# verses

text:
On which account (or: Wherefore) <n>[there is]</n> compelling necessity (or: compression) to constantly be subjected and humbly aligned in support (or, as a middle: to be subjecting and aligning oneself; to place oneself under; to humbly subordinate oneself), not only (or: solely) because of strong personal emotion (intrinsic fervor; natural disposition; swelling desire and teeming passion; or: indignation, anger or wrath), but further, also, because of the conscience.


text:
For you see, because of this you folks continually fulfill the obligation by paying tribute-taxes brought on by a foreign ruler – for they are God's public servants (officials; officers), men constantly attending to (staying by and persisting at) this very thing <n>[i.e., duties]</n>.


text:
Render (give away in answer to a claim; pay) the debts (the duties; what is owed) to everyone: to the tax <n>[collector]</n>, the tax; to the <n>[one collecting]</n> civil support tax, the civil government tax; to <n>[whom]</n> fear <n>[is due]</n>, fear; to the one <n>[due]</n> honor and value, honor and value.


text:
You folks are not to be continual debtors (or: do not be in the habit of owing even one thing) to anyone, except to be constantly loving one another, for the person continually loving the different one (or: the other person) has made full the Law (has fulfilled law <n>[or: = Torah]</n> and custom) (or: You see, the one constantly loving has fulfilled the other, different law).


text:
You see, the <n>[Law, or Torah, says or prophesies]</n>, "You will not continue committing adultery," "You will not continue committing murder," "You will not continue stealing," "You will not continue to over-desire (crave; covet; lust)," <n>[<a class='xref' href='bEx. 20:13-14'>Ex. 20:13-14</a>; <a class='xref' href='bDeut. 5:17'>Deut. 5:17</a>- 18]</n> and if any different implanted goal (impartation of the finished product within; inward directive), it continues being summed up in this word, namely, "You will continue loving your near one (participate with uniting and unambiguous acceptance with your close one, associate, or neighbor) as yourself." <n>[<a class='xref' href='bLev. 19:18'>Lev. 19:18</a>]</n>


text:
Love is not habitually working <n>[the]</n> worthless (poor quality; base; bad; evil; harm) for (or: to; with) the near one (the associate; the neighbor). Love <n>[is]</n>, then, that which fills up Law's full measure (the entire contents of law and custom; <n>[the]</n> Law's <n>[= Torah's]</n> fulfillment).


text:
This also – being folks having seen and thus knowing the season (the fit of the situation; the appointed fertile moment) – that <n>[it is]</n> by this time (or: already) an hour to be aroused (or: awakened) out of sleep, for now our rescue (our deliverance; our wholeness, health and salvation) <n>[is]</n> closer than when we came to trust (or: we believed with faith and conviction).


text:
The night advances, and the day has approached and is presently near. We should put, then, the acts of the Darkness (works from the realm of the shadows; actions that belong to dimness and obscurity) away from ourselves (or: take off and put away the deeds pertaining to darkness; = ignorance; that which was before the light arrived), and clothe ourselves with the instruments (tools; weapons; implements; <n>[some MSS: works; deeds]</n>) of Light (or: The Light).


text:
As within <n>[the]</n> Day, we should (may; can) walk about (= live our lives) respectably (reputably; decently; with good form; mannerly; pleasing to look upon; presentably) – not in festive processions (or: orgies; revelries; excessive feastings; carousing) and collective drunkenness (intoxications); nor in beds (i.e., sexual interludes) and outrageous behaviors (vice; loose conduct; indecencies); not in strife (or: contentious disposition) and in jealousy (or: envy) –


text:
but rather, you folks must clothe yourselves with (or: enter within and put on) the Lord, Jesus Christ, and stop (or: do not continue) making forethought (constructing provision; planning ahead; performing provident care) into excessive desires of the flesh (= into rushing upon emotions which pertain to the inner self or the estranged humanity; = into the setting of feelings and longings upon something of the human nature that is oriented to the System).


text:
So constantly reach toward and receive in your arms (take as a companion, admit to your society and friendship, and partner with) the one continuing without strength in the faith (the person weak in trust, confidence and loyalty) – not <n>[putting him]</n> into separated distinctions (or: discriminations) based upon or pertaining to opinions (or: reasoned considerations; thought processes; dialogues or disputes; things being thought through; thoroughly considered and settled accounts).


