal gather ye wheate in to his barne, and shal burne the chaffe with vnquencheable fyre.[R/Ihon answered, and sayde vnto the all: I baptyse you with water, but after me there cometh one stronger the I, whose shue lachet I am not worthy to lowse: he shal baptyse you with the holy goost and with fyre.eQCBut whan the people were in a doute, & thought all in their hertes, whether he were Christ,&PEThen ye soudyours axed him likewyse, and sayde: What shal we do then? And he sayde vnto the: Do no man violence ner wronge, and be content with youre wages.DO He sayde vnto them: Requyre nomore, then is appoynted you.^N5 The publicans came also, to be baptysed and sayde vnto him: Master, what shal we do?M He answered, & sayde vnto the: He that hath two coates, let him parte wt him yt hath none: and he that hath meate, let him do likewyse.BL And the people axed him, and sayde: What shal we do then?K The axe is put vnto the tre allready: so that euery tre which bryngeth not forth good frute, shalbe hewen downe, and cast in to the fyre.BJ}Take hede, brynge forth due frutes of repetauce, & begynne not to saye: We haue Abraha to or father. For I saye vnto you: God is able of these stones to rayse vp children vnto Abraham.#I?Then sayde he vnto the people, yt wente out to be baptysed of him: Ye generacion of vipers, who hath certified you, that ye shal escape ye wrath to come?3Haand all flesh shal se the Sauioure of God.)GKEuery valley shalbe fylled, and euery mountayne & hyll shalbe brought lowe. And what so is croked, shalbe made straight: and what rough is, shalbe made smooth,;FoAs it is wrytte in ye boke of ye sayenges of Esaye the prophet, which sayeth: The voyce of a cryer in the wyldernes: prepare the waye of the LORDE, and make his pathes straight.}EsAnd he came in to all ye coastes aboute Iordan, and preached the baptyme of repetaunce for the remyssion of synnes.}Dswhen Hannas and Caiphas were hye prestes, the came ye worde of God vnto Ihon the sonne of Zachary in the wyldernes./C YIn the fiftenth yeare of the raigne of Tiberius the Emperoure, wha Pontius Pilate was leftenaut in Iewry and Herode one of the foure princes in Galile, and his brother Philippe one of the foure prynces in Iturea, & in the coastes of Traconites, and Lysanias one of the foure princes of Abilene,LB4And Iesus increased in wyssdome, age and fauoure with God and men. A 3And he wente downe with the, and came to Nazareth, and was obediet vnto them. And his mother kepte all these wordes in hir hert.D@2And they vnderstode not the sayenge yt he spake vnto them.z?m1And he sayde vnto them: What is it, that ye haue sought me? Wyst ye not, yt I must go aboute my fathers busynes?5>c0And whan they sawe him, they were astonnyed. And his mother sayde vnto him: My sonne, why hast thou done this vnto vs? Beholde, thy father and I haue sought the sorowynge.Q=/And all they that herde him, wodred at his vnderstondynge and answeres. <.And it fortuned after thre dayes, yt they founde him in the temple, syttinge amonge the teachers, hearynge the, and opposynge them.T;!-And wha they founde him not, they wete agayne to Ierusale, and sought him.:,but thought he had bene in the company, and they came a dayes iourney, and sought hi amoge their kynss folkes & acquataunce.9+And whan they had fulfilled the dayes, and were gone home agayne, the childe Iesus abode styll at Ierusalem.And his elders knewe it not,h8I*And whan he was twolue yeare olde, they wente vp to Ierusalem, after the custome of the feast.O7)And his elders wente to Ierusalem euery yeare at the feast of Easter.o6W(And the childe grewe, and wexed stronge in sprete, full of wyssdome, & the grace of God was with him.5'And whan they had perfourmed all acordinge to the lawe of the LORDE, thy returned i to Galile, to their owne cite Nazareth.4&the same came forth also the same houre, and praysed the LORDE, and spake of him vnto all that loked for the redempcion at Ierusalem.3/%& had now bene a wedowe aboute foure score & foure yeares, which came neuer fro the teple, seruynge God wt fastynge and prayenge, daye and night::2m$And there was a prophetisse, one Anna, the doughter of Phanuel of the trybe of Aser, which was of a greate age, and had lyued seuen yeares with hir hussbade from hir virginite,a1;#And the swerde shal pearse thy soule, that the thoughtes of many hertes maye be opened.J0 "And Symeon blessed them, and sayde vnto Mary his mother: Beholde, this (childe) shalbe set to a fall, and to an vprysinge agayne of many in Israel, and for a token, which shalbe spoke agaynst.T/!!And his father and mother marueyled at the thinges that were spoke of him.].3 A light for the lightenynge of the Heythe, & for the prayse of yi people of Israel.2-_who thou hast prepared before all people..,WFor myne eyes haue sene thy Sauioure,Z+-LORDE, now lettest thou thy seruaut departe in peace, acordinge to thy promesse.G*then toke he him vp in his armes, and praysed God, and sayde:)7And he came by inspiracion in to the teple.And whan the elders brought the childe Iesus in to the temple, to do for him after ye custome of the lawe,z(mAnd an answere was geue him of the holy goost, that he shulde not se death, before he had sene ye LORDES Christ.='sAnd beholde, there was a man (at Ierusale) whose name was Symeon, and the same ma was iust, and feared God, and loged for the consolacion of Israel, and the holy goost was in him.&and that they might geue the offerynge, as it is wrytte in the lawe of the LORDE (namely) a payre of turtle doues, or two yonge pigeons.%(As it is wrytten in the lawe of the LORDE: Euery machilde that first openeth the Matrix, shalbe called holy vnto ye LORDE)$5And wha the dayes of their purificacion after the lawe of Moses, were come, they brought him to Ierusale, that they might present him vnto the LORDE8#iAnd whan eight dayes were ended, that the childe shulde be circumcysed, his name was called Iesus, which was named of ye angell, before he was conceaued in his mothers wombe."And the shepherdes returned, praysinge and laudinge God, for all that they had herde and sene, euen as it was tolde them.J! But Mary kepte all these sayenges, and pondred them in hir hert.a ;And all they that herde it, wondred at the wordes, which the shepherdes had tolde them.hIAnd whan they had sene it, they published abrode the sayenge, yt was tolde the of this childe.`9And they came wt haist, & founde both Mary and Ioseph, & the babe layed in ye maunger.X)And it fortuned wha the angels were gone from the in to heaue, the shepherdes sayde one to another: let vs go now euen vnto Bethleem, and se this thinge that is happened, which ye LORDE hath shewed vnto vs.QGlory be vnto God an hye, & peace vpon earth, and vnto men a good wyll.r] And straight waye there was by the angell a multitude of heauenly hoostes, which praysed God, and sayde:\1 And take this for a token: Ye shal fynde the babe swadled, and layed in a maunger.a; for vnto you this daye is borne ye Sauioure, eue Christ ye LORDE, in the cite of Dauid.  And the angell sayde vnto them: Be not afrayed. Beholde, I brynge you tydiges of greate ioye, which shall happen vnto all people: And beholde, ye angell of the LORDE stode by the, and ye brightnes of the LORDE shone rounde aboute them, and they were sore afrayed.veAnd there were in ye same region shepherdes in the felde by the foldes, and watchinge their flocke by night.7And she brought forth hir first begotte sonne, & wrapped him in swadlinge clothes, and layed him in a maunger: for they had els no rowme in the ynne.`9And it fortuned whyle they were there, ye tyme was come, that she shulde be delyuered.Othat he might be taxed wt Mary his spoused wife, which was wt childe.;oThen Ioseph gat him vp also fro Galile, out of the cite of Nazareth, in to Iewry, to ye cite of Dauid, which is called Bethleem, (because he was of ye house and lynage of Dauid)EAnd they wente all, euery one to his owne cite to be taxed. P~~}||o{zzsyy&xx5wwvvuu3tsrrqr qqp,ooXnn}mmllNkkLjj.ii'hggff*eldd1cbbb$a``;_y^^5]\[[,ZZYyYX/WW VUUeTT'SS&RYQQPPOONNLMM}MLL1KKJJJPIIQHHGxFbEE,DD2CC BmAA@@K??R>==a<<] *there is but one thinge nedefull. Mary hath chosen a good parte, which shal not be taken awaye from her.=y )But Iesus answered, and sayde vnto her: Martha Martha, thou takest thought, and combrest thy self aboute many thinges:G< (But Martha made hirself moch to do, for to serue him. And she stepte vnto him, and sayde: LORDE, carest thou not, that my sister letteth me serue alone? Byd her therfore, that she helpe me.l;Q 'And she had a sister, called Mary, which sat hir downe at Iesus fete, and herkened vnto his worde. : &It fortuned as they wete, that he entred in to a towne, where there was a woman named Martha, which receaued him in to hir house.t9a %He sayde: He that shewed mercy vpon him Then sayde Iesus vnto him: Go thy waye then, and do thou likewyse.i8K $Which of these thre now thinkest thou, was neghboure vnto him, that fell amonge the murtherers?Q7 #Vpon the next daye whan he departed, he toke out two pens, and gaue them to the oost, aud sayde vnto him: Take cure of him, and what so euer thou spendest more, I wil paye it the, whan I come agayne..6U "wente vnto him, bounde vp his woundes, and poured oyle and wyne therin, and lifte him vp vpon his beast, and brought him in to the ynne, and made prouysion for him.x5i !But a Samaritane was goynge his iourney, and came that waye, and whan he sawe him, he had compassion vpon him,`49 And likewyse a Leuite, wha he came nye vnto the same place and sawe him, he passed by.c3? And by chauce there came downe a prest the same waye: and whan he sawe him, he passed by.b2= Then answered Iesus, and sayde: A certayne man wente downe from Ierusalem vnto Iericho, and fell amonge murthurers, which stryped him out of his clothes, and wounded him, and wente their waye, and left him half deed.\11 But he wolde haue iustified himself, & sayde vnto Iesus: Who is then my neghboure?T0! He sayde vnto him: Thou hast answered right: this do, and thou shalt lyue.3/_ He answered and sayde: Thou shalt loue thy LORDE God with all thy hert, with all thy soule, with all thy strength, and with all thy mynde, and thy neghboure as thy self.K. He sayde vnto him: What is wrytten in the lawe? How readest thou?-y And beholde, there stode vp a scrybe and tempted him, and sayde: Master, what must I do, to inheret euerlastinge life??,w For I saye vnto you: Many prophetes and kynges, wolde haue sene the thynges that ye se, and haue not sene them: and to haue herde the thynges that ye heare, and haue not herde them.r+] And he turned him vnto his disciples, and sayde in especiall: Blessed are the eyes, which se that ye se.J*  All thinges are geuen ouer vnto me of my father: and no man knoweth who the sonne is, but onely the father: nether who the father is, saue onely the sonne, and he to who the sonne wil open it.z)m At the same houre reioysed Iesus in sprete, and sayde: I prayse the (O father and LORDE of heauen and earth) that thou hast hyd these thinges from the wyse and prudent, and hast opened them vnto babes. Euen so father, for so it pleased the. (  Neuertheles, reioyce not ye in this, that the spretes are subdued vnto you: but reioyse, that youre names are wrytten in heauen.' Beholde, I haue geuen you power to treade vpon serpetes and scorpions, and ouer all power of the enemye, and nothinge shall hurte you.X&) But he sayde vnto them: I sawe Sathan fall downe from heauen as a lightenynge.o%W The seuetye came agayne with ioye, and sayde: LORDE, the deuels also are subdued vnto vs in thy name.$ He that heareth you, heareth me: and he that despyseth you, despyseth me: but who so despyseth me, despyseth him yt sent me.`#9 And thou Capernaum which art exalted vnto the heauen, shalt be thrust downe vnto hell.X") Neuertheles it shalbe easyer for Tyre and Sidon at the iudgment, then for you.U!# Wo vnto the Chorazin, wo vnto the Bethsaida: for yf the miracles which haue bene done amonge you had bene done at Tyre and Sidon, they had done pennaunce longe agoo, syttinge in sack cloth and in asshes.X ) I saye vnto you: It shalbe easyer for Sodome in that daye, then for that cite.$A Euen the very dust which cleaueth vpon vs of youre cite, wype we of vpon you. But of this ye shal be sure, that the kyngdome of God was come nye vnto you. But in to what so euer cite ye come, and they receaue you not, go youre waye out in to the stretes of the same, and saye:kO And heale the sicke that are there, and saye vnto them: The kyngdome of God is come nye vnto you.nU And in to what so euer cite ye entre, and they receaue you, eate soch thinges as are set before you.3 But tary ye still in the same house, eatinge aud drynkinge soch as they haue. For the labourer is worthy of his rewarde.Go not from house to house.y And yf the childe of peace be there, youre peace shal rest vpon him. Yf no, then shal youre peace turne to you agayne.P In to what so euer house ye entre, first saye: Peace be in this house.T! Beare nether wallet, ner scryppe, ner shues, and salute no ma by the waye.R Go youre waye: beholde, I sende you forth as the labes amonge ye wolues.&E and sayde vnto them: The haruest is greate, but the labourers are fewe. Praye therfore the LORDE of the haruest, to sende forth labourers in to his haruest. 1 Afterwarde the LORDE appoynted out other seuentie, and sent them two and two before him in to euery cite and place, whither he himself wolde come,|q >Iesus sayde vnto him: Who so putteth his hade to the plowe, and loketh backe, is not mete for the kingdome of God. =And another sayde: Syr, I will folowe the, but geue me leue first, to go byd them farwele, which are at home in my house.xi a But there was there a greate heerd of swyne fedynge vpon the mountayne, and they besought him, that he wolde geue them leue, to entre in to ye same. And he gaue the leue.U=#And they besought him, that he wolde not comaunde the to go in to the depe.y<kAnd Iesus axed him, and sayde: What is thy name? He sayde: Legion. For there were many deuels entred in to him.;For he comaunded the foule sprete, that he shulde departe out of the ma, for he had plaged hi a loge season. And he was bounde with cheynes, and kepte wt fetters, and he brake the bondes in sonder, and was caried of the deuell in to the wyldernesse.S:Neuertheles wha he sawe Iesus, he cried, and fell downe before him, and cried loude, & sayde: What haue I to do with the Iesus, thou sonne of the Hyest God? I beseke the, that thou wilt not tormete me.'9GAnd whan he wente out to londe, there met him out of ye cite a ma, which had a deuell longe tyme, & ware no clothes, & taried in no house, but in the graues.c8?And they sayled forth in to the countre of the Gadarenites, which is ouer agaynst Galile.X7)But he sayde vnto the: Where is youre faith? Neuertheles they were afrayed, and wodred, and sayde one to another: What is he this? For he comaundeth the wyndes and the water, and they are obedient vnto him.=6sThen wete they vnto him, and waked him vp, & sayde: Master master, we perishe. Then he arose, and rebuked the wynde, and the tepest of water, and they ceassed, and it waxed calme.5%And as they sayled, he slepte. And there came a storme of wynde vpon ye lake, and the wawes fell vpon the, and they stode in greate ioperdy.K4And it fortuned vpon a certayne daye, yt he wente in to a shippe, and his disciples wt him, & he sayde vnto the: Let vs passe ouer to the other syde of ye lake. And they thurst of fro the lode.z3mBut he answered, & sayde vnto the: My mother and my brethren are these, which heare the worde of God, and do it.]23And it was tolde him. Thy mother and thy brethren stonde without, and wolde se the.e1CThere wente vnto him his mother and his brethren, and coude not come at him for the people.*0MTake hede therfore how ye heare. For who so hath, vnto him shalbe geue: but who so hath not, from him shalbe taken awaye, eue the same that he thynketh to haue./For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, that shal not be knowne, and come to light.&.ENo man lighteth a cadell, and couereth it with a vessell, or putteth it vnder a table, but setteth it vpon a candelsticke, that soch as go in maye se light. -But that on the good grounde, are they that heare the worde, and kepe it in a pure good hert, and brynge forth frute in pacience.9,kAs for it that fel amonge the thornes, are soch as heare it, and go forth amonge the cares, riches and volupteousnesses of this life, and are choked and brynge forth no frute.<+q But they on ye stone, are soch as whan they heare it, receaue the worde with ioye, and these haue no rote: they beleue for a whyle, and in the tyme of temptacion they fall awaye.G* As for those that are by ye waye syde, they are they that heare it, afterwarde commeth the deuell, and taketh awaye the worde out of their hertes, that they shulde not beleue, and be saued.;)q This is the parable: The sede is the worde of God:_(7 And he sayde: Vnto you it is geue, to knowe the mysteryes of the kyngdome of God, but vnto the other in parables, yt though they se it, they shulde not se it, and though they heare it, they shulde not vnderstonde.I'  And his disciples axed him, and sayde: What symilitude is this?$&AAnd some fell vpo a good grounde, and sprange vp, and bare frute an hundreth folde. Wha he sayde this he cryed: Who so hath eares to heare, let him heare.Z%-And some fell amonge thornes, and the thornes sprange vp with it, and choked it.m$SAnd some fell on stone, and whan it was spronge vp, it wythred awaye, because it had no moystnesse.(#IThere wente out a sower to sowe his sede, & whyle he was sowynge, some fell by the waye syde, and was trodde vnder fote, and the foules of the ayre ate it vp.w"gNow wha moch people were gathered together, and haisted vnto him out of the cities, He spake by a symilitude:!}and Ioanna ye wife of Chusa Herodes stewarde, and Susanna, and many other, that mynistred vnto them of their substaunce. 7And certayne wemen also, who he had healed fro euell spretes and infirmities: Namely, Mary which is called Magdalene, out of whom wente seuen deuels,# AAnd it fortuned afterwarde, that he wente thorow the cities and townes, and preached, and shewed ye Gospell of the kyngdome of God, and the twolue wt him.V%2But he sayde vnto the woman: Thy faith hath saued the, Go thy waye in peace.1Then they that sat at the table with him, beganne to saye within them selues: What is he this, that forgeueth synnes also?<s0And he sayde vnto her: Thy synnes are forgeuen the.%/Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.`9.Thou hast not anointed my heade wt oyle, but she hath anoynted my heade with oyntment.lQ-Thou hast geue me no kysse, but she (sens the tyme she came in) hath not ceassed to kysse my fete:mS,And he turned him to the woman, and sayde vnto Symo: Seist thou this woma? I am come in to thine house, thou hast geue me no water vnto my fete, but she hath watred my fete with teares, and dryed the wt the hayres of hir heade:|q+Symon answered, and sayde: He, (I suppose) to who he forgaue most. Then sayde he vnto him: Thou hast iudged right.kO*but whan they had nothinge to paye, he forgaue the both. Tell me which of them wyl loue him most?`9)A certayne lender had two detters, the one ought fyue hundreth pens, the other fiftie:s_(And Iesus answered, and saide vnto him: Simo, I haue somewhat to saye vnto the. He sayde: Master saye on.W''But whan the Pharise which had called him sawe that, he spake within himself, and sayde: Yf this ma were a prophet, he wolde knowe who, & what maner of woman this is that toucheth him, for she is a synner.:m&& stode behynde at his fete, and wepte, and beganne to water his fete with teares, and to drye the wt the hayres of hir heade, and kyssed his fete, & anoynted the with oyntmet.+O%And beholde, there was in the cite a woma, which was a synner. Whe she knewe that Iesus sat at the table in the Pharises house, she brought a boxe with oyntment,$And one of the Pharises desyred him, yt he wolde eate with him. And he wente in to the Pharises house, and sat him downe at ye table.7i#And wyssdome is iustified of all hir children."The sonne of man is come, eateth and drynketh, & ye saye: This man is a glutton and a wyne bebber, a frende of publicans and synners.g G!For Ihon ye baptist came, and ate no bred, and drake no wyne, and ye saye: he hath ye deuell.@ y They are like vnto childre which syt in the market, and crye one to another, and saye: We haue pyped vnto you, and ye haue not daunsed: we haue mourned vnto you, & ye haue not wepte.k OBut the LORDE saide: Where vnto shal I licken the men of this generacion? And whom are they like?p YBut the Pharises and scrybes despysed ye councell of God against theselues, & were not baptised of hi.y kAnd all the people that herde him, and ye publicans, iustified God, and were baptysed with the baptyme of Ihon.@yFor I saye vnto you: Amonge the yt are borne of weme, there is no greater prophet the Ihon the baptist. Notwith stondynge he that is lesse in the kyngdome of God, is greater then he.This is he, of whom it is wrytten: Beholde, I sende my messaunger before yi face, which shal prepare thy waye before the.xiOr what are ye gone out for to se? Wolde ye se a prophet? Yee I saye vnto you: one that is more the a prophet.*MOr what are ye gone out for to se? Wolde ye se a ma clothed in soft rayment? Beholde, they that are gorgiously arayed, & lyue delycately, are in kynges courtes.LWhan the messaungers of Iho were departed, Iesus begane to speake vnto ye people cocernynge Iho: What are ye gone out for to se in ye wyldernesse? Wolde ye se a rede, that is shake wt the wynde?7iand blessed is he, that is not offended at me.^5And Iesus answered, & sayde vnto the: Go yor waye, shewe Ihon, what ye haue sene & herde. The blynde se, the halt go, the lepers are clensed, the deaf heare, the deed aryse, the Gospell is preached vnto ye poore,  At the same houre healed he many from sicknesses & plages, and fro euell spretes, and vnto many that were blynde, he gaue sight.)Whan the men came to him, they sayde: Ihon ye baptist hath sent vs vnto the, sayenge: Art thou he that shal come, or shal we loke for another?And Ihon called vnto him two of his disciples, and sent the vnto Iesus sayenge: Art thou he that shal come, or shal we loke for another?B~And the disciples of Iho shewed him of all these thinges.f}EAnd this fame of him was noysed in all Iewry, and in all ye regions that laye rounde aboute. -E~~M}}[||S{{/zz)yyxxw{vv2uttss4rvqqNppaoonn=mmym llkjjdiishhggigfBee,ddd,cuc-bb3aM``#__S^^M^]@\x[ZZZYYDX>WWFVVUU1TSSRRQQ%PP_P%OO(NMM$LKKJJJ II0HGG!FEE]DDXCC]BsAA'@@d@ ?a?&>>=<<1;I::d99u88*77[6F55=44{3322]2 1$00V//k/ ..d--@,++E**5))[(()''8&&3%%$###""@!!S vq2C+{G[Ar=YA{ 2d M Q P %7U3-SKAnd they shal saye vnto you: Se here, Se there. Go not ye, nether folowe,JAnd he sayde to the disciples: The tyme shal come, wha ye shal desyre to se one daye of the sonne of man, and shal not se it.nIUnether shal it be sayde: lo, here or there is it. For beholde, ye kyngdome of God is inwarde in you.,HQBut whan he was demaunded of ye Pharises: Whan cometh the kyngdome of God? He answered them, and sayde: The kyngdome of God commeth not with outwarde appearaunce,RGAnd he sayde vnto him: Aryse, go thy waye, thy faith hath made ye whole.lFQThere were els none founde, that turned agayne, and gaue God the prayse, saue onely this strauger.XE)Iesus answered and saide: Are there not ten clensed? But where are those nyne?fDEand fell downe on his face at his fete, and gaue him thankes. And the same was a Samaritane.tCaAnd one of them wha he sawe that he was clensed, he turned backe agayne, and praysed God with loude voyce,B'And whan he sawe them, he sayde vnto the: Go, and shewe youre selues vnto ye prestes. And it came to passe, as they wente, they were clensed.NA and lift vp their voyce, and sayde: Iesu master, haue mercy vpon vs.^@5 And as he came in to a towne, there met him ten leporous men, which stode afarre of,y?k And it fortuned, whan he toke his iourney towarde Ierusalem, he wente thorow the myddest of Samaria and Galile.> So likewyse ye, wha ye haue done all that is comaunded you, saye: We are vnprofitable seruauntes, we haue done that we were bounde to do.b== Thanketh he the same seruaunt also, because he dyd that was commaunded him? I trowe not.<<qIs it not thus? that he sayeth vnto him: Make ready, that I maye suppe, gyrde vp thyself, and serue me, tyll I haue eaten and dronken, afterwarde shalt thou eate and drynke also.>;uWhich of you is it, that hath a seruaunt (which ploweth, or fedeth the catell) wha he commeth home from ye felde, that he wil saye vnto him: Go quyckly, and syt the downe to meate?E:The LORDE sayde: Yf ye haue faith as a grayne of mustarde sede, and saye vnto this Molbery tre: Plucke thy self vp by the rotes, and plate thy self in the see, it shalbe obediet vnto you.D9And the Apostles sayde vnto ye LORDE: Increace oure faith.48aand yf he amende, forgeue him. And though he synne agaynst the seuen tymes in a daye, and come seuen tymes in a daye to ye agayne, and saye: It repenteth me, forgeue him.U7#Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:65It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.x5 kHe sayde vnto his disciples: It is vnpossible that offences shulde not come: but wo vnto him by whom they come:4%Neuertheles he sayde vnto him: Yf they heare not Moses & the prophetes, then shal they not beleue also, though one rose agayne fro the deed.m3SBut he sayde: Nay father Abraham, but yf one wente vnto them fro the deed, they wolde do pennaunce.Y2+Abraham sayde vnto him: They haue Moses and the prophetes, let them heare them.q1[for I haue yet fyue brethren, that he maye warne them, lest they also come in to this place of torment.`09Then sayde he: I pray the then father, that thou wilt sende him vnto my fathers house,I Then the LORDE answered him, and sayde: Thou ypocryte, doth not euery one of you lowse his oxe or asse fro the crybbe vpo Sabbath, and leade him to the water?m=S Then answered the ruler of the synagoge, and toke indignacion (because Iesus healed vpo ye Sabbath) and sayde vnto the people: There are sixe dayes, wherin men ought to worke, in them come and be healed, and not on the Sabbath.a<; And he layed his handes vpo her, and immediatly she was made straight, and praysed God.n;U Whan Iesus sawe her, he called her to him, and sayde vnto her: Woman, be delyuered from thy disease.: and beholde, there was a woma, which had a sprete of infirmyte eightene yeares, and was croked, and coulde not well loke vp.69g And he taught in a synagoge vpon the Sabbath:L8 yf it wyl brynge forth frute: Yf no, then cut it downe afterwarde.r7] But he answered, and sayde: Syr, let it alone yet this yeare, tyll I dygge roude aboute it and donge it,G6 Then sayde he vnto the wynegardener: Beholde, This thre yeare longe haue I come euery yeare, and sought frute vpon this fygge tre, and fynde none: cut it downe, why hyndreth it the grounde?"5= And he tolde them this symilitude: A certayne ma had a fygge tre, which was planted in his vynyarde, & he came and sought frute theron, and founde none.\41 I tell you naye: but excepte ye amende youre selues, ye shal all perishe likewyse. 3 Or thinke ye that ye eightene (vpon whom the tower in Siloe fell and slewe them) were giltie aboue all men that dwell at Ierusalem?[2/ I tell you naye, but excepte ye amede youre selues, ye shal all perishe likewyse.+1O And Iesus answered, and sayde vnto them: Suppose ye, that these Galileas were greater synners then all the other Galileans, because they suffred soch punyshment?0 ! There were present at the same season certayne, that shewed him of ye Galileans, whose bloude Pilate had megled with their awne sacrifice.W/' ;I tell the, thou shalt uot come out thence, tyll thou paye the vttemost myte.q.[ :Whyle thou goest with thine aduersary vnto the Prynce, geue diligece by the waye, that thou mayest be quyte of him, lest he brynge the before the iudge, and the iudge delyuer the to the iaylar, and the iaylar cast the in to preson.A-} 9Yee and why iugde ye not of youre selues, what is right?{,o 8O ye ypocrytes, ye can discerne the fashion of the skye and of the earth: Why can ye not discerne this tyme also?c+? 7and whan ye se the southwynde blowe, ye saye: It wil be hote, and it commeth so to passe. * 6And he sayde vnto the people: Whan ye se a cloude ryse out of ye west, straight waye ye saye: there cometh a shower, and so it is:){ 5The father shal be deuyded agaynst ye sonne, and the sonne agaynst the father: the mother agaynst the doughter, & the doughter agaynst the mother: the mother in lawe agaynst hir doughter in lawe, and ye doughter in lawe agaynst hir mother in lawe.n(U 4For from hence forth there shal be at varyauce in one house: thre agaynst two, and two agaynst thre.b'= 3Thynke ye, that I am come to brynge peace vpon earth? I tell you nay, but rather debate.h&I 2Notwithstodinge I must first be baptised with a baptyme, and how am I payned tyll it be ended?i%K 1I am come to kyndle fyre vpo earth, and what wolde I rather, the that it were kyndled allready.k$O 0But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.# /The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes:C" .the same seruauntes lorde shal come in a daye whan he loketh not for him, and in an houre that he is not aware of, & shal hew him in peces, and geue him his rewarde with the vnbeleuers.>!u -But yf the same seruaut shal saye in his hert: Tush, it wil be longe or my lorde come, and shal begynne to smyte ye seruauntes and maydens, yee & to eate and drynke,& to be dronke:F  ,Verely I saye vnto you: he shal set him ouer all his goodes.Y+ +Blessed is that seruaunt, whom his lorde (whan he cometh) shal fynde so doynge.$A *The LORDE sayde: How greate a thinge is a faithfull and wyse stewarde, whom his lorde setteth ouer his houssholde, to geue the their dewtye in due season?dA )But Peter sayde vnto him: LORDE, tellest thou this symilitude vnto vs, or to all men also?dA (Therfore be ye ready also, for at an houre whan ye thynke not, shal the sonne of man come.)K 'But be sure of this, that yf the good man of the house knewe, what houre the thefe wolde come, he wolde surely watch, and not suffre his house to be broken vp.xi &And yf he come in the seconde watch, and in the thirde watch, and fynde them so, blessed are those seruauntes.a; %Blessed are those seruauntes, whom the LORDE (whan he cometh) shal fynde wakynge. Verely I saye vnto you: He shal gyrde vp him self, and make them syt downe at the table, and shal go by them, and mynister vnto them.)K $and be ye like vnto men that wayte for their lorde, agaynst he returne from the mariage, that whan he cometh & knocketh, they maye straight waye open vnto him.H  #Let youre loynes be gerded aboute, and youre lightes burnynge,D "for where youre treasure is, there wil youre hert be also.2] !Sell that ye haue, and geue almesse. Make you bagges, which waxe not olde: euen a treasure that neuer fayleth in heauen, where no thefe commeth, and no moth corruppeth:a; Feare not thou litle flocke, for it is youre fathers pleasure to geue you the kyngdome.T! But seke ye the kyngdome of God, and all these shal be mynistred vnto you.?y The Heithen in the worlde seke after all soch thinges.b= Axe not ye therfore what ye shal eate, or what ye shal drynke, and clymme not vp an hye:+O Wherfore yf God so cloth the grasse, yt is to daye in ye felde, and tomorow shalbe cast in to the fornace, how moch more shal he clothe you, o ye of litle faith?<q Considre the lilies vpo the felde, how they growe: they laboure not, they spynne not. But I saye vnto you: that euen Salomen in all his royalte was not clothed like one of these.b= Seinge then ye be not able to do that which is least, why take ye thought for the other?` 9 Which of you (though he toke thought therfore) coulde put one cubyte vnto his stature?- S Consydre the rauens, they nether sowe ner reape, they haue also nether stoare house ner barne, and yet God fedeth them. But how moch better are ye then the foules?E  The life is more then meate, and the body more then raymet.& E But he sayde vnto his disciples: Therfore I saye vnto you: Take ye no thought for youre life, what ye shal eate: nether for youre body, what ye shal put on.\ 1 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.  But God sayde vnto him: Thou foole, this night shal they requyre thy soule from the, and whose shal it be that thou hast prepared?! & wil saye vnto my soule: Soule, thou hast moch goodes layed vp in stoare for many yeares, take now thine ease, eate, drinke, and be mery. And he sayde: This wil I do, I wil breake downe my barnes, & buylde greater, and therin wil I gather all myne increace, & my goodes,lQ and he thought in himself, and sayde: What shal I do? I haue nothinge wher in to gather my frutes.}s And he tolde them a symilitude, and sayde: There was a riche man, whose felde had brought forth frutes plenteously, And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.hI Neuertheles he sayde vnto him: Man, who hath set me to be a iudge or heretage parter ouer you?gG But one of the people sayde vnto him: Master, byd my brother deuyde the enheritaunce with me.U# for the holy goost shal teach you in the same houre, what ye ought to saye.1 Whan they brynge you in to their synagoges, and to the rulers & officers, take ye no thought, how or what ye shal answere, or what ye shal speake: ~9 And who so euer speaketh a worde agaynst the sonne of man, it shalbe forgeuen him: But who so blasphemeth the holy goost, it shal not be forgeuen him.T}! But he that denyeth me before men, shalbe denyed before the angels of God.|{ I saye vnto you: Who so euer knowlegeth me before men, him shal the sonne of ma also knowlege before the angels of God:~{u The very hayres of youre heade also are nombred euery one. Feare not therfore, for ye are better then many sparowes.gzG Are not fyue sparowes bought for two farthinges? Yet is not one of them forgotten before God.y3 But I wil shewe you, whom ye shal feare. Feare him, which after he hath kylled, hath power also to cast in to hell: Yee I saye vnto you: Feare him.x{ But I saye vnto you my frendes: Be not afrayed of them that kyll the body, and after that haue nomore that they can do.9wk Therfore whatsoeuer ye haue spoke in darknesse, that same shal be herde in light: and that ye haue spoken in to the eare in the chabers, shalbe preached vpon the house toppes.jvM But there is nothinge hyd, that shal not be discouered: nether secrete, that shal not be knowne.`u ; There were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.tta 6and layed wayte for him, and sought to hunte out some thinge out of his mouth, that they might accuse him.s 5Whan he spake thus vnto them, the scrybes and Pharyses beganne to preasse sore vpon him, and to stoppe his mouth with many questions,r- 4Wo vnto you scrybes, for ye haue receaued ye keye of knowlege. Ye are not come in youre selues, and haue forbydden them that wolde haue bene in.+qO 3from the bloude of Abell, vnto ye bloude of Zachary, which perished betwene the altare and ye temple. Yee I saye vnto you: it shalbe requyred of this generacion.p! 2hat the bloude of all the prophetes which hath bene shed sens the foundacion of the worlde was layed, maye be requyred of this generacion:o 1Therfore sayde the wyssdome of God: I wil sende prophetes and Apostles vnto the: and some of them shal they put to death and persecute,n 0Doutles ye beare wytnesse, and consente vnto the dedes of yor fathers: for they slewe them, and ye buylde their sepulcres.imK /Wo vnto you, for ye buylde the sepulcres of the prophetes, but youre fathers put them to death. l9 .But he saide: And wo vnto you also ye scrybes, for ye lade men with vntollerable burthens, and ye youre selues touch them not with one of yor fyngers.ykk -Then answered one of the scrybes, and sayde vnto him: Master, with these wordes thou puttest vs to rebuke also.j ,Wo vnto you scrybes and Pharyses, ye ypocrites, for ye are like couered sepulcres, where ouer men walke, and are not awarre of them.oiW +Wo vnto you Pharises, for ye loue to syt vppermost in the synagoges, and to be saluted in the market.Ch *But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone.Xg) )Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.Tf! (Ye fooles, is a thinge made cleane within, because the outsyde is clensed?+eO 'But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse.[d/ &Whan the Pharise sawe that, he marueyled, that he wasshed not first before dyner.c %But whyle he yet spake, a certayne Pharise prayed him, that he wolde dyne with him. And he wente in, and sat him downe at the table.b7 $Yf thy body now be light, so that it haue no parte of darknesse, then shal it be all full of light, and shall light the euen as a cleare lightenynge.Pa #Take hede therfore, that the light which is in the, be not darcknesse.6`e "The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.  :e~}}f||{{{'zzMz2yy*xxPwwEvvuucttNts\rrqyqpp$obo nXnmm"lll@kk/j|jihhh>>P=== 'q'%&& %%h$$$##r#""]!! l )[Sv)(Q0|m>ngc3 ~ j ( 1 x C OI+s8:W And whan he perceaued that he was vnder Herodes iurisdiccion he sent him to Herode, which was also at Ierusale in those dayes.QVWhan Pilate herde mencion of Galile, he axed whether he were of Galile.8UiBut they were the more fearce, and sayde: He hath moued the people, in that he hath taught here & there in all the londe of Iewry, and hath begonne at Galile vnto this place.[T/Pilate sayde vnto ye hye prestes and to the people: I fynde no cause in this man.vSeBut Pilate axed him, and sayde: Art thou the kynge of the Iewes? He answered him, and sayde: Thou sayest it.Hw?The men that helde Iesus, mocked him, and stroke him,1G]>And Peter wente out, and wepte bytterly.4Fa=And the LORDE turned him aboute and loked vpo Peter. And Peter remembred the wordes of ye LORDE, how he sayde vnto him: Before the cock crowe, thou shalt denye me thryse.mES5I was daylie with you in the temple, and ye layed no handes vpon me. But this is youre houre, and the power of darknesse.8=i4But Iesus sayde vnto the prestes and rulers of the temple, and to the Elders that were come vnto him: Ye are come forth as it were to a murthurer with swerdes, & with staues.l<Q3But Iesus answered, and sayde: Suffre the thus farre forth. And he touched his eare, & healed him.Q;2And one of the stroke a seruaut of ye hye prestes, & smote of his eare.|:q1Whan they that were aboute him, sawe what wolde folowe, they sayde vnto him: LORDE, shal we smyte with the swerde?W9'0But Iesus sayde vnto him: Iudas, betrayest thou the sonne of ma with a kysse?8+/But whyle he yet spake, beholde, the multitude, and one of the twolue called Iudas wente before them, and he came nye vnto Iesus, to kysse him.b7=.and sayde vnto them: What, slepe ye? ryse vp and praye, that ye fall not into tentacion.g6G-And he rose vp fro prayer, and came to his disciples, and founde them slepinge for heuynesse,5',And it came so, that he wrestled with death, and prayed the longer. And his sweate was like droppes of bloude, runnynge downe to the grounde.N4+And there appeared vnto him an angell fro heauen, and conforted him.z3m*& sayde: Father, yf thou wilt, take awaye this cuppe fro me: Neuerthelesse, not my wyll, but thyne be fulfylled.R2)And he gat him from them aboute a stones cast, and kneled downe, prayed,_17(And whan he came thither, he sayde vnto the: Praye, that ye fall not in to teptacion.r0]'And he wente out (as he was wonte) vnto mout Oliuete. But his disciples folowed him vnto the same place.`/9&But they sayde: LORDE, Beholde, here are two swerdes. He sayde vnto the: It is ynough.&.E%For I saye vnto you: It must yet be fulfilled on me, that is wrytte: He was counted amonge the euell doers. For loke what is wrytten of me, it hath an ende./-W$Then sayde he vnto them: But now, he that hath a wallet, let him take it vp, likewyse also the scryppe. But he that hath not, let him sell his coate, & bye a swerde. ,#And he sayde vnto them: Whan I sent you without wallet, without scryppe, and without shues, lacked ye eny thinge? They sayde: No. +"Neuertheles he sayde: Peter, I saye vnto the: The cock shal not crowe this daye, tyll thou haue thryse denyed, yt thou knewest me._*7!But he sayde vnto him: LORDE, I am ready to go with the into preson, and in to death.p)Y but I haue prayed for ye, that thy faith fayle not. And whan thou art couerted, strength thy brethren:{(oBut the LORDE sayde: Simon Simon, beholde, Satan hath desyred after you, that he might siffte you euen as wheate:~'uthat ye maye eate and drynke at my table in my kyngdome, and syt vpon seates, and iudge the twolue trybes of Israel.X&)And I wil appoynte the kyngdome vnto you, euen as my father hath appoynted me,K%As for you, ye are they, that haue bydde wt me in my temptacions.$3For which is the greatest? he that sytteth at the table, or he that serueth? Is not he that sytteth at the table? But I am amoge you as a mynister.t#aBut ye shal not be so: But the greatest amonge you, shalbe as the yongest: and the chefest, as a seruaunt."%But he sayde vnto them: The kynges of ye worlde haue domynion ouer ye people, and they that beare rule ouer the, are called gracious lordes.\!1There rose a strife also amoge the, which of them shulde be take for the greatest.f EAnd they beganne to axe amonge them selues, which of them it shulde be, that shulde do that.taAnd the sonne of man trulye goeth forth, as it is appoynted. But wo vnto that man, by whom he is betrayed.NBut lo, the hande of him that betrayeth me, is with me on the table. Likewyse also the cuppe, after they had supped, and sayde: This cuppe is the new Testamet in my bloude, which shalbe shed for you.(IAnd he toke the bred, gaue thankes, and brake it, and gaue it them, and sayde: This is my body, which shalbe geuen for you. This do in the remembraunce of me.iKFor I saye vnto you: I wil not drynke of the frute of ye vyne, vntyll the kyngdome of God come.]3And he toke the cuppe, gaue thankes, and sayde: Take this and deuyde it amonge you.veFor I saye vnto you: that hence forth I wil eate nomore therof, tyll it be fulfilled in the kyngdome of God.kOand he sayde vnto them: I haue hertely desyred to eate this Easter labe with you before I suffre.V%And whan the houre came, he sat him downe, and the twolue Apostles with him,gG They wente their waye, and founde as he had sayde vnto them, and made ready the Easter lambe.6g And he shal shewe you a greate parlour paued.1 and saye vnto the good man of the house: The master sendeth ye worde: Where is ye gesthouse, wherin I maye eate the Easter labe with my disciples?&E He saide vnto them: Beholde, wha ye come in to ye cite, there shal mete you a man, bearinge a pitcher of water, folowe him in to the house yt he entreth in,G But they sayde vnto him: Where wilt thou, that we prepare it?oWAnd he sent Peter and Ihon, and sayde: Go youre waye, prepare vs the Easter lambe, that we maye eate.SThen came ye daye of swete bred, wherin the Easter lambe must be offered.[/And he cosented, & sought oportunite, yt he might betraye hi without eny rumoure.<sAnd they were glad, and promysed to geue him money.y kand he wete his waye, and talked with the hye prestes and with ye officers, how he wolde betraye him vnto them.a ;But Satan was entred in to Iudas, named Iscarioth (which was of ye nombre of ye twolue)q [And ye hye presstes and Scrybes sought how they might put him to death, and were afrayed of the people.C  The feast of swete bred (which is called Easter) drue nye.X )&And all the people gat them vp early vnto him in the temple, for to heare him.%And on the daye tyme he taught in the temple, but in the night season he wente out and abode all night vpon mount Oliuete. $Watch therfore cotynually, and praye, that ye maye be worthy to escape all this that shal come, & to stode before ye sonne of man.H #For as a snare shal it come on all them that dwell vpon earth.H "But take hede vnto youre selues, that yor hertes be not ouerlade with excesse of eatinge and with dronkennes, and with takinge of thought for lyuynge, and so this daye come vpo you vnawares.D!Heauen and earth shal passe, but my wordes shal not passe.W' Verely I saye vnto you: This generacio shal not passe, tyll all be fulfilled.nUSo likewyse ye, whan ye se all these thinges come to passe, be sure that the kyngdome of God is nye.jMwha they now shute forth their buddes, ye se by them, and perceaue, that Sommer is now at hande.SAnd he tolde them a symilitude: Beholde the fygge tre, and all tre trees,But whan these thinges begynne to come to passe, the loke vp, and lift vpp youre heades, for youre redempcion draweth nye.d~AAnd then shal they se the sonne of man commynge in the cloude with power and greate glory.}'and men shal pyne awaye for feare, and for lokynge after the thinges which shal come vpo earth. For euen the very powers of heauen shal moue.Z|-And there shalbe tokens in the Sonne and Mone, and starres, and vpon earth the people shalbe in soch perplexite, that they shal not tell which waye to turne them selues. And the see and the waters shal roare,?{wand they shal fall thorow the edge of the swerde, and be led captyue amoge all nacions. And Ierusale shalbe troden downe of the Heithen, vntyll the tyme of the Heithen be fulfilled.$zABut wo vnto them that are with childe, and to them that geue sucke in those dayes: for there shalbe greate trouble vpon earth, and wrath ouer this people,fyEFor these are the dayes of vengeaunce, that euery thinge which is wrytten,maye be fulfilled.1x[Then let them which be in Iewry, flye vnto the mountaynes: and let soch as be in the myddest therof, departe out: and let soch as be in the countrees, not come therin.rw]But whan ye shal se Ierusalem beseged with an hoost, then vnderstonde, that the desolacion of it is nye./vYHolde fast youre soules with pacience.;uqand yet shal not one hayre of youre heade perishe.=tuand ye shal be hated of euery man for my names sake,s But ye shal be delyuered vp euen of youre elders, brethren, kynssfolkes and frendes, and some of you shal they put vnto death,ryfor I wil geue you mouth & wyssdome, agaynst the which all youre aduersaries shal not be able to speake ner to resist._q7Be at a poynt therfore in youre hertes, that ye take no thought, how ye shal answere:6pg But this shal happen vnto you for a wytnesse.Bo} But before all these, they shal laye handes vpon you, and persecute you, and delyuer you vp in to their synagoges and presons, and brynge you before kynges & prynces for my names sake. n & shal be greate earthquakes here and there, pestilence, and derth, and fearfull thinges. And greate tokes shal there be fro heaue.hmI Then sayde he vnto them: One people shal ryse agaynst another, and one realme ageynst another,l But whan ye heare of warres and insurreccions, be not ye afrayed, for soch must come to passe, but the ende is not yet there so soone.k'He sayde: Take hede, that ye be not disceaued: For many shal come in my name, and saye, I am he, & the tyme is come hard by. Folowe them not.xjiThey axed him, and sayde: Master, wha shal these be? and what shalbe the token, whan these shal come to passe? iThe time shal come, wherin of all this that ye se, there shal not be left one stone vpon another, which shal not be broken downe.jhMAnd wha some spake of the temple, that it was garnished with goodly stones and Iewels, he saide:gFor these all haue of their excesse put in vnto the offerynge of God, but she of hir pouerte hath put in all hir lyuynge that she had.`f9and he sayde: Verely I saye vnto you: This poore wedowe hath put in more the they all:=euHe sawe also a poore wedowe, which put in two mytes,fd GAnd he loked vp, and behelde ye riche, how they put in their offerynges in to the Gods chest.zcm/They deuoure wedowes houses and that vnder a culoure of longe prayenge: These shal receaue the greater danacion.&bE.Bewarre of the scrybes, which wyl go in longe garmentes, and loue to be saluted vpon the market, and desyre to syt hyest in the synagoges, and at the table.Na-Now whyle all the people gaue audience, he sayde vnto his disciples:;`q,Dauid calleth him LORDE, how is he then his sonne?2__+tyll I make thine enemies thy fote stole.y^k*And Dauid himself sayeth in the boke of the Psalmes: The LORDE sayde vnto my LORDE: Syt thou on my right honde,L])But he sayde vnto them: How saye they that Christ is Dauids sonne?F\(And from that tyme forth they durst axe him no mo questions.Z[-'Then answered certayne of the scrybes, and sayde: Master, thou haist sayde well.ZZ-&But God is not a God of the deed but of the lyuynge, for they lyue all vnto him.*YM%But that the deed ryse agayne, hath Moses also signified besydes the bush, when he called the LORDE, the God of Abraham, the God of Isaac, and the God of Iacob.X'$for they can dye nomore. For they are like vnto the angels, and are the children of God, in so moch as they are children of the resurreccion.}Ws#but they yt shalbe worthy to enioye that worlde and the resurreccion from the deed, shal nether mary ner be maried,`V9"And Iesus answered and saide vnto them: The childre of this worlde mary, & are maried,\U1!Now in the resurreccion, whose wife shal she be of them For seuen had her to wife.9Tm At the last after them all, the woman dyed also.eSCand the thirde toke her, likewyse all the seue, and left no children behynde the, and dyed.IR and the seconde toke the wife, and deyed without children also:RQNow were there seue brethre: the first toke a wife, and dyed childlesse:=Psand sayde: Master, Moses wrote vnto vs, yf eny mans brother dye hauynge a wife, and dyeth without childre, then shal his brother take his wife, and rayse vp sede vnto his brother.nOUThen came vnto him certayne of the Saduces (which holde that there is no resurreccion) and axed him,vNeAnd they coude not reproue his worde before the people, and marueyled at his answere, and helde their peace.|MqThen sayde he vnto them: Geue the vnto the Emperoure, that which is the Emperours: & vnto God, that which is Gods.mLSShewe me the peny. Whose ymage and superscripcion hath it? They answered, and sayde: The Emperours.QKBut he perceaued their craftynes, and sayde vnto them: Why tepte ye me?IJ Is it laufull, that we geue tribute vnto the Emperoure, or not?.IUAnd they axed him, & sayde: Master, we knowe that thou sayest & teachest right, and regardest the outwarde appearauce of no man, but teachest the waye of God truly.GuAnd the hye prestes and scrybes wente aboute to laye handes vpon him the same houre, and they feared the people: for they perceaued, that he had spoke this symilitude agaynst them.FWho so euer falleth vpon this stone, shalbe broken in sunder: but vpo who so euer he falleth, he shall grynde him to poulder.E'But he behelde the, and sayde: What is this then that is wrytten: The same stone which the buylders refused, is become the head corner stone? D He shal come, and destroye those hussbandmen, and let out his vynyarde vnto other. Whan they herde that, they sayde: God forbyd.uCcAnd they thrust him out of ye vynyarde, and slew him. What shal now the lorde of the vynyarde do vnto them?(BIBut whan the hussbande men sawe the sonne, they thought in the selues, and sayde: This is the heyre, come, let vs kyll him, yt the inheritaunce maye be oures.A+ Then sayde the lorde of the vynyarde: What shal I do? I wil sende my deare sonne, peraduenture they wil stonde in awe of him, whan they se him.^@5 And besydes this, he sent the thirde: but they wounded him also, and thrust him out.?w And agayne he sent yet another seruaut: but they bet him also, and intreated him shamefully, & sent him awaye emptye.9>k And whan his tyme was come, he sent a seruaut to the hussbadmen, that they might geue him of the frute of the vynyarde. But the hussbandmen bet him, and sent him awaye emptye.?=w And he beganne to tell the people this symilitude: A certayne man planted a vynyarde, and let it out vnto hussbadmen, and wente himself in to a straunge countre for a greate season.]<3And Iesus sayde vnto them: Nether tell I you, by what auctorite I do these thinges.F;And they answered, that they coulde not tell, whence it was.s:_But yf we saye, of men, then shal all the people stone vs, for they be persuaded, that Ihon is a prophet.9yBut they thought in them selues, and sayde: Yf we saye, from heauen, then shal he saye: Why dyd ye not the beleue him?:8oThe baptyme of Iho was it from heauen, or of men?T7!But he answered, & sayde vnto the: I wil axe you a worde also, tell it me:}6sand spake vnto him, and sayde: Tell vs, by what auctorite doest thou these thinges? Or who gaue the this auctorite?'5 IAnd it fortuned one of those dayes, whan he taught the people in the teple, and preached the Gospell, the hye prestes and scrybes came to him with the Elders,g4G0and founde not, what to do vnto him. For all the people stacke by him, and gaue him audience. 3/And he taught daylie in the teple. But the hye prestes and the scrybes and the chefest of ye people wente aboute to destroye him,x2i.and sayde vnto them: It is wrytten: My house is an house of prayer, but ye haue made it a denne of murthurers.b1=-And he wente into the temple, and begane to dryue out them that bought and solde therin,%0C,and make the eauen with the grounde, and shal not leaue in the one stone vpon another, because thou hast not knowne ye tyme, wherin thou hast bene visited.-/S+For the tyme shal come vpon the, that thine enimies shal cast vp a bake aboute the, and aboute thy children with the, and besege ye, and kepe the in on euery syde,.1*and sayde: Yf thou knewest what were for yi peace, thou shuldest remebre it euen in this present daye of thine. But now is it hyd from thine eyes.L-)And whan he was come neare, he behelde the cite, and wepte vpo it,p,Y(And he answered and sayde vnto them: I tell you, yf these holde their peace, yet shal the stones crye.b+='And some of the Pharises amonge the people sayde vnto him: Master, rebuke thy disciples.*w&and sayde: Blessed be he, that cometh a kynge in the name of the LORDE. Peace be in heauen, and prayse in the height.1)[%And whan he wete downe fro mount Oliuete, ye whole multitude of his disciples begane ioyfully to prayse God with loude voyce, ouer all the miracles that they had sene,A(}$Now as he wente, they spred their garmentes in the waye.e'C#And they brought it vnto Iesus, and cast their clothes vpo the foale, and set Iesus theron.0&["They sayde: The LORDE hath nede therof.a%;!But wha they lowsed ye foale; the owners therof sayde vnto the: Why lowse ye the foale?S$ And they that were sent, wete their waye and founde euen as he had sayde.e#CAnd yf eny ma axe you wherfore ye lowse it, saye thus vnto him. The LORDE hath nede therof.9"kand sayde: Go in to the towne that lyeth ouer agaynst you, and assone as ye are come in, ye shal fynde a foale tyed, wheron yet neuer man satt, lowse it, and brynge it hither.u!cAnd it fortuned whan he came nye to Bethphage and Bethany vnto mount Oliuete, he sent two of his disciples,` 9And whan he had thus sayde, he wete on forwarde, and toke his iourney vp to Ierusalem.}As for those myne enemies, which wolde not that I shulde raigne ouer them, bringe them hither, and slaye them before me. But I saye vnto you: Whosoeuer hath, vnto him shal be geue: but from him that hath not, shal be taken awaye euen that he hath.BAnd they sayde vnto him: Syr, he hath ten pounde already.s_And he sayde vnto them that stode by: Take ye pounde from him, and geue it vnto him that hath ten pounde.Wherfore then hast thou not delyuered my money to the exchaunge banke? And at my commynge might I haue requyred myne awne with vauntage?@yHe sayde vnto him: Of thine awne mouth iudge I the thou euell seruaunt. Knewest thou thou that I am an harde man, takynge vp that I layde not downe, and reapynge that I dyd not sowe? I was afrayed of the, for thou art an harde man, thou takest vp yt thou hast not layed downe, and reapest that thou hast not sowne.dAAnd ye thirde came, and sayde: Lo syr, here is thy pounde, which I haue kepte in a napkyn.A}And to him he sayde: And thou shalt be ouer fyue cities.SThe seconde came also, and sayde: Syr, thy pounde hath wonne fyue pounde.+And he sayde vnto him: Well thou good seruaut, for so moch as thou hast bene faithfull in the least, thou shalt haue auctorite ouer ten cities.OThen came the first and sayde: Syr, thy pounde hath wonne ten pounde.EAnd it fortuned whan he came agayne, after that he had receaued the kyngdome, he bade call for the seruauntes, vnto whom he had geue his money, yt he might knowe, what euery one had done.zmBut his citesyns hated him, and sent a message after him, and sayde: We wil not haue this man to raigne ouer vs.{ This man called ten of his seruauntes, and delyuered them ten pounde, and sayde vnto them: Occupye, tyll I come agayne.zm And he sayde: A certayne noble ma wete in to a farre countre, to receaue hi a kyngdome, and then to come agayne./W Now whyle they herkened, he tolde a symilitude also, because he was nye vnto Ierusalem, and because they thought, that the kyngdome of God shulde appeare immediatly.O For the sonne of ma is come, to seke and to saue that which was lost.w g Iesus sayde vnto him: This daye is health happened vnto this house, for so moch as he also is Abrahams sonne.2 ]But Zacheus stode forth, and sayde vnto the LORDE: Beholde LORDE, the half of my goodes geue I to the poore: and yf I haue defrauded eny man, I restore him foure folde.\ 1Whan they sawe that, they murmured all, and sayde, yt he was gone in, to a synner.? yAnd he came downe hastely, and receaued him with ioye.$ AAnd whan Iesus came to the same place, he loked vp, and sawe him, and sayde vnto him: Zache, come downe haistely, for todaye must I turne in to thy house.xiAnd he ranne before, and clymmed vp in to a wylde fygge tre, that he might se him: for he shulde come yt waye.r]and desyred to se Iesus what he shulde be, and he coulde not for the people, for he was lowe of stature.fE& beholde, there was a man named Zacheus, which was a ruler of the publicans, and was riche,3 cAnd he entred in, and wente thorow Iericho:wg+And immediatly he sawe, and folowed him, & praysed God. And all the people that sawe it, gaue God the prayse.P*And Iesus sayde vnto him: Receaue thy sight, thy faith hath saued the.gG)and sayde: What wilt thou, that I do vnto the? He sayde: LORDE, that I maye receaue my sight.iK(Iesus stode styl, & comaunded hi to be brought vnto hi. And whan he was come neare, he axed him7'But the people that wente before, rebuked him, that he shulde holde his tunge. Neuertheles he cried moch more: Thou sonne of Dauid haue mercy vpo me.P&And he cryed, and sayde: Iesu thou sonne of Dauid, haue mercy vpon me.E~%Then sayde they vnto him, that Iesus of Nazareth passed by.E}$And whan he herde the people passe by, he axed what it was.l|Q#And it came to passe, whan he came nye vnto Iericho, there sat one blynde by the waye, and begged.{"And they vnderstode nothinge of these thinges. And this sayenge was hyd from them, and they perceaued not the thinges that were spoken.uzc!and whan they haue scourged him, they shal put him to death, and vpon the thirde daye shal he aryse agayne.tya For he shal be delyuered vnto ye Heythen, and shalbe mocked, and despytefully intreated, and spitted vpon:.xUHe toke vnto him the twolue, and sayde vnto them: Beholde, we go vp to Ierusale, and it shal all be fulfilled, that is wrytten by the prophetes of the sonne of man.ewCwhich shal not receaue moch more in this tyme, and euerlastinge life in the worlde to come.#v?He sayde vnto the: Verely I saye vnto you: There is no ma yt forsaketh house, or elders, or brethren, or wife, or children for the kyngdome of Gods sake,Ju Then sayde Peter: Beholde, we haue forsake all, and folowed the.NtBut he sayde: loke what is vnpossible with me, is possible with God.>swThen sayde they yt herde that: Who can then be saued?{roIt is easyer for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of God.oqWWhan Iesus sawe that he was sory, he sayde: How hardly shal the riche come in to the kyngdome of God?@p{Whan he herde that, he was sory, for he was very riche.CoWha Iesus herde that, he sayde vnto him: Yet lackest thou one thinge, sell all that thou hast, and geue it vnto ye poore, and thou shalt haue a treasure in heauen, and come & folowe me.>nwBut he sayde: All these haue I kepte fro my youth vp.=msThou knowest the comaundementes: Thou shalt not breake wedlocke: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false wytnesse: Honoure thy father and yi mother.bl=But Iesus sayde vnto him: Why callest thou me good? There is no man good, but God onely.wkgAnd a certayne ruler axed him, and sayde: Good master, what must I do, that I maye enheret euerlastinge life?pjYVerely I saye vnto you: Whosoeuer receaueth not ye kyngdome of God as a childe, shal not enter therin.iNeuertheles Iesus called them vnto him, and sayde: Suffre childre to come vnto me, and forbyd the not, for of soch is ye kyngdome of God.hThey brought yonge children also vnto him, that he shulde touch them. But whan the disciples sawe that, they rebuked them.=gsI tell you: This man wente downe in to his house iustified more the the other. For who so euer exalteth himself, shalbe brought lowe: and he that humbleth himself, shalbe exalted. f9 And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner.Ie  I fast twyse in the weke, I geue the tithes of all that I haue.(dI The Pharise stode, and prayed by himself after this maner: I thanke the God, that I am not as other men, robbers, vnrighteous, aduouters, or as this publican.dcA There wente vp two men in to the teple, to praye: the one a Pharise, the other a publican.~bu And vnto certayne which trusted in the selues, that they were perfecte, and despysed other,he spake this symilitude:a5I saye vnto you: He shal delyuer them, and that shortly. Neuertheles, whan the sonne of man cometh, suppose ye, that he shal fynde faith vpon earth?n`UBut shall not God also delyuer his chosen, that crye vnto hi daye and night, though he differre the?G_Then sayde the LORDE: Heare what ye vnrighteous iudge sayeth.{^oyet seynge this weddowe is so importune vpon me, I wil delyuer her, lest she come at the last, and rayle vpon me.]And he wolde not a greate whyle. But afterwarde he thought within hi self: Though I feare not God, & stonde in awe of no man,q\[And in the same cite there was a wedowe, which came vnto him, and sayde: delyuer me fro myne aduersary.a[;& sayde: There was a iudge in a cite, which feared not God, and stode in awe of no man.dZ CHe tolde them a symilitude, signifienge, yt men ought allwayes to praye, & not to leaue of,Y/%And they answered, and sayde vnto him: Where LORDE? He sayde vnto the: Where so euer ye deed carcase is there wil ye Aegles be gathered together.X)$(Omitted Text)\W1#Two shalbe gryndinge together, the one shalbe receaued, the other shalbe forsaken.vVe"I saye vnto you: In yt night shal two lye vpon one bed, the one shalbe receaued, the other shalbe for saken.nUU!Who so euer goeth aboute to saue his life, shal lose it: and who so euer shal lose it, shal saue it.T5 Remebre Lottes wife.FSIn that daye, who so is vpo the rofe, and his stuffe in ye house, let him not come downe to fetch it: Likewyse he that is in the felde, let him not turne backe, for it that is behynde him.[R/After this maner also shal it go, in the daye whan the sonne of man shal appeare.~QuBut euen the same daye that Lot wente out of Sodom, it rayned fyre and brymstone from heaue, and destroyed them all. PLikewyse also as it came to passe in the tyme of Lot, they ate, they dranke, they bought, they solde, they planted, they buylded.O/They ate, they dranke, they maried, and were maried, euen vnto ye daye that Noe wente in to the Arke, and ye floude came, and destroyed them all.tNaAnd as it came to passe in the tyme of Noe, so shal it come to passe also in ye dayes of the sonne of man.SMBut first must he suffre many thinges, and be refused of this generacion.L%for as the lightenynge shyneth aboue from the heauen, and lighteth ouer all that is vnder the heaue, so shal the sonne of ma be in his daye. .W~~9}}r||%{{{.zzwz4yxxxwxw vjuuRttssVrrQrqwppwooo&nnGmmIll5kk=kj}j4ii4hh5gg|ffeeelddcc)bb_ba``:__I^^z]]|]!\\%[[ZZYkYXX,WWhVVVUUTTXSSHS RkRQQMPPPcOOO`O!NN`NMMgLLKKDJJJIIBHHDGGGFF(EEBDDXCCBBkBAA@@?>>^>=f<<|;;S:999C888/77-655<44<33|22B11^00o0=//..t.-b,,E++G**E)))((''F&&0%$$k##t"""X!!8 rv257']6y,#SL)\I^ ? i z _ FCb.wegThere is at Ierusalem by the slaughter house a pole, which in Hebrue is called Bethseda, & hath fyue porches,Td #Afterwarde, there was a feast of the Iewes, and Iesus wente vpto Ierusalem.]c36This is now the seconde token that Iesus dyd, whan he came from Iewry in to Galile.b/5Then the father perceaued, that it was aboute the same houre, wherin Iesus sayde vnto him: Thy sonne lyueth. And he beleued with his whole house.a-4Then enquyred he of them the houre, wherin he beganne to amende. And they sayde vnto him: Yesterdaye aboute the seueth houre the feuer left him.k`O3And as he was goinge downe, his seruauntes mett him, and tolde him, and sayde: Thy childe lyueth._ 2Iesus sayde vnto him: Go thy waye, thy sonne lyueth. The man beleued the worde, that Iesus sayde vnto him, and wente his waye.J^ 1The ruler sayde vnto him: Come downe Syr, or euer my childe dye.T]!0And Iesus sayde vnto him: Excepte ye se tokens and wonders, ye beleue not.,\Q/This herde that Iesus came out of Iewry in to Galile, and wente vnto him, and besought him, that he wolde come downe, and helpe his sonne, for he laye deed sicke.[5.And Iesus came agayne vnto Cana in Galile, where he turned the water vnto wyne. And there was a certayne ruler, whose sonne laye sicke at Capernaum.*ZM-Now wha he came in to Galile, the Galileas receaued him, which had sene all that he dyd at Ierusalem in the feast: for they also were come thither in the feast.QY,For Iesus himself testified, that a prophet is nothinge set by at home.EX+After two dayes he departed thence, and wente in to Galile.?Ww*and sayde vnto the woman: We beleue now hence forth, not because of thy sayenge, we haue herde him oureselues, and knowe, that this of a trueth is Christ the Sauioure of the worlde.2V_)and many mo beleued because of his worde,}Us(Now whan the Samaritans came to him, they besought him, that he wolde tary with them. And he abode there two dayes,T'Many Samaritans of the same cite beleued on him, for the sayenge of the woman, which testified: He hath tolde me all that euer I dyd.S}&I haue sent you to reape that, wheron ye bestowed no laboure. Other haue laboured, and ye are come in to their laboures.FR%For herin is the prouerbe true: One soweth, another reapeth. Q9$And he that reapeth, receaueth rewarde, and gathereth frute to euerlastinge life, that both he that soweth and he that reapeth, maye reioyse together.QP#Saye not ye youre selues: There are yet foure monethes, and then commeth the haruest? Beholde, I saye vnto you: lift vp youre eyes, and loke vpon the felde, for it is whyte allready vnto the haruest.rO]"Iesus sayde vnto the: My meate is this, that I do the wyll of him that sent me, and to fynish his worke.UN#!Then sayde the disciples amoge them selues: Hath eny man brought him meate?LM But he sayde vnto them: I haue meate to eate, that ye knowe not ofOLIn the meane whyle his disciples prayed him, and sayde: Master, eate.The woman answered, and sayde vnto him: I haue no hussbande.I= Iesus sayde vnto her: Go, call they hussbande, and come hither.y<kThe woman sayde vnto him: Syr, geue me that same water, that I thyrst not, nether nede to come hither to drawe.R;But whosoeuer shal drynke of the water that I shal geue him, shal neuer be more a thyrst: but the water that I shal geue him, shalbe in him a well of water, which spryngeth vp in to euerlastinge life.e:C Iesus answered, and sayde vnto her: Who so euer drynketh of this water, shal thyrst agayne: 9 Art thou greater then oure father Iacob, which gaue vs this well? And he himself dranke therof, and his children, and his catell.8 The woman sayde vnto him: Syr, thou hast nothinge to drawe withall, and the well is depe, from whence hast thou then that water of life?E7 Iesus answered, and sayde vnto her: Yf thou knewest the gift of God, and who it is that sayeth vnto the, geue me drynke, thou woldest axe of him, and he wolde geue the, the water of life.86i So the woman of Samaria sayde vnto him: How is it that thou axest drynke of me, seynge thou art a Iewe, and I a woman of Samaria? For the Iewes medle not with the Samaritans.O5(For his disciples were gone their waye in to ye cite, to bye meate.)b4=Then came there a woman of Samaria to drawe water. Iesus sayde vnto her: Geue me drynke.3And there was Iacobs well. Now whan Iesus was weerye of his iourney, he satt hi downe so vpo the well. And it was aboute the sixte houre.}2sThen came he in to a cite of Samaria, called Sichar, nye vnto ye pece of lode, yt Iacob gaue vnto Ioseph his sonne.-1UBut he must nedes go thorow Samaria.G0he left the londe of Iewry, and departed agayne in to Galile.@/{(howbeit Iesus himself baptysed not, but his disciples). Now whan Iesus had knowlege, yt it was come to the eares of the Pharises, that Iesus made and baptised mo disciples the Ihon-1$He that beleueth on the sonne, hath euerlastinge life: he that beleueth not the sonne, shal not se the life, but ye wrath of God abydeth vpon him.V,%#The father loueth the sonne, and hath geuen him all thinges in to his hande.s+_"For he who God hath sent, speaketh ye wordes of God: for God geueth not the sprete (vnto him) by measure.L*!But he that receaueth it, hath set to his seale, that God is true.V)% and testifieth what he hath sene & herde, and no man receaueth his wytnesse.(5He that commeth from an hye, is aboue all. He that is of the earth, is earthly, and speaketh of the earth. He that commeth fro heauen, is aboue all,/'YHe must increace, but I must decreace.X&)He that hath the bryde, is the brydegrome: but the frende of the brydegrome stondeth, and herkeneth vnto him, and reioyseth greatly ouer the voyce of the brydegrome, this same ioye of myne is now fulfilled.e%CYe youreselues are my witnesses, how that I sayde, I am not Christ, but am sent before him.b$=Ihon answered and sayde: A man can receaue nothinge, excepte it be geuen him from heaue.5#cand they came vnto Ihon, and sayde vnto him: Master, he yt was with the beyonde Iordan, of whom thou barest wytnesse, beholde, he baptyseth, and euery man cometh vnto him.h"IThen arose there a question amonge the disciples of Ihon with the Iewes aboute the purifienge,,!Sfor Iohn was not yet put in preson.| qIhon baptysed also in Enon besyde Salem: for there was moch water there. And they came thither, and were baptysed:ykAfterwarde came Iesus & his disciples in to the lode of Iewry, and had his beynge there with them, and baptysedveBut he that doth the trueth, commeth to the light, that his workes maye be knowne: for they are done in God.ucWhosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued./But this is ye codempnacion, that the light is come in to the worlde, and men loued the darknesse more the ye light: for their workes were euell.'GHe that beleueth on him, shal not be codemned. But he that beleueth not, is codemned allready: because he beleueth not on the name of the onely sonne of God.xiFor God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him.#For God so loued the worlde, that he gaue his onely sonne, that who so euer beleueth in hi, shulde not perishe, but haue euerlastinge life.Z-that who so euer beleueth in him, shulde not perish, but haue euerlastinge life.kOAnd like as Moses lift vp the serpent in the wyldernes, euen so must the sonne of man be lift vp, And no man ascendeth vp in to heauen, but he that is come downe from heaue, (namely) the sonne of man which is in heauen.w Yf ye beleue not whan I tell you of earthly thinges, how shulde ye beleue, wha I speake vnto you of heauenly thinges?