SQLite format 3@ z+3z- }D~~+}i%!indexverses_indexversesCREATE UNIQUE INDEX verses_index on "verses" (book_number, chapter, verse) tablebooks_allbooks_allCREATE TABLE "books_all" ("book_number" NUMERIC, "short_name" TEXT, "long_name" TEXT, "book_color" TEXT, "is_present" NUMERIC)wItableversesversesCREATE TABLE "verses" ("book_number" NUMERIC, "chapter" NUMERIC, "verse" NUMERIC, "text" TEXT){UtablebooksbooksCREATE TABLE "books" ("book_color" TEXT, "book_number" NUMERIC, "short_name" TEXT, "long_name" TEXT)=_tableinfoinfoCREATE TABLE info (name TEXT, value TEXT) Et\E'right_to_leftfalse)strong_numbersfalse/russian_numberingfalse1language_iso639-2beng languageen)chapter_stringChapter,#IdescriptionThe Godbey New Testament, 1902 }oN-~~~~~s~V~9~!~}}}}}}k}R};}!#ff7c80RevRevelation#00ff00JudJude#00ff003Jn3 John#00ff002Jn2 John#00ff001Jn1 John#00ff002Pet2 Peter#00ff001Pet1 Peter#00ff00JamJames#ffff00HebHebrews#ffff00PhlmPhilemon#ffff00vTitTitus#ffff00l2Tim2 Timothy#ffff00b1Tim1 Timothy!+#ffff00X2Ths2 Thessalonians! +#ffff00N1Ths1 Thessalonians !#ffff00DColColossians ##ffff00:PhilPhilippians #ffff000EphEphesians #ffff00&GalGalatians'#ffff002Cor2 Corinthians'#ffff001Cor1 Corinthians#ffff00RomRomans#00ffffActsActs#ff6600JohnJohn#ff6600LukLuke#ff6600MarMark#ff6600MatMatthew @'|vpjd^XRLF@&%^$ #("1!8 58)=27?Ns 4MF2"?[ V S [ Y Tfs Bxy_E-~~~~~}~e~I~.~}}}}}}f}F}*}||||||y|`|D|&| {{{{{{o{V{<{zzzzzz\z8zyyyyyyvyZy@y&y xxB! 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And they having gone out, went away into the herd of swine; and the whole herd rushed down the precipice into the sea, and perished in the waters.zhmAnd the demons continued to intreat him, saying, If you cast us out, permit us to depart into the herd of swine.EgAnd a herd of many swine was feeding a great way from them. fAnd behold, they cried out, saying, What is there to us and thee, O Son of God? have you come hither to torment us before the time?Be}Two demoniacs met Him, having come to the other side into the country of the Gadarenes, coming out from the tombs, exceedingly fierce, so that no one was able to pass through that way.ndUAnd the men were astonished, saying, What sort of a man is this, because winds and the sea obey him? c9And He says to them, Why are you afraid, O ye of little faith? Then having arisen, He rebuked the wind and the sea; and there was a great calm.\b1And the disciples having come, awoke Him, saying, Lord, save us; we are perishing.wagAnd behold, there was a great storm on the sea, so that the ship was covered by the waves: and He was asleep.D`And His disciples followed Him, having come into the ship.T_!And Jesus says to him, Follow me; and let the dead bury their dead.h^IAnd another of His disciples said to Him, Lord, permit me first to go away and bury my father.]%And Jesus says to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not where He may recline His head.l\QAnd one scribe having come, said to Him, Teacher, I will follow thee whithersoever thou mayest go._[7And Jesus seeing the multitudes about Him, gave command to go away to the other side.Zin order that the word spoken by Isaiah the prophet might be fulfilled, saying, He took our infirmities, and carried our sicknesses. YAnd it being evening, they brought to Him many demonized people: and He cast out the demons by His word, and healed all the sick;jXMAnd He touched her hand, and the fever left her; and she arose, and began to minister unto them.qW[And Jesus having come into the house of Peter, saw his mother-in-law prostrated and burning with fever.V And Jesus said to the centurion, Go; and let it be done unto thee as thou hast believed. And his servant was healed at that hour.U but the sons of the kingdom shall be cast out into outer darkness: and there shall be weeping and gnashing of teeth.#T? And I say unto you, that many will come from the east and from the west, and sit up with Abraham, Isaac, and Jacob, in the kingdom of the heavens:S And Jesus hearing, was astonished, and said to those following, Truly I say unto you, I did not find so great faith in Israel.@Ry For I am also a man under authority, having soldiers under me: and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it."Q=And the centurion responding said, Lord, I am not worthy that thou mayest come in under my roof: but speak the word only, and my servant will be healed.DPAnd Jesus says to him, Having come I will heal him.WO'and saying; Lord, my servant lies in the house paralyzed, terribly tormented.UN#And He having come into Capernaum, a centurion came to Him, entreating Him,.MUAnd Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.LAnd Jesus, reaching forth His hand, touched him, saying, I am willing; be thou cleansed. And immediately his leprosy was cleansed.KAnd behold, a leper, having come, continued to worship Him, saying; Lord, if you may be willing, you are able to cleanse me.IJ And many multitudes followed Him, coming down from the mountain.SIfor He was teaching them as one having authority, and not as the scribes.sH_And it came to pass when Jesus finished these discourses, the multitudes were astonished at His teaching:G+And the rain came down, and the rivers came, and the winds blew, and beat against that house; and it fell: and great was the fall of it.F'And every one hearing these words of mine, and doing them not, shall be likened unto a foolish man, who built his house upon the sand.%ECAnd the rain came down, and the rivers came, and the winds blew, and fell against that house; and it did not fall; for it was founded upon the rock.DThen every one who hears these words of mine, and does them, I will liken him unto a wise man, who built his house upon the rock.kCOThen I will confess unto them that I never knew you: depart from me, ye who work iniquity.*BMMany will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works?$AANot every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.I@ Therefore you shall know them perfectly by their fruits.]?3Every tree not producing beautiful fruit is cut down and cast into the fire.|>qA good tree is not able to produce evil fruits, neither is a corrupt tree able to produce beautiful fruits.b==So every good tree produces good fruits; and a corrupt tree produces evil fruits.<yYou shall know them by their fruits. Do the people gather the grape-bunches from thorns, or figs from thistles?{;oBut beware of false prophets, who come to you in sheep's clothing, but inwardly they are rapacious wolves.{:oBecause narrow is the gate, and contracted the way, that leadeth into life, and few there are who find it.29] Enter ye in through the narrow gate: because wide is the gate and broad is the way, that leadeth to destruction, and many there are, who are going in through it.83 Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.97k Therefore if you, being evil, know how to give good gifts to your children, how much more shall your Father who is in the heavens give good things to them that ask Him?N6 And if he may ask a fish, whether will he give him a serpent?f5E What man is there of you, whom, if his son shall ask bread, he will give him a stone?v4eFor every one asking receives; and the one seeking finds; and to the one knocking it shall be opened.v3eAsk, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you.=2sGive not that which is holy to the dogs, neither cast your pearls before the swine, lest they may trample them under their feet, and having turned round tear you to pieces.1+O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.0#Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? / But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?.For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you.=- wCriticise not, that you may not be criticised.,)"Therefore be not solicitous unto the morrow: for the morrow will be solicitous for itself. Sufficient unto the day is the evil thereof.q+[!But seek first the kingdom, and His righteousness; and all these things shall be added unto you.* For after all these things the heathen were seeking; for your heavenly Father knoweth that you need all these things.|)qTherefore be not solicitous, saying, What can we eat? or what can we drink? or with what can we be clothed?(+But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith?c'?But I say unto you, that Solomon in all his glory was not arrayed as one of these.&And why are you solicitous concerning raiment? Know the lilies of the field how they grow; they toil not, neither do they spin.b%=And which one of you being solicitous is able to add one moment to his existence?;$oLook unto the fowls of heaven, how they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not more excellent than they?I# Therefore I say unto you, Be not solicitous for your soul what you may eat, nor for your body what you may put on. Is not your soul more valuable than food, and your body than raiment?:"mNo one is able to serve two masters: for he will hate the one, and love the other; or cleave to the one, and despise the other. You are not able to serve God and mammon.!If thine eye may be bad, thy whole body will be dark. Then if the light which is in you is darkness, the darkness is so great.q [For the light of the body is the eye. If thine eye may be clear, thy whole body will he lighted.Kfor where your treasure is, there will be your heart also.but lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and thieves do not break through and steal:Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and thieves break through and steal:0Yin order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly.GBut thou, fasting, anoint thy head, and wash thy face;`9And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward.hIand if you do not forgive the people, your Father will not forgive you your trespasses.s_For if you may not forgive the people their trespasses, your heavenly Father will not forgive you:O lead us not into temptation, but deliver us from the evil one.P and forgive us our debts, as we have also forgiven our debtors:1] give us this day our daily bread:^5 let thy kingdom come: let thy will be done, as in heaven, even so upon earth:r] Therefore pray ye after this manner: Our Father who art in the heavens, let thy name be hallowed:ykTherefore be not like unto them: for your Father knows of what things you have need, before you ask him.And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking.?wBut when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly.wgAnd when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward.vein order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly.[ /But thou doing alms, let not thy left hand know what thy right hand doeth:r ]therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward.0  [But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens:[ /0Therefore ye shall be perfect, as your Father who is in heaven is perfect.w g/If you salute your brethren only, what do ye more abundantly? do not the heathens also the same thing?r].For if you love those that love you, what reward have ye? because the publicans also do the same.G-in order that you may be the sons of your Father who is in the heavens: because He raises up His sun on the wicked and on the good, and rains on the righteous and on the unrighteous.#?,But I say unto you, Love your enemies with a divine love, bless those who curse you and pray for those who despitefully use you and persecute you:dA+You have heard that it was said, Thou shalt love thy neighbor and hate thine enemy.lQ*Give to the one asking thee, and do not turn away from the one wishing to borrow from thee.K)Whosoever shall compel thee to go a mile, go with him two.nU(to him wishing to prosecute thee at law, and take away thy coat, let him have the cloak also. 'But I say unto you, Resist not him that is evil: but whosoever smites thee on thy right cheek, turn to him the other also:]3&You have heard that it was said, An eye for an eye, and a tooth for a tooth.yk%But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one.d~A$Neither swear by thy head, because thou art unable to make one hair white or black. }#nor by the earth, because it is the footstool of His feet; neither by Jerusalem, because it is the city of the great King.j|M"But I say unto you, Swear not at all; neither by heaven, because it is the throne of God;{!Again you have heard that it was said to the ancients, Thou shalt not swear falsely, but shall perform unto the Lord thine oaths.Pz But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery.cy?And it was said, Whosoever may send away his wife, let him give her a divorcement.x3OMITTED TEXTKwAnd if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell.v'But I say unto you that every one looking on a woman in order to lust after her hath already committed adultery with her in his heart.QuYou have heard that it was said, Thou shalt not commit adultery.ltQTruly I say unto you, You can not go out from thence until you have paid the last farthing.NsBe reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison.rleave there your gift before the altar, and go, first be reconciled to your brother, then having come offer your gift.qTherefore if you may bring your gift to the altar, and there remember that your brother has something against you,p!but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.o#You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment;.nUFor I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.mTherefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.#l?For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.qk[Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill.j%Let your light so shine before the people, in order that they may see your good works, and glorify your Father who is in the heavens.iNeither do they light a candle, and place it under a bushel, but on the candlestick; and it shineth to all who are in the house.dhAYe are the light of the world. A city sitting on a mountain is unable to be hidden.Lg Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.$fA Rejoice, and he exceedingly glad: because your reward is great in the heavens: for in this manner they persecuted the prophets who were before you.e Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake.xdi Blessed are they, who are persecuted for righteousness' sake: for the kingdom of the heavens is theirs.[c/ Blessed are the peacemakers: because they shall be called the sons of God.KbBlessed are the pure in heart: because they shall see God.LaBlessed are the merciful: because they shall receive mercy.k`OBlessed are they that hunger and thirst after righteousness: because they shall be filled.N_Blessed are they that mourn: because they shall be comforted.L^Blessed are the meek, because they shall inherit the earth.^]5Blessed are the poor in spirit: because the kingdom of the heavens is theirs.<\sAnd having opened His mouth He taught them, saying;q[ ]And seeing the multitudes, He went up into the mountain; and having sat down, His disciples came to Him.tZaAnd many multitudes followed Him from Galilee and Decapolis and Jerusalem and Judea and beyond the Jordan.TY!And His fame went forth into all Syria: and they brought Him all who were sick, afflicted with various diseases and torments, and the demonized, and the lunatics, and the paralytics; and He healed them.4XaAnd Jesus was going round all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.SWAnd immediately having left the ship and their father, they followed Him.>VuAnd going forth from thence, He saw two other brothers, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them.EUAnd immediately, having left their nets, they followed Him.ZT-And He says to them, Follow after me, and I will make you fishers of men.+SOAnd He walking by the sea of Galilee, saw two brothers, Simon who is called Peter, and Andrew his brother, casting their net into the sea; for they were fishers.wRgFrom that time Jesus began to preach, and to say, Repent; for the kingdom of the heavens draweth nigh.Qthe people sitting in darkness saw a great light, and to those sitting in the valley and shadow of death, light sprang up.jPMThou land Zabulon and land Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,eOCin order that the word having been spoken by Isaiah the prophet might be fulfilled, saying,N And having left Nazareth, having come into Capernaum, by the seaside, in the borders of Zabulon and Naphtali, He dwelt there;WM' And Jesus having heard that John was cast into prison, departed into Galilee.lLQ Then the devil leaveth Him; and behold, the angels came to Him and continued to minister unto Him.IK  If having fallen down thou mayest worship me: then Jesus says to him, Get behind me, Satan; for it has been written; Thou shalt worship the Lord thy God, and Him only shalt thou serve.AJ} and said to Him; All these things will I give unto thee, IAgain the devil takes Him into an exceedingly high mountain, and shows Him all the kingdoms of the world and the glory of the same,eHCJesus said to him; Again it has been written, Thou shalt not tempt the Lord thy God.pGYand says to Him; If thou art the Son of God, cast thyself down; for it has been written, That He will give His angels charge concerning thee, and upon their hand they will bear thee, lest thou mayest dash thy foot against a stone.bF=Then the devil takes Him into the holy city and stood Him on the pinnacle of the temple,E7And He responding said; It has been written, A man shall not live upon bread alone, but upon every word coming forth through the mouth of God.D}And the tempter having come to Him, said; If thou art the Son of God, speak in order that these stones may become bread.OCAnd having fasted forty days and forty nights, He afterward hungered.]B 5Then Jesus was led up into the wilderness by the Spirit, to be tempted by the devil.aA;And behold, a voice from the heavens, saying; This is my beloved Son in whom I delight.6@eAnd Jesus having been baptized, came up straightway from the water; and behold, the heavens were opened and He saw the Spirit of God, descending like a dove, coming on Him.?And Jesus responding said to him; Suffer it now; for thus it is becoming us to fulfil all righteousness. Then he suffers Him.o>WAnd John continued to forbid Him saying, I have need to be baptized by thee, and comest thou unto me?]=3 Then cometh Jesus from Galilee to Jordan unto John, in order to be baptized by him./<W Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather His wheat into the garner, and will burn up the chaff with unquenchable fire.K; I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.: But already the ax is laid to the root of the trees; therefore every tree not producing good fruit is hewn down and cast into the fire.$9A and think not to say among yourselves; We have Abraham, our father; for I say unto you that God is able of these stones to raise up children unto Abraham.:8oTherefore bring forth fruit worthy of repentance;/7WAnd seeing many of the Pharisees and Sadducees coming to his baptism, he said unto them; O generations of vipers, who hath warned you to flee from the wrath to come?T6!and were being baptized by him in the river Jordan, confessing their sins.d5AThen Jerusalem and all Judea, and all the region about the Jordan, were coming out to him,4And the same John had his raiment from camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey..3UThis is the one, who is spoken of by Isaiah the prophet saying, The voice of one roaring in the wilderness; Prepare ye the way of the Lord; make straight His paths.G2saying, Repent ye, for the kingdom of the heavens is at hand.T1 #In those days comes John the Baptist, preaching in the wilderness of Judea,-0SAnd having come, he went down into the city called Nazareth, in order that the words spoken by the prophets might be fulfilled, that He shall be called a Nazarene.>/uAnd having heard that Archelaus reigns over Judea instead of Herod his father, he was afraid to depart thither; and being warned in a dream he departed into the regions of Galilee.m.SAnd having arisen he took with him the young child and His mother and came into the land of Israel."-=Having arisen, take with you the young child and His mother, and depart into the land of Israel; for those seeking the life of the young child are dead.m,SAnd Herod having died, behold, the angel of the Lord appears to Joseph in Egypt in a dream, saying;-+SA voice was heard in Ramah, lamentation and weeping and great mourning; Rachel weeping for her children; and was not willing to be comforted, because they are not.Y*+Then the word having been spoken by Jeremiah the prophet was fulfilled, saying:)Then Herod, seeing that he was mocked by the wise men, became exceedingly angry; and having sent forth, he slew all the boys in Bethlehem and in all its boundaries, from two years old and under, according to the time which he inquired with the wise men.<(qand was there until the death of Herod: in order that the Word, having been spoken by the Lord through the prophet, might be fulfilled, saying; Out of Egypt have I called my son.n'UAnd having arisen, he took with him the young child and His mother by night and departed into Egypt;!&; And they having gone away, behold, the angel of the Lord appears in a dream to Joseph, saying; Having arisen, take the young child and His mother, and fly into Egypt; and be thou there until I may speak to thee; for Herod is about to seek the young child in order to destroy Him.x%i And having been warned in a dream not to return to Herod, they departed into their own country by another way.W$' And having come into the house they saw the young child with Mary His mother, and having fallen down they worshiped Him, and opening their treasures they offered Him gifts, gold and frankincense and myrrh.G# And seeing the star they rejoiced with exceedingly great joy.-"S And hearing the king they departed, and, behold, the star which they saw in the east went before them, until having come, it stood above where the young child was.=!sand sending them to Bethlehem he said; Having gone search diligently for the young child; and when you may find Him, notify me, in order that I, having gone, may worship Him also.m SThen Herod secretly calling the wise men, inquired with them the time of the appearing of the star,1[And thou, Bethlehem, the land of Judea, art by no means the least among the princes of Judah; for out of thee shall come a leader, who will shepherd my people, Israel.eCAnd they said unto him, In Bethlehem of Judea; for thus it has been written by the prophet;s_and gathering together all the chief priests and scribes, inquired with them where Christ should be born.T!And Herod the king having heard, was troubled, and all Jerusalem with him,ykWhere is He that is born King of the Jews? for we have seen His star in the east, and have come to worship Him- Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came into Jerusalem saying;x kand he took his wife to himself, and did not know her until she brought forth a son, and called his name Jesus.Q And Joseph rising from sleep did as the angel of the Lord commanded him; !Behold, the virgin shall have gestation and bring forth a son, and they will call his name Emmanuel, which is interpreted, God is with us.  And all this took place in order that the Word, having been spoken by the Lord through the prophet, might be fulfilled, saying;v gshe shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.b ?And he meditating on these things, behold an angel of the Lord appeared unto him in a dream, saying; Joseph, son of David, do not fear to receive Mary thy wife; for that which is begotten in her is of the Holy Spirit;~ wAnd Joseph her husband, being righteous and not wishing to expose her publicly, determined to send her away secretly.) MThe birth of Jesus Christ was thus: His mother Mary, having been betrothed to Joseph, before they came together, was found having gestation from the Holy Ghost.c ATherefore all the generations from Abraham unto David are fourteen generations; from David unto the captivity of Babylon are fourteen generations; and from the captivity of Babylon unto Christ are fourteen generations.e Eand Jacob begat Joseph the husband of Mary, from whom Jesus, who is called Christ, was born.U %and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;J and Azor begat Sadoc; and Sadoc begat Acheim; Acheim begat Eliud;Q   Zorababbel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;g  I And after the captivity of Babylon, Jechonias begat Salathiel; and Salathiel begat Zorababbel;Q   and Josiah begat Jechonias and his brothers in the captivity of Babylon.U  % and Hezekiah begat Manasses; and Manasses begat Amon; and Amon begat Josiah;M   Hozias begat Joatham; and Joatham begat Achaz; Achaz begat Hezekiah;N and Asa begat Josaphat; and Josaphat begat Joram; Joram begat Hozias;M and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;k Qand Jesse begat David the king; and David the king begat Solomon of her who was the wife of Uriah;\ 3and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;W )and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;c AAnd Judah begat Phares and Zara from Thamar; and Phares begat Esrom; and Esrom begat Aram;\ 3Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brothers;Y /The book of the generation of Jesus Christ, the son of David, the son of Abraham. R~~,}}|{{z;ymy*xxAww3vv^v#uttt8sss'rqqNpp{ooAnnqmmm5llokk]k(jj izhhxgg]ff[eeddcubb8aa~a2``$__^^/]]Y\\[ZZZmZYXXWWKVVFUxTTTITSnSRQQ_PPO%NMM~LL3KKjJJ^IILHHzGGGvFFEE2DDYDCCBB AA`@@y??K>>J==$<;::`998837665,443122:11]00|///..--G-,,+]**)(''&&y%% $Z##W""R!!: VM^m]uBK(Y( '  s G  \4~(7caf;!And those in the ship having come worshiped Him, saying, Truly thou art the Son of God.=eu And they having come into the ship, the wind ceased.dAnd Jesus immediately reaching out His hand, received him, and says to him, O thou of little faith, wherefore didst thou doubt?qc[And seeing the wind strong, became alarmed; and beginning to sink, he cried out, saying, Lord, save me.zbmAnd He said, Come. And Peter having come down from the ship, walked on the waters, and came toward Jesus.gaGAnd Peter responding said, Lord, if thou art there, command me to come to thee on the waters.d`AAnd immediately Jesus spoke to them, saying, Be of good cheer; I am here; fear not._{And the disciples seeing Him walking on the sea, were afrighted, saying, It is a specter; and they cried out from fear.T^!And at the fourth watch of the night, He came to them, walking on the sea.\]1And the ship was already midsea, laboring by the waves; for the wind was contrary.\And having dismissed the multitudes He went up into the mountain alone, to pray. And it being evening He was there alone.[3And Jesus immediately constrained His disciples to embark into the ship and go before Him to the other side, until he can send away the multitudes.RZAnd the men eating were about five thousand, besides women and children.lYQAnd all ate, and were filled: and they took up the remainder of the fragments twelve baskets full.kXOAnd commanding the multitudes to sit down on the grass; and taking the five loaves and the two fishes, looking up to heaven, He blessed them; and breaking, gave the bread to the disciples, and the disciples to the multitudes.5WeAnd He said, Bring them hither to me.VV%And they say to Him, We have nothing here except five loaves and two fishes.\U1And Jesus said to them, They have no need to go away; you give them to eat.lTQAnd it being evening, His disciples came to Him saying, It is a desert place, and the hour is already advanced; therefore send away the multitudes, that they having gone into the villages, may purchase for themselves victuals.SyAnd Jesus having come out saw a great multitude; and was moved with compassion in their behalf, and healed their sick.R' And Jesus hearing, departed thence in a ship privately into a desert place. And the multitudes hearing, followed Him on foot from the cities.tQa And His disciples, having come, took the body, and buried it; and having come they proclaimed it to Jesus.kPO and his head was brought in a charger, and given to the damsel: and she brought it to her mother.1O] And sending, he beheaded John in prison; N And the king was grieved; nevertheless on account of his oaths, and those who were sitting with him, he commanded it to be given.oMWAnd being instigated by her mother, she says, Give me the head of John the Baptist here in a charger.XL)consequently with an oath he promised to give to her whatsoever she might ask.mKSHerod's birthday being celebrated, the daughter of Herodias danced in the midst, and pleased Herod;cJ?And wishing to kill him, he feared the multitude, because they esteemed him as a prophet.FIFor John said to him, It is not lawful for thee to have her.H}For Herod having arrested John, bound him, and put him in prison, on account of Herodias the wife of his brother Philip.Gand he said to his servants, This is John the Baptist; he is risen from the dead; and therefore miracles are wrought in him.EF And at that time Herod the tetrarch heard the fame of Jesus,NE :And He did not many mighty works there on account of their unbelief.D) 9And they were offended in Him. And Jesus said to them; A prophet is not without honor, except in his own country, and in his own house.XC) 8And are not His sisters all here with us? Whence then are these things to Him? B  7Is not He the son of the carpenter? is not His mother called Mary? are not His brothers, James, and Joses, and Simon, and Judas?/AW 6And having come into His own country He was teaching them in their synagogue, so that they were astonished, and said, Whence this wisdom and these miracles unto Him?V@% 5And it came to pass, when Jesus finished these parables, He departed thence.R? 4And He said to them, Therefore every scribe having been discipled into the kingdom of the heavens is like unto a man who is a landlord, who bringeth out of his treasure things both new and old.J>  3Do you understand all these things? They say to Him, Yea.s=_ 2and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth. < 1So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous,; 0which, when it was filled, drawing up on the shore, and sitting down, they gathered the good into baskets, and threw the bad away.u:c /Again, the kingdom of the heavens is like unto a net cast into the sea, and gathering of every kind;9} .and having found one pearl of great price, having gone away he sold all things, so many as he had, and bought it._87 -Again, the kingdom of the heavens is like unto a man seeking beautiful pearls:]73 ,The kingdom of the heavens is like unto a treasure having been hidden in a field; which a man having found, concealed; and from his joy he goes and sells all things so many as he has, and buys that field.|6q +Then the righteous will shine as the sun in the kingdom of their Father. But let the one having ears, hear.s5_ *and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.4% )The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity,l3Q (Then as the tares are gathered and burnt up with fire; so it will be in the end of the age.2w 'and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels.1 &and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one,X0) %And He responding said, The one sowing the good seed is the Son of man;/+ $Then leaving the multitudes, He came into the house: and His disciples came to Him saying; Explain to us the parable of the tares of the field.2.] #in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation.{-o "Jesus spoke all of these things to the multitudes in parables; and without a parable He was not speaking to them:A,{ !And he spake another parable unto them; The kingdom of the heavens is like unto the leaven, which a woman took, and hid in three measures of meal, until the whole was leavened.9+k which indeed is the smallest of all seeds; and when it grows up, is the greatest of herbs, and becomes a tree, so that the birds of heaven indeed lodge in its branches.2*] And He submitted another parable to them, saying; The kingdom of the heavens is like unto a grain of mustard seed, which, a man having taken, sowed in his field;`)9 Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn.(w And he says, No; lest gathering the tares together you may at the same time along with them root up the wheat.' And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them?& And the servants of the landlord having come to him said, Sir, did you not sow good seed in your field? whence then hath it tares?k%O And when the blades sprang up, and produced fruit, then the tares were also made manifest.q$[ And while the men slept, an enemy came, and sowed tares in the midst of the wheat, and departed. # He put forth another parable to them, saying, The kingdom of the heavens is like unto a man sowing good seed in his field.B"} And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.9!k But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. ) but it has no root in him, but is temporary; and tribulation or persecution arising on account of the word, immediately he is offended.s_ But the one sown upon the rocks, is he who heareth the word, and immediately with joy receives it;?w Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside.;q Therefore hear ye the parable of the sower.E Truly I say unto you, that many prophets and righteous men desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.]3 But happy are your eyes, because they see; and your ears, because they hear.y Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.-S And the prophecy of Isaiah is fulfilled unto them, saying, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive.  Therefore I speak to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.$A But whosoever has, it shall be given to him, and he shall have more abundantly: but whosoever has not, it shall be taken from him even what he has.'G He responding said to them, Because it has been given unto you to know the mysteries of the kingdom of the heavens, but to them it has not been given.\1 And His disciples coming, said to Him; Wherefore do you speak to them in parables?5e Let him that hath ears to hear, hear.mS But others fell in good ground, and gave fruit, some a hundred, some sixty, and some thirty.X) But others fell among thorns; and the thorns sprang up and choked them.pY and the sun having risen, they were scorched; and because they had no root, they withered away.  And others fell among stones, where they had not much earth: and sprang up immediately, because they had no depth of earth:mS And while he was sowing, some seeds fell by the wayside, and the fowls came and ate them up.fE And He spoke many things to them in parables, saying, Behold a sower went out to sow.   and many multitudes were gathered unto Him, so that having gone into a ship, He sat; and the whole multitude stood on the shore.R   On that day Jesus having come out from the house, was sitting by the sea:   2For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.i K 1And reaching forth His hand to His disciples, He said, Behold my mother and my brothers!n U 0And He responding said to the one speaking to Him; Who is my mother, and who are my brothers?uc /And a certain one said to Him; Behold, thy mother and thy brothers stand without, seeking to speak to thee.|q .And He yet speaking to the multitudes, behold, His mother and His brothers stood without, seeking to speak to Him.hI -Then he goes, and takes with him seven other spirits more wicked than himself, and having come in dwells there: and the last state of that man is worse than the first. So it will also be with this wicked generation.   ,Then he says, I will return to my own house whence I came out; and having come, he finds it empty, swept, and beautified.~u +And when the unclean spirit may go out from the man, he goes through dry places seeking rest, and finds none.dA *The queen of the south will rise in judgment with this generation, and condemn it: because she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold a greater than Solomon is here.:m )The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah is here.,Q (For as Jonah was in the stomach of the whale three days and three nights, so shall the Son of man be in the heart of the earth three days and three nights.-S 'He responding, said to them, A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it except the sign of the prophet Jonah.uc &Then certain ones of the scribes and Pharisees responded, saying, Teacher, we wish to see a sign from Thee.c~? %For by thy words thou shalt be justified, and by thy words thou shah be condemned.}1 $And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment.+|O #The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things.{) "O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks.z! !Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit.jyM And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.x5 Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men.pwY And the one not being with me is against me; and the one not gathering with me scatters abroad./vW Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house.tua But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you.t lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges.nsU And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand?9rk And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand.|qq And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons.epC And all the multitudes were astonished, and continued to say, Is not this the son of David?o  Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw.1n] And in his name shall the Gentiles hope.m The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.Zl- He will not strive, nor scream, nor shall any one hear His voice in the streets.)kK Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.Yj+ In order that the word spoken by Isaiah the prophet might be fulfilled, saying,Gi And He charged them much that they should not make Him known.nhU And Jesus having known it departed thence: and many multitudes followed him, and he healed them all.egC And the Pharisees, having gone out, took counsel against I Him that they might destroy Him.lfQ Then He says to the man, Reach forth thy hand. And he reached it forth and it was restored.se_ Therefore how much more valuable is a man than a sheep? So it is lawful to do good on the Sabbath.:dm And He said to them; What man shall there he of you, who shall have one sheep, and if it shall fall into a pit on the Sabbath, will he not lay hold of it and lift it up?c3 And behold, there was a man having a withered hand. And they asked Him saying, Whether is it lawful to heal on Sabbath? that they might accuse Him.Db And having passed on thence, He came into their synagogue.:ao For the Son of man is Lord of the Sabbath.}`s But if ye had known what this is, I wish mercy, and not sacrifice, ye would not have condemned the innocent.T_! But I say unto you, that there is One here greater than the temple.x^i Have you not read in the law, that the priests in the temple do profane the Sabbath, and are blameless?]1 How he came into the house of God, and ate the shewbread, which was not lawful for him to eat, nor those with him, except the priests only?o\W And He said to them, Have you not read what David did, when he was hungry, and those with him?y[k And the Pharisees, seeing, said to Him, Behold thy disciples are doing what is not lawful to do on the Sabbath. Z  At that time Jesus went on the Sabbath through the cornfields; and His disciples were hungry, and began to pluck the ears, and eat.;Yq For my yoke is easy and my burden is light.X Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.^W5 Come unto me, all ye who labor and are heavy laden, and I will give you rest.fVE All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him.KU Yea, Father, because it was so well pleasing in thy sight.KT At that time Jesus responding said, I praise thee, O Father, Lord of heaven and of earth, because thou hast hidden these things from the wise and the prudent, and reveal them unto babes.S Moreover I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.eRC And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day.{Qo Moreover I say unto you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.OP Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.Oy Then He began to upbraid the cities in which the most mighty works of His were performed, because they did not repent.AN{ The Son of man came eating and drinking, and they say, Behold, a gluttonous and wine-drinking man, a friend of publicans and sinners. Wisdom is truly justified by her children.YM+ For John came neither eating nor drinking, and they say, He has a demon.gLG We piped unto you, and you did not dance; we mourned unto you, and you did not lament.K5 But to whom shall I liken this generation? It is like little children sitting in the market-place, and calling to their comrades, and saying,6Jg Let the one having ears to hear, hear.MI And if you wish to receive it, he is Elijah, who is to come.GH For all the prophets and the law prophesied till John.G From the days of John the Baptist until now the kingdom of the heavens suffers violence, and the violent are taking it by force.JF  Truly I say unto you, Among those having been born of women there has not risen a greater than John the Baptist: nevertheless the least in the kingdom of the heavens is greater than he.E' for this is he, concerning whom it has been written, Behold, I send my messenger before my face, who will prepare thy way before thee.gDG But what went you out to see? a prophet? Yea, I say unto you, and more than a prophet:C But what went you out to see? a man clothed in soft raiment? Behold those wearing soft raiment are in the houses of the kings.#B? And they departing, Jesus began to speak to the multitudes concerning John, What went you out in the wilderness to see? a reed shaken by the wind?HA  and blessed is he, whosoever may not be offended in me.U@# The blind are looking up, and the lame are walking about, the lepers are being cleansed, and the deaf are hearing, the dead are being raised, and the poor are having the gospel preached unto them:r?] Jesus responding said to them, Having gone, proclaim unto John the things which you hear and see.L> said to Him, Art thou He who is coming, or must we expect another?[=/ And John hearing in the prison the works of Christ, sending two of his disciples, <  And it came to pass, when Jesus finished teaching His twelve disciples, He departed thence to teach and to preach in their cities.';G *And whosoever may give one of these little ones only a cup of cold water, in the name of a disciple, truly I say unto you, He can not lose his reward.^:5 )The one receiving a prophet in the name of a prophet shall receive the reward of a prophet; and the one receiving a righteous man in the name of a righteous man shall receive the reward of a righteous man.o9W (The one receiving you will receive me, and the one receiving me will receive Him that sent me.t8a 'The one having found his soul shall lose it; and the one losing his soul for my sake shall find it.\71 &Whosoever does not take his cross and follow after me, is not worthy of me.6) %He that loveth father and mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.O5 $and the enemies of a man will be the inmates of his own house.4' #For I came to divide a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:i3K "Think not that I came to send peace on the earth: I came not to send peace, but a sword.z2m !But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens. 1 Therefore every one who shall confess me before the people, I will also confess him before my Father, who is in the heavens.I0  Then fear not; you are of more value than many sparrows.But the hairs of your head are all numbered.x.i Are not two sparrows sold for a penny? and one of them will not fall to the ground without your Father.(-I Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. , What I say unto you in the darkness, speak ye in the light: and whatsoever you hear in the ear, proclaim upon the housetops. + Therefore fear them not; for there is nothing hidden, that shall not be revealed; nothing secret, that shall not be known.<*q It is sufficient for the disciple that he may be as his teacher, and the servant, as his lord: if they call the landlord Beelzebul, how much more the inmates of his house?W)' The disciple is not above his teacher, nor the servant above his lord.2(] And when they may persecute you in this city, fly to another: for truly I say unto you, You may not complete the cities of Israel, until the Son of man may come.' And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.&+ And brother will deliver brother unto death, and the father the child: and children will rise up against parents, and put them to death.b%= For you are not those speaking, but the Spirit of your Father is speaking in you.$+ And when they may deliver you, be not solicitous how or what you may speak: for it will be given unto you in that hour what you may say.{#o and they will lead you before governors and kings for my sake, for a testimony unto them and the Gentiles.v"e Beware of men: for they will deliver you up to the sanhedrins, and will beat you in their synagogues;! Behold, I send you forth like sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.  Truly I say unto you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. And whosoever may not receive you, nor hear your words, going out from that house or city, shake off the dust from your feet. And if the house may be worthy, let your peace come on it: but if it may be unworthy, let your peace return unto you.2_ And going into a house, salute it.  And into whatsoever city or village you may enter, investigate who in it is worthy; and there abide until you may go hence.w nor valise for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.G Take not gold, nor silver, nor copper in your girdles;yk Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely you did receive, freely give.W' And going, preach, saying, That the kingdom of the heavens is at hand.K But go ye rather to the lost sheep of the house of Israel. And Jesus sent out the twelve, commanding them, Go not in the way of the Gentiles, and enter not into a city of the Samaritans.Q Simon the Zealot; and Judas Iscariot, the one also having betrayed Him.yk Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;3 And these are the names of the apostles: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; % And calling His twelve disciples, He gave them power over unclean spirits, so as to cast them out, and heal every disease, and every malady.iK &therefore pray the Lord of the harvest that he may send forth laborers into His harvest.dA %Then He says to His disciples, The harvest truly is great and the laborers are few;# $And seeing the multitudes, He was moved in compassion in their behalf, because they were fleeced and deserted, as sheep having no shepherd./W #And Jesus was going around all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and ailment.   "Never did it so appear in Israel. And the Pharisees continued to say, He casts out the demons through the prince of the demons.i K !And the demon having been cast out, the dumb spoke. And the multitudes were astonished, saying,P  And they going out, behold, they brought to Him a dumb man, demonized.O  But they having gone out, spread abroad His fame in all that country.e C And their eyes were opened. And Jesus charged them, saying, See that no one know it.\1 Then He touched their eyes, saying, Be it unto you according to your faith.N Have mercy on us, thou Son of David. And the blind men came to Him, having come into the house: and Jesus says to them, Do you believe that I am able to do this? They say to Him, Yea, Lord.O And two blind men followed Him, going thence, crying out, and saying,8k And this news went out into that whole country.gG And when the crowd was put out, coming to her, He took her by the hand, and the damsel arose.hI says to them; Retire: for the damsel is not dead, but sleepeth. And they hooted at Him.q[ And Jesus having come into the house of the ruler, and seeing the flute-players, and the weeping crowd,% And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.dA For she continued to say within herself, If I may only touch His garment, I will be saved.w And behold, a woman, having an issue of blood twelve years, and coming to Him behind, touched the hem of His garment.@~{ And Jesus having risen, follows him, and His disciples.J}  And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.Y|+ Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.{ But no one puts a piece of new cloth on an old garment; for it takes its fullness from the garment, and the rent is made worse.bz= And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.yw Then the disciples of John come to Him, saying, Wherefore do we and the Pharisee fast, but thy disciples do not fast?x) But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.ywk And Jesus hearing said to them, They that are whole have no need of a physician, but they that are sick.vve And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?)uK And it came to pass, He was sitting at the table in the house, behold, many publicans and sinners, having come were sitting along with Jesus and His disciples.*tM And Jesus passing along from thence, saw a man sitting at the toll, called Matthew; and He says to him, Follow me. And having arisen up, he followed Him. j=~~R}}D|{{{Y{zzFyy9xx>www*vv*uuSttssKrrjqq7ponnGmmlll,kkJjiiIhhh+ggffejddVdcbb^aya`+_^^\]]=\[[eZZYY,XXX6WW"VUUU0TT3SS;RQQQPPOANNMM2LLKJJBIdHGGFF[EEODD!ChBBEAAT@@j??8>>== ))>((U''i&&K%%d%$$##=""!!j DeP"|LX Q3$d|| N r R |q AL<jNT*Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes?&SE)They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons.cR?(Then when the lord of the vine-yard may come, what will he do to those husbandmen?RQ'And taking him, they cast him out of the vine-yard, and slew him.P1&But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance._O7%And afterward he sent to them his own son, saying, They will reverence my son.dNA$Again he sent other servants, more than the first: and they did unto them likewise.dMA#and the husbandmen taking his servants, beat one, and slew one, and stoned another.zLm"And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits;SK!Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away.[J/ For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him.TI!Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you.lHQAnd coming to the second, he spoke likewise. And he responding said, I, lord: and went not.dGAAnd he responding said, I am not willing: but afterward, having regretted, he went.FwWhat seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard.E-And responding they said to Jesus, We do not know. He also said to them, Neither do I tell you by what authority I am doing these things.]D3But if we may say, From men: we fear the multitude, for all hold John as a prophet.IC Whence was the baptism of John? from heaven or from men? And they reasoned among themselves, saying, If we may say, From heaven; He will say to us, Why then did you not believe on him?+BOAnd Jesus responding, said to them, I ask you also one word, which if you may speak to me, I also will tell you by what authority I am doing these things:LAAnd the chief priests and elders of the people came to Him, while teaching, He having come into the temple, saying, By what authority are you doing these things? And who gave you this authority?[@/All things whatsoever you may ask in prayer, believing, you shall receive.|?qAnd Jesus responding said to them, Truly I say unto you, if you may have faith, and doubt not, not only shall you do that of the fig-tree, but you shall say to this mountain, Be thou taken up and cast into the sea, and it will be done.j>MAnd the disciples seeing, were astonished, saying, How did the fig-tree immediately wither away?R=And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away.?<yAnd in the morning going into the city, He was hungry.`;9And having left them, He went out of the city into Bethany, and there spent the night.<:qand said to Him, Do you hear what they are saying? And Jesus says to them, Yes: have you not read, That out of the mouth of babes and sucklings thou hast perfected praise?59cAnd the chief priests and scribes seeing the wonderful things which He did, and the children crying in the temple, and saying; Hosanna to the son of David, were indignant,S8And the blind and the lame came to him in the temple: and He healed them.7  and He says to them, It has been written, My house shall be called a house of prayer: but you make it a den of thieves.D6 And Jesus came into the temple of God, and cast out all the buying and selling in the temple, and overturned the tables of the money-exchangers, and the seats of those selling the doves;i5K And the multitudes continued to say, He is the prophet Jesus, the one from Nazareth of Galilee.[4/ And He having come into Jerusalem, the whole city was stirred, saying; Who is He?@3y And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest!2!A great multitude strewed their garments in the road: and others cut down the branches from the trees, and were strewing them in the road.[1/led the donkey, and the colt, and put their garments on them; and He sat on them.J0 And the disciples, having gone and done as Jesus commanded them, /Say to the daughter of Zion, Behold, thy King cometh, meek, and seated upon a donkey, even a colt, the progeny of the work-beast.b.=And all this took place, that the word spoken by the prophet might be fulfilled, saying, -And if any one may say any thing to you, tell him, that the Lord hath need of them; and immediately he will send them away.#,?saying to them, Go into the village over against you, and you will immediately find a donkey tied, and the colt with her: loosing, lead her to me.}+ uWhen they drew near to Jerusalem, and came to Bethphage, to the Mount of Olives, then Jesus sent away two disciples,v*e"And Jesus being moved with compassion, touched their eyes: and immediately they looked up; and followed Him.>)w!They say unto Him, Lord, that our eyes may be opened.b(= Jesus standing, called them, and said, What do you wish that I shall do unto you?'!And the multitude rebuked them, that they should keep silent. And they cried out the more, saying; Have mercy on us, O Lord, son of David.&And behold, two blind men sitting by the wayside, hearing that Jesus is passing by, cried out, saying; Have mercy on us, O son of David.J% And they going out from Jericho, a great multitude followed Him.o$Was the Son of man came not to be served, but to serve, and to give His soul a ransom for many.S#and whosoever may wish to be first among you, shall be your slave:s"_It shall not be so among you; but whosoever may wish to be great among you, shall be your servant;#!?But Jesus calling them to Him, said, You know that the rulers of the Gentiles domineer over them, and the great ones exercise authority over them.I  And the ten hearing were indignant concerning the two brothers.J And He says to them, You shall indeed drink my cup, but to sit on my right, and on my left, this is not mine to give, but it belongs to those for whom it has been prepared by my Father.$AAnd Jesus responding said, You know not what you are asking. Are you able to drink the cup which I am about to drink? They say to Him, We are able.*MAnd He said to her, What do you wish? She says to Him, Tell me that these my two sons may sit, the one on thy right, and one on thy left, in thy kingdom.ucThen the mother of the sons of Zebedee came to Him with her sons, worshiping and asking something from Him.and they will deliver Him to the Gentiles to mock, and scourge, and crucify Him: and on the third day He will rise.-Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and scribes; and they will condemn Him to death,lQAnd Jesus going up to Jerusalem, took the twelve disciples privately, on the way and said to them,;qSo the last shall be first, and first last.mSIs it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good?^5Take thine own, and go. I wish to give unto this last one, even as unto thee.{ But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion? saying, These labored one hour, and thou hast made them equal unto us, who bore the burden of the day and the heat.F But receiving it, they murmured against the landlord, But the first having come supposed that they shall receive more; and themselves also received each one a denarion.]3 And those having come about the eleventh hour, received each man a denarion..UAnd it being evening, the lord of the vineyard says to his steward, Call the laborers, and give them their hire, beginning from the last even unto the first.iKThey say to him, Because no one hired us. He says to them, Go ye also into the vineyard. And about the eleventh hour having gone out, he found others standing; and says to them, Why stand ye here idle all the day?X )Again having gone out about the sixth and ninth hours, he did likewise. wand he said to them, Go ye also into the vineyard, and whatsoever is right I will give you. And they departed.d AAnd having gone out about the third hour, he saw others standing idle in the forum:i KAnd having agreed with the laborers for a denarion per day, sent them into his vineyard.  For the kingdom of the heavens is like unto a landlord man, who went out early in the morning to hire laborers for his vineyard.J But many who are first shall be last, and the last first.QAnd every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life.xiAnd Jesus said to them, Truly I say unto you, that you who have followed me, in the regeneration when the Son of man may sit upon the throne of His glory, you shall also sit upon twelve thrones, judging the twelve tribes of Israel.zmThen Peter responding said to Him, Behold, we have left all things, and followed Thee; what then shall be to us?s_And Jesus looking on them said; With men this is impossible; but all things are possible with God.gGAnd the disciples hearing, were astonished exceedingly, saying, Who then is able to be saved?'And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.  And Jesus said to His disciples, Truly I say unto you, that a rich man will hardly enter into the kingdom of the heavens.`9And the young man hearing the word, went away sorrowful: for he had great possessions.+OJesus said to him, If you wish to be perfect, go, sell your possessions, and give to the poor, and you shall have treasure in heaven: and come, follow me.Z~-The young man says to Him, All these have I kept from my youth: what lack I yet?^}5honor the father and the mother, and thou shalt love thy neighbor as thyself.-|SHe says to Him, What? And Jesus said to him, Thou shalt not murder, thou shalt not commit adultery, thou shalt hot steal, thou shalt not bear false witness,{And He said to him, Why do you ask me concerning the good One? One is good. If you wish to enter into life, keep the commandments.zzmBehold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life?;yqAnd putting His hands on them, he departed thence. xBut Jesus said, Suffer the little children, and forbid them not, to come unto me: for of such is the kingdom of the heavens.w} Then little children were brought to Him, that He might put His hands on them, and pray. And the disciples rebuked them.#v? For there are eunuchs, who have been so born from the womb of their mother. And there are eunuchs, who have been eunuchized by men: and there are eunuchs, who eunuchized themselves for the sake of the kingdom of the heavens. He who is able to receive it, let him receive it.huI And He said to them, All do not receive this word, but those to whom it has been given.ktO His disciples say to Him, If the cause of a man with his wife is thus, it is better not to marry. s  But I say unto you, That whosoever may send away his wife, not for fornication, and may marry another, commits adultery.r3He says to them, Moses on account of the hardness of your heart permitted you to send away your wives: but from the beginning it was not so.jqMThey say to Him, Then why did Moses command to give a book of divorcement, and to send her away?sp_So they are no longer two, but one flesh: therefore what God joined together, let no man separate.oAnd He said, On account of this a man shall leave father and mother, and cleave unto his wife; and they two shall be one flesh.nAnd He responding said to them, Have you not read, that the one having made them from the beginning made them male and female?mAnd the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?ElAnd many multitudes followed Him; and He healed them there.k And it came to pass when Jesus finished these sermons, He departed from Galilee, and came into the coasts of Judea, beyond the Jordan.|jq#Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.tia"And his lord being angry delivered him to the tormenters, until he should pay all that was due him.jhM!did it not behoove thee also to have mercy on thy fellow-servant, as I had mercy on thee?g Then his lord calling him says to him, Thou wicked servant, I forgave thee all that debt, since thou didst intreat me:0fYThen his fellow-servants seeing those things which had taken place, were grieved exceedingly, and coming related to their lord all the things which transpired.ewAnd he was not willing: but having gone away he cast him into prison, until he could pay that which was owing.dyThen his fellow-servant falling down, continued to intreat him, saying, Be patient with me and I will pay thee.1c[And that servant having gone out, found one of his fellow-servants, who owed him one hundred denaria: seized him, throttled him, saying, Pay me what you owe me.pbYThe lord of that servant, being moved with compassion, sent him away, and forgave him the debt.~auThen that servant falling down, continued to worship him, saying, Be patient with me, and I will pay you all.-`SAnd he not having wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all things so many as he had, and payment to be made.a_;And he beginning to reckon, one was brought to him owing him myriads of talents.^}Therefore the kingdom of the heavens is like unto a kingly man, who wished to make a reckoning with his servants.i]KJesus says to him, I say not unto thee, Until seven time; but Until seventy times seven.\{Then Peter, coming to Him, said, Lord, how often shall my brother sin against me, and I forgive him? until seven times?b[=For where two or three are assembled in my name, there I am in the midst of them.:ZmAgain I say unto you, that if two of you may agree upon the earth concerning everything which you may ask, it shall be done unto you by my Father, who is in the heavens.5YcTruly I say unto you, that whatsoever things you may bind on earth shall be bound in heaven: and whatsoever things you may loose on earth shall be loosed in heaven.X%But if he may not hear them, tell the church: and if indeed he may not hear the church, let him be to thee as a heathen and publican.Wif he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand.VBut if thy brother may sin, go, and convict him between thee and him alone: if he may hear thee, thou hast gained thy brother:vUeSo it is not the will of your Father who is in the heavens, that one of these little ones may perish.T/ And if it maybe that he finds it, truly I say unto you, that he rejoiceth more over it than over the ninety and nine that went not astray.QS What seems to you? if there may be a hundred sheep to one man, and one of them may go astray, does he not, leaving the ninety and nine, going to the mountains, seek that which has gone astray?R3 OMITTED TEXT4Qa See that you do not despise one of these little ones; for I say unto you, that their angels in heaven do always behold the face of my Father who is in the heavens.:Pm And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.ZO-If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.N3Woe unto the world on account of offensives, for it is necessary that offensives come; but woe unto that man through whom the offense comes!DMBut whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.WL'and whosoever shall receive such little child in my name, receives me.KTherefore whosoever shall humble himself as this little child, the same is the greater in the kingdom of the heavens;J7and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens.RIAnd Jesus calling a little child to Him, placed it in the midst of them,wH iAt that hour the disciples came to Jesus, saying, Then which one is the greater in the kingdom of the heavens?cG?But in order that we may not offend them, going to the sea, cast in a hook, and take the first fish coming up; and opening its mouth, you will find a stater: having received it, give it to them for me and thee.VF%And he saying from aliens, Jesus said to him, Then the sons are free.TE!He says, Yes. And when he came into the house, Jesus anticipated him, saying, What seems to you, Simon? from whom do the kings of the earth receive toll or tribute? from their own sons or aliens?D!And they having come into Capernaum, those receiving the double drachma came to Peter, and said, Does your teacher pay the double drachma?kCOAnd they will kill Him; and He will rise the third day. And they were grieved exceedingly.B}And they sojourning in Galilee, Jesus said to them, The Son of man is about to be betrayed into the hands of men.A3OMITTED TEXT@and Jesus says to them, On account of your unbelief. For truly I say unto you, If you have faith as a grain of mustard seed, you will say to this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible to you.i?KThen the disciples coming to Jesus privately, said, Wherefore were we not able to cast him out?j>MAnd Jesus rebuked him, and the demon came out from him, and the child was healed from that hour.=And Jesus responding said: O, faithless and perverse generation, how long shall I be with you? bring him hither to me.Q<And I brought him to thy disciples, and they were not able to heal him.%;Cand saying, Lord, have mercy on my son, because he is a lunatic and suffers terribly: for frequently he falls into the fire, and frequently into the water.b:=And they having come to the multitude, the man came to Him, worshiping Him on his knees,Z9- Then the disciples understood that He spoke to them concerning John the Baptist.D8 but I say unto you, that Elijah has already come, and they recognized Him not, but did unto Him so many things as they wished; thus the Son of man is also about to suffer by them.e7C And Jesus responding said to them, Elijah indeed comes, and will restore all things:q6[ And His disciples asked Him, saying, Why then do the scribes say that it behooves Elijah to come first?51 And they coming down from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man may rise from the dead.H4 And lifting up their eyes, they saw no one, except Jesus only.T3!And Jesus came to them and touching them said, Arise, and fear not.Q2And the disciples, hearing, fell on their face, and feared exceedingly./1WHe still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.80iAnd Peter responding, said to Jesus, Lord, it is good for us to be here: it you will, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.L/And behold, Moses and Elijah appeared unto them, talking with Him.x.iAnd was transfigured before them, and His face shone like the sun, and His garments became white as the light.- And after six days Jesus takes Peter, and James, and John his brother, and carries them up into an exceedingly high mountain privately.",=Truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the Son of man coming in His kingdom.+-For the Son of man is about to come in the glory of His Father with His angels, and then He will give to each one according to his works.*#For what is a man profited, if he may gain the whole world, and lose his own soul? or what will a man give in exchange for his soul?)}For whosoever may wish to save his soul shall lose it: and whosoever may lose his soul for my sake shall find it.(Then Jesus said to His disciples, If any one wishes to come after me, let him deny himself, and take up his cross, and follow me..'UAnd turning He said to Peter, Get behind me, adversary: thou art my stumbling-block; because thou art not thinking about the things of God, but those of men.&And Peter taking Him to him, began to rebuke Him, saying, Be it far from thee, Lord; because this shall not be unto thee.j%MAnd from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.]$3Then He commanded His disciples that they should tell no one that He is the Christ.a#;And I will give unto thee the keys of the kingdom of the heavens: and whatsoever you may bind on the earth, shall be bound in the heavens; and whatsoever you may loose on earth shall be loosed in the heavens.")And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it.4!aAnd Jesus responding said to him, Blessed art thou, Simon the son of Jonah: because flesh and blood did not reveal it to thee, but my Father who is in the heavens.Z -And Simon Peter responding said, Thou art the Christ, the Son of the living God.DAnd He says to them, But whom do you say that I am?pYAnd they said, Some, John the Baptist; and some, Elijah; and others, Jeremiah, or one of the prophets.3 And Jesus having come into the regions of Caesarea Philippi, asked His disciples, saying, Whom do the people say that I, the Son of man, am?-S Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.! How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees.]3 Nor the seven loaves of the four thousand, and how many baskets you took up? Do you not yet understand? do you not remember the five loaves of the five thousand, and how many baskets ye took up?  And Jesus knowing said to them, Why do you reason among yourselves, O ye of little faith, because you did not take bread?eCAnd they were reasoning among themselves, saying, That it is because we did not take bread.eCAnd Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees.KHis disciples having come to the other side forgot to take bread.+OA wicked and adulterous generation seeks after a sign. And no sign shall be given it, except the sign of the prophet Jonah. And leaving them, He departed.Oand in the morning, It will be stormy to-day: for the lowering sky is red: ye hypocrites, you know how to discern the face of the sky: but are you not able to discern the signs of the times?