text:
One person, indeed, is habitually trusting (is continually believing; continues to have faith) to eat everything, yet the person being constantly weak (without strength) continues (or: is normally) eating vegetables.


text:
The person habitually eating the one thing must not constantly make nothing out of (= look down on) the person not eating. And the person not normally eating the one thing must not constantly make a decision about (separate away from; make a distinction between; pass judgment on) the one habitually eating, for God reaches toward him and takes him in His arms (receives him as a companion and a friend, and has taken him as a partner).


text:
You, who are the person constantly judging (separating away; making a distinction or a decision about) another man's house-servant (domestic)! By (In; To; For; With) his own Lord (Master; Owner) he continues standing, or, he is falling. Yet he will repeatedly be made to stand, for you see, the Lord <n>[= Yahweh or Christ]</n> is constantly able (perpetually powerful) to make him stand.


text:
One person, on the one hand, is habitually discriminating (deciding; separating; passing judgment; making a distinction): a day from (or: beside) a day (or: = <n>[one]</n> day more than, or compared with, <n>[another]</n> day). Yet, on the other hand, another is habitually deciding for every day (or: is constantly separating each day <n>[as alike, or, as set-apart]</n>). Let each one habitually be fully led within his own mind (or: Each person must constantly be carried to full measure in union with his own mind <n>[on this matter]</n>).


text:
He who is habitually minding (being disposed to; being opinionated about) the day, in the Lord <n>[= Yahweh]</n> is continuously opinionated (or: for the Lord <n>[= Christ]</n> is he <n>[thus]</n> minding or being disposed; <n>[some MSS add: and yet the person not minding the day, to, for or in the Lord he is not minding it]</n>). And the one habitually eating, in the Lord <n>[= Yahweh or Christ]</n> is he eating, for he habitually gives thanks to God (constantly expresses gratitude by God, for God and in God). And the one not eating is not eating in God (to God; for God), and habitually expresses gratitude for God (in God; gives thanks to God).


text:
You see, not one of us is living to himself (for himself; by himself; in himself), and not one is dying away by himself (in himself; for himself; to himself).


text:
For it follows, both if we are (or: should be) living, in the Lord (or: for, to and by the Lord <n>[= Yahweh or Christ]</n>) we are (or: could and should be) living, and then, if we may (or: would) be dying, in, for, to and by the Lord we would be dying. Then, both if we are living, and if we may be dying, we are the Lord's (we constantly exist being of <n>[Yahweh]</n>; we continuously belong to the Lord; we are from the Owner).


text:
For into this <n>[situation]</n> Christ not only died away, but also now lives, to the end that He would (or: should) be Lord (Owner; Master; Possessor) both of dead folks as well as of living people.


text:
But you! Why are you constantly judging (discriminating against; separating away; making a decision about) your brother (= fellow believer; or: = fellowman)? Or why are you also habitually making light of (making nothing out of; setting at naught; treating with scorn or contempt) your brother? For you see, we will all continue standing in attendance alongside on God's elevated place (platform or stage which is ascended by steps, from which one speaks in a public assembly; or: we will all repeatedly present ourselves at the seat, dais or throne which is God <n>[some MSS: Christ]</n>),


text:
for it has been written, "I, Myself, am continuously living. The Lord <n>[= Yahweh]</n> is saying that in Me (by Me; to Me; for Me) every knee will repeatedly bend in worship, or, to sit down (or: I live, says the Lord, because every knee will repeatedly bend to sit down in Me), and every tongue will continue to agree, bind itself and promise to God (speak out of the same word in God; publicly acclaim/acknowledge God; openly profess by God)." <n>[<a class='xref' href='bIsa. 45:23'>Isa. 45:23</a>]</n>


text:
Consequently, then, each one of us will continue giving a word (presenting a message; rendering an account) about himself to God (or: for God; by God; in God).


text:
No longer, then, should we continue judging (making decisions about; discriminating against; separating away) one another, but rather, to a greater extent you folks must decide this: not to continue placing (or: setting) the stumbling-block (that which results in tripping) for or in the brother; neither a snare (a trap-spring; a cause for tripping or becoming trapped).