{o Verely I saye vnto ye: We speake that we knowe, and testifie that we haue sene, and ye receaue not oure wytnesse.\1 Iesus answered, & sayde vnto hi: Art thou a Master in Israel, & knowest not these?D Nicodemus answered, and sayde vnto him: How maye these be?4aThe wynde bloweth where he wyl, and thou hearest his sounde: but thou canst not tell whece he commeth, and whither he goeth. So is euery one, that is borne of the sprete.EMaruell not, that I sayde vnto ye: Ye must be borne of new.a;That which is borne of flesh, is flesh: & that which is borne of the sprete, is sprete.!Iesus answered: Verely verely I saye vnto the: Excepte a ma be borne of water and of the sprete, he can not come in to ye kyngdome of God. Nicodemus sayde vnto him: How can a man be borne, whan he is olde? Can he entre into his mothers wombe, and be borne agayne? Iesus answered, and sayde vnto him: Verely verely I saye vnto the: Excepte a man be borne a new, he can not se the kyngdome of God.7 gThe same came vnto Iesus by night, & sayde vnto hi: Master, we knowe yt thou art come a teacher fro God: for no ma can do these tokes yt thou doest, excepte God be with him.R  There was a man of the Pharises, named Nicodemus a ruler amoge the Iewes.Z -& neded not yt eny ma shulde testifye of man, for he knewe well what was in man.H But Iesus comytted not himself vnto the, for he knewe the all,taWha he was at Ierusale at Easter in ye feast, many beleued on his name, whan they sawe ye tokes yt he dyd."=Now wha he was rysen agayne from the deed, his disciples remembred that he thus sayde, and they beleued the scripture, and the wordes which Iesus spake..WBut he spake of ye teple of his body.ykThen sayde the Iewes: Sixe and fourtye yeare was this temple abuyldinge, and wilt thou set it vp in thre dayes?nUIesus answered & sayde vnto the: Breake downe this temple, and in thre dayes wil I set it vp agayne.zmThen answered the Iewes, and sayde vnto him: What token shewest thou vnto vs, that thou mayest do these thinges?b=His disciples remembred it, that is wrytten: The zele of thine house hath euen eaten me.and sayde vnto them that solde the doues: Haue these thinges hece, and make not my fathers house an house of marchaundyse.,QAnd he made a scourge of small cordes, and droue them all out of the teple with the shepe and oxen, and poured out the chaungers money, and ouerthrewe the tables,l~Qand founde syttinge in the teple, those that solde oxen, shepe, and doues, and chaungers of money.L} And the Iewes Easter was at hande. And Iesus wete vp to Ierusalem,}|s Afterwarde wente he downe to Capernaum, he, his mother, his brethre, and his disciples, and taried not longe there.{{o This is the first token that Iesus dyd at Cana in Galile, and shewed his glory, and his disciples beleued on him.0zY and sayde vnto him: Euery man at the first geueth the good wyne: & whan they are dronken, the that which is worse. But thou hast kepte backe the good wyne vntyll now.Ky Wha the master of ye feast had taisted ye wyne which had bene water, and knewe not whence it came (but the mynisters that drue ye water, knewe it) the Master of the feast called the brydegrome,hxIAnd he sayde vnto the: Drawe out now, & brynge vnto the Master of the feast. And they bare it.fwEIesus sayde vnto the: Fyll the water pottes with water. And they fylled the vp to ye brymme.vThere were set there sixe water pottes of stone, after ye maner of the purifienge of ye Iewes, euery one coteyninge two or thre measures.SuHis mother sayde vnto ye mynisters: Whatsoeuer he sayeth vnto you, do it.[t/Iesus sayde vnto her: Woma, what haue I to do wt the? Myne houre is not yet come.Zs-And whan the wyne fayled, the mother of Iesus saide vnto him: They haue no wyne.Ar}Iesus also and his disciples was called vnto ye mariage.kq QAnd vpon the thirde daye there was a mariage at Cana in Galile, and the mother of Iesus was there.-p U3And he sayde vnto him: Verely verely I saye vnto you: Fro this tyme forth shal ye se the heauen open, and the angels of God goinge vp & downe ouer the sonne of man.%o E2Iesus answered, & sayde vnto him: Because I sayde vnto the, that I sawe the vnder the fygge tre, thou beleuest: thou shalt se yet greater thinges the these.nn W1Nathanaell answered, and sayde vnto hi: Rabbi, thou art ye sonne of God, thou art ye kynge of Israel.2m _0Nathanael sayde vnto him: From whence knowest thou me? Iesus answered, and sayde vnto him: Before yt Philippe called the, whan thou wast vnder the fygge tre, I sawe the.pl [/Iesus sawe Nathanael comynge to him, and sayde of him: Beholde, a righte Israelite, in whom is no gyle.rk _.And Nathanaell sayde vnto him: What good can come out of Nazareth? Philippe sayde vnto him: Come, and se.0j [-Philippe founde Nathanael, and sayde vnto him: We haue founde him, of who Moses in the lawe, and ye prophetes haue wrytten, euen Iesus the sonne of Ioseph of Nazareth.?i {,Philippe was of Bethsaida the cite of Andrew and Peter.vh g+The nexte daye after, wolde Iesus go agayne in to Galile, and founde Philippe, and sayde vnto him: Folowe me.)g M*and brought him to Iesus. Whan Iesus behelde him, he sayde: Thou art Symon the sonne of Ionas, thou shalt be called Cephas, which is by interpretacion, a stone.f )the same founde first his brother Symon, and sayde vnto him: We haue founde Messias (which is by interpretacion, ye Anoynted)ke Q(One of the two, which herde Ihon speake, and folowed Iesus, was Andrew the brother of Symon Peter:d 'He sayde vnto them: Come and se it. They came and sawe it, & abode with him the same daye. It was aboute the tenth houre.Fc &And Iesus turned him aboute, and sawe them folowinge, and sayde vnto the: What seke ye? They sayde vnto him: Rabbi, (which is to saye by interpretacion, Master.) Where art thou at lodginge?Fb %And two of his disciples herde him speake, and folowed Iesus.Ka $And wha he sawe Iesus walkynge, he sayde: Beholde the labe of God.K` #The nexte daye after, Ihon stode agayne, and two of his disciples.H_  "And I sawe it, and bare recorde, that this is the sonne of God.T^ #!& I knewe him not. But he that sent me to baptyse with water, ye same sayde vnto me: Vpon whom thou shalt se the sprete descende and tary styll on him, the same is he, that baptyseth with the holy goost.u] e And Ihon bare recorde, & sayde: I sawe the sprete descende from heauen like vnto a doue, and abode vpon him,q\ ]and I knewe him not: but that he shulde be declared in Israel, therfore am I come to baptyse with water.q[ ]This is he, of whom I sayde vnto you: After me commeth a man, which was before me. For he was or euer I,Z The nexte daye after, Ihon sawe Iesus commynge vnto him, and sayde: Beholde the labe of God, which taketh awaye the synne of the worlde.LY This was done at Bethabara beyonde Iordane, where Ihon dyd baptyse.jX OIt is he that cometh after me, which was before me: whose shue lachet I am not worthy to vnlowse.uW eIhon answered them, and sayde: I baptyse with water, but there is one come in amonge you, whom ye knowe not.wV iAnd they axed him, & sayde vnto him: Why baptysest thou then, yf thou be not Christ, ner Elias, ner a prophet?5U gAnd they that were sent, were of ye Pharises.}T uHe sayde: I am ye voyce of a cryer in the wyldernesse. Make straight ye waye of the LORDE. As ye prophet Esay sayde:S }Then sayde they vnto him: What art thou the, yt we maye geue answere vnto the that sent vs? What sayest thou of yi self?tR cAnd they axed him: What the? Art thou Elias? He sayde: I am not. Art thou the Prophet? And he answered: No.WQ )And he confessed and denyed not. And he confessed, and sayde: I am not Christ.zP oAnd this is the recorde of Ihon, whan the Iewes sent prestes and Leuites fro Ierusalem, to axe him: Who art thou? O No man hath sene God at eny tyme. The onely begotte sonne which is in the bosome of the father, he hath declared the same vnto vs.PN For the lawe was geuen by Moses, grace and trueth came by Iesus Christ.AM and of his fulnesse haue all we receaued grace for grace.L #Ihon bare wytnesse of him, cryed, and sayde: It was this, of whom I spake: After me shal he come, that was before me, For he was or euer I:K 9And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.gJ I Which are not borne of bloude, ner of the wyl of the flesh, ner of the wyl of man, but of God.wI i But as many as receaued him, to them gaue he power to be the children of God: euen soch as beleue in his name.>H y He came in to his awne, and his awne receaued him not.YG - He was in the worlde, & the worlde was made by him, and ye worlde knewe him not.VF ' That was the true light, which lighteth all men, that come in to this worlde.ME He was not that light, but that he might beare witnesse of ye light.lD SThe same came for a witnesse, to beare wytnesse of ye light, that thorow him they all might beleue.;C sThere was sent from God a man, whose name was Ihon.WB )and the light shyneth in the darknesse, and the darknesse comprehended it not.?A {In him was the life, and the life was the light of men:a@ =All thinges were made by the same, and without the same was made nothinge that was made..? YThe same was in the begynnynge wt God.Z> 1In the begynnynge was the worde, and the worde was with God, and God was ye worde.V=%5and were contynnally in ye teple, geuynge prayse and thankes vnto God. Amen.S<4And they worshipped him, and turned agayne to Ierusalem with greate ioye:j;M3And it came to passe wha he blessed them, he departed from them, and was caried vp in to heauen.U:#2But he led them out vnto Bethany, and lift vp his handes, and blessed them.9+1And beholde, I wil sende vpon you the promes of my father: but ye shal tary in the cite of Ierusalem, tyll ye be endewed with power from aboue.;8q0As for all these thinges, ye are wytnesses of the.7y/and to let repentaunce and remyssion, of synnes be preached in his name amoge all nacions, and to begynne at Ierusale.6.and sayde vnto them: Thus is it wrytte, and thus it behoued Christ to suffre, & the thirde daye to ryse agayne fro the deed,Y5+-The opened he their vnderstondinge, that they might vnderstonde the scriptures,W4',And he sayde vnto them: These are the wordes, which I spake vnto you, whyle I was yet with you. For it must all be fulfilled that was wrytten of me in the lawe of Moses, in the prophetes, & in the Psalmes./3Y+And he toke it, and ate it before the.N2*And they set before him a pece of a broyled fish, and an hony combe.s1_)But whyle they yet beleued not for ioye and wondred, he sayde vnto them: Haue ye eny thinge here to eate?K0(And whan he had thus spoke, he shewed the his hodes and his fete./'Beholde my hades & my fete, it is euen I my self. Handle me, and se, for a sprete hath not flesh and bones, as ye se me haue.h.I&And he saide vnto the: Why are ye abashed? & wherfore ryse there soch thoughtes in yor hertes?T-!%But they were abashed and afrayed, supposinge that they had sene a sprete.z,m$But whyle they were talkynge therof, Iesus himself stode in the myddes amonge the, and sayde: Peace be with you.k+O#And they tolde the what had happened by ye waye, and how they knewe him in breakynge of the bred.N*"sayde: The LORDE is rysen of a trueth, and hath appeared vnto Symon.)!And they rose vp the same houre, turned agayne to Ierusalem, and founde ye eleue gathered together, and them that were with them, which(3 And they sayde, betwene the selues: Dyd not oure hert burne with in vs, whan he talked with vs by the waye, whyle he opened the scriptures vnto vs?^'5Then were their eyes opened, and they knewe him. And he vanyshed out of their sight.}&sAnd it came to passe whan he sat at the table with the, he toke the bred, gaue thankes, brake it, and gaue it them.%-And they compelled him, and sayde: Abyde with vs, for it draweth towardes night, and the daye is farre passed. And he wente in to tary with the.s$_And they drue nye vnto the towne, which they wete vnto, and he made as though he wolde haue gone farther.#yAnd he beganne at Moses and at all the prophetes, and expounded vnto them all the scriptures, that were spoken of him.W"'Ought not Christ to haue suffred these thinges, and to entre in to his glory?k!OAnd he sayde vnto the: O ye fooles and slowe of hert to beleue all that the prophetes haue spoke?  And certayne of them that were with vs, wente vnto the sepulcre, and founde it euen so as ye weme sayde, but hi founde they not.r]and founde not his body, came and tolde, that they had sene a visio of angels, which sayde he was alyue.U#Yee & certayne wemen also of oure company which were early at the Sepulcre,yBut we hoped that he shulde haue delyuered Israel. And besydes all this, todaye is the thirde daye that this was done.hIhow oure hye prestes and rulers delyuered him to the condemnacion of death, and crucified him.$AAnd he sayde vnto the: What? They sayde vnto him: That of Iesus of Nazareth, which was a prophet, mightie in dede and worde, before God and all ye people,.UThen answered the one, whose name was Cleophas, and sayde vnto him: Art thou onely a straunger at Ierusale, not knowinge what is come to passe there in these dayes?}sAnd he sayde vnto them: What maner of comunicacions are these that ye haue one to another as ye walke, and are sad?DBut their eyes were holden, that they shulde not knowe hi.zmAnd it chaunced as they were thus talkinge and reasonynge together, Iesus himself drue nye, and wente with them.H And they talked together of all these thinges yt had happened. And beholde, two of them wente that same daye, to a towne (which was thre score furloges from Ierusalem) whose name was called Emaus.?w But Peter arose, and ranne to the sepulcre, and stouped in, and sawe the lynnen clothes layed by them selues, and departed. And he wondred within himself at that which had happened.jM And theyr wordes semed vnto them, as though they had bene but fables, and they beleued them not.yk It was Mary Magdalene, and Iohanna, and Mary Iames, and the other with them, that tolde this vnto the Apostles.`9 and wente from the sepulcre, and tolde all this vnto the eleuen, and to all the other.&GAnd they remebred his wordes,and sayde: The sonne of man must be delyuered in to the hades of synners, and be crucified, and the thirde daye ryse agayne.a;He is not here. He is rysen vp. Remembre, how yt he tolde you wha he was yet in Galile, And they were afrayed, and cast downe their faces to the earth. Then sayde they vnto the: What seke ye? the lyuynge amoge the deed?q [And it happened as they were amased therat, beholde, there stode by them two men in shyninge garmentes.@ {and wente in, and founde not the body of ye LORDE Iesu.K Neuertheles they founde the stone rolled awaye from the sepulcre,+  QBvt vpon one of the Sabbathes very early in the mornynge, they came vnto the Sepulcre, and brought ye spyces which they had prepared, and certayne wemen with the.}s8But they returned, and made ready the spyces & anontmetes. And vpon the Sabbath they rested, acordinge to the lawe.{o7The wemen that were come with him out of Galile, folowed him, and behelde the Sepulcre, & how his body was layed.E6And it was the daye of preparinge, and the Sabbath drue on.w5And the toke him downe, wrapped him in a lynnen cloth, and layed him in a hewen sepulcre, wherin neuer man was layed.9m4he wete vnto Pilate, and axed the body of Iesus.73the same had not consented vnto their councell, and dede, which was of Arimathia a cite of the Iewes, which same also wayted for the kyngdome of God:P2And beholde, a ma named Ioseph, a Senatour, which was a good iust man,1But all his acquantaunce, and the wemen that had folowed him out of Galile, stode a farre of, and behelde all these thinges.0And all the people that stode by & behelde, whan they sawe what was done, smote vpon their brestes, & turned backe agayne.mS/But whan the Captayne sawe what had happened, he praysed God, and sayde: Verely this was a iust ma.~ .And Iesus cryed loude, & sayde: Father, in to thy handes I commende my sprete. And whan he had so sayde, he gaue vp the goost.f}E-And the Sonne was darkened, and the vayle of the temple rente in two euen thorow the myddes.q|[,And it was aboute the sixte houre, and there was darknesse ouer ye whole londe vntyll the nyenth houre.f{E+And Iesus sayde vnto him: Verely I saye vnto the: To daye shalt thou be with me in Paradyse.\z1*And he sayde vnto Iesus: LORDE, remembre me, whan thou commest in to thy kyngdome.y})And truly we are therin be right, for we receaue acordinge to oure dedes. As for this man, he hath done nothinge amysse.yxk(Then answered the other, rebuked him, and sayde: And thou fearest not God also, which art yet in like danacion.ww'And one of the myssdoers that hanged there, blasphemed him, and sayde: Yf thou be Christ, then helpe thy self and vs.v&And aboue ouer him was this superscripcion wrytten with letters of Greke, Latyn, and Hebrue: This is the kynge of the Iewes.Ku%and sayde: Yf thou be the kynge of the Iewes, then helpe thyself.Mt$The soudyers also mocked him, wete vnto him, & brought him vyneger,/sW#And the people stode and behelde. And the rulers mocked him with them, and sayde: He hath helped other, let him helpe him self now, yf he be Christ ye chosen of God. r "But Iesus sayde: Father, forgeue them, for they wote not what they do. And they parted his garmentes, and cast lottes therfore.3q_!And wha they came to ye place, which is called Caluery, they crucifyed him euen there, and the two myssdoers with him, the one on the righte hande, the other on ye left.^p5 And two other (which were myssdoers) were led out also, to be put to death with him.PoFor yf this be done to a grene tre, what shalbe done then to the drye?hnIThen shal they begynne to saye vnto the mountaynes: Fall vpon vs. And to the hylles: Couer vs.'mGFor beholde, the tyme wil come, wherin it shal be sayde: Blessed are the baren, and the wombes that haue not borne, and the pappes that haue not geuen sucke.l-But Iesus turned him aboute vnto the, and sayde: Ye doughters of Ierusale, wepe not ouer me: but wepe ouer youre selues, and ouer youre childre.kkOAnd there folowed him a greate multitude of people and of wemen, which bewayled and lamented him.j!And as they led him awaye, they toke one Simon of Cyren (which came from the felde) and layed ye crosse vpon him, to beare it after Iesus.i%and let lowse vnto the, him, that for insurreccio and murthur was cast in to preson, whom they desyred, but gaue Iesus ouer vnto their wyll.GhAnd Pilate gaue sentence, that it shulde be as they requyred,g'But they laye styll vpon him with greate crye, and requyred yt he might be crucified. And the voyce of the and of the hye preastes preuayled.f1Yet sayde he vnto them, the thirde tyme: What euell the hath he done? I fynde no cause of death in hi, therfore wil I chasten him, and let him go.?eyBut they cried, and sayde: Crucifye him, Crucifye him.LdThen called Pilate vnto them agayne, & wolde haue let Iesus lowse.cc?which for insurreccion made in the cite, and because of a murthur, was cast in to preson.bb=Then cried the whole multitude, and sayde: Awaye with him, and delyuer vnto vs Barrabas,RaFor he must haue let one lowse vnto them after the custome of the feast.7`iTherfore wil I chasten him, and let him lowse:y_kNor yet Herode: for I sent you to him, and beholde, there is brought vpon hi nothinge, that is worthy of death.K^and sayde vnto the: Ye haue brought this man vnto me, as one that peruerteth the people, and beholde, I haue examyned him before you, & fynde in the ma none of the causes, wherof ye accuse him:Q] Pilate called the hye prestes, and the rulers, and the people together,n\U Vpo ye same daye were Pilate and Herode made frendes together, for afore they had bene at variaunce.[ But Herode wt his men of warre despysed him, and mocked him, put a whyte garmet vpo him, and sent him agayne vnto Pilate.AZ} The hye prestes and scrybes stode, and accused him sore.MY And he axed him many thinges. Neuertheles he answered him nothinge.$XAWhen Herode sawe Iesus, he was exceadinge glad, for he had longe bene desyrous to se him: because he had herde moch of him, & hoped to se a miracle of hi. Q~~v~}^}||{{8zzyyHxxBwqvvhvudtsszs!rr qdqppaoonn+mmKm lllkk$jjj,iidi.hh8ggdfffee0ddcvc=bboaaa __Q^^@]\\\ [[?ZZ8YY`Y XX1WVVjUUUTjSSSwS3RRQPPxP+OOKNNcMMgM LKKlK JJWIII,HHoGGWGFFBEEE DD-CCC&BBLAA0@@|??->>}==<<<#;;::=998]77<66555f444c4%333#22}2R11T000/Y/.}--u,,^++X***&)((a''s&&`%%z$$9###7""R!!! Y)E+j]U!`l!lLX v ( ] sK>x'Q"s ? Verely verely I saye vnto you: He yt entreth not in at the dore in to the shepefolde, but clymmeth vp some other waye, the same is a thefe & a murthurer.r  )Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.mqS (And some of the Pharises yt were with him, herde this, and sayde vnto him: Are we then blynde also?p 'And Iesus sayde: I am come to iudgmet in to this worlde, that they which se not, might se: and that they which se, might be made blynde.:oo &He sayde: LORDE, I beleue. And he worshipped him.Xn) %Iesus sayde vnto him: Thou hast sene him, and he it is, that talketh with the.Mm $He answered, and sayde: LORDE, who is it, yt I might beleue on him?l #Iesus herde, yt they had thrust him out, and wha he had founde him, he sayde vnto him: Beleuest thou on the sonne of God?ky "They answered, and sayde vnto him: Thou art alltogether borne in synne, and teachest thou vs? And they thrust him out.Dj !Yf this man were not of God, he coulde haue done nothinge.miS Sens ye worlde beganne was it not herde, that eny man opened the eyes of one that was borne blynde.|hq For we knowe that God heareth not ye sinners: but yf eny ma be a fearer of God, and doth his will, him heareth he.g  The man answered, and sayde vnto the: This is a maruelous thinge, that ye wote not whence he is, and he hath opened mine eyes.[f/ We are sure that God spake wt Moses: As for this felowe, we know not whece he is.@e{ Then rayted they him, and sayde: Thou art his disciple.dy He answered them: I tolde you right now. Herde ye it not? What, wil ye heare it agayne? Will ye also be his disciples?Yc+ The sayde they vnto him agayne: What dyd he vnto the? How opened he thine eyes?b  He answered, & sayde: Whether he be a synner or no, I can not tell: one thinge am I sure off, that I was blynde, and now I se.a Then called they the ma agayne yt was blynde, and sayde vnto him: Geue God ye prayse, we knowe that this man is a synner.?`y Therfore sayde his elders: He is olde ynough, axe him.7_g This sayde his elders, because they feared the Iewes. For the Iewes had conspyred allready, that yf eny man dyd confesse that he was Christ, the same shulde be excomunicate. ^9 But how he now seyeth, we can not tell: or who hath opened his eyes, can we not tell. He is olde ynough himself, axe him, let him speake for him self.o]W His elders answered them, and sayde: We knowe, that this is oure sonne, and that he was borne blynde.v\e and they axed them, and sayde: Is this youre sonne, whom ye saye, was borne blynde? How doth he now se then?[! The Iewes beleued not hi, that he was blynde, and had receaued his sight, tyll they called the elders of him, that had receaued his sight,Zw They sayde agayne vnto ye blynde: What sayest thou of him, that he hath opened thine eyes? He sayde: he is a prophet.AY{ Then sayde some of the pharises: This man is not of God, seynge he kepeth not ye Sabbath. But the other sayde: How can a synfull man do soch tokens? And there was a stryfe amonge the.X5 Then agayne the Pharises also axed him, how he had receaued his sight. He sayde vnto the: He put claye vpon myne eyes, and I wasshed me, & now I se.MW It was the Sabbath, whan Iesus made the claye, and opened his eyes.QV Then brought they vnto the pharises, him that a litle before was blyndeJU  Then sayde they vnto him: Where is he? He sayde: I can not tell.ST He answered, and sayde: The ma that is called Iesus, made claye, and anoynted myne eyes, and sayde: Go thy waye to the pole of Siloha, and wash the. I wente my waye, & washed me, and receaued my sight.=Su Then sayde they vnto him: How are thine eyes opened?`R9 Some sayde: It is he. Other sayde: he is like him. But he himself sayde: I am euen he.|Qq The neghbours and they that had sene him before, that he was a begger, sayde: Is not this he that sat, and begged?$PA and sayde vnto him: Go thy waye to the pole of Syloha (which is interpretated, sent) and wash the. Then wete he his waye and wasshed him, and came seynge.O Whan he had thus sayde, he spat on the grounde, and made claye of the spetle, and rubbed the claye on the eyes of the blynde,GN As longe as I am in the worlde, I am the light of the worlde.wMg I must worke the workes of him that hath sent me, whyle it is daye. The night commeth, whan no man can worke.uLc Iesus answered: Nether hath this synned, ner his elders, but that ye workes of God shulde be shewed on him.vKe And his disciples axed him, & sayde: Master, Who hath synned? this, or his elders, that he was borne blynde?CJ  And Iesus passed by, and sawe a man that was borne blynde.gIG;Then toke they vp stones, to cast at him. But Iesus hyd himself, and wente out of the temple.YH+:Iesus sayde vnto the: Verely verely I saye vnto you: Or euer Abraham was, I am.hGI9Then sayde the Iewes vnto him: Thou art not yet fiftie yeare olde, and hast thou sene Abraham?aF;8Abraham youre father was glad, that he shulde se my daye, And he sawe it, and reioysed.E57and ye knowe hi not: but I knowe him. And yf I shulde saye, I knowe him not, I shulde be a lyar, like vnto you. But I knowe him, and kepe his worde. D6Iesus answered: Yf I prayse myself, then is my prayse nothinge. But it is my father that prayseth me, which ye saye is youre God,yCk5Art thou greater then oure father Abraham? which is deed, and the prophetes are deed? Who makest thou thy self?m0Then answered the Iewes, and sayde vnto him: Saye we not right, that thou art a Samaritane, and hast the deuell?b==/He that is of God, heareth Gods worde. Therfore heare ye not, because ye are not of God.a<;.Which of you can rebuke me of one synne? Yf I saye the trueth, why do ye not beleue me?9;m-But because I saye the trueth, ye beleue me not.%:C,Ye are of the father the deuell, and after the lustes of youre father wyl ye do. The same was a murthurer from the begynnynge, and abode not in the trueth: for the trueth is not in him. Whan he speaketh a lye, then speaketh he of his awne: for he is a lyar, and a father of the same.`99+Why knowe ye not the my speach? Eue because ye can not abyde the hearinge of my worde.18[*Iesus sayde vnto them: Yf God were youre father, then wolde ye loue me. For I am proceaded forth, and come from God. For I am not come of my self, but he hath sent me.7)Ye do the dedes of youre father. Then sayde they vnto him: We are not borne of fornicacion, we haue one father, euen God.6}(But now ye go aboute to kyll me, a man, that haue tolde you the trueth, which I haue herde of God, this dyd not Abraham.5/'They answered, and sayde vnto him: Abraham is oure father. Iesus sayde vnto them: Yf ye were Abrahams children, ye wolde do the dedes of Abraham.\41&I speake that I haue sene of my father, & ye do that ye haue sene of youre father.h3I%I knowe that ye are Abrahams sede, but ye seke to kyll me. For my worde taketh not amonge you.b2=$but the sonne abydeth euer. Yf the sonne therfore make you fre, then are ye fre in dede.^15#is the seruaunt of synne: As for the seruaunt, he abydeth not in the house for euer,`09"Iesus answered them, and sayde: Verely verely I saye vnto you: Who so euer doth synne,}/s!Then answered they him: We are Abrahams sede, we were neuer bonde to eny man, how sayest thou then: Ye shal be fre?J.  and ye shall knowe the trueth, and the trueth shal make you fre.D-Yf ye contynue in my worde, then are ye my very disciples,h,IWhan he thus spake, many beleued on him. Then sayde Iesus vnto the Iewes, that beleued on him:n+UAnd he that sent me, is with me. The father leaueth me not alone, for I do alwaie that pleaseth him.J* Then sayde Iesus vnto them: Whan ye haue lift vp an hye the sonne of man, then shal ye knowe that I am he, and that I do nothinge of my self: but as my father hath taught me, euen so I speake.B)Howbeit they vnderstode not, that he spake of the father.(/I haue many thinges to saye and to iudge of you. But he that sent me, is true: and loke what I haue herde of him,that speake I before the worlde,'wThen sayde they vnto him: Who art thou then? And Iesus sayde vnto the: Eue the very same thinge that I saye vnto you. &Therfore haue I sayde vnto you, that ye shal dye in youre synnes. For yf ye beleue not that I am he, ye shal dye in youre synnes.v%eAnd he sayde vnto them: Ye are from beneth, I am from aboue: Ye are of this worlde, I am not of this worlde.p$YThen sayde ye Iewes: Wyl he kyll him self then, that he sayeth: whither I go, thither can not ye come?#!Then sayde Iesus agayne vnto them: I go my waye, and ye shal seke me, and shal dye in youre synnes: whither I go, thither can not ye come."These wordes spake Iesus vpon the Godschest, as he taught in the teple. And noman toke him, for his houre was not yet come.!3Then sayde they vnto him: Where is thy father? Iesus answered: Ye nether knowe me ner yet my father.Yf ye knewe me, ye shulde knowe my father also.j MI am one that beare wytnesse of my self: And the father that sent me, beareth wytnes of me also.RIt is wrytten also in youre lawe, that the testimony of two men is true.jMbut yf I iudge, my iudgment is true: for I am not alone, but I and the father that hath sent me.2_Ye iudge after the flesh, I iudge no man:KIesus answered, and sayde vnto them: Though I beare recorde of my self, yet my recorde is true: for I knowe whence I came, and whither I go: but ye can not tell whence I come, and whither I go.fE Then sayde the Pharises vnto him: Thou bearest recorde of thy self, thy recorde is not true.(I Then spake Iesus agayne vnto them, and sayde: I am the light of the worlde. He that foloweth me, shal not walke in darknesse, but shal haue the light of life.iK She sayde: LORDE, no man. Iesus sayde: Nether do I codempne the, Go thy waye, and synne nomore.% Iesus lift himself vp, and whan be sawe no man but the woman, he sayde vnto her: Woman, where are thine accusers? Hath noman condempned the? But whan they herde that, they wente out, one after another: the eldest first, and left Iesus alone, and the woman stondinge before him.A}And he stouped downe agayne, and wrote vpon the grounde."=Now whyle they contynued axynge him, he lift him self vp, and sayde vnto them: He that is amonge you without synne, let him cast the first stone at her.)This they sayde, to tempte him, that they might haue wherof to accuse him. But Iesus stouped downe, and wrote with his fynger vpo the grounde.J Moses in the lawe commaunded vs to stone soch. What sayest thou?eCand sayde vnto him: Master, this woman was taken in aduoutrye, eue as the dede was adoynge.lQAnd ye scrybes and Pharises brought vnto him a woman taken in aduoutrye, and set her there openly,  and early in the mornynge came he agayne in to the temple, and all the people came vnto him. And he sat downe, and taught them.' KIesus wente vnto mount Oliuete,%E5And so euery man wente home.y k4They answered and sayde vnto him? Art thou a Galilean also? Searche and loke, out of Galile aryseth no prophet.Y +3Doth oure lawe iudge eny man, before it heare him, and knowe what he hath done?Y +2Nicodemus sayde vnto them, he that came to him by night, which was one of them:D 1But the comon people which knowe not the lawe, are cursed.: o0Doth eny of the rulers or pharises beleue on him?@{/Then answered them the pharises: Are ye also disceaued?B.The seruauntes answered: Neuer ma spake as this man doth.uc-The seruauntes came to the hye prestes and pharises, and they sayde vnto them: Why haue ye not brought him?L,Some of them wolde haue taken him, but no man layed handes on him.B+Thus was there discencion amonge the people for his sake.}*Sayeth not the scripture, that Christ shal come of the sede of Dauid, and out of the towne of Bethleem, where Dauid was?T!)Other sayde: He is Christ. But some sayde: Shal Christ come out of Galile?]3(Many of the people now whan they herde this sayenge, sayde: This is a very prophet.&E'(But this spake he of the sprete, which they that beleue on him, shulde receaue. For the holy goost was not yet there, because Iesus was not yet glorifyed.)r]&He that beleueth on me, as the scripture sayeth, out of his body shal flowe ryuers of the water of life."~=%But in the last daye which was ye most solempne daye of the feast, Iesus stode vp, cried, and sayde: Who so thyrsteth, let him come vnto me, and drynke.}$What maner of sayenge is this, that he sayeth: ye shal seke me, and not fynde me: and where I am, thither can not ye come?+|O#Then sayde the Iewes amonge them selues: Whyther wil he go, that we shal not fynde him? Wyl he go amoge the Grekes that are scatred abrode, and teach the Grekes?S{"Ye shal seke me, & not fynde me: and where I am, thither can ye not come.ozW!Then sayde Iesus vnto them: I am yet a litle whyle with you and then go I vnto him that hath sent me.y1 And it came to the Pharises eares, that ye people murmured soch thinges of him. And the Pharises and hye prestes sent out seruauntes, to take him.wxgBut many of the people beleued on him, and sayde: Whan Christ commeth, shall he do mo tokens, then this doth?iwKThen sought they to take him, but no mam layed handes vpon him, for his houre was not yet come.?vyBut I knowe him, for I am of him, and he hath sent me.9ukThen cryed Iesus in the temple as he taught, and sayde: Yee ye knowe me, and whence I am ye knowe, and of my self am I not come, but he yt sent me, is true, whom ye knowe not.ct?Howbeyt we knowe, whence this is. But wha Christ commeth, no man shal knowe whence he is.syAnd beholde, he speaketh boldely, and they saye nothinge to him. Do oure rulers knowe in dede, that he is very Christ?[r/Then sayde some of them of Ierusalem: Is not this he, who they go aboute to kyll?MqIudge not after the vtter appearauce, but iudge righteous iudgment.8piYf a man receaue circucision vpon the Sabbath, that the lawe of Moses shulde not be broken, dissdayne ye then at me, because I haue made a ma euery whyt whole on the Sabbath? oMoses gaue you the circumcision, (not because it commeth of Moses, but of ye fathers:) Yet do ye circumcyse a man vpon the Sabbath.OnIesus answered and sayde: One worke haue I done, and ye all maruayle.]m3The people answered, and sayde: Thou hast the deuell, who goeth aboute to kyll the?jlMHath not Moses geuen you the lawe? and none of you kepeth the lawe? Why go ye aboute to kyll me?)kKHe that speaketh of himself, seketh his awne prayse: but he that seketh the prayse of him that sent him, the same is true, & there is no vnrighteousnes in him.ujcYf eny man wyl do his will, he shal knowe, whether this doctryne be of God, or whether I speake of my self.]i3Iesus answered them, and sayde: My doctryne is not myne, but his that hath sent me.ch?And the Iewes marueyled and sayde: How can he ye scrypture, seynge he hath not lerned it?Tg!But in the myddes of the feast wete Iesus vp in to the temple, and taught.Df Howbeit no man spake frely of him, for feare of the Iewes.e And there was a greate murmur of him amonge the people. Some sayde: He is good. But other sayde: No, he doth but disceaue the people.Gd Then sought him ye Iewes at ye feast, and sayde: Where is he?cw But as soone as his brethren were gone vp, then wente he vp also vnto the feast, not openly, but as it were secretly.@b{ Whan he sayde this vnto them, he abode styll in Galile.kaOGo ye vp vnto this feast, I wyll not go vp yet vnto this feast, for my tyme is not yet fulfylled.s`_The worlde can not hate you, but me it hateth: because I testifye of it, that the workes of it are euell.__7Then sayde Iesus vnto them: My tyme is not yet come, but youre tyme is allwaye ready.7^iFor his awne brethren also beleued not in him.]He that seketh to be openly knowne, doth nothinge in secrete. Yf thou do soch thinges, the shewe yi self before the worlde: \ Then sayde his brethren vnto him: Get the hece, and go into Iewry, that thy disciples also maye se thy workes, that thou doest.9[mBut the Iewes feast of Tabernacles was at hande.|Z sAfter that wente Iesus aboute in Galile, for he wolde not go aboute in Iewry, because the Iewes sought to kyll him.mYSGBut he spake of Iudas Symon Iscarioth: the same betrayed him afterwarde, and was one of the twolue.XX)FIesus answered them. Haue I not chosen you twolue, and one of you is a deuell?ZW-Eand we haue beleued & knowne, that thou art Christ the sonne of the lyuynge God.jVMDThen answered Simon Peter: LORDE, Whither shal we go? Thou hast the wordes of euerlastinge life:AU}CThen sayde Iesus vnto the twolue: Wyll ye also go awaye?^T5BFrom that tyme forth, many of his disciples wente backe, and walked nomore with him.vSeAAnd he sayde: Therfore haue I sayde vnto you: No man can come vnto me, excepte it be geuen him of my father. R9@But there are some amoge you, that beleue not. For Iesus knewe well from the begynnynge, which they were that beleued not, and who shulde betraye him.{Qo?It is ye sprete that quyckeneth, ye flesh profiteth nothinge. The wordes that I speake, are sprete, and are life.YP+>What and yf ye shal se the sonne of man ascende vp thither, where he was afore?|Oq=But whan Iesus perceaued in hi self, that his discipes murmured ther at he sayde vnto them: Doth this offende you?xNiu,No man can come vnto me, excepte the father which hath sent me, drawe him. And I shal rayse him vp at the last daye.N=+Iesus answered, and sayde vnto them: Murmur not amonge youre selues.<*and they sayde: Is not this Iesus, Iosephs sonne, whose father and mother we knowe? How sayeth he then, I am come downe from heauen?g;G)The murmured the Iewes ther ouer, that he sayde: I am yt bred which is come downe from heaue,,:Q(This is the wyl of him which hath sent me, that, who soeuer seyth the sonne and beleueth on him, haue euerlastinge life, and I shal rayse him vp at the last daye.&9E'This is ye will of the father, which hath sent me, that of all that he hath geue me, I shulde lose nothinge, but shulde rayse it vp agayne at the last daye.j8M&for I am come downe from heaue, not to do myne awne wyll, but the wyll of him that hath sent me.j7M%All that my father geueth me, cometh vnto me: and who so cometh vnto me, him wyl not I cast out:O6$But I haue sayde vnto you, yt ye haue sene me, and yet ye beleue not.5#But Iesus sayde vnto the: I am yt bred of life. He that cometh vnto me, shal not huger: & he that beleueth on me, shal neuer thyrst.A4}"The sayde they vnto him: Syr, geue vs allwaye soch bred.c3?!For this is that bred of God, which commeth from heauen, and geueth life vnto the worlde.2/ Then sayde Iesus vnto the: Verely verely I saye vnto you: Moses gaue you not bred from heaue, but my father geueth you the true bred from heauen:i1KOure fathers ate Mana in the wyldernesse, as it is wrytte: He gaue the bred fro heauen to eate.p0YThen sayde they vnto him: What token doest thou the, that we maye se and beleue ye? What workest thou?q/[Iesus answered, and sayde vnto the: This is the worke of God, that ye beleue on him, whom he hath sent.X.)The sayde they vnto him: What shal we do, that we maye worke ye workes of God?$-ALaboure not for the meate which perisheth but yt endureth vnto euerlastinge life, which the sonne of ma shal geue you: For him hath God the father sealed.!,;Iesus answered the, & sayde: Verely verely I saye vnto you: Ye seke me not because ye sawe ye tokes, but because ye ate of the loaues, and were fylled.v+eAnd whan they founde him on the other syde of the see, they sayde vnto him: Master, whan camest thou hither?*Now whan the people sawe that Iesus was not there, nether his disciples, they toke shippe also, and came to Capernaum, and sought Iesus.)Howbeit there came other shippes from Tiberias, nye vnto ye place where they had eate the bred, after yt the LORDE had geuen thankes. (9The nexte daye after, the people which stode on the other syde of the see, sawe that there was none other shippe there saue that one, wherin to his disciples were entred: and that Iesus wete not in with his disciples in to the shippe, but yt his disciples were gone awaie alone.z'mThen wolde they haue receaued him in to ye shippe. And immediatly ye shippe was at the londe whither they wente.9&mBut he sayde vnto them: It is I, be not afrayed.%%CNow whan they had rowed vpo a fyue and twetie or thirtie furlonges, they sawe Iesus goinge vpon the see, and came nye to the shippe. And they were afrayed.0$[And ye see arose thorow a greate wynde.##and entred in to the shippe, and came to the other syde of ye see vnto Capernau. And it was darcke allready. And Iesus was not come to the.5"eAt euen wente his disciples downe to ye see,!#Whan Iesus now perceaued that they wolde come, and take him vp, to make him kynge, he gat him awaye agayne in to a mountayne himself alone. Now whan the men sawe the token yt Iesus dyd, they saide: This is of a trueth the Prophet, yt shulde come into the worlde. The they gathered, and fylled twolue baskettes with the broke meate, that remayned of the fyue barlye loaues, vnto them which had eaten.w Whan they were fylled, he sayde vnto his disciples: Gather vp the broken meate that remayneth, that nothinge be lost..U Iesus toke the loaues, thanked, and gaue them to the disciples: the disciples (gaue) to them that were set downe. Likewyse also of the fishes as moch as they wolde.  Iesus sayde: Make the people syt downe. There was moch grasse in the place. Then they sat the downe, aboute a fyue thousande men.jM There is a lad here, yt hath fyue barlye loaues, and two fishes, but what is that amoge so many?RThe sayde vnto hi one of his disciples, Andrew ye brother of Symo Peter:zmPhilippe answered him: Two hundreth peny worth of bred is not ynough amonge the, yt euery one maye take a litle.QBut this he sayde to proue him, for he himself knewe, what he wolde do.1Then Iesus lift vp his eyes, and sawe yt there came moch people vnto him, and he sayde vnto Philippe: Whence shal we bye bred, yt these maye eate?2_And Easter ye feast of the Iewes was nye.SBut Iesus wete vp in to a mountayne, and there he sat with his disciples.mSAnd moch people folowed him, because they sawe the tokens that he dyd vpon the which were diseased.O After this wente Iesus ouer the see vnto the cite Tiberias in Galilee.K/But yf ye beleue not his wrytinges, how shal ye beleue my wordes?R.Yf ye beleued Moses, ye shulde beleue me also: For he hath wrytte of me.{-Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.oW,How can ye beleue which receaue prayse one of another, and seke not the prayse, that is of God onely?yk+I am come in my fathers name, and ye receaue me not. Yf another shal come in his awne name, him wil ye receaue.B *But I knowe you, that ye haue not the loue of God in you.% E)I receaue not prayse of men.> w(and ye wil not come vnto me, that ye might haue life.z m'Searche the scripture, for ye thinke ye haue euerlastinge life therin: and the same is it that testifyeth of me,^ 5&and his worde haue ye not abydinge in you, for ye beleue not him, whom he hath sent. %And ye father him self which hath sent me, beareth wytnesse of me. Ye haue nether herde his voyce at eny tyme, ner sene his shappe:R$Neuertheles I haue a greater wytnesse then the wytnesse of Ihon. For the workes which the father hath geue me to fynish, the same workes which I do, beare wytnesse of me, that the father hath sent me.fE#He was a burnynge and shyninge light, but ye wolde haue reioysed a litle whyle in his light._7"As for me, I take no recorde of ma, but these thinges I saye, that ye might be saued.=u!Ye sent vnto Ihon, and he bare wytnes of the trueth.yk There is another that beareth wytnesse of me, and I am sure, that the wytnesse which he beareth of me, is true.A}Yf I beare wytnesse of my self, my wytnesse is not true.#?I can do nothinge of my self. As I heare, so I iudge: & my iudgmet is iust. For I seke not myne owne wyll, but the wyll of the father which hath sent me.)and shal go forth, they that haue done good, vnto the resurreccion of life: but they that haue done euell, vnto the resurreccion of damnacion.taMaruayle not ye at this: for ye houre cometh, in ye which all that are in ye graues, shal heare his voyce,U~#& hath geue hi power also to execute iudgmet because he is the sonne of ma.u}cFor as the father hath life in him self, so likewyse hath he geuen vnto the sonne, to haue life in himself:$|AVerely verely I saye vnto you: The houre cometh, & is now allready, yt the deed shal heare ye voyce of ye sonne of God: and they that heare it, shal lyue.C{Verely verely I saye vnto you: Who so heareth my worde, and beleueth him that sent me, hath euerlastinge life, and cometh not in to damnacion, but is passed thorow from death vnto life.(zIthat they all might honoure the sonne, euen as they honoure ye father. Who so honoureth not the sonne, the same honoureth not the father, which hath sent him.SyFor the father iudgeth no man, but hath geuen all iudgmet vnto the sonne,yxkFor as the father rayseth vp the deed, and maketh them lyue, eue so the sonne also maketh lyuynge whom he wyll.wThe father loueth the sonne, & sheweth him all that he doth, and wyll shewe him yet greater workes, so that ye shal marueyle.LvThe answered Iesus, and sayde vnto them: Verely verely I saye vnto you: The sonne can do nothinge of himself, but that he seyth the father do. For what soeuer he doeth, that doeth ye sonne also.,uQTherfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.QtBut Iesus answered them: My father worketh hither to, and I worke also.rs]Therfore dyd ye Iewes persecute Iesus, and sought to slaye him, because he had done this vpo ye Sabbath.[r/The ma departed, and tolde the Iewes, that it was Iesus, which had made hi whole.q+Afterwarde founde Iesus him in the teple, and sayde vnto him: Beholde, thou art made whole, synne no more, lest a worse thinge happen vnto the.ypk But he that was healed, wyst not who he was: for Iesus had gotte him self awaye, because there was moch people.foE Then axed they him: What man is that, which sayde vnto the: Take vp thy bed, and go yi waye?bn= He answered them: He that made me whole, sayde vnto me: Take vp thy bed, and go yi waye.~mu Then sayde the Iewes vnto him that was made whole: To daye is ye Sabbath, it is not laufull for the to cary the bed.l And immediatly the man was made whole, and toke vp his bed and wente his waye. But vpon the same daye it was the Sabbath.Hk Iesus sayde vnto him: Aryse, take vp thy bed, and go thy waye.j5The sicke answered him: Syr, I haue no man, whan the water is moued, to put me in to the pole. And whan I come, another steppeth downe in before me.qi[Whan Iesus sawe him lye, & knewe that he had lyen so longe, he saide vnto him: Wilt thou be made whole?MhAnd there was a man, which had lyen sicke eight and thirtie yeares.NgFor the angell wente downe at his tyme in to the pole, and stered the water. Who so euer now wente downe first, after that the water was stered, ye same was made whole, what soeuer disease he had.bf=wherin laye many sicke, blynde, lame, wythred, which wayted, whan the water shulde moue.  0~~8}}]|||{{zzkz!yyxwww[vvvguu]u ttOsssssr[qqppp+oocnnngmmlllNkkjjjiici$hhCgggEffxfeeldddcc6bba]```n`3__9^^]\\\[[;ZZ@YY:XX WW VzUUOTTMSS)RR@QQPPP/OONN^MMLLKK+JJjIIAHHGG/FFhFEED>=<<";;::99688@77Z66p65544133+22711l10{0/..."-,,,!+y+*s))v(((?''b' &S%%$f#### "\" !!G ~3e Rv\N0t{ = E v   c n29`gG|A woman whan she trauayleth, hath sorowe, for hir houre is come. But whan she is delyuered of the childe, she thinketh nomore of the anguyshe, for ioye that a man is borne in to the worlde.{1Verely verely I saye vnto you: Ye shal wepe and lamente, but the worlde shal reioyse: Ye shal be sory, but youre sorowe shal be turned in to ioye.bz=Then perceaued Iesus that they wolde axe him, and he sayde vnto them: Ye enquyre of this amonge youre selues, that I sayde: After a litle whyle, and ye shal not se me: & agayne after a litle whyle, and ye shal se me.mySThen sayde they: What is this, that he sayeth: After a litle whyle? We can not tell what he sayeth.Tx!The saide some of his disciples amonge themselues: What is this that he sayeth vnto vs, After a litle whyle, and ye shal not se me: & agayne after a litle whyle, & ye shal se me: for I go to the father?wyAfter a litle whyle, and ye shal not se me: and agayne after a litle whyle, and ye shal se me: for I go to the father.pvYAll that the father hath, is myne. Therfore haue I sayde: he shal receaue of myne, and shewe vnto you.Tu!He shal glorifye me: for he shal receaue of myne, and shal shewe vnto you._t7 howbeit whan he (the sprete of trueth commeth) he shal lede you in to all trueth. For he shal not speake of himself, but what soeuer he shal heare, that shal he speake: and he shall shewe you, what is for to come.Ns I haue yet moch to saye vnto you, but ye can not now beare it awaye:Kr Of iudgmet, because the prynce of this worlde is iudged allready.Pq Of righteousnes, because I go to the father, and ye shal se me nomore.1p] Of synne, because they beleue not on me.foEAnd whan he commeth, he shal rebuke the worlde of synne, and of righteousnes, & of iudgment.6neNeuertheles I tell you the trueth, It is better for you yt I go awaye: For yf I go not awaye that comforter commeth not vnto you: but yf I departe, I wil sende hi vnto you.Xm)but because I haue sayde these thinges vnto you, youre hert is full of sorowe.Yl+But now I go vnto him that sent me, & none of you axeth me: Whither goest thou?Jk But these thinges haue I sayde vnto you, that whan the tyme cometh ye maye thynke theron, that I tolde you. But these thinges haue I not sayde vnto you from the begynnynge: For I was with you.gjGAnd soch thinges shal they do vnto you, because they haue nether knowne ye father ner yet me.i They shal excomunicate you. The tyme commeth, that who soeuer putteth you to death, shal thynke that he doth seruyce vnto God.Mh These thinges haue I sayde vnto you, that ye shulde not be offended.Xg)and ye shal beare wytnesse also: for ye haue bene with me from the begynnynge.f3But wha the comforter commeth, who I shal sende you from the father eue the sprete of trueth which proceadeth of the father, he shal testifie of me~euNeuertheles that the sayenge might be fulfilled, which is wrytten in their lawe: They haue hated me without a cause.*dMYf I had not done amoge the the workes which no other ma dyd, they shulde haue no synne. But now haue they sene it, and yet haue they hated both me & my father.0c[He yt hateth me, hateth my father also.bYf I had not come & spoke vnto the, the shulde they haue no synne But now haue they nothinge to cloake their synne withall.faEBut all this shal they do vnto you for my names sake, because they knowe not him yt sent me.Q`Remembre my worde, that I sayde vnto you: The seruaunt is not greater then his lorde. Yf they haue persecuted me, they shal persecute you also: Yf they haue kepte my worde, they shal kepe yours also.4_aYf ye were of the worlde, the worlde wolde loue his awne. Howbeit because ye are not of the worlde, but I haue chosen you from the worlde, therfore the worlde hateth you.O^Yf the worlde hate you, then knowe, that it hath hated me before you.8]kThis I commaunde you, that ye loue one another.R\Ye haue not chosen me, but I haue chosen you, and ordeyned you, that ye go, and bringe forth frute, and that youre frute contynne, that what soeuer ye axe the father in my name, he shulde geue it you.G[Hence forth call I you not seruauntes, for a seruaunt knoweth not what his lorde doeth. But I haue sayde that ye are frendes: For all that I haue herde of my father, haue I shewed vnto you.:ZoYe are my frendes, yf ye do that I commaunde you.HY  No man hath greater loue, then to set his life for his frende.NX This is my comaundement, that ye loue together, as I haue loued you.wWg These thinges haue I spoken vnto you, that my ioye might remayne in you, and yt youre ioye might be perfecte. V Yf ye kepe my comaundementes, ye shal cotynue in my loue: like as I haue kepte my fathers comaundementes, and cotynue in his loue.YU+ Like as my father hath loued me, eue so haue I loued you. Cotynue ye i my loue._T7Herin is my father praysed, that ye brynge forth moch frute, and become my disciples.mSSYf ye abyde in me, and my wordes abyde in you, ye shal axe what ye wyl, & it shal be done vnto you.R)He that abydeth not in me, is cast out as a vyne braunche, and it wythereth, and men gather it vp, and cast it in to the fyre, and it burneth.Q-I am the vyne, ye are the braunches. He that abydeth in me, and I in him, the same bryngeth forth moch frute: for without me can ye do nothinge.,PQByde ye in me, and I in you. Like as ye braunch can not brynge forth frute of it self excepte it byde in the vyne, Euen so nether ye also, excepte ye abyde in me.NONow are ye cleane, because of the worde, that I haue spoke vnto you.)NKEuery braunch that bringeth not forth frute in me, shal he cut of: and euery one that bryngeth forth frute, shal he pourge, yt it maye bringe forth more frute.Qeuen ye sprete of trueth, whom ye worlde can not receaue, for it seyth him not, nether doth it knowe him: but ye knowe him, for he abydeth wt you, & shalbe in youp=YAnd I wyl praye the father, and he shal geue you another comforter, that he maye byde wt you for euer:0<[Yf ye loue me, kepe my commaundementes.6;gYf ye axe eny thinge in my name, I wyl do it.s:_ And what soeuer ye axe ye father in my name, that wyl I do, that the father maye be praysed in the sonne.9% Verely verely I saye vnto you: He that beleueth on me, shal do the workes that I do, and shal do greater then these: for I go to the father.~8u Beleue me, that I am in the father, and that ye father is in me: Or els, beleue me at the leest for the workes sake.K7 Beleuest thou not that I am in the father, and that ye father is in me? The wordes that I speake vnto you, those speake not I of my self: but the father that dwelleth in me, he doth the workes.36_ Iesus sayde vnto him: Thus longe am I with you, and hast thou not knowne me? Philippe, he that seyth me, seyth the father. And how sayest thou then: Shewe vs the father?S5Philippe sayde vnto him: LORDE, shewe vs the father, and it sufficeth vs.c4?Yf ye knewe me, ye knewe my father also. And fro hece forth ye knowe hi, & haue sene him.r3]Iesus sayde vnto him: I am the waye, and the trueth, and the life. Noman cometh to the father but by me.e2CThomas sayde vnto him: LORDE, we knowe not whither thou goest, & how can we knowe the waye?@1{And whither I go, ye knowe, and the waye knowe ye also.0And though I go to prepare the place for you, yet wil I come agayne, and receaue you vnto myself, yt ye maye be where I am./yIn my fathers house are many dwellinges. Yf it were not so, I wolde haue tolde you: I go to prepare the place for you.t. cAnd he sayde vnto his disciples: Let not youre hert be afrayed. Yf ye beleue on God, the beleue also on me.-- &Iesus answered him: Wilt thou geue thy life for my sake? Verely verely I saye vnto ye. The cock shal not crowe, tyll thou haue denyed me thryse.c,? %Peter sayde vnto him: LORDE, why ca not I folowe the now? I wil geue my life for yi sake.#+? $Symon Peter sayde vnto him: LORDE, whither goest thou? Iesus answered him: Whither I go, thou canst not folowe me now, but thou shalt folowe me herafter.`*9 #By this shal euery man knowe that ye are my disciples, yf ye haue loue one to another.r)] "A new comaundemet geue I you, that ye loue together as I haue loued you, yt euen so ye loue one another.)(K !Deare childre, I am yet a litle whyle with you. Ye shal seke me, and (as I sayde vnto ye Iewes) whither I go, thither can ye not come. And now I saye vnto you,u'c Yf God be glorified in him, the shal god glorifie him also in hiself, & straight waye shal he glorifye him.m&S Whan he was gone forth, Iesus sayde: Now is the sonne of ma glorified, and God is glorified in him.T%! Whan he had receaued the soppe, he wente out immediatly, and it was night.=$s Some thought (for so moch as Iudas had the bagge) that Iesus had sayde vnto him: Bye that is necessary for vs agaynst the feast: Or that he shulde geue some thinge vnto the poore.U## But ye same wyst no man at the table, for what intent he sayde it vnto him.q"[ And after ye soppe the deuell entred in to him. Then sayde Iesus vnto him: That thou doest, do quyckly.!! Iesus answered: It is he, vnto whom I dyppe the soppe & geue it. And he dypte in the soppe, and gaue it vnto Iudas Iscarioth Symons sonne.T ! For the same leaued vpo Iesus brest, and sayde vnto him: LORDE, who is it?X) to him beckened Symon Peter, that he shulde axe, who it was, of whom he spake.kO But there was one amoge his disciples, that leaned at the table on Iesus bosome, who Iesus loued:W' Then the disciples loked one vpon another, & were in doute, of whom he spake.! Whan Iesus had thus sayde, he was heuy in sprete, and testified, and sayde: Verely verely I saye vnto you: One amonge you shal betraye me.! Verely verely I saye vnto you: He that receaueth whom so euer I sende, receaueth me: and he that receaueth me, receaueth him that sent me.iK I tell it you now, before it come, that whan it is come to passe, ye maye beleue, that I am he.!; I speake not of you all, I knowe whom I haue chosen, but that the scripture might be fulfilled: He yt eateth my bred, hath lift vp his hele against me.A} Yf ye knowe these thinges, blessed are ye yf ye do them.   Verely verely I saye vnto you: the seruaunt is not greater then his lorde, nether is the Apostell greater then he that sent him.Q I haue geue you an ensample, that ye shulde do as I haue done vnto you.lQ Yf I then youre LORDE and master haue wasshen youre fete, ye ought also to wash one anothers fete.M Ye call me master and LORDE, and ye saye right therin, for so I am.! Now whan he had wasshen their fete, and taken his clothes, he sat him downe agayne, and sayde vnto the: Wote ye what I haue done vnto you?N For he knewe his betrayer, therfore sayde he: ye are not all cleane. Iesus sayde vnto him: He that is wasshe, nedeth not, saue to washe ye fete, but is cleane euery whytt. And ye are cleane but not all.c? Symon Peter sayde vnto him: LORDE, not the fete onely, but the handes also and the heade.   The sayde Peter vnto him: Thou shalt neuer wash my fete. Iesus answered him: Yf I wash ye not, thou shalt haue no parte with me.oW Iesus answered and sayde vnto him: What I do, thou knowest not now, but thou shalt knowe it herafter.e C Then came he vnto Symon Peter, and ye same sayde vnto him: LORDE, shalt thou washe my fete? ! Afterwarde poured he water into a basen, and beganne to wash the disciples fete, and dryed them with the towell, yt he was gyrded withall.o W he rose from supper, and layed asyde his vpper garmentes, and toke a towell, and gyrde it aboute him. { Iesus knowinge that the father had geuen all thinges in to his handes, & that he was come from God, and wente vnto God,z m And after supper, whan the deuell had allready put into ye hert of Iudas Iscarioth Symons sonne, to betraye him,U % Before the feast of Easter whan Iesus knewe that his tyme was come, that he shulde departe out of this worlde vnto ye father, as he loued his which were in the worlde, euen so loued he them vnto the ende.' 2And I knowe that his commaundement is life euerlastinge. Therfore loke what I speake, that speake I eue so, as the father hath sayde vnto me.} 1For I haue not spoken of my self: but the father that sent me, hath geuen me a commaundement, what I shulde do and saye.$A 0He that refuseth me, and receaueth not my wordes, hath one allready that iudgeth him. The worde that I haue spoken, that shall iudge him at the last daye,   /And he that heareth my wordes and beleueth not, I iudge him not, for I am not come to iudge the worlde, but to saue the worlde.jM .I am come a light in to the worlde, that whosoeuer beleueth on me, shulde not byde in darknesse.4c -And he that seyth me, seyth him yt sent me.eC ,Iesus cryed and sayde: He that beleueth on me, beleueth not on me, but on him that sent me.@{ +For they loued more the prayse with men, then with God.5 *Neuertheles many of the chefe rulers beleued on him, but because of the Pharises they wolde not be aknowne of it, lest they shulde be excommunicate,D~ )This sayde Esay, whan he sawe his glory, and spake of him.5}c (He hath blynded their eyes, and hardened their hert, that they shulde not se with the eyes, ner vnderstonde with the hert, & shulde be conuerted, and he shulde heale them.@|{ 'Therfore coulde they not beleue, for Esay saide agayne:#{? &that the sayenge of Esay the prophet might be fulfylled, which he spake: LORDE, who beleueth oure preachinge? Or to whom is the arme of the LORDE opened?Uz# %And though he had done soch tokens before the, yet beleued they not on him,$yA $Beleue ye on the light, whyle ye haue it, that ye maye be the children of light. These thinges spake Iesus, and departed awaye, and hyd himself from them.Qx #Then sayde Iesus vnto them: The light is yet a litle whyle with you, walke whyle ye haue the light, that the darknesse fall not vpo you. He that walketh in the darknesse, woteth not whither he goeth. "& sayde: Where haue ye layed him? They sayde: LORDE come, & se it.~=u !Wha Iesus sawe her wepe, & the Iewes wepinge also yt came wt her, he groned in the sprete, & was sory wt in himself,$<A Now wha Mary came where Iesus was & sawe him, she fell downe at his fete, & sayde vnto hi: LORDE, yf thou haddest bene here, my brother had not bene deed.C; The Iewes that were wt her in the house and comforted her, whan they sawe Mary, that she rose vp haistely, & wente out, they folowed her, & saide: She goeth to the graue, to wepe there.d:A For Iesus was not yet come in to ye towne, but was yet in the place, where Martha met him.F9 She whan she herde that, rose vp quyckly, and came vnto him: 8 And wha she had sayde this, she wete hir waye, & called Mary hir sister secretly, & saide: The maister is come, & calleth for the.|7q She saide vnto him: Yee LORDE, I beleue, that thou art Christ the sonne of God, which shulde come into the worlde.T6! & whosoeuer lyueth and beleueth on me, shal neuer dye. Beleuest thou this?5w Iesus saide vnto her: I am the resurreccion & the life He yt beleueth on me, shal lyue, though he were deed allready:d4A Martha sayde vnto hi: I knowe, yt he shal ryse agayne in the resurreccion at ye last daye.<3s Iesus sayde vnto her: Thy brother shal ryse agayne.`29 But neuertheles I knowe also, what soeuer thou axest of God, that God wyl geue it the.f1E The sayde Martha vnto Iesus: LORDE, yf thou haddest bene here, my brother had not bene deed._07 Now wha Martha herde yt Iesus came, she wete to mete him. But Mary satt styl at home.^/5 And many of the Iewes were come to Martha & Mary, to coforte the ouer their brother.A.} Bethanye was nye vnto Ierusale, aboute fiftene furloges.S- The came Iesus, & founde yt he had lyen in ye graue foure dayes allready.m,S The sayde Thomas (which is called Didimus) vnto ye disciples: Let vs go also, yt we maye dye wt hi.l+Q & I am glad for yor sakes, yt I was not there, that ye maye beleue. Neuertheles let vs go vnto hi.;*q The sayde Iesus vnto the planely: Lazarus is deed,a); (Howbeyt Iesus spake of his death but they thought yt he had spoke of ye bodely slepe.)M( The sayde his disciples: LORDE, yf he slepe, he shal do well ynoughw'g This he spake, & after warde sayde he vnto the: Lazarus or frende slepeth, but I go to wake him out of slepe.S& But he that walketh in the night, stobleth: for there is no light in him.% Iesus answered: Are there not twolue houres in ye daye? He yt walketh in the daye, stombleth not, for he seyeth ye light of this worlde.v$e His disciples sayde vnto him: Master, lately wolde the Iewes haue stoned the, & wilt thou go thither agayne:N# Afterwarde sayde he vnto his disciples: Let vs go agayne i to Iewry.Z"- Now wha he herde that he was sicke, he abode two dayes in ye place where he was.4!c Iesus loued Martha & hir sister, & Lazarus. ) Wha Iesus herde that, he sayde: This sicknesse is not vnto death, but for the prayse of God, yt the sonne of God maye be praysed there thorow.`9 The sent his sisters vnto hi, & sayde: LORDE, beholde, he who thou louest lyeth sicke.~u It was yt Mary which anoynted ye LORDE wt oyntment, & dryed his fete wt hir heer, whose brother Lazarus laye sicke.)b ? There laye one sicke, named Lazarus of Bethania, in ye towne of Mary & hir sister Martha.'I *And many beleued on him there.gG )And many came to hi, and sayde: Iho dyd no tokes, but all yt Ihon spake of this man, is true.nU (and wete awaye agayne beyode Iordane, into ye place where Iho had baptysed before, & there he abode.R 'They wente aboute agayne to take him, but he escaped out of their hades, &but yf I do the, the (yf ye beleue not me) yet beleue ye workes, yt ye maye knowe & beleue, yt the father is in me, & I in ye father.;q %Yf I do not ye workes of my father, beleue me not: $saye ye the vnto hi, who ye father hath sanctified & sent in to ye worlde: thou blasphemest God, because I sayde: I am ye sonne of God?dA #Yf he call them Goddes, vnto whom the worde of God came (& the scripture can not be broke)[/ "Iesus answered the: Is it not wrytten in youre lawe: I haue sayde, Ye are Goddes?"= !The Iewes answered hi, and sayde: For the good worke sake we stone the not, but for the blasphemy: and because yt thou beynge a man, makest thyself God.mS Iesus answered the: Many good workes haue I shewed you fro my father, for which of the stone ye me?<s Then the Iewes toke vp stones agayne, to stone him."? I and the father are one.r] My father which gaue the me, is greater the all: & noman is able to plucke them out of my fathers hande.pY And I geue the euerlastinge life, & they shal neuer perishe, and noma shal plucke the out of my hande.B  My shepe heare my voyce, & I knowe the, & they folowe me.P  But ye beleue not, because ye are not of my shepe as I sayde vnto you.} s Iesus answered the: I tolde you, & ye beleue not. The workes yt I do in my fathers name, they beare wytnesse of me.  The came ye Iewes rounde aboute hi, & saide vnto hi: How loge dost thou make vs doute? Yf thou be Christ, tell vs planely., S and Iesus walked in Salomos porche.G It was the dedicacion of the teple at Ierusale, & was wynter,uc Other sayde: These are not wordes of one that is possessed. Can the deuell also open ye eyes of the blynde?O Many of the sayde: He hath the deuell, and is madd, why heare ye him?G Then was there discension amoge the Iewes for these sayenges.'G Noma taketh it fro me, but I leaue it of myself. I haue power to leaue it, and haue power to take it agayne. This commaundement haue I receaued of my father._7 Therfore doth my father loue me, because I leaue my life, that I maye take it agayue.2] And I haue yet other shepe, which are not of this folde, and those same must I brynge also, and they shal heare my voyce, and there shalbe one flocke and one shepherde.^5 Eue as my father knoweth me, and I knowe ye father. And I geue my life for my shepe.F I am a good sheperde, and knowe myne, and am knowne of myne.gG But the hyred seruaut flyeth, because he is an hyred seruaunte, and careth not for the shepe.B~} But an hyred seruaunt, which is not the shepherde, nether the shepe are his awne, seyth ye wolfe comynge, and leaueth ye shepe, and flyeth. And the wolfe catcheth & scatereth ye shepe.P} I am a good shepherde. A good shepherde geueth his life for the shepe.| A thefe cometh not, but for to steale, kyll, and destroye. I am come, yt they might haue life, and haue it more abundauntly.o{W I am the dore. Yf eny man entre in by me, he shalbe saued, and shal go in and out, and fynde pasture,jzM All they that are come before me, are theues and murthures. But ye shepe harkened not vnto them.gyG Then sayde Iesus vnto them agayne: Verely verely I saye vnto you: I am the dore of the shepe.lxQ This prouerbe spake Iesus vnto them, but they vnderstode not what it was, that he sayde vnto them.qw[ As for a straunger, they folowe him not, but flye from him: for they knowe not the voyce of straungers.vw And whan he hath sent forth his awne shepe, he goeth before them, and the shepe folowe him: for they knowe his voyce.~uu to him ye porter openeth, and the shepe heare his voyce, and he calleth his awne shepe by name, and ledeth them out.Jt  But he that goeth in at the dore, is the shepherde of the shepe: v~~n}}G||`{{_{,zjyy xwww%v~v$u_tt~srr|qqq=ppp4oonmm9ll(kk jbiiuihhUggDffQeeddccrbbaa?``'__V^^{]]7\\"[[+ZZSYwX}WWJVVV,UUETTSSIRR?QPPONNMMMLcKKJIIHHGFFxElDDDCC)BBAd@@L??6>_> ==K<Q0?  q # $ a  > "c-Ye men and brethren, let me frely speake vnto you of the Patryarke Dauid: For he is deed and buried, and his sepulcre is with vs vnto this daye.gbGThou hast shewed me the wayes of life, thou shalt make me full of ioye with thy countenaunce.gaGFor thou shalt not leaue my soule in hell, nether shalt thou suffer yi Holy to se corrupcion.c`?Therfore dyd my hert reioyse, and my tunge was glad: For my flesh also shal rest in hope._For Dauid speaketh of him: Afore honde haue I set the LORDE allwayes before me, for he is on my right hode, that I shulde not be moued.^who God hath raysed vp, and lowsed the sorowes of death, for so moch as it was vnpossyble that he shulde be holden of it.6]ehim (after that he was delyuered by the determinate councell and foreknowlege of God) haue ye taken by the handes of vnrighteous personnes, and crucifyed him, & slayne him,W\'Ye men of Israel, heare these wordes: Iesus of Nazareth, ye man approued of God amonge you with miracles, and wonders and tokens, which God dyd by him in the myddes amonge you, as ye yor selues knowe also,d[AAnd it shall come to passe, Who so euer shal call vpo the name of the LORDE, shalbe saued.ZThe Sonne shalbe turned in to darknesse, and the Moone in to bloude, before that greate and notable daye of the LORDE come.}YsAnd I wil shewe wonders in heauen aboue, and tokens on the earth beneth, bloude and fyre, and the vapoure of smoke.yXkand on my seruauntes and on my handmaydens wyll I poure out of my sprete in those dayes, & they shal prophecye.rW]And it shal come to passe in the last dayes, sayeth God, I will poure out of my sprete vpon all flesh, and youre sonnes and youre doughters shal prophecye, and youre yonge men shal se visions and youre olde men shall dreame dreames,DVbut this is it, that was spoke before by the prophet Ioel:bU=For these are not dronken, as ye suppose, for it is yet but the thirde houre of ye daye:RTThen stode Peter vp with the eleuen, and lift vp his voyce, and sayde vnto them: Ye men of Iewry, and all ye that dwell at Ierusale, be this knowne vnto you, and let my wordes entre in at youre eares.HS  But other mocked them, and sayde: They are full of swete wyne.XR) They were all amased, and wondred, and sayde one to another: What wil this be?cQ? Cretes and Arabians: we heare them speake with oure awne tunges the greate workes of God.{Po Phrigia and Pamphilia, Egipte, and in the partes of Lybia by Cyren, and straungers of Rome, Iewes and Proselytes,|Oq Parthians and Medes, and Elamites, and we that dwell in Mesopotamia, and in Iewry and Capadocia, Pontus, and Asia,JN How heare we the euery one his awne tunge, wherin we were borne?{MoThey wondred all and marueyled, and sayde amonge them selues: Beholde, are not all these which speake, of Galile?L%Now whan this voyce came to passe, the multitude came together, and were astonyed: For euery one herde, that they spake with his awne tunge.qK[There were dwellinge at Ierusalem Iewes, men that feared God, out of euery nacion that is vnder heauen.Jand they were all fylled with the holy goost. And they beganne to preach with other tunges, euen as the sprete gaue them vtteraunce.uIcAnd there appeared vnto them clouen tunges, like as they had bene of fyre. And he sat vpon ech one of them,HAnd sodenly there came a sounde from heauen, as it had bene the comynge of a mightie wynde, and it fylled the whole house where they sat.fG GAnd whan the Whit sondaye was fulfylled, they were all with one acorde together in one place.