|qAnd He responding said to them, It being evening, you say, It will be fair weather: because the sky is red:u eAnd the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.gG'And having sent away the multitudes, He went into a ship and came into the coasts of Magdala.T!&And those eating were about tour thousand men, besides women and children.kO%And they all ate, and were filled: and they took up the residue of fragments, seven baskets full. #$He took the seven loaves and the fishes; having given thanks, He broke them, and gave to His disciples, and the disciples to the multitude.I  #He having commanded the multitudes to sit down upon the ground,n U"And Jesus says to them; How much bread have ye? And they said, Seven loaves and a few fishes. w!And His disciples say to Him, Whence is there to us so much bread in the wilderness, as to feed so great a multitude?} s And Jesus calling His disciples to Him, said, I sympathize with the multitude, because already three days abide unto me, and they have nothing which they may eat; I do not wish to send them away fasting, lest they may faint on the road.1[so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking about, and the blind seeing: and they glorified the God of Israel.4aAnd many multitudes came to Him, having with them the lame, the blind, the deaf, the maimed, and many others, and laid them down at the feet of Jesus; and He healed them:And Jesus having departed thence, came to the Sea of Galilee; and having gone up into the mountain, He was sitting there.(IThen Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.kOAnd she said, Yea, Lord: for the little dogs eat of the crumbs falling from their master's table.pYHe responding said, It is not good to take the children's bread and cast it to the little dogs.PAnd having come she continued to worship Him, saying, Lord, assist me.gGAnd He responding said, I am not sent except to the lost sheep of the house of Israel.And He responded to her not a word; and His disciples, having come to Him, asked Him, saying, Send her away; because she cries after us.1[And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.X~)And Jesus having come out thence, departed into the regions of Tyre and Sidon.y}kThese are the things which defile the man: but to eat bread with unwashed hands does not defile the man. | For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies.p{YBut those things going out from the mouth come forth from the heart; and these pollute the man.{zoDo you know that everything entering into the mouth goes into the stomach, and is cast out into excrement?LyAnd Jesus said, Are you indeed still without understanding?DxPeter responding said to Him, Explain unto us the parable.wLet them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch.pvY And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up.yuk Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended? t That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.Xs) And calling the multitude to Him, He said to them, Hear and understand:\r1 But in vain they worship me, teaching as doctrines the commandments of men.Vq%This people honor me with their lips, but their heart is far from me.Wp'Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying,Ho You made void the commandment of God by your tradition./nWBut you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother.mFor God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death.lAnd responding He said to them; Wherefore do you also transgress the commandment of God because of your tradition?kWherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread.Wj )Then the scribes and Pharisees, who are from Jerusalem, come to Jesus, saying, i$and they continued to intreat Him that they should only touch the hem of His garment: and so many as touched were thoroughly saved.{ho#And the men of that place recognizing Him, sent into all the surrounding country and brought to Him all the sick;Bg"And crossing over, they came into the land of Gennesaret. 'jK~~{~1}}I|q| {{>zzUyy?xxwwiv^uuuMttXt ssrrOrqq>M==y=$<<<%;;u::?999>88M77}66544P322R1100/..U--F,,J++L**F))+('';&&r&%t% $$i###>""_"!_! 8Ck4,:3C=zn]=9\5 ! N 5 NC@gE'/YWKAnd Peter remembered the word of Jesus having spoken to him, That before the cock shall crow, thou wilt deny me thrice. And having gone out, he wept bitterly.hXIJThen he began to anathematize and to swear, I know not the man. And immediately the cock crew.W IAnd after a little the bystanders coming to Peter, said, Truly, thou art also one of them, for indeed thy speech betrays thee.>VwHAnd again he denied with an oath, I know not the man.U{GAnd another maidservant saw him, having come to the gate, and says to them there, This man was with Jesus the Nazarene.;TqFAnd he denied before all, I know not what you say.SEAnd Peter was sitting without in the court. And a certain maidservant came to him, saying, Truly, thou wast with Jesus the Galilean.?RyDsaying, Prophesy unto us, who is the one smiting thee?HQ CThey spat in His face, and buffeted Him: and they slapped Him,IP Bwhat seems to you? They responding said, He is worthy of death. OAThen the high priest tore his robes, saying, He blasphemed: why have we yet need of witnesses? behold, now you heard His blasphemy:DN@Jesus says to him, Thou didst say it. Moreover I say unto you, that, Hereafter you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.&ME?And Jesus was silent; and the high priest responding said to Him, I adjure thee by the living God, that thou tell us if thou art the Christ, the Son of God.pLY>And the high priest rising, said to Him, Do you respond nothing? what are they witnessing against you?K!=And afterwards two false witnesses having come forward, said, He said, I am able to destroy the temple of God, and build it in three days.]J3but all this took place that the Scriptures of the prophets might be fulfilled. Then the disciples all leaving Him, fled away.TE!7And at that hour Jesus said to the multitudes, You have come out as against a robber with swords and clubs to take me: daily did I sit with you, teaching in the temple, and you did not arrest me:eDC6How then would the Scriptures be fulfilled, because it is necessary thus to be done? C5Whether do you think that I am not able now to call upon my Father, and He will send me more than twelve legions of angels?By4Then Jesus says to him, Turn away thy sword into its place; for all taking the sword shall perish by the sword.A)3And behold, one of those along with Jesus, reaching out his hand, drew his sword, and smiting the servant of the high priest, cut off his ear.@2And Jesus said to him, Comrade, unto what do you come? Then having come forward they laid hands on Him, and bound Him.c??1And immediately coming forward to Jesus, he said, Hail, Master; and kissed Him copiously.t>a0And the one having betrayed Him gave them a sign, saying, The one whom I shall kiss, is He: hold Him fast./=W/And He still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people.N<.arise, let us go: behold, the one having betrayed me is nigh.4;a-Then He comes to His disciples, and says to them, Sleep on, and take your rest, behold, the hour is nigh, and the Son of man is betrayed into the hands of sinners:e:C,And leaving them, having gone away, He prayed again the third time, speaking the same word.R9+And having come He finds them again sleeping, for their eyes were heavy.88i*And again the second time, having gone away, He prayed, saying, My Father, if it is possible that this cup pass from me, if I shall not drink it, let thy will be done.}7s)Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.6 (And He comes to the disciples, and finds them sleeping, and says to Peter, Were you not able to watch with me one hour??5w'And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt.w4g&Then He says to them, My soul is exceedingly sorrowful, even unto death: abide here, and pray with me.^35%And taking Peter and the two sons of Zebedee, He began to grieve and to be dejected.2'$Then Jesus comes with them into a place called Gethsemane, and He says to His disciples, Sit here, until I having gone may pray there. 1#And Peter says to Him, If it may be necessary for me to die with thee, I will not deny thee. Likewise also all the disciples said.0}"Jesus said to him, Truly I say unto thee, That this night, before the cock shall crow, thou shalt deny me thrice.g/G!But Peter responding said to Him, If all shall be offended in thee, I will never be offended.I.  And after I am risen, I will go before you into Galilee.7-gThen Jesus says to them, You will all be offended in me this night: for it has been written, I will smite the Shepherd, and the sheep of the flock shall be scattered.E,Having sung a hymn, they went out into the Mount of Olives.&+EAnd I say unto you, that I shall no more drink of the fruit of the vine, until that day when I may drink it new with you in the kingdom of my Father.z*mfor this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.g)GAlso taking the cup, and blessing it, He gave it to them, saying, Drink ye all, of it;(#And they eating, Jesus taking the bread, and blessing it, broke, and gave it to the disciples, and said, Take, eat; this is my body.'But Judas, the one betraying Him, responding said, Master, whether am I the one? He says to him, Thou hast said it.@&yIndeed the Son of man goeth, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.p%YAnd responding He said, The one dipping his hand in the dish with me, the same shall betray me.q$[And they being exceedingly sorrowful, began each one of them to say to Him, Lord, whether am I the one?a#;And they eating, He said; Truly, I say unto you, that one of you will betray me.I" And it being evening, He sat down at the table with the twelve.S!And the disciples did as Jesus commanded them, and prepared the passover.) KAnd He said; Go into the city to a certain one, and say to him; The Teacher says; My time is nigh; I make the passover with you along with my disciples."=On the first day of the unleavened bread, the disciples came to Jesus, saying to Him; Where do you wish that we may prepare for you to eat the passover?QAnd from that time he was seeking opportunity that he might betray Him.yksaid, What do you wish to give me, and I will deliver Him to you? And they offered him thirty pieces of silver.T!Then one of the twelve, called Judas Iscariot, going to the chief priests,$A Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.U# For she pouring this myrrh on my body, did it in order to my burial.S For you have the poor with you always; but you have not me always. And Jesus knowing, said to them, Why do you give the woman trouble? because she hath wrought a beautiful work in me.G For this was able to be sold for much, and given to the poor.U#And His disciples, seeing, were indignant, saying, For what was this waste?a woman having an alabaster box of myrrh, very valuable, came to Him and poured it on His head, while sitting at the table.FAnd Jesus being in Bethany, in the house of Simon the leper,T!But they said, Not at the feast, lest there be an uproar among the people.hIAnd they immediately passed the verdict that they would take Jesus by stratagem, and kill Him. Then the chief priests, and scribes, and elders of the people, were assembled in the hall of the high priest, called Caiaphas.oWYou know that after two days is the passover, and the Son of man is delivered to be crucified.] 5And it came to pass, when Jesus finished these discourses, He said to His disciples,fE.And these shall go away into eternal punishment: and the righteous into eternal life.) K-Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me.. U,Then will they also respond, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? +I was a stranger and you took me not in; was naked, and you clothed me not; was sick, and in prison, and you visited me not.s _*For I was hungry, and you gave me nothing to eat: I was thirsty, and you gave me nothing to drink:! ;)Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.2](And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me.M'But when saw we thee sick, or in prison, and came unto thee?dA&And when saw we thee then a stranger, and took thee in? or naked, and clothed thee?%Then the righteous will respond to Him, saying; Lord, when saw we thee then hungry, and fed thee? or thirsty, and gave thee drink?oW$was naked, and ye clothed me: was sick, and ye visited me: was in prison, and ye came unto me.#For I was hungry, and you gave me to eat: I was thirsty, and you gave me drink: I was a stranger, and you took me in;3_"Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.U#!and He will place the sheep on His right, and the goats on His left.1 and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats: But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory:~And cast ye the unprofitable servant into the darkness which is without: and there shall be weeping and gnashing of the teeth.}3For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has._|7Therefore take the talent from him, and give it to the one having ten talents.{}Therefore it behooved thee to put my money in the bank, and having come, I would receive my own with the product..zUAnd his Lord responding said to him, Thou wicked and slothful servant, didst thou know that I gather where I have not sown, and reap where I have not strewn?pyYand being afraid, having gone away, I hid thy talent in the earth: behold, thou hast thine own.Bx}And the one having received one talent also coming, said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewn:Aw{And his lord said to him, Well done, good and faithful servant; thou wast faithful over few things, I will make thee ruler over many things: come thou into the joy of thy lord.%vCAnd the one having received two talents, coming to him, said, Lord, thou didst deliver unto me two talents: behold, I have gained other two talents.FuHis lord said to him, Well done, thou good and faithful servant: thou wast faithful over few things, and I will make thee ruler over many things: come thou into the joy of thy lord.Ht And the one having received the five talents coming to him brought other five talents, saying, Lord, thou didst deliver unto me five talents: behold, I have gained other five talents.isKAnd after a long time the lord of those servants comes, and makes a reckoning with them.rwAnd he having received one, having gone away, digged up the earth, and buried the money belonging to his lord.Hq Likewise the one having received two gained two others.p{The one having received the five talents going immediately, operated with the same, and made other five talents.oto one he gave five talents, to another two, to another one; to each one according to his own ability; and departed.enCFor as a man going away, called his own servants, and delivered unto them his goods,Pm Watch therefore, because you know neither the day nor the hour.Ol And he responding, said; Truly I say unto you, I know you not.Yk+ And afterwards the other virgins come, saying; Lord, lord, open unto us.j And they going to buy, the bridegroom came; and those who were ready went in with him to the marriage, and the door was shut. i9 And the wise responded, saying, No, lest there may not be a sufficiency for us and you: go ye rather to them that sell, and buy for yourselves.dhAAnd the foolish said to the wise, Give us of your oil; for our lamps are going out.FgThen all those virgins arose and trimmed their lamps.efCAnd at midnight there was a cry made, Behold, the bridegroom! go ye out to meet him.He But the bridegroom tarrying, they all nodded and slept.Id and the wise took oil in their vessels with their lamps.RcFor the foolish, taking their lamps, took no oil with themselves:BbAnd five of them were foolish, and five were wise. a Then shall the kingdom of the heavens be likened unto ten virgins, who taking their lamps, went out to meet the bridegroom. ` 3and he will cut him off, and will appoint his part with hypocrites: and there shall be weeping and gnashing of the teeth._y2the lord of that servant will come in a day in which he does not expect, and an hour in which he does not know,r^]1My lord delayeth; and may begin to smite his fellow-servants, and eat and drink with the drunken;?]y0But if the wicked servant may say in his heart,Y\+/Truly I say unto you, that he will appoint him over all his possessions.V[%.Happy is that servant whom, his lord having come, will find so doing.Z-Then who is the faithful and wise servant, whom the lord placed over his household to give them their food in season?pYY,Therefore be ye also ready: because the Son of man cometh in an hour at which you do not think.*XM+But know this, that if the landlord knew at what watch the thief cometh, he would have watched, and would not have permitted his house to be broken into.WW'*Watch therefore: because you do not know on what day your Lord cometh.WV')Two women will be grinding at the mill; one is taken, and one is left.SU(Then two men shall be in the field; one is taken, and one is left.~Tu'and they did not know until the flood came, and took them all away; so shall be the coming of the Son of man.(SI&For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day on which Noah entered into the ark,_R7%But as were the days of Noah, so indeed shall be the coming of the Son of man.tQa$Concerning that day or hour no one knows, neither the angels of the heavens, except my Father only.RP#Heaven and earth shall pass away, but my words can not pass away.kOO"Truly I say unto you, This race may not pass away until all these things may be fulfilled.]N3!So you also, when you may see all these things know that it is at the doors.M' But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh.ELAnd He will send forth His angels with a great trumpet, and they will gather His elect out of the four winds, from the extremities of the heavens, unto the extremities of the same.QKAnd then the sign of the Son of man will appear in the heaven: and all the tribes of the earth will mourn, and will see the Son of man coming in the clouds of heaven with power and much glory.^J5And immediately, after the desolation of those days, the sun will be darkened, and the moon will not give her light, and the stars will fall from the heavens, and the powers of the heavens shall be shaken.VI%For where the carcass is, there the eagles will be gathered together.H For as the lightning comes from the east, and shines even unto the west; so also shall the coming of the Son of man be.GTherefore if they may say to you, Behold, He is in the desert; go not out: Behold, He is in the secret chambers; believe them not.,FSBehold, I have foretold you.Efor false Christs and false prophets will rise up, and give great signs and wonders; so as to deceive even the elect, if possible.`D9Then if any one may say to you, Lo, here is Christ, or, there: believe him not: C And if those days were not shortened, no life would be saved: but for the sake of the elect those days will be shortened.BFor then there will be great tribulation, such as has not been from the beginning of the world even until now nor ever may be.XA)But pray that your flight may not be in the winter, nor on the Sabbath.T@!But alas unto those who are in gestation and nursing in those days.P?and let not the one in the field turn back to take his garment.b>=and let him who is on the housetop not come down to take things out of his house:F=then let those who are in Judea fly to the mountains:<5Then when you may see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place (let him that readeth know),;!And this gospel of the kingdom shall be preached in all the world, for a testimony to all the nations; and then the end shall come.M: But the one persevering to the end, the same shall be saved.Z9- And because iniquity doth abound, the divine love of many will grow cold.E8 And many false prophets will arise and deceive many.h7I and then many will be offended; and they will betray one another, and hate one another. 6 Then they will deliver you into tribulation, and will kill you, and you will be hated by all nations on account of my name,D5And all these things are the beginning of travails.4For nation will rise against nation, and kingdom against kingdom: and there shall be famines and earthquakes in divers places.+3OAnd you will be about to hear of wars and rumors of wars: see that you are not disturbed: for it behooveth all these things to be, but the end is not yet.`29For many will come in my name, saying, I am Christ; and they will deceive many.V1%And Jesus responding said to them, See, lest any one may deceive you.E0And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age?./UAnd responding, He said to them, Do you not see all these? Truly, I say unto you, that stone may not be left here upon stone, which shall not be thrown down.. yJesus having gone out departed from the temple, and His disciples came to Him to show Him the buildings of the temple.-'For I say unto you, that ye can see me no more until you can say; Blessed is He that cometh in the name of the Lord.=,u&Behold, your house is left unto you desolate. +%O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!X*)$Truly I say unto you, all these things shall come upon this generation.e)C#in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.T(!"Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city;b'=!Ye serpents, generations of vipers, how can you escape from the judgment of hell?<&s And you fill up the measure of your fathers.h%ISo you witness to yourselves, that you are the sons of those who murdered the prophets.$and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets.#1Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous,x"iSo you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity.`!9Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity.o WYe blind Pharisee, first purify the inside of the cup, in order that its outside may be clean./WWoe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity.V%Ye blind guides, who strain out the gnat, and swallow down the camel.jMWoe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those.nUAnd the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it._7And the one swearing by the temple, swears by it, and by Him who inhabited it.jMTherefore the one swearing by the altar, swears by it, and by all things which are on it.fEYe blind: for which is the greater, the gift, or the altar which sanctifies the gift?~uAnd, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor.lQYe fools and blind: for which is the greater, the gold, or the temple sanctifying the gold?.UWoe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor.Y+Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves.3OMITTED TEXTN But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter.yk But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted.:o And the great of you shall be your deacon.M Be not called teachers: because One is your teacher, Christ.X) And call no man father upon the earth: for One is your Heavenly Father.`9But be ye not called Doctor: for One is your teacher; and you are all brothers.Y +and salutations in the forums, and to be called by the people, "Doctor."e Cand they love the first couch at the suppers, and the first seats in the synagogues, %And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,! ;But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger. therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not.Nsaying, The scribes and Pharisees sat upon the seat of Moses;= wThen Jesus spoke to the multitudes and His disciples,xi.And no one was able to respond a word to Him, neither did any one from that day dare to ask Him anything more.@{-Then if David calls Him Lord, how is He his son?w,The Lord said to my Lord, Sit thou on my right hand, until I may make thine enemies the footstool of thy feet?Z-+He says to them, How then does David in the Spirit call Him Lord, saying,mS*saying, What seems to you concerning the Christ? whose son is He? They say to Him, Of David.=u)And the Pharisees being assembled, Jesus asked them,N(On these two commandments hang all the law, and the prophets.Y+'And the second is like unto it, Thou shalt love thy neighbor as thyself.8~k&This is the first and great commandment.}%And He said to him; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.;|q$Teacher, what is the great commandment in the law?N{#And one of them, a theologian, tempting Him, asked Him also, saying,bz="And the Pharisees, hearing that He silenced the Sadducees, gathered themselves together.Gy!And the multitudes hearing, were delighted with His teaching.x  I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.xwiconcerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,vwFor in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven:nuUand Jesus responding said to them, You err, not knowing the Scriptures, nor the power of God.otWTherefore in the resurrection, of which one of the seven shall she be the wife? for they all had her.-sUAnd last of all the woman also died.?ryLikewise also, the second, and third, even unto seven.{qoBut there were among us seven brothers: the first marrying died, and having no seed left his wife to his brother.psaying, Teacher, Moses said, If any man may die, not having children, his brother shall marry his wife, and raise up seed to his brother.ao;On that day the Sadducees came to Him, saying, there is no resurrection: and asked Him,KnAnd hearing they are astonished, and leaving Him, they went away.!m;They say to Him, Caesar's. Then He says to them, Therefore render Caesar the things which are Caesar's; and unto God the things which are God's.MlAnd He says to them, Whose is this image and superscription?LkShow me the tribute money: and they brought Him a denarion.\j1And Jesus knowing their wickedness, said, Why tempt ye me, O ye hypocrites?`i9Then tell us, what seems good to thee? is it lawful to give tribute to Caesar, or not?hAnd they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men.`g9Then the Pharisees going forth, took counsel how they might ensnare Him in His speech.5feFor many are called, but few elected.8ei Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth.|dq And he says to him, Comrade, how did you come in hither, not having the wedding-garment? And he was silent.vce And the king having come in to look upon the guests, saw there a man not having on a wedding-garment.b+ And those servants having gone out into the ways, led in all whom they found, both bad and good: and the wedding was filled with guests.paY Go ye therefore to crossings of the roads, and so many as you may find, invite to the marriage.s`_Then he says to his servants, The wedding is ready, but those having been invited were not worthy.y_kAnd the king was angry; and sending his armies, he destroyed those murderers, and burnt up their cities.L^but the rest, taking his servants, insulted, and slew them.e]CAnd they being careless, went away, one to his farm, and another to his merchandise:T\!And again he sent other servants, saying; Speak to those who have been called, Behold, I have prepared my dinner: my oxen and my fatling are slain, and all things are ready: come to the marriage.[{And he sent his servants to invite those who had been called to the marriage: and they were not willing to come.`Z9The kingdom of the heavens is like a king-man, who made a marriage for his son.GY And Jesus responding, again spoke to them in parables, saying,bX=.And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.hWI-And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them.V3,OMITTED TEXTU+Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. _~g}}|||3{]{zdz yyLxxwwvvuurtsss!rroqqcppip ooRonnFmmZllYkkk$jnjii1hh_h gffheeidddcc1baaa3``__W^^k]];\\)[[ZZUYYcY"XX(WWUVVaUUMTTSS\RRR9QQ+PP*OONNeMMzMLxL%KJJJ IHHHIGGFFxEEDDWCCBAA@@???0>>0==><<;;:F988"7L66;5u44[3322G11120//I..--,,S+++7+*u)))?((+''I&&o%%.$$h$##,""=!u! _h`a}jWS|Uxx E ~ N B oV:}x_"[=and intreats Him much saying, My little daughter is at the point of death: that coming He may lay hands on her, in order that she may be saved and live.pZYAnd one of the chief rulers of the synagogue, by name jairus, comes; and seeing Him falls at His feet,YAnd Jesus crossing over in the ship again to the other side, a great multitude was gathered unto Him; and He was by the sea.xXiAnd he went away, and began to preach in Decapolis, how many things Jesus did to him. And all were astonished.9WkAnd He did not permit him, but says to him, Go to thine own house to thy people, and proclaim to them how many things the Lord has done for thee, and had mercy on thee.eVCAnd He having come to the ship, the demonized man intreated Him that he should be with Him.DUAnd they began to intreat Him to depart from their coasts.jTMAnd those seeing, related to them how it happened to the demonized man and concerning the swine.S-And they come to Jesus, and see the demonized man sitting down, both clothed and in his right mind, the one called Legion; and they were afraid. RAnd those herding them fled, and reported in the city, and in the country. And they came out to see what it was that came to pass.gQG And Jesus immediately permitted them. And the unclean spirits having gone out, came into the swine: and the herd rushed down a precipice into the sea, and there were about two thousand: and they were strangled in the sea.dPA And they intreated Him, saying, Send us into the swine, in order that we may go into them.FO And there was a great herd of swine feeding in the mountain._N7 And he continued to intreat Him much, that He would not send them out of the country.pMY And He asked him, What is thy name? And he says to Him, My name is Legion; because we are many.KLFor He said to him, Unclean spirit, come out from the man.8Kiand crying with a loud voice, he says, What is there to me and to thee, O Jesus, thou Son of the Most High God? I adjure thee in the name of God, that you may not torment me.MJAnd seeing Jesus a great way off, he ran to Him, and worshiped Him;I+No one was able to tame him: and all the time, night and day, he was among the tombs in the mountains, crying, and cutting himself with stones.Hbecause frequently he had been bound with fetters and chains, and the chains were slipped off by him, and the fetters torn to pieces.aG;who had his dwelling among the tombs: neither was any one able to bind him with chains;`F9And a man from the tombs, with an unclean spirit met Him, having come out of the ship;IE And they came beyond the sea, into the country of the Gadarenes, D )And they feared with a great fear, and continued to say to one another, Who then is this, because the wind and the sea obey Him?VC%(And He said to them, Why are you so cowardly? how have you not faith?|Bq'And being awakened, He said to the sea, Be calm, be quiet. And the wind ceased, and there was a great calm.A&And He was in the stern, sleeping on a pillow: and they awaken Him, and say to Him; Teacher, is there no care to thee that we perish?w@g%And there was a great storm of wind: and the waves were dashing into the ship, so that it was already filled.q?[$And leaving the multitude, they receive Him, as He was in the ship; and other ships were also with Him.f>E#And He says to them, on that day, it being evening, Let us go away to the other side.q=["And without a parable He did not speak to them: and He privately expounded all things to His disciples.f<E!And in many such parables He continued to speak the word to them, as they were able to hear.>;u and when it may be sowed, it springs up, and becomes the greatest of herbs, and produces great branches; so that the birds of the heavens are able to lodge under its shadow.:Tis like a grain of mustard seed, which when it may be sown upon the earth, is the smallest of all seeds which are upon the earth,l9QAnd He said, To what may we liken the kingdom of God? or in what parable may we present it?v8eAnd when the fruit may develop, immediately he thrusts in the sickle, because the harvest is at hand.z7mThe earth spontaneously brings forth fruit; first the blade, then the ear, then the full corn in the ear.r6]and he may sleep, and rise night and day, and the seed germinates and grows, as he does not know._57And He said, Thus is the kingdom of God, as a man may cast seed on the ground;4For whosoever has, it shall be given unto him: and he who has not, it shall be taken from him even that which he has.35And He said to them. See what you hear: with what measure you measure it shall be measured unto you: and it shall be added unto you who hear.:2oIf any one has ears to hear, let him hear.1'For there is nothing hidden which may not be made manifest; neither is there any thing concealed, but that it may come into the light.*0MAnd He said to them; Whether does the light come, that it may be placed under a bushel, or under a bed? is it not that it may be placed on a candlestick?-/SAnd these are they who are sown on good ground; whosoever hear the word, and receive it, and bring forth fruit, some thirty, some sixty, and some a hundred.0.Yand the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful.e-Cand others are those who are sown among the thorns; they are those hearing the word,',GAnd they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended:+And those who are sowed upon the rocks are likewise, those who, when they may hear the word, immediately with joy receive it.3*_And those who are by the way-side, where the word is sown; and when they hear it, immediately Satan comes, and takes away the word which was sown in their hearts.()KThe sower sows the word.m(S And He says to them, Do you not understand this parable? and how will you know all parables?.'U in order that seeing they may see, and not know; and hearing they may hear, and not understand; lest they may turn, and their sins may he forgiven unto them.&- And He said to them, To you it has been given the mystery of the kingdom of God: but to them who are without, all things are in parables:e%C And when they were alone, and those around Him along with the twelve asked Him the parable.D$ And He said, Let the one having ears to hear, hear.##And other fell in good ground, and springing up and growing, gave fruit, and produced, one thirty, and one sixty, and one a hundred.l"QAnd other fell among thorns, and the thorns sprang up, and choked it, and it gave no fruit.g!Gand when the sun arose, it was scorched; and because it had no root, it withered away.  And other fell upon stones, where it had not much earth; and immediately it sprang up, because it had no depth of earth:wgand it came to pass while he was sowing, some fell by the wayside, and the fowls came and devoured it.6gHear: Behold, a sower went out to sow:`9And He was teaching them many things in parables, and in His teaching He said to them,D And again He began to teach by the sea: and a great multitude is gathered unto Him, so that He having gone into a ship, sat on the sea; and the whole multitude was at the sea on the land.lQ#For whosoever may do the will of God, the same is my brother, and my sister, and my mother.}s"And looking round on His disciples sitting about Him in a circle, He says, Behold my mother and my brothers!S!And He responding to them, says, Who is my mother and my brothers?y And the crowd was sitting round Him; and they say to Him, Behold thy mother and thy brothers without are seeking thee._7And His mother and His brothers come; and standing without, sent to Him, calling Him.<sBecause they were saying, He has an unclean spirit.but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme:.UNo one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house.pYand if Satan stand up against himself, and is divided, he is not able to stand, but has an end.dAand if a house may be divided against itself, that house will not be able to stand;c?And if a kingdom may be divided against itself, that kingdom is not able to stand,ykAnd calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan?-And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons.s _And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself.m SAnd He comes into a house; and the multitude come together again so they are not able to eat bread. 9who also betrayed Him. 9and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot, and James the son of Zebedee, and John the brother of James; and on them He placed the names Boanerges, which is, Sons of thunder:/YAnd He placed the name Peter on Simon;I and to have power to heal diseases, and to cast out the demons.jMAnd He made twelve (apostles) that they may be with Him and that He may send them out to preach,`9 And He goes up into the mountain, and calls whom He wished: and they went away to Him.G And He charged them much that they should not make Him known.}s And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.yk For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.ve And He said to His disciples, that a little boat should wait on Him in order that they may not tread on Him.4aand from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.|qAnd Jesus departed with His disciples to the sea: and a great multitude followed Him from Galilee, and from Judea,~And the Pharisees, having gone out immediately along with the Herodians, took counsel against Him in order that they might kill Him.D}And looking round on them with indignation, being grieved over the hardness of their hearts, He says to the man; Reach forth thy hand. And he reached it forth and it was restored. |And He says to them; Is it lawful to do good or to do evil on the Sabbath; to save life, or to kill? And they were silent.U{#And He says to the man having a withered hand; Rise up in the midst.ezCAnd they were watching Him, if He will heal him on the Sabbath, that they might accuse Him.Ry He came again into the synagogue, a man was there having a withered hand.>xwSo the Son of man is also Lord of the Sabbath.xwiAnd He said to them, The Sabbath was made for the sake of man, and not man for the sake of the Sabbath.Uv#How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?|uqAnd He said to them, Have ye not read what David did, when he had need, and was hungry, and those with him?ttaAnd the Pharisees continued to say to Him, Behold what they are doing on the Sabbath, which is not lawful.s7And it came to pass, that He was traveling through the corn-fields on the Sabbath-day; and His disciples began to make the journey plucking the ears.Br}No one puts new wine in old bottles: lest the new wine shall break the bottles, and the wine is poured out, and the bottles shall perish: but the new wine is put in new bottles.qNo one putteth a piece of new cloth on an old garment: lest the new take its fullness from the old, and the rent is made worse.zpmBut the days will come, when the bridegroom must be taken from them, and then they will fast in that day.RoAnd Jesus said to them, Whether are the sons of the bride-chamber able to fast while the bridegroom is with them? So long a time as they have with them the bridegroom they are not able to fast.7ngThe disciples of John and the Pharisees were fasting. And they come and say to Him; Wherefore do the disciples of John and the Pharisees fast, and thy disciples do not fast?3m_Jesus hearing, says to them, They that are whole have no need of a physician, but they that are sick. I came not to call the righteous, but sinners to repentance..lUAnd the scribes and Pharisees, seeing Him eating with the publicans and sinners, were saying to His disciples, Why does He eat and drink with publicans and sinners?Ik And it came to pass, while He was sitting at the table in his house, and many publicans and sinners were sitting along with Jesus and his disciples: for they were many, and they followed Him.j!And passing along, he saw Levi, the son of Alpheus sitting at the toll, and says to him, Follow me. And rising up, he followed Him.jiM And He came out again by the sea; and the whole multitude came to Him, and He was teaching them.6he And he arose immediately, and having taken the bed, went out before them all. So that all were astonished, and glorified God, saying, Never have we seen it after this sort.igK (He says to the paralytic), I say unto thee, Arise, take thy bed, and go into thy house.ffE But in order that you may know that the Son of man has power on earth to forgive sinse Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Arise, and take thy bed, and walk about? d9And Jesus immediately knowing in His spirit that they are thus reasoning among themselves, said to them, Why do you thus reason in your hearts?Yc+Why does He speak blasphemies? Who is able to forgive sins, except the one God?\b1And certain ones of the scribes were sitting there, and reasoning in their hearts,gaGAnd Jesus seeing their faith says to the paralytic, Child, thy sins are forgiven thee.:`mAnd not being able to come near Him on account of the crowd, they opened the roof where He was: and having lifted it up, they let down the bed on which the paralytic was lying.D_And they come to Him, carrying a paralytic, borne by four. ^ And immediately many were assembled together, so that there was no room, even at the door; and He was speaking the word to them.n] WAnd again He having come into Capernaum during those days; and it was heard that He was in the house.p\ [-And he having gone out, began to proclaim many things, and to publish abroad the word, so that He was no longer able openly to come into the city, but was out in desert places: and they continued to come to Him from all directions.L[ ,and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.7Z k+And charging him, He immediately sent him away,YY -*And He speaking, immediately the leprosy departed from him, and he was cleansed.X  )And Jesus being moved with compassion, reaching forth His hand, touched him, and says to him, I will; be thou cleansed.W 7(And a leper comes to Him, entreating Him, and bowing the knee to Him, and saying to Him, That if thou mayest be willing, thou art able to cleanse me.]V 5'And He was preaching in their synagogues in all Galilee, and casting out the demons.U &And He says to them, Let us go into the surrounding villages and cities, that I may preach there; for unto this I have come out.HT  %And they found Him, and say to Him, All are seeking after thee.;S s$And Simon and those who were with him followed Him.R 9#And in the morning, exceedingly early, while it was yet night, having arisen up He came out, and went away into a desert place, and was praying there.!Q ="And He healed many who were afflicted with various diseases, and He cast out many demons; and did not suffer the demons to speak, because they knew Him.4P e!and the whole city was gathered to the door.lO S And it being evening, when the sun went down, they were carrying to Him all the sick and demonized;N )And having come to her, taking her by the hand, He raised her up; and immediately the fever left her, and she continued to minister unto them.|M sAnd the mother-in-law of Simon was lying down burning with fever; and immediately they speak to Him concerning her:L {And immediately, having come out from the synagogue, they came into the house of Simon and Andrew, with James and John.WK )and His fame went out immediately into all the surrounding country of Galilee.VJ 'And they were all astonished, so that they were inquiring one to another, saying, What is this? what new teaching is this? Because according to authority He commands the unclean spirits, and they obey Him;aI =And the unclean spirit, convulsing him and crying with a great voice, came out from him.PH And Jesus rebuked him, saying, Be silent, and come out from him."G ?saying, Let me alone; what is there to us and thee, thou Jesus, the Nazarene? You have come to destroy us; I know thee who thou art, the Holy One of God.YF -And there was a man in their synagogue with an unclean spirit; and he cried out,}E uAnd they were astonished at His teaching; for Ile was teaching them as one having authority, and not as the scribes.hD KAnd they come into Capernaum; and immediately on the Sabbath, He was teaching in the synagogue.C  and immediately He called them. And having left their father Zebedee in the ship with the hired hands, they departed after Him.B And going forth thence a little, He saw James, the son of Zebedee, and John his brother, themselves also in a ship mending their nets,DA And immediately, having left their nets, they followed Him.\@ 3Jesus said to them, Come after me, and I will make you to be fishers of men.? And walking by the sea of Galilee, He saw Simon and Andrew his brother casting their net in the sea: for they were fishers.v> gand saying, That the time is fulfilled: the kingdom of God is at hand: repent, and believe the gospel.r= _After that John was cast into prison, Jesus came into Galilee preaching the gospel of the kingdom of God,< % And he was in the wilderness forty days being tempted by Satan, and was with the wild beasts; and the angels continued to minister unto Him.F;  And immediately the Spirit casts Him out into the wilderness.\: 3 And there was a voice from the heavens: Thou art my beloved Son, in whom I delight.x9 k And coming up straightway from the water, He saw the heavens open and the Spirit like a dove descending on Him.x8 k And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.57 gand He shall baptize you with the Holy Ghost.>6 wAnd he proclaimed, saying, I indeed baptized you with water; but One cometh after me more powerful than I; the latchet of His sandals I am not worthy, having stooped down, to loose,y5 mAnd John was clothed with camel's hair and a leathern girdle about his loins, and eating locusts and wild honey;4 5And all the Judean country and the Jerusalemites were going out unto him, and were being baptized by him in the river Jordan, confessing their sins.p3 [John the Baptist came preaching in the wilderness the baptism of repentance unto the remission of sins.m2 Uthe voice of one roaring in the wilderness; Prepare ye the way of the Lord; make His paths straight.1 {As has been written in the prophets; Behold, I send my messenger before thy face, who will prepare thy way before thee;D0 The beginning of the gospel of Jesus Christ, the Son of God./ teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.~.uGoing, disciple all nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost:v-eAnd Jesus having come spoke to them, saying, All authority is given unto me in heaven and upon earth.>,wand seeing Him, they worshiped Him: but some doubted.g+GAnd the eleven disciples went away into Galilee into the mountain where Jesus commanded them:*And they having received the money, did as they were instructed: and this report is current among the Jews until this day.])3And if this may be heard by the governor, we will persuade him and make you secure.d(A saying, You tell, that His disciples, having come by night, stole Him away while we slept.n'U And being assembled along with the elders, and taking counsel, they gave much money to the soldiers,&) And they going, behold, certain ones of the watch having come into the city, proclaimed to the chief priests all things which had taken place.%  Then Jesus says to them, Fear not: go tell my brethren, that they may depart into Galilee, and there they shall see me.$} And behold, Jesus met them, saying, Hail. And they having come forward, took hold of His feet, and worshiped Him.z#mAnd having come out quickly from the sepulcher with fear and great joy, they were running to tell His disciples./"WAnd going quickly, tell His disciples, that He is risen from the dead; and behold, He goes before you into Galilee; and there you shall see Him; lo, I have told you.^!5He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And the angel responding, said to the women, Be ye not afraid: for I know that you are seeking Jesus, who has been crucified.T!And from fear of him the keepers did quake, and they became like dead men.PAnd his countenance was like lightning, and his raiment white as snow.-And behold, there was a great earthquake; for an angel descending from heaven, having come rolled away the stone from the door, and sat upon it. And late on the Sabbath-day, on the dawn toward the first of the Sabbaths, Mary Magdalene and the other Mary came to see the sepulcher.T!BAnd having gone, they secured the tomb, sealing the stone, with the guard.NAPilate said to them, You have a watch: go, make it safe as you know.c?@Command therefore that the tomb be made safe until the third day, lest His disciples having come, may steal Him away, and say to the people, He is risen from the dead: and the last error shall be worse than the first.lQ?Lord, we remember that that deceiver, while yet living, said, After three days I will rise.>And on the following day, which is after the Preparation, the chief priests and Pharisees came together to Pilate, saying,Y+=And Mary Magdalene was there, and the other Mary, sitting in front of the tomb.Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?]3-And from the sixth hour there was darkness over all the earth until the ninth hour.fE,And the thieves being crucified along with Him were also reproaching Him in the same manner.iK+He trusted in God; let Him now deliver Him, if He wishes Him; for He said, I am the Son of God.+*He saved others; He is not able to save Himself: if He is the King of Israel, let Him now come down from the cross, and we will believe on Him.a;)Likewise also the chief priests mocking, with the scribes and elders, continued to say,+(and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.L'And going by they continued to blaspheme Him, wagging their heads,b=&Then two thieves are crucified along with Him, the one on the right and one on the left.d~A%And they placed over His head, His accusation written, THIS IS JESUS THE KING OF THE JEWS.=}u$and sitting down, they continued to watch Him there.I| #And crucifying Him, they divided His garments, casting the lot,l{Q"And they gave Him vinegar mingled with gall to drink: and tasting, He was not willing to drink it.Yz+!Having come to the place called Golgotha, which is called the place of a skull.sy_ And going out they found a Cyrenean man, Simon by name: they compelled him that he should bear His cross.xyAnd when they mocked Him, divesting Him of the robe, they put on Him His own raiment, and led Him away to crucify Him.Xw)And spitting on Him, they took the reed and struck Him on the head repeatedly.-vSand plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!Thou sayest it.Sc and they gave them for the field of the potter, as the Lord appointed me.Rb Then the word having been spoken by Jeremiah the prophet, was fulfilled, saying, And they took the thirty pieces of silver, the price of Him that was valued, whom they of the sons of Israel did value;PaTherefore that field has been called, The field of blood, to this day.r`]And taking counsel, they purchased with them the field of the potter, for a burying place for strangers._And the chief priests, taking the pieces of silver, said, It is not lawful to put them in the treasury, because it is the price of blood.d^AAnd throwing down the money in the temple, he departed; and having gone away hung himself.k]Osaying, I sinned betraying the innocent blood. And they said, What is that to us? See thou to it.1\[Then Judas, the one having betrayed Him, seeing that He was condemned, being seized with remorse, returned the thirty pieces of silver to the chief priests and elders,a[;And having bound Him, took Him away, and delivered Him to Pontius Pilate, the governor.}Z uAnd it being morning, all the chief priests and elders of the people took counsel against Jesus to put Him to death. V~~J}}||h|2{{!z{zyyxwwjvvUuu tYssQrrWqqq pbpoo!nn4mm2llkjjUii,hh-gg-feeed@cc bPaapa$`?`__}^^^]U\\[[[a[ZZ.Y6XXdWW V^UU;TT_SSSRR}RQaQ$PPOO/NNNMMGLLPKK3JJQIIcHHpGGpFFcEEODDCCXBBB3AA@@r??>>==g=%<<;;B::199H8877 6Q55P5 4,3_22<11700g0/`/.--,,++t**)r((:''5&g%%%'$$N##,""4!!' Ak9^2xL56n8J?p"Mc3 D ( f   O;u2o/vvSe /And hearing that it is Jesus the Nazarene, began to cry out, and say, Jesus, son of David, have mercy on me.5Rc .And they come into Jericho: and He and His disciples and a great multitude going out from Jericho, blind Bartimeus, the son of Timeus, was sitting by the wayside, begging.pQY -for the Son of man came not to be served, but to serve, and to give His soul a ransom for many.VP% ,and whosoever of you may wish to be first, shall be the slave of all:qO[ +But it is not so among you: but whosoever may wish to be great among you, shall be your servant:?Nw *And Jesus calling them to Him, says to them: You know that those seeming competent to rule the Gentiles domineer over them; and their great ones exercise authority over them.OM )And the ten hearing, began to be indignant concerning James and John.}Ls (but to sit on my right, and on my left, is not mine to give, but is for those for whom it has been prepared.4Ka 'And they said to Him, We are able. And Jesus said to them, You shall indeed drink the cup which I drink, and be baptized with the baptism with which I am baptized:5Jc &And Jesus said to them, You know not what you are asking. Are you able to drink the cup which I drink? and to be baptized with the baptism with which I am baptized?tIa %And they said to Him, Grant unto us, that we may sit, one on thy right, and one on thy left, in thy glory.LH $And He said to them, What do you wish for me to do for you?G #James and John, the sons of Zebedee, come to Him, saying, Teacher, we wish that you may do unto us whatsoever we may ask. F  "and they will mock Him, and will scourge Him, and will spit upon Him, and will kill Him; and He will rise the third day.EE !Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and scribes; and they will condemn Him to death, and they will deliver Him to the Gentiles:}Ds And they were in the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and following they were afraid. And taking the twelve to Himself, again He began to tell them the things which were about to happen to Him;JC  But many who are first shall be last; and the last first.>Bu except he may receive a hundredfold now in this time, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age eternal life.=As Jesus said, Truly I say unto you, there is no one who has left house, or brothers, or sisters, or father, or mother, or children, or lands, on account of me and the gospel,X@) Peter began to say to Him, Behold, we have left all things, and followed thee.? And Jesus looking upon them says, With men it is impossible, but not with God: for all things are possible with God.c>? And they were astonished exceedingly, saying to one another, And who is able to be saved?=w It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.*<M And the disciples were astonished at His words, and Jesus again responding, says to them, Children, how difficult it is to enter into the kingdom of God!; And Jesus looking around, says to His disciples; How hardly shall those having riches enter into the kingdom of God!^:5 And he being grieved at the word, went away sorrowing: for he had great possessions.Q9 Jesus looking on him loved him, and said to him, One thing is wanting to thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.K8 And he said to Him, Teacher, I have kept all these from my youth.K7 You know the commandments, thou must not commit adultery, thou must not murder, thou must not steal, thou must not bear false witness, thou must not defraud, honor thy father and mother.]63 And Jesus said to him, Why do you call me good? No one is good but One, God.'5G And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life?j4M And taking them up in His arms, putting His hands on them, He continued to bless them copiously.~3u Truly, I say unto you, Whosoever may not receive the kingdom of God as a little child, can not enter into it.'2G But Jesus seeing was displeased, and said to them, Suffer the little children to come unto me; and forbid them not: for of such is the kingdom of God.1 And they continued to bring little children to Him, that He should touch them: but the disciples rebuked those bringing them.b0= And if she having sent away her husband, may marry another, she commits adultery.`/9 Whosoever may send away his wife, and marry another, commits adultery unto her.Y.+ And His disciples again around Him in the house asked Him. And He says to them,B- And what God joined together, let no man separate.[,/ and they two shall be one flesh; so they are no longer two, but one flesh.M+ On this account a man shall leave his father and his mother,R* But from the beginning of creation God made them male and female.o)W Jesus said to them, On account of the hardness of your heart he wrote this commandment to you.^(5 And they said, Moses permitted to write a book of divorcement, and to send her away.L' And He responding said to them, What did Moses command you?y&k And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.6% g Rising up thence He comes into the coasts of Judea, through the region beyond the Jordan; and the multitudes again come to Him, and, as was His custom, He again taught them.$3 2Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.8#k 1For every one shall be salted with fire.M" 0where their worm does not die, and the fire is not quenched.8!i /If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; 3 .OMITTED TEXT -If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.3 ,OMITTED TEXTD +And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.4a *Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea. )For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward.@{ (For whosoever is not against us, is on our side. 'And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me.*M &And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us. 9 %Whosoever may receive one of such little children in my name, receives me: and whosoever may receive me, receives not me, but Him that sent me.pY $And taking a little child, He placed it in their midst; and taking it up in His arms, He said to them,% #And sitting down, He called the twelve; and says to them, If any one wishes to be first, he shall be last of all, and servant of all.gG "And they were silent: for they were disputing to one another in the way, who was the greater.   !And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way?P And they did not understand the word, and they were afraid to ask Him.K For He was teaching His disciples, and saying to them, The Son of man is betrayed into the hands of men, and they will kill Him; and having been killed, He will rise again the third day.s_ And they coming out thence, traveled through Galilee; and He was not willing that any one should know it.`9 And He said unto them, This kind is able to come out by nothing, but by prayer.ta And His disciples asked I Iim privately, having come into the house, Why were we not able to cast him out?L  And Jesus, taking him by the hand, lifted him up; and he stood up.w g And crying out, and convulsing he came out. And he became like a corpse; so that many said, that, he is dead.J   And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.~ u And immediately the father of the child crying out with tears, continued to say, I believe; assist thou my unbelief. y And Jesus said to him, It is this, if you are able (to believe); all things are possible to him that believeth.@y and frequently he cast him into the fire and into the waters, in order that he may destroy him: but if you are able to do anything, assist us, being moved with compassion towards us.q[ And He asked his father, How long is it since this occurred to him? And he said, from childhood:) And they brought him to Him; and seeing Him, immediately the spirit convulsed him; and falling on the ground, he continued to wallow, foaming.7 And He responding to them, says, O faithless generation, how long shall I be with you? how long shall I bear with you? Bring him hither to me.?w And when he may take him, he lacerates him: and he froths, and gnashes his teeth, and pines away. And I said to thy disciples, that they should cast him out; and they were not able.ta And one responding from the multitude, said, Teacher, I have brought my son to thee, having a dumb spirit.0[ Why are you disputing with them? And immediately the whole multitude, seeing Him, became excited, and running to Him, seized Him; and He asked the scribes,uc And having come to the disciples, He saw a great multitude around them and the scribes disputing with them!7 But I say unto you, that Elijah indeed has come, and they did unto him so many things as they wished, as has been written in reference to him.W~' He responding said to them, Elijah indeed having first come, restores all things: and how has it been written in reference to the Son of man, that he should suffer many things, and be set at naught?b}= And they asked Him, saying, that the scribes say, that it behooves Elijah first to come.\|1 And they held the word to themselves, inquiring, what it is to rise from the dead.,{Q And they coming down from the mountain, He charged them, that they should relate to no one the things which they saw, until the Son of man may rise from the dead.Tz! And immediately looking around, they saw no one, but Jesus only with them.y And there was a cloud overshadowing them: and a voice came out of the cloud, saying, This is my beloved Son: hear ye Him.Fx for he did not know what he might say; for they were afraid.+wO And Peter responding says to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah:Sv And Elijah was seen by them with Moses: and they were talking with Jesus.su_ and His raiment became resplendent, exceedingly white like snow; as no fuller on earth is able to whiten.)tK After six days Jesus takes Peter, and John, and James, and carries them up into an exceedingly high mountain privately alone; and was transfigured before them:Is  And He said to them, Truly I say unto you, that there are certain ones of those standing here, who may not taste of death, until they may see the kingdom of God, having come with power.Yr+&For whosoever may be ashamed of me and my words in this adulterous and wicked generation, the Son of man shall also be ashamed of him, when He may come in the glory of His Father with the holy angels.Dq%For what would a man give in exchange for his soul?_p7$For what shall it profit a man to gain the whole world, and lose his own soul?o/#For whosoever may wish to save his soul shall lose it; and whosoever shall lose his soul for my sake and that of the gospel shall save it.5nc"And calling the multitude to Him with His disciples, He said to them, Whosoever wishes to come after me, let him deny himself, and take up his cross, and follow me..mU!And He turning and seeing His disciples rebuked Peter, and says, Get behind me, adversary: because thou art not thinking the things of God, but those of men._l7 And He was boldly speaking the word. And Peter taking Him to him began to rebuke Him.Uk#And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.NjAnd He charged them that they should speak to no one concerning Him.uicAnd He asked them, Whom do you say that I am? And Peter responding says to Him, Thou art the Christ.nhUAnd they answered Him saying, John the Baptist: and others, Elijah; and others, One of the prophets.7ggAnd Jesus and His disciples went away into the villages of Caesarea Philippi; and on the way He asked His disciples, saying to them, Whom do the people say that I am?SfAnd He sent him to his own house, saying, Go not into the village.uecThen again He put His hands on his eyes, and he looked up; and was restored, and saw all things distinctly.Id And looking up he said, I see the men walking about like trees.%cCAnd taking the blind man by the hand, He led him out of the village; and spitting in his eyes, putting His hands on him, He asked him, if he sees anything.sb_And they come into Bethsaida: and they bring Him a blind man, and they intreat Him that He may touch him.?ayAnd He said to them, Do you not yet understand? ` And when the seven loaves to the four thousand, how many baskets full of fragments did you take up? And they said, Seven._When I broke the five loaves to the five thousand, how many baskets full of fragments did you take up? They say to Him, Twelve.d^AHaving eyes, do you not see? having ears, do you not hear? and do you not remember?']GAnd Jesus knowing says to them, Why do you reason because you have not bread? do you not yet know, nor understand? have you your heart still hardened?Z\-And they were reasoning to one another, saying, It is because we have not bread.w[gAnd He commanded them, saying, See, beware of the leaven of the Pharisees, and of the leaven of Herod.TZ!And they forgot to take bread; and had but one loaf with them in the ship.NY And having left them, coming in again He departed to the other side.X7 And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.sW_ And the Pharisees came out, and began to question Him, seeking from Him a sign from heaven. tempting Him.kVO And immediately having gone into the ship with His disciples, He came to the parts of Dalmanutha.KU And those eating were about four thousand. And He sent them away.fTEAnd they ate, and were filled: and they took up the residue of the fragments, seven baskets.JS And they had a few fishes: and blessing them, He delivered them.\R1He commanded the multitude to sit down on the ground; and taking the seven loaves, giving thanks, He broke, and gave them to His disciples, that they may dispense them; and they presented them to the multitude.YQ+And He asked them, How much bread have you? And they said, Seven loaves.kPOAnd His disciples responded, Whence shall any one be able to feed these with bread in the desert?O If I shall send them away to their homes fasting, they will faint on the road; indeed some of them have come from afar.NI sympathize with the multitude because three days already abide unto me, and they have nothing which they may eat.M In those days, the multitude being large, and having nothing which they may eat, Jesus calling His disciples, says to them,L{%And were astonished exceedingly, saying, He has done all things well: He makes the deaf to hear, and the dumb to speak.K{$And He charged them that they should tell no one: and the more He charged them, the more abundantly they proclaimed it.xJi#And immediately his ears were opened, and the bond of his tongue loosed, and he continued to speak distinctly.sI_"and looking up to heaven, he groaned, and says to him, Ephphatha, which is, Be thou opened.zHm!And taking him from the crowd privately, He put His fingers in his ears, and having spat, He touched his tongue;sG_ And they bring Him a deaf man, speaking with difficulty; and intreat Him that He may lay His hand on him.uFcAnd having again come out from Tyre and Sidon, He came to the Sea of Galilee, amid the coasts of Decapolis.jEMAnd having come into her house, she found the demon gone out, and the daughter lying on the bed.rD]And He said to her, On account of this word go; the demon has already gone out from thy daughter.CyAnd she responded and says to Him, Yea, Lord: for even the little dogs eat the crumbs of the children under the table.B#And He said to her, Permit the children first to be fed: for It is not good to take the children's bread and cast it to little dogs.{AoFor the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.v@eFor a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.3?_And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.M>All these evils proceed out from within, and defile the man.j=Mthefts, covetousness, wickedness, deceit, impurity, an evil eye, blasphemy, pride, folly.q<[For within, out of the heart of men, proceed evil reasonings, adulteries, fornications, murders,[;/And He said, Everything proceeding out from the man, that defiles the man.: Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles."9=And He says to them, Are you still without understanding? Do you not know that everything external entering into a man is not able to defile him?b8=And when He came from the multitude into the house, His disciples asked Him the parable.:7oIf any one has ears to hear, let him hear.36_There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man.b5=And calling the crowd to Him again, He said to them, Hear all ye, and understand.z4m making void the word of God by your tradition, which you have given: and you do many such similar things.V3% and you no longer permit him to do anything for his father or mother;2{ But you say, If a man may say to father or mother, Corban, that is a gift, whatsoever you may be profited by me;1 For Moses said, Honor thy father and thy mother; and let the one speaking evil of father and mother die the death.x0i And He said to them, Truly, you make void the commandment of God, that you may hold your own tradition.^/5For having left the commandment of God, you are holding the tradition of men.\.1In vain do they worship me, teaching for doctrines the commandments of men.@-yAnd responding He said to them, Beautifully did Isaiah prophesy concerning you hypocrites, as has been written, This people honor me with lips, but their heart is far from me.),KThen the Pharisees and scribes asked Him, Wherefore do not thy disciples walk according to the tradition of the elders: but they eat bread with unwashed hands?J+ And from the forum, unless they may baptize themselves, they do not eat: and many other things which they have received to hold, the baptism of cups, and pots, and brazen vessels, and couches.*For the Pharisees and all the Jews, unless they diligently wash their hands, do not eat, holding the tradition of the elders.f)EAnd seeing certain ones of His disciples eating bread with defiled, that is, unwashed hands.f( GAnd the Pharisees and certain ones of the scribes, having come from Jerusalem, gather to Him.t'a8And when He departed into the villages, or cities, or countries, they placed the sick in the forums, and call upon Him, and continued to intreat Him that they should touch the hem of His garment: and so many as touched Him were saved.&w7they were running round all that country, and they began to carry the sick on beds, when they heard that He is there.N%6And they having come out from the ship, immediately recognizing Him,]$35And having crossed over, they came to the land of Gennesaret; and they disembarked.Z#-4For they did not understand concerning the loaves, for their heart was hardened."