text:
I have seen to know (or: have perceived), and I have been persuaded and now stand convinced, within <n>[the]</n> Lord Jesus, that nothing (not one thing) <n>[is]</n> common (ceremonially defiled; unclean; contaminating; = the opposite of set-apart or holy) through itself, except to (in; by; for) the person considering (or: logically accounting and reckoning) anything to be common (defiled; contaminating); to (for; in; by) that one <n>[it is]</n> common and unclean.


text:
For instance, if because of solid food (or: the effect of something eaten) your brother is continually made sad (made sorry, distressed or grieved), you are no longer continuing to walk about (= living your life) in accord with (or: down from and on the level of) Love (or: you are not yet habitually walking <n>[your path]</n> in participation with transcendent unity of unambiguous, uniting acceptance toward others). Do not, by your food (or: for your solid food), progressively destroy away (lose by ruining; bring to loss) that person over whom Christ died.


text:
Do not cause your good thing (or: the excellence and virtue which pertain to you) to be slandered (defamed; insulted; blasphemed; vilified; have its light hindered),


text:
for you see, God's kingdom (or: the reign-and-rule which is God; the expression, influence and activity of God’s sovereignty) is not (or: does not exist being) solid food and drink, but rather, fair and equitable dealing which brings justice and right relationship in the Way pointed out (being turned in the right direction; rightwisedness; also = covenant inclusion and participation), peace (and: harmony; = shalom) and joy (or: happiness; rejoicing) within set-apart Breath-effect (or: a dedicated spirit and sacred attitude; or: in <n>[the]</n> Holy Spirit).


text:
You see the one continuously slaving for and in the Christ in this <n>[realm, sphere or regard]</n> <n>[is; continues being]</n> well-pleasing (well-satisfying; fully acceptable) to (or: in; by; with) God, and approved (after examination and testing) by people (or: among mankind).


text:
Consequently, then, we are continuously pressing forward and pursuing the things pertaining to, belonging to and which are the peace <n>[= shalom]</n> and the things pertaining to, belonging to and which are the act of building a house, pertaining to <n>[input]</n> into one another (or: which <n>[effect]</n> edification <n>[infusing]</n> into each other).


text:
Stop tearing down (dissolving; loosing down; demolishing) God's work for the sake of solid food (or: on account of the effect of what is eaten). Indeed, all things <n>[are]</n> clean (= ceremonially pure; <n>[Aleph2 adds: to the clean ones]</n>), but on the other hand, <n>[it is]</n> bad (harmful; unsound; base; wicked; evil; not as ought to be) for (or: to; in; with) the person who by habitually eating <n>[experiences]</n> an effect of <n>[or causes]</n> stumbling through it.


text:
<n>[It is]</n> beautiful (fine; as it ought to be; profitable; ideal) not to eat meat (animal flesh), neither to drink wine, nor even that in which your brother habitually stumbles (strikes himself against <n>[it]</n>), or is being constantly snared, or is continually weak.


text:
The faith, trust and confidence which you yourself continue to have, hold it in accord with (in line with, on the level of, and corresponding to) yourself in God's sight and presence (or: = Keep your personal faith between you and God). Blessed and happy <n>[is]</n> the one not constantly judging himself (evaluating himself; separating and dividing things within himself; criticizing himself; making decisions or determinations about himself) within that which he is habitually examining to test and to prove (or: in what he normally approves).


text:
Now the person continually wavering and doubting, being undecided, has been and remains correspondingly evaluated (or: commensurately decided about; separated by following the pattern and judged accordingly; condemned), if he should eat, because <n>[it is]</n> not forth from out of faith (or: it does not have trust as its source). And everything which <n>[is]</n> not forth from out of faith (or: <n>[does]</n> not arise from trust) is a failure to hit the target (exists being an error; is a deviation from the goal; continues being sin, and a mistake).


text:
Now we ourselves, the able ones (the powerful people), owe and thus are constantly obliged (or: are continually indebted) to pick up and habitually carry (or: embrace) the weaknesses (the results of being without strength) of the unable ones (the powerless or disabled people; the incapable), and not to constantly be pleasing ourselves.


text:
Let each one of us be habitually pleasing to the near one (or: be continuously accommodating for <n>[his]</n> neighbor or associate), <n>[leading]</n> into The Good, toward building the House (or: unto <n>[his]</n> good, virtue and excellence: toward edification).


