# verses

text:
Then as they continued stoning Stephen, <n>[he]</n> continued making an appeal and repeatedly saying, "O Lord Jesus, at once welcome and receive my breath-effect (or: spirit)!"


text:
Now kneeling, he cried out with a great (or: loud) voice, "O Lord <n>[= Christ or Yahweh]</n>, You should not place (or: set; cause to stand) this mistake (failure; error; sin) to (or: on) them (= do not charge this sin against them)!" Then, after saying this, he fell asleep (euphemism: he died). Now Saul was endorsing (approving in; thinking well together <n>[with them]</n> about) his assassination (at his lifting up; in his murder).


text:
Now on that day great persecution, pursuit and <n>[D adds: pressure]</n> was birthed (occurred) upon the called-out community <n>[that was]</n> within Jerusalem, so they were all – except for the sent-forth emissaries (representatives) <n>[D*& 1175 add: who alone remained in Jerusalem]</n> – dispersed and scattered as seeds down among the regions (or: territories) of Judea and Samaria.


text:
So cautious but respected men joined together and collected Stephen and carried <n>[him]</n> in to be prepared for burial, and then they made a great lamentation (grieving and beating the chest) upon him (= at his situation and the loss of him).


text:
Now Saul began devastating then continued laying waste and bringing havoc to the called-out community, repeatedly making his way into and invading one house after another. Constantly dragging away and pulling along both men and women by force, he routinely handed <n>[them]</n> over into prison (or: jail).


text:
Nonetheless, those being scattered and dispersed went throughout, from place to place, progressively bringing the Word as good news, and announcing the message of goodness <n>[which was]</n> the Logos.


text:
Now Philip, upon going down into the city of Samaria, continued publicly proclaiming to them the Christ (the Anointed One; = the Messiah).


text:
And the crowds, with one accord and like-passion, continued attentively holding to <n>[themselves and their minds]</n> the things being progressively spoken by Philip, at hearing them, and then <n>[with]</n> repeatedly seeing (looking at; observing) the signs which he kept on doing (or: performing; producing).


text:
You see, many of the folks habitually having unclean breath-effects (unsifted spirits; unpruned attitudes) kept on crying out, then shouting for joy, with a loud voice, <n>[as]</n> they <n>[i.e., the spirits]</n>, one after another, were coming (or: going) out. Now many folks – being people having been paralyzed, as well as lame ones – were cured and healed.


text:
Now a certain man named Simon had been previously subsisting in the city <n>[by]</n> habitually practicing magic (or: using sorcery) and repeatedly amazing the nation (or: ethnic group) of Samaria, constantly saying <n>[of]</n> and presenting himself to be someone great (= important) <n>[note: such folks were often considered spiritual advisors, and may have had an official position]</n>,


text:
to whom everyone, from small to great (= from the unimportant to the very important), kept on attentively holding <n>[themselves]</n> and giving heed, one after another saying, "This man is normally being called God's Great Power (or: This one continuously exists being God's Power – that usually termed Great One)!"


text:
So they kept on heeding and holding themselves focused to him due to the considerable time <n>[he had]</n> to have been displacing <n>[things]</n> and amazing them by the magical acts (or: with <n>[his]</n> magic).


text:
But when they came to trust and then believed – by Philip progressively bringing and declaring the good news of ease and well-being pertaining to the reign and kingdom of God, and <n>[about]</n> the name of Jesus Christ (or: Jesus <n>[the]</n> Anointed One) – they were being from time to time, and one after another, immersed (or: baptized): both men and women.


text:
So Simon himself also trusted and came to believe, and then, after being immersed (or: baptized), he was constantly attached to Philip (or: habitually persistent at standing by waiting and ready to assist Philip) and continued amazed and moved out of his position while continually watching and observing both signs and great powers (or: abilities; or: may = works and deeds of power) continually happening (or: one after another being birthed into existence).


text:
Now upon hearing that <n>[the regions of]</n> Samaria had welcomely received, accepted and taken to themselves the Word (Logos; Idea; message) of God, the sent-forth folks (emissaries and representatives) in Jerusalem sent off Peter and John on a mission to them,


text:
who, after walking down, spoke goodness concerning (or: prayed about) them, so that they could receive a set-apart Breath-effect (or: in what manner and by what means they would take hold of <n>[the]</n> Holy Spirit),


text:
for you see, it (or: It; He) had not yet fallen upon even one of them, yet, only being folks having been immersed, they were continually subsisting and were progressing from under that beginning into the Name of the Lord Jesus (or: they continued being a possession, progressing into the Name, which is the Owner, Jesus; or: Now only having been baptized, in making a beginning they continued belonging unto the Name which pertains to the Master: Jesus).


text:
At that time they began placing (or: laying) <n>[their]</n> hands upon them, and so, one after another, they began receiving a set-apart Breath-effect (or: <n>[the]</n> Holy Spirit; a sacred attitude).


text:
Now Simon, upon seeing that the <n>[<i>p</i>45, A & other MSS add: set-apart (or: Holy)]</n> Breath-effect (or: Spirit; Attitude; Breath) is repeatedly being given through the placing or laying on (or: the imposition) of the hands of the sent-forth folks (the emissaries or representatives), he brought (or: offered) useful things (or: money; properties) to them,


text:
repeatedly saying, "Give at once also to me this authority and right, so that on whomever I also should place <n>[my]</n> hands he may receive a set-apart breath-effect (or: <n>[the]</n> Holy Spirit)!"


text:
But Peter said to him, "Your silver might (or: could) continue being with <n>[you, as you yourself progress on the path]</n> into loss or destruction, seeing that you suppose and presume from custom to proceed to obtain and acquire God's free gift (or: gratuity) through useful things (or: money; properties; = by buying it).


text:
"There is neither a part nor a lot for you within this Word (or: this idea; this reason; this expressed verbal communication; or: this message; or: this matter). You see, your heart is not straight and level with a position answering to God (or: in front of God, in His presence).


text:
"So change your mind and your way of thinking – away from this worthlessness (or: ugliness; baseness; badness of quality; malice) of yours – and then at once urgently ask of the Lord <n>[= Christ or Yahweh]</n> if consequently (or: since in that case) the thought and purpose of your heart will be caused to flow away (or: will be divorced from <n>[you]</n>; will be forgiven and sent away),


text:
"For you see, I am presently seeing you existing (continuously being) <n>[drawn]</n> into <n>[the]</n> bile (or: gall) of bitterness as well as a close joint-bond of injustice (inequity and unfairness; that which is not in right relationship and contrary to the Way pointed out)."


text:
So, making a decided response, Simon said to them, "I am now asking for help: would you men at once urgently make a request over me (or: on my behalf; for my situation; <n>[D: concerning me]</n>) to the Lord <n>[= Christ or Yahweh; D reads: God]</n> so that not even one of the things which you have said can (or: would) come upon me?" <n>[D adds: – {He} could not cease shedding many tears.]</n>


text:
Therefore, after indeed fully giving evidence (thoroughly witnessing and certifying) and speaking the Word of the Lord (or: = Yahweh's thoughts and ideas; = the message about Christ <n>[<i>p</i>74, A & others read: God]</n>), these men began returning unto Jerusalem, also repeatedly bringing the good news and announcing the message of goodness, ease and well-being <n>[to]</n> many villages of the Samaritans.


text:
However, an agent of <n>[the]</n> Lord <n>[= Yahweh's or Christ's messenger]</n> spoke to Philip, presently saying, "At once arise (or: stand up) and continue traveling down south (or: at noon) on the road descending from Jerusalem unto Gaza." This is a desert (or: desolate, uninhabited) <n>[road]</n>.


text:
And so, upon arising, he went his way and – look, consider this – an adult man – an Ethiopian eunuch who had power (= a high court official) of <n>[the]</n> Kandake, <n>[or]</n> Queen, of <n>[the]</n> Ethiopians, who was upon (= had control of) all of her treasury – who had come unto Jerusalem in order to be worshiping.


text:
Now he was in the midst of returning and was presently sitting on his chariot (or: carriage) while continuing in reading aloud the prophet Isaiah.


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Now the Breath-effect (or: Spirit) said to Philip, "Approach and be joined (glued) to this chariot."


text:
So upon running up to <n>[it]</n>, Philip heard his reading aloud <n>[of]</n> Isaiah the prophet, and then he said, "Are you presently recognizing and progressively understanding <n>[the]</n> things which you are now reading?"


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But he replied, "Actually, how would I likely be presently able <n>[to]</n>, unless someone will progressively lead and guide me on the path?" And so he asked Philip to assist <n>[him]</n>, after climbing up to sit with him.


text:
Now the passage (context) of the Scripture which he was reading was this: "As (or: Like) a sheep, He was led onto <n>[the]</n> slaughter, and as (or: like) a lamb <n>[that is]</n> set in position against the person shearing it <n>[is]</n> without a voice (or: mute; voiceless; = silent), in like manner He continues not to open up His mouth.


text:
"Within the midst of the low status and the experience of being abased and humiliated, His justice (either: the opportunity for a fair trial; or: the chance or ability to divide, separate and make decisions; or: the judging) was lifted up and taken away. So who will continue fully taking over the lead of His generation (or: will proceed conducting a thorough narration to recount His generation), because His life is now being taken up, away from the earth (or: taken away from the Land)?" <n>[<a class='xref' href='bIsa. 53:7-8'>Isa. 53:7-8</a>]</n>


text:
So the eunuch, making a discerning response, said to Philip, "Now my question to you is, About whom is the prophet now saying this – about himself, or about someone else?"


text:
Well Philip, opening his mouth and beginning from this Scripture, presents to him Jesus, as the news of goodness, ease and well-being (or: declared to him the good news about Jesus).


text:
So as they continued going their way down the road, they came upon some water, and the eunuch affirms, "Look! Water! What continues preventing (hindering) me to be at once immersed (or: baptized)?"


text:
<n>[note: vs. 37 is missing in texts of Nestle-Aland, WH, Concordant, Panin, Griesbach, Tasker, and is not in the ancient Syriac]</n>


text:
And thus, he ordered the chariot to halt (or: stand still), and they both walked down into the water – both Philip and the eunuch – and <n>[Philip]</n> immersed (or: baptized) him.


text:
Now when they walked up out of the water, <n>[the]</n> Lord's <n>[= Yahweh's or Christ's]</n> wind (or: Breath-effect; Spirit) suddenly snatched Philip away (i.e.: carried him off), and the eunuch did not see him any longer for he kept on going on his road, continuously rejoicing.


text:
But Philip was found (or: discovered) <n>[entering]</n> into Ashdod (or: Azotus), and continuing in going throughout <n>[the territory]</n>, he was repeatedly bringing and announcing the good news to all the towns and cities – till the <n>[occasion for]</n> him to come into Caesarea.


text:
Now Saul, still continuously inhaling and breathing (or: in-spiriting and blowing <n>[out]</n>; animated with the spirit of) threatening and murder (or: slaughter) into the midst of the Lord's <n>[= Yahweh's or Christ's]</n> disciples (or: students; learners), after going to the head (chief; ranking) priest,


text:
requested from him letters <n>[to take]</n> into Damascus – to the synagogues – so that if he should be finding anyone being <n>[a part]</n> of (or: belonging to) the Way (or: the Path; the Road), he could lead <n>[them]</n> – both men and women – bound, into Jerusalem.


text:
Now it happened, during <n>[the occasion for]</n> him to be progressively traveling <n>[and]</n> to be nearing Damascus, that with unexpected suddenness a light from out of the midst of the atmosphere (or: sky; heaven) flashed around him as lightning,


text:
and having fallen upon the ground, he heard a Voice (or: sound) repeatedly saying to him, "Saul... Saul... Why do you continue pursuing and persecuting Me?"


text:
So he said, "Who are You, Lord (or: Sir; Master)?" Now He replied, "I, Myself, am Jesus... Whom you continue pursuing and persecuting!


text:
"Nevertheless, at once stand up and then enter into the city. Then it will proceed being spoken to you that which it continues binding and necessary for you to continue doing."


text:
Now the adult men who were presently accompanying him on the journey had stood speechless and continued standing dumbfounded – while hearing the Voice (or: sound), and yet still, as spectators, gazing at not even one person (or: yet not viewing anyone)!


text:
But then Saul got up from the ground, and yet with his eyes having been opened up, and continuing open, he was seeing nothing! So they led him on into Damascus,


text:
Now there was a certain disciple (student; apprentice) in Damascus named Ananias, and within a vision the Lord <n>[= Christ]</n> said to him, "Ananias!" So he said, "Look, I <n>[am here]</n>, O Lord!"


text:
So then the Lord <n>[said]</n> to him, "At once get up and go on your way upon the alley (or: narrow street) being normally called 'Straight,' and look for (seek; try to find) within <n>[the]</n> house of Judah (or: Judas) a person from Tarsus named Saul, for you see, look and consider! – he is presently thinking with a view toward having goodness, ease and well-being (or: continuously praying),


text:
"and within a vision (the effect of something seen) he saw an adult man named Ananias coming in and putting <n>[his]</n> hands upon him so that he can look up, and see again!"


text:
But Ananias discerningly answered, "O Lord! I hear (or: heard) from many people about this adult man... how many vile and bad (worthless and evil; ugly and malicious) things he did to Your set-apart folks (Your saints) in Jerusalem!


text:
"And here in this place he is presently having (or: holding) authority from the chief (head; ranking) priests to bind all those habitually calling upon Your Name!"


text:
Yet the Lord <n>[= Christ]</n> said to him, "Be presently going (or: Go, and continue on your way), because this one is (or: exists being) a vessel of choice to Me (or: a picked our and chosen instrument for Me) to lift up and carry My Name before (in the sight and presence of) the ethnic multitudes (or: nations; Gentiles; non-Israelites) – as well as <n>[before]</n> kings and <n>[the]</n> sons (= people) of Israel.


text:
"For you see, I Myself will proceed underlining and pointing out (or: plainly showing) to him how many things it continues being binding and necessary for him to experience and be suffering – over <n>[the situation of]</n> (or: for; on behalf of) My Name."


text:
So Ananias went off and entered into the house, and after placing <n>[his]</n> hands upon him, he said, "O Brother Saul! The Lord – Jesus, the One being seen by you on the road in which you were coming – has sent me with a mission so that you can look up and see again, and then you can be filled with <n>[the]</n> set-apart Breath-effect (or: <n>[the]</n> Holy Spirit; a consecrated attitude)!"


text:
And immediately there fell off from his eyes <n>[something]</n> like scales (or: hulls; shells; rinds; incrustations; <n>[Greek <i>lepris</i>; note: <i>lepra</i> is the word: leprosy; <i>lepros</i> is a leper]</n>). And so he looked up and could see again (or: recovered his sight). Next, after standing up, he was immersed (or: baptized). Later on, upon receiving food (or: nourishment), he was inwardly strengthened and invigorated.


text:
Now he came to be (= spent some time) with the disciples in Damascus <n>[for]</n> some (or: certain; <n>[<i>p</i>45 reads: enough]</n>) days,


text:
then straightway (at once) began publicly proclaiming Jesus within the synagogues – continuously heralding that this Man is (exists being) God's Son (or: the Son which has the character and qualities of, and whose origin is, God)!


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Yet all the folks presently listening and hearing <n>[him]</n> continued amazed and astonished (literally: standing out of themselves), and were one after another saying, "Is not this man the person <n>[who]</n> in Jerusalem was laying waste (devastating; ravaging; trying to kill) the people habitually calling upon this Name? And now he has come here, into this place (or: unto this purpose), so that after <n>[their]</n> having been bound, he could lead them on to the head (chief; ranking) priests!"


text:
But Saul kept on being more exceedingly empowered and was progressively given inner abilities, and so he kept on pouring <n>[thoughts; ideas; Scriptures]</n> together – <n>[to the point that]</n> he was creating an uproar among, and was confounding, the Jews presently living and permanently dwelling in Damascus – progressively causing <n>[his arguments]</n> to stand together, thus proving conclusively that this Man is (exists being) the Christ (the Anointed One; = the Messiah; <n>[note: = "God's Son," of vs. 20, above]</n>).


text:
Now as a considerable number of days were, one after another, being fulfilled (or: = coming to a close; thus: = quite some time later) the Jews consulted together to assassinate him (to "take him up"). However, their plot became known to Saul.


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Now they also kept on closely watching and covertly guarding the gates both day and night so that they could capture and assassinate him.


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So his students (disciples), by night taking <n>[him]</n> through <n>[an opening or window in]</n> the wall, let him down by gradually lowering <n>[him]</n> in a hamper (possibly: a basket made of braided ropes).


text:
Now later, coming to be present <n>[after entering]</n> into Jerusalem, he kept on trying to be closely joined to the disciples (students; apprentices), and yet everyone continued fearing him, still not trusting or believing that he is now a disciple.


text:
So Barnabas, taking on <n>[the problem]</n> (or: taking him on <n>[as a friend]</n>; or: taking him by the hand), led him to the sent-forth folks (the emissaries) and then he <n>[i.e., Paul]</n> fully related to them how he saw the Lord on the road, and that He spoke to him (or: he spoke to Him) and how in Damascus he spoke in the Name of Jesus with the right of complete freedom from constraint, and with all boldness being publicly open and frank.


text:
Repeatedly speaking in the Name of the Lord with the right of complete freedom from constraint, and with all boldness being publicly open and frank, he continued both speaking and making joint-deliberations to the Hellenists (the Jews who spoke Greek or had adopted the Greek culture, or both). Yet these folks began taking in hand to assassinate him.


text:
So, upon coming to be personally aware and to accurately know <n>[of this]</n>, the brothers led him down into Caesarea, and then sent him forth with a mission into Tarsus.


text:
So then the called-out community down through <n>[the]</n> whole of Judea, Galilee and Samaria continued having peace (or: began possessing unbroken tranquility <n>[= shalom]</n>), progressively being built as a house and continuously edified, as well as habitually going their way, in and by the fear of the Lord <n>[= Christ or Yahweh]</n>. And so, in and by the comforting and encouraging relief and assistance of the set-apart Breath-effect (or: the Holy Spirit and Sacred Attitude), it continued being multiplied (or: was progressively increased and made full).


text:
Now while Peter continued going through all <n>[the territories]</n>, it happened <n>[for him]</n> to go down also to the set-apart folks (the saints) presently inhabiting (or: permanently settled in) Lydda (or: Lud).


text:
Now there he found a certain man named Aeneas, who was one having been paralyzed, continuously lying down upon a cot (or: pallet; = bed-ridden) for eight years.


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So then Peter said to him, "Aeneas, Jesus Christ (the Anointed One) is presently healing (or: has healed) you. At once stand up (or: arise; get up) and spread (= make up) <n>[your bed]</n> by yourself!" And so he immediately got up (arose; stood up).


text:
Later all the folks presently inhabiting (residing in) Lydda and the <n>[plain of]</n> Sharon saw him, which folks <n>[also]</n> turned back upon (= returned their lives to having a focus on) the Lord <n>[Christ or Yahweh]</n>.


text:
Now in Joppa there was a certain female disciple named Tabitha – which, being translated, is normally called Dorcas (= Gazelle). She was full of good works and noble, virtuous acts – as well as deeds of mercy and gifts of compassion – which she was habitually doing.


text:
But in those days, after becoming weak and ill, she happened to die. So, upon washing (bathing) <n>[her]</n>, they placed her in the upper room (or: story; chamber).


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Now with Lydda being near to Joppa, the disciples – upon hearing that Peter was in <n>[Lydda]</n> – sent off two adult men to him, calling <n>[him]</n> to their side for help, urging, "You should not delay or be slow to pass through to us (or: hesitate to come through as far as us; = include us in your travels, and don't delay)!"


text:
So after arising, Peter went with them, whom – upon <n>[his]</n> arriving – they led up into the upper room (or: the upstairs chamber). Then all the widows presented <n>[themselves]</n> to him and stood by, weeping and exhibiting tunics and outer garments (= dresses and coats) <n>[and]</n> whatever Dorcas used to make <n>[while]</n> still being with them.


text:
But after causing everyone to be put forth outside and then kneeling down, Peter prayed (thought and focused toward well-being). Next, turning around and facing toward the body, he said, "Tabitha! Get up (or: Stand up; Arise)!" So she opened up her eyes, and, seeing Peter, she sat up.


text:
And so, giving her a hand, he raised her up (or: helped her stand up). And now, after summoning the set-apart folks (the saints; the holy people) and the widows, he stood her alongside (or: presented her), now living.


text:
So it came to be known down through <n>[the]</n> whole of Joppa, and many folks placed trust upon (or: believed and had faith on) the Lord <n>[= Christ or Yahweh]</n>.


text:
Now it turned out <n>[for]</n> him to remain and dwell in Joppa – alongside of a certain Simon, a tanner – for a considerable number of days.


text:
Now in Caesarea there was a certain adult man named Cornelius, a centurion (a Roman officer in charge of 100 men, i.e., one sixth of a cohort) that was a part of the band (or: cohort; squadron; – an army division of 600 men) which is normally being called "Italian,"


text:
a person of well-directed reverence (or: devout and virtuous conduct; one who properly stands in awe of God) and by habit fearing God, along with all his household, constantly performing many acts of mercy and making lots of gifts that express <n>[his]</n> compassion to the people, as well as repeatedly making requests of God (or: from God) throughout all times and situations.


text:
In the midst of a vision (a result of something seen) – just about the ninth hour of the day (three o'clock in the afternoon) – he clearly saw an agent of (or: messenger from) God entering toward (or: coming in, face to face with) him, and then saying to him, "Cornelius!"


text:
So he, gazing intently at him and then coming to be in reverent fear, said, "What is it, sir (or: <n>[my]</n> lord)?" Now <n>[the agent]</n> replied, "Your prayers along with your gifts and acts of mercy ascended into a situation that has caused you not to be forgotten (or: unto a memorial or a remembrance) in a place facing (or: before; in front of) God.


text:
"And so, at this time send adult men into Joppa and then send after (or: change the sending to summon) Simon, a certain man who in now surnamed Peter.


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"This man is currently being entertained as a guest at the side of Simon, a tanner, for whom there is a house beside <n>[the]</n> sea (or: ocean)."


text:
Now as soon as the agent (messenger) that had been speaking to him went away, upon summoning two of the household servants and a devout soldier (a warrior with well-directed reverence) of those being constantly in loyal attendance to him (or: regularly attached to his service),


text:
and then leading them through a detailed narrative of all the things <n>[that occurred]</n>, he sent them off on the mission, into Joppa.


text:
Now the next day, while those <n>[three]</n> were in progress of traveling on the road and were presently drawing near to the city, Peter went up onto the housetop to pray (think and speak towards things being well) – <n>[it was]</n> about <n>[the]</n> sixth hour (about noon).


text:
But he became very hungry – almost ravenous – and began desiring to at once taste (= eat) <n>[something]</n>. Now during their being in the midst of preparing <n>[a meal]</n>, an ecstasy happened (an out-of-place state of being was birthed <n>[<i>p</i>45 reads: came]</n>) upon him,


text:
and he is now – as a spectator – watching the sky (or: heaven; the atmosphere) – having been opened up – and in the process of descending <n>[is]</n> some container, like a large, fine linen sheet, being gradually but progressively lowered down onto the ground (or: Land; earth) by <n>[its]</n> four corners (extremities; origins; beginnings),


text:
within the midst of which were continuing under <n>[the directive, or, power]</n> of <n>[their]</n> origin all the four-footed animals, as well as creeping things (perhaps: insects; reptiles) of the ground (or: land; earth) and flying creatures of the sky (or: atmosphere; heaven).


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Then a voice was birthed to him (or: occurred, <n>[directed]</n> toward him), "After getting up (or: Upon arising), Peter, slaughter (or: sacrifice) and then at once eat <n>[it]</n>!"


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But Peter said, "Not even one <n>[of those]</n>, Sir (or: Lord; Master; or: = Yahweh?), because I never eat (or: ate) all <n>[that is]</n> common (= what is not set-apart as food for Israelites and is forbidden by the dietary rules of the Law) and unclean (meaning: ceremonially unclean)!"


text:
Then again, a voice, forth from a second <n>[one, saying]</n> to him: "You are not to continue making, or considering, common <n>[the]</n> things which God cleansed (or: cleanses) and made (or: makes) clean!"


text:
Now this happened on a third <n>[time]</n> (or: So this occurred three times), and immediately the container was taken back up again, into the sky (or: the atmosphere; heaven).


text:
Now as Peter was continuing thoroughly perplexed (bewildered and at a loss, as when not knowing what road to take) within himself <n>[as to]</n> what the vision (or: sight) which he saw would likely be (= mean) – now look and consider this! – the men who had been sent off on the mission by Cornelius, after sorting out by making inquiry throughout <n>[the town]</n> and ascertaining <n>[the location of]</n> Simon's house, approached and stood by at the portal (or: vestibule; gateway).


text:
Then calling out loudly, they kept inquiring if Simon – the one surnamed Peter – is still being entertained as a guest (or: continues lodging) in this place.


text:
Now during Peter's repeatedly going through his feelings about the vision (what he saw), continuing engrossed in pondering the effects of that which was seen, the Breath-effect (or: Spirit) said to him, "Look, and take note! Three <n>[B reads: Two]</n> men are presently seeking you!


text:
"But now, after getting up, you at once go downstairs (descend; climb down) then continue going you way together with them – doubting nothing and continuing in making no discrimination nor separating yourself in even one thing – because I Myself have commissioned them and sent them off on this mission."


text:
So after walking downstairs to the men, Peter said, "Look, I myself am <n>[the person]</n> whom you are presently looking for. What <n>[is]</n> the cause for which you men are now present?"


text:
So they said, "Cornelius – a centurion (army officer), a just, fair and equitable man who lives in accord with the way pointed out, as well as being habitually God-fearing, besides being a person constantly attested (reported by witnesses; = highly regarded) by the whole nation of the Judeans – was given useful and practical instructions on this matter, by a set-apart agent (or: sacred messenger): to send you over unto his house, and then to listen face-to-face to gush-effects of your spoken words and declarations (or: to <n>[the]</n> effects of the flow, at your side; or: = to hear in person what you have to say)."


text:
Therefore, upon inviting them in, he entertained and lodged <n>[them]</n> as guests. So on the next day, after getting up, he went with them – and some of the brothers (= fellow believers) from Joppa accompanied him.


text:
The following day (or: On the day after that) he entered into Caesarea. Cornelius, of course, was looking forward in anticipation for them, calling together to himself his relatives and the indispensable intimate friends.


text:
So it happened as Peter was <n>[about]</n> to enter, Cornelius, upon meeting with (or: encountering; intercepting) him, in falling prostrate at <n>[his]</n> feet did obeisance (showed respect and offered homage) <n>[to him]</n>.


text:
Yet Peter raised him up, while saying, "Get up (or: Stand up; Rise)! I myself also am the same as you – a human!"


text:
And so, while continuing to converse with him, he entered and is then finding many people having come together and now assembled.


text:
Thus he affirmed to them, "You folks continue well versed <n>[in the fact]</n> and are well aware of how illicit and inappropriate (forbidden by <n>[our]</n> Law and contrary to <n>[our]</n> established order) it is for an adult man <n>[who is]</n> a Jew (or: is of the Jewish culture) to be intimately joined to, or to regularly come to (or: visit and associate with), a man from another race. And yet God pointed out and demonstrated to me not to continue saying <n>[that]</n> even one human <n>[is]</n> common (= socially or ceremonially unhallowed or defiled) or unclean.


text:
"Wherefore – and without speaking against it or debating the matter – I come (or: came), being sent over. I am now, therefore, inquiring to ascertain for what reason (or: to what word; matter; issue) you folks sent over for me."


text:
Then Cornelius brought the matter to light: "Four days ago, exactly to this very hour, I was in the midst of thinking and speaking with a view toward having goodness and well-being (or: praying) within my house, at the ninth <n>[hour]</n> (three in the afternoon), and – now consider this! – an adult man (male human being) in bright, shining clothing stood before me


text:
"and proceeds to utter, 'Cornelius, your thoughts, speech and deeds toward goodness and well-being (or: prayer) came into hearing (or: <n>[entering]</n> into the midst were heard; or: were listened into) and (or: even) your gifts, as well as acts, of mercy were remembered in God's sight and presence.


text:
"'Therefore, send into Joppa and call over Simon, who is normally being surnamed Peter. This man is currently being lodged and entertained as a guest in the house of Simon, a tanner, by <n>[the]</n> sea.'


text:
"Thereupon I immediately sent to you <n>[D adds: urging you to come to us and help us]</n>, and you did beautifully (or: ideally) in <n>[D adds: quickly]</n> coming to be at <n>[our]</n> side. At this time, then, we ourselves are all present – in the sight and presence of God – to at once hear all the things having been commanded to you from, and now arranged for you by, the Lord <n>[= Yahweh; <i>p</i>74, D & others read: God]</n>."


text:
At this Peter, opening his mouth said, " <n>[Based]</n> upon truth and reality, I continue grasping with force and fully receiving <n>[understanding]</n> that God is neither partial nor takes folks at face value (does not receive faces or appearances),


text:
"but to the contrary, within every nation and ethnic group the person habitually reverencing and fearing Him, as well as repeatedly doing works and performing acts that have the qualities and character of fairness, equity, justice and rightwised relationships which accord with the way pointed out (= covenant principles) is and continues being welcome and acceptable to Him.


text:
"He sent forth the Logos (the Word; the Idea; the Thought; the Reason; the message) to, and then in and by the sons of Israel – repeatedly announcing the good new of ease and well-being: peace through Jesus Christ (<n>[the]</n> Anointed One). This One is Lord (Master) of all humans, and Owner of all things!


text:
"You yourselves have seen and thus know the thing happening (coming to be) – <n>[the]</n> result of the flow (or: spoken word; or: = the subject talked about) <n>[going]</n> down through the whole of the Judean <n>[district]</n>, beginning from Galilee, after the immersion (or: baptism) which John, as a herald, publicly proclaimed –


text:
"Jesus, the One from Nazareth – even as how God anointed Him with <n>[a/the]</n> set-apart Breath-effect (or: Holy Spirit; Sacred Attitude) even for (or: and with) power and ability – Who went throughout repeatedly doing works bringing goodness, ease and well-being, as well as constantly healing all the folks being continuously held down under power (tyrannized and oppressed) by the one that casts things through folks (the accuser, slanderer, adversary)... because God was with Him.


text:
"And we ourselves <n>[are]</n> witnesses of all <n>[the]</n> things which He did (and: performed; produced), both within the country of the Judeans, and in Jerusalem – Whom also they lifted up and assassinated, hanging <n>[Him]</n> upon a wooden pole (or: stake; tree).


text:
"This Man (or: Person) God raised up on (or: in; <n>[D reads: after]</n>) <n>[the]</n> third day, and He gave (or: gives) Him to become (or: be birthed) visible within the midst –


text:
"not among all the people, but rather among witnesses (or: disclosed – not to all the people, but rather to folks giving evidence) having been previously hand-picked and elected by God – in us (or: to us) who ate and drank together with Him, after the <n>[occasion for]</n> Him to stand back up (rise again) out from the midst of dead folks.


text:
"And He passed along the directive (the announced instructions) for us to publicly proclaim, as heralds – to, and among, the people – and to certify at once, by personal evidence, and to give testimony as witnesses that this Man is and continues being the very One having been definitely marked out and specified by God <n>[as]</n> He who decides (<n>[the]</n> Evaluator; a Separator for making decisions; Judge) concerning presently living folks, and currently dead people.


text:
"To this Man (or: Person) all the prophets (those who had light ahead of time) continue bearing witness, giving testimony and presenting evidence: through His Name, everyone making it a habit to place their trust into Him and continue believing with <n>[their focus]</n> into the midst of Him is to at once receive a sending away of mistakes (a divorce from failures; a cancellation of errors; a forgiveness of sins; a flowing off of deviations)."


text:
During the middle of Peter's still speaking these gush-effects and results of the flow (or: declarations), the set-apart Breath-effect (or: the Holy Spirit; the Sacred Wind) fell upon all the folks presently listening to and hearing the Logos (the message; the Word).


text:
Then the trusting (full of faith and loyal) folks from among <n>[the]</n> Circumcision (= those of the Jewish culture and religion) who came with Peter "stood out of themselves" in shocked amazement, that the free gift (the gratuity) of (or: which is) the set-apart Breath-effect (the Holy Spirit) had been poured out upon the nations (the ethnic multitudes; the non-Jews) as well,


text:
for you see, they kept on hearing them continuously and repeatedly speaking with tongues (in languages; by ecstatic glottal utterances) and repeatedly magnifying (speaking great things about) God.


text:
At that point Peter gave a decisive and insightful response: "Not anything or anyone continues able (or: now has power) to cut off the water <n>[so that]</n> any of these is not to be immersed (baptized) at once – these who received the set-apart Breath-effect (or: Holy Spirit), even as we ourselves <n>[have]</n>!"


text:
So he at once gave instruction toward arranging for them to be immersed within the Name of Jesus Christ (or: <n>[the]</n> Anointed Jesus). At that point they requested him to stay on and remain some (or: certain; = a few more) days.


text:
Now the sent-forth folks and the brothers (= fellow believers) who were down throughout Judea heard that the ethnic groups of the nations (the non-Jews; Gentiles) also welcomingly received and embraced the Logos of God (or: the Word which is God; the message from God; God's thought, idea and reason).


text:
So when Peter went up into Jerusalem, the men from among <n>[the]</n> Circumcision <n>[note: i.e., the Jews adhering to the Jewish culture and religion: these may or may not have been a part of the called-out community]</n> continued their evaluation <n>[of propriety]</n> for a complete distinction and separation <n>[between Jews and non-Jews]</n>, and so began taking sides against him to make a cleavage, contending and debating the issue with him,


text:
<n>[and, speaking about Peter,]</n> were saying that he had gone into <n>[a house]</n> to men still having foreskins and he had eaten with them. <n>[other MSS have this as a direct address: "You entered to men that are uncircumcised, and you ate with them!"]</n>


text:
At this Peter, in making a beginning, began setting <n>[the matter]</n> out for them consecutively (or: expounding a deliberate and detailed narrative to them, point by point), saying,


text:
"I myself was in the city of Joppa, continuing in prayer (thinking and speaking towards things being well), and I saw – within an ecstasy (a displaced state of being) – a vision (a sight): some container in the process of descending, like a large, fine linen sheet, being gradually but progressively lowered down from out of the sky (or: atmosphere; heaven) by <n>[its]</n> four corners (extremities; origins; beginnings), and it came right down to me,


text:
"after gazing intently, stretching <n>[my eyes]</n> into which, I began considering and fixing my mind down <n>[on it]</n>, and then saw (or: perceived) the four-footed animals of the land (or: earth), and the little wild animals that are trapped and hunted, also creeping things (insects and reptiles), as well as the flying creatures of the sky (or: heaven; atmosphere).


text:
"Now I also heard a voice, saying to me, 'Get up (Stand up; Arise), Peter! Slaughter (or: Sacrifice) and eat <n>[something]</n> at once!'


text:
"But I said, 'Not even one <n>[of those]</n>, Sir (or: Lord; Master; or: = Christ or Yahweh?), because common (= what is not set-apart as food for Israelites and is forbidden by the dietary rules of the Law) and unclean (meaning: ceremonially unclean) never entered into my mouth!'


text:
"Yet a voice forth from a second one (or: = a second time; out of a second <n>[directive]</n>) responded decidedly from out of the heaven (or: atmosphere; sky), 'You are not to continue making, or considering, common <n>[the]</n> things which God cleansed (or: cleanses) and made (or: makes) clean!'


text:
"Now this occurred three times, and then everything was pulled (or: drawn) back up again into the sky (or: atmosphere; heaven).


text:
"Furthermore – now consider this! – out of that very <n>[moment]</n>, three men, being the ones sent off on the mission from Caesarea to me, stood at the house in which we presently were <n>[other MSS: I presently was]</n>.


text:
"So the Breath-effect (or: Spirit) told me to at once go with them – doubting nothing and making no discrimination nor separating myself in even one thing. Now these six brothers also went together with me, and then we entered into the house of the man.


text:
"Now he at once reported back to us how he saw the agent (messenger) standing within his house, and then saying, 'Send off into Joppa, then send after Simon, the one now surnamed Peter,


text:
"'who will be speaking to you gush-effects and results of the flow (or: declarations; spoken words) within the midst of which you yourself will be made whole (saved; rescued; healed and returned to your pristine state of being) – as well as all your household!'


text:
"However, within the midst of my starting to continue speaking, the set-apart Breath-effect (or: Holy Spirit) fell upon them – even as also upon us, in the beginning.


text:
"At this I was reminded of the results of the flow and the gush-effects (or: words spoken) by the Lord, as He was repeatedly saying, 'John, indeed (or: for his part), immersed in water, yet you yourselves will be immersed (baptized) within the midst of set-apart Breath-effect (or: in <n>[the]</n> Holy Spirit).'


text:
"Since (or: If), therefore, God gave (or: gives) to them the equal free gift (the gratuity that is equal in quality, measure and rank) as also to us, when (or: in) believing and putting their trust upon the Lord, Jesus Christ (or: <n>[the]</n> Anointed Jesus) – who or what <n>[am]</n> I? Was I able to cut off or hinder God?!"


text:
Now upon hearing these, they were quiet (silent; still), and then they gave glory to, and enhanced the reputation of, God, as a group saying, "Consequently, God also gave (or: gives) to the non-Jews (the ethnic multitudes of the nations) the change of mind (or: change in thinking) <n>[which brings one; or, leads]</n> into Life!"


text:
So then, as to the folks being scattered and dispersed from the pressure, affliction and tribulation being birthed on <n>[the situation regarding]</n> Stephen, they went throughout <n>[the country, or, area]</n> as far as Phoenicia, Cyprus and Antioch, by custom speaking the Logos (the Word; the message) to no one except to Jews only.


text:
Yet there were certain folks from among them – adult men from Cyprus and Cyrene – who, upon coming into Antioch, began also speaking to the Greeks <n>[reading with <i>p</i>74, Aleph2, A and D*: = Gentiles, non-Jews, people of the nations; but B, D2, and other MSS read: Hellenists (= Greek-speaking Jews, as well as others of the Greek culture)]</n>, continuously bringing and announcing <n>[to them]</n> the Lord Jesus as the news of goodness, ease and well-being. <n>[note: it is not clear from the text whether this happened before, simultaneously with, or after Peter visited Cornelius; further: these folks seemed to be operating on their own, with no "official" sending or commissioning]</n>


text:
Furthermore, the hand (= the power and activity) of <n>[the]</n> Lord was with them, and a great number who were trusting and believing turned <n>[themselves and their lives, with a focus]</n> upon the Lord.


text:
Now the account concerning them was heard in the ears of the called-out community then being in Jerusalem, and those folks sent forth Barnabas, out on an errand, all the way to Antioch,


text:
who, upon coming to be at <n>[their]</n> side and seeing the grace and favor – that which has its source in God, and which has the qualities and characteristics of God, and which in fact is God – at once rejoiced and began calling everyone to his side so that he could assist and encourage them to habitually remain oriented to and focused in the Lord <n>[= Christ and Yahweh]</n> – with (or: by) the plan and purpose of the heart!


text:
Because you see, he was a man <n>[that was]</n> good (virtuous; having quality) and <n>[was]</n> full of set-apart Breath-effect (or: <n>[the]</n> Holy Spirit), and faith (trust; conviction; loyalty). And thus, a considerable crowd was set toward (or: added to) the Lord.


text:
So he went forth into Tarsus to hunt up (to seek up and down as well as back and forth for; = to make a thorough search for) Saul,


text:
then, upon finding <n>[him]</n>, he brought (or: led) <n>[him]</n> into Antioch. Now it also came to be (or: happened) for them to be gathered together among (or: within the midst of) the called-out community <n>[there for]</n> a whole year, and to teach a considerable crowd <n>[of people]</n>. Furthermore, <n>[it happened]</n> in Antioch for the first time to employ the useful appellation "Christians (little anointed ones; = Messianics; = associates or followers of the Christ)" <n>[to; for]</n> the disciples (or: students).


text:
Now during these days prophets (folks having light ahead of time who spoke this light before folks) came (or: went) down from Jerusalem unto Antioch.


text:
And now one from among them, named Agabus, upon rising and taking a stand, through means of the Breath-effect (or: Spirit) began indicating by signs and symbols <n>[that]</n> a great famine is to be progressively impending, <n>[which]</n> is going to birth itself into existence upon the whole inhabited land (= the whole Roman empire) – something which occurred upon <n>[the reign]</n> of Claudius.


text:
So they determined a plan (marked off the horizon) <n>[that]</n> each of them, according as any of the disciples prospered and thrived (= could afford), is to send <n>[something]</n> unto a relief service (or: to a dispensing of aid) for the brothers (= fellow members of the called-out community) presently settled permanently (or: dwelling) in Judea,


text:
which, also, they did, sending <n>[it]</n> off to the older men (or: elders) through <n>[the]</n> hand (= by the means or personal agency) of Barnabas and Saul.


text:
Now down through that season and during that particular situation, Herod the king <n>[had his subordinates]</n> thrust <n>[their]</n> hands on (= arrest) certain of the folks from the called-out community (or: the <n>[local Messianic]</n> communit<n>[ies]</n>; <n>[D adds: in Judea]</n>) to mistreat <n>[them]</n>.


text:
And so he took up Jacob (or: James), the brother of John, and assassinated <n>[him]</n> with a (or: by <n>[the]</n>) sword.


text:
Now upon seeing that <n>[this]</n> was pleasing to the Judeans (= the Jewish leadership and their sympathizers), he set himself with a focus to seize (take together with the hands) Peter, also – now <n>[these]</n> were the days of unleavened bread <n>[= during the Feast of Passover]</n>,


text:
whom, after taking a firm hold on <n>[him]</n>, he put into prison (or: jail), turning <n>[him]</n> over to four <n>[shifts]</n> of four soldiers <n>[each]</n> to continue guarding him, presently intending to lead him back up (= present him) to the people, after the Passover.


text:
Therefore Peter, consequently, continued being kept in custody (remained under guard and was being watched) within the prison (or: jail), yet thoughts and speech toward having things be well <n>[for him]</n> (or: prayer) continued being repeatedly birthed (or: was continuously coming to be) extendedly (i.e., in a way or manner that stretched forth from out of <n>[their]</n> midst) focused on God around him (or: toward God concerning him), by the called-out community.


text:
So when Herod was being about to bring him forth (or: produce him <n>[to them]</n>), during that night Peter – being bound with two chains – continued sleeping between two soldiers, besides <n>[the]</n> guards before the door <n>[who]</n> continued watching over and guarding the prison (or: jail).


text:
And yet, look, and consider this! An agent of and from <n>[the]</n> Lord (or: <n>[Christ's or Yahweh's]</n> messenger) made a stand upon <n>[the scene; D reads: stood by Peter]</n>, and light shown (or: a light shines) within the midst of the room (= prison cell). Now tapping Peter's side, he (she; it) raised him up, while saying, "Get up quickly!" Then his chains at once fell off from <n>[his]</n> hands.