+3And He went up to them into the ship; and the wind ceased. And they were exceedingly much astonished among themselves, and continued to marvel.!)2For they all saw Him, and were alarmed. And immediately He spoke with them, and says to them, Be of good cheer; I am He; be not afraid.[ /1But they, seeing Him walking on the sea, thought it was a specter, and cried out.?w0And He seeing them toiling in rowing; for the wind was contrary to them, and about the fourth watch of the night He comes to them, walking on the sea; and He wished to pass by them.fE/And it being evening, the ship was in the middle of the sea; and He was alone upon the land.L.And having dismissed them, He went away into the mountain to pray.)K-And immediately He constrained His disciples to embark into the ship, and go before Him to the other side to Bethsaida, until He shall send away the multitude.;q,And those eating the bread were five thousand men.S+and they took up the fragments, twelve baskets full, and from the fishes.+Q*And they all ate, and were filled;a;)And taking the five loaves and the two fishes, looking up to heaven, He blessed them; and broke the loaves, and gave them to His disciples, that they should dispense to them; and He divided the two fishes among all.I (And they sat down in ranks, about one hundred, and about fifty.P'And He commanded them all to sit down in companies on the green grass.  &And He says to them; How many loaves have you? go and see. And having ascertained, they say, five loaves and two fishes.9k%And responding He said to them, You give to them to eat. And they say to Him, Having gone away must we purchase the loaves of two hundred denaria, and give them to eat?&E$send them away, that having gone into the surrounding country and the villages, they may purchase for themselves bread: for they have not what they may eat.#And already the hour being late, His disciples coming to Him, say, That it is a desert place, and the hour is already late:@y"And Jesus having come out saw a great multitude, and was moved with compassion in their behalf, because they were as sheep having no shepherd: and He began to teach them many things.-S!And the multitudes saw them going, and many recognized them, and they ran together thither on foot from many cities, and came before them and came together to Him.E And they came away into a desert place privately in a ship.+OAnd He said to them, Come ye privately into a desert place, and rest a little while. For many were coming and going, neither had they leisure even to eat.~ uThe apostles return to Jesus, and related unto Him all things, even so many as they did, and so many as they taught.\ 1And his disciples having heard, came and took his body, and put it in a sepulcher. 3And having departed, he beheaded him in prison: and brought his head in a charger, and gave it to the damsel, and the damsel gave it to her mother.s _And the king immediately sending forth a soldier of his guard, commanded that his head should be brought. And the king being grieved exceedingly; on account of his oaths, and those sitting with him, was not willing to reject her./WAnd she having come in to the king, immediately with haste asked him, saying; I wish, that you may give to me immediately, the head of John the Baptist in a charger.s_And having gone out, she said to her mother, What shall I ask And she said, The head of John the Baptist.hIAnd he promised her, I will give you whatsoever you may ask, even unto the half of my kingdom.Gand the daughter of Herodias herself, having come in and danced, and pleased Herod and those sitting with him; the king said to the damsel. Ask what you may wish, and I will give it to you. And it being a high day, when Herod on his birthday made a feast to his mighty men, and chiliarchs, and the first men of Galilee;Ffor Herod was afraid of John, knowing him to be a just and holy man, and he continued to hold him in prison: and hearing him, he continued to do many things, and he was hearing him gladly.KAnd Herodias hated him, and wished to kill him; and was not able;\1For John said to Herod, It is not lawful for thee to have the wife of thy brother.7For Herod himself having sent, arrested John, and bound him in prison on account of Herodias, the wife of his brother Philip: because he married her._7But Herod hearing said, That, He is John, whom I beheaded; He is risen from the dead.~And others continued to say, That He is Elijah; and others continued to say that He is a prophet, indeed one of the prophets.}1And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.Z|- and they cast out many demons; and anointed many sick with oil, and healed them.A{} And having gone out they preached that they must repent;$zA And whatsoever place may not receive you nor hear you, going forth thence, shake off the dust which is beneath your feet for a testimony unto them.xyi And He said to them, Into whatsoever house you may enter, there abide until you may go out from thence.Bx but having put on your sandals: and put not on two coats. w And He commanded them that they should take nothing for the way except staff only; no valise, no bread, no money in the girdle;v{And He calls the twelve to Him, and began to send them out two by two; and He gave them authority over unclean spirits.ru]And He was astonished on account of their unbelief.And He went about the villages in a circuit teaching.ptYAnd He was not able to do any miracle there, except laying hands on a few sick people, He healed them.sAnd Jesus said to them; A prophet is not without honor except in his own country, and among his relatives, and in his own house.-rSIs not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.gqGand it being the Sabbath day, He began to preach in the synagogue: and many hearing were astonished, saying, Whence are these things to this one? and, What wisdom is given unto Him? Such miracles are wrought by His hands.]p 5And He came out thence and comes into His own country; and His disciples follow Him:xoi+And He charged them much that no one should know it; and He said that something should be given to her to eat.n%*And immediately the damsel stood up, and walked about; for she was twelve years old. And they were immediately delighted with great delight. m )And taking the child by the hand, says to her, Talitha cumi; which is interpreted, Damsel, I say unto thee, Arise.l1(And they hooted at Him. And putting them all out, He takes the father and mother of the child and those with Him, and goes in where the child was.{ko'and having come in, He says to them, Why are you excited and weeping? The child is not dead, but sleepeth.zjm&And He comes into the house of the chief ruler of the synagogue; And He sees a tumult, weeping and wailing much;qi[%and He did not permit any one to accompany Him, except Peter, and James, and John the brother of James.qh[$And Jesus, immediately hearing the word spoken, says to the chief ruler, Fear not, only believe."g=#And He still speaking, they come from the house of the chief ruler of the synagogue, saying, Thy daughter is dead: why do you still trouble the Teacher?tfa"And He said unto her, Daughter, thy faith hath saved thee; go in peace, and be whole of thy plague.e%!And the woman fearing and trembling, knowing what has taken place unto herself, came and fell down before Him, and told Him the whole truth.3da And He looked round to see her who did it.}csAnd His disciples continued to say to Him, You see the crowd treading upon you, and you say, Who touched me?b!And immediately Jesus, knowing in Himself that the powerhas gone out from Him, turning in the crowd, said, Who touched my garments?yakAnd immediately the issue of her blood was dried up: and she knew in her body that she is healed of her plague.K`For she was saying, If I may touch His garment, I shall be saved.Y_+hearing concerning Jesus, having come in the crowd behind, touched His garment.,^Qand having suffered much from many physicians, and expended all things which were with her, and being profited as to nothing, but rather having come to the worse,G]And a certain woman, being in an issue of blood twelve years,]\3And He departed with him; and a great multitude followed Him, even treading on Him. m~~}}r||,{{zz[yyhxxwwvvEubu tPssarrr>q^ppooknnOmmwm lnkk jj5ii>hhaggJgfZedd:ccbaaa'``H__7^b^ ]]\\,[[Z[YY:XXWsWV~UUTT@SSRRQQbPP.O)NMM:LKKK2JJIIZHHnH&GG4FF EEDDMCCBB4AA@@??">>==7<<;::9w988`77V66655P44833L3221x000!//.y--- ,c,+B**E*)) ({(P''}'&k%%%0$$u##R""d"!a! X3:u M8b#qWT5[ S 7 ( l m;b, nO0yV oInasmuch as many took it in hand to present a history concerning these things which have been fulfilled among us,U3OMITTED TEXTT3OMITTED TEXTS3OMITTED TEXTR3OMITTED TEXTQ3OMITTED TEXTP3OMITTED TEXTO3OMITTED TEXTN3 OMITTED TEXTM3 OMITTED TEXTL3 OMITTED TEXTK3 OMITTED TEXTJ3 OMITTED TEXTI5And having come out from the sepulcher, they fled; and trembling and ecstasy possessed them, and they said nothing to any one; for they were afraid.~HuBut go, tell His disciples and Peter, that He goes before you into Galilee: you shall see Him there, as He told you.%GCBut he says to them, Fear not: you are seeking Jesus, the Nazarene, who has been crucified: He is risen; He is not here: see the place where they laid Him. F And having come to the sepulcher, they saw a young man sitting on the right, clothed in a white robe. And they were affrighted.mESAnd looking up, they see that the stone has already been rolled away: for it was exceedingly great.fDEAnd they were saying to themselves, Who shall for us roll away the stone from the sepulcher?CAnd exceedingly early in the morning, the first of the Sabbaths, they come to the sepulcher, the sun approaching the horizon.#B AAnd the Sabbath passing away, Mary Magdalene, and Mary the mother of James, and Salome, prepared aromatics, in order that having come they may anoint Him.ZA-/And Mary Magdalene and Mary the mother of Joses were looking where He is placed.N@.And having purchased linen, and taking Him down, he wrapped Him in the linen, and placed Him in a sepulcher which had been hewn out of the rock; and he rolled a stone to the door of the sepulcher.L?-And having learned from the centurion, he gave the body to Joseph.~>u,And Pilate was astonished if He had died already. And having called the centurion, asked him if He was already dead.8=i+Joseph, who is from Arimathea, an honorable councilor, who also himself was waiting for the kingdom of God; having taken courage came to Pilate, and begged the body of Jesus.j<M*And it already being evening, since it was the Preparation, which is the day before the Sabbath,;5)who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.:%(And there were women looking on from a distance: among whom was Mary Magdalene, and Mary the mother of James the less and Joses, and Salome;9w'And the centurion standing by in front of Him, seeing that He thus expired, said; Surely this man was the Son of God.S8&And the veil of the temple was rent in twain from top even to the bottom.87k%And Jesus, sending forth a loud voice, expired.16[$And one running and filling a sponge with vinegar, and reaching it forth on a reed, gave Him drink, saying, Let Him alone, let us see if Elijah comes to take Him down.S5#And certain ones of those standing by said, Behold, He is calling Elijah.:4m"And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is interpreted, My God, my God, why hast thou forsaken me?b3=!And it being the sixth hour, there was darkness over all the earth until the ninth hour.,2Q Let Christ, the King of Israel, now come down from the cross, in order that we may see and believe. And those being crucified along with Him were reproaching Him.1#Likewise also the chief priests mocking to one another with the scribes, continued to say, He saved others; He is not able to save Himself.40csave thyself, and come down from the cross./7And passing by they continued to blaspheme Him, wagging their heads, and saying, Aha, thou that destroyest the temple, and buildest it in three days,.3OMITTED TEXTa-;And they crucify two thieves along with Him; the one on His right, and one on His left.^,5And the superscription of His accusation was written over Him, THE KING OF THE JEWS.;+qAnd it was the third hour, and they crucified Him.k*OAnd they crucify Him, and divide His garments, casting the lot upon them, what each one may take.J) And they gave Him myrrhed wine to drink: and He did not take it.\(1And they lead Him to Golgotha, a place which is interpreted, The place of a skull.'And they compel a certain Simon, a Cyrenean, coming from the country, the father of Alexander and Rufus, that he must take His cross.&7And when they mocked Him, they divested Him of the purple robe, and put on Him His own raiment: and lead Him away in order that they may crucify Him.y%kAnd they continued to strike His head with a reed, and spit on Him, and putting down their knees worshiped Him.<$sAnd they began to mock Him, Hail, King of the Jews!^#5And they put on Him a purple robe, and having plaited a thorny crown, put it on Him.r"]And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band."!=And Pilate, wishing to do the multitude a favor, released unto them Barabbas.And having scourged Jesus, he delivered Him up that He should be crucified.l QAnd Pilate said to them, For what evil hath He done? And they cried out uproariously, Crucify Him./Y And they again cried out, Crucify Him. And Pilate responding again said to them, Then what do you wish that I shall do unto Him whom you call the King of the Jews.iK And the chief priests persuaded the multitude that he should rather release unto them Barabbas.R For he knew that the chief priests had delivered Him on account of envy.mS And Pilate responded to them, saying, Do you wish that I may release unto you the King of the Jews?a;And the multitude crying out began to ask, as he was always accustomed to do unto them.And there was one called Barabbas, having been bound along with the insurrectionists, who had committed murder during the insurrection.dABut during the feast he was accustomed to release unto them one prisoner, whom they asked,FAnd Jesus responded nothing at all; so that Pilate marveled.r]And Pilate again asked Him, saying, Do you not answer? behold, how many things they witness against you.@{And the chief priests were accusing Him of many things.taAnd Pilate asked Him, Art thou the King of the Jews? And responding He says to him, Thou sayest it.E And immediately early in the morning the high priests having made counsel with the elders and scribes, and all the sanhedrim, having bound Jesus, led Him away, and delivered Him to Pilate.T!HAnd the cock crew the second time. And Peter remembered the word which Jesus told him; That, before the cock shall crow twice, thou wilt deny me thrice. And having gone out, he continued to weep.\1GBut he began to anathematize, and to swear, I know not this man of whom you speak.+FAnd again he denied: and after a little again the bystanders were saying to Peter, Truly, thou art one of them; for indeed thou art a Galilean.b=EAnd the maidservant seeing him again, began to say to the bystanders, He is one of them.DAnd he denied, saying, I know not, neither do I understand what you say. And he went out into the portico; and the cock crew.^ 5Cand seeing Peter warming, looking upon him, says, Thou wast with Jesus the Nazarene.^ 5BAnd Peter being in the court, one of the maidservants of the high priest comes down; 5AAnd certain ones began to spit on Him, and to cover His face, and to buffet Him, and say to Him, Prophesy: and the officers received Him with blows.^ 5@You heard the blasphemy: what seems to you? And all answered, He is worthy of death.X )?The high priest tearing his garments, says, Why have we yet need of witnesses?>And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.=And He was silent, and answered nothing: again the high priest asked Him, and says to Him, Art thou the Christ, the Son of the Blessed?  I was daily with you in the temple teaching, and you did not arrest me: but in order that the Scriptures may be fulfilled.xzi0Jesus responding said to them, You have come out as against a robber, with swords and clubs to take me:yw/And a certain one of those standing by drew his sword, and smote the servant of the high priest, and cut off his ear.;xq.And they laid their hands on Him and arrested Him.kwO-And having come, immediately advancing forward, he said to Him, Master, and kissed Him copiously. v,And the one having betrayed Him gave them a sign, saying, The one whom I shall kiss, is He: seize Him and lead Him away securely.Iu +And immediately, He still speaking, Judas Iscariot comes, being one of the twelve, and with him a great multitude with swords and clubs, from the chief priests and the scribes and the elders.Qt*arise, let us go: behold, the one having betrayed me draws nigh.9sk)And He comes the third time, and says to them; Sleep on, and take your rest: it is over; the hour is come; behold, the Son of man is betrayed into the hands of sinners:r(And turning, He found them again sleeping, for their eyes were heavy; and they did not know what they might respond to Him.Hq 'And again having gone away, He prayed, speaking the same word.p{&Watch and pray, that you may not enter into temptation: for the spirit indeed is willing, but the flesh is weak.o%And He comes, and finds them sleeping, and He says to Peter, Simon, do you sleep? Were you not able to watch one hour?n$And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.m#And having gone forward a little, He fell on the ground; and continued to pray, that if possible, the hour may pass from Him.ilK"And He says to them, My soul is exceedingly sorrowful unto death: abide here, and watch.ck?!And He takes Peter, and John, and James with Him, and began to grieve and to be dejected.j{ And they come into the place whose name is Gethsemane. And He says to His disciples, Sit here, until I may pray.i'And he continued to say the more positively, If it may behoove me to die with thee, I can never deny thee. And all continued to say likewise.h+And Jesus says to him, Truly I say unto thee, That thou to-day, even this night, before the cock shall crow twice, shalt deny me thrice.MgAnd Peter said to Him, If indeed, all shall be offended, yet not I.If But after I am risen, I will go before you into Galilee.e1And Jesus says to them, You will all be offended, because it has been written, I will smite the Shepherd, and the sheep shall be scattered.Id And they having sung a hymn, went out into the Mount of Olives.c+Truly I say unto you, That I shall no more drink of the fruit of the vine, until that day when I may drink it new in the kingdom of God.xbiAnd He said to them, This is my blood, which belongs to the new covenant, which is poured out for many.SaAnd taking the cup, blessing it, He gave it to them, and all drank of it. `And they eating, Jesus having taken the bread, blessing it, broke, and gave it to them, and said, Take it: this is my body.>_uTruly the Son of man goes, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.[^/And He said to them, One of the twelve who is dipping with me in the dish.~]uAnd they began to be grieved, and to say to Him one by one, Whether am I the one? And another, Whether am I the one?\And they sitting and eating, Jesus said, Truly, I say unto you, that, One of you who eateth with me shall betray me.8[kAnd it being evening, He comes with the twelve.vZeAnd His disciples went out, and came into the city, and found as He said to them, and prepared the passover.`Y9And he will show you a large upper room furnished, ready; there prepare for us.!X;whithersoever he may go in, say to the landlord that the Teacher says, Where is my guest chamber where I may eat the passover with my disciples?W1 And He sends away two of His disciples, and says to them; Go into the city and a man will meet you carrying a pitcher of water; follow him,YV+ And on the first day of the unleavened bread, when they were accustomed to slay the passover, His disciples say to Him; Where do you wish, that we, having gone away may prepare that you may eat the passover?~Uu And they, hearing, rejoiced, and promised to give him money. And he was seeking how he might betray Him opportunely.rT] And Judas Iscariot, one of the twelve, went away to the chief priests, that he might betray Him to them.$SA Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.]R3She did what she could: she came aforehand to anoint my body for the burial.QFor you have the poor always with you, and when you wish, you are able to do them good: but you have not me always.uPcAnd Jesus said, Let her alone; why do you give her trouble? she hath wrought a beautiful work in me.OFor this myrrh was able to be sold for more than three hundred denaria, and given to the poor. And they murmured against her.N}And there were certain ones indulging in indignation among themselves (and saying), For what was this loss of the myrrh?kMOAnd He being in Bethany, in the house of Simon the leper, He sitting at the table, a woman came having an alabaster box of myrrh of spikenard estimated very valuable; and breaking the alabastar box, she poured it on His head.WL'For they said, Not at the feast, lest there shall be an uproar of the people.4K cAnd it was the passover and feast of unleavened bread after two days. And the high priests and scribes were seeking how they might kill Him, having taken Him by stratagem.AJ} %And the things I say to you, I say to all, Watch.DI $lest having come suddenly he may find you sleeping.H3 #Watch therefore: for you know not when the Lord of the house cometh, late, or at midnight, or at the crowing of the cock, or in the morning;,GQ "As a man, going away, leaving his own house, and giving authority to his servants, and to each one his work, and commanded the porter that he should watch.AF} !Beware, watch; for you know not when the time is.Ey But concerning that day or hour no one knows, neither the angels who are in heaven, or the Son, but the Father.TD! Heaven and earth shall pass away: but my words shall not pass away.lCQ Truly I say unto you, this race may not pass away, until all these things may be fulfilled.mBS So you also, when you may see these things take place, know that it is already at the doors.A+ But learn the parable from the fig-tree: when her branches may be now tender, and she may grow out leaves, know that the summer is nigh.%@C And then He will send forth His angels, and will gather His elect from the four winds, from the extremity of the earth unto the extremity of heaven.h?I And then they shall see the Son of man coming in the clouds with great power and glory.r>] and the stars of heaven will be falling, and the powers which are in the heavens shall be shaken.z=m And in those days, after that desolation, the sun will be darkened, and the moon will not give her light,E< But you see: behold, I have foretold you all things.; For false Christs and false prophets will arise, and give signs and wonders, to deceive even the elect, if possible.`:9 And if then one may say to you, Lo, here is Christ; or, Lo, there; believe not.9) And unless the Lord shortened those days, no flesh would be saved: but for the sake of the elect, whom He chose, He shortened the days.8- For these days will be tribulation, such as has never been from the beginning of creation which God created, until now, and never may be.D7 But pray that your flight may not be in the winter.T6! But alas unto those who are in gestation and nursing in those days.W5' and let not the one who is in the field turn back to take his garment.p4Y and let not the one on the housetop come down, nor enter in, to take anything out of his house:13[ And when you may see the abomination of desolation standing where it ought not (let him that readeth know), then let those in Judea fly to the mountains:2} And you shall be hated by all on account of my name: but the one persevering to the end, the same shall be saved."1= And brother will deliver up brother to death, and the father the child; and the children will rise up against the parents, and put them to death.n0U And when they may lead you forth, delivering you up, do not be solicitous what you may speak, nor meditate: but whatsoever may be given to you in that hour, speak this: for you are not those speaking, but the Holy Spirit.T/! And it behooves the gospel first to be preached to all the nations..{ These are the beginnings of travails. But you take heed to yourselves: for they will deliver you into councils; and will beat you in the synagogues: and you shall stand before governors and kings on account of me, for a testimony unto them.#-? For nation will rise up against nation, and kingdom against kingdom: and there shall be earth-quakes in divers places; and there shall be famines. ,  And when you may hear of wars and rumors of wars, be not disturbed: for it behooves it to be so; but the end is not yet.Y++ For many will come in my name, saying, I am He; and will deceive many. IS* And Jesus began to say to them, See, lest any one may deceive you.|)q Tell us, when these things shall be? and what shall be the sign when all these things may be about to have an end?(} And He sitting upon the Mount of Olives in front of the temple, Peter and James and John and Andrew asked Him privately,'! And Jesus responding said to him, Do you see these great buildings? stone may not be left upon stone, which may not be thrown down. &  And He departing out from the temple, one of His disciples says to Him, Teacher, behold, how great stones and how great buildings!%# ,For all they of that which abounds unto them cast in; but she of her scarcity cast in all things so many as she had, all her living.)$K +And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury.K# *And one poor widow was casting in two mites, which is a farthing.&"E )And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much.! (They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment.] 3 'and the first seats in the synagogues, and the first couches at the suppers.  &And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums, %Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully.,Q $For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet!|q #And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?5 "And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more,7g !And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices. And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him.  And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these.1[ and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.yk And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord:+O And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all?S He is not the God of the dead, but of the living. You do err much.Q But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?  For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens.w And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God?{ Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife.W' And the seven received her and left no seed. Last of all the woman also died.\1 And the second received her and died, and he left no seed; and the third likewise.W ' There were seven brothers, and the first took a wife, and dying left no seed.: m Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother.a ; And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying;/ W And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him. { And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's.|q And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it.*M And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?pY And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.#? And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.F this was with the Lord, and is wonderful in our eyes?  Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner: What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others.P And taking him they slew him, and cast him out of the vineyard. And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours. Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son.l~Q And again he sent another; and they slew him, and many others beating some, killing others.} And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored.H|  and they taking him, beat him, and sent him away empty.{ And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard:Lz  And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away.y/ !And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.gxG But if we may say, From men; they feared the people: for all held John that he was a prophet.w And they reasoned among themselves, saying, If we may say, It is from heaven; He will say, Why did you not believe on him?Mv Was the baptism of John from heaven, or from men? answer me.u And Jesus said to them, I will ask you one word, and you respond to me, and I will tell you by what authority I do these things:t and they said to Him, By what authority are you doing these things? and who gave you this authority that you may do them?s They come again into Jerusalem. And He walking round in the temple, the high priests, and scribes, and elders come to Him;r3 OMITTED TEXT)qK And when you stand praying, forgive, if you have aught against any one; in order that your Father who is in the heavens may forgive you your trespasses.p/ Therefore I say unto you, All things whatsoever you pray for and ask, believe that you just now received them, and they shall be unto you.\o1 Truly I say unto you, That whosoever may say to this mountain, Be thou taken up and cast into the sea; and may not doubt in his heart, but believe that what he says does take place; it shall be unto him.En And Jesus responding says to them, Have God's faith.umc And Peter remembering says to Him, Master, behold, the fig-tree which thou didst execrate is withered away.`l9 And going along in the morning, they saw the fig-tree utterly withered from the roots.>kw And when it was evening, He departed out of the city.*jM And the scribes and high priests heard Him, seeking how they might destroy Him: for they feared Him, because all the multitude were delighted with His teaching.5ic And He was teaching, saying to them, Is it not written, That my house shall be called a house of prayer for all the Gentiles? But you have made it a den of thieves.Vh% and He did not suffer that any one should carry a vessel through the temple._g7 And they come into Jerusalem: and He having come into the temple, began to cast out the buyers and sellers in the temple, and He overturned the tables of the money-exchangers, and the seats of those selling doves;pfY And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him.Ne And seeing a fig-tree at a distance, having leaves, He came, if perchance He shall find something on it: and having come to it, He found nothing except leaves; for it was not the time of the figs.Hd  And on the morrow, they going out from Bethany, He was hungry.&cE And He came into Jerusalem, into the temple; and looking round upon all things, the hour being already late, He went out into Bethany along with the twelve.Tb! blessed is the coming kingdom of our father David: Hosanna in the highest!a And those going before, and those following after, continued to cry out, Hosanna: blessed is He that cometh in the name of the Lord:` And many strewed their garments in the road; and others were cutting down the branches of the trees, (and strewing them in the road),]_3 And they lead the colt to Jesus, and cast their garments on him; and He sat on him.L^ And they said to them as Jesus commanded: and they permitted them.f]E And certain ones of those standing there said to them, What are you doing, loosing the colt?\y Then they departed, and found the colt tied at the door without at the crossing of the road; and they are loosing him.[ And if any one may say to you, Why do you this? say to him, that the Lord hath need of him; and immediately he sends him hither.FZ and says to them, Go into the village over against you: and immediately entering into it, you will find a colt tied, on which no one of men has ever sat; loosing him, lead him away.yY m And when they draw nigh to Jerusalem and to Bethany, to the Mount of Olives, He sends away two of His disciples,X 4And Jesus said to him, Go; thy faith hath saved thee: and immediately he looked up, and followed Jesus in the way.W1 3And Jesus responding said to him, What do you wish that I shall do to you? And the blind man said to Him, Great Master, that I may look up.?Vy 2And he, casting away his cloak, rising, came to Jesus.U 1And Jesus standing, said, that he should be called. And they call the blind man, saying to him, Take courage: rise up, He calls you.T 0And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me. | ~}}c|||{{N{zLyyHxxwvv/uuttFss\rrOqqq*pp2oonbn*mm9ll)kkkjjUj!iiWihh^hggg5ff@eeTdddIcc>bbPaaa<```b___^^Z]]R\\\N[[ZZYYXX"WW=VVUU1TTSSMRR0QPP[OO^ONNN/MM"LKKiJJAIIXHHaGGFFEEaED~D$CBBAm@@??q>>>==G<<2;S::099Q8877e747666t6B6555n5N544433222411?00//*..Z--,,U+O+*|*)t((K'~'&&0%%M$$$#l"!! FI {HEFWM_Wp&XQ N ~ D `g)@|[ And Jesus said to them, I will ask you; What is lawful on the Sabbath; to do good, or to do evil? to save life, or to destroy?Z'But He knew their thoughts, and said to the man having the withered hand, Rise up, and stand in the midst; and he having arisen stood.YAnd the scribes and Pharisees were watching Him, if He will heal him on the Sabbath, in order that they may find accusation against Him.XAnd it came to pass on another Sabbath, that He came into the synagogue and taught, and a man was there, whose right hand was withered.QWAnd He said to them, The Son of man is Lord of the Sabbath also.5VcHow he entered into the house of God, and how he took the shewbread, and ate it, and gave it to those with him; which is not lawful to eat, except the priests only?U{Jesus responded and said to them, Have ye not read what David did, when he was hungry, and those being with him?zTmAnd certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?2S _And it came to pass on the second Sabbath, He was going through the cornfields; and His disciples were plucking the ears, and eating, shelling them out with their hands.dRA'No one drinking the old immediately wishes the new; for he says, The old is better.\Q1&but the new wine is to be put into new bottles, and both will be preserved. P9%And no one puts new wine into old bottles; lest the new wine shall break the bottles, and it shall be poured out, and the bottles shall perish:5Oc$He also spoke a parable to them; Let no one put a piece of new cloth on an old garment; lest the new shall tear it, and the piece from the new will not fit the old.N#But the days will come when the bridegroom must indeed be taken away from them, then will they fast in those days. M"And He said to them, Whether are you able to make the sons of the bridechamber to fast, while the bridegroom is with them?'LG!And they said to Him, Wherefore do the disciples of John fast, and make supplications; likewise also those of the Pharisees; but thy disciples eat and drink?MK I came not to call the righteous, but sinners to repentance.}JsAnd Jesus responding said to them, They that are whole have not need of a physician, but they that are sick;IAnd their scribes and the Pharisees were murmuring to His disciples, saying, Wherefore do you eat and drink with publicans and, sinners?H)And Levi made a great feast for Him in his own house: and there was a great multitude of publicans and others who were sitting along with Him.@G{And having left all things, rising up, he followed Him. F And after these things He came out, and saw a publican, by name Levi, sitting at the toll, and He said to him, Follow me.E5And rapture seized them all, and they continued to glorify God; and they were filled with fear, saying, that, We have seen the paradoxical this day.DAnd immediately having arisen before them, taking the bed on which he was lying down, he went away to his own house, glorifying God.OCBut in order that you may know that the Son of man has power on earth to forgive sins, (He said to the paralyzed), I say unto thee, Arise, and having taken thy bed, go into thy house.pBYWhich is the easier, to say, Thy sins are forgiven unto thee; or, to say. Arise and walk about?XA)And having responded He said to them, Why do you reason in your hearts?@And the scribes and Pharisees began to reason, Who is this one who speaketh blasphemies? Who is able to forgive sins, except God only?Y?+And seeing their faith, He said to him; Man, thy sins are forgiven thee.O>And not having found by what way they may bring him in on account of the crowd, going upon the house, they let him down through the tiles along with the bed in their midst in the presence of Jesus.=And behold, men carrying a man on a couch, who was paralyzed; and were seeking to bring him in, and place him before Him.c<?And He was in one of the cities, and was teaching; and there were many Pharisees and theologians, who had come from every village of Galilee and Judea and Jerusalem: and the power of the Lord was present to heal them.4;cAnd He was out in the deserts, and praying.:And the word concerning Him was going abroad: and many multitudes continued to come, and be healed of their diseases by Him.39_And He commanded him to tell no one: but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them. 8 And reaching out His hand, He touched him, saying, I will; be thou cleansed. And immediately the leprosy departed from him.j7M And it came to pass, while He was in one of the cities, and behold, there is a man full of leprosy: and seeing Jesus, having fallen on his face, he prayed to Him, saying, Lord, if you may will it, you are able to cleanse me.\61 And drawing up their ships to the land, having left all things, they followed Him.'5G And likewise James and John, the sons of Zebedee, who were companions to Simon. And Jesus said to Simon, Fear not; from now you shall be catching men.m4S For fear took hold of him, and all of those with him, at the draught of fishes which they received.|3qAnd Simon Peter, seeing, fell down at the knees of Jesus, saying; Depart from me, Lord, because I am a sinful man,2!and they beckoned to their comrades in another ship, having come to assist them, And they came, and filled both ships, so as to sink them.d1AAnd having done this, they caught a great multitude of fishes; and their net was breaking;0And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.v/eWhen He ceased speaking He said to Simon, Lead out into the deep, and spread your nets for a draught.9.kAnd having come into one of the ships, which belonged to Simon, He asked him to lead out a little from the land, and sitting down He was teaching the multitudes from the ship.s-_and He saw two ships standing by the lake: the fishermen, having gone from them, were washing their nets. , And it came to pass, while the multitude is pressing on Him to hear the word of God, and He was standing by the lake of Gennesaret;;+q,And He was preaching in the synagogues of Galilee. *9+And He said to them, That, it behooveth me to preach the gospel of the kingdom of God to many other cities: because unto this I have been sent.A){*And it being day, having come out, He departed into a desert place: and the multitudes continued to seek Him; and they came unto Him, and they constrained Him not to depart from them.N()And the demons continued to go out from many, crying, and saying, Thou art the Christ, the Son of God. And rebuking them, He did not suffer them to speak, because they knew that He was the Christ.>'u(And the sun having gone down, all so many as had people afflicted with various diseases continued to lead them to Him; and He having put His hands on each one of them, healed them.&'And He, standing over her, rebuked the fever; and dismissed it; and immediately, having stood up, she continued to minister unto them.3%_&Having arisen up from the synagogue, He came into the house of Simon. And the mother-in-law of Simon was afflicted with a great fever; and they asked Him concerning her.b$=%And the report concerning Him was going out into every place in the surrounding country,E#$And fear came upon them all, and they were talking together to one another, saying, What word is this? because with authority and power He commands the unclean spirits, and they come out.)"K#Jesus rebuked him, saying, Be silent and come out from him; and the demon having thrown him down in the midst came out from him, not having injured him.#!?"saying, Let me alone; what is there to us and to thee, O Jesus the Nazarene? Hast thou come to destroy us? I know thee who thou art, the Holy One of God.t a!And in the synagogue there was a man having a spirit of an unclean demon, and he cried with a great voice,X) And they were astonished at His teaching; because His word was with authority.eCAnd He came down into Capernaum, a city of Galilee,And He was teaching them on the Sabbath.Band He having passed through the midst of them went away.-And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;QAnd all in the synagogue, hearing these things, were filled with wrath.And there were many lepers in Israel in the time of the prophet Elisha; and none of them were cleansed except Naaman the Syrian.b=and Elijah was sent to none of them, except to a widow woman in Sarepta of Sidon.I And in truth I say unto you, There were many widows in Israel in the days of Elijah. When the heaven was shut up three years and six months, how the famine was great over all the land;eCAnd He said, Truly I say unto you, that no prophet is acceptable in his own country.=sAnd He said to them, You truly speak to me this parable, Physician, heal thyself: so many things as we heard having been done in Capernaum, do also here in thy own country./And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?fEAnd He began to say to them; This day has this Scripture been fulfilled in your ears.And having closed the book, and giving it back to the officer, He sat down: and the eyes of all in the synagogue were fastened on Him.<sto proclaim the acceptable year of the Lord.}The Spirit of the Lord is upon me, because He anointed me to preach the gospel to the poor: hath sent me to heal the brokenhearted, to proclaim deliverance to the captives, and sight to the blind, and to set at liberty them that are bruised,And the Book of Isaiah the prophet was given to Him; and having opened the book, He found the place where it was written,&EAnd He came into Nazareth, where He was brought up: and according to the custom to Him, He came into the synagogue on the Sabbath-day, and stood up to read.J And He was teaching in their synagogues, being glorified by all. And Jesus returned in the power of the spirit into Galilee.And the fame concerning Him went throughout the whole country.Z - And the devil having perfected every temptation, departed from Him for a season.p Y And Jesus responding said to him; That it has been said, Thou shalt not tempt the Lord thy God.o W and they will bear thee upon their hands, lest at any time thou mayest dash thy foot against a stone.o W for it has been written, That He will give His angels charge concerning thee, in order to guard thee,7 And he led Him into Jerusalem, and placed Him on a pinnacle of the temple, and said to Him, If thou art the Son of God cast thyself down from thence;  And Jesus responding said to him; It has been written, Thou shalt worship the Lord thy God and Him only shalt thou serve.I then if thou mayest worship before me all shall belong to thee.%CAnd the devil said to Him, I will give all the authority and glories of these to thee: because it has been given unto me: and I give it to whom I may wish;hIAnd the devil leading Him up, he showed Him all the kingdoms of the world in a moment of time.And Jesus responded to him, saying; It has been written, That man shall not live upon bread alone, but upon every word of God.xiAnd the devil said to Him, If thou art the Son of God, speak to this stone, in order that it may become bread.fEAnd He ate nothing during those days; and they having been completed, He afterward hungered. #And Jesus, full of the Holy Ghost, returned from the Jordan and was led by the Spirit into the wilderness, tempted by the devil forty days.-U&of Enos, Seth, Adam, the Son of God.<~s%of Methusalah, Enoch, Jared, of Mahalaleel, Cainan,.}W$Cainan, Arphaxad, Shem, Noah, Lamech,|5#Phalek, Heber, Sala,>{w"Jacob, Isaac, Abraham, Thara, Nachor, Serouch, Ragau,.zW!Aminadab, Aram, Esrom, Phares, Judah,,yS Jesse, Obed, Booz, Salmon, Naasson,0x[Melea, Mainan, Mattatha, Nathan, David,/wYSimeon, Judah, Joseph, Jonan, Eliakim,.vWJoses, Eliezer, Jorim, Matthat, Levi,*uOMelchi, Addi, Cosam, Elmodam, Er,3taJoanna, Resa, Zorababbel, Salithiel, Neri,)sMMattathios, Semei, Josech, Joda,.rWMattathios, Amos, Naum, Esli, Naggai,.qWMatthat, Levi, Melchi, Janna, Joseph:ypkAnd Jesus was beginning to be about thirty years old, being as was supposed, the son of Joseph, the son of Eli,,oQand the Holy Spirit in bodily appearance like a dove descended on Him; and there was a voice from heaven, saying; Thou art my beloved Son, I am delighted in Thee. nAnd it came to pass while all the people were being baptized, and Jesus having been baptized, and praying, the heaven was opened,Why were you seeking after me? Did you not know that it behooved me to be in the affairs of my Father?%UC0And seeing Him they were astonished, and His mother said to Him; Child, why did you thus do unto us? Behold, thy father and I were seeking thee, sorrowful.HT /And all hearing Him were astonished at His wisdom and answers. S9.And it came to pass, after three days they found Him in the temple, sitting in the midst of the teachers, both hearing them and asking them questions.KR-And not having found Him; they returned to Jerusalem seeking Him.Q,And thinking that He is in the crowd, they came a day's journey, and were seeking Him among His relatives and acquaintances.P+and having completed the days, while they were returning the boy Jesus remained in Jerusalem. And His parents knew it not.lOQ*And when He was twelve years old, they going up to Jerusalem according to the custom of the feast,gNG)And His parents were going, according to custom, into Jerusalem at the feast of the passover.|Mq(And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.L'And when they finished all things according to the law of the Lord, they returned into Galilee into their own city Nazareth.K-&And she, at the same hour, standing up continued to praise the Lord, and speak concerning Him to all those awaiting the redemption in Jerusalem. J%and she a widow of about fourscore years, who did not depart from the temple, worshiping night and day with fastings and prayers.6Ie$And Anna was a prophetess, the daughter of Phanuel of the tribe of Asher, herself being advanced in many days, having lived with her husband seven years from her virginity;mHS#and a sword shall go through thy soul, in order that the reasonings of many hearts may be revealed.,GQ"And Simeon blessed them and said to Mary, His mother; Behold, he is appointed unto the fall and rising of many in Israel, and unto a sign which is spoken against;ZF-!And His father and His mother were marveling at the words spoken concerning Him.ZE- a light unto the revelation of the Gentiles, and the glory of thy people Israel.AD}which thou didst prepare before the face of all peoples;-CUbecause mine eyes saw thy salvation,[B/Now, O Lord, thou art letting thy servant depart, in peace according to thy word;@A{he received Him into his arms and blessed God and said;6@eAnd he came in the Spirit into the temple; and while the parents are bringing in the little child Jesus, that they may do according to the provisions of law concerning Him,?{and it was revealed unto him by the Holy Spirit, that he should not see death before he may see the Christ of the Lord.7>gAnd behold, there was a man in Jerusalem whose name was Simeon; and the same man was righteous and godly, awaiting the consolation of Israel, and the Holy Spirit was on him;=and to offer a sacrifice according to that which has been written in the law of the Lord, a pair of turtle-doves, or two young pigeons.v<eas it was written in the law of the Lord; That every male opening the womb shall be called holy to the Lord; ;9And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord,):KAnd when the eight days of circumcising Him were fulfilled, and His name was called Jesus, having been called by the angel before He was conceived in the womb.9And the shepherds returned, glorifying and praising God, for all things which they heard and saw, as it was spoken to them.D8And Mary kept all these words laying them up in her heart.d7AAnd all hearing wondered concerning the things which were spoken to them by the shepherds.k6OAnd seeing, they made known concerning the word which was spoken to them about this little child.e5CThey went making haste, and found both Mary and Joseph, and the infant lying in the manger.`49And it came to pass, when the angels departed from them into heaven, indeed, the shepherds said to one another; Now let us go unto Bethlehem and see this word which has taken place, which the Lord made known to us.O3Glory to God in the highest, and peace on earth; good will among men.g2G And immediately a multitude of the heavenly host was with the angel, praising God and saying;x1i And this shall be the sign unto you; you shall find an infant lying in a manger, wrapped in swaddling clothes.c0? because this day a Savior is born unto you, who is Christ the Lord, in the city of David./ And the angel said to them; Fear not; for behold, I preach unto you the gospel of great joy, which shall be to all people;. And behold an angel of the Lord stood over them and the glory of the Lord shone around them; and they feared with great fear.j-MAnd the shepherds were in that country, tenting out and keeping guard over their flock by night.%,CAnd she brought forth her firstborn son, and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no place for them in the inn._+7And it came to pass while they were there the days of her parturition were fulfilled.|*qto enroll himself along with Mary, the wife having been betrothed to him, being in an advanced state of pregnancy.8)iAnd Joseph also went up from Galilee, out of the city Nazareth, into Judea, into the city of David which is called Bethlehem, because he was of the house and family of David,I( And all were going forth to enroll, each one into his own city.J' This was the first enrollment, Cyrenius being governor of Syria.h& KIt came to pass in those days, a decree went out from Augustus Caesar, to enroll all the world. % PAnd the little child continued to grow and waxed strong in spirit; and was in the deserts until the day of his showing unto Israel.u$ eOto appear unto those sitting in darkness and in the shadow of death, to direct our feet in the way of peace.d# CNthrough the bowels of mercy of our God, in which the dayspring from on high looked upon us,Q" Mto give knowledge of salvation to His people in remission of their sins, ! LAnd thou, little child, shall be called a prophet of the Highest; for thou shalt go before the face of the Lord to prepare His ways,K  Kin holiness and righteousness before Him all the days of our life.k QJto grant unto us, having been delivered out of the hand of our enemies, to serve Him without fear,6 iIthe oath which He swore to Abraham our father:K Hto execute mercy with our fathers, and remember His holy covenant,P Gsalvation from our enemies, and from the hand of all those who hate us,O FAs he spoke through the mouth of His holy prophets from the beginning;& IEin the house of David His son. %DBlessed be the Lord God of Israel, because He looked upon us and wrought redemption to His people, and raised up unto us a horn of salvationX +CAnd Zacharias his father was filled with the Holy Ghost, and prophesied saying; BAnd all those hearing placed them in their heart, saying; What then shall this little child be? And the hand of the Lord was with him.   AAnd fear came upon all of those dwelling around; and all these words were spoken abroad in all the mountainous regions of Judea.{ q@And all marveled. And his mouth immediately opened and his tongue loosed, and he continued to speak, praising God.R ?And having asked for a writing tablet, he wrote saying; His name is John.O >And they were beckoning to his father, what he might wish to call him.a ==And they said to her; That there is no one among thy kindred who is called by this name.I  rbrqppoo mmHlkk_jiihh?gg>ffeddcc.bWaaV``]`__%^]\\~[[ZZYVXXeXW/VV UUATSRRRQQP-OO[NNNMMLKKeJJRII/HHGG'F]EDD/CBBSAAq@@2?n>>A=<;;Y::E99=8l87V66,554s33Y2p21*00//..^--y- ,,N++^**Z))P(('c&n%%$$E##)""9!!- R7wB=9>nA| !9P7 6 ; * O/2&Itvy? Moreover do not rejoice in this, that the spirits are subject unto you; but rejoice that your names are written in the heavens.>+ Behold I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you.]=3 And He said to them, I saw Satan having fallen as the lightning from heaven.n<U And the seventy returned with joy, saying, Lord, even the demons are subordinated to us in thy name. ;  He that heareth you heareth me; he that rejecteth you rejecteth me; and he that rejecteth me rejecteth Him that sent me.j:M And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades.e9C Moreover it shall be more tolerable for Tyre and Sidon in the judgment than for you.Y8+ Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.m7S For I say unto you, that it will be more tolerable in that day for Sodom than for that city.6) Even the dust from your city, that cleaveth to our feet, do we wipe off against you: but know this, that the kingdom of God is at hand. 5  And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say,m4S and heal the sick who are in it, and say to them, The kingdom of God has come nigh unto you.w3g Into whatsoever city you may enter and they may receive you, eat those things which are placed by you:"2= Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house.{1o And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you.Z0- Into whatsoever house you may enter, first say, Peace be unto this house.W/' Take neither purse, nor valise, nor sandals: salute no one by the way.N. Go: behold, I send you forth as lambs in the midst of wolves.:-m And He said to them, The harvest is indeed great, but the laborers are few: therefore pray you the Lord of the harvest, that He may send forth laborers into His harvest.$, C After these things the Lord chose seventy others also, and sent them out two by two before His face, into every place and city, where He was about to come.+w >And Jesus said to him, No one putting his hand to the plow, and looking back, is worthy of the kingdom of God.v*e =And another said to Him, Lord, I will follow thee; but first permit me to bid adieu to those at my own home.|)q Let the dead bury their dead; but thou having gone away proclaim the kingdom of God.(w ;And He said to another, Follow thou me. And he said, Lord, permit me first having gone away to bury my father.'5 :And Jesus said to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not a place where He may recline His head.t&a 9And they going on the way, a certain one said to Him, Lord, I will follow thee wheresoever thou mayest go.,%S 8And they went into another village.&$G 7And He turning, rebuked them. # 6And the disciples James and John, seeing, said, Lord, do you wish that we may command fire to descend from heaven and consume them?T"! 5and they did not receive Him, because His face was going toward Jerusalem. ! 4and He sent messengers before His face. And they going forward, entered into a city of the Samaritans, in order to prepare for Him;~ u 3And it came to pass while the days of His taking up were being fulfilled, and He turned His face to go to Jerusalem,gG 2And Jesus said to him, Forbid him not; for whosoever is not against us is on our side. 1And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us.V% 0and said to them, Whosoever may receive this little child in my name receives me; and whosoever may receive me receives him that sent me. For he who is least among you all, the same shall be great.fE /And Jesus seeing the dispute of their heart, taking a little child, He placed it by Himself,Y+ .And a dispute came in among them, as to which one of them might be the greater.0Y -And they did not understand this word, and it was hidden from them, in order that they should not understand it: and they were afraid to ask Him concerning this word.ve ,You place these words in your ears: for the Son of man is about to be betrayed into the hands of men.   +And all were astonished at the majesty of God.And all being astonished at all things which Jesus did, He said to His disciples, 9 *And he yet coming, the demon dashed him down and convulsed him. And Jesus rebuked the unclean spirit and healed the child, and gave him to his father./ )And Jesus responding said, O ye faithless and perverse generation, how long shall I be with you, and bear with you? Bring your son hither.^5 (And I besought thy disciples, that they should cast him out; and they were not able.% 'and behold, the spirit seizes him, and he suddenly cries out; and he convulses him with foam, and scarcely departs from him, contorting him.  &And behold, a man from the multitude cried out, saying, Teacher, I pray thee look upon my son, because he is to me an only child:r] %And it came to pass, on the following day, they having come down from the mountain, a multitude met Him.nU $And they were silent, and they told no one during those days any of those things which they had seen #And there was a voice from the cloud, saying, This is my beloved Son: hear ye Him. And while the voice is heard, Jesus is found alone. "And he speaking these things there was a cloud, and it overshadowed them; and they were afraid while they were entering into the cloud.c? !It came to pass when they departed from Him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he says.5 c And Peter and those who were along with Him, were burdened with sleep. And having watched through the night, they saw His glory and the two men who were standing with him.l Q who being seen in glory, was speaking of His departure which He was about to perfect in Jerusalem.N  And behold two men were talking with Him, who were Moses and Elijah: { And it came to pass while He was praying, the appearance of His countenance was changed, and His raiment shining white.  And it came to pass after these discourses, about eight days, and taking Peter and John and James, He went up into the mountain to pray.! And truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the kingdom of God.<q For whosoever may be ashamed of me and my words, the Son of man will be ashamed of him, when He may come in His glory, and that of the Father, and that of the holy angels.gG For what is a man profited, gaining the whole world, and losing or forfeiting himself? For whosoever may wish to save his soul shall lose it; and whosoever may lose his soul for my sake, he shall save it.  And He spoke to all, If any one wishes to come after me, let him deny himself, and take up his cross daily, and follow me.;o Saying, That it behooved the Son of man to suffer many things, and to be rejected by the elders and chief priests and scribes and to be killed, and to rise the third day.J  And having charged them, He commanded them to tell it to no one.r] And He said to them, But whom do you say that I am? And Peter responding said, The Christ of God.xi They responding said, John the Baptist; and others, Elijah; and others, that one of the old prophets is risen.+ It came to pass, while He was praying alone, His disciples came to Him. And He asked them, saying, Whom do the multitudes say that I am?|~q And they all ate and were filled: and that which remained to them of the fragments, were taken up, twelve baskets.!}; And taking the five loaves and two fishes, looking up to heaven, He blessed them; and He broke, and gave to the disciples to dispense to the multitude.2|_ And they did thus, and made all sit down.{} For the men were about five thousand. And He said to His disciples, Have them sit down in companies, about fifty.Ez And He said to them, You give them to eat. And they said, There is not to us more than five loaves and two fishes; if not having gone we must purchase victuals for all this people.qy[ And the day began to decline; and the twelve coming to Him, said, Send away the multitude, in order that having gone into the surrounding villages and countries, they may lodge, and find food: because we are here in a desert place.(xI And the multitudes having found out, followed Him And receiving them, He spoke to them concerning the kingdom of God, and healed those having need of healing.;wo And the apostles having returned, expounded unto Him how many things they did. And taking them He departed privately into a desert place, belonging to the city called Bethsaida.vw And Herod said, I beheaded John: but who is this, concerning whom I hear these things? And he was seeking to see Him.euC and by some that Elijah has appeared; and by others that one of the old prophets is arisen.t5 And Herod the tetrarch heard all things which were wrought by Him; and was at a loss, because it was said by some, that John is risen from the dead;qs[ And going out, they continued to go through the villages, everywhere preaching the gospel, and healing. r And so many as may not receive you, going out from that city, knock off the dust of your feet for a testimony against them.]q3 And into whatsoever house you may eaten there abide, and go out from thence. p And He said to them, Take nothing for the journey, neither staff, nor valise, nor bread, nor silver; nor to have two coats.Mo And He sent them to preach the kingdom of God and to heal the sick.kn Q And calling the twelve, He gave to them power and authority over all demons, and to heal diseases.jmM8And her parents were delighted: and He commanded them to tell no one that which had taken place.lw7And her spirit returned, and she stood up immediately. And He commanded that something should be given to her to eat.`k96And having put all out, taking her by the hand, He spoke, saying, Child, arise.;jq5And they hooted at Him, knowing that she was dead.wig4And they were all weeping, and wailing over her: and He said, Weep not; she is not dead, but sleepeth. h3And having come to the house, He did not suffer any to enter except Peter, John, and James, and the father and mother of the child.mgS2and Jesus hearing, responded to him, saying, Fear not: only believe, and she shall be saved.$fA1And He yet speaking, a certain one comes from the house of the chief ruler of the synagogue, saying to him, Thy daughter is dead; trouble not the Teacher:heI0And He said to her, Be of good cheer, daughter; thy faith hath saved thee; go in peace.cd?/And the woman seeing that she was not concealed, came trembling, and falling down before Him, proclaimed on account of what cause she touched Him, in the presence of all the people, and how she was healed immediately.\c1.And Jesus said, Some one touched me: for I know the power went out from me.ebC-And Jesus said, Who is the one having touched me? And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, Who is the one having touched me?wag,and having come to Him behind, she touched the hem of His garment: and immediately the issue of blood ceased.`1+And a woman being in an issue of blood twelve years, who having expended all her living with physicians, was not able to be healed by any of them,_*for there was an only daughter to him, of twelve years, and she was dying. And while He was going the multitudes were thronging Him./^W)Behold, a man to whom was the name Jairus, and he was a ruler of the synagogue: and falling at the feet of Jesus, he continued to intreat Him to come into his house;q][(And it came to pass when Jesus returned, the multitude received Him; for they were all looking for Him.6\e'Return to thy own house, and relate, how many things God has done unto thee. And he departed throughout the whole city, preaching how many things Jesus did unto him.m[S&And the man out of whom the demons had gone prayed to be with Him. And Jesus sent him away, saying,CZ%And all the multitudes of the surrounding country of the Gergesenes, asked Him to depart from them; because they were seized with great fear. And He having come Into the ship, returned.LY$And those seeing reported to them how the demonized man was saved.MX#And they came out to see that which had happened; and came to Jesus, and found the man, out of whom the demons had gone, clothed and in his right mind, at the feet of Jesus: and they were afraid.oWW"And the herders seeing that which took place, fled, and proclaimed it in the city and in the country.V!And the demons having come out from the man, came into the swine: and the herd rushed down a precipice into the sea, and were strangled.*UM And there was a herd of many swine feeding in the mountain: and they continued to intreat Him that He should permit them to go into them. And He permitted them.cT?And he continued to intreat Him that He should not command them to depart into the abyss.xSiAnd Jesus asked him saying, What is thy name? And he said Legion; because many demons entered into him.sR_For He commanded the unclean spirit to come out from the man; for since a long time he had possessed him, and he was frequently bound, secured with chains and fetters, and smashing his bonds, was driven by the demons into the desert.9QkAnd seeing Jesus, and crying out, he worshiped Him, and said with a loud voice; What is there to me and to thee, O Jesus, Son of the Most High God? I pray thee torment me not.5PcAnd a certain man from the city, who a long time had demons, and did not wear clothing, and did not remain in the house, but in the tombs; met Him having come to the land.\O1And they sailed into the country of the Gergesenes, which is over against Galilee.JN And He said to them, Where is your faith? And they being afraid were astonished, saying to one another, Who then is this, because He commands the winds and the water, and they obey Him?@MyAnd they having come to Him, awakened Him, saying, Master, Master, we perish. And He having arisen, rebuked the wind and the wave of the water: and they ceased, and there was a calm.L}And they sailing, He was asleep: and a storm of wind came down into the lake; and they were being filled, and imperiled.5KcAnd it came to pass on one of the days, He and His disciples went into a ship. And He said to them, Let us go to the other side of the lake. And they were embarked.~JuAnd He responding said to them, My mother and my brothers are the ones hearing the word of God, and doing it.^I5And it was told Him, Thy mother and thy brothers stand without, wishing to see thee.nHUAnd His mother and His brothers came to Him, and were not able to reach Him on account of the crowd.:GmTherefore see how you hear: for whosoever may have, it shall be given unto him; and whosoever may not have, it shall be taken from him, even that which he seems to have.)FKFor there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.8EiBut no one having lighted a candle covers it with a vessel, or puts it under a bed; but he places it on a candlestick, in order that those coming in may see the light.*DMAnd that which is in the good ground, are those whosoever hearing the word in a beautiful and good heart, retain it, and bring forth fruit with patience.@CyAnd that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection.FB And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away.A7 And there are those who hear by the wayside; then the devil comes, and takes away the word from their heart, lest they believing may be saved.F@ And this is the parable: The seed is the word of God.L? And He said; To you it has been given to know the mysteries of the kingdom of God: but to the rest in parables; in order that seeing they may not see, and hearing they may not understand.I>  And His disciples asked Him saying, What might this parable be?5=cAnd other fell into good ground, and springing up, produced fruit, a hundredfold. Speaking these things, He cried out, Let the one having ears to hear, hear.g<GAnd other fell in the midst of thorns, and the thorns growing together, choked it out.i;KAnd other fell on the rock; and springing up, withered away, because it had no moisture.#:?A sower went out to sow his seed. And while he was sowing, some fell by the way, and was trodden under foot, and the birds of the air devoured it.k9OA great multitude being with Him, and coming to Him throughout every city, He spoke in a parable:.8Uand Joanna the wife of Chuzas the steward of Herod, and Susanna, and many other women, who were accustomed to minister unto Him from those things belonging to them. 7And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, from whom seven demons had gone out,#6 AAnd it came to pass consecutively, that He was going through city and village, proclaiming and preaching the gospel of God, and the twelve along with Him.R52And He said to the woman, Thy faith hath saved them; go in peace.m4S1And those sitting along with Him began to say among themselves, Who is this who even forgives sins?:3o0And He said to her; Thy sins are forgiven.2+/Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.]13.Thou didst not anoint my head with oil: but she anointed my feet with myrrh.o0W-Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet.P/,And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs..+Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly.u-c*And they not being able to pay, he forgave them both. Then which one of them will love him the more?z,m)There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty.w+g(And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher.C*'And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.Y)+&and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh. (9%Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh,'5$And a certain one of the Pharisees, asked Him, that He would eat with him, and having come into the house of the Pharisee, He sat down to the table.:&o#Truly wisdom is justified by her children.