~F wAnd they gaue forth the lottes ouer them, and the lot fell vpon Mathias. And he was counted with the eleuen Apostles.*E Othat the one maye take the rowme of this mynistracion and Apostelshippe, from the which Iudas by transgression fell, that he might go awaye in to his awne place.D  makinge their prayer and sayenge: Thou LORDE, which knowest the hertes of all men, shewe whether of these two thou hast chosen,`C ;And they appoynted two (Ioseph called Barsabas, whose syrname was Iustus, and Mathias.) B begynnynge from the baptyme of Ihon, vntyll ye daye that he was take vp from vs) must one be a wytnesse with vs of his resurreccion. A Wherfore amonge these men which haue bene gathered together with vs (all the tyme that the LORDE Iesus wete out and in amonge vs, @ For it is wrytten in the boke of psalmes: His habitacion be voyde, and noman be dwellinge therin. And: His bisshoprike another take.,? SAnd it is knowne vnto all the that dwell at Ierusalem, in so moch that the same felde is called in their mother tonge Acheldema, that is to saye, the bloude felde.%> EThis same trulye possessed the felde for the rewarde of vnrighteousnes, and hanged himself, and brast asunder in the myddes, and all his bowels gusshed out.Z= /for he was nombred with vs, and had opteyned the felashippe of this mynistracion./< YYe men and brethren, this scripture must nedes be fulfylled, which ye holy goost by the mouth of Dauid spake before of Iudas, which was a gyde of the that toke Iesus:"; ?And in those dayes Peter stode vp in the myddes amonge the disciples, and sayde: (The company of the names together, was aboute an hundreth and twentye.) : These all contynued with one acorde in prayer and supplicacion, with the wemen and Mary the mother of Iesu and with his brethren.c9 A And whan they came in, they wente vp in to a parler, where abode Peter and Iames, Ihon and Andrew, Philippe and Thomas, Bartilmew and Mathew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the sonne of Iames.8  Then turned they agayne from ye mount that is called Oliuete, which is nye to Ierusalem, and hath a Sabbath dayes iourney.<7 s which also sayde: Ye men of Galile, Why stonde ye gasynge vp in to heauen? This Iesus which is take vp from you in to heauen shal come euen so as ye haue sene him go in to heauen.{6 q And whyle they loked after him, as he wente in to heauen, beholde, there stode by them two men in whyte garmentes,5 y And whan he had spoken these thinges, whyle they behelde, he was taken vp, and a cloude receaued him from their sight.:4 obut ye shal receaue the power of ye holy goost, which shal come vpon you, and ye shalbe my witnesses at Ierusalem, and in all Iewrye and Samaria, and vnto the ende of the earth.3  But he sayde vnto them: It belongeth not vnto you to knowe the tymes or seasons, which the father hath kepte in his awne power, 2  Now whan they were come together, they axed him, and sayde: LORDE, shalt thou at this tyme set vp the kyngdome of Israel agayne?m1 UFor Ihon baptysed with water, but ye shalbe baptysed wt ye holy goost, & that within this few dayes.C0 And whan he had gathered them together, he commaunded them that they shulde not departe from Ierusalem, but to wayte for the promyse of the father, wherof (sayde he) ye haue herde of me:&/ Gto who also he shewed himself alyue after his passion, by many tokes, and appeared vnto them fourtye dayes longe, and spake vnto them of the kyngdome of God.. %vntyll ye daye that he was taken vp, after that he (thorow the holy goost) had geuen commaundementes to to the Apostles, whom he had chosen:h- MThe first treatise (deare Theophilus) haue I made of all that Iesus beganne to do and to teache,3,_There are many other thinges also that Iesus dyd, which, yf they shulde be wrytte euery one, I suppose the worlde shulde not contayne the bokes, that were to be wrytten. + This is the same disciple, which testifyeth of these thinges, and wrote these thinges, and we knowe that his testimony is true.?*wThen wente there out a sayenge amonge the brethren: This disciple dyeth not. And Iesus sayde not vnto him: He dyeth not, but: Yf I wil that he tary tyll I come, what is that to the?g)GIesus sayde vnto him: Yf I wil that he tary tyll I come, what is that to the? Folowe thou me.N(Wha Peter sawe him, he sayde vnto Iesus: LORDE, but what shal he do?7'gPeter turned him aboute, and sawe the disciple folowinge, whom Iesus loued, ( which also leaned vpo his brest at the supper, and sayde: LORDE, who is it that betrayeth the)?&But this he sayde, to signifye with what death he shulde glorifye God.Whan he had spoken this, he sayde vnto him: Folowe me.w%gVerely verely I saye vnto the: Whan thou wast yoge, thou gerdedst thyselfe, and walkedst whither thou woldest. But wha thou art olde, thou shalt stretch forth thy handes, and another shal gyrde the, and lede the whither thou woldest not.$wHe saide vnto him ye thirde tyme: Symon Iohana, louest thou me? Peter was sory, because he sayde vnto him, louest thou me? And he sayde vnto him: LORDE, thou knowest all thinges, thou knowest, that I loue ye. Iesus sayde vnto him: Fede my shepe.-#SHe sayde vnto him agayne the seconde tyme: Symo Iohana, louest thou me? He sayde vnto him: Yee LORDE, thou knowest, yt I loue ye. He sayde vnto him: Fede my shepe.K"Now wha they had dyned, Iesus sayde vnto Symon Peter: Symo Iohana, louest thou me more then these do? He sayde vnto him: Yee LORDE, thou knowest yt I loue the. He sayde vnto him: Fede my labes.{!oThis is now the thirde tyme that Iesus appeared vnto his disciples, after that he was rysen agayne from the deed.V % Then came Iesus, and toke ye bred, and gaue it the: and the fysshe likewyse. Iesus sayde vnto them: Come, and dyne. But none of the disciples durst axe him: Who art thou? For they knewe, that it was the LORDE.9k Symon Peter stepped forth, and drew the nett to the londe, full of greate fysshes, an hundreth and thre and fyftie. And for all there were so many, yet was not the net broken.T! Iesus sayde vnto the: Bringe hither of the fyshes, that ye haue taken now.]3 Now whan they were come to londe, they sawe coles layed, and fysh theron, and bred.5But other disciples came by shippe (for they were not farre fro londe, but as it were two hundreth cubytes) and they drewe the net with the fisshes.GThe sayde ye disciple who Iesus loued, vnto Peter: It is the LORDE.Whan Simon Peter herde that is was the LORDE, he gyrde his mantell aboute him (for he was naked) and sprange in to ye see.'GHe sayde vnto the: Cast out the nett on ye right syde of the shippe, & ye shal fynde. The they cast out, & coulde nomore drawe it for ye multitude of fishes.Y+Iesus sayde vnto the: Childre, haue ye eny thinge to eate? They answered hi:No.jMBut wha it was now morow, Iesus stode on the shore, but his disciples knewe not yt it was Iesus.<qSymon Peter sayde vnto the: I go a fyshinge. They sayde vnto hi: We also wil go wt the. They wete out, & entred into a shippe straight waye. And yt same night toke they nothinge.'GThere were together Symo Peter, & Thomas which is called Didimus, & Nathanael of Cana a cite of Galile, & the sonnes of Zebede, & two other of his disciples.j OAfter that shewed Iesus himself agayne at the see of Tiberias But on this wyse shewed he himself.But these are wrytte, yt ye shulde beleue, yt Iesus is Christ the sonne of God, & that ye thorow beleue might haue life in his name.]3Many other tokes dyd Iesus before his disciples, which are not wrytte in this boke.Iesus sayde vnto him: Thomas, because thou hast sene me, thou hast beleued. Blessed are they, that se not, and yet beleue.A}Thomas answered, & sayde vnto him: My LORDE, and my God.$AAfter yt sayde he vnto Thomas: Reach hither yi fynger, and se my handes, and reach hither yi hade, & put it i to my syde, & be not faithlesse, but beleue.-SAnd after eight dayes agayne were his disciples with in, & Thomas wt the. The came Iesus (wha ye dores were shutt) & stode in the myddes, & sayde: Peace be wt you.F The sayde the other disciples vnto him: We haue sene the LORDE. But he sayde vnto the: Excepte I se in his handes the prynte of the nales, and put my hade in to his syde, I wil not beleue.^ 5But Thomas one of the twolue which is called Didimus, was not wt the wha Iesus came.} sWhose synnes soeuer ye remytte, they are remytted vnto the: and whose synnes so euer ye retayne, they are retayned.c ?And whan he had sayde yt, he brethed vpo the, and sayde vnto the: Receaue the holy goost.k OThe sayde Iesus vnto the agayne: Peace be with you. Like as my father sent me, eue so sede I you.ykAnd wha he had so sayde, he shewed the his hades & his syde. The were ye disciples glad, yt they sawe ye LORDE.?wThe same Sabbath at eue wha ye disciples were gathered together, and the dores were shut for feare of ye Iewes, came Iesus, and stode i ye myddes, & sayde vnto the: Peace be wt you.r]Mary Magdalene came, & tolde ye disciples: I haue sene the LORDE, & soch thinges hath he spoken vnto me.NIesus sayde vnto her: Touche me not, for I am not yet ascended vnto my father. But go thou yi waye vnto my brethre & saye vnto the: I ascede vp vnto my father and yor father: to my God, & yor God.s_Iesus sayde vnto her: Mary. Then turned she her aboute, & sayde vnto him: Rabboni, yt is to saye: Master.b=Iesus sayde vnto her: Woman, why wepest thou? Whom sekest thou? She thought yt it had bene ye gardener, & sayde vnto him: Syr, yf thou hast borne him hence: then tell me where thou hast layed him? and I wil fetch hi.taAnd whan she had sayde yt, she turned her self backe, & sawe Iesus stondinge, & knewe not yt it was Iesus.! And they sayde vnto her: Woma, why wepest thou? She saide vnto the: They haue taken awaye my LORDE, & I wote not where they haue layed hi. and sawe two angels in whyte garmentes syttinge, ye one at the heade, & the other at ye fete, where they had layed the body of Iesus.s_ As for Mary, she stode before ye sepulcre & wepte without. Now as she wepte she loked in to the sepulcre,/~Y The wete ye disciples againe together._}7 for as yet they knewe not ye scriptures, yt it behoued hi to ryse agayne fro ye deed.b|=The wete i also yt other disciple, which came first to ye sepulcre, & he sawe & beleued: {and the napkyn that was bounde aboute Iesus heade, not layed with the lynnen clothes, but wrapped together in a place by it self.ezCThe came Symon Peter after him, and wente in to the sepulcre, & sawe the lynne clothes lye,Nyand loked in, and sawe the lynnen clothes layed. But he wete not in.jxMThey rane both together, and that other disciple out rane Peter, and came first to the sepulcre,PwThe wete Peter forth and the other disciple, and came to the sepulcre.RvThen ranne she, & came to Symon Peter, and to ye other disciple, whom Iesus loued, and sayde vnto them: They haue take awaye the LORDE out of the sepulcre, & we can not tell where they haue layed him.u 5Vpon one daye of the Sabbath, came Mary Magdalene early (whe it was yet darcke) vnto the sepulcre, & sawe that the stone was take from the sepulcre.ptY*there layed they Iesus, because of the preparinge daye of ye Iewes, for the sepulcre was nye at hande.s )And by ye place where Iesus was crucified, there was a garde, and in the garden a new sepulchre, where in was neuer man layed:r(The toke they the body of Iesus, & wonde it with lynnen clothes, and with the spyces, as the maner of the Iewes is to burye.q)'There came also Nicodemus, (which afore came vnto Iesus by night) & brought of Myrre & Aloes mingled together, aboute an hudreth poude weight.Fp&After that, Ioseph of Arimathia, which was a disciple of Iesus (but secretly for feare of the Iewes) besought Pilate, yt he might take downe the body of Iesus. And Pilate gaue him lycence.Yo+%And agayne, another scripture sayeth: They shal se him, whom they haue pearsed.bn=$For this is done, yt the scripture might be fulfylled: Ye shal not breake a bone of him.m#And he that sawe it, bare recorde, and his recorde is true. And he knoweth that he sayeth true, that ye might beleue also.ql["but one of the soudyers opened his syde with a speare. And immediatly there wente out bloude and water.ekC!But whan they came to Iesus, and sawe that he was deed allready, they brake not his legges,rj] Then came the soudyers, and brake the legges of the first, and of the other that was crucifyed with him.iThe Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe.xhiNow whan Iesus had receaued the vyneger, he sayde: It is fynished, and bowed his heade, and gaue vp the goost. gThere stode a vessell full of vyneger. They fylled a sponge with vyneger and wonde it aboute with ysope, and helde it to his mouth.~fuAfter that whan Iesus knewe that all was perfourmed, that the scripture might be fulfylled, he sayde: I am a thyrst.yekThen sayde he to the disciple: beholde, that is thy mother. And from that houre the disciple toke her vnto him.dNow whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne.cyThere stode by the crosse of Iesus, his mother, and his mothers sister Mary, the wife of Cleophas, and Mary Magdalene.bThen sayde they one to another: Let vs not deuyde it, but cast lottes for it, who shal haue it, that the scripture might be fulfilled, which sayeth: They haue parted my garmentes amonge them, and on my cote haue they cast lottes. This dyd the soudyers in dede.Va%The sondyers, whan they had crucifyed Iesus, toke his garmentes, and made foure partes, to euery soudyer one patte, and the cote also. As for the cote, it was vnsowed fro aboue, wrought thorow and thorow.D`Pilate answered: What I haue wrytten, that haue I wrytten._Then sayde the hye prestes of the Iewes vnto Pilate: Wryte not kynge of the Iewes, but yt he sayde, I am kynge of the Iewes. ^9This superscripcion red many of the Iewes. For ye place where Iesus was crucifyed, was nye vnto the cite. And it was wrytten in Hebrue, Greke & Latyn.]wPilate wrote a superscripcion, and set vpon the crosse. And there was wrytten: Iesus of Nazareth, kynge of the Iewes.g\Gwhere they crucified him, and two other with him, on either syde one, but Iesus in the myddes[And he bare his crosse, and wente out to the place called ye place of deed men skulles, which in Hebrue is named Golgatha,]Z3The delyuered he him vnto them, to be crucifyed.They toke Iesus, and led him awaye.0YYBut they cryed: Awaye wt him, awaye wt him, crucifie him. Pilate saide vnto the: Shal I crucifye yor kynge? The hye prestes answered: We haue no kynge but ye Emperor.}XsIt was the daye of preparinge of the Easter aboute the sixte houre. And he sayde vnto the Iewes: Beholde yor kynge.*WM Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha.SV From that tyme forth Pilate sought meanes to lowse him. But the Iewes cryed, & sayde: Yf thou let him go, thou art not the Emperours frede. For whosoeuer maketh himself kynge, is agaynst the Emperoure.U3 Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne. T The sayde Pilate vnto him: Speakest thou not vnto me? Knowest thou not, yt I haue power to crucifye ye, & haue power to lowse ye?vSe and wente agayne in to the comon hall, and sayde vnto Iesus: Whence art thou? But Iesus gaue him no answere.?RyWhan Pilate herde that worde, he was the more afrayed,QwThe Iewes answered him: We haue a lawe, & after oure lawe he ought to dye, because he made him self the sonne of God.9PkWhan the hye prestes & the mynisters sawe him, they cryed, & sayde: Crucifye, crucifye. Pilate saide vnto the: Take ye him, and crucifye him, for I fynde no giltynesse in him.tOaSo Iesus wente out, & ware a crowne of thorne and a purple robe. And he sayde vnto them: Beholde, the man.NThen wente Pilate forth agayne, and sayde vnto the: Beholde, I brynge him forth vnto you, yt ye maye knowe, yt I fynde no faute in hi.NMand sayde: Hayle kynge of the Iewes. And they smote him on the face.uLcAnd the soudyers platted a crowne of thornes, and set it vpon his heade, and put a purple garment vpon him,1K _Then Pilate toke Iesus, and scourged him.lJQ(The cryed they agayne alltogether, and sayde: Not him, but Barrabas. Yet was Barrabas a murthurer.I'But ye haue a custome, that I shulde geue one vnto you lowse at Easter. Wyl ye now yt I lowse vnto you the kynge of ye Iewes?"H=&Pilate sayde vnto hi: What is the trueth? And whan he had sayde that he wete out agayne to the Iewes, and sayde vnto them: I fynde no gyltinesse in him:uGc%The sayde Pilate vnto hi: Art thou a kynge the? Iesus answered: Thou sayest it, for I am a kynge. For this cause was I borne, and came in to the worlde, that I shulde testifye the trueth. Who so euer is of the trueth, heareth my voyce.WF'$Iesus answered: My kyugdome is not of this worlde. Yf my kyngdome were of this worlde, my mynisters wolde fight therfore, yt I shulde not be delyuered vnto the Iewes. But now is my kyngdome not from hence.wEg#Pilate answered: Am I a Iewe? Thy people and the hye prestes haue delyuered the vnto me. What hast thou done?YD+"Iesus answered: Sayest thou that of thy self, or haue other tolde it the of me?~Cu!Then entred Pilate in to the comon hall agayne, and called Iesus, & sayde vnto him: Art thou the kynge of the Iewes?qB[ That ye worde of Iesus might be fulfilled, which he spake, whan he signified, what death he shulde dye.A7Then sayde Pilate vnto the: Take ye him, and iudge him after yor lawe. Then sayde ye Iewes vnto him: It is not laufull for vs to put eny ma to death.m@SThey answered, and sayde vnto him: Yf he were not an euell doer, we had not delyuered him vnto the.`?9Then wente Pilate out vnto the, and sayde: What accusacion brynge ye agaynst this man?[>/Then led they Iesus from Caiphas in to the comon hall. And it was early in the mornynge. And they them selues wete not in to the como hall, lest they shulde be defyled, but yt they might eate ye Pascall lambe.@={Then Peter denyed agayne. And immediatly the cock crew.<A seruaut of the hye prestes, a kynssma of his, whose eare Peter had smytten of, sayde vnto him: Dyd not I se the in the garde with him? ;Symo Peter stode and warmed him self. The sayde they vnto him: Art not thou one of his disciples? He denyed, and sayde: I am not.=:uAnd Annas sent him bounde vnto Caiphas ye hye prest.9{Iesus answered him: Yf I haue euell spoke, the beare wytnesse of euell: but yf I haue well spoken, why smytest thou me? 8But whan he had thus spoke, one of the officers that stode by, smote Iesus on the face, and sayde: Answerest thou the hye prest so?z7mWhy axest thou me? Axe the yt haue herde, what I haue spoken vnto the: beholde, they can tell what I haue sayde.>6uIesus answered him: I haue spoken openly before the worlde, I haue euer taught in the synagoge and in the teple, whither all the Iewes resorted, & in secrete haue I spoke nothinge.I5 The hye prest axed Iesus of his disciples, and of his doctryne. 49The seruauntes & officers stode, and had made a fyre of coles (for it was colde) & warmed the selues. Peter also stode with them, and warmed him self.3Then the damsell that kepte the dore, sayde vnto Peter: Art not thou also one of this mans disciples? He sayde: I am not.72gBut Peter stode without at the dore. Then yt other disciple which was knowne vnto the hye prest, wente out, and spake to the damsell yt kepte the dore, and brought in Peter.)1KAs for Symon Peter, he and another disciple folowed Iesus. The same disciple was knowne vnto the hye prest,and wete in with Iesus in to the hye prestes palace.u0cIt was Caiphas, which gaue coucell vnto ye Iewes that it were good, that one man shulde dye for the people.p/Y & led him awaye first vnto Annas, that was fatherlawe vnto Caiphas, which was hye prest yt same yeare.c.? Then the company and the captayne & the officers of the Iewes toke Iesus, and bounde him,- Then sayde Iesus vnto Peter: Put vp thy swerde in to the sheeth. Shal I not drynke of ye cuppe, which my father hath geue me?,/ Then had Symon Peter a swerde, and drewe it out, and smote the hye prestes seruaut, and cut of his right eare. And ye seruautes name was Malchus.m+S That the worde might be fulfylled, which he sayde: Of them who thou gauest me, haue I not lost one.f*EIesus answered: I haue tolde you, that I am he. Yf ye seke me, then let these go their waye.O)Then axed he the agayne: Whom seke ye? They sayde: Iesus of Nazareth._(7Now whan Iesus sayde vnto the: I am he, they wete bacwardes, and fell to the grounde.~'uThey answered him: Iesus of Nazareth. Iesus sayde vnto them: I am he. Iudas also which betrayed him, stode with the.g&GIesus now knowinge all yt shulde come vpon him, wete forth, and sayde vnto the: Whom seke ye?$%ANow whan Iudas had take vnto him the copany, & mynisters of the hye prestes and Pharises, he came thither with creshettes, wt lanternes, and with weapens.p$YBut Iudas yt betrayed hi, knewe the place also. For Iesus resorted thither oft tymes wt his disciples.$# CWhan Iesus had thus spoke, he wete forth with his disciples ouer the broke Cedron, where there was a garde, in to the which Iesus entred and his disciples. " And I haue declared thy name vnto them, & wyl declare it, yt the loue wherwith thou hast loued me, maye be in the, & I in them.!wRighteous father, the worlde hath not knowne ye, but I haue knowne ye: and these haue knowne, that thou hast sent me.9 kFather, I wil, that they whom thou hast geuen me, be with me where I am, yt they maye se my glory, which thou hast geue me: for thou hast loued me, or euer ye worlde was made.)KI in the, and thou in me, that they maye be perfecte in one, and that the worlde maye knowe, that thou hast sent me and hast loued them, as thou hast loued me.kOAnd the glory which thou gauest me, haue I geuen them: that they maye be one, like as we are one.&Ethat they all maye be one, like as thou father art in me, and I in ye that they also maye be one in vs: that the worlde maye beleue, that thou hast sent me.q[Neuertheles I praye not for them onely, but also for those, which thorow their worde shal beleue on me,c?and for their sakes I sanctifye my self, that they also maye be sanctifyed in the trueth.[/Like as thou hast sent me in to the worlde, so haue I sent them in to the worlde:?ySanctifye them in thy trueth. Thy worde is the trueth.EThey are not of the worlde, as I also am not of the worlde.gGI praye not that thou shuldest take them out of the worlde, but that thou kepe the fro euell.I haue geuen them thy worde, and the worlde hateth the: for they are not of the worlde, euen as I also am not of the worlde.q[ But now come I vnto the, and this I speake in the worlde, that they maye haue my ioye perfecte in them.E Whyle I was with the in the worlde, I kepte them in thy name. Those yt thou gauest me, haue I kepte, and none of them is lost, but that lost childe, that the scripture might be fulfylled.>u And now am I nomore in the worlde, and they are in ye worlde, and I come to the. Holy father, kepe in thy name, those whom thou hast geue me, that they maye be one, like as we are.fE And all that is myne, is thine: and what thine is, that is myne. And I am glorifyed in them.s_ I praye for them, and praye not for the worlde, but for them whom thou hast geuen me, for they are thine.@yFor ye wordes which thou gauest me, haue I geue vnto them, and they haue receaued them, & knowne of a trueth, that I am come forth from the, and haue beleued, that thou hast sent me.V%Now knowe they, that all thinges what soeuer thou hast geuen me, are of the."=I haue declared thy name vnto ye men, whom thou gauest me from the worlde. They were thine, and thou gauest them vnto me, and they haue kepte thy worde.o WAnd now glorifye me thou father by thine awne self, with ye glory which I had or euer the worlde was.V %I haue glorified ye vpo earth, & fynished ye worke, yt thou gauest me to do.  But this is the life euerlastinge, that they knowe the (that thou onely art the true God) and whom thou hast sent, Iesus Christ. Like as thou hast geuen him power ouer all fleshe, that he shulde geue euerlastinge life to as many as thou hast geuen him.3  aThese thinges spake Iesus, and lift vp his eyes towarde heauen, and sayde: Father, the houre is come, that thou glorifye thy sonne, that thy sonne also maye glorifye the."=!These thinges haue I spoken vnto you, that in me ye might haue peace. In ye worlde haue ye trouble, but be of good comforte, I haue ouercome the worlde.=s Beholde, the houre draweth nye, and is come allready, that ye shalbe scatred, euery man in to his awne, and shal leaue me alone: and yet am I not alone, for the father is with me./YIesus answered them: Now ye do beleue:!Now are we sure yt thou knowest all thinges, and nedest not that eny ma shulde axe the. Therfore beleue we, that thou camest out from God:dAHis disciples sayde vnto him: Beholde, now talkest thou planely, and speakest no prouerbe.r]I wente out from the father, and came in to the worlde: Agayne, I leaue ye worlde, and go to the father.mSfor the father himself loueth you, because ye haue loued me, & beleued that I am come out from God.q[In that daye shal ye axe in my name. And I saye not vnto you, that I wyl praye vnto the father for you:-SThese thinges haue I spoken vnto you by prouerbes. Neuertheles the tyme commeth, that I shal speake nomore by prouerbes, but I shal shewe you planely of my father.oWHither to haue ye axed nothinge in my name. Axe, and ye shal receaue, yt youre ioye maye be perfecte.~And in that daye shal ye axe me no question. Verely verely I saye vnto you: Yf ye axe ye father ought in my name, he shal geue it you.}And now haue ye sorowe also: but I wil se you agayne, and youre hert shal reioyse, and youre ioye shal noman take from you. a~~}}Q}|{{#zzy~yxxRww@vvWututtqss_rrqq7pgoo>R==G<|;;:99o88h77266C55 44h33A2110//y..3--T,,++q++*)))(('~&&J%%%$##p"!!h O"1tvJ8v_Vq{xPQo > R  801`jLM#Philippe opened his mouth, and beganne at this scripture, and preached him the Gospell of Iesus.K#"Then answered the chamberlayne vnto Philippe, and sayde: I praye the, of whom speaketh the prophet this? of himselfe, or of some other man?J}!In his humblenesse is his iudgment exalted. Who shal declare his generacion? for his life is taken awaye from the earth.+IO The tenoure of the scripture which he red, was this: He was led as a shepe to be slayne, and as a lambe voycelesse before his sherer, so opened he not his mouth.|HqHe sayde: How can I, excepte some ma enfourme me?And he desyred Philippe, that he wolde come vp, and syt with him.{GoThe ranne Philippe vnto him, and herde him rede the prophet Esay, and sayde: Vnderstodest thou what thou readest?YF+The sprete sayde vnto Philippe: Go neare, and ioyne thy selfe to yonder charet.WE'And returned home agayne, and satt vpon his charet, and red the prophet Esay.nDUAnd he rose, and wente on. And beholde, a ma of the Morians lode (a chamberlayne and of auctorite with Candace ye quene of the londe of the Morians) which had the rule of all hir treasuries, ye same came to Ierusale to worshipe./CWBut the angell of the LORDE spake vnto Philippe, and sayde: Aryse, & go towarde the South, vnto the waye that goeth downe from Ierusalem vnto Gaza, which is deserte.$BAAnd they, wha they had testified and spoke the worde of the LORDE, turned agayne to Ierusalem, and preached the Gospell in many townes of the Samaritanes.AThen answered Simon, & sayde: Praye ye vnto the LORDE for me, yt none of these thinges wherof ye haue spoken, come vpon me.X@)For I se, yt thou art full of bytter gall, and wrapped in wt vnrighteousnesse.|?qRepente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.i>KThou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God. =Howbeit Peter sayde vnto him: Perishe thou with thy money, because thou thinkest that ye gifte of God maye be optayned with money.r<]and sayde: Geue me also this power, that, on whomsoeuer I put the hodes, he maye receaue the holy goost.y;kBut whan Simon sawe, that by the layenge on of the Apostles hades ye holy goost was geuen, he offred the money,P:Then layed they their hades on them, and they receaued the holy goost.k9OFor as yet he was come vpon none of them but they were baptysed onely in the name of Christ Iesu.Z8-Which, wha they were come, prayed for the, yt they might receaue the holy goost. 7 Whan the Apostles which were at Ierusalem, herde, that Samaria had receaued ye worde of God, they sent vnto the Peter and Ihon.6' Then Symon himself beleued also, and was baptysed, and cleued vnto Philippe. And wha he sawe the dedes and tokens that were done, he wondred.5 Howbeit whan they beleued Philips preachinge of ye kyngdome of God, and of the name of Iesu Christ, they were baptysed both me & weme.c4? But they regarded him, because that of longe tyme he had bewitched them with his sorcery.w3g And they all regarded him from the leest vnto ye greatest, & sayde: This is the power of God which is greate.B2} But afore there was in ye same cite a certayne ma, called Simon, which vsed witche craft, and bewitched ye people of Samaria, sayenge, that he was a man which coulde do greate thinges.41cAnd there was greate ioye in the same cite.0+For the vncleane spretes cryed loude, and departed out of many yt were possessed. And many that were sicke of the palsie and lame, were healed./And the people gaue hede with one acorde vnto ye thinges that Philip spake, hearinge him, and seynge the tokes that he dyd.S.The came Philippe in to a cite of Samaria, and preached Christ vnto them.L-They now yt were scatered abrode wete aboute & preached the worde.,But Saul made hauocke of the congregacion, entred in to euery house, and drue out men & wemen, & delyuered the to preson.]+3As for Steuen, men yt feared God dressed him, and made greate lamentacion ouer him.V* 'Saul had pleasure in his death. At ye same tyme there was a greate persecucion ouer the congregacion at Ierusale. And they were all scatered abrode in the regions of Iewrye & Samaria, excepte the Apostles.)Y And immediatly she fell downe at his fete, and gaue vp the goost. Then came in the yonge men, and founde her deed, and caried her out, and buried her by hir hussbade.@=y Peter sayde vnto her: Why haue ye agreed together, to tempte the sprete of the LORDE? Beholde, the fete of the which haue buried thy hussbande, are at the dore, & shal carye the out.k<OBut Peter answered vnto her. Tell me, solde ye the londe for somoch? She sayde: Yee, for so moch.y;kAnd it fortuned as it were aboute ye space of thre houres after, his wife came in, and knewe not what was done.W:'The yonge men rose vp, and put him asyde, and caried him out, and buried him. 9Whan Ananias herde these wordes, he fell downe, & gaue vp the goost. And there came a greate feare vpon all the that herde of this.Z8-Mightest thou not haue kepte it, whan thou haddest it? And whan it was solde, the money was also in thy power: Why hast thou then conceaued this thinge in thine hert? Thou hast not lyed vnto me, but vnto God..7UBut Peter sayde: Ananias, Wherfore hath Sathan fylled thine hert, that thou shuldest lye vnto the holy goost, and withdrawe awaye parte of the money of the lyuelod?6wand kepte awaye parte of the money (his wife knowinge of it) and broughte one parte, & layed it at the Apostles fete.V5 'But a certayne man named Ananias with Saphira his wife, solde his possession,Z4-%had londe, and solde it, & brought the money, and layed it at the Apostles fete.3$Ioses which was also called of ye Apostles, Barnabas (that is to saye, the sonne of consolacion) a Leuite, of the countre of Cypers,o2W#and layed it at the Apostles fete. And distribucion was made vnto euery ma, acordinge as he had nede.)1K"Nether was there eny amonge them that lacked. For as many as were possessers of londes or houses, solde the and brought ye money of the goodes that were solde,0!And with greate power gaue the Apostles witnesse of the resurreccion of the LORDE Iesu, and greate grace was with them all.+/O The multitude of them that beleued, were of one hert and of one soule. Also none of them sayde of his goodes, that they were his awne, but had all thinges comen.!.;And wha they had prayed, the place moued where they were gathered together, & they were all fylled with ye holy goost, & spake the worde of God boldly.}-sand stretch out thine hande, that healinge and tokes and wonders maye be done by the name of thy holy childe Iesus.,And now LORDE, beholde their threatenynges, and graunte vnto thy seruauntes with all stedfast boldnesse to speake thy worde:T+!to do what soeuer thy hande and thy councell determyned before to be done.4*aOf a trueth agaynst thy holy childe Iesus, whom thou hast anoynted, both Herode & Pontius Pilate with the Heythen and people of Israel, haue gathered the selues together, ) The kynges of the earth stonde vp, and the prynces haue gathered them selues together agaynst ye LORDE, and agaynst his. Christ.x(ithat by the mouth of Dauid thy seruaut hast sayde: Why do the Heythe rage? and ye people ymagin vayne thinges?>'uWha they herde that, they lifte vp their voyce wt one acorde vnto God, and sayde: LORDE, thou that art the God which made heauen and earth, and the see, and all that therin is thou&wAnd whan they were let go, they came to their folowes, and tolde them what ye hye prestes and Elders sayde vnto them.]%3For the man, vpon whom this token of health was done, was aboue fourtye yeare olde.,$QBut they threatened them, and let them go, and founde nothinge how to punyshe them because of ye people: for they all praysed God because of that, which was done.@#{We can not chose, but speake that we haue sene & herde.("IBut Peter & Ihon answered, and sayde vnto the: Iudge ye youre selues, whether it be right before God, that we shulde be more obedient vnto you, then vnto God.z!mAnd they called them, and comaunded the, that in eny wyse they shulde not speake ner teache in the name of Iesu. But that it breake out no farther amoge the people, let vs threate them earnestly, that hence forth they speake of this name vnto noman.%C& saide: What shal we do to these me? for a manyfest token is done by them, and is openly knowne vnto the that dwell at Ierusalem, and we can not denye it.`9Then comaunded they the to stode asyde out of ye councell, & comened amoge the selues,gGAs for the man yt was made whole, they sawe hi stodinge by the, & coulde not saye agaynst it./W They sawe the boldnesse of Peter & Ihon and marueyled, for they were sure yt they were vnlerned men and laye people. And they knewe the also, that they were wt Iesu.}s nether is there saluacion in eny other: Ner yet also is there geue vnto me eny other name, wherin we must be saued.\1 This is the stone refused of you buylders, which is become the heade corner stone,S be it knowne then vnto you and to all the people of Israel, that in ye name of Iesus Christ of Nazareth, whom ye crucified, who God hath raysed vp from the deed, stodeth this man here before you whole.ta Yf we this daye be examyned concernynge this good dede vpon the sicke ma, by what meanes he is made whole,jMPeter full of the holy goost, sayde vnto them: Ye rulers of the people, and ye Elders of Israel,hIand set them before them, and axed them: By what auctorite, Or in what name haue ye done this?5(as Annas ye hye prest and Caiphas, and Ihon & Alexander, and as many as were of the hye prestes kynred) gathered them selues together at Ierusalem,OAnd it chaunced on ye morow, that their rulers and Elders and scrybesq[Howbeit many of the which herde the worde, beleued, and the nombre of ye men was aboute fyue thousande.hIand they layed handes vpon them, and put the in holde tyll the morow: for it was now euentyde.b=who it greued yt they taught the people, & preached in Iesu ye resurreccion fro the deedv gBut as they spake to ye people, there came vnto the the prestes and the rulers of the teple, and the Saduces,First vnto you hath God raysed vp his childe Iesus, & sent hi vnto you, to blesse you yt euery one shulde turne fro his wickednesse.9kYe are the children of the prophetes and of the couenaunt, which God made vnto or fathers, whan he sayde vnto Abraha: Thorow yi sede shal all ye nacios of ye earth be blessed.x iAnd all the prophetes from Samuel and thence forth as many as haue spoken, haue likewyse tolde of these dayes. {And it shal come to passe, what soule soeuer shal not heare the same prophet, shal be destroyed from amonge the people.D For Moses sayde vnto ye fathers: A prophet shal the LORDE youre God rayse vp vnto you, euen from amoge youre brethren, like vnto me: him shal ye heare, in all that he shal saye vnto you.+ Owhich must receaue heauen vntyll the tyme that all thinges, which God hath spoken by the mouth of his holy prophetes sence ye worlde beganne, be restored agayne._ 7and whan he shal sende him, which now before is preached vnto you, euen Iesus Christ: 9Do penaunce now therfore and turne you, that youre synnes maye be done awaye, whan the tyme of refreshinge shal come before the presence of the LORDE,yBut God, which by the mouth of all his prophetes had shewed before, yt his Christ shulde suffre, hath so fulfilled it.fENow deare brethre, I knowe that ye haue done it thorow ignoraunce, as dyd also youre rulers.2]And thorow ye faith in his name, hath he confirmed his name vpon this man, whom ye se and knowe: and faith thorow him, hath geue this man this health before youre eyes.mSbut ye slewe the prynce of life, whom God hath raysed from the deed, of the which we are witnesses.U#But ye denyed the holy and iust, and desyred the murthurer to be geuen you,M The God of Abraham and of Isaac, and of Iacob, ye God of oure fathers hath glorifyed his childe Iesus, whom ye delyuered and denyed in the presence of Pilate, whan he had iudged him to be lowsed.K Whan Peter sawe that, he answered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so at vs, as though we by oure awne power or deseruynge, had made this man to walke?5 But as this halt which was healed helde him to Peter and Ihon, all the people ranne vnto them in to the porche,which is called Salomos, and wondred.C And they knewe him, yt it was he, which sat for almesse at the bewtyfull gate of the temple. And they were fylled with wondrynge, and were astonnyed at that, which had happened vnto hi.:~o And all the people sawe him walke and prayse God.{}oand he sprange, stode and walked, and entred with them in to the teple, walkynge, and leapinge and praysinge God.u|cAnd he toke him by the righte hande and lifte him vp. Immediatly his legges & ancle bones were made stroge,{!Howbeit Peter saide: Syluer and golde haue I none: but soch as I haue geue I the. In the name of Iesus Christ of Nazareth ryse vp & walke.MzAnd he gaue hede vnto them, hopynge to receaue some thinge of them.GGGFF6EDDD.CBB\A@@|??G>>==E22.100d/..-- ,,N+***+)((8''F&%%$W#""O!!> ZzX2an-M)I~+f  b B  s flD E'-Gstrengthinge the soules of ye disciples, and exortinge the to cotynue in the faith: and that we thorow moch tribulacion must entre in to the kyngdome of God. ,and preached the Gospell vnto the same cite, and taughte many of them. And they wete agayne vnto Lystra, and Iconium and Antioche,++Howbeyt as ye disciples stode rounde aboute him, he rose vp, & came in to the cite. And on the nexte daye he departed with Barnabas vnto Derba,/*WBut there came thither certayne Iewes from Antioche and Iconiu, and persuaded the people, and stoned Paul, and drue him out of the cite, supposinge he had bene deed.l)QAnd whan they sayde this, they scarse refrayned the people, that they dyd not sacrifice vnto them.J( Neuertheles he hath not left hi selfe without wytnesse, in yt he hath shewed his benefites, and geuen vs rayne from heauen, and frutefull seasons, fyllynge oure hertes with fode and gladnesse.U'#which in tymes past suffred all ye Heythen to walke after their awne wayes.u&cand sayenge: Ye me, Why do ye this? We are mortall me also like vnto you, & preach vnto you ye Gospell, that ye shulde turne from these vayne thinges vnto ye lyuynge God, which made heaue and earth, and the see, and all that therin is,y%kWhan ye Apostles Barnabas and Paul herde that, they rent their clothes, and ranne in amonge the people, cryenge$' But Iupiters prest which dwelt before their cite, broughte oxen and garlandes before the gate, and wolde haue done sacrifice with the people.\#1 And they called Barnabas Iupiter, and Paul Mercurius, because he was the preacher.7"g But whan the people sawe what Paul had done, they lifte vp their voyce, and sayde in ye speache of Lycaonia: The goddes are become like vnto men, and are come downe vnto vs.`!9 he sayde wt a loude voyce: Stonde vp righte on thy fete. And he sprange vp and walked.p Y the same herde Paul speake. And whan he behelde him, and perceaued that he had faith to be made whole,+And amonge them of Lystra, there was a man, which sat beynge impotent of his fete, and was crepell fro his mothers wombe, and had neuer walked,-Uand there they preached the Gospell.  they perceaued it, and fled vnto lystra and Derba cities of ye countre of Licaonia, and vnto ye region that lyeth rounde aboute, But whan there rose vp an insurreccion of the Heythe and of ye Iewes, and of their rulers, to put them to shame, and to stone the,mSHowbeyt the multitude of the cite was deuyded, some helde wt the Iewes, and some with the Apostles.NSo they had their beynge there a loge season, and quyte them selues boldly in the LORDE, which gaue testimony vnto the worde of his grace, and caused tokens and wonders to be done by their handes.fEBut the vnbeleuynge Iewes moued and disquyeted the soules of the Heythe agaynst the brethre.* OIt fortuned at Iconium, that they wete both together in to the synagoge of the Iewes, and spake so, that a greate multitude of the Iewes & of the Grekes beleued.J  4And the disciples were fylled with ioye and with the holy goost.U# 3But they shoke of the dust of their fete agaynst them, and came to Iconium.@y 2Howbeit the Iewes moued the deuoute and honorable wemen, and the chefe men of the citie, and raysed vp a persecucion agaynst Paul and Barnabas and expelled them out of their coastes.O 1And the worde of ye LORDE was spred abrode thorow out all the region./ 0Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life. /For so hath the LORDE comaunded vs: I haue set the to be a lighte vnto ye Gentyles, yt thou be ye Saluacion vnto the ende of the earth.hI .But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles.#? -But whan the Iewes sawe the people, they were full of indignacion, and spake agaynst that which was spoken of Paul, speakinge agaynst it, & blasphemynge.b= ,On ye Sabbath folowinge, came almost the whole cite together, to heare the worde of God.Z- +And wha the cogregacion of the synagoge was broken vp, many Iewes and Proselites yt serued God, folowed Paul and Barnabas, which spake to them, and exorted them, that they shulde contynue in the grace of God. % *Whan the Iewes were gone out of the synagoge, the Heythen besoughte them, yt they wolde speake ye worde vnto them betwene the Sabbath dayes.  )Beholde ye despysers, and wonder at it, and perishe, for I do a worke in youre tyme, which ye shal not beleue, yf eny man tell it you.   (But whosoeuer beleueth on this man, is iustifyed. Bewarre therfore, that it come not vpon you, which is spoken in the prophetes:Y + 'and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses. w &Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes,=u %But he who God raysed vp agayne, sawe no corrupcion. $For Dauid, whan he in his tyme had serued the wyll of God, he fell a slepe, and was layed by his fathers, & sawe corrupcion.dA #Therfore sayeth he also in another place: Thou shalt not suffre thy Holy to se corrupcion./W "But that he hath raysed him vp fro the deed, now nomore to returne to corrupcion, he sayde on this wyse: The grace promysed to Dauid, wyl I faithfully kepe vnto you.A{ !how that God hath fulfylled the same vnto vs their children, in yt he raysed vp Iesus agayne. As it is wrytten in the seconde Psalme: Thou art my sonne, this daye haue I begotten the.S And we also declare vnto you ye promes, which was made vnto oure fathers,   and he appeared many dayes vnto the, that wente vp with him from Galile vnto Ierusalem, which are his witnesses vnto the people.?y But on ye thirde daye God raysed him vp from the deed,{ And whan they had fulfylled all that was wrytten of him, they toke him downe from the tre, and layed him in a sepulcre._7 And though they founde no cause of death in him, yet desyred they Pilate to kyll him.H~  For the inhabiters of Ierusalem, and their rulers, for somoch as they knewe him not, ner yet the voyces of the prophetes (which are red euery Sabbath) haue fulfylled them in condemnynge him.}+ Ye men and brethren, ye children of the generacion of Abraham, and they that feare God amonge you, vnto you is ye worde of this saluacion sent.8|i But whan Ihon had fulfylled his course, he sayde: I am not he, that ye take me for. But beholde, there commeth one after me, whose shues of his fete I am not worthy to lowse.a{; whan Ihon had first preached before his comynge the baptyme of repentaunce vnto Israel.~zu Of this mans sede hath God ( acordinge to the promesse) broughte forth vnto the people of Israel, ye Sauioure Iesus:Cy And whan he had put him downe, he set vp Dauid to be their kynge, of whom he reported, sayenge: I haue founde Dauid the sonne of Iesse, a man after my hert, he shal fulfyll all my wyll.x And after that they desyred a kynge, and God gaue vnto them Saul the sonne of Cis, a man of the trybe of BenIamin, fortye yeares longe.sw_ After that gaue he them iudges by the space of foure hundreth and fiftye yeares, vnto the prophet Samuel.ivK and destroyed seuen nacions in the lande of Canaan, and parted their londe amonge them by lott.Wu' And by the space of fortye yeares suffred he their maners in the wyldernesse,1t[ The God of this people chose oure fathers, and exalted the people, whan they were straungers in the lode of Egipte, and with a mightie arme broughte he them out of it.s/ Then stode Paul vp, and beckened with the hande (that they shulde holde their peace) and sayde:Ye men of Israel, and ye that feare God, herke to:9rk But after the lecture of the lawe and of the prophetes, the rulers of the synagoge sent vnto them, sayenge: Good brethren, yf ye haue eny sermon to exorte the people, saye on.%qC Neuertheles they wandred thorow from Perga, and came to Antioche in the londe of Pisidia, and wete in to the synagoge vpon the Sabbath daye, and sat downe.>pu Whan Paul and they that were with him, were departed by shippe fro Paphos, they came to Perga in the londe of Pamphilia. But Ihon departed from them, and wente agayne to Ierusalem.ao; Whan the ruler sawe what was done, he beleued, and wodred at the doctryne of the LORDE.nw And now beholde, the hade of the LORDE commeth vpon the, and thou shalt be blynde, and not se the Sonne for a season, And immediatly there fell on him a myst and darknesse, and he wente aboute, and soughte them that shulde lede him by the hande.>mu and sayde: O thou childe of the deuell, full of all futtyltie and all disceatfulnesse, and enemye of all righteousnes, thou ceassest not to peruerte the straight wayes of ye LORDE.\l1 But Saul which is also called Paul, beynge full of the holy goost, loked vpon him, k Then the Sorcerer Elimas (for so was his name by interpretacion) withstode the, and soughte to turne awaye the ruler fro the faith.+jO which was with Sergius Paulus the ruler of the countre, a ma of vnderstondinge. The same called Barnabas and Saul vnto him, and desyred to heare ye worde of God. i9 And whan they had gone thorow out the yle vnto the cyte of Paphos, they founde a certayne Sorcerer and false prophete, a Iewe (whose name was Bariesu)h+ And whan they were come in to the cite Salamin, they shewed the worde of God in the synagoges of ye Iewes. And they had Ihon to their mynister.jgM And they beynge sent of the holy goost, came vnto Seleucia, from thence they sayled vnto Cypers.Uf# Then fasted they and prayed, and layed the handes on them, and let them go.e! As they serued ye LORDE, and fasted, the holy goost sayde: Separate me out Barnabas and Saul for the worke, where vnto I haue called them.>d w There were at Antioche in the congregacion, prophetes and teachers, as Barnabas, and Simon called Niger, and Lucius of Cyren, and Manahen Herodes the Tetrachas norsfelowe, and Saul.c# As for Barnabas and Saul, they came agayne to Ierusalem, and delyuered the handreachinge, and toke with them Ihon, whose syrname was Marke.4bc But the worde of God grewe, and multiplyed.a Immediatly the angell of the LORDE smote him, because he gaue not God the honoure: And he was eaten vp of wormes, and gaue vp the goost.Y`+ As for the people, they cried therto: This is a voyce of God, and not of a man. _ But vpon a daye appoynted, Herode put on ye kyngly apparell, sat him downe vpon the iudgment seate, and made an oracion vnto them.p^Y But he was displeased with the of Tyre and Sido. Neuertheles they came vnto him with one accorde, and made intercession to Blastus the kynges chamberlayne, and desyred peace, because their countre was norished by the kynges londe.E] Whan Herode had called for him, and founde him not, he caused the kepers to be examyned, and commaunded the to be caried awaye, and he wente downe fro Iewry vnto Cesarea, and there abode.e\C Whan it was daye, there was not a litle a doo amoge the soudyers, what was become of Peter.r[] But he beckened vnto them with the hande, to holde their peace, & tolde them, how the LORDE had broughte him out of the preson. And he sayde: Shewe this vnto Iames, and to the brethren. And he departed, and wete in to another place.fZE But Peter contynued knockinge. Whan they opened the dore, they sawe him, and were astonnyed.{Yo But they sayde vnto her: Thou art mad. Neuertheles she abode by it, that is was so. They sayde: it is his angell. X And whan she knewe Peters voyce, she opened not the entrye for gladnes, but rane in, and tolde, that Peter stode before ye entrye.`W9 As Peter knocked at the entry dore, there came forth a damsell to herken, named Rhoda.9Vk And as he considered the thinge, he came to the house of Mary the mother of one Ihon, (which after his syrname was called Marke) where many were gathered together, and prayed.[U/ And whan Peter was come to himself, he sayde: Now I knowe of a trueth, that ye LORDE hath sent his angell, and delyuered me out of the honde of Herode, and from all the waytinge for of the people of the Iewes.T{ Neuertheles they wente thorow the first and seconde watch, and came to the yron gate, that ledeth vnto the cite, which opened to the by his awne acorde. And they wente out, and passed thorow one strete, and immediatly the angell departed from him. S And he wente out, and folowed him, and wyst not, that it was trueth that was done by ye angell, but thoughte he had sene a vision.R- And the angell sayde vnto him: Gyrde the, and put on thy shues. And he dyd so. And he sayde vnto him: Cast thy mantle aboute the, and folowe me.aQ; And beholde, the angell of the LORDE was there presente, and a lighte shyned in the habitacion, and he smote Peter on the syde, and waked him vp, and sayde: Aryse vp quyckly. And the cheynes fell of from his hondes.FP And whan Herode wolde haue broughte him out vnto the people, in the same nighte slepte Peter betwene two soudiers, bounde with two cheynes. And the kepers before the dore kepte the preson.xOi And Peter was kepte in the preson But prayer was made without ceassinge of the congregacion, vnto God for him.9Nk Now whan he had taken him, he put him in preson, and delyuered him vnto foure quaternions of soudyers, to kepe him: and thought after Easter to bringe him forth to the people.qM[ And whan he sawe that it pleased the Iewes, he proceaded farther to take Peter also. But it was Easter.IL  As for Iames the brother of Ihon, him he slewe with the swerde.dK C At the same tyme layed kynge Herode handes vpon certayne of the congregacion, to vexe them.UJ# which thinge they also dyd, and sent it by the handes of Barnabas and Saul.I  But the disciples cocluded (euery one acordinge to his abylite) to sende an handreachinge vnto ye brethren that were in Iewry:OH And one of them (whose name was Agabus) stode vp, and declared by the sprete a greate derth, that shulde come ouer the whole compasse of the earth: which came to passe vnder the Emperoure Claudius.JG  In those dayes came there prophetes fro Ierusalem vnto Antioche.jFM And wha he had foude hi, he brought hi to Anthioche. It chauced, that a whole yeare they were there couersaunte together in the cogregacio, & taughte moch people, so that the disciples at Antioche were first called Christen.9Em But Barnabas departed vnto Tharsus, to seke SaulD For he was a good man, full of the holy goost and faith. And there was a greate multitude of people added vnto the LORDE.!C; Which whan he was come thither, & sawe the grace of God, he was glad, and exorted them all, that with purpose of hert they wolde contynue in the LORDE. B  This tydinges of them came to ye eares of the cogregacion at Ierusalem. And they sent Barnabas, that he shulde go vnto Antioche.iAK And ye hande of the LORDE was with the. And a greate nombre beleued, and turned vnto the LORDE.!@; Neuertheles some of the were men of Cipers and Cyren, which came to Antioche, and spake also vnto the Grekes, & preached the Gospell of the LORDE Iesu.H?  They that were scatred abrode thorow ye trouble yt rose aboute Steuen, walked on euerysyde vntyll Phenices, and Cipers, and Antioche, and spake the worde vnto no man but onely vnto ye Iewes.># Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.%=C For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God? <  Then thoughte I vpon the worde of the LORDE, how he sayde: Ihon baptysed with water, but ye shalbe baptysed with ye holy goost.g;G But whan I beganne to speake, the holy goost fell vpo them, like as vpon vs at ye begynnynge.N: he shal tell ye wordes, wherby thou and all thy house shal be saued.#9? And he shewed vs, how he had sene an angell stondinge in his house, which sayde vnto him: Sende men to Ioppa, and call for Simon (whose syrname is Peter)85 But the sprete sayde vnto me, that I shulde go with the and doute nothinge. These sixe brethre also came with me, and we entred in to the mas house.}7s And beholde, immediatly stode there thre men before the dore of the house that I was in, sent from Cesarea vnto me.M6 This was done thre tymes, and all was taken vp agayne in to heauen.s5_ Neuertheles the voyce answered me agayne from heauen: What God hath clensed, that call not thou vncleane.i4K But I sayde: Oh no, LORDE, for there neuer entred eny commen or vncleane thinge in to my mouth.N3 And I herde a voyce, which sayde vnto me: Ryse Peter, slaye, & eate.2 Into the which I loked, and considered, and sawe foure foted beestes of the earth, and wylde beestes, and wormes, and foules of the ayre.O1 I was in ye cite of Ioppa prayege, and in a traunce I sawe a vision, a vessell commynge downe, as it had bene a greate lynnen clothe with foure corners, and let downe from heauen, and came vnto me.R0 But Peter beganne, and expounded the thinge in order vnto the and sayde:]/3 and sayde: Thou wentest in to men that are vncircumcysed, and hast eaten with them.e.C And whan Peter was come vp to Ierusalem, they that were of the circucision, chode with him,|- s The Apostles and the brethren that were in Iewrye, herde saye, that the Heythen also had receaued the worde of God., 0And he commaunded them to be baptysed in the name of the LORDE. The prayed they him, that he wolde tary there certayne dayes.{+o /Maye eny man forbydde water, that these shulde not be baptysed, which haue receaued the holy goost as well as we?\*1 .For they herde that they spake with tunges, and magnified God. The answered Peter:!); -And the faithfull of the circucision which came with Peter, were astonnyed, because that the gifte of ye holy goost was shed out also vpon the Heythen.s(_ ,Whyle Peter was yet speakynge these wordes, the holy goost fell vpo all the that herkened vnto the worde.' +Of him beare all the prophetes wytnesse, that thorow his name all they yt beleue in him, shal receaue remyssion of synnes.&+ *And he commaunded vs to preach vnto the people, and to testifye, that it is he which is ordeyned of God a iudge of the lyuynge and of the deed.% )not to all the people, but to ye chosen witnesses of God euen vnto vs, which ate & dronke with him, after he was rysen vp from the deed.P$ (Him God raysed vp on the thirde daye, and caused him be openly shewed,#y 'And we are witnesses of all that he dyd in the londe of the Iewes, & at Ierusalem. Whom they slewe, and hanged on tre.E" &how God anoynted the same Iesus of Nazareth with the holy goost and wt power, which wente aboute, & dyd good, and healed all those that were oppressed of the deuell, for God was with him.x!i %which preachinge was published thorow out all Iewry, and begane in Galile after ye baptyme that Ihon preached,  $Ye knowe of ye preachinge that God sent vnto the children of Israel, preachinge thorow Iesus Christ (which is LORDE ouer all)^5 #but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.nU "Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,5c !Then sent I vnto the immediatly, and thou hast done well, that thou art come. Now are we all here presente before God, to heare all thinges that are commaunded the of God.D Sende therfore to Ioppa, and call for one Simon (whose syrname is Peter) which is at lodginge in ye house of Simon ye taner, by the see syde: ye same wha he commeth, shal speake vnto ye.yk and sayde: Cornelius, yi prayer is herde, and thine allmesse dedes are had in remebraunce iu the sighte of God.3_ Cornelius sayde: It is now foure dayes agoo, then fasted I, and at the nyenth houre I prayed in my house, and beholde, there stode a ma before me in a bryghte clothinge,} Therfore haue I not douted to come, as soone as I was sent for. I axe you therfore, for what intent haue ye sent for me?J  and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.X) And as he talked wt him, he wente in, and founde many that were come together,G But Peter toke him vp, and sayde: Stonde vp, I am a man also.pY And as it chaunced yt Peter came in, Cornelius mett him, and fell downe at his fete, & worshipped him.  And ye daye folowinge came they to Cesarea. Cornelius wayted for the, and had called together his kynssfolkes and speciall frendes.! Then called he them in, and lodged them.The nexte daye after wente Peter forth with them, and certayne brethren of Ioppa bare him company.eC They sayde: Cornelius the captayne, a iust man and one that feareth God, and of good reporte amoge all the people of the Iewes, was warned by an holy angell, to sende for the in to his house, and to heare wordes of the.7 Then wente Peter downe to the men, yt were sent vnto him from Cornelius, and sayde: lo, I am he whom ye seke: what is ye cause, wherfore ye are come?`9 Aryse therfore, and get the downe, & go with the, and doute not, for I haue sent them.eC Whyle Peter was musinge of the vision, the sprete sayde vnto him:beholde, the men seke the.Y+ and called, and axed whether Simon (whose syrname was Peter) were lodged there.O  But whyle Peter was combred in him selfe, what maner of vision this shulde be which he had sene, beholde, the men yt were sent from Cornelius, enquered after Simos house, and stode before the dore,S  This was done thryse. And ye vessell was receaued vp agayne in to heauen.o W And the voyce spake vnto him agayne ye secode tyme: What God hath clensed, yt make not thou vncleane.W ' But Peter sayde: Oh no, LORDE, for I neuer ate eny commen or vncleane thinge.E  And there came a voyce vnto him: Ryse Peter, slaye, & eate.yk wherin were all maner of foure foted beestes of the earth, & wylde beestes, and wormes, and foules of the ayre.%C and sawe heaue open, and a vessell comynge downe vnto him, as it had bene a greate lynne clothe, knytt at the foure corners, and was let downe to ye earth,pY And whan he was hogrie, he wolde haue eate. But whyle they made ready for him, he fell into a traunce,&E On the nexte daye after whan these were goinge on their iourney, and came nye vnto the cite, Peter wente vp in to a chamber to praye aboute the sixte houre.3a and tolde them all, and sent the to Ioppa.!; And wha the angell which spake to Cornelius, was departed, he called two of his housholde seruauntes, & a deuoute soudyer, of the that wayted vpon him: which is at lodginge with one Symon a tanner, whose house lyeth by ye see syde: he shal tell ye, what thou oughtest to do.P And now sende men vnto Ioppa, & call for Simo, whose syrname is Peter,&E He loked vpon him, and was afrayed, and sayde: LORDE, what is it? He sayde vnto him: Thy prayers & thine allmesses are come vp in to remebraunce before God.% The same sawe in a vision openly (aboute the nyenth houre of the daye) an angell of God entringe in to him, and sayenge vnto him: Cornelius.z~m a deuoute man, & one that feared God wt all his house, & gaue moch almesse to ye people, and prayed God allwaye.m} U There was a man at Cesarea, named Cornelius (a captayne of ye copany, which is called ye Italianysh)_|7 +And it fortuned, yt he taried a loge season at Ioppa by one Simo, which was a tanner.M{ *And it was knowne thorow out all Ioppa, & many beleued on ye LORDE.zzm )But he gaue her the hande, and lifte her vp, and called the sayntes and the wedowes, and shewed her there alyue.Wy' (And wha Peter had put them all forth, he kneled downe, made his prayer, and turned him vnto the body, and sayde: Tabitha, ryse vp. And she opened hir eyes: and whan she sawe Peter she sat hir downe agayne.kxO 'Peter rose, and came with the. And wha he was come, they broughte him in to the chamber, and all the wyddowes stode rounde aboute him, wepynge, and shewed him the cotes and garmetes, which Dorcas made whyle she was with them.Ew &But for so moch as Lydda was nye vnto Ioppa, and the disciples herde that Peter was there, they sent two men vnto him, and desyred him, yt he wolde take it for no grefe to come vnto them.{vo %But it chaunced at the same tyme, that she was sicke, and dyed. Then wasshed they her, and layed her in a chaber.=us $At Ioppa there was a certayne woman that was a disciple, named Tabitha, which by interpretacion is called Dorcas: ye same was full of good workes and almesse dedes, which she dyd.^t5 #And all they that dwelt at Lydda and at Sarona, sawe him, and turned vnto the LORDE.s "And Peter sayde vnto him: Eneas, Iesus Christ make the whole, aryse, and make thy bedd for yi self. And he arose immediatly.jrM !There founde he a man named Eneas, which had lyen vpon his bedd eight yeares sicke of ye palsye.rq] It chaunced that as Peter walked thorow all quarters, he came also vnto ye sayntes which dwelt at Lydda.Ap{ So the congregacions had rest thorow out all Iewry, and Galile, and Samaria, & were edified, and walked in the feare of the LORDE, and were fylled with the comforte of the holy goost.ao; Whan the brethren knewe yt, they brought him to Cesarea, and sent him forth to Tharsis.n and quyte him selfe boldly in ye name of ye LORDE Iesu. He spake also, and disputed with ye Grekes. But they wete aboute to slaye him.@m{ And he was with them, and wente out and in at Ierusale,Sl Neuertheles Barnabas toke him, and broughte him to the Apostles, and tolde them how he had sene the LORDE in the waye, and how he spake to him, & how he had done boldly at Damascon in the name of Iesu. k9 But whan Saul came to Ierusalem, he assayed to ioyne himself to ye disciples. And they were all afrayed of him, and beleued not, yt he was a disciple.kjO Then the disciples toke him by nighte, & put him thorow the wall, and let him downe in a baskett.i But it was tolde Saul, that they layed wayte for him. And they wayted at ye gates daye & night, that they might kyll him.Oh And after many dayes the Iewes helde a councell together to kyll him.}gs But Saul increased in strength, & cofounded ye Iewes which dwelt at Damascon, and affirmed yt this was very Christ.bf= But all they that herde him, were amased, and sayde: Is not this he, which at Ierusalem spoyled all those that called on his name? and came hither to the intent that he shulde brynge them bounde vnto the hye prestes?ae; And straight waye he preached Christ in the synagoges, how that he was ye sonne of God.tda and toke meate, and was conforted.Then was Saul a certayne dayes with the disciples that were at Damascon.cy And immediatly there fell from his eyes as it had bene scales, and he receaued his sighte, and rose, and was baptysed, b And Ananias wente his waye, and came in to the house, and layed the handes vpon him, and sayde: Brother Saul, the LORDE which appeared vnto ye in the waye as thou camest, hath sent me, that thou mightest receaue thy sight, and be fylled with the holy goost.Oa I wil shewe him, how greate thinges he must suffre for my names sake.?`w The LORDE sayde vnto him: Go thy waye, for this man is a chosen vessell vnto me, that he maye beare my name before the Heythen, and before kynges, and before the children of Israel.b_= And here hath he auctorite of the hye prestes, to bynde all those yt call vpon thy name.|^q Ananias answered: LORDE, I haue herde by many of this mau, how moch euell he hath done to thy sayntes at Ierusale.] & hath sene in a vision a ma named Ananias comynge vnto him, & layenge the hade vpo him, that he mighte receaue his sighte.4\a The LORDE sayde vnto him: Aryse, and go in to the strete which is called straight, and axe in the house of Iuda after one called Saul of Tharsis: for beholde, he prayeth,[ At Damascon there was a disciple named Ananias, and vnto him sayde the LORDE in a vision: Ananias And he sayde: beholde, here am I LORDE.JZ  and he was thre dayes without sighte, and nether ate ner dranke.Y% Saul rose from the earth, and whan he had opened his eyes, he sawe noman. Neuertheles they toke him by the honde, & broughte him to Damasco:qX[ As for ye me that iourneyed wt him, they stode and were amased: for they herde a voyce, but sawe noman.AW{ And he both tremblinge and astonnyed, sayde: LORDE what wilt thou that I shal do? The LORDE sayde vnto him: Aryse, and go into the cite, there shal it be tolde the what thou shalt do.V He sayde: LORDE, who art thou? The LORDE sayde: I am Iesus, who thou persecutest. It shalbe harde for ye to kycke agaynst the prycke.oUW and he fell to the earth, and herde a voyce, which sayde vnto him: Saul Saul why persecutest thou me?T' And as he was goinge on his iourney, it fortuned, that he came nye vnto Damasco, and sodenly there shyned rounde aboute hi a light fro heaue,3S_ and desyred of him letters to Damascon vnto the synagoges, that yf he foude eny of this waye (whether they were men or wemen) he mighte brynge the bounde vnto Ierusalem.R } Saul was yet breathinge out threatnynges and slaughter agaynst the disciples of the LORDE. And wente vnto ye hye preste, Q(As for Philippe, he was founde at Assdod, and walked aboute, and preached the Gospell vnto all the cities, tyll he came to Cesarea..PU'But whan they were come vp out of the water, the sprete of the LORDE toke Philippe awaye. And the Chamberlayne sawe him nomore. But he wente on his waye reioysinge.O#&And he commaunded to holde styll the charet, and they wente downe in to the water, both Philippe and the chamberlayne. And he baptysed him.N!%Philippe sayde: Yf thou beleue from thy whole herte, thou mayest. He answered, and sayde: I beleue, that Iesus Christ is the sonne of God.M#$And as they wete on their waye, they came to a water. And the chamberlayne sayde: Beholde, here is water, what hyndereth me to be baptysed? R~~*}i}'|{zz%yy-xAwwtvv}uuWttss6rrnqq_pXonnmm[ll)kkbjjkj!ihhzgg?ffeedd$cc5bb\a``__<^}]]\i[~ZZoYY{XX{XWmVVQUUU2TTASSDRQQ-PP;OO&NMLL+KK;JJ8II'HGG+FFDDaCCcBBA@@,??$>f=<There came vnto Ephesus a certayne Iewe, named Apollo (borne at Alexadria) an eloquent man, and mightie in the scriptures:=3and taried there a certayne tyme, and departed, and walked thorow all ye countre of Galatia and Phrigia by ordre, and strengthed all the disciples.q<[and came to Cesarea, and wente vp, and saluted ye congregacion, and toke his iourney downe to Antioche,<;qbut bad them farwele, and sayde: I must nedes in eny wyse kepe this feast that commeth, at Ierusalem: but yf God wyl, I wil returne agayne vnto you. And he departed from Ephesus,b:=And they desyred him, that he wolde tary with them a longer season. And he cosented not,|9q& came downe to Ephesus, & lefte them there. But he himselfe wete in to the synagoge, and reasoned with the Iewes.J8 Paul after yt he had taried a good whyle, toke his leue of the brethren, and sayled in to Syria, Priscilla & Aquila bearinge him company. And he shore his heade at Cenchrea (for he had a vowe)7-Then all the Grekes toke Sosthenes the ruler of the Sinagoge, and smote him before the iudgment seate. And Gallio cared for none of tho thinges.26_And he droue them from the iudgmet seate.5#but yf it be a question of wordes, and of names, and of ye lawe amoge you, loke ye to it youre selues, I thinke not to be iudge there ouer./4WWhan Paul was aboute to open his mouth, Gallio sayde vnto ye Iewes: Yf it were a matter of wronge or an euell dede (O ye Iewes) reason wolde that I shulde heare you:T3! and sayde: This felowe counceleth men to worshipe God cotrary to the lawe.27 But whan Gallio was ruler of the countre of Achaia, the Iewes made insurreccion wt one acorde agaynst Paul, & broughte him before the iudgment seate,Y1+ He contynued there a yeare and sixe monethes, and taught them the worde of God.q0[ for I am with the: and no man shal inuade the that shal hurte the, for I haue moch people in this cite.r/] The LORDE spake vnto Paul by a vision in ye nighte: Be not afrayed, but speake, and holde not thy peace,2.]Howbeit Crispus the chefe ruler of the synagoge, beleued on ye LORDE with all his housholde. And many of the Corinthians that gaue audience, beleued, and were baptysed.-And he departed thence, and came in to the house of a man named Iustus, which feared God, and his house was nexte vnto the synagoge.:,mBut wha they sayde cotrary and blasphemed, he shoke his rayment, and sayde vnto them: Youre bloude be vpon youre awne heade. From hence forth I go blamelesse vnto the Gentyles.+#Whan Sylas and Timotheus were come fro Macedonia, Paul was constrayned by the sprete to testifye vnto ye Iewes, that Iesus was very Christ.d*AAnd he preached in the synagoge euery Sabbath daye, and exhorted the Iewes and the Grekes.r)]And because he was of the same crafte, he abode with the, and wroughte. Their crafte was to make tentes.W('and founde a Iewe named Aquila, borne in Potus, which was lately come out of Italy: and his wife Priscilla (because the Emperor Claudius had commaunded all Iewes to departe from Rome) and he drue vnto the.D' After that departed Paul fro Athens, and came to Corinthum,&/"Howbeit certayne men claue vnto him, and beleued: amonge whom was Dionisius, one of the councell: and a woman named Damaris, and other with them.+%Q!So Paul departed from amonge them.$w Whan they herde of the resurreccion of the deed, some mocked. But some sayde: We wyl heare the agayne of this matter.p#Ybecause he hath appoynted a daye, in the which he wyl iudge the copasse of the worlde, with righteousnesse, by that one man in who he hath appoynted it: and offred faith vnto all men, after that he had raysed him vp from the deed.t"aAnd truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,9!kFor as moch then as we are the generacion of God, we oughte not to thinke that the Godheade is like vnto golde or syluer, or ymagery worke of the crafte or ymaginacion of man. }For in him we lyue, moue, and haue oure beynge, as certayne of youre awne Poetes also haue sayde: We are his generacion.