text:
Now the agent (messenger) said to him, "Gird yourself (= Fasten your garments with your belt, so as to be ready to walk) and bind on your sandals." So he did so. Then he (she; it) says to him, "Throw your outer garment (robe; cloak) around <n>[you]</n> and keep following me."


text:
And thus, after going out, he continued following, and yet he had not seen or perceived so as to know that the <n>[incident]</n> presently happening by means of the agent (messenger) is real, so he continued thinking (imagining; supposing) <n>[himself]</n> to be seeing a vision (effect of something seen).


text:
Now, after passing through <n>[the]</n> first guard station, and then a second one, they came upon the iron gate, <n>[which]</n> now is leading into the city – which automatically (spontaneously; by self-acting) was opened up to (or: for) them. And so, having gone out, they proceeded <n>[along]</n> one narrow street (lane; alley) – then suddenly the agent (messenger) stood away (or: withdrew; departed) from him.


text:
Next, Peter, suddenly coming to be within (= coming to) himself, said, "Now I have truly seen, and thus am really aware, that the Lord <n>[= Yahweh or Christ]</n> sent forth His agent (messenger) out on a mission, and he extricated me (plucked me out) from the midst of Herod's hand (= power and authority), and from the entire anticipation of the Judean people (or: from everything the people of Judea were focusing their thinking to and looking toward)."


text:
And then, after perceiving <n>[the various aspects of his situation]</n> and consciously considering <n>[it]</n>, he came upon the house of Mary, the mother of John – the one surnamed Mark, where quite a few people had been gathered and were crowded together continuing in thinking or speaking toward things being well (i.e., praying).


text:
So after his knocking <n>[at; on]</n> the door or the portal (or: gateway; entrance), a servant girl named Rhoda came to <n>[the entry]</n> to answer (to obediently hear <n>[the reason for the knock]</n> and to respond; <n>[<i>p</i>74: to go to meet {him}]</n>).


text:
Then, upon recognizing (accurately knowing) Peter's voice, from the joy <n>[of the realization]</n> she did not open up the gateway, but instead, immediately running into <n>[their]</n> midst, reported <n>[that]</n> Peter is standing before the gateway (or: entrance).


text:
Yet they themselves said to her, "You are either manic, or you are out of your mind!" But she continued strongly asserting and thoroughly insisting <n>[that]</n> thus <n>[they]</n> are to continue having <n>[it]</n> (= that it was so). So those folks kept on saying, one after another, <n>[D adds: to her]</n>, " <n>[D adds: Perhaps]</n> it is his agent (or: The messenger is from him; or: It is the agent that pertains to him; It is the messenger that has his characteristics)!"


text:
Now Peter continued remaining at <n>[the door]</n>, repeatedly knocking. So when they opened <n>[it]</n> up, they saw him and were standing outside of themselves in astonishment (or: beside themselves in amazement).


text:
But, after gesturing (motioning downward) with <n>[his]</n> hand for them to hush and keep silent, he thoroughly related to them how the Lord <n>[= Christ or Yahweh]</n> led him forth out of the prison. Then he said, "Report these things back to Jacob (James) and the brothers." And then, after going out, he went his way into a different place.


text:
Now with the birthing of (or: at its coming to be) day, there was no little (small; slight) commotion (stir; agitation; disturbance) among the soldiers – about what had really become <n>[of]</n> (or: had in fact happened <n>[to]</n>) Peter.


text:
So Herod – after making a thorough search for him and not finding <n>[him]</n> – <n>[and]</n> upon examining and interrogating the guards, ordered <n>[them]</n> to be led away <n>[and punished, or, executed?]</n>. Later, after going down from the Judean <n>[district]</n> into Caesarea, he continued wearing through <n>[the fabric of the days]</n> (= he idled away, or spent, some time <n>[there]</n>).


text:
But he was continuing in a rushing passion for battle (or: progressing to a furious fighting mood) in regard to the people of Tyre and of Sidon. So with like mind and purpose, they kept on being present with <n>[their faces]</n> toward him. Then upon persuading (convincing; coaxing; conciliating; winning over) Blastus – the king's personal attendant who is in charge of his sleeping quarters – they kept on asking for peace, because their country <n>[had the situation]</n> to be normally receiving <n>[their]</n> food supplies from the territory and authorization of the king (or: via royal discretion).


text:
Now on an arranged (set; appointed) day, Herod – having dressed (or: clothed) himself <n>[in]</n> royal attire (garments; apparel; <n>[note: A.T. Robertson comments that Josephus says it was a robe of silver tissue]</n>) – being seated upon the dais (an elevated platform, ascended by steps, for public address; here: = a throne or a judgment seat), was in the midst of giving a speech to them.


text:
In response <n>[D adds: his being changed from enmity to friendship by the people of Tyre]</n>, the populace gathered <n>[there]</n> began shouting, " <n>[This is]</n> a voice of a god, and not of a human!"


text:
So without delay an agent of <n>[the]</n> Lord <n>[= Yahweh or Christ]</n> from necessity struck him, in return for that <n>[situation]</n> – <n>[since]</n> he did not give the credit (or: glory) to God. Later, having come to be consumed (or: eaten) by worms, he expired (breathed out).


text:
But the Logos of God (God's Word, thought and idea; or: the message pertaining to and the source of which is God; the verbal expression which is God <n>[B reads: the Lord {= Christ or Yahweh}]</n>) kept on growing (increasing) and continued being multiplied.


text:
Yet Barnabas and Saul, after returning out of <n>[D reads: from; other MSS: into]</n> Jerusalem <n>[E and other witnesses add: into Antioch]</n>, <n>[are]</n> fulfilling the dispensing and attending service – having taken along with <n>[them]</n> John, the one surnamed Mark.


text:
Now there were prophets (folks who had light ahead of time and spoke it before folks) and teachers within the midst of Antioch, down in (or: corresponding to; or: to accord with) the called-out community currently being <n>[there]</n>: both Barnabas and Simeon – the one normally being called " <n>[the]</n> Black" (or: Niger) – as well as Lucius, the man from Cyrene (a Greek colony in north Africa; or: Cyrenian, being the name of another man there), and Manaen (or: Manahen) – a person who was brought up with (or: a foster brother of; a childhood companion of; one educated and nurtured with) Herod, the tetrarch (provincial or district ruler) – and Saul.


text:
So, in the midst of their continually doing public work (service for the people) for (or: in; to; by; with) the Lord <n>[= Christ or Yahweh]</n>, as well as periodically fasting, the set-apart Breath-effect (or: the Holy Spirit) said, "Now therefore, you folks section off (mark off boundaries so as to define) Barnabas and Saul – to (or: for; by; in; with) Me – into the work toward which I Myself have called (or: summoned) them."


text:
At that time then, after fasting and praying (speaking and thinking toward things going well), and then placing their hands on (or: to) them, they loosed <n>[them]</n> away (disbanded and released <n>[them]</n>).


text:
They themselves indeed therefore – being sent out from the midst by the set-apart Breath-effect (or: under the Holy Spirit) – went down into Seleucia. Then from there, they sailed away unto Cyprus.


text:
And so, upon coming to be in Salamis, they began bringing God's Logos down (or: thoroughly announcing the message and proclaiming God's Word, Idea and thought; <n>[note: the prophets brought the Word of God down from heaven, and to the people]</n>) within the synagogues of the Jews. Now they also continued having John <n>[as]</n> an attendant ("under-rower;" = for support and assistance).


text:
Now after going through the whole island up to Paphos, they found a certain man – a magus <n>[note: originally of the Persians, Medes and Babylonians as priests and wise men, magi specialized in the study of astrology and enchantment and were often employed as official spiritual advisers; some were sorcerers]</n> <n>[and]</n> a false prophet – a Jew named Bar-Jesus (son of Jesus),


text:
who was in association with the proconsul (= regional governor under the control of the Roman senate) Sergius Paulus – an intellectual and intelligent man. This man, having called to himself Barnabas and Saul, earnestly sought to hear God's Logos (the Word of God; the thought, idea, reason and verbal expression which came from, had the characteristic of, and was God; the message from God).


text:
But Elymas (Arabic meaning: the wise one), the magus – for in this way is his name being normally translated and interpreted – kept on standing in face-to-face opposition to them, repeatedly seeking to twist in two and thoroughly turn the proconsul away from the faith.


text:
Yet Saul – the <n>[same]</n> man also <n>[being]</n> Paul – being filled full of set-apart Breath-effect (or: being filled with <n>[the]</n> Holy Spirit), after staring intently into him, said,


text:
"O you son of an adversary (of one who throws something through another person; = one who has the character and qualities of a devil), all full of fish-bait (or: filled with every fraud and deceit) and every thing that is done adroitly and with ease (knavish schemes and roguish tricks) – enemy of all fairness, equity, rightwised behavior and just relationships which constitute the Way pointed out (= covenant principles)! You will not of yourself cease thoroughly perverting and twisting in two (or: distorting) the straight ways and paths of <n>[the]</n> Lord <n>[= Yahweh, or, Christ]</n>,


text:
"and so at this moment, look and consider: <n>[the]</n> hand of <n>[the]</n> Lord <n>[is]</n> upon you, and you will proceed being a blind man, not seeing the sun – until an appointed season, and a fitting situation!" So instantly, and from the necessary <n>[situation]</n>, a thick mist (also: a medical term for a failure of sight) and darkness (obscure dimness and shadowed gloom) fell upon him, and then, continuously going around, he kept seeking people to lead him by the hand.


text:
At that point the proconsul, having seen what had happened, at once believed and is trusting – being progressively struck out the midst of himself (or: = struck out of his <n>[wits]</n>), and astounded, upon (or: at) the Lord's <n>[= Christ's or Yahweh's]</n> teaching (or: teaching about the Lord).


text:
Now having been led back up <n>[upon the sea]</n> away from Paphos, they – around Paul – came into Perga of Pamphylia. Yet John, withdrawing from them and departing, returned unto Jerusalem.


text:
They themselves, however, after passing on through from Perga came along unto the Pisidian Antioch. Then having gone into the synagogue on the day of the sabbaths, they sat down.


text:
Now after the public reading of the Law and the Prophets, the synagogue leaders (rulers; chiefs) sent a message over to them, saying, "Men (= Gentlemen), brothers, if within or among you folks there is any word (or: message) of relief, comfort, encouragement or exhortation to the people, be now speaking <n>[it]</n> (= you are invited to be speaking at this time)."


text:
So, arising (or: after standing up) and gesturing – making a downward motion – with <n>[his]</n> hand, Paul said, "Men (= Gentlemen), Israelites – as well as the folks fearing God (i.e., the God-fearers: Gentile proselytes) – listen, and hear.


text:
"The God of this people Israel picked out and chose our fathers (= ancestors), then exalted (put up high) the people during <n>[their]</n> period of living as alien residents (as foreigners) within the land of Egypt. Next He led them out of it with an uplifted (high) arm,


text:
"and then for about forty years' time He carried them in His arms as a nurse <n>[reading with <i>p</i>74, A, C and others; Aleph, B, C2, D and others read: put up (or: was tolerant) with their behavior, disposition, moods and manners]</n> within the midst of the wilderness (desert; lonely and desolate place).


text:
"Later, after pulling down seven nations (or: demolishing seven ethnic groups) within the land of Canaan, He distributed <n>[A, C D2 and others add: to them]</n> their land <n>[D* reads: the land of the foreign tribes]</n>, by lot, as an inheritance


text:
"– for about four hundred and fifty years. Then after these things, he gave <n>[them]</n> judges – until Samuel, the prophet (the one who had light ahead of time, and spoke it before folks).


text:
"And from there they asked for a king, and so He gave them Saul, son of Kish, a man out of the tribe of Benjamin – <n>[for]</n> forty years.


text:
"Then, upon changing the standing of (or: deposing; dismissing) him, He raise up David to (or: for) them, unto <n>[the position of]</n> king – about whom He also said, showing evidence and giving testimony, 'I found David, the <n>[son]</n> of Jesse, a man corresponding to and in accord with My heart, who will continue doing all the effects of My will (or: who will progressively perform all the results of My intent, purpose and desire).' <n>[<a class='xref' href='bPs. 89:20'>Ps. 89:20</a>]</n>


text:
"From the seed of this one (or: From this person's descendant) – corresponding to and in accord with <n>[the]</n> promise – He brought to (or: for; in; by) Israel a Deliverer (Savior; Rescuer; Restorer to health and wholeness), Jesus.


text:
"John's previous heralding – before His personal entrance – was publicly proclaiming an immersion (a dipping; a baptism) which pertained to a change of mind (a change in thinking and life, which also involved a return of their focus to Yahweh) to and for all the people <n>[of]</n> Israel.


text:
"Yet as John continued fulfilling <n>[his own]</n> race course (= completed <n>[his]</n> career), he kept on repeatedly saying, 'What or who are you people continuing to secretly think (or: repeatedly conjecturing; presently supposing) me to be? I myself am not <n>[what you think]</n> (or: not <n>[the One]</n>)! To the contrary, look and consider! One is progressively coming – after me – the sandals of Whose feet, I am not worthy to loosen or untie.'


text:
"Men! Brothers! Sons of the race (or: family) of Abraham as well as those among you continuously fearing God (or: <n>[who]</n> are God-fearers)! The Logos (Word; message) of this deliverance (salvation; return to health, wholeness and our original state of being) was sent forth out to us <n>[other MSS: you]</n>!


text:
"You see, those presently residing (dwelling; having a permanent home) in Jerusalem, along with their rulers, not knowing this or even the voices of the prophets – those being regularly and repeatedly read in accord with every sabbath – they fulfilled <n>[them]</n> in judging <n>[Him]</n> (or: not recognizing or knowing, and being ignorant about, this One, by judging <n>[Him]</n> they fulfilled the voices of the prophets which are continuously being read, down on every sabbath).


text:
"And even though not finding in Him even one cause for (or: grounds deserving) death <n>[D* adds: after judging Him they turned {Him} over to Pilate {and}]</n>, they asked Pilate to take Him up to be executed.


text:
"So as they ended (brought to fruition; brought to its goal and destiny; finished; completed the final act and purpose of) all the things having been written concerning Him, after taking <n>[Him]</n> down from the wooden pole (stake; cross), they put <n>[Him]</n> into a memorial tomb.


text:
"Who was from time to time seen on many days by those walking back up together from Galilee into Jerusalem – who at this time continue being witnesses of Him (or: evidence for Him; His folks who give testimony) to the people.


text:
"And thus we ourselves continue bringing and declaring <n>[to]</n> you folks the good news <n>[about]</n> the promise that was being birthed to (or: was coming into existence, or occurring, toward) our fathers (= ancestors),


text:
"that God has filled this out of <n>[our]</n> midst (or: has fully fulfilled this) for (or: to; in) our children <n>[other MSS: us, their children,]</n> in raising (resurrecting; standing back up again) Jesus – even as it has been written in the second Psalm, 'You are My Son; I Myself have given birth to You today (or: today I Myself have become Your Father).' <n>[D adds: You see then, request of Me and I will proceed giving to You the ethnic multitudes (nations and people groups) {for} Your allotted inheritance, and the limits and uttermost parts of the earth {as} Your firmly held possession.]</n> <n>[<a class='xref' href='bPs. 2:7'>Ps. 2:7</a>]</n>


text:
"Now, seeing that He raised Him up (resurrected Him; stood Him back up again) from out of the midst of dead folks – no longer being about to be progressively returning (or: not anymore continuing about to be constantly or repeatedly turning below, or under) into corruption and decay. Thus He has declared, 'I will proceed giving to and among you people the faithful and trustworthy qualities and aspects of pious and benign loyalty which belonged to David.' <n>[<a class='xref' href='bIsa. 55:3'>Isa. 55:3</a>]</n>


text:
"Wherefore also, in a different <n>[Psalm]</n>, it continues saying, 'I will not proceed in giving Your Pious and Benignly Loyal Person to see (= experience) decay or corruption.' <n>[<a class='xref' href='bPs. 16:10'>Ps. 16:10</a>]</n>


text:
"You see David, on the one hand – in his own generation – after rendering subordinate service to (or: in; by; for; with) the counsel and express will of God, fell asleep (= died) and was placed facing toward (or: was added to) his fathers – and then saw (= experienced) decay and corruption.


text:
"On the other hand, He whom God aroused and raised up did not see (= experience) decay or corruption.


text:
"Therefore be it now known to you and progressively experienced by you folks – men... brothers – that through This One is being continuously and progressively announced, as a message come down to (or: for; among) you people, a flowing-away of mistakes (a sending away of failures; a divorce from sins; an abandoning of errors; a forgiveness and release from situations of missing the target),


text:
"even from every thing (or: all things) of which you folks, in union with (or: within) <n>[the]</n> Law of Moses, had no power or ability to at any point be rightwised (turned in the right direction; made fair, equitable and in right relationships within the Way pointed out). In union with and within This One, everyone who is habitually trusting and continuously believing is being progressively rightwised (habitually placed in right relationships which accord with the Way pointed out; continuously made fair and equitable).


text:
"Therefore see to it <n>[that]</n> the thing having been declared within the Prophets (= the writings of those who had light ahead of time) may not be coming upon you folks,


text:
'Continue looking and keep on directing your eyes, you scorners and despisers who maintain a down frame of mind, and be at once wondering and marveling in amazement – and then be caused to disappear (be made invisible), because I Myself am progressively accomplishing a work in your days – a work which you folks can not trust or put your faith in (or: would not believe) even if someone would relate <n>[it]</n> in detail to you.'" <n>[<a class='xref' href='bHab. 1:5'>Hab. 1:5</a>]</n> <n>[D adds: And they {i.e., those hearing him} were silent.]</n>


text:
Now at their being out from the midst of the synagogue, folks began asking them to come to their sides for assistance <n>[and for]</n> these gush-effects (or: sayings and declarations resulting from the flow) to be spoken to them <n>[during the days]</n> between, <n>[leading]</n> unto the next sabbath.


text:
So with the breaking up of the gathering (the dissolving of the synagogue assembly), many of the Jews and the reverent proselytes (Gentiles who wished to embrace the Jewish faith) followed Paul and Barnabas who, in continuing to speak to them, began persuading and convincing them to be habitually remaining focused toward God's grace and favor. <n>[D adds: Now accordingly it happened {for} God's Logos (Word; message; idea; reason) to go throughout the whole of the city]</n>.


text:
So on the coming sabbath almost all the city was led together to listen to and hear the Logos (Word; message) of the Lord <n>[= Yahweh or Christ; other MSS: God; D reads: to hear Paul delivering a long message concerning the Lord]</n>.


text:
Now upon seeing the crowds, the Jews were filled with jealousy and began contradicting the things being spoken by Paul, while repeatedly speaking abusively (or: arguing with slander and invectives; speaking light-hindering misrepresentations; defaming with accusations of villainy).


text:
Continuing bold, expressing the inherent right to speak the whole truth publicly with freedom from reprisal, both Paul and Barnabas said, "It was a matter of constraint, compulsion, and pressed indispensability <n>[for]</n> God's Logos (Word; message; idea) to be spoken to you folks first! Yet since you folks continue to push it away from yourselves, and are repeatedly judging (or: deciding) yourselves <n>[to be]</n> not worthy of the eonian life (the life pertaining to the Age <n>[of Messiah]</n>; the life whose source and character is from the Age), look! We are now being turned (or, as a middle: progressively turning ourselves) unto the nations (the ethnic multitudes; the Gentiles; the non-Jews).


text:
"You see, thus has the Lord <n>[= Christ or Yahweh]</n> directed to us: 'I have placed (or: set) you unto <n>[being]</n> a light of nations (ethnic multitudes; non-Jews), <n>[in order for]</n> you to be <n>[placed]</n> into the midst of a deliverance (a rescue and a return to health and wholeness; a restoring to the original state of being and condition) as far as <n>[the]</n> last <n>[point]</n> of the earth!'" <n>[<a class='xref' href='bIsa. 49:6'>Isa. 49:6</a>]</n>


text:
Now upon hearing <n>[this]</n>, the non-Jews (the <n>[folks of the]</n> nations and ethnic groups) began rejoicing and continued glorifying (enhancing the reputation of) the message from God (God's Logos: God's Word and idea). And so they trusted and believed – whoever were folks having been set and arranged into an eonian life (or: into life which has is source and quality from the Age).


text:
So the message of the Lord <n>[= Christ or Yahweh]</n> (or: the Lord's Word and idea) began being carried through the midst in all directions – and continued thus throughout the whole country (or: region).


text:
But the Jews incited and spurred on the reverent, respectable (or: reputable; influential; of good form and decorum) women, as well as the leading (principal; foremost) men of the city, and they aroused (raised up; mounted) a pursuit and persecution upon Paul and Barnabas, and then threw them out of their midst – away from their boundaries (= city limits; or: territory; district).


text:
So they, after shaking out (or: off) the dust from their feet on them (= as a repudiation, signifying that their city was like the unclean heathen), they went into Iconium.


text:
Furthermore, the disciples (the students) continued being progressively filled with joy and a consecrated attitude (a holy spirit; a set-apart Breath-effect; or: <n>[the]</n> Holy Spirit).


text:
Now in Iconium, the same thing happened <n>[for]</n> them: to enter into the synagogue of the Jews, and then to speak to them in such a way so that a great multitude of both Jews and Greeks <n>[thus: non-Jews]</n> at once came to trust and to believe!


text:
Yet the Jews <n>[who]</n> were at that point being unconvinced (or: stubborn) rose up on <n>[the situation; D reads: But the synagogue leaders of the Jews, and synagogue rulers brought persecution upon them – against those of the rightwised Way – ]</n> and acted in a worthless manner so as to badly effect the souls (inner lives) of the non-Jews (folks of the nations; = the Greeks that were involved) in a negative manner in regard to the brothers <n>[= either those with Paul and Barnabas, or, those of the synagogue who had become brothers; D adds: but the Lord soon granted peace {to the situation}]</n>.


text:
Therefore, as a result, they spent adequate time constantly and repeatedly speaking out freely, boldly and openly in public – as is the right of respected citizens – upon (or: on <n>[the authority and basis of]</n>; or: <n>[with trust and reliance]</n> on; or: = about) the Lord <n>[= Christ or Yahweh]</n>, <n>[Who]</n> was continuously giving evidence and bearing witness to the Logos (Word; message; idea) of His grace and favor by repeatedly giving signs and miracles (or: portents; wonders) to be happening through their hands.


text:
However, the multitude (= population) of the city was split (rent <n>[in two]</n>), and so, on the one hand, folks were with the Jews (= on their side), yet on the other hand, <n>[there were]</n> folks <n>[who sided]</n> with the sent-forth folks <n>[D reads: folks continuing closely joined with the sent-forth folks by the Logos (Word; message) of God]</n>.


text:
So as a rushing onset occurred of both the non-Jews (ethnic folks; = Greeks) and Jews – together with their leaders (or: authorities; rulers) – to outrage (to violate, manhandle, or treat insolently) and to pelt them with stones,


text:
they, becoming aware <n>[of it]</n>, fled down for refuge into the cities of Lycaonia, Lystra and Derbe – as well as the surrounding country,


text:
and there (= in those places) they were continuously bringing and declaring the good news (the message of goodness, ease and well-being) <n>[D adds: And the whole multitude was moved over the teaching. So Paul and Barnabas continued spending time in Lystra]</n>.


text:
Then, in Lystra, a certain adult man was sitting, impotent (without power; = disabled) in <n>[his]</n> feet – lame from out of his mother's womb (= from birth), who had never walked around.


text:
This man kept on listening to the continued (or: repeated) speaking of Paul – who, looking intently at him and seeing that he is progressively having faith pertaining to being healed (made whole; restored to health; rescued; saved),


text:
said in a loud voice <n>[C & D add: I say to you in the name of the Lord Jesus Christ]</n>, "Stand up erect upon (or: upright on) your feet!" And so he immediately leaped (sprang up) with a single bound, and continued walking around.


text:
Besides this, upon seeing that which Paul did, the crowds lifted up (elevated) their voice in <n>[the]</n> Lycaonian language, repeatedly (or: one after another) saying, "The gods, being made to resemble humans, stepped down (or: descended) to us!"


text:
Furthermore, they began calling Barnabas, "Zeus," yet Paul, "Hermes," since he himself continued being the one constantly taking the lead with reference to the Logos (or: was the leader of the message; or: continued taking the lead from the Word; or: was repeatedly guiding the discourse).


text:
More than this, the priest of Zeus – the <n>[idol and temple]</n> being in front of <n>[their]</n> city – upon bringing bulls, as well as wreaths and garlands, proceeded in intending to be progressively slaughtering and then offering sacrifices, together with the crowds.


text:
Now upon hearing <n>[of this]</n>, the sent-forth men, Barnabas and Paul, leaped forth into the midst of the crowd while at the same time ripping (or: tearing) their outer garments (or: cloaks) in two, crying out loudly,


text:
and <n>[both]</n> saying, "Men (= Gentlemen)! Why are you now doing these things? We ourselves are also humans: men with similar experiences and like emotions as you folks! Men presently bringing and progressively declaring the good news to you people: <n>[D adds: the God by what means]</n> <n>[with <i>p</i>45: you are to at once stand away and separate]</n> – to then progressively turn away from these fruitless (vain; purposeless; useless) things (or: practices) and to continue turning <n>[your focus and attention]</n> on a <n>[other MSS: the]</n> living God, Who makes (or: formed; constructs; produced) the heaven and the earth (or: the sky and the land) – as well as all the things within them,


text:
"Who, within the generations having gone by, permitted (let; allowed) all the ethnic groups (nations; non-Jewish multitudes) to continue going in their ways (or: to progressively travel on their paths),


text:
"although He did not leave (or: abandon; neglect; let go from His care and attendance of) Himself without evidence (= proof; or: testimony; or: a witness) by repeatedly doing good works (or: produced benevolent deeds): regularly giving to (or: for) you people rains from heaven (or: <n>[the]</n> sky), and thus fruit-bearing seasons, constantly filling the core of your beings full of food (or: nourishment) and your hearts with gladness and a frame of mind (or: disposition) characterized by ease and well-being in the midst of togetherness."


text:
And so, by saying these things, they with difficulty caused the crowds to bring <n>[the proceedings]</n> down to an end and fully stop – <n>[so as]</n> not to continue in sacrificing to them <n>[C adds: but rather <n>[for]</n> each one to proceed on their way unto their own homes]</n>.


text:
So <n>[C, D & E add: during their continuing to spend time {there} and repeatedly teaching, certain]</n> Jews from Antioch and Iconium came upon <n>[the scene]</n>, and <n>[with other MSS: from their repeated arguments, publicly]</n> persuaded the crowds <n>[other MSS add: to separate from them, saying that they were not even speaking truth, but rather were all constantly lying]</n>. And so, after stoning Paul, they proceeded to be violently dragging <n>[him]</n> outside of the city, continuing in presuming him to have died.


text:
However, with the disciples' forming a circle, surrounding him, upon arising (or: after standing back up again; or: upon resurrecting) he entered into the city. Then on the next day he went out, together with Barnabas, into Derbe.


text:
Continuing in bringing and declaring the good news to that city as well, and making a considerable <n>[number of]</n> disciples (or: students), they returned into Lystra, then into Iconium, and finally into Antioch,


text:
progressively establishing (fixing and making to stand) the souls (inner lives) of the disciples (or: students), repeatedly calling <n>[them]</n> alongside to give relief, aid and comfort while encouraging <n>[them]</n> to continue abiding and remaining within the midst of the faith (or: trust; confidence; loyalty; reliance; conviction; assurance), and <n>[saying]</n> that, "It continues binding and necessary for us to enter into the reign of God (or: God's kingdom; the sovereign activities which are God) through the midst of many pressures, squeezings, tribulations, afflictions and oppressions."


text:
So while extending (or: stretching out) their hands to (or: on) them, in accord with the older men in each called-out community, while speaking toward having things be well (or: praying) – along with (or: accompanying) fastings – they committed them to the Lord (or: put them at <n>[their]</n> side, in the Lord <n>[= Christ or Yahweh]</n>; or: deposited them for the Lord; or: set them along <n>[the path]</n> by the Lord) into Whom they had believed and placed their trust, confidence and loyalty.


text:
From there they sailed off into Antioch – the place from where they were given over, to (or: by; for; in; with) the grace and favor of God, into the work which they fulfilled (made full; = fully performed).


text:
Now coming to be alongside (= present) and after gathering the called-out community together, they began recounting <n>[to them]</n> whatever God did (performed) with them <n>[D reads: with their souls]</n>, and that He opened up a (or: <n>[the]</n>) door of trust with the ethnic multitudes (or: from faith among the nations; of confidence for the non-Jews; to the Gentiles, from faith).


text:
So they continued spending not a little time (= stayed a long time) together with the disciples (students).


text:
Later, certain men, having come down from Judea, began teaching the brothers that, "Unless you folks should (or: would) get circumcised within (or: by) the custom of Moses <n>[D reads: and should habitually walk (= order your lives) in (by) the custom of Moses]</n>, you continue without power to be saved (or: you continue unable to be healed, made whole or returned to the original state and condition)."


text:
But <n>[<i>p</i>74, A & others: Therefore]</n> with there coming to be no little occurrence of taking positions (making stands in the dissension) as well as of debating, disputing and seeking a resolution <n>[to the question]</n> by (or: with; or: to) Paul and Barnabas, face to face with them, they made arrangements for Paul and Barnabas – and certain others from among them – to now go up unto Jerusalem, to the sent-forth folks and older men concerning the effect of this seeking (or: about this question) <n>[D reads: ... face to face with them, for Paul, insisting firmly, continued telling {them} to remain thus, according as they had believed. Yet the men who had come from Jerusalem passed on instruction to them for Paul and Barnabas – and some other folks – to now go up to face the sent-forth ones, even {the} elders, in Jerusalem so that they could have a decision made upon them about this matter in question]</n>.


text:
Accordingly (or: Indeed, therefore), after being sent forward (or: = being helped forward <n>[on their journey]</n>; or: being escorted <n>[part way]</n>) by the called-out community, they themselves continued passing through both Phoenicia and Samaria, repeatedly relating in detail the turning about (= the conversion) of the ethnic multitudes (the non-Jews; the <n>[people]</n> of the nations). And thus they continued producing (making; causing; creating) great joy for (in; to) all the brothers (= fellow believers).


text:
Now on having come to be alongside (= upon arriving) into the midst of Jerusalem, they were welcomely received as part of the group by the called-out community – even the sent-forth folks, including the older men (or: the elders) – and so they recounted (or: reported) whatever (or: as many things as) God had done in accompaniment with them.


text:
Yet certain men from the sect of the Pharisees – being ones who had believed and were now trusting – stood up out of the midst, <n>[as a group]</n> saying that it continues binding and necessary for them <n>[i.e., the non-Jews]</n> to continue with circumcision, besides to continue to be observing the Law of Moses.


text:
So the sent-forth folks and older men (or: elders) were gathered together to see about this idea (expressed thought; word; = matter).


text:
Now after there coming to be much seeking <n>[of a solution]</n>, questioning and disputing, Peter – after standing up – said to them, "Men! Brothers! You yourselves continue well versed (standing upon so as to comprehend) that from the days of the beginning God chose among you folks <n>[for]</n> the ethnic multitudes (or: nations; non-Jews) to hear the Logos (Word; idea; message) of the good news (the message of goodness, ease and well-being) through my mouth – and then, to at once trust and believe!


text:
"And God, One who knows (or: has insights into) the heart by intimate experience, has given evidence for (or: bore witness to; gave testimony in) them in (or: when) giving the set-apart Breath-effect (or: the Holy Spirit) to <n>[D reads: upon]</n> them, just as <n>[He did]</n> to us, also!


text:
"Furthermore, He made not even one separation of any kind (or: He made a distinction in nothing; or: He makes no dividing decision in even one thing) between both us and them, at once cleansing (or: purifying) their hearts by faith (with trust; in The Faithfulness <n>[of Christ]</n>; to and for convinced reliance)!


text:
"Therefore, why are you folks at this time (or: now) continuing to test (or: constantly trying; repeatedly examining and attempting to prove) God <n>[by attempting]</n> to put (place; set) upon the neck of the students (disciples) a yoke which neither our fathers (= ancestors) were, nor we ourselves are, strong enough <n>[even]</n> to pick up, <n>[much less]</n> to carry?


text:
"But to the contrary, through the grace and gratuitous favor of the Lord (or: Owner) Jesus <n>[C, D & others add: Christ]</n> (or: which has its source and character in <n>[Yahweh]</n> – Jesus; or: which is the Lord Jesus) we continue trusting and believing to at once be delivered or rescued or saved or made whole, in accordance with which manner those people also <n>[are]</n> (or: But rather, we ourselves habitually trust to be wholly restored to health and returned to our original state and condition, through the joyous grace which has the character and qualities of Jesus, the Lord – in the same way as those folks <n>[were]</n>, also)."


text:
So <n>[D adds: with the older men (or: elders) now accepting and consenting to the things having been spoken by Peter,]</n> the entire multitude became silent, and they began listening to Barnabas and Paul progressively unfolding and leading <n>[the folks]</n> out, <n>[through]</n> a description of whatever (or: however many) signs and miracles (wonders; portents) <n>[which]</n> God did among the ethnic multitudes (or: nations; non-Jews) through them.


text:
Now after the <n>[time for]</n> them to become silent, Jacob (or: James) <n>[D adds: upon arising]</n> discerningly responded, presently saying, "Men! Brothers! Hear (or: Listen to) me!


text:
"Simeon led <n>[us]</n> out and unfolded, relating in detail, how God first (or: first of all; in the first <n>[place]</n>) made a visit (and: took an attentive look characterized by complete care) to at one point take from out of the midst of the ethnic multitudes (or: nations; folks who were non-Jews) a people for His Name (= as His representatives and for His glory; or: by His Name <n>[= power and authority]</n>; in His Name <n>[= possession and realm of being]</n>; with His Name <n>[= character and reputation]</n>; to His Name).


text:
"And with this <n>[D reads: thus]</n> the words (or: messages) of the Prophets (= the writings of those who had light ahead of time) continue sounding together in agreement and symphony, just as it has been – and stands – written,


text:
'After these things I will proceed turning back again (or: return), and I will progressively build back up again (rebuild as a house) the tent (or: tabernacle) of David – the one having fallen down. Then I will continue building back up again (rebuild as a house) its things having been turned upside down – also I will keep on making it straight and erect again


text:
'so that the rest of humanity would seek out and earnestly try to find the Lord <n>[= Yahweh]</n> – even all the ethnic multitudes (nations; non-Jews), upon whom My Name has been called on: upon them, continues saying <n>[the]</n> Lord <n>[= Yahweh]</n> – the One constantly doing these things.' <n>[<a class='xref' href='bAmos 9:11-12'>Amos 9:11-12</a>]</n>


text:
" <n>[These have been]</n> known from an indefinite period of time (from <n>[the]</n> age) by insight and experience. <n>[or: with other MSS: "Known in (or: with; or: to; by) the Lord {= Yahweh or Christ}, by intimate experience and insight from the indefinite past, are His deeds and works.]</n>


text:
"Hence (or: Because of which), I myself am now judging and deciding not to continue making it more difficult for, or to be troubling or harassing, the folks from the ethnic multitudes (the nations; the non-Jews) <n>[who]</n> are progressively turning upon (= turning around to) God,


text:
"however (or: but yet), to send word by a letter for them to be habitually holding themselves away from (constantly abstaining from) the effects of ceremonial pollution from (or: belonging and pertaining to) the idols – as well as from the prostitution (<n>[note: may also have reference to temple idol worship]</n>; or: sexual immorality; <n>[<i>p</i>45 omits this phrase]</n>) – and from <n>[something that was]</n> strangled <n>[i.e., where the blood was not drained out]</n>, also from blood <n>[comment: these were prohibitions from the Law, in <a class='xref' href='bLev. 17'>Lev. 17</a> & 18; D adds: Also, whatever you would not normally want to be happening to yourselves, do not do to others]</n>.


text:
"For you see, Moses – from out of <n>[the]</n> original (beginning; = ancient) generations – continually has folks repeatedly making public proclamation of him, in city after city within the synagogues, being habitually read aloud in correspondence with every sabbath."


text:
At that point it seemed <n>[good; favorable]</n> to the sent-forth folks and the older men (or: elders), together with the whole called-out community, to send adult men – folks picked out (or: chosen; selected; spoken-forth) from among their midst – into Antioch along with Paul and Barnabas, <n>[namely]</n>, Judah – the one normally being called Barsabbas – and Silas (probably = Silvanus), men normally taking the lead among the brothers (= fellow believers),


text:
after writing <n>[D adds: a letter]</n> by their hand <n>[D adds: presently containing this]</n>: " <n>[From:]</n> The emissaries (sent-forth folks) and the older men (or: the elders) – brothers (or: the older brothers; <n>[other MSS: as well as the brothers {= fellow believers; = your brothers}]</n>), To: The brothers down in Antioch, Syria and Cilicia – to those from out of the ethnic multitudes (nations; non-Jews) – to continue to be rejoicing! (= Greetings!)


text:
"Since we hear (or: heard) that certain folks going out from among us disturbed (agitated; troubled; perplexed) you folks with words (or: by messages; in thoughts) progressively dismantling (breaking up the camp of; bankrupting by removing the furniture of; remodeling) your inner lives (souls) – to whom we of ourselves gave no distinctive decision, thorough arrangement, determined instruction or assignment –


text:
"in coming to be like-minded (of one accord; unanimous), it seemed <n>[good; productive]</n> to us, by choosing men out from ourselves, to send <n>[them]</n> to you, together with our beloved Barnabas and Paul:


text:
"men having given over (= dedicated) their souls (inner lives: will, desire, intellect – and very breath) over (= for the sake of) the Name of our Lord, Jesus Christ (<n>[the]</n> Anointed One).


text:
"Therefore we have sent off (dispatched with a mission) Judah and Silas, and so they themselves are now reporting the same things verbally (by word) <n>[to you]</n>.


text:
"You see, it seemed <n>[good; productive]</n> to the set-apart Breath-effect (or: in the Holy Spirit) and to (or: among) us to have not even one more burden to be placed upon you folks – besides these necessary and essential things:


text:
"to habitually abstain and hold yourselves away from idol sacrifices (or: things <n>[i.e., foods]</n> sacrificed to idols) and from blood, and from things that were strangled, and from sexual immorality (fornication; prostitution; = infidelity) – out from which things, by practice carefully keeping and habitually thoroughly guarding yourselves, you folks will perform well (be well-engaged; prosper) <n>[D reads: and whatever you do not normally wish or purpose for yourselves to progressively become or to have happen, do not keep on doing to other folks, {and} from which things in continuously keeping yourselves thoroughly {away}, commit acts of ease and well-being, being folks constantly carried along within the set-apart Breath-effect (or: the holy wind; the Holy Spirit)]</n>. Be ones having been strengthened and made firm (or: = Good health to you)!"


text:
Therefore accordingly upon being released away (= dismissed), <n>[D adds: in a few days]</n> these men went down into Antioch and – after gathering the multitude together – they handed the letter <n>[to them]</n>.


text:
So, upon reading <n>[it]</n>, they burst into rejoicing at the helpful and encouraging <n>[message]</n> of comfort and relief.


text:
Both Judah and Silas – they also being prophets – assisted, gave relief to, comforted and encouraged the brothers (= fellow believers; members) through much discourse, and they established <n>[them]</n> (or: they helped and made the brothers to settle and rest upon <n>[the Logos; the Word]</n> through many a word, thought and idea).


text:
Then, having performed (= after spending) a period of time, they were released away – with peace (or: harmony; = shalom) from the brothers – to the folks having sent them off on the mission.


text:
<n>[missing in most MSS, but C D and others add, by parts, this conflation: Yet Silas decided to remain on with them, and Judah continued on his way alone unto Jerusalem.]</n>


text:
However Paul and Barnabas continued spending time in Antioch, constantly teaching and repeatedly bringing the good news – declaring the Logos (Word) of the Lord <n>[= Christ or Yahweh]</n>: the message of ease and well-being – along with many different folks, also.


text:
Now after some days, Paul said to Barnabas, "In returning (= retracing our journey), doubtless we can and should visit and look in on the brothers, city by city, in every one in which we brought the message down, and announced the Logos of the Lord (or: the Word of <n>[Yahweh]</n>; the idea of the <n>[Christ]</n>; the message from the Lord), <n>[to see]</n> how they continue holding <n>[it]</n> (or: how they progressively have <n>[it]</n>; or: = how they are now getting on)."


text:
However, Barnabas kept on wanting – and stuck with intending – to take along together with <n>[them]</n> also John, the one normally being called Mark.


text:
Yet Paul kept on thinking it not fitting (of appropriate worth) to continue taking along with them this one – the person having withdrawn from them, away from Pamphylia, and not going together with them into the work <n>[D adds: into which they were sent]</n>.


text:
So there occurred a sharp dispute, with the result for them to at once be pulled apart and disunited from one another. And thus at that point Barnabas, taking along Mark, set sail unto Cyprus.


text:
But Paul, choosing for himself Silas, went forth from <n>[their]</n> midst, being given over (= entrusted) to the grace and favor of <n>[the]</n> Lord <n>[= Christ or Yahweh; <i>p</i>45 C E and others read: God]</n> by the brothers.


text:
And so he continued passing on through Syria and Cilicia, progressively establishing the called-out communities <n>[D adds: while one by one passing on the goals/directives from the older folks]</n>.


text:
So <n>[with D: after going through these ethnic (= non-Jewish) countries,]</n> he came down into, and arrived at, Derbe, and then at Lystra – and now consider this! – a certain disciple (student; apprentice) was there, named Timothy – <n>[the]</n> son of a faithful (loyal; trusting; believing) Jewish woman, yet of a Greek father –


text:
who was constantly being attested (or: repeatedly witnessed of, well reported on and recommended) by the brothers (= fellow believers) in Lystra and Iconium.


text:
<n>[It was]</n> this man <n>[that]</n> Paul had wanted and now intended to go out with him, and so after taking <n>[him]</n>, he circumcised him because of the Jews – the ones presently being in those places – since they had all seen, and were thus aware, that his father was (or: had been) a Greek.


text:
Now as they continued traveling through the villages and cities, <n>[D adds: they continued heralding and repeatedly dispensing the Lord Jesus Christ to them publicly, with all the boldness and freedom of a citizen, while at the same time]</n> they kept on delivering (or: handing over) to them the effects of the opinions and the decision, <n>[regarding]</n> what seemed appropriate <n>[for them]</n> to be observing and maintaining – which had been decided upon by the sent-forth folks and elders (or: older men) who were in Jerusalem.


text:
The called-out communities were indeed, therefore, being progressively made strong, firm, solid and stable in the faith (or: in union with the trusting conviction), and they kept on increasing and superabounding in number daily.


text:
So they went through Phrygia and <n>[the]</n> Galatian province <n>[note: possibly the ethnographic area of the Gauls or Celts who dwelt in North Galatia]</n>, having been restrained (or: prevented) by the set-apart Breath-effect (or: the Holy Spirit) from speaking the message (the Logos; the Word; <n>[D reads: not even one word of God]</n>) within the <n>[province of]</n> Asia.