%#"The Son of man has come eating and drinking, and you say, Behold, a gluttonous wine-drinking man, a friend of publicans and sinners.s$_!For John the Baptist has come neither eating bread nor drinking wine; and you say, He has a demon.M# They are like unto little children sitting in the market-place, and calling to one another, and saying, We piped unto you, and you did not dance; we mourned unto you, and you did not weep.b"=Then to whom shall I liken the men of this generation, and to whom are they like?}!sBut the Pharisees and theologians rejected the counsel of God, against themselves, not having been baptized by him.n UAnd all the people hearing and the publicans justified God, being baptized with the baptism of John.4aI say unto you, among those having been born of women no prophet is greater than John the Baptist; nevertheless the least in the kingdom of God is greater than he.This is he concerning whom it has been written, Behold, I send my messenger before thy face, who will prepare thy way before thee.kOBut what went you out to see? a prophet? Yea, and I say unto you even more than a prophet.)KBut what went you out into the wilderness to see? a man clothed in soft raiment? Behold those who are in gaudy apparel and luxury, are in royal palaces.:mAnd the messengers of John having gone away, He began to speak to the multitudes concerning John, What went ye out into the wilderness to see? a reed shaken by the wind?Eand happy is he whosoever may not be offended in me.4aAnd Jesus responding said to them, Having gone, proclaim to John those things which you saw and heard; that the blind are seeing, the lame are walking about, the lepers are being cleansed, the deaf are hearing, the dead are being raised up, the poor are having the gospel preached unto them;And at that hour He healed many of their diseases and ailments and evil spirits; and He conferred on many blind people the power to see. And the men having come to Him, said; John the Baptist sent us to thee, saving; Art thou the one coming, or must we expect another?  And John calling certain two of his disciples sent them to the Lord, saying, Art thou the one coming, or must we expect another?KAnd His disciples proclaimed to John concerning all these things.Y+And that word about Him went out in all Judea, and all the country round about.3And fear seized them all: and they continued to glorify God, saying that, A great prophet has arisen among us: and, God has looked upon His people.U#And the dead man sat up, and began to talk, and Ile gave him to his mother.And having come forward He touched the bier: and the pall-bearers stood still: and He said, Young man, I say unto thee, Arise.kO And the Lord seeing her, was moved with compassion towards her, and said to her, Weep not.S And when He drew nigh unto the gate of the city, behold, a dead man, an only born son to his mother, and she a widow, was indeed being carried out: and a great multitude of the city was along with her. And it came to pass consecutively, He departed into a city called Nain; and His many disciples and a great multitude went along with Him.U # And those having been sent, returning to the house, found the servant well.2 ] And Jesus, having heard these words, was astonished at him, and turning to the multitude following said, I say unto you, I did not find so great faith in Israel.J  For I am also a man placed under authority, having soldiers under me: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.v eTherefore I did not count myself worthy to come to thee; but speak the word, and my servant shall be healed.W 'And Jesus went along with them. And already He being not far from the house, the centurion sent friends to Him, saying to Him, Lord, be not troubled: for I am not worthy that you may come in under my roof:Ffor he loves our race, and himself built for us a synagogue.yAnd they, having come to Jesus, continued to entreat Him earnestly, saying, That he to whom He will do this is worthy:zmAnd hearing about Jesus, he sent elders of the Jews to Him, asking Him that having come He may save his servant.hIAnd the servant of a certain centurion, being sick, was about to die, who was precious to him.[ 1When He completed all His words in the ears of the people, He came into Capernaum.]31But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.yk0He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock.ve/Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.V%.But why do you call me Lord, Lord, and do not the things which I say?pY-The good man out of the good treasure of his heart brings forth the good; and the wicked man out of the wicked treasure of his heart brings forth that which is wicked: for out of the abundance of his heart his mouth speaks.~),For every tree is known by its own fruit: for they do not gather figs from thorns, nor do they gather the grape-bunch from the bramble.t}a+For there is no beautiful tree producing corrupt fruit, nor corrupt tree producing beautiful fruit.G|*Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother. { )But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?wzg(The disciple is not above his teacher; but every one having been made perfect shall be as his teacher.y'And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch?x}&Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you.mwS%And criticise not, and you can not be criticised. Condemn not, and you can not be condemned.Mv$Therefore be ye merciful, as your Father is indeed merciful.Xu)#Moreover love your enemies, and do good, and lend, hoping nothing in return; and your reward shall be great, and you shall be the sons of the Highest: because He is good to the ungrateful and wicked.4ta"And if you may lend to those from whom you may hope to receive, what grace is there to you? for sinners lend to sinners, that they may receive back the equivalent.}ss!And if you may do good to those doing good to you, what grace is there to you? for sinners also do the same.wrg If you love those who love you, what grace is there to you? for even sinners love those who love them.`q9And as you wish that the people may do unto you, do ye unto them even likewise.fpEGive to every one asking thee, and turn not away from the one taking thy possessions,oTo the one smiting thee on the cheek turn the other also; and from the one taking away thy cloak do not withhold even the coat.Xn)bless those who curse you, and pray for those who despitefully use you.vmeBut I say unto you that hear, Love your enemies with divine love, and do good to those that hate you,(lIWoe unto you when all the people may speak well of you! because according to the same things their fathers were accustomed to do to the false prophets. k Woe unto you who are full! because you shall hunger. Woe unto you who are now laughing because you shall weep and mourn.MjMoreover woe unto you rich! because you exhaust your reward.5icRejoice in that day, and leap for joy: for behold your reward in heaven is great: for according to these things were their fathers accustomed to do to the prophets.h5Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.gyBlessed are ye who hunger now: because ye shall be filled. Blessed are ye who weep now: because ye shall laugh.}fsAnd He lifting up His eyes to His disciples, said, Blessed are ye poor: because the kingdom of God is yours.qe[And the whole multitude sought to touch Him: because power was going out from Him, and was healing all.Ndand those troubled by unclean spirits; and they were getting healed.c{And having come down with them, He stood upon a level place, and a great multitude of His disciples, and a great crowd of people from all Judea and Jerusalem, and Tyre and Sidon by the sea, who came to hear Him, and to be healed of their diseases;[b/and Judas the brother of James, and Judas Iscariot, who also became His betrayer.Ta!Matthew and Thomas, James the son of Alpheus, and Simon called the Zealot;j`MSimon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,_w And when it was day, He called His disciples to Him: and having chosen twelve from them, whom He also named apostles;^ And it came to pass in those days, that He went out into the mountain to pray; and was there through the night in the prayer of God.k]O And they were filled with rage; and they were talking one to another what they might do to Jesus.\} And looking around upon them all, He said to him, Reach forth thy hand. And he did so: and his hand was restored. ~}}p||1{{zzSysyxx!wovvFuu-tssXrr)qqxqphoo;nymmqllkk!jjbii,hhgg-ffeed2cc ba``F__K^^0]](\\j[[&ZZ:Y{Y XWW^VVUnU0T>>#=m<<;::C99L8P77L66b5`44`33^22R110~0!//H..l-g,++Y**>))o(((!'C&&P%%$$K#"!! w 7M`&xdy5MSI&1Y C 2 j/bT?u"/And the father said to his servants, Bring hither the first robe, and put it on him; and give a ring to his hand, and sandals to his feet:!And the son said to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son.L And having risen, he came to his father. And he being yet a great way off, his father saw him, and was moved with compassion, and having run, fell upon his neck, and kissed him copiously.dAand I am no more worthy to be called thy son: make me as one of thy hired servants.}sHaving risen I will go to my father, and say to him, Father, I have sinned against heaven, and in thy sight:and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger!~uand he was desiring to fill his stomach from the pods, which the swine were eating: and no one gave unto him:  And having gone he joined himself to one of the citizens of that country: and he sent him into his fields to feed swine:pYAnd he having expended all, a severe famine came into that country; and he began to be in want.&E And not many days afterward the younger son gathering all together, departed into a far-off country; and there wasted his substance living riotously.,Q And the younger of them said to the father, Father, give to me the portion of the estate that falls to me. And he immediately divided unto them his living.8k And He said, A certain man had two sons.ve So, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth./ And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost.,QOr what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it?-SI say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance.)Kand having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost.LAnd having found it, places it on his shoulders, rejoicing:9kWhat man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it?3aAnd He spoke this parable to them, saying,nUAnd the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.P  And all the publicans and sinners were drawing nigh to Him to hear Him.~ u#It is neither good for the land nor for excrement: they cast it out. He that hath ears to hear, let him hear.j M"Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?w g!Thus then every one of you who does not consecrate all his possessions, is not able to be my disciple.  But if not, while he is yet a great way off, sending an embassy, he asks for those things which appertain to peace.OOr what king, going forth to engage in war with another king, will not first sitting down counsel if he is able with ten thousand to meet him who is coming against him, with twenty thousand?W'saying, that this man began to build, and was not able to complete it.{oLest he having laid the foundation, and being unable to complete it, all who see it may begin to mock him, For which one of you, wishing to build a tower, does not first sitting down count the cost; if he has unto sufficiency?fEWhosoever does not carry his cross, and come after me, is not able to be my disciple.B}If any one comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even yet his own soul, he is not able to be my disciple.Z-And many multitudes were journeying along with Him, and turning He said to them,mSfor I say unto you, that no one of these men who have been invited shall taste of my supper.%And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled:eCAnd the servant said, Lord, it is done as thou didst command, and yet there is room.r~]And the servant coming, announced these things to his lord. Then the land-lord being angry said to his servant, Go out quickly into the streets and lanes of the city, and lead in hither the poor and maimed and blind and lame.`}9Another said, I have married a wife, and on this account I am not able to come.|wAnd another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused.3{_And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused.z and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready.Yy+And He said to him, A certain man made a great supper, and invited many;xAnd a certain one of those sitting together, hearing these things, said to Him, Happy is he whosoever eateth bread in the kingdom of God.)wKand thou shalt be happy; because they have nothing with which to recompense thee: and it shall be recompensed unto thee in the resurrection of the just.Uv# But when you may make a feast, invite the poor, maimed, lame, blind:u And He spoke to the one having also invited Him, When you may make a dinner or a supper, do not call your rich friends, nor your brothers, nor your kindred, nor your neighbors; lest they may also invite thee in turn, and there may be a recompense unto thee.ztm Because every one who shall exalt himself shall be abased; and he that humbleth himself shall be exalted.s But when you may be invited, coming in sit down in the last place; in order that when the one having invited thee may come, he will say to thee, Friend, come up higher: then there will be glory to thee in the presence of all those sitting along with thee.*rM and the one having called thee and him, having come in shall say to thee, Give place to him; and then thou shalt with shame begin to take the last place.)qKWhen you may be called by any one to a marriage feast, do not sit down upon the first couch; lest one more worthy than thee may have been called by him, p And He spoke a parable to those whom He had called, warning them that they should not choose the first couches; saying to them,;oqand they were not able to respond to these things.+nOAnd responding to them He said; Of which one of you shall his son or his ox fall into a pit, and will he not immediately lift him out on the Sabbath-day? GmAnd taking him by the hand, He healed him, and sent him away.l1And Jesus responding spoke to the theologians and Pharisees, saying, Is it lawful to heal on the Sabbath-day, or not? and they were silent.=kuAnd, behold, a certain dropsical man was before Him.j 1And it came to pass when He entered into the house of one of the rulers of the Pharisees on the Sabbath to eat bread, that they were watching Him.Li #Behold, your house is left unto you desolate. I say unto you, that you can see me no more, until it shall come to pass that you may say, Blessed is the One coming in the name of the Lord.h "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!$gA !Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem..fU And He said to them, Having gone, tell that fox, Behold, I cast out demons and perfect healings to-day and to-morrow, and on the third day I am made perfect.vee At that hour certain Pharisees came to Him, saying; Depart, and go hence: because Herod wishes to slay thee.Rd And behold, the last shall be first, and the first shall be last.}cs And they will come from the east and west, and the north and south, and will sit down in the kingdom of God.3b_ And there shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you cast out.yak And he will say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.t`a Then you will begin to say, We ate and drank in thy presence, and thou didst preach in our streets.Z_- When the landlord may rise up, and close the door, and you may begin to stand without, and knock at the door, saying, Lord, open unto us; and responding he will say unto you, I know not whence you are.^  Agonize to enter in through the narrow gate: because many, I say unto you, will seek to enter in, and will not be able.L] And one said to Him, Lord, are the saved few? And He said to them,p\Y And He was journeying through cities and villages, teaching, and making His journey towards Jerusalem.|[q It is like leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.MZ And again He said, To what shall I liken the kingdom of God?4Ya It is like a grain of mustard seed, which a man having taken, cast into his garden; and it grew, and became a tree; and the birds of heaven lodged in its branches.`X9 Then He said, To what is the kingdom of God like? and to what shall I liken it?W) And He speaking these things, all opposing Him became ashamed: and the whole multitude rejoiced over all the illustrious works wrought by Him.)VK Did it not behoove this one, being a daughter of Abraham, whom Satan bound, lo, these eighteen years, to be loosed from this bondage on the Sabbath-day?AU{ And the Lord responded to him, and said, Ye hypocrites, does not each one of you loose his ox or his donkey from the stall, and leading him away, give him water on the Sabbath?T{ And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.lSQ and He placed His hands on her: and immediately she straightened up, and continued to glorify God.jRM And Jesus seeing her, called to her, and said, Woman, thou art loosed from thy infirmity: Q And behold, a woman having a spirit of infirmity eighteen years; and she was bowed together, and not at all able to straighten up.FP And He was teaching in one of the synagogues on the Sabbath.ZO- and if it may bear fruit in the future; and if not you shall cut it down.Ny And responding he says to him, Lord, let it alone also this year, until I shall dig about it, and cast manures::Mm and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground?L And He spoke this parable, A certain one had a fig-tree planted in his vineyard; and came seeking fruit on it and found none;^K5 I say unto you, Nay: but unless you may repent, you will all likewise perish.'JG Or those eighteen, on whom the tower in Saloam fell, and killed them, do you think that they were offenders above all the men that dwell in Jerusalem?_I7 T say unto you, Nay: but unless you may repent, you shall all likewise perish.H1 And responding to them He said, Do you think that those Galileans were sinners above all the Galileans, because they suffered these things? G  And there were certain ones at that time announcing to him concerning the Galileans, whose blood Pilate mixed with their sacrifices.lFQ ;I say unto you, You can by no means come out thence, till you have even paid the last mite.~Eu :For as you go with your adversary to the ruler, give attention on the way that you be reconciled with him; lest he may deliver you to the judge, and the judge shall turn you over to the officer, and the officer will cast you into prison.\D1 9Why do you not judge righteous judgment, even with reference to yourselves?C 8You hypocrites, you know how to discern the face of the earth and the firmament; and how do you not discern this time?`B9 7and when the south wind is blowing, you say, that it will be hot; and it is so.A3 6And he also spoke to the multitudes, When you may see a cloud rising from the west, you immediately say, that the rain cometh; and it is so:x@i 5the father against the son, and the son against the father; and the mother against the daughter, and the daughter against the mother; the mother-in-law against the daughter-in-law, and the daughter-in-law against the mother-in-law.? 4For from now, there shall be five in one house divided, three shall be divided against two, and two against three:m>S 3Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.l=Q 2And I have a baptism to be baptized with; and how am I straitened till it may be perfected!e<C 1I have come to send fire on the earth; and what do I will, if it is already kindled?j;M 0But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.:! /But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.I9  .the lord of that servant will come in a day in which he does not expect, and in an hour in which he does not know, and will cut him off, and will appoint his part with the unbelievers.28] -But if that servant may say in his heart, my lord delayeth his coming, and may begin to smite the servants and handmaidens, and to eat and drink, and be drunken;[7/ ,Truly I say unto you, that he will establish him over all his possessions.[6/ +Happy is that servant, whom his lord having come shall thus find watching.51 *The Lord said, Who then is the faithful, wise steward, whom the lord will establish over his house-hold, to give them their food in season?R4 )And Peter said to Him, Lord, do you speak this parable to us, or to all?]33 (Be ye also ready: because at an hour you do not think the Son of man cometh. 2 'Know this, that if the landlord knew at what hour the thief cometh, he would not have permitted his house to be broken into.N1 &If at the second, and third, watch he may come, happy are ye.D0 %Blessed are those servants, whom the lord having come will find watching: truly I say unto you, that he will gird himself, and have them sit down, and having come will serve them.6/e $and be you like unto men waiting for their lord, when he may rise up from the marriage feast; in order that, coming and knocking, they may open unto him immediately.A.} #Let your loins be girted, and your lamps burning;F- "For where your treasure is, there your heart will be.V,% !Sell your possessions and give alms; make for yourselves purses that will not get old, and treasure in the heavens which can not be stolen, where the thief does not draw nigh, nor the moth corrupt.e+C Fear not, little flock; because your Father is well pleased to give you the kingdom.T*! Moreover seek His kingdom and these things shall be added unto you. ) for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.i(K And do not seek what you may eat, and what you may drink, and with what you are clothed;#'? And if God so clothes the verdure flourishing in the fields to-day, and to-morrow cast into the oven; how much more are you, O ye of little faith? &9 Observe the lilies, how they toil not, neither do they spin: and I say unto you, That Solomon in all his glory was not arrayed as one of these.m%S If then you are powerless in the smallest matter, why are you solicitous about other things?b$= And which one of you being solicitous is able to add one moment to his existence?-#S Observe the ravens, because they neither sow nor reap; to which there is no storehouse nor barn, and God feeds them; are you not much better than the fowls?L" The soul is more than food, and the body more than raiment.$!A And He spoke to His disciples, Therefore I say unto you, Be not solicitous for your soul, what you may eat; nor for your body, what you may put on.Y + So is every one laying up treasure for himself, and not rich toward God.#? But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong? And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. And he said, I will do this: I will take down my barns, and build greater, and there I will gather all my fruits and my goods.{ and he was reasoning in himself, saying, What shall I do, because I have no place where I shall store my fruits?hI He spake a parable to them, saying, The farm of a certain rich man was very productive:*M And He said to them, See, and beware of all covetousness: because his life is not in that which aboundeth to any one, from those things belonging to him.Y+ And He said to him; Man, who established me judge or a divider over you?|q And a certain one from the multitude said to Him, Teacher, speak to my brother, to divide the inheritance with me.lQ for the Holy Spirit will teach you in that hour the things which it behooveth you to speak.)K But when they may carry you into the synagogues, and tribunals, and authorities; do not be solicitous as to what you may apologize, or what you may say:6e And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.b= But the one denying me before the people will be denied before the angels of God.) But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.ve But even the hairs of your head are all numbered. Fear not: ye are more important than many sparrows.iK Are not five sparrows sold for two pennies? and one of them is not forgotten before God. But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him.  And I say unto you, my friends, Be not afraid of those killing the body, and after these things, having nothing more to do.C Therefore so many things as you spoke in the darkness shall be heard in the light; and whatsoever you spoke in the ear in the secret chambers shall be proclaimed upon the houses.w g But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.p  [ In the meantime, myriads of the multitude having gathered together, So that they trode on one another, He began to speak to His disciples first; Take heed unto yourselves from the leaven of the Pharisees, which is hypocrisy.; q 6laying in wait, to catch something from His mouth. # 5And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; 7 4Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in.0Y 3from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. 2In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; 1Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. 0Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build.nU /Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them.;o .And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers.{o -And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us.kO ,Woe unto you! because you are like tombs unseen, and men walking over them do not know it.{o +Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums.B} *But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.`~9 )Therefore give alms of your substance; and behold all things are pure unto you.X}) (Ye fools, did not the One having made the outside also make the inside?|7 'And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness.b{= &And the Pharisee seeing, was astonished because He was not first baptized before dinner.z %And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table.y $If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness.Jx  #See then that the light which is in thee is not darkness.*wM "The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark."v= !No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.9uk The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here.htI The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.usc For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation.@ry And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.^q5 And He said, Truly blessed are those hearing the word of God, and keeping it.Pp And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck.2o] Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.An} And having come he finds it swept and beautified.:mm When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out.llQ The one not being with me is against me; and the one not gathering with me scatters abroad.k! but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.Wj' When the strong man armed may keep his palace, his goods are in peace:xii but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you.h But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges:g+ And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul.f# And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house.Me And others tempting, continued to seek with Him a sign from heaven.ldQ And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.c5 And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.9bk If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?La Or indeed shall he ask an egg, will he give him a scorpion?`5 And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent?v_e For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened. ^ And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you.>]u I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs.;\o And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.k[O since my friend came to me from the road, and I have nothing which I may place before him.Z! And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves;uYc and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation.6Xg give unto us this day our daily bread:uWc And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come:2V _ And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples.vUe *but there is need of one thing: for Mary has chosen the good part, which shall not be taken from her.Tw )And the Lord responding said to her, Martha, Martha, you are solicitous and encumbered concerning many things:JS  (and Martha was very busy about much serving. And standing over Him, she said, Lord, is there no care to thee that my sister has left me to serve alone? then say to her that she must assist me.R{ 'And there was a sister to her called Mary, who indeed sitting down at the feet of the Lord, continued to hear his word:Q7 &And it came to pass while they were going round, He also came into a certain village: and a certain woman by name Martha received Him into her house.sP_ %And he said, The one having done mercy with him. And Jesus said to him, Go, thou, and do likewise.sO_ $Which one of these three seems to you to have been the neighbor of him who fell among the thieves?/NW #And on the morrow, taking out two denaria, gave them to the host, and said, Care for him; and whatsoever you expend in addition, on my return, I will pay you..MU "and having come to him, he bound up his wounds, pouring in oil and wine: and having mounted him on his own beast, carried him to a tavern, and cared for him.iLK !And a certain Samaritan, on a journey, came near him: and seeing, had compassion on him,pKY And likewise also a Levite, being at the place, coming and seeing, passed by on the other side.pJY And by chance a certain priest came down that way: and seeing him, passed by on the other side.\I1 Jesus responding said, A certain man was going down from Jerusalem to Jericho; and fell among thieves, who indeed having stripped him of his raiment, administered blows, went away, leaving him half dead.TH! But he, wishing to justify himself, said to Jesus, And who is my neighbor?YG+ And He said to him, You answered correctly: do this, and you shall live.MF And he responding said, Thou shalt love the Lord thy God with divine love from all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.WE' He said to him, What has been written in the law? how do you read it? }Ds And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life?;Co For I say unto you, that many kings and prophets desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.yBk And turning to His disciples, privately He said, Happy are your eyes, seeing those things which you see.qA[ And turning to His disciples, He said, All things have been delivered to me by my Father: and no one knoweth who the Son is, except the Father; and who the Father is, except the Son, and he to whom He may wish to reveal Him.@/ At the same hour He rejoiced in the Holy Spirit, and said, I praise thee, O Father, Lord of the heaven and the earth, because thou hast hidden these things from the wise and prudent, and revealed them to babes: yea, Father, because it was thus pleasing in thy sight. 3+~~R}} |s{{{znyy xx wvvuettcss5rqqpqpZoosnn1mll:kmjjnjiihgg~ffee8ddcvbbbGaaM```(__$^^]]\\C[}ZZHYY;YXX*WWVVV-UU'TT\SSPRR^QQCPOOFNN)MMTLLXK|KJJ(III6H{HGVFFFEE9DDDCC;BBqB9AA>@???U>>!==<<&;::N99Y9877!6655=44i3322\111]1 0=//]...-U,,N++4**)~)!((Y''':&%%m%${##c""$! p1k[D>#w.gLyK-  ; Y P 2.M|3!%And He was teaching in the temple during the days; and during the nights going out, He was lodging in the mountain called Mount of Olives.6e$Therefore watch, praying all the time, that you may be counted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.wg#For as a lasso it will come upon all the people who are sitting down upon the face of the whole earth.+O"But take heed to yourselves, lest your hearts may be burdened with luxury, and drunkenness, and worldly cares, and that day may come on you unanticipated.U#!But heaven and earth shall pass away, but my word can not pass away.s_ Truly I say unto you, that this race may not pass away, until all these things shall be fulfilled.iKSo you also, when you see these things take place, know that the kingdom of God is nigh.b=when they may already put forth, seeing, know for yourselves that summer is nigh.X)And He spoke a parable to them: Behold the fig-tree, and all the trees:}And these things beginning to take place, straighten up, and lift up your heads; because your redemption is nigh.dAAnd then they will see the Son of man coming in a cloud with power and great glory.+the souls of men failing from fear, and expectation of those things coming upon the world: for the powers of the heavens will be shaken.2]And there will be signs in the sun and in the moon and in the stars; and commotion of the nations of the earth in their perplexity, the sea and the wave roaring;J And they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles may be fulfilled.%But alas to those in gestation and nursing in those days! For there shall be great distress upon the earth, and wrath to this people.hIBecause these are the days of vengeance, to fill up all things which have been written.-Then let those in Judea fly to the mountains; and let those in the midst of it depart out; and let not those in the country come into it.mSAnd when you may see Jerusalem shut up by the armies, then know that her desolation is nigh.1 ]In your patience gain your souls.; qand not a hair from your head shall perish.F And you shall be hated by all, on account of my name: And you shall be delivered up also by your parents, and brothers, and relatives, and friends; and they will kill some of you. }for I will give to you mouth and wisdom, which all who are opposed to you will not be able to gainsay nor resist.J Place it in your hearts, not to premeditate your defense:A} And it shall come to pass to you for a testimony.M And before all of these things, they will lay their hands on you, and persecute you, delivering you into their synagogues and prisons, led before kings and governors on account of my name.) and there shall be great earthquakes, famines and pestilences in divers places; and there shall be great terrors and signs from heaven.hI Then He said to them, Nation shall rise up against nation, and kingdom against kingdom:#? And when ye may hear of wars and commotions, be not affrighted: for it behooveth these things first to take place; but the end is not immediately./And He said, See that you are not deceived. For many will come in my name, saying, I am He; and The time is at hand: go ye not after them.-And they asked Him, saying, Teacher, when then shall these things be? and what shall be the sign when these things may be about to come to pass? These things which you see, the days will come, in which stone will not be left upon stone, which shall not be thrown down.wAnd certain ones speaking concerning the temple, that it was ornamented with beautiful stones and offerings, He said,~/For they all of that which abounds unto them cast into the gifts of God: but she out of her scarcity cast in all her living which she had._}7And He said; Truly I say unto you, That this poor widow cast in more than all.M|And He also saw a certain poor widow, casting in thither two mites.O{ And looking up, He saw the rich casting their gifts into the treasury.}zs/Who devour the houses of the widows, and pray long through pretext; they shall receive the greater judgment.:ym.Beware of the scribes, wishing to walk about in robes, and loving salutations in the forums, and the first seats in the synagogues, and the first couches at the suppers,>xw-And all the people hearing, He said to His disciples,Gw,Therefore David calls Him Lord, and how is He his son?Jv +until I may make thine enemies the footstool of thy feet.wug*And David himself says in the Book of the Psalms, The Lord said to my Lord, Sit thou on my right hand,Zt-)And He said to them; How do they say that the Christ is the son of David?6sg(And they no longer dared to ask Him anything.Ur#'And certain of the scribes responding said; Teacher, you spoke beautifully.Xq)&He is not the God of the dead but of the living; for all live unto Him.(pI%But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.*oM$neither marry nor are given in marriage; for they are not able yet to die; for they are like the angels, and sons of God, being sons of the resurrection.jnM#but those counted worthy to attain that age and the resurrection, which is from the dead,imK"And responding Jesus said to them, The sons of this age marry and are given in marriage,klO!Therefore in the resurrection of which one of them is she the wife? for the seven had her a wife.)kM Last of all the woman also died.bj=and the third received her, and likewise also the seven; they left no children and died.i)And the secondXh)Then there were seven brothers; and the first receiving a wife died childless.Ig saying, Teacher, Moses wrote to us, That if the brother of any one may die having a wife, and the same may die childless, that his brother must take his wife and raise up seed to his brother.mfSAnd certain ones of the Sadducees, who deny that there is a resurrection, coming forward asked Him,ewAnd they were not able to criticise His word before the people: and being astonished at His answer, they were silent. d And He said to them, Therefore render unto Caesar the things which are Caesar's, and unto God the things which are God's.qc[Show me the denarion. Whose image and superscription has it? And they responding said, Caesar's.ObAnd He knowing their rascality, said to them, Why tempt ye me?Every one having fallen on that stone will be dashed to pieces; and on whomsoever it may fall, it will grind him to powder.,\QAnd looking upon them, He said, What is that which has been written, The stone which the builders rejected, the same has come to be the head of the corner. [He will come and destroy those husbandmen, and will give the vineyard to others. And hearing, they said, Let it not be so.qZ[And casting him out from the vineyard they slew him; what then will the lord of the vineyard do? Y9And the husbandmen, seeing him, reasoned among themselves saying, This is the heir; let us kill him, in order that the inheritance may be ours.X And the lord of the vineyard said, What shall I do? I will send my own beloved son: perchance seeing, they will reverence him.\W1 And he proceeded to send a third: and wounding him, they cast him out also.|Vq And he proceeded to send to them another servant, and they beating and dishonoring him sent him away empty.1U[ And in season he sent a servant to the husbandmen that they might give to him of the fruit of the vineyard, and the husbandmen beating him, sent him away empty.T# And He began to speak to the people this parable, A man planted a vineyard and gave it out to husbandmen, and went away a long time.iSKAnd Jesus said to them, Neither do I tell you by what authority I am doing these things.9RmAnd they responded, We do not know whence it is.tQaAnd if we may say, From men; all the people will stone us: for they are persuaded that John was a prophet.PyAnd they reason among themselves saying, If we may say it is from heaven; He will say, Why did you not believe on him?AO}Was the baptism of John from heaven, or from men?ZN-And responding He said to them, I will ask you one word; and you tell me:Mand they spoke to Him, saying, Tell us by what authority you are doing these things? Who is the one having given you this authority?9L mAnd it came to pass, on one of those days, He teaching the people in the temple, and preaching the gospel, the priests, and scribes, along with the elders stood up against Him;dKA0And they were not finding what they might do; for all the people hung on Him, hearing Him.J/And He was teaching daily in the temple, and the chief priests and scribes and the first men of the people were seeking to destroy Him.I{.saying to them; It has been written, My house shall be a house of prayer: but you have made it a den of thieves.YH+-And having come into the temple, He began to cast out those buying and selling,'GG,and will slay thee, and thy children in thee; and will leave in thee not a stone upon a stone; because thou hast not known the time of thy visitation.+FO+Because the days will come upon thee, and thine enemies will cast a fortification about thee, and surround thee, and press in on thee from all directions,E)*saying, If thou indeed hadst known, truly in this thy day, the things appertaining to thy peace! but now they are hidden from thy eyes.@D{)And when He drew near, seeing the city He wept over it,wCg(and He responding said to them, I say unto you, that if these may keep silent, the rocks will cry out.jBM'And certain ones of the Pharisees from the multitude said to Him, Teacher, rebuke thy disciples:pAY&saying, Blessed is the King coming in the name of the Lord: peace in heaven, and glory in the highest.K@%And He already drawing nigh to the descension of the Mount of Olives, the whole multitude of the disciples began to praise God with a loud voice for all those miracles which they saw; shouting,N?$And He going forward, they were strewing their garments in the road.h>I#And they led him to Jesus: and casting their garments on the colt, they mounted Jesus on them.2=_"And they said, The Lord hath need of him.\<1!And they loosing the donkey, his master said to them, Why do you loose the donkey?J;  and those having been sent, departing, found as Jesus told them.s:_And if any one may ask you, Why do you loose him? thus say to him, that the Lord hath need of him:&9Esaying, Go into the village over against you; in which entering you will find a colt tied, on which no one of men ever sat: loosing, lead him hither.81And it came to pass, when He drew nigh unto Bethphage and Bethany, to the mount called the Mount of Olives, and He sent away two of His disciples,Z7-And speaking these things, He was journeying before them, going up to Jerusalem.t6aMoreover bring these my enemies, not wishing me to rule over them, hither, and slay them before me.5/I say unto you, that to every one having it shall be given; and from every one not having, it shall be taken away even that which he hath.>4wAnd they said to him, Lord, he has ten pounds.r3]And he said to the bystanders, Take the pound from him, and give it to the one having ten pounds. 2Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product.T1!And he says to him, Out of thine own mouth I will judge thee, thou wicked servant. Didst thou know that I am an austere man, taking up what I have not laid down, and reaping what I have not sown?(0Ifor I feared thee, because thou art an austere man: thou takest up that which thou hadst not laid down, and thou reapest that which thou hast not sown.l/QAnd the other one came, saying, Lord, behold, thy pound, which I had laid away in a napkin:B.And he also said to him, Be thou over five cities.Y-+And the second one came, saying, Lord, thy pound has gained five pounds.,#And he said to him, Well done, thou good servant: because thou hast been faithful in the least, have thou authority over ten cities.S+And the first came, saying, Lord, thy pound has gained ten pounds.r*]And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise.) But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.q([ And calling his ten servants, he gave to them ten pounds, and said to them, Operate till I come.v'e Then He said, A certain nobleman went to a far country, to receive for himself a kingdom, and return.7&g And they hearing these things, proceeding, He spoke a parable, because he is nigh unto Jerusalem, and they think the kingdom of God is about to be made manifest immediately.P% for the Son of man came to seek and to save that which is lost.w$g And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham;6#eAnd Zaccheus standing, said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any one fraudulently, I restore fourfold.Z"-And all seeing, murmured, saying, that He is come in to abide with a sinner man.A!}And hastening, he came down, and received Him rejoicing./ WAnd when He came to the place, Jesus looking up, saw him, and said to him, Zaccheus, hastening, come down; for it behooveth me to abide in thy house this day.And having run forward in advance, he went up in a sycamore-tree in order that he might see Him: because He was about to pass that way.And he was seeking to see Jesus, who He is; and was not able on account of the multitude, because he was small in stature.pYAnd behold, a certain man by name called Zaccheus; and he was chief of the publicans, and he was rich.5 gAnd having come in He passed through Jericho.yk+And immediately he looked up, and followed Him, glorifying God: and all the people, seeing, gave praise to God.K*And Jesus said to him, Look up: thy faith hath saved thee.`9)What do you wish that I shall do to you? And he said, Lord, that I may look up.`9(And Jesus standing, commanded him to be led to Him; and he drawing nigh, He asked him,5'And the passersby continued to rebuke him, that he should keep silent: but he continued to cry out much more, O thou son of David, have mercy on me.N&And he cried out saying, Jesus, thou son of David, have mercy on me.B%And they told him that Jesus the Nazarene is going along.M$And hearing the multitude passing by, he inquired what it might be.|q#And it came to pass, while He was drawing nigh to Jericho, a certain blind man was sitting by the wayside begging.y"And they understood none of these things; and this word was hidden from them, and they did not know the things spoken.^5!and having scourged Him, they will kill Him; and He will arise the third day.fE For He will be delivered to the Gentiles; and be mocked, and insulted, and spat upon::mAnd taking the twelve aside, He said to them, Behold, we go up to Jerusalem, and all things which have been written by the prophets shall be perfected to the Son of man.dAwho may not receive a hundredfold in this time, and in the coming age eternal life.7 gAnd He said to them, Truly I say unto you, that there is no one who has left house, or parents, or brothers, or wife, or children, for the sake of the kingdom of God,M And Peter said, Behold, we have left all things, and followed thee._ 7And He said, Those things which are impossible with men are possible with God.= uAnd those hearing said, And who is able to be saved? For it is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.jMJesus seeing him said, How hardly will those having riches enter into the kingdom of God!]3And hearing these things, he went away very sorrowful; for he was exceedingly rich.X)And Jesus hearing these things, said to him, Still one thing is lacking to thee: Sell all things whatsoever you have, and give to the poor, and you shall have treasure in heaven: and come, follow me.A}And he said, All these things have I kept from my youth.4aYou know the commandments, thou must not commit adultery, thou must not murder, thou must not steal, thou must not bear false witness, honor thy father and mother.a;And Jesus said to him, Why do you call me good? No one is good, except One, God.nUAnd a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life?}sTruly I say unto you, whosoever may not receive the kingdom of God as a little child, can not enter into it.+And Jesus calling them to Him, said, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.}sAnd they were indeed bringing the infants to Him, that He should touch them: but the disciples seeing rebuked them.>~uI say unto you, He went down to his house justified rather than the other: because every one exalting himself shall be abased; and the one humbling himself shall be exalted.7}g But the publican, standing a great way off, did not wish even to lift up his eyes to the heaven, but smote upon his breast, saying, God, be merciful to me the sinner.Y|+ I fast twice per week; I give tithes of all things so many as I possess.;{o The Pharisee standing was praying in these words, God, I thank thee because I am not like the rest of the men, extortioners, unjust, adulterous, or even as this publican:gzG Two men went up into the temple to pray; the one a Pharisee, and the other a publican.y And He spoke this parable to certain ones having confidence in themselves that they are righteous, and despising the rest.xI say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?uwcAnd shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them?FvBut the Lord said, I fear what the unjust judge says.uwyet because this widow causes me trouble, I will avenge her, lest coming forever she may smite me in the face.tAnd he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man,{soAnd there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary.mrSsaying, There was a certain judge in a certain city, fearing not God, and regarding not man._q 9And He spoke a parable to them that it behooves them to pray always, and not to faint;p%Responding they say to Him, Where, Lord? And He said to them, Where the body is, there the eagles will also be gathered together.o3$OMITTED TEXTsn_#Two women shall be grinding at the same mill; the one shall be taken, and the other shall be left.vme"I say unto you, on that night two men shall be on one bed; the one shall be taken and the other left.nlU!Whosoever may seek to save his soul shall lose it: and whosoever shall lose it shall find it.$kC Remember Lot's wife.*jMIn that day, let not him who is on the house, and his goods in the house, come down to take them: and likewise let not him who is in the field turn back.\i1According to these things it will be in the day the Son of man is revealed.hwand on the day on which Lot went out from Sodom, fire and brimstone rained from heaven and destroyed them all./gWLikewise also as it was in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;Bf}They were eating, they were drinking, they were marrying, they were getting married, until the day on which Noah entered into the ark, and the flood came and destroyed them all.`e9And as it was in the days of Noah, so it will be in the days of the Son of man.ldQBut it behooves Him first to suffer many things and to be set at nought by this generation.%cCFor as the lightning, flashing out of the one part under the heaven, gleams into the other part under heaven, so shall be the Son of man in His day.]b3And they will say to you, Lo, here! lo, there! go not away, nor follow them.a%And He said to the disciples, The days will come, when you will desire to see one of the days of the Son of man, and will not see it.i`Kneither will they say; Lo, here! or, there! for behold, the kingdom of God is among you.+_OThen being interrogated by the Pharisees, when the kingdom of God is coming, He responded to them and said, The kingdom of God comes not with observation:R^And He said to him, having arisen, go: thy faith hath saved thee.x]iWhere are the nine? And they were not found returning to give thanks to God, except this one foreigner.F\And Jesus responding said, Were not the ten cleansed?^[5and he fell upon his face at His feet, giving thanks to Him: and he was a Samaritan.aZ;and one of them, seeing that he was healed, returned, with a loud voice glorifying God,YAnd seeing, He said to them, Go and show yourselves to the priest. And it came to pass while they were going, they were cleansed:TX! and lifting up their voice, saying, Thou, Jesus, Master, have mercy on us.SW He coming into a certain village, ten lepers met Him, who stood afar off;Vw And it came to pass, while He was journeying to Jerusalem, and He was going through the midst of Samaria and Galilee.%UC Likewise also, when you may do those things which are commanded you, say that, We are unprofitable servants; we have done that which we ought to do.bT= Whether does he thank the servant because he did the things which were commanded?0SYBut will he not say to him, Prepare what I may sup, and girding thyself, minister unto me, until I may eat and drink; and after these things you eat and drink?.RUBut which one of you, having a servant plowing or serving a shepherd, who will say to him, having come in from the field, Coming hither sit down immediately?:QmAnd the Lord said, If you have faith as a grain of mustard seed. you should say to this sycamine tree, Be thou plucked up, and planted in the sea; and it would obey you.?PyAnd the apostles said to the Lord, Increase our faith.OBut if he may sin against thee seven times a day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.lNQTake heed to yourselves. If thy brother may sin, rebuke him; if he may repent, forgive him.!M;it is good for him if a millstone is hung around his neck, and he is cast into the sea, rather than that he may offend one of these little ones.L And He spoke to His disciples, It is impossible for offenses not to come: but woe unto him, through whom they come;KBut he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.lJQBut he said, No, father Abraham: but if one may go to them from the dead, they will repent.XI)But Abraham says, They have Moses and the prophets; let them hear them. H for I have five brothers; in order that he may testify to them, that they may not also come to this place of the torment.nGUAnd he said, Moreover I intreat you, father, that you may send him to the house of my father:IF And in addition to all these things, there is a great gulf fixed between us and you, in order that those wishing to go hence to you may not be able, neither can they come thence to us.5EcBut Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented.CDAnd he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.tCaAnd in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom.'BGAnd it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried.Aand desiring to be fed by the crumbs falling from the table of the rich man; but the dogs also coming continued to lick his sores.\@1But a certain beggar, Lazarus by name, was laid at his gate, full of sores,?There was a certain rich man, and he was habitually clothed in purple and fine linen, faring sumptuously every day.*>MEvery one sending away his wife, and marrying another, commits adultery; and the one marrying her who has been sent away by her husband commits adultery.e=CAnd it is easier that heaven and earth pass away, than one tittle fall from the law.< The law and the prophets were until John: from that time the kingdom of God is preached, and every one presses into it.J; And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.h:IAnd the Pharisees, being avaricious, were hearing all these things, and murmuring against Him.F9 No servant is able to serve two masters: for he will hate the one, and love the other; or he will cleave to the one, and despise the other. You are not able to serve God and mammon.a8; If you were not faithful in the interest of another, who will give you your own?p7Y If therefore you were not faithful in the unrighteous mammon, who will intrust to you the true? 6 He that is faithful in the least is also faithful in much: and he that is unrighteous in the least is unrighteous in much.35_ And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles.64eAnd the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light.(3IThen he said to another one, And how much do you owe? And he said, A hundred measures of wheat. He says to him, Take your account, and write fourscore.2And he said; A hundred measures of oil. And he said to him, Take your accounts, and sitting down quickly write fifty.t1aAnd calling each one of the debtors of his lord, he said to the first, How much do you owe my lord?0I know what I shall do, in order that when I am deposed from the stewardship, they may receive me into their houses.$/AAnd the steward said within himself, What shall I do, because my lord takes away my stewardship from me? I am not able to dig; I am ashamed to beg.6.eAnd having called him, he said to him, What is this which I hear concerning thee? give an account of thy stewardship; for thou art not able to be steward any longer.- 'And He also spoke to His disciples, There was a certain rich man, who had a steward; and he was slandered to him as wasting his goods., and it behooved me to be glad and rejoice; because this thy brother was dead, and is alive; was lost, and is found.\+1And he said to him, Child, thou art always with me, and all mine are thine:*ybut when this thy son, the one devouring thy living with harlots came, thou hast slain for him the fatted calf.))KBehold, I serve thee so many years, and have never transgressed thy commandment: and thou hast never given me a kid, that I may rejoice with my friends:(7And he was angry, and did not wish to come in: and his father having gone out, continued to intreat him. And responding he said to the father, 'And he said to him, Because thy brother has come; and thy father has slain the fatted calf, because he received him sound.W&'And calling one of the servants, asked him what these things might be.|%qAnd his elder son was in the field: and while coming he drew near to the house, he heard music and dancing.v$ebecause this my son was dead, and is alive again; was lost, and is found. And they began to be merry.Y#+and bring hither the fatted calf, slay him, and eating, let us be merry: 9m~~~(}}o}||K{{ zz\zyy1xx:wwvv,uu`ttPss_s rsrqqCppotnn7mmVllnl#kkjj iiDhhgg8ff,eeoddkd cQcbb}b)aa``V___M^^*]]%\\_[[S[ZdYYXX;WWW}WVV}UU(TTUSS?RRQQ6PPXOONNqNMMLL7KK]KJxJIvHHGGG%FFKEE=DDD#CC4BBjAAgA@@^??i?)>==+<;;;0::.99R88>77O66055t5044q333Q3211100i//v/...2.--`-,,6++++**l*)b((w(''(&&`%%F% $$##M""N!!X B^  onb&1z0{#; e 9 p Idc9;2oHe that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.1For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.0#For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.G/that every one believing in Him may have eternal life.y.kAnd as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:-{ No one hath ascended up into heaven, but the one having come down from heaven, the Son of man, who is in heaven., If I spoke to you things upon the earth, and you do net believe, how will you believe, if I speak to you of things in heaven?+ Truly, truly, I say unto thee, that we speak what we know, and testify what we have seen; and you received not our testimony.l*Q Jesus responded and said to him, Art thou a teacher of Israel and knowest not these things?O) Nicodemus responded and said to Him, How are these things able to he?>(uThe Spirit breathes on whom He willeth, and thou hearest His voice, but dost not know whence He cometh and whither He goeth; so is every one who has been born of the Spirit.b'=Be not astonished because I said to thee; It behooveth you to be born from above.v&eThat which has been born of the flesh is flesh; and that which has been born of the Spirit is spirit.)%KJesus responded, Truly, truly, I say unto thee, Unless any one may be born of water and Spirit, he is not able to enter into the kingdom of the heavens.$7Nicodemus says to him; How is a man able to be born, being old? whether he is able to enter the second time into the womb of his mother, and be born?!#;Jesus responded and said to him, Truly, truly, I say unto thee, unless any one may be born from above, he is not able to see the kingdom of God.K"the same came to Him by night, and said to Him, Rabbi, we know that thou hast come a teacher from God; for no one is able to do these miracles, which thou art doing, unless God may he with him.Z! /There was a man of the Pharisees, the name to him Nicodemus, a ruler of the Jews;x iand because He had no need that any one should witness concerning man; because He was knowing what was in man.Mand Jesus did not intrust Himself to them because He knows all men, And when He was in Jerusalem at the feast, during the passover, many believed on His name, seeing His miracles which He was doing;'Then when He arose from the dead, His disciples remembered that He said these things, and believed the Scripture and words which Jesus spoke.8kBut He spoke concerning the temple of His body.veThen the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days?lQJesus responded and said to them, Destroy this temple, and in three days I will rear it up.iKThen the Jews responded and said to Him, What sign do you show us, because you do these things?`9And His disciples remembered that it is written, The zeal of thy house doth eat me up.And He said to those selling doves; Take these things hence, make not the house of my Father a house of merchandise.1[and having made a scourge of cords, He cast all out of the temple, both the sheep and the oxen, and poured out the money of the exchangers, and over-turned the tables.lQAnd He found in the temple those selling oxen and sheep and doves, and the money-changers sitting:Q And the passover of the Jews were nigh, and Jesus went up to Jerusalem. After this He and His mother, and His brothers and His disciples went down into Capernaum, and abode there not many days. Jesus did this, the beginning of miracles, in Cana of Galilee, and manifested His glory; and His disciples believed on Him.7 and says to him, Every man first sets forth the good wine; and when they have drunk freely, the inferior: but thou hast kept the good wine until now.W' and they brought it to him. And when the ruler of the feast tasted the water, having been made wine, and did not know whence it is (but the servants having drawn the water knew), the ruler calls the groom,]3And He says to them, Now draw out and carry to the chief ruler of the feast,MFill the waterpots with water. They filled them to the brim.# ?And there were six waterpots of stone sitting there according to the purification of the Jews, containing about two or three firkins. Jesus says to them,K His mother says to the servants, Do whatsoever He may say to you.i KAnd Jesus says to her, What is that to me and to thee? O woman, my hour is not yet come. And they had no wine, because the wine of the marriage was exhausted. Then the mother of Jesus says to Him, There is no wine.B and Jesus and His disciples were invited to the marriage.e EOn the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:  ;3And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.) M2Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.Q 1Nathanael responded, Rabbi, thou art the Son of God, the King of Israel. 50Nathanael says to Him, Whence do you know me? Jesus responded and said to him, Before Philip called you, I saw you, being under the fig-tree. /Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile.q ].Nathanael said to him, Is any good thing able to come out of Nazareth? Philip says to him, Come and see.) M-Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.D ,Philip was from Bethsaida, of the city of Andrew and Peter.} u+On the following day he wished to depart into Galilee, and he finds Philip. And Jesus says to him; Follow me.~ 5*He led him to Jesus. Jesus looking upon him said; Thou art Simon the Son of Jonah, thou shalt be called Cephas (which is interpreted, Peter).z} o)he first finds his own brother Simon, and says to him, We have found Messiah, which is being interpreted, Christ.c| A(Andrew, the brother of Simon Peter, was one of the two hearing from John, and follows Him;{ )'He says to them; Come and see. Then they came and saw where He dwelleth, and they abode with Him that day: it was about the tenth hour.What are you seeking? and they said to Him, Doctor, (which is said, being interpreted, Teacher), where dwellest thou?Ey %And the two disciples heard him speaking and followed Jesus.Mx $and looking upon Jesus walking about, says, Behold, the Lamb of God.Iw  #On the following day John again stood, and two of his disciples,Av "And I have seen, and testified that He is the Son of God.Nu !And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost.mt U And John testified saying, I saw the Spirit descending from heaven like a dove, and remained on Him.s And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.ur eThis is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.q On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.Xp +These things took place in Bethany beyond the Jordan, where John was baptizing.eo Ethe One coming after me, of whom I am not worthy that I may loose the latchet of His sandal.un eJohn responded to them, saying, I baptize with water: There standeth One in your midst whom you do not know,m yAnd they asked him, and said to him, Then why do you baptize, if you are not the Christ, nor Elijah, nor that prophet?9l oAnd those having been sent were of the Pharisees.wk iI am the voice of one roaring in the wilderness, Make straight the way of the Lord as Isaiah the prophet said.j 3And he responded, No. Then they said to him, Who art thou? that we may give an answer to those having sent us. What do you say concerning yourself?bi ?They asked him, What then? Art thou Elijah? And he says, I am not. Art thou that prophet?`h ;Who art thou? and he confessed and denied not, and confessed that, I am not the Christ.vg gThis is the testimony of John when the Jews sent priests and Levites from Jerusalem, that they might ask him,yf mNo one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.We )Because the law was given by Moses; grace and truth came through Jesus Christ.Yd -because He was my Creator. And of His fullness we all received grace upon grace. c John beareth witness concerning Him, and cried out saying; This is He of whom I spoke, He that cometh after me has been before me:b 3The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.ga I who were born not of bloods, nor of the will of the flesh, nor of the will of man, but of God.~` w But so many as received Him, to them gave He the right to become the children of God, to those believing on His name:;_ s He came unto His own, and His own received Him not.X^ + He was in the world, and the world was made by Him, and the world knew Him not.R]  That was the true light, which lighteth every man, coming into the world.X\ +He was not the light, but came that he might bear witness concerning the light.[ The same came for a witness, that he might bear witness concerning the light, in order that all through him might believe.HZ  There was a man having been sent from God, whose name was John;UY %And the light shineth in the darkness, and the darkness comprehended it not.?X {In Him was life, and the life was the light of the men.[W 1All things were made by Him, and without Him nothing was made, that has been made./V [The same was in the beginning with God.WU +In the beginning was the Word, and the Word was with God, and the Word was God.9Tm5and were constantly in the temple, praising God.7Si4And they returned to Jerusalem with great joy:qR[3And it came to pass, while He was blessing them, He departed from them, and was carried up into heaven.aQ;2And He led them out even unto Bethany; and having lifted up His hands, He blessed them. P1And I send the promise of the Father upon you: and you tarry in the city, until you may be endued with power from on high.2O_0You are witnesses of these things.~Nu/and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.Mw.And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day;OL-Then He opened their mind, that they might understand the Scriptures.nKU,And He said to them, These are my words which I spoke to you, being still with you, that it behooves all things which have been written concerning me in the law of Moses, and the prophets, and the Psalms, to be fulfilled.5Je+and taking it, He did eat in their presence.1I]*And they gave Him a piece of baked fish:pHY)And they still disbelieving from joy, and wondering, He said to them, Have you here any edible?G3(OMITTED TEXT F 'See my hands and my feet, that I am He: feel me; and see, because a spirit has not flesh and bones, as you see me having.eEC&And He said to them, Why are you excited, and why do reasonings arise in your heart?TD!%and they being affrighted and filled with fear, thought they saw a spirit.AC}$And they speaking these things, He stood in their midst,uBc#And they expounded those things on the way, and bow He was made known to them in the breaking of the bread.AA}"saying, The Lord indeed is risen, and was seen by Simon.~@u!And rising up the same hour, they returned to Jerusalem, and found the eleven and those with them gathered together,?- And they said to one another, Did not our heart bum within us, while He was talking to us on the way, as He was expounding the Scriptures to us?Y>+and their eyes were opened, and they recognized Him; and He vanished from them.=And it came to pass, while He was reclining with them at the table, taking bread, He blessed it, and breaking it, He gave it to them:<3and they constrained Him, saying, Abide with us: because it is at the evening, and the day has already declined. And He came in to abide with them.p;YAnd they drew nigh to the village, whither they were going: and He made as though He would go further::And beginning from Moses and all the prophets, He expounded to them in all the Scriptures, the things concerning Himself.R9Did it not behoove Christ to suffer, and to enter into His glory?}8sAnd He said to them, O ye foolish, and slow in heart to believe in all those things which the prophet spoke!7wAnd certain ones of those with us went away to the sepulcher, and found as the women also said: and they saw Him not.q6[and not seeing His body, came, saying, they had also seen a vision of angels, who say that He is alive.U5#But certain women from us truly surprised us, being early at the sepulcher;,4QBut we were hoping that He is the one about to redeem Israel: but truly in addition to all these things, this is the third day from which these things took place.|3qHow the chief priests and our rulers indeed delivered Him up to the condemnation of death, and they crucified Him.82iAnd He said to them, What? And they said to Him, The things concerning Jesus the Nazarene, who was a prophet-man mighty in work and word before God and all the people.17And one, whose name was Cleopas, said to Him, Dost thou only sojourn at Jerusalem and not know the things which have taken place in it in these days?0/And He said to them, What speeches are these which you are interchanging to one another, walking along? And they stood still, looking sad.