}sthat they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs.9kand hath made of one bloude all the generacion of men to dwell vpo all the face of ye earth: and hath assygned borders appoynted before, how longe and farre they shulde dwell,'nether is he worshipped with mens handes, as though he had nede of eny man, seynge he himself geueth life and breth vnto all men euery where:God which made ye worlde, and all that therin is, for so moch as he is LORDE of heauen and earth, dwelleth not in temples made of handes,7gI haue gone thorow, & sene youre gods seruyce, and founde an altare, where vpo was wrytten: To the vnknowne God. Now shewe I vnto you ye same, whom ye worshippe ignorauntly.Paul stode on the myddes of the comon place, and sayde: Ye me of Athens, I se that in all thinges ye are to supersticious.As for all they of Athens, and straungers & gestes, they gaue theselues to nothinge els, but either to tell, or to heare some newes.gGFor thou bryngest strauge tidinges to oure eares? We wolde knowe therfore, what this meaneth.!And they toke him, and broughte him before the councell house, and sayde: Maye we not knowe, what new doctryne this is that thou teachest?+But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of the resurreccion.)}sAnd he spake vnto the Iewes and deuoute personnes in the synagoge, & in ye market daylie vnto the that came to him. But whyle Paul wayted for them at Athens, his sprete was moued in him, whan he sawe the cite geue so to the worshippinge of ymages.H They that conueyed Paul, brought him vnto Athens. And whan they had receaued a commaundement vnto Sylas and Timotheus, that they shulde come vnto him in all the haist, they wente their waye.Howbeit the brethren sent Paul awaye then immediatly, to go vnto the see. As for Sylas and Timotheus, they abode there styll.5 But whan the Iewes off Thessalonica had knowlege, that the worde off God was preached off Paul at Berea, they came, and moued the people there also.^5 Then beleued many of them, and worshipfull wemen off the Grekes, and men not a fewe.*M (for they were the Eldest amonge the at Thessalonica) which receaued the worde maruelous wyllingly, and searched the scriptures daylie, whether it were euen so.! But the brethren immediatly sent awaye Paul and Sylas by night vnto Berea. Whan they came there, they wete in to the synagoge of the Iewesf E And whan they had receaued a sufficient answere of Iason and of the other, they let them go.P They troubled the people, and the rulers of the cite, that herde this. 'whom Iason hath receaued preuely. And these all do contrary to the decrees of the Emperoure, sayenge, that there is another kynge, one Iesus.0 YBut whan they founde them not, they drue Iason, and certayne brethren vnto the rulers of the cite, and cryed: These that trouble all the worlde, are come hither also, {But the styffnecked Iewes had indignacion, and toke vnto them certayne euell men which were vagabundes, and gathered a company, and set the cite in a rore, and preassed vnto the house of Iason, and soughte to brynge them out vnto the comon people.+And some of the beleued, and were ioyned vnto Paul and Sylas, a greate multitude also of the deuoute Grekes, and of the chefe wemen not a fewe.3and alleged, that Christ must nedes haue suffred, & ryse agayne from the deed: and this Iesus, whom I preach vnto you (sayde he) is ye same Christ.  And Paul (as his maner was) wete in vnto them, and vpon thre Sabbathes he spake vnto them of the scripture, opened it vnto the, As they made their iourney thorow Amphipolis and Apollonia, they came to Thessalonica, where was a synagoge of the Iewes.)(Then wente they out of the preson, and entred in to the house of Lydia. And whan they had sene the brethren and comforted them, they departed.Q'and came and besoughte them, and prayed the to departe out of the cite.wg&The mynisters tolde these wordes vnto the officers. And they feared, whan they herde that they were Romaynes,kO%But Paul sayde vnto them: They haue beaten vs openly vncondempned (where as we are yet Romaynes) and haue cast vs in preson, and shulde they now thrust vs out preuely? Not so, but let them come them selues, and brynge vs out.'G$And the keper of the preson tolde this sayenge vnto Paul: The officers haue sent hither, that ye shulde be lowse. Now therfore get you hece, and go in peace.eC#And whan it was daye, the officers of the cite sent mynisters, and sayde: Let those men go.~"And he broughte them in to his house, and set them a table, and reioysed with all his housholde, that he was become a beleuer on God. } !And he toke them to him in the same houre of the night, and wasshed their strypes. And immediatly was he baptysed, and all his._|7 And they preached the worde of the LORDE vnto him, and to all that were in his house.^{5They sayde: Beleue on the LORDE Iesus, and so shalt thou and thy housholde be saued.Nzand broughte them out, and sayde: Syrs, what must I do, to be saued?gyGHe called for a lighte, and sprange in, and trembled, and fell at the fete of Paul and Sylas,Ux#But Paul cryed loude, and sayde: Do thy self no harme, for we are all here.>wuWha the keper of the preson waked out of slepe, and sawe the preson dores open, he drue out his swerde, and wolde haue kylled him selfe: for he thoughte ye presoners had bene fled.&vESodenly was there a greate earth quake, so that the foundacions of the preson were shaken. And immediatly were all the dores open, & all their bondes lowsed_u7But at mydnight prayed Paul and Sylas, and praysed God. And the presoners herde them.twWhich whan he had receaued soch commaundement, he cast the in to the ynner preson, and put their fete in the stockes.yskAnd whan they had beaten them sore, they cast the in preson, and commaunded the iayler, to kepe them diligetly.yrkAnd the people rane on them, and the officers rente their clothes, and comaunded them to be beaten with roddes.sq_and preach an ordynaunce, which is not laufull for vs to receaue, ner to obserue, seynge we are Romaynes.`p9& broughte the vnto the officers, and sayde: These men trouble oure cyte, & are Iewes,&oEBut wha hir master and mastresse sawe that the hope of their vauntage was gone, they toke Paul and Sylas, drue them in to the market place before ye rulers,fnEThis dyd she many dayes. But Paul was not content with it, and turned him aboute, and sayde vnto the sprete: I comaunde the in the name of Iesu Christ, that thou departe out of her. And he departed out at the same houre.mye same folowed Paul and vs, and cryed, and sayde: These men are the seruauntes of the most hye God, which shewe vs ye waye of saluacion.6leIt fortuned whan we wente to prayer, yt there met vs a damsel, which had a sprete of soythsayenge, and broughte hir master and mastresse greate vauntage with soyth sayenge:; But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also. = Now therfore why tempte ye God, with layenge vpon ye disciples neckes the yocke, which nether or fathers ner we were able to beare?Y<+ & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.l;QAnd God the knower of hertes bare wytnesse ouer the, and gaue the the holy goost, like as vnto vs,g:GNow whan there was moch disputinge Peter rose vp, and sayde vnto the: Ye men and brethren, ye knowe that a good whyle agoo, God chose amonge vs, yt the Heythe by my mouth shulde heare the worde of the Gospell, and beleue.P9But the Apostles and Elders came together, to reason vpon this matter.87Then rose there vp certayne of the secte of ye Pharises (which beleued) and sayde: They must be circumcysed and comaunded, to kepe the lawe of Moses.(7IWhan they came to Ierusale, they were receaued of ye cogregacion, & of the Apostles, and of the Elders, & they tolde how greate thinges God had done with the.C6And they were broughte on their waye by ye cogregacion, & wente thorow Phenices and Samaria, and declared the conuersacion of the Heythen, and brought greate ioye vnto all the brethren.u5cNow wha there rose a discesion, and Paul and Barnabas had set them selues harde agaynst them, they ordeyned, that Paul and Barnabas and certayne other of them shulde go vp to Ierusalem vnto the Apostles and Elders, aboute this questio.4 And there came certayne fro Iewry, and taughte the brethren: Excepte ye be circumcysed after the maner of Moses, ye can not be saued.>3wAnd there they abode a longe tyme with the disciples.<2qWhan they came there, they gathered the congregacion together, & shewed them, how greate thinges God had done with the, and how he had opened the dore of faithe vnto the Heithen.11and fro thence departed they by shippe vnto Antioche: from whence they were delyuered to the grace of God vnto ye worke, which they had fulfylled.A0}and spake the worde at Perga, and wete downe to Attalia,>/wAnd they wente thorow Pisidia, and came to Pamphilia,).KAnd wha they had ordeyned them Elders by eleccion thorow all the congregacions, they prayed and fasted, and comended them vnto the LORDE, on whom they beleued. 74~~u}} |{{Qz_yyfxx\wvvuuuOutVt ss,rvqq ponmmHlckk8jjishh@ggYff eYedcc)b@aa4``8__^^ ]U\\l[[UZZ8YY-XXWmVVoUU%T%SS4RR4QPP2ONMM0LLHKJJ=IHH8GFFE+DDD=CC2BAAV@@r??i>===But whan we were all fallen downe to the earth, I herde a voyce speakynge vnto me, and sayege in Hebrue: Saul Saul, why persecutest thou me? It shalbe harde for the to kycke agaynst the prycke.6=e euen at myddaye (O kynge) I sawe in the waye, that a lighte from heaue (clearer then the brightnesse of the Sonne) shyned rounde aboute me, and them that iourneyed with me.i<K Aboute which thinges as I wente towarde Damascon with auctorite and lycence of the hye prestes,,;Q And thorow all the synagoges I punyshed them oft, and compelled the to blaspheme, and was exceadinge mad vpon them, and persecuted them euen vnto straunge cities.9:k which I dyd at Ierusalem, whan I shut vp many sayntes in preson, whervpon I receaued auctorite of ye hye prestes. And wha they shulde be put to death, I broughte the sentence.9 I also verely thoughte by my selfe, that I oughte to do many cotrary thinges cleane agaynst the name off Iesus off Nazareth,]83Wherfore is this iudged amonge you not to be beleued, that God rayseth vp the deed?/7Wvnto the which (promes) oure twolue trybes hope to come, seruynge God instatly daye and nighte. For the which hopes sake (O kynge Agrippa) I am accused of the Iewes.t6aAnd now stonde I, and am iudged because of the hope of the promes, that was made of God vnto oure fathers, 5which knewe me afore at the first, yf they wolde testifye, for after the most strayte secte of oure Iewysh lawe, I lyued a Pharise.4yMy lyuynge truly from youth vp (how it was led from the begynnynge amonge this people at Ierusale) knowe all the Iewes33specially for so moch as thou art experte in all customes and questions, which are amonge the Iewes. Wherfore I beseche the, to heare me paciently.2%I thinke my selfe happye (O kynge Agrippa) because I shal answere this daye before the, of all the thinges wherof I am accused of the Iewes:1 Agrippa sayde vnto Paul: Thou hast leue to speake for thy selfe.The Paul stretched forth the hande, and answered for himselfe:0wFor me thynke it an vnreasonable thinge to sende a presoner, and not to shewe the causes which are layed agaynst him._/7of who I haue no certayne thinge to wryte vnto my lorde. Therfore haue I caused hi to be broughte forth before you, specially before the (O kynge Agrippa) that after examinacion had, I might haue somwhat to wryte. .9But whan I perceaued that he had done nothinge worthy off death, and that he himselfe also had appealed vnto the Emperoure, I determyned to sende him,p-YAnd Festus sayde: Kynge Agrippa, and all ye men which are here with vs, ye se this man, aboute whom all the multitude of the Iewes haue entreated me, both at Ierusale and here also, and cried, that he ought not to lyue eny lenger.F,And on the nexte daye came Agrippa & Bernice with greate pompe, and wete in to the comon hall with the captaynes & chefe me of the cite. And at Festus comaundement, Paul was brought forth.n+UAgrippa sayde vnto Festus: I wolde fayne heare the man also. He sayde: Tomorow shalt thou heare him.&*EBut wha Paul had appealed, that he might be kepte vnto the knowlege of the Emperoure, I comaunded him to be kepte, tyll I mighte sende him to the Emperoure. ) Howbeit because I vnderstode not the question, I axed hi, whether he wolde go to Ierusale, and there be iudged of these matters.(But had certayne questions agaynst him of their awne supersticions, and of one Iesus deed, whom Paul affirmed to be alyue.i'KOf whom, whan the accusers stode vp, they broughte no accusacion of soch thinges as I supposed:&Wha they were come hither together, I made no delaye, but sat the nexte daye in iudgment, and commaunded the man to be broughte forth.m%SVnto whom I answered: It is not the maner off the Romaynes to delyuer eny man that he shulde perishe, before that he which is accused, haue his accusers presente, and receaue libertye to answere for him selfe to the accusacion.$for whose cause the hye prestes and Elders of the Iewes appeared before me whan I was at Ierusalem, and desyred a sentence agaynst him.#And whan they had taried there many dayes, Festus rehearsed Pauls cause vnto the kynge, and sayde: There is a man left bounde of Felix,["/ After certayne dayes came kynge Agrippa and Bernice to Cesarea to welcome Festus.! Then spake Festus with the Councell, and answered: Thou hast appealed vnto the Emperoure, to the Emperoure shalt thou go.^ 5 Yf I haue hurte eny man, or committed eny thinge worthy off death, I refuse not to dye. But yf there are no soch thinges as they accuse me off, then maye no man delyuer me vnto them. I appeale vnto the Emperoure.!; But Paul sayde: I stonde at the Emperours iudgmet seate, where I ought to be iudged: to the Iewes haue I done no harme, as thou also knowest very well.%C But Festus wyllinge to shewe the Iewes a pleasure, answered Paul, and sayde: Wilt thou go vp to Ierusalem, and there be iudged off these thinges before me?'whyle he answered for himselfe: I haue nether offended ought agaynst the lawe of the Iewes, ner agaynst the teple, ner agaynst the Emperoure.7gWhan he was come, ye Iewes which were come downe from Ierusalem, stode rounde aboute him, and broughte vp many and greuous quarels agaynst Paul, which they coulde not proue,6eWhan he had taried amonge them more then ten dayes, he wente downe to Cesarea. And on the nexte daye he sat downe on the iudgment seate, and commaunded Paul to be broughte.{Let them therfore (sayde he) which are able amonge you, come downe with vs to accuse the man, yf there be ought in him.{oThen answered Festus, that Paul shulde be kepte at Cesarea, but that he himselfe wolde shortly go thither agayne.!and desyred fauoure agaynst him, that he wolde sende for him to Ierusalem, and layed wayte for him, that they might slaye him by the waye.nUThen appeared the hye prestes and the chefe of the Iewes before him agaynst Paul, and intreated him,k QNow whan Festus was come in to the countre, ouer thre dayes he wente vp from Cesarea to Ierusalem.  But after two yeares came Portius Festus in to felix rowme. Yet Felix wyllinge to shewe the Iewes a pleasure, left Paul bounde.~uHe hoped also, that money shulde haue bene geuen him of Paul, therfore called he oft for him, and commened with him.QHowbeit whan Paul spake off righteousnesse, and off chastite and off the iudgment to come, Felix trembled, and answered: Go thy waye for this tyme. Whan I haue a conuenyent tyme, I wil sende for the.But after certayne dayes came Felix wt his wife Drusilla, which was a Iewesse, and called for Paul, and herde him of the faith in Christ.5cBut he commaunded the vndercaptayne to kepe Paul, and to let him haue rest, and that he shulde forbydde none of his acquauntauce to mynister vnto him, or to come vnto him.8iWhan Felix herde this, he dyfferred the (for he knewe very well of that waye) and sayde: Whan Lysias the vpper captayne commeth downe, I wyl knowe ye vttemost of youre matterexcepte it be for this one worde, that I cried stondinge amonge them: Of the resurreccion off the deed am I iudged of you this daye.{or els lett these same here saye, yf they haue founde eny vnrighteousnes in me, whyle I stonde here before ye councell:a ;which shulde be here presente before the, and accuse me, yf they had oughte agaynst me: #whervpon they founde me purifyed in the temple without eny maner of rumoure or vnquyetnesse. Howbeit there were certayne Iewes out of Asia,\ 1But after many yeares I came and broughte allmesse vnto my people, and offeringes:\ 1Therfore studye I to haue allwaye a cleare conscience towarde God and towarde men. )and haue hope towardes God, that the same resurreccion of the deed (which they them selues loke for also) shalbe, both of the iust and vniust.?wBut this I confesse vnto the, that after this waye which they call heresye, so worshippe I the God of my fathers, that I beleue all that is wrytten in the lawe and in the prophetes,B nether can they proue the thinges, wherof they accuse me.7 and that they nether founde me in the temple disputinge with eny man, or makynge eny vproure amonge the people, ner in ye synagoges, ner in the cite: because that thou mayest knowe, that there are yet no more but twolue dayes sence I came vp to Ierusalem for to worshippe,V% But Paul (whan the debyte had beckened vnto him, that he shulde speake) answered: Seynge I knowe that thou hast bene iudge now many yeares amonge this people, I wil not be afrayed to answere for my selfe,E The Iewes likewyse affirmed and sayde, that it was euen so.1and commaunded his accusers to come vnto the: of whom (yf thou wilt enquyre) thou mayest haue knowlege of all these thinges, wherof we accuse him.mSBut Lysias the hye captayne came vpo vs, and with greate violence delyuered him out of oure handes,~uand hath taken in hande also to suspende the temple, whom we toke, and wolde haue iudged him acordinge to oure lawe.0YWe haue founde this man a pestilent felowe, and a sterer vp of sedicion amonge all the Iewes thorow out all the worlde, and a manteyner of the secte of the Nazaretes,~yNotwithstondinge yt I be nomore tedious vnto the, I praye the, that of thy curtesy thou woldest heare vs a few wordes.T}!(most mightie Felix)that alowe we euer and in all places with all thankes.S|Whan Paul was called forth, Tertullus begane to accuse him, and sayde: Seynge that we lyue in greate peace by the meanes of ye, and that many good thinges are done for this people thorow thy prouydence{ +After fyue dayes the hye prest Ananias came downe with the Elders, and wt the Oratour Tertullus, which appeared before the Debyte agaynst Paul.z#he sayde: I wil heare the, whan thine accusers are come also. And he commaunded him to be kepte in Herodes iudgment house.|yq"Whan the Debyte had red the letter, he axed off what countre he was. And wha he vnderstode that he was of Celicia,rx]!When these came to Cesarea, they delyuered the letter vnto the Debyte, & presented Paul before him also.jwM But on the nexte daye, they lefte ye horse men to go with him, and turned agayne to the castell.]v3The soudyers (as it was commaunded them) toke Paul, and broughte him to Antipatras.huIAnd whan it was shewed me, that certayne Iewes layed wayte for him, I sent him straight waye vnto the, and commaunded the accusers also, that loke what they had agaynst him, they shulde tell the same before the. Fare well. t then perceaued I, that he was accused aboute questions of their lawe. But there was no accusacion worthy of death or of bondes.psYAnd whan I wolde haue knowne the cause, wherfore they accused hi, I broughte him in to their councell:rThe Iewes had taken this man, and wolde haue slayne him, then came I with soudyers, and rescued him, and perceaued that he is a Romayne.Hq Claudius Lysias, vnto the most mightie Debyte Felix, gretynge.-pUand he wrote a letter on this maner:moSand delyuer the beastes, that they maye set Paul theron, and brynge him safe vnto Felix the debyte,^n5And he called vnto him two vndercaptaynes, and sayde: Make redye two hundreth soudyers, that they maye go to Cesarea, and thre score and ten horsmen, and two hundreth speare men at the thirde houre of the nighte,xmiThen the vpper captayne let the yonge man departe, and charged him to tell noman, that he had shewed him this.}lsBut folowe not thou their myndes, for there laye wayte for him mo then fortye men off them, which haue bounde them selues with a vowe, nether to eate ner drynke, tyll they haue slayne Paul: and euen now are they redye, and loke for thy promes.'kGHe sayde: The Iewes are agreed together, to desyre the, to let Paul be broughte forth tomorow before the councell, as though they wolde yet heare him better.j-Then the hye captayne toke him by the hande, and wente asyde with him out of the waye, and axed him: What is it, that thou hast to saye vnto me?CiHe toke him, and broughte him to the vpper captayne, and sayde: Paul the presoner called me vnto him, and prayed me to brynge to the this yonge man, which hath somwhat to saye vnto the.h+So Paul called vnto him one of ye vnder captaynes, and sayde: Brynge this yonge man to the vpper captayne, for he hath somewhat to saye to him.{goBut whan Pauls sisters sonne herde of their layenge awayte, he came, and entred into the castell, and tolde Paul.ifKNow therfore geue ye knowlege to the vpper captayne and to the councell, that he maye brynge him forth vnto you tomorow, as though ye wolde heare him yet better: As for vs, we are ready to kyll him, or euer he come nye you.e+These came to the hye prestes and Elders, and sayde: We haue bounde oure selues wt a vowe, that we wil eate nothinge, tyll we haue slayne Paul.Ed They were mo then fortye, which had made this conspyracion.c- Now whan it was daye, certayne of the Iewes gathered them selues together, and made a vowe nether to eate ner drynke, tyll they had kylled Paul.3b_ But in the nighte folowinge, the LORDE stode by him, and sayde: Be of good cheare Paul, for as thou hast testified of me at Ierusalem so must thou testifye at Rome also.eaC But whan the discension was greate, ye vpper captayne feared, that Paul shulde haue bene pluckte a sonder of them, and commaunded the soudyers to go downe, and to take him from them, and to brynge him in to the castell.a`; And there was made a greate crye. And ye Scrybes of the Pharyses secte, stode vp, and stroue, and sayde: We fynde no euell in this ma. But yf a sprete or an angell haue spoke vnto him, let vs not stryue agaynst God.v_efor the Saduces saye that there is no resurreccion, nether angell, ner sprete: but the Pharises graute both.^yAnd whan he had so sayde, there arose a dissencion betwene ye Pharises and the Saduces, and the multitude was deuyded:k]OBut whan Paul knewe that the one parte was Saduces, and the other parte Pharises, he cried out in ye councell: Ye men and brethren, I am a Pharise, and the sonne of a Pharise, Of hope and resurreccion of the deed am I iudged.\ And Paul sayde: Brethre, I wyst not that he was the hye prest. For it is wrytte: The ruler of thy people shalt thou not curse.M[And they that stode aboute hi, sayde: Reuylest thou Gods hye prest?*ZMThen sayde Paul vnto him: God shal smyte the thou paynted wall. Syttest thou and iudgest me after the lawe, and commaundest me to be smytten cotrary to ye lawe?dYABut the hye prest Ananias commaunded them that stode aboute him, to smyte hi on the mouth.X Paul behelde the councell, and sayde: Ye men and brethren, I haue lyued with all good conscience before God vnto this daye:{WoOn the nexte daye wolde he knowe the certentye wherfore he was accused of the Iewes, and he lowsed him from the bondes, and commaunded the hye prestes and all their councell to come together, and broughte Paul forth, and set him amonge them.9VkThe straight waye departed from him, they that shulde haue examyned him. And ye chefe captayne was afrayed, whan he knewe that he was a Romayne, and because he had bounde him.UAnd the vpper captayne answered: With a greate summe optayned I this fredome.But Paul sayde: As for me, I am a Romayne borne.fTEThen came ye vpper captayne, and sayde vnto him: Tell me, art thou a Romayne? He sayde: Yee.SWhan the vndercaptayne herde that, he wete to the vpper captayne, and tolde him, and sayde? What wilt thou do? This man is a Romayne.*RMAnd whan he bounde him with thonges, Paul sayde vnto the vndercaptayne that stode by: Is it laufull for you to scourge a man that is a Romayne, and vncondemned?4Qathe captayne bad brynge him into the castell, and commaunded him to be beaten with roddes and to be examyned, that he mighte knowe, for what cause they cried so vpon him.TP!But as they cried, and cast of their clothes, & thrue dust in to the ayre,'OGThey gaue him audience vnto this worde, and lifte vp their voyce, & sayde: Awaye with soch a felowe from the earth, for it is not reason that he shulde lyue.[N/And he sayde vnto me: Go thy waye, for I wil sende the farre amonge the Hey then.M'And wha the bloude of Steue thy witnesse was shed, I stode by also, & consented vnto his death, and kepte the clothes of them that slewe him.}LsAnd I sayde: LORDE, they the selues knowe that I put in preson and bett in euery synagoge them that beleued on the.K3and sawe him. Then sayde he vnto me: Make haist, and get the soone out of Ierusalem, for they wyl not receaue the witnesse that thou bearest of me.qJ[But it fortuned, that whan I was come agayne to Ierusale, and prayed in the temple, I was in a traunce,|IqAnd now why tariest thou? Aryse, and be baptysed, and wasse awaye thy synnes, and call vpon the name of the LORDE.eHCfor thou shalt be his wytnesse vnto all men, of tho thinges which thou hast sene and herde.1G[He sayde: The God of oure fathers hath ordeyned the before, that thou shuldest knowe his wyll, and se the thinge yt is rightfull, and heare the voyce out of his mouth:vFe the same came, and stepte vnto me, and sayde: Brother Saul, loke vp. And I loked vp vpon him the same houre.zEm There was one Ananias, a deuoute man after the lawe, which had a good reporte of all the Iewes that dwelt there, D But whan I sawe nothinge for the bryghtnesse of the lighte, I was led by the hande of them that were with me, and came to Damascon.C5 I sayde: LORDE, what shal I do? The LORDE sayde vnto me: Aryse, and go in to Damascon, there shal it be tolde ye of all that is appoynted the to do.B As for them that were with me, they sawe ye lighte and were afrayed, but they herde not the voyce of him that spake with me.mASI answered: Who art thou LORDE? And he sayde vnto me: I am Iesus of Nazareth whom thou persecutest.o@Wand I fell to the earth, and herde a voyce which sayde vnto me: Saull Saull, why persecutest thou me??!But it fortuned as I made my iourney, and came nye vnto Damascon, aboute noone, sodenly there shone a greate lighte aboute me from heauen,d>Aas ye hye prest also doth beare me wytnesse, and all ye Elders: of whom I receaued letters vnto the brethren, and wente towarde Damascon, that I mighte brynge them which were there, bounde to Ierusalem, to be punyshed.v=eand I persecuted this waye vnto the death. I bounde them and delyuered them vnto preson, both men and wemen,m<SI am a man which am a Iewe, borne at Tharsis in Celicia, and broughte vp in this cite at the fete off Gamaliel, enfourmed diligently in the lawe of the fathers, and was feruent mynded to God warde, as ye all are also this daye,k;OWhan they herde that he spake vnto them in the Hebrue, they kepte the more sylence. And he sayde:Q: Ye men, brethren, and fathers, heare myne answere which I make vnto you.B9}(Whan he had geuen him lycence, Paul stode on the steppes, and beckened with the hande vnto the people. Now whan there was made a greate sylece, he spake vnto them in Hebrue, and sayde:8)'Paull sayde: I am a man which am a Iewe off Tharsis, a citesyn of a famous cite in Celicia: I beseke the, suffre me to speake vnto the people.7'&Art not thou the Egipcian, which before these dayes maydest an vproure, & leddest out in to the wyldernesse foure thousande preuy murthurers? 6 %Whan Paul was now to be caried in to the castell, he sayde vnto ye captayne: Maye I speake vnto the? He sayde: Canst thou Greke?T5!$For the multitude off the people folowed after, and cryed: Awaye with him.}4s#And wha he came to the steppes, it fortuned that he was borne of ye soudyers because of the violence of the people.-3S"One cried this, another that amonge the people. But whan he coulde not knowe the certente because of the rumoure, he commaunded him to be caried in to the castell.2!Whan the captayne came nye, he toke him, and commaunded him to be bounde with two cheynes, and axed what he was, and what he had done.$1A Which immediatly toke soudyers and captaynes vnto him, and ranne in amoge them. Whan they sawe the captayne and the soudyers, they lefte smytinge of Paul.0}But whan they wete aboute to kyll him, tydinges came to the chefe captayne of the company, that all Ierusalem was moued. /9And all the cite was moued, and the people ranne together. And they toke Paul, and drue him out off the temple, and forth with the dores were shut to..{For they had sene Trophimus the Ephesian with him in the cite, him they thoughte yt Paul had broughte in to the temple.`-9and cryed: Ye men of Israel, helpe, this is the man, that teacheth all men euery where agaynst oure people, the lawe, and this place. He hath broughte Grekes also in to the temple, and hath defyled this holy place.,#But whan the seuen dayes were allmost fulfylled, the Iewes of Asia sawe him in the temple, and moued all the people, layed handes vpon him,g+GThen Paul toke the men vnto him, and was purified with them on the nexte daye, and entred in to the temple, declaringe that he fulfylled the dayes of purificacion, tyll there was an offeringe offred for euery one of them.l*QFor as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.y)ktake them vnto ye, and purifye thyselfe with them, and do the cost on them, that they maye shaue their heades: and they shal knowe, that it is nothinge, wherof they are enfourmed agaynst the, but that thou also walkest and kepest the lawe._(7Do this therfore that we saye vnto the: We haue foure men, which haue a vowe on them,n'UWhat is it therfore? The multitude must nedes come together, for they shal heare that thou art come._&7But they are enfourmed agaynst the, that thou teachest all the Iewes which are amoge the Heythe, to forsake Moses, and sayest that they oughte not to circumcyse their children, ner to walke after the same custome.1%[Whan they herde that, they praysed the LORDE, and sayde vnto him: Brother, thou seyst how many thousande Iewes there are which beleue, and are all Zelous ouer ye lawe.s$_And whan he had saluted them, he tolde by order, what God had done amoge the Heythen by his mynistracion.c#?But on the nexte daye Paul wente in with vs vnto Iames, and all the Elders came together.H" Now wha we came to Ierusalem, the brethren receaued vs gladly.)!KThere came with vs also certayne of the disciples off Cesarea, and broughte with them one of Cypers, named Mnason, an olde disciple, with whom we shulde lodge.G And after those dayes we were ready, & wente vp to Ierusalem:gGBut wha he wolde not be persuaded, we ceassed, and sayde: The will of the LORDE be fulfylled.6e Then answered Paul and sayde: What do ye, wepynge, and breakynge my hert? For I am redye not onely to be bounde, but also to dye at Ierusalem for ye name of the LORDE Iesu.y Whan we herhe this, both we and they that were of the same place, besoughte him, that he wolde not go vp to Ierusalem.zm Wha he was come vnto vs, he toke Pauls gerdell, and bounde his hades and fete, and sayde: Thus sayeth ye holy goost: The man whose gerdell this is, shal the Iewes bynde thus at Ierusalem, and shal delyuer him in to the handes of the Heythe._7 And as we taried there mo dayes, there came downe from Iewry a prophet, named Agabus.K The same had foure doughters, which were virgins, and prophecied.6eOn the nexte daye we yt were with Paul, departed, and came vnto Cesarea, & entred in to the house of Philippe the Euangelist (which was one of the seue) and abode with him.}As for vs we ended the course from Tyre, and came to Ptolomaida, and saluted the brethren, and abode with them one daye.nUAnd whan we had taken oure leue one off another, we toke shippe, but they turned agayne vnto theirs.mSAnd it fortuned wha we had fulfilled those dayes, we departed, and wente oure wayes, and they all broughte vs on oure waye with wyues and childre, tyll we were come out of ye cite, and we kneled downe vpo the shore, and prayed.%And whan we had founde disciples, we taried there seuen dayes. And they tolde Paul thorow the sprete, that he shulde not go vp to Ierusalem.2]But wha we came within the sighte of Cypers, we lefte it on the lefte hande, and sayled vnto Syria, and came vnto Tyre: for there the shippe shulde laye forth the ware.b=And whan we founde a shippe ready to sayle vnto Phenices, we wente aborde and set forth.G Now whan it fortuned that we had launched forth and were departed from them, we came with a straight course vnto Coon, and on the daye folowinge vnto the Rhodes, and from thence vnto Patara./&and were sory, most of all because of the worde which he had sayde, that they shulde se his face nomore. And they accopanied him vnto the shippe.gG%But there was moch wepynge amonge them all, and they fell aboute Pauls necke, and kyssed him,P$And whan he had sayde this, he kneled downe, and prayed with them all.G#I haue shewed you all thinges, how that so labouringe ye oughte to receaue the weake, and to remembre the worde of the LORDE, how that he sayde: It is more blessed to geue, then to receaue. k~~}}2||{{=zzyy:xvwwqw-vvbutt$srrJqqFpoonnmalll kk@jjinhEggAffeddNccbaa;``A___1^]]]\[[[%ZYYY*XXWLVVUKUTdSSKRQQaPP1OONIMM2LKKKJJII)HHDGFFaEEE"DD CC$BB+A@@z??a?>==<<=;:::d99\9888}8E766_55`433622R11G000//@.. --`,,+*3))('&&T%%$$|$(##G""4!! 5E^ B(k_"XL'ZD / W V  .Y'1<QLYf I do now that which I wil not, the graunte I, that the lawe is good.ZK-because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.YJ+For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:cI? Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.NH The lawe in dede is holy, and the commaundement holy, iust and good.pGY For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.uFc And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.xEi As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.D But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.BC}What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.DBBut now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.A3For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.P@Euen so my brethren, ye also are deed vnto the lawe by the body of Christ, that ye shulde be with another (namely wt him which is raysed vp from the deed) that we shulde brynge forth frute vnto God.]?3Yf she be now with another man, whyle the man lyueth, she shal be called a wedlocke breaker. But yf the man be deed, then is she fre from the lawe, so that she is no wedlocke breaker, yf she be with another man.3>_For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man. = Knowe ye not brethren (for I speake vnto them that knowe the lawe) how that ye lawe hath power vpon a man as longe as he lyueth?W<'For death is the rewarde of synne, but the gifte of God is euerlastinge life.!;;But now that ye be fre from synne, and are become the seruauntes of God, ye haue youre frute that ye shulde be holy: but the ende is euerlastinge life.|:qWhat frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.T9!For whan ye were the seruauntes of synne, ye were lowse from righteousnes.8I wil speake grosly, because of the weaknes of youre flesh. Like as ye haue geuen ouer youre membres to the seruyce of vnclennesse, from one wickednesse to another: Eue so now also geue ouer youre membres to the seruyce of righteousnesse, that they maye be holy.`79For now that ye are made fre from synue, ye are become the seruauntes of righteousnes.-6SBut God be thanked, that though ye haue bene the seruauntes of synne, ye are now yet obedient of herte to the ensample off the doctryne, whervnto ye are commytted.H5 Knowe ye not, that loke vnto who ye geue ouer youre selues as seruauntes to obeye, his seruauntes ye are to whom ye obey, whether it be of synne vnto death, or of obediece vnto righteousnes?a4;How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.k3OFor synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.]23 ether geue ye ouer youre membres vnto synne to be wapens of vnrighteousnes, but geue ouer youre selues vnto God, as they that off deed are become lyuynge, and youre membres vnto God to be wapes off righteousnes.k1O Let not synne reigne therfore in youre mortall bodye, that ye shulde obeye vnto the lustes of it.0 Likewyse ye also, counte youre selues to be euen deed concernynge synne, and to lyue vnto God thorow Iesus Christ oure LORDE.|/q For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.n.U and are sure, that Christ raysed from the deed, dyeth nomore: Death shal haue nomore power ouer him.T-!But yf we be deed with Christ, we beleue, that we shal lyue also with him,9,mFor he that is deed, is made righteous fro synne!+;For so moch as we knowe, that oure olde man is crucified with him, that the synfull body mighte ceasse, that hence forth we shulde serue synne no more.b*=For yf we be grafted wt him vnto like death, then shal we be like the resurreccion also:8)iTherfore are we buried wt him by baptyme in to death, that, like as Christ was raysed vp from the deed by the glory of the father, euen so we also shulde walke in a new life.f(EKnowe ye not, that all we which are baptysed into Iesu Christ, are baptysed in to his death?E'God forbyd. How shal we lyue in synne, yt are deed from it?c& AWhat shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?%3that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.!$;But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:~#uFor as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous.$"ALikewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men.V!%For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ.I  And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.b=But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.*MNeuertheles death reigned from Adam vnto Moses, euen ouer them also that synned not with like trangression as dyd Adam, which is ye ymage of him yt was to come.1[ euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded.b= Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:{ Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.- For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled.oW Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.mSTherfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:jMNow dyeth there scace eny man for the righteous sake: Peraduenture for a good man durst one dye.W'For whan we were yet weake acordinge to the tyme, Christ dyed for vs vngodly./As for hope, is letteth vs not come to cofusion, because the loue of God is shed abrode in oure hertes, by the holy goost which is geuen vnto vs.=upaciece bryngeth experiece, experiece bryngeth hope:mSNot onely yt, but we reioyse also i troubles, for so moch as we knowe, yt trouble bryngeth paciece,/by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.o YBecause therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus ChristV%Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.}but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.PBut this is not wrytte onely for his sake, yt it was counted vnto him,? yAnd therfore was it rekened vnto him for righteousnes.O & was sure, that loke what God promyseth, he is able to make it good.s _For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:F Euen so shal thy sede be. And he was not faynte in faith, nether cosidred his awne body, which was deed allready, whyle he was almost an hundreth yeare olde, nether the deed wombe of Sara. And he beleued vpo hope, where nothinge was to hope, that he shulde be a father of many Heythen. Acordinge as it was sayde vnto him:0YAs it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.  Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.oWfor so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.jMFor yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte,#? For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.Y+ & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham. As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.&E Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.DBlessed is the man, vnto whom the LORDE imputeth no synne._~7Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered.}-Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:|owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.a{;Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:gzGBut what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.yykThis we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.[x 1What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?Ww'Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.vfor so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.~uuOr is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,]t3We holde therfore that a man is iustified by faith, without the workes of the lawe.swWhere is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.4rathat at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.kqOwhom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,}psbut without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,To!For they are all synners, and wate the prayse that God shulde haue of the,"n=but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.m'But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes: l because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.7kgBut we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God,4jcThere is no feare of God before their eyes.3iaand ye waye of peace haue they not knowne.5heDestruccion & wrechidnes are in their wayes,.gWTheir fete are swifte to shed bloude.9fmTheir mouth is full of cursynge and bytternesse.~eu Their throte is an open sepulcre, with their tunges they haue disceaued, the poyson off Aspes is vnder their lippes.d{ They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one.Nc There is none yt vnderstondeth, there is none that seketh after God.>bw As it is wrytte: There is none righteous, no not one.a What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.*`M& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste._For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?8^kGod forbyd. How mighte God the iudge ye worlde?D]But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)=\sGod forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.[But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?IZ Surely very moch. First Vnto them was commytted what God spake.PY What furtheraunce then haue the Iewes? Or what avauntageth circucision?@XyBut he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.wWgFor he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:V1And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.UTherfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?TThe circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.bS=For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.cR?Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.QThou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.~PuNow teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.|Oqan enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.{Nothou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:SMand knowest his will: & for so moch as thou art enfourmed out of ye lawe,eLCBut take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,gKGin the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.KJin that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,#I?For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,sH_ For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.jGM shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.aF; For there is no respecte of personnes before God: Who so euer haue synned without lawe,~Eu But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.nDU trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:CBut vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,zBmnamely, prayse & honoure, and vncorrupcion, vnto them that with pacience in doinge good, seke euerlastinge life:=Auwhich shal rewarde euery man acordinge to his dedes:5@cBut thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,&?EOr despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?'>GBut thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?g=GFor we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.O< Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.4; c which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.W: )without vnderstondinge, couenaunt breakers, vnlouynge, stubborne, vnmercifull:9 backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders,"8 ?beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,7 And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,^6 7likewyse ye me also lefte the naturall vse of the woman, and brent in their lustes one on another, and man with man wrought fylthines, and receaued in them selues the rewarde of their erroure, as it was acordinge.x5 kTherfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall:4 which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen.3 }Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,2 9and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes?1 {Whan they counted them selues wyse, they became fooles:40 cin as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.R/ that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,m. Ubecause that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,G-  As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:p, [for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.+ -For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:^* 7Wherfore (as moch as i me is) I am ready to preach the Gospell vnto you at Rome also.\) 3I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse.I(   But I wolde ye shulde knowe (brethren) how that I haue often tymes purposed to come vnto you (but haue bene let hither to) that I mighte do some good amonge you, like as amonge other Gentyles.g' I (that is)that I mighte be conforted with you, thorow yor faith & myne, which we haue together.c& A For I longe to se you, that I mighte bestowe vpon you some spirituall gifte to stregth you^% 7 that I mighte once haue a prosperous iourney ( by the will off God) to come vnto you.'$ I For God is my witnesse ( whom I serue in my sprete in the Gospell of his sonne) that without ceassynge I make mencion of you besekinge allwayes in my prayers,y# mFirst, I thanke my God thorow Iesus Christ for you all, that youre faith is spoken of thorow out all the worlde." )To all you that be at Rome, beloued of God, and sayntes by callynge Grace be wt you and peace fro God oure father, and the LORDE Iesus Christ.G!  of whom ye are a parte also, which are called of Iesus Christ.~  wby whom we haue receaued grace and Apostelshippe amonge all Heythen, to set vp the obedience of faith vnder his name,, Sand mightely declared to be the sonne of God after the sprete which sanctifieth, sence the tyme that he rose agayne from the deed, namely, Iesus Christ oure LORDE,N off his sonne, which was begotte of ye sede of Dauid after the flesh:J (which he promysed a fore by his prophetes in ye holy scriptures)l UPavl the seruaunte of Iesus Christ, called to be an Apostle, put aparte to preach the Gospell of Godpreachinge ye kyngdome of God, and teachinge those thinges which concerne the LORDE Iesus with all boldnesse, vnforbydden.mSBut Paul abode two whole yeares in his owne hyred dwellinge, & receaued all the yt came in vnto hi,_7And wha he sayde yt, ye Iewes departed, & had a greate disputacion amonge the selues.q[Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.wFor ye hert of this people is waxed grosse, & they heare hardly wt their eares: & their eyes haue they closed, yt they shulde not once se wt their eyes, & heare wt their eares, & vnderstode i their hertes, and be couerted, yt I mighte heale the.& sayde: Go vnto this people, and saye: With eares ye shal heare, & not vnderstode: & with eyes shal ye se, & not perceaue.(IBut wha they agreed not amoge the selues, they departed, wha Paul had spoke one worde: Full well hath the holy goost spoke by ye prophet Esay vnto or fathers,GAnd some beleued ye thinge yt he sayde, but some beleued not.jMAnd wha they had appoynted hi a daye, there came many vnto hi in to his lodginge: vnto who he expouded ye kyngdome of God & preached vnto the of Iesu, out of ye lawe and out of the prophetes, eue fro mornynge vntyll the eue.|qBut we wyl heare of ye what thou thinkest: for we haue herde of this secte, that euery where it is spoken agaynst.#?They sayde vnto hi: We haue nether receaued letter out of Iewry cocernynge the, nether came there eny of the brethre, yt shewed or spake eny harme of ye. For this cause haue I called you, eue to se you, & to speake wt you: because yt for ye hope of Israel, I am bounde wt this cheyne. But wha ye Iewes spake ye cotrary, I was costrayned to appeale vnto ye Emperor: not as though I had ought to accuse my people of.pYwhich wha they had examyned me, wolde haue let me go, for so moch as there was no cause of death i me.$ AAfter thre dayes it fortuned, yt Paul called ye chefe of ye Iewes together. And wha they were come, he sayde vnto the: Ye me & brethre I haue comytted nothinge agaynst or people, ner agaynst ye lawes of ye fathers, yet was I boude, delyuered out of Ierusale in to ye Romaynes hades:* MBut wha we came to Rome, the vndercaptayne delyuered the presoners to ye chefe captayne. As for Paul, he had leue to byde alone with one soudyer that kepte him.- SAnd from thence whan the brethren herde of vs, they came forth to mete vs to Apiforum and to the Thre tauerns. Whan Paul sawe them, he thaked God, and waxed bolde.m Swhere we founde brethre and were desyred of them to tarye there seue dayes, and so came we to Rome. y And whan we had sayled aboute, we came to Rhegium: and after one daye whan the south wynde blewe, we came to Putiolus,B And whan we came to Syracusa, we taried there thre dayes. After thre monethes we sayled in a shippe of Alexandria, which had wyntred in the Ile, and had a badge of Castor and Pollux.eC And they dyd vs greate honoure. And whan we departed, they laded vs with thinges necessary.^5 Whan this was done, other also which had diseases in the Ile, came, and were healed.)KIt fortuned wha Publius father laye sicke of the feuers and of a bloudy fluxe, Paul wente in vnto him, and prayed, and layed the handes on him, and healed him.-In the same quarters the chefe man of the Ile whose name was Publius had a lordshipe: the same receaued vs, and lodged vs thre dayes curteously.gGHowbeit they wayted, wha he shulde haue swollen, or fallen downe deed sodenly. But whan they had loked a greate whyle, and sawe yt there happened no harme vnto him, they chaunged their myndes, and sayde that he was a God.I But he shoke of ye beest in to the fyre, and and felt no harme.DWhan the people sawe the beest hange on his hande, they sayde amonge them selues: This man must nedes be a murthurer, who vengeaunce suffreth not to lyue, though he haue escaped the see.Whan Paul had gathered a bondell of stickes, and layed them on the fyre, there came a vyper out of the heate, and leape on Pauls hande.1~[As for the people, they shewed vs no litle kyndnesse: for they kyndled a fyre, and receaued vs all because of the rayne that was come vpo vs, and because of the colde.J} And wha we were escaped, we knewe that the Ile was called Melite.|,and the other, some on bordes, some on broken peces of the shippe. And so it came to passe, that all the soules came safe vnto londe.G{+But the vndercaptayne wyllinge to saue Paul, keped them from their purpose, and commaunded that they which coulde swymme, shulde cast them selues first in to the see, and escape vnto londe:vze*The soudyers councell was to kyll ye presoners, lest eny of them whan he had swymmed out, shulde flye awaye.Ny)And whan we chaunced on a place which had the see on both the sydes, the shippe dasshed vpon it. And the fore parte abode fast vnmoued, but the hynder parte brake thorow the violence of the wawes.:xm(And whan they had take vp the anckers, they commytted them selues to the see, and lowsed the rudder bandes, and hoyssed vp the mayne sayle to the wynde, and drue towarde londe.'wG'Whan it was daye, they knewe not the londe. But they spyed an hauen with a banke, in to which they were mynded (yf it were possible) to thrust in the shippe.kvO&And whan they had eaten ynough, they lightened the shippe, and cast out the wheate in to the see.Xu)%We were all together in the shippe two hundreth thre score and sixtene soules.@t{$Then were they all of good cheare, and toke meate also.sw#And whan he had thus spoken, he toke bred, and gaue thankes to God before them all, and brake it, and begane to eate.~ru"Wherfore I praye you to take meate, for youre health: for there shal not one heer fall from the heade of eny of you.?qw!And whan it beganne to be daye, Paul exhorted them all to take meate, and sayde: To daye is the fourtene daye that ye haue taried and contynued fastinge, and haue receaued nothinge:Kp Then the soudyers cut of the rope from the bote, and let it fall.toaPaul sayde to ye vndercaptayne and to the soudyers: Excepte these byde in the shippe, ye can not be saued.1n[Whan the shipmen were aboute to flye out of the shippe, and let downe the bote in to the see, (vnder a coloure as though they wolde cast ankers out of the fore shippe)m{Then fearinge lest they shulde fall on some rocke, they cast foure anckers out of the sterne, and wysshed for the daye.(lIand they cast out the leade, and founde it twetye feddoms: and wha they were gone a litle farther, they cast out the leade agayne, and founde fyftene feddoms.k#But whan the fourtenth night came, as we were caried in Adria aboute mydnight, ye shipmen demed that there appeared some countre vnto them,9jmHowbeit we must be cast in to a certayne ylonde.miSWherfore syrs be of good cheare: for I beleue God, yt it shal come so to passe, as it was tolde me. h& saide: Feare not Paul, thou must be broughte before the Emperoure. And lo, God hath geuen vnto the all the that sayle with the.SgFor this night stode by me the angell off God (whose I am, & who I serue)vfeAnd now I exhorte you to be of good cheare, for there shal none of oure lyues perishe, but the shippe onely.SeAnd after longe abstinence, Paul stode forth in the myddes of the, and sayde: Syrs, ye shulde haue herkened vnto me, and not to haue lowsed from Candy, and not to haue broughte vs this harme and losse.dBut wha nether Sonne ner starres appeared in many dayes, and no small tempest laye vpon vs, all the hope of oure life was taken awaye. ~~S}}}||+{{1zyyjyxxMww$vFvueu+tyt$sfrrr qqp^oornmm{lkkkjiifhhggbfff2eedzdcdbblaaSa ``^__E^^^]\\c\[ZZ@YY0XwX WdVV[UU!TTGSS%RQQgQ P}P,ONNvNMLLVKK*JoIIUHHBGGFF2EUDD2CCPBBAA$@@7?x>>!=@< Salute Ruffus ye chosen in ye LORDE: & his mother & myne.= Salute Tryphena & Tryphosa, which haue laboured in ye LORDE. Salute my beloued Persida, which hath laboured moch & ye LORDE.^<5 Salute Herodion my kynssman. Grete the which are of Narcissus housholde in the LORDE\;1 Salute Apelles approued in Christ. Salute them which are of Aristobolus housholde.@:{ Salute Vrban or helper in Christ, & Stachis my beloued..9WGrete Amplias my beloued in ye LORDE.{8oSalute Andronicus & Iunia my cosens, & felowe presoners, which are awncient Apostles, & were before me in Christ.<7sGrete Mary, which hath bestowed moch laboure on vs.6Grete the congregacion also in their house. Salute Epenetos my beloued, which is ye first frute amoge the of Achaia i Christ. 5which for my life haue layed downe their awne neckes: vnto whom not I onely geue thankes, but all the congregacions of the Heythen.;4qGrete Prisca and Aquila my helpers in Christ Iesu,E3that ye receaue her in the LORDE, as it be cometh the sayntes, and that ye helpe her in whatsoeuer busynesse she hath neade off you. For she hath succoured many, and myne awne selfe also.d2 CI commende vnto you Phebe oure sister, which is a mynister of the congregacion of Cenchrea,01[!The God of peace be with you all. Amen.^05 yt I maye come vnto you with ioye by ye wyll of God, and refreshe my selfe with you./that I maye be delyuered from the vnbeleuers in Iewrye and that this my seruyce which I do to Ierusalem, maye be accepted of the sayntes,".=I beseke you brethren thorow oure LORDE Iesu Christ, and thorow the loue of the sprete, yt ye helpe me in my busynes with youre prayers vnto God for me,o-WBut I am sure whan I come vnto you, that I shal come with ye full blessynge of the Gospell of Christ.~,uNow whan I haue perfourmed this, and haue broughte the this frute sealed, I wil take my iourney by you in to Spayne.:+mThey haue done it wyllingly, and their detters are they. For yf ye Heythen be made partakers off their spiritual thinges, their dutye is to mynister vnto the in bodely thinges.*For they of Macedonia and Achaia haue wyllingly prepared a commen colleccion together, for the poore sayntes at Ierusalem.A)}But now go I to Ierusalem, to mynister vnto the sayntes.c(?whan I shal take my iourney in to Spayne, I wil come to you: for I trust that I shal passe yt waye and se you, and to be broughte on my waye thitherwarde by you: but so, that I first refresh my selfe a litle with you.w'gBut now syth I haue nomore place in these countrees, hauynge yet a desyre many yeares sence to come vnto you,V&%This is also the cause, wherfore I haue bene oft tymes let to come vnto you.{%obut as it is wrytten: To whom he was not spoken of, they shal se: and they that haue not herde, shal vnderstonde.$So haue I enforced myselfe to preach ye Gospell, not where Christes name was knowne, lest I shulde buylde on another mans foundacion,B#}thorow the power of tokens and wonders, and thorow the power of the sprete of God, so that from Ierusale, and roude aboute vnto Illyricon, I haue fylled all with the Gospell of Christ."For I durst not speake ought, excepte Christ had wroughte the same by me, to make the Heythen obediet thorow worde and dede,k!OTherfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God.B }that I shulde be a mynister of Iesu Christ amonge the Heythen, to declare the gospell of God, that the Heythen mighte be an acceptable offerynge vnto God, sanctified by the holy goost./Neuertheles (brethre) I haue somwhat more boldly wrytten vnto you, as one that putteth you in remembraunce, for the grace that is geue me of God,+OI my selfe am full certified of you (my brethren) that ye youre selues are full of goodnes, fylled with all knowlege, so that ye are able to exhorte one another.   The God off hope fyll you wt all ioye and peace in beleuynge, yt ye maye be plenteous in hope thorow ye power of the holy goost.  And agayne Esay sayeth: There shalbe the rote of Iesse, and he that shal ryse to rule the Gentyles, in him shal the Gentyles trust.T! And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios.B And agayne he sayeth: Reioyse ye Heythen with his people. 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God, to cofirme the promyses made vnto the fathers,]3Wherfore receaue ye one another, as Christ hath receaued you to the prayse off God.iKthat ye beynge of one mynde, maye wt one mouth prayse God the father of oure LORDE Iesu Christ.|qThe God of pacience and consolacion graunte you to be like mynded one towarde another, acordinge vnto Iesu Christ,7What so euer thinges are wrytte afore tyme, are wrytten for oure learnynge, that we thorow pacience and comforte off the scriptures, might haue hope.{oFor Christ pleased not himselfe, but as it is wrytten: The rebukes of them which rebuked the, are fallen vpon me.lQLet euery one of vs ordre himselfe so, that he please his neghboure vnto his welth, and edifienge:| sWe that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes. 9But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake. /Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his cosciencep YLet vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.U #He that in these thinges serueth Christ, pleaseth God, & is comended of me.q [For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.? ySe therfore that youre treasure be not euell spoke of.But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,/I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.1 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.H  Thus shal euery one of vs geue acomptes for himselfe vnto God. For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God. But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.pY For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.DFor none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.Sand he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.PHe that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes: ~ Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.}/Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.|Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.Y{+One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.[z 1Him that is weake in the faith, receaue vnto you, and trouble not the consciences.qy[ but put ye on the LORDE Iesus Christ, and make not prouysion for ye flesh, to fulfill the lustes of it.x7 Let vs walke honestly as in the daye, not in excesse off eatinge aud in dronkennesse, not in chamburynge and wantonnesse, not in stryfe and enuyenge: w the nighte is past, but the daye is come nye.) Let vs therfore cast awaye ye workes of darknesse, and put on the armoure of lighte.#v? And for so moch as we know this, namely the tyme that the houre is now for vs to ryse from slepe (For now is oure saluacion nearer, then whan we beleued:Xu) Loue doth his neghboure no euell. Therfore is loue ye fulfillynge of the lawe.t3 For where it is sayde: ( Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnesse: thou shalt not lust) and yf there be eny other commaundement, it is compreheded in this worde.Thou shalt loue thy neghboure as thy selfe.psY Owe nothinge to eny man, but to loue one another. For he that loueth another, hath fulfylled the lawe.9rk Geue to euery man therfore his dutye: tribute, to whom tribute belongeth: custome, to whom custome is due: feare, to whom feare belongeth: honoure, to whom honoure pertayneth.oqW For this cause must ye geue trybute also. For they are Gods mynisters, which mateyne ye same defence.`p9 Wherfore ye must nedes obeye, not onely for punyshmet, but also because of conscience.\o1 for he is the minister off God for thy wealth. But yff thou do euell, then feare, for he beareth not the swerde for naughte. For he is the mynister of God, a taker of vengeaunce, to punyshe him that doth euell.,nQ For rulers are not to be feared for good workes, but for euell. Yf thou wilt be without feare off the power, do well then, and thou shalt haue prayse of the same:9mk The powers that be, are ordeyned of God: so that who so euer resisteth the power, resisteth the ordinaunce of God. And they that resiste, shal receaue to them selues danacion.rl _ Let euery soule submytte himselfe to the auctorite off the hyer powers. For there is no power but of God.Hk  Be not ouercome with euell, but ouercome thou euell with good.j Therfore yf thine enemye hunger, fede him: Yf he thyrst, geue him drinke. For in so doinge thou shalt heape coales of fyre vpo his heade.#i? Dearly beloued, auenge not youre selues, but geue rowme vnto the wrath off God. For it is wrytte: Vengeaunce is myne, and I wil rewarde, sayeth ye LORDE.Kh Yf it be possible (as moch as in you is) haue peace with all men.^g5 Recompese vnto no man euell for euell. Prouyde honestie afore hade towarde euery ma./fW Be of one mynde amonge youre selues. Be not proude in youre awne consaytes, but make youre selues equall to them of ye lowe sorte. Be not wyse in youre awne opinionsGe Be mery with them that are mery and wepe with them that wepe.M For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?X=) I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.W<' Let their eyes be blynded that they se not, and euer bowe downe their backes.};s And Dauid sayeth: Let their table be made a snare to take the withall, & an occasion to fall, & a rewarde vnto the.#:? As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.9 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded..8U Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.\71 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.6 But what sayeth the answere of God vnto him? I haue reserued vnto me seuen thousande men, which haue not bowed their knee before Baal.5y LORDE, they haue slayne thy prophetes, & dydged downe thine altares, and I am lefte ouer onely, and they seke my life?64e God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:3 ! I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.2 But vnto Israel he sayeth: All the daye loge haue I stretched forth my handes vnto a people yt beleueth not, but speaketh agaynst me. 1 Esaye after him is bolde, aud sayeth: I am founde of them, that sought me not: & haue appeared vnto them, that axed not after me.%0C But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you. /  But I saye: Haue they not herde? No doute their sounde wete out into all londes, and their wordes in to the endes of the worlde.S. So the faith cometh by hearynge, but hearinge cometh by the worde of God.p-Y But they are not all obedient vnto the Gospell. For Esaye sayeth: LORDE, who beleueth oure preachinge?,% But how shal they preach, excepte they be sent? As it is wrytte: How beutyfull are the fete of the yt preach peace, yt brynge good tidinges?"+= But how shal they call vpo him, on who they beleue not? How shal they beleue on him, of who they haue not herde? How shal they heare without a preacher?M* For who so euer shal call vpon the name of the LORDE, shalbe saued. )  Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.X() For the scripture sayeth: Who so euer beleueth on him, shal not be confounded.}'s For yf a man beleue from the hert, he shalbe made righteous: and yf a ma knowlege with the mouth, he shal be saued.(&I For yf thou knowlegest Iesus with thy mouth, that he is the LORDE, and beleuest in thine hert, that God hath raysed him vp from the deed, thou shalt be saued. % But what sayeth the scripture? The worde is nye the, euen in thy mouth and in thine hert. This is ye worde of faith yt we preach.i$K Or who wyl go downe in to ye depe? (that is nothinge els the to fetch vp Christ from the deed.)0#Y But ye righteousnes which cometh of faith, speaketh on this wyse: Saye not in thine hert: Who wil go vp in to heaue? (that is nothinge els then to fetch Christ downe)x"i Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin.Z!- For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.N  For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God.c? For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge._ 9 Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued.!; !As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded. 9 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.jM Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.4a What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.   And as Esay sayde before: Excepte the LORDE of Sabbaoth had lefte vs sede, we shulde haue bene as Sodoma, and like vnto Gomorra.}s For there is the worde, that fynisheth and shorteneth in righteousnes: for a shorte worde shal God make vpon earth.% But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.7 And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.y As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued.[/ whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.ve that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,+O Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:}s Hath not the potter power, out of one lompe of claye to make one vessell vnto honoure, and another vnto dishonoure? O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?[/ Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?K Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.! ; For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.o W on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.] 3 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,F  What shal we saye then? Is God then vnrighteous? God forbyd.F  As it is wrytten: Iacob haue I loued, but Esau haue I hated.G it was sayde thus vnto her: The greater shal serue the lesse.I  or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)zm Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)ve For this is a worde of the promes, where he sayeth: Aboute this tyme wyl I come, and Sara shal haue a sonne./ vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.r] nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:~u whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.1 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:pY I haue wysshed my selfe to be cursed from Christ for my brethren, that are my kynsmen after the flesh,F~ that I haue greate heuynesse & contynuall sorowe in my hert.n} W I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)|'nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE. {&For sure I am, that nether death ner life, nether angell, ner rule, nether power, nether thinges present, nether thinges to come,[z/%Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs.zym$As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne.x #Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde?,wQ"who wil then condemne? Here is Christ that is deed, yee rather which is raysed vp agayne, which is also on ye righte hande of God, and maketh intercession for vs.`v9!Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,|uq Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?dtAWhat shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.FsAs for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also.;roFor those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre.wqgBut sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose.!p;Howbeit he yt searcheth the hert, knoweth what the mynde of the sprete is: for he maketh intercession for the sayntes acordinge to the pleasure of God.QoLikewyse the sprete also helpeth oure weaknesse: for we knowe not what we shulde desyre as we oughte: neuertheles ye sprete it selfe maketh intercession mightely for vs with vnoutspeakable gronynges.Zn-But yf we hope for that which we se not, the do we thorow pacience abyde for it. m For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth?9lkNot they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye.hkIFor we knowe, that euery creature groneth, and trauayleth with vs in payne vnto the same tyme.}jsFor the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God.yikbecause the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope.bh=For the feruent loginge of ye creature loketh for the appearinge of the children of God,vgeFor I suppose, that the affliccions off this tyme, are not worthy of ye glorye, which shalbe shewed vpon vs.9fkYf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together.QeThe same sprete certifieth oure sprete, that we are the childre of God.-dSare Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father.6cgFor who so euer are led by the sprete of God,b+ to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.?ay Therfore brethre we are now detters, not to the flesh,Y`+ Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you._y Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake.^7 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.?]yAs for the that are fleshlye, they can not please God.|\qFor to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also.V[%To be fleshly mynded, is death: but to be goostly mynded, is life and peace.gZGFor they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded.+YO& by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete.'XGFor what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,sW_For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.V yThen is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete. U I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.TT!O wretched man that I am, who shal delyuer me from the body of this death?S5but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.?RyFor I delite in the lawe of God after the inwarde man:XQ)Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.aP;Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.cO?I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.Nfor I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good,HM So then it is not I that do it, but synne that dwelleth in me: NI~~R}|||5{{H{zHyy7xwwwvvjuuu tHssrrVrqppzponn{nmm"lkk>kjxjii hh-gg*ffegdd@ccbSaaa`g__~^^^ ]s]\X[[ZZzZYY)XXWWrVVV#UUATTSRPQPPxOOnNN|MMLLyKKKKJJI}HHcGGEFF:EnDNCCCBdAAb@@x??i>y==I<;;;::A99:88W77{6555344]337221W00;/...>--5,,+++-*))H((@'&&%O$f$#a""d!!! @@*QUZ[[r;/qU3v< , AdOF)FNP0 Let noman seke his awne profit, but let euery man seke anothers welth.;/q I maye do all thinges, but all thinges edifye not.a.; Or wyl we prouoke the LORDE? I maye do all thinges, but all thinges are not profitable.-5 Ye can not drynke of the cuppe of the LORDE and of the cuppe of the deuels. Ye can not be partakers of the LORDES table, and of the table of deuels.0,Y Nay. But this I saye, that loke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wolde I not that ye shulde be in the fellishippe of deuels.+ What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge?n*U Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare?&)E The bred that we breake, is it not ye partakinge of ye body of Christ? For we many, are one bred & one body, in as moch as we all are partakers of one bred.p(Y The cuppe of thakesgeuynge wherwith we geue thankes, is it not the partakinge of the bloude of Christ?H'  I speake vnto them which haue discrecio, iudge ye what I saye.E& Wherfore my dearly beloued, fle from worshippinge of Idols.% There hath yet no teptacion ouertaken you, but soch as foloweth the nature of man. Neuertheles God is faithfull, which shal not suffre you to be tempted aboue youre strength, but shal in the myddes of ye temptacion make a waye to come out, that ye maye beare it.N$ Therfore let him that thinketh he stondeth, take hede, lest he fall.# All these thinges happened vnto the for ensamples, but they are wrytte to warne vs, vpon whom the ende of ye worlde is come.^"5 Nether murmur ye, as some of them murmured, and were destroyed thorow the destroyer.c!? Nether let vs tempte Christ, as some of them tempted him, and were destroyed of serpetes.{ o Nether let vs commytte whordome, as some of them comytted whordome, and fell in one daye thre & twenty thousande.5 Nether be ye worshippers off ymages, as were some of them. Acordinge as it is wrytte: The people sat downe to eate and drynke, and rose vp to playe.a; These are ensamples vnto vs, yt we shulde not lust after euell thinges, as they lusted.hI Neuertheles in many of them had God no delyte, for they were smytten downe in the wyldernesse.  and dyd all drynke of one spirituall drynke: but they dronke of the spirituall rocke that folowed the, which rocke was Christ.2_ and dyd all eate of one spirituall meate,G & were all baptised vnder Moses in the cloude and in the see,  Brethren, I wolde not that ye shulde be ignoraunt of this, that oure fathers were all vnder the cloude, and all passed thorow the see,xi but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.jM I therfore so runne, not as at an vncertayne thinge: So fighte I, not as one yt beateth ye ayre:.U Euery one that proueth mastrye, absteyneth from all thinges, and they do it, that they maye optayne a corruptible crowne, but we to optayne an vncorruptible crowne.  Knowe ye not, that they which runne in a course, runne all, yet but one receaueth the rewarde? Runne ye so, that ye maye optayne.O But this I do for the Gospels sake, that I mighte be partaker therof.  To the weake, am I become as weake, to wynne the weake. I am become of all fasshions vnto euery man, to saue some at ye leest.E Vnto them that are without lawe, I am become as though I were without lawe (where as yet I am not without the lawe of God, but am in ye lawe of Christ) to wynne the that are without lawe.8i Vnto the Iewes I am become as a Iewe, to wynne ye Iewes. To them that are vnder the lawe, I am become as though I were vnder the lawe, to wynne them which are vnder the lawe.s_ For though I am fre from all men, yet haue I made my selfe euery mans seruaunt, yt I mighte wynne ye moo.&E Wherfore the shal I be rewarded? (Namely therfore) that I preach the Gospell, and do the same frely for naughte, that I abuse not my libertye in ye Gospell. Yf I do it with a good wyll, I shall haue my rewarde: but yff I do it agaynst my wyll, yet is the office commytted vnto me.  For in that I preach the Gospell, I neade not boost my selfe, for I must nedes do it. And wo vnto me, yff I preach not the Gospell.9 k But I haue vsed none of these thinges. Nether wryte I therof, that it shulde be done so vnto me: for I had rather dye, the that eny man shulde brynge my reioysinge to naughte.o W Euen thus also hath ye LORDE ordeyned, that they which preach the Gospell, shulde lyue of ye Gospell. ! Knowe ye not that they which laboure in the temple, haue their lyuynge of ye temple: and they that wayte at the altare, enioye the altare?D  But yf other be partakers of this power on you, wherfore are not we rather? Neuertheles we haue not vsed this power, but suffre all thinges, lest we shulde hynder the Gospell off Christ.jM Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?dA Or sayeth he it not alltogether for oure sakes? For no doute it is wrytte for oure sakes. For he that eareth, shulde eare vpon hope: and he yt throssheth, shulde trosshe vpon hope, yt he mighte be partaker of his hope.5 For it is wrytten in the lawe off Moses: Thou shalt not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for the oxen?Y+ Saye I these thinges after the maner of men? Sayeth not the lawe the same also?;o Who goeth a warfare at eny tyme vpon his awne wages? Who planteth a vynyarde, and eateth not of the frute therof? Who fedeth a flocke, and eateth not of the mylke of the flocke?;q Or haue onely I and Barnabas not power this to do?  Haue we not power also to leade aboute a sister to wife, as well as other Apostles, and as the brethren of the LORDE, and Cephas?.W Haue we not power to eate and drynke?5e Myne answere vnto them that axe me, is this:7 Are not ye my worke in the LORDE? Yf I be not an Apostle vnto other, yet am I youre Apostle: for the seale of myne Apostleshippe are ye in the LORDE.T~ # Am I not an Apostle? Am I not fre? Haue I not sene Iesus Christ oure LORDE?b}= Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.o|W But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.Y{+ And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.4za For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?]y3 But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.x-Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.3w_But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.v-yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him.}usAnd though there be that are called goddes, whether in heauen or in earth (as there be goddes many and lordes many)t)So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.{ ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God.k=O Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde,O<but ye youre selues do wroge and defraude, and that euen the brethre.7;gNow therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?U:#but one brother goeth to lawe with another, and that before the vnbeleuers? 9This I saye to youre shame. Is there vtterly no wyse man amoge you? What not one at all, that can iudge betwene brother & brother? 8 Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.o7WKnowe ye not that we shal iudge the angels? how moch more thinges that pertayne to the teporall life?6-Do ye not knowe that the sayntes shal iudge the worlde? Yf the worlde then shalbe iudged off you, are ye not good ynough to iudge small matters?z5 oHow dare one off you hauynge busynes with another, go to lawe before the vnrighteous, and not before the sayntes?a4; As for them that are without, God shal iudge them. Put awaye fro you him that is euell.d3A For what haue I to do to iudge them that are without? Do ye not iudge the that are within?2/ But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.G1 & that meant I not at all of the whoremongers of this worlde, ether of the couetous, or of extorcioners, or of the that worshippe ymages, for then must ye nedes haue gone out of the worlde._07 I wrote vnto you in the Epistle, that ye shulde haue nothinge to do with whoremogers,#/?Wherfore let vs kepe Easter, not in ye olde leuen, ner in the leuen of maliciousnes, and wickednes, but in the swete bred of purenesse and of the trueth.,.QPourge out therfore the olde leuen, that ye maye be new dowe, like as ye are swete bred. For we also haue an Easter lambe, which is Christ, that is offred for vs.i-KYoure reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.,to delyuer him vnto Sathan for the destruccion of the flesh, that the sprete maye be saued in the daye of the LORDE Iesus. +in ye name of oure LORDE Iesus Christ, wha ye are gathered together with my sprete, and with the power of oure LORDE Iesus Christ,*1For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede)z)mAnd ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.*( OThere goeth a commen reporte, that there is whordome amoge you, and soch whordome, as is not once named amoge the Heythen, that one shulde haue his fathers wife.b'=What wil ye? Shal I come vnto you wt the rodd, or with loue and the sprete of mekenesse??&yFor the kyngdome of God is not i wordes, but in power.%yBut I wil come to you shortly ( yf the LORDE wyl) and wyl knowe, not the wordes of the that are puft vp, but ye power.@${Some are puft vp, as though I wolde come nomore at you.e#CFor this cause haue I sent vnto you Timotheus (which is my deare sonne, and faithfull in the LORDE) that he maye put you in remembraunce of my wayes, which are in Christ, eue as I teach euery where in all congregacions.3"aWherfore I exhorte you, be ye my folowers.!+For though ye haue ten thousande instructours in Christ yet haue ye not many fathers. For I haue begotten you in Christ Iesu thorow ye Gospell?M I wryte not this to shame you, but as my deare childre I warne you.1 We are euell spoken of, and we praye: We are become as it were the very outswepinges of ye worlde, yee the of scowringe of all men vnto this tyme.{o and laboure and worke with oure awne handes. We are reuyled, and yet we blesse: we are persecuted, and suffre it: Euen vnto this daye we hoger and thyrst, and are naked, and are boffetted with fystes, and haue no certayne dwellinge place,}s We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.J  Me thynketh that God hath set forth vs Apostles for the lowest off all, euen as those that are appoynted vnto death. For we are a gasynge stocke vnto ye worlde and to the angels, and vnto men.Now ye are full, now ye are made riche, ye raigne without vs, and wolde God ye dyd raigne, that we might raigne with you..UFor who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?xiThese thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.RTherfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.fEI knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.|qIt is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.^5Now is there no more requyred of the stewardes, then, that they be founde faithfull.s aLet euery man this wyse esteme vs, euen for the mynisters of Christ, and stewardes of the secretes of God.1]but ye are Christes, and Christ is Gods.5whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,?yTherfore let no man reioyse in men. For all is youres,W'And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.{For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse. Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.q [Yf eny man defyle the teple of God, him shal God destroye. For the temple of God is holy, which ye are.a ;Knowe ye not that ye are the temple of God, and that the sprete of God dwelleth in you?s _Yf eny mans worke burne, he shal suffre losse: but he shal be saued himselfe, neuertheles as thorow fyre.Y +Yf eny mans worke that he hath buylde theron, abyde, he shal receaue a rewarde:&E euerymas worke shal be shewed. For the daye of the LORDE shal declare it, which shal be shewed with fyre: and the fyre shal trye euery mas worke what it is.lQ But yf eny man buylde vpon this foundacion, golde, syluer, precious stones, tymber, haye, stobble,b= For other foudacion can noman laye, then that which is layed, the which is Iesus Christ.?w Acordinge to the grace of God which is geuen vnto me, as a wyse buylder haue I layed the foundacion, but another buyldeth theron. Yet let euery man take hede how he buyldeth theron.S For we are Gods labourers, ye are Gods hussbandry, ye are Gods buyldinge.#As for him that planteth, and he that watreth, ye one is as the other: but yet shal euery one receaue his rewarde acordinge to his laboure.taSo then nether is he that planteth, eny thinge, nether he that watreth, but God which geueth the increase.NI haue planted, Apollo hath watred, but God hath geuen the increase."=What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.dAFor whan one sayeth: I holde of Paul: another, I holde of Apollo, are ye not the fleshlye?}~sFor seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?}-I gaue you mylke to drynke, and not meate, for ye mighte not then awaye withall, nether maye ye yet euen now, in so moch as ye are yet fleshlye.z| oAnd I brethren, coulde not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.o{WFor who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.Xz)But he that is spirituall, discusseth all thinges, and he is iudged of no man.(yIHowbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned."x= which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.w! As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God:v For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God. u But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade..tU but as it is wrytten: The eye hath not sene, and the eare hath not herde, nether hath it entred in to the hert of man that God hath prepared for them that loue him.~suwhich none of ye rulers of this worlde knewe. For yf they had knowne it, they had not crucified the LORDE of glorye, r but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:q3That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:]p3that youre faith shulde not stonde in the wyssdome of men, but in the power of God.oand my worde and my preachinge was not with entysinge wordes of mans wyssdome, but in shewinge of the sprete and of power:PnAnd I was amonge you in weaknes, and in feare, and in moch tremblinge:m For I shewed not forth my selfe amonge you that I knewe eny thinge, saue onely Iesus Christ, euen the sam thate was crucified.l yAnd I brethre, wha I came vnto you came not wt hye wordes or hye wyssdome, to shewe vnto you the preachinge of Christ.Zk /that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.j  Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,5i gthat no flesh shulde reioyse in his presence.h !And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,;g qbut that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.f  Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called:`e ;For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.zd oBut vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.sc aBut we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.Ib  For the Iewes requyre tokens, and the Grekes axe after wyssdome.Xa +Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.Y` -Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?t_ cFor it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.|^ sFor the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.#] AFor Christ sent me not to baptyse, but to preach the Gospell, not with wyssdome of wordes, lest ye crosse of Christ shulde haue bene made of none effecte.i\ MI baptysed also ye housholde of Stephana. Farthermore knowe I not, whether I baptysed eny other.C[ lest eny shulde saye, yt I in myne awne name had baptised.NZ I thanke God that I haue baptised none of you, but Crispus and Gaius:nY W Is Christ then deuyded in partes? Was Paul crucified for you? Or were ye baptysed in ye name of Paul?X ! which euery one of you sayeth: I holde of Paul. Another, I holde of Apollo. The thirde, I holde of Cephas. The fourth, I holde off Christ.W  For it is shewed me (my brethren) of you, by them which are of ye housholde of Cloes, that there is stryfe amonge you. I speake of that,@V { But I beseke you brethre thorow the name of oure LORDE Iesus Christ, that ye all speake one thinge, and let there be no discension amonge you, but that ye be perfecte in one meanynge.nU W For God is faithfull, by who ye are called vnto the fellishippe of his sonne Iesus Christ oure LORDE.vT gwhich shal strength you also vnto ye ende, that ye maye be blamelesse in the daye of oure LORDE Iesus Christ.mS Uso that ye wante nothinge in eny gifte, and wayte but for the appearinge of oure LORDE Iesus Christ:GwI Tertius which haue writte this epistle in ye LORDE,QFTimotheus my helper, & Lucius, & Iason, & Sopater my kynsme salute you.nEUThe God of peace treade Sathan vnder yor fete shortly. The grace of or LORDE Iesu Christ be with youD1For youre obedience is published amonge all men, therfore am I glad of you.But yet I wolde haue you wyse in that which is good, & symple in euell.0CYFor they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes.B+I beseke you brethren, marke them which cause deuysion & geue occasions of euell, contrary to ye doctryne which ye haue learned, & avoyde them.UA#Salute one another wt an holy kysse. The cogregacions of Christ salute you.]@3Salute Philologus & Iulia, Nerius & his sister, & Olympa, & all the sayntes. wt theR?Grete Asyncritus, Phlego, Herman, Patrobas, Hermen, & ye brethre wt the. W~}}T||x{{T{:zz3yy0xwwwCvv|vuumttRssJrrLqqVpp%ocnnDmmIlllCkkHjjiiiahhh gffyee,ddpccqc bbpaa~``\__M^^-]]Q\\j[ZZZ0YYYXXiWW(VVpUUqUT S[RR$Q|QPOOO?NrMMpM&L{KKJJIIHrGGFpFEECDDCCRBB]BAA@@n??s?3>>^> =<eyee and we are founde false witnesses of God, because we haue testified agaynst God, that he hath raysed vp Christ, whom he hath not raysed vp, yf the deed ryse not agayne.d=AYf Christ be not rysen, then is oure preachinge in vayne,and youre faith is also in vayne:K< Yf there be no resurreccio of the deed, then is Christ not rysen. ; But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed?W:' Now whether it be I or they, thus haue we preached, and thus haue ye beleued.59c But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.8 For I am ye leest of the Apostles, which am not worthy to be called an Apostle, because I persecuted the congregacion of God.N7Last of all was he sene of me also, as of one borne out of due tyme.D6Afterwarde was he sene of Iames, then of all the Apostles.5 after that was he sene of mo then fyue hundreth brethren at once, wherof there are yet many alyue, but some are fallen aslepe.<4sand that he was sene of Cephas, then of the twolue:e3Cand that he was buried, and that he rose agayne ye thirde daye acordinge to the scriptures, 2For first of all I delyuered vnto you that which I also receaued, how that Christ dyed for oure synnes acordinge to the scriptures, 1 by the which also ye are saued) after what maner I preached it vnto you, yf ye haue kepte it, excepte ye haue beleued in vayne.0 I declare vnto you brethren, the Gospell that I haue preached vnto you (which ye haue also accepted, and in the which ye stode,7/i(Let all thinges be done honestly and in order.V.%'Wherfore brethren, couet to prophecye, and forbyd not to speake with tunges.;-q&But yf eny man be ignoraunt, let him be ignoraunt.,)%Yf eny man thynke himselfe to be a prophet, or spirituall, let him knowe what I wryte vnto you, for they are the commaundementes of the LORDE.T+!$Or spronge the worde of God from amonge you? Or is it come vnto you onely? *#But yf they wyll lerne eny thinge, let them axe their hussbades at home. For it becommeth not weme to speake in the congregacion.)5"Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.k(O!For God is not a God off discension, but off peace, like as in all congregacions off the sayntes.K' And the spretes of the prophetes are subiecte vnto the prophetes.l&QYe maye all prophecye one after another that they all maye lerne, and that all maye haue comforte.f%EBut yf eny reuelacion be made vnto another that sytteth, then let the first holde his peace.O$As for the prophetes, let two or thre speake and let the other iudge. #But yf there be not an interpreter, then let him kepe sylence in the congregacion, howbeit let him speake to himselfe and to God.0"YYf eny ma speake with tunges, let him do it him selfe beynge the seconde, or at the most him selfe beynge ye thirde, and one after another, and let one interprete it.8!iHow is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.( Iand so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.But yff all prophecied, and there came in one yt beleueth not, or one vnlerned, he shulde be rebuked of them all, and iudged of all,[/Yf the whole cogregacion now came together in to one place, & spake all with tunges, and there came in they that are vnlearned, or they which beleue not, shulde they not saye, that ye were out of youre wyttes?3_Therfore are tunges for a token, not to the that beleue, but to them that beleue not. Contrary wyse, prophecienge, not to them that beleue not, but to them which beleue.7In the lawe it is wrytten: With other tunges and with other lippes wyl I speake vnto this people, and yet shal they not so heare me, sayeth the LORDE Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.&EYet had I leuer in the cogregacion to speake fyue wordes with my vnderstondinge yt I maye enfourme other also, rather then ten thousande wordes with tunges.FI thanke my God, that I speake with tunges more then ye all.@{Thou geuest well thankes, but the other is not edifyed.9kBut whan thou geuest thankes with ye sprete, how shal he that occupieth the rowme of the vnlearned, saye Ame at thy geuynge of thankes, seynge he knoweth not what thou sayest?H How shal it be then? Namely thus: I wil praye with ye sprete, and wil praye with the vnderstodinge also: I wil synge psalmes in the sprete, and wil synge spalmes with ye vnderstondinge also.`9Yf I praye with tunges, my sprete prayeth, but my vnderstodinge bryngeth no man frute.X) Wherfore let him that speaketh wt tunges, praye, that he maye interprete also.} Eue so ye (for so moch as ye couet spirituall giftes (seke yt ye maye haue plentye to the edifienge of the congregacion.  Yf I knowe not now what ye voyce meaneth, I shalbe an aleaunt vnto him that speaketh: & he that speaketh, shalbe an aleaut vnto me.`9 So many kyndes of voyces are in the worlde, and none of them is without significacion.#? Euen so ye likewyse, whan ye speake with tunges, excepte ye speake playne wordes, how shal it be knowne what is spoke? for ye shal but speake in ye ayre._7And yf the trope geue an vncertayne sounde, who wil prepare himselfe to the battayll?OLikewyse is it also in ye thinges that geue sounde, and yet lyue not: whether it be a pype or an harpe, excepte they geue distyncte soundes from them, how shal it be knowne what is pyped or harped?@ yBut now brethren yf I come vnto you, and speake with tunges, what shal I profet you, excepte I speake vnto you ether by reuelacion or by knowlege, or by prophecienge, or by doctryne?[ /I wolde that ye all spake with tunges, but rather that ye prophecied. For greater is he that prophecieth, then he that speaketh wt tuges: excepte he also expounde it, that the congregacion maye haue edifienge.m SHe that speaketh with tunges, edifieth himselfe: but he that prophecieth, edifieth the cogregacion.d ABut he that prophecieth, speaketh vnto men to edifienge, & to exhortacion, and to coforte. For he yt speaketh with tunges, speaketh not vnto men, but vnto God: for no man heareth him. Howbeit in ye sprete he speaketh misteries.Y -Laboure for loue. Couet spirituall giftes, but specially that ye maye prophecye.W' Now abydeth faith, hope, loue, these thre: but the greatest of these is loue.1 Now we se thorow a glasse in a darke speakynge, but the shal we se face to face. Now I knowe vnperfectly: but the shal I knowe eue as I am knowne./ Whan I was a childe, I spake as a childe, I vnderstode as a childe, I ymagined as a childe. But as soone as I was a man, I put awaye childishnes.Z- But wha that which is perfecte, commeth, then shal the vnparfecte be done awaye.O For oure knowlege is vnparfecte, and oure prophecienge is vnparfecte.jM Though prophecienges fayle, or tunges ceasse, or knowlege perishe, yet loue falleth neuer awaye.^5 beareth all thinges, beleueth all thinges, hopeth all thinges, suffreth all thinges.B reioyseth not ouer iniquyte, but reioyseth in the trueth,N seketh not hir awne, is not prouoked vnto anger, thynketh not euell,y~k Loue is pacient & curteous, loue envyeth not, loue doth not frowardly, is not puft vp, dealeth not dishonestly,}5 And though I bestowed all my goodes to fede ye poore, and though I gaue my body euen that I burned, and yet haue not loue, it profiteth me nothinge.C| And though I coulde prophecy, & vnderstode all secretes, and all knowlege, and had all faith, so that I coulde moue moutaynes out of their places, and yet had not loue, I were nothinge. {  Though I spake with the tunges of men and angels, and yet had not loue, I were euen as sowndinge brasse, or as a tynklinge Cymball.Rz But covet ye the best giftes. And yet shewe I you a more excellent waye.eyC Haue they all the giftes of healinge? Speake they all with tunges? Can they all interprete?oxW Are they all Apostles? Are they all prophetes? Are they all teachers? Are they all doers of miracles?Lw And God hath ordeyned in the congregacion, first the Apostles, secodly prophetes, thirdly teachers, then doers of miracles, after that the giftes of healinge, helpers, gouerners, dyuerse tunges.Kv But ye are the body of Christ, and membres, euery one of another.Vu% and yf one membre be had in honoure, all the membres are glad with him also.0tY that there shulde be no stryfe in the body, but that the membres shulde indifferently care one for another. And yf one membre suffre, all the membres suffre with him:s  For oure honest membres neade it not. But God hath so measured ye body, and geuen most honoure vnto that mebre which had nede,r and vpon those membres of the body which we thinke least honest, put we most honestie on: and oure vncomly partes haue most beutye on.kqO but rather a greate deale the mebres of the body which seme to be most feble, are most necessary:pw The eye can not saye vnto the hande: I haue no nede of the: or agayne the heade vnto the fete, I haue no nede of you:?oy But now are the membres many, yet is the body but one.Rn Neuertheles yf all the mebres were one membre, where were then the body?dmA But now hath God set the membres, euery one seuerally in the body, as it hath pleased him.tla Yf all the body were an eye, where were then the hearinge? Yf all were hearinge, where then the smellinge?k} And yf the eare saye: I am not the eye, therfore am I not a membre of the body, is he therfore not a membre of the body?}js Yf the fote saye: I am not ye hande, therfore am I not a membre of the body,is he therfore not a membre of ye body?7ii For the body also is not one membre, but many.h7 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.$gA For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also.kfO These all doth ye same onely sprete worke, and distributeth vnto euery man, acordinge as he will.5ec to another, power to do miracles: to another, prophecienge: to another, iudgment to discerne spretes: to another, dyuerse tunges: to another, the interpretacion of tunges.fdE to another, faith in the same sprete: to another, the giftes of healinge in the same sprete:c! To one is geuen thorow the sprete the vtteraunce of wissdome: to another is geuen the vtteraunce of knowlege acordinge to the same sprete:Vb% The giftes of the sprete are geuen vnto euery man to profit the cogregacion.^a5 and there are dyuerse operacions yet is there but one God, which worketh all in all.:`o and there are dyuerse offices, yet but one LORDE:6_g There are dyuerse giftes, yet but one sprete:)^K Wherfore I declare vnto you, that no man speakynge thorow the sprete of God, defyeth Iesus. And no man can saye that Iesus is the LORDE, but by the holy goost.a]; Ye knowe that ye were Heythe and wente youre wayes vnto dome Idols, eue as ye were led.X\ + As concernynge spirituall giftes (brethren) I wolde not that ye were ignoraunt.[5 "But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.TZ! !Wherfore my brethren, whan ye come together to eate, tary one for another.lYQ But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.?Xy For yf we iudged oure selues, we shulde not be iudged.OW Therfore are there so many weake and sicke amoge you, and many slepe.V For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.dUA But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.T1 Wherfore who soeuer shal eate off this bred, and drynke off this cuppe of the LORDE vnworthely, shalbe giltye of the body and bloude of the LORDE.zSm For as oft as ye shal eate of this bred, & drynke of this cuppe, ye shal shewe the LORDES death, vntyll he come.=Rs After the same maner also he toke ye cuppe whan supper was done, and sayde: This cuppe is the new Testament in my bloude, this do (as oft as ye drynke it) in the remebrauce of me.Q & gaue thankes, and brake it, and sayde: Take ye, & eate ye, this is my body, which is broken for you. This do in the remembraunce of me.P! That which I delyuered vnto you, receaued I of the LORDE. For the LORDE Iesus the same nighte in the which he was betrayed, toke the bred,O! Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not.YN+ And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in? M Now whan ye come together, the LORDES supper can not be kepte. For whan it shulde be kepte, euery ma taketh his awne supper afore.iLK For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne.K First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it.|Jq But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse.I But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God.Hw yf he weere loge heer, & a prayse to ye woma, yf she weere loge heer? For hir heer is geue heer to couer her withall.AG} Or doth not nature teach you, yt it is a shame for a man^F5 Iudge ye by yor selues, whether it be comly, yt a woma praye before God bare headed?dEA For as the woman is of the man, euen so commeth the man also by the woman, but all of God.gDG Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.XC) Therfore ought the woman to haue a power vpon hir heade, for the angels sakes.YB+ Nether was the man created for the womans sake, but the woma for the mans sake.DA For the man is not of the woman, but the woman of the man.@ Neuertheles the man oughte not to couer his heade, for so moch as he is the ymage and glory of God: but the woma is the glory of the man.+?O Yf the woma be not couered, let hir heer also be cut of. But yf it be vncomely for a woman to haue hir heer cut of or to be shauen, then let hir couer hir heade.># But euery woman that prayeth or prophecieth with vncouered heade, dishonesteth hir heade. For it is euen a lyke moch as yf she were shauen.e=C Euery man that prayeth or prophecieth, and hath eny thinge on his heade, shameth his heade. < But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade.s;_ brethren, that ye remembre me in all poyntes, and kepe the ordinaunces, eue as I delyuered them vnto you.: ) I commende you%9C !eue as I also please all men in all thinges, not sekinge myne awne profit, but the profit of many, that they mighte be saued. Folowe ye me, as I do Christ.v8e Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,`79 Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.t6a For yf I take my parte wt thankesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes?5 Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?E4 But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.))3K Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.;2q For the earth is the LORDES, and all yt therin is.f1E What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake. $~~J}}i||Y|{zzyylxxwEvvMuuUttssLrrEqqpPoonnrmmm3ll&kbjj,iihnggMfeeWddAccSbbbaa1``U__^^_]]\[[ZZnYYsXWWZVUTTISRRR5QsPPbOOPNNMMLLKK9JJII#HGGZFF^EDDCC2BAA'@@?>>v==<22t211@0//q..e.-,,B++,**){(((I'&&t%%u$##_"""D!!Y v&KGr} .7d&D`. e = > P ,Tvg A# C&and they praysed God in me.  &Neuertheles they had herde onely, that: He that persecuted vs in tyme passed, preacheth now ye faith which some tyme he destroyed:K &but of face I was vnknowne to ye Christen congregacions in Iewrye.C &After that wente I in to the coastes of Syria and Celicia:L &The thinges that I wryte vnto you, beholde, God knoweth, I lye not.W )&As for the other Apostles, I sawe none of them, saue Iames the LORDES brother.` ;&Then after thre yeare I came to Ierusale to se Peter, and abode with him fyftene dayes.  &nether came I to Ierusalem vnto them which were Apostles before me: but wente my wayes in to Arabia, and came agayne to Damascon.' I&for to declare his sonne in me, that I shulde preach him thorow the Gospell amonge the Heythen, immediatly I commened not of the matter with flesh and bloude:e E&But whan it pleased God which separated me fro my mothers wombe, and called me by his grace, +&and preuayled in the Ieweshippe aboue many of my companyons in my nacion, & was a moch more feruent manteyner of the tradicions of the fathers. +& For ye haue herde of my conuersacion afore tyme in the Ieweshippe, how that beyode measure I persecuted the cogregacion of God, and spoyled it,] 5& For I nether receaued it ner lerned it of ma, but by the reuelacion of Iesus Christ.\  3& But I certifye you brethren, yt the Gospell which is preached of me, is not of men.~  w& Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.  & As we haue sayde afore, so saye we now agayne: Yf eny ma preach vnto you eny other thinge, the yt ye haue receaued, ye same be acursed."  ?&Neuertheles though we oure selues, or an angell from heaue preach vnto you eny other Gospel, the yt which we haue preached vnto you, the same be acursed.y  m&which is nothinge els, but that there be some, which trouble you, and intende to peruerte the Gospell of Christ.t c&I maruell yt ye are so soone turned (from him that called you in the grace of Christ) vnto another Gospell:2 a&to whom be prayse for euer and euer. Amen. &which gaue him selfe for oure synnes, that he mighte delyuer vs from this present euel worlde, acordinge to the wyll of God oure father,V '&Grace be with you, and peace fro God the father, and oure LORDE Iesus Christ,L && all the brethre which are wt me. Vnto the cogregacios in Galacia.y o&Paul an Apostle (not of men, nor by ma, but by Iesus Christ & by God the father, which raysed him vp fro ye deed)~u The grace of oure LORDE Iesus Christ, & the loue of God, and the fellishippe of ye holy goost be with you all. Amen.$C All the sayntes salute you./Y Salute one another with an holy kysse. Fynally brethren, reioyse, be parfecte, coforte yor selues, be of one mynde, be peaceable, and the God of loue and peace shalbe wt you.;~o Therfore wryte I these thinges beynge absent, lest wha I am present, I shulde vse sharpnesse, acordinge to the power which the LORDE hath geue me to edifye, and not to destroye.n}U We are glad whan we are weake, & ye stronge: & the same also we wysshe for, namely yor perfectnesse.G| For we maye do nothinge agaynst ye trueth, but for ye trueth.{! I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.9zm But I trust ye knowe, yt we are not cast awayes. y9 Proue youre selues, whether ye are in the faith, exame youre selues. Or knowe ye not yor selues, yt Iesus Christ is in you? Excepte ye be cast awayes.)xK And though he was crucified in weaknes, yet lyueth he in the power of God. And though we are weake in him, yet lyue we with him in the power of God amonge you. w seynge that ye seke experiece of him, which speaketh in me, euen Christ, which amonge you is not weake, but is mightie amoge you.Nv I haue tolde you before, & tell you before as present ye seconde tyme, & wryte it now beynge absent, vnto the which in tyme passed haue synned, & to all other: & yf I come agayne, I wil not spare,uu e Now come I the thirde tyme vnto you. In the mouth of two or thre witnesses shal euery matter be stablisshed.dtA lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.rs] For I feare, lest whan I come, I shal not fynde you soch as I wolde: and lest ye shal fynde me soch as ye wolde not: lest there be amonge you, debates, envyenges, wrathes, stryuynges, bacbytinges, whysperinges, swellinges, vproures:r+ Agayne, thynke ye yt we excuse oure selues? We speake in Christ in the sighte off God. But all this (dearly beloued) is done for yor edifyenge.q I desyred Titus, & with him I sent a brother: dyd Titus defraude you? Haue we not walked in one sprete? Wete we not in like fotesteppes?Ap} Haue I defrauded you by eny of the, who I sent vnto you?ooW But let it be so that I greued you not, neuertheles for so moch as I was craftye, I toke you wt gyle.n} I wil very gladly bestowe, and wyl be bestowed for youre soules: though ye more I loue you, the lesse am I loued agayne.`m9 Beholde, I am ready the thirde tyme to come vnto you, and wyl not be chargeable vnto you. For I seke not youres, but you. For ye childre ought not to gather treasure for the elders, but the elders for the children.l' For what is it, wherin ye are inferiours to the other congregacions? excepte it be yt I haue not bene greuous vnto you.Forgeue me this wroge.kw yet are ye tokens of an Apostle wrought amoge you, with all paciece, with signes, & with woders & with mightie dedes.=js I am become a fole i boastinge my selfe: Ye haue copelled me. For I oughte to be comended of you, in so moch as I am in nothinge inferior to ye hye Apostles. Though I be nothinge,#i? Therfore am I contente in infirmities, in rebukes, in necessities, in persecucions, in anguysshes for Christes sake: for wha I am weake, the am I stroge.Ph And he sayde vnto me: My grace is sufficiet for the. For my strength is made perfecte thorow weaknes. Very glad therfore wil I reioyse in my weaknesses, that the strength of Christ maye dwell in me.Sg for ye which I besoughte the LORDE thryse, that it mighte departe fro me.af; And lest I shulde exalte my selfe out of measure because of the hye reuelacions, there is a warnynge geuen vnto my flesh, euen ye messaunger of Satan, to buffet me, that I shulde not exalte my selfe out off measure:Be} And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.gdG Here of will I boast, but of my selfe wil I make no boast, excepte it be of myne infirmyties.lcQ how that he was take vp in to Paradise, and herde wordes not to be spoken, which no man can vtter.nbU and I knowe the same man (whether he was in ye body or out of the body, I can not tell, God knoweth)Ya+ I knowe a man in Christ aboue fourtene yeares a goo (whether he was in ye body, I can not tell: or whether he was out of the body, I can not tell, God knoweth.) the same was taken vp in to the thirde heauen:{` q It profiteth me nothinge (no doute) to boaste. Neuertheles I wil come to ye visions and reuelacions off the LORDE.`_9 !and at a wyndowe was I let downe in a basket thorow the wall, & so escaped his handes.}^s At Damascon the gouernoure of ye people vnder kynge Aretas, kepte ye cite of the Damascenes, & wolde haue taken me.f]E God ye father of oure LORDE Iesus Christ, which is blessed for euer, knoweth that I lye not.P\ Yf I must nedes make my boast, I wil boast my selfe of myne infirmyte.K[ Who is weake, and I be not weake? Who is offended, & I burne not?tZa Besyde those thynges which are outwarde, namely my daylie combraunce, my daylie care for all cogregacions.uYc in laboure & trauayle, in moch watchinges, in honger and thyrst, in moch fastinges in colde and nakednesse:X I haue oft iourneyed: I haue bene oft in parels of waters, in parels amonge murthurers, in parels amonge the Iewes, in parels amonge the Heythen, in parels in cities, in parels in the wylderners, in parels vpon the See, in parels amonge false brethre,W Thryse was I beaten with roddes. I was once stoned, I suffred thryse shypwracke: nighte and daye haue I bene in the depe of the see:GV Of the Iewes receaued I fyue tymes fortye strypes, one lesse./UW They are the mynisters of Christ (I speake as a fole) I am more: in laboures more abudaunt, in strypes aboue measure, in presonmentes more plenteously, in death oft.nTU They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.S- I speake concernynge rebuke, as though we were weake.Wherin so euer now eny man darre be bolde (I speake folishly) therin darre I be bolde also.?Rw For ye suffre euen yf a man brynge you in to bondage, yf a man put you to dishonesty, yf a man take ought fro you, yf a man exalte himselfe ouer you, yf a man smyte you on the face.MQ For ye suffre foles gladly, in so moch as ye youre selues are wyse.XP) Seynge that many boaste them selues after ye flesh, I wil boast my selfe also.Oy That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:N  I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.2M] Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.iLK And that is no maruell: for Sathan himfelfe is chaunged in to ye fashion of an angell of light.mKS For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ. J9 Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.>Iw Wherfore? because I shulde not loue you? God knoweth.xHi As surely as the trueth of Christ is in me, this reioysinge shal not be taken fro me in the regions of Achaia. G  And whan I was present with you, and had nede, I was greuous to no man: for yt which was lackynge vnto me, the brethren which came fro Macedonia, suppleed. And in all thinges I kepte myselfe so, yt I shulde not be greuous to you, & so wyl I kepe my selfe.SF and robbed other cogregacions, and toke wages of the, to preach vnto you. E  Or dyd I synne therin because I submytted my selfe, that ye mighte be exalted?For I preached vnto you the Gospell of God frely,zDm And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.DC For I suppose that I am no lesse the the hye Apostles are.jBM For yf he that commeth vnto you, preach another Iesus, whom we haue not preached, or yf ye receaue another sprete, yt ye haue not receaued, or another Gospell which ye haue not accepted, ye might right well haue bene cotent.A But I feare, lest as ye serpet begyled Eue wt his sutteltie, eue so yor wyttes shulde be corrupte from the synglenesse that is in Christ.~@u For I am gelous ouer you wt godly gelousy. For I haue maried you vnto one ma, to brynge a chaste virgin vnto Christ.V? ' Wolde God ye coulde suffre me a litle in my foloshnes, yet do ye forbeare me.T>! for he yt prayseth him selfe, is not alowed, but he who ye LORDE prayseth.6=g Let him that reioyseth, reioyse in the LORDE: < and preach the Gospell vnto them that dwell beyonde you, and not to reioyse in that, which is prepared with another mans measure.5;c and boast not oure selues out of measure in other mens laboures: Yee and we hope whan youre faith is increased in you, that we wil come farther (acordinge to oure measure): For we stretche not or selues to farre as though we had not reached vnto you. For euen vnto you haue we come with the Gospell of Christ,59c Howbeit we wil not boast or selues aboue measure, but onely acordinge to the measure of the rule, wherwith God hath distributed vnto vs the measure to reach euen vnto you.Q8 For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.7) Let him yt is soche, thinke on this wyse, that as we are in worde by letters wha we are absente, soch are we also in dede whan we are present.s6_ For the pistles (saye they) are sore and stronge, but his bodely presence is weake, and his speache rude.e5C This I saye, lest I shulde seme, as though I wente aboute to make you afrayed with letters.$4A And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.D3 Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also._27 & are ready to take vengeaunce on all disobedience, whan youre obediece is fulfylled.=1s wherwith we ouerthrowe ymaginacions, & euery hye thinge yt exalteth it selfe agaynst the knowlege of God, and brynge in to captiuyte all vnderstondinge to the obedience of Christ,k0O For the wapens of oure warre are not fleshly, but mightie before God to cast downe stroge holdes,T/! for though we walke in the flesh, yet fighte we not after a fleshly maner.>.u I beseke you that I nede not be bolde whan I am present, & to vse yt boldnesse wherwith I am supposed to be bolde, agaynst some, which repute vs as though we walked after ye flesh:2- _ I Paul my selfe beseke you by the mekenesse and softnesse off Christ, which when I am present amonge you, am of small reputacion, but am bolde towarde you beynge absent.;,q Thankes be vnto God for his vnoutspeakeable gifte.d+A and in their prayer for you, which longe after you, for the abundaunt grace of God in you.* and prayse God for yor obedient professynge of the Gospell of Christ, & for yor synglenesse in distributynge vnto the, and to all men,A){ For the hadreachinge of this colleccion not onely suppleeth the nede off the sayntes, but also is abudaunt herin, that for this laudable mynistracion many mighte geue thakes vnto God,{(o that in all thinges ye maye be made riche vnto all singlenesse, which causeth thorow vs, thankesgeuynge vnto God.'/ He that geueth sede vnto the sower, shal mynistre bred also for fode, and shal multiplye youre sede, and increase the frutes of yor righteousnes,j&M As it is wrytte: He hath sparsed abrode & geue to ye poore, his righteousnes remayneth for euer.%) God is able to make you riche in all grace, yt ye in all thinges hauynge sufficiet to the vttemost, maye be riche to all maner of good workes.$} euery one acordynge as he hath purposed in his hert, not grudgingly, or of compulsion. For God loueth a chearfull geuer. #  This I thynke: that he which soweth litle, shal reape litle also: and he yt soweth plenteously,shal likewyse reape plenteously,["/ Wherfore I thoughte it necessary to exhorte the brethren, to come before hande vnto you, for to prepare this blessynge promysed afore, that it mighte be ready, so that it be a blessynge, and not a defraudynge.!) lest whan they of Macedonia come with me, and fynde you vnprepared, we (I wyl not saye ye) shulde be ashamed in this presumpcion of boostinge., Q Neuertheles yet haue we sent these brethren, lest oure reioysinge ouer you shulde be in vayne in this behalfe, that ye mighte be ready, as I haue reported of you:5c for I knowe youre redynesse of mynde, wherof I boast my selfe amonge them of Macedonia, and saye: Achaia was ready a yeare agoo. And youre feruentnesse hath prouoked many.V ' Of the handreachinge vnto ye sayntes, it is no nede for me to wryte vnto you:Shewe now the profe off youre loue and off oure boastinge of you, vnto these, and opely in the sighte of the cogregacions.Y+And this haue we done in greate hope towarde you, whether it be for Titus sake (which is my felowe and helper amonge you) or for oure brethre (which are Apostles of the cogregacions, & the prayse of Christ.)We haue sent with them also a brother of oures, whom we haue oft proued diliget in many thinges, but now moch more diligent.mSand therfore make we prouision for honest thinges, not onely before the LORDE, but also before men.q[and to bewarre, lest eny ma reporte euell of vs because of this plenteousnes, which is mynistred by vs:]3Not onely that, but he is chosen also of the congregacions, to be a felowe with vs in oure iourney, for this benyuolence that is mynistred by vs vnto the prayse of the LORDE, and to stere vp youre prompte mynde,nUWe haue sent with him that brother, whose prayse is in the Gospell thorow out all the congregacions.}sFor he accepted the request in dede, yee he was rather so well wyllynge, that of his awne acorde, he came vnto you.]3Thakes be vnto God, which put in the hert of Titus, the same diligence towarde you. that there maye be equalite. As it is wrytten: He yt gathered moch, had not the more: and he that gathered litle, wanted nothinge.5but that it be a lyke. Let youre abundaunce sucker their lacke in this tyme off derth, that their abundaunce also herafter maye supplee youre lacke,X) This is not done to the intent, that other shulde haue ease, and ye cobraunce,{o For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not.$A But now perfourme the dede also, that like as there is a ready mynde to wil, there maye be a ready mynde also to perfourme the dede of that which ye haue.  And my councell herin I geue, for this is profitable for you, which haue begonne a yeare a goo,not onely to do, but also to wyll./W For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche. This I saye not as commaudynge, but seynge, other are so diligent, I proue youre loue also, whether it be perfecte or no.B }Now as ye are riche in all poyntes, in faith and in worde, and in knowlege, and in all diligence, and in youre loue towarde vs, euen so se that ye be plenteous also in this benyuolece. so that we coulde not but desyre Titus, that like as he had begonne afore he wolde euen so accomplish the same beniuolence amonge you.y kAnd not as we loked for, but gaue ouer them selues first to the LODRE, and afterwarde vnto vs by ye wyl of God, !and prayed vs with greate instauce, that we wolde receaue their benefite and fellishippe of the hadreachinge that is done for the sayntes:taFor to their power (I beare recorde) yee and beyonde their power, they were wyllinge of their awne acorde,=sFor their reioysinge was most abundaunt, whan they were tryed by moch trouble: & though they were exceadinge poore, yet haue they geue exceadinge richely, and that in synglenesse.f GI do you to wit (brethren) the grace of God, which is geue in the congregacions of Macedonia.A}I reioyse, that I maye be bolde ouer you in all thinges.3And his inwarde affeccion is more abundaunt towarde you, whan he remembreth the obedience of you all, how ye receaued him with feare and treblynge.>uI am therfore not now ashamed, though I boasted my selfe vnto him of you: but like as all is true that I haue spoke vnto you, euen so is oure boastinge vnto Titus founde true also.&E Therfore are we comforted, because ye are comforted: but exceadingly the more ioyed we, for the ioye of Titus, because his sprete was refresshed of you all.a; Wherfore though I wrote vnto you, yet is it not done for his cause that dyd hurte, nether for his cause that was hurte, but that youre diligence (which ye haue for vs in the sighte of God) mighte be manifest wt you.y Beholde, where as ye haue had godly sorowe, what diligence hath it wrought in you? Yee a sufficiet answere, displeasure, feare, desyre, a feruet mynde, punyshment. For in all poyntes ye haue shewed youre selues, that ye are cleare in that matter.wg For godly sorowe causeth repentaunce vnto saluacion, not to be repented of: but worldly sorowe causeth death.~) But now I reioyce, not that ye were sory, but that ye were sory to repentaunce. For ye sorowed godly, so that in nothinge ye were hurte by vs.0}YFor where as I made you sory by the letter, it repenteth me not, though I dyd repete. For I se, that the same epistle made you sory (though it were but for a ceason).B|}Not onely by his commynge, but also by the cosolacion wherwith he was coforted of you, whan he tolde vs yor desyre, youre wepynge, yor feruet mynde for me, so yt I now reioyse ye more.\{1Neuertheles God that comforteth the abiecte, comforted vs by the comynge of Titus.z%For whan we were come into Macedonia, oure flesh had no rest, but we were troubled on euery syde: outwarde was fightinge, inwarde was feare. yI am very bolde towarde you, I make moch boost of you, I am fylled with comforte, I am exceadynge ioyous in all oure tribulacion.xyI speake not this to codemne you, for I haue shewed you before, that ye are in oure hertes, to dye and to lyue wt you.fwEVnderstode vs right. We haue hurte no ma, we haue corrupte no man, we haue defrauded no man.5v eSeynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.]u3& be youre father, & ye shalbe my sonnes and doughters, sayeth ye Allmightie LORDE.tWherfore come out from amoge them, and separate youre selues (sayeth the LORDE) and touche no vncleane thinge, so wyl I receaue you,?swHow acordeth ye teple of God with ymages? Ye are the temple of the lyuynge God, as sayeth God: I wyl dwell in them, and walke in them, and wyl be their God, & they shalbe my people.[r/How agreeth Christ with Belial? Or what parte hath the beleuer with the infydele?>quSet youre selues therfore at large.Beare not a straunge yock with the vnbeleuers. For what fellishippe hath righteousnes with vnrighteousnes? What company hath lighte wt darknesse?Ip  I speake to you, as to childre, that haue like rewarde with vs.o} Ye are in no straytnesse on oure behalfe: but where as ye are in straytnesse, that do ye of youre owne hertely meanynge.Qn O ye Corinthians, oure mouth is open vnto you, oure hert is made large.m} as sorowynge, and yet allwaye mery: as poore, & yet make many riche: as hauynge nothinge, & yet possessynge all thinges.elC as vnknowne, and yet knowne: as dyenge, and beholde, we lyue: as chastened, and not kylled:bk=by honoure and dishonoure, by euell reporte and good reporte: as disceauers, & yet true:~juin the worde of the trueth, in the power of God, by the armoure of righteousnes on the rightehande and on the lefte,liQin purenesse, in knowlege, in longe sufferynge, in kyndnesse, in the holy goost, in loue vnfayned,]h3in strypes, in presonmentes, in vproures, in laboures, in watchinges, in fastynges, gbut in all thinges let vs behaue oure selues as the mynisters of God: in moch pacience, in troubles, in necessities, in anguysshes,Xf)Let vs geue no man occasion of euell, that oure office be not euell spoken of:3e_For he sayeth: I haue herde the in the tyme accepted, and in the daye of saluacion haue I succoured the. Beholde, now is the accepted tyme, now is the daye of saluacion.Zd /We as helpers therfore exhorte you, that ye receaue not ye grace of God in vayne.c#for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.*bMNow the are we messaungers in the rowme of Christ, euen as though God exhorted by vs. We beseke you now therfore in Christes steade, that ye be at one with God:(aIFor God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet.`3Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement.{_oTherfore yf eny man be in Christ, he is a new creature. Olde thinges are past awaye, beholde, all are become new.^!Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.]5And therfore dyed he for all, that they which lyue, shulde not hence forth lyue vnto them selues, but vnto him, which dyed for them and rose agayne.~\uFor the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed._[7 For yf we do to moch, we do it vnto God: yf we kepe measure,we do it for youre sakes.NZ We prayse not oure selues agayne vnto you, but geue you an occasion to reioyse of vs, yt ye maye haue to reioyse agaynst them, which reioyse after the outwarde appearaunce, and not after the hert.?Yw Seynge then that we knowe, how that the LORDE is to be feared, we fare fayre with men, but we are knowne well ynough vnto God: I trust also, that we are knowne in youre consciences.&XE For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.^W5 Wherfore, whether we be at home or fro home, we endeuoure oure selues to please him.xViNeuertheles we are of good comforte, and had leuer to be absent from the body, & to be at home with the LORDE./UYfor we walke in faith, and se him not. TTherfore are we allwaye of good cheare, and knowe, that as longe as we dwell here in the body, we are not at home with the LORDE:gSGBut he that hath ordeyned vs for this, is God, which hath geuen vs the earnest of the sprete.6ReFor as longe as we are in this tabernacle, we sighe and are greued, for we had rather not be vnclothed, but to be clothed vpon, that mortalite might be swalowed vp of life.`Q9and longe to be clothed therwith, so yet, yf that we be founde clothed, and not naked.PPAnd in the same sighe we also after oure masion, which is from heauen:3O aWe knowe surely, yt yf oure earthy house of this dwellynge were destroyed, we haue a buyldynge ordeyned of God, an house not made with handes, but euerlastynge in heauen.>Nuvnto vs, which loke not on the thinges that are sene, but on them which are not sene. For ye thinges which are sene, are temporall: but the thinges that are not sene, are eternall.vMeFor oure trouble, which is but temporall and lighte, worketh an exceadinge and an eternall weighte of gloryeuLcTherfore are we not weery, but though or outwarde man be corrupte, yet the inwarde is renewed daye by daye. K For all thinges do I for youre sakes, that the pleteous grace by the thakesgeuynge of many, maye redounde to the prayse of God.Jfor we knowe that he, which raysed vp ye LORDE Iesus, shal rayse vs vp also by ye meanes of Iesus, and shal set vs with you.$IA But seynge that we haue the same sprete of faith (acordinge as it is wrytten: I beleued, and therfore haue I spoke.) we also beleue, & therfore we speake,>Hw Therfore is death now mightie in vs, but life in you.G For we which lyue, are alwayes delyuered vnto death for Iesus sake, that the life also of Iesus might appeare in oure mortall flesh. F We allwayes beare aboute in oure body the dyenge of the LORDE Iesus yt the life also of the LORDE Iesus might appeare in oure body.bE= We are persecuted, but we are not forsaken. We are oppressed, neuertheles we perish not.{DoWe are troubled on euery syde, yet are we not without shift. We are in pouertie, but not vtterly without somwhat.uCcBut this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.UB#For God that comaunded the light to shyne out of darcknesse, hath geuen a cleare shyne in oure hertes, yt by vs ye light of ye knowlege of the glory of God mighte come forth, in the face of Iesus Christ.yAkFor we preach not or selues, but Iesus Christ to be the LORDE, and oure selues youre seruauntes for Iesus sake.K@amonge whom the God of this worlde hath blynded ye myndes of them which beleue not, that ye lighte of the Gospell of the glory of Christ ( which is the ymage of God) shulde not shyne vnto them.F?Yf oure Gospell be yet hyd, it is hyd in them that are lost:P>but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.^= 7Therfore seynge we haue soch an office (euen as mercy is come vpon vs) we faynte not,4<aBut now the glory of ye LORDE apeareth in vs all with open face, and we are chaunged into the same ymage, from one clearnes to another, eue as of the sprete of the LORDE.[;/For the LORDE is a sprete: & where the sprete of the LORDE is, there is libertye.P:Neuertheles wha they turne to the LORDE, the vayle shalbe taken awaye.[9/But euen vnto this daye whan moses is red, the vayle hangeth before their hertes:,8QBut their myndes are blynded. For vnto this daye remayneth the same coueringe vntake awaye in the olde Testament, whan they rede it, which in Christ is put awaye.7 and do not as Moses, which put a vayle before his face, so that ye children of Israel mighte not se the ende of it, that is done awaye.G6 Seynge then that we haue soch trust, we vse greate boldnesse,g5G For yf that which is done awaye, be glorious, moch more shal yt which remayneth, be glorious.k4O For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory. 3  For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.J2 how shal not ye mynistracion of ye sprete be moch more glorious? g~~U}|{{SzyyryxLwvvnu%tt"srrsqqBpppooZnnFmollkkjjj,iIhggff_ee}e/dddcc#bbdaaa``_N_ ^^Y]]N\\k[[{[ZZeYYkXXEWW&VV=UU:TTJSS`SRR(QQQPPBOOFNN}MMMLKKyK9JJJ6II.HH@H GG.FF!EEGDDCsCBB!AAD@@L??4>>L==<;;::N99i8877 6r555X433[22211a0// ..-<,,N+++**V*));((6'' &%%N$$$##e""y!!n q~&>]-cAu5][]h3 ` ( i o  } % |\1^g>w0that thou mayest prospere, and lyue longe vpon earth.dA0Honoure thy father and thy mother ( That is the first commaundement, that hath eny promes)I 0Ye children, obey youre elders in the LORDE, for that is righte.{o0!Neuertheles do ye so, that euery one of you loue his wife euen as himselfe: but let the wife feare hir hussbande.P0 This is a greate secrete: but I speake of Christ and the congregacion.uc0For this cause shal a man leaue father and mother, and cleue vnto his wife, and they two shal be one flesh:H 0For we are membres of his body, of his flesh and of his bones.0For no ma euer yet hated his awne flesshe, but norisheth and cherissheth it, euen as the LORDE doth also the congregacion.ve0So oughte men also to loue their wyues, euen as their awne bodyes. He that loueth his wife, loueth himselfe./0to make it vnto himselfe a glorious congregacion, hauynge no spot ner wrynkle, ner eny soch thinge, but that it shulde be holy and without blame.Q0to sanctifye it, and clensed it in the fountayne of water by the worde,jM0Ye hussbandes loue youre wyues, euen as Christ loued the congregacion, and gaue himselfe for it,0Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges. 0For the hussbande is the wyues heade, eue as Christ also is the heade of the congregacion, and he is the Sauioure of his body.V%0Let the wemen submytte them selues vnto their hussbandes, as vnto the LORDE.E0submyttinge youreselues one to another in the feare of God.n U0geuynge thankes alwayes for all thinges vnto God the father, in the name of oure LORDE Iesus Christ, 0and talke amoge youre selues of Psalmes, and ymnes, and spirituall songes, synginge and makynge melody vnto the LORDE in youre hertesT !0and be not dronken with wyne, wherin is excesse: but be full of the spreteR 0Wherfore be not ye vnwyse, but vnderstonde what the wil of the LORDE is,9 m0and redeme the tyme, for it is a miserable tyme.[/0Take hede therfore how ye walke circumspectly, not as the vnwyse, but as ye wyse,s_0Therfore sayeth he: Awake thou that slepest, and stonde vp fro the deed, and Christ shal geue the lighte.w0 But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.X)0 For it is shame euen to name those thinges, which are done of them in secrete._70 and haue no fellishippe with ye vnfrutefull workes of darknes, but rather rebuke the.4c0 and prone what is pleasinge vnto the LORDE,]30 (For the frute of the sprete is all maner of goodnes, and righteousnes and trueth:)nU0For sometyme ye were darknesse, but now are ye lighte in the LORDE. Walke as the children of lighte.1]0Be not ye therfore companions with them.}0(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue..~U0For be sure, that no whore monger, or vncleane person, or couetous person (which is a worshipper off ymages) hath inheritaunce in the kyngdome of Christ and of God.r}]0nether fylthines, ner folish talkynge, ner ieastynge (which are not comly) but rather geuynge of thakes.t|a0As for whordome and all vnclennes, or couetousnes, let it not be named amoge you, as it becommeth sayntes:{0and walke in loue, euen as Christ loued vs, and gaue him selfe for vs an offerynge and sacrifice of a swete sauoure vnto God.=z w0Be ye the folowers therfore of God as deare children,xyi0 But be ye curteous one to another, mercifull, and forgeue one another, eue as God hath forgeuen you in Christ.~xu0Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes.bw=0And greue not the holy sprete of God, wherwith ye are sealed vnto ye daye of redempcion.v'0Let no filthy communicacion proceade out of youre mouth, but that which is good to edifye withall, wha nede is, that it be gracious to heare.$uA0He that hath stollen, let him steale nomore: but let him laboure rather, and do some good with his hondes, that he maye haue to geue vnto him that nedeth.+tQ0nether geue place to the bacbyter.Ns0Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:r0Wherfore put awaye lyenge, and speake euery man the trueth vnto his neghboure, for as moch as we are membres one of another._q70and put on that new man, which is shapen after God, in true righteousnes and holynes.7pi0but be ye renued in the sprete of youre mynde, o0So then as concernynge the conuersacion in tyme past laye from you that olde man which marreth himselfe thorow disceauable lustes:an;0yf so be that ye haue herde of him, & are taught in him, euen as the trueth is in Iesu.+mQ0But ye haue not so learned Christ, l 0which beynge past repentaunce, haue geue them selues ouer vnto wantonnes, to worke all maner of vnclennes euen with gredynesse.'kG0blynded in their vnderstondinge, beynge straungers fro the life which is in God thorow the ignoraunce that is in them, because of the blyndnes of their hert:j0This I saye therfore, and testifye in the LORDE, that ye walke nomore as ye other Heythen walke in the vanite of their mynde,i)0in whom all the body is coupled together, and one membre hangeth by another thorow out all ye ioyntes. Wherby one mynistreth vnto another (acordinge to the operacion as euery membre hath his measure) and maketh, that ye body groweth to the edifienge of it selfe in loue.qh[0But let vs folowe the trueth in loue, and in all thinges growe in him, which is the heade, euen Christ,6ge0that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs.f50 tyll we all come vnto one maner of faith and knowlege of the sonne of God, and become a perfecte man in to the measure of the perfecte age of Christse_0 wherby the sayntes mighte be coupled together thorow comen seruyce to the edifienge of ye body of Christ,d0 And ye same hath set some to be Apostles, some to be prophetes, some to be Euangelistes, some to be shepherdes & teachers,bc=0 He that came downe, is euen the same which is gone vp aboue all heauens, to fulfill all.hbI0 That he wente, vp what is it, but that he first came downe in to ye lowest partes of ye earth?xai0Therfore sayeth he: He is gone vp an hye, and hath led awaye captiuyte captyue, and hath geue giftes vnto men.a`;0Vnto euery one of vs is geuen grace, acordinge to the measure off the gifte off Christ.[_/0one God and father of vs all, which is aboue all, and thorow all, and in you all.+^Q0One LORDE, one faith, one baptyme,V]%0One body and one sprete, eue as ye are called in one hope of youre callynge.T\!0and be diligent to kepe the vnite of the sprete thorow the bonde of peace.j[M0with all humblenes off mynde and mekenes, and longe sufferinge, forbearinge one another in loue,Z {0I therfore which am presoner in the LORDE, exhorte you, that ye walke as it becometh yor callinge wherin ye are called,gYG0be prayse in the congregacion, which is in Christ Iesu, at all tymes for euer and euer, Amen. X0Vnto him that is able to do exceadinge abundauntly, aboue all that we axe or vnderstonde (acordinge to ye power that worketh in vs) W 0and to knowe the loue of Christ, which loue yet passeth all knowlege: that ye maye be fylled with all maner of fulnesse of God.yVk0maye be able to coprehende with all sayntes, what is the bredth, and the length, and the deepth, and the heyth:eUC0that Christ maye dwell in youre hertes by faith, that ye beynge roted and grounded in loue,Tw0that he graunte you (acordinge to ye riches of his glory) to be strengthed with power by his sprete in ye inwarde ma,ZS-0which is the true father, ouer all that is called father in heauen and in earth,TR!0For this cause I bowe my knees vnto the father of oure LORDE Iesus Christ,vQe0 Wherfore I desyre that ye faynte not because of my tribulacions, yt I suffre for you, which is youre prayse.WP'0 by whom we haue boldnesse and intraunce in all confidece thorow faith on him.ZO-0 acordinge to ye eternall purpose, which he hath shewed in Christ Iesu oure LORDE N 0 to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,1M[0 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ: L 0Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ, K 0wherof I am made a mynister acordynge to the gifte of the grace of God, which is geue me acordinge to the workynge of his power.J}0that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,I30which (mystery) in tymes past was not opened vnto the childre of me as it is now declared to his holy Apostles and prophetes by the sprete: namely,_H70wherby whan ye rede it, ye maye perceaue myne vnderstondynge in ye mystery of Christ,]G30For by reuelacion was this mystery shewed vnto me, as I wrote aboue in fewe wordes:eFC0acordinge as ye haue herde of ye office of the grace of God which is geuen me to you warde.ME 0For this cause I Paul am a presoner of Iesus Christ for you Heythen,YD+0in whom ye also are buylded together, to be an habitacion of God in the sprete.[C/0in whom euery buyldinge coupled together, groweth to an holy temple in the LODRE,mBS0buylded vpon ye foundacion of ye Apostles and prophetes where Iesus Christ is ye heade corner stoneuAc0Now therfore ye are nomore gestes and straungers, but citesins with the sayntes, & of the housholde of God,N@0For thorow him we both haue intraunce in one sprete vnto the father.n?U0and came and preached peace in the Gospell, vnto you which were afarre of, and to the that were nye.x>i0and to reconcyle both vnto God in one body thorow the crosse, and so he slewe ye hatred thorow his owne selfe,W='0and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace,x<i0For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs,t;a0 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ._:70 that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde.U9#0 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)80 For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.;7q0 not of workes, lest eny ma shulde boast him selfe.j6M0For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,z5m0yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.e4C0and hath raysed vs vp with him, and set vs with him in heauely thinges thorow Christ Iesus,b3=0eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued)U2#0But God which is riche in mercy thorow his greate loue wherwith he loued vsN10amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other.L00in the which in tyme past ye walked, acordinge to the course off this worlde, and after the prynce that ruleth in the ayre namely, after ye sprete, which now worketh in the children of vnbeleue,O/ 0And quyckened you also, whan ye were deed thorow trespaces and synnes,L. 0which is his body, and the fulnesse of him that fylleth all in all.s- a0And hath put all thinges vnder his fete, and hath made him aboue all thinges the heade of the cogregacion,, %0aboue all rule, power, and mighte, and dominacio, and aboue all that maye be named, not onely in this worlde, but also in ye worlde to come.