text:
For Christ also did not please Himself (or: For even the Anointed One does not make accommodations for Himself), but rather, just as it has been written, "The insults (unjustifiable verbal abuses; reproaches) of those habitually insulting You fell (or: fall) upon Me." <n>[<a class='xref' href='bPs. 69:10'>Ps. 69:10</a>]</n>


text:
You see, as much as was written before was written <n>[leading]</n> into the teaching (the instruction and training) <n>[which is]</n> ours (or: was written unto and for our instruction), to the end that through the persistent remaining-under to give support (the humble yet relentless endurance in handling the blows), and through the calling-alongside of the Scriptures (or: through the Scriptures' comfort, consolation, relief, aid, support and performance as a Paraclete) we may constantly hold expectation (or: have expectant hope).


text:
Now may the God of the persistent remaining-under to give support (or: Who has the qualities of this humble, patient and relentless endurance of the blows) and of the calling-alongside for comfort, relief, consolation, aid and support (or: the God Who is humble endurance and is the essence of the performance of a Paraclete) give to (or: grant for) you folks to be constantly mutually disposed (to be minding the same thing; to be of this very opinion) within and among one another, down from (or: in accord with and in the sphere of) Jesus Christ <n>[other MSS: <n>[the]</n> Anointed Jesus; = Jesus the Messiah]</n>,


text:
to the end that at the same time, with a unanimous rush of passion, you folks may (or: would) in one mouth continuously glorify (or: enhance the reputation of and the opinion about) the God and Father of our Lord, Jesus Christ.


text:
Wherefore, be constantly reaching out with your hands and taking one another in your arms (welcoming and receiving one another as partners), just as the Christ (or: the Anointed) also in this way receives you as partners (takes you <n>[B, D* & P read: us]</n> in His arms; took you to Himself), into God's glory (or: the glory from, and which is, God)!


text:
For I am saying and laying out the idea <n>[that]</n> Christ has been birthed to become, and remain, a Servant and Dispenser from circumcision (or: an Attendant, Helper and Minister of and pertaining to <n>[the]</n> Circumcision <n>[i.e., God’s covenant people]</n>), over <n>[the situation of]</n> God's reality (or: Circumcision's Dispenser of provisions for the sake of a truth from and about God, and a reality which is God), into the standing to confirm (stabilize; make good; cause to stand by stepping in place on a good footing; or: to guarantee the validity of) the promises from, which pertain to, and which belong to, the fathers (or: the patriarchal promises),


text:
and on the other hand <n>[to place on good footing and confirm the standing of]</n> the ethnic multitudes (the nations; the non-Israelites; the pagans), <n>[for them]</n> to glorify God (to enhance the reputation of and the opinion about God) over <n>[the situation of]</n> mercy (for the sake of <n>[His]</n> mercy), just as it has been written, "Because of this I will continue openly professing and acclaiming You (speaking out of the same word for and to You; agreeing and promising) within ethnic multitudes (among nations that are pagans and Gentiles), and I will continue playing music (striking the string; making melody; singing with musical accompaniment) to, for and in Your Name." <n>[<a class='xref' href='b2 Sam. 22:50'>2 Sam. 22:50</a>; <a class='xref' href='bPs. 18:50'>Ps. 18:50</a>]</n>


text:
And again he is saying, "Be of a good frame of mind (Be merry and glad; Have thoughts of wellness), you ethnic multitudes (non-Jews), together with His people." <n>[<a class='xref' href='bDeut. 32:43'>Deut. 32:43</a>]</n>


text:
And again, "You folks – all the multitudes (all nations; all of the Gentiles) – be continually praising the Lord <n>[= Yahweh]</n>." <n>[<a class='xref' href='bPs. 117:1'>Ps. 117:1</a>]</n>


text:
And again, Isaiah is saying, "There (or: He) will continue being The Root (or: the Sprout from the root) of Jesse, even the One habitually standing up (placing Himself back; raising Himself up) to continue being Ruler (being The Chief; to repeatedly be the Beginner) of multitudes (of nations; of Gentiles). Upon Him ethnic multitudes (non-Jews; nations) will continue placing their expectation (will rely; will hope)." <n>[<a class='xref' href='bIsa. 11:10'>Isa. 11:10</a>]</n>


text:
Now may the God of Expectation (or: the God Who is the Expectant Hope) make you full of all joy and peace within the midst of constant trust and in union with continual operation of faith and believing, <n>[leading]</n> into the midst of continually surrounding you with abundance within The Expectation (or: in union with expectant hope) – within <n>[the]</n> power of a set-apart spirit (or: within <n>[the]</n> Holy Spirit's ability; or: in union with a power which is, and whose source is, set-apart Breath-effect and sacred attitude).