=/uand their eyes were held so as not to recognize Him. . And it came to pass, while they are talking and making inquiry, Jesus Himself also having come nigh, journeyed along with them:e-Cand they were conversing with one another concerning all those things which had transpired., And behold, two of them on that day were journeying to a village, distant from Jerusalem sixty furlongs, to which was the name Emmaus:+3 OMITTED TEXTS* And their words appeared before them like a dream; and they doubted them. )  And Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them spoke these things to the apostles.s(_ And having returned from the sepulcher, they proclaimed all these things to the eleven, and all the rest.''IAnd they remembered His words.&1Saying That it behooveth the Son of man to be delivered into the hands of sinners, and to be crucified, and to rise again on the third day.c%?He is not here, but He is risen. Remember how He spoke to you, being with you in Galilee,$and they being afraid, and turning their face towards the ground, they said to them, Why seek ye the living among the dead?#yAnd it came to pass, while they were at a loss concerning this, and behold, two men stood by them in shining garments:A"}And coming in they found not the body of the Lord Jesus.O!And they found the stone, having been rolled away from the sepulcher.  And on the first of the Sabbath, at the depth of the dawn, they came to the sepulcher, bearing the aromatics which they had prepared,yk8And having returned, they prepared aromatics and myrrh: and they kept the Sabbath according to the commandment. 7And the women, who had come along with him out of Galilee, having followed down, saw the sepulcher, and where His body was placed.G6And it was Preparation day, and the Sabbath was drawing nigh.zm5And having taken it down, he wrapped it in linen, and placed it in a hewn sepulcher, where no one ever was laid.<s4He having come to Pilate, begged the body of Jesus./3(for he was not consenting unto their counsel and deed), from Arimathea, a city of the Jews, who also himself was looking for the kingdom of God.b=2And behold, there was a man by name Joseph, being a councilor, a good and righteous man, 1And all His acquaintances stood a great way off and the women who having followed along with Him from Galilee, seeing these things.  0And all the multitudes being present at that scene, seeing those things which took place, were going away beating their breasts.q[/And the centurion seeing that which took place, glorified God, saying, Surely this was a righteous man. .And calling with a loud voice, Jesus said, Father, into thy hands I commit my spirit. And having said this, He expired.V%-And the sun was darkened, and the veil of the temple was rent in the middle.jM,And it was about the sixth hour, and there was darkness over all the earth until the ninth hour.jM+And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.W'*And he said to Jesus, Lord, remember me when thou mayest come in thy kingdom.~u)and we indeed justly; for we are receiving the deservings of the things we did: but this one has done nothing amiss.zm(But the other one responding, rebuked him saying, Do you not fear God, because you are in the same condemnation?  'And one of the malefactors having been hung up, continued to blaspheme Him, saying, If thou art the Christ, save thyself and us.Q &And the superscription was also over Him: THIS IS THE KING OF THE JEWS.E %and saying, If thou art the King of the Jews, save thyself.U #$And the soldiers were also mocking, coming and bringing the vinegar to Him,+ O#The people stood looking: and the rulers were even mocking with themselves, saying, He saved others; let Him save Himself, if He is the Christ, the elect of God. !"And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots. !And when they came to the place called Calvary.There they crucified Him, and the malefactors, one on the right and one on the left.J  And two malefactors were also led away with Him, to be executed.`9Because if they do these things in the green tree, what may be done in the dry?eCThen they will begin to say to the mountains, Fall on us; and to the hills, Hide us.1[Because behold, the days are coming, in which they will say, Blessed are the barren, and the wombs that did not bring forth, and the breasts that did not nurse.And Jesus turning to them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and your children.mSAnd a great multitude of people followed Him, and of women who were both weeping and bewailing Him."=And when they were leading Him away, taking a certain Simon, a Cyrenean, coming from the country, they placed the cross on him, to carry it after Jesus. And released him who on account of sedition and murder had been cast into prison, and delivered up Jesus according to their wish.A}And Pilate decided that their request should be granted.(~IAnd they continued to lay on with great voices, demanding that He should be crucified: and the voices of them and the high priests continued to grow stronger.%}CAnd he spoke to them the third time, For what evil hath He done? I found nothing in Him worthy of death: therefore having scourged Him, I will release Him.N|And they continued to shout aloud, saying, Crucify Him, crucify Him.E{Then Pilate again called to them, wishing to release Jesus.dzAwho had been cast into prison on account of certain sedition made in the city, and murder.^y5And they unanimously cried out, saying, Take Him away, and release unto us Barabbas:x3OMITTED TEXT;wqTherefore having scourged Him, I will release Him.rv]But Herod did not: for he sent Him back to us; and behold, nothing worthy of death has been done by Him.Ousaid to them, You have brought to me this man, as revolutionizing the people: and behold, I, judging Him before you, found nothing in this man criminal of those things which you accuse against Him.Xt) Pilate having called together the chief priests and the rulers and the people,s} And both Herod and Pilate on that day became friends with one another: for they were hitherto in enmity either to other.r1 But Herod along with his soldiers having indeed treated Him with contempt, and mocked Him, putting on Him a scarlet robe, sent Him back to Pilate.Lq But the high priest and scribes stood by, accusing Him vehemently.Lp And he asked Him with many words; and He responded to him nothing.9okAnd Herod seeing Jesus, rejoiced exceedingly: for from a long time, wishing to see Him, because He was hearing about Him; and he was hoping to see some miracle wrought by Him.nAnd learning that He is from the jurisdiction of Herod, he sent Him up to Herod, being himself in Jerusalem in those days.;mqAnd Pilate hearing, asked if He is a Galilean man.l'And they became stronger and stronger, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee unto this place.gkGAnd Pilate said to the chief priests and the multitudes, I find nothing criminal in this man.}jsAnd Pilate asked Him, saying, Art thou the King of the Jews? And responding to him, He said, Thou sayest it.i7And they began to accuse Him, saying, We found Him perverting the nation, and forbidding to give tribute to Caesar, saying that He is Christ, a King.Eh And all the multitude of them rising up, lead Him to Pilate.\g1GAnd they said, Why have we yet need of testimony? for we heard from His own mouth._f7FAnd all said, Art thou the Son of God? And He said to them, You say that I am.deAEAnd from now the Son of man shall be sitting on the right hand of the power of God.Yd+Dand if indeed I will ask you, you will not respond to me, or release me.wcgCSaying, If thou art the Christ, tell us. And He said to them, If I may tell you, you will not believe:bBAnd when it was day, the eldership of the people was convened, and the chief priests and scribes, and they led Him into their sanhedrim.QaAAnd blaspheming, they continued to speak many other things against Him.``9@and covering Him, they continued to ask saying, Prophesy, who is the one smiting thee.<_s?And the men having Him, began to mock, beating Him,/^Y>And having gone out, he wept bitterly.4]a=And the Lord turning, looked upon Peter; and Peter remembered the word of the Lord, how He said to him, that, Before the cock shall crow thou shalt deny me thrice._\7I being daily with you in the temple, you reached not out your hands unto me. But this is your hour, and the power of darkness.3T_4Jesus said to the high priests, and magistrates of the temple, and elders who were assembled to Him; You have come out as against a robber, with swords and clubs.aS;3And Jesus responding said, Hold on until this: and touching his ear, healed him.ZR-2And one of them smote the servant of the high priest, and cut off his right ear.hQI1And those around Him seeing what was coming on Him, said, Lord, shall we smite with the sword?XP)0And Jesus said to him, Judas, do you betray the Son of man with a kiss? O9/And He still speaking, behold, a multitude and the one called Judas, one of the twelve, was coming before them; and he drew near to Jesus to kiss Him.mNS.and He said to them, Why do you sleep? Arising pray, that you may not enter into temptation.uMc-And having risen from prayer, having come to His disciples, He found them sleeping on account of weariness, L ,And being in agony He continued to pray the more earnestly. And His sweat was like drops of blood falling down upon the ground.HK +And an angel from heaven appeared unto Him, strengthening Him.uJc*saying, Father, if this cup is willing to pass from me; moreover let not my will, but thine be done.mIS)And He was separated from them about a stone's cast; and putting down His knees, continued to pray,aH;(He being at the place, He said to them, Pray that you enter not into temptation.zGm'And having gone out, He departed, according to custom, into the Mount of Olives; and His disciples followed Him.iFK&And they said, Lord, behold, here are two swords. And He said to them, It is sufficient.ME%For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.&DE$And He said to them; But now, let the one having a purse, take it, likewise also valise: and let the one having no sword, sell his cloak and buy one. C#Then He said to them, When I sent you without purse, and valise, and sandals, did you lack anything? And they said; Nothing.B"And He said; I say unto thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.VA%!but he said to Him, Lord, I am ready to go with thee to prison and to death.@w but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:R?Simon, Simon, behold, Satan sought you out, to sift you as wheat:>in order that you may eat and drink at my table in my kingdom; and you shall sit upon thrones judging the twelve tribes of Israel.R=And I appoint unto you a kingdom, as my Father appointed unto me,O<But you are those who have remained with me in my temptations.;/For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.u:cBut you are not thus: but let the greater among you be as the younger; and the leader as the waiter.9!And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors.[8/And there was a contention among them, which one of them seems to be the greater,k7OAnd they began to inquire among themselves, who then of them is the one of them about to do this.6Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed![5/Moreover behold, the hand of the one betraying me is with me at the table. 4 Likewise also the cup after supper, saying, This cup is the new covenant in my blood, which is poured out in your behalf.3%And taking bread, blessing it, He broke it, and gave it to them, saying, This is my body given for you: do this in remembrance of me.2yfor I say to you, I shall from now drink no more from the fruit of the vine, until the kingdom of God may come.p1YAnd receiving the cup, having given thanks, He said, Take this, and divide it among yourselves;U0#I eat this no more, until it may be fulfilled in the kingdom of God.|/qAnd He said to them, I desired with desire to eat this passover with you before I suffer: for I say to you,Q.And when the hour arrived, He sat down and the apostles along with Him.V-% And having gone away, they found as He told them; and prepared the passover.R, And he will show you a large upper room furnished: there prepare.+ And say to the landlord, The Teacher says to thee, Where is the guest-chamber, where I may eat the passover with my disciples?**M And He said to them, Behold, you having come into the city, a man will meet you carrying a pitcher of water; follow him into the house where he is going.I)  And they said to Him, Where do you wish that we may prepare it?t(aAnd He sent Peter and John, saying, Going prepare for us the passover, in order that we may eat it.^'5And the day of the unleavened bread came, in which it behooved to slay the passover.x&iAnd he promised them, and was seeking an opportunity to deliver Him unto them in the absence of the multitude.;%qAnd they rejoiced, and promised to give him money.u$cAnd having gone away, he spoke with the chief priests and the magistrates, how he might betray Him to them.Z#-And Satan entered into Judas called Iscariot, being of the number of the twelve.m"SAnd the chief priests and scribes were seeking how they might kill Him; for they feared the people.N! And the feast of the unleavened bread, called the passover, was nigh.? y&And all the people gathered in the temple to hear Him. g~~I}}B}|{{{zDzyyxxbxwwvvvSuuEtttsKrrWqq ppeoogonnmllxkkkjjAjiisihgg+ff;eYe.ddNdccbtaaVa``%__^^O]]]u]!\[[[%ZZ5YYlXXTWWVUUCTTbSRRUQQrPPSOOMNN}NMLL2KK;JJJcIINHHnHGGQFFF EE3DDuCCBBA@@@??=?>==/<<7;::{9998h77766:554Y33222W11e10004/j..E--w-,,++M**m))(($''f'&&>%%i$$P$##A"""0!!6 t b=FgVKE2 X<f0C$kL- " 7 c 9~,sF!They responded to Him, we are the seed of Abraham, and have never been in bondage to any one: How do You say, that you shall be free?QE and you shall know the truth, and the truth shall make you free.{DoThen Jesus said to the Jews, who believed on Him, If you may abide in my word, you are truly my disciples;8CkHe speaking these things, many believed on Him.BTruly the One having sent me is with me; He has not left me alone; because I always do those things which are pleasing to Him.>AuThen Jesus said, When you may lift up the Son of man, then you shall know that I am He, and I do nothing of myself, but as the Father has taught me, I speak the same things.H@ They did not know that He spoke to them concerning the Father..?UI have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.>Then they said to Him, Who art thou? And Jesus said to them, Even that which I also speak to you from the beginning.=Therefore I said to you, that you shall die in your sins: for if you may not believe that I am He, you shall die in your sins.{<oAnd He said to them, You are from beneath; I am from above: you are of this world; I am not of this world.;Then the Jews were saying, Whether will He kill Himself, because He says, Whither I go away, you are not able to come?:Then He again said to them, I go away, and you will seek me, and you will die in your sin: whither I go you are not able to come.9He spoke these words in the treasury, teaching in the temple: and no one arrested Him; because His hour had not yet come.87Then they said to Him, Where is thy Father? Jesus responded; You know neither me nor my Father; if you knew me, you would also know my Father.s7_I am the one testifying concerning myself, and the Father having sent me, testifies concerning me.[6/And it has been written in our law, that the testimony of two men is true.k5OIf I judge, my judgment is true; because I am not alone, but I and the One having sent me.A4}You judge according to the flesh; I judge no one.37If I testify concerning myself, my testimony is true; for I know whence I came, and whither I go. You know not whence I come, or whither I go.2 Then the Pharisees said to Him, Thou art testifying concerning thyself; Thy testimony is not true. And Jesus responded and said to them,*1M Then Jesus again spoke to them, saying, I am the light of the world: the one following me can not walk in darkness, but shall have the light of the life.03 OMITTED TEXT/3 OMITTED TEXT.3 OMITTED TEXT-3OMITTED TEXT,3OMITTED TEXT+3OMITTED TEXT*3OMITTED TEXT)3OMITTED TEXT(3OMITTED TEXT'3OMITTED TEXT& 3OMITTED TEXT%35OMITTED TEXT$4They responded and said to him, Whither art thou also from Galilee? Search, and see that no prophet rises out of Galilee.c#?3Whether does our law judge a man, until it may first hear from him and know what he does?3"a2Nicodemus being one of them, says to them;9!m1But this crowd knowing not the law are accursed.P 0Whether has any one of the rulers or of the Pharisees believed on Him?D/And the Pharisees responded to them; Are ye also deceived?O.The officers responded, Never did a man so speak, as this man speaks.ve-Then the officers came to the chief priests and Pharisees, and they said to them, Why did you not bring Him?N,and some of them wished to arrest Him; but no one laid hands on Him.@{+Then there was a schism in the crowd on account of Him:{*Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?pY)others were saying, He is the Christ; others were saying, For whether does Christ come out of Galilee?dA(Then those hearing these words from the multitude, were saying, This is truly the prophet;&E'And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified.ta&The one believing on me, as the Scripture said, out of his heart shall flow rivers of living water.%And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.w$What is this word which He said, You shall seek me, and not find me: and where I am, you are not able to come?*M#Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks?b="You will seek me, and will not find me: and where I am, you are not able to come.a;!Then Jesus said, Yet a little while I am with you, and I go to Him that sent me.5 The Pharisees heard the crowd murmuring these things concerning Him; and the chief priests and Pharisees sent officers, that they should arrest Him.And many from the multitude believed on Him; and continued to say, When Christ may come, will He do more miracles than this one is doing?q[Then they were seeking to arrest Him: and no one laid a hand on Him, because His hour had not yet come.B I know Him, because I am with Him, and He sent me.H  Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.\ 1But we know Him whence He is: but when Christ may come, no one knows whence He is.} sAnd behold He speaks publicly, and they say nothing to Him. Whether do the rulers truly know that He is the Christ?b =Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill?LJudge not according to sight, but judge righteous judgment.8iIf a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath?Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath._7Jesus responded and said to them, I did one work, and you were all astonished.QAnd the multitude responded, Thou hast a demon: who seeks to kill thee?lQDid not Moses give you the law? and no one of you does the law. Why do you seek to kill me?/WHe that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him. if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or I speak for myself.jMThen Jesus responded to them, and said, My teaching is not mine, but of Him that sent me;c?Then the Jews marveled, saying; How does this one know letters, never having been taught?^~5But the feast already being midway, Jesus came up into the temple, and was teaching.^}5 No one indeed was speaking openly concerning Him on account of the fear of the Jews.$|A And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.O{ Then the Jews were seeking Him at the feast, and saying, Where is He?kzO And when His brothers went up to the feast, then Himself also went up, not openly, but in secret.4yc Saying these things He remained in Galilee.ixKYou go up to the feast: I do not go to this feast; because my time is not yet fulfilled.{woThe world is not able to hate you; but it hates me, because I testify against it, that its works are evil.Wv'Jesus says to them, My time is not yet; but your time is always ready.4ucFor His brothers were not believing on Him.?tyIf thou doest these things, show thyself to the world.SsThen His brothers said to Him; Depart hence, and go into Judea; in order that thy disciples shall see thy works which thou art doing. For no one does anything in secret, and Himself seeks to be public.:roAnd the feast of the Jews, tabernacles, was nigh.q #After these things Jesus walked about in Galilee: for He was not willing to walk about in Judea, because the Jews were seeking to kill Him.sp_GBut He spoke of Judas Iscariot the son of Simon, for he was going to betray Him, being one of the twelve.co?FJesus responded to them, Have I not chosen you twelve, and one of you is devilish?In Ewe have believed and we know that thou art the Holy One of God.lmQDSimon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;LlCThen Jesus said to the twelve, Do you also wish to go away?Zk-BMoreover from this many of His disciples went back, and walked with Him no more.j)AAnd He said, Therefore I have said unto you, that no one is able to come unto me, unless it may have been given unto him of the Father.9ik@But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.h?The Spirit is the One who creates life; the flesh profits nothing; the words which I have spoken unto you are spirit and life.Xg)>If then you may see the Son of man ascending up, where He was formerly?f{=And Jesus knowing in Himself that His disciples are murmuring concerning it, said to them, Does this offend you?ce?He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever.b}9As the living Father sent me, and I live through the Father; truly the one eating me, shall also live through me.Za-8The one eating my flesh and drinking my blood abides in me, and I in him.O`7For my flesh is the true food, and my blood is the true drink.y_k6The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day.&^E5Then Jesus said unto them, Truly, truly, I say unto you, Unless you may eat the flesh of the Son of man and drink His blood, you have no life in you.x]i4Then the Jews were contending with one another, saying, How is this One able to give unto us His flesh to eat?F\3I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh.d[A2this is the bread coming down from heaven, that any one may eat of it, and not die.HZ 1Your fathers ate the manna in the wilderness, and died;'YI0I am the bread of life.RX/Truly, truly, I say unto you, the one believing has eternal life.^W5.No one has seen the Father, except the One who is with God, He hath seen God. V-It is written in the prophets, They shall all be taught of God; every one hearing and learning from the Father, comes to me.U,No one is able to come unto me, unless the Father who sent me may draw him: and I will raise him up in the last day.OT+Jesus responded and said to them, Murmur not with one another.%SC*and they continued to say, Is this not Jesus, the son of Joseph, whose father and mother we know? how does He now say; I have come down from heaven?{Ro)Then the Jews were murmuring concerning Him, because He said, I am the bread having come down from heaven,(QI(For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day.7Pg'And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day.wOg&Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me.N%Everything which the Father giveth unto me shall come to me; and him that cometh unto me I will in no wise cast out.QM$But I said unto you, That you have seen, and you do not believe.L-#Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.FK"Then they said to Him, Lord, evermore give to us this bread.gJG!For the bread of God is the One coming down from heaven, and giving life to the world.)IK Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.nHUOur fathers ate manna in the wilderness; as has been written, He gave them bread from heaven to eat.uGcThen they said to Him, Then what miracle do you perform, that we may see, and believe you, what you may do?zFmJesus responded and said to them, This is the work of God, that you may believe on Him whom He hath sent.TE!Then they said to Him, What must we do, that we may work the works of God?+DOLabor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed.2C]Jesus responded to them and said, Truly, truly, I say unto you, You seek me not because you saw the miracles, but because you ate of the loaves, and were filled.bB=And having found Him beyond the sea, they said to Him, Master, when did you come hither?AAnd when the multitude saw that Jesus was not there, nor His disciples, they went into ships, and came into Capernaum, seeking Jesus.q@[(other ships came from Tiberias near the place where they ate the bread, the Lord having given thanks).\?1On the following day the multitude standing beyond the sea saw that there was no other ship there, except one, and that Jesus did not go along with His disciples into the ship, but His disciples went away alone{>oThen they wished to receive Him into the ship, and immediately the ship was at the land to which they were going.9=mAnd He says to them, I am here; fear not.<Then having gone about twenty-five or thirty furlongs, they see Jesus walking on the sea, and being near the ship; and were terrified.3;aand the sea wrought, a great wind blowing.:-and embarking in the ship, they were going to the other side of the sea into Capernaum. And it was already dark, and Jesus had not come to them;F9And when it was evening, His disciples went down to the sea;8And Jesus knowing that they are about to come and take Him, that they may make Him king, departs again into the mountain Himself alone. 7 Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.6} Then they gathered them up, and filled twelve baskets from the live barley loaves, which remained to those having eaten.5} And when they were filled, He says to His disciples, Gather up the remaining fragments, that nothing may be lost.84i And Jesus took the bread; and gave thanks, and gave it to the disciples, and the disciples to the people sitting down; and likewise also of the fishes so much as they wished.3+ And Jesus said, Make the people sit down. And there was much grass in the place. However the men sat down in number about five thousand.j2M There is a lad here who has five barley loaves and two fishes: but what are these among so many?N1And one of His disciples, Andrew, the brother of Peter, says to Him,0Philip responded to Him, The loaves of two hundred denaria are not sufficient for these, that each one may receive a little.I/ He spoke this testing him; for He knew what He was about to do...UTherefore Jesus lifting up His eyes, and seeing that a great multitude is coming to Him, He says to Philip, Whence can we purchase bread, that these may eat?;-qAnd the passover, the feast of the Jews, was nigh.U,#And Jesus came into the mountain; and was sitting there with His disciples.o+WAnd a great multitude followed Him, because they saw the miracles He was doing in behalf of the sick.N* After these things Jesus went beyond the Sea of Galilee, of Tiberias.W)'/For if you do not believe his writings, how will you believe my words?d(A.For if you were believing Moses, you were believing me; for he wrote concerning me.v'e-Do not think that I will accuse you to the Father; there is one accusing you, in whom you have hoped.&{,How are you able to believe, receiving glory from one another, and do not seek the glory which is with God only? %+I have come in the name of my Father, and you do not receive me: if another may come in his own name, you will receive him.I$ *but I know you that you have not the love of God in you.0#[)I do not receive glory with men;V"%(and you do not wish to come unto me, in order that you may have life.!'Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me;k O&and you have not His word abiding in you: because you do not believe Him whom He has sent.%And the Father having sent me, He hath testified concerning me: never have you heard His voice, neither have you seen His face:T!$But I have a testimony greater than that of John: for the works that the Father hath given me that I may perfect them, these works which I do, testify concerning me, that the Father hath sent me.nU#He was a bright and shining light: and you were willing to rejoice for an hour in that light.kO"but I do not receive the witness with man: but I speak these things that you may be saved.@{!You sent to John, and he witnessed to the truth:   There is another who testifieth concerning me; and you know that the testimony which He testifies concerning me is true.J If I testify concerning myself, my testimony is not true.5cI am not able to do anything of myself: as I hear, I judge: and my judgment is righteous; because I do not seek my own will, but the will of the One having sent me.%and come forth; those having done good, unto the resurrection of life; and those having done evil, unto the resurrection of judgment.{Do not be astonished at this: because the hour cometh, in which all who are in their graves will hear His voice,gGAnd He hath given Him authority to execute the judgment, because He is the Son of man.veFor as the Father hath life in Himself, so also He has given to His Son to have life also in Himself. 9Truly, truly, I say unto you, that the hour cometh and now is, when the dead will hear the voice of the Son of God; and having heard will live.KTruly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life.%in order that all may honor the Son, as they may honor the Father. He that honoreth not the Son honoreth not the Father who sent Him.Z-For the Father judgeth no one, for He hath given all judgment to the Son;yFor as the Father raiseth up the dead and createth life in them, so the Son also createth life in whom He will.,QFor the Father loveth the Son, and showeth Him all things which He doeth; and will show Him greater things than these, in order that you may be astonished.h IThen Jesus responded and said to them, Truly, truly, I say unto you, The Son is not able to do anything Himself, unless He may see the Father doing it: for whatsoever He may do, the Son likewise also doeth the same. 7Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.S And He responded to them, My Father worketh until now, and I work.y kAnd on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.b =And the man departed, and said to the Jews, that Jesus is the one having made him whole./WAnd after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee.dA And the sick man did not know who He is: for Jesus went out, the crowd being in the place._7 They asked him, Who is the man who said to thee, Take thy bed, and walk about?q[ He responded to them, the one having made me whole, He said to me, Take thy bed, and walk about.yk Then the Jews were saying to the healed man, It is the Sabbath, and it is not lawful for thee to carry thy bed.}s And the man was made whole, and he took up his bed and continued to walk about. And it was the Sabbath on that day.LAnd Jesus says to him, Arise, take thy bed, and walk about.(IThe sick man responded to Him, Lord, I have no man that may put me in the pool, when the water may be troubled: and while I come, another goes down before me.~uJesus seeing him lying down, and knowing that he already has much time, says to him; Do you wish to be whole?QAnd a certain man was there, being thirty-eight years in his infirmity;~3OMITTED TEXTR}In them a multitude of the sick, blind, lame, withered, were lying down.c|?And there is a pool at the sheep-market, called in Hebrew Bethzatha, having five porches.X{ +After these things was the feast of the Jews; and Jesus went up into Jerusalem.Zz-6Jesus, having again come out of Judea into Galilee, wrought this second miracle. y5Then the father knew that it was at that hour at which Jesus said to him, Thy son liveth: and he and all his house believed. x 4Then he inquired the hour at which he began to improve; and they said to him, The fever left him at the seventh hour yesterday._w73And he already coming down, the servants met him, and reported, that the child lives.yvk2Jesus says to him, Go; thy son liveth. The man believed the word which Jesus spoke to him, and departed.Pu1The nobleman says to Him, Lord, come down before my little child dies.ct?0Then Jesus said to him, Unless you may see signs and wonders, you can not believe.4sa/he having heard that Jesus has come out of Judea into Galilee, came away to Him, and continued to ask Him that He may come down and heal his son; for He was about to die.r-.Then He came again into Cana of Galilee, where He turned the water into wine. And there was a certain royalist, whose son was sick in Capernaum; q9-And when He came into Galilee, Galileans received Him, having seen all things which He did in Jerusalem at the feast: for they also came to the feast.Vp%,And Jesus Himself witnessed, that a prophet has no honor in his own country.I have sent you to reap that upon which you have never labored: others have labored, and you have entered into their labor.]i3%For in this the word is true, that there is one sowing, and another reaping.$hA$already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together.:gm#Do you not say, That it is yet four months, and the harvest cometh? Behold, I say unto you, Lift up your eyes and see the fields, because they are white unto the harvestpfY"Jesus says to them, My food is that I may do the will of Him that sent me, and finish His work.leQ!Then His disciples were speaking to one another, Whether has any one brought Him something to eat?Id  He said to them, I have meat to eat, which you know not.FcMeanwhile His disciples were asking Him, saying, Master eat.6bgThey came out from the city, and came to Him.\a1Come hither, see the man who told me all things which I did: Is not He the Christ?]`3Then the woman left her waterpot, and went away into the city, and says to the men,(_IAnd at this time His disciples came, and were wondering because He was speaking with the woman; no one said, What seekest thou? or, Why do you speak with her?=^uJesus says to her, I who speak to thee am He.] The woman says to Him, I know that Messiah cometh (who is called Christ): when He may come, He will proclaim to us all things.k\OGod is a Spirit, and it behooveth those who worship Him to worship in spirit and in truth.&[EBut the hour cometh, and now is, when the true worshipers will worship the Father in spirit and in truth: for the Father seeketh such worshiping Him.qZ[You worship, you know not what: we worship that which we know: because salvation is of the Jews.Y!Jesus says to her, Believe me, woman, that the hour cometh, you will worship the Father neither in this mountain, nor in Jerusalem.|XqOur fathers worshiped in this mountain; and you say, that in Jerusalem is the place where it behooveth to worship.IW The woman says to Him, Sir, I perceive that thou art a prophet.|Vqfor thou hast had five husbands; and he whom thou now hast is not thy husband: thou hast spoken this truly.|UqThe woman responded and said, I have no husband. Jesus says to her, Well didst thou say, I have no husband:GTHe says to her, Go, call thy husband, and come hither.nSUThen the woman says to Him, Sir, give me this water, that I may not thirst, nor come hither to draw.JR but whosoever may drink of the water that I shall give to him shall never thirst; but the water which I shall give to him shall be in him a well of water springing up unto eternal life.fQE Jesus responded and said to her, Every one drinking of this water shall thirst again:}Ps Art thou greater than our father Jacob, who gave us the well, and himself and his sons, and his herds, drank of it?qO[ The woman says to Him, Sir, thou hast no windlass, and the well is deep: whence hast thou living water?LN And Jesus responded and said to her, If you knew the gift of God, and the one who is speaking to you, Give me to drink; you would have asked him, and he would have given you living water.pMY A Samaritan woman says to Him, How do you, being a Jew, ask to drink from me, being a Samaritan woman?RLFor His disciples had gone into the city, that they might purchase food._K7A woman comes from Samaria to draw water. Jesus says to her, Give me to drink.J%And the well of Jacob was there. Then Jesus having become weary from the journey, was sitting thus by the well: it was about the sixth hour.qI[Then He comes into a city of Samaria, called Sychar, near the place which Jacob gave to his son Joseph.3HaAnd it behooved Him to go through Samaria.3GaHe left Judea and came again into Galilee.EF(truly Jesus himself was not baptizing, but His disciples),uE eThus when the Lord knew when the Pharisees heard that Jesus is making and baptizing more disciples than JohnD$He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him.JC #The Father loves the Son, and has given all things in His hands.bB="For whom God sent speaketh the words of God: for He does not give His spirit by measure.TA!!The one having received His testimony hath set his seal, that God is true.2@] the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.0?[He that cometh from above is above all;:>oIt behooveth Him to increase, and me to decrease.Q=The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.d<AYou are witnessing to me, that I said, I am not the Christ, but that I am sent before Him.z;mJohn responded and said, No man is able to receive anything, unless it may have been given unto him from heaven.7:gAnd they came to John, and said to him, Rabbi, He who is with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all are coming to Him.U9#And there was a disputation of the disciples of John, concerning purifying./8YFor John was not yet cast into prison.{7oAnd John was also baptizing in Enon near Salim, because there were many waters there: and they came and baptized.6After these things Jesus and His disciples came into the Judean country; and there He was tarrying with them and baptizing.5but every one doing the truth comes to the light, that his works may be made manifest, because they have been wrought in God.4 For every one doing evil hates the light, and does not come to the light, in order that his works may not be convicted;3#And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil. P.~~e}}5||.{{yyy5xxEwww&vmuuYttWsssrrbqqYqpooco nnmmmAlkkDjjFiiShhAggFffXeeedd+ccdbbb:aaoa`__z^^x]]]1\\F[[OZZ/YY}XXaWW`VV|V,UUTTT1SS#RRRQQ PPOOHNNMMM]LLxKKK JJPIICHHeGGG+FFjF'EEKDDDMCCeC BBAAk@??t??>>!==<<;b::J99s88Z87q66x6&5h44 3q22m11J00H//...>-- ,,Q++**))((X''&j%%Y$$y$##i"! n9YSo/7Gl\U V L  g4!tLWP4Ma Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?LLPhilip says to Him, Lord, show us the Father, and it sufficeth us.tKaIf you have known me, you shall also know my Father: and henceforth you know Him and have seen Him.{JoJesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.cI?And Thomas says to Him, Lord, we know not whither thou goest: and how do we know the way?3HaAnd whither I go, you know the way.G'And if I may go and prepare a place for you, I come again, and will receive you unto myself; in order that you may also be where I am.F!Many mansions are in the house of my Father; but if it were not so, I would have told you; because I go to prepare a place for you.VE 'Let not your heart be troubled: ye believe in God, believe also in me.)DK &Jesus responds to him, Wilt thou lay down thy soul for me? Truly, truly, I say unto thee, that the cock shall not crow, until thou shalt thrice deny me.jCM %Peter says to Him; Lord, why am I not able to follow thee now? I will lay down my soul for thee."B= $Simon Peter says to Him; Lord, whither do you go? Jesus responded, Whither I go you are not able to follow me now; but shall follow me hereafter.pAY #in this shall all know that you are my disciples, if you may have divine love one with another.<@q "I give unto a new commandment, That you must love one another with divine love; as I have loved you with divine love, that you must also love one another with divine love:?/ !Children, I am still with you. You shall seek me, and as I said to the Jews, Whither I go, you are not able to come; and now I say to you.z>m And if God is glorified in Him, God will indeed glorify Him in Himself, and will glorify Him immediately.q=[ Then when he went out, Jesus says, Now is the Son of man glorified, and God is glorified in Him.R< Then he having taken the morsel, went out immediately: and it was night.;;o for some thought, as Judas had the purse, that Jesus says to him, Purchase some of those things of which we have need at the supper; or something that he might give to the poor.H:  And no one of those sitting with Him knew what He said to him:|9q And after the morsel, Satan entered into him. Then Jesus says to him; What thou art doing, do more quickly.C8 And Jesus responds, He is that one to whom, having dipped the morsel, I will give it. And having dipped the morsel, He takes it, and gives it to Judas Iscariot, the son of Simon.W7' And that one, falling toward the bosom of Jesus says to Him, Lord, who is he?\61 Then Simon Peter beckons to him, to ask who he might be concerning whom He speaks.X5) And one of His disciples, whom Jesus loved, was leaning on the bosom of Jesus.j4M Then the disciples began to look to one another, being at a loss concerning which one He speaks.3/ Jesus saying these things, was troubled in spirit, and testified, and said; Truly, truly, I say unto you, that one of you shall betray me.21 Truly, truly, I say unto you, The one receiving the one whom I may send, receiveth me; and the one receiving me, receives Him that sent me.x1i Now I tell you before it takes place, in order that you may believe, when it may be done, that I am He.70g I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.K/ If you know these things, happy are ye if you may do them..  Truly, truly, I say unto you, The servant is not greater than his lord; nor the apostle greater than him that sent him.b-= For I have given unto you an example, that you may also do as I have done to you.s,_ If then I, your Lord and Master, washed your feet, you ought also to wash the feet of one another.R+ You call me Master and Lord, and you speak beautifully; for I am.*' Then when He washed their feet, and took His garments, and sat down again, He said to them, Do you understand what I have done to you?c)? For He knew the one betraying Him. On this account He said, You are not all clean.( Jesus says to Him, He that is bathed hath no need to wash his hands, but is altogether clean: and you are clean, but not all.X') And Simon Peter says to Him, Lord, not only my feet, but my hands and my head.& Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me.m%S Jesus responded and said to him, What I do you know not now; but shall understand hereafter.R$ Then He comes to Simon Peter; he says to Him; Lord, do you wash my feet?# then He pours water into a bowl, and began to wash the feet of the disciples, and to wipe them with the towel with which He was girded.d"A He rises from the supper, and lays aside His garments, and taking a towel, girded Himself;z!m knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,  And the supper being on hand, the devil already having entered into the heart, that Judas Iscariot, the son of Simon, should betray Him,_ 9 And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.   2And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say./ 1Because I have not spoken of Myself; but the Father Himself having sent me, gave me commandment, what I shall speak, and what I shall say.% 0He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.#? /And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.wg .I have come a light into the world, in order that every one believing on me may not abide in darkness.A} -and the one seeing me, sees the one that sent me.ta ,But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,L +for they loved the glory of the people more than the glory of God.?w *Nevertheless indeed many of the rulers also believed on Him; but they were not confessing Him on account of the Pharisees, in order that they might not be put out of the synagogues:W' )Isaiah said these things, because he saw His glory; and spoke concerning Him.1[ (He hath blinded their eyes, and hardened their heart; in order that they may not see with their eyes, nor understand with their heart, and turn, and I shall heal them.M 'Wherefore were they not able to believe, because Isaiah again said,+O &in order that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? And to whom is the arm of the Lord revealed?`9 %And He having done so many miracles in their presence, they were not believing on Him,4a $While you have the light, believe in the light, in order that you may be the sons of light. And Jesus spoke these things, and having gone out was hidden from them.mS #Then Jesus said to them, Yet a little while the light is with you. Walk about as you have the light, in order that the darkness may not overtake you: and he that walketh about in darkness does not know where he is going.K "Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?J   !And He spoke this, signifying by what death He was about to die.Z - And if I may be lifted up from the earth, I will draw all men towards me.c ? Now is the judgment of this world: now the prince of this world shall be cast out.f E Jesus responded and said, This voice was not on account of me, but on account of you.t a Then the multitudes standing, hearing, said, That it was thunder; others said, An angel has spoken to Him. Father, glorify thy name. Then a voice came from heaven, I have indeed glorified thee, and will glorify thee again. Now my soul is troubled; and what do I say? Father, save me from this hour. But on this account I came to this hour.,Q If any one may minister unto me, let him follow me; and where I am, there shall my minister be: if any one may minister unto me, the Father will honor him.   The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.,Q Truly, truly, I say unto you, Unless the grain of wheat having fallen into the ground may die, it remains alone; but if it may die, it produces much fruit.mS And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified.R Philip comes and tells Andrew: Andrew and Philip go, and speak to Jesus.|q then they came to Philip, who was from Bethsaida of Galilee, and requested him, saying, Sir, we wish to see Jesus.dA And there was certain Greeks of those having come up that they might worship at the feast:  Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.m~S Therefore the multitude also went to meet Him, because they heard that He had wrought this miracle.}y Then the multitude being with Him witnessed that He called Lazarus out of the sepulcher, and raised him from the dead.F| But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.a{; Fear not, daughter of Zion: behold, thy King cometh, sitting upon the colt of a donkey.Tz! And Jesus, having found a young donkey, sat upon him, as has been written,8yi They took the branches of the palm-trees, and went out to meet Him, and continued to cry out, Hosanna: blessed is He that cometh, in the name of the Lord, the King of Israel.sx_ On the following day a great multitude having come to the feast, hearing that Jesus comes into Jerusalem,Pw because through him many of the Jews went away, and believed on Jesus.Qv But the chief priest passed an edict that they would also slay Lazarus;$uA then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.St for you have the poor always with you; but you have not me always.bs= Then Jesus said, Let her alone; she hath reserved this unto the day of my burial;$rA And He spoke this, not because there was a care to him for the poor; but because he was a thief, and had the purse, and was carrying those things cast in.Wq' Why was not this myrrh sold for three hundred denaria, and given to the poor?Wp' Then Judas Iscariot, one of His disciples, the one about to betray Him, says:Eo Then Mary taking a pound of myrrh of spikenard, estimated very valuable, anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odor of the myrrh.n Then they made a supper for Him there: and Martha was serving; and Lazarus was one of those sitting at the table with Him.ym m Then Jesus, six days before the passover came into Bethany, where Lazarus, whom Jesus raised from the dead, was,+lO 9And both the high priests and Pharisees had given commandment, if any one should know where He is, he should communicate it, in order that they might arrest Him.k1 8Then they were seeking Jesus, and standing in the temple, they were saying one with another, What seems to you; that He may not come to the feast?$jA 7And the passover of the Jews was nigh, and many came up out of the country into Jerusalem before the passover, in order that they might purify themselves.:im 6Therefore Jesus walked no more publicly among the Jews, but went away thence into the country near the desert, into a city called Ephraim; and there tarried with His disciples.Oh 5Then from that day they passed the verdict, that they would kill Him.lgQ 4And not only for the nation, but that He may gather into one the children of God dispersed abroad.f 3And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.e 2You know nothing, you do not consider that it is profitable to you, that one man may die for the people, and the whole nation perish not.Od 1But one of them, Caiaphas, being high priest that year, said to them,yck 0If we thus let Him alone, all will believe on Him: and the Romans will come and take away our place and nation.b+ /Then the chief priests and Pharisees assembled the Sanhedrin, and continued to say, What are we doing? because this man is doing many miracles.haI .but certain ones of them went away to the Pharisees, and told them the things which Jesus did.i`K -Then many of the Jews, having come to Mary and seeing the things which He did, believed on Him:0_Y ,And the dead came out, bound as to his feet and hands with graveclothes; and his face bound round with a napkin. Jesus says to them, Loose him, and let him go.a^; +And speaking these things, He cried out with a great voice, Lazarus, come forth.)]K *I know that Thou dost always hear Me; but on account of the multitude standing around I spoke, in order that they might believe that Thou didst send Me. \  )Then they took away the stone; and Jesus lifted up His eyes, and said, Father, I thank thee, because Thou hast heard Me.v[e (Jesus says to her; Did I not tell thee, that, if thou canst believe, thou shalt see the glory of God?Z 'Jesus says; Take away the stone. Martha, the sister of the dead, says to Him; Lord, already he smelleth: for he is dead four days.rY] &Then Jesus again groaning in Himself comes to the tomb; and it was a cave, and a stone was laid upon it.X %And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die?JW  $Then the Jews were saying, Behold, how He loved him as a friend!V# #Jesus wept.XU) "and said, Where have you laid him? They say to Him, Lord, come and see.T !Then when Jesus saw her weeping, and the Jews, having come with her, weeping, He groaned in spirit, and troubled Himself,S) Then Mary, when she came where Jesus was, seeing Him, fell at His feet, saying to Him, Lord, if Thou hadst been here, my brother had not died.PR Then the Jews being with her in the house, and comforting her, seeing Mary, that she arose up quickly and went out, followed her, thinking that she goes to the tomb in order that she may weep there.aQ; Jesus had not yet come into the village, but was yet in the place where Martha met Him.?Py She, when she heard, arises quickly, and comes to Him:O And having said this, she departed, and called her sister Mary, speaking secretly, The Teacher is present, and calls you.nNU She says to Him, Yes, Lord: I believe that thou art the Christ, the Son of God, come into the world.YM+ every one living and believing on me can never die: do you believe this?L Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and\K1 Martha says to Him, I know he will rise again in the resurrection in the last day.?Jy Jesus says to her, Thy brother will rise again.ZI- And now I know that, whatsoever things you may ask of God, God will give to you.\H1 Then Martha said to Jesus, Lord, if thou hadst been here, my brother had not died.dGA Then Martha, when she heard that Jesus comes, went to meet Him: and Mary sat in the house.rF] And many of the Jews had come to Martha and Mary, that they might comfort them concerning their brother.@E{ But Bethany was near Jerusalem, about fifteen furlongs.ND Then Jesus having come, found him having four days in the sepulcher.mCS Then Thomas, called Didymus, said to his fellow-disciples; Let us go too, that we may die with Him.{Bo and I rejoice on account of you that I was not there, in order that you may believe; but let us go to him.JA  Then however Jesus spoke to them openly, Lazarus is dead,l@Q But Jesus spoke concerning his death: and they thought that He spoke concerning the rest of sleep.R? Then the disciples said to Him, Lord, if he is asleep, he will be saved.> He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.`=9 if any one may walk in the night, he stumbles, because the light is not in him.&<E Jesus responded, Are there not twelve hours of the day? If any one may walk in the day, he does not stumble, because he sees the light of this world:t;a The disciples said to Him, Master, the Jews were but now seeking to stone thee; dost thou go hither again?V:% Then after this He says to the disciples, Let us go again unto Judea.k9O Therefore when He heard that he was sick, He then remained two days in the place in which He was.L8 Jesus loved Martha, and her sister, and Lazarus, with Divine love.7' And Jesus hearing said, This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.^65 Then the sisters sent to Him, saying, Lord, behold the one whom thou lovest is sick.5y And Mary was the one anointing the Lord with myrrh, and wiping His feet with her hair, whose brother Lazarus was sick.h4 K And a certain one was sick, Lazarus from Bethany, of the village of Mary and Martha her sister.(3K *And many believed on Him there.2 )and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true.t1a (And again He departed beyond the Jordan into the place where John was first baptizing; and remained there:I0  'They sought again to take Him: and He passed out of their hand. / &If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.D. %If I do not the works of my Father, believe me not.- $whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God?s,_ #If He called them gods, to whom the word of God came (and the Scripture is not able to be broken),f+E "And Jesus responded to them, Is it not written in your law, that I said, Ye are gods?* !The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God.) Jesus responded to them, I have shown unto you many beautiful works from the Father; on account of which of these do you stone me?B( Again the Jews took up stones, that they might stone Him.)'M I and the Father are one. & The Father, who has given them unto me, is greater than all; and no one is able to pluck them out of the hand of the Father.z%m and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand.M$ My sheep hear my voice, and I know them, and they follow me:I#  But you do not believe, because you are not of my sheep.9"k If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.\!1 Then the Jews surrounded Him, and said to Him, How long do you take away our soul?@ { and Jesus was walking in the temple in Solomon's porch.M And it was the feast of dedication in Jerusalem: and it was winter;lQ These are not the words of a demonized man. Whether is a demon able to open the eyes of the blind?r] Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,L Again there was a schism among the Jews on account of these words..U No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.dA Therefore my Father loves Me, because I lay down my soul, that I may take it again.1[ And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.eC as the Father knows Me, and I know the Father; and I lay down My soul for the sheep.G I am the Good Shepherd; I know mine, and mine know me,W' because he is a hireling and there is not a care to him for the sheep.B} The hireling, and the one not being the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees away, and the wolf seizes and scatters them:\1 I am the Good Shepherd. The Good Shepherd lays down His life for the sheep.! The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly. I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture._7 All so many as came were thieves and robbers: but the sheep did not hear them.`9 Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep.c? He spoke this parable to them: but they did not know what things He was speaking to them.{o but they will not follow a stranger, but will flee from him: because they know not the voice of strangers.} s When He may put out all his own, he goes before them, and the sheep follow Him: because they know his voice: w To him the porter opens; and the sheep hear His voice: and he calls His own sheep by name, and leads them out.U # And the one coming in through the door is the shepherd of the sheep.,  S Truly, truly, I say unto you, the one coming not in through the door into the fold of the sheep, but climbing up some other way, he is a thief and a robber. y )Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.fE (And those of the Pharisees being with Him heard, and said to Him, Whether are we also blind?  'And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.<s &And He said, I believe, Lord: and he worshiped Him.b= %Jesus said to him, Indeed you have seen Him, and the One speaking with you is He.M $He responded and said, Who is He, Lord, that I may believe on, Him?r] #Jesus heard that they cast him out; and having found him, said, Do you believe on the Son of man?zm "They responded and said to him, Thou art altogether born in sins, and dost thou teach us? And they cast him out.G !if He were not with God, He would not be able to do anything.lQ It was never heard of from the beginning that any one opened the eyes of a man who was born blind:ve We know that God hears not sinners: but if any one may be a worshiper of God, and do His will, He hears him.~ The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes.U}# we know that God spoke to Moses: but we do not know this One, whence He is.`|9 They railed on him, and said, You are His disciple; but we are the disciples of Moses:{) He responded to them, I told you already, and you did not hearken: why do you wish to hear again? whether do you wish to become His disciples?Oz Then they said to him, What did He to you? how did He open your eyes?lyQ Then he responded, If He is a sinner, I know not: one thing I do know, that being blind I now see.x  Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner.Dw Therefore his parents said that, He has majority, ask him.Gv And his parents said these things, because they feared the Jews: for the Jews had already stipulated, that if any one should confess Him to be Christ, he should be put out of the synagogue.u but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.ftE Then his parents responded and said; We know that he is our son, and that he was born blind:isK and asked them, saying, Is this your son, who you say was born blind? how then does he now see?r Then the Jews did not believe concerning him, that he was blind, and looked up, until they called the parents of him that looked up,q Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet.Rp Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.o Then again the Pharisees also asked him how he looked up. And he said to them, He placed the mortar on my eyes, and I washed, and see.\n1 And it was the Sabbath on the day on which Jesus made mortar, and opened his eyes.Go to Siloam, and wash. Then having gone away and washed, I looked up.?jy Then they said to him, How then were your eyes opened?Wi' Some said, That he is: others said, No, but he is like him: he said, I am he.h Then the neighbors, and those seeing him previously, because he was a beggar, continued to say, Is not this the one sitting and begging?g and He said to him; Go, wash in the pool of Siloam, (which is interpreted, Sent). Then he went away, and washed, and came seeing.~fu Saying these words, He spat on the ground, and made mortar out of the spittle, and besmeared the mortar on his eyes,Fe While I am in the world, I am the light of the world.d It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.|cq Jesus responded, Neither did he nor his parents sin; but that the works of God may be made manifest in him.tba And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?=a w And passing along, He saw a man blind from his birth.w`g;Then they took up stones that they might cast at Him: and Jesus was hidden, and departed out from the temple.^_5:Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.`^99Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham?a];8Abraham, our father, rejoiced that he might see my day; he saw it, and was glad.\-7indeed you do not know Him: but I know Him. If I may say, I know Him not, I will be a liar like you: but I know Him, and I keep His word.[%6Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God;wZg5Whether art thou greater than our father Abraham, who died? and the prophets died: whom do you make yourself?5Yc4The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.cX?3Truly, truly, I say unto you, if any one may keep my word, he may never see death.RW2But I do not seek my own glory: there is One seeking and judging.aV;1Jesus responded, I have not a demon; but I honor my Father, and you dishonor me.mUS0The Jews responded and said to Him, Do we not truly say that you are a Samaritan, and have a demon?}Ts/The one being of God hears the words of God: on account of this you do not hear, because you are not of God.nSU.Which one of you convicts me concerning sin? If I speak the truth, why do you not believe me?FR-And because I speak the truth, you do not believe me.%QC,You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.ePC+Wherefore do you not understand my speech? Because you are not able to hear my word.*OM*Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.N)You are doing the works of your father. They said to Him, We are not born of fornication; we have one Father, God.}Ms(But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.#L?'They responded and said to Him, Abraham is our Father. Jesus says to them, If you were the children of Abraham, you would do the works of Abraham.K&Whatsoever I have seen with the Father I speak: you therefore are doing the things which you heard with your father.qJ[%I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.RI$If therefore the Son may make you free, you shall be free indeed.WH'#But the slave abides not in the house forever; the Son abides forever.uGc"Jesus responded to them, Truly, truly, I say unto you, That every one doing sin is the slave of sin. 5~}}x}-||{{{zyy2xdww|vv.uittkssrrqqAppoo^nn`nmmJlwkk4jj-ifhhwh=gg&fyfee0dccc2bqaaa9``|__-^^7]T\[[9Z\YYXWWnVVdVU{U>i==<;;::^99G98v7766]55U44[33m21{00T///G..\--,,,j++c*))K((''&&%z$$#""9!!' | (/#ilA-d)( E k  M `Z%{f6eiO4 Jesus said to them, Take from the fishes which you now caught._37 Then when they came to the land, they see fire lying, and fish and bread lying on it.2%and the other disciples came in the ship (for they were not far from the land, but about two hundred cubits), drawing the net of the fishes.M1Then that disciple whom Jesus loved said to Peter, He is the Lord. Then Simon Peter hearing that He is the Lord, girded on his fishing-cloak (for he was unclothed), and cast Himself into the sea:;0oHe says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.n/UThen Jesus says to them; Little children, whether have you any meat? They respond to Him, No.j.MAnd it being now morning, Jesus stood on the shore: the disciples did not know that He is Jesus.$-ASimon Peter says to them, I go to fish. They say to Him, We also go along with you. They went out, and entered into a ship, and that night caught nothing.&,ESimon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.+ After these things, Jesus again manifested Himself to His disciples, at the Sea of Tiberias; and He thus manifested Himself.(*Iand these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.)Indeed then Jesus also did many other miracles in the presence of His disciples, which have not been written in this book;{(oJesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.>'wThomas responded and said to Him, My Lord and my God.(&IThen He says to Thomas, Bring hither your finger, and see my hands, and bring your hand, and cast it into my side: and be not faithless, but believing.8%iAnd after eight days His disciples were again within, and Thomas was with them. Jesus comes, the doors being shut, and stood in the midst, and said, Peace be unto you.x$iThen the other disciples said to him, We have seen the Lord. And he said to them, Unless I may see the print of the nails in His hand, and thrust my finger into the place of the nails, and thrust my hand into His side, I will not believe.c#?And Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.q"[Whose sins you may remit, are remitted unto them; whose sins you may retain, have been retained.c!?And saying this, He breathed on them, and says to them, Receive ye the Holy Ghost.n UAnd Jesus said to them again, Peace be unto you: as the Father hath sent me, I also send you.oWAnd saying this, He shewed them His hands and His side. Then the disciples rejoiced, seeing the Lord.}sThen it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.taMary Magdalene comes proclaiming to the disciples, I have seen the Lord; and He spoke these things to her.@yJesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.oWJesus says to her, Mary: she turning, says to Him in Hebrew, Rabboni, which is called Teacher.b=Jesus says to her, Woman, why are you weeping? whom are you seeking? She, thinking that He is the gardener, says to Him, Sir, if you have taken Him away, tell me where you have placed Him, and I will take Him.nUSaying these words, she turned backward, and sees Jesus standing, and did not know that He is Jesus.# They say to her, Woman, why do you weep? She says to them, Because they have taken away my Lord, and I know not where they have placed Him.xi and sees two angels sitting in white robes, one at the head, and one at the feet, where the body of Jesus lay.}s And Mary was standing at the sepulcher without, weeping: then while she was weeping, she looked into the sepulcher;A} Then the disciples departed again to their own comrades.dA for they did not yet understand the Scripture, That it behooved Him to rise from the dead.r]Then the other disciple also came in, the one having come first to the sepulcher, and saw, and believed;and the napkin, which was on His head, not lying with the grave-clothes, but separate in one place, having been rolled up.hIThen Simon Peter, following him, he came into the sepulcher; and sees the grave-clothes lying,LJohn looking in sees the grave-clothes lying; and did not come in.%And the two were running simultaneously: and the other disciple was running before more rapidly than Peter, and came first to the sepulcher.\1Then Peter and the other disciple came out, and they were coming to the sepulcher.Q Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have placed Him..  WOn the first of the Sabbaths Mary Magdalene comes to the sepulcher early in the morning, it being yet dark, and sees the stone having been rolled from the sepulcher.s _*Then on account of the Preparation of the Jews (because the sepulcher was near), they placed Jesus there. )And there was in the place where He was crucified, a garden; and in the garden a new sepulcher, in which no one was ever yet placed. y(Then they received the body of Jesus, and wrapped it in linens with aromatics, as is the custom to the Jews to embalm.'And Nicodemus also, the one having come at first to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds.|q&After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.W'%Again another Scripture says, They shall look on Him, whom they have pierced.yk$For these things took place, in order that the Scripture might be fulfilled, A bone of Him shall not be broken.  #And He having seen hath testified, and his testimony is true: and he knows that he speaks the truth, that you also may believe.ta"but one of the soldiers pierced His side through with the spear, and immediately blood and water came out.hI!But having come to Jesus, when they saw that He was already dead, they did not break His legs:{o Then the soldiers came, and broke the legs of the first one, and of the other one being crucified along with Him.pYThen the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.{oThen when Jesus received the vinegar, He said, It is finished: and bowing His head, He gave up His spirit.~#Then a vessel was sitting by full of vinegar: and filling a sponge with vinegar and placing it on the hyssop, they brought it to His mouth.}After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.|Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.{Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son.zAnd by the cross of Jesus stood His mother, and the sister of His mother, Mary the mother of Cleophas, and Mary Magdalene.y1Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.KxThen the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout.=wuPilate answered, What I have written I have written.vThen the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.u7Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman.tAnd Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS.ss_They crucified Him there, and two others with Him, on this side and on that side, and Jesus in the midst.xriAnd He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha.uqcTherefore he then delivered Him to them that He should be crucified. Then they took Jesus and led Him away.6peThen they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar.owAnd it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!n Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha.Nm After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.0lY Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.k  Pilate says to Him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?xji then he went again into the judgment hall, and speaks to Jesus, Whence art thou? And Jesus gave him no answer.