text:
Now upon coming down <n>[to]</n> Mysia, they made efforts <n>[D reads: they continued wanting and intending]</n> to travel on into Bithynia, and then the Breath-effect (or: Spirit) of Jesus did not let (permit; allow) them.


text:
Then, during one night, a vision (or: sight; effect and result of something seen) was seen by (or: in) Paul: <n>[D adds: as it were]</n> a certain Macedonian man was standing <n>[D adds: before him]</n> and calling him to his side for assistance, and repeatedly saying, "After crossing over into Macedonia, run to us with aid, in response to our cry for help!" <n>[note: this was a call to come to Europe]</n>


text:
Now as <n>[soon as]</n> he saw the vision <n>[D reads: Then, being aroused he related the vision in detail to us and we understood.]</n> we immediately endeavored to go forth into Macedonia, progressively putting <n>[aspects of the vision]</n> together and mutually concluding that God <n>[D and others read: {the} Lord]</n> had called to us, to bring them <n>[D reads: those in Macedonia]</n> the good news – the message of goodness, ease and well-being.


text:
Therefore, setting sail and putting out to sea, from Troas we followed a straight course (i.e., were sailing before the wind) unto Samothrace, but on the following <n>[day we went]</n> to Neapolis,


text:
and from there unto Philippi, a colony which is a foremost city of <n>[that]</n> part of Macedonia. Now we were within this city, continuing to spend time, for some days.


text:
And then, on one of the sabbath days, we went forth outside the <n>[city]</n> gate beside <n>[the]</n> river <n>[Gangites (or: Gargites); about one mile west of town]</n> where we had been supposing (or: inferring from custom) there to be a place of prayer (may = a synagogue; a place devoted to imparting goodness and to speaking toward things being well). And so, after sitting down, we <n>[note: implies each of the four men]</n> began speaking to the women being come together <n>[there]</n>.


text:
Then a certain woman named Lydia – a seller (or: dealer) of purple fabrics, from the city of Thyatira, <n>[and she was]</n> a woman who stood in awe of God <n>[D* reads: the Lord {= Yahweh, or, Christ}; note: = a convert to Judaism, or, a "God-fearer;" the word was also used to designate a group (including males and females) separate from proselytes and native Jews, yet enrolled as members of a synagogue]</n> – began hearing and continued listening, whose heart (core of her being) the Lord <n>[= Yahweh, or, Christ]</n> at once completely opened up (or: opened back wide) to continue holding to, attentively accepting and being devoted to the things being presently and progressively spoken by (or: under) Paul.


text:
Now as soon as she had been immersed (or: baptized) – along with <n>[D adds: all]</n> her household – she at once called <n>[them]</n> to her side, saying with entreaty, "Since (or: If) you men have sifted and separated me, then decided (judged) me to be trusting in the Lord (or: faithful to the Lord; full of faith by the Lord <n>[= Christ or Yahweh; D reads: God]</n>), upon entering into my house, continue remaining (abiding; dwelling)." And thus she strongly urged us <n>[to accept her hospitality]</n>.


text:
Once it happened, during our going our way unto the place of prayer (= synagogue; or: the place devoted to imparting well-being and to speaking toward things being well), <n>[that]</n> a certain servant-girl (or: maid) – continuously holding a python spirit (or: repeatedly having a python breath-effect; = a serpent attitude and orientation; = an animistic practitioner; <n>[note: in Greek mythology, Python was a giant snake guarding the oracular sanctuary at Delphi until slain by the god Apollo; later, the term came to refer to divination, ventriloquism and oracular spirits]</n>) suddenly comes to meet with us (or: comes from under to confront us face to face), who, by habitually performing many acts of the craft of divining, fortune-telling and casting spells, had been consistently providing a steady source of income for her owners (or: masters; lords).


text:
This girl, repeatedly following Paul and <n>[the rest of]</n> us down <n>[to the river]</n>, kept on crying out and shrieking, constantly saying, "These people (or: humans) are slaves of the Most High God <n>[= El Ha Elyon]</n>, who are constantly and progressively bringing the news down and are announcing to you folks <n>[other MSS: to us]</n> a way (or: path) of safety and deliverance (or: health, wholeness and salvation)."


text:
Now she kept on doing this for many days. So, being thoroughly wearied and exasperated <n>[from this]</n>, and finally turning around <n>[toward her]</n>, Paul says to the breath-effect (or: spirit; or: said in and by the Breath-effect and Spirit), "I am now giving a directive to you (or: passing on an announcement for you) – within and in union with <n>[the]</n> Name of Jesus Christ (or: the Anointed Jesus) – to go out and away from her at once!" And thus, it went out that very (or: same) hour <n>[D reads: it went out at once]</n>.


text:
Well, her <n>[D reads: the servant-girl's]</n> owners (masters), upon seeing (or: perceiving) that the expectation of their business (= the source of their income) went out from the midst <n>[D reads: had been deprived from them which they had been having through her]</n>, after seizing Paul and Silas, they forcibly dragged <n>[them]</n> into the marketplace <n>[and]</n> before <n>[the station of]</n> the authorities (<n>[city]</n> rulers).


text:
And so, after leading them forward to the civil magistrates, they said, "These men, being (or: belonging to; making a beginning as) Jews, continue completely stirring up (or: are repeatedly bringing forth a disturbance <n>[in]</n>) our city!


text:
"Furthermore, they are habitually bringing down an announcement of customs which are not normal, right or allowed for us to habitually accept and embrace at our sides, nor to continue doing or practicing, <n>[we]</n> being Romans."


text:
Then the crowd rose up together, <n>[with D: taking a stand in attack]</n> against them <n>[with D: repeatedly crying out against them]</n>, and the civil magistrates, after stripping (or: ripping) off the cloaks and outer garments from them, began giving orders to proceed beating <n>[them]</n> with rods.


text:
Besides imposing (inflicting) on them many blows (or: stripes), they threw them into jail (or: prison), passing along instructions to the jailer (or: prison guard) to continue keeping them guarded securely,


text:
who, upon receiving such an order, cast them into the more interior prison (or: jail), and then fastened their feet into the wooden stocks.


text:
Now at about midnight, Paul and Silas, continuing in thinking toward having the situation go well (or: praying; imparting words with a focus on ease and well-being), began singing hymns (or: praise and festive songs) <n>[to]</n> God (or: were continuing on by creating odes <n>[about]</n> God). So then, the prisoners kept on attentively listening <n>[to what came]</n> from them.


text:
Now suddenly and unexpectedly, a great (or: violent) shaking (= an earthquake) occurred so that foundations of the prison (the place of the bound ones) were caused to move to and fro (made to totter and be rendered unstable). So now, instantly for use, all the doors were at once opened and the bonds of everyone were loosened (allowed to go up or back so as to relax and be slack; <n>[D reads: unfastened]</n>).


text:
So the guard of the bound ones (the jailer; the warden), coming to be awakened (aroused out of sleep) and having seen the doors of the prison being opened up (= standing open), on drawing <n>[his]</n> sword was about to proceed in killing himself, continuing in assuming – from what normally happens – the prisoners to have fled out (escaped).


text:
But Paul shouted in a loud voice, saying, "You should perform nothing bad to (or: on) yourself (or: May you execute nothing worthless for yourself; = Don't harm yourself) – we are all in here!"


text:
So, after asking for lights, with a leap he rushed into <n>[their]</n> midst, and then coming to be in the midst of a tremble (or: inwardly trembling), he fell down toward (or: prostrated to; <n>[D adds: the feet {of}]</n>) Paul and Silas.


text:
Next, after leading them outside <n>[D adds: and upon securing the rest {of the prisoners}]</n>, he said to them, "Sirs (or: <n>[My]</n> lords; Masters) what is it now necessary for me to continue doing or keep on performing so that I can be kept safe (or: rescued)?"


text:
So these men said, "At once place your trust and confidence upon the Lord Jesus (or: the Master, Jesus), and then you as well as your household will be kept safe (or: rescued and kept from trouble or danger <n>[from the consequences of these events]</n>)."


text:
Later, they spoke God's <n>[other MSS: the Lord's {= Christ's or Yahweh's}]</n> Word (or: God's idea and thoughts; God's Logos; God's message) to him <n>[and]</n> to all the folks within his house (or: household), together.


text:
Then, taking them along in that very hour of the night, he washed <n>[the bruises from]</n> the blows, and bathed <n>[their]</n> stripes. Next he himself was immersed (baptized), along with all his folks (= family, or, those belonging to him; <n>[<i>p</i>45 reads: his whole house]</n>), instantly and effectively.


text:
Besides this, leading (or: bringing) them up into the house, he placed beside <n>[them]</n> a table (= fed them a meal). Then, after having put faith on God, and now being in a state of confident trust in and loyalty to <n>[Him]</n>, he expressed extreme gladness, leaping and skipping in ecstatic delight, along with all the household.


text:
Now, with it becoming day, the civil magistrates dispatched the constables (those who had the rods: both an emblem of the office, as well as a means for executing the judgments of the magistrates), saying <n>[to them]</n>, "Release those men." <n>[D reads: At daybreak, the civil magistrates came together at that time into the market place, and recalling the earthquake which had happened, they became afraid and so dispatched the court-officers, who said, "Release those men."]</n>


text:
So the guard of the bound ones (the jailer; the warden) reported back these words to Paul: "The city magistrates have sent off <n>[a message]</n> to the end that you men should be released. At this time, therefore, upon going out, be going your way in peace."


text:
Yet Paul affirmed to them, "After lashing (or: beating) us in public, uncondemned (or: not having gone through a legal trial) – men who are Romans – they threw (cast) <n>[us]</n> into prison (or: jail)! And now they are proceeding in throwing us out secretly and unnoticed? No indeed! To the contrary, upon coming <n>[here]</n>, let they themselves lead us out!"


text:
So the constables reported these results of the flow (or: sayings) back to the city magistrates. Now they grew fearful upon hearing that they were Romans,


text:
and then, after coming, they entreated them, calling them to their sides. Next, having led them out <n>[of the prison]</n>, they kept on asking <n>[them]</n> to go off <n>[other MSS: out]</n>, away from the city. <n>[D reads: and so, upon arriving unto the prison – accompanied by many friends – they entreated them to go forth, saying, "We were not aware (had no personal knowledge) of the situation regarding you folks, that you are just men (men of blameless character)." And so, having escorted them out, they entreated them, saying, "Go forth out of this city, otherwise folks may gather together again and turn on you, repeatedly shouting threats against you."]</n>


text:
So then, after coming out of the prison (or: jail), they went unto <n>[the home]</n>, to face and be with Lydia. Then, upon seeing the brothers (= fellow believers), <n>[D adds: they fully related everything that {the} Lord did for them {and}]</n> they called <n>[them]</n> to their sides, encouraging them. Later they departed (went out <n>[of the city]</n>).


text:
So after making their way through Amphipolis and then Ampollonia, they came into Thessalonica – where there was a synagogue of the Jews.


text:
Now corresponding to the custom having been normally practiced by Paul, he went into <n>[their]</n> midst to face them (= to join their meeting), and thus, upon three <n>[consecutive]</n> sabbaths he laid out thoughts and ideas to them through reasoning from the Scriptures (or: he held thorough discussion with them from out of the writings; he led a dialogue through <n>[a path]</n> from the midst of the Scriptures for them),


text:
thoroughly and progressively opening <n>[them]</n> up and repeatedly placing <n>[them]</n> side-by-side (= explaining and setting forth proofs) that it had continued binding and necessary for the Anointed One (the Christ) to experience, and at some point to suffer, but then to rise (stand back up again) from out of the midst of dead folks – and <n>[saying]</n> that "This Jesus, Whom I myself am now fully announcing to (or: progressively publishing down among) you folks, is the Anointed One (the Christ)."


text:
And so certain folks from among them were persuaded and became convinced – including a great multitude of reverent (or: "God-fearing") Greeks <n>[i.e., those who, without becoming "Jews," attended the synagogue to worship the true God]</n>, as well as not a few of the leading women <n>[of the city]</n> (or: first- <n>[ranking]</n> women; = women of the upper class or aristocracy) – and thus had their lot cast with Paul and Silas.


text:
Now the <n>[D adds: unpersuaded; unconvinced]</n> Jews, becoming jealous and taking to themselves certain worthless men (= degenerates) from the market-place loafers (ones who are idle and hung out on the streets) as associates and forming a mob, began starting a riot in the city. Then, after assaulting the house of Jason <n>[note: probably Paul and Silas' host]</n>, they continued in seeking to lead them before the populace (or: into the midst of the mob).


text:
Yet upon not finding them, they began violently dragging (or: forcefully trailing) Jason and certain brothers before the city rulers (or: officials), repeatedly yelling, "The people that are causing the inhabited areas of the Empire to be roused up out of its situation (or: are inciting tumults and insurrections in the State; or: = are upsetting the inhabited land, causing folks to get up and take a stand) – these folks are now present in this place also;


text:
“men whom Jason has received under <n>[his roof]</n> and has shown hospitality! And yet all these people are constantly practicing and committing <n>[acts; things]</n> contrary and in opposition to the decrees of Caesar, repeatedly saying there to now be a different king: Jesus!"


text:
So they stirred up (unsettled; agitated and provoked; shook together and threw into confusion) the crowd and the city officials (rulers) <n>[that were]</n> presently listening and hearing these things.


text:
And so, after receiving sufficient security (or: obtaining enough bail; taking considerable bond) from Jason and the rest, they released them.


text:
So then the brothers (= fellow believers) immediately sent both Paul and Silas out by (or: through <n>[the]</n>) night into Berea, who, upon arriving unto the synagogue of the Jews, continued being away <n>[there]</n>.


text:
Now these folks were (or: existed being) more noble (well-born; = noble-minded and having the character that comes from being raised in a good family) than those in Thessalonica. <n>[They were]</n> folks who received and welcomed the Logos (the Word; the message; the idea) with all eagerness (rushing forward), repeatedly examining again, separating back and sifting up and down the Scriptures – day by day – to determine if these continue having it thus (or: holding it in this way).


text:
Indeed, therefore, many from out of their midst trusted and believed – and from the respectable (those who had good form, decorum, manners and propriety; reputable; may = prominent and influential) Greek women and men, not a few <n>[D reads: a considerable number became loyal]</n>.


text:
Now as soon as the Jews from Thessalonica came to know (or: learned) that the Logos of God (or: God's Word and message) was proclaimed by (or: brought down as a public announcement under) Paul in Berea also, they came there as well, repeatedly shaking (agitating) and stirring up (disturbing) the crowds <n>[D adds: not ceasing]</n>.


text:
So at that point, the brothers immediately sent Paul out from <n>[their]</n> midst, to continue traveling away – as far as the sea. Other than this, both Silas and Timothy remained there, under cover yet persevering and supporting <n>[the situation]</n>.


text:
Now the folks progressively conducting Paul brought <n>[him]</n> as far as Athens. Then, after receiving <n>[D adds: from Paul]</n> a directive to Silas and Timothy that they should come to him as quickly as possible, they departed (they were progressively forth from the midst <n>[of that place]</n>).


text:
Yet during Paul's waiting for them and progressively taking in <n>[the scene]</n> from the midst of the people and the situation within Athens, his breath-effect (spirit; attitude) began being progressively on edge (sharpened; thus: irritated or incited) within the midst of him, while being a spectator and steadily observing the city being full of idols (or: as he was progressively beholding the city <n>[which]</n> was continuously existing in a state of being sunken down in idolatry; or: repeatedly noticing the city as being <n>[held]</n> down in concepts of external form and appearances, as well as being followers of perceptions).


text:
Consequently, he began to reason and dialogue (hold discussions) with the Jews and with the reverent, religious folks within the synagogue, and then, day by day in the marketplace, to those happening along (or: toward people whom he is happening to meet, at the side).


text:
Now certain folks – both of the Epicurean and of the Stoic philosophers – began throwing <n>[comments; thoughts; ideas]</n> together to (or: took to conversing with; were intermittently tossing remarks at) him, and some had been saying, "What could this seed-collector (= a bird that picks up scraps in the market place or fallen seeds in the field; = a chatterer who gathers scraps of knowledge and repeats trifling things) now possibly intend (or: want) to continue saying?" While others <n>[said]</n>, "He seems to be an announcer of (publisher for; one putting forth a case about) foreign (or: alien; strange) demons (Hellenistic concept and term: = animistic influence; here may refer to foreign divinities)," because he had been announcing the message of goodness, ease and well-being: Jesus and the resurrection!


text:
So <n>[other MSS: Along with this; D adds: after a few days,]</n> after taking a hold on him, they brought <n>[him]</n> up on the Areopagus (or: a meeting of the council of the Areopagos <n>[a body similar to a municipal or colonial senate]</n>), various ones saying, "Are we able (or: Can we) get to know what this fresh, new teaching <n>[is]</n> which is being repeatedly spoken by you?


text:
"For you see, you continue importing into our hearing some things being presently strange and foreign. Therefore we are now wishing and intending (we are resolved) to personally know and experience (or: gain insight about) <n>[what]</n> these certain things are progressively intending (purposing; resolving) to be."


text:
In fact, all Athenians and the foreigners repeatedly being temporary residents (or: sojourners; folks continuing as resident aliens) were habitually spending leisure time (or: good opportunities; seasons of ease) <n>[invested]</n> into nothing different than to be saying (or: telling) something or to be hearing (or: listening to) something fresher and newer (= the latest novelty).


text:
So Paul, being made to stand in the middle of the Areopagus, affirmed <n>[to them]</n>, "Men (some scholars suggest that this term = Ladies and Gentlemen), Athenians! I continue watching and observing you people as <n>[being]</n> most reverencing of the animistic powers (or: more religious than usual in regard to the fear of demons <n>[Hellenistic concept and term: = animistic influence]</n> and unseen forces),


text:
"for while passing through, and then continuing in contemplation during carefully observing one after another of your religious objects (items of reverence; effects of veneration, devotion and worship), I also found an elevated spot within which it had been inscribed, 'To (or: For) an Unknown (or: Unknowable) God.' To Whom then, while continuing ignorant, you make it a habit to give reverent worship and dutiful support, this One am I myself presently announcing (bringing down a clear proclamation of) to you folks (or: Therefore, to what you people continue unknowingly giving godly devotion, this same One do I myself continue publishing among you).


text:
"The God making (forming and constructing; producing) the ordered system and arrangement of the universe, and all the things within it – this One continuously being from the start: Lord of heaven and of earth (or: this Owner and Master, repeatedly and progressively being the subsisting and originating source, the under-beginning, of sky and land) – is not now (or: habitually) taking up residence within handmade shrines, sanctuaries or temples!


text:
"Neither is He continuously provided for, attended or habitually served by human hands – as constantly being in want, or having a need of something – He Himself being the One constantly giving to all people (or: all things) life and breath and all things (or: everything; the whole <n>[universe]</n>)!


text:
"Besides this, He made (formed; or: constructs; or: produced) from out of one <n>[man, or, source; D and other MSS add: blood]</n> every ethnic group of mankind, to continue dwelling (or: to be repeatedly residing) upon all <n>[the]</n> face of the earth (or: land) – while setting a boundary for (or: defining; determining; specifying) <n>[the]</n> seasons and fitting situations (or: fertile moments and opportunities) which have been set and arranged with <n>[predetermined]</n> aspects (or: facing toward <n>[specific purposes]</n>), as well as <n>[the]</n> limits and bounds of their dwelling place (residence; habitat) –


text:
" <n>[D adds: most of all]</n> to be continuously seeking God <n>[D reads: the Deity]</n>, since really, in fact, they could feel about and grope, and then at some point might (or: possibly) find Him! And, to be sure, <n>[He]</n> is continuously being an Originator (or: He is constantly subsisting, being inherently <n>[the]</n> Under-beginner) not far away (or: a long distance) from each one of us!


text:
"For you see, within the midst of and in union with Him we continuously live (or, as a subjunctive: could be constantly living), and are constantly moved about and put into motion, and continue existing (experiencing Being). Even as certain of the poets down among you people have said, 'You see, we are also a family of the One (or: we even continuously exist being a race whose source is the One; or: we also are His species and offspring; we are even a family which is composed of the One and which is the One).'


text:
"Therefore, continuously and inherently subsisting from under a beginning, being God's family (a species of God; a race whose source is God; <n>[the]</n> kind of being having the qualities and characteristics of God; <n>[the]</n> offspring birthed from God), we continue indebted (or: we ought) not to from custom be habitually presuming or inferring the Deity (or: the Divine Nature) to be like gold or silver or stone – a result of engraved or sculpted work of art or craftsmanship, or even of human inner rush of emotion, passion or sentiment.


text:
"Indeed then, upon looking over, seeing above and perceiving on behalf of <n>[D reads: taking no notice of]</n> the times of this ignorance, in regard to the present conditions and situations, God is presently and progressively passing along <n>[other MSS: bringing back]</n> this announcement to mankind (or: for humanity): all people (or: every human) everywhere are (or: is) to be progressively changing <n>[their]</n> thinking and continue with a changed mindset!


text:
"In accord with that, He set (or: established) a Day within which He is progressively about to continue evaluating and deciding about (or: judging) the inhabited area <n>[of the Empire]</n>, in fairness and equity (in union with rightwised relationships for making things right and in accord with the Way pointed out; also: = based upon covenant principles; or: = as being in covenant) – within a Man, <n>[D adds: Jesus,]</n> Whom He definitely marked out, furnishing faith to all people (providing trust and assurance for all mankind; tendering loyalty in all) by raising Him back up from the midst of dead ones."


text:
Now upon hearing <n>[of]</n> a resurrection of dead people, indeed, some folks began sneering and mocking, yet others said, "We will listen and hear from you about this again, also."


text:
Thus (or: Under these circumstances), Paul went out from the midst of them, yet certain men (or: ladies and gentlemen) trusted and believed – being glued (joined; attached; welded) to him,


text:
Among whom <n>[were]</n> also Dionysius, the Areopagite (a member of the court of Areopagus), and a woman named Damaris, as well as different folks together with them.


text:
Then, upon finding a certain Jew named Aquila – a native of Pontus recently having come from Italy along with Priscilla, his wife, because of the order that Claudius <n>[Caesar]</n> had carefully arranged to be prescribed for all the Jews to progressively be separated from Rome – he <n>[D reads: Paul]</n> came to them,


text:
and, because of <n>[his happening]</n> to be by occupation practicing a like craft – you see, they were tentmakers by trade – he continued staying (remaining; dwelling) at their side (or: with them) <n>[and]</n> they continued working <n>[together]</n> <n>[<i>p</i>74, Aleph2, A, D and others read: he began working {there}]</n>.


text:
Now he continued dialoguing and reasoning in the synagogue on every sabbath, <n>[and]</n> was repeatedly persuading and convincing both Jews and Greeks. <n>[D reads: Now repeatedly going his way into the synagogue on every sabbath, he continued holding discussions and habitually implanting the Name of the Lord Jesus and repeatedly persuading and convincing not only Jews but also Greeks.]</n>


text:
So, as both Silas and Timothy came down <n>[D reads: arrived]</n> from Macedonia, Paul continued being held together by the Logos (or: was constantly being compressed, so as to be confined, in the Word; or, as a middle: held himself focused on and attuned to the message), repeatedly witnessing and progressively giving evidence to the Jews <n>[for]</n> Jesus to be the Christ (= certifying that Jesus is the Anointed One <n>[= the Messiah]</n>).


text:
But with their constantly setting themselves in face to face battle array for opposition against <n>[him]</n> and then repeatedly speaking abusively <n>[to him]</n>, while suddenly shaking out <n>[his]</n> garments <n>[note: a symbolic act denoting disassociation]</n>, he said to them, "Your blood <n>[is]</n> upon your head! I myself <n>[am]</n> clean (= I have no blame in this situation, and am not responsible for your lives). From now on I will be going unto (or: into the midst of) the ethnic multitudes (the nations which are non-Jews)."


text:
And so, walking across <n>[town]</n> from that place <n>[D reads: from {the residence of} Aquila]</n>, he came unto <n>[the]</n> house of (= <n>[the]</n> home belonging to) a certain man named Titus Justus, who by way of life stood in awe of God (= a convert to Judaism, or, a "God-fearer"), whose house had a common wall, or boundary, with (or: was adjoined or adjacent to) the synagogue.


text:
Now Crispus, the presiding member (or: leader; ruler) of the synagogue, put his trust in and believed by and in the Lord <n>[= Christ]</n>, along with his whole household. Furthermore, many of the Corinthians, continuing in hearing <n>[the message]</n>, began trusting and believing, and, one after another, were being immersed (baptized).


text:
Now at one point, through a vision (the result of something seen) during <n>[the]</n> night, the Lord <n>[= Christ or Yahweh]</n> said to Paul, "Stop being caused to fear. To the contrary, keep on speaking; and you should not at any point become silent,


text:
"because I, Myself, am with you, and not even one person will set himself upon (= assault; attack) you with the intent to treat you badly (harm you; behave in a worthless manner to you; injure or ill-treat you), because within this city there are many people in Me (or: for Me; with Me)."


text:
So he took a seat (as a teacher) and was seated (= installed) <n>[D adds: in Corinth]</n> one year and six months, habitually teaching the Word and message of God in the midst of them (or: among them).


text:
Now while Gallio <n>[brother of Seneca, Nero's tutor]</n> was being <n>[the]</n> proconsul (regional governor) of Achaia, the Jews, <n>[D adds: after talking together,]</n> with one accord and like rushing-passion, took a stand down upon (or: made a concerted assault on) Paul and, <n>[D adds: laying hands on {him},]</n> led him up on the raised public platform where legal cases were tried (the dais), <n>[before Gallio]</n>,


text:
one after another <n>[D adds: repeatedly shouting in complaint and]</n> saying, "By persuading folks back <n>[to a different belief]</n>, this person continues inducing the people to habitually worship and show reverence to God <n>[in a manner that is]</n> to the side of the Law (or: = outside the law; = in illegal ways; or: = against the Torah)."


text:
But then, at Paul's being about to be opening up <n>[his]</n> mouth, Gallio says to the Jews, "O Jews! If this were actually the result of something unfair (inequitable; injurious; contrary to what is right; or: = a violent crime), or the effect of a worthless act of villainy (e.g.: fraud; unscrupulousness; reckless action), in accord with reason (or: corresponding to <n>[such]</n> account) I would hold myself back and tolerate you people (or: your <n>[issue and behavior]</n>).


text:
"Yet since it is the results of questions and controversies concerning a word (or: a message; a thought; an idea) and names, or even a law or custom of that which relates to you people, you yourselves will proceed seeing <n>[to it]</n>! I myself am neither wishing nor intending to be a judge of these matters!"


text:
So (or: Then) they all, after suddenly grabbing Sosthenes, the <n>[current]</n> presiding leader (or: chief ruler) of the synagogue, began beating <n>[him]</n> in front of the court area (the dais). And yet no one of these things came to be a concern or was of interest to (or: for) Gallio.


text:
Now Paul, after remaining (or: staying on) yet a considerable number of days face to face with the brothers (= fellow believers), upon separating himself and saying good-bye proceeded to sail forth unto Syria – Priscilla and Aquila also with him – shearing <n>[his]</n> head (cutting his hair in the manner of shearing a sheep) in Cenchrea, for you see, he continued holding (or: having) a good thought for well-being (or: a prayer which he claimed; or: a vow).


text:
So they came down opposite unto (or: arrived into the midst of) Ephesus and <n>[D adds: on the next sabbath]</n> he left those folks there, yet he himself, upon entering into the synagogue, had dialogues and reasoned with the Jews.


text:
Yet at their repeated asking <n>[him]</n> to stay on more time <n>[D and others add: with them]</n>, he did not nod in consent,


text:
but rather, upon arranging for himself to be off (or: away) while saying good-bye and saying, " <n>[D and others add: Now it continues binding for me to by all means do (or: perform) the feast – the one periodically coming into Jerusalem, but]</n> I will proceed coming back again to you folks, God's continuing in willing and intending <n>[it]</n>," he set sail from Ephesus.


text:
Then, after coming down into Caesarea and walking up <n>[to be]</n> one after another greeting and embracing <n>[the folks of]</n> the called-out community, he walked down into Antioch.


text:
And then, after creating (or: doing; = spending) some time <n>[with the folks there]</n>, he went forth, passing consecutively through the Galatian province and the Phrygia, progressively setting and establishing <n>[D and others read: further establishing]</n> all the disciples (students).


text:
Now a certain Jew named Apollos came down unto (or: arrived into the midst of) Ephesus, a native of Alexandria – an adult man of reason, thought, and a gifted speaker (or: a learned and eloquent man; a man well-trained in rhetoric) being able and powerful in the Scriptures.


text:
This man was one having been orally instructed in the way (or: path) of the Lord <n>[= Yahweh]</n>, and continuing boiling hot (= fervent) in (or: by; for; with) the Breath-effect (the Spirit), he kept on speaking and teaching accurately the things concerning (or: about) Jesus – continuing being versed in and acquainted with only the immersion (or: baptism) carried out by John.


text:
More than this, this person started to be consistently speaking boldly, as with the right of a citizen, within the synagogue. So after hearing him, Priscilla and Aquila took him to themselves and more accurately exposed (or: expounded; set out from the midst) God's Way (or: path).


text:
Now at his continuing in desiring and intending to pass through into Achaia, the brothers (= fellow believers), themselves promoting and encouraging <n>[him; or: it]</n>, wrote to the disciples to, from acceptance, welcome and receive him – who, upon coming to be at <n>[their]</n> side, in giving much help threw himself <n>[into the work]</n> with the folks having trusted and believed through the grace and favor,


text:
for he, at full stretch and with intense vigor, began thoroughly reasoning the case down to a conclusive proof to the Jews, publicly, by <n>[<i>p</i>38 and D add: continuously reasoning and]</n> progressively giving a complete demonstration (or: a full exhibition) through the Scriptures <n>[for]</n> Jesus to be the Christ (the Anointed One; = the Messiah).


text:
<n>[D and <i>p</i>38 read: Now upon Paul's desiring – according to {his} personal wish and intent – to continue traveling into Jerusalem, the Breath-effect (or: Spirit) told him to be progressively turned back into Asia]</n>. So it happened during the <n>[occasion]</n> for Apollos to be within Corinth, <n>[that]</n> Paul, passing through the upper parts (= mountainous or highland regions; or: = by an inland route), came down into Ephesus. Then, upon finding certain disciples, he said to them,


text:
"Since trusting, believing and being loyal, did you folks receive <n>[the]</n> Set-apart Breath-effect (or: Holy Spirit; or: a holy spirit and attitude)?" Yet these <n>[said]</n> to him, "To the contrary, we have not even heard if there is (or: exists) a Set-apart Breath-effect (or: Holy Spirit; or: consecrated spirit and attitude; <n>[D* and <i>p</i>38 read: we have not so much as heard of any one's receiving a holy spirit]</n>)."


text:
So he said, "Into what, therefore (or: then), were you folks immersed (or: baptized)?" And they said, "Into the immersion that originated with (or: which had the character of and pertained to; which was carried out by) John."


text:
Yet Paul said, "John immersed (or: baptized) <n>[into]</n> an immersion (a baptism) of a change of thinking for the people, repeatedly saying that they could and should at once put their trust in, believe and place loyalty into the One progressively coming after him – that is, into Jesus."


text:
Now, upon hearing <n>[this]</n>, they were at once immersed (or: baptized) into the Name of the Lord Jesus.


text:
Then, after (or: during) Paul's placing <n>[his]</n> hands upon them, the Set-apart Breath-effect (or: the Holy Spirit) came <n>[<i>p</i>38 and D read: immediately fell]</n> upon them and they began speaking in languages (or: with tongues), and then began (or: and continued) prophesying (speaking light ahead of time and in front of people).


text:
Now upon entering into the synagogue, <n>[D adds: in union with great power and ability]</n> he began speaking publicly with the boldness and freedom which comes from citizenship – making this a habit for about three months – repeatedly holding discussions while thoroughly laying thoughts out with reasonings, as well as habitually seeking to persuade and endeavoring to convince <n>[folks; other MSS read: {about} things]</n>, concerning the reign of God (or: about God's kingdom; sovereign influences and activities which are God).


text:
Yet, as certain folks were being progressively dried up and began to be made hard and stiff, they continued unconvinced (unpersuaded) and began being uncompliant and obstinate, repeatedly speaking bad, worthless and malicious things about the Way before the crowd (or: multitude) <n>[D adds: of the ethnic groups (or: nations). At that point,]</n> immediately withdrawing from them, he set boundaries to separate the disciples (the folks who were learning) away from <n>[them]</n>, continuing in daily holding discussions while thoroughly laying thoughts out with reasonings <n>[D adds: from eleven o'clock in the morning until four in the afternoon]</n> in the school (or: lecture hall or auditorium; or: place for leisure) of (or: belonging to) Tyrannus.


text:
Now this took place for two years, so that all the folks permanently living in (or: normally inhabiting) <n>[the province of]</n> Asia <n>[had the chance]</n> to at some point listen to and hear the Logos of the Lord (or: = Christ's Word; or: <n>[Yahweh]</n> 's thought and idea; or: the message about, and which is, the Lord) – both Jews and Greeks.


text:
More than this, God kept on performing (or: continued making and constructing) uncommon (or: extraordinary; what one doesn't experience every day) abilities and expressions of power through the hands of Paul,


text:
so that even sweat cloths (or: face cloths; handkerchiefs) or workman's (or: servant's; artisan's) aprons from the surface or proximity of him (= from his skin or having grazed his body) came to be periodically carried away <n>[and placed]</n> upon the folks being habitually without strength (= weak; infirm; ill; sick; incapable), even thus to cause the sicknesses and diseases to be transferred away from them (or: to be changed and transformed so as to be other than they were, and be away from them), and furthermore to cause the miserable spirits (or: the breath-effects and attitudes which cause pain, bad conditions, unsoundness, wickedness and evil) to journey out of the midst (or: to progressively travel out and depart), one after another.


text:
So certain folks who were a part of the constantly wandering (or: periodically roving; habitually vagabond) Jews – being practicing exorcists (folks who exacted or administered oaths; people who pronounced incantations) – also took in hand (= ventured; undertook) to be repeatedly naming the Name of the Lord Jesus upon folks continuing in having miserable spirits (breath-effects or attitudes which bring pain, bad conditions, unsoundness, wickedness and evil), habitually saying, "I am now administering as an oath upon you folks (or: adjuring and solemnly charging you people by) the Jesus whom Paul is now repeatedly proclaiming (publicly heralding)!"


text:
Now there were seven sons of a certain Sceva (or: Sceuas), a Jewish chief priest, repeatedly performing this <n>[D and <i>p</i>38 read: desired to do this]</n>.


text:
<n>[D and <i>p</i>38 add: They continued having a habit (or: custom) such as these things, to proceed in performing an exorcism. And so, upon entering to face the person affected by a demon (a Hellenistic religious word and concept), they began to repeatedly have the Name called upon, repeated saying, "In union with {the} Jesus, whom Paul continues preaching, we are now commanding and passing along this announcement to you, to come (or: go) out at once!"]</n> But making a discerning reply, the miserable spirit (or: the malicious and mischievous breath-effect) said to them, "Indeed, from experience I recognize and have insight about Jesus, and I am learning of, and becoming increasingly acquainted with, Paul, but now who (or: what <n>[sort of]</n> men) are you folks?"


text:
And then suddenly leaping (springing like a panther) upon them, the man within whom was the miserable breath-effect (the bad spirit or attitude) – in coming down as master and owner of both of them (= two at a time; or, thus: = all of them, one after another) – exerted <n>[his]</n> strength down on and against them (= prevailed over them), with the result that, naked and having been wounded and traumatized, <n>[they managed]</n> to make an escape (to flee out) from that house.


text:
Now this <n>[incident]</n> came to be known to (or: by) everyone – both Jews and Greeks – normally residing in Ephesus. And so fear fell upon them all, and then the Name of the Lord Jesus began becoming great and continued enlarging.


text:
More than that, many of the folks having believed, trusted and come to be full of faith and loyalty, continued coming, one after another, constantly making open confession (speaking out agreement) and continuing in reporting again their practices in public announcements.


text:
So a considerable number of the folks practicing the meddling arts (acts or works concerning <n>[other folks]</n>; things that work around <n>[nature or people]</n>; or: = sorcery or magic arts), after bringing together the scrolls, began burning <n>[them]</n> down (= up) in the sight of all (or: before everybody). Then folks calculated the prices (or: values) of them and they found <n>[them worth]</n> fifty thousand <n>[pieces]</n> of silver (= a day's wage per piece of silver).


text:
Thus, down with force and in accord with <n>[the]</n> might of the Lord <n>[= Yahweh, or, Christ]</n>, the Logos (Word; idea and message) continued growing and increasing – and It increasingly exerted strength so as to prevail.


text:
Now as these things were being fulfilled (or: made full), Paul put himself in the attitude (or: set himself in union with the Breath-effect; or; placed within the spirit for himself <n>[the intent]</n>) to continue journeying into Jerusalem – after passing through Macedonia and Achaia – saying, "After the <n>[situation]</n> occurs <n>[for]</n> me to come to be in that place <n>[i.e., Jerusalem]</n>, it continues binding and necessary for me to see Rome at some point, also."


text:
So after sending off Timothy and Erastus – two of the folks normally giving him attending service (= two of his assistants) – on a mission into Macedonia, he himself held on <n>[for]</n> a period of time (= stayed longer), <n>[eventually passing deeper]</n> into the <n>[province of]</n> Asia.


text:
Now corresponding to that particular situation <n>[in Ephesus]</n> (or: Now during that season) there occurred no slight disturbance (agitation; trouble) about (or: concerning) the Way.


text:
You see, a certain silversmith named Demetrius was habitually furnishing a continual supply of no small working profit (or; trade; business for gain; income) to (or: for) the craftsmen (or: artisans) – by constantly making silver temples (or: shrines) of Artemis –


text:
whom convening into a crowded body (or: assembly) – as well as the workers and laborers involved with such things (= workers in similar trades) – then says, "Gentlemen! You men continue well knowing and habitually stand upon <n>[the fact]</n> that from out of this trade (vocation; business) is prosperity (a good means of passing through life; = wealth and a high standard of living) for us.


text:
"And yet, you folks continue as spectators gazing with contemplation, and you are constantly hearing that not only in regard to Ephesus, but as it pertains to nearly all of the <n>[province]</n> of Asia, this Paul, by persuading, caused a considerable crowd to change positions and stand with a changed opinion, now continually saying that they are not gods which are periodically coming into being (or: existence) by means of <n>[people's]</n> hands.


text:
"Now not only this, but the part for us (= the trade done by us) is now progressing in danger (or: peril) to come into discredit (refutation and disrepute), but further, even (or: also) the temple of the great goddess Artemis will come into being logically considered nothing, and reckoned of no account. Besides this, her magnificence – which the whole <n>[district or province of]</n> Asia and the inhabited area <n>[of the empire]</n> continues adoring with godly fear and worship – also proceeds in being about to be progressively pulled (or: brought) down and demolished."


text:
Now at hearing these things and coming to be full of rushing and violent emotions (or: impetuous passion leading to indignation and fury) <n>[D adds: then (or: while) running (or: dashing; rushing out forward) into the street]</n>, they began crying out, one after another repeatedly saying, "Great <n>[is]</n> Artemis of <n>[the]</n> Ephesians!" (or: they continued making exclamations of entreaty, constantly saying, "O Great Artemis of Ephesus!")


text:
So the city came to be filled with the confusion that comes with the actions of a disorderly mob <n>[D reads: And thus the whole city was being poured together with the sense of shame and disgrace]</n>. What is more, with similar emotions and passion they rushed headlong (or: stampeded) into the theater, having suddenly and violently seized and drug away Gaius and Aristarchus – the Macedonian traveling companions of Paul (or: folks traveling abroad with Paul).


text:
Now at Paul's persistent desiring and intending to go inside unto the people of the local society, the disciples <n>[D: began preventing (hindering)]</n> <n>[and]</n> continued not letting him <n>[do so]</n>.


text:
Moreover, even some of the annually elected officials who presided over and funded the public games and religious festivals in the province of Asia <n>[note: called Asiarchs, they acted as high priests of the cult of the goddess Roma, and of the Emperor cult]</n>, being friendly to him and having affection for him, were sending <n>[word]</n> to him, continuing in offering assistance, as well as entreating him (= kept on insisting for him) not to give himself unto the theater (or: not to venture into the theater).


text:
Indeed, other folks then kept on crying out some other thing – for you see, that called-out group was one having been commingled into a state of confusion, and the majority had not seen, and were thus unaware of, what reason or account they had come together.


text:
So folks of the Jews, thrusting him forward, together made Alexander stand out of the crowd. Thus now Alexander, gesturing (or: motioning) downward with <n>[his]</n> hand, was wanting and intending to be defending himself to the people (or: populace).


text:
Yet upon recognizing (or: coming to clearly know) that he is a Jew, one voice was birthed (= arose) forth from the midst of all of them, <n>[like a flock of gulls]</n> continuously crying out for about two hours, "Great <n>[is]</n> Artemis of <n>[the]</n> Ephesians (or: O Great Artemis of Ephesus)!"


text:
Finally, upon quelling and composing the crowd (or: throng), the city recorder (or: town clerk; <n>[note: this was the chief elected magistrate of the city]</n>) continued saying, "Gentlemen! Ephesians! Now really, who is there of mankind who does not continue with personal, experiential knowledge and insight <n>[that]</n> the city of <n>[the]</n> Ephesians continues being the temple keeper (warden; custodian; sexton; official in charge of keeping the temple clean, decorated and in repair) of the great Artemis, and of the <n>[stone; statue]</n> fallen from Zeus?


text:
"Therefore, with these things being undeniable (indisputable; beyond question of being spoken against), it continues being binding for you folks to be from the source submitted (or: to be submitted from the beginning; = be calm), being ones having been quelled and composed, and to continue practicing (committing; performing) nothing rash or reckless (as though from falling headlong toward something).


text:
"For you see, you folks led these men <n>[here]</n>, <n>[who are]</n> neither robbers of temples nor folks blaspheming (slandering; speaking abusively or contemptuously of) our goddess.


text:
"Indeed, therefore, if Demetrius and those artisans (craftsmen) with him continue having (or: holding) a matter aimed toward someone (= a case or a charge against anybody), court sessions are regularly being convened, and there are proconsuls (= governors of the Roman provinces); let them continue to call in the cases (= bring the charges) to (or: for; = against) one another.


text:
"If, however, you folks continue seeking (or: searching for) anything beyond that <n>[other MSS: concerning different things]</n>, it will be released (= resolved and settled) in the lawful assembly,


text:
"for we also continue being in danger (or: peril; at risk) to be now arraigned and indicted (or: accused and charged) for a rebellious posture (a stance which signifies civil insurrection) concerning today's <n>[affair; commotion; events]</n>, possessing (or: there inhering <n>[D reads: there being]</n>) not one cause concerning which we will be able to render a reason (an account; a word; a thought; = an explanation) about this turning-together (= a conspiracy, a riot, or a disorderly mob)."