text:
Now, my brothers (Family members; fellow believers), I myself also have been persuaded and remain convinced about you that you yourselves are (or: exist being) folks stuffed full of goodness (bulging with excellence and quality), being those having been filled and remaining full of all The Knowledge (intimate, experiential knowledge and insight; <n>[with other MSS: all gnosis]</n>), being folks continuously able and empowered, also, to habitually put one another in mind (or: to place <n>[thoughts]</n> in each other's mind; to advise or admonish).


text:
Yet I more daringly write to you (or: Yet with assumed resolution I outspokenly write to you; <n>[other MSS add: brothers; = fellow believers]</n>) partly as habitually calling you back to full recollection (causing you to be completely remembering) because of the grace and favor being given to me from <n>[other MSS: by; under]</n> God,


text:
into the <n>[arranged ability for]</n> me to be Christ Jesus' public servant into the nations (a public worker of Jesus Christ unto the ethnic multitudes and pagans), constantly doing the work of a priest for God's good news (or: habitually functioning as the Temple for the message of the goodness, which is God), to the end that the offering composed of the ethnic multitudes (or: the act of bearing forward gifts from the pagans; the approaching of the nations as an offering) can become well-received and pleasingly acceptable, it being <n>[an offering; a carrying toward]</n> having been set-apart and remaining sacred within the midst of holy spirit and a sacred attitude (or: in union with a set-apart Breath-effect; within <n>[the]</n> Holy Spirit).


text:
I have and continuously hold, then, the boast (the glorying; the exulting) within Christ Jesus (or: in union with Anointed Jesus) about the things facing toward (or: with a view to; face-to-face with) God.


text:
You see, I will not venture to speak (or: tell) anything of which (or: what) Christ does not (or: did not) work down, produce and bring into effect through me <n>[leading]</n> into a submissive giving of the ear (or: humble, obedient hearing and paying attention) from <n>[the]</n> ethnic multitudes (or: of non-Jews, nations and pagans) by an arranged speech and message as well as by a work (or: in word and in action or deed) – in a power of signs and of miracles, <n>[that is]</n>, in <n>[the]</n> power of God's Spirit (or: in union with an ability from God's Breath; in an ability from an Attitude which is God <n>[other MSS: in the midst of set-apart Breath-effect]</n>) –


text:
with a view for (in the purpose for) me to have filled <n>[the region]</n> from Jerusalem even, around in a circuit, as far as Illyricum <n>[with]</n> the good news of, from, and concerning the Anointed One (or: the message of goodness, ease and well-being – which is Christ).


text:
Now thus (or: in this manner) am I constantly loving the honor, which is my driving ambition, to habitually be proclaiming the message of goodness and well-being where Christ is (or: was) not named, to the end that I should not be building upon another person's foundation.


text:
But just as it has been written, "They, to whom it was not reported concerning Him, will progressively see! And they who have not heard will progressively understand from things flowing together." <n>[<a class='xref' href='bIsa. 52:15'>Isa. 52:15</a>]</n>


text:
For this reason (Wherefore), also, I was repeatedly being cut-in on (interrupted; hindered) – many times and by many things – in regard to coming to you folks.


text:
Yet now I am no longer holding a place (or: having a territory; or: = having an opportunity) within these regions, but am holding (or: having) a great longing to come to you – for many years –


text:
as whenever I may be traveling (journeying; proceeding) into Spain. For I continue expecting to gaze on you (or: hoping to get a look at and view you), while passing through, and to be escorted (or: sent forward with funds and supplies) there by you, if first I can be filled within, in part, from you (or: could be in some measure satisfied by your company).


text:
But now I am progressively traveling into Jerusalem, continually performing as a servant in dispensing (or: functioning as an attendant; or: supporting and supplying necessities) to the set-apart folks (the holy ones; the saints; sacred people).


text:
You see, Macedonia and Achaia take delight and were well-pleased to make some common sharing (a certain participating contribution from partnership in common existence) into the poor (unto the destitute) of the set-apart folks (holy ones; saints) in Jerusalem.