>iwThen when Pilate heard this word, he feared the more;~huAnd the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.;goThen when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.nfUThen Jesus came out, bearing the thorny crown and purple robe. And he says to them, Behold, the man!eAgain Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault.`d9and came to Him and continued to say, Hail, King of the Jews! and they gave Him slaps.qc[And the soldiers having plaited a crown of thorns, placed it on His head, and put on Him a purple robe;1b _Then Pilate took Jesus, and scourged Him.ba=(Then they all again cried out, saying, Not Him, but Barabbas. And Barabbas was a robber.`''There is a custom to you, that I release unto you one during the passover. Then do you wish that I may release unto you the King of the Jews?_ &Pilate says to Him, What is truth? And saying this, again he went out to the Jews, and speaks to them, I find no crime in Him. ^%Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice._]7$Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.\{#Pilate responded, Whether am I a Jew? thine own nation and the chief priests delivered thee to me: what hast thou done?f[E"Jesus responded, Do you speak this of yourself, or did others tell you concerning me?yZk!Then Pilate came again into the judgment hall, and asked Jesus, and said to Him, Art thou the King of the Jews?{Yo In order that the word of Jesus might be fulfilled, which He spoke, signifying by what death He was about to die.X-Then Pilate said to them. You take Him, and judge Him according to your law. Then the Jews said to him, It is not lawful for us to kill any one.gWGThey responded and said to him, If He were not an evil doer, we would not deliver Him to you.`V9Then Pilate came out to them, and says, What accusation do you bring against this man?TU!Then they lead Jesus from Caiaphas to the judgment hall: and it was morning. And they did not come into the judgment hall, in order that they might not be polluted, but that they might eat the passover.@T{Then Peter again denied, and immediately the cock crew.S'And one of the servants of the chief priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with Him? RAnd Simon Peter was standing and warming: and they said to him, Art thou not one of His disciples? He denied, and said, I am not.?QyThen Annas sent Him bound to Caiaphas the high priest. P Jesus responded to him, If I spoke wickedly, witness concerning the wickedness: but if beautifully, why do you smite me?OAnd He speaking these things, one of the officers standing by gave Jesus a slap, saying, Do you thus answer the high priest?qN[Why do you ask me? ask those who have heard, what I said to them: behold, they know what I said.@MyAnd Jesus said to him, I have spoken openly to the world. I always taught in the synagogue, and in the temple, where all the Jews come together; and I spoke nothing in secret.`L9Then the high priest asked Jesus concerning His disciples and concerning His teaching."K=And the servants and officers, having made a fire; because it was cold; were standing by it, and warming. And Peter was standing with them, and warming.zJmAnd then the maidservant porter says to Peter, Art thou not one of the disciples of this man? He says, I am not.I3And Peter stood without at the door. Then the other disciple, who was known to the high priest, came out and spoke to the porter, and led in Peter.(HIAnd Simon Peter and the other disciples followed Jesus. And that disciple was known to the high priest, and came with Jesus into the court of the high priest.nGUAnd Caiaphas was the one counseling the Jews, that it is profitable that one man die for the people.sF_ And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.^E5 Then the band and chiliarch, and the officers of the Jews, took Jesus and bound Him.D{ Then Jesus said to Peter, Put thy sword in the scabbard: the cup which the Father gave me, shall I not drink it?!C; Then Simon Peter having a sword drew it, and smote the servant of the high priest, and cut off his right ear. And the name to that servant was Malchus.B  In order that the word which He spoke might be fulfilled, that, I have lost none of those whom thou hast given unto me.aA;Jesus responded, I told you that I am He: if then you seek me, let these depart._@7Then He again asked them, Whom do you seek? And they said, Jesus the Nazarene.\?1Then when He said to them, I am He, they went back, and fell on the ground.>%They responded to Him, Jesus the Nazarene. Jesus says to them, I am He. And Judas also, the one having betrayed Him, stood with them.r=]Then Jesus, knowing all things which are coming on Him, came out, says to them, Whom do you seek?<Then Judas, having taken a band and officers from the chief priests and Pharisees, comes thither with lanterns and torches and arms.;wAnd Judas, the one having betrayed Him; knew the place: because frequently Jesus with His disciples resorted thither.: 1Jesus saying these things, went out with His disciples beyond the brook of Kidron, where there was a garden, into which He and His disciples came.9/I made known thy name to them, and will make it known; in order that the love with which thou didst love me may be in them, and I in them.8wRighteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;t7aFather, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.?6wI in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.5}And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one;&4Ethat they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.f3EAnd I not only pray for these, but also for those believing on me through their word;t2aand I sanctify myself in their behalf, in order that they may also be sanctified through the truth.W1'As thou didst send me into the world, I also sent them into the world:D0Sanctify them through the truth: thy word is truth.E/They are not of the world, as I am not of the world.u.cI do not pray that you may take them out of the world, but that you may keep them from the evil one.- I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world.,w And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves.V+% When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.O* And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are._)7 and all mine are thine, and thine are mine: and I have been glorified in them.{(o I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:E'because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.^&5now they know that all things so many as thou hast given to me are with thee:/%WI have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word:y$kAnd now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.w#gI glorified thee upon the earth, having finished the work that thou hast given to me that I may do it.x"iBut this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.!)as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life.%  EJesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:,Q!I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.?w Behold, the hour cometh, and is already come, that you must be scattered abroad, each one to his own place, and leave me alone: I am not alone, because the Father is with me.<sJesus responded to them, Do you now believe?  Now we know that you know all things, and have no need that any one may ask you: in this we believe that you came out from God.Y+His disciples say; Behold, now you are talking openly, and speaking no parable.zmI came out from the Father, and have come into the world: again, I leave the world, and go to the Father.  for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.mSIn that clay you shall ask in my name: and I do not say, that I will ask the Father for you;;oI have spoken these things unto you in parables; the hour comes, when I shall no longer speak to you in parables, but openly will I proclaim to you concerning the Father.}sUntil now you have asked nothing in my name: ask, and you shall receive, in order that your joy may be full. 9And in that day you will ask of me nothing. Truly, truly, I say unto you, Whatsoever you may ask the Father, He will give it to you in my name.'Therefore you indeed also now have sorrow: but I will see you again, and your heart will rejoice, and no one taketh your joy from you.Y+When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.(ITruly, truly, I say unto you, that you will weep and mourn, and the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy.dAJesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?Then they were speaking, What is this, Little while, of which He speaks? and we know not what He is talking about._7Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?b=A little while, and ye see me no more; again a little while, and ye shall see me. And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.c ?He will glorify me: because He will receive from mine, and proclaim them unto you.e C But when He, the Spirit of truth, may come, He will guide you in all truth: for He will not speak from Himself; but so many things as He hears, He will speak: and will proclaim to you the things which are coming.Y + I have many things to say to you, but you are not able to bear them now.^ 5 and concerning judgment, because the prince of this world has been condemned.D because I go to the Father, and you see me no more;hI Concerning sin indeed, because they do not believe on me; and concerning righteousness;}And having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment.=sBut now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.]3But because I have spoken these things to you, sorrow has filled your heart.a;But now I go to Him that sent me; and no one of you asks me, Whither goest thou?V%But I have spoken these things to you, that when the hour may come, you may remember them, that I did say them to you. But I said not these things to you from the beginning, because I was with you.]3And they will do these things, because they did not know the Father, nor me.#They will put you out of the synagogues: but the hour is coming, that every one killing you may think he is offering service to God.P I have spoken these things to you, that you may not be offended.Z~-but you indeed are witnesses, because you are with me from the beginning.)}KWhen the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me,|wBut in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.{If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father.7ziThe one hating me hates my Father also.nyUIf I did not come and speak to them, they had not sin: now they have no excuse for their sin.{xoBut they will do all these things to you on account of my name, because they do not know Him that sent me.CwRemember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours.;voIf you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you.EuIf the world hates you, know that it first hated me.bt=I command these things unto you, that you must love one another with divine love.Zs-You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.OrNo longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you.Tq!You are my friends, if you may do those things which I command you.bp= No one has greater love than this, that he may lay down his soul for his friends.Wo' This is my commandment, that you may love one another, as I loved you.mnS I have spoken these things to you, that my joy may be in you, and that your joy may be full. m  If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love.Ll As the Father loved me, I also loved you: abide in my love.lkQIn this my Father is glorified, that you may bear much fruit; and ye shall be my disciples.jIf you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you.i-If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt.,hQI am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.3g_Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me.OfSo ye are clean through the word which I have spoken unto you.e+Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.Dd I am the true vine, and my Father is the husbandman. c but in order that the world may know that I love the Father, and as He commanded, so I am doing. Arise, let us go hence.bwI shall no longer speak many things with you, because the prince of the world comes: and he has nothing in me;yakAnd I have now told you before it takes place, in order that, when it may come to pass, you may believe.A`{You heard that I said to you, I go away, and I come to you. If you love me with divine love, you would rejoice, because I go to my Father: because the Father is greater than I._-My peace I leave with you; my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor afraid.,^Qbut the Comforter, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and remind you of all things, which I spoke to you.E]I have spoken these things to you, abiding with you:\1The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.J[ Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.ZJudas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?dYAThe one having my commandments, and keeping them, he is the one loving me with divine love: the one loving me with divine love, shall be loved by my Father, and I will love him and will manifest myself unto him.]X3In that day you shall know that I am in the Father, you in me, and I in you.xWiVet a little while, and the world sees me no more; but you see me: because I live, you shall live also.AV}I will not leave you orphans: I am coming to you.8Uithe Spirit of truth: which the world is not able to receive, because it does not see Him, nor know Him: you know Him: because He abideth with you, and shall be in you.sT_And I will ask the Father, and He will give you another Comforter, that He may be with you always,5SeIf you love me, keep my commandments.HR If you may ask anything of me in my name, I will do it.{Qo and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.4Pa Truly, truly, I say unto you, He that believeth on me, shall also do the works which I am doing; and shall do greater works than these: because I go to the Father:O Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.GN Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works. gX~~n~||zyyTxxTww4vvvutt%ss,rqqdpponnmpllYkk$j}jiUhhzhgg'ff4eeEdd:ccpbbxba```[_m^^v]]\\%[[ZZGYY XXWWVVVUULTT SSRQQQ7PPONNN/MMCLLKKJIHHSGG2FF@EEMDCCcBB:AAM@@g???>>A=<<<;>::k99.88476665M44-3g3 22 1W0//B..V--,,X++**=))(J''U&&%%!$$Y##"")!! id=Wi2u4mPJS7 U 0  f " [eMx"gAnd he supposed that his brethren would understand that God through his hand is giving them salvation: but they did not recognize it.!And seeing a certain one suffering affliction, he interposed, and executed vengeance in behalf of the oppressed one, slaying the Egyptian. And when the time of the fortieth year was fulfilled to him, it came into his heart to visit his brethren, the children of Israel.kOAnd Moses was educated in all the wisdom of the Egyptians; and was mighty in his words and works.gGAnd he being exposed, the daughter of Pharaoh took him, and adopted him for a son to herself.{oDuring which time Moses was born, and was beautiful to God; who was kept three months in the house of his father. He dealing fraudulently with our race, afflicted our fathers, that they should expose their infants, so that they should not live.Buntil another king arose over Egypt, who knew not Joseph.{oWhen the time of the promise which God made with Abraham drew nigh, the people increased and multiplied in Egypt,%And they were carried over into Shechem, and buried in a tomb which Abraham purchased from the sons of Emmor in Shechem with a sum of money.LAnd Jacob went down into Egypt, and he and our fathers died there.eCAnd Joseph sending, called to him Jacob his father, and all the family, seventy-five souls.mS And the second time Joseph was made known to his brethren, and his race became manifest to Pharaoh.U# And Jacob hearing that there is food in Egypt, sent away our fathers first.ta And the famine came into all the land and Canaan, and great distress: and our fathers found no sustenance.C and God was with him, and delivered him out of all his troubles, and gave him grace and wisdom before Pharaoh the king of Egypt; and he placed him governor over Egypt and all his house.A } And the patriarchs, envying Joseph, sold him into Egypt:) KAnd He gave him the covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs. And the nation whom they shall serve I will judge, says God, and after these things they shall come out and serve me in this place.  And thus God spoke, that his seed shall sojourn in a strange land, and they will enslave it and oppress it four hundred years.6 eand God gave him no inheritance in it, not the step of his foot; and he promised to give it to him, and his seed after him, for an inheritance, there being no child to him.hIAnd after his father died he migrated himself thence into this country in which you now dwell,taCome out from thy country and from thy kindred, and come hither into the land which I will show unto thee.;oAnd he said, Men, brothers and fathers, hear ye; The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he migrated into Haran, and He said to him;7 kAnd the high priests said; Are these things so?oWAnd all sitting in the council, having fixed their eyes on him, saw his face as the face of an angel.for we have heard him saying, that this Jesus the Nazarene will destroy this place, and change the customs which Moses delivered unto us.{ and they raised up false witnesses, saying, This man does not cease speaking words against this holy place and the law;y And they excited the people and the elders and scribes, and coming upon him, seized him, and led him into the council,pY Then they bribed men, saying, that we have heard him speaking words blasphemous against Moses and God.\1 and they were not able to resist the wisdom and spirit with which he was speaking.#~? And certain ones of the synagogues, called Libertines, and Cyrenians, and Alexandrians, and those from Cilicia and Asia, stood up disputing with Stephen,f}EAnd Stephen, full of grace and power, was doing great wonders and miracles among the people.0|YAnd the word of God increased, and the number of the disciples multiplied exceedingly in Jerusalem, and a great multitude of the priests were obedient unto the faith.}{sthe Antiochian proselyte, whom they placed before the apostles, and having prayed, they placed their hands on them.KzAnd the word was pleasing before all the multitude, and they chose Stephen, a man full of faith and the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas,Pyand we will give our attention to prayer and the ministry of the word. xBut brethren, look out seven men from you of good report, full of the Spirit and wisdom, whom we shall appoint over this interest;wAnd the twelve calling to them the multitude of the disciples, said, It is not pleasing that we, leaving the word of God, serve tables.9v mAnd during those days, the disciples multiplying, there was a murmuring of the Hellenists against the Hebrews, that their widows were being neglected in the daily ministration.uy*And all day in the temple, and from house to house, they ceased not teaching and preaching the gospel of Jesus Christ.t1)Then they departed from the face of the sanhedrim, rejoicing indeed, because they were counted worthy to suffer dishonor for the sake of his name.s'(And they obeyed him, and having called the apostles, beating them, they commanded them not to speak in the name of Jesus, and sent them away.rw'but if it be of God, you will not be able to destroy them, lest perchance you may also be found fighting against God.q)&And I now say this to you: Stand aloof from these men, and let them alone; for if this counsel or this work be of men, it will come to naught;8pi%After him Judas the Galilean arose, in the days of the enrollment, and led the people after him; he also perished, and all, so many as confided in him, were scattered abroad.[o/$For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who were slain, and all, so many as confided in him, were dispersed, and came to nothing.{no#and he said to them; Israelitish men, take heed to yourselves in reference to these men what you are about to do.0mY"But a certain Pharisee, Gamaliel by name, a teacher of the law, honorable to all the people, rising in the sanhedrim command them to put the men out for a short time,Jl !And hearing, they were cut through and were minded to kill them.lkQ And we are witnesses of these words, and the Holy Ghost, whom God has given to those who obey him.jyHim hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel._i7The God of our fathers raised up Jesus, whom you have slain, hanging him on the wood;ah;But Peter and the apostles responding said, It behooves us to obey God rather than men.?gwWith commandment we commanded you not to teach in this name; and behold, you have filled Jerusalem with your teaching; and you are determined to bring upon us the blood of this man.ffEAnd leading them, they placed them in the council, and the chief priests asked them, saying,e)Then the captain along with the officers, having gone away, led them, not with violence, for they feared the people lest they might be stoned.d'And a certain one coming announced to them, Behold, the men whom you placed in the prison are standing in the temple and teaching the people.cAnd when the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, what this might be.bsaying; We found the prison closed with all safety, and the guards standing at the doors, and having opened, we found no one within.`a9And the officers arriving found them not in the prison; and having returned, reported,s`_And hearing, they came into the temple at daydawn, and were teaching. And the high priest coming and those with him, called together the sanhedrim and all the eldership of the children of Israel, and sent to the prison to bring them.Y_+Go, and standing in the temple, speak to the people all the words of this life.w^gAnd the angel of the Lord, having opened the doors of the prison during the night, and leading them out said,O]and laid hands on the apostles, and placed them in the public prison.s\_And the high priest and all those being with him, being the sect of the Sadducees, were filled with rage,'[GThen a multitude, of the cities around about Jerusalem, came together, carrying their sick and those tormented by unclean spirits, who were all being healed.>Zuso that they were carrying the sick into the streets, and placing them on couches and beds, in order that the shadow of Peter passing along might cast a shadow on some one of them.[Y/but believers were the more added to the Lord, a multitude both of men and women,fXE And no one of the rest dared to attach himself to them; but the people were magnifying them;W' And many miracles and wonders were wrought by the hands of the apostles among the people. And they were all of one accord in Solomon's porch.WV' And great fear came on all the church, and on all those hearing these things.4Ua And immediately she fell at his feet, and breathed out her soul; and the young men having come in found her dead, and having carried her out, buried her with her husband.DT And Peter said to her; Why has it been agreed with you to tempt the Spirit of the Lord? behold, the feet of those having buried thy husband are at the door, and they will carry thee out.pSYAnd Peter responded to her, Tell me if you sold the place for so much? And she said; Yes, for so much.xRiAnd an interval of about three hours supervened, and his wife, not having known what had taken place, came in.YQ+and the young men, rising up, took him, and having carried him out, buried him.yPkAnd Ananias hearing these words, having fallen down, breathed out his soul. And great fear came on all hearing;DORemaining with thee did it not belong to thee; and having been sold, was it not still in thy control? why hast thou placed this thing in thy heart? thou hast not lied to men, but to God.NBut Peter said, Ananias, wherefore hath Satan filled thy heart to lie to the Holy Ghost, and keep back a part from the price of the land?M-and kept back a part from the price, his wife knowing it along with him; and having brought a certain part, laid it at the feet of the apostles.SL !And a certain man, Ananias by name, with Sapphira his wife, sold an estatepKY%a farm belonging to him, having sold it, he brought the money and laid it at the feet of the apostles.|Jq$And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,jIM#and laying them at the feet of the apostles; and it was distributed to each as any one had need.3H_"For no one among them was in need; for so many possessions of lands or houses as belonged to them, selling, they were bringing the prices of the things having been sold,G%!And with great power the apostles continued to give witness of the resurrection of Jesus Christ the Lord; and great grace was upon them all.@Fy And of the multitude who believed there was one heart and soul, and no one was saying that any of those things which belonged to him were his own, but all things were common to them.2E]And they praying, the place in which they were assembled was shaken, and they were all filled with the Holy Ghost, and continued to speak the word of God with boldness.Dwhile, reaching forth thy hand unto healings, both miracles and wonders are wrought through the name of thy holy child Jesus.oCWAnd now, Lord, look upon their threats and grant to thy servants with all boldness to speak thy word,ZB-to do so many things as thy hand and thy counsel did foreordain to come to pass.BA}For in truth they were assembled together in this city, against thy holy Child Jesus, whom thou didst anoint; both Herod and Pontius Pilate, with the Gentiles and the people of Israel,q@[The kings of the earth stood up, and the rulers were gathered together against the Lord and his Christ.(?Ithe One speaking through the mouth of David, thy child, our father through the Holy Ghost, Wherefore did the heathen rage, and the people imagine vain things?7>gAnd having heard, they unanimously lifted up their voice to God, and said, O Lord, thou having created the heaven and the earth and the sea and all things which are in them, =And having been released they came to their own people, and proclaimed so many things as the chief priests and elders said to them.`<9for the man on whom this miracle of healing was wrought was more than forty years old.\;1And they having threatened them, in addition sent them away, finding nothing to the end that they can punish them, on account of the people, because all continued to glorify God over that which had taken place;U:#for we are not able not to speak those things which we have seen and heard. 9And Peter and John responding said to them, Whether it is right in the sight of God to hearken unto you rather than God, judge ye;g8GAnd having called them, they command them, not at all to speak or teach in the name of Jesus.7}but that it may extend no further unto the people, let us threaten them to speak no more in this name to any one of men.36_saying, What can we do to these men? for that a notable miracle has been wrought by them is indeed manifest to all dwelling at Jerusalem, and we are not able to deny it;e5CAnd having commanded them to depart out from the assembly, they conferred with one another,h4Iand seeing the man who had been healed standing with them, they had nothing to say against it.@3y And seeing the boldness of Peter and John, and apprehending that they are unlearned and ignorant men, they continued to be astonished, and recognized them, that they were with Jesus; 2 And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved._17 This is the stone rejected by your builders, which has become the head of the corner.`09 let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.g/G if we are this day judged for the benefaction of the impotent man, by whom he has been saved,d.AThen Peter being full of the Holy Spirit said to them, Ye rulers of the people and elders,i-KAnd having set them in the midst, asked them, By what power or in what name have you done this?,%assembled in Jerusalem, and Annas the high priest and Caiaphas and John and Alexander, and so many as were of the family of the high priest.N+And it came to pass on the morrow, the rulers and elders and scribese*CAnd many of those hearing the word believed, and the number of men was about five thousand.i)Kand they laid hands on them and put them in prison till the morrow; for it was already evening.w(gbeing grieved because they were teaching the people and preaching the resurrection of the dead through Jesus;w' iAnd they speaking to the people, the priests and captain of the temple and the Sadducees rose up against them,p&YTo you God, having first raised up his Son, sent him blessing you, in turning each one from your sins.0%YYe are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, In thy seed shall the families of the earth be truly blessed.r$]And indeed all the prophets from Samuel and consecutively, so many as spoke, also proclaimed these days.|#qAnd it shall come to pass, that every soul whosoever will not hear that prophet, shall be cut off from the people.5"cMoses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you..!Uwhom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning.T !and he may send forth Jesus, who has been preached unto you as the Christ,)Repent, therefore, and turn, that your sins may be blotted out, in order that seasons of soul-renewing may come from the presence of the Lord, and those things which God proclaimed through the mouth of all the prophets that his Christ should suffer, he hath thus fulfilled._7And now, brethren, I know that you did it through ignorance, as did your rulers also;9kAnd through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.a;and you slew the Prince of life, whom God raised from the dead, whose witnesses we are.xiAnd you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you,fE The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.J  And Peter seeing them, responded to the people; Israelitish men, why are you astonished at this, or why do you look upon us as having by our own power or holiness, made this man to walk about?   And he holding on to Peter and John; all the people ran together to them in the porch called Solomon's, exceedingly astonished.>u And they recognized him, that he was the one sitting for alms at Beautiful Gate of the temple; and they were filled with astonishment and delight at that which had happened to him.D And all the people saw him walking round and praising God.!And leaping out, he stood, and continued to walk around, and came into the temple with them, walking around and leaping, and praising God. And taking him by the right hand he raised him up; and immediately the bottoms of his feet and his ankle-bones were strengthened.Peter said, Silver and gold do not belong to me; but I give thee that which I have. In the name of Jesus Christ the Nazarene, walk about.RAnd he gave attention to them, expecting to receive something from them.U#And Peter along with John, fixing his attention on him, said, Look unto us.Y+who seeing Peter and John about to come into the temple, asked to receive alms.H And a certain man, being lame from his mother's womb was habitually carried, whom they placed daily at the gate of the temple called Beautiful, to ask alms of those entering into the temple;U  %And Peter and John went up into the temple at the hour of prayer, the ninth. w/praising God, and having favor unto all the people. And the Lord was daily adding to them those who were being saved.* M.And daily of one accord in the temple they were persevering; and breaking bread from house to house, they received their food with gladness and purity of heart,q [-and they sold their possessions and personalities, and divided the same unto all, as each one had need.M ,And all those who believed were together and had all things common,+And fear came upon every soul; and many wonders and signs were wrought by the apostles in Jerusalem; and there was a great fear upon all.}s*and they were persevering in the teaching of the apostles and fellowship, in the breaking of bread, and in prayers.)Then indeed having received his word they were baptized, and on that day about three thousand souls were added unto them;q[(And with many other words did he testify and exhort them, saying, Be saved from this wicked generation.w'For the promise is unto you, and to your children, and to all who are afar off, so many as the Lord our God may call.9k&And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.|q%And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do?$Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.@{#until I may make thy enemies the footstool of thy feet.{o"For David hath not ascended into the heavens, but he says, The Lord said unto my Lord, Sit thou on my right hand,*~M!Therefore on the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, has poured out this which you both see and hear.:}o This Jesus God raised up, whose witnesses we are. | foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. {Therefore being a prophet and knowing that God swore with an oath, that from the fruit of his loins One should sit upon the throne;3z_Men, brethren, it is lawful to speak to you with boldness concerning the patriarch David, because he is both dead and buried, and his sepulchre is with us unto this day.mySThou hast made known to me the ways of life; thou shalt fill me with gladness with thy countenance.bx=because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption.kwOTherefore my heart rejoiced and my tongue was glad, and my flesh shall indeed still rest in hope,vFor David says in reference to him, I foresaw my Lord always before me, because he is on my right hand, in order that I may not be moved.qu[whom God raised up, loosing the pangs of death, because it was impossible that he should be held by it.t#Him by the determinate counsel and foreknowledge of God, having been delivered, you having nailed up, slew through the hand of lawless men;NsIsraelitish men, hear these words, Jesus the Nazarene, a man having been demonstrated unto you from God by miracles, wonders and signs, which God did through Him in your midst, as yourselves know;jrMAnd it shall come to pass, that every one who may call upon the name of the Lord shall be saved.vqeThe sun shall be turned into darkness, and the moon into blood, before the great day of the Lord shall come.{poAnd I will give wonders in the heavens above, and signs on the earth beneath, blood and fire, and vapor of smoke.voeand upon my servants and my handmaidens I will pour out of my Spirit on those days, and they shall prophesy.jnMAnd it shall come to pass in the last days, says God, I will pour out from my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;Embut this is that which has been spoken by the prophet Joel;Yl+For these are not drunken, as you suppose; for it is the third hour of the day;0kYAnd Peter standing with the eleven, lifted up his voice and spoke to them: Judean men and all ye dwelling at Jerusalem, let this be known unto you, and know my words.]j3 And others mocking, continued to say, that these people are full of fermented wine.bi= And all were astounded and bewildered, saying one to another, What does this wish to be?ch? Cretans and Arabians, we hear them speaking the mighty works of God in our own languages.g indeed Phrygia and Pamphylia, Egypt and the regions of Libya which is beyond Cyrene, and Roman sojourners, both Jews and proselytes,ufc Parthians and Medes and Elamites, and those inhabiting Mesopotamia, Judea, and Cappadocia, Pontus and Asia,OeAnd how do we hear each one in our own dialect in which we were born,jdMAnd they were all astounded and marveled, saying, Are not all these who are speaking, Galileans?c-and this report prevailing, the multitude came together and was confounded, because they were hearing them speaking each one in his own dialect.gbGAnd Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven;a{and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.e`CAnd there appeared unto them divided tongues, as of fire, and it sat upon each one of them;_And suddenly there was a sound from heaven as of a mighty, rushing wind, and it filled all the house where they were sitting.e^ EAnd when the day of Pentecost was fully come, they were all of one accord in the same place.s] aAnd they gave lots for them, and the lot fell upon Matthias; and he was numbered with the eleven apostles.r\ _to receive the place of this ministry and apostleship from which Judas departed to go into his own place.x[ kAnd praying they said, Thou, O Lord, Heart-searcher of all, show up the one of these two, whom thou hast chosen]Z 5And they nominated two, Joseph, called Barsabas who was called Justus, and Matthias.'Y Ibeginning from the baptism of John, until the day on which He was taken up from us, it behooveth one of these to be witness of His resurrection along with us.zX oTherefore the men having come together with us all the time in which the Lord Jesus came in unto us and went out,#W AFor it has been written in the book of Psalms, Let his habitation be desolate, and let there be no one dwelling in it, and let another take his pastorate.V +which indeed was known to all those dwelling at Jerusalem, so that field, in their own dialect, is called Acheldamach; that is, field of blood.U %Then indeed he purchased a field by the reward of iniquity, and falling headlong, burst asunder in the middle, and all his bowels burst out;PT because he was numbered among us and received the lot of this ministry.@S {Men, brethren, it behooved the scripture which the Holy Ghost predicted through the mouth of David concerning Judas, the one becoming leader to those arresting Jesus, to be fulfilled;R And during those days, Peter standing up in the midst of the brethren, said (and the number of names were about one hundred and twenty),Q }They were all persevering of one accord in prayer along with the women, and Mary, the mother of Jesus, and His brothers.sP a And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.O  Then they returned into Jerusalem from the mount called Olivet, which is near Jerusalem, being a journey of a Sabbath day.ON  Ye Galilean men, why stand you looking up into the heaven? this same Jesus, the One having been received up into the heaven, will so come in the manner in which you saw Him going up into the heaven.M  And while they were gazing up into the heaven, He going, and behold, two men stood by them in white garments, who also said,pL [ And having spoken these words, they looking, He was taken up, and a cloud received Him from their eyes.HK  But you shall receive the power of the Holy Ghost having come upon you, and shall be my witnesses both in Jerusalem, and all Judea, and in Samaria, and into the extremity of the earth.J He said to them; It is not your province, to know the times or seasons, which the Father placed in His own authority.{I qTherefore indeed having assembled, they asked Him saying, Lord, do you at this time restore the kingdom to Israel?xH kthat John indeed baptized with water, but you shall be baptized with the Holy Ghost not many days hence.'G Iand being assembled together with them, He commanded them, Not to depart from Jerusalem, but to await the promise of the Father which ye heard from me;1F ]To whom He also, after He suffered, manifested Himself alive in many testimonials, being seen by them forty days, and speaking the things concerning the kingdom of God:E  from the day on which, having given commandment through the Holy Ghost to the apostles whom He had chosen, He was received up.wD kTruly, I made the first history, O Theophilus, concerning all things which Jesus began both to do and to teach,C3OMITTED TEXTBThis is the disciple witnessing concerning these things, and having written the same: and we know that his testimony is true.7AgThen that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.b@=And Jesus says to him, If I wish him to tarry until I come, what is that to thee?J? Then Peter seeing him says to Jesus; Lord, but what shall he do?/>WAnd Peter turning sees the disciple, whom Jesus loved, following; who also leaned upon His breast in the supper, and said; Lord, who is the one having betrayed thee?=And He spoke this, signifying by what death he shall glorify God. And having spoken this, He says to him, Follow me.d<ATruly, truly, I say unto you, When you were young, you girded yourself, and walked about where you wished: but when you get old, you will reach forth your hands, and another will lead you, where you do not wish.T;!He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.[:/Again He says to him a second time, Simon, the son of Jonah, do you love me with divine love? He says to Him; Thou knowest that I love thee as a friend. He says to him; Shepherdize my sheeplings.9Then when they took breakfast, Jesus says to Simon Peter; Simon, the son of Jonah, dost thou love me with divine love more than these? He says to Him, Yes, Lord; thou knowest that I love thee as a friend. He says to him; Feed my lambs.h8IAnd this third time Jesus was already manifested to His disciples, having risen from the dead.P7 Jesus comes, and takes bread, and gives it to them, and fish likewise.6 Jesus says to them, Come, take breakfast. But no one of the disciples dared to ask Him, Who art thou? knowing that He is the Lord.$5A And Simon Peter came up, and drew the net to the land, full of a hundred and fifty-three large fishes: and there being so many yet the net was not broken. T~~x~ }x}|t{{Czwyyhxx%wwvuttt ssrsrxrBqqpp@ooBnn?mmElblkk0jj+iiuhhWggIffeeRed~dcc&bbLaa`u__T_^{]]<\\[[ ZZZYY4XWWjVVV#UU#TT/SxRRuRQlQPOONMM1LLKKK>|==<<John indeed baptized with water; but you shall be baptized with the Holy Ghost.\R1 And when I began to speak, the Holy Ghost fell on them, as on us at the beginning.WQ' who will speak words to you, by which you and your whole family may be saved.P And he proclaimed to us how he saw an angel standing in his house, and saying, Send to Joppa, and call for Simon, who is called Peter;O1 And the Spirit said to me, to go with them, doubting nothing. And these six brethren went along with me, and we entered into the house of the man.Ny And, behold, immediately three men were standing at the house in which we were, having been sent to me from Cornelius.^M5 And this took place three times: and all things were again taken up into the heaven.L And a voice a second time was heard from heaven, Whatsoever things God has cleansed, consider thou not unconsecrated.qK[ And I said, By no means, Lord: because nothing unconsecrated or unclean has ever entered into my mouth.UJ# And I also heard a voice saying to me, Arising, Peter; slay and eat.I) into which looking, I was investigating, and I saw quadrupeds of the earth, and wild beasts, and creeping things, and the birds of the heaven.EH I was praying in the city Joppa: and I saw a vision in an ecstasy, A certain vessel, like a great sheet, descending from the heaven, sitting down by four rope ends; and came even unto me:HG  And Peter beginning expounded unto them consecutively, saying,NF that, You went in unto men having uncircumcision, and ate with them.^E5 And when Peter went tip to Jerusalem, those of the circumcision interviewed him, saytD c But the apostles and brethren being throughout Judea heard that the Gentiles also received the word of God.sC_ 0And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to tarry some days.B5 /Then Peter responded, Whether is any one able to forbid the water, that these shall not be baptized, whosoever received the Holy Ghost as we indeed?OA .for they were hearing them speaking with tongues, and magnifying God.8@i -And the faithful ones who were of the circumcision, so many as came along with Peter, were astonished, because the gift of the Holy Ghost was poured out on the Gentiles also;\?1 ,Peter yet speaking these words, the Holy Ghost fell on all those hearing the word.> +And to Him give all the prophets witness, that every one believing on him receives the remission of sins through His name.= *and He commanded us to preach to the people, and to witness that He is the One ordained of God the Judge of the living and the dead.<% )not to all the people, but to the witnesses having been chosen of God, to us, who ate and drank along with him after He arose from the dead:L; (God raised him on the third day, and gave him to be made manifest;z:m 'And we are witnesses in the country of the Jews, and in Jerusalem; whom they even slew, hanging him on the wood.79g &Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.|8q %This word you know, which was throughout all Judea, beginning from Galilee, after the baptism which John preached;p7Y $the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.c6? #but in every nation the one fearing him, and working righteousness, is acceptable to him;g5G "And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons:>4u !Then I immediately sent for thee; and thou hast done well being present. Now therefore we are all present before God, to hear all things which have been commanded thee of the Lord.3 Therefore send to Joppa, and call for Simon, who is called Peter. He is lodging in the house of Simon the tanner by the sea.i2K and says, Cornelius, thy prayer has been heard, and thine alms have been remembered before God.&1E And Cornelius said, From the fourth day until this hour, indeed the ninth, I was praying in my house, and, behold, a man stood before me in shining apparel,y0k Therefore indeed, being sent for, I came unhesitatingly. Then I make inquiry for what word did you send for me?L/ and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.S. And conversing with him, he came in, and finds many having come together;E- And Peter raised him up, saying, Stand up; I also am a man.x,i And when it came to pass that Peter was coming in, Cornelius meeting him, falling down at his feet, worshiped.+) And on the following day they came into Caesarea; and Cornelius was expecting them, having called together his own relatives and near friends.;*o Then having called them in, he lodged them. And on the following day, rising up he went out with them, and certain ones of the brethren, who were from Joppa went along with him.k)O And they said, Cornelius the centurion, a man righteous and fearing God, and being of good report by all the nation of the Jews, was warned by a holy angel to send for thee to come into his house, and to hear words with thee.( And Peter having come down to the men, said, Behold, I am he whom you are seeking: what is the cause on account of which you are present?a'; but rising up, come down, and go with them, doubting nothing: because I have sent them.k&O And Peter meditating concerning the vision, the Spirit said to him, Behold, men are seeking thee;T%! and having called, they were asking, if Simon, called Peter, lodges there.G$ And while Peter was at a loss within himself, as to what the vision he saw might be, behold, the men having been sent by Cornelius, making inquiry for the house of Simon, stood at the gate,i#K and this took place the third time; and immediately the vessel was received up into the heaven.{"o And the voice again the second time came to him, Whatsoever things God has cleansed, do not count unclean;{!o And Peter said, By no means, Lord, because I never was in the habit of eating anything unconsecrated and unclean.H   And a voice came to him, Arising, Peter, slay, and eat.b= in which were all quadrupeds, and creeping things of the earth, and birds of the heaven.  and he saw the heaven open, and a certain vessel like a great sheet came down, and resting upon the earth with four rope ends:eC And he became hungry, and wished to eat: but they getting it ready, an ecstasy came on him, And on the following day, they traveling, and drawing nigh the city, Peter went up on the house to pray about the sixth hour.L and having related all things to them, he sent them away to Joppa./ And when the angel speaking to him went away, calling two of his household servants, and a devout soldier of those who waited on him continually;Q he is lodging with a certain Simon a tanner, whose house is by the sea.W' And now send men to Joppa, and call for a certain Simon, who is called Peter:"= And he looking upon him, and being afraid, said, What is it, Lord? And he said to him, Thy prayer and thine alms have come up for a memorial before God.|q saw openly in a vision about the ninth hour of the day an angel of God coming to him and saying to him, Cornelius.s_ devout, and fearing God with all his house, and doing many alms to the people, and praying to God always;f G And a certain man in Caesarea, by name Cornelius, a centurion of the band called the Italian,\1 +And it came to pass, that he remained some days in Joppa, with one Simon a tanner.O *And it was known throughout all Joppa; and many believed on the Lord.uc )And having given her his hand, he raised her up, and calling the saints and widows, he presented her alive.;o (And Peter having put them all out, and putting down his knees, prayed; and having turned toward the body, said, Tabitha, arise. And she opened her eyes: and seeing Peter sat up.b= 'And Peter rising up came along with them; whom, on arrival, they led to the upper chamber: and all the widows stood by him weeping, and showing him the chitoons and himations, so many as Dorcas made, while with them.% &And Lydda being near to Joppa, the disciples hearing that Peter is in it, sent two men to him, entreating him, Do not delay to come unto us.| q %And it came to pass during those days, she being sick, died: and washing her, they placed her in an upper chamber.* M $But there was a certain disciple in Joppa, by name Tabitha, who being interpreted is called Dorcas: and she was full of good works and alms which she was doing.\ 1 #And all those dwelling at Lydda and Sharon, whosoever saw him, turned to the Lord.v e "And Peter said to him, Eneas, Jesus Christ heals thee: arise, and take up thy bed: and immediately he arose.i K !And he found there a certain man, by name Eneas, lying on a bed eight years, who was paralyzed.pY And it came to pass, that Peter going through all parts, came down also to the saints living at Lydda.N Then indeed the church had peace throughout all Judea and Galilee and Samaria, being edified and progressing in the fear of the Lord; and was being multiplied by the exhortation of the Holy Ghost.`9 And the brethren, taking cognizance, led him to Caesarea, and sent him away to Tarsus.a; and he was speaking and arguing against the Hellenists, and they undertook to kill him.nU And he was with them going in and coming out in Jerusalem, preaching boldly in the name of the Lord;F But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus./ And arriving in Jerusalem, he was endeavoring to join himself to the disciples: and all were afraid of him, not believing that he was a disciple.mS and his disciples taking him, let him down through the wall in the night, lowering him in a basket. but their plot was made known to Saul. And they were keeping the gates both day and night in order that they might kill him:Y+ And when many days were being filled up, the Jews issued a verdict to kill him:~1 And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.`}9 And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests.^|5 and immediately he was preaching Jesus in the synagogues, that he is the Son of God.v{e and having received food, he was strengthened. And he was with the disciples who were in Damascus some days;rz] And immediately there fell from his eyes as scales: and he looked up; and having stood up, was baptized,yw And Ananias departed, and came into the house: and putting his hands on him said, Brother Saul, the Lord, Jesus, that appeared to you in the way in which thou didst come, hath sent me, that thou mayest look up, and he filled with the Holy Ghost.bx= for I will show him how many things it behooves him to suffer for my name's sake.!w; And the Lord said to him, Go: because he is a vessel of election to me, to bear my name both before the Gentiles, and kings, and sons of Israel:av; and he here has authority from the chief priests to bind all those calling on thy name.u} And Ananias responded, Lord I have heard from many about this man, how much evil he has done to thy saints in Jerusalem:ztm and he saw a man, Ananias by name, coming in, and putting his hands on him, in order that he may look up.3s_ And the Lord said to him, Arising, go to the street which is called Straight, and seek a Tarsean, by name Saul, in the house of Judas; for, behold, he is praying,$rA And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, Ananias. And he said, Behold, I am here, Lord.Iq  and he was three days not seeing, neither did he eat nor drink. p And Saul arose from the ground; and his eyes being open, he saw nothing: but leading him by the hand, they led him into Damascus;noU And the men journeying along with him stood speechless, indeed hearing the voice, but seeing no one.knO But stand up, and go into the city, and it shall be told thee what it behooves thee to do.Am} And He said, I am Jesus whom you are persecuting.l and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord?k And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him;5jc asked from him letters to Damascus against the synagogues, in order that if he should find any being of the way, both men and women, he might lead them bound to Jerusalem.i  But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, having come to the high priest,hy(And Philip was found at Azotus: and going through he preached the gospel to all the cities, until he came to Caesarea.g5'And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more: for he went on his way rejoicing.f&And he commanded the chariot to stand still: and they both came down into the water, both Philip and the eunuch; and he baptized him.e3%OMITTED TEXT"d=$And while they were journeying along the road, they came to a certain water: and the eunuch says, Behold water; what doth hinder me from being baptized?ac;#Philip opening his mouth, and beginning from the same scripture, preached Jesus to him.b#"And the eunuch responding to Philip, said, I pray thee, concerning whom does the prophet speak this? concerning himself, or some other man? a !In his humiliation his judgment was taken away: and who shall declare His generation? because his life is taken from the earth.?`w and the place of the scripture which he was reading was this, He was led like a sheep to the slaughter; and as a lamb before the one shearing him is dumb, so he opens not his mouth.y_kAnd he said, How could I, unless some one shall guide me? And he called upon Philip coming up, to sit with him;^And Philip running forth, heard him reading Isaiah the prophet, and said; Whether do you understand what you are reading?O]And the Spirit said to Philip, Go, and join yourself to that chariot.\\1and was returning, and sitting upon his chariot he was reading the prophet Isaiah.>[uAnd rising up, he departed. And, behold, an Ethiopian man, a eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasury, had been to Jerusalem to worship, Z9And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south unto the way going down from Jerusalem to Gaza; the same is desert.Y1Then indeed, witnessing and speaking the word of the Lord, they returned to Jerusalem, and preached the gospel to many villages of the Samaritans.XAnd Simon responding said, You pray to the Lord for me, in order that none of these things of which you have spoken may come upon me.PWfor I see thou art in the gall of bitterness and the bond of iniquity.VTherefore repent of this thy wickedness, and pray the Lord, if perchance the thought of thy heart shall be forgiven thee;dUAThere is neither part nor lot to thee in this word: for thy heart is not right before God. T And Peter said to him, Thy silver be unto destruction with thee, because thou hast thought to obtain the gift of God with money.`S9Give me this power, that on whomsoever I may lay hands, he may receive the Holy Ghost.RwBut Simon seeing that by the laying on of the hands of the apostles the Spirit was given, offered them money, saying,OQThen they laid their hands on them, and they received the Holy Ghost.nPUFor he had not yet fallen on any of them: but they were only baptized in the name of the Lord Jesus.YO+who, having come down, prayed for them, that they might receive the Holy Ghost.}NsBut the apostles in Jerusalem, having heard that Samaria has received the word of God, sent to them Peter and John:&ME But Simon himself also believed: and being baptized, was constantly with Philip, both seeing the miracles and the great dynamites performed, was astonished.!L; But when they believed Philip preaching the gospel concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.fKE And they gave heed to him, because for a long time he had deceived them with his magic arts.sJ_ to whom all from small even unto the great gave heed, saying, This one is the power of God, called Great.$IA And a certain man, by name Simon, was formerly practicing magic in the city, and bewitching the nation of Samaria, saying that himself was some great man:.HWand there was great joy in that city.G{For many of those having unclean spirits, roaring with a loud voice, went out: and many paralyzed and lame were healed;"F=And the multitudes were unanimously giving heed to the things spoken by Philip, while they were hearing and seeing the miracles which he was performing.\E1and Philip, having gone down to the city of Samaria, was preaching Christ to them,\D1Therefore indeed, being dispersed abroad, they went everywhere preaching the word:CBut Saul was laying waste the church, entering into the houses, and arresting men and women, he committed them to prison.IB And godly men buried Stephen, and made great mourning over him._A 9And Saul was consenting unto his death. And there was a great persecution in that day against the church in Jerusalem: and all were dispersed abroad throughout the regions of Judea and Samaria, except the apostles.@ +:and casting him out from the city, they began to stone him. And the witnesses laid down their garments at the feet of a young man, called Saul:c=?9And crying out with a loud voice, they stopped their ears, and unanimously rushed on him,k<O8and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. ;7But he, being full of the Holy Ghost, and looking up to heaven, saw the glory of God, and Jesus standing on the right hand of God,e:C6And hearing these words, they were cut through their hearts and gnashed their teeth at him.U9#5who received the law in the administrations of angels, and did not keep it.98k4Which one of the prophets did your fathers not persecute? and they slew those proclaiming concerning the coming of the Righteous One, whose betrayers and murderers you became:7{3Ye stiffnecked and uncircumcised in heart and ears, you do always resist the Holy Ghost; as your fathers did, so do ye.36a2Hath not my hand made all of these things?5-1Heaven is my throne, and earth the footstool of my feet: What house will you build for me? says the Lord; Or what shall be the place of my rest?Y4+0But the Most High dwelleth not in houses built with hands, as the prophet says,+3Q/But Solomon built a house for him.i2K.who found favor before God, and asked that he should build a tabernacle for the house of Jacob.31_-which our fathers receiving, brought in along with Joshua in the dispossession of the nations, whom God drove out, from the face of our fathers, until the days of David,-0S,And the tabernacle of testimony was with our fathers in the wilderness, as the one speaking to Moses commanded him to make it according to the example he had seen;/7+And ye took up the shrine of Moloch, and the star of the god Remphan, images which you made to worship them; and I will transport you beyond Babylon.m.S*And God turned away, and gave them up to serve the host of the heaven; as has been written in the book of the prophets: Slain victims and sacrifices you have not brought unto me forty years in the wilderness, O house of Israel.~-u)And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.,)(saying to Aaron, Make us gods who shall go before us: for this Moses, who led us out from the land of Egypt, we know not what happened to him.+}'to whom our fathers were not willing to be obedient, but thrust him away, and turned back in their hearts towards Egypt,9*k&And this is the one being in the church in the wilderness with the angel speaking to him in Mount Sinai, and with our fathers: who received the living oracles to give unto us;)%This Moses is the one having said to the sons of Israel, A prophet will God raise up to you of your brethren, like unto me.(}$He led them out, doing wonders and miracles in the land of Egypt, and in the Red Sea, and in the wilderness forty years.H' #And this Moses whom they denied, saying, Who hath established thee a ruler and a judge? him hath God sent a ruler and deliverer, with the hand of an angel having appeared unto him in a bush.4&a"Seeing, I have seen the affliction of my people who are in Egypt, and heard their groaning, and have come down to deliver them. And come now, I will send thee into Egypt.v%e!And the Lord said to him, Loose the sandal of thy feet: for the place on which thou standest is holy ground.$  I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembling, did not dare to investigate.u#cAnd Moses, seeing the sight, was astonished: and he coming nigh to investigate, the voice of the Lord came: "And forty years having passed away, an angel appeared to him in the desert of Mount Sinai in the flame of fire of the bramble bush.l!QAnd at this word Moses fled, and became a sojourner in the land of Midia, where he begat two sons.a ;whether do you wish to kill me, in the manner in which you slew the Egyptian yesterday?ucAnd the one injuring his neighbor thrust him away, saying, Who appointeth you a leader and a judge over us?(IOn the following day, he appeared to them fighting, and undertook to reduce them to peace, saying, Men, you are brethren; therefore do not injure one another. ~~B}t}|{{PzzLyyyxx wdvvuv6uu>tt5srrqpp\oo}nndnmWll7kkFjjj ii0hhglfeeddfcc/baafa``D__j^]\\J[[;ZPYYXXWWuVVUUHU#TT:SRRQQPPGOONNOMMMM.LKKK JJ"II,HH)G~GFF EE DDCBBA@@??!>>$=="<<.;;:V999!88b77[66Y554433 2n10//n/..1--+,++;**1)(('p&&%$$:##"u" !S W_tv"Z6k"[EEK  R \[5c wPsand you see and hear, that not only at Ephesus, but almost throughout all Asia, that this Paul having persuaded them has turned away a great multitude, saying that there are no gods made with hands.rwhom having assembled and the laborers about such things, he said, Men, you know that it is from this work that prosperity is to us:qFor a certain Demetrius by name, a silversmith, making silver shrines of Diana, was bringing no small gain to the mechanics,KpAnd at that time there was no small commotion concerning the way.owAnd having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.NnAnd when these things were fulfilled, Paul purposed in spirit, having traveled through Macedonia and Achaia, to go on into Jerusalem, saying that, After I am there it behooves me also to see Rome.^m5Thus the word of the Lord increased and accumulated strength according to His power.Al{And many of those practicing curious arts, having brought their books, burnt them before all: and they estimated the price of them, and found it to be fifty thousand pieces of silver.]k3and many of those having believed came, confessing, and renouncing their practices.j3And this became known to all, both Jews and Greeks, dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified;1i[And the man in whom was the evil spirit, leaping on them, domineering over both of them, prevailed against them, so that they fled out of that house naked and wounded.rh]But the evil spirit responding said to them, I know Jesus, and am acquainted with Paul; but who are you?[g/And there were certain seven sons of one Sceva, a Jewish high priest, doing this.Kf And certain ones of the itinerant Jewish exorcists undertook to call the name of the Lord Jesus, over those having evil spirits saying, I adjure you in the name of Jesus whom Paul is preaching.e/ so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.Gd And God was working great miracles through the hands of Paul;wcg And this took place two years; so that all dwelling in Asia heard the word of the Lord, both Jews and Greeks.Wb' But when some were becoming hardened and disbelieving, speaking evil of the way in the presence of the multitude, departing from them he separated his disciples, daily expounding in the school of Tyrannus.a3And having come into the synagogue, he preached boldly three months, expounding and persuading them as to the things concerning the kingdom of God.,`SAnd they were all about twelve men._and Paul having laid his hands on them, the Holy Ghost came on them; and they continued to speak with tongues, and prophesy.P^And they, having heard, were baptized into the name of the Lord Jesus;#]?And Paul said, John baptized with the baptism of repentance, saying unto the people, that they should believe on the one coming after him, that is Jesus.a\;And he said, Into what then were you baptized? And they said, Into the baptism of John.[)and said to them, Have you received the Holy Ghost, having believed? And they said to him, But we have not heard if the Holy Ghost is (given).Z 1And it came to pass, while Apollos was in Corinth, Paul having come through the upper regions came down into Ephesus: and found certain disciples,tYaFor he vehemently argued down the Jews, publicly, showing through the scriptures that Jesus is the Christ.@XyAnd he wishing to go into Achaia, the brethren having sent him forth wrote to the disciples to receive him. Who, being present, conferred much on those having believed through grace.8Wiand he began to preach boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded unto him the way of the Lord more perfectly.2V]And he was instructed in the way of the Lord, and zealous in spirit, was speaking and teaching accurately the things concerning Jesus, knowing only the baptism of John; U And a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, came into Ephesus, being mighty in the scriptures.T!having spent some time, he went from them, traveling consecutively through the Galatian country and Phrygia, confirming all the disciples.iSKand having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;xRibut having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus;JQ And they asking him to remain a longer time, he did not consent;~PuAnd they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews.GOAnd Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.N#And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio.2M_And he drove them away from the tribunal."L=but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things.,KQAnd Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason:HJ  saying, This one persuades men to worship God contrary to law.zIm But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal,QH And he spent a year and six months teaching the word of God among them.G because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city.rF] And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent:"E=But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.D)And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue.%CCAnd they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles.B'And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ.ZA-And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks.x@iand because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade.U?#And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them:L> After these things having departed from Athens, he came to Corinth.#=?"But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.+<Q!So Paul went out from their midst.;y And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again.4:aas He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.g9GThen indeed God winking at the times of ignorance, now commands all men everywhere to repent:"8=Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. 7For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. 6 that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.95kand of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation;4 neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all;3%God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands;G2For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.1And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious.07But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something.x/iFor you bring certain strange things to our hearing: therefore we desire to know what these things wish to be..wAnd taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee?-3And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.,Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum.r+]But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry.<*qBut having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.)But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there.%(C but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles.]'3 Then indeed many of them believed, and of the noble Greek women and men, not a few;"&= but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. % But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed;Y$+ and having received satisfaction from Jason and the others they sent them away.O#And they excited the rabble and the city rulers hearing these things;"whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus.2!]but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither;  But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people:.UAnd certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.)opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews.xi(And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed.pY'and having come they called for them, and leading them out, requested them to go away from their city.yk&And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed;R%But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out.!;$And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace.Z-#But it being day, the magistrates sent the lictors, saying, Send away these men.}s"and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God.!And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately:[/ And they spoke to him the word of the Lord, along with all who were in his house.