text:
Now with (or: after) this <n>[intervention]</n> to cause the uproar, milling and disorderly tumult to cease, Paul – after summoning the disciples to himself, then comforting and encouraging <n>[them]</n>, and finally giving a farewell embrace – went out to continue <n>[his]</n> journey into Macedonia.


text:
So, after passing through <n>[D adds: all]</n> those parts and <n>[at the same time]</n> comforting, assisting and encouraging them with many a word and message (or: with much Logos and thought), he came into Greece.


text:
Along with this, after doing (= spending) three months <n>[in that area, and]</n> there coming to be a plot against him by the Jews (or: under <n>[the direction of the leaders of]</n> the Jewish <n>[religion]</n>), being progressively about to set sail unto Syria, he suddenly came to be of the informed opinion and of the experienced decision <n>[D reads: he intended to go back again into Syria, but the Breath-effect (Spirit) told him]</n> to be now returning through Macedonia.


text:
Now <n>[D: therefore with his being progressively about to depart]</n>, it continued being arranged for him to be met, as far as <n>[the province of]</n> Asia, <n>[by]</n> Sopater, <n>[the son]</n> of Pyrrhus, a Berean. Now <n>[there was]</n> also Aristarchus and Secundus, from Thessalonica, and Gaius from Derbe, as well as Timothy. Then, from <n>[the province]</n> of Asia, <n>[there were]</n> Tychicus and Trophimus.


text:
So these, having come before us <n>[other MSS: after going on]</n>, continued waiting (or: were for a while remaining) in Troas,


text:
yet we <n>[= Paul and Luke?]</n> put out to sea (or: set sail) from Philippi, after the days <n>[= the Feast]</n> of Unleavened <n>[Bread]</n>, and came to them, after five days <n>[entering]</n> into Troas, where we spent seven days.


text:
Now on that one particular sabbath (literally: in the one of the sabbaths), at our having been gathered together to break bread (= share a meal), Paul began dialoging with (or: discussing and reasoning through a discourse to) them. <n>[He was]</n> being about to depart on the next day, so he continued prolonging the message (stretching out beside <n>[them]</n> the thoughts and reasons of the Logos) until midnight.


text:
So in the upper room (or: chamber; = upstairs or in the upper story) where we were gathered together, there were quite a few lamps.


text:
Now a certain young man named Eutychus, remaining seated upon the window <n>[sill]</n> (or: little door <n>[opening]</n>; <n>[note: likely opened due to the crowd as well as from the heat and smoke from all the lamps]</n>) <n>[and]</n> being made to increasingly sink down in a deep sleep during Paul's discoursing still more (= for a long time), upon being caused to collapse from the sleep, he fell down from the third story – and was lifted up dead!


text:
So Paul, descending the steps, fell on him and, after taking <n>[him]</n> in his arms and embracing <n>[him]</n>, said, "Stop wailing and do not continue causing a tumult, for his soul (the inner life of his being) continues existing (or: being) within the midst of him!"


text:
Now after walking back up and breaking bread, then tasting (= sipping and eating) for a considerable time, besides conversing until daybreak, without further ado, he went out.


text:
So <n>[D adds: after their embracing and saying good-bye]</n>, they took the young man <n>[home]</n> alive (or: living), and thus were relieved and comforted beyond measure.


text:
Now we ourselves (= the rest of us), going ahead by boat, sailed on to Assos, being about (= planning; intending) to take up Paul – for thus <n>[he]</n> had arranged, <n>[as]</n> he himself was being about to continue going on, <n>[taking a shortcut]</n>, by foot. <n>[note: this was a journey of about twenty miles over a paved Roman road, and was less than half the distance of the sea voyage around Cape Lectum]</n>


text:
So as <n>[soon as]</n> he was joining us in Assos, after taking him up (= on board), we went into Mitylene.


text:
Then from there, sailing away on the succeeding <n>[day]</n>, we arrived down in front of and face to face with Chios. Yet on a different day, we threw alongside and touched into Samos, but then on the following <n>[day]</n>, we came into Miletus.


text:
You see, Paul had decided to sail on, passing beside Ephesus, so that it would not happen for him to linger or run out of time in the <n>[province of]</n> Asia, for he was continuing to hurry on <n>[so as]</n> to come to be <n>[entered]</n> into Jerusalem <n>[for]</n> the Day of Pentecost – if it would be possible for him.


text:
Now by sending from Miletus unto Ephesus, he summoned the older men of the called-out community <n>[there]</n> to journey over to him.


text:
So when they arrived and came to his side <n>[D & <i>p</i>74 add:, their being in the same place]</n>, he said to them," <n>[D adds: Brothers,]</n> you yourselves continue being fully acquainted with and are well versed about how I came to be (= lived and acted <n>[during]</n>) the whole time with you folks, from the first day on which I stepped into the <n>[province of]</n> Asia –


text:
"constantly performing as a slave for the Lord (or: continually serving as a slave-servant to <n>[Christ, or, Yahweh]</n>), with all submissive humility (the frame of mind as of being in a low position) and <n>[with]</n> tears and <n>[with]</n> harassing ordeals (or: tests and trials) which from time to time walked along with me (= happened to me) during, and in the midst of, plots originating from the <n>[religious leaders of the]</n> Jews –


text:
"how <n>[in]</n> nothing (or: under no circumstances) did I arrange myself under (= out of public view) and hold myself away <n>[from the issue]</n> (or: shrink or draw back) from repeatedly bringing <n>[thoughts and information]</n> together to recount to (or: for) you and to teach you folks in public, as well as from house to house,


text:
"to both Jews and Greeks constantly certifying with thorough testimony about and full witness of the change in thinking and the returning into God, as well as faith and trust <n>[directed]</n> into our Lord, Jesus <n>[<i>p</i>74, Aleph, A, C & D add: Christ]</n>.


text:
"And so now, look and consider this! I myself, having been bound by the Breath-effect (or: in the Spirit; to <n>[my]</n> spirit and attitude; with the <n>[realm of]</n> spirit; for the breath-effect) – and still being thus – I continue proceeding on my journey into Jerusalem, not seeing or knowing <n>[<i>p</i>41 & D read: having insight about]</n> the things that will progressively be meeting together with me (or: that will proceed falling together in opposition to me) within the midst of her (or: it),


text:
"except that down through each city (or: from city to city) the Set-apart Breath-effect (or: Holy Spirit) keeps repeatedly giving full witness and evidence to me, continually saying that bonds (= imprisonments) and pressures (oppressions; afflictions; tribulations) continue remaining and are still awaiting me.


text:
"Nevertheless, from not even one thought do I habitually make my soul of value to myself (or, with other MSS: neither do I now hold a word or idea for me, nor do I continuously make my inner life or self valuable or precious to me), until I can finish my course (complete my trek and perfect my career; bring my run to its purposed destiny; or: <n>[with other MSS: so]</n> I would bring my race-course to its goal), as well as the attending service, which I received from beside the Lord Jesus: to for myself make full witness of and give thorough evidence for the good news (the message of ease, goodness and well-being) which is God's grace (or: which has a source in, and the character of, the undeserved joyous favor of God).


text:
"And thus now, consider this. I have seen and am thus aware that all you folks, among whom I passed through constantly and progressively making public proclamation heralding the reign and kingdom <n>[D adds: of Jesus; E and others read: of God]</n>, will no longer see my face.


text:
"Hence (or: Because of this) I am now testifying to you men – in this very day – that I continue being clean from the blood of all humanity,


text:
"for you see, I did not draw back from recounting to you folks all the purpose, will and counsel of God (or: from the <n>[situation]</n> to at some point announce again all God's design and determination for you people).


text:
"Continue holding focused toward and taking attentive care – to and for yourselves, as well as for all the little flock among whom the Set-apart Breath-effect Itself (or: the Holy Spirit Himself) set you folks <n>[as]</n> ones who look around over people for their welfare and oversee situations – to be continuously (or: habitually) acting as shepherds of God's <n>[other MSS: {the} Lord's {= Christ's or Yahweh's}]</n> called-out community which He built as a surrounding for Himself (or: made to encompass Himself), through (or: by means of) His own blood.


text:
"Now I myself have seen and am aware that, after (or: with) my spreading forth as dust and ashes (= going away, so as to be out of reach), heavy (= burdensome and oppressive) wolves will enter into the midst of you folks – folks by habit not sparing (or: treating with tenderness or forbearance) the flock,


text:
"and men from among you yourselves (= from your own community) will of themselves proceed standing up, repeatedly speaking things having been thoroughly turned and twisted (things that are distorted and not straight), to progressively drag (or: draw; <n>[D & <i>p</i>41 read: turn]</n>) away the disciples behind (thus: after) themselves.


text:
"Therefore, constantly keep your wits about you (be continuously awake, alert and watchful) while continuously bearing in mind through remembrance that three-year period <n>[when]</n> night and day I did not cease – with tears – repeatedly and progressively placing <n>[thoughts; ideas; information; admonition]</n> in the minds of each one <n>[D & E add: of you folks]</n>.


text:
"And these present things I am presently placing beside you folks, by (or: in) the Lord <n>[= Christ or Yahweh; other MSS: God]</n> and by (or: in) the Logos (Word; thought; idea; message) of His grace and undeserved favor which is continuously having power and ability to at any point edify and build the house, and then to at once give the enjoyment of the allotted inheritance within the midst of (or: in union with; or: among) all the folks having been set-apart (or: consecrated, made holy and dedicated to sacred service).


text:
"I did not covet, have an over-desire for, or set my heart upon silver or gold or clothing which belongs to even one person.


text:
"You yourselves continue knowing by personal experience that these very hands subserved to my needs, as well as <n>[giving service]</n> to those being with me.


text:
"I demonstrated under your observation, giving you an object lesson for all situations and for all people, that by thus laboring it continues binding and necessary to habitually take things in hand so as to assist in the stead of the weak and infirm folks, besides to be constantly bearing in mind through remembrance the words (thoughts; ideas; messages) of the Lord Jesus, that He said, 'It is a happy and blessed <n>[state and situation]</n> to be habitually giving, rather than to be continually receiving!'"


text:
Then, after saying these things, upon bending his knees together with all of them, he spoke toward things being well (or: he prayed).


text:
So there came to be considerable weeping and lamentation from all of them, and one after another, after falling upon Paul's neck, were successively giving down expressions of affection and fondly kissing him,


text:
being presently pained by mental and emotional distress – especially upon the word which he had declared, that they were now about to no longer be periodically gazing upon his face. Thus they began escorting him, sending <n>[him]</n> forward unto the boat.


text:
Now as it happened <n>[for]</n> us finally to be put out to sea – after having been torn away from them – in running a straight course we came into Cos, but then on the succeeding <n>[day]</n> into Rhodes, and from there into Patara <n>[<i>p</i>41 & D add: and Myra]</n>.


text:
Later, upon finding a boat in the process of passing through, ferrying into Phoenicia, after climbing on board we were sailed away.


text:
So then, with Cyprus coming up into view, then later leaving it behind on the port side (the left), we continued sailing on into Syria and came down into (= put into port at) Tyre – for it was there <n>[that]</n> the boat was unloading the cargo.


text:
Now after searching and having found the disciples – who through means of the Breath-effect (or: Spirit) repeatedly told Paul not to continue stepping on <n>[board]</n> (or: embarking) unto Jerusalem – we prolonged our stay there seven days.


text:
So when there came to be the days to furnish us (fit us out <n>[with provisions]</n> and put us in appropriate condition), after going out, we continued on our journey – all of them, together with women and children, progressively sending us forward and accompanying us till outside of the city. Then, kneeling upon the beach (or: seashore), after speaking toward having things go well for us (or: praying)


text:
we at once pulled away from one another in saying goodbye and then stepped into (or: boarded) the boat – yet those folks returned into their own <n>[homes and affairs]</n>.


text:
Now we ourselves, finishing the voyage, descended to arrive from Tyre into Ptolemais and, after greeting the brothers, we remained one day with them.


text:
So after setting out on the next day, we came into Caesarea. Then, upon entering into the house of Philip, the one who brings wellness and announces goodness (or: good news) – being <n>[a part]</n> of the seven – we remained (or: stayed) with him.


text:
Now by this man there were being four daughters – virgins – <n>[who]</n> were from time to time prophesying (speaking light ahead of time and in front of people).


text:
Yet during the prolonging of our stay <n>[several]</n> more days, a certain prophet (one who speaks light ahead of time) from Judea named Agabus came down,


text:
and then, after coming to us and picking up Paul's girding attire (sash or leather belt; girdle with which he wraps himself) <n>[and]</n> upon binding his own feet and hands, he said, "Thus is the Set-apart Breath-effect now saying (or: Now the Holy Spirit is progressively laying out these things), 'In this way will the Jews in Jerusalem proceed binding the man who owns this girding attire – and they will continue in turning <n>[him]</n> over into <n>[the]</n> hands of <n>[the]</n> ethnic multitudes (or: nations; people groups that are non-Jewish)!'"


text:
So as we heard these things, both we ourselves and the folks in the place began entreating him not to continue walking up into Jerusalem.


text:
At that point Paul made a discerning and decisive reply: "What are you folks proceeding in doing by continuing to weep and to progressively crush my heart to pieces? You see, I myself readily make it a habit to be holding <n>[myself]</n> prepared not only to be bound (or: = imprisoned), but more than that, at once also to die <n>[upon entering]</n> into the midst of Jerusalem for the sake of (or: over <n>[circumstances concerning]</n>) the Name of the Lord Jesus!"


text:
So at his not being convinced or persuaded, we grew calm and became silent, <n>[all; or: various ones]</n> saying, "Let the will (or: desire, intent, resolve, design) of the Lord <n>[= Yahweh or Christ]</n> come to be (be birthed; = be <n>[done]</n>)."


text:
Later, after these days, upon furnishing, preparing and packing on our baggage, we began walking up into Jerusalem.


text:
Now some of the disciples from Caesarea also came with us, proceeding in leading <n>[us]</n> <n>[D adds: later coming into a certain village]</n> to a certain Mnason <n>[Aleph reads: Jason]</n> of Cyprus, a disciple <n>[from the]</n> beginning with whom we would lodge and be received as guests.


text:
<n>[D reads: Then departing from there]</n>, with our coming to be <n>[arrived]</n> into the midst of Jerusalem, the brothers (= community of believers) favorably and gladly welcomed and received us.


text:
So on the following <n>[day]</n>, Paul was proceeding to be entering in with us to <n>[meet with]</n> Jacob (or: James). All the older men (or: elders) came to be present, as well.


text:
Then, after greeting and embracing them, he began leading out with a detailed account, unfolding one by one each of the things which God had done among the ethnic multitudes (= the non-Jews of the nations) through his attending service.


text:
Now after hearing <n>[these things]</n> they began giving the glory and ascribing the reputation to God <n>[D and other MSS: the Lord (= Yahweh, or, Christ)]</n>. Besides this, they said to him, "Brother, you are now observing and noticing how many tens of thousands there are among the Jews of those having trusted and are continuing in believing – and they all continue humbly from their beginning being zealots of the Law (or: zealous about the Law).


text:
"Yet they have been orally instructed concerning you, that you are repeatedly (or: habitually) teaching all the Jews down through the ethnic multitudes (or: nations; non-Jews) an apostasy away (a revolt; a standing away) from Moses, constantly telling them not to be circumcising <n>[their]</n> children, nor even to be living their lives (continually walking about) in (by; with) the customs.


text:
"What therefore is it (= What is to be done; What is the solution)? At any rate (or: By all means) it is now compelling for a multitude to come together, for they are going to hear that you have come.


text:
"Therefore, at once do this which we are now saying to you. With us are four men presently having a vow (or: holding a religious commitment on behalf of well-being) <n>[placed]</n> upon them <n>[or, with other MSS: from themselves (= voluntarily taken)]</n>.


text:
"Taking these men along, be ritually purified together with them and pay the expenses for them to the end that they will proceed shaving <n>[their]</n> heads – and everyone will proceed in coming to know that what they have been orally instructed concerning you (= that the rumor about you) is nothing, but to the contrary you yourself are also habitually observing the elements and keeping in line, constantly watching, guarding and maintaining the Law!


text:
"Now concerning those of <n>[the]</n> ethnic multitudes (or: nations; non-Jews) <n>[who]</n> have believed and now trust, <n>[D adds: they presently having nothing to say to you, for you see,]</n> we ourselves sent forth a letter which we wrote, deciding and giving our judgment for them to be constantly guarding themselves against (= habitually avoid and abstain from) both idol sacrifices (or: meat sacrificed to idols) and blood, as well as something that was strangled <n>[i.e., so the blood was not drained out]</n>, and also sexual impurity (or: unchastity; fornication; prostitution; infidelity)."


text:
Thereupon on the next day, after taking the men along then being ceremonially purified together with them, Paul entered into the Temple complex and continued being there while giving thorough notice <n>[to the priests or Levites]</n> of the date when the period of purification would be completed (or: the <n>[number]</n> of days <n>[remaining]</n> for the fulfillment of the cleansing period), at which time an offering would be presented (or: a sacrifice would be offered) over (= on behalf of) each one of them.


text:
So as the seven days were being about to be concluding, the <n>[fanatical and extremist religious]</n> Jews from the Asian <n>[district]</n>, upon catching a view and gazing upon him <n>[i.e., Paul]</n> in the midst of the Temple complex, began pouring <n>[themselves into the midst]</n>, together with <n>[the]</n> whole crowd, to mix and stir up confusion – then they laid <n>[their]</n> hands on him,


text:
repeatedly crying out, "Men! Israelites! Come help <n>[us]</n>... now (Run immediately to our cry)! This man is the person who is constantly teaching all people everywhere against the People <n>[= Jews or Israelites]</n> and the Law and this <n>[Concordant text adds: holy]</n> Place! Still more than this, he also brought Greeks into the Temple complex and has thus made this set-apart and sacred Place common (= profane, contaminated and defiled)!"


text:
You see, they were folks who had been previously seeing Trophimus the Ephesian together with him <n>[i.e., Paul]</n> in the city, whom they had been presuming – from what is customary – that Paul had brought into the Temple complex.


text:
And so with this, the whole city was set in violent motion and there came to be a running together of the people. Then, with getting a hold on (or: grabbing) Paul, they began dragging him outside of the Temple complex – and at once the doors were closed and bolted (or: locked) <n>[by the Levites]</n>.


text:
And then, while <n>[they were]</n> seeking to kill him, a report that <n>[the]</n> whole of Jerusalem was being progressively poured together in turmoil reached the commander (or: tribune) of the battalion (or: squadron – normally 600 Roman soldiers),


text:
who from that same moment ran (or: rushed) down upon them, taking along soldiers and centurions (officers in charge of 100 men). Now upon seeing the commander and the soldiers, they at once stopped beating Paul.


text:
At that point the commander (or: tribune), drawing near, took hold of him (= arrested him). Then he gave orders <n>[for him]</n> to be bound with two chains, and began inquiring who he might be and what it is he had done.


text:
Now some within the mob began shouting out one thing, other folks something else. So with his not being able to know the certainty <n>[of the matter]</n> because of the uproar and tumult, he gave orders for him to be led into the barracks (or: fortress).


text:
But when he came to be upon the stairs, the situation presented the need for him to proceed by being picked up and carried by the soldiers – because of the violence of the crowd,


text:
for you see, the great mass of the people kept following, repeatedly crying out, "Take him up and be doing away with (= killing) him!"


text:
But just as he is about to be led into the barracks, Paul proceeds in saying to the commander, "Is it alright (or: allowable) for me to say something to you?" So he affirmed, "You know Greek!


text:
"Consequently, you are certainly not the Egyptian – the one who was stirring up a revolt and then leading the four thousand 'men of the dagger' (= assassins or terrorists) into the desert some time ago (or: before these days)."


text:
So Paul said, "I myself am in fact a Jew, a man from (= a native of; <n>[D adds: having been born in]</n>) Tarsus in Cilicia, a citizen of a distinguished and illustrious (or: no insignificant) city. So please, will you permit me to speak to the people?"


text:
Now after his giving permission, Paul, standing on the stairs, gestures – motioning down with <n>[his]</n> hand – to the people. Then, with it becoming perfectly quiet, he shouted to <n>[them]</n> in the Hebrew <n>[<i>p</i>74 & A read: in his own]</n> language (or: dialect), saying:


text:
Well, upon hearing that he was now loudly addressing them in the Hebrew language (or: dialect), they provided even more quietness of behavior <n>[D reads: became more calm and tranquil]</n>. And so he continued affirming,


text:
"I myself am a man <n>[who is]</n> a Jew having been born in Tarsus of Cilicia, but having been nourished, trained and educated in this city at the feet of Gamaliel – disciplined and instructed corresponding to and in accord with the strictness, accuracy and precision of the ancestral Law (or: the Law received from the fathers); continuing under a beginning of being God's zealot (or: progressing from a humble beginning, being zealous concerning God), just as all of you yourselves are today!


text:
"I – who quickly gave pursuit and persecuted this Way, to the extent of death, repeatedly binding and handing over into prison both men and women,


text:
"as both the chief priest and the entire body of elders continue bearing witness (or: giving testimony) to (or: for) me, from whom also receiving letters to <n>[D adds: all]</n> the brothers (= fellow Jews) – I was continuing my journey into Damascus, intending to be bringing also those <n>[of this Way]</n> being there, bound (= as prisoners), into Jerusalem, so that they could (or: would) be punished.


text:
"Now it happened to me, during going my way and when drawing near to Damascus, at about midday, suddenly and unexpectedly from out of the sky (or: forth from the midst of heaven; out of the atmosphere) a bright and intense Light flashed all around me like lightning!


text:
"At this, I fell onto the road (literally: the bottom), and I heard a Voice repeatedly saying to me, 'Saul... Saul! Why do you continue pursuing and persecuting Me?'


text:
"So I myself gave a considered reply, 'Who are You, Lord (or: Master; Sir)?' Then He said to me, 'I am (or: I Myself Am) Jesus, the Nazarene, Whom you yourself continue pursuing and persecuting!'


text:
"Now the men being with me indeed had a view of and gazed at the Light <n>[D and others add: and came to be afraid]</n>, yet they did not hear the One presently speaking to me.


text:
"At that I said, 'What shall I do, Lord?' So the Lord said to me, 'After standing up (or: Upon rising), continue on your way into Damascus, and there it will be spoken to you about all things which it has been arranged and aligned for you to do.'


text:
"So, since I continued being in a condition of not seeing – from the glory (= dazzling brightness) of that Light – I came into Damascus, being progressively led by the hand under <n>[the directing and assistance]</n> of the folks being with me.


text:
"Now Ananias, a certain well-received adult man who took a good hold on things that corresponded to the Law, <n>[which fact]</n> was being constantly attested by all the Jews normally dwelling <n>[<i>p</i>41 and others add: in Damascus]</n> so that he was held in high regard.


text:
"Upon coming to me and standing near, he said to me, 'Brother Saul (or: Saul, my brother)! Look up and see again!' And I myself at once looked up into him and saw again (or: recovered my sight) – in that very hour (= right then)!


text:
"So he said to me, 'The God of our fathers (or: ancestors) took you in hand beforehand (or: handled you in advance; or: hand-picked you ahead of time) to know His will and to gain insight about the effect of His intent, and the result of His design and purpose, by intimate experience, and then to see the Fair and Equitable One (the One who is Rightwised, Just, in right relationships, and who embodies the Way pointed out), and to hear <n>[the]</n> voice forth from His mouth,


text:
"'because (or: that) you will be a witness for (or: to; with; by) Him to all mankind (or: you will be evidence about Him with a view toward all humanity) of what (or: concerning which things) you have seen and heard (or: and now hear).


text:
"'And so now, what are you presently waiting for (or: why do you continue delaying)? Upon rising (standing up), at once immerse yourself (dip yourself) and you yourself wash away your mistakes (your failures to hit the target; your errors; your sins), after having called upon His Name!'


text:
"Now it happened to me, after returning into Jerusalem and then during my continuing in projecting thoughts and words toward events and situations being well (or: praying), within the midst of the Temple complex, I came to be (or: was birthed) within an ecstasy


text:
"and then to see Him presently saying to me, 'Hurry up and get out of Jerusalem quickly, because they will not accept your testimony (or: witness; evidence) concerning Me.'


text:
"And so I myself said, 'Lord, they themselves continue being well-versed and understand that in one synagogue after another I myself was repeatedly imprisoning and flaying (flogging) the folks trusting and believing upon You.


text:
"'Then when the blood of Stephen, Your witness, was being progressively poured out, I myself was also standing by and continuing in consenting (approving; endorsing) as well as guarding the outer garments of those in the process of assassinating (murdering) him.'


text:
"Then He said to me, 'Get on your way, because I Myself will be sending you off with a mission, out into the ethnic multitudes (or: nations; non-Jews) afar off.'"


text:
Now they kept on listening to his <n>[speech; presentation]</n> – down to this word! Then they suddenly raised their voice, <n>[together and one after another]</n> repeatedly saying, "Be lifting the likes of him away from the earth (or: Be taking such a person off the Land), for he has not continued fit or suitable (it has not reached the level) for him to keep on living!"


text:
More than this <n>[<i>p</i>74, Aleph, D and others read: Now]</n>, with their continued crying out and one after another throwing, tossing and flinging off <n>[their]</n> robes and outer garments, then continuing in casting dust into the air,


text:
the commander (tribune) gave orders to proceed in taking him inside, into the barracks, saying <n>[for]</n> him to be progressively interrogated and thoroughly examined with whips (= to undergo scourging) so that he can personally come to fully know through what cause (or: for what reason) the people were continuing to shout against him in this way.


text:
Yet as they extend and stretch him forward with the thongs (or: straps), Paul says to the centurion, "If a person <n>[be]</n> (or: Since a man <n>[is]</n>) a Roman and <n>[is]</n> uncondemned, is it lawful or permissible for you to be scourging <n>[him]</n> (= Is it legal for you to flog a Roman who has not been condemned)?"


text:
Well, upon hearing this the centurion, after approaching, reported to the commander, saying," <n>[D adds: Consider]</n> what you are about to be doing, for this man is a Roman <n>[citizen]</n>!"


text:
So after approaching <n>[Paul]</n>, the commander said to him, "Tell me, are you a Roman <n>[citizen]</n>?" So <n>[Paul]</n> affirms, "Yes." <n>[D reads: So he said, "I am."]</n>


text:
Now the commander, after considering, responds, "I myself, with much capital (= a large sum of money), procured for myself this citizenship!" But Paul affirmed, "Yet I myself have even been born <n>[one]</n> (or: But I by heredity)."


text:
Immediately, therefore, the men being about to be interrogating him at once withdrew (stood away) from him. Then the commander (tribune) became afraid after becoming fully aware that he is a Roman <n>[citizen]</n>, and that (or: because) he was the person having bound (or: imprisoned) him.


text:
So on the next day, continuing being determined to know (or: = find out) the certainty of the <n>[matter]</n> – just why he continues being accused by the Jews, he loosed him (unshackled him and released him from prison) and then commanded the chief priests and all the Sanhedrin (High Council) to come together (to assemble). Next, bringing Paul down, he had inserted <n>[him]</n> into the midst, making <n>[him]</n> stand among them.


text:
So Paul, looking intently (riveting his gaze) at the Sanhedrin (Jewish High Council) said, "Men! Brothers (= Fellow Jews)! I myself have lived and behaved as a citizen in all good conscience to and for God (or: with a completely clear joint-knowledge and with virtuous shared-sight, I have conducted my citizenship in God and managed the affairs of <n>[His]</n> city for God), up to this day!"


text:
But Ananias <n>[note: son of Nebedaeus]</n>, the chief priest <n>[note: nominated as high priest by Herod, King of Chalcis in A.D. 48]</n>, placed a directive upon those standing beside him to proceed in striking his mouth.


text:
At that point Paul said to him, "God is now about to be striking you, you whitewashed wall! And so you yourself are now sitting, continuing in judging me according to the Law, and at the same time <n>[you are]</n> transgressing the Law (acting illegally) <n>[by]</n> proceeding in ordering me to be repeatedly struck (or: beaten)!"


text:
At this Paul affirmed, "Brothers, I had not seen so I was not aware that he is a chief priest, for it has been written, 'You will not continue speaking badly <n>[of]</n> a ruler of your people.'" <n>[<a class='xref' href='bEx. 22:28'>Ex. 22:28</a>]</n>


text:
Now Paul, knowing from personal experience that in the Sanhedrin (High Council) the one part (or: party) is of <n>[the]</n> Sadducees, yet the different part <n>[is]</n> of <n>[the]</n> Pharisees, suddenly cries out, "Men! Brothers (= Fellow Jews)! I myself am a Pharisee, a son of Pharisees! I myself am presently being judged (or: am now standing on trial) concerning <n>[the]</n> expectation – even <n>[the]</n> resurrection of dead folks!"


text:
Well, during his saying this, there came to be a taking of a stand creating a dispute between Pharisees and Sadducees, and so the whole group was split (torn apart).


text:
You see, Sadducees are indeed normally saying there is not to be a resurrection – neither <n>[are there]</n> agent (or: messenger) or spirit (or: breath-effect), yet Pharisees normally concede both (or: consent and agree to all <n>[of it]</n>).


text:
So a great outcry broke out with shouts and screaming, and then standing up, some of the scribes (theologians; Torah experts) of the party of the Pharisees began fighting through the midst, contending vehemently, as a group saying, "We continue finding nothing wrong (bad; worthless) in this person! Now since (or: if) a spirit (or: breath-effect) or an agent (or: messenger) spoke (or: speaks) to him..."


text:
Yet, with so much commotion and dispute occurring and becoming so violent, the commander – fearing <n>[that]</n> Paul would at some point be torn in two (or: pulled apart) by them – commanded the troop (band of soldiers) to bring <n>[him]</n> into the barracks after descending to snatch him out of the midst of them.


text:
Now in the following night, the Lord <n>[= Christ or Yahweh]</n>, while standing by him, said, "Be increasingly receiving courage and confidence, for as you delivered a thorough witness of the things concerning Me into Jerusalem, in this way it continues binding and necessary for you yourself to deliver a witness (a testimony; evidence) into Rome also."


text:
But with it becoming day, those <n>[other MSS: certain one of the]</n> Jews, constructing a plot, placed themselves under an oath, all swearing neither to eat nor to drink until which <n>[time, or, occasion]</n> they would kill off Paul.


text:
who, upon coming to the chief priests and the older men (or: elders), said, "We placed ourselves under an oath in a gift devoted <n>[to God]</n> to taste nothing until which <n>[time, or, occasion]</n> we can kill off Paul.


text:
"Now therefore, you men make it appear (show it in such a light so as to convey the idea) to the commander along with the Sanhedrin (High Council) as though <n>[you are]</n> intending to continue investigating, being now about to thoroughly examine and more accurately know the things concerning him – so that he would bring him down to you folks. Yet before the <n>[situation for]</n> him to draw near <n>[<i>p</i>48 adds: to you]</n> (= before he gets here), we ourselves are ready and prepared to assassinate him.


text:
However, the son of Paul's sister, upon hearing about the ambush – while happening to be present at the side – then, after entering into the barracks, reported <n>[it]</n> to Paul.


text:
So Paul, calling one of the centurions to him, said, "Take this young man to the commander (tribune), for he is having something to report to him."


text:
Therefore he indeed, taking him along, led <n>[him]</n> to the commander and proceeded affirming, "The prisoner Paul, upon calling <n>[me]</n> to himself, requested me to lead this young man to you. <n>[He]</n> has something to speak to you."


text:
So the commander, upon taking a hold on his hand and withdrawing apart, back to his own quarters, began inquiring privately, "What is it which you now have to report to me?"


text:
So he said, "The Jews have set themselves together joining in agreement to ask you, so that tomorrow you would lead Paul down unto the Sanhedrin as though you <n>[were]</n> being about to ascertain something more accurately about him.


text:
"As for you, therefore, you should not be persuaded by them, for you see more than forty men from their midst continue lying in wait to ambush him – folks who placed themselves under an oath neither to eat nor to drink until which <n>[time, or, occasion]</n> they can assassinate him. And at this time they are ready and prepared, continuing in waiting to receive the promise from you."


text:
The commander indeed, therefore, released the young man, having charged <n>[him]</n> "to speak out to no one that you have made these things clear to me."


text:
Then upon calling to himself two specific centurions, he said, "Get two hundred heavy-armed infantry soldiers prepared and ready so that from the third hour of the night (= at nine o'clock tonight) they can march clear to Caesarea – also seventy mounted cavalry and two hundred spearmen.


text:
"Besides this, provide riding mounts so that being mounted, they can bring Paul safely through to Felix the governor."


text:
This man, being taken in hand together by the Jews, was also being about to be murdered by them. Standing by with the troop of soldiers, I myself extricated <n>[<i>p</i>48 reads: rescued]</n> <n>[him]</n>, having learned that he is a Roman <n>[citizen]</n>.


text:
Besides this, wishing to fully know the cause for which they had been accusing him, I led him down into their High Council (Sanhedrin).


text:
I found him being presently accused (or: indicted) concerning questions of their Law, but having not even one charge worthy of death or of bonds (or: imprisonment).


text:
Now with it having been divulged to me <n>[that]</n> there will be a plot against the man, I at that very hour sent <n>[him]</n> to you, also commanding the accusers to be speaking those things against him in your presence. Be strong and in good health (= Farewell)."


text:
Therefore indeed, having taken things up according to that which had been fully arranged for and ordered to them, these soldiers brought Paul by night into Antipatris.


text:
But on the next day they returned unto the barracks, allowing the mounted cavalry to continue going off with him,


text:
who, upon entering into Caesarea and after handing over the letter to the governor – and then, Paul to him – stood at the side.


text:
Now upon reading <n>[it]</n> and inquiring from what province he is, then ascertaining that <n>[he is]</n> from Cilicia,


text:
he affirmed, "I will be fully hearing from you whenever your accusers should come to be present also," <n>[then]</n> commanding him to be guarded within the praetorium of Herod (Herod's headquarters and official residence).


text:
Now after five days, Ananias the chief (or: ruling) priest came down (or: descended; or: walked down) with a group of older men (or: elders) and Tertullus, a certain forensic orator (or: lawyer; barrister; advocate), who as a group brought things to light (or: gave information; = gave evidence and presented their case) against Paul to the governor.


text:
So, at his <n>[i.e., Paul's]</n> being called, Tertullus began to proceed in making accusation, by saying, "Happening upon and continuing to experience (or: enjoy) much peace and tranquility through you, as well as <n>[the]</n> effects of reforms (the results of the setting-right of situations and conditions) continually taking place in and for this nation through your forethought – both in every <n>[way]</n> (or: at all <n>[times]</n>) and in all places –


text:
"we continue receiving from <n>[this]</n> and welcomingly accept <n>[it]</n> with all thankfulness and the goodness of favor, O most strong and mighty Felix!


text:
"Now, so that I should not cut-in on or interrupt you any further (or: detain you any longer), I am now entreating you, in your abundant reasonableness, to listen to us briefly.


text:
"You see, <n>[we have been]</n> finding this man <n>[to be]</n> a plague and a pest – also repeatedly putting insurrections in motion among the Jews down through the inhabited land (= the Empire), besides <n>[being]</n> a spearhead (or: ringleader; one standing in the first rank) of the sect (or: party; or: heresy) of the Nazarenes,


text:
<n>[note: 6b through 8a not found in early MSS and omitted by most texts; found in TR; bracketed by Griesbach; represented only by E and later MSS which add: "and intended to judge according to our Law. But Lysias, the commander, upon arriving with a great force, led {him} away out of our hands, commanding his accusers to come and appear before you]</n>


text:
"from whose <n>[i.e., Paul's]</n> presence at your side, you yourself, by examining and again judging, will be able to fully come to know in person about all of these things of which we ourselves continue accusing him."


text:
With that, the Jews also joined together in the attack (or: the charge; the indictment), continuing in alleging these things to continue holding thus (= to be true).


text:
Following this, with the governor nodding to him to be now speaking, Paul gave a discerning response: "Being fully versed in the knowledge of you being a judge of this nation for many years, in a good spirit and with passion I readily proceed making a defense about the things concerning myself.


text:
"With your being able to fully recognize and verify for yourself that for me there have not been more than twelve days since I walked up into Jerusalem, intending to be worshiping,


text:
"and that they found me – neither within the Temple complex, nor within the synagogues, nor down through the city – neither dialoging or arguing with anyone, nor in the act of creating a tumult by collecting folks to be taking a stand on some issue, and thus making a mob of the crowd.


text:
"Nor even are they now able to substantiate to you (or: set beside you <n>[evidence]</n>) concerning that for which at this time they continue accusing me.


text:
"Yet this I now speak in agreement (or: confess) to you, that according to the Way (or: corresponding to the Path) – which they are normally calling a sect (or: maintaining <n>[to be]</n> a party; or: terming heresy) – in this way am I habitually performing sacred service to the God of (or: pertaining to) the fathers (or: the ancestral God), constantly trusting, believing and being loyal to all the things corresponding to the Law (= the Torah) and having been written within the Prophets –


text:
"habitually holding (or: constantly having) an expectation <n>[directed]</n> into <n>[other MSS: with a view toward]</n> God, which also these men themselves continue anticipating and entertaining: there presently continues to be impending a resurrection that is going to be of both fair and equitable people as well as of unfair and inequitable folks (or: there now is about to be a resurrection. It is going to be both of rightwised folks who are in right relationship in the Way pointed out, and of unrightwised folks who are not in right relationship nor in union with the Way pointed out).


text:
"Within this I myself also habitually exercise, exert myself, train and make endeavors: to be constantly having (or: habitually holding) a conscience free from striking toward <n>[others]</n>, being inoffensive to God as well as <n>[to]</n> humanity – through all <n>[situations]</n> and at all <n>[times]</n>.


text:
"So intending, through the midst of more years, to make gifts of mercy and offerings unto my nation (or: ethnic group), I finally arrived and was present,


text:
"within which <n>[activities]</n> they found me, having been ceremonially purified, within the Temple complex – not with a crowd, nor with a tumult or uproar!


text:
"But <n>[there were]</n> certain Jews from the <n>[province of]</n> Asia for whom it continued binding to be present before you, and to be making accusations – if they might continue having anything against me.


text:
"Or else let these men themselves say what result of wrong-doing, injustice, injury or unfairness they found at my standing before the Sanhedrin (Jewish High Council),


text:
"other than about this one voice with which I cried out, standing in the midst of them: 'Concerning a resurrection of dead people I myself am presently being judged (or: separated for a decision) today, before you people!'"


text:
However, Felix, perceiving more exactly and being acquainted more accurately with the matters concerning the Way (or: the Path), thrust them back from himself (= postponed and adjourned the proceedings, putting them off), saying, "Whenever Lysias the commander can come down I will continue more thoroughly coming to know the matters involving you folks."


text:
Making precise arrangements with the centurion, <n>[he]</n> was giving orders for him to be kept in custody and maintained, besides to continue having a relaxation <n>[in regard to confinement]</n> with both ease for refreshing and privileges, as well as to continue preventing (or: hindering) no one of his friends to regularly attend to him and give him assistance.


text:
So after some days, Felix, happening by with Drusilla his wife – <n>[she]</n> being a Jewess, sent for Paul and then heard from him about the faith, trust and loyalty <n>[being placed]</n> into Christ Jesus (or: <n>[the]</n> Anointed Jesus; = Jesus the Messiah).


text:
Yet during his dialoging and discoursing about fairness and equity (rightwised behavior and right relationships within the Way pointed out; also: = covenant inclusion and participation), inner strength and self-control, and then the impending effect of judgment (separation which is about to result in a decision), Felix – coming to be alarmed with inner fear – gave a decided response: "For the present, be now going your way while continuing to hold this <n>[subject]</n>. Now then, upon getting a fitting opportunity with <n>[you]</n>, I will keep on calling for you,"


text:
– at the same time continuing in expecting that money (or: the effect of something useful; = a bribe) will be given to him by Paul, on account of which, repeatedly sending for him even more frequently, he kept on conversing with him.


text:
Now with two years being fulfilled (= at the end of two years), Felix received a successor, Porcius Festus. Yet continuing in desiring to lay up favor for himself with the Jews, Felix left Paul behind imprisoned (or: bound).


text:
Then Festus, having stepped up to assume the governorship of the province, after three days went up from Caesarea into Jerusalem.


text:
Along with this, the chief (ruling; ranking) priests and the leading (or: foremost) men of the Jews brought things to light (or: gave information; = gave evidence and presented their case) against Paul and began entreating him,


text:
repeatedly asking for themselves a favor in regard to him, so that he would himself send after <n>[Paul]</n>, <n>[to bring]</n> him into Jerusalem – all the while <n>[themselves]</n> laying an ambush to assassinate him along the road.


text:
Nonetheless, Festus gave a discerning reply, <n>[that]</n> Paul is to continue being kept and observed in Caesarea and that he himself is now soon about to be departing on his way quickly (in haste; = without delay).


text:
"Therefore, let those in power among you," he affirmed, "after coming down together, continue making accusations of him – if there is anything out of place in the man."


text:
Now after spending no more than eight or ten days among them, then descending into Caesarea, on the next day, when sitting upon the elevated platform in the public court area, he gave orders for Paul to be brought <n>[to him]</n>.


text:
So at his coming to be present, the Jews who had come down from Jerusalem stood round about him progressively bringing down many and weighty reasons for accusations and results of charges against <n>[him]</n> – which they were having no strength of argument to demonstrate or prove,


text:
with Paul's presently refuting in defense, that "Neither unto the Law (= Torah) of the Jews, nor unto the Temple, nor unto Caesar did I commit any sin or do anything in error or failure, nor commit any wrong to offend!"


text:
Now Festus, presently desiring and intending to lay up favor with the Jews, in making a calculated response to Paul, said, "Are you now willing to be going up into Jerusalem, to be judged there before me concerning these matters?"


text:
But Paul said, "I am taking a stand (or: I am presently standing) before the court of Caesar, in which place it is binding for me to be judged (or: where I must stand trial)! I have done not even one thing wrong <n>[to the]</n> Jews, as you yourself are now fully coming to find out in finer fashion (or: are presently more ideally recognizing).


text:
"If, then on the one hand, I am habitually doing wrong (committing injury, injustice or unfairness) and have practiced anything worthy of death, I am not now seeking to be excused from dying (or: presently refusing to die). But since (or: Yet if), on the other hand, there exists not even one thing of which these men continue accusing me, no one has power (or: is able) to hand me over (or: surrender me) to them as a favor. I am now calling upon (or: appealing to) Caesar!"


text:
At that point Festus, after conferring with the gathered council, answered decidedly, "You yourself have called upon (or: appealed to) Caesar; before Caesar you will proceed in going!"


text:
Now with the elapsing of some days, Agrippa the king and Bernice arrived in Caesarea, paying their respects to Festus.