{+ q0which he wroughte in Christ, whan he raysed him vp fro the deed, and set him on his righte hade i heauely thinges,* }0& what is the exceadinge greatnesse of his power towarde vs, which beleue acordinge to ye workynge of his mightie power,3) a0and lighten the eyes of youre vnderstondinge, that ye maye knowe what is the hope of youre callynge, and what the riches of his glorious enheritaunce is vpon the sayntes,( 10that ye God of oure LORDE Iesus Christ, the father of glory maye geue vnto you the sprete of wyssdome, and open vnto you the knowlege of himselfe,S' !0ceasse not to geue thankes for you, and make mencion of you in my prayers, &  0Wherfore I also, (in so moch as I haue herde of the faith which ye haue in ye LORDE Iesu, and of youre loue vnto all ye sayntes)}% u0which is the ernest of oure inheritaunce to oure redempcion, that we mighte be his owne to the prayse off his glory.6$ g0 on who also ye beleued, after that ye herde the worde of trueth, namely ye Gospell of youre saluacion: wherin whan ye beleued, ye were sealed with the holy sprete of promes,]# 50 that we mighte be to the prayse of his glory, euen we that before beleued on Christ,I"  0 euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,E! 0 yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth,u  e0 and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe,L 0which he hath shed vpon vs abundauntly in all wyssdome and prudece:} u0in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,c A0vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,t c0& ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will, 10acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue, )0Blessed be God the father of oure LORDE Iesus Christ, which hath blessed vs wt all maner of spirituall blessynge in heauenly thynges by ChristX +0Grace be with you and peace from God oure father, & fro the LORDE Iesus Christ. 0Paul an Apostle of Iesus Christ by the will of God. To ye sayntes which are Ephesus, & to the that beleue on Iesus Christ.R&Brethren, the grace of oure LORDE Iesu Christ be with youre sprete Amen.oW&From hence forth let no man put me to busynesse, for I beare in my body the markes of the LORDE Iesu.kO&And as many as walke acordynge to this rule, peace and mercy be vpon the, and vpon Israel of God.lQ&For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.#?&But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.!& For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.& They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.U#& Beholde, with how many wordes I haue wrytten vnto you with myne awne hande.}s& Whyle we haue tyme therfore, let vs do good vnto all men but specially vnto the which are of ye housholde of faith.hI& Let vs not be weery of well doynge: for wha the tyme is come, we shal reape without ceassinge. 1&He that soweth vpon the flesh, shal of the flesh reape destruccion: But he that soweth vpon ye sprete, shal of the sprete reape life euerlastinge.d A&Be not disceaued, God wil not be mocked. For what soeuer a man soweth, that shal he reape.o W&But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.3 a&For euery one shal beare his owne burthen.t a&Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.r]&But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.R&Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.- U&Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.U#&Let vs not be vayne glorious, prouokinge one another, and envyenge another.D&Yf we lyue in the sprete, let vs walke also in the sprete.^5&But they that are Christes, haue crucified their flesh, with the lustes and desyres.<s&mekenesse, teperaunce, Agaynst soch is not ye lawe:pY&But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,G&envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.Z-&Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes,g~G&The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes,M}&But and yf ye be led of the sprete, then are ye not vnder the lawe.%|C&For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:]{3&I saye: Walke in the sprete, and so shal ye not fulfill the lustes off the flesshe.dzA&But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.fyE&For all the lawe is fulfylled in one worde, namely in this: loue thy neghboure as thy selfe. x& But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.Iw & Wolde God they were roted out fro amoge you, which trouble you.{vo& Brethren yf I yet preach circumcision, why do I suffre persecucion? then had the slaunder off the crosse ceassed.u1& I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.7ti& A litle leuen sowreth the whole lompe of dowe.:so&Soch councell is not of him that hath called you.Ur#&Ye ranne well, who was a let vnto you, that ye shulde not obeye the trueth? q &For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.Mp&But we wayte in the sprete off hope, to be made righteous by faith.xoi&Ye are gone quyte from Christ, as many off you as wylbe made righteous by the lawe, and are fallen from grace.jnM&I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.dmA&Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.l &Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.Xk)&So now brethren, we are not children of the bonde mayde, but of the fre woman."j=&But what sayeth the scripture? Put awaye the bonde mayden and hir sonne: for the sonne of ye bondmayde shal not be heyre with ye sonne of the fre woman. i&But like as at that tyme, he that was borne after the flesh, persecuted him yt was borne after the sprete, euen so is it now also.Th!&As for vs (brethren) we are the children of Isaac acordinge to the promes.?gw&For it is wrytte: Reioyse thou baren, that bearest no childre: breake forth and crye thou yt trauaylest not, for the desolate hath many mo childre, then she which hath an hussbande.Wf'&But Ierusalem that is aboue, is the fre woman, which is the mother of vs all.e&For Agar is called in Arabia ye mount Sina, and reacheth vnto Ierusalem which now is, and is in bondage with hir children.d)&These wordes betoken somwhat. For these wemen are the two Testamentes: The one from the mount Sina, that gendreth vnto bondage, which is Agar.c&As for him that was of the bode mayde, he was borne after ye flesh: but he which was of the fre woman, was borne by promes.lbQ&For it is wrytten, that Abraham had two sonnes the one by a bonde mayde, the other by a fre woman.Ka&Tell me ye that wylbe vnder the lawe, haue ye not herde the lawe?\`1&I wolde I were wt you now, and coulde chauge my voyce, for I stode i doute of you.c_?&My litle children (of whom I trauayle in byrth agayne, vntyll Christ be fashioned in you)q^[&It is good to be feruent, so yt it be allwaye in a good thinge, and not onely whan I am present wt you.w]g&They are gelous ouer you amysse. Yee they wolde make you to fall backe, that ye might be feruet to the warde.G\&Am I therfore become yor enemy, because I tell you ye trueth?[&How happy were ye then? For I beare you recorde, that yf it had bene possible, ye had plucked out youre awne eyes, and geue them vnto me.Z1&and my tentacion which I suffred after the flesh, ye despysed not, nether abhorred, but receaued me as an angell of God, yee euen as Christ Iesus.fYE& For ye knowe how that in weaknes after ye flesh I preached ye Gospell vnto you at the first:_X7& Brethre I beseke you, be ye as I am, for I am as ye are. Ye haue not hurte me at all.MW& I am in feare of you, lest I haue bestowed laboure on you in vayne.=Vu& Ye obserue dayes and monethes, and tymes and yeares.JU & But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?jTM&Notwithstondinge whan ye knewe not God, ye dyd seruyce vnto them, which by nature are no Goddes.Sw&Wherfore now, thou art not a seruaunt, but a sonne. Yf thou be a sonne, then art thou the heyre of God thorow Christ.R &For so moch the as ye are children, God hath sent the sprete of his sonne in to oure hertes, which cryeth: Abba, deare father.ZQ-&to redeme them which were vnder the lawe, that we mighte receaue ye childshippe.gPG&But whan the tyme was fulfylled, God sent his sonne, borne of a woma, and put vnder the lawe,_O7&Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.XN)&but he is vnder tuters and gouerners, vntyll the tyme appoynted of the father.M &But I saye: As longe as the heyre is a childe, there is no difference betwene him and a seruaunt, though he be lorde of all ye goodes:XL)&Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.K&Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.@J{&For as many of you as are baptysed, haue put on Christ.II &For ye all are the children of God by the faith in Christ Iesu.JH &But now that faith is come, we are nomore vnder the scolemaster.`G9&Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.zFm&Before faith came, we were kepte and shut vp vnder the lawe, vnto the faith which shulde afterwarde be declared. E&But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.:Dm&Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.FC&A mediatour is not a mediatour of one onely, but God is one.@By&Wherfore the serueth the lawe? It was added because of trangression, tyll the sede came, to the which the promes was made. And it was geuen of angels, by the hande of the mediatoure.A&For yf the enheritaunce be gotten by the lawe, then is it not geuen by promes. But God gaue it frely vnto Abraham by promes.^@5&This Testament (I saye) which afore was confirmed to Christ warde, is not disanulled (that the promes shulde be made of none affecte) by the lawe which was geuen beyonde foure hundreth & thirtie yeares therafter.?&To Abraham and his sede were the promyses made. He sayeth not: In the sedes, as in many, but in thy sede, as in one, which is Christ.%>C&Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.=&yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.<1& But Christ hath delyuered vs from ye curse of the lawe, whan he became a curse for vs. (For it is wrytte: Cursed is euery man that hangeth on tre)S;& The lawe is not of faith, but the ma that doth ye same, shal lyue therin.v:e& That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.R9& For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.M8& So then they which be of faith, are blessed with faithfull Abraham.>7u&The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.M6&Thus ye knowe, that they which are of faith, are Abrahams children.S5&Euen as Abraha beleued God, and it was counted vnto him for righteousnes.4+&He that geueth you the sprete, and doth soch greate actes amoge you, doth he it thorow the dedes of the lawe, or by ye preachinge of the faith?A3}&Haue ye suffred so moch in vayne? Yf it be els in vayne.Y2+&Are ye so vnwyse? Ye beganne in the sprete, wolde ye ende now the in the flesh?~1u&This onely wolde I lerne of you: Receaued ye the sprete by the dedes of the lawe, or by the preachinge of the faith?*0 O&O ye folishe Galathias, who hath bewitched you, that ye shulde not beleue the trueth? To who Iesus Christ was descrybed before the eyes and amonge you crucified.m/S&I cast not awaye the grace of God. For yf righteousnes come by the lawe, then dyed Christ in vayne.c.?&I am crucified with Christ, yet do I lyue: neuerthelesse now not I, but Christ lyueth in me. For ye life which I now lyue in ye flesshe, I lyue in the faith of ye sonne of God which loued me, and gaue himselfe for me.R-&But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.],3&For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.+3&Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.D*&yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.H) &Though we be Iewes by nature, and not synners of the Gentyles,(&But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?{'o& And the other Iewes dyssembled with him likewyse, in so moch yt Barnabas was brought in to their symulacion also.4&a& For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.i%K& But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed.Y$+& onely that we shulde remebre the poore, which thinge also I was diligent to do.n#U& they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes: "&(For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen)&!E&but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.W '&As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:,Q&To whom we gaue no rowme, no not for the space of an houre, as concernynge to be broughte in to subieccion: yt the trueth of the Gospell mighte comtynue with you.E&and that because of certayne incommers beynge false brethre, which came in amoge other, to spye out oure libertye, which we haue in Christ Iesus, that they mighte brynge vs in to bondage:fE&But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:J &But I wente vp by reuelacion, and commened with the of ye Gospell, which I preach amonge the Heythe: but specially with the which were in reputacion, lest I shulde runne or had runne in vayne.n W&Then after fourtene yeares, I wente vp agayne to Ierusale with Barnabas, and toke Titus with me also. Fz~~f~}|||{;zz4yy]xxTwwbvv0uuhttkt7ssyrr&qqAppQoomnnnmmlkkqk juj6iiShMggQffAee5ddd:cc0bb@aa``\__ ^^X]]U]\\?[[/ZZ YyY X]WWzVVOUUTSS-RRLQPP~OOzONN MLLxLKYKJJ4IHGGSFF8EEDDxDCYBBBZAAA`@@S??_>>?=='<<;;::b99+8v8(7T66M5c433h22H11A00://<..[--b-,g++*u))F(('?&&I%%$v$##d""W" !!> TA[p%jpo yo![(yh  I P (lTBFQNFor ye brethren are become the folowers off the congregacions off God which in Iewry are in Christ Iesu, so that ye haue suffred euen like thinges of youre kynsmen, as they haue suffred of the Iewes.zmN For this cause thanke we God without ceassynge, because that wha ye receaued of vs the worde of the preachinge of God, ye receaued it not as ye worde of men, but (eue as it is of a trueth) the worde of God, which worketh in you that beleue.c?N that ye wolde walke worthely before God, which hath called you vnto his kyngdome & glory.{oN as ye knowe, how that as a father his children, euen so exhorted we and comforted and besoughte euery one of you,~ uN Ye are witnesses, and so is God, how holyly and iustly and vnblameable we behaued oure selues amoge you that beleue:: mN Ye remembre brethren oure laboure and trauayle. For daye and nighte wroughte we (because we wolde not be chargeable vnto eny of you) and preached the Gospell of God amonge you.7 gNeuen so had we hartely affeccion towarde you, and wolde with good wyl haue dealte vnto you, not onely the Gospell of God, but oure lyues also, because ye were deare vnto vs.R Nbut we were tender amonge you. Like as a norsse cherisheth hir children, Nnether soughte we prayse of men, nether of you ner of eny other, whan we mighte haue bene chargeable vnto you as the Apostles off Christ,|qNFor we haue not gone aboute with flateringe wordes (as ye knowe) ner wayted for oure owne profit ( God is recorde)7gNbut as we are alowed of God, that the Gospell shulde be commytted vnto vs to preache, euen so we speake, not as though we wolde please me, but God, which tryeth oure hertes.nUNFor oure exhortacion was not to brynge you to erroure ner yet to vnclennes, nether was it with gyle:1[Nbut as we had suffred afore, & were shamefully intreated at Philippos (as ye knowe) we were bolde in oure God, to speake vnto you ye Gospel of God with moch stryuynge.f GNFor ye youre selues (brethren) knowe of oure intrauce vnto you, how that it was not in vayne,  N and to loke for his sonne from heaue: whom he raysed vp from the deed, euen Iesus, which hath delyuered vs fro the wrath to come.) MN For they them selues shewe of you, what maner of entrynge in we had vnto you, and how ye are turned vnto God from ymages, for to serue the lyuynge and true God,J NFor fro you was the worde of the LORDE noysed out, not onely in Macedonia & Achaia, but i all quarters also is yor faith i God spred abrode so that it nedeth not vs to speake eny thinge at all.P Nso that ye were an example to all that beleued in Macedonia and Achaia. NAnd ye became the folowers of vs and of the LORDE: and receaued the worde in moch affliccion with ioye of the holy goost:B~ Nfor oure Gospell hath not bene with you in worde onely, but both in power and in the holy goost, and in moch certayntie, as ye knowe after what maner we were amonge you for youre sakes.L} NBecause we knowe (brethren, beloued of God) how that ye are electe:<| sNwithout ceassynge, and call to remembraunce youre worke in the faith, and youre laboure in loue, & youre pacience in hope, which is oure LORDE Iesus Christ before God oure father:Z{ /NWe geue thankes vnto God allwaye for you all, makynge mesion of you in or prayersVz )NPavl and Siluanus and Timotheus. Vnto the cogregacion of the Tessalonyans, in God the father and in the LORDE Iesus Christ. Grace be with you, and peace from God oure father and from the LORDE Iesus Christ.^y5DMy salutacion with the hnade of me Paul. Remembre my bodes. Grace be with you, Amen.uxcDAnd saye to Archippus: Take hede to the office which thou hast receaued in the LORDE, that thou fulfyll it.w%DAnd whan the epistle is red of you, cause it to be red also in the cogregacio at Laodicea, & that ye likewyse reade the epistle of Laodicea.sv_DSalute the brethre, which are at Laodicea, and salute Nymphas, and the cogregacion which is in his house.DuDDeare Lucas the Phisician saluteth you, and so doth Demas.ptYD I beare him recorde, that he hath a feruent mynde for you, and for the at Laodicea, and at Hierapolis.As{D Epaphras a seruaunt of Christ, which is one of you, saluteth you, & allwaye laboureth feruently for you in prayers, yt ye maye stonde perfecte and full, in all that is the wil of God.r1D and Iesus, which is called Iustus, which are of the circumcision. These onely are my helpers in the kyngdome of God, which were to my consolacion.(qID Aristarchus my preson felowe saluteth you, and Marcus Barnabasses sisters sonne, touchinge whom ye receaued commaundementes: Yf he come vnto you, receaue him, pD with one Onesimus a faithfull and beloued brother, which is one of you: they shal shewe you of all thinges, which are adoynge hereo{DWhom I haue sent vnto you for the same purpose, that he mighte knowe how ye do, & that he mighte comforte youre hertes,znmDTichicus the deare brother and faithfull mynister & felowe seruaut in ye LORDE, shal tell you what case I am in.qm[DLet youre speach be allwaye fauorable, seasoned with salt, that ye maye knowe how to answere euery man.Il DWalke wysely towarde them that are without, and redeme ye tyme.Ak}Dthat I maye vtter ye same, as it becommeth me to speake.j!Dand praye also together for vs, that God open vnto vs the dore of the worde, to speake the mystery of Christ (wherfore I am also in bodes)Hi DContynue in prayer, and watch in the same with thankesgeuynge,{h qDYe masters, do vnto youre seruauntes that which is iust and equall, and knowe, yt ye also haue a master in heauen.g{DBut he that doth wronge, shal receaue for the wronge that he hath done, for there is no respecte of persons (with God.)wfgDAnd be sure, that of the LORDE ye shal receaue the rewarde of ye enheritaunce: For ye serue the LORDE Christ.Ue#DWhat so euer ye do, do it hertely, euen as vnto the LORDE and not vnto men.d1DYe seruauntes, be obedient vnto youre bodely masters in all thinges, not with eye seruyce as men pleasers, but in synglenes of hert, fearinge God.OcDYe fathers, rate not yor children, lest they be of a desperate mynde.dbADYe children, obeye youre elders in all thinges, for that is well pleasynge vnto the LORDE.GaDYe hussbandes, loue youre wyues, and be not bytter vnto them.]`3DYe wyues, submytte youre selues vnto youre hussbandes, as it is comly in the LORDE._DAnd what soeuer ye do in worde or worke, do all in the name of the LORDE Iesu, and geue thankes vnto God the father by him.a^;DLet ye worde of Christ dwell in you plenteously in all wyssdome. Teach and exhorte youre awne selues with psalmes and ymnes, and spirituall songes which haue fauoure with them, synginge in youre hertes to the LORDE.]DAnd the peace of God rule in youre hertes, to the which (peace) ye are called also in one body: and se yt ye be thanfull.P\DBut aboue all thinges put on loue, which is the bonde of perfectnesse.[7D forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.ZD Now therfore as the electe of God, holy and beloued, put on tender mercye, kyndnes, humblenes of mynde, mekenesse, longe sufferynge,YD where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.^X5D and put on ye newe, which is renued in knowlege after ye ymage of him that made him:DWD Lye not one to another. Put of ye olde ma with his workes,VwDBut now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.JU Din the which thinges ye walked some tyme, whan ye lyued in them.YT+Dfor which thinges sakes the wrath of God commeth vpon the children of vnbeleue:+SODMortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:bR=DBut whan Christ or life shal shewe himselfe, the shal ye also appeare with him in glory.DQDFor ye are deed, and youre life is hyd with Christ in God.`P9DSet youre mynde on the thinges which are aboue, not on ye thinges that are vpon earth.O DYf ye be rysen now with Christ, seke those thinges then which are aboue where Christ is, syttinge on the righte hande of God.+NODwhich thinges haue a shyne of wyssdome thorow chosen spiritualtie and humblenes, and in that they spare not the body, and do the flesh no worshipe vnto his nede.MDAll these thinges do hurte vnto men, because of the abuse of them, which abuse commeth onely of the commaundementes and doctrynes of men:9LmDTouch not this, taist not that, handle not that.4KaDWherfore yf ye be deed with Christ from the ordinaunces of the worlde, why are ye holden the with soch tradicions, as though ye lyued after the worlde? As whan they saye:=JsDand holdeth not himselfe to the heade, wherof the whole body by ioyntes and couples receaueth norishment, and is knyt together, and so groweth to the greatnes that commeth of God.VI%DLet no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:fHEDwhich are the shadowe of the thinges that were for to come: but the body selfe is in Christ.)GKDLet no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,}FsDAnd hath spoyled rule and power, and hath made a shewe of them openly, and triumphed ouer them in his awne persone. E9Dand put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:DD And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,3C_D in that ye are buried with him thorow baptyme: in whom ye are also rysen agayne thorow faith, that is wrought by the operacion of God, which raysed him vp from the deed.#B?D in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,OAD and ye are complete in him, which is the heade of all rule and power:D@D For in him dwelleth all the fulnes of the Godheade bodely,,?QDBewarre lest eny ma spoyle you thorow philosophy and disceatfull vanite after the tradicions of men, and after the ordinauces of the worlde, and not after Christ.>Dand be roted & buylded in him, and be stedfast in faith, as ye haue learned: & be plenteous in the same in geuynge thankes.S=DAs ye haue therfore receaued Christ Iesu the LORDE, euen so walke in him,)<KDFor though I be absent in the flesh, yet am I present with you in the sprete: ioyenge, and beholdinge youre order and the stedfastnes of youre faith in Christ.L;DThis I saye, lest eny man shulde begyle you with entysinge wordes.E:Din whom are hyd all the treasures of wyssdome and knowlege.99kDthat their hertes mighte be comforted and knytt together in loue, to all riches of full vnderstodinge, which is in the knowlege of the mystery of God the father and of Christ,8 %DI wolde ye knewe what fightinge I haue for youre sakes, and for them of Laodicea, and for as many as haue not sene my personne in the flesh,i7 MDWherin I also laboure, and stryue acordinge to the workynge of him which worketh mightely in me.x6 kDwho we preach, and warne all men, and teach all men in all wyssdome, to make euery man parfecte in Christ Iesu:5 9Dto whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,4 Dnamely, that mystery which hath bene hyd sence the worlde beganne, and sence the begynnynge of tymes: but now is opened vnto his sayntes,#3 ADwherof I am made a mynister, acordinge to ye Godly office of preachinge, which is geuen vnto me amonge you, that I shulde richely preach the worde of God,72 iDNow ioye I in my sufferynges, which I suffre for you, and fulfill that which is behynde of the passions of Christ in my flesh, for his bodyes sake, which is the congregacion,e1 EDyf ye contynue grounded and stablished in the faith, and be not moued awaye from ye hope of the Gospell, wherof ye haue herde: which is preached amonge all creatures yt are vnder heauen, wherof I Paul am made a mynister.v0 gDin the body of his flesh thorow death, to make you holy, and vnblameable & with out faute in his awne sighte,/  DAnd you (which were in tymes past straungers and enemies, because youre myndes were set in euell workes) hath he now reconcyledO. Dand that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.J- DFor it pleased the father, that in him shulde dwell all fulnesse,0, [DAnd he is the heade of the body, namely, of the cogregacion: he is the begynnynge and first begotten from the deed, that in all thinges he mighte haue the preemynence.P+ Dand he is before all thinges, and in him all thinges haue their beynge.^* 7DFor by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,U) %DWhich is the ymage of the inuisyble God, first begotte before all creatures.[( 1D( in whom we haue redempcion thorow his bloude, namely, the forgeuenes of synnes.)r' _D Which hath delyuered vs fro the power of darknesse, & translated vs in to the kyngdome of his deare sonnem& UD and geue thankes vnto the father, which hath made vs mete for the enheritaunce of sayntes in lighte.% }D & to be strengthed wt all power acordinge to the mighte of his glory, to all pacience and longsufferynge with ioyfulnes,$ 1D that ye mighte walke worthy off the LORDE, to please him in all thinges, and to be frutefull in all good workes, and growe in the knowlege of God:R# D For this cause we also, sence the daye yt we herde of it, ceasse not to praye for you, & desyre that ye mighte be fulfylled with the knowlege of his will, in all wyssdome and spirituall vnderstondinge,=" wDwhich also declared vnto vs youre loue in the sprete.o! YDas ye learned of Epaphras oure deare felowe seruaunt, which is a faithfull mynister of Christ for you,(  KDwhich is come vnto you, eue as it is into all the worlde: and is frutefull, as it is in you, sence ye daye yt ye herde and knewe the grace of God in ye trueth, Dfor ye hopes sake which is layed vp in stoare for you in heauen: of the which ye haue herde before by the worde of trueth in the Gospell,Y -D(sence we herde of youre faith in Christ Iesu, and of youre loue to all sayntes)f GDWe geue thankes vnto God and the father of oure LORDE Iesus Christ, prayenge allwayes for you 7DTo ye sayntes which are at Colossa and brethren that beleue in Christ. Grace be with you and peace from God oure father & fro the LORDE Iesus Christ.Q DPaul an Apostle of Iesu Christ by the will of God, and brother Timotheus.D:The grace of oure LORDE Iesu Christ be with you all, Amen.Y+:All the sayntes salute you, but specially they that are of the Emperours house.Y+:Salute all ye sayntes in Christ Iesu. The brethre that are with me, salute you.D:Vnto God and oure father be prayse for euer and euer Amen.V%:My God fulfyll all yor nede, acordinge to his riches in glory i Christ Iesu.9k:For I haue all, and haue plentye. I was euen fylled wha I receaued of Epaphroditus, that which came from you, an odoure of swetenes, a sacrifice accepted & pleasaunt vnto God.]3:Not that I seke giftes, but I seke the frute, that it be abudaunt in yor rekenynge.T!:For vnto Tessalonica ye sent once and afterwarde agayne vnto my necessite.>u:But ye of Philippos knowe, that in the begynngnge of the Gospell whan I departed fro Macedonia, no congregacion bare parte with me concernynge geuynge and receauynge, but ye onely.\1:Notwith stondinge ye haue done well, that ye bare parte with me in my tribulacion.A}: I can do all thinges thorow Christ, which stregtheth me.1: I can be lowe, and I ca be hye. Euery where and in all thinges I am mete, both to be full, and to be hongrie: to haue plentye, and to suffre nede.ve: I speake not this because of necessite: for I haue lerned in what soeuer estate I am, therwith to be contete ': I reioyse greatly in ye LORDE, that now at the last ye are reuyued agayne to care for me, as ye cared for me afore, but ye lacked oportunyte.! ;: haue those same in yor mynde, which ye haue both lerned and receaued, and herde and sene in me: those thinges do, and the God of peace shalbe with you.* M:Furthermore brethren, whatsoeuer thinges are true, whatsoeuer thinges are honest, what soeuer thinges are iust, what so euer thinges are pure, what soeuer thinges pertayne to loue, whatsoeuer thinges are of honest reporte: yf there be eny vertuous thinge, yf there be eny laudable thinge,l Q:And ye peace of God, which passeth all vnderstodinge, kepe youre hertes and myndes in Christ Iesu.  :Be not carefull, but in all thinges let yor peticions in prayer and supplicacion, with geuynge of thankes be knowne before God.O:Let youre softnes be knowne vnto all men. The LORDE is euen at honde.@{:Reioyce in the LORDE allwaye, & agayne I saye, Reioyse.@y:Yee and I beseke the my faithfull yock felowe, helpe the wemen, which haue laboured with me in the Gospell, with Clement & with my other helpers, whose names are in the boke of life.V%:I praye Euodias, & beseke Syntiches, that they be of one mynde in the LORDE.r _:Wherfore my brethre dearly beloued & longed for, my ioye & my crowne contynue so in the LORDE ye beloued..U:which shal chauge or vyle body, yt it maye be like fashioned vnto his glorious body, acordinge to ye workynge wherby he is able to subdue all thinges vnto himselfe.hI:But oure conuersacion is in heauen, from whence we loke for the Sauioure Iesu Christ ye LORDE,xi:whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.{o:For many walke (off whom I haue tolde you often, but now I tell you wepynge) eue enemies of the crosse of Christ,nU:Brethren, be ye ye folowers of me, and loke on the which walke eue so as ye haue vs for an ensample.p~Y:Neuertheles in that wher vnto we are come, let vs procede by one rule, that we maye be of one accorde. }:Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.l|Q:& preace vnto ye marck apoynted, to optayne the rewarde of the hye callynge of God in Christ Iesu.+{O: Brethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before,)zK: Not that I haue attayned vnto it all ready, or that I am allready perfecte: but I folowe, yf I maye comprehende that, wherin I am comprehended off Christ Iesu.Oy: yff by eny meanes I mighte attayne to the resurreccion from the deed. x : to knowe him and the vertue of his resurreccion, and the fellishippe of his passion, that I maye be conformable vnto his death,/wW: & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,Kv:Yee I thynke all thinges but losse, for that excellent knowleges sake of Christ Iesu my LORDE: for whom I haue counted all thinge losse, and do iudge them but donge, that I mighte wynne Christ,]u3:But the thinges that were vauntage vnto me, haue I counted losse for Christes sake. t:as concernynge feruentnes I persecuted the cogregacion: and as touchinge the righteousnes which is in the lawe, I was vnrebukable.'sG:which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:r!:though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I, q:for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,Op:Bewarre off dogges, bewarre of euell workers, bewarre off discension: o :Morover my brethren, reioyce in the LORDE. Where as I wryte euer one thinge vnto you, it greueth me not, and maketh you the surer.>nu:for because of the worke of Christ, he wente so farre, that he came nye vnto death, and regarded not his life, to fulfyll that seruyce which was lackynge on youre parte towarde me.Um#:Receaue him therfore in the LORDE with all gladnes, and make moch of soche:l:I haue sent him therfore the more haistely, that ye mighte se him, and reioyce agayne, and that I also mighte haue the lesse sorowe.(kI:And no doute he was sicke, and that nye vnto death: but God had mercy on him, and not on him onely, but on me also, lest I shulde haue had sorowe vpon sorowe.rj]:for so moch as he longed after you all, and was full of heuynes, because ye had herde that he was sicke. _: I wolde ye vnderstode brethren, that my busynes is happened vnto the greater furtheraunce of the Gospell,n= W: fylled with the frutes of righteousnes, which come by Iesus Christ vnto the glorye and prayse of God.z< o: yt ye maye proue what is best, that ye maye be pure, & soch as hurte no mans conscience, vnto the daye of Christ:x; k: And for the same I praye, yt yor loue maye increace more & more in all maner of knowlege and in all experience,e: E:For God is my recorde, how I loge after you all euen fro the very hert rote in Iesus Christ.99 m:as it becommeth me to iudge of you all, because I haue you in my hert, as those that are partakers with me of grace in my bondes, in defendinge and stablyshinge of the Gospell.8 :and am surely certified of this, yt he which hath begonne that good worke in you, shal go forth with it vntyll ye daye of Iesus Christ:`7 ;:because of youre fellishippe which ye haue in the Gospell from the first daye vnto now,V6 ':(which I allwayes do in all my prayers for you all, and praye with gladnesse)05 ]:I thanke my God, as oft as I remebre you[4 1:Grace be with you and peace from God oure father, and from the LORDE Iesus Christ.3 /:Paul and Timotheus the seruauntes of Iesu Christ. Vnto all the sayntes in Iesu Christ, which are at Philippos, with the Bisshoppes and mynisters.T2!0Grace be with all them that loue oure LORDE Iesus Christ vnfaynedly. Amen.l1Q0Peace be vnto the brethre, and loue with faith, from God the father, & from the LORDE Iesu Christ. 00whom I haue sent vnto you for the same cause, that ye mighte knowe what case I stonde in, and that he mighte comforte youre hertes.//0But that ye maye also knowe, what case I am in, and what I do, Tichicus my deare brother and faithfull mynister in the LORDE, shal shewe you all:l.Q0wherof I am a messaunger in bondes, that I maye speake therin frely, as it becommeth me to speake.~-u0and for me, that the worde maye be geuen me, that I maye open my mouth boldly, to vtter the secretes of the Gospell,,50And praye allwayes with all maner of prayer and supplicacion in the sprete, and watch there vnto with all instaunce and supplicacion for all sayntesb+=0And take the helmet of saluacion, & the swerde of the sprete, which is the worde of God.{*o0Aboue all thinges take holde of the shylde of faith, wherwith ye maye quenche all the fyrie dartes of the wicked.T)!0and shod vpo yor fete with the gospell of peace, that ye maye be prepared:u(c0Stonde therfore, and youre loynes gyrde aboute with the trueth, hauynge on the brest plate of righteousnes, ' 0 For this cause take ye the armoure of God, yt ye maye be able to resiste in the euell daye, and stonde perfecte in all thinges.S&0 For we wrestle not agaynst flesh and bloude, but agaynst rule, agaynst power namely, agaynst the rulers of the worlde, of the darknesse of this worlde, agaynst ye spretes of wickednes vnder the heauen.l%Q0 put on the armor of God, that ye maye stonde stedfast agaynst the craftie assautes off the deuell.W$'0 Fynally my brethren, be stronge in the LORDE, and in the power of his mighte::#m0 And ye masters, do euen the same vnto the, puttynge awaye threatenynges, and knowe that euen youre master also is in heauen, nether is there eny respecte of personnes with him.}"s0and be sure, that what good soeuer a man doth, he shal reaceaue it agayne of the LORDE, whether he be bonde or fre.D!0with good wyll. Thynke that ye serue the LORDE and not me: 0not with seruyce onely in the eye sighte, as men pleasers: but as the seruauntes off Christ, doynge the wyll off God from the hertw0Ye seruauntes, obey youre bodely masters, with feare and tremblynge, in synglenes of youre hert, euen as vnto Christ,{0And ye fathers, prouoke not youre children vnto wrath, but brynge the vp in the nourtoure and informacion of the LORDE. _V~}}s|||P{{4zyyxx]wwMvvhuu ttIssrrr#qppeooXnn.mlll?kjjj$iidhh^ggg!ffeeoePddddpd?ccBcbbbIaad`__W^^c]]K\[[RZZYPXXHWWpVVYUUYTTSSReRQQ+PP]PO1NNMM/LLKKDJJJ'IIJHH#GGFFRFEDUCCpBBwAA@??F>>5==`= <<>;;7:}:"99{9G88B77^66v65544\3332251f0}//e..A.-,+++**.))\((I'''h&&*%%$$}#o""!!b!' iL&TFI2  z& f , f2J>_b =l where in I suffre as an euell doer euen vnto bandes: but the worde of God is not bounde.u clRemembre that Iesus Christ, beynge of the sede of Dauid, rose agayne fro the deed, acordynge to my Gospell,V %lConsydre what I saye. The LORDE shal geue the vnderstondynge in all thinges.G lThe hussbandman that laboureth, must first enioye the frutes.c ?lAnd though a man stryue for a mastrye, yet is he not crowned, excepte he stryue laufully.lNo ma that warreth, tangleth him selfe with wordly busynesses, & that because he wolde please him, which hath chosen him to be a soudyer.LlThou therfore suffre affliccion as a good soudyer off Iesu Christ. lAnd what thinges thou hast herde of me by many witnesses, the same commytte thou vnto faithfull men, which are apte to teach other.U %lThou therfore my sonne, be stronge thorow the grace which is in Christ Iesu.  ;lThe LORDE graunte vnto him, that he maye fynde mercy with the LORDE in that daye. And how moch he mynistred vnto me at Ephesus, thou knowest very well.R lbut whan he was at Rome he soughte me out very diligently, and founde me.y mlThe LORDE geue mercy vnto the house of Onesiphorus: for he oft refresshed me, and was not asshamed of my cheyne:z olThis thou knowest, that all they which are in Asia, be turned fro me, of which sorte are Phigelus and Hermogenes.O lThis hye charge kepe thou thorow the holy goost, which dwelleth in vs. l Holde the after ye ensample of the wholsome wordes, which thou heardest of me, concernynge faith and loue in Christ Iesu.\~ 3l for the which cause I also suffre these thinges, neuertheles I am not ashamed. For I knowe whom I haue beleued, and am sure that he is able to kepe that which I haue commytted vnto his kepynge agaynst that daye.Z} /l whervnto I am appoynted a preacher and an Apostell, and a teacher of the Heythen:D| l but is now declared openly by the appearynge of oure Sauioure Iesu Christ. Which hath taken awaye ye power of death, and hath brought life and immortalite vnto lighte, thorow the Gospell:M{ l which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,5z elBe not thou asshamed therfore of ye testimony of or LORDE, nether of me, which am his presoner: but suffre thou aduersite also wt the Gospell, acordinge to the power of Godoy YlFor God hath not geuen vs the sprete of feare, but of power, and of loue, and of right vnderstondynge.nx WlWherfore I warne the, that thou stere vp ye gifte of God which is in the by puttynge on of my handes.;w qlwhan I call to remembraunce the vnfayned faith that is in the, which dwelt first in thy graundemother Lois, and in thy mother Eunica: And am assured, that it dwelleth in ye also.Xv +land longe to se the (whan I remembre thy teares) so that I am fylled with ioye,u +lI thanke God, whome I serue fro my fore elders in a pure conscience, that without ceassynge I make mencion of the in my prayers night and daye:rt _lTo my deare sonne Timotheus. Grace, mercy, and peace from God the father and from Christ Iesu oure LORDE.us glPaul an Apostle of Iesus Christ, by the wyll of God, to preach the promes of ye life which is in Christ Iesu.hrIbwhich whyle some professed, they haue erred as concernynge the faith. Grace be with the, Amen. qbO Timothy, kepe that which is committed vnto the, and avoyde vngoostly vayne wordes, and opposicions of science falsly so called, p bgatherynge vp treasure for them selues, a good foundacion, agaynst ye tyme to come, that they maye laye honde on eternall life.noUbThat they do good: that they be rich in good workes: that they geue and distribute with a good wyll:Bn}bCharge the which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)4mabwhich onely hath immortalite, and dwelleth in a lighte, that no man can attayne: whom no man hath sene, nether can se. Vnto whom be honoure and empyre euerlastinge, Amen. lbwhich appearynge (at his tyme) he shal shewe that is blessed, and mightie onely, the kynge of all kynges, and LORDE of all lordes:zkmbthat thou kepe the commaundement, without spot, vnreproueable, vntyll the appearynge of oure LORDE Iesus Christ,j!b I geue the charge before God, which quyckeneth all thinges, & before Iesu Christ, which vnder Pontius Pilate witnessed a good witnessynge,i3b fighte a good fighte of faith: laye honde on eternall life, where vnto thou art called, and hast professed a good profession before many witnesses.qh[b But thou man of God, flye soche thinges: folowe righteousnes, godlynes, faith, loue, pacience, mekenes:g)b For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.!f;b For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.DebWhan we haue fode and rayment, let vs therwith be content.ndUbFor we broughte nothinge in to the worlde, therfore is it a playne case yt we can cary nothinge out.dcAbHowbeit it is greate avautage, who so is godly, and holdeth him content with that he hath.!b;bvayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.-aSbhe is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,+`ObThese thinges teach and exhorte. Yf eny ma teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,E_bSe that they which haue beleuynge masters, despyse them not because they are brethre, but rather do seruyce, for so moch as they are beleuynge, and beloued, and partakers of the benefite.!^ =bLet as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.h]IbLikewyse also good workes are manifest afore hade: and they that are otherwyse can not be hyd.}\sbSome mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter.s[_bDrynke no lenger water, but vse a litle wyne for yi stomackes sake, and because thou art oft tymes sicke.cZ?bLaye hondes sodenly on no ma, nether be partaker of other mes synnes. Kepe yi selfe pure.&YEbI testifye before God and the LORDE Iesus Christ, and ye electe angels, that thou obserue these thinges without haistie iudgment, and do nothinge parcially.TX!bThe that synne, rebuke in the presence of all, that other also maye feare.TW!bAgaynst an Elder receaue none accusacion, but vnder two or thre witnesses.VbFor ye scripture sayeth: Thou shalt not mosell the mouth of ye oxe yt treadeth out ye corne. And: The labourer is worthy of his rewarde.U{bThe Elders that rule well, are worthy of double honoure, most specially they which laboure in the worde & in teachinge.9TkbYf eny man or woman that beleueth haue wedowes, let them make prouysion for the, and let not the congregacion be charged: that they which are righte wedowes, maye haue ynough.7SibFor some are turned back allready after Satha.RbI wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell.6Qeb Besydes this they are ydell, and lerne to runne aboute fro house to house. Not onely are they ydell, but also tryflinge & busybodies, speakynge thinges which are not comly.JP b hauynge their damnacion, because they haue broke ye first faith.uOcb But ye yonger wedowes refuse. For whan they haue begonne to waxe wanton agaynst Christ, then wil they mary, N b and well reported of in good workes, yf she haue brought vp children well, yf she haue bene harberous, yf she haue wasshed the sayntes fete, yf she haue mynistred vnto the which were in aduersite, yf she were continually geuen to all maner of good workes.eMCb Let no wedowe be chosen vnder threscore yeare olde, and soch one as was ye wife of one man,+LObBut yf there be eny man that prouydeth not for his awne, and specially for them of his houssholde, the same hath denyed the faith, and is worse then an infydele.GKbAnd these thinges commaunde, that they maye be without blame.EJbBut she that lyueth in pleasures, is deed, euen yet a lyue.IbBut she that is a right wedowe, & desolate, putteth hir trust in God, & cotynueth in prayer and supplicacion nighte and daye.-HSbYf eny wedowe haue children or neves, let them lerne first to rule their awne houses godly, and to recompence their elders. For yt is good & acceptable before God./GYbHonor wedowes, which are true wedowes.MFbthe elder wemen as mothers: the yonger as sisters with all purenes.YE -bRebuke not an Elder, but exhorte him as a father: and the yoger men as brethren:D%bTake hede vnto thy selfe, and to learnynge, cotynue in these thinges. For yf thou so do, thou shalt saue thy selfe, and them that heare the.tCabThese thinges exercyse, and geue thy selfe vnto them, that thine increase maye be manifest vnto euery man.wBgbBe not necligent in the gifte that is geuen the thorow prophecye, with layege on of the handes of the Elders.SAb Geue attendaunce to readynge, to exhortacion, to doctryne, vntyll I come.@7b Let no man despyse yi youth, but be thou vnto them that beleue, an ensample, in worde, in couersacion, in loue, in ye sprete, in faith, in purenesse./?Yb Soch thinges commaunde thou and teach.>5b For therfore we laboure and suffre rebuke, because we hope in the lyuynge God, which is the Sauioure of all men, but specially of those that beleue.H= b This is a sure sayenge, & of all partes worthy to be receaued.1<[bFor bodely exercyse profyteth litle, but godlynes is profytable vnto all thinges, as a thinge which hath promyses of the life that is now, and of the life for to come.i;KbAs for vngoostly and olde wyuesh fables, cast them awaye, but exercyse thy selfe vnto godlynes.d:AbYf thou shalt put the brethren in remembraunce of these thinges, thou shalt be a good mynister of Iesu Christ, which hast bene norished vp in the wordes of faith and of good doctryne, which thou hast folowed hither to.=9ubfor it is sanctifyed by the worde of God and prayer.m8SbFor euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:.7Ubforbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.b6=bwhich speake false thorow ypocrysie, and haue their coscience marked with an whote yron,-5 UbThe sprete speaketh euydently, that in ye latter tymes some shal departe from the faith, and shal geue hede vnto spretes of erroure, and deuelish doctrynes, of themd4Aband without naye, greate is that mystery of godlynes. God was shewed in the flesh: was iustified in the sprete: was sene of angels: was preached vnto the Heythen: was beleued on in the worlde: was receaued vp in glory.J3 bbut yf I tary loge, that then thou mayest yet haue knowlege, how thou oughtest to behaue thy selfe in Gods house, which is the congregacion of the lyuynge God, the piler and grounde of trueth:M2bThese thinges wryte I vnto the, trustinge shortly to come vnto the:~1ub For they that mynister well, get them selues a good degree and greate libertye in the faith which is in Christ Iesu.0b Let the mynisters be, euery one the hussbade of one wyfe, and soch as rule their children well, and their owne housholdes.i/Kb Euen so must their wyues be honest, not euell speakers, but sober and faithfull in all thinges.Z.-b And let them first be proued, and then let them mynister, yf they be blamelesse.=-ub but hauynge the mystery of faith in pure conscience.v,ebLikewyse must the mynisters be honest, not double tonged, not geuen to moch wyne, nether vnto fylthie lucre,+bHe must also haue a good reporte of them which are without, lest he fall in to the rebuke and snare of the euell speaker.l*QbHe maye not be a yoge scolar, lest he be puft vp, and fall in to the iudgment of ye euell speaker.c)?b(But yf a man can not rule his owne house, how shal he care for the congregacion of God?)a(;b& one that ruleth his awne house honestly, hauynge obedient children with all honestye.'wbNot geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:{&obBut a Bisshoppe must be blamelesse, the hussbade of one wife, sober, discrete, manerly, harberous, apte to teach:a% =bThis is a true sayege: Yf a ma covet ye office of a Bisshoppe, he desyreth a good worke.$bNotwitstondynge thorow bearynge of children she shalbe saued, yf she contynue in faith and in loue & in the sanctifyenge with discrecion.i#KbAdam also was not disceaued, but the woman was disceaued, and hath brought in the trasgression.0"[b For Adam was first formed, and the Eue:d!Ab I suffre not a woma to teach ner to haue auctorite ouer the man, but for to be in sylence.; qb Let the woman lerne in sylece with all subieccion.W'b but with soch as it becommeth weme that professe godlynes thorow good workes.5cb Likewyse also the wemen, that they araye them selues in comly apparell with shamfastnes and discrete behaueor, not with broyded heer, or golde, or perles, or costly araye:hIbI wil therfore that men praye in all places, liftinge vp pure hades without wrath or dowtynge.%bwherevnto I am ordeyned a preacher & an Apostle (I tell ye trueth in Christ and lye not) a teacher of the Heythe in faith and in the trueth.^5bwhich gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,eCbFor there is one God, and one mediatour betwene God and men, (namely) the man Christ Iesus,Sbwhich wil haue all men saued, and to come vnto the knowlege of ye trueth.J bFor that is good and accepted in ye sighte of God oure Sauioure,}bfor kynges, and for all that are in auctorite, that we maye lyue a quyete & peaceable life in all godlynes and honestie. }bI exhorte therfore, yt aboue all thinges, prayers, supplicacions, intercessions and geuynge of thakes be had for all men bof whose nombre is Hymeneos and Alexander, whom I haue delyuered vnto Sathan, that they might be taught, nomore to blaspheme.{ qbhauynge faith & good conscience, which some haue put awaye fro them, and as concernynge faith haue made shypwrake:; qbThis commaundement commytte I vnto the (my sonne Timotheus) acordinge to ye prophecies which in tyme past were prophecied of the, that thou in them shuldest fighte a good fighte, bSo then vnto God kynge euerlastinge, immortall and invisible, and wyse onely, be honoure and prayse for euer and euer Amen.F bNotwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life. -bFor this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe.l SbNeuertheles the grace of or LORDE was more abudaunt thorow ye faith & loue which is in Christ Iesu. b wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue.x  kb And I thanke Christ Iesus or LORDE, which hath made me stroge, for he counted me faithfull, & put me in office,e  Eb acordinge to ye Gospell of ye glory of the blessed God, which (Gospell) is comytted vnto me.=  ub to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,l  Sb vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,F  bBut we knowe that the lawe is good, yf a man vse it laufully,t cbwyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.M bFrom the which some haue erred, & haue turned vnto vayne iangelynge,x kbFor ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned.  bnether geue hede to fables and genealogies, which are endlesse, and brede doutes more then godly edifyenge, which is by faith. 5bAs I besoughte ye to abyde still at Ephesus ( whan I departed in to Macedonia) eue so do, that thou commaunde some, that they teach none other wyse, {bVnto Timothy my naturall sonne in the faith. Grace, mercy, and peace from God oure father, and oure LORDE Iesus Christ. bPaul an Apostle of Iesus Christ acordinge to the commaundement of God oure Sauioure, and of the LORDE Iesus Christ, which is oure hope.EXThe grace of oure LORDE Iesus Christ be with you all. Amen.hIXThe salutacion of me Paul with myne awne hande: This is the token in all epistles, So I wryte,c?XThe very LORDE of peace geue you peace allwayes by all meanes. The LORDE be with you all.F~XYet counte him not as an enemye, but warne him as a brother. }XBut yf eny man obey not oure sayenges, sende vs worde of him by a letter, and haue nothinge to do with him, yt he maye be ashamed.>|wX Neuertheles brethren, be not ye weery of well doynge.{X But them that are soche, we commaunde and exhorte by oure LORDE Iesus Christ, that they worke with quyetnes, and eate their awne bred.zwX For we heare saye, that there are some which walke amonge you inordinatly, and worke not at all, but are busy bodies.yyX And whan we were wt you, this we warned you of, that yf there were eny which wolde not worke, ye same shulde not eate.gxGX Not but that we had auctorite, but to geue oure selues for an ensample vnto you to folowe vs.w!Xnether toke we bred of eny man for naughte but wrought wt laboure and trauayle night and daye, lest we shulde be chargeable to eny of you.uvcXFor ye yor selues knowe, how ye oughte to folowe vs: for we behaued not oure selues inordinatly amonge you,QuXBut we requyre you brethren, in the name of oure LORDE Iesus Christ, that ye withdrawe youre selues from euery brother that walketh inordinatly, and not after the institucion which he receaued of vs.RtXThe LORDE gyde youre hertes vnto the loue of God and pacience of Christ.osWXWe haue confidence in the LORDE to you warde, that ye both do and wyll do that which we comaunde you.Wr'XBut the LORDE is faithfull, which shal stablyshe you and kepe you from euell.cq?Xand that we maye be delyuered from vnreasonable and euell me. For faith is not euery mas.{p qXFvrthermore brethren praye for vs, that the worde of God maye haue fre passage and be glorified as it is with you,PoXcomforte youre hertes, and stablysh you in all doctryne & good doynge.n3XBut oure LORDE Iesus Christ himselfe, and God oure father, which hath loued vs and geuen vs euerlastinge consolacion, and a good hope thorow grace, m XTherfore brethren stonde fast, and kepe the ordinaunces which ye haue lerned, whether it were by oure preachinge or by epistle.glGXwhervnto he hath called you by oure Gospell, to optayne the glory of oure LORDE Iesus Christ.ikKX But we are bounde to geue thankes allwaye vnto God for you, brethren be loued of the LORDE, because that God hath from the begynnynge chosen you to saluacion in the sanctifienge of the sprete and in beleuynge of the trueth,gjGX yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.Ui#X Therfore shal God sende them stroge delusion, that they shulde beleue lyes,"h=X and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued.qg[X euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders,f3XAnd then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge:wegX(For the mystery of the iniquyte worketh allready, tyll he which now onely letteth, be take out of the waye.)Yd+XAnd now ye knowe what witholdeth it, eue that it mighte be vttered at his tyme.ScXRemembre ye not, that whan I was yet with you, I tolde you these thinges?,bQXwhich is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God.0aYXLet noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion,T`!Xthat ye be not sodenly moued fro youre mynde, and be not troubled, nether by sprete, nether by wordes, ner yet by letter, which shulde seme to be sent from vs, as though ye daye of Christ were at hande.p_ [XWe beseke you brethren by the commynge of or LORDE Iesus Christ, and in that we shal assemble vnto him,^ /X that ye name of oure LORDE Iesus Christ maye be praysed in you, and ye in him, acordinge to the grace of oure God, and of the LORDE Iesus Christ.#] AX Wherfore we praye allwayes for you, that oure God make you worthy of ye callynge, and fulfill all delectacion of goodnes, and the worke of faith in power,-\ UX whan he shal come to be glorified in his sayntes, and to become maruelous in all them that beleue: because ye haue beleued oure testimony vnto you of the same daye.{[ qX Which shalbe punyshed with euerlastinge damnacion, from ye presence of the LORDE, and from the glory of his power,Z #Xand with flammynge fyre, to geue vengeauce vnto them that knowe not God, and to them that obeye not the Gospell of oure LORDE Iesus Christ. Y Xbut vnto you which are troubled, rest with vs, wha the LORDE Iesus shal shewe himselfe from heauen, with the angels of his power,aX =XFor it is a righteous thinge with God, to recopence tribulacion vnto the yt trouble you: W Xwhich is a token of the righteous iudgment of God, that ye are counted worthy of the kyngdome of God, for the which ye also suffre.&V GXso that we oure selues make oure boast of you (in the congregacions of God) of youre paciece and faith in all youre persecucions and troubles that ye suffre,LU XWe are bounde to thanke God allwayes for you brethren, as it is mete: because that youre faith groweth exceadingly, and the loue of euery one of you increaseth towarde another amoge youre selues,\T 3XGrace be with you, and peace from God oure father, and from the LORDE Iesus Christ.S }XPavl and Siluanus and Timotheus. To the congregacion of ye Tessalonias in God oure father and in the LORDE Iesus Christ.@R{NThe grace of oure LORDE Iesus Christ be with you, Amen.WQ'NI charge you by ye LORDE, that this epistle be red vnto all ye holy brethren.2P_NGrete all the brethre with an holy kysse. O;NBrethren, praye for vs.FNNFaithfull is he which hath called you, which wil also do it..MUNThe very God of peace sanctifye you thorow out. And I praye God, that youre whole sprete, soule & body be kepte blameles vnto ye comynge of oure LORDE Iesus Christ.-LUNAbstayne fro all suspicious thinges.3KaNproue all thiges, & kepe yt which is good."J?Ndespyse not prophecieges:I5NQuech not ye sprete:^H5Nin all thinges be thankfull: for this is the wyll of God in Christ Iesu towarde you.G1Npraye contynually,F+NReioyse alwaye, ENSe that none recompence euell for euell vnto eny man: but euer folowe that which is good, both amoge youre selues and to all men.DNWe desyre you brethre, warne them that are vnruly, coforte the feble mynded, forbeare the weake, be pacient towarde all men.wCgN and geue you exhortacion, that ye haue the the more in loue for their workes sake, and be at peace with them.{BoN We beseke you brethren, that ye knowe them which laboure amonge you, and haue the ouersighte of you in the LORDE,YA+N Wherfore comforte youre selues together, and edifye one another, euen as ye do.]@3N which dyed for vs: that whether we wake or slepe, we shulde lyue together with him.t?aN For God hath not appoynted vs vnto wrath, but to optayne saluacion by ye meanes of oure LORDE Iesu Christ, > NBut let vs which are of the daye, be sober, armed wt the brestplate of faith and loue, and with ye helmet of hope to saluacion.h=INFor they that slepe, slepe in the nighte: and they that be dronken, are dronken in the nighte.P<NTherfore let vs not slepe as do other, but let vs watch, and be sober.x;iNYe are alltogether children of lighte, and children of the daye. We are not of the night, nether of darknesse.[:/NBut ye brethren are not in darknes, that that daye shulde come on you as a thefe.E9NFor whan they shal saye: Tush, It is peace, there is no daunger, then shall soden destruccion come vpo the, euen as the payne of a woman trauaylinge with childe, and they shal not escape.r8]NFor ye youre selues knowe perfectly, that the daye of the LORDE shal come euen as a thefe in the nighte.O7 NBvt of ye tymes and seasons (brethre) it is no nede to wryte vnto you.G6NWherfore comforte youre selues one another with these wordes.55Nthen shal we which lyue and remayne, be caught vp wt them also in the cloudes, to mete the LORDE in the ayre, and so shal we euer be with the LORDE.)4KNFor the LORDE himselfe shal come downe fro heauen with a shoute and voyce of ye Archangell and with the trompe of God, and the deed in Christ shal aryse first:%3CNFor this we saye vnto you in the worde of the LORDE, that we which lyue and are remaynynge in the comynge of the LORDE, shal not come yer they which slepe.|2qNFor yf we beleue that Iesus dyed and rose agayne, euen so the also which slepe by Iesus, shal God brynge with him.1+N We wolde not brethren that ye shulde be ignoraunt concernynge them which are fallen a slepe, that ye sorowe not as other do which haue no hope.k0ON that ye maye walke honestly towarde the that are without, and that nothinge be lackynge vnto you. /N and that ye study to be quyete, and to medle with youre awne busynesse, and to worke with youre awne hades, as we commaunded you,.1N yee and that thinge ye do vnto all the brethre, which are thorow out all Macedonia. But we beseke you brethren that ye increace yet more and more,- N But as touchinge brotherly loue, ye nede not that I wryte vnto you, for ye youre selues are taught of God to loue one another:m,SNHe therfore that despyseth, despyseth not man, but God, which hath geuen his holy sprete in to you.F+NFor God hath not called vs to vnclennesse, but vnto holynes.3*_NAnd that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme.Q)N& not in the lust of concupiscence, as the Heythen which knowe not God.Z(-Nyt euery one of you shulde knowe how to kepe his vessell in holynes and honoure,f'ENFor this is the will of God, euen youre sanctifienge, that ye shulde absteyne from whordome,S&NFor ye knowe what commaundementes we gaue you by oure LORDE Iesus Christ.8% kNFvrthermore we beseke you brethren and exhorte you in the LORDE Iesus, that ye increace more and more, euen as ye haue receaued of vs how ye oughte to walke and to please God.$1N that yor hertes maye be stable and vnblameable in holynes before God oure father, at the commynge of oure LORDE Iesus Christ with all his sayntes.# N But the LORDE increace you, & make you flowe ouer in loue one towarde another, and towarde all men (euen as we do towarde you)T"!N God himselfe or father & or LORDE Iesus Christ gyde oure iourney vnto you.!{N We praye exceadingly daye and nighte, that we mighte se you presently, and fulfill that which is lackynge in yor faith. N For what thankes can we recompece to God agayne for you, because of this ioye that we haue concernynge you before oure God?A}NFor now are we alyue, yf ye stonde stedfast in ye LORDE.lQNtherfore brethren we haue consolacion in you in all oure trouble and necessite thorow youre faith.H NBut now that Timotheus is come fro you vnto vs, and hath shewed vs of youre faith and loue, & how that ye haue allwaye good remembraunce of vs, desyringe to se vs as we also longe to se you:B}NFor this cause seynge I coulde no longer forbeare, I sent, that I mighte haue knowlege of youre faith, lest happly the tempter had tempted you, and lest oure laboure had bene in vayne.  NAnd whan we were with you, we tolde you before, that we shulde suffre tribulacion, euen as it is come to passe, & as ye knowe.)zmNthat noman shulde be moued in these troubles: (for ye youre selues knowe, that we are euen appoynted there vnto.+N& sent Timotheus oure brother and mynister of God, and oure helper in ye gospell of Christ, to stablysh you and to comforte you in youre faith,e ENWherfore sence we coulde no longer forbeare, we thoughte it good to remayne at Athens alone,)MNYes ye are oure prayse and ioye. NFor who is oure hope, or ioye, or crowne of reioysinge? are not ye it in ye sighte of oure LORDE Iesus Christ at his commynge?\1NTherfore wolde we haue come vnto you, (I Paul) two tymes, but Sathan withstode vs.ONBut we (brethren) for as moch as we haue bene kepte from you for a season, as concernynge the bodely presence, but not in the hert, we haue haisted the more with greate desyre to se you personally.*MNforbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.%CNWhich as they put the LORDE Iesus to death, and their awne prophetes, euen so haue they persecuted vs also, and please not God, and are cotrary to all men, (u~~e}}(||e{{z_yy-xx-ww-vv0uueutktskrrdqqNppGoonn$mllkkkBjoj@ii0ihyhggHfleee9ddkccObb a{``A__=^^3]]M\\7[[OZZ1YY2XXcWWaVVpUUYTTASS4R]QQZQ POONNUMMVLL^KK~KJJ^IIqI HH9GGFFpFEpEDD)CCWBBBjBAA4@7??>>'== <<-;;&::D988g8 7t66*54*3}3211+0//..--,,Z,++@**m))a((y('r' &&D%$$*##J""'!!|!k=uMpdJ=`>f  Q kvVHmm(q[then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.X)(For he testifieth: Thou art a prest for euer after the order of Melchisedech)pYwhich is not made after ye lawe of the carnall commaundement, but after the power of the endlesse lifepYAnd it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,For it is euidet, that oure LORDE spronge of the trybe of Iuda, to the which trybe Moses spake nothinge cocernynge presthode,t~a For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare._}7 For yf the presthode be traslated, the of necessite must the lawe be translated also. |  Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?X{) for he was yet in the loynes of his father Abraham, whan Melchisedech met him.ezC And to saye the trueth, Leui himselfe also which receaueth tithes, payed tithes in Abraham:wygAnd here men that dye, receaue tithes. But there he receaueth tithes, of whom it is witnessed that he lyueth._x7Now is it so without all naysayenge, that the lesse receaueth blessynge of ye better.ywkBut he whose kynred is not counted amoge them, receaued tithes of Abraham, and blessed him that had the promes.pvYAnd verely the children of Leui, whan they receaue the presthode, haue a commaundement acordynge to the lawe, to take the tithes of the people, that is to saye, of their brethre, though they also came out of the loynes of Abraham.juMBut cosider how greate a man this was, to whom the Patriarke Abraham gaue tithes of the spoyles.6tewithout father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.8sivnto whom Abraham also gaue tithes of all the goodes) first is by interpretacion kynge of righteousnes: after that is he kynge of Salem also (that is to saye, kynge of peace)%r EThis Melchisedech kynge of Salem (which beynge prest of the most hye God, met Abraham as he returned agayne from the slaughter of the kynges, & blessed him,qwhither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.p%which (hope) we haue as a sure and stedfast anker of oure soule. Which (hope) also entreth in, in to those thinges that are within ye vayle,Coyt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,|nqBut God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an oothm!As for men, they sweare by him that is greater then them selues: and the ooth is the ende of all stryfe to confirme the thinge amoge them.;lqAnd so he abode pacietly, and optayned the promes.Fkand sayde: Surely I wil blesse the and multiplye ye in dede.njU For whan God made promes to Abraham, because he had none greater to sweare by, he sware by himselfe,bi= that ye faynte not, but folowe them which thorow faith and paciece inheret the promyses.|hq Yee and we desyre, that euery one of you shewe the same diligence, to the stablyshinge of hope euen vnto the ende,/gW For God is not vnrighteous, that he shulde forget youre worke and laboure of loue, which ye shewed in his name, whan ye mynistred vnto the sayntes, and yet mynister.wfg Neuertheles (ye dearly beloued) we trust to se better of you, and yt saluacio is nyer, though we thus speake.e{But yt grounde which beareth thornes and thistles, is nothinge worth, and nye vnto cursynge: whose ende is to be brent.#d?For the earth, that drynketh in the rayne, which commeth oft vpon it, and bringeth forth herbes mete for them that dresse it, receaueth blessynge of God:+cOyf they fall awaye (and concernynge them selues crucifye the sonne of God afresshe, and make a mocke off him) that they shulde be renued agayne vnto repentaunce.Yb+& haue taisted of ye good worde of God, and of the power of the worlde to come,a'For it is not possible, that they which were once lighted, and haue taisted of the heauely gyfte, and are become partakers of the holy goost,*`OAnd so wil we do yf God permytte.o_Wof baptyme, of doctryne, of layenge on of hades, of resurreccion of the deed, & of eternall iudgment.X^ +Wherfore let vs leaue the doctryne pertaynynge to the begynnynge of a Christen life, and let vs go vnto perfeccion: and now nomore laye ye foundacion of repetaunce from deed workes, and of faith towarde God,]But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.t\a For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe.X[) For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate.nZU Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge.LY and is called of God an hye prest after the order of Melchisedech.lXQ And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,cW?And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.FVAnd in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure.gUGAs he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.TEuen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the._S7And noma taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron.\R1Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.Q3which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte.P 'For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:OLet vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.N'For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne. MSeynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession. L nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.K For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert,uJc Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue.^I5 For he that is entred in to his rest, ceasseth from his workes, as God doth from hisEH Therfore remayneth there yet a rest vnto the people of God.eGCFor yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye.5Fctherfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes.ESeynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,EDAnd in this place agayne: They shal not come in to my rest.CFor he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes.zBm(For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made: Afor it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not.}@ uLet vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde:D?And we se yt they coulde not enter in because of vnbeleue.a>;To whom sware he, yt they shulde not enter in to his rest, but vnto the yt beleued not?=1But with whom was he displeased fortye yeares longe? Was he not displeased with them yt synned, whose carcases were ouerthrowne in ye wyldernesse?b<=For some whan they herde, prouoked. Howbeit not all they yt came out of Egipte by Moses.s;_solonge as it is sayde: Todaye, yf ye shal heare his voyce, harde not youre hertes, as in the prouocacio.m:SFor we are become partakers of Christ, yf we kepe sure vnto ye ende the begynnynge of the substace, 9  but exhorte youre selues daylie, whyle it is called to daye, lest eny of you waxe harde harted thorow ye disceatfulnes of synne.y8k Take hede brethren, that there be not in eny of you an euell hert of vnbeleue, to departe from the lyuynge God:P7 so that I sware in my wrath, that they shulde not enter in to my rest.{6o Wherfore I was greued wt that generacion, and sayde: They erre euer in their hertes. But they knewe not my wayes,\51 where youre fathers tempted me, proued me, and sawe my workes fortye yeares longe.c4?harden not youre hertes, as in the prouokynke in the daye of temptacion in the wyldernes,O3Wherfore, as ye holy goost sayeth: Todaye yf ye shal heare his voyce,2)But Christ as a sonne hath rule ouer his house, whose house are we, yf we holde fast the confidence and reioysinge of that hope vnto the ende. 1And Moses verely was faithfull in all his house as a mynister, to beare witnes of those thinges which were to be spoken afterwarde:[0/For euery house is prepared of some ma: but he that ordeyned all thinges, is God. /9But this man is worthy of greater honoure then moses, in as moch as he which prepareth the house, hath greater honoure in it, then the house it selfe.Z.-which is faithfull to him that ordeyned him, euen as was Moses in all his house.- )Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,f,EFor in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.R+Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people._*7For he in no place taketh on him the angels, but ye sede of Abraham tabeth he on him.p)Y& that he mighte delyuer the which thorow feare of death were all their life tyme in dauger of bodage.e(CFor as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:y'k And agayne: I wyl put my trust in him. And agayne: beholde, here am I and my children, which God hath geuen me.s&_ sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the.