^5And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.fEand leading them out said, Sirs, what does it behoove me to do in order that I may be saved?lQAnd having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas,Z-But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here.'GAnd the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped.4 aAnd suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed.r ]But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them.x iwho, having received such a charge, cast them into the interior prison, and fastened their feet into the wood.v eAnd having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: #And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods.fEand they proclaimed customs, which are not lawful for us to receive, or to do, being Romans.kOand leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers,RAnd she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.3She, following Paul and us, continued to cry out, saying, These men are the servants of the Most High God, who proclaim to us the way of salvation.$AAnd it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes.<qAnd when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us.DAnd a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul.5c And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.  and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days.s~_ And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis,}# And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them.#|? And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.A{}and having come through Mysia they descended into Troas.zAnd having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them;y And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia.\x1Then the churches were indeed strengthened in faith, and abounded in number daily.'wGAnd while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep.5vcPaul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.Guwho was of good report by the brethren in Lystra and Iconium."t ?And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father,Ms)and he traveled through Syria and Cilicia, confirming the churches.frE(And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren;}qs'But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus.!p;&But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work.Ho %But Barnabas advised to take with them John, also called Mark./nW$And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing.}ms#And Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, also along with many others.l3"OMITTED TEXTxki!and having spent the time, they were discharged by the brethren with peace back to the apostles who sent them.j Both Judas and Silas, themselves also being prophets, exhorted the brethren with elaborate speech, and strengthened them;@i{And having read it, they rejoiced over the consolation.h}Then indeed they, having been sent away, came down into Antioch, and convening the multitude, they delivered the letter.2g]to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well.vfeFor it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things,heITherefore we have sent Judas and Silas, themselves also proclaiming the same things by speech.Sdmen who have imperiled their lives for the name of our Lord Jesus Christ.cit seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, bSince we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command:+aOhaving written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting.a`;Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren:_For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath.^but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood.^]5Therefore I judge, that we should not burden those from the Gentiles turning to God:"\?known from the beginning.)[Kin order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things2Z]After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again:PYAnd to this corresponds the words of the prophet; as has been written,tXaSymeon hath related how God in the first place interposed to take a people from the Gentiles, in His name.XW) And after they became silent, James responded, saying, Men, brethren, hear me.-VS And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them.{Uo But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. T  Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?VS% and made no difference between us and them, purifying their hearts by faith.hRIAnd God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us;gQGAnd there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe.NPAnd the apostles and elders were convened to see about this problem.:OmAnd certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses.#N?And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them.OMThen indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.iLKAnd there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question.5K eAnd certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved.9JmAnd they spent no small time with the disciples.I-And arriving, and convening the church, they reported so many things as God did with them, and that He opened the door of faith to the Gentiles. H and thence they sailed away into Antioch, whence they had been committed to the grace of God for the work which they fulfilled.KGAnd having spoken the word in Perge, they came down into Attalia;DFAnd having come through Pisidia, they came into Pamphylia. E And electing elders for them in every church, praying with fasting, they commended them to the Lord, on whom they had believed.*DMstrengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God. C and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch,Bbut, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe;A7But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead;l@QAnd speaking these things they scarcely restrained the multitude from offering sacrifices to them./?Windeed he did not leave himself without witnesses, doing good, giving to you the rains from heaven, and fruitful seasons, filling your hearts with food and gladness.T>!who in bygone generations, suffered all nations to walk in their own ways;= Men, why are you doing these things? We are also men of like suffering with you, preaching the gospel to you that you should turn from these vanities to the living God, who created the heaven, and the earth, and the sea, and all things which are in them:~<uAnd the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying,-;S And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes.l:Q and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech. 99 And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us:h8I said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around.l7Q He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved,6%And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about.,5Sand there they preached the gospel.p4Yrecognizing it, they fled into the cities of Lycaonia, Lystra, and Derbe, and the surrounding country;w3gAnd when there was a conspiracy of both Gentiles and Jews along with their leaders, to insult and stone them,t2aAnd the multitude of the city was divided: and some indeed were with the Jews, and some with the apostles./1WThen indeed preaching boldly in behalf of the Lord, witnessing to the word of His grace, giving signs and wonders to be wrought by their hands, they spent much time.j0MBut the unbelieving Jews stirred up and poisoned the minds of the Gentiles against the brethren.A/ }And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.E. 4And the disciples were filled with joy, and the Holy Ghost.\-1 3And having cast off the dust from their feet against them, they came into Iconium.6,e 2And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders.J+  1and the word of the Lord was carried throughout all the country.* 0And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed:)7 /For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth.l(Q .And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles.' -And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming.f&E ,And on the following Sabbath almost all the city came together to hear the word of the Lord.F% +And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.{$o *And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath.%#C )Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you.]"3 (Then beware, lest the word which has been spoken by the prophets may come upon you;! 'and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.k O &Then let it be known unto you, men brethren, that through this one remission of sins is preached:<s %but he, whom God raised up, did not see corruption.{ $For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption:gG #Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption.$A "And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David.&E !that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee.L And we preach unto you the promise, which was made to the fathers,y who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people.*O And God raised him from the dead; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre.+ fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed;dA For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent.>u And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose.xi and John having preached the baptism of repentance to all the people of Israel, before the face of his coming.]3 From whose seed according to the promise he led forth Jesus, the Savior, to Israel:J  and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes.~u And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years;N And after these things he gave them judges, till Samuel the prophet.  and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years.U # and when he supported them about the time of forty years in the wilderness, ~}}||#{zzyyyyxFww'vvVuuDtzt8srrqq7ppqootnmmlllkk]jjsiihhtggTfffeeedNccxbbaa&`__>^]]]T\_[[6ZZYYYFXXW)VVBU>TSRR*QQPOOBNkMMLLcKKJJlIxI HG~G FFEKDD;CC5BB\AAA@@2??%>==B<Qconcerning whom his accusers standing by, brought no evil charge of those things which I supposed:!=;Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth;W<'to whom I responded, that it is not the customs to the Romans to slay any man gratuitously, before that the accused may have his accusers face to face, and receive a place of defence concerning the charge.;concerning whom, I being in Jerusalem, the chief priests and elders of the Jews appeared before me, asking condemnation against him;/:WAnd while they were spending many days there, Festus expounded to the king the matters appertaining to Paul, saying, A certain man has been left a prisoner by Felix:l9Q And some days having passed away, king Agrippa and Bernice came down to Caesarea, saluting Festus.|8q Then Festus, having spoken with the council, responded, Thou hast appealed unto Caesar; thou shalt go unto Caesar.7} If therefore I indeed am guilty of unrighteousness, and have done anything worthy of death, I do not ask not to die: but if nothing of these things of which they accuse me is true, no man is able to gratify them (by my death): I appeal unto Caesar.$6A And Paul said, I am standing at the tribunal of Caesar, where it behooves me to be judged. To the Jews I have done nothing wrong, as you indeed well know.>5u And Festus, wishing to confer a gratification on the Jews, responding to Paul, said, Are you willing, having gone up to Jerusalem, there to be judged by me concerning these things?4And Paul apologizing, that Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done anything wrong.*3MAnd he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove.D2And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth.|1qThen, says he, Let the influential ones among you, coming down, accuse him, if there is anything wrong in the man.w0gThen indeed Festus responded, that Paul should be kept at Caesarea, and himself was about to go away quickly:x/iasking favor against him, in order that he might send him to Jerusalem, making a plot to kill him on the road..}and both the chief priests and the first men of the Jews appeared before him against Paul, and continued to entreat him,i- MThen Festus having entered upon his office, after three days went up from Caesarea to Jerusalem;,3But two years having passed away Felix received Porcius Festus as his successor: and Felix, wishing to confer on the Jews a favor, left Paul bound.+1at the same time also hoping that money will be given to him by Paul; therefore indeed the more frequently sending for him, he conversed with him.P*And he reasoning concerning righteousness and temperance and the coming judgment, Felix, being alarmed, responded, Go thy way for this time; and having received an opportunity, I will call for thee:')GAnd after certain day, Felix with Drusilla his wife, being a Jewess, coming, sent for Paul, and heard him concerning the faith which is towards Christ Jesus. (having commanded the centurion to keep him, and let him have liberty, and prohibit no one of his friends from ministering unto him.A'{And Felix having learned more thoroughly the things concerning the way, deferred them, saying, When Lysias the chiliarch may come down, I will diagnose the things appertaining to you:$&Aexcept concerning this one voice, which I cried out standing in their midst, that concerning the resurrection of the dead I am judged before you this day.`%9Or let them tell what injustice they found, while I was standing before the sanhedrim,k$Owhom it behooves to be present before me, and accuse me, if they should have anything against me. # in which they found me having been purified in the temple, not with rabble, nor with an uproar; and were certain Jews from Asia,J" And after many years I came to do alms and offerings to my race;b!=In this I also exercise, to always have a conscience void of offense toward God and men. having hope towards God, which they themselves also receive, that there is going to be a resurrection, both of the just and unjust.H But I confess this to you, that according to the way which they call heresy, so worship I the God of our fathers, believing all things which have been written in the law and in the prophets:^5 neither are they able to prove before you the things which they are now accusing me.'G Neither did they find me in the temple disputing with any one, or causing an excitement of the multitude, neither in the synagogues, nor throughout the city:yk you being able to know, that there are not more than twelve days to me since I came up to Jerusalem to worship.:m And Paul responded, the governor beckoning to him to speak; Knowing you to be a judge to this nation from many years, I cheerfully apologize as to the things concerning myself:J  And the Jews were consenting, saying, Truly these things are so.{owith whom you yourself, having made inquiry, are able to know concerning all these things of which we accuse him.3OMITTED TEXTMwho also endeavored to pollute the temple: whom we indeed arrested,(IFor having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:zmBut in order that I may not weary you excessively, I exhort you to hear us patiently according to your clemency.8iReceiving great peace through thee, and prosperity accruing to this nation through thy wisdom, we receive with all gratitude, both always, and everywhere, O most noble Felix.KAnd he having been called, Tertyllus began to accuse him, saying,# AAnd after five days Ananias the high priest with certain elders, and a certain orator Tertyllus, came down, who appeared before the governor against Paul.4a#and ascertaining that he is from Cilicia, said, I will hear thee, when thy accusers may also be present, having commanded that he should be kept in Herod's judgment hall.@{"And having read, and made inquiry of what jurisdiction,oW!Who, having come into Caesarea, and delivered the letter to the governor, also committed Paul to him.c? And on the following day letting the cavalry go on with him, they returned to the castle. yThen indeed the soldiers, according to that which had been commanded them, taking Paul led him by night to Antipatris: /And a plot from them being revealed to me to be against the man, I sent him to thee, having commanded his accusers also to speak in thy presence.l Qwhom I found accused concerning questions of their law, having no charge worthy of death or bonds.v eand wishing to know the cause on account of which they clamored against him, I led him into their sanhedrim:< qThis man, having been taken by the Jews, and being about to be put to death by them, having interposed with my army, I took out of their hands, having learned that he is a Roman:EClaudius Lysias to the most noble governor Felix, greeting.+QWriting a letter having this form:wgand prepare beasts of burden, that, having carried away Paul, you may deliver him safe to Felix the governor.V%And having called a certain two of the centurions, he said, Get ready two hundred soldiers that they may go unto Caesarea, and seventy horsemen, and two hundred spearmen, from the third hour of the night; Then indeed the chiliarch sent away the young man, having commanded him to Tell no one that you have revealed these things to me.taTherefore do not be persuaded by them: for more than forty of them lie in wait for him, who have obligated themselves by an oath, neither to eat nor drink until they may kill him: and now they are ready, awaiting the promise from you.CAnd he said, The Jews have entered into an agreement to ask you that to-morrow you may lead Paul to the sanhedrim, as about to make inquiry as to something more definite concerning him.And the chiliarch taking him by the hand, and having gone away privately, asked him, What is that which you have to tell me?7gThen indeed taking him, he led him to the chiliarch, and says, Paul the prisoner, having called me, requested me to lead this young man to you, having something to tell you.And Paul, having called one of the centurions, said, Lead this young man to the chiliarch: for he has something to tell him.|~qAnd the son of Paul's sister, having heard of ambuscade, coming and entering into the castle, reported it to Paul.e}CNow therefore do you appeal to the chiliarch along with the sanhedrim, that he may lead him down to you, as about to investigate matters concerning him more thoroughly: and we are ready to kill him before he comes nigh.|1who, having come to the chief priests and elders, said, We have anathematized ourselves with an anathema, to taste nothing until we may kill Paul.>{w And there were more than forty having made this plot:*zM And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul.Uy# And on the following night, the Lord standing over him, said, Take courage: for as thou hast testified to the things concerning me in Jerusalem, so it behooveth thee also to testify to me in Rome.Jx  And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.[w/ And there was a great clamor: and certain ones of the scribes on the part of the Pharisees, rising up, continued to strive, saying, We find nothing evil in this man: but has a spirit or an angel spoken to him?vyFor the Sadducees indeed say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.uucAnd he speaking this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.twAnd Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.s%And Paul said, Brethren, I did not know that he is the high priest; for it is written, You shall not speak evil of the ruler of your people.KrAnd those standing by said, Do you revile the high priest of God?Hq Then Paul said to him, God is about to smite thee, thou whitewashed wall: indeed thou art sitting judging me according to the law, and dost thou command me to be smitten contrary to the law?bp=And the high priest Ananias commanded those standing near him to smite him in the mouth.o And Paul, looking the sanhedrim in the face, said, Men, brethren, I have lived in all good conscience before God unto this day.vneAnd on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.m7Then immediately those about to scourge him departed from him: and the chiliarch also feared, knowing that he was a Roman, and that he had bound him. lAnd the chiliarch responded, With a great sum obtained I this citizenship. And Paul said, But I was indeed born (a Roman citizen).bk=And the chiliarch, having come to him, said; Tell me, are you a Roman? And he said, Yes.jAnd the centurion hearing, having come to the chiliarch, announced to him, saying, What are you about to do? for this man is a Roman.*iMAnd when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned?Th!the chiliarch commanded that he should be led into the castle, saying that he should be tested by scourges, in order that he might know on account of what cause they continued so to cry out against him.Zg-And they crying out, and rending their garments, and throwing dust into the air,,fQAnd they continued to hear him until this word, and lifted up their voice, saying, Take away such a one from the earth: for it is not appropriate for him to live.Ze-And He said to me, Go: because I will send thee far away to the Gentiles.dand when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him.zcmAnd I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue;b%and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me.~auAnd it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy;g`GAnd now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name.l_Qbecause thou shalt be a witness for Him to all men of those things which thou hast seen and heard. ^ And he said, The God of our fathers hath chosen thee to know His will, and see the Just One, and hear the voice from His mouth;v]e having come to me, and standing over me, said, Brother Saul, look up. And I at that hour looked up unto him.u\c And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there,[! And when I did not see on account of the glory of that light, and being led by the hand by those journeying with me, I came into Damascus.HZ  And I said, What shall I do, Lord? And the Lord said to me, Rising up, go into Damascus; and there it shall be told thee concerning all things which have been ordained for thee to do.pYY And those being along with me saw the light indeed, but heard not the voice of the one speaking to me.|XqAnd I responded, Who art thou, Lord? And He said to me, I am Jesus the Nazarene, whom thou art persecuting.rW]and I felt upon the ground, and heard a voice, saying to me, Saul, Saul, why persecutest thou me?VAnd it came to pass, while I was journeying, and nigh unto Damascus, a great light, about midday, suddenly shone from heaven around me;vUeas the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished.hTIwho after this way persecuted unto death, binding and committing to prison both men and women;pSYAnd he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;cR?And hearing that he was speaking to them in the Hebrew tongue, they kept silent the more.AQ Men, brethren, and fathers, hear now my apology unto you.1P[(And he permitting, Paul, standing on the threshold, beckoned with his hand to the people: and there being great silence, he spoke to them in the Hebrew tongue, saying:O!'But Paul said, I am indeed a Jewish man, a Tarsean, a citizen of Cilicia, no mean city: but, I pray you, permit me to speak to the people.N{&Are you not that Egyptian who before these days rising up and leading away into the desert four hundred men of daggers? M9%And Paul, being about to be led into the castle, says to the chiliarch, Is it lawful for me to say something to thee? And he said, Do you speak Greek?TL!$for the multitude of the people were following, crying out, Take him away.K#Then when he was on the threshold, it happened that he was carried by the soldiers, on account of the violence of the mob;SJ"And they continued to cry aloud in the multitude, some one thing, and some another: and he, being unable to know the certainty on account of the uproar, commanded that he should be led into the castle./IW!Then the chiliarch, having come nigh, took Paul, and commanded that he should be bound with two chains; and was making inquiry who he might be, and what he had done. H who immediately, taking soldiers and centurions, ran to them: and they, seeing the chiliarch and the soldiers, ceased beating Paul.wGgAnd seeking to kill him, the report went up to the chiliarch of the band, that all Jerusalem is in commotion;.FUAnd the whole city was excited, and there was a commotion of the people: and taking Paul, they dragged him out of the temple; and immediately the doors were closed.uEcFor they saw Trophimus the Ephesian in the city with him, whom they supposed that Paul led into the temple.HD Israelitish men, help: this is the man, teaching all everywhere against the people, and the law, and this place, and he has even yet led Greeks into the temple, and polluted this holy place.-CSAnd when the seven days were about to have an end, the Jews from Asia, seeing him in the temple, stirred up the whole multitude, and laid hands on him, crying out,\B1Then Paul, having taken the men, the next day being purified along with them, enters into the temple, proclaiming the fulfillment of the days of purification, until an offering may be made for each one of them.3A_But concerning the Gentiles who have believed, we have sent to them, adjudicating that they keep themselves from idolatry, and blood, and strangulation, and fornication.@ytaking them, be purified along with them, and be at charges for them, that they may shave their head: and all shall know that there is nothing of those things they have been informed concerning thee; but that thyself art walking, keeping the law.c??Therefore do this which we tell thee. There are four men among us having a vow upon them;~>uThen what is it? it is altogether necessary that the multitude come together: for they will hear that you have come.g=Gand they have been informed concerning thee, that thou art teaching all the Jews who are among the Gentiles apostasy from Moses, saying that they are not to circumcise their children, nor to walk according to the customs..<UAnd they hearing, continued to glorify God, and said to him, You see, brother, how many myriads there are of those who believe; and they are all zealots of the law:};sAnd having saluted them, he related each one of those things which God did among the Gentiles through his ministry.]:3And on the following day, Paul goes with us to James; and all the elders assembled.E9And we being in Jerusalem, the brethren received us gladly.8!and some of the disciples from Caesarea went along with us, bringing Mnason a certain Cyprian, an old disciple, with whom we should lodge.L7And after those days, taking our luggage, we went up to Jerusalem:^65And he not being persuaded, we acquiesced, saying, Let the will of the Lord be done.75g Then Paul responded and said, What are you doing, weeping and breaking my heart? for I am ready not only to be bound, but to die in Jerusalem for the name of the Lord Jesus.k4O And when we heard these words, both we, and the citizens, exhorted him not to go up to Jerusalem.q3[ and having come to us, and taking the girdle of Paul, binding his own feet and hands, said, These things says the Holy Ghost, The man whose girdle this is, will the Jews in Jerusalem bind and deliver into the hands of the Gentiles.^25 And we remaining many days, a certain prophet, by name Agabus, came down from Judea;B1 And there were to him four virgin daughters, prophesying.20]And on the following day, having come out, we came into Caesarea: and having entered into the house of Philip the evangelist, being one of the seven, we abode with him. / And we continuing our voyage from Tyre, we arrived at Ptolemais, and having saluted the brethren, we remained with them one day.e.Cwe farewelled one another, and went up into the ship; and they returned to their own homes.f-EAnd when it came to pass that we refitted during those days, having come out, we departed, all sending us forth, along with the women and children, out of the city: and putting down the knees on the shore, having prayed,,And finding disciples, we tarried there seven days: who continued to say to Paul through the Spirit, that he should not go to Jerusalem.+5And coming in sight of Cyprus, and leaving it on the left, we sailed to Syria, and disembarked at Tyre: for there the ship was delivering her cargo.S*And finding a ship sailing into Phoenicia, having embarked, we moved out.;) qAnd when it came to pass, that we having been farewelled by them, embarked, sailing straight forward, we arrived at Cos, and on the following day to Rhodes, and thence to Patara.('&being especially grieved at the word which he had spoken, that they were about to see his face no more. And they accompanied him to the ship.r']%And the weeping of all was great, and falling on the neck of Paul, they continued to kiss him copiously,^&5$And having said these things, putting down his knees along with them all, he prayed.J% #I have shown you all things, that it so behooveth you laboring to assist the weak, and to remember the words of the Lord Jesus, that He said, It is more blessed to give than to receive.h$I"you yourselves know, that these hands did minister to my necessities, and those along with me.G#!I have not sought the silver, or gold, or raiment of any one;" And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.o!WWatch therefore, remembering, that three years night and day I ceased not admonishing you with tears.y kand men from you yourselves will rise up, speaking perverse things, in order to lead away disciples after them.jMI know, that after my departure grievous wolves will rise up against you, not sparing the flock;/WTake heed to yourselves, and all the flock, over which the Holy Ghost has placed you shepherds, to shepherdise the church of God, which He bought with His own blood.J for I did not shrink to declare unto you all the counsel of God.Y+Therefore I witness to you this clay, that I am pure from the blood of all men;{And now, behold, I know that you all, among whom I came preaching the gospel of the kingdom, shall see my face no more.MBut I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.pYexcept that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me.taAnd now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it:pYwitnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.)how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house,{oserving the Lord with all humility, and tears, and temptations, which came upon me through the plots of the Jews:#And when they came to him, he said to them, You know, that from the first day from which I came unto Asia, how I was with you all the time,\1And having sent from Miletus into Ephesus, he called for the elders of the church.[/For Paul decided to sail by Ephesus, in order that it might not be necessary for him to spend the time in Asia: for he was hastening, if it might be possible for him to be in Jerusalem on the day of Pentecost./WAnd thence having sailed away on the following day we arrived opposite Chios; and on the following day we touched at Samos, and on the next day we came into Miletus.J And when he met us at Assos, taking him up, we came to Mitylene.,Q But we, having come in advance to the ship, embarked for Assos, thence being about to take up Paul, for he had so commanded us, himself being about to go on foot.H  And they led up the boy alive, and were comforted exceedingly.x i and having come up, and broken the bread, and eaten, and talking a long time, until daydawn, thus he departed.u c And Paul, having come down, fell on him, and taking him in his arms said, Fear not; for his soul is in him:d A Paul speaking more prolixly, there was a certain young man, Eutychus by name, sitting in the window, being borne down with deep sleep, completely relaxed by sleep, fell down from the third story, and was taken up dead.O and there were many lamps in the upper room, where we were assembled.5 cAnd on the first of the Sabbaths we being assembled to break bread, Paul spoke to them, being about to depart the following day, and continued his discourse till midnight:and we, after the days of unleaven bread, sailed from Philippi, and came to them into Troas within five days; where we spent seven days.?yand these having gone in advance, awaited us in Troas;FAnd Sopater the (son) of Pyrrhus, the Berean, and Aristarchus, the Thessalonian, and Secundus; and Gaius the Derbean, and Timothy; and Tychicus and Trophimus the Asiatics, accompanied him; 9and having remained three months, a plot rising against him from the Jews, when about to sail for Syria, he was of a mind to return through Macedonia.kOAnd having come through those regions, and exhorted them with much speaking, he came into Greece;  After the uproar ceased, Paul, having sent for the disciples and exhorted them, bidding them adieu, departed to go into Macedonia.?y)And having said these things, he dismissed the church.+O(For indeed we are in danger of prosecution for the disturbance this day, there being no cause concerning which we shall be able to give a reason for this uproar.mS'But if you are seeking something concerning other things, it shall be settled in the lawful church.9k&If indeed therefore Demetrius, and the mechanics along with him, have a charge against any one, the courts are in session, and there are lawyers: let them implead one another.s~_%For you have led in these men, who are neither robbers of temples, nor are they blaspheming your goddess.s}_$Therefore these things being unquestionable, it is necessary that you become calm, and do nothing rashly.~|u#And the city clerk having dismissed the multitudes, said, Ephesian men, for what one of men is there that does not know that the city of the Ephesians is a worshiper of the great goddess Diana, and of the statue having fallen down from Jupiter?{"But recognizing that he is a Jew, there was one voice from all crying out about two hours, Great is Diana of the Ephesians.%zC!And some from the crowd forced in Alexander, the Jews precipitating him forward; and Alexander, beckoning with his hand, wished to apologize to the people.;yo Then indeed they continued to cry out some one thing, and some another: for the church was confused; and the most of them did not know on account of what they had come together."x=and certain ones of the Asiatic rulers, also being friends to him, having sent to him, continued to entreat him not to give himself up into the theatre.Tw!And Paul wishing to go in unto the people, the disciples suffered him not;)vKAnd the city was filled with commotion: and they rushed of one accord into the theatre, seizing Gaius and Aristarchus, the Macedonians, the companions of Paul.uucAnd hearing and being filled with rage, they continued to cry out, saying, Great is Diana of the Ephesians.xtiAnd not only is this interest in danger to us to come into disrepute; but even the temple of the great goddess Diana to be considered for nought, and they are about even to despise the majesty of her, whom all Asia and the world worships. `7~x}}<|{{zzRyiyx>wwvwuuattJss-rrDqqpiooZnnqmmEllkjjii8hhggSff ee;dd'cc4bb ar``__r^^^`]]?\u[[%ZaYYXX?WvWV>l=<<<;;:i988]7766!55+4~333 2z211^00a//+..k.-|-#,,F++**p))X((_''&&3%%|$$g$(##W"""m"8"!! %j^H~Dt wY\>s{=[ O _  } r i-&5`v?eWhether do you not know, that so many of us as were baptized unto Jesus Christ were baptized into His death?Y>+It could not be so. How shall we, who are dead unto sin, live any longer in it?V= 'Then what shall we say? must we abide in sin, in order that grace may abound?<!in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.w;gBut the law came, that the transgression might abound; but where sin did abound, there did grace superabound: : for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.K9Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:N8For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!)77gAnd not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.\61But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!$5Abut death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.^45 (for until the law sin was in the world: but sin is not imputed, there being no law;3 Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;2y but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.1- For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life:o0W How much more then, having now been justified by his blood, shall we be saved from wrath through him.]/3And God commends his love to us, because, we being yet sinners, Christ died for us.o.Wfor scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man.U-#For we being yet without strength, in due time Christ died for the ungodly:,!and hope makes not ashamed; because the divine love of God has been poured out in our hearts by the Holy Ghost who has been given unto us.5+eand endurance, approval; and approval, hope:p*YAnd not only so, but let us also rejoice in tribulation; knowing that tribulation works out endurance; ) through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.n( WTherefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:_'7who was delivered on account of our transgressions, and raised for our justification.&but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;U%#And it was not written on account of him alone, that it was imputed to him;E$Therefore it was indeed imputed unto him for righteousness._#7and being fully assured, that whatsoever he has promised, he is able also to perform."but he staggered not at the promise of God through unbelief; but was filled up with dynamite through faith, having given glory to God;!and being not weak in faith, he considered not his body already dead, being about a hundred years old, and the deadness of Sarah's womb: +who against hope confided in hope, that he should be the father of many nations, according to that which had been spoken, So shall thy seed be:A{as it has been written, That I have constituted thee the father of many nations, before God whom he believed, who quickens the dead, and calls things which are not as really existing:GTherefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,\1For the law works out wrath: for where there is no law, there is no transgression._7For if the heirs were by the law, faith has been made void, and the promise vitiated./ For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.:m and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.yk And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;w Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.) Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.@{blessed is the man of whom the Lord may not impute sin.U#Blessed are they whose iniquities are forgiven, and whose sins are covered;r]Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,wbut to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.hIBut to him that worketh, the reward is not reckoned according to grace, but according to debt;oWFor what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.[/For if Abraham were justified by works, he has glorification; but not before God.[ 1Then what shall we say that Abraham, our father according to the flesh, has found?c?Then do we make void the law through faith? It could not be so: but we establish the law.s _truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.t aWhether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:P For we conclude that a man is justified by faith without works of law.e CThen where is boasting? It is excluded. By what law? of works? No; but by the law of faith.* Min the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.&Ewhom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,_7being freely justified by his grace, through the redemption which is in Christ Jesus:<sfor all sinned, and come short of the glory of God;ykbut the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,{oAnd now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets;ucTherefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin./WBut we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.2_The fear of God is not before their eyes.2_and they have not known the way of peace.2_destruction and misery are in their ways:,~SWhose feet are swift to shed blood:7}iWhose mouth is full of cursing and bitterness.~|u Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.~{u all have gone away, they have all together become unprofitable; there is no one who is doing good, there is not one.Mz there is no one who understands, there is no one who seeks out God;suit could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.ar;For what if some did not believe? whether will their unbelief destroy the faith of God?fqEMuch every way. For indeed, in the first place, the oracles of God were committed unto them.Rp Then what more belongs to the Jew, or what is the profit of circumcision? o9But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.qn[For he is not a Jew who is one outwardly; neither is circumcision that which is outwardly in the flesh. m9and that which is uncircumcision by nature, perfecting the law, will judge you, who through the letter and circumcision are a transgressor of the law.lyThen if uncircumcision may keep the righteousness of the law, will not his uncircumcision be counted for circumcision?kFor circumcision indeed profits, if you do the law: but if you be a transgressor of the law, your circumcision has become uncircumcision.[j/For the name of God is blasphemed by you among the Gentiles, as has been written.Zi-do you, who boast in the law, through the transgression of the law dishonor God?ohWdo you, who say not to commit adultery, commit adultery? do you, who abominate idolatry, rob temples?hgItherefore do not you who teach another teach yourself? do you, who preach not to steal, steal?Vf%a teacher of the juveniles, having a form of knowledge and truth in the law;eand persuade yourself that you are a guide of the blind, a light of those who are in darkness, an instructor of the ignorant,ad;and know his will, and approve the things which are excellent, being taught by the law;RcBut if you are denominated a Jew, and rest in the law, and boast in God,hbIin the day when God will judge the secrets of men through my gospel according to Jesus Christ.a3who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,`For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves:m_S for the hearers of the law are not righteous with God, but the doers of the law shall be justified. ^  For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;5]e For there is no respect of persons with God.i\K but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.u[c Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;Zbut to those who are of self-seeking, and disobedient to the truth, but obedient to unrighteousness, there are indignation and wrath.sY_to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life::Xowho will give to each one according to his works::WmBut according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God;)VKDo you look with contempt upon the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God is leading you to repentance? U But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?eTCFor we know that the judgment of God according to truth is against those doing such things.7S iTherefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.*R O who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.PQ covenant-breakers, incontinent, without natural affections, unmerciful,}P uwhisperers, calumniators, haters of God, insulters, proud, arrogant, practitioners of evils, disobedient to parents,O being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection;N 'And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate;dM Clikewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.L 'On account of this God gave them up to the lusts of dishonor: for indeed their women changed the natural use to that which is against nature:K !who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.zJ oTherefore God gave them up, in the lusts of their hearts, to impurity, to dishonor their bodies among themselves:$I Cand changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things.6H iSaying that they were wise, they became fools,+G Qbecause, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened.AF }for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:aE =because that which is known of God is manifest in them; for God has revealed it to them:D For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;C For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.B 3For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.^A 7so to my utmost ability, I am ready to preach the gospel to you who are in Rome also.a@ =I am debtor both to the Greeks, and to the barbarians; both to the wise, and the unwise:S? ! But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.`> ; but this is the consolation among you through faith in one another, both of you and me.{= q For I long to see you, in order that I may impart unto you a certain spiritual grace, that you may be established;Y< - praying, if by any means I shall be prospered in the will of God to come to you.;  For God is my witness, whom I serve in my spirit in the gospel of his Son, how I unceasingly make mention of you always in my prayer;: In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.9 #to all the beloved of God who are in Rome, saints having been called. Grace and peace to you from God our Father and the Lord Jesus Christ.68 iamong whom ye are also called of Jesus Christ:7 ythrough whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:6 /having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:Z5 /concerning his Son, having been born of the seed of David according to the flesh;T4 #which He proclaimed beforehand through His prophets in the holy scriptures,i3 OPaul, a servant of Jesus Christ, called an apostle, having been separated unto the gospel of God,2ypreaching the kingdom of God, and teaching those things concerning the Lord Jesus, with all boldness, uninterruptedly.e1CAnd he spent a whole biennium in his own hired house, and received all those coming to him,03OMITTED TEXTu/cTherefore let it be known unto you, that this salvation of God is sent to the Gentiles, and they will hear.t.afor the heart of this people is waxed gross, and they heard with their ears heavily, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their heart, and turn, and I shall heal them.-Go to this people, and say, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive:+,Oand they being disharmonious to one another, dispersed, Paul saying one word, that truly the Holy Ghost spoke through the prophet Isaiah to your fathers, saying,\+1And some of them indeed believed the things spoken, but others continued to doubt;{*oAnd having appointed a day with him, many came to him into his hired house, to whom witnessing he expounded the kingdom of God, indeed persuading them concerning Jesus, both from the law of Moses, and the prophets, from morning unto evening.)But we desire to hear from you what you think: for indeed concerning this sect, it is known to us that it is everywhere spoken against.:(mAnd they said to him, Neither have we received letters from Judea concerning you, neither has any one of the brethren coming, proclaimed or spoken anything evil concerning you.'Then for this cause I have called you, to see you, and talk to you: for on account of the hope of Israel I am bound with this chain.&and the Jews speaking against it, I was compelled to appeal to Caesar, not having anything for which to accuse my nation.i%Kwho judging me, were counseling to release me, because there was nothing worthy of death in me:0$YAnd it came to pass, after three days, he called together those who were first of the Jews; and they having assembled, he said to them, I, men, brethren, having done nothing against the people, or the customs of our fathers, was committed a prisoner from Jerusalem into the hands of the Romans;r#]And when we came into Rome, it was permitted to Paul to remain to himself with the soldier guarding him.6"eAnd the brethren, hearing the news concerning us, came thence to meet us at the Appian Forum and Three Taverns: whom Paul, seeing, having given thanks to God, took courage.t!awhere having found brethren, we were entreated to remain with them seven days: and thus we came into Rome.  thence having come circuitously, we arrived into Rhegium. And after one day there being a south wind, we came the second day to Puteoli,G And having disembarked into Syracuse, we remained three days;  And after three months we embarked in an Alexandrian ship, having spent the winter in the island, dedicated to the sons of Jupiter.q[ who also honored us with many honors; and conferred on us, departing, those things appertaining to use.wg And this taking place, the rest also, on the island having diseases, continued to come to him, and be healed;2]And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him.@yBut in the regions around about that place there were farms belonging to the chief man of the island, by name Publius: who, having received us, entertained us courteously three days.[/and they were looking for him to be about to swell up and suddenly fall down dead. But having looked a long time, and seeing nothing out of place come to him, changing their minds, they said that he was a god.X)Then indeed, having shaken off the beast into the fire, he suffered no injury:EBut when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live.-And Paul having gathered up a certain bundle of sticks, and placed it on the fire, a viper, having come out from the heat, fastened on his hand."=And the barbarians extended no small philanthropy to us: for, having kindled a fire, they received us all to it, on account of the recent rain and cold.O And having been saved, we recognized that the island is called Melita. ,and the rest, some on planks, and others on some parts from the ship. And thus it came to pass that all came safe to the land.@y+but the centurion, wishing to save Paul, forbade them from their counsel; and commanded that those who were able to swim, having first thrown themselves overboard, to go to the land;*And the counsel of the soldiers was that they should kill the prisoners, lest some one, having outswum them, might escape:D)And having fallen into a place where two seas met, they broke the ship, and indeed the prow, sticking fast, remained motionless, but the stern was torn off by the violence (of the wind).F(And having knocked off the anchors, they left them in the sea, at the same time loosing the bands of the rudders, and raising up the main sail to the blowing wind, they made for the shore..U'And when it was day, they did not recognize the land: but discovered a certain gulf having a shore, into which they determined, if possible, to thrust out the ship.l Q&And having been revived by the food, they lightened the ship, casting the wheat over into the sea.D %And we were two hundred and seventy-six souls in the ship.> w$And all becoming cheerful, themselves also took food. #And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat.u c"Therefore I exhort you to take food: for this is for your safety: for not a hair of your head shall perish.3_!But until the day was about to come, Paul exhorted all to take food, saying, Already this day you remain in a state of solicitude, the fourteenth day, receiving nothing.R Then the soldiers cut the ropes away from the boat, and let it fall out.ykPaul said to the centurion and the soldiers, Unless these may remain in the ship, you are not able to be saved.#And the sailors seeking to escape from the ship, and lowering the boat into the sea, with a pretext as about to cast anchors from the prow,and fearing lest they may fall out against rough places, casting four anchors from the stern, they were praying that the day should come.And having sounded, they found it twenty fathoms; and moving on a short distance, and sounding again, they found it fifteen fathoms;2]And when it was the fourteenth night, we being borne along in the Adriatic Sea, about the middle of the night the sailors surmised that some country was coming to them.:oBut it behooves us to fall upon a certain island.{oTherefore cheer up, O men: for I believe God, that it shall be according to the manner which He has spoken to me.saying, Fear not, Paul; for it behooveth thee to stand before Caesar: and, behold, God has given thee all those sailing along with thee.\~1For the angel of God, whose I am, and whom indeed I serve, stood by me this night,n}UAnd now I exhort you to take courage: for there will be no loss of the life of you, except the ship..|UAnd there being much fasting, Paul standing in their midst, said, O men, truly it behooved you obeying me, not to depart from Crete, and incur this injury and loss.{and neither sun nor stars appearing for many days, and there being no small tempest on us, finally all hope of saving us was taken away.bz=and on the third day with their own hands they threw overboard the tackling of the ship;dyAAnd we being tossed violently by the storm, they were successively making the casting out,"x=which lifting up they used helps, under-girding the ship; and fearing lest they might fall into Syrtis, lowering the gear, they were thus carried along.pwYAnd running under a certain island called Clauda, we were scarcely able to get possession of the boat:}vsand the ship having been seized, and being unable to resist the wind, having given away to it, we were borne along.SuNot long afterward a typhonic wind, called Euraquilo, set in against her;t  And the south wind blowing, thinking they could achieve their purpose, lifting up a sail, they went coasting along near Crete.s And the harbor being unsafe for spending the winter, most of them projected to the council to depart thence, if perchance they might be able, having arrived into Phoenix, to spend the winter there; a harbor of Crete, looking toward the southeast and the northeast.drA But the centurion trusted the pilot and midshipman, rather than the things spoken by Paul. q9 saying to them, Men, I perceive that this voyage is going to be with peril and much loss, not only with the cargo and the ship, but also of our lives.p And much time passing away, and navigation being already unsafe, because the Fast had already passed by, Paul exhorted them,oyand, with difficulty passing by it, we came into a certain place called Fair Havens, near to which was the city Lasea.$nAAnd sailing slowly during many days, and were come with difficulty over against Cnidus, the wind not favoring us, we sailed under Crete, opposite Salmone;nmUAnd there the centurion having found an Alexandrian ship sailing into Italy; transferred us into it.ulcand having sailed through the sea which is opposite Cilicia and Pamphylia, we came down into Myra of Lycia.ck?And having embarked from thence, we sailed under Cyprus, because the winds were contrary:%jCAnd on the following day we disembarked at Sidon; and Julius, treating Paul kindly, permitted him having gone to his friends to receive their benefactions.(iIAnd having embarked on an Adramyttium ship, about to sail to those places along Asia, we set sail; Aristarchus, the Macedonian of Thessalonica, being with us.8h kAnd when it was determined that we should sail away into Italy, they committed both Paul and certain other prisoners to the centurion, Julius by name, of the band of Augustus.pgY But Agrippa said to Festus, This man was able to have been released, if he had not appealed to Caesar.fand having gone away, they were talking to one another, saying, that This man is doing nothing worthy of death or of bonds.]e3And the king, and the governor, and Bernice, and those sitting with them, arose up:)dKAnd Paul said, I would to God, that both in little and in much, not only you, but also all of those hearing me this day, were such as I am, except these bonds.mcSAnd Agrippa said to Paul, With little persuasion thou dost persuade thyself to make me a Christian.Zb-O king Agrippa, dost thou believe the prophets? I know that thou believest them.6aeFor the king, to whom I also speak boldly, knows concerning these things: for I am persuaded that nothing of these things is hidden; for this has not been done in a corner.r`]But Paul says, I am not a maniac, most noble Festus; but I speak forth the words of truth and soberness._3And he making his defence to these things, Festus says with a loud voice, O Paul, thou art beside thyself; many writings turned thee into insanity.^/how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.=]sThen having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass:d\AOn account of these things the Jews, taking me while in the temple, endeavored to kill me.Z[-but first to those in Damascus, and also in Jerusalem, and throughout all the country of Judea, and to the Gentiles, I was preaching that they should repent and turn to God, doing things worthy of repentance.JZ Therefore, O king, I was not disobedient to the heavenly vision:eYCto open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.cX?delivering thee from the people, and from the Gentiles, unto whom now I send thee,UW#But rise up, and stand upon thy feet: for unto this have I appeared unto thee, to make thee a minister and a martyr both of those things which thou hast seen, and of which I will appear unto thee;iVKAnd I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting.=Usand we all having fallen to the ground, I heard a voice speaking to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads.{To about midday, a light from heaven above the brightness of the sun, shining around me and those traveling with me;sS_ Meanwhile journeying to Damascus with power and authority of the chief priests, I saw on the way, O king,BR} and throughout all the synagogues, frequently punishing them, I compelled them to blaspheme; and being exceeding mad against them, I was persecuting them even also unto foreign cities.;Qo which I did also in Jerusalem, and shut up many of the saints in prison; and having received authority from the chief priests, and they being slain, I gave my vote against them;yPk Moreover indeed, I thought to myself that I ought to do many things contrary to the name of Jesus the Nazarene:JO Why is it judged by you incredible, if God shall raise the dead? DD~~,}}}"||M{{>zzgyy xwwLvv)uutcsyrrq^ppoo]nnmm[lllJkkGjjoj&ii/hhDggfeeeddcbbBaaU``^__$^^M]]F\\ [ZZ\YY)XX5WWmVVUUTTT/SSzRRLQQ]PPiOONNNDMMnM LVLKKJII?HHqGG>:=<] for with the heart it is believed unto righteousness; and with the mouth it is confessed unto salvation.=) That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:<w But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.W;' or, Who shall descend into the abyss? that is, to bring him up from the dead. : But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down:t9a For Moses describes the righteousness which is of the law, that the man having done this shall live in it.X8) For Christ is the end of the law unto righteousness to every one who believes.7/ for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God.f6E For I testify to them, that they have a zeal of God, but not according to perfect knowledge;n5 W Brethren, indeed the desire of my heart and my prayer to God in their behalf, is for their salvation.4 !as has been written, Behold, I lay in Zion a stone of stumbling and a rock of offence: and he that believeth on him shall not be ashamed.{3o Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,\21 but Israel, following after the law, did not attain unto the law of righteousness.1 Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:$0A and as Isaiah has before spoken; Unless the Lord of Sabaoth left to us a seed, we would have become as Sodom, and would have been made like unto Gomorrah:f/E For perfecting the word and cutting it short, will the Lord do a complete work on the earth:. but Isaiah cries out in behalf of Israel, Though the number of sons of Israel may be as the sand of the sea, a remnant shall be saved.-3 and it shall come to pass, in the place in which it was said to them, You are not my people, there they shall be called the sons of the living God:v,e as he says in Hosea, I will call them my people, who are not my people; and her beloved, who is not beloved:R+ whom he called, even us, not only of the Jews, but also of the Gentiles:* and in order that he might make known the riches of his glory on the vessels of mercy, which he before prepared unto glory?8)i But if God, wishing to show forth his indignation and make his power known, endured with much longsuffering the vessels of indignation having been perfected unto destruction:( Has not the potter the right of the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? ' O man, who art thou that repliest against God? Whether shall the thing formed say to him that formed it. Why did you make me thus?^&5 Then thou wilt say to me, Why does he yet find fault? For who has resisted his will?S% Then therefore he has mercy on whom he will, and whom he will he hardens.2$] For the scripture says to Pharaoh, For this very thing have I raised you up, that I may show forth my power in you, and that my name may be proclaimed in all the earth._#7 Then it is not of him that willeth, nor him that runneth, but of God who shows mercy.x"i For he says to Moses, I will have mercy on whom I do have mercy, and I will commiserate whom I do commiserate.X!) Then what shall we say? Is there unrighteousness with God? It could not be so.I   as has been written, Jacob have I loved, but Esau have I hated.D and it was said to her, The elder shall serve the younger:E for the children not having been born, neither having done anything good or evil, in order that the purpose of God might stand according to election not of works, but of him that calleth,U# Not only so; but Rebecca also having cohabitation of one, our father Isaac;nU For this is the word of the promise, About this time I will come, and there shall be a son to Sarah.  that is the children of the flesh the same are not the children of God; but the children of the promise are counted for the seed.b= neither are the children all the seed of Abraham; but in Isaac shall thy seed be called;mS But not as that the word of God has been a failure. For these are not all Israel who are of Israel;|q of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.5 who are Israelites, of whom is the adoption of sons, and the glory, and the covenants, and the giving of the law, and the service, and the promises:  For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:K that there is great sorrow to me and incessant grief to my heart.d C I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost,-'nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.&For I am persuaded that, neither death, nor life, nor angels, nor principalities, nor things present, nor things to come,Q%But in all these we are more than conquerors through him that loved us.q[$As has been written, that We are killed all day for thy sake; we are counted as sheep of the slaughter.!#Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?5c"It is God who justifies: who is he that condemns? It is Christ who died, and rather who is risen, who is on the right hand of God, who indeed is interceding in our behalf.< s!Who will lay anything to the charge of God's elect?  Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?Z -Then what shall we say to these things? If God is for us, who can be against us? and whom He did foreknow, them he also called: and whom he called, them he also justified: and whom he justified, them He also glorified.& EBecause whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:But we know that all things work together for good to them that love God, to them that are called according to his purpose.but he that searches the hearts knows what is the mind of the Spirit, because he makes intercession towards God in behalf of the saints.<qAnd likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:T!But if we hope for that which we do not see, we wait for it with patience.yFor we are saved by hope: but hope which is seen is not hope: for why does any one indeed hope for that which he sees?5cand not only so, but we ourselves, having the earnest of the Spirit, and we ourselves groan within ourselves, waiting for the adoption of sons, the redemption of our body.X)For we know that all creation groans together and travails together until now;(Itherefore indeed pursuant to hope, the creature itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.r]For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it;_7For the earnest expectation of the creature awaits the revelation of the sons of God.~For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us.!};And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.^|5The Spirit Himself witnesses along with our spirit, that we are the children of God.{For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father.QzFor so many as are led by the Spirit of God, these are the sons of God.y# For if you live according to depravity, you are about to die: but if through the Spirit you kill the practices of the body, you shall live.exC Then therefore, brethren, we are debtors, not to depravity, to live according to depravity.Ww' But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you. v But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.$uA But ye are not in depravity, but in the Spirit, if indeed the Spirit of God dwells in you. But if any one has not the Spirit of Christ, he is none of His.At}But those being in depravity are not able to please God. s Therefore the mind of depravity is enmity toward God: for it is not subordinated to the law of God, for it is not able so to be.[r/for the mind of depravity is death: and the mind of the Spirit is life and peace.q#For those being in harmony with depravity, do mind the things of depravity, and those in harmony with the Spirit, the things of the Spirit:pin order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.EoFor there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity:`n9For the law of the Spirit of life has made thee free from the law of sin and of death.Qm There is therefore now no condemnation to those who are in Christ Jesus.lThanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.Uk#O wretched man that I am! who shall deliver me from the body of this death?j/but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.Fifor I delight in the law of God according to the inward man;qh[Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me:ag;If I do that which I do not will, it is no longer I that do it, but sin dwelling in me.Zf-for the good which I will I do not; but the evil which I do not will, that I do."e=For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not:Edbut now it is no more I that do it, but sin dwelling in me.Zc-But if I do that which I do not will, I consent to the law that it is beautiful;ibKFor that which I do, I know not: for I do that which I do not will; but I do that which I hate.]a3For we know that the law is spiritual: but I am carnal, having been sold under sin.a`; Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.W_' So the law is indeed holy, and the commandment holy, and righteous, and good.`^9 For sin, taking occasion through the commandment, deceived me, and through it slew me.X]) and I died; and the commandment, which was unto life, the same was unto death.`\9 But I was alive at one time without law: but the commandment having come, sin revived,{[oBut sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.AZ{Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.5YcBut now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter.XFor when we were in carnality, the emotions of sins, which were through the law, did work in our members to bring forth fruit unto death.GWSo, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.fVEThen if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man.1U[For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.T /Whether are you ignorant, O brethren, for I speak to those knowing the law, for the law hath dominion over a man for so long time as he may live?pSYFor the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,R+But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.Q}What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.RPFor when you were the servants of sin, you were free from righteousness.OI speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification.TN!but having been made free from sin, ye became servants unto righteousness.M3But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:5LcDo you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness?nKUWhat then? can we commit sin, because we are not under the law, but under grace? it could not be so.cJ?For sin shall not have dominion over you: for you are not under the law, but under grace.)IK neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God._H7 Let not sin therefore reign in your mortal body that you should obey the lusts of it:dGA So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.kFO For the death that he died, he died unto sin once: but the life that he lives, he lives unto God.mES knowing that Christ having risen from the dead dies no more; death no longer has dominion over him.WD'But if we died along with Christ, we believe that we will also live with him:=Cufor the one having died has been made free from sin.B%knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;{AoFor if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection:8@iTherefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life. #~H}}||V{{Yzz&yy\xxwwwwvKvuuttGtssbrrur,qqSppYoo nn!mmMm.lkkk(jiii:hhh5gg]foeeadddedcVbbJaa``A__j^^*]]I\\e[[i[ZZ0YY"XWWUVUUETT*SSFRRNQQmQ+PP5OO-NNYMMQLLjKKlJJJLIII%HHIGFFEiDDCCBBAA@@??A?>==s</.m---,,7+**e))v)(''^&&%{$$X##N#"u!!! icet5$_x$a   a + : wgh/ -\#62g and they all did eat the same spiritual food;G1 and all were baptized into Moses in the cloud and in the sea;0  For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;/w but I keep my body under, and enslave it, lest having preached the gospel to others, I myself may become disapproved.Y.