text:
So, as they were spending more days there, Festus submitted the matters regarding Paul to the king, saying, "There is a certain man left a prisoner by Felix


text:
"concerning whom, at my coming to be in Jerusalem, the chief (or: ranking) priests and the older men (or: elders) of the Jews brought to light information, while repeatedly asking a decision (or: judgment) of condemnation against him.


text:
"– to which men I made the decided reply that it is not <n>[the]</n> custom for Romans to hand over any person as a favor before the one being accused might have the accusers face to face, as well as receive a place for (= have opportunity to make) a defense concerning the indictment (or: charge).


text:
"Therefore, with their coming together in this place, on the following <n>[day]</n> – making not one postponement or delay – while sitting on the dais (raised platform in the public hearing area) to convene court, I gave command for the man to be brought <n>[in]</n>,


text:
"concerning whom, at their being made to take the stand, the accusers were not bringing even one cause for accusation (or: ground for a charge) of <n>[the]</n> bad things (= serious crimes) of which I myself had been supposing (or: suspecting; surmising),


text:
"but instead they continued holding (or: having) certain questions aimed at him concerning <n>[their]</n> own reverencing of the animistic powers (or: fear of demons <n>[Hellenistic concept and term: = animistic influence]</n> and unseen powers) and about a certain Jesus – a person having died – whom Paul keeps on alleging to be alive (or: was continuing in claiming to be living now).


text:
"So, I myself being perplexed concerning these questions and disputes, proceeded to ask if he might be willing to be journeying into Jerusalem and there to be judged (= stand trial) concerning these <n>[matters]</n>.


text:
"But at Paul's personally calling upon (or: making an appeal) to be kept and reserved unto the investigation and determination (= judicial hearing) by the August One (or: Venerable One; = the Emperor), I gave orders for him to be kept and observed until which <n>[time, or, situation]</n> I can (or: would) send him up to Caesar."


text:
And so Agrippa said to Festus, "I myself was also wanting and intending to listen to (or: hear) this person." "Tomorrow," <n>[Festus]</n> affirms, "you will (or, as an aorist subjunctive: may; can; should) proceed to be hearing him."


text:
Therefore, on the next day, at <n>[the]</n> coming of Agrippa, as well as Bernice – with much pageantry for making an "appearance" – and their entering into the audience hall, together with both military commanders (tribunes) and the prominent men of the city, and then with Festus giving the command, Paul was led <n>[in]</n>.


text:
Then Festus affirms, "King Agrippa, and all you men being present with us, you are now looking at this person about whom the entire multitude of the Jews interceded (or: petitioned) to me, both in Jerusalem and in this place, repeatedly shouting <n>[that]</n> by all means it continues necessary and binding for him to continue living no longer.


text:
"Now as for myself, I grasped (caught; = found out about) him to have committed nothing worthy (or: deserving) of death, yet when this man himself was calling upon (= making an appeal to) the August One (= the Emperor), I decided to proceed in sending <n>[him]</n> –


text:
"concerning whom I continue having nothing certain to write to <n>[my]</n> Lord (= the Sovereign; or: <n>[our]</n> Owner). On this account I bring him forth before you people – and most of all, before you, King Agrippa – so that with the examination having taken place, I would have something to write.


text:
"For it now seems illogical and unreasonable for me (or: absurd to me), while proceeding in sending a prisoner, not also to give a sign of (or: to give some sign indicating) the charges against him."


text:
So Agrippa affirms to Paul, "It is now permitted for you to proceed in speaking concerning <n>[other MSS: over; on behalf of; = for]</n> yourself." At that point Paul, while stretching out <n>[his]</n> hand, began to make a defense:


text:
"King Agrippa, I have considered myself fortunate, happy and blessed at now being about to proceed in making a defense before you, today, concerning all <n>[the]</n> things of which I am being repeatedly charged (or: indicted) by <n>[the]</n> Jews,


text:
"especially with you being an expert with personal experience and knowledge, being versed both <n>[in]</n> all the customs and also <n>[the]</n> questions (results of seeking <n>[understanding]</n>, and, controversial issues) which relate to Jews (= Jewish culture and religion). For this reason, in my need I now beg you to listen and hear me with indulgence (or: being long before rushing into strong emotions; patiently).


text:
"So then: all the Jews have seen and are thus acquainted with my kind of life, and its course, springing into being out of my youth with a beginning from within the midst of my nation (or: ethnic group), and more so within Jerusalem,


text:
"previously having a personal acquaintance and intimate knowledge about me from that earlier period <n>[so as]</n> to continue testifying, giving witness one after another – if they would continue being willing – that in accord with the strictest sect (or: party) of this ritual and form of worship (or: religious discipline; system of external observances) of ours, I lived (or: I live) a Pharisee.


text:
"And yet now I stand being repeatedly (or: constantly) judged (or: put on trial) based upon <n>[the]</n> expectation (or: hope) of the promise having been birthed into our fathers (= ancestors) by God –


text:
"unto which <n>[promise]</n> our twelve-tribed <n>[people]</n>, constantly rendering sacred service in earnest perseverance night and day, is continuously hoping and expecting to attain. Concerning this expectation I am now being indicted (or: charged) by the Jews, O king.


text:
"Why does it continue being judged unbelievable (or: is it repeatedly decided <n>[to be]</n> incredible) among (or: by) you folks – since God periodically (or: habitually; constantly) raises dead people?


text:
"Therefore within myself I, for one, used to think it to continue binding (or: had the opinion <n>[that]</n> it was then necessary) to commit (or: perform) many acts in opposition against the Name of Jesus, the Nazarene,


text:
"which I did, even in Jerusalem. Furthermore, I myself also locked up many of the set-apart folks (holy ones; saints) in prisons, receiving the authority from the chief (or: ranking) priests, and more than this, I brought down a pebble (= cast my vote) against them – when one after another they were being taken back to be killed.


text:
"Then, while continuing in punishing them in vengeance – down through the <n>[various]</n> synagogues – I kept on trying to force (or: compel) <n>[them]</n> to blaspheme (speak abusively about <n>[God]</n>), besides keeping them in the midst of insane rage which completely surrounded them, and continued pressing forward to persecute <n>[them]</n> even into the cities outside <n>[Palestine]</n>.


text:
"Within the midst of which <n>[activities]</n>, while traveling on my journey unto Damascus with <n>[the]</n> authority, as well as a commission which gave permission, from the chief (or: ranking) priests,


text:
" <n>[being]</n> down on the road at midday, I saw, O king, a light from <n>[the]</n> sky (or: from heaven) – more intense than (or: above) the brightness and brilliance of the sun – shining and flashing around me and the folks then traveling with me.


text:
"Next, at all of us falling down to the ground, I heard a Voice proceeding in saying to me in the Hebrew language, 'Saul, O Saul! Why do you continue pressing forward to persecute Me? To keep on kicking <n>[your heel]</n> toward <n>[the]</n> goads (sharp points; e.g., as with an ox-goad; = futilely resisting or 'flogging a dead horse') <n>[makes it]</n> hard for you (or: = can hurt you)!'


text:
"So I myself said, 'Who are you, Sir (or: Master; Lord)?' But the Lord (or: The Owner; <n>[= Christ]</n>) said, 'I Myself am Jesus (or: I exist in Myself being Jesus) – Whom you continue pressing forward to persecute!


text:
"'But now, get up and stand upon your feet! You see, into this <n>[situation; commission]</n> and unto this <n>[purpose]</n> I became seen by you (or: was made to appear to you): to take you in hand beforehand (or: to handle you in advance; or: to hand-pick you ahead of time) <n>[to be]</n> a subordinate (one who is a rower of a ship's crew) and a witness (one who testifies and gives evidence) – both of things in which you saw Me, and of things in which I will continue being seen by (or: in; with) you –


text:
"'now Myself choosing you from out of the midst of the People (or: repeatedly taking you from out of the midst of, i.e., rescuing you from, the People), as well as from out of the midst of the ethnic multitudes (or: nations; non-Jews) unto whom I Myself am progressively sending you off with a mission:


text:
"'to open back up their eyes again; to turn <n>[their eyes; or: them]</n> back: away from darkness (a realm of the shadow; dimness and obscurity) into Light, even from the authority and privilege of the adversary (or: that is, from the right which comes from out being the opponent), and upon God; to receive a flowing away of deviations and a release from failures, mistakes and occasions of missing the goal (or: a forgiveness of sins) and an allotted inheritance among and in union with the folks having been – and now remaining – set apart in, with and for faith which <n>[leads]</n> into Me (or: centered within the people now made holy by trust <n>[which is]</n> by the One <n>[having come]</n> into the midst of Me; or: within those having been consecrated for loyalty, sanctified with faith and now set apart to trusting conviction <n>[that has brought them]</n> unto Me).'


text:
"Wherefore, O King Agrippa, I did not come to be unpersuaded in (or: become disobedient to) the heavenly sight (or: the vision from the atmosphere,) which was seen,


text:
"but to the contrary, both to the folks in Damascus, first, and then in Jerusalem – besides all the country of Judea – and later to the ethnic multitudes (the nations; the non-Jews) I kept on reporting the message to be progressively changing one's way of thinking and perspective, as well as to be turning back upon (= oriented to) God, while habitually performing works (or: constantly committing deeds and practicing acts) worthy of that change of mind and that embody the value equal to <n>[a return to Yahweh]</n>.


text:
"On account of these things, a group of Jews – upon seizing me within the Temple complex – on their own began attempting at once to thoroughly manhandle <n>[me]</n>, and probably kill <n>[me]</n>.


text:
"But then, all of a sudden obtaining the help and assistance from God which was right on target, I have taken a stand – and still stand until this day – repeatedly testifying (attesting and giving evidence) to both small and great, continuously saying nothing outside of those things which both the Prophets and Moses spoke (or: speak) of progressively being about to be birthed (or: to continue happening) –


text:
"since the Christ (the Anointed One) <n>[is]</n> a suffering <n>[Messiah]</n> (or: <n>[is]</n> subject to suffering) – since He, <n>[the]</n> first one forth from a resurrection of dead people, is presently about to, as a herald, be repeatedly and progressively announcing Light to the public – both to and for the People <n>[= the Jews and Israel]</n> as well as to, for and among the ethnic multitudes (the nations; the non-Jews; the Goyim; the Gentiles)."


text:
Now with his progressively making <n>[his]</n> defense <n>[in]</n> these <n>[statements]</n>, Festus then affirms in (or: with) a loud voice, "You are progressively going insane (stark raving mad), Paul! The many writings (or: = the effects of much learning) progressively spin you around into madness (mania and insanity)!"


text:
But Paul is then affirming, "I am not going insane (proceeding into mania or madness), O most mighty Festus, but to the contrary I have been presently uttering an elevated and weighty discourse of declarations and gush-effects about reality (or: truth) and a sound, healthy frame of mind which has been restored to its original perspectives with saved and healed thought patterns (= true sanity)!


text:
"You see, the king – to whom I am now speaking, continuing in the outspoken freedom with the rights of a bold citizen who has no fear of retribution – continues being adept and well versed concerning these <n>[matters]</n>, for I continue persuaded and convinced that not one of these things continues to elude him or escape <n>[his]</n> notice. You see, this is not a thing having been committed in a corner (= obscurely, as in some back alley).


text:
"Do you continue faithful and loyal to the Prophets (or: Are you presently trusting and believing in the Prophets), King Agrippa? I have seen and so know that you continue faithful and loyal <n>[to]</n> (or: presently trust and believe) <n>[the Prophets]</n>."


text:
Yet Agrippa <n>[said]</n> to Paul, "In a little <n>[time]</n> and within a few <n>[words]</n> are you now proceeding in persuading me – to make <n>[me]</n> a Christian? (or: You continue convincing, in a small <n>[way]</n>, to make me a Christian!)"


text:
So Paul <n>[responds]</n>, "I would ever claim it for the goodness in God (or: speak in boast to the well-being <n>[that is]</n> by God) <n>[for]</n> both in a little <n>[time]</n> as well as even in a great (= long) <n>[space of time]</n> not only you, but further also all those presently hearing me today, to at some point come to be folks of such a sort as I myself presently am – with the exception (or: yet at the outside) of these bonds!"


text:
<n>[As a group]</n> both the king and the governor, along with Bernice and the folks that had continued sitting together with them, arose,


text:
and as they were withdrawing they kept on speaking to one another, <n>[each one]</n> in turn saying that this person continues committing (or: practicing; performing) nothing warranting (or: deserving; worthy of) death or even bonds (= imprisonment).


text:
So Agrippa affirmed to Festus, "This man was able to have been released, if he had not called upon (or: appealed to) Caesar."


text:
Now as it was decided for us to be presently sailing off into Italy, they handed over Paul, besides also some different prisoners (= folks who were prisoners for reasons different than for Paul), to a centurion (Roman officer normally in charge of 100 soldiers) named Julius, who was a part of an Augustan military cohort (or: <n>[the]</n> Imperial regiment or squadron).


text:
So after stepping on <n>[board]</n> the boat (or: ship) <n>[on its way from the seaport]</n> in Adramyttium <n>[which was]</n> presently about to continuing sailing into the places down along the <n>[province of]</n> Asia, we were put out <n>[to sea]</n> – there being with us Aristarchus, a Macedonian man from Thessalonica.


text:
After this, on a different <n>[day]</n>, we were put in at (or: led down <n>[from the high sea]</n> into) Sidon. With this, Julius, dealing kindly and being helpful and humane to Paul, permitted <n>[him]</n> to obtain and enjoy casual care and attention which hit the spot – after <n>[his]</n> going on his way <n>[to visit]</n> the friends (= either personal acquaintances who had affection for him, or, fellow believers who were referred to in this way).


text:
Later, from there, upon putting out <n>[to sea]</n> we sailed under the <n>[lee, or, shelter]</n> of Cyprus, because of the winds being contrary.


text:
After this, sailing through (= across) the open sea – down along Cilicia and Pamphylia – we put in at (or: made our way down into) Myra in Lycia.


text:
And there, with the centurion finding an Alexandrian ship in route sailing unto Italy, he had us board it (or: step on into the midst of it).


text:
Then, after continuously sailing slowly and with difficulty during a considerable number of day, after coming to be down by Cnidus <n>[note: on a peninsula of the southwest part of the Asian Minor]</n> with the wind continuing in not allowing us to approach, we sailed under the <n>[lee, or, shelter, of]</n> Crete, down by (= off the coast of) Salome (or: Salmone),


text:
and then, with difficulty, progressively skirting (or: coasting along) it, we came into a place <n>[that was]</n> by some folks being normally called Ideal Harbors (or: Fine and Beautiful Seaports; Fair Havens), near which was <n>[the]</n> city <n>[of]</n> Lasea.


text:
Now with a considerable amount of time having elapsed (i.e., having passed by, and so was now lost), and sailing being already hazardous – because even the Fast <n>[i.e., part of the Day of Atonement feast]</n> had already passed by <n>[note: thus, around early or mid October, the season of perilous navigation in that area]</n> – Paul began strongly advising and making recommendation, saying to them again and again,


text:
"Gentlemen, I continue watching and am noticing that the voyage is soon about to be with damage and much loss (or: detriment) – not only of the cargo and of ship, but also of our souls (= ourselves; or: persons among us)."


text:
Yet the centurion continued being persuaded by the helmsman (or: pilot; navigator) and the ship owner (or: the man chartering the ship; or: shipmaster) rather than by the things being repeatedly said by Paul.


text:
Now with the harbor possessing no good placement and being unsuitable with a view toward wintering through the stormy season, the majority gave counsel to at once set sail from there, since somehow they might be able to reach Phoenix <n>[note: about 40 nautical miles away; approximately 12 hours of sailing with a good wind; this town could also be Phineka or Phenice]</n> – a harbor of Crete looking down <n>[the]</n> northeast and <n>[the]</n> southeast <n>[note: depending on whether reading looking into the wind, or looking down the line of the direction the wind is blowing, some interpret this as meaning northwest and south west]</n> – to spend the winter.


text:
So at the south wind blowing gently, folks supposing to have gotten into <n>[their]</n> power the intended purpose, upon weighing (or: hoisting) <n>[anchor]</n> they began skirting (or: coasting along) very close to Crete.


text:
However, after not much <n>[time or distance]</n> a hurricane (or: typhoon) wind, called a "northeaster" (or: Euroaquilo), thrust down against it <n>[i.e., the ship]</n> <n>[from mountainous Crete]</n>.


text:
So with the ship being violently gripped and snatched together <n>[amidst the waves]</n>, and then not being able to continue keeping the eye face to face to the wind (or: look the wind in the eye; = keep the boat's head facing into the wind), after yielding, we began being borne (or: carried) along.


text:
Now upon running under <n>[the lee, or shelter, of]</n> a small island called Cauda <n>[other MSS: Clauda]</n>, we had strength – with difficulty – to come to be in control of the dinghy (or: skiff) <n>[at the stern]</n>,


text:
after hoisting which, they began using emergency devices <n>[e.g., ropes; tackle]</n> for support, continuing in undergirding the ship with braces. All the more continuing in fearing lest they should fall out <n>[of line]</n> (= stray off course and run aground) into the shoals (or: Syrtis, a gulf full of shifting sandbanks and quicksand), upon lowering the gear (or: container; perhaps: anchor), they in this way continued being borne (or: carried) along.


text:
Yet with our continuing in being violently tossed and battered by the storm, on the following <n>[day]</n> they began throwing <n>[things]</n> overboard (jettisoned <n>[first nonessentials, later, the cargo, to lighten the ship]</n>),


text:
then on the third <n>[day]</n> they hurled out the ship's equipment (gear; furnishings; tackle) overboard, with their own hands.


text:
Now with neither sun nor stars (or: constellations) making their normal appearance to shine upon <n>[us, or, the sea]</n> for many days – besides no small winter's storm and rain continuing in lying upon <n>[us]</n> – all hope and expectation of the <n>[situation or chance for]</n> us to continue being kept safe and sound (or: to proceed to be saved or rescued) began being taken away from around <n>[us]</n> (or: being removed as a surrounding environment).


text:
Added to this, with <n>[their]</n> continuing under the rule <n>[of this situation]</n> from its beginning with much lack of appetite, and thus a long period of abstinence from food, Paul, at that point taking a stand within their midst, said, "O gentlemen! It was continuing being a necessity, by being yielding to me as to one in authority and in being persuaded, not to have been put out to sea from Crete – to acquire, besides this damage, also the loss (detriment and forfeit).


text:
"And yet, in the present circumstances, I am now strongly advising and urging you to be constantly in good spirits with your emotions at ease, for you see, there will be not even one casting away of a soul (or: throwing off of a person; = loss of life) from out of your midst, more than (= except) the ship,


text:
"because there stood by me, in this night, an agent of (or: a messenger from) the God from Whom as a source I continue existing (or: of Whom I am and to Whom I belong) and to Whom, for Whom, in Whom and by Whom I perform as a servant,


text:
"presently saying, 'Do not be fearing now, Paul. It continues necessary and binding for you to stand beside Caesar – and now, consider this! God has in grace favored, along with you (or: to you; for you), all the folks presently sailing with you.'


text:
"On this account men, continue being in good spirits and with emotions at ease! You see, by God I continue trusting (or: I keep on believing in God) that thus it will continue being – corresponding to the turn of events of what has been spoken to me.


text:
"So it continues now necessary and binding for us to at some point fall out (= be cast ashore from running aground) into some island."


text:
Now as the fourteenth night fell, during our being continuously carried throughout while tossed first this way then that in the midst of the <n>[Sea of]</n> Adria, down on through to the middle the night the sailors began suspecting and continued sensing for them to be now leading toward some region or strip of land.


text:
And so, upon taking soundings (dropping weighted lines), they found <n>[the depth of water to be]</n> twenty fathoms (about 120 feet), yet after proceeding through a short interval and again taking soundings, they found <n>[it to be]</n> fifteen fathoms.


text:
With this, progressively fearing lest we should (or: would) fall out somewhere down on rough or uneven places (or: = crash upon some rocks), having hurled four anchors out of the stern, they continued thinking of having well-being and claiming day to be birthed (or: to have come to be; <n>[i.e., that it was daytime even though dark]</n>).


text:
So when the sailors continued seeking (= attempting) to escape out of the boat and were lowering the dinghy (or: skiff) into the sea under pretense (or: putting forth words as truth) as though being about to be stretching out anchors from the bow (or: prow),


text:
Paul said to the centurion and the soldiers, "Unless these men should remain in the ship, you men yourselves are not able to be kept safe (rescued; delivered; saved)!"


text:
At that point the soldiers cut off the ropes of the dinghy (or: skiff), and they allowed it to fall off.


text:
Now until day was progressing in being about to be birthed, Paul kept on encouraging everyone to take their share of food (nourishment) at some point, repeatedly saying, "Today <n>[is the]</n> fourteenth day <n>[that]</n> you folks are continuing through to completion without food, constantly focusing <n>[your]</n> imagination toward apprehension and suspenseful anticipation – taking nothing to yourselves at any point.


text:
"Because of this, I continue encouraging you folks to take a share of food (nourishment) at some point, for this is now leading as a support (or: originating as an undergirding), with a view to your personal safety and preservation. You see, not a hair from the head of one of you folks will proceed in being lost!"


text:
So upon saying these things and then taking a loaf of bread, he spoke of the good favor in God and gave thanks to God, in the sight of them all, and after breaking it he then started to eat.


text:
Then, with everyone coming to be in good spirits and with emotions at ease, they themselves took food (or: nourishment), too.


text:
and upon being satisfied with food (or: nourishment; = having eating their fill), they began lightening the ship by progressively throwing the grain (= the cargo) out into the sea.


text:
So when it came to be day, they continued still unable to recognize (or: accurately know) the land, yet some began to notice and consider a bay having a beach into which they continued deliberating whether they might continue able (or: they were planning, if they now could,) to drive out (= to run aground and beach) the ship.


text:
And so, upon removing the anchors from around <n>[the ship]</n> (= casting off), they allowed <n>[them to fall]</n> into the sea while at the same time giving slack to the lashings of the rudders (or: steering paddles). Then, after hoisting the foresail to the wind, they began holding <n>[the ship]</n> on course, steadily heading down into the beach.


text:
Now upon falling about into a place (a reef, shoal or sandbank) formed where two opposing currents of the sea flow together, they ran the sailing vessel (or: craft) ashore and the prow (or: bow) – indeed becoming immovable and firmly fixed – remained unshakable, yet the stern began being loosened and destroyed by the violence of the surging waves and continued being smashed up under the pounding of the surf.


text:
So <n>[the]</n> counsel (intended plan) of the soldiers came to be that they should kill off the prisoners, lest anyone by swimming out to land could escape through the midst.


text:
But the centurion, wanting and intending to bring Paul safely through (or: to fully rescue Paul and keep him safe and sound throughout <n>[the ordeal]</n>), prevented them from <n>[their]</n> intention. Besides that, he gave orders for those being able, after diving off, to proceed to be swimming <n>[and thus]</n> to be out upon the land first,


text:
and then <n>[for]</n> the rest <n>[to follow]</n> – some in fact upon planks, yet others upon various pieces from the ship. And in this way it happened for everyone to be brought safely through and be preserved on the land.


text:
And so, after having been preserved through the midst <n>[of the sea]</n>, we at that point recognized (or: learned; or: came to accurately know by experience) that the island is normally being called Melita.


text:
More than this, the foreign-speaking people (or: barbarians; non-Greek-speaking natives or local inhabitants) happening to meet <n>[us]</n> continued to extend to us extraordinary human kindness and affection, for after kindling a fire, they took us all <n>[in]</n> (= extended hospitality to all of us) because of the imminent rain, and because of the cold.


text:
Now at Paul's gathering together a large bundle of some dry sticks and then placing it upon the fire, a viper (poisonous snake), coming out <n>[of the bundle]</n> away from the heat, fastened <n>[itself]</n> down on his hand.


text:
So as the native people (barbarians; non-Greek speakers) saw the little beast hanging and continuing suspended from his hand, they began saying to one another, "Undoubtedly (or: By all means) this person is a murderer whom – though having been brought safely through from out of the sea – Justice does not allow to continue living."


text:
yet they continued apprehensively anticipating (or: expecting) him to be about to be caused to swell and burn with a fever and inflammation, or else to suddenly fall down (or: drop) dead. So with their continuing in anticipation for a long time and yet observing nothing out of place (= unusual) being birthed into (or: happening to) him, then progressively casting themselves into a change <n>[of perspective and opinion]</n>, one after another they went to laying out <n>[the conclusions for]</n> him to be a god (or: they went to speaking <n>[of]</n> him being a deity, or, a divine person).


text:
Now in the <n>[areas; regions; (= neighborhoods)]</n> around that place were estates (or: properties) belonging to the first man (= foremost resident; or: = governor <n>[as a title]</n>) of the island, named Publius, who – after taking <n>[us]</n> up and welcomingly receiving <n>[us]</n> with embraces – lodged us as guests <n>[for]</n> three days, in a loving and friendly manner.


text:
But it had happened (or: occurred) <n>[for]</n> the father of Publius to be constantly bed-ridden (continuously lying down) while being continuously gripped by intermittent fevers and dysentery (an intestinal infection), to whom Paul was entering and then speaking toward having goodness and well-being (or: praying). After placing <n>[his]</n> hands on him, he healed him.


text:
So in relation to this happening, the rest of the folks in the island also, <n>[who were]</n> presently having weaknesses and illnesses, began approaching in a steady procession, and then were being treated or cured, one after another –


text:
who also honored us with many things of value (gifts), and later, while proceeding in being put to sea, they loaded on <n>[board]</n> the things with a view towards <n>[our]</n> needs.


text:
So now, after three months, we were put to sea in an Alexandrian ship – with the ensign (figures painted on each side of the prow) "Sons of Zeus (or: Castor and Pollux; Dioscuri)" – which had wintered in the island.


text:
From there, tacking about, we arrived at Rhegium. Then with a south wind coming on <n>[us]</n> after one day, we came into Puteoli on the second day,


text:
where, upon finding brothers (= fellow believers), we were called to <n>[their]</n> side and encouraged to stay on <n>[for]</n> seven days. And so in this way we came into Rome.


text:
And now from there, the brothers (= fellow believers there) – after hearing the things about us – came unto a meeting with us (or: = came to meet us), as far as the Market Place of Appius (or: Appii Forum) and Three Taverns (or: Inns; Shops), upon seeing whom, Paul, while speaking of the good favor in God (or: in giving thanks to God), received courage and confidence.


text:
Now when we entered into Rome, it was permitted for Paul to continue dwelling (or: to proceed staying; to be remaining) by himself, along with the soldier presently guarding him.


text:
Then, after three days, he happened to call to himself the folks being the foremost (those in the leading circle in the community) of the Jews. So upon their coming together, he proceeded to say to them, "Men... Brothers! I myself, having done nothing contrary (or: not one thing in opposition) to the People, nor to the customs of the fathers (or: the paternal and hereditary traditions), was from the midst of Jerusalem handed over <n>[as]</n> a prisoner into the hands of the Romans,


text:
"which folks, after fully examining me and coming up with a decision, were wanting and intending to release <n>[me]</n>, because not even one cause for death is to proceed in making a foundational beginning or to continue being an undergirding possession within me.


text:
"Yet with the Jews incessantly speaking against <n>[this]</n>, I was compelled to call upon (or: appeal to) Caesar – yet not as though having anything <n>[of which]</n> to be now accusing or bringing charges against my own ethnic and cultural group (or: nation).


text:
"Therefore, because of this accusation (or: this reason), I called you folks to my side: <n>[for you]</n> to see <n>[the situation]</n> and to address <n>[it]</n> (or: to see <n>[you folks]</n> and to speak to <n>[you]</n>), for you see, I continue with this chain lying around me (or: continue lying encompassed by this chain) on account of the hope and expectation of Israel."


text:
So they said to him, "We ourselves neither received letters concerning you from Judea, nor has anyone of the brothers (= fellow Jews) coming along reported back or spoken anything harmful (disadvantageous; malicious; bad) about you.


text:
"But we continue considering it valuable (worthwhile; deserving) to hear from you, at your side (or: personally), what things you are normally thinking and what things compose your disposition and frame of mind. Indeed, you see, concerning this sect (= denomination; chosen opinion; heresy), it is personally known to us that it is continuously being spoken against and contradicted everywhere."


text:
Then, having themselves arranged a day with him, more folks came to him, into <n>[his]</n> place of lodging, to whom he continued setting forth, explaining from out of <n>[his]</n> midst, while progressively giving thorough evidence and double witness of God's reign (or: the sovereign influence, actions and kingdom of God), besides constantly using persuading and convincing <n>[reasoning with]</n> them concerning Jesus – both from the Law (= Torah) of Moses and from the Prophets – from early morning until evening.


text:
And so <n>[some]</n> folks, on the one hand, began being progressively persuaded and convinced by (or: in) the things being continuously spoken and laid out, yet on the other hand, <n>[other]</n> folks continued without faith and trust (or: persisted in unbelief).


text:
So, continuing in being out of harmony (dissonant; discordant; without symphony; = at odds and in disagreement) toward one another, they began loosing themselves away (continued dismissing themselves, one after another) with Paul's speaking one gush-effect (or: comment; declaration): "The set-apart Breath-effect (or: Holy Spirit) beautifully (finely; ideally; aptly; fittingly) speaks (or: spoke) through Isaiah the prophet – to your fathers – saying,


text:
"'Go your way at once to this People and say, "By listening (or: In hearing), you people will continue hearing (or: listening) and yet by no means would you understand (or: could you make things flow together). And then, while constantly looking and observing, you folks will continue looking and observing, and yet by no means would you see (or: could you perceive).


text:
"You see, the heart of this People was made fat and thick (fleshy and stout; clotted and coarse; massive and gross; = thick-witted and stupid) and with <n>[their]</n> ears they hear heavily (= with difficulty and without response), and they squint or close their eyes – lest at some point they would (or: could) see with <n>[their]</n> eyes and should hear with <n>[their]</n> ears, and would understand (make things fit together) with the heart, and then could turn about and return – and so, I will proceed progressively (or: one-after-another) healing them!"' <n>[<a class='xref' href='bIsa. 6:9-10'>Isa. 6:9-10</a>]</n>


text:
"Therefore, continue letting it be known by you folks that this restoration to health and wholeness – this rescue, deliverance and salvation – was (or: has been) sent off to, for, and among the ethnic people groups (the multitudes of the nations)! And they themselves will keep on listening, then in and for themselves will continue (or: be progressively) hearing!"


text:
Now he remained in his own hired house two whole years, and continued welcomingly receiving all the folks periodically or regularly coming their way in to him,


text:
continuously and progressively making public proclamation and heralding the reign of God (or: God's kingdom and sovereign influence), as well as habitually teaching the things concerning the Lord <n>[<i>p</i>74 reads, instead of "Lord": the salvation and deliverance which comes from]</n> Jesus Christ (or: the Lord, Jesus <n>[the]</n> Anointed One <n>[= the Messiah]</n>) – unforbidden and without hindrance, with all the bold outspoken freedom of speech which is the right of a citizen! <n>[Written circa A.D. 57-63 – Based on the critical analysis of John A.T. Robinson]</n>


text:
Paul, Jesus Christ’s slave (or: a slave servant of and from <n>[the]</n> Anointed One, Jesus; a slave belonging to Jesus <n>[the]</n> Anointed <n>[= Messiah]</n>), a called person, one sent forth with a mission (or: an ambassador or emissary by invitation), being one having been marked off by boundaries (parted away and determined by bounds; separated away and limited off; delineated; defined) unto God’s good news (or: into a message of goodness and well-being which is God),


text:
which He Himself previously promised through His prophets, within <n>[the]</n> set-apart writings (or: holy and sacred Scriptures),


text:
about (concerning; with reference to) His Son – the One coming into existence (or: birthing Himself) from out of David’s sperm (or: Davidic seed; = David's descendant), down from and in the line of succession of flesh (or: = in the sphere of the natural realm);


text:
the One being bounded (marked off, thus defined; separated, and so designated; divided away, and so determined; or: appointed) God’s Son (or: a Son Who is God; or: a Son from, or having the character and qualities of, God; = God's Regent, <i>cf</i> <a class='xref' href='bPs. 2'>Ps. 2</a>; <a class='xref' href='b2 Sam. 7:14'>2 Sam. 7:14</a>) immersed within the midst of power and in union with ability, down from (or: corresponding to and on a level with; in the sphere of) a Breath-effect of set-apartness (or: an attitude of holiness and sacredness; a spirit pertaining to being set apart) forth from out of a resurrection (a standing back up again) from among dead folks – Jesus Christ, our Lord (Master and Owner),


text:
through Whom we receive grace, as well as a sending off with a mission <n>[leading]</n> unto faith’s obedience (or: obedience that springs from trust and loyalty; <n>[the]</n> paying attention associated with loyal allegiance; or, as apposition: "obedience which faith is" – Rudolf Bultmann) among all the ethnic multitudes, over <n>[the essence, reality and power of]</n> His Name (or: through means of Whom we at one point received a joy-producing act of favor, and then suddenly took in hand a commission as emissaries with a view to a humble and submissive hearkening – along with an appropriate response, which is faith – and a giving-of-the-ear from beneath <n>[Him]</n>, with compliant listening and paying attention that has its source in trust and involved commitment, within all the non-Jewish nations for the sake of and in behalf of His Name <n>[and reputation]</n>),


text:
within the midst of which peoples (or: among whom) you yourselves are continuously existing, being also called folks of Jesus Christ (or: Jesus Christ’s invited ones) –


text:
to (or: for) all those being in Rome: God’s loved ones (folks dearly loved of God), set-apart (holy) called ones, joyous grace and peace to you (or: favor and harmony <n>[= shalom]</n> <n>[are]</n> in and with you) from God, our Father and Lord, Jesus Christ (or: from our Father God, and <n>[the]</n> Master, Jesus Christ; or: from God our Father, even <n>[the]</n> Owner – <n>[the]</n> Anointed Jesus).


text:
First, indeed, I am constantly giving thanks to my God (or: expressing the well-being and goodness in the grace and favor by my God) – through Jesus Christ – about (with reference to; concerning) all of you folks, because (or: that) your faith and trust are being repeatedly proclaimed (or: announced) down within (= throughout the midst of) the whole ordered System (world of culture, economy, government and religion; or: = the Roman Empire).


text:
For you see, God is my Witness (or: continuously exists being my Evidence) – to and in Whom I continuously render service (or: for Whom I am hired to constantly work), within my spirit (or: in union with my Breath-effect; in my attitude), within His Son’s good news (or: in union with the message of goodness, ease and well-being pertaining to, coming from, having the character of, and which is, His Son) – how unintermittingly (without intervals in between; unceasingly) I am habitually constructing a memory (or: producing a recollection) pertaining to you (or: making mention of you folks),


text:
always upon my thoughts and expressions toward having things go well (or: my prayers), continuously requesting (or: asking) if by any means (or: somehow), at length, I shall sometime be prospered along the path within God’s will and purpose to come to you folks and be face to face with you,


text:
for I constantly long (or: am increasingly yearning) to see you, to the end that I may share and exchange some spiritual effect of favor with you folks (or: mutually partner in the impartation to you people, and among you, of some gift that is a result of grace and which has its source in the Breath-effect) <n>[leading]</n> into the <n>[situation for]</n> you to be established (firmly settled and made steadfast; stabilized).


text:
Now this means to be called together for an interchange of aid, encouragement or consolation among you folks, through the faith and trust within each other – both yours and mine.


text:
Yet I do not want you to continue to fail to know (or: be unaware or remain ignorant), brothers (= fellow believers and members of the Family), that I often set before myself (purposed and proposed) to come (or: go) to you – and I was prevented until now (up to this point) – to the end that I may have (or: could hold and enjoy) some fruit within you folks (or: among you), correspondingly as also <n>[I do]</n> within (or: among) the remaining ethnic multitudes (or: the rest of the nations – the non-Israelites; the Gentiles).


text:
I am (or: I continue being) a debtor to (or: for; or: with) both Greeks (Hellenists) and to (for; with) barbarians (non-Hellenists: those who do not possess Greek culture); to (or: for; with) both wise ones and to (for; with) those without understanding (unintelligent ones; foolish ones; folks who lack sense).


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In this condition (or: Thus so) – commensurate with me, the ready (willing; eager) one – <n>[I]</n> myself <n>[desire and intend]</n> to also bring and proclaim (or: announce) the message of goodness, ease and well-being (or: Good News) to and among you folks (or: for you folks) in Rome.


text:
For you see, I am not in the habit of being ashamed of (= I am proud of and thrilled about) the Good News (message of goodness, ease and well-being), for it continues being (or: is) God’s power (ability; capacity) <n>[leading]</n> into deliverance (being rescued; salvation; health and wholeness; restoration to the original state and condition) – in everyone (for everyone; to everyone) continuously having faith and trusting (or: believing and relying upon <n>[it]</n>): for (to; in) <n>[the]</n> Jew first, also for (to; in) <n>[the]</n> Greek (or: Hellenist; = non-Jew) –


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for in It God’s justice (solidarity in fairness and equity; righteousness; <n>[covenantal]</n> qualities of the Way pointed out; way of righting what is wrong; right relationship <n>[with us]</n>; means of turning us in the right direction) is continuously and progressively being unveiled (revealed; disclosed), from out of faith (or: forth from out of the midst of trust and conviction), <n>[proceeding]</n> into faith (<n>[leading]</n> into the midst of trust and conviction), according as it has been written, "But the one righteous (or: just) out-of-faith will himself continue living (or: Yet the Just One will experience life in himself from out of faith; or: Now the one in accord with the Way pointed out from trust, will in himself be living; or: And the person rightwised from out of faith will continuously live; or: So the One being fair and equitable from trust will progressively receive life into Himself from that trust)." <n>[<a class='xref' href='bHab. 2:4'>Hab. 2:4</a>]</n>


text:
You see, God’s personal emotion (or: inherent fervor; mental bent; natural impulse; teeming desire and swelling passion; temperament; disposition; or: anger; wrath) is continuously and progressively being unveiled (revealed; disclosed) from heaven upon every irreverence (lack of awe or absence of pious fear; disrespect) and injustice (wrong; unrighteousness; situation or act contrary to the Way pointed out) of mankind (or: that arises from humans) – the folks continuously holding down (restraining; stopping while possessing) the Truth (or: reality) in the sphere of (or: within the midst of) injustice (unrighteousness; that which is not right; unfairness and inequality) –


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simply because the thing experientially known (or: personally knowable; able to be gained by insight) pertaining to God (or: from, and which has its origin in, God; which is God) is continuously made visible (made apparent; manifested by light) within (or: among) them, for God at one point made (or: makes) it visible (manifests it) to them (or: for them; in them; by them; among them).


text:
For you see, from <n>[the]</n> creation (framing; founding of order out of chaos; settling) of <n>[the]</n> ordered System (cosmos; universe; or: world of culture, religion and government) His invisible things (unseen <n>[qualities and attributes]</n>) – both His imperceptible (unobservable, but effecting-all) power, ability and capacity, as well as divinity (Godship; God-state) – are habitually seen down the line (or: are normally correspondingly perceived), being continually apprehended (grasped by the mind; mentally conceived) in the results and by the effects of things which are made or done, in order for them to be continuously defenseless (without an excuse),


text:
simply because, although at one point experientially knowing God with insight, they did (or: do) not glorify (imagine; esteem; suppose; fancy; conjecture about; hold an opinion of; repute) <n>[Him]</n> as God, or even thank <n>[Him]</n> (or: give thanks in joyously expressing the goodness and well-being inherent in <n>[His]</n> grace and favor). And so in contrast, they were made futile (vain; fruitless; without profit; empty; useless; worthless; subject to a process of meaningless frustration; subject to exercises in futility) in their reasonings (or: thought processes; dialogues; ideas that went throughout in every direction), and their <n>[collective]</n> unintelligent (stupid; unable-to-put-things-together) heart was darkened (= the core of their being was made to experience an absence of light in a dim, shadowy gloom of obscurity <n>[= ignorance]</n>).


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<n>[So]</n> continuously claiming (asserting; alleging with pretense) to be wise ones, they were made to be dull (sluggish; moronic; stupid; foolish)


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and they at once changed (or: exchange in barter; make other than it is) the glory (or: splendor and praise-inducing manifestation; or: esteem; opinion; imagination; supposition; thought; appearance; honorable consideration) of the imperishable (un-ruinable; unspoilable and incorruptible; non-decayable) God within the result of a likeness (resemblance; conformed similarity; copy-effect) of an image (form; appearance) of a perishable (corruptible; spoilable) human, as well as of flying things and of four-footed <n>[animals]</n> and of creeping things.


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Wherefore (or: On which account) God gave (or: hands) them over (or: delivered or delivers them into another's power), within the full passions (or: rushing passionate cravings; added earnest desires, wants and wishes; or: compiled angers and complete wrath) of their hearts, into uncleanness (or: ritual impurity), to be continuously dishonored and shamed – with respect to (or: pertaining to) their bodies – among (or: within) themselves,


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whichever folks altered or exchange God’s truth (or: the reality from and which is God, and which pertains to God) to and for something else, within (or: in union with) The Lie, then were adored and venerated with dread, and next rendered religious service to and for the creation (or: creature; or: forming, framing, founding and settling which brought order from chaos) alongside (or: to the side of; parallel to; or: = rather than) the Creator (The One framing and founding) Who is (continuously exists being) well spoken of (praised; blessed; eulogized; or: is One filled with thoughts of goodness and well-being) on into the ages. It is so (Amen)!


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Because of this (or: Wherefore) God gave, or hands, them over (delivered, or delivers, them into the power of someone else) into experiences of dishonor (or: ignoble sufferings; situations of being unvalued; unworthy passions), for even their females at one point altered (or: alter; change or exchange) the natural use into the <n>[use which is]</n> off to the side of (or: beside; = other than) nature (or: a natural condition; natural production; a generated situation).


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And likewise (or: So in like manner) also the males, sending away (or: abandoning; leaving) the natural use of the female, were set aflame within their cravings unto (or: into) one another; males in (or among) males continuously producing (accomplishing; effecting; working down) shameless indecency, and constantly taking away (or: receiving back) the necessary retribution (return compensation; the opposite of a reward; the anti-payment) of their wandering (or: the corresponding wage which is binding, pertaining to their straying and deception) within the midst of, or among, themselves.


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And then, correspondingly as they did not (or: to the same degree as they do not) put God to the proof and so approve <n>[Him]</n> as fit and suitable, to be continuously holding <n>[Him]</n> within full experiential knowledge (or: having <n>[Him]</n> in union with added intimate insight; or: possessing <n>[Him]</n> in recognition and acknowledgment), God gave them over (hands or delivers them) into a mind which fails to meet the test (a disqualified mind) to continuously do (practice; make) things that consistently are not fitting (not reaching the proper level),


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being people having been filled with all injustice – so that they are now full of every inequity and unfairness which lacks rightwised relationships and right actions – <n>[as well as]</n> worthlessness (or: criminality; unprofitableness; badness of condition; misery-gushed existence), inordinate, anti-social desire for more (or: ruthless, aggressive and self-assertive greed for advantage), ugliness (poorness of quality; malice); folks very full of (or: replete with) jealousy and envy, murder, strife (or: contentiousness), bait for entrapment, <n>[and]</n> with a settled habit of evil and a disposition of depravity.