text:
For they take delight and were well-pleased, and are their debtors, for since the ethnic multitudes (the nations; the Gentiles; the non-Jews) have common participation and shared existence in their spiritual things, they also continue indebted to perform communal service to and for them in things pertaining to the material life (or: fleshly things).


text:
Bringing this, then, to fruition (or: Attaining this goal; Coming upon completion, then, of this) and myself sealing to them (or: in them; for them) this fruit, I will proceed going away, through the midst of you folks, into Spain.


text:
Now I have seen and thus know (or: am aware) that when coming (or: going) to you I will continue coming (or: going) in an effect of the fullness of Christ's message of goodness (or: within that which fills up pertaining to <n>[the]</n> good word about Christ; in a result of the entire contents of well-speech from <n>[the]</n> Anointing; in union with an effect of the filling of blessing, which is <n>[the]</n> Anointed One).


text:
So I am calling you alongside (entreating and exhorting you), brothers, through our Lord (Master; Owner), Jesus Christ, even through the Spirit's love (or: and by means of the uniting and accepting love which is the Breath-effect; or: as well as through the urge toward reunion from this Attitude), to struggle together with me (or: to contend and fight together with me, as in the public games) within the thoughts and words of goodness and well-being <n>[directed]</n> toward God over me (or: in union with prayers, face to face with God, for my behalf),


text:
to the end that I may be dragged out of danger from the habitually incompliant (disobedient; stubborn; unconvinced) folks within Judea, and that my attending service of dispensing which is directed into Jerusalem may come to be well-received by, and acceptable to, the set-apart people (holy ones; saints; sacred folks)


text:
in order that, in coming to you in joy through God's will and purpose, I myself will proceed to be taking rest, repose and refreshing in company with you folks.


text:
Now the God Who is The Peace (the God Who has the characteristics of Peace; the God of and from harmony <n>[= Shalom]</n>) <n>[is]</n> together with all of you folks. Count on it (It is so; Amen)!


text:
Now for (or: with) you folks I continue standing together with Phoebe, our sister (or: Now I am placing Phoebe, our sister, with you people; Now I am recommending Phoebe, our sister, to you <n>[community members]</n>), she being also an attending servant of the called-out community (or: assembled congregation) <n>[which is]</n> in Cenchrea,


text:
to the end that you folks may reach out with your hands and take her in your arms, within <n>[the]</n> Lord <n>[= Yahweh or Christ]</n>, worthily (in a manner of equal value) of the set-apart folks (of the saints; of the holy ones), and may stand beside her within whatever matter (practice-effect; event; affair; result of a transaction) she may continue having need of <n>[from]</n> you folks, for she also became one who stands before many (or: a leader or presiding officer over many; = a champion, protector or patron of many) – even of me, myself!


text:
who, over my soul (= person, or, life), placed their own necks under the axe, to whom not I alone am constantly giving thanks, but further, also all the called-out communities (summoned-forth congregations) of the nations (belonging to the ethnic multitudes of the Gentiles), as well as the called-out community down at their house (or: which also follow the pattern of their house-assembly).


text:
Greet Epanetus, my beloved one, who is a firstfruit of the <n>[province of]</n> Asia <n>[entering]</n> into Christ.


text:
Greet Andronicus and Junia (<i>p</i>46 and others read: Julia), my relatives (or: fellow-countrymen) and fellow-captives, who are ones bearing a distinctive mark (a sign) upon them (or: = that are well-known or famous) among those sent out with a mission (the representatives; the emissaries), ones that were birthed within Christ before me.


text:
Greet Apelles, the tried and approved one in Christ. Greet the people from out of those belonging to Aristobulus' <n>[household]</n> (or: from Aristobulus' folks).


text:
Greet Herodion, my relative (or: fellow-countryman). Greet those from out of the people of Narcissus – those being within <n>[the]</n> Lord.


text:
Greet Tryphena and Tryphosa, the women habitually wearied and spent with labor within <n>[the]</n> Lord. Greet Persida, the beloved woman who is weary from much labor within <n>[the]</n> Lord.


text:
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers (= fellow believers) with them.


text:
Greet Philogos and Julia, Nereus and his sister, and Olympas and all the set-apart (holy; sacred; different-from-what-is-common-and-usual) folks with them.


text:
Greet one another in a set-apart expression of affection (or: a holy kiss which is different from the common one). All the called-out communities of Christ are greeting you folks.