+ I therefore so run, not as uncertainly, do I thus fight not as beating the air:- But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible. ,  Do you not know that those running in the stadium, indeed all run, and one receives the prize? So run, that you may receive it.b+= But I do all these things for the sake of the gospel, that I may be its fellow-partaker.~*u To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.)- to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law.1([ And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law;^'5 For being free from all, I rendered myself servant to all, that I may gain the more.&- Then what is my reward? that preaching the gospel, I may render the gospel free from charge, in order that I may not use my right in the gospel.u%c For if I do this willingly, I have a reward: but if unwillingly, I have been intrusted with a dispensation.$! For if I preach the gospel, there is no boasting to me; for necessity is laid upon me; for woe is unto me, if I may not preach the gospel.?#w But I have used none of these things. But I have not written these things that it may be so in me: for it is good for me rather to die than that any one shall make void my boasting.Z"- So also the Lord has commanded those preaching the gospel to live of the gospel.! Do you not know that those working in the sacrifices eat those things of the temple; and those serving the altar partake of the altar?B } If others partake of your bounty, shall not we the more? But we have not used this privilege, but we bear all things, in order that we may not give a hindrance to the gospel of Christ.mS If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?7g or does he speak it altogether on account of us? For it was written on account of us, That the one plowing ought to plow in hope, and the one threshing in hope of partaking.y For in the law of Moses it has been written, Thou shalt not muzzle the ox that plows. Is there a care to God for oxen,jM Whether do I speak these things according to a man? or does not the law indeed say these things?2] Whoever goes to war at his own charges? who plants a vineyard, and does not eat the fruit of it? or who shepherdizes a flock, and does not eat of the milk of the flock?E Have I and Barnabas alone not the right to forbear working? Have we not a right to lead about a sister as a wife, as the other apostles also, and the brothers of the Lord, and Cephas?.W Have we not a right to eat and drink?<s My defence to those calling me in question is this.yk If I am not an apostle to others, but I am to you at least: for you are the seal of my apostleship in the Lord.m U Am I not free? am I not an apostle? have I not seen the Lord Jesus? are you not my work in the Lord?) If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother.s_ And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.\1 For the weak one is destroyed by your knowledge, the brother for whom Christ died.?w For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols?Q See lest this liberty of yours may become a stumblingblock to the weak.wgBut meat will not commend us to God; neither if we eat are we the better; nor if we eat not are we the worse.CBut there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted." =but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.  For if indeed there are those who are called gods, whether in heaven or upon the earth; as there are gods many, and lords many; )Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no God except one.5 ebut if any one loves God he is known of him.Y +If any one seems to know anything, yet he knows not as it behooves him to know; But concerning things offered to idols: we know that we all have knowledge. Knowledge puffs up, but divine love builds up.~u(But she is happier if she may so remain, according to my opinion: but I realize that I truly have the Spirit of God.!;'A wife has been given so long a time as her husband may live; but if her husband may die, she is free to be married to whom she will; only in the Lord.iK&So indeed he that marries his own virgin does well; and he that marries her not will do better.;o%But whosoever stands firm in his heart, having no necessity, and has the right according to his own will, and has determined this in his heart, to keep his virgin, will do well.I $But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry./W#I speak this for the profit of you yourselves; not that I may cast a burden upon you, but for that which is pleasing and acceptable to the Lord without perturbation.mS"A wife and a virgin truly also differ: the unmarried woman cares for the things of the Lord, that she may be holy in body and in spirit: but she having married cares for the things of the world, that she may please her husband.mS!but the one having married cares for the things of the world, in order that he may please his wife.   I wish you to be free from solicitude. The unmarried man cares for the things of the Lord, in order that he may please the Lord:u~cand those using the world, as those not using it thoroughly: for the fashion of this world is passing away. } and those weeping, as those not weeping; and those rejoicing, as those not rejoicing; and those buying, as those not possessing;|{But I say this, brethren; that the time is at hand, that moreover indeed those having wives may be as those not having;&{EBut if, indeed you may marry, you have not sinned; and if a virgin may marry, she has not sinned; but such shall have trouble in the flesh, but I spare you.yzkHave you been given to a wife? do not seek separation; have you been separated from a wife? do not seek a wife.pyYBut I consider this to be good on account of the present distress, that it is good for a man so to be.x!But concerning virgins I have no commandment of the Lord: but I give knowledge, as one having obtained mercy from the Lord to be faithful.bw=Let each one remain with the Lord, in the same calling in which he was called, brethren.FvYou have been bought with a price; be not the slaves of men.$uAFor the one having been called in the Lord, being a slave, is the Lord's freeman: likewise the one having been called, while free, is the slave of Christ. tHave you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.GsLet each one abide in the same calling in which he is called.mrSCircumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.q%Is one called having been circumcised? let him not become uncircumcised: has one been called in uncircumcision? let him not get circumcised.p%If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.oFor what do you know, O wife, if you shall save your husband? And what do you know, O husband, if you shall save your wife?n1But if the unbeliever departs, let him or her depart; the brother or the sister has not been enslaved in such things. God has called you in peace.@myFor the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the brother. Since then your children are unclean; but now they are holy.|lq And if any wife has an unbelieving husband, and he is willing to live with her, let her not send away her husband.k% But I say to the rest, not the Lord, if any brother has an unbelieving wife, and she is willing to live with him, let him not send her away.!j; (but if indeed she may depart, let her remain unmarried, or let her be reconciled unto her husband); and that the husband shall not send away the wife.vie But I proclaim to those who have married, not I, but the Lord, That a wife shall not depart from her husband]h3 but if they do not contain, let them marry: for it is better to marry than to burn.ogWBut I speak to the unmarried and the widows, that it is good for them that they may remain even as I:zfmBut I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.PeBut I speak this according to knowledge, not according to commandment.Vd%Do not defraud one another, unless it may be with consent for a time, that you may give attention to prayer, and again come together, in order that Satan may not tempt you on account of your incontinency.!c;The wife has not the authority over her own body, but the husband: and likewise also the husband has not the authority over his own body, but the wife.hbILet the husband give to the wife that which is due, and likewise the wife also to the husband.qa[but on account of fornication, let each man have his own wife, and let each woman have her own husband.r` _But concerning those things about which you wrote to me: That it is good for a man not to receive a wife:Q_for you have been bought with a price: indeed glorify God in your body. ^ Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God? and you are not your own;]Fly from fornication. Every sin which a man may commit is outside of his body; the one committing fornication sins against his own body.8\kBut he who is joined to the Lord is one spirit.t[aDo you not know that he who is joined to the harlot is one body? for it says, They two shall be one flesh.#Z?Do you not know that your bodies are members of Christ? then taking the members of Christ, shall I make them the members of a harlot? it could not be so.SYbut God both raised up the Lord, and will raise you up through his power.2X] Meats for the stomach, and the stomach for meats: but God will destroy both this and them. The body is not for fornication, but for the Lord; and the Lord for the body:W All things are lawful to me, but all things are not profitable: all things are lawful, but I will not be brought under the power of any.7Vg And such were some of you: but you have washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and by the Spirit of our God.wUg nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God.7Tg Do you not know that the unrighteous shall not inherit the kingdom of God? He not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor Sodomites,IS But you inflict injustice, and defraud, and that your brethren.5RcIndeed it is already altogether a small matter to you, that you have law-suits one with another. Why do you not rather stiffer injustice? why are you not rather defrauded?SQBut does brother go to law with brother, and that before the unbelievers?yPkI speak this to your shame. Is there not one wise man among you who shall be able to judge between his brother?OThen if indeed you have judgments appertaining to this life, do you sit those down who are little esteemed in the church?VN%Do you not know that we shall judge angels, not indeed matters of this life?MDo you not know that the saints will judge the world? and if the world is judged by you, are you unworthy of the smallest judgments?|L sWhich one of you having a matter dares to go to law with another before the unrighteous, and not before the saints?:Ko Take away the wicked person from you, yourselves.wJg For why is it for me to judge the outsiders? Do you not judge those within? But God will judge those without.aI; For now I have written unto you not to keep company with him, if any one denominated a brother may be a fornicator, or covetous, or an idolater, or a scold, or drunken, or an extortioner; with such a one not to eat..HU not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world.UG# I have written unto you in a letter to have no fellowship with fornicators; F So let us feast, not on the old leaven, nor on the leaven of sin and iniquity, but on the unleavened bread of purity and truth.ECleanse away the old leaven, in order that you may be a new lump, as you are free from leaven; for Christ has truly become our Passover.aD;Your boasting is not good. Do you not know that a little leaven leavens the whole lump?Cto turn over such a one to Satan for the destruction of carnality, in order that the spirit may be saved in the day of the Lord Jesus.mBSin the name of the Lord Jesus, you and my spirit being assembled, with the power of the Lord Jesus,A For indeed I, being absent in body but present in spirit, have already judged the one having thus done this, as being present,@And have you been inflated, and have not rather mourned, that the one having done this work may be taken from your midst?? #Fornication is truly heard of among you, and such fornication which is not among the heathens, that one should have the wife of his father.l>QWhat do you wish? must I come unto you with the rod, or in divine love and the spirit of meekness?==uFor the kingdom of God is not in word, but in power. <But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.A;}But some were inflated, as if I was not coming unto you.G:For this same thing I sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ Jesus, as I teach everywhere in every church.79iTherefore I exhort you, be ye imitators of me.8)For if you have ten thousand instructors in Christ, but you have not many fathers; for in Christ Jesus I have begotten you through the gospel.^75I do not write these things shaming you, but admonishing you as my beloved children.}6s being scandalized, we entreat: we have become as the offscourings of the world, the refuse of all things until now.j5M and we toil working with our own hands: being reviled, we bless; being persecuted, we endure it;z4m until this hour we both hunger and thirst, and suffer for insufficient clothing, and are buffeted; and we tramp,3 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are glorious, but we are dishonorable.2- For, I think, God has exhibited us apostles the last, as exposed to death: that we may become a theater to the world, and to angels, and to men.01YAlready are ye filled, already have ye become rich; you did reign without us: and I would indeed that you did reign, in order that we also might reign along with you.0%For who judges you? and what have you which you did not receive. But if indeed you received it, why do you boast, as not having received it?n/UBut, brethren, I have transferred these things to myself and Apollos on your account: that you may learn among us not to be wise above what is written; in order that you may not be puffed up one in behalf of one against another.].3So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.p-YFor I know nothing against myself; but in this I am not justified; and the Lord is the one judging me.w,gBut to me it is the smallest matter, that I may be judged by you, or by human day: but I do not judge myself._+7Here, moreover, it is required among stewards, that every one must be found faithful.`* ;So let a man consider us, as ministers of Christ, and stewards of the mysteries of God.I) All things are yours; and ye are Christ's; and Christ is God's.u(cwhether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come.A'}So let no one boast among men; for all things are yours;Q&And again, The Lord knows the thoughts of the wise, that they are vain.%For the wisdom of this world is foolishness with God. For it has been written. He taketh the wise in their own craftiness.$Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise.s#_If any one destroys the temple of God, him will God destroy; for the temple of God is holy, which ye are.^"5Do you not know that you are the temple of God, and the Spirit of God dwells in you?!}But if the work of any one shall be burnt up, he shall suffer loss; but himself shall be saved, but as through the fire.W 'And if the work of any one which he builds, abides, he will receive a reward:*M the work of each will be made manifest: for the day will reveal it, because it is revealed by fire; and the same fire will try the work of each what soil it is.gG But if any one builds upon the foundation, gold, silver, precious stones, wood, hay, stubble;gG For other foundation no one is able to lay beside the one which is laid, who is Jesus Christ.,Q According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.U# For we are God's fellow-laborers; ye are God's farm; ye are God's building.}But he that planteth and he that watereth are one: and each one shall receive his own reward according to his own labor.mSSo neither is the one planting, nor the one watering anything, but God the one giving the increase.?yI planted, Apollos watered; but God gave the increase.|qThen what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one._7For when one may say, I am indeed of Paul; another, I am of Apollos; are you not men?for ye are yet carnal. For where there are envy and strife among you, are you not carnal, and walking about according to man?jMI have fed you with milk, not with meat; for you were not yet able. But ye are not now yet able:u eAnd I, brethren, was not able to speak unto you as unto spiritual, but as unto carnal, even babes in Christ.iKFor who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.X)But the spiritual man discerns all things, and is himself discerned by no one.<qBut the intellectual man receives not the things of the Spirit of God; for they are foolishness unto him; and he is not able to know them, because they are spiritually discerned..U Which things indeed we speak, not in the teachable words of human wisdom, but in the teachable words of the Spirit, expounding spiritual things to spiritual people.3_ But we have not received the spirit of the world, but the Spirit who is from God; in order that we may know the things which have been graciously given unto us from God.# ? For who of men knows the things of man, except the spirit of the man which is in him? so indeed no one knows the things of God, except the Spirit of God.~ u But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.B } But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him. }which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. {but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory:But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought:\1in order that your faith may not be in the wisdom of men, but in the power of God.  And my speech and my preaching were not in the persuasive words of wisdom, but in the demonstration of the Spirit and the power:I I was with you in weakness, and in fear, and in much trembling.hIFor I determine to know nothing among you, except Jesus Christ, and Him having been crucified.  And I, brethren, having come unto you, came not in the excellency of speech or of wisdom, proclaiming unto you the testimony of God.X +in order that, as it has been written, Let him that glorieth glory in the Lord. But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:= win order that no flesh can boast in the sight of God. 5and God has chosen the base-born of the world, and those of no reputation, the things which are not, that He may set at nought the things which are,-~ Ubut God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong; } For you see your calling, brethren, that there are not many wise according to the flesh, not many influential, not many high-born:h| KBecause the foolishness of God is wiser than men, and the weakness of God is stronger than men.i{ Mbut to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.{z qbut we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;Ry Since indeed the Jews ask for miracles, and the Greeks seek after wisdom;x -For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.w %Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness?v For it has been written, I will destroy the wisdom of the wise, and bring to nought the understanding of the intelligent.u For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.&t GFor Christ sent me not to baptize, but to preach the gospel: not with the wisdom of speech, in order that the cross of Christ may not be made of none effect.bs ?But I baptized also the family of Stephanas: besides, I know not if I baptized any other.Gr  in order that no one may say that you are baptized in my name.Kq I thank God that I baptized none of you, except Crispus and Gaius;ap = Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?uo e And I say this, that each one says, I indeed am of Paul; and I of Apollos; and I of Cephas; and I of Christ.n  For it has been revealed to me concerning you, my brethren, by those who are of the house of Chloe, that there are contentions among you.jm O But I exhort you, brethren, through the name of our Lord Jesus Christ, that you may all speak the same things, and that there may be no schisms among you; but you may be perfected in the same mind and in the same disposition.ql ] God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.ak =who will also establish you unblamable unto the end in the day of our Lord Jesus Christ.jj Oso that you are deficient in no spiritual gift; awaiting the revelation of our Lord Jesus Christ;7i kas the testimony of Christ is confirmed in you;[h 1because in everything you are enriched in him, in all speech and in all knowledge;lg SI give thanks to my God always in your behalf, for the grace of God given unto you in Christ Jesus;Nf Grace to you and peace from God our Father and the Lord Jesus Christ.He  to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:_d ;Paul, called an apostle of Jesus Christ through the will of God, and brother Sosthenes,gcGto God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen.Ub#but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith;?awTo Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times,`3OMITTED TEXT_Gaius my host, and that of the whole church salutes you. Erastus the steward of the city, and brother Quartus, salute you.I^ I Tertius, the one writing the epistle, salute you in the Lord.r]]Timothy my fellow-laborer salutes you; and Lucius and Jason and Sosipater, my consanguinity, salute you.p\YThe God of peace will speedily crush Satan beneath your feet. The grace of our Lord Jesus be with you.6[eFor your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.ZFor such do not serve our Lord Christ, but their own stomach; and through fair speeches and eulogies deceive the hearts of the innocent.Y5But I exhort you, brethren, to mark those who cause divisions and stumblings, contrary to the teaching which you have learned, and depart from them.UX#Salute one another with a holy kiss. All the churches of Christ salute you.rW]Salute Philologus and Julius, Nereus and his sister, and Olympas, and all the saints who were with them.aV;Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren along with them.FU Salute Rufus the elect in the Lord, and his mother and mine.Tw Salute Tryphaena and Tryphosa, who are laboring in the Lord. Salute the beloved Persis, who labored much in the Lord.hSI Salute Herodian my kinsman. Salute those from the household of Narcissus, who are in the Lord.^R5 Salute Apelles the reproved in Christ. Salute those of the household of Aristobulus.MQ Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.1P]Salute Ampliatus my beloved in the Lord.O!Salute Andronicus and Junias, my kinsman and my fellow-soldiers, who are celebrated among the apostles, who were also in Christ before me./NYSalute Mary, who labored much for you.qM[and the church in their house. Salute Epaenetus my beloved, who is the first fruit of Asia unto Christ.zLmwho laid down their neck for my life; and for whom not I alone hut all the churches of the Gentiles give thanks;FKSalute Prisca and Aquila my fellow-laborers in Christ Jesus;BJ}in order that you may receive her in the Lord, worthily of the saints, and that ye may assist her in whatsoever matters she may need you: for she has been a helper of many, and myself.cI AI commend unto you our sister Phoebe, being a minister of the church which is in Cenchrea,4Hc!Now the God of peace be with you all. Amen.kGO in order that having come to you in joy through the will of God, and together with you find rest.Fin order that I may be delivered from those in Judea who do not believe, and my ministry may be acceptable to the saints in Jerusalem;(EIBut I exhort you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, that you cooperate with me in your prayers to God in my behalf;aD;but I know that coming unto you, I will come in the fullness of the blessing of Christ.cC?Then having completed and sealed this fruit unto them, I will sail away for Spain by you;mbut now, no longer having a place in these regions, and having an earnest longing for many years to come to you,D=Therefore indeed I was hindered much from coming unto you:<!but, as has been written, Those, to whom he has not been preached, shall see concerning him, and they who have not heard shall understand.;but being so ambitious not to preach the gospel, where Christ has been named, in order that I may not build on another man's foundation;9:kin the power of signs and wonders, in the power of the Spirit of God, so that from Jerusalem, and around about even unto Illyricum, I have fully preached the gospel of Christ;91for I will not dare to speak anything save those things which Christ has wrought through me, unto the obedience of the Gentiles, in word and deed,X8)Moreover I have boldness in Christ Jesus as to the things appertaining to God:  s ~~}}%||:{zzzyyyyxx&ww0vv}vuu2ttssUrrrIqq7ppJoo@nnn*mm\mllkk;jj6iihhgffjee}edddccbbNaaZa``X__n^^:]] \\O[[OZZZuYYXXDWWNWVMUUdUTtSSRR*QQsPP}P(O}NNnN M}M$LKK JFII@HH5GGfG FnEEtE5DD.C~BB4AA@P??Z?>>8==<7PO1 U  % >  S7b# = and I had no rest to my spirit, because I did not find my brother Titus: but having bidden them adieu, I came away into Macedonia.r<] And having come into Troas, for the gospel of Christ, and there being a door opened unto me in the Lord,b;= in order that we may not be gobbled up by Satan: for we are not ignorant of his devices.&:E But to whom you forgive anything, I do also: for indeed whatsoever I have forgiven, if I have forgiven anything, it is for your sakes in the face of Christ;p9Y for unto this also I wrote, in order that I may know your approval, if you are obedient in all things.E8Therefore I exhort you to stir up your divine love for him: 7 so on the contrary you should rather forgive and comfort him, lest perhaps such a one may be swallowed up with excessive grief.E6This punishment which for many to such a one is sufficient;x5iBut if any one has grieved you all, he has not grieved me, but in part, that I may not burden you excessively.M4For out of much tribulation and anguish of heart, I wrote to you through many tears; not in order that you may be grieved, but that you may know the divine love which I have unto you exceedingly.L3And I wrote this same thing, in order that, having come, I may not have grief over those from whom it behooves me to rejoice; and having confidence in you all, that my joy is the joy of you all.g2GFor if I grieve you, who indeed is the one giving me joy, except the one being grieved by me?O1 But I determined this to myself, not again to come unto you in sorrow.m0 Unot that we domineer over your faith, but we are fellow-workers of your joy: for by faith you stand.`/ ;But I call God to witness to my soul, that sparing you I did not yet come into Corinth:Y. -Who also having sealed us, and given us the earnest of the Spirit in our hearts.^- 7But the one confirming us along with you unto Christ, and having anointed us, is God., For so many promises of God, in Him are yes; therefore indeed through him they are Amen unto the glory to God through us.+ +For Christ Jesus, the Son of God, the one being preached by us, through me and Silvanus and Timothy, was not yes and no, but it was yes in him.N* But God is faithful, that our word which is to you is not yes and no.:) oThen wishing this, whether did I use lightness of purpose? or the things which I counsel, do I counsel according to the flesh, in order that it may be with me yes yes and no no?( }and through you to go unto Macedonia, and again from Macedonia to come to you, and by you to be sent forward into Judea.c' AAnd in this confidence I wished to come unto you sooner, that you may have a second grace;s& aas you have also known us in part, because we are your glorying, as you ours in the day of the Lord Jesus. %   For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:R$  For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you.7# i you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.v" g who delivered us from so great a death, and will deliver: in whom he have hope that he will also yet deliver;!  but we had the answer of death in ourselves, in order that we might not trust in ourselves, but in God who raised the dead:F  For we do not wish you to be ignorant, brethren, concerning our affliction taking place in Asia, because we were burthened exceedingly, above our power, so that we despaired even of living: And our hope is stedfast in your behalf; knowing that, as you are the partakers of the sufferings, so you are also of the consolation.^ 7But if we are troubled it is in behalf of your consolation and salvation; if we are comforted, it is in behalf of your consolation, working in you through the endurance of the same sufferings which we also suffer.j Obecause as the sufferings of Christ abound in us, so our consolation through Christ also abounds.> wthe one comforting us in all our tribulation, in order that we may be able to comfort those in all tribulation, through the consolation with which we ourselves are comforted of God,v gBlessed is the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation;N Grace to you and peace from God our Father and our Lord Jesus Christ.2 aPaul, the apostle of Jesus Christ through the will of God, and brother Timothy, to the church of God which is at Corinth, along with all the saints who are in all Achaia:.WMy love with you all in Christ Jesus.1]The grace of our Lord Jesus be with you.T!If any one loves not the Lord as a friend, let him be anathema Maran atha.4cThe salutation of me Paul with my own hand.OAll the brethren salute you. Salute you one another with a holy kiss.nUThe churches of Asia salute you. Aquila and Prisca along with the church and their house salute you.^5for they refreshed my spirit and yours. Acknowledge ye therefore them that are such.}sBut I rejoice over the coming of Stephanas and Fortunatus and Achaicus: because they have supplied your deficiency:r]in order that you may indeed be in subjection unto such, and to every one laboring with you and toiling.#?But I exhort you, brethren; (know the house of Stephanas, that it is the firstfruit of Achaia, and they have set themselves to minister unto the saints),0[Let all your affairs be in divine love.6 g Watch, stand in the faith, be men, be strong.R  But concerning brother Apollos, I entreated him much, that he may come to you with the brethren: but it was not altogether his will that he may come now; but he will come when he may have opportunity.   therefore let no one snub him. But send him forth in peace, in order that he may come to me: for I await him with the brethren.} s But if Timothy may come, see that he may be with you without fear; for he is doing the work of the Lord, as I also:\ 1 for a door is opened unto me great and effectual, and there are many antagonizing.6gBut I shall abide in Ephesus until Pentecost;|qFor I do not wish merely to see you in my journey; for I hope to spend some time with you, if the Lord may permit. and perhaps I may abide with you, and even spend the winter with you, in order that you may send me forward whithersoever I may go.`9But I will come to you when I may go through Macedonia; for I do go through Macedonia;U#if it may be counted worthy for me also to go, they shall go along with me.But when I may be present, whomsoever you may approve by your letters, these will I send to carry away your benefaction to Jerusalem:POn the first day of the week let each one of you lay by with himself treasuring up, that as to whatsoever he may be prospered, in order that there may be no collections at that time when I may come.o YBut concerning the contribution to the saints, as I commanded the churches of Galatia, so you also do.1:So, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.Y+9But thanks be unto God, who gives us our victory through our Lord Jesus Christ.I~ 8But the sting of death is sin; and the power of sin is the law.E}7O death, where is thy victory? O death, where is thy sting?>|u6But when this corruptible may put on incorruption, and this mortal may put on immorality, then shall the word which has been written be fulfilled, Death is swallowed up in victory.i{K5For it behooves this corruptible to put on incorruption, and this mortal to put on immortality.)zK4in a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.`y93Behold, I speak to you a mystery: We shall not all sleep, but we shall all be changed,x2But I say this, brethren, that flesh and blood are not able to inherit the kingdom of God; neither does corruption inherit incorruption.dwA1And as we have borne the image of the earthy, we must also bear the image of the heavenly.}vs0As was the earthy, such are they also who are earthy; and as was the heavenly, such are they also who are heavenly.Ou/The first man was from the earth, earthy: the second man from heaven.qt[.But that which is spiritual was not first, but that which is animal; afterward that which is spiritual.~su-As indeed it has been written; The first man Adam was made a living soul; the last man Adam, a life-creating spirit. r ,It is sown a psychical body; it is raised a pneumatical body. If there is a psychical body, there is also a pneumatical (body).gqG+it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power.jpM*So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: o)There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory:%nC(Indeed there are heavenly bodies, and there are earthly bodies: but indeed there is one glory of the heavenlies, and another glory of those upon the earth.m5'All flesh is not the same flesh: but there is indeed a flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.Vl%&but God gives it a body as he wished; and to each of the seeds its own body.#k?%and that which thou sowest, thou sowest not the body that shall be, but naked grain, if it may happen to be of wheat, or of some one of the other grains;Wj'$Thou foolish one, that which thou sowest, is not quickened unless it may die;Ui##But one will say, How are the dead raised? and with what body do they come?mhS"Awake to righteousness, and sin not; for some have not the knowledge of God: I speak to your shame.Dg!Be not deceived: Evil communications corrupt good manners..fU If after the manner of men I have fought with the wild beasts in Ephesus, what profit is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.deAI protest by your rejoicing, brethren, which I have in Christ Jesus our Lord, I die daily.2d_Why indeed are we in jeopardy every hour?c}Then what shall they do who are baptized for the dead? If the dead rise not at all, why are they also baptized for them?GbBut when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.Ja For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted.+`QDeath the last enemy is destroyed.S_For it behooves him to reign until he may put all enemies under his feet.^then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power.j]MBut each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming:M\For as in Adam all die, so truly in Christ shall all be made alive.`[9For since death was through a man, the resurrection of the dead is also through a man.SZBut now Christ is risen from the dead, the firstfruit of them that slept.[Y/If in this life only we have hope in Christ, we are of all men the most pitiable.IX Then indeed those having fallen asleep in Christ have perished.SWBut if Christ is not risen, your faith is vain; you are yet in your sins.;VqBut if the dead rise not, neither is Christ risen.(UIAnd we are indeed found false witnesses of God; because we testified according to God that he raised Christ: whom he did not raise, if then the dead rise not.`T9but if Christ is not risen, then indeed is our preaching vain, and your faith is vain.KS but if there is no resurrection of the dead, Christ is not risen:R But if Christ is preached that he is risen from the dead, how do certain ones among you say that there is no resurrection of the dead?DQ Then whether I or they, so we preach, and so you believed.2P] But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.Oy For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.IN But last of all he was seen by me, as one born out of due time.=MuThen he was seen by James; then by all the apostles. L Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.  Truly the spirits of the prophets are subject to the prophets;m=SFor you are all able to prophesy one by one, in order that all may learn, and all may be comforted.\<1but if something may be revealed to another sitting down, let the first be silent.P;But let two or three prophets speak, and let the others give audience;z:mbut if there may be no interpreter, let him keep silent in the church; but let him speak to himself, and to God.v9eIf one speaks with a tongue, let it he by twos, or at most by threes, and separately; and let one interpret;B8}Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.7the secrets of his heart are made manifest; and thus falling upon his face he will worship God, proclaiming that God is truly in you.6But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all;,5QThen if the whole church may come together, and all may speak with tongues, and the unlearned or unbelievers may come in, will they not say that you are gone mad?4%So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers.,3QIt has been written in the law; I will speak to this people with other tongues and with the lips of others; and thus they will not hearken unto me, says the Lord.f2EBrethren, be not children in intellect: but be infants in evil, but be perfect in intellect.1-but I would rather speak five words in the church with my understanding, so that I may indeed teach others, than ten thousand words in a tongue.<0sI thank God, I speak with tongue more than you all:I/ For you indeed bless beautifully, but the other is not edified.*.MSince if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.-)Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also.Y,+For if I pray with a tongue, my spirit is praying, but my mind is not fruitful.T+! Therefore let the one speaking with a tongue, pray that one may interpret.u*c So also you, since you are zealots of spirits, seek that you may abound unto the edification of the church.)) if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me.l(Q If it so happens that there are so many kinds of voices in the world, and nothing without a voice;'+ Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air.f&EFor if indeed the trumpet may give an uncertain sound, who will prepare himself for the war??%wNevertheless things without life, giving forth a voice, whether pipe or harp, if it may not give a distinction to the sounds, how shall it be known what is piped, or what is harped?C$But now, brethren, if I may come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or knowledge, or prophecy, or in instruction?h#IBut I wish you all to speak with tongues, but rather that you may prophesy: but greater is the one prophesying, than the one speaking with tongues, unless he may interpret, in order that the church may receive edification.e"CThe one speaking with a tongue edifies himself; but the one prophesying edifies the church.V!%but the one prophesying speaks to men edification, exhortation, and comfort.  For the one speaking with a tongue speaks not to men, but to God; for no one hears him; but he speaks mysteries in the spirit:b ?Follow after divine love; and seek the spiritual gifts, but rather that you may prophesy.hI But now abide faith, hope, divine love, these three; but the greatest of these is divine love. 9 For we now see through a mirror in an enigma; but then face to face: now I know in part; but then shall I know perfectly even as I am perfectly known.'G When I was an infant, I talked like an infant, I thought like an infant, I reasoned like an infant: when I became a man, I put away the things of the infant.R but when the perfect may come, that which is in part shall be done away.3a For we know in part, and prophesy in part:<q Divine love never falls: but whether there are prophecies, they shall be done away; whether there are tongues, they shall cease; whether there is knowledge, it shall vanish away.b= it bears all things, it believes all things, it hopes all things, it endures all things.O it does not rejoice in unrighteousness, but it rejoices in the truth;^5 does not behave itself uncomely, seeks not its own, is not provoked, thinks no evil; Divine love suffers long; divine love is kind; divine love envies not; does not make a display of itself, is not puffed up,5 And if I give all my goods to feed the poor, and if I may give my body that I shall be burnt, and have not divine love, I am profited as to nothing.:m And if I have the gift of prophecy, and understand all mysteries, and all knowledge; and if I have all faith, so as to remove mountains, and have not divine love, I am nothing.  If I may speak with the tongues of men and of angels, and have not divine love, I have become a sounding brass, or a tinkling cymbal.[/ Seek earnestly these greater gifts; and yet I show unto you a more excellent way.q[ whether do all have the gifts of healings? whether do all speak with tongues? whether do all interpret?r] Whether are all apostles? whether are all prophets? whether are all teachers? whether are all dynamites?6e Whom God has, indeed, also placed in the church, first apostles, then prophets, then teachers, then dynamites, then gifts of healings, helps, leaderships, kinds of tongues.D  But you are the body of Christ and members one of another. y And if one member suffer, all the members suffer with it; if one member is glorified, all the members rejoice with it.o W in order that there may be no schisms in the body, but the members may care the same for one another.  but our comely members have no need. But God has adjusted the body, having given the more abundant honor to that part which lacked;9 k and those which we regard the more dishonorable members of the body, upon these we confer the more abundant honors; and our uncomely members have the more abundant comeliness;Z- but much more are the members of the body which seem to be the weaker necessary:} But the eye is not able to say to the hand, I have no need of you: or again the head to the feet, I have no need of you:B But now indeed the members are many, but the body is one.7i And if all were one member, where is the body?X) But now God has placed the members each one of them in the body, as he wished.{o If the eye were the whole body, where is the hearing? If the hearing where the whole body, where is the smelling?w And if the ear may say, Because I am not the eye, I am not of the body, it is not on account of this not of the body.}s If the foot may say; Because I am not the hand, I am not of the body; it is not on account of this not of the body.8k For truly the body is not one member, but many.- For indeed we have by one Spirit been baptized into one body, whether Jews or Greeks, or bond or free; and were all made to drink of one Spirit.~ For indeed there is one body, and it has many members, and all the members of the body, being many, are one body; so also is Christ.o}W and one and the same Spirit works all these in you, dispensing unto each one severally as he willeth.>|u and to another the workings of dynamites; and to another prophecy, and to another discernment of spirits; and to another kinds of tongues, and to another interpretation of tongues:^{5 to another faith by the same Spirit; to another gifts of healings by the one Spirit;z For indeed to one the word of wisdom has been given by the Spirit; and to another the word of knowledge by the same Spirit;Uy# But to each one the manifestation of the Spirit has been given unto profit._x7 And there are diversities of operations, and the same God, working all things in all.Ew and there are diversities of ministries, and the same Lord.Av} But there are diversities of gifts, and the same Spirit;,uQ Therefore I make known to you, that no one speaking by the Spirit of God says, Jesus is anathema; and no one is able to say; Jesus is Lord, but by the Holy Ghost.etC You know that when you were heathens, you were following after dumb idols, as you were led.Xs + But concerning the spiritual gifts, brethren, I do not wish you to be ignorant.(rI "If one is hungry let him eat at home; in order that you may not come together unto condemnation. But I will set in order the remaining things when I may come.Hq  !So, my brethren, coming together to eat, wait for one another.upc But being judged, by the Lord we are chastised, in order that we may not be condemned along with the world.This cup is the new covenant in my blood: do this, as often as you may drink it, in remembrance of me.~hu and having given thanks, broke it, and said; This is my body, which is for you: do this in remembrance of me.g' For I received this from the Lord, which I have also delivered unto you, that the Lord Jesus, the night in which he was betrayed, took bread,Pf For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.ae; for each one takes his own supper in eating; and one is hungry, and another is drunken.Ld Therefore you coming together, it is not to eat the Lord's supper:~cu For it behooves that heresies should indeed be among you, in order that the approved may be made manifest among you.by For in the first place, indeed you coming together, I hear that there are schisms among you; and I in part believe it.taa And proclaiming this, I do not praise you, because you come together not for the better but for the worse.a`; If any one seems to be contentious, we have no such custom, nor do the churches of God.v_e But if a woman has long hair, it is a glory unto her: because the hair has been given to her for a covering.n^U Does not nature itself teach you, that, if a man may indeed have long hair, it is a dishonor to him?Y]+ Judge ye among yourselves: is it becoming for a woman to pray to God uncovered?e\C For as the woman is from the man, so the man also is by the woman; and all things from God.c[? Moreover neither is the woman without the man in the Lord, nor the man without the woman.\Z1 Therefore the woman ought to have authority on her head, on account of the angels.fYE for man indeed was not created on account of the woman; but the woman on account of the man.KX For the man is not from the woman; but the woman is from the man;yWk For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man. V  If a woman is not covered, let her also be shorn: but if it is a disgrace for a woman to be shorn or shaven; let her be covered.U But every woman praying or prophesying with her head uncovered dishonors her head: for that is one and the same to her being shaven.XT) Every man praying or prophesying, having his head covered, dishonors his head. S But I wish you to know, that Christ is the head of every man; and the man is the head of the woman, and God is the head of Christ.Rw But I praise you because you remember me in all things, and hold fast the commandments, as I delivered them unto you.6Q i Be ye imitators of me, as I also am of Christ.vPe !as I also please all in all things, seeking not my own profit, but that of the many, that they may be saved.WO' Be ye without offence, both to Jews, and to Greeks, and to the church of God:hNI Then whether you eat, or whether you drink, or what you do, do all things to the glory of God.WM' If I partake with grace, why am I traduced for that over which I give thanks?L But I say the conscience not of himself, but of the other one. For why is my liberty judged by the conscience of another? K But if any one may say to you; This is offered to an idol, eat not, on account of him who gave the information, and his conscience. J9 If any one of the unbelievers invite you, and you wish to go; eat everything which is placed before you, asking no questions on account of conscience.BI for the earth is the Lord's, and the fulness of the same._H7 Eat everything which is sold in market, asking no questions on account of conscience;6Gg Let no one seek his own, but that of another.wFg All things are lawful; but all things are not profitable. All things are lawful; but all things do not edify.QE Or do we provoke the Lord to jealousy? whether are we stronger than he?D5 You are not able to drink the cup of the Lord, and the cup of demons: you are not able to partake of the table of the Lord, and the table of demons.C But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.UB# Then what do I say? that idolatry is anything? or that an idol is anything?bA= See Israel after the flesh: are not all eating the sacrifices communicants of the altar?[@/ Because we, being many, are one bread, one body: for we all partake of one bread.&?E The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?5>e As I speak to the wise; judge ye what I say.2=_ Therefore, my beloved, fly from idolatry.<y No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.E; So let him who thinks he stands take heed lest he may fall. : But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended.X9) Neither murmur, as some of them murmured, and were destroyed by the destroyer.e8C Neither let us tempt the Lord, as some of them tempted Him, and were destroyed by serpents.~7u Neither let us commit fornication, as some of them committed fornication, and fell in one day twenty-three thousand. 6  Neither be ye idolaters, as some of them were; as has been written, The people sat down to eat and drink, and arose up to play.n5U And these became our examples, in order that we may not lust after evil things, as they also lusted.d4A But with many of them God is not well pleased: for they were overthrown in the wilderness. 3  and all did drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. Hf~~Z}}F||{{Mzyyoxxhwww(vwv$uutt|ssArzrq=pp=oo^nn~mmVllFkjjLiihhwggg`ff*etddNccUbbQaa`~`_^^]]]A\\s\[[9ZZYYXXWVVV UlTTSS!RpQPOO"NsMMMLL KKAJJIHHkGGGFF EEJDDjCCLBB+AA @??I>==;<<;;:99588r77 66F5534P33D22&1M00&/m...\--s,,++?**)))(( ''G&&%%i%$$o##m""o!! ,s; 2=A0}:GQi  5 i t o ";b1N@H) y&to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:s( a&When the one having separated me, from the womb of my mother, and called me through his grace, was pleased' &and I was prominent in Judaism above many comrades in my race, being exceedingly zealous of the traditions of my fathers.& & For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:p% [& for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.m$ U& But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;# & For must I now believe men, or God? whether do I seek to please men? if I were still pleasing men, I would not be the servant of Christ." +& As we have before said, and now again I tell you, If any one preaches to you a gospel except that which you have received, let him be accursed.! /&But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.}  u&which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.| s&I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;9 o&To whom be glory unto the ages of the ages. Amen. &who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:O &Grace to you and peace from God the Father, and our Lord Jesus Christ,J &and all the brethren who are with me, to the churches of Galatia. &Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,zm The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.#A All the saints salute you.-U Salute one another with a holy kiss./ Finally, brethren, farewell. Be perfect; be of good comfort; think the same thing, live in peace: and the God of love and peace will be with you.H  Therefore being absent I write these things, in order that being present, I may not use severity, according to the power which the Lord has given me for edification, and not for destruction.s_ For we rejoice when we may be weak, and you may be strong: we are praying for even this, your perfection.S For we are not able to do any thing against the truth, but for the truth.2] But we are praying unto God, that he may do you no evil, not in order that we may appear approved, but that you may do that which is good, and we may be as disapproved.D But I hope that you shall know that we are not reprobates.0Y Prove your own selves, if you are in the faith; examine yourselves; whether do you not know yourselves, that Christ Jesus is in you? unless indeed you are reprobates.3_ For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.{ since you are seeking the approval of Christ, who is speaking in me, who is not weak towards you, bit mighty among you.d A I have told you beforehand, and I am speaking to you in advance, as being present the second time, even now absent, that, if I may come to you again, I will not spare those who have previously sinned, and all the rest;x  k This the third time I am coming to you: in the mouth of two or three witnesses every word shall be established.r ] lest, I again having come, my God will humble me before you, and I will mourn over many of those having previously committed sins, and not having repented over the uncleanness and the fornication and debauchery which they have done.o W For I fear lest, having come, I may not find you as I wish, and may not be found by you as you wish; lest perhaps strife, jealousy, animosities, selfseekings, calumniations, eavesdroppings, inflations, outfallings, are among you; / For a long time you were thinking that I am apologizing to you. We speak before God in Christ; but all things, beloved, are for your edification. 9 I called Titus, and sent the brother along with him: whether did Titus defraud you? did we not walk by the same Spirit? did we not in the same tracks?P Which one of those whom I sent unto you, did I fleece you through him?]3 But let it he so, I did not burden you; but, being crafty, I caught you with guile.y But I will most delightfully spend and be spent for your souls. If the more abundantly I love you am I loved the less?U# Behold, the third time I am ready to come to you; and I will not spare: for I do not seek yours, but you. For the children ought not to lay up treasures for the parents, but the parents for the children,y For what is that in which you are inferior to other churches, except that I did not burden you? forgive me this wrong.{ For indeed the signs of the apostleship are wrought in me in all patience, in miracles and in wonders and in dynamites.'G I have become a fool: you did compel me. For I ought to be commended by you: for I am not inferior to the very chief of the apostles, if indeed I am nothing.7g Therefore I delight in infirmities, in insults, in difficulties, in persecutions, and in tight places, for Christ's sake: for when I am without strength, then I am dynamite.c? And he said to me, My grace is sufficient for thee: for power is made perfect in weakness. Therefore most delightfully I will glory the more in my infirmities, in order that the power of Christ may abide on me.W~' Three times I called on the Lord concerning this, that it may depart from me.B}} And that I may not be exalted by the abundance of revelations, a thorn was given unto me in the flesh, the messenger of Satan that he may buffet me, in order that I may not be exalted.9|k For if I shall wish to glory, I will not be a fool; for I speak the truth: but I fear, lest some one may consider with reference to me above what he sees me, or hears from me.o{W Concerning such a one I will glory: but concerning myself I will not glory, except in my infirmities.tza that he was caught up to Paradise, and heard unutterable words, which it is impossible for a man to speak.`y9 And I knew such a man, whether in the body, or out of the body, I know not; God knows,6xe I knew a man in Christ, fourteen years ago, whether in the body, I know not; whether out of the body, I know not, such a one having been caught up even to the third heaven.rw _ It behooves me to glory, indeed it is not profitable, I will come to visions and revelations of the Lord.]v3 !and through a window was I let down in a basket by the wall, and escaped his hands.guG In Damascus Areta the governor of the king, guarded the city of the Damascenes, to arrest me:ktO The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not.fsE But if it behooves me to glory, I will glory in those things appertaining to my infirmities.Mr Who is weak, and I am not weak? who is offended, and I do not burn?Zq- Besides all these, that which comes upon me daily, the care of all the churches.vpe in labor and in toil, in vigils often, in hunger and in thirst, in fastings often, in cold and in nakedness.joM Often in journeys, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;|nq thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a day and a night I spent in the deep.Em from the Jews five times I received forty stripes save one,2l] Are they the ministers of Christ? (I speak as a mad man,) I am more; in labors more abundantly, in stripes more abundantly, in prisons more frequently, in deaths often;okW Are they Hebrews? I am also. Are they Israelites? I am also. Are they the seed of Abraham? I am also. j I speak according to disparagement, as that we are weak; but in whatsoever any one is bold, (I speak it in folly,) I am bold also.1i[ for you bear with them, if any one enslaves you, if any one devours you, if any one captures you, if any one is exalted against you, if any one smites you in the face.Bh For cheerfully do you, being wise, bear with the foolish::go Since many glory in the flesh, I will glory also.ufc What I say, I am not saying according to the Lord, but as it were in folly, in this confidence of glorying. e Again I say, Let no one consider me to be a fool; but if not, receive me as a fool, in order that I may indeed glory some little.d% Then it is no great wonder if his ministers are transformed as the ministers of righteousness; whose, end shall be according to their works.Qc And no wonder; for Satan himself is transformed into an angel of light.nbU For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.@ay But what I am doing, I indeed will do, in order that I may cut off occasion from those wishing occasion, in order that in whatsoever they may glory, they may be found even as we are.E` Why? because I do not love you with divine love? God knows.l_Q The truth of Christ is in me, that this glorying shall not cease unto me in the regions of Achaia.^5 for the brethren, having come from Macedonia, supplied my deficiency; and in everything I rendered myself not burdensome to you, and will so render.] I robbed other churches, having received support for your ministry, and being present with you and being destitute, I burdened no one;\w Did I commit sin humbling myself that you may be exalted, because I preached unto you the gospel of God gratuitously?t[a If indeed rude in speech, but not in knowledge; but in every thing making manifest unto you in all things.MZ For I consider that I am not inferior to the chief of the apostles.WY' For if indeed one coming preaches another Jesus, whom we have not preached, or you receive another spirit, which you did not receive, or another gospel which you did not receive, well do you bear with him.X but I fear, lest, as the serpent beguiled Eve by his craftiness, your minds may be corrupted from the simplicity which is in Christ.W For I am jealous of you with the jealousy of God: for I espoused you to one husband, to present you a pure virgin to Christ;\V 3 I would that you bear with me a little in my folly: yes indeed you do bear with me.SU for he that commends himself is not approved, but whom the Lord commends.9Tm But he that glorieth, let him glory in the Lord;|Sq to preach the gospel in the regions beyond you, not to glory according to the rule of others in things made ready.5Rc and not boasting in things without measure, in the labors of others, but having hope of your faith increasing among you, to be magnified according to our rule exceedingly,Qw For not as not reaching unto you do we stretch ourselves, for we have advanced in the gospel of Christ even unto you:!P; But we will not boast in things without measure, but according to the measure of the rule which measure God has measured to us, to reach even unto you.UO# For we are not bold to number or compare ourselves with certain ones of those who recommend themselves: but they, measuring themselves by themselves, and comparing themselves to themselves, are not wise. N Let such a one consider this, that, such as we are in word by our letters while absent, such we really are in work being present. M Because they say, His letters are indeed weighty and powerful; but the presence of his body is weak, and his speech contemptible.OL in order that I may not seem as it were to terrify you by my letters.6Ke For if I shall in any thing the more abundantly boast concerning our power which the Lord gave us for your edification, and not for your destruction, I will not be ashamed:_J7 Do you look at things according to the outward appearance? If any has trusted to himself that he belongs to Christ, let him again consider this in reference to himself, that as he belongs to Christ, so do we also.\I1 and being ready to avenge every disobedience, when your obedience may be complete.0HY casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;pGY for the weapons of our warfare are not carnal, but mighty to God unto the pulling down of strongholds;NF For walking in the flesh, we do not wage war according to the flesh;- But he that gives seed to the sower, will also give bread to the eater, and multiply your sowing, and increase the fruits of your righteousness:^=5 He has scattered abroad, he has given to the poor; his righteousness abides forever.3<_ But God is able to make all grace abound unto you; in order that, always having all sufficiency in every thing, you may abound unto every good work: as has been written,};s As each one has predetermined in his heart; not of reluctance, or of constraint: for God loves the hilarious giver. :  But it is this, he that soweth sparingly shall also reap sparingly; and he that soweth bountifully shall also reap bountifully.\91 Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution.83 lest perhaps, if the Macedonians may come with me, and find you unprepared, we may be put to shame, in this confidence, (that we may say not, you).)7K But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready:"6= For I know your promptitude, of which I am boasting to the Macedonians in your behalf, that Achaia was ready a year ago; and your zeal has aroused many.m5 U For indeed concerning the ministry which is to the saints, it is superfluous for me to write to you.4{Moreover manifesting the exhibition of your love, and our boasting to them in your behalf, in the face of the churches.3%Whether in behalf of Titus, my companion and fellow-laborer towards you; or our brethren, the apostles of the churches, the glory of Christ.42aAnd we sent our brother along with him to them, whom we have tried, being frequently zealous in many things, but now much more zealous, with great confidence towards you.f1Efor we provide things honest, not only in the sight of the Lord, but also before the people.^05and avoiding this, lest any one may blame us in this benefaction administered by us:9/knot only so, but having been elected by the churches our traveling companion with this philanthropy, administered by us to the glory of the Lord himself, and your promptitude:c.?But we sent with him the brother, whose praise in the gospel is through all the churches;w-gbecause he indeed accepted our exhortation; and being the more enthusiastic, came unto you of his own accord.f,EBut thanks be unto God, who gives this same enthusiasm in your behalf in the heart of Titus;j+Mas has been written, He that had much did not super-abound; and he that had little did not lack.h*Ithat their abundance may correspond with your deficiency, in order that there may be equality:8)i For it is not that there may be relief to others, affliction to you, but that it may be according to equality: at this time your abundance may correspond to their deficiency,( For if there is first a willing mind, it is acceptable according to what one may have, and not according to what he has not.'% but now indeed complete the work; in order that as there was a promptitude of willing, there shall also be a completion out of your ability.&{ And herein I give my judgement: for this is profitable to you, who not only began to do, but to be anxious, a year ago:%1 For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.~$uI speak not according to commandment, but through the zeal of others also proving the sincerity of your divine love.4#aBut as in every thing you abound, in faith, and in word, and knowledge, and in all zeal, and in divine love from you in us, that you may also abound in this philanthropy.u"cthat we should exhort Titus, that as he formerly began it, he may indeed also complete this grace unto you.m!Sand not as we hoped, but they gave themselves first to the Lord, and to us through the will of God:l Qwith much exhortation praying our favor and the fellowship of the ministry which is to the saints:iKBecause I witness, that according to their ability, and beyond their ability they were anxious,  because in a great trial of affliction the abundance of their joy and deep poverty abounded unto the riches of their liberality.p [But, brethren, we make known to you the grace of God which has been given in the churches of Macedonia;BI rejoice because in everything I have confidence in you.3And the affections of him, remembering the obedience of you all, how you received him with fear and trembling, are the more abundantly towards you.+Obecause if I have gloried with him in anything over you, I wag not made ashamed; but as I spoke all things to you in truth, so our rejoicing over Titus was true.'G Therefore we have been comforted. But we rejoiced the more exceedingly in our consolation over the joy of Titus, because his spirit was refreshed by you all:pY Since then indeed I wrote to you, not on account of the one having done the wrong, nor on account of the one having suffered the wrong, but in order that your zeal, which is in our behalf to you before God, might be made manifest.*M For behold, how great enthusiasm, yes, how great apology, yes, how great clearing up, yes, how great fear, yes, how great longing, yes, how great zeal, yes, how great avenging, this same godly sorrow did work in you! In everything you have established yourselves to be pure in the matter.~u For a godly sorrow works repentance unto salvation not to be regretted; but the sorrow of the world works out death.-S now I rejoice, not because you grieved, but because you grieved unto repentance: for you grieved toward God, in order that you may receive damage by us in nothing./But if I grieved you in the letter, I do not regret it, if indeed I did regret it; for I see that, if that letter indeed grieved you for an hour,Eand not only by his coming, but also by the consolation with which he was comforted by you, proclaiming unto us your longing, your mourning, your zeal for me; so that I rejoiced the more.V%But God, the one comforting the humble, comforted us by the coming of Titus;For we having come into Macedonia, our flesh had no rest, but in everything being troubled; fightings without, fears within.+My boldness to you is great, my rejoicing over you is much: I have been filled with consolation, I superabound with joy in all our tribulation.}I do not speak for castigation: for I have said before, that you are in our hearts to die with you and to live with you.a;Receive us: we have injured no one, we have corrupted no one, we have defrauded no one.$  CTherefore having these promises, beloved, let us cleanse ourselves from all the filthiness of the flesh and spirit, perfecting holiness in the fear of God.u cand I will be to you for a Father, and you shall be unto me for sons and daughters, says the Lord Almighty. Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you,X )And what harmony has the temple of God with idols? for we are the temple of the living God; as God said; I will live in them, and walk about among them; and I will be their God, and they shall be my people.^ 5What concord of Christ unto Belial? or what part has a faithful man with an infidel?-SBe not unequally yoked together with unbelievers: for what participation is there to righteousness and unrighteousness? or what fellowship has light unto darkness?E But as I speak to children, you indeed receive this reward.Y+ Be not straitened in reference to us, but be straitened in your own affections.K Our mouth is open unto you, O Corinthians, our heart is enlarged.zm as sorrowing, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.lQ as being unknown, and perfectly known; as dying, and behold we live; as chastened, and not killed;b=through glory and dishonor, through evil report and good report; as deceivers, and true;fEby the word of truth, by the power of God; through the arms of righteousness right and left,hIby purity, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,Pin stripes, in prisons, in tumults, in labors, in vigils, in fastings; ~ but in everything commending ourselves, as the ministers of God, in much patience, in tribulations, in straits, in difficulties,d}Agiving no occasion of stumbling in anything, in order that the ministry may not be blamed;(|I(for he says, At a set time I heard you, and in the day of salvation I assisted you; behold, now is the acceptable time; behold, now is the day of salvation);b{ ?But working together we indeed intreat you not to have received the grace of God in vain:vzeHe made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.y-Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God.%xCas that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.w All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation,vveSo if any one is in Christ, he is a new creature: old things have passed away; behold, they have become new.uSo that we from now know no man after the flesh: if indeed we have known Christ after the flesh, but we now know him no more.tand he died for all, in order that those living may not live unto themselves, but unto him who died for them and is risen.nsUFor the love of Christ constrains us; having judged this, that one died for all; then were all dead;cr? For if we are beside ourselves, it is for God; if we have our right minds, it is for you.