(%I for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,R$ For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,$#A Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men."'Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.)!KAfter thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes. But one in a certayne place witnesseth & sayeth: What is man, that thou art myndefull of him?or the sonne of man, that thou vysitest him?W'For vnto the angels hath he not subdued the worlde to come, wherof we speake.  God bearynge witnesse therto, with tokens, wonders and dyuerse powers, and giftes of the holy goost acordinge to his awne wyll.2]how shal we escape, yf we despyse so greate a saluacion: which after that it beganne to be preached by the LORDE himselfe, was confirmed vpon vs, by them that herde it,For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,h KWherfore we ought to geue the more hede vnto the thinges which we haue herde, lest we perisshe.r _Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion?} u Vnto which of the angels sayde he at eny tyme: Syt thou on my righte hade, tyll I make thyne enemies thy fote stole? } and as a vesture shalt thou chaunge them, and they shalbe chaunged. But thou art ye same, and thy yeares shal not fayle.\ 3 they shal perishe, but thou shalt endure: they all shal waxe olde as doth a garmet,| s And thou LORDE in ye begynnynge hast layed the foundacion of the earth, and ye heaues are the workes of thy handes, ) Thou hast loued righteousnes, & hated iniquyte: wherfore God (which is thy God) hath anoynted the with the oyle of gladnesse aboue yi felowes.z oBut vnto ye sonne he sayeth: God, yi seate endureth for euer & euer: the cepter of yi kyngdome is a right cepter.c AAnd of the angels he sayeth: He maketh his angels spretes, & his mynisters flames of fyre.  And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.% EFor vnto which of the angels sayde he at eny tyme: Thou art my sonne, this daye haue I begotten the? And agayne: I will be his father, & he shalbe my sonne:l Sbeynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they.x kWhich (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye: but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde.S  #God in tyme past dyuersly & many wayes, spake vnto ye fathers by prophetes,H   The grace of oure LORDE Iesu Christ be with youre sprete, Amen.6  iMarcus, Aristarchus, Demas, Lucas, my helpers.H   There saluteth the, Epaphras my felowe presoner in Christ Iesu,c  AMorouer prepare me lodginge, for I hope that thorow youre prayers I shalbe geuen vnto you.n WTrustinge in thine obediece, I haue wrytten vnto the, for I knowe that thou wilt do more then I saye.\ 3Euen so brother, let me enioye the in the LORDE: refresh thou my hert in the LORDE. 3I Paul haue wrytten it with myne awne hande. I wil recompence it: so that I do not saye vnto ye, how that thou owest vnto me euen thine owne selfe.O But yf he haue hurte the, or oweth the oughte, that laye to my charge.O Yf thou holde me for thy companyon, receaue him then euen as my selfe. 3not now as a seruaunt, but aboue a seruaunt, euen a brother beloued, specially to me, but how moch more vnto ye, both in ye flesh and in the LORDE?[ 1Happly he therfore departed for a season, that thou shuldest receaue him for euer: Neuertheles without thy mynde wolde I do nothinge, that ye good which thou doest, shulde not be of compulsion, but wyllingly. } For I wolde haue kepte him styll with me, that in thy steade he might haue mynistred vnto me in ye bondes of ye Gospell:U % Whom I haue sent agayne: but receaue thou him (that is) euen myne awne hert.[~ 1 which in tyme past was to the vnprofitable, but now profitable both to the and me.O}  I beseke the for my sonne Onesimus (whom I haue begotten in my bondes){| q yet for loues sake I rather beseke ye, though I be as I am, eue Paul aged, and now a presoner also of Iesu Christ.b{ ?Wherfore though I haue great boldnes in Christ to commaunde the that which becommeth the,qz ]Greate ioye and consolacion haue I in thy loue. For by the (brother) the sayntes are hertely refresshed.ty cthat oure comen faith maye be frutefull in the, thorow knowlege of all ye good that ye haue in Christ Iesu.rx _(for so moch as I heare of thy loue and faith which thou hast on the LORDE Iesu, and towarde all sayntes)Gw  I thanke my God, makynge mencion allwayes of the in my prayers[v 1Grace be with you, and peace from God oure father and from the LORDE Iesus Christ.lu Sand to the beloued Appia, and to Archippus or felowe soudyer, and to the congregacion in thy house.lt UPaul the presoner of Iesu Christ, and brother Timotheus. Vnto Philemon the beloued, and oure helper,ss_vAll they that are with me, salute the. Grete them that loue vs in the faith. Grace be with you all, Amen.}rsvAnd let oures also learne to excell in good workes, as farre forth as nede requyreth, that they be not vnfrutefull.nqUv Brynge Zenas ye Scrybe and Apollos on their iourney diligently, that nothinge be lackynge vnto them.p v Whan I shal sende Artemas or Tichicus vnto ye, make spede to come to me vnto Nicopolis, for I haue determyned there to wynter.doAv and knowe, that he that is soch, is peruerted, & synneth euen damned by his awne iudgment.Wn'v A ma that is geuen vnto heresye, after ye first and seconde monicion, auoyde,mv As for folish questions, and genealogies, and braulynges and stryuynges aboute ye lawe, auoyde the, for they are vnprofitable and vayne.ilKvThis is a true sayege. Of these thinges wolde I that thou shuldest speake earnestly, that they which are become beleuers in God, might be diligent to excell in good workes: for these thinges are good and profitable vnto me.hkIvyt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.Mjvwhich he shed on vs abundauntly, thorow Iesus Christ oure Sauioure: i9vnot for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,Zh-vBut after that ye kyndnesse and loue of God oure Sauioure to man warde appeared,RgvFor we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.rf]vthat they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.e vWarne them that they submytte them selues vnto Prynces and to the hyer auctorite, to obey the officers, to be ready vnto all good workes,ddAvThese thinges speake and exhorte, and rebuke with all earnest. Se that no man despyse the.+cOvwhich gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.vbev lokynge for that blessed hope and appearynge of the glory of ye greate God and of oure Sauioure Iesu Christ:a)v and teacheth vs, that we shulde denye vngodlynes, and wordly lustes: and that we shulde lyue discretly, righteously, and godly in this worlde,S`v For the grace of God that bryngeth Saluacion vnto all men, hath appeared,_#v nether to be pykers, but to shewe all good faithfulnes, that in all thinges they maye do worshippe vnto the doctryne off God oure Sauioure.u^cv Exhorte the seruauntes, to be obedient vnto their masters, to please in all thinges, not answeringe agayne,]vworde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.\}vAboue all thinge shewe thy selfe an ensample off good workes, with vncorrupte doctryne, with honestye, with the wholsomeD[vExhorte the yonge men likewyse, that they be sober mynded.Zvto be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.qY[vthat they enfourme the yonge wemen to be sober mynded, to loue their hussbandes, to loue their childre,3X_vAnd the elder wemen likewyse that they shewe them selues as it becommeth holynes, that they be no false accusers, not geuen to moch wyne, that they teach honest thinges,bW=vThat ye elder men be sober, honest, discrete, sounde in the faith, in loue, in pacience.@V }vBvt speake thou that which becommeth wholsome learnynge.U 9vThey saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.T /vVnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.sS avand not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.bR ?v This witnesse is true. Wherfore rebuke them sharply, yt they maye be sounde in the faith,|Q sv One of them selues euen their awne prophet, sayde: The Cretayns are alwayes lyars, euell beestes, and slowe belies.P  v whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.zO ov For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,!N =v and soch one as cleueth vnto the true worde of doctryne: that he maye be able to exhorte with wholsome lernynge, & to improue them that saye agaynst it.ZM /vbut harbarous, one that loueth goodnes, sober mynded, righteous, holy, temperate, L ;vFor a Bisshoppe must be blamelesse, as the stewarde of God: not wylfull, not angrye, not geuen vnto moch wyne, no fyghter, not gredye of filthye lucre:K vYf eny be blamelesse, the hussbande of one wife, hauynge faithfull children, which are not slaundred or ryote, nether are dishobedient. J ;vFor this cause left I the in Creta, that thou shuldest perfourme that which was lackynge, and shuldest ordeyne Elders in euery cite, as I appoynted ye.I %vVnto Titus my naturall sonne after ye comen faith. Grace, mercy, and peace from God the father, and fro the LORDE Iesu Christ oure Sauioure.H vbut at his tyme hath opened his worde thorow preachinge, which is commytted vnto me acordinge to the commaundemet of God oure Sauioure.qG ]vvpon the hope of eternall life: which God that can not lye hath promysed before the tymes of the worlde:"F AvPavl the seruaunt of God, and an Apostle off Iesus Christ, to preach the faith off Gods electe, and the knowlege of ye trueth, which ledeth vnto godlynes,MElThe LORDE Iesus Christ be with thy sprete. Grace be with you, Amen.yDklMake spede to come before wynter. Eubolus, and Pudens, and Linus, and Claudia, and all the brethren salute the.KClErastus abode at Corinthum. But Trophimus left I sicke at Miletu.EBlSalute Prisca and Aquila, and ye houssholde of Onesiphorus.A%lAnd the LORDE shal delyuer me from all euell doynge, and shal kepe me vnto his heauenly kyngdome. To whom be prayse for euer and euer, Amen.W@'lNotwitstondynge the LORDE stode by me, & stregthed me, that by me the preachinge shulde be fulfylled to the vttemost, and that all the Heythe shulde heare. And I was delyuered out of the mouth of the lyon.{?olIn my first answerynge no man assisted me, but all forsoke me. I praye God that it be not layed to their charges.G>lof whom be thou ware also. For he withstode oure wordes sore.c=?lAlexader the coppersmyth dyd me moch euell, the LORDE rewarde him acordynge to his dedes,<l The cloke that I lefte at Troada with Carpus brynge with the whan thou commest: and the bokes, but specially the parchemet.);Ml Tichicus haue I sent to Ephesus.v:el Onely Lucas is with me. Take Marke, & brynge him with the: for he is profitable vnto me to the mynistracion.9l For Demas hath lefte me, and loueth this present worlde, and is departed vnto Tessalonica, Crescens in to Galacia, Titus vnto Dalmacia,+8Ql Make spede to come vnto me atonce.N7lFrom hence forth there is layed vp for me a crowne of righteousnes, which the LORDE the righteous iudge shal geue me in yt daye: Howbeit not vnto me onely, but vnto all them that loue his comynge.\61lI haue foughte a good fighte: I haue fulfylled the course: I haue kepte the faith.V5%lFor I am now ready to be offered, and the tyme of my departinge is at honde. 4lBut watch thou in all thinges, suffre aduersite, do the worke of a preacher of the Gospell, fulfyll thine office vnto the vttemost.S3land shal turne their eares from the trueth, and shalbe geuen vnto fables.&2ElFor the tyme wil come, whan they shal not suffre wholsome doctryne, but after their awne lustes shal they (whose eares ytche) get them an heape of teachers,1lPreach thou the worde, be feruent, be it in season or out of season: Improue, rebuke, exhorte with all longe sufferynge and doctryne.0 5lI testifye therfore before God & before the LORDE Iesu Christ, which shal come to iudge the lyuynge and the deed, at his appearynge in his kyngdome:Q/lthat a man off God maye be perfecte, and prepared vnto all good workes.. lFor all scripture geue by inspiracion of God, is profitable to teach, to improue, to amende, and to instructe in righteousnes,--lAnd for so moch as thou hast knowne holy scripture of a childe, the same is able to make ye wyse vnto saluacion thorow the faith in Christ Iesu.,'lBut contynue thou in the thinges that thou hast lerned, which also were comytted vnto the, seynge thou knowest of who thou hast learned them,g+Gl But the euell men and disceauers shal waxe worse and worse, disceauynge and beynge disceaued.W*'l Yee and all they that wil lyue godly in Christ Iesu, must suffre persecucion.6)el my persecucions, my affliccions, which happened vnto me at Antioche, at Iconium, at Lystra, which persecucions I suffred paciently, and from the all the LORDE delyuered me.(l But thou hast sene the experience of my doctryne, my fasshion of lyuynge, my purpose, my faith, my longsufferynge, my loue, my pacience,l'Ql but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.#&?lBut like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith:T%!leuer lernynge, and are neuer able to come vnto the knowlege of the trueth.$#lOf this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes,\#1lhauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.]"3ltraytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God,f!Elvnkynde, truce breakers, false accusers, ryatours, fearce, despysers of them which are good, 9lFor there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly,T #lBvt this shalt thou knowe, that in the last dayes shal come parelous tymes.jMland to turne agayne from the snare of the deuell, which are holden in preson of him at his will. lthe euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,~ulThe seruaunt of the LORDE ought not to stryue, but to be gentle vnto euery man: apte to teach, one that can forbearezmlAs for folish questions and soch as teach not, put them fro the: for thou knowest that they do but geder stryfe. lFle thou the lustes of youth, but folowe righteousnes, faith, loue, peace, with all them that call vpon the LORDE with pure hert.3lBut yf a man pourge himselfe from soch felowes, he shalbe a vessell sanctified vnto honoure, mete for the LORDE, and prepared vnto all good workes.#?lNot withstondynge in a greate house are not onely vessels of golde and of syluer, but also of wod and of earth: some for honoure, and some to dishonoure.;olBut ye sure grounde of God stondeth fast, and hath this seale: The LORDE knoweth them that are his, and let euery ma that calleth vpon the name of Christ, departe from iniquyte.+lwhich as concernynge the trueth haue erred, sayenge, that the resurreccion is past allready, and haue destroyed the faith of dyuerse personnes.\1land their worde fretteth as doth a canker: Of whose nombre is Hymeneos & Philetus,_7lAs for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,lStudy to shewe thy selfe vnto God a laudable workman, that nedeth not to be ashamed, deuydynge the worde of trueth iustly./WlOf these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.Pl Yf we beleue not, yet abydeth he faithfull, he can not denye himselfe.a;l Yf we be pacient, we shal also raigne with him: Yf we denye him, he also shal denye vs:Sl This is a true sayenge: Yf we be deed wt him, we shal lyue with him also:l Therfore suffre I all for the electes sakes, that they also mighte optayne the saluacion in Christ Iesu with eternall glory. 4{~M}}}/||#{Vzzyyxw|vvkutss&rrqq)pooinn6mll@@??'>>==<<7;;:U99H8877:6U5543322110M//k/.a--*,++V**T)) (M'&&G&%%x$$B##."v"&!F JCL=M~ v8.K [hwQ [ < e  'eaj4jlMThou seist how yt faith wrought with his dedes, and through ye dedes was the faith made perfect:nkUWas not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpon the aulter?RjWilt thou vnderstode o thou vayne man that faith with out dedes is deed:`i9Beleuest thou yt ther is one God? Thou doest well. The deuils also beleue and tremble.hYe & a man might saye: Thou hast faith, and I haue dedes: Shewe me thy faith by thy dedes: and I wil shewe the my faith by my dedes.Ag}Euen so faith, yf it haue no dedes, is deed in it selfe.:fm& one of you saye vnto them: Departe in peace, God sende you warmnes and fode: notwithstodinge ye geue them not tho thinges which are nedfull to the body: what helpeth it them?GeIf a brother or a sister be naked or destitute of dayly fode,sd_What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him?ncU For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.Ub# So speake ye, and so do as they that shalbe iudged by the lawe of libertie.4aa For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.^`5 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.w_g But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.^Yf ye fulfill the royall lawe acordinge to the scripture which saith: Thou shalt loue thyne neghbour as thyselfe, ye do well.M]Do not they speake euell of that good name after which ye be named.y\kBut ye haue despised the poore. Are not the rych they which oppresse you: & they which drawe you before iudges?4[aHarken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?UZ#are ye not parciall in youre selues, and haue iudged after euyll thoughtes?:Ym& ye haue a respecte to him yt weareth the gaye clothinge & saye vnto hi: Sit thou here i a good place, & saye vnto ye poore, stonde thou there or sit here vnder my fote stole:XYf ther come in to yor copany a ma wt a golde rynge and in goodly aparell, & ther come in also a poore man in vyle raymet,jW OBrethren, haue not the faith of oure LORDE Iesus Christ ye LORDE of glory in respecte of persons.,V SPure deuocion and vndefiled before God the father, is this: to visit the frendlesse and widdowes in their aduersite, and to kepe him selfe vnspotted of the worlde.U Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.0T [But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.uS eFor assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.tR cFor yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.]Q 5And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.&P GWherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.LO For the wrath of ma worketh not that which is righteous before God.hN KWherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.rM _Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.+L QEuery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes."K AErre not my deare brethre.rJ _The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.QI But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece.H { Let no man saye when he is tempted, yt he is tempted of God. For God tepteth not vnto euell, nether tepteth he eny man.$G C Happy is the man that endureth in teptacion, for when he is tryed, he shal receaue the crowne of life, which the LORDE hath promised to them that loue him.@F { The Sonne ryseth wt heat and the grasse wydereth, & his floure falleth awaye, and the beautie of the fassion of it perissheth: euen so shal the ryche man perisshe with his abundaunce.eE E and the rich, in yt he is made lowe. For eue as the flor of ye grasse shal he vanyshe awaye.DD  Let the brother of lowe degre reioyce, in yt he is exalted:;C sA wauerynge mynded ma ys vnstable in all his waies.MB Nether let yt man thinke that he shal receaue eny thige of ye LORDE. A But let him axe in faith and wauer not. For he that douteth, is lyke the wawes of ye See, tost of the wynde, and caried wt violence.@ 1Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.f? Gand let pacience haue her parfect worke, yt ye maye be parfecte aud sounde, lakinge nothinge.W> )for as moche as ye knowe, how yt the tryinge of youre faith bringeth pacience:U= %My brethren, counte it exceadynge ioye whe ye fall in to diuers temptacions,< Iames the seruaunt of God and of the LORDE Iesus Christ, sendeth gretinge to the xij. trybes which are scatered here & there.%;E Grace be with you all, Amen.j:M Salute the that haue the ouersighte of you and all ye sayntes. The brethren of Italy salute you.m9S Knowe or brother Timotheus, whom we haue sent from vs, with whom (yf he come shortly) I wil se you.l8Q I beseke you brethren, suffre the worde of exhortacion, for I haue wrytten vnto you in few wordes.47a make you perfecte in all good workes, to do his wyll, workynge in you that which is pleasaunt in his sighte thorow Iesus Christ, to whom be prayse for euer and euer Amen.!6; The God of peace (that broughte agayue fro the deed oure LORDE Iesus the greate shepherde of the shepe thorow the bloude of the euerlastinge Testament)o5W But I desyre you ye more abundauntly, that ye so do, yt I maye be restored vnto you the more quyckly.y4k Praye for vs. We haue confidence, because we haue a good coscience in all thinges, and desyre to lyue honestly. 3  Obey them that haue the ouersighte off you, and submytte youre selues vnto them: for they watch for youre soules, euen as they that must geue accoptes therfore, that they maye do it with ioye, and not with grefe: for that is an vnprofitable thinge for you.Y2+ To do good and to destribute forget not, for wt soch sacrifices God is pleased.1# Let vs therfore by him offre allwayes vnto God the sacrifice of prayse: that is to saye, the frute of those lippes which confesse his name.H0  for here haue we no contynuynge cite, but we seke one to come.Q/ Let vs go forth therfore out of the tentes, and suffre rebuke with him:b.= Therfore Iesus also, to sanctifye ye people by his awne bloude, suffred without ye gate.-# For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes.^,5 We haue an altare, wherof they haue no power to eate, which serue in the Tabernacle.[+/ Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.L* Iesus Christ yesterdaye and Todaye, & the same cotinueth for euer.3)_ Remembre the which haue the ouersighte of you, which haue declared vnto you the worde of God. The ende of whose couersacion se that ye loke vpon, and folowe their faith.m(S so that we maye boldely saye: The LORDE is my helper, and I wyl not feare what man maye do vnto me.'5 Let youre conuersacion be without couetousnes, and be content with that ye haue allready, for he hath sayde: I wyl not fayle the nether forsake the,& Let wedlocke be had in pryce in all poyntes, & let ye chamber be vndefyled. For whorekepers and aduouterers God wil iudge.(%I Remembre them that are in bondes, eue as though ye were bounde with them: and be myndefull off them which are in aduersite, as ye which are also in the bodye.u$c Be not forgetfull to lodge straungers: for therby haue dyuerse receaued angels in to their houses vnawares.## C Let brotherly loue cotynue.+"Q For oure God is a consumynge fyre.!# Wherfore, seynge we receaue the vnmoueable kyngdome, we haue grace, wherby we maye serue God, & please him, with reuerence and godly feare.N  No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne.! whose voyce shoke the earth at that tyme. But now promyseth he, & sayeth: Yet once more wyl I shake, not the earth onely, but also heauen.N Se that ye despyse not him that speaketh vnto you: for yf they escaped not which refused him that spake on earth, moch more shal we not escape, yf we turne awaye from him that speaketh from heaue:  and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.5 and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men,1 But ye are come to the mount Sion, and to the cite of the lyuynge God, to the celestiall Ierusalem, and to the multitude of many thousande angels,]3 And so terrible was the sighte which appeared, that Moses sayde: I feare and quake."= for they were not able to abyde that which was spoken. And yf a beest had touched the mountayne, it must haue bene stoed, or thrust thorow with a darte.) nether to the sounde of the trompe, and ye voyce of wordes: which they that herde, wysshed awaye, that the worde shulde not be spoken to them,  For ye are not come to ye mout that can be touched and burneth with fyre, nether yet to myst and darcknes, and tempest of wedder,9k For ye knowe, how that afterwarde whan he wolde haue inhereted the blessynge, he was put by: for he foude no place of repetaunce, though he desyred (ye blessynge) with teares.uc that there be no whoremonger, or vncleane person, as Esau, which for one meate sake solde his byrth righte.5 ad loke well, that no ma be destitute of the grace of God, lest there sprynge vp eny bytter rote, and cause disquyetnes, and therby many be defyled:c? Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,   and se that ye haue straight steppes vnto youre fete, lest eny haltinge turne you out of the waye, yee let it rather be healed.P Life vp therfore the handes which were let downe, and the weake knees,@y No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby.%C And they verely for a few dayes nurtred vs after their awne pleasure: but he lerneth vs vnto yt which is profitable, that we mighte receaue of his holynes.R Morouer seyenge we haue had fathers off oure flesh which corrected vs, & we gaue them reuerence, shulde we not then moch rather be in subieccion vnto ye father of spirituall giftes, yt we mighte lyue?h I Yf ye be not vnder correccion (wherof all are partakers) then are ye bastardes and not sonnes.  Yf ye endure chastenynge, God offereth himselfe vnto you as vnto sonnes. What sonne is that, whom the father chasteneth not?j M for who the LORDE loueth, him he chasteneth, yee and he scourgeth euery sonne that he receaueth.8 i and haue forgotten the consolacion, which speaketh vnto you as vnto children: My sonne, despyse not the chastenynge off the LORDE, nether faynte whan thou art rebuked of him:L  for ye haue not yet resisted vnto bloude, stryuynge agaynst synne,~u Cosidre him therfore that endured soch speakinge agaynst hi of synners, lest ye be weery and faynte in youre myndes:I  lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.` ; Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,lQ (because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.W' 'And these all thorow faith optayned good reporte, and receaued not ye promes:  &which (men) the worlde was not worthy of: they wandred aboute in wyldernesses, vpon mountaynes, in dennes and caues of the earth..U %were stoned, were hewen a sunder, were tempted, were slayne with the swerde, wente aboute in shepe skynnes and goates skynnes, in nede, in tribulacion, in vexacion,T! $Other taisted of mockinges and scourginges, of bondes also and presonment:0Y #the wemen receaued their deed agayne from resurreccion. But other were racked, and accepted no delyueraunce, that they mighte optayne the resurreccion that better is.-S "quenched the violece of fyre, escaped ye edge of the swerde, of weake were made stronge, became valeaunt in batayll, turned to flighte the armyes of the aleauntes,w~g !which thorow faith subdued kyngdomes, wroughte righteousnes, optayned ye promyses, stopped ye mouthes of lyos0}Y And what shal I more saye? ye tyme wolde be to shorte for me to tell of Gedeon, of Barac, and of Samson, & of Iepthae, and of Dauid, and Samuel, and of the prophetes,z|m By faith the harlot Raab perished not with the vnbeleuers, wha she had receaued the spyes to lodginge peaceably.Y{+ By faith the walles of Iericho fell, wha they were compased aboute seuen dayes.~zu By faith they passed thorow the reed See as by drye londe: which wha the Egipcians assayed to do, they were drowned.wyg By faith he helde Easter, and the effusion of bloude, lest he which slewe the firstborne, shulde touche them.x By faith he forsoke Egipte, and feared not the fearcenes of the kynge: for he endured, eue as though he had sene him which is inuisible.}ws and estemed the rebuke of Christ greater riches, then the treasure of Egipte: for he had respecte vnto the rewarde.yvk and chose rather to suffre aduersite with the people of God, then to enioye ye pleasures of synne for a season:`u9 By faith Moses whan he was greate, refused to be called the sonne of Pharaos doughter:)tK By faith Moses wha he was borne, was hyd thre monethes of his Elders, because they sawe that he was a proper childe, nether feared they the kynges comaundemet.s By faith Ioseph whan he dyed, remembred ye departynge of the childre of Israel, & gaue comaundemet concernynge his bones.r By faith Iacob, whan he was a dyenge, blessed both the sonnes off Ioseph, & bowed himselfe towarde the toppe of his cepter.Mq By faith Isaac blessed Iacob and Esau, concernynge thinges to come.xpi For he considered, yt God was able to rayse vp agayne from the deed. Therfore receaued he him for an ensample.@o{ of whom it was sayde: In Isaac shal thy sede be called: n By faith Abraha offered vp Isaac, wha he was tempted, and gaue ouer his onely begotten sonne, in whom he had receaued the promyses,)mK But now they desyre a better, that is to saye, a heauely. Wherfore God is not ashamed of the, eue to be called their God: for he hath prepared a cite for them.l And doutles yf they had bene myndefull off that countre from whence they came out, they had leysure to haue returned agayne.Vk% For they that saye soch thinges, declare, that they seke a naturall countre.Fj All these dyed acordinge to faith, and receaued not the promyses, but sawe the afarre off, and beleued them, and saluted them: and cofessed, that they were straungers & pilgrems vpo earth.Yi+ And therfore spronge there of one (yee euen off one which was as good as deed concernynge the body) so many in multitude as the starres off the skye, and as the sonde off the See shore, which is innumerable.1h[ By faith Sara also receaued strength to be with childe, and was delyuered of a childe whan she was past age, because she iudged him to be faithfull which had promysed.Zg- for he loked for a cite which hath a foundacion, whose buylder and maker is God.+fO By faith was he a straunger in the lode of promes as in a straunge countre, & dwelt in tabernacles: and so dyd Isaac & Iacob, heyres with him of the same promes::em By faith Abraham (wha he was called) obeyed, to go out in to the place, which he shulde afterwarde receaue to inheritaunce: and he wente out, not knowynge whither he shulde go.}ds By faith Noe honoured God, after yt he was warned of thinges which were not sene, & prepared the Arke, to ye sauinge of his housholde: thorow the which Arke he condemned the worlde, and became heyre of the righteousnes, which commeth by faith.c7 But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.Gw and their synnes and iniquities wil I remebre nomore.)FK This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,XE) And the holy goost also beareth vs recorde of this, euen whan he sayde before:YD+ For with one offerynge hath he made perfecte for euer, the that are sanctified.MC and from hence forth tarieth, tyll his foes be made his fote stole. B  But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,A And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.k@O In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.r?] The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:/>W Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).u=c Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God.B< Burntofferynges and synneofferynges hast thou not alowed.; Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.\:1 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.a9; Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.8 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.d7 C For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:61 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.`59 And as it is appoynted vnto me yt they shal once dye, and then cometh the iudgmet: Eue84i for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.t3a Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:G2 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:71g It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.z0m And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.g/G And the Tabernakle and all the vessels of the Gods seruyce sprenkled he with bloude likewyse.Z.- sayenge: This is the bloude of the Testament, which God hath appoynted vnto you.e-C For whan all the commaundementes (acordinge to the lawe) were red of Moses vnto all the people, he toke ye bloude of calues and of goates, with water and purple woll and ysope, and sprenkled the boke and all the people,W,' For the which cause that first Testamet also was not ordeyned without bloude.v+e For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue.i*K For where soeuer is a Testament, there must also be the death of him that maketh the testament.){ And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.B(} How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?)'K For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,&1 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.7%g But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:$ onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.J#  Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce" Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.#!? But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.  When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.   Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly.O which had the golden censor, and the Arke of the Testament ouerlayed rounde aboute with golde, wherin was the golden pot with Manna, and Aarons rodd that florished, and the tables of the Testament:Z- But behynde the seconde vayle was the Tabernacle which is called Holiest of all,   For there was made a foretabernacle, wherin was ye candilsticke, and the table, and the shewe bred: and this is called ye Holy.b ? That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.~u In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye} for I wil be mercifull ouer their vnrighteousnesses: And on their synnes & on their iniquyties wyl I not thynke enymore.(I and they shal not teach euery ma his neghboure, and euery man his brother, sayenge: knowe ye LORDE, for they shal knowe me from the leest to the most of them:oW For this is the Testament, that I wil make wt the house of Israell after those dayes, sayeth the LORDE. I wyl geue my lawes in their mynde, and in their hertes wyl I wryte them: And I wil be their God, and they shal be my people:yk a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE.!;For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda,pYFor yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.)But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.5offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)dAFor he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.fEand is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man. 3Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:- SFor the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.H  which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe. For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:| qWherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.V %But this man, because that he endureth euer, hath an euerlastinge presthode.q[And amonge them many were made prestes, because they were not suffred to endure by the reason of death.KThus is Iesus become a stablissher of so moch a better Testamete.LThose prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.Y+And for this cause is it a better hope, yt it was not promysed without an ooth.yFor the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God. "b~~}}-|{{jzyyy,xxjx w0vvXuuWWVVEUU{TT/SS RR5QQyQPYONNcMLLlKK*JJ*IIaHHsGG#FF;EE DTDCCBAA@??X? >m>=<<0;; :99!877m665544:33u2b11Q0~//..x--5,m,+**=)))(%''-&&X%%0$v##C"""!t AfCrtgBF#;{G?}  p : lgo")JKand counte the longsufferynge of oure LORDE youre saluacion, Euen as oure dearly beloued brother Paul (acordinge to the wyssdome geue vnto him) wrote vnto you:I-Wherfore dearly beloued, seynge that ye loke for soch thinges, be diligent, yt ye maye be founde before him in peace without spot and vndefyled:vHe Neuertheles we loke for a new heauen and a new earth (acordynge to his promes) wherin dwelleth righteousnes.G/ lokynge for and hastynge vnto the commynge of the LORDE? In the which the heauens shal perishe with fyre, and the elementes shal melt with heate.uFc Yf all these thinges shal perishe, what maner persons then ought ye to be in holy couersacion and godlynes,wEg Neuertheles the daye of the LORDE shal come euen as a thefe in the night: in the which (daye) the heauens shal perishe with a greate noyse, and the Elementes shal melte with heate, and the earth and ye workes that are therin, shal burne.DD The LORDE is not slacke to fulfyll his promes (as some me counte slacknesse) but is paciet to vs warde, and wyl not that eny ma shulde be lost, but that euery man shulde amende himselfe.C/Dearly beloued, be not ignoraunt of this one thinge, how that one daye is with the LORDE as a thousande yeare: and a thousande yeare as one daye.,BQBut the heauens which are yet, and ye earth, are kepte in stoare by his worde, to be reserued vnto fyre agaynst the daye of iudgment and damnacion of vngodly men.PAyet was the worlde at that tyme destroyed by the same with the floude.$@AThis they knowe not (and that wylfully) how that the heauens were afore tyme also, and the earth out of the water, & was in the water by the worde of God,!?;& saye: Where is the promes of his commynge? For sence the fathers fell on slepe, euery thinge contynueth as it was from the begynnynge of ye creature.{>oThis first vnderstonde, that in the last dayes there shal come mockers, which wyll walke after their awne lustes,=%the wordes, which were tolde before of the holy prophetes: and also the commaundement of vs, that be the Apostles of the LORDE and Sauioure.< 'This is the seconde Epistle that I now wryte vnto you (ye dearly beloued) wherin I stere vp and warne youre pure mynde, that ye maye remembre*;MIt is happened vnto them acordynge vnto the true prouerbe: ye dogg is turned to his vomyte agayne: and ye sowe that was wasshed, vnto hir walowynge in the myre.6:eFor it had bene better for them, not to haue knowne the waye of righteousnes, then after they haue knowne it, to turne from the holy commaundemet, that was geuen vnto them.t9aFor yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge.%8Cand promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage.=7sFor they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:6wThese are welles without water, & cloudes caried aboute of a tepest: to who ye myst of darknesse is reserued foreuer.5ybut was rebuked of his iniquyte. The tame and domme beast spake with mas voyce, & forbad the foolishnes of ye prophet.45and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:&3Ehauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,a2; and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres,;1o But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,0 wha the angels yet which are greater both in power and might, beare not that blasphemous iudgment agaynst them of the LORDE.A/{ but specially them that walke after the flesh in ye lust of vnclennes, and despyse the rulers: beynge presumptuous, stubborne, and feare not to speake euell of the yt are in auctorite. The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed:=-sFor in so moch as he was righteous and dwelt amonge them, so that he must nedes se it and heare it, his righteous soule was greued from to daye to daye with their vnlaufull dedes.],3And delyuered iust Loth which was vexed with the vngodly conuersacion of ye wicked.%+CAnd turned the cities of Sodom and Gomor into asshes, ouerthrue them, damned them, and made on them an ensample, vnto those that after shulde lyue vngodly:#*?Nether spared the olde worlde, but saued Noe the preacher of righteousnes himselfe beynge ye eight, and brought the floude vpo the worlde of the vngodly:%)CFor yf God spared not the angels that synned, but cast them downe with the cheynes of darknes in to hell, and delyuered the ouer to be kepte vnto iudgment:2(]and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.j'Mand many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:& Bvt there were false prophetes also amonge the people, euen as there shalbe false teachers amonge you likewyse, which preuely shal brynge in damnable sectes, euen denyenge the LORDE that hath boughte them, and shal brynge vpon them selues swift damnacion:% For the prophecie was neuer broughte by the wyll of man, but the holy men of God spake, as they were moued of ye holy goost.p$ [And this shal ye knowe first, that no prophecie in the scripture is done of eny priuate interpretacion.L# We haue also a sure worde of prophecie, and ye do well that ye take hede thervnto, as vnto a lighte that shyneth in a darke place vntyll the daye dawne, and the daye starre aryse in youre hertes.d" CAnd this voyce herde we broughte downe fro heauen, whan we were with him on the holy mount.6! gwhan he receaued of God the father honoure & prayse, by a voyce that came vnto him from the excellent glory, after this maner: This is my deare sonne, in whom I haue delyte.%  EFor we folowed not deceaueable fables, whan we declared vnto you the power and commynge of oure LORDE Iesus Christ: but with oure eyes we sawe his maiestie, {Yet wyl I do my diligece, that allwaye after my departynge ye maye haue wherwith to kepe these thinges in remembraunce.v gFor I am sure, that I must shortly put of my tabernacle, euen as oure LORDE Iesus Christ hath shewed vnto me. { Notwithstondinge I thinke it mete, as loge as I am in this tabernacle, to stere you vp by puttinge you in remembraunce.( K Therfore wil I not be necliget to put you allwayes in remembraunce of soch thinges: though ye knowe them youre selues, and be stablished in the present trueth. 7 and by this meanes shal there be plenteously mynistred vnto you an entrynge in vnto ye euerlastinge kyngdome of oure LORDE and Sauioure Iesus Christ.   Wherfore (brethre) geue the more diligence, to make youre callynge and eleccion sure: for yf ye do soch thinges, ye shal not fall, / But he that lacketh these thinges, is blynde, & gropeth for the waye with the hade, and hath forgotten, that he was clensed from his olde synnes.  For yf these thinges be plenteous in you, they will not let you be ydle nor vnfrutefull in ye knowlege of oure LORDE Iesus Christ.G  in godlynes, brotherly loue: in brotherly loue, generall loue.Q in knowlege, temperancy: in temperancy, pacience: in pacience, godlynes:q ]Geue ye all youre diligence therfore here vnto, and in youre faith mynister vertue: in vertue, knowlege:9 mwherby the excellent and most greate promyses are geue vnto vs: namely, that ye by the same shulde be partakers of the godly nature, yf ye flye the corrupte lust of the worlde:5 eFor so moch as his godly power hath geuen vs all thinges (that pertayne vnto life and godlynes) thorow the knowlege of him that hath called vs by his owne glorie and power,j OGrace and peace be multiplied with you thorow the knowlege of God and of Iesus Christ oure LORDE.5 gSymon Peter a seruaut and an Apostle of Iesus Christ.Vnto the which haue optayned like faith with vs in the righteousnes that commeth of oure God, and Sauioure Iesus Christ.mSGrete ye one another with the kysse of loue. Peace be with you all which are in Christ Iesus, Amen.`9 The companyons of youre eleccion that are at Babilon, salute you, and Marcus my sonne.0Y By Siluanus youre faithfull brother (as I suppose) haue I wrytte vnto you breuely, exhortinge and testifyenge, how that this is the true grace of God wherin ye stode.? y To him be prayse and domynion for euer and euer, Amen.V % But ye God of all grace, which hath called you to his euerlastinge glory in Christ Iesu, shal his owne selfe make you perfecte, which suffre a litle season: eue he shal settle, strength, and stablish you.{ o whome resiste stedfast in the faith, and knowe, that youre brethren in the worlde haue euen the same affliccions.{ oBe sober and watch, for yor aduersary ye deuell, walketh aboute as a roaringe lyon, sekynge whom he maye deuoure,; qCast all youre care on him, for he careth for you.ucSubmytte yor selues therfore vnder the mightie hande of God, that he maye exalte you whan the tyme is come.b=Likewyse ye yoger submytte youre selues vnto the elder. Submytte youre selues euery man one to another, and knyt yor selues together in lowlynes of mynde. For God resisteth the proude, but geueth grace to the humble.eC& whan the chefe shepherde shal appeare, ye shal receaue the vncorruptible crowne of glory.c?not as though ye were lordes ouer the parishes, but that ye be an ensample to the flocke:CFede Christes flocke which is amonge you, and take the ouersighte of the, not as though ye were copelled therto, but wyllingly: not for the desyre of filthye lucre, but of a good mynde:% EThe Elders which are amonge you I exhorte, which am also an Elder, and a witnes off the affliccions in Christ, and partaker of the glory that shalbe opened.!Wherfore let them that suffer acordynge to the will off God, commytte their soules vnto him with well doynge, as to the faithfull creator.W'And yf ye righteous scacely be saued, where shal ye vngodly & synner appeare?*MFor ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?nUYf eny man suffre as a Christen man, let him not be ashamed, but let him prayse God on this behalfe.~But se that none of you suffre as a murthurer, or as a thefe, or as an euell doer, or as a busy body in other mens matters.N}Yf ye be reuyled for ye name of Christ, blessed are ye, for ye sprete (which is ye sprete of glory & of God) resteth vpon you. On their parte he is euell spoken of, but on yor parte he is praysed.~|u but reioyce, in as moch as ye are partakers of Christes passios, yt wha his glory appeareth, ye maye be mery & glad. {  Derely beloued, maruell not at this heate (which is come amoge you to trye you) as though some strauge thinge happened vnto you:z Yf eny ma speake, let hi speake it as ye wordes of God. Yf eny man haue an office, let him execute it as out of the power yt God mynistreth vnto hi, yt God maye be praysed in all thinges thorow Iesus Christ, To who be honor and domynion for euer and euer Amen.y} & mynister one to another, eueryone with the gifte yt he hath receaued, as good stewardes of the manifolde grace of God.:xo Be ye herberous one to another without grudginge,wwgbut aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.Vv%The ende of all thiges is at hade.Be ye therfore sober & watch vnto prayers:%uCFor vnto this purpose also was ye Gospell preached vnto the deed, yt they shulde be iudged like other me i ye flesh, but shulde lyue vnto God in ye sprete.Ut#(Which shal geue acoptes vnto hi yt is ready to iudge ye quycke & ye deed.)sAnd it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.LrFor it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.q yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God.,p SFor as moch then as Christ hath suffred for vs in ye flesh, arme youre selues likewyse with the same mynde. For he which suffreth in the flesh, ceasseth fro synne,ro]which is on the righte hande of God, and is gone in to heaue, angels, power and mighte subdued vnto him.6neWhich signifieth baptyme yt now saueth vs: not ye puttinge awaye of the fylth of the flesh, but in yt a good cosciece cosenteth vnto God by ye resurreccion of Iesus Christ,Hm which in tyme past beleued not, whan God once a bode and suffred pacietly in the tyme of Noe, whyle the Arke was a preparynge: Wherin fewe (that is to saye eight soules) were saued by water.^l5In the which sprete he also wente, and preached vnto ye spretes that were in preson,1k[For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.kjOFor it is better (yf the wyll of God be so) that ye suffre for well doynge, the for euell doynge."i=hauynge a good conscience, that they which bacbyte you as euell doers, maye be ashamed, that they haue falsely accused youre good couersacion in Christ.;hobut sanctifye the LORDE God in youre hertes. Be ready allwayes to geue an answere to euery ma, that axeth you a reason of the hope that is in you, and that with mekenes & feare,g{Not withstodinge blessed are ye, yf ye suffre for righteousnes sake Feare not ye their threatnynge, nether be troubled,Lf And who is it that can harme you, yf ye folowe that which is good?e' For ye eyes of the LORDE are ouer the righteous, & his eares are open vnto their prayers. But ye face of the LORDE beholdeth the yt do euell.Kd Let him eschue euell, & do good: Let him seke peace and ensue it.c For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle..bU Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.xaiBut in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.S`Likewyse ye men, dwell with them acordinge vnto knowlege, geuynge honor vnto the wife, as to the weaker vessel: & as vnto the yt are heyres with you of the grace of life, that youre prayers be not let._Euen as Sara obeyed Abraham, and called him lorde: whose doughters ye are, as loge as ye do well, not beynge afrayed for eny trouble.^For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades:v]ebut let ye inwarde ma of ye hert be vncorrupte wt a meke & a quyete sprete, which before God is moch set by.{\oWhose apparell shal not be outwarde wt broyded heer, & hanginge on of golde, or in puttynge on of gorgious araye,:[owhan they beholde yor pure conuersacion in feare.0Z [Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,vYeFor ye were as shepe goinge astraye, but now are ye turned vnto the shepherde and Bisshoppe of youre soules.3X_which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed.W'which whan he was reuyled, reuyled not agayne: wha he suffred, he threatened not: but commytted the cause vnto him, that iudgeth righteously:HV which dyd no synne, nether was there gyle founde in his mouth:UFor here vnto are ye called, for so moch as Christ also suffred for vs, leauynge vs an ensample, that ye shulde folowe his fotesteppes,5TcFor what prayse is it, yf wha ye be buffeted for yor fautes, ye take it paciently? But yf whan ye do well, ye suffre wronge, and take it paciently, that is grace with God.aS;For that is grace, yf a man for conscience towarde God endure grefe, and suffre wronge.RYe seruautes, obey youre masters with all feare: not onely yf they be good and curteous, but also though they be frowarde.TQ!Honoure all men. Loue brotherly fellishippe. Feare God. Honoure the kynge.mPSas fre, and not as hauynge the libertye for a cloke of wickednes, but eue as the seruauntes of God.pOYFor so is the will of God, that ye with well doynge shulde put to sylence the ignoraunce of folishmen:Nor vnto rulers, as vnto them that are sent of him, for the punyshment of euell doers, but for the prayse of the that do well. M  Submytte youre selues vnto all maner ordinaunce of men for the LORDES sake: whether it be vnto the kynge as vnto ye chefe heade,.LU and lede an honest conuersacion amonge the Heythen, that they which bacbyte you as euell doers, maye se youre good workes, and prayse God in the daye of visitacion.K Dearly beloued, I beseke you as straungers and pilgrems, absteyne fro the fleshly lustes, which fighte agaynst the soule,J Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.UI# But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte:H#and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.)GKVnto you therfore which beleue, he is precious: but vnto them that beleue not, is ye same stone which the buylders refused, made the heade stone in the corner,)FKWherfore it is conteyned in the scripture: Beholde, I put in Sion an heade corner stone, electe & precious, and he that beleueth on him, shal not be cofounded.#E?And ye also as lyuynge stones are made a spirituall house, and an holy presthode, to offre vp spirituall sacrifices, acceptable vnto God by Iesus Christ.tDaVnto whom ye are come, as to the lyuynge stone, which is disalowed of men, but chosen of God and precious.@C{yf so be that ye haue taisted how frendly the LORDE is.tBa& as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin,iA MWherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,f@ Gbut the worde of the LORDE endureth for euer. This is the worde, that is preached amonge you. ? For all flesh is as grasse, and all the glory of man is as the floure of grasse. The grasse withereth, & the floure falleth awaye> as they that are borne a new, not of corruptible sede, but of vncorruptible, eue by the lyuynge worde of God, which endureth for euer.3= aEuen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,< which thorow him beleue on God, that raysed him vp from the deed, and hath geue him the glory, that ye might haue faith & hope in God:l; Swhich was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,V: 'but with the precious bloude of Christ, as of an innocet and vndefyled lambe,9 9and knowe, that ye were not redemed wt corruptible syluer and golde, from youre vayne conuersacion (which ye receaued by the tradicios of the fathers)18 ]And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:47 efor it it wrytte: Be ye holy, for I am holy.c6 Abut as he which hath called you is holy, eue so be ye holy also in all youre conuersacion:]5 5as obedient childre, not fasshionynge youre selues to yor olde lustes of ignoraunce:4 7 Wherfore gyrde op the loynes off youre mynde, be sober, and trust perfectly on the grace that is brought vnto you, by the declarynge of Iesus Christ,3 5 Vnto the which (prophetes) it was declared, that not vnto them selues, but vnto vs they shulde mynister the thinges which are now shewed vnto you, by them which thorow ye holy goost sent downe from heauen, haue preached vnto you the thinges which the angels delyte to beholde.T2 # searchinge whan or at what tyme the sprete off Christ that was in them, shulde signifye, which (sprete) testified before the passions that shulde come vnto Christ, and the glory that shulde folowe after.1 y Of which saluacion the prophetes haue enquyred and searched, which prophecied off the grace that shulde come vpon you:P0  receauynge the ende of youre faith, euen the saluacion of youre soules."/ ?whom ye haue not sene, and yet loue him: in whom now ye beleue, though ye se him not. Euen so shal ye reioyce also with vnoutspeakable and glorious ioye,J. that youre faith once tryed (beynge moch more precious then the corruptible golde that is tryed thorow the fyre) might be founde vnto laude, glory and honoure at the appearynge of Iesus Christ:-  in the which ye shal reioyse, though now for a litle season (yff nede requyre) ye are in heuynes thorow manyfolde temptacions:, }that are kepte by the power of God thorow faith to saluacion, which is prepared all ready to be shewed in the last tyme:w+ ito an vncorruptible and vndefyled inheritaunce, which neuer shal fade awaye, but is reserued in heauen for youD* Blessed be God and the father of oure LORDE Iesus Christ, which acordinge to his greate mercy hath begotten vs agayne vnto a lyuely hope by the resurreccion of Iesus Christ from the deed,A) }acordinge to the foreknowlege of God the father thorow sanctifienge of the sprete, vnto obedience and sprenklynge of the bloude of Iesus Christ. Grace and peace be multiplied with you.( -Peter an Apostle of Iesu Christ, to the that dwell here and there as straungers thorow out Pontus, Galacia, Capadocia, Asia and Bithinia, electe('Ilet ye same knowe that he which conuerted the synner from goynge astraye out off his waye, shal saue a soule fro death, and shal hyde the multitude of synnes.N&Brethren, yf eny of you erre fro the trueth and another conuert him,\%1And he prayed agayne, and ye heaue gaue rayne, & ye earth brought forth her frute.3$_Helias was a ma mortall euen as we are, and he prayed in his prayer, that it might not rayne: & it rayned not on the earth by the space of thre yeares and sixe monethes.!#;Knowlege youre fautes one to another: and praye one for another, that ye maye be healed. The prayer of a righteous man auayleth moche, yf it be feruet."and ye prayer of faith shal saue the sicke, and the LORDE shal rayse him vp: and yf he haue comitted synnes, they shalbe forgeuen him.'!GYf eny be deseased amonge you, let him call for the elders of the congregacion, & let the praye ouer him, and anoynte him with oyle in the name of the LORDE:c ? Yf eny of you be euell vexed, let hi praye. Yf eny of you be mery, let him singe Psalmes.8i But aboue all thinges my brethre, sweare not, nether by heaue, nether by earth, nether by eny other othe. Let youre ye be ye, and yor naye naye: lest ye faule in to ypocricy.1[ Beholde we counte them happy which endure. Ye haue hearde of ye paciece of Iob, and haue knowen what ende the LORDE made. For the LORDE is very pitifull and mercifull. Take (my brethren) the prophetes for an ensample of sufferynge aduersitie, and of longe pacience, which spake in the name of the LORDE.r] Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.jMBe ye also pacient therfore, and settle youre hertes, for the commynge of the LORDE draweth nye.a;Be pacient therfore brethren, vnto the comynge of the LORDE. Beholde, the hussbade man wayteth for the precious frute of ye earth, and hath longe pacience there vpon, vntill he receaue the erly and the latter rayne.SYe haue codempned and haue killed the iust, and he hath not resisted you.}sYe haue liued in pleasure on the earth and in wantannes. Ye haue norysshed youre hertes, as in a daye of slaughter.\1Beholde, the hyre of the labourers which haue reped downe youre feldes (which hyer is of you kept backe by fraude) cryeth: and the cryes of the which haue reped, are entred in to the eares of the LORDE Sabaoth.<qYoure golde & yor siluer are cancred, & the rust of them shalbe a witnes vnto you, & shal eate youre flesshe, as it were fyre. Ye haue heaped treasure togedder in yor last dayes:@{Youre riches is corrupte, youre garmetes are motheaten.] 5Goo to now ye riche men. Wepe, and howle on yor wretchednes that shal come vpon you.[/Therfore to him that knoweth how to do good, and doth it not, to him it is synne.PBut nowe ye reioyce in youre bostinges. All soche reioysynge is euell.]3For that ye ought to say: yf the LORDE wil, and yf we liue, let vs do this or that.#?& yet ca not tell what shal happe to morowe. For what thinge is youre life? It is euen a vapoure that apereth for a lytell tyme, and the vanysheth awaye:   Go to now ye that saye: to daye & to morow let vs go into soche a citie and continue there a yeare, and bye and sell, and wynne:q[ There is one lawe geuer, which is able to saue and to distroye. What art thou that iudgest another man?j M Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.L  Cast downe youre selues before the LORDE, and he shal lift you vp.v e Suffre affliccions: sorowe ye and wepe. Let youre laughter be turned to mornynge, and youre ioye to heuynes. yDrawe nye to God & he wil drawe nye to you. Clense yor hondes ye synners, and pourge youre hertes ye wauerynge mynded.S Submit youre selues to God, and resist the deuell, & he wil flye fro you.9but geueth more grace.|qEther do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:DYe aduouterars, & weme that breke matrimonie: knowe ye not how that the frenshippe of ye worlde is ennimite to godwarde? Whosoeuer wilbe a frende of the worlde, is made ye enemie of god.]3Ye axe & receaue not because ye axe amysse: eue to cosume it vpo yor voluptuousnes. Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not. From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres?[/yee, and the frute of rightewesnes is sowen in peace, of the that mayntene peace.4aBut the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:_7For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.]3This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.s~_But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.X}) So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.Y|+ Can the fygge tree, my Brethren, beare oliue beries: ether a vyne beare fygges?P{ Doth a fountayne sende forth at one place swete water and bytter also?jzM Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.sy_ Therwith blesse we God the father, and therwith cursse we men which are made after the similitude of God.Ux#But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.wAll the natures of beastes, and of byrdes, and of serpentes, and thinges of the see, are meked and tamed of the nature of ma.]v3and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.}usEuen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,FtBeholde also ye shyppes, which though they be so gret, and are dryuen of fearce windes, yet are they turned about with a very smale helme, whither soeuer the violence of the gouerner wyll.ss_Beholde, we put bittes into the horses mouthes yt they shulde obeye vs, and we turne aboute all the body.r{for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.hq KMy brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion:\p1For as the body, with oute the sprete is deed, euen so faith wt out dedes is deed. o Likewise also was not Raab the harlot iustified thorow workes, when she receaued the messengers, and sent them out another waye?PnYe se then how that of dedes a man is iustified, and not of faith onlym+& the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.  ~q}}9|{{zzyytxxwwMvvvuu3tDssrrqppownn8msm!llkkjjkishhggff\eee dkcc7bbaaH``<__1^^o^ ]t\\7[[Z"YY,X{WWWVV=UUYTTSSTRRQQyPPuPOxONHMMRLL?KKdJJIHHTGGhFFZEEtDDZCCBkAA@@@???9>>F==<wbut yt which ye haue already. Holde fast tyll I come,CVnto you I saye, and vnto other of the of Thiatyra, as many as haue not this lernynge and which haue not knowen the depnes of Sathan (as they saye) I wil put vpo you none other burthen,H And I wil kyll her childre with deeth. And all the cogregacios shal knowe, yt I am he which searcheth the reynes and hertes. And I wil geue vnto euery one of you acordynge vnto youre workes.Beholde, I wil cast her into a bed, and them that commit fornicacion with her, in to gret aduersite, excepte they turne from their dedes.QAnd I gaue her space to repet of her fornicacion, and she repented not.Not withstondinge I haue a feawe thinges agaynst the, that thou sufferest that woman Iesabell (which called her selfe a prophetisse) to teache and to deceaue my seruauntes, to make them committ fornicacion, and to eate meates offered vp vnto ydoles.  I knowe thy workes and thy loue, seruice, and faith and thy pacience, and thy dedes, which are mo at the last then at the firste+OAnd vnto the angell of the cogregacion of Theatira write: This saith the sonne of God, which hath his eyes lyke vnto a flame of fyre, whose fete are like brasse:  Let him yt hath eares, heare, what the sprete saith vnto the cogregacions: To him that ouercommeth, wil I geue to eate mana that is hyd, and wil geue him a whyte stone, & in the stone a newe name wrytte, which no man knoweth, sauinge he that receaueth it.ykBut be couerted, or elles I wil come vnto the shortly, and wil fight agaynste the with the swearde of my mouth.d AEuen so hast thou them that mayntayne ye doctryne of the Nicolaytans, which thinge I hate. But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion.s _ I knowe thy workes, and where thou dwellest, euen where Sathans seat is, and thou kepest my name, & hast not denyed my faith. And in my dayes Antipas was a faithfull witnes of myne, which was slayne amonge you, where Sathan dwelleth.~ u And to the angell of the congregacion in Pergamos wryte: This sayth he which hath the sharpe swearde with two edges:  Let him that hath ears, heare, what the sprete saith to the congregacions: He that ouercometh, shal not be hurte of the seconde deeth.eC Feare none of tho thinges which thou shalt soffre. Beholde, ye deuell shal cast of you in to preson, to tempte you, and ye shal haue tribulacion x. dayes. Be faithfull vnto the deeth, and I wil geue ye a crowne of life.<q I knowe thy workes and tribulacion and pouerte, but thou art ryche: And I knowe the blaspheny of them which call them selues Iewes and are not: but are the cogregacion of Sathan.!And vnto the angell of the congregacion of Smyrna wryte: These thinges saith he that is fyrst, and the last, which was deed, and is aliue:DLet him yt hath eares, heare, what ye sprete saith vnto the congregacions. To him that ouercommeth, will I geue to eate of the tree of life, which is in the myddes of ye paradise of God.fEBut this thou hast because thou hatest ye dedes of the Nicolaitans, which dedes I also hate.H Remember therfore fro whence thou art fallen, and repent, and do the fyrst workes. Or elles I wyl come vnto the shortly, and wil remoue thy cadelstycke out of his place, excepte thou repent.W'Neuerthelesse I haue somwhat agaynst the, for thou hast lefte thy fyrst loue.gGand hast suffred. And hast paciece: and for my names sake hast laboured and hast not faynted.LI knowe thy workes, and thy labour, and thy pacience, & howe thou cannest not forbeare them which are euell: and examinest them which saye they are Apostles, and are not: & hast founde the lyarsC Vnto the angell of the congregacion of Ephesus wryte: These thinges sayth he that holdeth the seuen starres in his righthonde, and walketh in the myddes of the seuen golde candelstickes:|~ s& the mistery of the seuen starres which thou sawest in my right honde, and the seuen golden candelstickes. The seuen starres are the angels of the seue congregacions: And the seuen candelstyckes which thou sawest, are the seuen congregacions.} Wryte therfore the thinges which thou hast sene, and the thinges which are, and ye thinges which shalbe fulfylled here after:p| [and am alyue, and was deed. And beholde, I am alyue for euer more and haue the kayes of hell & of deth. { ;And when I sawe him, I fell at his fete, euen as deed. And he layde his right honde vpon me, sayenge vnto me: feare not. I am the fyrst, and the laste, z ;And he had in his right honde seue starres. And out of his mouth went a sharpe two edged swearde. And his face shone euen as the sonne in his strength.uy eand his fete like vnto brasse, as though they bret in a fornace: and his voyce as the sounde of many waters.ox YHis heed, and his heares were whyte, as whyte woll, & as snowe: and his eyes were as a flamme of fyre:1w ] and in the myddes of the candelstyckes, one like vnto the sonne of man clothed with a lynnin garmet downe to the ground, and gyrd aboute the brest with a golden gyrdle.sv a And I turned backe to se the voyce that spake to me. And whe I was turned: I sawe seue golde candestyckes,u ' sayenge: I am Alpha and Omega, the fyrst and ye laste. That thou seist, write in a boke, and sende it vnto the cogregacions which are in Asia, vnto Ephesus and vnto Smyrna, and vnto Pargamos, and vnto Thiatira, and vnto Sardis, and vnto Philadelphia, and vnto Laodicia.jt O I was in the sprete on a sondaye, and herde behynde me, a gret voyce, as it had bene of a trompe,Ls  I Ihon youre brother and copanyon in tribulacion, and in the kyngdome and paciece which is in Iesu Christe, was in the yle of Pathmos for the worde of God, and for ye witnessynge of Iesu Christe.r I am Alpha and Omega, the begynninge and the endinge, sayteh ye LORDE almighty, which is and which was and which is to come.q 5Beholde, he commeth with cloudes, and all eyes shall se him: & they also which peersed him. And all kinredes of the earth shal wayle. Euen so. Amen.fp Gand made vs kinges & Prestes vnto God his father, be glory, and dominion for euer more. Amen.Do and from Iesus Christ which is a faithfull witnes, and first begotten of the deed: & LORDE ouer ye kinges of the earth. Vnto him that loued vs and wesshed vs fro synnes in his awne bloud,=n uIhon to the seuen cogregacions in Asia. Grace be with you & peace, fro him which is and which was, and which is to come, & fro the seuen spretes which are present before his trone,m -Happy is he yt readeth, and they that heare the wordes of the prophesy and kepe thoo thinges which are wrytten therin. For the tyme is at honde.xl kwhich bare recorde of the worde of God, and of the testimony of Iesus Christe, and of all thinges that he sawe.Ek The reuelacion of Iesus Christ, which God gaue vnto him, for to shewe vnto his seruautes thiges which muste shortly come to passe. And he sent and shewed by his angel vnto his seruaunt Ihonj yyt is to saye, to God oure saueoure which only is wyse, be glory, maiestie, dominion, & power, now and for euer. Amen.i Vnto him that is able to kepe you, that ye faule not, and to present you fautlesse before ye presence of his glory with ioye,mh Uand other saue with feare, pullinge them out of the fyre, and hate the fylthy vesture of the fleshe.4g eAnd haue copassion on some, separatinge the:xf kand kepe youre selues in the loue of God, lokinge for the mercy of oure LORDE Iesus Christ, vnto eternall life.ie MBut ye derlye beloued, edifye youre selues in youre most holy faith, prayenge in the holy goost,@d }These are makers off sectes fleshlie, hauynge no sprete.c how that they tolde you yt their shulde be begylers in the last tyme, which shulde walke after their awne vngodly lustes.pb [But ye beloued, remeber the wordes which were spoken before of the Apostles of oure LORDE Iesus Christ,'a IThese are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage.k` Qto geue iudgemet agaynst all men, and to rebuke all that are vngodly amonge the, of all their vngodly dedes, which they haue vngodly committed, and of all their cruell speakynges, which vngodly synners haue spoken agaynst him._ Enoch the seuenth from Adam prophecied before of suche, saienge: Beholde, the LORDE shal come with thousandes of sayntes,^ 1 They are the ragynge waues of the see, fominge out their awne shame. They are wandrynge starres, to who is reserued the myst of darcknes for euer.p] [ These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes.$\ C Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.=[ u But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues..Z W Yet Michael the archangell when he stroue agaynst the deuell, & disputed aboute the body of Moses, durst not geue raylinge sentence, but sayde: the LORDE rebuke the.sY aLykewyse these dremers defyle the flesshe despyse rulers, and speake euell of them that are in auctoritie._X 9euen as Sodom and Gomor, and the cities aboute them (which in lyke maner defiled them selues with fornicacion and folowed straunge flesshe) are set forth for an ensample, and suffre the vengeaunce of eternall fyre.;W qThe angels also which kept not their first estate: but lefte their awne habitacion, he hath reserued in euerlastinge chaynes vnder darcknes vnto the iudgement of the greate daye:PV My minde is therfore to put you in remebrauce, for as moche as ye once knowe this, how that ye LORDE (after that he had deliuered the people out of Egipt) destroyed them which afterwarde beleued not.hU KFor there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.fT GBeloued, when I gaue all diligence to wryte vnto you of the commen saluacion: it was nedefull for me to wryte vnto you, to exhorte you, that ye shulde continually laboure in the faith which was once geue vnto the sayntes.9S oMercy vnto you, and peace and loue be multiplied.R 3Ivdas the seruaunt of Iesus Christ, the brother off Iames. To the which are called, and sanctified in God the father, and preserued in Iesu Christ.TQ #But I trust shortly to se the and so wyl we speake together mouth to mouth.XP + I had many thinges to wryte, but I wolde not with ynke, and pen wryte vnto the.O ' Demetrius hath good reporte of all men, and of the trueth: yee and we oure selues also beare recorde, and ye knowe that oure recorde is true.N  My beloued, folowe not yt which is euell, but that which is good. He that doeth well, is of God: but he that doeth euell, seyth not God.M  Wherfore, yf I come, I wil declare his dedes which he doeth, ieastinge vpo vs with malicious wordes: nether is he therwith cotent. Not onely he himselfe receaueth not the brethre, but also he forbyddeth them that wolde, and thrusteth them out of the congregacion.xL k I wrote to the congregacion, but Diotriphes, which loueth to haue the preemynence amonge them, receaued vs not.WK )We therfore oughte to receaue soch, that we mighte be helpers vnto the trueth.ZJ /For because of his names sake they wente forth, and toke nothinge of the Heythen.