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<n>[They are]</n> whisperers (or: gossipers), slanderers, haters (detesters) of God, overbearing and outrageous folks, haughty and arrogant people, ostentatious and vainglorious ones, inventors of ugly, worthless and bad things, <n>[being]</n> incompliant (stubborn; disobedient) to parents,


text:
unintelligent (stupid; unable to cause things to flow together), covenant-breakers (or: folks bound by no arrangement or who are false to agreements; not put-together), folks without natural affection, people unwilling to make a treaty (or: implacable), unmerciful folks,


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those who, fully knowing by experience (being fully aware of) the effect of God’s justice (or: the result of God's fairness and equity; or: the result of what is right, from the way pointed out, which is God; or: God's decree of the Way pointed out) – that those continually performing (committing; executing) such things are folks deserving (worthy; of equivalent value) of death – not only keep on doing the same things, but also are constantly mutually approving, taking pleasure in and consenting with those habitually performing (or: committing; practicing) them.


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Wherefore (or: Because of which) you continue to be without a defense or an excuse, O human – everyone continually judging (pronouncing a judgment; separating, evaluating and making decisions; determining) – for within that which you continue judging the other person (or: the different one), you are correspondingly evaluating (or: commensurately deciding about; condemning) yourself, since you who are continually judging are constantly performing (committing; practicing) the very same things!


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Now we have seen and thus know (or: are aware) that result of God’s judgment (decision rendered; separation; determination) is down from, in line with and accords to Truth and reality, <n>[coming]</n> upon those habitually performing or committing such things.


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Yet you continue logically thinking (reckoning; counting on) this, O human – the one continuously judging those who are normally performing or committing such things, and yet are also a person habitually doing the same things – that you will proceed in making an escape out of the result of God’s judgment (the effect of a decision from God)?


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Or, are you continually having a "down-oriented" frame of mind (or: despising; thinking down or with disrespect; or: = a negative disposition) concerning the riches (or: wealth) of His kind and gentle usefulness (benevolence with a sweet disposition; kindness), <n>[His]</n> delaying forbearance (the tolerant holding-back) and <n>[His]</n> patient longsuffering, constantly being ignorant that God’s kind and gentle usefulness (benevolence with a sweet disposition) is continuously leading you into a change of mind and purpose (a paradigm shift; or: = repentance with a change of heart and thinking, accompanied by a turn, or return, to God)?


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Yet down from your hardness (or: in line with and in accord to your obstinacy) and an unrepentant heart (= unchanged thinking and affection in the center of your being) you habitually collect and lay up stores of personal emotion in yourself (or: progressively treasure up to yourself inherent fervor, passionate impulse and a mental bent or a disposition; or: periodically bank for yourself anger, indignation or wrath) within a day of personal emotion (fervor; passion; anger; etc.) and of an unveiling of a decision of rightwising from God (or: of a revealing of God’s verdict regarding fair and equitable dealing; of an uncovering of a just judgment which is God; of a disclosure of a separation for a decision having the character of the Way pointed out from God; disclosure from God's right evaluation),


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Who will progressively award in each person (or: give back to each one; pay for each one) down from (in line with; in accord to; to the level of) his works (actions; deeds):


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in those (to those; for those), on the one hand, in accord with <n>[the]</n> patient endurance (humbly remaining under for persistent support) of a good work (or: virtuous action) <n>[who]</n> are constantly seeking glory (a good reputation; a manifestation of that which calls forth praise) and honor (value; worth) and incorruptibility (or: incorruption) – life which belongs to, is connected with, and is proper to the Age (or: eonian life; the life of and for the ages).


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Yet, on the other hand, in those (to those; for those) out of a work for ambitious, factious or contentious purposes, and in (or: by) being continuously incompliant (disobedient; unwilling to be persuaded) to (or: by) the Truth (reality; veritable essence), but constantly compliant (obedient; persuaded) in, to, by and for the injustice (inequity; that which is not in accord with the Way pointed out), <n>[there will be]</n> personal emotion (or: inherent fervor; passionate impulse; anger; indignation; wrath; a habit of mind; a mental bent or disposition) and rushing of feelings (or: intense passion of the mind; violent breathing; glowing animation; turbulent commotion of the mind; or: rage; fury),


text:
pressure (affliction; trouble; tribulation; ordeal) and squeezed narrowness (tight restriction; distress; anguish) – upon every soul of mankind which is persistently in himself working down and effecting the bad (the ugly; the worthless; the evil; the injurious; the bad situation; the worthless quality; the malicious intent) – both of a Jew, first, and also of a Greek (or: one of the Hellenist culture);


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but yet glory (a manifestation of that which calls forth praise; a credible reputation) and honor (value; worth) and peace (or: harmony; <n>[=Shalom]</n>) in, to, for and with everyone habitually working and accomplishing in himself the Good (or: the virtuous and excellent) both in, to, and for a Jew, first, and also in, to and for a Greek (or: Hellenist);


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for partiality (favoritism; receiving on the basis of faces, countenances or personalities) does not exist alongside of God (or: by God’s side; = with God or in His presence and dealings).


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For you see, as many as (or: however many) miss the goal (or: sin; fail; or: erred; missed the target due to lack of ability or through distraction) without (a) law <n>[= Torah?]</n>, without (a) law will progressively lose and continue destroying themselves; and as many as (or: however many) within law (or: within <n>[the]</n> Law <n>[= Torah]</n>) miss the goal (sin; sinned; fail; deviated), through law (or: <n>[the]</n> Law) will be judged (separated, evaluated and decided upon),


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for <n>[it is]</n> not the hearers of <n>[the]</n> Law (= the ones instructed in the Law, or who listen to the Torah) <n>[that are]</n> just ones (rightwised folks who are in right relationships in accord with the Way pointed out; fair and equitable ones) by God’s side (= with God and in His sight and presence), but rather the doers of <n>[the]</n> Law (= the folks performing deeds of the Torah, and producing the character and qualities of the Law) <n>[who]</n> will continue being made right and just (constituted in the Way pointed out; or: pronounced as being fair, equitable and in right relationship).


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You see, whenever ethnic multitudes (or: <n>[certain]</n> Gentiles; or: <n>[some]</n> non-Israelite nations; = pagans) – those not having a law (or: <n>[the]</n> Law) by nature – may normally do the things of the Law (= Torah), these, <n>[although]</n> not having a law (or: <n>[the]</n> Law), are in and among themselves a law (or: continuously exist being a principle, or custom, for or to themselves),


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which very ones continuously display (exhibit; show outward proof by demonstration) the work of the Law (or: action and conduct of that law and principle) written within their hearts, their conscience (the knowing with themselves; awareness; integrated recognition from what has been seen) continually bearing joint-testimony (giving confirming witness and evidence, together), and, in between each other’s calculations (or: logical thoughts), also constantly accusing (speaking down <n>[against]</n> in the assembly) or defending themselves (or: and in the mean time one another’s reasonings and reckonings constantly accusing, or even repeatedly excusing themselves),


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within a day, when God is presently judging (or: continues deciding and is progressively separating off and evaluating; <n>[some MSS: in which day God will continue judging]</n>) hidden things of humanity (or: concealed things pertaining to people) – commensurate with my good news (or: according to and following the pattern of my message of goodness, ease and well-being) – through Jesus Christ <n>[with other MSS: by means of Jesus <n>[the]</n> Anointed <n>[= Messiah]</n>).


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So since (or: But if; <n>[other MSS: Consider this,]</n>) you yourself are habitually calling (naming; classifying) yourself a Jew and are continuing to rest (lean back) upon <n>[the]</n> Law (= Torah), and are even from time to time boasting (expressing pride) in God,


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and you are progressively knowing the Will by personal experience and insight, and are constantly testing in order to prove (or: approve) the things that habitually carry through (i.e., the essential things which matter and are different in that they are of greater value), while being a person regularly undergoing oral instruction from out of the Law (= Torah),


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<n>[and]</n> likewise (or: besides) you have confidence in yourself (or: you have persuaded yourself) to be a guide or an escort of blind folks on the way or in the path; a light within <n>[the]</n> darkness (obscurity of the shadow areas; dimness of the gloom), 20. a trainer (instructor; corrector; discipliner; educator) of senseless ones (folks without will, heart or guts; imprudent ones; foolish ones); a teacher of infants (ones not yet able to speak), while habitually having (or: holding) the outward form (rough sketch; outline; framework; semblance) of the experiential knowledge and of the truth (or: reality) within, or in union with, the Law (= Torah)...


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You then, the one habitually teaching another (a different one), are not habitually teaching yourself! You, the one constantly preaching (proclaiming; heralding), “Do not steal,” are habitually stealing!


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The person continually saying not to be committing adultery, you are habitually committing adultery! You, the one repeatedly detesting idols (responding to forms, shapes or concepts as an abomination, as something that is foul and stinks), are in the habit of robbing temples (despoiling or profaning the sanctuary)! <n>[note: vss. 21-22 can also be rendered as questions]</n>


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You who are boasting in law (or: <n>[the]</n> Law <n>[= Torah]</n>; or: a law), through the transgression of (stepping across the line of; stepping to the side of; deviating from) the Law, you are constantly dishonoring (devaluing) God,


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for according as it has been, and stands, written <n>[in the Tanakh (Hebrew Scriptures)]</n>, "Because of you, God’s NAME <n>[Yahweh?]</n> is continuously being blasphemed (vilified; misrepresented; slandered; given a false image which hinders the Light) among the ethnic multitudes (nations; non-Jews; Gentiles)." <n>[<a class='xref' href='bIsa. 52:5'>Isa. 52:5</a>; Ezk. 36:20]</n>


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Now you see, circumcision, indeed, continues being beneficial (continues to profit, to help), if you should continue practicing (or: observing) <n>[the]</n> Law (= Torah). But if you should be a transgressor (side-stepper; violator) of <n>[the]</n> Law, your circumcision (cutting around) has become uncircumcision (literally: the foreskin).


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Therefore, if the Uncircumcision (= non-Jews) should be habitually on watch to guard (have in keeping and maintain) the effects of justice and equity (the results of being pointed in the right direction; the fair and equitable dealings; the acts which result from what is right) of or from the Law (= customs from neighbor-based equity), will not his uncircumcision continue to be logically considered and accounted (reckoned; calculated) into circumcision (or: credited to his account for circumcision)?


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And so the Uncircumcision, out of natural instinct (out of nature or native conditions; = naturally) habitually bringing the law to its goal (or: completing or fulfilling the Law), will continue judging (or: making a decision and a separation regarding) you – the one <n>[who]</n> through Letter and Circumcision <n>[are]</n> a side-stepper (a transgressor; a violator) of <n>[the]</n> Law,


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for you see, the Jew is not the one in the visibly apparent or outwardly manifest (or: For not he in the outward appearance is a Jew), neither <n>[is]</n> circumcision that <n>[which is]</n> visibly apparent (outwardly manifest) in flesh (= in body),


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but rather, a Jew <n>[is]</n> the one within the hidden <n>[place]</n> (or: <n>[that which is]</n> in the concealed <n>[realm]</n>) and circumcision <n>[is]</n> of <n>[the]</n> heart (= core of our being) – in union with Breath-effect (or: within <n>[the]</n> spirit; in attitude), not in letter – whose praise (applause; full recommendation; <n>[note play on words: Jew is a derivative of "Judah," which means "praise"]</n>) <n>[is]</n> not from out of mankind (humanity), but rather from out of God.


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What then <n>[is]</n> the advantage (the thing given by the surplus of abundance which results in pre-eminence, prerogative and superiority) of the Jew, or what <n>[is]</n> the furthering benefit of the circumcision?


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Much, in accord with every turn (i.e., from every angle, or, in every way), for first <n>[of all]</n> (or: in the first place; foremost; mainly), indeed, that they were (or: are) entrusted with God’s brief utterances (little words; <n>[note: the diminutive of Logos; often translated: “oracles”]</n>).


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For what if certain ones refuse (or: some at one point refused) to believe (or: disbelieved; are unfaithful or disloyal; were without faith; are faithless)? Will not their unbelief (faithlessness; lack of trust; disloyalty) proceed in causing God’s faith (or: faithfulness; trustworthiness; loyalty; trust) to be idled-down (rendered useless and unproductive)?


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Certainly not! (May it not come to be!) Now God must repeatedly come to be true (or: let God continually be birthed genuine and real), though every man <n>[is]</n> a liar – even as it has been written: "So that You should be justified (seen as fair and equitable – in accord with the way pointed out) within Your words (or: sayings), and You will repeatedly overcome (conquer) within the <n>[situation or time for]</n> You to be periodically judged and decided about (or: You will be wining the case when You are tried)." <n>[<a class='xref' href='bPs. 51:4'>Ps. 51:4</a> & 6]</n>


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However (or: But; Now) if our injustice (disregard for what is right; behavior contrary to the Way pointed out) continues to stand together with (is jointly establishing; habitually commends) God’s solidarity in fair and equitable dealings (<n>[covenantal]</n> justice; Way pointed out; rightwised direction), what shall we continue saying (or: declaring)? God, the One continuously bringing the personal emotion (inherent fervor; impulse; or: wrath; anger; indignation), <n>[is]</n> not unjust! – after the manner of a man (down from <n>[my]</n> humanity) I normally say, "Certainly not (May it not come to be)!" (or: <n>[Is]</n> not God, the One repeatedly bringing on the personal emotion against mankind or anger in correspondence to humanity, unjust? I repeatedly say, "It can't happen!"; or: God <n>[is]</n> not unfair by being the one constantly bringing this inherent fervor and impulse against a person. I am now saying, "It could not occur!")


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Else (or: Otherwise), how is God constantly making decisions about and repeatedly judging (or, as a future: how will God separate, evaluate and be judging) the ordered System (the controlling world of society, economy, government and religion; human aggregate)?


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But <n>[other MSS: For]</n> if in the result of my lie (or: falsehood-effect) God’s truth and reality encircles (or: surrounds) for superabundance into His glory (or: <n>[leading]</n> unto His enhanced reputation and a manifestation which calls forth praise), why am I also still being continually separated (judged; evaluated) as one failing to hit the target (as a sinner or an outcast)?


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And <n>[it is]</n> not according as we are constantly being slandered (abusively spoken of so as to hinder the Light) and according as certain folks – of whom the result of the judgment (or: whose evaluation-effect and separation) is fair (equitable; in accord with justice) – habitually affirm us to be continually saying, "We should constantly be doing (or: producing) the bad things (the ugly, worthless and evil things) so that the good things may come <n>[of it]</n>!"


text:
What, then (or: therefore)? Do we continually hold an advantage (habitually have something ahead; or, as a passive: are we continually surpassed)? Not at all, for we already charged (previously accused) all mankind, both Jews and Greeks (or: Hellenists), to be (to continuously exist) under <n>[the direction, power and control, or result, of]</n> failure (the missing of the target by falling short or shooting astray through lack of skill and ability or by distraction; or: error; a mistake; sin),


text:
according as it has been, and stands, written, "There is not a just man (there is none fair or in right relationship; or: No one exists being in accord with the Way pointed out), not even one!


text:
"The one understanding does not exist (or: There is no man bringing it together to understand)! The one habitually seeking God does not exist (or: There is none continually looking for or repeatedly searching-out God).


text:
"All bend out of the regular line (turn aside; or: avoid <n>[God]</n>), <n>[and]</n> at the same time they are made useless; there is no one habitually doing useful kindness (or: kind usefulness); there is not as much as one. <n>[<a class='xref' href='bPs. 14:1-3'>Ps. 14:1-3</a>; 53:1-3]</n>


text:
"Their throat <n>[is]</n> an opened grave; by their tongues they were consistently baiting for entrapment (or: to deceive); <n>[<a class='xref' href='bPs. 5:9'>Ps. 5:9</a>]</n> venom of asps (vipers) <n>[is]</n> under their lips, <n>[<a class='xref' href='bPs. 140:3'>Ps. 140:3</a>]</n>


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"whose mouth constantly is crammed full of a wishful curse and of bitterness. <n>[<a class='xref' href='bPs. 10:7'>Ps. 10:7</a>]</n>


text:
"The results of crushing (bruising; shattering) and misery (wretchedness) <n>[are]</n> in their paths (or: ways),


text:
"and the road of peace (path or way of shalom) they do not experience (intimately know). <n>[<a class='xref' href='bIsa. 59:7-8'>Isa. 59:7-8</a>; <a class='xref' href='bProv. 1:16'>Prov. 1:16</a>]</n>


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"There is no fear of or respect for God before (in front of) their eyes." <n>[<a class='xref' href='bPs. 36:1'>Ps. 36:1</a>]</n>


text:
But we know from having seen that whatever the Law (<n>[Torah]</n>; or: custom) continues saying, it continues speaking to and for those within the Law (or: custom) – to the end that every mouth may be shut (fenced in; hedged around; stopped; barred; silenced)! And so all the world (ordered System of religion, culture, economy, and government; or: secular society; or: = all humanity) can come to be "under fair and equitable dealings," in God (or: would become subject to a just decision and a pointing out of the Way, by God; or: should come to be liable to God, "under what is right"; or: may be brought to a just trial with God).


text:
On account of that (or: Wherefore), no flesh (= person) <n>[at]</n> all will proceed to be put in right relationship (be rightwised; be justified; be made right; be made free from guilt, placed in the Way pointed out; = placed in covenant relationship) before Him (in His sight; face to face with Him in His presence; <i>corem Deo</i>) from out of works of Law (or: deeds or accomplishments springing from Law; performance of Laws' cultus; or: observance of custom or Torah), for you see, through Law <n>[comes]</n> a full, clear, exact, added and experience-gained knowledge of sin (or: from failure; having the character of a missing of the target; which is deviation and error).


text:
Yet now, apart from Law (or: custom; habitual practice; ordinance made by authority; or: = Torah), a righteousness of God (God’s solidarity, with fair and equitable dealings; a turning in the right direction, from God; God’s covenantal faithfulness, justice and pointing out of the Way; a rightwisedness and right relationship, which is God) has been manifested and remains displayed in clear light – being continuously attested in witness by means of (or: under) the Law (= Torah) and the Prophets –


text:
yet a righteousness of God (or: a right relationship and solidarity with and which is God; justice from God; God’s fair and equitable dealings in accord with the Way pointed out; a rightwised condition effected by God) through Jesus Christ’s faithfulness (trust; faith; convinced loyalty) <n>[coming]</n> into all humanity – as well as upon and into all those believing, for you see, there exists no distinction (no difference; no divided arrangement)!


text:
You see, all people at one point veered off the mark (or: all folks deviated; or: everyone fails; all humanity sins), and so they are continually posterior to, falling short of, inferior to and wanting of, God’s glory (of a manifestation of God which calls forth praise; of a reputation which comes from, and has the character of, God; of God's opinion and imagination; of <n>[having]</n> an appearance of God; of the glory from God),


text:
while being folks presently and progressively being made right, freed from guilt, placed in solidarity within the Way pointed out, and continuously set in right relationship (or: being <n>[all]</n> one-after-another rightwised; being ones habitually turned in the right direction; being <n>[all]</n> presently justified <n>[by covenant inclusion]</n>) freely (as a gift; gratuitously) by His grace (or: in His joyous favor; with His grace; to His favor) through means of the releasing-away (redemption; setting-free) because of the payment of the ransom which is resident within Christ Jesus (or: which is centered in <n>[the]</n> Anointed Jesus)


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Whom God publicly set and places before <n>[us]</n> (or: before put-forth; purposed) <n>[as]</n> a sheltering, cleansing cover (mercy seat; lid of the ark; = atonement) through the faithfulness (or: the trust, faith and loyalty) resident within His blood – into a demonstration which points out the proof of His rightwised solidarity (or: His fairness in covenantal, relational rightness, and His just act which accords with the Way pointed out), on account of (or: because of) the letting flow-aside, and the passing by, of the effects of errors (or: the results of sinful acts; offenses against the Law; effects of mistakes) having previously occurred (being ones having been before brought into being) during the midst of God’s tolerant forbearance –


text:
toward the demonstration which points out the proof of His rightwised solidarity, with fair and equitable dealing (His justice; His righteousness; His compliance with the Way pointed out), within the present season (in the current fitting situation; in union with the current fertile moment), for Him to be just (or: One in covenantal solidarity that accords with fair and equitable dealings which comprise the Way pointed out) and the One progressively turning in the right direction, making just and freeing from guilt while constantly placing in the Way pointed out which is righted, covenantal relationship (or: The Right-wiser and Justifier of) the person <n>[issuing; being born]</n> forth from out of the midst of Jesus’ faithfulness (or: from <n>[the]</n> trust, loyalty, and trustworthiness <n>[emanating]</n> from, and <n>[the]</n> faith which is, Jesus)!


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So then where <n>[is]</n> the loud-spoken boasting? It is shut out (or: was excluded). Through what kind of law or custom? Of works (or: The one concerned with and pertaining to acts; The one whose source and involvement is deeds and actions)? No! (or: By no means!) But rather through Faith’s law and principle (or: To the contrary, by means of a principle of trust and loyalty, manifested in faithfulness and coming from confident reliance; = a law and custom which was displayed in the confident loyalty of Christ in His act of solidarity with the human condition)!


text:
For you see, <n>[some MSS: Now]</n> we continue logically concluding (reckoning and reasonably accounting) a person (or: mankind; humanity) to be continually made right and freed from guilt, placed in solidarity in the Way pointed out, and kept in a right social bond of relationship (or: rightwised; justified; = included in covenant) by faith and in trust, apart from works of law (= observance of Torah, or acts associated with custom and habitual practice, or pertaining to ordinances made by authority).


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Or <n>[is He]</n> the God of <n>[the]</n> Jews only? <n>[Is He]</n> not also of the ethnic multitudes (nations; Gentiles; non-Jews)? Yes, of the ethnic multitudes (nations) also,


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since indeed (or: if after all; <n>[other MSS: seeing that God <n>[is]</n> One (or: <n>[there is]</n> one God; <n>[it is the]</n> one God; = God <n>[is; tends toward]</n> Union; <n>[<a class='xref' href='bDeut. 6:4'>Deut. 6:4</a>,<i>Shema</i>]</n>) Who from out of faithfulness (or: forth from <n>[His]</n> faith, trust and loyalty) will, by rightwising <n>[them]</n>, progressively make Circumcision right, just and free from guilt, placing them in the Way pointed out and setting them in solidarity within right relationships – and (or: as well as) Uncircumcision through means of the <n>[same]</n> faithfulness (by means of this trust, faith and loyalty).


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Then are we habitually rendering inactive and useless (idling-down and rendering unemployed) law or custom through the faith and trust? Certainly not (May that not come to be)! But rather, we are constantly establishing law (or: a law; setting a custom in its fixed place and making a principle stand).


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What then shall we declare Abraham – our forefather according to the flesh (or: the first founder of our family, in line with natural descent) – to have found? (or: What, consequently, will we say? Is Abraham found <n>[as]</n> our preferred father on the level or sphere of <i>flesh</i>?)


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You see, if Abraham was rightwised, placed in right relationship, and declared just and in accord with the Way, from out of <n>[his]</n> works (or: made right, turned in the right direction and justified by actions; = included in covenant from <n>[his]</n> deeds), he yet holds something to boast about (a ground or right for boasting), but not toward (or: face to face with) God.


text:
For what is the Scripture saying? "Now Abraham believed by, trusted in and was loyal to, God and it was considered for (reasonably concluded in; an account was put to) him <n>[to have entered]</n> into a right relationship with behavior in accord with the Way pointed out (or: unto fairness and equity from being turned in the right direction; for properly-ordered living)." (or: "So Abraham has faith by God, and he is counted into Righteousness and Rightwisedness <n>[= covenant participation]</n> by Him.") <n>[<a class='xref' href='bGen. 15:6'>Gen. 15:6</a>]</n>


text:
Now to (or: for; with) the person habitually working (practicing a trade; accomplishing a work), the wage (or: pay) is not being logically considered (reckoned; put on an account) as corresponding to (or: in accord with) an undeserved, gratuitous gift (or: grace; a favor), but on the contrary, as commensurate with and coming down from a debt (something owed; an obligation).


text:
But to (or: for; with) the person not habitually working, yet constantly believing (actively placing <n>[his]</n> trust and reliance) upon the One <n>[Who is]</n> continuously making right the irreverent (or: the One habitually rightwising, pointing in the right direction, putting in right relationship, justifying, and placing the profane person in the midst of the <n>[covenantal]</n> Way pointed out), his faith (trust; convinced, confidence and loyal allegiance) is logically being considered (constantly reckoned and credited on account) into (unto; for) right behavior in accord with the Way pointed out (justice; fairness; right, equitable and well-ordered living).


text:
Exactly as David also is telling of the happiness and blessedness of the person in whom (to whom; for whom) God is constantly counting (reasonably concluding; logically considering) rightwised existence in accord with the Way pointed out (justice; righteousness; solidarity; fair and equitable dealing), apart from works (or: independent of <n>[Law]</n> activities):


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"Happy and blessed <n>[are]</n> the people whose lawlessnesses (transgressions; violations of the Law; lawless deeds) were and are sent away (dismissed; discharged; divorced; pardoned) and whose failures (errors; missings of the target; sins) were and are covered over (concealed with a veil or lid)!


text:
"Happy and blessed <n>[are the]</n> adult males of whom <n>[other MSS: to whom; for whom]</n> the Lord (= Yahweh) may by no means logically consider a failure (take into account or conclude a missed target; reasonably calculate or reckon a sin)." <n>[<a class='xref' href='bPs. 32:1-2'>Ps. 32:1-2</a>]</n>


text:
So then, <n>[is]</n> this happiness (or: blessedness) upon the Circumcision, or upon the Uncircumcision as well (or: also)? Emphatically we are habitually reiterating, "The faith and trust is logically considered <n>[to be]</n> in Abraham into accordance with the Way pointed out (or: Faith was accounted to and reckoned for Abraham for Righteousness - fair and equitable dealings and rightwised existence)." <n>[<a class='xref' href='bGen. 15:6'>Gen. 15:6</a>]</n>


text:
How then is it or was it logically considered or calculated (or: How then was it put to the account and reckoned) – with <n>[his]</n> being (= when he was) in circumcision, or in uncircumcision? Not in circumcision, but on the contrary, in uncircumcision!


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Then later he received (or: took hold of; obtained) circumcision as a mark and a sign (or: circumcision’s sign) – a seal (or: a stamped impression of a seal or signet ring which shows both possession and authority) of and from the accordance with the Way pointed out, which is faith (or: of a rightwised relationship with fair and equitable dealings from trust and which has the character and qualities of conviction; or: from faith's own righteousness), pertaining to the <n>[situation of being]</n> within the uncircumcision (or: = the right covenantal relationship corresponding to the faith he had while in his uncircumcised state), in order for him to be a father of all the people habitually believing and trusting by way of uncircumcision <n>[and moving them]</n> into <n>[the place for]</n> the accordance with the Way pointed out (or: the rightwised relationships characterized by fair and equitable dealings; the well-ordered life that is pointed in the right direction; = covenantal inclusion) to be logically considered in them (or: reckoned and reasonably concluded to them; calculated, accounted and credited for them) also –


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and as well, a father of <n>[the]</n> Circumcision, <n>[yet]</n> not to (or: for) those out of circumcision only, but rather also to (for; in; by; with) those continuously advancing in line with the elements of the faith (or: walking orderly by the first principles of trust and reliant allegiance) – in the footprints of our father Abraham – within uncircumcision (or: in uncircumcision, in union with the footprints of the faith of our father Abraham).


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For not through (a; or: <n>[the]</n>) law <n>[is/was]</n> the Promise to (for; in) Abraham, or to (for; in) his seed (offspring; posterity), <n>[for]</n> him to be an heir of <n>[the]</n> aggregate of humanity (or: the one receiving and enjoying an allotted System of culture: the world of society), but on the contrary, through a <n>[covenantal]</n>-rightwisedness which is faith and creates faithfulness (or: faith’s righteousness and justice; a placing in right relationship and a keeping in the Way pointed out which belongs to and comes from faith, reliance and trust; trust’s way of life which results in fair and equitable dealings; fairness and equity from conviction).


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You see, if the ones out of law (or: = those who have <n>[the]</n> Law as their origin) <n>[are]</n> heirs (inheritors and enjoyers of the allotment), <n>[then]</n> the faith has been made empty (void; vain) and is now without content, and the Promise has been rendered useless (has been permanently unemployed and idle; has been annulled and is inoperative).


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For you see, the Law is by labor constantly effecting personal emotion from intrinsic fervor or natural propensity (or: is working-down anger and wrath; is producing indignation; is fully accomplishing a teeming, passionate impulse or a disposition of desire). Yet (or: Now) where no law is existing (or: where there is no custom), neither <n>[is there]</n> a stepping to the side (a transgression; a violation; a breach).


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On account of this (or: Therefore) <n>[it is; it was; the Promise comes]</n> from out of faith-trust, to the end that <n>[it is]</n> down from, in line with and according to grace: a joy-producing act of favor <n>[leading]</n> unto (or: into) the <n>[situation for]</n> the Promise to be continuously firm (steadily walked; secured, confirmed and established; guaranteed as valid and made sure) in all (or: to all; for all) the seed (or: = realized by all the offspring), not in the <n>[seed]</n> (or: to the one; for the person) from out of the Law only (or: by that only from out of custom), but rather also in the <n>[seed]</n> (or: to the one; for the person; or: by that) from out of Abraham’s faith, which is a father of all of us (or: out of <n>[the]</n> trust of Abraham, who is <n>[the]</n> father of us all).


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According as it has been and stands written, "A father of many multitudes (nations; ethnic groups) I have placed (put; set; deposited) you" <n>[<a class='xref' href='bGen. 17:5'>Gen. 17:5</a>]</n> – <n>[while he was being]</n> down in the midst of and facing <n>[the One]</n> Whom (or: down in a place that was in opposition, of which; or: in line with and in union with, yet being on the opposite side of the matter) he believed, which was God (or: he trusted in <n>[the message]</n> which was God; or: he relied upon <n>[the idea]</n> which <n>[came]</n> from God; or: he gained confidence from God) – the One continuously (habitually; or: repeatedly; periodically) making the dead ones alive, and (or: even) continuously calling (or: repeatedly and habitually summoning) the things not existing as existing (or: = not being into continuously being) –


text:
who, to the side of expectation (or: more than or beyond expectation; beside hope; near the side of expectation) trusted (believed; relied; put faith) upon expectation (or: hope) into the <n>[situation for]</n> him to become (to bring himself into being) a father of many multitudes (nations; ethnic groups), in accord with (down from and in line with) that having been and still being spoken (or: declared), "Thus shall progressively be your seed (or: offspring; descendants)."


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And so, not being weak (without strength; infirm) in this faith, trust and loyalty, he attentively considered (studied, thought and perceived down upon) his own body by this time (or: already) having been made dead (or: deadened), subsisting in the circumstances of (or: beginning to be under the possession of) about one hundred years, as well as (or: also; and; even) the state of deadness (or: deadening) of Sarah’s womb,


text:
but <n>[being moved]</n> into God’s Promise he was not divided in his judgment by unbelief (or: but by and in lack of trust he was not separated or undecided in view of, and with regard to, God’s Promise; or: yet unto God’s Promise he did not waiver or doubt in disloyalty), but on the contrary, he was empowered and enabled by faith (or: in trust; for conviction; with loyalty), giving glory (or: an opinion; an estimation; credit) to God and a reputation for God,


text:
and being carried to full conviction and assurance that what He had promised He continuously exists being capable and powerful to do (to make; to perform).


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Wherefore (or: Through which; For this reason), also, it was and is logically considered for him (reasonably reckoned in him and accounted to him) into rightwisedness (virtue in the Way pointed out and the setting in right relationship; righteousness; fair and equitable dealing; right thinking and conduct; being turned in the right direction; = covenantal inclusion).


text:
Now it was not written because of him only, that, "it was and is logically considered for him (reckoned, concluded and accounted to him; it was put to his account)," <n>[<a class='xref' href='bGen. 15:6'>Gen. 15:6</a>]</n>


text:
but rather (or: on the contrary) because of us also, for whom, in whom, with whom and to whom it is constantly about to be logically considered (or: it continues being about to be put on account) for, in and to the folks continually believing, constantly trusting, habitually expressing covenant allegiance and progressively relying upon the One rousing and raising Jesus, our Lord, forth from out of the midst of dead folks –


text:
<n>[He]</n> who was handed (delivered) over through and because of the effects of our falls to the side (or: with a view to the results of our stumblings aside, transgressions and offenses), and yet was roused and raised up through and because of our being placed in the Way pointed out and turned in the right direction (or: for the benefit of our being made to be just; or: on behalf of our justifying, leading to freedom from guilt; or: for the purpose of our being brought into equity and right relationship: a rightwising of solidarity in covenant inclusion and participation).


text:
Being, then, folks that were rightwised (placed in the right relationship of <n>[covenantal]</n> solidarity in the Way pointed out and made fair, equitable, just, free from guilt and turned in the right direction) from the midst of faith, out of trust and with conviction as the source, we continuously hold and progressively have <n>[other MSS: let us (or: we can) habitually retain and enjoy]</n> peace and harmony face to face with God (or: <n>[directing and conducting us]</n> toward God), through our Owner and Lord, Jesus Christ (or: Master, <n>[the]</n> Anointed Jesus),


text:
through Whom, also, we have had and now hold the conducted approach and access (or: the act of bringing toward to gain entr\'e9e), by faith and in trust, into this grace and joyous favor within which we have stood and in union with which we now stand, and so we keep on speaking loudly of and habitually boasting upon the expectation (or: expectant hope) of God’s glory (the manifestation from God which calls forth praise; the splendor which is God; and: God's good reputation; the opinion from God; the imagination which has the quality of God).


text:
So not only this, but further, we also keep on being proud of and boasting within the pressures, while exulting in ordeals, afflictions and tribulations, having seen and thus knowing that the pressure (or: the ordeal, affliction or tribulation) is habitually producing (working down; accomplishing) a relentless remaining (or: abiding and dwelling) under <n>[situations and circumstances]</n> (or: humble and persistent endurance and fortitude as we get through it, as well as the patient ability to give support).


text:
Yet the remaining and abiding under <n>[produces]</n> a quality of being approved by testing (= maturity of character); in turn, the quality of being approved by testing <n>[produces]</n> expectation and hope.


text:
Now the expectation (or: expectant hope) does not habitually bring down shame (disgrace; dishonor; thus: disappointment), because God’s love (the urge toward reunion and the unambiguous, uniting acceptance from God) has been poured out in a gush and shed forth so that it now floods within our hearts, permeating the core of our being, through the Set-apart Breath-effect (or: Holy Spirit; Sacred Attitude) being given to us (in us; for us).


text:
For during our yet existing <n>[as]</n> weak folks and continuing in being without strength (or: <n>[B reads: Since in fact]</n> when we were infirm, and thus helpless), Christ, still corresponding to and in accord with <n>[the]</n> appointed season (or: down from a <i>kairos</i>; in the sphere of and down into the level of a fitting situation; in line with a fertile moment), died for the sake of the ungodly and irreverent (or: died over <n>[the situation of]</n> and on behalf of those without awe of God).


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Now you see, with difficult toil and pain (or: For hardly, scarcely or rarely) for the sake of (over <n>[the situation of]</n>; on behalf of) a just person (a righteous one; one in accord with the Way pointed out; someone in right relationship; a rightwised one) will someone (anyone; a certain one) proceed to be dying. For over (for the sake of) the good (noble; virtuous) person or cause, perhaps (or: possibly) someone (or: a certain one) may continue being brave enough (daring; courageous) to die.


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Yet God constantly stands together with His own love <n>[flowing]</n> into us (or: But God continuously puts the urge for accepting-reunion, from, and which is, Himself, together into the midst of us), because during our still continuing to exist being (= while we were yet) failures (folks deviating from the goal; ones missing the target and making mistakes; sinners; outcasts), Christ died over our <n>[condition and predicament]</n> (or: on our behalf; for the sake of us).


text:
Much more, then – being now (at the present time) rightwised (turned in the right direction, placed in right relationships of solidarity and made fair within the Way pointed out; or: justified and made free from guilt; = placed in covenant) within His blood (or: in union with the blood from, and which is, Him) – through Him we will continue being rescued (saved; delivered; made healthy and whole; returned to our original state and condition; kept safe), away from the <n>[conditions or situations of]</n> personal emotion (inherent fervor; natural mental bent or disposition; teeming passion and swelling desire; or: <n>[our]</n> anger and <n>[human]</n> wrath).


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For you see, since (or: if) while continuously existing being actively hostile ones (or: enemies <n>[of people, or of God]</n>) we were suddenly changed from enmity to friendship by God (or: conciliated to God; or: changed to be wholly other and to be in line, consistent and compatible IN God) through His Son’s death, much more (or: all the more, then) we will continue being kept safe and will be progressively delivered (rescued; saved; cured and restored to the health and wholeness of our original state and condition) – being folks that were conciliated (fully changed from enmity to friendship and made totally other than we were) within His Life (or: in union with the life which is Him).


text:
And not only that, but further, we also are now folks constantly exulting, speaking with pride, boasting, and glorying within, and in union with, God, through our Owner (or: Lord; Master), Jesus Christ – through Whom we NOW receive (or: actively seize; grasp; take-down and hold by hand) the <n>[aforementioned]</n> act of being changed from enmity to friendship (or: the full exchange of being changed to be in line, consistent and compatible, where we are totally other than we were; the reconciliation; the commensurate exchange; the change, <n>[induced by the action of God,]</n> which came down <n>[upon us]</n>).


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Because of and through this (or: Therefore; That is why), just as through one man (or: So it is that, even as through the act or agency of one person,) The Sin (or: the failure, miss of the target and deviation from the goal) entered into the aggregate of humanity (ordered system of religion, culture, society and government; or: world; cosmos), and through The Sin (failure; the mistake; the miss of the target; the deviation) The Death <n>[also]</n>, in this way The Death thus also passed through in all directions (or: came through the midst causing division and duality; went throughout) into all mankind (or: into the midst of humanity; or: to all people), upon which <n>[situation, condition, and with the consequential result that]</n> all people sin (or: everyone failed, missed the target, fell short of the goal; or: all make mistakes and deviate from the goal)


text:
– for until (up to the point of; = prior to) Law (or: custom), sin (failure; missing of the target; deviation from the goal) continued existing within the ordered System (world of religion, government, economy and culture; or: organized societies; or: cosmos), yet sin (failure; missing; deviating) is not continuing to be logically considered (is not being taken into account; is not habitually being put on one’s account; is not continually counted), there being (or: existing) no law (or: custom) –


text:
But nonetheless The Death reigned (or: holds royal and kingly rule) from Adam as far as and as long as Moses <n>[= Law]</n>, even upon those not sinning (failing to hit the target; deviating from the goal) upon <n>[B and other MSS: within]</n> the result of that which is conformed to (upon the occasion of the effect of the similarity of, or in the likeness of) the stepping aside (or: the transgression) of Adam – who is, and continues being, a type (an impress; a prefigure; a pattern) of the One being repeatedly (or: always) about to \'85 <n>[be (?) come (?) do something (?)]</n> (or: the One habitually impending) (or: which exists being an impression made by a blow from the <n>[situation; Person; creation; realm; arrangement]</n> progressively being about to <n>[exist]</n>).