text:
So I am calling you folks alongside to encourage and exhort <n>[you]</n>, brothers (= fellow believers), to constantly view attentively and mark those continually causing the divisions, or standings-apart, and the snares (those occasions for stumbling and becoming entrapped) to the side of (= which are a counterfeit of and a distraction to) the teaching which you yourselves learned by instruction, and thus you folks must slope forth (or: deflect) away from them (= avoid them),


text:
for such folks are not habitually performing as slaves for our Lord Christ, but rather for their own belly (cavity; bowels or stomach; = appetite), and through the useful smooth talk (profitable words) and complimentary speech (blessings!) they continuously deceive (mislead; seduce) the hearts of the folks without malice (those with no bad qualities; blameless and innocent ones).


text:
You see, <n>[the report of]</n> your obedient hearing and compliance has reached (or: arrived) unto all people. Therefore I constantly rejoice upon you (or: = over <n>[this news of]</n> you), yet I am wanting you folks, on the one hand, to be wise <n>[leading]</n> into the midst of The Good, yet, on the other hand, unmixed into the bad (mixtureless as to the worthless, evil and ugly).


text:
And now the God Who is The Peace (the God of harmony Who is the source of shalom; the God whose character and quality is this peace) will progressively rub together, trample and crush the adversary (beat the opponent to jelly; shatter satan) under your feet swiftly! The grace and joyous favor of our Lord Jesus <n>[is, and continues]</n> with you folks.


text:
Timothy, my fellow-worker, is greeting you. Also Lucius, Jason and Sosipater, my relatives (fellow-countrymen).


text:
– I, Tertius, the one <n>[being the amanuensis (or: scribe; secretary) and]</n> writing down the letter, am greeting you in <n>[the]</n> Lord –


text:
Gaisu, my host, and the whole of the called-out assembly, greets you. Erastus, the city manager (administrator; steward) greets you. Also Quartus, the brother. <n>[vs. 24 – omitted by the oldest MSS – repeats vs. 20b]</n>


text:
Now by the One (in the One; to the One) being continuously able and powerful to set you steadfast (to make you stand firm and settled) in accord with (or: corresponding to; in the sphere of; in line with) my message of goodness and well-being – even the preaching and public heralding of the message of and from Jesus Christ – down from (in accord with; in line with) an unveiling of a secret (or: a revelation and a disclosure of a mystery) that had been being kept silent (or: quiet) in eonian times (or: for time periods of the <n>[preceding]</n> ages; to <n>[the]</n> times <n>[that would]</n> pertaining to the Age <n>[of Messiah]</n>),


text:
but now is being brought to light and manifested, and through prophetic Scriptures, down from (in accord with, on the level of and in line with) a command of the eonian God (from the God Who exists through and comprises the ages; of God in relation to the ages; or: = from the God who created, inhabits, owns and rules the ages), <n>[which leads]</n> into hearing obedience from faith as well as a humble listening and paying attention belonging to trust, pertaining to confidence and which comprises loyalty – suddenly being made known unto all the ethnic multitudes (nations; Gentiles; pagans; non-Israelites),


text:
by God (or: with God; in God), alone wise, through Jesus Christ, in Whom <n>[is]</n> the glory (by Whom <n>[is]</n> the reputation) on into the ages of the ages. It is so (Count on it; Amen)! <n>[Written circa A.D. 57 – Based on the critical analysis of John A.T. Robinson]</n>


text:
Paul, a called (or: invited) one – one sent forth with a mission (an emissary; a representative) of, and from, Jesus Christ <n>[with other MSS: Christ Jesus' ambassador]</n> through God's will (purpose; intent) – and Sosthenes, the brother (= fellow believer),


text:
to God's called-out community (or: summoned-forth group that has God as its source, and which belongs to God), the one being within Corinth; to those having been set-apart within Christ Jesus (or: made holy, sacred, different from the normal and sanctified, in union with <n>[the]</n> Anointing of Jesus); to called (or: invited) folks <n>[and]</n> to set-apart people (holy ones; saints; sanctified folks; sacred ones) – together with all those in every place constantly calling upon the Name of our Lord <n>[note: the phrase applied to Yahweh in <a class='xref' href='bGen. 12:8'>Gen. 12:8</a>; Zech. 13:9]</n>, Jesus Christ – their <n>[Lord]</n> as well as ours:


text:
Grace (the influence and boon of undeserved favor, kindness, joy and goodwill) and peace (or: harmony; = shalom), from God, our Father and Lord, Jesus Christ (or: from our Father, God, and <n>[the]</n> Owner, Jesus <n>[the]</n> Anointed).