-I Uwhich haue borne witnesse of thy loue before the congregacion: and thou hast done well that thou dyddest brynge them forwarde on their iourney, worthely before God.dH CMy beloued, thou doest faithfully what so euer thou doest to the brethren and to straugers,RG I haue no greater ioye, the to heare that my childre walke in the trueth.F yI reioysed greatly, whan the brethren came, and testified of the trueth that is in ye, how thou walkest in the trueth.lE SMy beloued, I wysshe in all thinges, that thou prospere and fare well euen as thy soule prospereth.CD The Elder. To the beloued Gaius, whom I loue in the trueth.;C s The children of thy electe sister salute the. Amen.?B y I had many thinges to wryte vnto you: neuertheles I wolde not wryte wt papyre and ynke, but I trust to come vnto you, and to speake with you mouth mouth, that oure ioye maye be full.AA  for he that saluteth him, is partaker of his euell dedes.t@ c Yf eny man come vnto you, and brynge not this doctryne, receaue him not in to the house, nether salute him:)? M Whoso euer transgresseth, and abydeth not in the doctryne of Christ, hath not God: he that abydeth in ye doctryne of Christ, hath both the father and the sonne.y> mTake hede to youre selues, that we lose not that which we haue wrought, but that we maye receaue a full rewarde.= )For many disceauers are come in to the worlde, which confesse not yt Iesus Christ is come in the flesh: this is a disceauer and an Antechrist.$< CAnd this is the loue, that we walke after his commaundementes. This is the commaundement (as ye haue herde fro the begynnynge) that we shulde walke therin.%; EAnd now lady I beseke the (not as though I wrote a new commaundement vnto the, but the same which we haue had from the begynnynge) that we loue one another.: +I am greatly reioysed, that I haue founde amonge thy children, them that walke in ye trueth, as we haue receaued a commaundement of the father.y9 mGrace, mercy, and peace be with you fro the LORDE Iesus Christ ye sonne of the father in the trueth and in loue.P8 for the truthes sake which dwelleth in vs, and shalbe with vs for euer. 7 The Elder. To ye electe lady and hir childre whom I loue in the trueth: & not I onely, but all they also that haue knowne the trueth,36aBabes kepe youre selues from ymages. Amen.R5But we knowe, that the sonne of God is come, and hath geuen vs a mynde, to knowe him which is true: and we are in him yt is true, in his sonne Iesu Christ. This is the true God, and euerlastinge life.T4!We knowe that we are of God, & the worlde is set alltogether on wickednes.3We knowe, that whosoeuer is borne off God, synneth not: but he that is begotte of God, kepeth himselfe, & yt wicked toucheth him not.I2 All vnrighteousnes is synne, and there is synne not vnto death.Y1+Yf eny man se his brother synne a synne not vnto death, let him axe, and he shal geue him life, for the yt synne not vnto death. There is a synne vnto death, for the which saye I not that a man shulde praye. 0And yf we knowe that he heareth vs what so euer we axe, then are we sure that we haue ye peticions, which we haue desyred of him./}And this is the fre boldnesse which we haue towarde him, that yf we axe eny thinge acordinge to his wyll, he heareth vs.I.  These thinges haue I wrytte vnto you, which beleue on the name of the sonne of God, that ye maye knowe, how that ye haue eternall life, and that ye maye beleue on ye name of the sonne of God.e-C He that hath the sonne of God, hath life: He that hath not the sonne of God, hath not life.n,U And this is that recorde, euen yt God hath geue vs euerlastinge life. And this life is in his sonne.|+q He that beleueth on ye sonne of God, hath the wytnes in him selfe. He that beleueth not God, hath made him a lyar.* Yf we receaue the witnesse of men, the witnesse of God is greater: for this is the wytnesse of God, which he testifyed of his sonne.p)YAnd there are thre which beare recorde in earth: the sprete, water and bloude, and these thre are one.~(u(For there are thre which beare recorde in heauen: the father, the worde, and the holy goost, & these thre are one.)C'This is he that cometh with water and bloude, euen Iesus Christ: not with water onely, but with water and bloude. And it is the sprete that beareth wytnes: for the sprete is the trueth.d&AWho is it yt ouercommeth the worlde, but he which beleueth that Iesus is the sonne of God?%For all that is borne of God, ouercommeth the worlde: and this is the victory that ouercommeth the worlde, eue oure faith.p$YFor this is the loue of God, that we kepe his commaundementes, and his commaundemetes are not greuous.f#EBy this we knowe that we loue Gods children, whan we loue God, and kepe his commaundementes." %Who so euer beleueth that Iesus is Christ, is borne of God. And who soeuer loueth him that begat, loueth him also which was begotten of him.g!GAnd this comaundement haue we of him, that he which loueth God, shulde loue his brother also.( IYf eny man saye: I loue God, & yet hateth his brother, he is a lyar. For he that loueth not his brother whom he seyth, how can he loue God, whom he seyth not?0[Let vs loue him, for he loued vs first.  Feare is not in loue, but perfecte loue casteth out feare: for feare hath paynefulnes. He that feareth, is not perfecte in loue.)Here in is the loue perfecte with vs, that we shulde haue a fre boldnesse in the daye of iudgment: for as he is, eue so are we in this worlde.and we haue knowne and beleued the loue that God hath to vs. God is loue, and he that dwelleth in loue dwelleth in God, and God in him.c?Whosoeuer now confesseth yt Iesus is the sonne of God in him dwelleth God, and he in God:gGAnd we haue sene, & testifye that the father sent the sonne to be the Sauioure of the worlde.eC Hereby knowe we that we dwell in him, and he in vs, because he hath geuen vs of his sprete.wg No man hath sene God at eny tyme. Yf we loue one another, God dwelleth in vs, and his loue is perfecte in vs.Q Dearly beloued, yf God so loued vs, we oughte also to loue one another.zm Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.+ By this appeared the loue of God to vs warde, because that God sent his onely begotten sonne in to this worlde, that we mighte lyue thorow him.>wHe that loueth not, knoweth not God: for God is loue.Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God.,QWe are of God, and he that knoweth God, herkeneth vnto vs: he that is not of God, heareth vs not. Here by knowe we the sprete of trueth, and ye sprete of erroure.kOThey are off the worlde, therfore speake they off the worlde, and the worlde herkeneth vnto them.}Litle children, ye are off God, and haue ouercome them: for greater is he that is in you, then he that is in the worlde.hIAnd euery sprete which confesseth not that Iesus Christ is come in the flesh, is not off God. And this is that sprete of Antechrist, off whom ye haue herde, how that he shal come, and euen now allready is he in the worlde.Hereby shal ye knowe the sprete of God: Euery sprete which confesseth, that Iesus Christ is come in the flesh, is of God:  1Dearly beleued, beleue not ye euery sprete, but proue the spretes, whether they be of God. For many false prophetes are gone out in to the worlde.' GAnd he that kepeth his commaundementes, dwelleth in him, and he in him. And hereby knowe we that he abydeth in vs, euen by the sprete which he hath geuen vs. And this is his comaundement, that we beleue on ye name of his sonne Iesus Christ, and loue one another, as he gaue commaundement. And what so euer we axe, we shal receaue it: because we kepe his comaundemetes, and do those thinges, which are pleasaunt in his sighte.` 9Dearly beloued, yf oure hert condemne vs not, then haue we a fre boldnes to God warde.^5But yf oure hert condemne vs, God is greater the oure hert, and knoweth all thinges.\1Hereby knowe we, that we are of the verite, and can quyete oure hertes before him.q[My litle children, let vs not loue with worde nether with tonge, but with ye dede, and with the trueth.But he yt hath this worldes good, & seyth his brother haue nede, and shutteth vp his hert fro him, how dwelleth the loue of God in him?Hereby haue we perceaued loue, that he gaue his life for vs, and therfore ought we also to geue oure lyues for the brethre.~uWho soeuer hateth his brother, is a mansleyer. And ye knowe that a mansleyer hath not eternall life abydinge in him. We knowe yt we are traslated from death vnto life, because we loue the brethren. He that loueth not his brother, abydeth in death.?y Maruayle not (my brethren) though the worlde hate you.&E not as Cain, which was of the wicked, and slewe his brother. And wherfore slewe he him? euen because his awne workes were euell, and his brothers righteous.lQ For this is the tydinges which ye haue herde from the begynnynge, that ye shulde loue one another,)~K By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.}{ Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God.0|YHe that commytteth synne, is of the deuell: for the deuell synneth sence ye begynnynge. For this purpose appeared the sonne of God, to lowse the workes of the deuell.k{OBabes, let noman disceaue you. He that doeth righteousnes, is righteous, euen as he is righteous.kzOWho so euer abydeth in him, synneth not: who soeuer synneth, hath not sene him nether knowne him.Zy-And ye knowe that he appeared to take awaye oure synnes: and in him is no synne.bx=Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.Yw+And euery man yt hath this hope in him, pourgeth him selfe, euen as he is pure.>=<;;<:99~88 7?6k55B433k32\1~006/..-s,,I++ *m)@(i''\&%%F$$'##" ! 9>)x^"o^l$cK  N Lti2heIAnd I sawe as it were a glassye see, mingled with fyre, and them that had gotten victory of the beest, and of his ymage, and of his marke, and of the nombre of his name, stonde on the glassye see, hauinge ye harpes of God:d %And I sawe another signe in heuen grett & mervellous .vii. angells havinge the seven laste plages, for in the is fulfylled the wrath of god.+cO& the wynefat was trodden without the cite, and bloude came out of the fat, euen vnto the horsse brydles by the space of a thousande and sixe hundreth furlonges.-bSAnd the angell thrust in his syckle on the erthe, and cut downe the grapes of the vynyarde of the earth, and cast them in to the greate wynefat of ye wrath of God:xaiAnd another angel came out from the aultre, which had power ouer fyre, and cryed with a loude crye vnto hym that had the sharpe syckle, and sayde: Thruste in thy sharpe syckle, and gather the clusters of ye earth, for hir grapes are rype.e`CAnd another angell came out of the temple, which is in heauen, hauinge also a sharpe sykle.b_=And he that sat on ye cloude thrust in his sykle on the earth, and the earth was reeped.Q^And another angell came out of the temple, cryenge with a loude voyce to him that sat on the cloude: Thruste in thy sycle and reepe: for the tyme is come to reepe, for the corne of the earth is rype.2]]And I loked and beholde, a whyte cloude, and vpo ye cloude one syttynge like vnto the sonne of man, hauinge on his heed a golden crowne, and in his hode a sharpe sykle.S\ And I herde a voyce from heauen, sayenge vnto me: wryte: Blessed are ye deed, which here after dye in the LORDE. Yee the sprete sayeth, that they rest from their laboures, for their workes folowe them.o[W Here is the pacience of sayntes. Heare are they that kepe the commaundementes and the faith off Iesu.=Zs And the smoke of their torment ascendeth vp euermore. And they haue no rest daye ner nyght, which worshippe the beast and his ymage, and whosoeuer receaueth the prynt of his name.HY  the same shall drynke of the wyne of the wrath of God, which is powred in the cuppe of his wrath. And he shalbe punysshed in fyre and brymstone, before the holy Angels, and before the lambe.+XO And the thyrde angel folowed the, sayenge with a loude voyce: Yf eny man worshippe the beest and his ymage, and receaue his marke in his forhed, or on his honde,/WWAnd there folowed another angell, sayenge: She is fallen, she is fallen: eue Babilon that greate cite, for she made all nacions drynke off the wyne off hyr whordome.HV sayege with a lowde voyce: Feare God, and geue honour to him, for the houre of his iudgement is come: and worshippe him that made heauen and earth, and the see, and the fountaynes off water.GUAnd I sawe an angell flye in the myddes of heauen hauinge an euerlastinge Gospell, to preache vnto them that syt and dwell on the earth, and to all nacions, kinreddes, and toges and people,fTEand in their mouthes was founde no gyle. For they are withoute spot before the trone of God.RSThese are they, which were not defyled with wemen, for they are virgyns. These folowe the lambe whither soeuer he goeth. These were redemed from men, beynge the fyrst frutes vnto God and to the lambe,RRAnd they songe as it were a newe songe, before the seate, & before ye foure beestes, and the elders, and no man coulde learne yt songe, but the hondred and xliiij.M. which were redemed from the earth. 9 And I sawe a beest rise out of the see, hauinge seuen heades, and x. hornes, and vpon his hornes x. crownes, and vpo his heed, the names of blasphemy.T=! And the dragon was wroth with the woma: and went and made warre with the remnaunt of hyr sede, which kepe the comaundementes of God, and haue the testimony of Iesus Christ. And I stode on the see sonde. <  And the earth holpe the woman, and the earth opened her mouth, and swalowed vp the ryuer which the dragon cast out of his mouth.; And the dragon cast out of his mouth water after the woma, as it had bene a ryuer, that he might cause her to be caught of ye floud.\:1 And to the woman were geue two wynges of a greate egle that she might flye in to the wyldernes, in to her place, where she is norysshed for a tyme, two tymes, and halffe a tyme, from the presence of the serpet.9{ And when the dragon sawe, that he was cast vnto the earth, he persecuted the woman, which brought forth the man childe.g8G Therfore reioyce ye heauens, and ye that dwell in them. Wo to the inhabiters of the earth, and of the see: for the deuell is come downe vnto you, which hath greate wrath, because he knoweth, that he hath but a short tyme.7 And they ouercame him by the bloude of the lambe, and by the worde of their testimony, and they loued not their lyues vnto the deeth.\61 And I harde a lowde voyce, which sayde in heauen: Now is saluacion, and strength and the kyngdome become oure Gods, and ye power his Christes: For he is cast downe, which accused them before God daye and night.O5 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.N4 and preuayled not, nether was their place founde eny more in heauen.3 And there was a greate batayll in heaue Michael and his angels foughte with the dragon, and the dragon fought and his angels,2 And the woman fled in to wyldernes, where she had a place prepared off God, that they shulde fede her there a M.ij.C. and lx. dayes.1% And she brought forth a man childe, which shulde rule all nacions with a rod of yron. And her sonne was taken vp vnto God, and to his seate.T0! and his tayle drue the thyrde parte of the starres, and cast them to the earth. And the dragon stode before the woma, which was ready to be delyuered: for to devoure her childe as sone as it were borne./3 And there appeared another token in heauen, and beholde a greate reed dragon, hauinge seuen heades, and ten hornes and seue crownes vpo his heades:d.A And she was with childe, and cryed trauaillinge in byrth, and payned redy to be delyuered. - ; And there appeared a greate token in heauen. A woman clothed with the Sonne, and the mone vnder her fete, and vpon her heed a crowne of twolue starres.R, And the temple of God was opened in heauen, and there was sene in his temple the arcke of his testament: and there folowed lightnynges, and voyces, and thondrynges and earth quake, and a greate hayle.(+I And the Heythen were angry, & thy wrath is come, and the tyme of the deed that they shulde be iudged, and that thou shuldest geue rewarde vnto thy seruautes the prophettes and saynctes, and to the that feare thy name, small & greate: and shuldest destroye them which destroye the earth.*/ sayenge: we geue the thankes LORDE God allmyghte: which art and wast, and art to come, for thou hast receaued thy greate might, and hast raygned.{)o And the foure and twentye Elders, which sat before God on their seatts, fell vpon their faces, and worshipped God8(i And the seuenth angel blewe, and ther were made greate voyces in heauen, sayege: the kyngdoms of this worlde are oure LORDES and his Christes, and he shal reigne for eurmore.K' The seconde wo is past, and beholde, the thyrd wo wyl come anone.V&% And the same houre was there a greate earthquake, & the tenth parte of the cite fell, and in the earthquake were slayne names of men seuen M. and the remnaunt were feared, and gaue glory to God of heauen. %9 And they herde a greate voyce from heaue, sayenge vnto them: Come vp hidder. And they ascended vp in to heaue in a cloude, and their enemyes sawe the.-$S And after thre dayes and an halfe the sprete of life from God, entred in to them. And they stode vp vpon their fete: & greate feare came vpon them which sawe them.1#[ And they that dwell vpo the earth, shal reioyce ouer them and be glad, and shal send giftes one to another: for these two prophetes vexed them that dwelt on the earth.1"[ And some of the people and kynredes, and tonges, & of the nacios, shal se their bodies, thre dayes, and an halfe, and shal not suffre their bodies to be put in graues.! And their bodies shal lye in the stretes of the greate cite, which spiritually is called zodom and Egypte, where oure LORDE is crucified.+ O And when they haue fynisshed their testimony, the beest that cam out of the bottomlesse pytt, shal make warre agaynst the, and shal ouer come them, and kyll the.Y+ These haue power to shut heauen, that it rayne not in the dayes of their prophesyinge: and haue power ouer waters, to turne them to bloud, and to smyte the earth with all maner plages, as often as they will.$A And if eny man wil hurt them, fyre shal procede out of their mouthes, and consume their enemyes. And yf eny ma wil hurt the, this wyse muste he be kylled.b= These are two olyue trees, and two candelstyckes, stondinge before the God of the earth.zm And I wil geue power vnto my two wytnesses, and they shal prophesy .M.ijc. and lx. dayes clothed in sacke cloth.-S and the quyre which is within the temple, cast out, and mete it not: for it is geuen vnto the Gentyles, and ye holy cite shal they treade vnderfote xlij. monethes." ? And there was geuen me a rede lyke vnto a rodd, and it was sayde vnto me: Ryse and mete the teple of God, and the aultre, and them that worshippe therin:w And he sayde vnto me: thou muste prophesy agayne vnto the people, and to the Heythen, and tonges, and to many kynges.!; And I toke the lytle boke out of his honde, and ate it vp, and it was in my mouth as swete as hony, and as sone as I had eaten it, my belly was bytter.O And I went vnto the angel, and sayde vnto him: geue me the lytle boke. And he sayde vnto me: Take it, and eate it vp, and it shal make thy belly bytter, but it shalbe in thy mouth as swete as hony.F And the voyce which I herde from heaue, spake vnto me agayne, and sayde: go and take the lytle boke which is open in the honde of the angel, which stondeth vpo the see, and vpon the earth.0Y but in the dayes of the voyce of the seueth angel, when he shal begynne to blowe, the mistery of God shalbe fynisshed, as he preached by his seruauntes the prophetes.:m and swore by him that liueth for euermore, which created heauen, and the thinges that there in are, and ye see, and the thinges which are therin: that there shalbe nomore tyme:lQ And the angel which I sawe stonde vpo the see, and vpon the earth, lifte vppe his honde to heauen,N And when the seue thodres had spoke their voyces, I was aboute to wryte. And I herde a voyce from heauen sayenge vnto me: seale vp those thinges which the seuen thondres spake, and wryte them not.wg And cryed with a lowde voyce, as when a lyon roreth. And when he had cryed, seue thondres spake their voyces.|q and he had in his honde a lytell boke opyn: and he put his right fote vpon ye see, and his lifte fote on ye earth.E  And I sawe another mightye angell come doune fro heauen, clothed with a cloude, and the rayne bowe vpon his heed. And his face as it were ye Sonne, and his fete as it were pyllars of fyre:}s Also they repented not of their murthur, and of their witchcraft, nether of their whordome, nether of their thefte.   And the remnaunt of the me which were not kylled by these plages, repeted not of the dedes of their hondes, yt they shulde not worshippe deuels, and ymages of golde, and syluer, and brasse, & stone, and of wod, which nether can se, nether heare, nether go. + For their power was in their mouthes and in their tayles: for their tayles were like vnto serpetes, and had heades, and with the they dyd hurt: + And of these thre was the thirde parte of men kylled: that is to saye, of fyre, smoke, and brymstone, which proceded out of the mouthes of the: } And thus I sawe the horses in a vision, and them that sat on the hauynge fyry habbergions of a yalowe and brymstony color, and the heades of ye horses werre as the heades of lyons. And out of their mouthes went forth fyre, and smoke, and brymstone.c ? And the nombre of horsmen of warre, were twenty tymes x M. And I herde ye nombre of them.1 And ye foure angels were lowsed, which were prepared for an houre, for a daye, for a moneth, and for a yeare, for to slee the thyrde parte of men.} sayenge to the sixte angel, which had the trompe: Lowse the foure angels, which are bounde in the greate ryuer Eufrates.yk And the sixte angel blewe, and I herde a voyce from the foure corners of the golden aultre which is before God,B One wo is past, and beholde two woes come yet after this.!; And they had a kinge ouer them, which is the angel of the bottomlesse pyt, whose name in the hebrew tonge, is Abadon: but in the greke tonge, Apollion.  And they had tayles lyke vnto scorpions, and there were stynges in their tayles. And their power was to hurt me fyue monethes..U And they had habbergions, as it were habbergions of yron. And the sounde of their wynges, was as ye sounde of charettes whe many horsses runne together to battayle._7 And they had heere as the heere of wemen. And their tethe were as the tethe of lyons.M And the similitude of the locustes was lyke vnto horses prepared vnto battayll, and on their heades were as it were crownes, lyke vnto golde: and their faces were as it had bene the faces of men.~u And in those dayes shal me seke deeth, and shal not fynde it: and shal desyre to dye, and death shal flye from them.G~ and to them was comaunded, that they shulde not kyll the, but that they shulde be vexed fyue monethes, and their payne was as the payne that cometh of a scorpion, when he hath stonge a man.A}{ And it was sayde vnto them, that they shulde not hurt the grasse of the earth: nether eny grene thinge: nether eny tre: but onely those men which haue not the seale in their forhedes, |  And there came out of the smoke locustes vpon the earth: and vnto the was geuen power as the scorpions of the earth haue power.,{Q And he opened the bottomlesse pytt, and there arose the smoke of a greate fornace. And the Sonne, and ye ayer were darkned by the reason of the smoke of the pytt. z  And the fyfte angell blewe, & I sawe a starre fall from heaue vnto ye earth. And to him was geue the kaye of the bottomlesse pytt.ry] And I behelde, and herde an angel flyenge thorowe the myddes of heaue, and sayege with a lowde voyce: Wo, wo, wo to the inhabiters of the earth, because of the voyces to come of the trompe of the thre angels which were yet to blowe.!x; And the fourth angel blew, and the thyrde parte of ye Sonne was smytten, and ye thyrde parte of the mone, & the thyrde parte of starres: so that the thyrde parte of them was darckned. And the daye was smytte, that the thyrde parte of it shulde not shyne, and lyke wyse the nyght.1w[ and the name of the starre is called Wormwod. And the thyrde parte of the waters was turned to Wormwod. And many men dyed of the waters, because they were made bytter.Av{ And the thyrde angell blewe, and there fell a greate starre from heauen, burnynge as it were a lampe, and it fell in to the thyrde parte of the ryuers, and in to fountaynes of waters,tua and the thyrde parte of the creatures which had life, dyed, and the thyrde part of shippes were destroyed.%tCAnd the seconde angell blewe: and as it were a greate mountayne burnynge with fyre was cast in to the see, and the thyrde parte of the see turned to bloud,LsThe first angel blewe, and there was made hayle and fyre, which were myngled with bloud, & they were cast in to the earth: and the thyrd parte of trees was burnt, and all grene grasse was brent.]r3And the seuen angels which had the seuen trompettes, prepared them selues to blowe.3q_And the angell toke the senser, and fylled it with fyre of the aultre, and caste it into the earth, and voyces were made, and thodrynges and lightnynges, and earthquake.pAnd the smoke of the odoures which came of the prayers of all sayntes, ascended vppe before God out of the angelles honde.eoCAnd another angell cam and stode before the aultre, hauynge a golden senser, and moch of odoures was geuen vnto him, that he shulde offre of the prayers of all sayntes vpon the golden aultre, which was before the seate._n7And I sawe seue angels stondinge before God, and to them were geuen seuen trompettes.qm ]And when he had opened the seuenth seale, there was silece in heauen aboute the space of halfe an houre.5lcFor the labe which is in the myddes of the seate, shal fede them, and shal leade them vnto fountaynes of lyuynge water, and God shal wype awaye all teares from their eyes.gkGThey shal honger nomore nether thyrst, nether shal the sonne lyght on them, nether eny heate:%jCtherfore are they in the presence of the seate of God and serue him daye and night in his temple, and he that sytteth in the seate, wyll dwell amonge them.Ii And I sayde vnto him: LORDE thou wotest. And he sayde vnto me: these are they which cam out of gret tribulacion, and made their garmentes large, and made the whyte in the bloude of the lambe:h  And one of the elders answered, sayenge vnto me: what are these which are arayed in longe whyte garmetes, and whence cam they?g sayenge, amen: Blessynge and glory, wissdome and thakes, and honour, and power and might, be vnto oure God for euermore Amen.'fG And all the angels stode in the compase of the seate, and of the elders and of the foure beastes, and fell before ye seat on their faces, and worshipped God, e  and cryed with a loude voyce, sayenge: saluacion be asscribed to him yt sytteth vpon the seate of oure God, and vnto the lambe.gdG After this I behelde, and lo, a gret multitude (which no man coulde nombre) of all nacions and people, and tonges, stode before the seate, and before the lambe, clothed wt longe whyte garmetes, and palmes in their hondes,c#Of the trybe of Zabulon were sealed xij. M. Of the trybe of Ioseph were sealed xij. M. Of the trybe of Beniamin were sealed xij. thousande.b Of the trybe of Symeon were sealed xij. M. Of the trybe of Leui were sealed xij. M. Of the trybe of Isacar were sealed xij. M. aOf the trybe of Asser were sealed xij. M. Of the trybe of Neptalym were sealed xij. M. Of ye trybe of Manasses were sealed xij. M.`Of ye trybe of Iuda were sealed xij. M. Of the trybe of Ruben were sealed xij. M. Of the trybe of Gad were sealed xij. M._!And I herde the nombre of them which were sealed, and there were sealed an c. and xliiij. M. of all the trybes of the children of Israell. ^ sayenge: Hurt not the earth nether the see, nether the trees, till we haue sealed the seruautes of oure God in their forheddes.\]1And I sawe another angel ascende fro the rysinge of the sonne: which had the seale of ye lyuinge God and he cryed with a loude voyce to the foure angelles (to whom power was geuen to hurt the earth and the see)J\ And after that sawe I foure angels stode on ye foure corners of the earth, holdinge ye foure wyndes of ye earth, yt ye wyndes shulde not blowe on ye earth, nether on ye see, nether on eny tree.I[ for the grete daye of his wrath is come. And who can endure it?Z/and sayde to the hylles, and rockes: fall on vs, and hyde vs from the presence of him that sytteth on the seate, and from the wrath of the lambe,CYAnd the kynges of ye earth, and the grete men, and the riche men, and the chefe captaynes, and the myghte men, and euery free man, hyd them selues in dennes, and in rockes of ye hylles, X And heauen vanysshed awaye, as a scroll when it is rolled togedder. And all mountayns and yles, were moued out of their places.W and the starres of heauen fell vnto the earth, euen as a fygge tree castith from her her fygges, when she is shaken off a mighty wynde.9Vk And I behelde when he opened the sixte seale, and loo, there was a grett earthquake, and ye sonne was as blacke as sacke cloth made of heare. And the mone wexed eue as bloude:Uw And longe whyte garmentes were geuen vnto euery one of them. And it was sayde vnto them, that they shulde reste for a lyttle season, vntyll the nomber of their felowes, and brethre, and of them that shulde be killed as they were, were fulfilled. T9 and they cryed with a lowde voyce sayege: How loge tariest thou LORDE holy and true, to iudge & to auenge oure bloude on them that dwell on the earth?#S? And when he opened the fyfte seale, I sawe vnder the aultre, the soules of them yt were kylled for the worde of God, and for ye testimony which they had,RAnd I loked, and beholde a pale horsse, and his name that sat on him was deeth, and hell folowed after him, & power was geue vnto them ouer the fourthe parte of the earth, to kyll with swearde, and wt honger, and with deeth, of the vermen of the earth.iQKAnd when he opened the fourth seale, I herde the voyce of the fourthe beaste saye: come and se.1P[And I herde a voyce in the myddes of the foure beastes saye: a measure of whete for a peny, and thre measures of barly for a peny: and oyle and wyne se thou hurte not.@OyAnd when he opened the thyrde seale, I herde the thyrde beeste saye: come & se. And I behelde, and lo, a blacke horsse: and he that sate on him, had a payre of balances in his honde.WN'And there went out another horsse that was reed, & power was geuen to him that sat there on, to take peace from the earth, and that they shulde kyll one another. And there was geue vnto him a gret swearde.\M1And whe he opened the seconde seale, I herde the seconde beeste saye: come and se.0LYAnd I sawe, and beholde there was a whyte horsse, and he yt sat on him had a bowe, and a crowne was geuen vnto him, and he went forth conquerynge and for to ouercome.K And I sawe when the labe opened one of the seales, & I herde one of the foure beestes saye, as it wer the noyse off thonder: come and se.JAnd the foure beestes saide: Ame. And ye xxiiij. elders fell vpon their faces, and worshipped him that lyueth for euermore.qI[ And all creatures, which are in heaue, & on the earth, & vnder the earth, & in the see, & all yt are in the, herd I sayenge: blessinge, honoure, glory, & power, be vnto him, yt sytteth vpo the seate, and vnto the labe for euermore.'HG sayenge with a loude voyce: Worthy is the lambe that was killed, to receaue power, and riches & wissdome, and strength, and honoure and glory, and blessynge.G' And I behelde, and I herd the voyce of many angilles aboute the trone, and aboute the beestes and ye elders, and I herde thousand thousandes,YF+ & hast made vs vnto or God, kynges and prestes, and we shal raygne on ye earth.\E1 and they songe a newe songe saynge: thou art worthy to take the boke & to ope the seales therof: for thou wast kylled, and hast redemed vs by thy bloud, out of all kynreddes, and toges, and people, and nacions,GDAnd when he had taken the boke, the foure beestes and the xxiiij. elders fell downe before the lambe, hauinge harpes and golden vialles full of odoures (which are ye prayers of the sayntes)]C3And he came and toke the boke out of the right hode of him that sat vpon the seate.BAnd I behelde, & lo, in the myddes of the seate, and of ye foure beastes, and in the myddes of ye elders, stode a lambe as though he had bene kylled, which had seuen hornes and seue eyes, which are the seue spretes of God, sent in to all the worlde.@AyAnd one of the elders sayde vnto me: wepe not: Beholde, the lyon which is off the trybe of Iuda, ye rote of Dauid, hath obtayned to ope the boke, and to lowse the seue seales therof.r@]And I wepte moch, because no man was founde worthy to open and to rede the boke, nether to loke thereon.r?]And no ma in heaue ner in earth, nether vnder ye earth, was able to ope ye boke, nether to loke thereon.>And I sawe a stroge angell preachinge with a loude voyce: Who is worthy to open the boke, and to loose the seales therof?= And I sawe in the right hode of him, that sat in the trone, a boke wrytten with in & on the backside, sealed with seue seales.<5 thou art worthy LORDE to receaue glory, and honor, and power, for thou hast created all thinges, and for thy willes sake they are, and were created. ;9 ye xxiiij. elders fell downe before him that sat on the trone, and worshipped him yt lyueth for euer, and cast their crounes before ye trone, sayenge::y And when those beestes gaue glory and honour and thankes to him that sat on the seate, which lyueth for euer and euer:q9[And the foure beestes had eche one off them vj. wynges aboute him, and they were full of eyes with in. And they had no rest daye nether night, sayenge: holy, holy, holy, is the LORDE God almyghty, which was, and is, and is to come.%8CAnd the first beest was like a lion, the seconde beest like a calfe, and the thyrde beest had a face as a man and the fourth beest was like a flyenge egle.=7sAnd before the seate there was a see of glasse like vnto crystall, and in the mydes off the seate, and rounde aboute the seate, were foure beastes full of eyes before and behynde.06YAnd out of ye seate proceded lightnynges, and thundrynges, & voyces, and there wer seuen lapes of fyre, burninge before the seate, which are the seuen spretes of God.#5?And aboute the seate were xxiiij. seates. And vpon the seates xxiiij. elders syttinge clothed in whyte rayment, and had on their heades crownes of golde.$4AAnd he that sat, was to loke vpon like vnto a iaspar stone, and a sardyne stone: And there was a rayne bowe aboute the seate, in syght like to a Smaragde.m3SAnd immediatly I was in the sprete: & beholde, a seate was set in heauen, and one sat on the seate.q2 ]After this I loked, and beholde, a dore was open in heaue, and the fyrste voyce which I harde, was as it were of a trompet talkinge with me, which sayde: come vp hydder, and I wil shewe the thinges which must be fulfylled her after.U1#Let him that hath eares, heare, what the sprete saith vnto the cogregacios.0 To him that ouercomth, will I graute to sytt with me on my seate, eue as I ouercam and haue sytte with my father on his seate./3Beholde, I stonde at the doore & knocke. Yf eny man heare my voyce and vpen the dore, I wil come in vnto him and will suppe with him, & he with me.P.As many as I loue, I rebuke & chasten. Be feruent therfore and repent.e-CI counsell the to bye of me golde tryed in the fyre, that thou mayste be riche: and whyte rayment, that thou mayste be clothed, that thy fylthy nakednes do not apere: anoynt thine eyes with eye salue, yt thou mayste se.,,Qbecause thou saist thou art riche and incresyd with goodes and hast nede of nothinge, and knowest not how thou art wretched & miserable, poore, blynde, and nakyd.m+SSo then because thou art bitwene bothe, and nether colde ner hote I wyll spew the out off my mouth:`*9I knowe thy workes, yt thou art nether colde nor hot: I wolde thou were colde or hote.#)?And vnto the angell of the cogregacion, which is in Laodicia wryte: This sayth Amen the faithfull and true witnes, the begynnynge of ye creatures of God.W(' Let him that hath eares, heare, what the sprete saith vnto the congregacions.!'; Him that ouer commeth, will I make a pyllar in the temple of my God, and he shal goo no more out.And I will wryte vpon him, the name of my God, and the name of ye cite of my God, newe Ierusalem, which cometh downe out of heauen from my God, and I will wryte vpo him my newe name. *~s~}O|{{czyyyxxeww]vv"uutPsrrqq@phpoPnmm4lekk>$=g<;;::M99+8M766R544+332g11h00//.?-,,w++L***#)((;''E&v&%X$$#O""!!] -QD~The grace of oure LORDE Iesu Christ be with you all. Amen.g}GHe which testifyeth these thinges, sayth: Yee I come quyckly, Amen. Euen so: come LORDE Iesu.W|'And yf eny man shal mynishe of the wordes of the boke of this prophesy, God shal take awaye his parte out of the boke of life, and out of the holy citie, and fro tho thinges which are wrytten in this boke.>{uI testifye vnto euery man that heareth the wordes of prophesy of this boke yf eny man shal adde vnto these thinges, God shal adde vnto him the plages that are wrytten in this boke.8ziAnd the sprete and the bryde saye: Come. And let him that heareth, saye also: Come. And let him that is a thyrst, come. And let whosoeuer wyll, take of the water of life fre.+yOI Iesus haue sent myne angell, to testifie vnto you these thinges in the cogregacions. I am the rote and the generacion of Dauid, and the bright mornynge starre. x For without are dogges and inchaunters and whormongers, and mortherers, and ydolaters, and whosoeuer loueth or maketh lesinges.w)Blessed are they that do his commaundementes, that their power maye be in the tree of life, and maye entre in thorow the gates in to the cite.Qv I am Alpha and Omega, ye beginnynge and the ende: the first & the last.nuU And beholde, I come shortly, and my rewarde with me, to geue euery ma acordinge as his dedes shalbe.Gt He that doeth euell, let him do euell styll: and he which is filthy, let him be filthy styll: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy.msS And he sayde vnto me: seale not the sayenges of the prophesy of this boke. For the tyme is at hode.Gr And he saide vnto me: se thou do it not, for I am thy felowe seruaunt and the felowe seruaut of thy brethren the prophetes, and of them, which kepe the sayenges of this boke. Worshippe God.6qeI am Ihon, which sawe these thinges and herde them. And whe I had herde and sene the, I fell downe to worshippe before the fete of the angell which shewed me these thinges._p7Beholde, I come shortly. Happy is he yt kepeth ye sayege of ye prophesy of this boke.Jo And he sayde vnto me: these sayenges are faithfull, and true. And the LORDE God of the holy prophetes sent his angell to shewe vnto his seruantes, the thinges which muste shortly be fulfylled.%nCAnd there shalbe no night there, and they nede no candle, nether light of the Sonne: for the LORDE God geueth the light, and they shal reygne for euermore.Hm And shal se his face, and his name shalbe in their for heades.|lqAnd there shalbe no more cursse, but the seate of God and ye labe shalbe in it: and his seruauntes shal serue him:ak;in the myddes of the strete of it, and of ether syde of the ryuer was there wod of life: which bare twolue maner of frutes: and gaue frute euery moneth: and the leaues of the wodd serued to heale the people withall.~j wAnd he shewed me a pure ryuer of water of life clere as cristall: proceadinge out of the seate of God and of ye lambe-iSAnd there shal entre in to it none vncleane thinge: nether what soeuer worketh abhominacion: or maketh lyes: but they which are wrytten in the lambes boke of life.h)(Omitted Text)Xg)And the gates of it shal not be shut by daye. For there shalbe no nyght there.fAnd ye people which are saued, shal walke in the light of it: and the kynges of the earth shal brynge their glory vnto it.e3and the cite hath no nede of the Sonne, nether of the mone to lyghten it. For the bryghtnes of God doth light it: and the lambe is the lyght of it.edCAnd I sawe no temple therin. For the LORDE God allmighty and the lambe is the temple of it,c1And the twolue gates were twolue pearles, and euery gate was of one pearle, and ye strete of the cite was pure golde, as a thoroweshyninge glasse.9bkthe fyft a Sardonix: the sixt a Sardeos: the seuenth a Crysolite, the eyght berall: the nynth a Topas: the tenth a Crysoprasos: the eleueth a Iacyncte: the twelfte an Amatist.Saand ye foundacios of the walles and of ye cite were garnysshed with all maner of precious stones. The fyrst foundacion was a Iasper, the seconde a Saphyre, ye thyrde a Calcedony, the fourth a Smaragde:u`cAnd the buyldinge of the wall of it was of Iaspar. And the cite was of pure golde, like vnto cleare glasse:p_YAnd he measured the wall therof, an cxliiij. cubittes, after ye measure of a man, which the angel had.Z^-And the cite was bylt foure square, and the length was as large as the bredth of it, and he measured the cite with the rede twolue M. furlonges: and the length and the bredth, and ye heyth of it, were equall.]yAnd he that talked with me, had a golden rede to measure the cite with all, and the gates therof, and the wall therof.n\Uand the wall of the cite had twolue foundacios, and in them the names of the lambes twolue Apostles.[  on the est parte thre gates, and on the north syde thre gates, and towarde the south thre gates, and from the west thre gates:Z# & had greate and hye walles, and had twolue gates, and at ye gates twolue angels: and names wrytten, which are the twolue trybes of Israel:Yw hauynge the brightnes of God. And her shynynge was lyke vnto a stone most precious, euen a Iaspar cleare as cristall:"X= And he caryed me awaye in ye sprete to a greate and an hye moutayne, and he shewed me the greate cite, holy Ierusale descendinge out of heauen from God,FW And there came vnto me one of the seuen angels, which had the seuen vials full of the seuen last plages: and talked with me, sayenge: come hydder, I wil shewe the the bryde, ye labes wyfe.rV]But the fearefull and vnbeleuynge, and the abhominable, and murthurers, and whormongers, and sorcerers, and ydolaters, & all lyars, shal haue their parte in the lake, that burneth with fyre and brymstone, which is the seconde death.aU;He that ouercommeth, shal inheret all thinges I wil be his God, and he shalbe my sonne.'TGAnd he sayde vnto me: it is done I am Alpha and Omega, the begynnynge, and the ende. I wil geue to him that is a thyrst of the well of the water of life fre.S'And he that sat vpon the seate, sayde: Beholde, I make all thinges newe. And he sayde vnto me: wryte for these wordes are faithfull and true,.RUAnd God shal wipe awaye all teares from their eyes. And there shalbe nomore deeth, nether sorowe, nether shal there be eny more payne, for ye olde thinges are gone.YQ+And I herde a greate voyce from the seate, sayenge: beholde, the tabernacle of God is with men, and he wil dwell with them. And they shalbe his people, and God himselfe shalbe with the, and shalbe their God. PAnd I Ihon sawe that holy cite newe Ierusalem come downe from God out of heauen, prepared as a bryde garnisshed for hyr hussband. O And I sawe a newe heauen and a newe earth. For the fyrst heauen, and the fyrst earth were vanisshed awaye, and there was nomore See.eNCAnd whosoeuer was not founde wrytten in the boke off life, was cast in to the lake of fyre.XM)And deth and hell were cast in to the lake of fyre. This is that second deeth.0LY and the see gaue vp her deed, which were in her, and deeth and hell delyuered vp the deed, which were in them: and they were iudged euery man accordynge to his dedes.}Ks And I sawe the deed, both gret and small stonde before God: And the bokes were opened, and another boke was opened, which is (the boke) of life, and the deed were iudged of tho thinges which were wrytten in the bokes accordinge to their dedes:J+ And I sawe a gret whyte seate, and him that sat on it, from whose face fled awaye both the earth and heauen, and their place was nomore founde.8Ii and the deuell that disceaued them, was cast in to a lake of fyre and brymstone, where the beest and the false prophet were, and shalbe tormented daye and night for euermore.9Hk and they went vp on the playne of the earth, and compased the tentes of the sayntes aboute, and the beloued cite. And fyre cam doune from God out of heauen, and deuoured them::Gmand shal go out to deceaue the people which are in the foure quarters of the earth. Gog and Magog, to gadder them togedder to batayle, whose nombre is as the sonde off the see:[F/And when the thousand yeares are expyred, Sathan shalbe lowsed out of his preson,REBlessed and holy is he that hath parte in the fyrst resurreccion. On soch hath the seconde deeth no power, but they shalbe the prestes of God and of Christ, and shall raygne with him a thousand yeare.Dbut the other of the deed men lyued not agayne, vntill the thousand yeare were fynisshed. This is that fyrst resurreccion.sC_And I sawe seates, and they sat vpon them, and the iudgement was geuen vnto them: and I sawe the soules of them that were beheaded for the witnes of Iesu, and for the worde of God: which had not worshipped the beest, nether his ymage, nether had taken his marke vpon their forheades, or on their hondes: and they lyued, and raygned with Christ a thousand yeare:hBIand cast him in to the bottomlesse pyt, and he bounde him, and set a seale on him, that he shuld disceaue the people nomoare, tyll the thousand yeares were fulfilled. And after that muste he be lowsed for a littell season.yAkAnd he toke the dragon that olde serpent (which is the deuell and Satanas) and he bounde him a thousand yeares:~@ wAnd I sawe an angell come downe from heauen, hauinge the keye of the bottomlesse pyt, and a gret chayne in his honde.5?cand the remnaunte were slayne with the swearde of him that sat vpon the horsse, which swearde proceded out of his mouth, and all the foules were filled with their flesshe. > And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone:1=[And I sawe the beeste and the kynges of ye earth, and their warriers gadred togedder, to make battayle agaynste him that sat vpon the horsse, and agaynst his sowdiers.h<Ithat ye maye eate the flesshe of kynges, and of hye captaynes, and the flesshe of mighty men, and the flesshe of horsses, and of the that syt on them, and the flesshe of all free men and bond men, both of small and greate._;7And I sawe an angell stonde in the Sonne, and he cryed with a lowde voyce, sayenge to all the fowles that flye by the myddes vnder the heauen: Come and gaddre youre selues togedder vnto the supper of the gret God,q:[And hath on his vesture and on his thyghe a name wrytten: Kynge of all kinges, and LORDE of all lordes.Y9+and out of his mouthe wente a sharppe swerde, that with it he shulde smyte the Heithen: And he shall rule them with a rodde of yron, and he trode the wynefatte of the fearcenesse and wrath of allmightye God.q8[And ye warriers which were in heauen, folowed him vpon whyte horsses, clothed with whyte and pure sylked7A And he was clothed with a vesture dipt in bloude, and his name is called, ye worde of God.6  His eyes were as a flame of fyre, and on his heade were many crounes: & he had a name wrytten, that noman knewe but him selfe. 59 And I sawe heaue open, & beholde, a whyte horsse and he yt sat vpon him, was called faithfull and true, & in rightewesnes dyd iudge and make battayle.4 And I fell at his fete, to worshippe him. And he sayde vnto me: Se thou do it not. For I am thy felowe seruaunt, and one of thy brethren, and of them that haue the testimony of Iesus. Worshippe God. For the testimony of Iesus is ye sprete of prophesy.3 And he sayde vnto me: Blessed are they which are called vnto the Lambes supper. And he sayde vnto me: these are the true sayenges of God.2And to her was graunted, that she shulde be arayed with pure and goodly sylke. (As for the sylke, it is the rightewesnes of sayntes.)1Let vs be glad and reioyce, and geue honour to him: for the mariage of the labe is come, and his wife made her selfe ready.%0CAnd I herde the voyce of moch people, eue as ye voyce of many waters, & as ye voyce of stronge thondrynges, sayenge: Alleluia, for God omnipotent raigneth./And a voice came out of the seate, sayenge: prayse or LORDE God all ye that are his seruautes, & ye that feare him both small and greate..And ye xxiiij: elders, & the foure beestes fell downe, and worshipped God that sat on the seate, sayenge: Amen: Alleluia.J- And agayne they sayde: Alleluia. And smoke rose vp for euermore.G,for true and righteous are his iudgmentes, because he hath iudged the greate whore (which did corrupt ye earth with her fornicacion) and hath auenged the bloud of his seruautes of her hond."+ ?And after that, I herde the voyce of moch people in heauen, sayenge: Alleluia. Saluacion and glory and honour, and power be ascribed to the LORDE or God,{*oand in her was founde the bloude of the prophetes, and of the sayntes, and of all that were slayne vpo the earth.<)qand the voyce of the brydegrome and of the bryde, shalbe herde no more in the for thy marchauntes were prynces of the earth. And with thyne inchautment were deceaued all nacions:t(aAnd the voyce of harpers, and musicions, and of pypers, and trompetters, shalbe herde no more in the: and no craftes man (of what soeuer craft he be) shalbe founde eny more in the: and the sounde of a myll shalbe herde no more in the:>'uAnd a mighty angell toke vp a greate stone lyke a mylstone, and cast it in to the see, sayenge: with suche violece shal that greate cite Babylon be cast, and shalbe founde no more.t&aReioyce ouer her thou heaue, and ye holy Apostles, and prophetes: for God hath geuen youre iudgmet on her.p%YAnd they cast dust on their heades, and cryed wepynge, and waylinge, and sayde: Alas, Alas the greate cite, wherin were made ryche all that had shippes in the see, by the reason of her wares: for at one houre is she made desolate.r$]and cryed, when they sawe the smoke of her burnynge, and sayde: what cite is like vnto this greate cite?3#_for at one houre so greate ryches is come to naught. And euery shippe gouerner, and all they that occupie shippes, and shippmen which worke in the see, stode a farre of,"7and sayenge: alas alas, that greate cite, that was clothed in sylke, and purple, and scarlet, and decked with golde, and precious stone, and pearles:!/The marchauntes of these thinges which were wexed ryche by her, shall stonde afarre of for feare of the punysshment of her, wepynge and waylinge,< qAnd the apples that thy soule lusted after, are departed from the. And all thinges which were deyntie, and had in pryce, are departed from the, and thou shalt fynde them no more.C & synomom and odours, and oyntmentes, and frankynsence, and wyne, and oyle, and fyne floure, and wheate, and catell, and shepe, and horses, and charrettes, and bodies and soules of men.jM the ware of golde, and syluer, and of precious stones, off pearle, & sylke, and purple, and skarlet, & all Thynen wod, and all manner vessels of yuery, and all manner vessels of most precious wod, and of brasse, and of yron,}s And the marchauntes off the earth shall wepe and wayle in them selues, because no man will bye their ware eny more,*M and shal stonde a farre of for feare of her punysshment, sayenge: Alas, Alas, that greate cite Babylon, that mighty cite: For at one houre is thy iudgment come.4a And the kynges of the earth shal bewepe her and wayle ouer her, which haue committed fornicacion and lyued wantanly with her, when they shal se the smoke of her burnynge,%CTherfore shal her plages come at one daye, death, and sorowe, and honger, and she shalbe bret with fyre: for stronge is the LORDE God which shal iudge her.Z-And as moche as she gloryfied her selfe and lyued wantanly, so moch poure ye in for her of punysshmet, and sorowe, for she sayeth in her herte: I syt beinge a quene, and am no wyddowe, and shall se no sorowe.%CRewarde her euen as she rewarded you, and geue her dubble acordinge to her workes. And poure in dubble to her in the same cuppe, which she fylled vnto you.[/For her synnes are gone vp to heauen, and the LORDE hath remembred her wyckednes./And I herde another voyce from heauen saye: come awaye from her my people, that ye be not partakers of her synnes, lest ye receaue of her plages.X)for all nacios haue dronken of the wyne of the wrath of her whordome. And the kynges of the earth haue committed fornicacion with her, and her marchauntes are wexed ryche of the abundaunce of her pleasures.lQAnd he cryed mightely with a stronge voyce, sayenge: She is fallen, she is fallen, euen greate Babilon, and is become the habitacion of deuels, and ye holde of all fowle spretes, and a cage of all vncleane and hatefull byrdes: And after that I sawe another angel come downe fro heaue, hauinge greate power, and ye earth was lyghtned with his bryghtnes.kOAnd the woma which thou sawest, is that greate cite, which raigneth ouer the kynges of the earth.,QFor God hath put in their hertes, to fulfill his wyll, and to do with one consent, for to geue hir kyngdome vnto the beest, vntill the wordes of God be fulfylled.>uAnd the ten hornes, which thou sawest vpon the beest, are they that shal hate the whore, and shal make her desolate, and naked, and shall eate hir flesshe, and burne her with fyre.And he saide vnto me: The waters which thou sawest, where ye whore sytteth, are people, and folke, and nacions, and tonges.H These shal fyght with the lambe, and the labe shal ouercome them: For he is LORDE of all lordes, and kinge of all kinges: and they that are on his syde, are called, and chosen and faithfull.U # These haue one mynde, and shal geue their power and stregth vnto ye beeste.% C And ye ten hornes which thou sawest, are ten kynges, which haue not yet receaued the kyngdome, but shal receaue power as kynges at one houre with ye beest.s _ And the beest that was, and is not, is eue the eyght, and is of the seuen, and shal go in to destruccion.  they are also seuen kynges. Fyue are fallen, and one is, and the other is not yet come. When he commeth, he muste continue a space.t a And here is a mynde, that hath wissdome. The seuen heades are seuen mountanes, on which the woman sytteth:4aThe beest that thou seest, was, and is not, and shall ascende out of the bottomlesse pytt, and shal go in to perdicion, and they that dwell on the earth shal wondre (whose names are not wrytten in the boke of life from the begynnynge of the worlde) when they beholde the beest that was, and is not.8iAnd the angell sayde vnto me: wherfore meruayllest thou? I wyl shewe the the mistery of the woman, and of the beest that beerith her, which hath seuen heades, and ten hornes."=And I sawe the wyfe dronke with the bloude of sayntes, and with the bloud of the witnesses of Iesu. And when I sawe her, I wondred with greate mervayle.~uAnd in her forhed was a name wrytte, a mistery; greate Babilon the mother of whordome, and abominacios of the earth.J And ye woman was arayed in purple and rose color, and decked with golde, precious stone, and pearles, and had a cupp of golde in her honde, full of abhominacions, and fylthines of her wordome.4aAnd he caryed me awaye into the wildernes in ye sprete. And I sawe a woman syt vpon a rose colored beest, full of names of blasphemie, which had seue heades & ten hornes.with whom the kynges of the earth haue commytted whordome, and the inhabiters of the earth are dronken with the wyne of her fornicacion.G And there cam one of the seue angels, which had the seuen vialles, and talked with me, sayenge vnto me: Come, I wil shewe the the iugdment of the greate whore, that sytteth vpon many waters,H And there fell a greate hayle, as it had bene talentes, out of heaue vpon the men, and the men blasphemed God, because of the plage of the hayle, for it was greate, and the plage of it sore.GAnd euery yle fled awaye, and the mountaynes were not founde.S~And the greate cite was deuyded in to thre parties. And the cities of nacions fell. And greate Babilon came in remembraunce before God, to geue vnto hyr the cuppe of wyne of the fearcenes of his wrath.7}gAnd there folowed voyces, thondringes, and lightnynges, and there was a gret earthquake, soch as was not sence me were vpon the earth, so myghty an earthquake and so greate.|%And the seuenth angell poured out his viall in to the ayre. And there came a greate voyce out of heauen from the seate, sayenge: It is done.]{3And he gaddered them togedder in to a place, called in the hebrue tonge, Armagedon. zBeholde, I come as a thefe. Happy is he that watcheth and kepeth his garmentes, lest he be founde naked, and men se his filthynes.By}For they are the spretes of deuels workynge myracles, to go out vnto the kynges of the earth and of the whole worlde, to gaddre them to the battayle of that gret daye of God allmighty.-xS And I sawe thre vncleane spretes kike frogges come out of the mouth of the dragon, and out off the mouth off the beest, and out off the mouth of the false prophet.'wG And the sixte angell poured out his vyall vpon the gret ryuer Euphrates, and the water dryed vp, that the waye of the kynges of the Easte shulde be prepared.pvY and blasphemed the God of heaue for sorowe, and payne of their sores, and repented not of their dedes.u% And the fifte angell poured out his vyall vpon the seate of the beest, and his kyngdome wexed derke, and they gnewe their tonges for sorowe,t/ And the men raged in gret heate, and spake euell of the name of God, which had power ouer those plages, and they repented not, to geue him glory.swAnd the fourth angell poured out his viall on the Sonne, and power was geuen vnto him to vexe men with heate of fyre.ryAnd I herde another angell out of the aulter, saye: euen so LORDE God almighty, true and righteous are thy iudgmentes.qfor they shed the bloude of sayntes, and prophetes, and therfore hast thou geuen them bloude to drynke: for they are worthy.pAnd I herde an angel saye: LORDE which art and wast, thou art righteous and holy, because thou hast geue soche iudgmentes,voeAnd the thyrde angel shed out his vyall vpon the ryuers and fountaynes of waters, and they turned to bloude.!n;And the seconde angel shed out his viall vpo the see, and it turned as it were in to the bloud of a deed man: and euery lyuinge thinge dyed in the see,EmAnd the fyrst went, and poured out his viall vpon the earth, and there fell a noysom & a sore botch vpon the men which had the marke of the beest, and vpon them that worshipped his ymage.l #And I herde a greate voyce out of the temple, sayenge to the seuen angels: go youre wayes, poure out youre vialles of wrath vpon the earth.z3z(zzzyyyyyyyyyyyyyyynycyXyMyBy7y,y!yy yxxxxxxxxxxxx}xrxgx\xQxFx;x0x%xxxwwwwwwwwwwwwwvwkw`wUwJw?w4w)wwwvvvvvvvvvvvvvzvovdvYvNvCv8v-v"vv vuuuuuuuuuuuu}urugu\uQuFu;u0u&uuutttttttttttttvtkt`tUtJt?t4t)tttssssssssssssszsosdsYsNsCs8s-s"ss srrrrrrrrrrrr~rsrhr]rRrGro3o(ooonnnnnnnnnnnnnxnmncnXnMnBn7n,n!nn nmmmmmmmmmmmm|mqmfm[mPmEm:m/m$mmmllllllllllllluljl_lTlIl>l3l(lllkkkkkkkkkkkkkxkmkbkXkMkBk7k,k!kk kjjjjjjjjjjjj}jrjgj\jQjFj;j0j%jjjiiiiiiiiiiiiiuiji_iTiIi>i3i(iiihhhhhhhhhhhhhyhnhchXhMhBh7h,h!hh hgggggggggggg}grggg\gQgFgc3c(cccbbbbbbbbbbbbbybnbcbXbMbBb7b,b!bb baaaaaaaaaaaa|aqaga\aQaFa;a0a%aaa`````````````u`j`_`T`I`>`3`(```_____________x_n_c_X_M_B_7_,_!__ _^^^^^^^^^^^^}^r^g^\^Q^F^;^0^%^^^]]]]]]]]]]]]]u]j]_]T]I]>]3](]]]\\\\\\\\\\\\\y\n\c\X\M\B\7\,\!\\ \[[[[[[[[[[[[|[q[f[[[P[E[:[/[%[[[ZZZZZZZZZZZZZuZjZ_ZTZIZ>Z3Z(ZZZYYYYYYYYYYYYYxYmYbYWYLYAY6Y+Y YY XXXXXXXXXXXXX|XqXfX[XPXEX:X/X$XXXWWWWWWWWWWWWWtWjW_WTWIW>W3W(WWWVVVVVVVVVVVVVyVnVcVXVMVBV7V,V!VV VUUUUUUUUUUUU|UqUfU[UPUEU;U0U%UUUTTTTTTTTTTTTTuTjT_TTTIT>T3T(TTTSSSSSSSSSSSSSySnScSXSMSBS7S,S!SS SRRRRRRRRRRRR|RqRfR[RPRER:R/R%RRRQQQQQQQQQQQQQuQjQ_QTQIQ>Q3Q(QQQPPPPPPPPPPPPPyPnPcPXPMPBP7P,P!PP POOOOOOOOOOOO|OqOfO[OQOFO;O0O%OOONNNNNNNNNNNNNuNjN_NUNJN?N4N)NNNMMMMMMMMMMMMMyMnMcMYMNMCM8M-M"MM MLLLLLLLLLLLL}LrLgL\LQLFL;L0L%LLLKKKKKKKKKKKKKuKjK_KTKIK>K3K(KKKJJJJJJJJJJJJJyJnJcJXJMJBJ7J,J!JJ JIIIIIIIIIIII|IqIfI[IPIFI;I0I%IIIHHHHHHHHHHHHHuHjH_HTHIH>H3H(HHHGGGGGGGGGGGGGyGnGcGXGMGBG7G,G!GG GFFFFFFFFFFFF|FqFfF\FQFFF;F0F%FFFEEEEEEEEEEEEEuEjE_ETEIE>E3E)EEEDDDDDDDDDDDDDyDnDcDXDMDBD7D,D!DD DCCCCCCCCCCCC}CrCgC\CQCFC;C0C%CCCBBBBBBBBBBBBBuBjB`BUBJB?B4B)BBBAAAAAAAAAAAAAyAoAdAYANACA8A-A"AA A@@@@@@@@@@@@}@r@g@\@Q@F@;@0@%@@@?????????????v?k?`?U?J???4?)???>>>>>>>>>>>>>>{>q>g>]>S>I>?>5>+>!>> >============~=s=h=]=R=G=<=1=&===<<<<<<<<<<<<737(7776666666666666x6m6b6W6L6A666+6 66 6555555555555|5q5f5[5P5E5:5/5$5554444444444444u4j4_4T4I4>434(4443333333333333x3m3b3W3L3B373,3!33 3222222222222}2r2g2\2Q2F2;202%2221111111111111u1j1_1T1I1>131(1110000000000000y0n0c0X0M0B070,0!00 0////////////}/r/g/\/Q/F/;/0/%///.............u.j.`.U.J.?.4.)...-------------y-n-c-X-M-B-8---"-- -,,,,,,,,,,,,},r,g,\,Q,F,;,0,%,,,+++++++++++++v+k+`+U+J+?+4+)+++*************z*o*d*Y*N*C*8*-*"** *))))))))))))~)s)h)])R)G)<)1)&)))(((((((((((((w(l(a(V(K(@(5(*((( '''''''''''''{'p'e'Z'O'D'9'.'#'' '&&&&&&&&&&&&~&s&h&]&R&G&<&1&&&&&%%%%%%%%%%%%%w%l%a%V%K%@%5%*%%% $$$$$$$$$$$$${$p$e$Z$O$D$9$.$#$$ $############~#s#h#^#S#H#=#2#'###"""""""""""""x"m"b"W"L"A"6"+" "" !!!!!!!!!!!!!{!p!e!Z!O!D!9!.!#!! !  t i ^ S H = 2 '   wlaVLA6+  {pf[PE:/$ti^SH=2'xmbWLA6+  {peZOD9.# ti^SH=2'wlaVK@5* {peZOD9/$ti^SH=2'xmbWLA6+  |qf[PE:/$ti^SH=3( # # # # # # #  # "# "" "! 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p> p=  p<  p;  p:  p9  p8 p7 p6 p5 p4 p3 p2 p1  p0 (p/ 'p. &p- %p, $p+ #p* "p) !p(  p' p& p% p$ p# p" p! p p p p p p p p p p p p  p  p  p  p  p p p p p p p p  p  p  p  p  p  p  p  p  p  o  o  o  o   o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o   o  "o  !o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o   o  !o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o   o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o  o   o~  o}  o|  o{  oz  oy ox ow ov ou ot os or  oq (op 'oo &on %om $ol #ok "oj !oi  oh og of oe od oc ob oa o` o_ o^ o] o\ o[ oZ oY oX oW oV  oU  oT  oS  oR  oQ oP oO oN oM oL oK oJ  oI oH oG oF oE oD oC oB  oA  o@  o?  o>  o= o< o; o: o9 o8 o7 o6  o5  o4  o3  o2  o1  o0 o/ o. o- o, o+ o* o)  o( o' o& o% o$ o# o" o! o  o  o  o  o  o o o o o o o o  o o o o o o o o o o o  o  o  o  o  o o o o o n n n  n n n n  n  n  n  n  n n n n n n n n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n   n   n   n   n   n  n  n  n  n  n  n  n  n n n n n n n n n n n n n n n  n  n  n  n  n n n n n n n n  n !n  n n n n n n n n n n n n n n n n n n n  n  n  n  n  n n n n n n n n  n n n n n n n n n n n  n  n  n  n  n n n n n~ n} n| n{  nz  ny  nx  nw  nv  nu  nt  ns  nr  nq  np  no  nn  nm   nl  nk  nj  ni  nh  ng  nf  ne  nd  nc  nb  na  n`  n_  n^  n]  n\  n[  nZ  nY  nX   nW  $nV  #nU  "nT  !nS  nR  nQ  nP  nO  nN  nM  nL  nK  nJ  nI  nH  nG  nF  nE  nD  nC  nB  nA  n@  n?  n>  n=  n<  n;  n:  n9  n8  n7  n6  n5  n4   n3  n2  n1  n0  n/  n.  n-  n,  n+  n*  n)  n(  n'  n&  n%  n$  n#  n"  n!  n  n   n  !n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  n  m  m   m 'm &m %m $m #m "m !m  m m m m m m m m m m m m m m m m m m m  m  m  m  m  m m m m m m m m  m m m m m m m m m m m m m  m  m  m  m  m m m m m m m m  m m m m m m m m m m m  m  m  m  m  m m m m m m m m  m m m m m m m m m  m  m  m  m  m m m m m m m m  m m m m m m m m m m m m m  m  m  m  m  m m m~ m} m| m{ mz my  mx mw mv mu mt ms mr mq mp mo mn mm ml mk mj mi mh mg mf  me  md  mc  mb  ma m` m_ m^ m] m\ m[ mZ  mY mX mW mV mU mT mS mR mQ mP mO mN mM mL mK mJ mI  mH  mG  mF  mE  mD mC mB mA m@ m? m> m=  m<   m;  m:  m9  m8  m7  m6  m5  m4  m3  m2  m1  m0  m/  m.  m-  m,  m+  m*  m)   m(   m'   m&   m%   m$  m#  m"  m!  m  m  m  m  m m m m m m m m m m m m m m m m m m m  m  m  m  m  m m m m m m l l  l ,l +l *l )l (l 'l &l %l $l #l "l !l  l l l l l l l l l l l l l l l l l l l  l  l  l  l  l l l l l l l l  l  l l l l l l l l l l l l l l l l l l l  l  l  l  l  l l l l l l l l  l l l l l l l l l l l l l l l  l  l  l  l  l l l l l l l l  l l l l l l l l l l l l l l l  l  l  l  l  l l l l l l~ l} l|  l{ #lz "ly !lx  lw lv lu lt ls lr lq lp lo ln lm ll lk lj li lh lg lf le  ld  lc  lb  la  l` l_ l^ l] l\ l[ lZ lY  lX lW lV lU lT lS lR lQ lP lO lN lM lL lK lJ lI lH lG  lF  lE  lD  lC  lB lA l@ l? l> l= l< l;  l: (l9 'l8 &l7 %l6 $l5 #l4 "l3 !l2  l1 l0 l/ l. l- l, l+ l* l) l( l' l& l% l$ l# l" l! l l  l  l  l  l  l l l l l l l l  l &l %l $l #l "l !l  l l l l l l l l l l l l k k k k k k k  k  k  k  k  k k k k k k k k  k )k (k 'k &k %k $k #k "k !k  k k k k k k k k k k k k k k k k k k k  k  k  k  k  k k k k k k k k  k k k k k k k k k k k k k k k k  k  k  k  k  k k k k k k k k  k "k !k  k k k k k k k k k k k k k k k k k k k  k  k  k  k  k k k k k k k k  k (k 'k &k %k $k #k "k~ !k}  k| k{ kz ky kx kw kv ku kt ks kr kq kp ko kn km kl kk kj  ki  kh  kg  kf  ke kd kc kb ka k` k_ k^  k] )k\ (k[ 'kZ &kY %kX $kW #kV "kU !kT  kS kR kQ kP kO kN kM kL kK kJ kI kH kG kF kE kD kC kB kA  k@  k?  k>  k=  k< k; k: k9 k8 k7 k6 k5  k4 k3 k2 k1 k0 k/ k. k- k, k+ k* k) k( k' k& k%  k$  k#  k"  k!  k k k k k k k k  k  4k  3k  2k  1k  0k  /k  .k  -k  ,k  +k  *k  )k  (k  'k  &k  %k  $k  #k  "k  !k  k  k  k  k  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j   j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j   j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j   j  0j  /j  .j  -j  ,j  +j  *j  )j  (j  'j  &j  %j  $j  #j  "j  !j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j  j~   j}  +j|  *j{  )jz  (jy  'jx  &jw  %jv  $ju  #jt  "js  !jr  jq  jp  jo  jn  jm  jl  jk  jj  ji  jh  jg  jf  je  jd  jc  jb  ja  j`  j_  j^  j]  j\  j[  jZ  jY  jX  jW  jV  jU  jT  jS   jR (jQ 'jP &jO %jN $jM #jL "jK !jJ  jI jH jG jF jE jD jC jB jA j@ j? j> j= j< j; j: j9 j8 j7  j6  j5  j4  j3  j2 j1 j0 j/ j. j- j, j+  j*   i=  i<  i;  i:   i9   i8   i7   i6   i5  i4  i3  i2  i1  i0  i/  i.  i- i, i+ i* i) i( i' i& i% i$ i# i" i!  i  i  i  i  i i i i i i i i  i i i i i i i i i i i i i i i i i i i  i  i  h  h  h h h h h h h h  h *h )h (h 'h &h %h $h #h "h !h  h h h h h h h h h h h h h h h h h h h  h  h  h  h  h h h h h h h h  h (h 'h &h %h $h #h "h !h  h h h h h h h h h h h h h h h h h h h  h  h  h  h  h h h h h h h h  h h h h h h h h h h h h h h  h  h  h  h  h h h h h h h h  h !h  h h h h h h h h h h~ h} h| h{ hz hy hx hw hv hu  ht  hs  hr  hq  hp ho hn hm hl hk hj hi  hh hg hf he hd hc hb ha h` h_ h^ h] h\ h[ hZ  hY  hX  hW  hV  hU hT hS hR hQ hP hO hN  hM hL hK hJ hI hH hG hF hE hD hC hB hA h@ h? h> h= h< h;  h:  h9  h8  h7  h6 h5 h4 h3 h2 h1 h0 h/  h.  &h-  %h,  $h+  #h*  "h)  !h(  h'  h&  h%  h$  h#  h"  h!  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h  h   h  2h  1h  0h  /h  .h  -h  ,h  +h  *g  )g  (g  'g  &g  %g  $g  #g V}qeYMA5)~~~~~~~~~~~~v~j~^~R~F~:~.~"~~ }}}}}}}}}}}}z}n}c}W}K}?}3}'}}}||||||||||||s|h|\|P|D|8|,| ||{{{{{{{{{{{{{u{j{_{T{I{>{3{({{{zzzzzzzzzzzz~zrzfzZzNzBz6z*zzzyyyyyyyyyyyywyky_ySyGy;y/y#yy xxxxxxxxxxxx{xoxdxXxLx@x4x(xxxwwwwwwwwwwwwtwhw\wPwDw8w,w wwvvvvvvvvvvvvyvmvavUvIv=v1v%vv vuuuuuuuuuuu~urufuZuNuBu6u*uuutttttttttttttvtkt`tUtJt?t4t)tttssssssssssss{soscsWsKs?s3s'sssrrrrrrrrrrrrtrhr\rPrDr8r,r rrqqqqqqqqqqqqyqmqaqUqIq=q1q%qq qppppppppppp}pqpfpZpNpBp6p*pppoooooooooooovojo^oRoFo:o.o"oo nnnnnnnnnnnn{noncnWnKn?n3n'nnnmmmmmmmmmmmm{mpmemZmOmDm9m.m#mm mllllllllllll~lslgl[lOlCl7l+lllkkkkkkkkkkkkwkkk_kSkGk;k/k#kk kjjjjjjjjjjj|jpjdjXjLj@j4j(jjjiiiiiiiiiiiiuiii]iQiEi9i-i!ii hhhhhhhhhhhhh{hphehZhOhDh9h.h#hh hggggggggggggxglg`gTgHgd2d&dddccccccccccc~crcfcZcOcCc7c+cccbbbbbbbbbbbbxblb`bTbHb^3^(^^^]]]]]]]]]]]]]v]j]^]R]F]:].]"]] \\\\\\\\\\\\{\o\c\W\K\?\3\'\\\[[[[[[[[[[[[t[h[][Q[E[9[-[![[ ZZZZZZZZZZZZyZmZaZUZIZ=Z2Z&ZZZYYYYYYYYYYY~YrYfYZYNYBY8Y-Y"YY YXXXXXXXXXXXX}XrXfXZXNXBX6X*XXXWWWWWWWWWWWWvWjW^WRWFW;W/W#WW VVVVVVVVVVVV{VpVdVXVLV@V4V(VVVUUUUUUUUUUUUtUjU_UTUIU>U3U(UUUTTTTTTTTTTTT~TrTfTZTNTBT6T*TTTSSSSSSSSSSSSwSkS_SUSJS?S4S)SSSRRRRRRRRRRRRRyRnRcRXRMRCR8R-R"RR RQQQQQQQQQQQQyQmQaQUQIQ=Q1Q%QQ QPPPPPPPPPPP~PrPfPZPNPBP6P*PPPOOOOOOOOOOOOwOkO_OSOGO;O0O$OO ONNNNNNNNNNN}NqNeNYNMNAN5N)NNNMMMMMMMMMMMMvMjM^MRMFM:M.M"MM LLLLLLLLLLLLzLnLbLVLKL?L3L'LLLKKKKKKKKKKKKtKhK\KPKDK8K,K KKJJJJJJJJJJJJxJlJaJUJIJ=J1J%JJ JIIIIIIIIIII}IqIeIYIMIAI5I)IIIHHHHHHHHHHHHvHjH^HRHFH:H.H"HH GGGGGGGGGGGGzGnGbGVGJG>G2G&GGGFFFFFFFFFFFFsFgF[FOFCF7F+FFFEEEEEEEEEEEEwEkE_ETEHE>>>>>>>>>>>>t>i>^>S>H>=>2>'>>>============s=g=[=O=C=7=+===<<<<<<<<<<<626&666555555555555s5g5[5O5C575+555444444444444x4l4`4T4H4<404$44 433333333333}3q3e3Y3M3A353)333222222222222~2s2h2]2R2G2=222'2221111111111111x1m1b1W1L1A161+1 11 0000000000000|0q0f0[0P0E0:0/0$000////////////z/n/b/V/J/>/2/&///...........~.r.f.[.O.C.7.+...------------w-k-_-T-H-<-0-$-- -,,,,,,,,,,,},q,e,Y,M,A,5,*,,,++++++++++++v+j+_+S+G+;+/+#++ ************|*p*d*X*L*@*4*(***))))))))))))u)i)])Q)E)9)-)!)) 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 v>  v=  v<  v;  v:  v9  v8  v7  v6  v5  v4  v3  v2  v1  v0  v/  v.  v-  v,  v+  v*  v)  v(  v'  v&  v%  v$   v#  v"  v!  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v  v   v  (v  'v  &v  %v  $v  #v  "u  !u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u   u  'u  &u  %u  $u  #u  "u  !u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u   u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u   u  u  u  u  u  u u u u u u u u  u u u u u u u u u u u u u u u u  u~  u}  u|  u{  uz uy ux uw uv uu ut us  ur uq up uo un um ul uk  uj  ui  uh  ug  uf ue ud uc ub ua u` u_  u^ u]  u\  u[  uZ  uY  uX uW uV uU uT uS uR uQ  uP uO uN uM  uL  uK  uJ  uI  uH uG uF uE uD uC uB uA  u@ u? u> u= u< u; u:  u9  u8  u7  u6  u5 u4 u3 u2 u1 u0 u/ u.  u- u, u+ u* u) u(  u'  u&  u%  u$  u# u" u! u u u u u  u  u   u   u   u   u   u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u  u   u   t   t   t   t  t  t  t  t  t  t  t  t vt vt v t v t v t v t v t vt vt vt vt vt vt vt  vt vt vt v t v t v t v t v t vt vt vt vt vt vt vt  vt  vt  vt  vt  v t  v t  v t  v t  v t  vt  vt  vt  vt  vt  vt  vt  vt lt lt lt lt lt lt lt lt lt l t l t l t l t l t lt lt lt lt lt lt lt  lt lt lt lt lt l t l t l t l t l t lt lt lt lt lt lt lt  lt lt lt lt lt lt lt lt lt lt lt lt lt lt l t l t l t l t l t lt lt lt lt lt lt lt  lt  lt  lt  lt  lt  lt  l t  l t~  l t}  l t|  l t{  ltz  lty  ltx  ltw  ltv  ltu  ltt  lts btr btq btp bto btn btm btl btk b tj b ti b th b tg b tf bte btd btc btb bta bt` bt_  bt^ bt] bt\ bt[ btZ btY btX btW btV btU btT btS btR b tQ b tP b tO b tN b tM btL btK btJ btI btH btG btF  btE btD btC btB b tA b t@ b t? b t> b t= bt< bt; bt: bt9 bt8 bt7 bt6  bt5 bt4 bt3 bt2 b t1 b t0 b t/ b t. b t- bt, bt+ bt* bt) bt( bt' bt&  bt% bt$ bt# b t" b t! b t b t b t bt bt bt bt bt bt bt  bt  bt  bt  bt  bt  bt  bt  bt  b t  b t  b t  b t  b t  bt  bt  bt  bt  bt  bt  bt  bt Xt Xt Xs Xs Xs X s X s X s X s X s Xs Xs Xs Xs Xs Xs Xs  Xs Xs Xs Xs Xs X s X s X s X s X s Xs Xs Xs Xs Xs Xs Xs  Xs  X s  X s  X s  X s  Xs  Xs  Xs  Xs  Xs  Xs  Xs  Xs Ns Ns Ns Ns Ns Ns Ns Ns Ns Ns Ns Ns Ns Ns Ns N s N s N s N s N s Ns Ns Ns Ns Ns Ns Ns  Ns Ns Ns Ns Ns Ns N s N s N s N s N s Ns Ns Ns Ns Ns Ns Ns  Ns N s N s N s N s N s Ns Ns Ns Ns Ns Ns Ns  Ns Ns Ns Ns Ns Ns Ns Ns N s N s N s N s N s Ns Ns Ns Ns Ns Ns Ns  Ns  N s  N s  Ns  Ns  Ns  Ns~  Ns}  Ns|  Ns{  Nsz Dsy Dsx Dsw Dsv Dsu D st D ss D sr D sq D sp Dso Dsn Dsm Dsl Dsk Dsj Dsi  Dsh Dsg Dsf Dse Dsd Dsc Dsb Dsa Ds` Ds_ Ds^ Ds] Ds\ D s[ D sZ D sY D sX D sW DsV DsU DsT DsS DsR DsQ DsP  DsO DsN DsM DsL DsK DsJ DsI DsH DsG DsF DsE D sD D sC D sB D sA D s@ Ds? 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