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Yet to the contrary, <n>[it is]</n> not in the same way <n>[with]</n> the effect of grace (result of favor; the thing graciously given) as <n>[it was with]</n> the effect of the fall to the side (or: = the result of the stumbling aside and the offence is not simply balanced out by the result of the joyful gift of grace – the gratuitous favor). For you see, since (or: if) by (or: in) the effect of the fall to the side (the result of the stumbling aside and the offense) of the one THE MANY (= the mass of humanity) died, MUCH MORE (= infinitely greater) <n>[is]</n> the Grace of God (God’s Grace; favor which is God), and the gift (or: gratuitous benefit) within Grace – a joy-producing act of Favor – by that of the One Man, Jesus Christ, surrounded (or: encircles) into encompassing superabundance (extraordinary surplus and excess) into THE MANY (= the mass of humanity).


text:
And further, <n>[it is]</n> not <n>[with]</n> the effect of the gush and flow of the gratuitous gift as <n>[it was]</n> through one missing of the target (failing; deviating; sinning). For you see, on the one hand, the effect of the decision and judgment (result of the separating, evaluation and verdict) <n>[was]</n> from out of one <n>[failure and deviation, which led]</n> into a commensurate effect of a decision (a corresponding result of a negative evaluation which fell in line with the decision and followed the pattern which divided <n>[us]</n> down). But on the other hand, the effect of the grace (the product of the gratuitous favor and the resulting joyous benefit) <n>[is]</n> from out of the effect of many falls to the side (result of many stumblings-aside and offenses) into the effect of a rightwising <n>[of covenant inclusion]</n> (the result of a placing into right relationships within the Way pointed out; or: the effect of an act of justice; an effect of equity; a just award; or: a result of fairness, removal of guilt, and justification, while being turned in the right direction; an amendment of what was wrong; a just-effect; = the effect of covenant inclusion and participation).


text:
For since (or: if) by the effect of the fall to the side (or: in the result of the stumbling aside; with the effect of the offense) of the one The Death reigned (or: reigns; rules as king) through that one, much more, rather, will the peoples (= the masses of humanity) – in continuously receiving and seizing upon (taking in hand) the surrounding superabundance (encircling, extraordinary surplus and excess) of the Grace and of the gratuitous gift of the rightwising (of the fair and equitable dealing; from the placement in right <n>[covenant]</n>-relationship in the Way; of the justification and freedom from guilt while being turned in the right direction) – continue reigning (or: ruling as kings) within and in union with Life through the One, Jesus Christ.


text:
Consequently, then, as <n>[it was]</n> through the effect of one fall to the side (or: the result of one offense) <n>[coming]</n> into all mankind (<n>[permeating]</n> into all humanity; = <n>[extending]</n> into the whole race) <n>[bringing them]</n> into a commensurate effect of a decision (a corresponding result of a negative evaluation which fell in line with the decision and followed the pattern which divided <n>[us]</n> down), THUS ALSO and in the same way, through one just-effect and the result of one right act which set <n>[all humanity]</n> right and in accord with the Way pointed out (through the result of one act of justice, equity and solidarity; through a single decree creating rightwised relationships; through one effect of rightwising which turns <n>[people]</n> in the right direction) <n>[it comes]</n> into ALL MANKIND (all humanity; all people; = the whole race) <n>[bringing them]</n> into a setting right of Life and a rightwising from Life <n>[including them in covenant community]</n> (or: Life’s turning <n>[folks]</n> in the right direction resulting in right relating, equity and justice which is in accord with the Way pointed out; a making of situations and conditions to be right, which pertain to Life; an expressing of fairness and equity, which is LIFE; a rightly directed solidarity coming from Life; a just-acting having the qualities of life).


text:
For you see, JUST AS through the unwillingness to listen, or to pay attention, resulting in disobedience (or: the erroneous hearing leading to disobedience) of the one person THE MANY (= the mass of humanity) were rendered (established; constituted; placed down and made to be) sinners (failures; ones who diverge and miss the target), THUS – in the same way – ALSO through the submissive listening and paying attention resulting in obedience of the One, THE MANY (= the mass of humanity) will continue being rendered (placed down and established as; constituted; appointed to be) just ones (folks who have been rightwised; people in the Way pointed out; righteous ones who are free from guilt; fair, equitable, rightly-turned folks in right, covenant relationships).


text:
Now Law and custom at one point entered in alongside (or: intruded into the situation by the side) to the end that the effect of the fall to the side (or: so that the result of the offense and the stumbling aside) would increase to be more than enough (should greatly abound and become more intense). But where the Sin (the failure; the divergence and missing of the target) increases (or: abounded to be more than enough; becomes more intense) THE GRACE ("the act producing happiness, which is granted as a favor" – Jim Coram) at once super-exceeds (or: hyper-exceeded) over and above, surrounding to excessive abundance and overflow,


text:
to the end that JUST AS the Sin (the failure; the erroneous act; the deviation and digression which issued in missing the goal) at one point reigned (or: ruled as king; exercised sovereign sway) within, and in union with, the Death, THUS SO (or: in THIS way) also the Grace and joyous favor would reign (should rule as king; can exercise sovereign sway) through rightwisedness (or: by means of rightly-turned existence with equity in <n>[covenantal]</n> solidarity of right relationships which accord to the Way; through a Justice-<n>[expression]</n>) <n>[which leads]</n> into Life which belongs to, pertains to and has the characteristics of the Age (or: eonian life; Life of the Age <n>[of Messiah]</n>; a life for the ages) – through Jesus Christ, our Owner (Lord; Master).


text:
What, then (or: consequently), shall we continue saying (or: declaring)? Should we continue prolonging our remaining (or: May we stay longer, remain on, habitually abide or persist) in the Sin (with the failure; by the missing of the target; centered in the error; in relation to the deviation from the goal), to the end that the Grace and Favor may increase to be more than enough?


text:
Certainly not (May it not come to be; May it not happen)! We, the very ones who once died by the Sin (or: died with the Sin; die in deviation; died with reference to missing the target; died to failure; die in error), how shall we <n>[other MSS: could we]</n> still (or: yet) continue living within it, centered in it, or in union with it?


text:
Or are you continuing to be ignorant (are you remaining without experiential knowledge; do you continue not knowing) that as many of we who are immersed (or: were at one point baptized) into Christ Jesus are immersed (or: were then baptized) into His death?


text:
We, then (or: consequently), were buried together (entombed together with funeral rites) in Him (or: by Him; with Him), through the immersion (baptism) into the death, to the end that just as (or: in the same manner as) Christ was roused and raised forth from out of the midst of dead folks THROUGH (through means of) THE GLORY (the glorious manifestation of splendor which calls forth praise; the notion; the renown; the reputation; the imagination) of The Father (or: which is the Father), thus also we can walk around (or: we also should likewise conduct ourselves and order our behavior) within newness of life (in union with life characterized by being new in kind and quality, and different from that which was former).


text:
For since (or: You see, if) we have been birthed (have become; have come to be) folks engrafted and produced together (or: planted and made to grow together; brought forth together; congenital) in, by, to and with the result of the likeness of (or: effect of the similar manner from) His death, then certainly we shall also continue existing <n>[in the effects of the likeness]</n> of The Resurrection (or: which is the resurrection; or: from, and with qualities of, the resurrection),


text:
while constantly knowing this by intimate experience, that our old, former humanity is crucified together (or: was simultaneously and jointly impaled and put to death on an execution stake) with <n>[Him]</n>, to the end that the body of the Sin (the body belonging to the failure; the corporal manifestation that pertains to the deviation; the group of people <n>[Adam]</n> who missed the target) could and would be rendered useless and inoperative (idled-down to be unproductive; made null, inactive and unemployed), for us to no longer continually be a slave to the Sin (or: perform as a slave in the failure, for the Sin, or by deviating and thus missing the goal),


text:
for you see, the One at one point dying (or: the one at some point suffering death) has been rightwised away from the Sin (or: set in the Way pointed out, away from the Failure; turned in the right direction, away from the deviation and missing of the target; placed into equity and right relationships, away from error; = has been moved away from The Sin, and has been brought into participation in covenant relationship).


text:
Now since we died (or: if we die) together with Christ, we are continuously believing (relying; trusting) that we shall also continue living together in Him (by Him; for Him; to Him; with Him),


text:
having seen and thus knowing and perceiving that Christ, being aroused and raised forth from out of the midst of dead folks, is no longer dying. His death is no longer exercising ownership (or: Death is no longer being lord or exerting mastery pertaining to Him; or: Death, from Him, is no longer functioning as a lord),


text:
for what He died (or: You see, <n>[the death]</n> which He died), He died for the Sin (or: by the Failure; in the deviation; to the Sin; with the Error) once for all <n>[time]</n> (or: at once and only once); yet what He lives (or: Yet <n>[the life]</n> which He continues to live), He continues living in God (for God; to God; by God; with God).


text:
Thus you folks, also, be logically considering (reckoning, accounting and concluding) yourselves to exist being dead ones, indeed, by the failure to hit the target (or: in the Sin; to the deviation), yet ones continuously living by God (in God; for God; to God; with God), within Christ Jesus, our Owner (or: in union with <n>[the]</n> Anointed Jesus, our Lord and Master).


text:
Do not, then, let the Sin to continue reigning (or: Therefore, stop allowing the failure, the mistake, or the deviation from the goal to continue on the throne ruling as king) within your mortal body, <n>[leading]</n> into the continual listening in submissive obedience to its earnest desires (its full rushing of emotions, passions and lusts).


text:
Also stop constantly placing your members (or: body parts) alongside (providing and presenting them) <n>[as]</n> tools (or: instruments) of injustice (disregard for what is right; activities discordant to the Way pointed out); but rather, you folks at once place yourselves alongside for disposal to God (or: stand yourselves with God, at <n>[His]</n> side; by and in God, present yourselves; set yourselves alongside <n>[each other]</n>, for God) as it were being folks continually alive forth from out of the midst of dead ones, and your members <n>[as]</n> tools (instruments) of fair and equitable dealing in the Way pointed out in and by God (of justice and solidarity, for God; of being turned in the right direction, to God; of rightwised covenant relationships with God),


text:
for your sin (your failure; your missing of the target) will not continue exercising mastery (or: You see, deviation from the goal shall not exert ownership and rule as your lord), for you folks are not under Law (or: do not exist being subject to <n>[Torah]</n> or custom), but rather under Grace (or: the Act which produced happiness, which was granted as a favor).


text:
What, then? Should we (May we; Can we) occasionally sin (miss the target; fail), because we are not under law (subject to <n>[Torah]</n> or custom), but rather under grace (the act yielding happiness, granting joyous favor)? Certainly not (May it not come to be or happen)!


text:
Have you not seen and thus know (Are you not aware) that to whom (for whom; or: in what) you habitually place yourselves alongside, presenting and providing yourselves as slaves into submissive, obedient hearing, you folks are, and continue being, <n>[his or its]</n> slaves – to whom (in what; for which) you habitually submit in obedient hearing – whether of failure (of sin; of missing the target) into death, or of submissive, hearing obedience into fair and equitable dealings of rightwised relationship in the Way pointed out (<n>[covenant]</n> justice).


text:
But Grace by God (or: Now <n>[this is]</n> happiness granted as favor in God): that you folks were existing, continuing to be slaves of the Sin (slaves of failure; slaves belonging to the missing the target), yet now you submissively hear and pay attention, so as to obey – from out of heart! – <n>[the]</n> type of instruction (or: chiseled and imprinted pattern of teaching) into which you are (or: at one point were) given over (handed over and entrusted; given alongside).


text:
Now, being set free (or: liberated) from the Sin (failure; error), you folks are (or: were suddenly) enslaved (made slaves) to justice (= to covenant participation in solidarity) (or: in the Way pointed out; for fair and equitable dealings; by the Well-ordered, Righteous Existence <n>[in Christ]</n>; to rightwised relationship and <n>[covenantal]</n> behavior).


text:
I am speaking humanly because of the weakness or sickness of your flesh (or: = your human condition; or: = the self that had been distorted by the System): for even as you folks presented (placed and provided alongside) your members <n>[as; being]</n> slaves by (for; in; to) the Uncleanness and by (for; in; to) the Lawlessness, <n>[leading]</n> into that Lawlessness, in this manner (or: thus) now you folks must place (provide and present) your members alongside <n>[as]</n> slaves of the Way pointed out (slaves of rightwised relationship in fair and equitable dealings; slaves of justice and righteousness) <n>[leading]</n> into the quality and sphere of being set-apart (or: into a holy consecration and a state of being sacredly different).


text:
For when you folks were existing being slaves of the Sin (slaves from failure; slaves of deviation from the goal), you were existing <n>[as it were]</n> being free <n>[as; with regard]</n> to the Way pointed out (= being not owned by rightwised relationships, fairness, equity and justice).


text:
What fruit, then, were you having (did you used to hold or possess) at that time, upon which <n>[situation or condition]</n> you folks now continue to be ashamed and embarrassed? For, indeed, the outcome (the end; the goal; the fruition; the consummation; the destiny) of those things <n>[is]</n> death.


text:
But now being folks set free from the Sin (from failure; from error; from missing the target; from deviation) yet being enslaved by (to; in; for) God, you folks continue having (habitually hold and possess) your fruit unto the quality and sphere of being set-apart (into a sacred difference). Now the outcome (goal, end and destiny) <n>[of this is]</n> life which belongs to, is proper to, pertains to and is connected to the Age (eonian life; Life of and for the ages).


text:
For you see, the subsistence pay (the ration money; the allowance) of the Sin (failure; the missing of the target; the deviation) <n>[is]</n> death, but God’s grace-effect (or: the result of the joyous and gracious gift of and from God; the effect of the favor, which is God,) <n>[is]</n> life which belongs to, is proper to, pertains to and is connected to the Age (eonian life; Life of and for the ages) within Christ Jesus, our Owner (or: in union with <n>[the]</n> Anointed Jesus, our Lord).


text:
Or are you continuing to be ignorant (are you remaining without experiential knowledge and insight), brothers (= fellow covenant members) – for I am speaking to those having intimate experiential knowledge of Law (= those who understand Torah) – that the Law (or: culture; Torah) continuously performs as lord (owner; master) of the man for as long as he is living?


text:
For instance, the married woman (the woman under subjection to a husband or to an adult male) has been bound and remains tied up by Law and custom to the living husband (or: has been wrapped up and stands tied to law <n>[= Torah; or: custom]</n> by the living man). Yet if the husband may die, she has been released from employment and stands idle (or: has been brought down to living without labor and rendered inactive; she is discharged and brought down to unproductivity, being idled down) away from the husband’s law (or: from pertaining to the law <n>[= Torah]</n> and custom of the adult man).


text:
Consequently (or: Accordingly), then, <n>[with the]</n> continued living of the husband, she will be dealing as an adulteress (or: bear the title “adulteress”) if she should become <n>[attached]</n> to, or <n>[a lover]</n> for, or <n>[involved]</n> with a different man (or: husband); but if the husband may die, she is free (she exists in a state of freedom) from the Law <n>[= Torah]</n>, not to be an adulteress, pertaining to her becoming <n>[a wife]</n> for (or: to) a different man (or: husband).


text:
So that, my brothers (= fellow covenant-believers), you folks also were made dead to the Law (or: were put to death by the Law <n>[=Torah]</n> and with the Law), through the body of the Christ, <n>[proceeding]</n> into the situation to become <n>[the wife]</n> for (or: to; in; with) a different One – in (to; for) the One being roused and raised forth from out of the midst of dead folks – to the end that we may bear fruit by God (or: produce a harvest in, for, to and with God).


text:
For when we <n>[= Adam/Israel]</n> were existing within the flesh (or: = in the old alienated Adamic existence, with the flesh sacrifices and markers of the Law), the effects, impressions, emotions and impulses from the experiences, passions and suffering of the failures (the sins; the deviations which caused misses of the target) – the things through means of the Law <n>[the Torah]</n> – were continually operating (working within; energizing and effecting) within our members into the condition to produce fruit by Death (in death; to death; for Death).


text:
But now (at the present time), we <n>[= Israel]</n> are (or: were instantly) rendered inactive (brought down to living without labor, released from employment, made unproductive; discharged) away from the Law (= the Torah; <n>[some MSS add: of Death]</n>), dying within that in which we were constantly being held down (held in possession and detained), so that it is <n>[for]</n> us to be habitually performing as slaves within newness of spirit (a newness pertaining to spirit and has its source in the Breath-effect; freshness and new quality of attitude) and not in oldness (obsoleteness; outdatedness) of Letter (or: not in outwornness of what is written).


text:
What, then, shall we say (or: declare)? <n>[Is]</n> the Law (or: custom) sin (error; failure to hit the target; deviation from the goal)? Certainly not (May it not come to be)! Instead (or: But rather) I did not (or: do not) at any point experientially and intimately know the Sin, if not through Law (<n>[= Torah]</n>; or: custom). For besides, I had not seen and thus had not known (become conscious of) the full passion (earnest desire; lust; coveting; emotion upon something) if the Law and the custom were not continuously saying (or: except the <n>[Torah]</n> kept on saying), "You will continue not putting strong emotions upon something (or: You shall not repeatedly have a strong impulse or desire; You will not constantly crave or covet <n>[other folks' possessions or their gods]</n>)." <n>[<a class='xref' href='bEx. 20:17'>Ex. 20:17</a>; <a class='xref' href='bDeut. 5:21'>Deut. 5:21</a>; comment: the "I" of this passage = Adam (<a class='xref' href='bGen. 3'>Gen. 3</a>) /Israel (<a class='xref' href='bEx. 32'>Ex. 32</a>) /Paul (in his pre-Christian experience)]</n>


text:
Yet the Sin (or: the failure; the error; the mistake; the missing of the target; the deviation from the goal), taking (receiving in the hand and thus, getting) a starting point (a base of operation; an occasion; a means of beginning) through the implanted goal (impartation of the finished product within; inward directive; commandment <n>[to Adam, then to Israel]</n>), works (or: worked) down to effect and produce within me every full passion, strong impulse, over-desire and craving emotion upon things – for apart from Law (or: a custom; or: <n>[Torah]</n>) sin (error; failure; missing the target) <n>[is]</n> dead (or: <n>[was]</n> lifeless).


text:
Now I was at one time (or: formerly) habitually living apart from Law (or: I was once alive, independent from custom and <n>[Torah]</n>); yet, in connection with the coming of the implanted goal (of the impartation of the finished product within; of the inward commandment and directive), the Sin becomes alive again (or: deviation, failure, error and the missing of the target revived and comes back to life), but I die (or: and I died; yet I die).


text:
Also, the implanted goal (impartation of the finished product within; inward directive; commandment) – the one <n>[meant to lead]</n> into Life – this was found by me (for me; in me; to me) <n>[to be leading]</n> into death.


text:
For the Sin (failure; error; the miss when shooting at a target; the deviation from the goal), taking a starting point (receiving an occasion and base of operation) through the implanted goal (impartation of the finished product within; inward directive; commandment <n>[to Adam, then to Israel]</n>), completely makes me unable to walk the Path (made me incapable to walk out <n>[customs of the Law]</n>; thoroughly cheats and deludes me, making me lose my Way; deceives me; <n>[comment: reference to Eve in <a class='xref' href='bGen. 3:13'>Gen. 3:13</a>]</n>) and through it kills me off (or: slaughtered me).


text:
And thus (or: Consequently) the Law <n>[= the Torah]</n>, indeed, <n>[is]</n> set-apart (holy; sacred; consecrated) and the implanted goal (impartation of the finished product within; inward directive; commandment) <n>[is]</n> set-apart (holy; sacred) and in accord with the Way pointed out (fair; equitable; just; = related to covenant) and good (virtuous).


text:
Then did the good come to be death for me (in me; to me)? Certainly not (may it not come to be)! But rather, the Sin (failure; error; the miss; the mistake; the deviation) – to the end that sin (failure; error; etc.) may be brought to light and made visible (or: in order that it may be made to appear and be shown as being sin) – is constantly producing (or: working down) death through the good <n>[i.e., the commandment]</n>, to the end that the Sin (failure; the miss; error; the deviation), through the implanted goal (impartation of the finished product within; inward directive; commandment), may come to be in accord with a throwing-beyond that is missing the target (or: may happen according to excess which is failing; may become extremely erroneous; should come to be in line with a deviating shooting over the goal; or, substantively: may become an exceeding failure, and excessive sinner or a total outcast).


text:
For you see, we have seen and are aware (or: on the one hand I recognize and know) that the Law (= Torah; or: law; custom; principle) constantly exists being spiritual (is pertaining to spirit; is having the qualities of a Breath-effect; is relating to attitude), yet (or: on the other hand) I <n>[= Israel? or, Adam]</n> myself am (or: exist being) fleshly (composed of flesh; carnal; flesh-oriented; or: = affected by the alienated self), being one having been and now remaining sold under <n>[the power and control of]</n> the Sin (under failure and the miss of the Target <n>[of Torah?]</n>).


text:
For what I am constantly producing (habitually working down to accomplish; <n>[= keeping customs of the Torah]</n>) I do not intimately know (experience in my understanding). You see, that which I continually will (habitually intend and purpose), this I do not habitually practice. But rather, that which I constantly hate, this I continue to do or repeatedly perform!


text:
Now if what I am not continually willing (not habitually intending), this I am habitually doing or producing, I am constantly concurring with (conceding; agreeing with; a prophetic voice with) the Law <n>[= the Torah]</n>, that <n>[it is]</n> ideal (fine; excellent; beautiful).


text:
Yet now (= as the case really stands) I myself am no longer habitually producing (continuously working down and effecting) this, but rather the Sin (the failure; the personified error of missing the Target; the deviation <n>[from Torah and its boundary markers]</n>) <n>[which is]</n> continuously housing herself (or: making its home; inhabiting; dwelling; = living) within me.


text:
For I have seen and thus know that good (or: virtue) is not habitually making its home (housing itself; dwelling; = living) within me – that is, within my flesh (= alienated self; or: = life under Torah) – for the <n>[ability or condition]</n> to will (or: intend; purpose) is continually lying near beside me, but the <n>[ability, condition or circumstance]</n> to constantly produce (work down, effect and accomplish) the ideal (the fine; the excellent; the beautiful) <n>[is]</n> not.


text:
For that which I constantly intend (will; purpose) – a good thing (a noble deed; a virtuous act) – I do not normally do (or: I am not consistently doing what I continually will, intend and purpose: <n>[something]</n> good), but rather, that which I continuously do not intend (or: will) – a worthless (ugly; ignoble; base; bad; evil) thing – this I habitually put into practice!


text:
Yet if that which I am not willing (intending), this I am constantly doing, I, myself, am no longer producing (working down and effecting) it, but rather, <n>[it is]</n> the Sin (the failure; the error; the missing of the Goal; the deviation <n>[from Torah-keeping]</n>) continuously housing herself (making its home; dwelling) within me <n>[= Adam, or an Israelite, personified]</n>.


text:
Consequently I keep on finding the principle (or: this law) in me – in the person normally willing (purposing; intending) to habitually do (perform; produce) the ideal (the beautiful; the fine) – that in me (or: with me; for me) the worthless (the ugly; the ignoble; the base; the evil) is constantly lying close by.


text:
For habitually I am pleased with (take enjoyment and delight with) the principle and law which is God (or: the principle of God; or: the Law from God), down in (or: in correspondence with; on the level of) the inner human (or: the interior person within; the inside humanity),


text:
yet I constantly see (or: observe) a different principle (or: law), within my members, <n>[which is]</n> by the Law (or: custom; or: <n>[= Torah]</n>) repeatedly taking the field to wage war against my mind (or: warring in opposition to, and in the place of, the law of, and which is, my mind), and repeatedly taking me prisoner and leading me into captivity within the principle (or: in union with the Law) of the Sin (the failure; the error; the miss of the Target; the deviation from <n>[Torah-keeping]</n>) – the one continuously existing (or: now being) within my members.


text:
I <n>[am]</n> a wretched (callous-weighted <n>[from hard work]</n>, miserable, distressed, enduring-severe-effort-and-hardship) man (or: human)! What will be progressively rescuing me from out of the body of this death (or: from out of this body of the death; out of this body which pertains to death and which has its origin, character and qualities in death)? <n>[comment: Paul continues his rhetoric of personifying Adam's and Israel's predicament]</n>


text:
The Grace and joyous favor of God! – through Jesus Christ our Owner (Lord)! <n>[other MSS: The grace of {the} Lord; other MSS: Yet {there is} grace and favor in God (or: by God; with God), through Jesus Christ our Lord (or: Master); other MSS: I habitually give thanks to, and speak of the goodness of grace in, God!]</n> Consequently then, I myself in (or: by; with) the mind, indeed, (or: on the other hand) continuously perform as a slave to and for the principle and law which is God (or: in God’s Law; by and with God’s principle), yet in (or: by) the flesh (= with the self which is oriented to society and the System; or: = customs and cultus of the Torah), to, for and in a principle of failure (with a law of sin or error; or: for a law from missing the Target; or: by Sin’s law).


text:
Nothing, consequently, <n>[is]</n> now a result of condemnation in (or: a commensurate effect of a decision for; a corresponding result of a negative evaluation which falls in line with a decision or follows the pattern which divides <n>[folks]</n> down, with) those within Christ Jesus (or: <n>[There is]</n> not one thing <n>[that is]</n> really now an effect of a downward-judging to, in or with the folks in union with <n>[the]</n> Anointing of Jesus)! <n>[A, D & later MSS here add: {They} are not habitually walking around (= living their lives) in accord with (or: corresponding to) flesh]</n> <n>[Aleph2, D2 & later MSS here add: but to the contrary, in the sphere of spirit and attitude (or: Breath-effect; or: {the} Spirit).]</n>


text:
For the principle and law of, from and which is the spirit and attitude of 'The Life within Christ Jesus' (or: For you see, the Law of Life’s spirit, joined with <n>[the]</n> Anointing of Jesus; or: For the Spirit’s law of life within Christ Jesus; or: the Law <n>[= Torah]</n> from the Breath-effect, which is Life in union with <n>[the]</n> Anointed Jesus) frees you away from the Law of the Sin (or: the principle of failure and the missing of the target; the code of behavior that produces error; the principle of deviation from the goal) and the Death (or: immediately set you <n>[other MSS: me]</n> at liberty from the law that deals with and has the character of sin and death). <n>[comment: = the principle of the old Adamic life, and Israel's Torah]</n>


text:
You see, <n>[because of]</n> the powerlessness and inability of the Law (from the written code; = associated with Torah) – within which it kept on making <n>[folks]</n> weak and feeble (<n>[note: the active voice]</n>; but as an intransitive: in which <n>[incapability]</n> it was constantly falling sick and continued being without strength) through the flesh (= the alienated self oriented toward the System; or: = Torah culture and cultus, with boundary-marker observances) – in sending His own Son (or: by sending the Son, Who is Himself) within a result of a likeness of flesh that is connected with sin (or: in an effect of being made similar to sin’s flesh; = in union with a result from being made like the alienated existence that is marked by failure), and concerning sin (or: encircling failure and error; to address a missed target; surrounding deviation; <n>[note: or, as a technical term for the sin offering: = to be the sin-offering; see: <a class='xref' href='bLev. 4:32'>Lev. 4:32</a>; 5:6-9; <a class='xref' href='b2 Chron. 29:24'>2 Chron. 29:24</a>; <a class='xref' href='bPs. 40:6'>Ps. 40:6</a>; Ezk. 42:13, LXX]</n>), God gives a commensurate decision from a corresponding negative evaluation which falls in line with and follows the pattern which divides down (or: condemned; gives a down-oriented verdict; passed down a sentence on and gave judgment against) the Sin within the flesh <n>[system]</n> (or: the failure, the error, the miss of the target and the deviation <n>[which is]</n> in union with the human condition; or: = the mistake of the estranged, System-dominated self),


text:
to the end that the effects of the fair and equitable Deed in which wrong was set right, resulting from being turned in the right direction within the Way pointed out, which is the principle, (or: so that the effect of the right relationships which come from <n>[His]</n> law and custom; or: in order that the result of the equity of the Law) may be fulfilled and become full within us – in those habitually walking about (or: = for the folks ordering their behavior and living their lives) not in accord with flesh (or: = not corresponding to the human condition; or: = on the level of Torah-keeping boundary-markers), but rather in accord with spirit (or: down from <n>[the]</n> Spirit; corresponding to <n>[His]</n> Attitude; on the level of and in the sphere of Breath-effect).


text:
You see, those continuously existing in accord with flesh (or: = in correspondence to Torah-keeping and cultural boundaries; or: = the human condition) habitually think about, have an understanding and outlook based upon, are inclined to, set their mind on and are disposed to the things of the flesh (= the human condition with its cultural traditions, religious cultus and national boundary markers), yet those in accord with spirit (or: down from <n>[the]</n> Spirit; on the level of Breath-effect; in line with <n>[His]</n> Attitude) <n>[think about; have an outlook from]</n> the things and matters of the spirit (or: the Spirit; Breath-effect; the Attitude).


text:
For the result of the thinking (mind-set; effect of the way of thinking; disposition; result of understanding and inclination; the minding; the opinion; the thought; the outlook) of the flesh (= the human condition or the System of culture and cultus; or: = outward Torah ceremony) <n>[is; brings]</n> death, yet the result of the thinking (mind-set; disposition; thought and way of thinking; outlook) of the spirit (or: the Spirit; the Breath-effect; the Attitude) <n>[is; brings]</n> Life and Peace.


text:
Because of that, the result of the thinking (disposition; thought processes; mind-set, outlook) of the flesh (= attention to Torah boundary-markers, custom and cultus; or: = the human condition) <n>[is; brings]</n> enmity, alienation and discord <n>[streaming]</n> into God (or: hostility unto, or active hatred with a view to, God), for it continues not being humbly aligned and supportive (habitually placed under and submitted; or, as a middle: subjecting, humbly arranging or marshaling itself) to the principle and law which is God (or: in God’s principle; by the Law from God), for neither is it able nor does it have power.


text:
Now the folks continuously existing in the midst of (or: So people being in union with, or centered in,) flesh (= the alienated human condition; or: = the religious system involving flesh sacrifices, Torah boundary-markers/customs) have no power and are not able at any point to please God (or: to fit or adapt to God; or: to be content with God; or: to be acceptable in God).


text:
Yet you folks are not constantly existing within the midst of flesh (or: you are not in union with nor centered on <n>[the alienated human condition, or Torah-keeping with flesh sacrifices]</n>), but rather within spirit, in union with Breath-effect and centered on <n>[His]</n> attitude, since indeed God’s Spirit (or: if so be that <n>[the]</n> Breath-effect which is God; or: if as is the fact that an attitude which corresponds to God) is continuously housing Itself (making His abode; residing; dwelling; by idiom: cohabiting; living together as husband and wife) within and among you folks. Yet if anyone is not continuously having, or not habitually and progressively holding, Christ’s Spirit and <n>[the Messiah's]</n> Attitude (or: So if a certain person is not regularly possessing a Breath-effect which is Anointed), this one is not habitually existing from Him as his Source (or: is not now having His character or qualities; or: presently is not His).


text:
But since Christ (or: Yet if <n>[the]</n> Anointing) <n>[is]</n> within you folks, on the one hand the body is dead (lifeless) because of sin (through failure, deviation and missing the target), yet on the other hand, the Spirit, Attitude and Breath-effect <n>[is]</n> Life because of justice, <n>[covenant]</n> rightwisedness and equitable relationships within the Way pointed-out (or: on account of <n>[His]</n> covenant faithfulness which set us in the Right <n>[Christ]</n>, turning us into the Right Direction).


text:
Now since the Breath-effect (or: Spirit; Attitude) of the One arousing and raising Jesus forth from out of the midst of dead folks is continuously housing Itself (making His abode; residing; making His home; by idiom: living together as husband and wife) within, and in union with, you folks, the One raising Christ Jesus forth from out of dead ones will also continue progressively giving Life to (or: will even habitually make alive) the mortal bodies of you folks (or: your mortal bodies) through the constant indwelling of His Spirit (or: the continual in-housing of His Breath-effect; the continuous internal residing of the Attitude, which is Him,) <n>[other MSS: because of His habitually-indwelling Spirit]</n> within and among you folks.


text:
So then brothers (or: Consequently then, fellow believers), we do not continue being debtors to the flesh (or: we are not folks under obligation in the <n>[alienated human condition, or by the system of flesh sacrifices and Torah observance]</n>), <n>[i.e.,]</n> of the <n>[situation]</n> to be continually living down on the level of and in accord with flesh,


text:
for you see, if you folks are continuously living down on the level of, and in accord with, flesh (= the alienated self, or, the system of flesh sacrifices and Torah observance), you are progressively about to be dying away. Yet since (or: if) in spirit (or: by <n>[the]</n> Breath-effect; with <n>[His]</n> Spirit; for <n>[the]</n> Attitude), you folks constantly put to death (or: deprive of life; extirpate) the practices and activities of the body (= works of flesh traditions; Torah cultus) you will continue living (or: will be continuously living and progressively possessed of vitality).


text:
For as many as are being continuously led by God’s Spirit (or: habitually brought or conducted in <n>[the]</n> Breath-effect which is God; progressively driven along with an attitude from God), these folks are God’s sons (these continuously exist being sons of God; or: = these are folks who have the character and qualities of God). <n>[comment: echo of the Exodus]</n>


text:
For you folks did (or: do) not receive again a spirit of slavery to fear (or: get slavery’s spirit or breath-effect again, unto fear; or: take an attitude which personifies being a slave <n>[in Egypt or under the Law, leading]</n> into fear again), but rather you received a spirit of being placed as a son (or: a Breath-effect which set you in the position of a son; or: you receive an attitude of one having been adopted <n>[in accord with Greek or Roman law]</n>), within which (or: in union with Whom) we are habitually crying out, “Abba (Dad), O Father!”


text:
The same Spirit (or: spirit; or: The Breath-effect Himself; or: This very attitude) is constantly witnessing together with our spirit (is continuously bearing joint-testimony to our spirit; is habitually co-witnessing for our spirit; is progressively adding confirming testimony and evidence in our attitude) that we are, and continuously exist being, God’s children (ones born of God; children from God <n>[not of the child-escort {<a class='xref' href='bGal. 3:24'>Gal. 3:24</a>}]</n>, by natural descent).


text:
Now since children (or: Yet if ones born by natural descent), also heirs (possessors and enjoyers of an allotted inheritance; those who hold sway over the allotted portion): on the one hand, God’s heirs, on the other, Christ’s joint-heirs (or: indeed possessors and enjoyers of an allotment pertaining to God and from God, yet possessors and enjoyers together in an allotment pertaining to Christ and belonging to Christ) if so be (or: provided) that we are continually affected by sensible experiences together – feeling together; receiving impressions, undergoing passion or suffering together – to the end that we may also be glorified together (or: can be given a shared appearance; would together receive a manifestation of that which calls forth praise; should be given a joint-approval and a joint-reputation; may be thought of and imagined together <n>[in covenant relationship]</n>).


text:
You see, I have come to a reasoned conclusion (or: I am reckoning and logically considering) that the effects of the sensible experiences – sufferings, impressions, passions or feelings – of the current season (or: of the situation fitted to the present time) <n>[are]</n> not equivalent (do not balance the scales; are not of equal value or worth), <n>[being]</n> face to face with the glory (or: <n>[are]</n> of insufficient weight when put in balance to the manifestation which calls forth praise as well as the reputation and good opinion) which is progressively about to be disclosed unto us, and for us (or: unveiled into our midst; revealed to and <n>[enter]</n> into us).


text:
For the looking away and watching with the head stretched forward alertly (or: peak expectation; premonition; intuitive opinion; or: = the concentrated and undivided focus) of the creation is constantly receiving and taking away from out of the unveiling of God’s sons (or: = the uncovering and revealing of folks who have the character and qualities of God; or: the disclosure pertaining to the sons of God; or: the unveiling and revelation which belongs to God’s sons; or, as an ablative: the disclosure from God's sons).


text:
For you see, the creation (or: that which was formed, framed and founded) was placed, arranged and humbly aligned under subjection in emptiness (or: subordinated to vanity; subjected by futility; arranged under, in unprofitableness, for frivolous idleness; made supportive to futility), not voluntarily or willingly (from out of <n>[its]</n> being), but rather because of (through; on account of; for the sake of) the one (or: the One) placing <n>[it]</n> under and arranging <n>[it]</n> in subjection (or: in supportive alignment) – based upon an expectation (or: expectant hope) –


text:
because (or: that) even the creation itself will continue being progressively set free (will be habitually liberated and constantly made free) from the slavery of decay – even the bondage of deterioration which leads to fraying and ruin – <n>[and released]</n> into the freedom of the glory and splendor of God’s children (or: into the liberty of the manifestation of that which calls forth praise from, and a good opinion which pertain to, God’s born-ones; or: unto the freedom coming from God's imagination pertaining to God's children; or: into the midst of the freedom of the glory from the children <n>[who]</n> belong to God; or: toward centering in the liberty from the glory, which is God, <n>[and]</n> belongs to the children).


text:
You see, we have seen, and thus know and are aware, that all the creation keeps on sighing, groaning or querulously moaning together, and yet progressively travailing together as in childbirth (continues suffering common birthing pains) until now (to the point of the present moment).


text:
Yet not only <n>[this]</n>, but further, even we ourselves – constantly holding (or: having; possessing) the firstfruit of, and which is, the Spirit (or: the Firstfruit whose source is the Breath-effect; or: the first offering, or first portion, which is spirit and breath, and is from the Attitude) – we ourselves also continually sigh and groan within (in the center of) ourselves, continuously accepting and with our hands taking away from out of a placing in the condition of a son (or: <n>[the]</n> deposit of the Son; a setting in place which is the Son; a constituting as a son; a placing in the Son): the ransom-paid redemption of our body (or: <n>[and]</n> the loosing from destruction pertaining to the <n>[corporate]</n> body, which is us; or: = the unbinding and release of body <n>[of Adam; of humanity]</n>, which belongs to us).


text:
For in the expectation and with hope we are suddenly made whole and healthy (or: You see, by the expectation we are delivered and saved; or: For we were at one point rescued to expectation; or: To be sure, we were kept safe for the expectation)! Now expectation (or: expectant hope) being continuously seen or observed is not expectation or hope, for who continues hoping in expectation for what he also constantly sees or observes?


text:
Yet since (or: even if) we continue expecting what we are not seeing (or: observing), we continue taking away and accepting from out of it through remaining under <n>[our present situation and circumstances]</n> (or: through patient, humble, persistent, supportive endurance).


text:
Now similarly (or: likewise; in like manner), the Spirit also (or: even the Breath-effect; the Attitude) habitually takes hold together on the opposite side of a situation so as to assist in our weakness (or: joins with a helping hand in our lack of strength and infirmity), for we have not seen, and thus do not know nor are aware of, the thing which we should think, speak or do toward things going well and being good – to accord with what must be (or: can pray commensurately to what is necessary and down from what is binding), but rather the Spirit Himself (the Breath-effect Itself; this Attitude itself) from above constantly hits the target within us (or: falls in on our behalf; instead of us hits within; falls in for and over us; or: makes hyper-intercession) with unexpressed, unutterable or inexpressible groanings (or: in sighs too deep for words; with wordless and inarticulate battle cries of deep emotion; in shouts of victory from the core of His Being).


text:
But the One continuously searching (tracing; exploring; trying to find out <n>[concerning]</n>) the hearts has seen, and thus knows and is aware of, what <n>[is]</n> the effect of the mind-set and way of thinking of the Breath-effect (or: the Spirit’s opinion and thinking; or: the frame of mind and thought of the <n>[person’s]</n> spirit and attitude), that (or: because) down from God (or: in accord with God; on the level of and commensurate with God) it (or: It; He) continually hits on target within (encounters and falls in union; obtains within while interceding), over <n>[the situation of]</n> and for the sake of <n>[the]</n> set-apart folks (saints; holy ones; sacredly different people).


text:
Now <n>[look]</n>, we have seen, and thus know and are aware, that to those habitually or progressively loving God – to the folks being called and invited according to <n>[the]</n> purpose (or: for, in and with the people progressively experiencing love for God – in, with, by and for the people being invited down from an advanced placing, congruent with a design and corresponding to a before-placing and a prior setting forth) – He is constantly working all things together into good and is progressively working all humanity together into that which is advantageous, worthy of admiration, noble and of excellent qualities. <n>[with other MSS: Yet we know that God is continuously joining everything together (or: working together with everything) into goodness by those continuously loving God\'85]</n>


text:
because those whom He foreknew (whom He knows from previous intimate experience), He also marked out beforehand (determined, defined and designed in advance) <n>[as]</n> copies (joint-forms) of the image (material likeness; portrait; mirrored image) of His Son (or: He previously divided, separated and bounded conformed patterns from the image of His Son) into the <n>[situation for]</n> Him to be (or: to continually exist being) the Firstborn among, within the center of, and in union with many brothers (= a vast family of believers)!


text:
Now <n>[in fact, consider this]</n>: those whom He at one point before-marked-out (or: designates beforehand; <n>[A reads: knew from prior intimate experience]</n>), these He also at once called (or: calls; invited), and whom He called (or: calls; invites), these He also in one stroke rightwised (or: makes right, frees from guilt while making them fair and placing them in <n>[covenant]</n> relationships in the Way pointed). Now further, those whom He rightwised (or: rightwises; turns in the right direction; = included in covenant), these He also instantly glorified (or: makes of reputation which calls forth praise; gives a splendid appearance; gives honorable thoughts and imaginations; clothes with splendor).


text:
What, then, shall we say to (or: declare in the face of) these things? Since (or: If) God <n>[is]</n> over (thus: = above) us (or: on our behalf; for us), who or what <n>[is; will be; can be; will appear]</n> down against us? <n>[Nobody! Nothing!]</n>


text:
Surely (or: Actually; In fact; Certainly), He Who at one point did not spare (or: spares not) His own Son, but further, over <n>[the situation]</n> of us all (or: on behalf of all of us), He at one point handed Him over (or: gives Him up <n>[into the hands of another]</n>), how will He not also, in grace and joyous favor, freely be constantly and progressively giving all things (or: The Whole) to us, together with Him?


text:
Who will bring charges down on (institute proceedings against) God’s selected and chosen ones (the folks picked out by God; the ones gathered out and laid in order, who belong to God)? God <n>[is]</n> the One continually and progressively rightwising <n>[them]</n> (or: constantly turning them in the right direction, repeatedly placing <n>[them]</n> in the Way pointed out and keeping them in right relationships, = now freeing <n>[them]</n> from guilt and including <n>[them]</n> in covenant).


text:
Who <n>[is]</n> the one habitually bringing commensurate evaluations or corresponding decisions (or: constantly condemning and giving a verdict down against; or, as a future: will be separating by following the patterns so as to be indicting or passing sentence)? Now Christ Jesus <n>[is]</n> at the same time the One dying, yet very much more being aroused and raised <n>[some MSS add: forth from out of dead ones]</n>, Who also exists (or: is) within God’s right side (at God’s right hand or position; <n>[note: the place of honor, power and offensive weapons, yet also the place of acceptance and receiving]</n>), Who also continuously hits on-target within (or: falls in with the situation and addresses the concerns) over our <n>[situation and predicament]</n> (and: on our behalf)! <n>[or as a question, and with other MSS: {Will} Christ Jesus ...?]</n>


text:
Who or what will be separating, dividing or parting us away from the Love of and from Christ (or: the separation-overcoming love which is Christ; <n>[other MSS: the God's love within Christ Jesus]</n>)? Pressure (squeezing; affliction; tribulation; oppression), or confinement in a narrow, tight place (distress; difficulty; trouble), or pursuit (the chase of persecution), or famine (or: hunger; deprivation of food), or nakedness (lack of sufficient clothing; deprivation of necessities), or danger (peril; risk), or sword (or: large butcher knife; or: curved weapon for close combat)?


text:
Accordingly as it has been written, "On Your account (For Your sake; By reason of You) we are progressively being put to death the whole day! We are logically considered (accounted) as sheep which belong to slaughter (are associated with slaughter)." <n>[<a class='xref' href='bPs. 44:23'>Ps. 44:23</a>]</n>


text:
But rather (or: On the contrary), within all these things we are habitually over-conquering (we are remaining completely victorious; we continue more than conquering) through the One loving us.


text:
For you see, I have been persuaded and now stand convinced that neither death, nor life (or: living existence), nor agents (or: messengers), nor sovereignties (rulers; those in prime position; or: beginnings), nor things being now here (being placed within, at present), nor things about to be (impending, or about to consecutively come), nor powers (or: capabilities),


text:
nor height (effect of being high), nor depth (or: deep places), nor any other or different created thing (or: founded thing; institution) will be having power or be able to separate, divide or part us from God’s Love (or: from the acceptance from God; from the urge toward reunion which is God) which is within Christ Jesus, our Owner (Lord; Master; Possessor).


text:
Truth I presently speak within Christ (or: I am constantly speaking reality in union with <n>[the]</n> Anointed One; centered in <n>[the]</n> Anointing), I am not now lying (or: I do not habitually lie), my conscience (my joint-knowing from having seen together) habitually giving joint-witness (testifying together; giving corroborating evidence) to me (in me; for me; with me) within <n>[the]</n> Holy Spirit (or: in a set-apart spirit and attitude; in union with a Sacred Breath),


text:
that to me (or: for me; in me) a great distressing sorrow (or: an annoying grief), as well as unintermittent (unceasing) consuming pain, continues being in my heart.


text:
For you see, I kept on claiming, while having goodness, holding well-being and possessing ease, that I myself am to be (or: to continuously exist <n>[as]</n>) a result or an effect of something set up as an offering devoted to God (= a sacrifice; <n>[comment: this would correspond to Jesus telling His disciples to follow Him, bearing their crosses]</n>), forth from the Anointing (or: = <n>[thus being separated]</n> from <n>[the body]</n> of Christ; or: arising from the Christ) over <n>[the situation of]</n> (or: for the sake of) my brothers, my relatives (kinsmen; joint or commonly born ones; fellow countrymen) according to flesh (= in the sphere of natural human birth),


text:
the very ones who are Israelites, whose <n>[is]</n> the placing in the condition of a son (or: the deposit of the Son; the setting in place which is the Son; the constituting as a son) and the glory (the things which call forth praise and bring a splendid reputation) and the arrangements(or: covenants; <n>[other MSS: the Covenant) and the placing of the Law (or: even the setting of custom and legislation by/as <n>[Torah]</n>) and the sacred service and the promises,


text:
whose <n>[are]</n> the fathers (= ancestors) and forth from out of the midst of whom <n>[is]</n> the Christ, the <n>[descendant]</n> down the line of flesh (or: on the level of the human realm) – the One continuously being upon all mankind: God, worthy of praise and blessing on into the ages! It is so (or: – corresponding to natural descent – <n>[is]</n> the Anointed One <n>[= the Messiah]</n> who exists being God: One with a message of goodness, ease and well-being – superimposed on all things – on into the indefinite time periods! Amen – count on it)!


text:
Yet <n>[it is]</n> not such as that God's Word has fallen out (thus: = failed in its purpose), for in consideration of all the folks <n>[springing]</n> forth from out of Israel – not <n>[all]</n> these folks <n>[are]</n> Israel!


text:
Neither because they exist being seed of Abraham <n>[are]</n> all children! But rather (or: To the contrary), "In Isaac shall a seed (= a descendant) continue being called in you (or: For you, a seed will continue being named in Isaac; To you, offspring will continue being invited in union with Isaac)." <n>[<a class='xref' href='bGen. 21:12'>Gen. 21:12</a>]</n>


text:
That is, <n>[some MSS: That is because]</n> the children of the flesh (= those born physically by humans; or: = the self that is produced by influence from the alienated System) – these <n>[are]</n> not the children of God! But rather, “the children of The Promise” is He continually considering into <n>[being]</n> seed (or: He is constantly counting into <n>[the]</n> Seed; <n>[that]</n> is habitually reckoned and reasonably concluded for a seed).


text:
For the Word (or: message) of Promise <n>[is]</n> this: "Corresponding to (or: At; In line with) this season (or: In accord with this fitting situation and fertile moment) I will be coming, and then a son will be existing for Sarah (or: shall progressively be by Sarah and will be existing in Sarah)." <n>[<a class='xref' href='bGen. 18:14'>Gen. 18:14</a>]</n>


text:
Yet not only so, but further, Rebecca, also, continued having a marriage-bed (= was habitually having sexual intercourse and conceiving children) from the midst of one man, Isaac, our father (= ancestor).


text:
For you see, not as yet being born ones, nor ones practicing (performing; accomplishing) anything good or vile (mean; sorry; careless; bad <n>[<i>p</i>46 reads: worthless; of bad quality; corrupt; evil]</n>) – to the end that God's purpose and aim, which He designed and set beforehand, may continually remain (abide; dwell) down from (corresponding to and in accord with) election (a selection; a choosing-out; a choice), not forth from out of works (or: actions), but instead from out of the One repeatedly calling (or: from the continual summoning) –


text:
It was said (or: declared) to her that, "The greater (by implication: the older) will continue performing as and be a slave to and for the smaller (by implication: the younger; the inferior)." <n>[<a class='xref' href='bGen. 25:23'>Gen. 25:23</a>]</n>


text:
Just as it has been written, "Jacob I love (participate in and accept as on the same ground), yet Esau I regard with ill-will (I hate; I am unfriendly to; I esteem with little affection)." <n>[<a class='xref' href='bMal. 1:2-3'>Mal. 1:2-3</a>]</n>


text:
What, then, shall we continue saying? Not <n>[that there is]</n> injustice (behavior contrary to the Way pointed out) with God? Of course not (May it not come to be)!


text:
For He is saying to Moses, "I will continue being merciful to (will progressively relieve the distress and misery of) whomever I should presently be merciful (or: I may continuously relieve of distress and misery), and I will continue being compassionate to whomever I should (or: may; would) be continuously compassionate." <n>[<a class='xref' href='bEx. 33:19'>Ex. 33:19</a>]</n>


text:
Consequently, then, <n>[it is]</n> not of or from the one constantly exercising <n>[his]</n> will (or: <n>[it does]</n> not pertain or belong to habitually intending or designing), nor of the one constantly rushing forward (or: nor does it pertain or belong to the one continuously running or habitually racing), but rather of, from, pertaining to and belonging to God, the One constantly being merciful (or: but from God’s habitually and continuously relieving from distress and misery; or: but to the contrary, <n>[it is]</n> from the One repeatedly dispensing mercy, which is God).


text:
For the Scripture is saying to Pharaoh that, "Into this itself (or: For this very thing) I roused you forth (I awakened and stirred you to come out), so that I may (or: would) display and demonstrate in you My power and ability, so that My Name would be thoroughly proclaimed (preached and published far and wide) within all the land (or: in the entire earth)." <n>[<a class='xref' href='bEx. 9:16'>Ex. 9:16</a>]</n>


text:
Consequently, then, on whom He from time to time wills (or: to whom His will is presently directing) He is continuously merciful (He constantly relieves from distress and misery). Yet whom He from time to time wills (intends; designs), He continues progressively hardening.


text:
You will ask me (or: protest to me), then, "Why, then, is He still blaming and continuing to find fault? For who (which one; what) has resisted (stood against or in place of)His intention (the effect of His deliberated purpose and resolve) and is yet still so standing?"


text:
O man (or: human)! On the contrary, even more, what (or: who) are you – the one habitually answering back to God (or: replying against God; from a position of standing instead and in opposition, judging for God; disputing with God)? "The thing molded and formed will not proceed to be saying to the One molding and forming, 'Why do you make me thus (or: did you create and construct me this way)?'" <n>[<i>cf</i> <a class='xref' href='bIsa. 29:16'>Isa. 29:16</a>; 45:9; 64:8]</n>


text:
Or does not the Potter hold authority or have a right pertaining to clay, forth from out of the same kneaded mixture (effect of uniform mixture) to make the one a container (a vessel; an instrument; a utensil) into honor and value, yet the other into an unhonored one (a worthless one; one without value; one deprived of privileges; or: = one for common use)?


text:
Now since (or: So what if) God – habitually willing (or: repeatedly intending) to display and demonstrate inherent fervor, natural impulse, propensity and disposition (or: teeming passion; swelling desire; or: anger, wrath and indignation), and also to make known by personal experience His power and ability – in much long-suffering (long-breathing; forbearance) bears and carries (or: brought forth and produced; or: enduringly supports while moving) containers (vessels; instruments; utensils) of natural impulse (belonging to a passionate disposition; displaying inherent fervor; from teeming passion and swelling desire; or: of anger; having the character of wrath; owned by indignation), being folks having been fully outfitted, thoroughly prepared and made correspondingly adequate for loss (or: having equipped, adapted and adjusted themselves down into ruin, waste and destruction <n>[of their well-being]</n>), and now continuing in this condition,


text:
<n>[it is]</n> to the end that He could and would (or: may) also at some point make known by intimate experience the wealth of His glory (or: of His manifestation of that which calls forth praise; of the glory which is Him; which pertains to His reputation; from His imagination and opinion) upon containers of mercy (instruments of mercy), which He beforehand prepares into <n>[being]</n> (or: made ready and provides into the midst of) a manifestation of <n>[that]</n> glory


text:
– even us, whom He calls (or: at one point summoned; invites), not only from out of the Jews, but further, even from out of the nations (or: out of the ethnic multitudes, also; forth from the Gentiles, too).


text:
And so, as He is saying in Hosea, "The one <n>[that is]</n> not My people, I will be continually (or: one-after-another) calling, 'My people,' and her being one that had not been loved, 'Beloved one;'


text:
"and it will proceed being in the place where it was declared to them, 'You folks <n>[are]</n> not My people,' there they will continue being called 'sons of <n>[the]</n> Living God.'" <n>[<a class='xref' href='bHos. 2:23'>Hos. 2:23</a>; 1:10]</n>


text:
Now Isaiah is repeatedly crying out over Israel, "If ever (or: Even if) the number of the sons of Israel may (or: should; would) be as the sand of the sea, <n>[even]</n> the destitute remainder (or: the fully forsaken; <n>[even]</n> the minority under the effect of lack; the subjected, left-behind surviving group; the failing part left below) will continue being delivered (saved, healed and made whole; rescued);


text:
"for the Lord <n>[= Yahweh]</n> will progressively produce a Word of bringing ends together (or: will repeatedly construct a thought of completing combinations; will continue doing an accounting of combining goals together; will continue creating <n>[the]</n> message of finishing things together; will habitually perform <n>[the]</n> Logos of combined maturities and joined destinies) and of cutting things together (of combined or summary cuttings) upon the land (or: earth)." <n>[<a class='xref' href='bIsa. 10:22-23'>Isa. 10:22-23</a>]</n>


text:
And further, just as Isaiah before declared, "Except the Lord <n>[= Yahweh]</n> of Hosts left a seed down within for us (or: conserved a seed in or by us), we would become as Sodom, and we would be made like as (or: likened to) Gomorrah." <n>[<a class='xref' href='bIsa. 1:9'>Isa. 1:9</a>]</n>


text:
What, then, shall we continue declaring? That <n>[the]</n> nations (ethnic multitudes; Gentiles; non-Israelites) – the ones <i>not</i> constantly pursuing (pressing forward rapidly after) rightwisedness (covenant inclusion which is right and fair relationship with equitable dealings in accord to the Way pointed out; a turning in the right direction on the Path) – overtook, seized and took-down this rightwisedness as a possession: yet <n>[it is]</n> a rightwisedness (a turning to equity and justice in the Way; = covenant membership and participation) that <n>[is]</n> forth from out of the midst of faith, trust and conviction (or: <n>[Christ's]</n> faithfulness)!


text:
However Israel, habitually pursuing a Law which was rightwisedness (right and fair relationship with equitable dealings in accord to the way pointed out <n>[to them]</n>; right living on the path) did not precede <n>[the others]</n> into <n>[that]</n> principle or custom (or: did not outstrip or sooner arrive unto <n>[such]</n> a law or custom <n>[other MSS add: which was justice and rightwised living]</n>; = did not reach, ahead of other folks, what the Torah promised).


text:
Through what cause (or: Why)? Because <n>[it was]</n> not forth from out of a source of faith, trust and conviction, but rather as from out of works (actions) as its source. They dash against, trip and stumble on (or: by) the Stone that caused the Stumbling-effect,


text:
Just as it has been written, "Look and consider! I am repeatedly placing in Zion a 'Stone of Stumbling,' and a 'Rock of a trap-snare.' And the one habitually believing upon Him (or: It) will not continue being brought to shame, disgrace, or disappointment." <n>[<a class='xref' href='bIsa. 28:16'>Isa. 28:16</a>]</n>


text:
Indeed, brothers (= family, or, fellow believers), the good thinking (pleasure; consuming desire; good will; delightful imagination) of my heart, and the request (plea; petition) <n>[directed]</n> toward (or: face to face with) God over them (or: for their sake) <n>[is; leads]</n> into deliverance (salvation; health and wholeness; restoration to their original state and condition) <n>[for them]</n>.


text:
For I am habitually testifying and giving evidence among them, because they continue possessing a zeal from God (or: For you see, I can repeatedly bear witness to and for them that they constantly hold God's zeal and they continuously have a boiling jealously and hot aspiration concerning God), but however, not down from (or: on the level of and in accordance with) full and accurate experiential knowledge, recognition or insight (<i>epi-gnosis</i>).


text:
For they, being continuously ignorant of God's Way pointed out (or: habitually failing to recognize the rightwisedness and fairness, which are God, and the right relationships from God in His covenant justice) and constantly seeking to establish (to set and make to stand) their own way pointed out (plan of rightness in relational dealings), were not placed under, and humbly aligned to, God's Way pointed out (or: subjected to God's just path and plan of fairness, or arranged under the rightwisedness from God <n>[= brought into God's covenant participation]</n>),


text:
for you see, Christ <n>[is]</n> an end of Law (or: for Christ <n>[is]</n> Law’s goal and destiny; for <n>[the]</n> Anointing <n>[is]</n> termination from <n>[the]</n> Law; for Christ <n>[was the]</n> final act of <n>[the]</n> Law) <n>[leading]</n> into the Way pointed out in fair and equitable dealings, and rightwised <n>[covenant]</n> relationships of justice, to, for and in everyone habitually trusting and believing (or: because Christ <n>[entering]</n> into the pointed-out Way – in everyone normally exercising faith with conviction, and with each person remaining loyal – <n>[is; brings]</n> Law's climax).


text:
For Moses is writing <n>[about]</n> the way pointed out (the fair and equitable dealings and right relationship) <n>[which is]</n> out of the Law <n>[= Torah; some MSS read: from the midst of law]</n>, that, "The person (human) doing (performing) the same things (or: these very things) will be constantly living (passing his existence; exercising functions of life) within them <n>[some MSS: within it]</n> (or: in them <n>[or: it]</n> he shall continue living and will be possessed of vitality)." <n>[<a class='xref' href='bLev. 18:5'>Lev. 18:5</a>]</n>


text:
Yet the rightwised quality and condition (the being turned in the right direction in the Way pointed out; the fairness and equity; the justice and right relationship; also = covenant inclusion) from out of the midst of faith is constantly saying thus (is habitually speaking in this manner): "You should not say in your heart, 'Who will ascend (climb back up) into the Heaven (or: the sky; or: the atmosphere)?'" – that is, to lead, convey, carry or bring Christ down;


text:
Or, "'Who will descend (climb down) into the Deep (the Abyss)?'" – that is, to lead, convey, carry or bring Christ back up again from out of the midst of dead ones.


text:
But rather, what is He (or: it) saying? "The result of the flow (the gush-effect; or: the saying; the declaration; that which is spoken; the speech) is (or: exists) near you – within your mouth and within your heart!" <n>[<a class='xref' href='bDeut. 30:11-14'>Deut. 30:11-14</a>]</n> – that is, the effect of the gush from The Faith (or: the result of the flow which is the saying that pertains to the conviction of trust; the effect of the flux and movement of the Faith; or: that which is spoken which is trust; or: the speech and declaration which comes from faith, trust, reliance and fidelity) which we are habitually announcing publicly (proclaiming extensively),


text:
namely that whenever you can speak the same saying (or: agree) in your mouth, that "Jesus Christ <n>[is]</n> Lord" (or: so that if at any time you would confess in your mouth the declaration that Jesus <n>[is]</n> Lord <n>[with other MSS: because if ever you should suddenly avow in your own mouth, “Lord Jesus!”]</n>) and would believe within your heart (= trust and have confidence in the core of your being) that God raised (or: arouses and awakens) Him forth from out of the midst of dead folks, you will proceed being delivered (healed and made whole; kept safe; rescued; saved; restored to your original state and condition).


text:
You see, in (or: by; with) <n>[the]</n> heart (= core of your being) it is progressively believed and trusted (or: a person is made loyal and given confidence) <n>[leading]</n> into rightwisedness (justice; a turn in the right direction with equitable dealings and right relationships with the Way pointed out; also = covenant inclusion and participation), yet by (or: in; with) <n>[the]</n> mouth the same thing is being repeatedly said (or: it is agreed and habitually confessed and professed) <n>[leading]</n> into the midst of a deliverance (a rescue; salvation; health and wholeness).


text:
For the Scripture is saying, "Everyone habitually believing (putting trust) upon Him will not continue being disgraced, put to shame, humiliated or be disappointed." <n>[<a class='xref' href='bIsa. 28:16'>Isa. 28:16</a>]</n>


text:
You see, there is no distinction or separation made by putting asunder in order to define or distinguish between Jew and Greek, for the same Lord (Owner; Master) of everyone (or: for the same One <n>[being]</n> Lord of all) is continuously being rich unto (or: is constantly abundantly furnishing <n>[Himself]</n> into) all the folks habitually calling upon Him.


text:
For thus it follows, "Everyone – whoever may at some point call upon the Name of the Lord <n>[= Yahweh]</n> – will proceed being delivered (kept safe; rescued; saved, healed and made whole)!" <n>[<a class='xref' href='bJoel 2:32'>Joel 2:32</a>]</n>


text:
How, then, can (may; should; would) they at some point call unto (= invoke) One Whom (or: that which) they do not trust or believe (or: did not have faith in)? And how can (may; should; would) they believe where they do not hear (or: trust in Whom they did not hear)? And how can they at any point hear apart from a person continually making public proclamation (habitually publishing and extensively heralding)?


text:
Yet how can they publicly proclaim unless they may be sent forth as representative with a mission (or: as emissaries)? Just as it has been and stands written, "How timely and seasonable <n>[are]</n> the feet of the folks continually bringing and announcing goodness (or: the good news of ease and well-being): the good and excellent things!" <n>[<a class='xref' href='bIsa. 52:7'>Isa. 52:7</a>]</n>


text:
But, to the contrary, everyone did not put the ear under hearing obedience (or: However, not all listen in obedience) to the good news (or: message of goodness, ease and well-being). For Isaiah is saying, "O Lord <n>[= O Yahweh]</n>, who believes (which one adhered and trusted) in our hearing (or: by our hearing; in the thing heard from us)?" <n>[<a class='xref' href='bIsa. 53:1'>Isa. 53:1</a>]</n>


text:
Consequently, the faith (or: the trust; confidence; loyalty) <n>[comes or arises]</n> from out of the midst of, or from within, hearing, yet the hearing <n>[comes]</n> through a gush-effect of Christ, even through the result of a flow which is Christ (or: through Christ's utterance; through something spoken concerning Christ; or: by means of a declaration which is anointed, or from Christ; through a word uttered which is Christ; <n>[other MSS: God's speech]</n>).


text:
But, I ask, isn't it rather that they didn't pay attention or hear? On the contrary! (or: However, I am saying, do they fail to hear? Most certainly!): "Their clear, distinct sound (as vibrations of a musical string; = their voice; = their utterance) comes out into all the earth (or: went out into the entire land), and their gush-effects (results of the flow; or: sayings; the things spoken by them; their declarations) into the boundaries (limits; extremities) of the inhabited area." <n>[<a class='xref' href='bPs. 19:4'>Ps. 19:4</a>]</n>


text:
But further, I am asking, isn't it rather that Israel did not come to know or gain insight (or: However, I say, did not Israel fail to experientially and intimately know)? First Moses is saying, "I will progressively bring rivalry, envy and jealously alongside you folks (or: I will provoke you to jealousy) upon <n>[the situation of]</n> a non-nation (a no-nation; upon one not a multitude); upon <n>[the situation of]</n> an unintelligent (stupid; unable-to-put-things-together) ethnic multitude (or: nation) I will proceed bringing an impulsive mental attitude, anger and vexing indignation and inherent fervor alongside you folks." <n>[<a class='xref' href='bDeut. 32:21'>Deut. 32:21</a>]</n>


text:
Yet Isaiah is daring and risking without restraint, and is saying, "I am (or: was) found by, among and within those not seeking or trying to find Me; I become (or: became; was birthed) apparent (visible; obvious to sight; manifest) in (or: by; to; with; among) the ones not inquiring about Me." <n>[<a class='xref' href='bIsa. 65:1'>Isa. 65:1</a>a]</n>


text:
Now toward Israel He is saying, "The whole day I stretch and spread out my hands toward a consistently disobeying (noncomplying; refusing to believe) and habitually contradicting (refuting; speaking instead-of; speaking back against) people." <n>[<a class='xref' href='bIsa. 65:2'>Isa. 65:2</a>]</n>


text:
I am asking (or: saying), then, God does not (or: did not) thrust away His people, does He (or: did He)? <n>[<i>cf</i> <a class='xref' href='bPs. 94:14'>Ps. 94:14</a>]</n> Certainly not (May it not happen)! For I myself am also (or: also exist being) an Israelite, forth from out of the seed of Abraham, of the tribe Benjamin.


text:
God does not (or: did not) thrust away His people – whom He by experience intimately foreknew! Or have you not seen, and thus perceive, in <n>[the passage of]</n> Elijah, what the Scripture is saying as he is repeatedly encountering in God (or: hitting on target when conversing with God), concerning the sphere and condition of (or: down against) Israel?


text:
"O Lord <n>[= O Yahweh]</n>, they kill Your prophets! They dig down under (thus: undermine to demolish) Your altars! And as for me, I was left under, alone (or: I'm the only one left below), and they continually seek (are continuously trying to find) my soul (my breath; = they want to kill me)." <n>[1 King 19:10, 14]</n>


text:
To the contrary, what does the useful transaction (the deliberative instruction; the oracle) say to him? "I leave down (or: reserve) to Myself (for Myself; in Myself) <n>[other MSS: They have been leaving for Myself]</n> seven thousand adult males, those men who do not bend a knee to Baal." <n>[<a class='xref' href='b1 Kings 19:18'>1 Kings 19:18</a>]</n>


text:
Thus then, also, within the present season (or: In this way, therefore, even in the current appropriate situation and in union with the present fertile moment) a destitute remainder (or: a forsaken minority under the effect of lack; a left-behind surviving group; a worn-smooth, plain, inferior, unsculptured, unembossed part; a remnant) has been birthed (has come to be and exists) down from a selection of grace (in accord with an election which is grace and a choosing-out for favor).


text:
Now since (or: if) <n>[it is]</n> by grace (in a gift of favor), <n>[it is]</n> no longer from out of works (deeds; actions)! Otherwise grace (the joyous gift of favor) comes to be no longer grace (or: Else grace is no longer birthed, or comes to be, grace; <n>[some MSS add: but if from out of works, it is no longer grace, otherwise the work is no longer work]</n>).


text:
What, then? That which Israel is constantly searching for (or: seeking out), this it did not encounter (or: did not hit upon the mark, and thus, obtain), yet The Selected One (the Picked-out and Chosen One; or: the choice collection; the elect – that which is chosen out) hit upon the mark, encountered and obtained it. But the rest (the folks remaining) were petrified (were turned into stone; were made calloused and were hardened),


text:
just as it has been and now stands written, "God gives (or: at one point gave) to them a spirit (breath-effect and attitude) of stupor, from receiving a piercing blow (or: deep sleep; a senseless mental condition), eyes of the <n>[condition]</n> not to see, ears of the <n>[condition]</n> not to hear, until this very day (or: until today's day)." <n>[<a class='xref' href='bDeut. 29:4'>Deut. 29:4</a>; <a class='xref' href='bIsa. 29:10'>Isa. 29:10</a>]</n>


text:
And David is saying, "Let their table be birthed into a snare (a trap) and into a wild beast trap-net and into a trap-stick, even into an effect of repayment to them (for them; in them).


text:
"Let their eyes be darkened, not to see, and let them bend (or: bow) their back together <n>[in bondage]</n> through all (or: every <n>[situation]</n>)." <n>[<a class='xref' href='bPs. 69:22-23'>Ps. 69:22-23</a>]</n>


text:
I am asking, then, they do not stumble that they should fall, do they? Certainly not! On the contrary, by (or: in) the result of their fall to the side the Deliverance (the Rescue, Salvation, health and wholeness; the restoration to the original state and condition) <n>[is]</n> in (for; to) the nations (the ethnic multitudes; the non-Jews; the Gentiles; the pagans) unto "the <n>[situation]</n> to bring jealousy alongside them (or: in order to provoke them to jealousy)." <n>[<a class='xref' href='bDeut. 32:21'>Deut. 32:21</a>]</n>


text:
Now since (or: if) the effect of their fall to the side <n>[brings, or, is]</n> enrichment of the world (universe; = all humanity; or: the realm of the secular; or: the ordered System <n>[outside of Israel]</n>) and the effect of their lessened condition (result of their diminishing from an overthrow) <n>[brings, or, is]</n> enrichment of the nations (ethnic multitudes; non-Jews; Gentiles), how much exceedingly more the effects of their filled-full condition (the result of their full measure with the entire contents)!


text:
So I am presently speaking for and to you, the nations (the ethnic multitudes; the non-Jews; the Gentiles; the pagans). In as much as (or: For as long as), indeed then, I myself am an emissary (envoy; missionary; one sent on a mission with a commission) pertaining to and belonging to <n>[the]</n> ethnic multitudes (nations; non-Jewish groups; Gentiles; pagans), I am continually building the reputation, appearance and notions of my service and dispensing (or: I am glorifying the function and execution of my attending in waiting upon <n>[you folks]</n>),


text:
if somehow, possibly, I may arouse my own flesh (= my own people) to jealousy and can deliver (or: should save; as a future: I will rescue and make whole) certain folks (or: some) from among them.


text:
You see, since (or: if) their casting away (or: their rejection <n>[of the good news]</n>) <n>[is, means or brings the]</n> conciliation of the aggregate of humanity (the changing of the universal system to another level of existence; the complete change for the arranged order to be other than it was; the world's change from enmity to friendship), what <n>[will be]</n> the receiving (the acceptance; the taking or drawing toward one's self as a companion or associate) <n>[of them, (or: the receiving of it)]</n> if not life forth from out of the midst of dead folks?!


text:
Now since (or: But if) the Firstfruit <n>[is]</n> holy (set-apart and consecrated; sacred), the kneaded mixture (the result of the lump which is mingled and reduced to a uniform consistency by treading, kneading or beating) also <n>[is]</n>; and since (or: if) the Root <n>[is]</n> holy (set-apart, sacred, different from the norm), so also <n>[are]</n> the branches (the shoots; the boughs).


text:
Now since some (or: if certain ones) of the branches are broken off (or: were at one point broken out of <n>[the tree]</n>), yet you yourself, being a wild olive tree of the field or forest, you are (or: were) grafted in within (or: among) them, you also came to be (are birthed; are become) a joint-participant (a partner taking in common together with; a co-partaker) of the Root and of the Fatness (= sap) of The Olive Tree (or: of the oil of the olive).


text:
Stop boasting against (or: Do not be constantly vaunting or exulting over) the branches! Now since you are habitually boasting and exulting (priding yourself), you yourself are not bearing (supporting; sustaining; carrying) The Root, but rather, The Root you!


text:
You will say (or: declare), then, "Branches are broken off (or: were broken out of <n>[the tree]</n>) to the end that I may be grafted in."


text:
Beautifully <n>[put]</n>! (Ideally <n>[said]</n>!; Well <n>[conceived]</n>!) In lack of faith or trust (or: By unbelief; Because of lack of allegiance) they are broken off (or: were broken out of the midst), yet you yourself stand in faith (or: by trust; with confidence). Stop being haughty (Don't constantly have high opinions; Do not continually think lofty things), but to the contrary, <n>[be constantly having]</n> an attitude and mindset of respectful awe (or: <n>[Godly]</n> fear; healthy respect)!


text:
For you see, since (or: if) God spares not (or: did not spare) the natural branches (the branches down from, or, in accord with, nature), neither will He continue sparing you!


text:
Observe, perceive and consider, then, God's useful kindness (benevolent utility) and abruptness (sheer cutting-off; rigorous severity) – on the one hand upon those falling: abruptness (sheer cutting-off); on the other hand (or: yet) upon you: God's useful kindness (benign, profitable utility), provided (or: if) you should persistently remain in (or: with; by) the useful kindness (or: = continue to be kind and useful). Otherwise you, also, will proceed in being cut out!


text:
Now they also, if they should not persistently remain in the lack of faith and trust (or: unbelief), they will proceed in being grafted in, for God is able (capable; is constantly powerful) to graft them back in again!


text:
For since (or: if) you yourself were cut out of the olive tree <n>[which is]</n> wild (of the field or forest) by nature, and then to the side of nature (perhaps: = outside of, or contrary to, nature) you are (or: were at one point) grafted in – into a fine (beautiful; cultivated; garden) olive tree – to how much greater an extent (or: for how much rather) will these, the ones in accord with nature, proceed in being engrafted into their own olive tree!


text:
For I am not willing for you folks to continue being ignorant of this secret (or: mystery), brothers (= fellow believers; family), in order that you folks may not continue being prudent, thoughtful or discreet by <n>[other MSS: among or within; other MSS: beside]</n> yourselves (= be conceited), that a petrifying, from a part (a stone-like hardening in some measure; a callousness <n>[extending over]</n> a part), has been birthed and come into existence in Israel (or: has happened to Israel) until which <n>[time]</n> (or: to the point of which <n>[situation]</n>) the effect of the full measure (or: the results of the entire contents; or: = the full impact and full compliment of forces) from the nations (or: of the ethnic multitudes) may enter in. <n>[comment: Does the last clause refer to the entrance of the Roman legions into Jerusalem? Or, is this referring to the fullness of all ethnic multitudes, which now includes Israel, entering into the kingdom, since vs. 32, below, says that God has locked up all mankind in disobedience, etc., so as to have mercy upon all?]</n>


text:
And thus, all Israel will progressively be delivered (rescued, saved, made whole and restored to their original position), according as it has been written, "The One continuously dragging out of danger and drawing to Himself (The Rescuer; The Deliverer) will repeatedly arrive and be present from out of Zion; He will continue turning irreverence away from Jacob.


text:
"And this <n>[is]</n> the arrangement for them from beside Me (or: And this <n>[will be]</n> My covenant in, to and for them) when I take away their failures (deviations; sins; mistakes; misses of the target; shooting amiss of the goal)." <n>[<a class='xref' href='bIsa. 59:20-21'>Isa. 59:20-21</a>; 27:9]</n>


text:
Corresponding to (With respect to; In accord with; Down from) the Good News (the message of goodness and well-being), on the one hand, <n>[they were]</n> enemies (hostile ones; ones regarded as enemies) because of (or: through; with a view to) you folks; on the other hand, according to (in accord with; down from; corresponding to) the selection (the choosing out; the election) <n>[they are]</n> loved ones, because of (with a view to) the fathers (= ancestors),


text:
for the grace-effects and the calling of God (or: for you see, the results of God's joyous favor and invitation) <n>[are]</n> void of regret and without change in purpose (or: unregretted; not to be regretted afterward; are not subject to recall; = are never taken back).


text:
For just as you folks were once (or: at one time) incompliant to God (or: unconvinced, disobedient, unwilling to be persuaded and stubborn by God), yet now (at the present time) you folks are (or: were) mercied (made the recipients of mercy) by (or: in; with) the incompliance (disobedience; stubbornness; lack of being convinced) of these folks.


text:
Thus, also, these now (at the present time) are incompliant (stubborn; disobedient; unconvinced) by (or: for; to) your mercy, to the end that they also may now be mercied (would be the recipients of mercy).


text:
For you see, God encloses, shuts up and locks all mankind (everyone; the entire lot of folks) into incompliance (disobedience; stubbornness; lack of being convinced), to the end that He could (or: would; should) mercy all mankind (may make everyone, the all, recipients of mercy)!


text:
O, the depth of God's riches (wealth; resources) and wisdom and intimate, experiential knowledge and insight! How unsearchable (inscrutable) the effects of His decisions (the results of the distinctive separations, judicial awards, judgments and evaluations from Him), and untrackable (untraceable) His ways (paths; roads).


text:
For, "Who knows (knew by intimate experience) the Lord's <n>[= Yahweh's]</n> mind? Or, who becomes (or: came to be) His planning adviser (His design counselor; the one who makes determinations with Him)?" <n>[<a class='xref' href='bIsa. 40:13'>Isa. 40:13</a>]</n>


text:
Or, "Who gives to Him first, and it will continue being repaid to him?" <n>[<a class='xref' href='bJob. 41:3'>Job. 41:3</a>]</n>


text:
Because, forth from out of the midst of Him, then through the midst of Him (or: through means of Him), and <n>[finally]</n> into the midst of Him, <n>[is; will be]</n> the whole (everything; <n>[are]</n> all things; or: = Because He is the source, means and goal/destiny of all things – everything leads into Him)! By Him (In Him; To Him; For Him; With Him) <n>[is]</n> the glory (the manifestation of that which calls forth praise; the reputation; the notion; the opinion; the imagination; the credit; the splendor) on into the ages. It is so (Amen; So be it; Count on it)!


text:
Consequently, brothers, I am repeatedly calling you folks alongside to exhort, implore and encourage you, through God's compassions to stand your bodies alongside (or: to set or place your bodies beside) <n>[the]</n> Well-pleasing, Set-apart (Holy; Different-from-the-usual), Living Sacrifice by God (or: in God; for God; to God; with God), <n>[this being]</n> your sacred service which pertains to thought, reason and communication (or: your reasoned and rational service; the logical and Word-based service from you folks).


text:
And stop constantly conforming yourselves to (or, as passive: So then, quit being repeatedly molded by, fashioned for or patterned together with) this age <n>[with other MSS: and not to be continuously configured to this age, or not to constantly remodel yourself for this age]</n>, but on the contrary, be progressively transformed (transfigured; changed in form and semblance) by the renewing (or: in the renewal; for the making-back-up-new again) of your mind <n>[with other MSS: from The Mind; of the intellect; pertaining to the faculties of perceiving and understanding; of the mindset, disposition, inner orientation and world view]</n> into the <n>[situation and condition for]</n> you folks to be habitually examining in order to be testing and, after scrutiny, distinguishing and approving what <n>[is]</n> God's will (design; purpose; resolve; intent): the good and well-pleasing, even perfect (finished, complete and destined)! (or: = the thing <n>[that is]</n> virtuous, satisfying and able to succeed in its purpose.)


text:
For, through the grace and favor being suddenly given to me, I am saying to (or: for) everyone being among you folks not to be continually over-opinionated or elated (to be constantly hyper-thinking to the point of being haughty, arrogant or having a sense of superiority; to be habitually over-thinking issues; to constantly mind things above; to be overweening) beyond what is necessary (binding; proper), but rather to think (mind; be disposed) into the disposition to be sane and of a sound mind, as God divides and distributes (or: parted) to, in and for each one a measure of faith (a meted amount of firm persuasion; a measured portion of trust; a <n>[specific or allotted]</n> ration of confidence and loyalty).


text:
For you see, just as (or: according to what is encompassed) in one body we continuously have (constantly hold and possess) many members, yet all the members do not have the same mode of acting (do not constantly hold the same function),


text:
thus we, the many, are and continue to exist being one body within Christ (in union with <n>[the]</n> Anointed), yet individually (or: the situation being in accord with one), members of one another (or: but still, <n>[being]</n> on one level, <n>[are]</n> members whose source is, and who belong to, each other).


text:
Now constantly holding (having; possessing) excelling grace-effects (or: gracious results of favor that carry-through), down from, in accord with and to the level of the grace and joyous favor being given to us, in us and for us, whether prophecy – <n>[let it be]</n> down from and in line with the above-word of the faith (or: in accord with the analogy of the loyalty; according to the proportion of trust; following the pattern of the corresponding relationship that pertains to the Faith; down along the upward-thought of faith or the up-message of the belief; in accordance with conformability from the faithfulness; on the level of the correspondence and ratio of confidence);


text:
or whether serving (thoroughly dispensing in attendance on a duty) – <n>[let us be, or live]</n> in the service (the attendance to the duty; the arrangement for provision; the aid through dispensing); or whether the one constantly teaching – <n>[let the person continue]</n> in the teaching (the instructing or training);


text:
or whether the person normally performing as a paraclete (one habitually calling alongside to aid, admonish, encourage, exhort and give relief) – <n>[let the person flourish]</n> in the calling alongside to give relief and aid, as well as for admonition, encouragement and exhortation; the one habitually sharing (imparting; giving together) – in simplicity (singleness; or: = with generosity); the one constantly setting himself before <n>[a situation]</n> or being a caregiver (or: standing in front and presiding; or: being in charge of giving care or aid) – in diligent haste (= eagerly); the one continuously mercying (applying mercy) – in cheerfulness (pleasantness; gleeful abandon).


text:
Love (or: The inner movement toward overcoming existential separation) <n>[is]</n> not overly critical and <n>[does]</n> not <n>[make]</n> hyper-distinctions or excessive divisions or separations (or: <n>[is]</n> unfeigned, unhypocritical and <n>[does]</n> not play a role as an actor). With abhorrence (or: strong detesting) <n>[be]</n> constantly shrinking away from the worthless thing (the bad situation; the painfully toilsome endeavor; the base, cowardly or evil thing) <n>[and be]</n> habitually gluing or welding yourself (attaching yourself and adhering) to The Good One (or: the profitable situation; the virtuous endeavor).


text:
In sisterly love (or: By fond affection, as for members of a family,) unto one another, <n>[be]</n> tenderly affectionate folks who express warm regard, being people constantly taking the lead in the honor (by and with the estimation of value or worth) of one another (or: habitually esteeming one another first in value; constantly giving preference to one another in respect).


text:
<n>[Be]</n> eager and in diligent haste – not slothful, lazy or hesitating folks. In the Breath-effect (or: By the Spirit; With this attitude), <n>[be]</n> people constantly boiling hot! For the Lord (or: In the Owner; By the Lord; To the Lord <n>[= Yahweh or Christ]</n>), <n>[be]</n> folks constantly slaving (repeatedly performing as slaves)!


text:
In and with expectation (or: By expectant hope) <n>[be]</n> people continuously rejoicing; in pressure (squeezing; tribulation; compression) <n>[be]</n> folks constantly remaining under to give support (or: humbly enduring); in thinking or by acting, and with speaking, toward having goodness, ease and well-being (or: by and with prayer) <n>[be]</n> people habitually persevering (persisting in adherence and engagement).


text:
To the (or: For the; In the) needs of the set-apart folks (the holy ones; the saints) <n>[be]</n> people continuously sharing (contributing/participating in partnership from common existence). <n>[Be]</n> folks habitually pursuing (rapidly following; eagerly pressing toward) the love of foreigners (or: Follow the course of hospitality by fondness expressed in kindness to strangers).


text:
You folks keep on speaking well of (or: repeatedly think goodness for; continue blessing) the people consistently pursuing and persecuting you: be continuously blessing (speaking well of <n>[them]</n> or thinking goodness for <n>[them]</n>) and stop cursing (or: you must not continue praying down on, or wishing anything against, <n>[things, situations or people]</n>)!


text:
Practice (or: Be constantly) rejoicing with those who are presently or habitually rejoicing, and constantly weep (or: cry; lament) with those presently (or: habitually) weeping;


text:
n this very same vein, continue being folks who are focusing your thinking into one another: not being those constantly setting their minds on the high positions or elite social statuses (or: don't be corporately arrogant), but rather, being folks consistently led away together to the low, humble ones (or: by the humble people; in the low things; = associate with folks of low social standing). You folks must not habitually become people of a particular mind-set (or: Stop engendering corporate arrogance or producing opinionated folks) side-by-side with, and among, yourselves (or: = Stop being those who are wise or conceited in their own opinions and in their own eyes)!


text:
To no person practice giving away (returning or repaying) evil in exchange for evil (ugly in the place of ugly; worthless, bad, ill, unsound, poor quality over against the same)! Habitually being folks taking thought in advance for fine things (or: constantly providing ideal things; continuously giving attention ahead of time with regard to things of good form and quality; repeatedly having forethought for beautiful <n>[situations]</n>) in the sight of all humanity,


text:
since <n>[you are]</n> full of power (or: if capable; if or since able) regarding that which has its source in you folks (or: as to that which proceeds from yourselves corporately), <n>[live]</n> being folks continuously at peace with all mankind (in the midst of all people),


text:
not being folks habitually getting justice for yourselves (not maintaining what is right concerning yourselves; not avenging yourselves), beloved ones, but on the contrary, you folks must yield the position held in anger (or: give a place for <n>[His]</n> natural impulse, propensity, passion and personal emotion; give place to <n>[His]</n> intrinsic fervor; relinquish <n>[your]</n> right to anger or wrath), for it has been written, "'In Me (or: For or By Me) <n>[is]</n> maintenance of justice (execution of the Way pointed out; working out of the right); I Myself will continue giving away, instead (or: I will progressively be making a recompense <n>[to you]</n>; or: I will continue taking the opposing position of giving <n>[it]</n> away; or: in its place, I Myself will repeatedly repay <n>[you]</n>),' the Lord <n>[= Yahweh]</n> is habitually saying." <n>[<a class='xref' href='bDeut. 32:25'>Deut. 32:25</a>; comment: if we are not to practice giving away evil in exchange for evil (vs. 17, above), then we should not expect the Lord to do this]</n>


text:
But further, "If your enemy (the one hostile to you) should perhaps be hungering (or: continues hungry), continue feeding him morsels (supplying him with food); if he may continue thirsting (be constantly thirsty), continue giving drink to him (causing him to drink), for while constantly practicing (performing; doing) this you will progressively pile on and heap up burning coals (embers) of fire upon his head." <n>[<a class='xref' href='bProv. 25:21-22'>Prov. 25:21-22</a>]</n> <n>[comment: the directives of feeding and giving drink correspond to what was to be done for brothers in <a class='xref' href='bMatt. 25:35'>Matt. 25:35</a>, 40; the metaphor of heaping coals may correspond to <a class='xref' href='bIsa. 6:6'>Isa. 6:6</a> where a coal from the incense altar purged sin, so being put on his head may be a picture of purging his thinking; Wuest suggests this as supplying a needed source of fire for someone's home, meeting a desperate need – <i>Word Studies</i>, vol. 1, p. 220; as the first two are blessings, I suggest that this latter also is]</n>


text:
Do not be habitually conquered under (or: Stop being overcome by) the worthless (the bad of quality; the ugly and unsound; the evil), but to the contrary, be constantly conquering (overcoming; victorious over) the worthless (the unsound, the bad and the ugly; the evil) <n>[by being]</n> in union with The Good One (or: <n>[a participant]</n> within what is profitable; or: in the midst of virtue). <n>[comment: this verse points to a positive interpretation of the burning coals in vs. 20]</n>


text:
Every soul (or: = Everyone) is to be continuously placed and arranged, or aligned, in a supportive position by superior (or: excelling) authorities (or: must be subjected to rulers holding dominion and jurisdiction above <n>[him]</n>; <n>[<i>p</i>46, D*, F, G read: To every superior authority you folks must subject yourselves]</n>). For an authority does not exist except under God (or: For there is no authority, except by God), and the existing ones are those which have been arranged and set in order, under God (placed in their relative positions by God).


text:
So that, the one constantly placing himself in opposition to the authority (or: the man resisting and posting an array as to battle against or to stand instead of the authority) has taken a stand against God's precise and complete arrangement (or: institution), and the ones having taken an opposing stand, and remaining in determined resistance, will progressively take to themselves (or: will continue receiving in themselves) a result of a decision (the effect that which <n>[God]</n> decides to do or to bring to pass; a judgment-effect; a result of separating for evaluation).


text:
For the chief ones (those in first position; the headships; the princes; the rulers) are not a fear to (or: for) the good work (the virtuous and profitable action), but rather, for the worthless (the ugly; the base; the evil; the one of poor quality). Now are you not wanting to constantly fear and be wary of (or: So are you normally desiring to be unafraid of) the authority? Keep doing the good (the virtuous; the profitable), and you will have praise (applause; commendation) forth from it <n>[i.e., the authority]</n>,


text:
for it is God's servant (attendant who renders service or does a duty; an aid in dispensing; one who arranges for provision) for you (or: to you), <n>[directing you]</n> into the good (the profitable; the virtuous). Yet if you should be constantly doing the worthless (the evil; the base; the thing of poor quality; the ugly), be fearing with a healthy respect, for it is not purposelessly (aimlessly; vainly) continuing to bear the sword! For it is God's servant, a maintainer of what is right (an obtainer and executor of justice; an avenger) into a fruitful fervor (to a strong personal emotion; unto an angry result; unto <n>[its]</n> personal bent) for (or: in; to) the person constantly practicing or performing the worthless (the ugly; the poor of quality; the evil).