text:
I always and progressively give thanks to (or: for) my God (or: experience gratitude in my God; express the ease of grace by my God; experience the happy fortune of abundant favor with my God; observe my God's competent and prosperous grace), upon the basis of God's grace (favorable influence) <n>[which is]</n> being given to you folks within and in union with Christ Jesus,


text:
because within the midst of everything, and in union with all humanity, you folks are (or: were) made rich (enriched) within, and in union with, Him – within every thought (in the midst of all <n>[the]</n> Logos; in all reason; within all <n>[the]</n> message; in every word and expression) and in all intimate, experiential knowledge and insight (<i>gnosis</i>) –


text:
correspondingly and in proportion as Christ's witness (or: the testimony pertaining to and whose origin is the Anointed One; or: the evidence of the Anointing) was made certain, stable and established on good footing (or: validated, warranted and confirmed) within you folks,


text:
and as you people are not continuing trailing behind or constantly late, so as to be deficient or fall short – not even in one effect of grace (or: result of favor) – being ones habitually receiving and taking away into your hands from out of our Lord's <n>[= Yahweh's, or Christ's]</n> unveiling: Jesus Christ (or: from the midst of the uncovering and revelation of our Lord, Jesus <n>[the]</n> Anointed; or: forth from the disclosure from our Lord, which is Jesus Anointed),


text:
Who will be making you folks stable, certain and established on good footing until maturity (until attainment of the purposed goal; until accomplishment of the intended and destined results): people not <n>[being]</n> open to accusation (or: those not in the midst of a <n>[legal]</n> charge, not being called into account, or considered in some category; unimpeachable ones), within the midst of and in union with the Day of our Lord <n>[Christ or Yahweh]</n> – Jesus Christ! ` (or: in the Day which is our Lord, Jesus Christ; or: in the day of <n>[Yahweh]</n>, which is our Master, Jesus <n>[the]</n> Anointed.) <n>[comment: the phrase "the day of the LORD" was used by the prophets to signify God's influence and activity upon people]</n>


text:
God <n>[is]</n> full of faith, trustworthy, loyal and faithful – through Whom you folks were called and invited into a common being and existence of (or: partnership, participation, fellowship, sharing and communion with) His Son, Jesus Christ, our Lord (Owner; Master).


text:
Now I am constantly performing as a paraclete, calling you alongside to aid, comfort and encourage you, brothers (= fellow members), through the Name of our Lord – Jesus Christ – to the end that you can (should; may; would) all keep on speaking the very same thing, and there may not continue being tearing splits-effects (divisions; schisms; rifts) among you folks, but you should (or: would) progressively be folks having been mended, knit together and restored so as to be adjusted down, attuned on the same level, fitly and completely united within the very same mind and in the very same opinion (consent; sentiment; the effect of your intimate experiential knowledge and insight <n>[<i>gnosis</i>]</n>).


text:
For it was made evident and is clear to me about (or: concerning) you folks, my brothers (= fellow believers), by those of Chloe's <n>[people; group; household]</n>, that there continue being quarrels (situations of strife; discordant debates) among you people (or: contentious dispositions within you folks).


text:
Now I am saying this because each of you is habitually saying, "I, myself, am indeed <n>[a follower]</n> of Paul," yet <n>[another]</n>, "I myself belong to Apollos," and <n>[another]</n>, "As for me, I <n>[am]</n> of Cephas' <n>[group]</n>," but <n>[another]</n>, "I, myself, <n>[am]</n> from Christ."


text:
Christ has been parted and remains divided into fragments! (or, as a question: Has Christ been fragmented into divided parts?) Paul was not crucified over (on behalf of; <n>[other MSS: concerning]</n>) you folks! Or were you baptized (immersed) into the name of Paul?


text:
I am continually thankful <n>[other MSS: I constantly thank {others add: my} God]</n> that I baptized (immersed) not one of you folks, except Crispus and Gaius,


text:
Now, I did baptize (immerse) the household of Stephanas, too. Beyond that I do not know for sure whether I immersed anyone else.


text:
For you see, Christ did not send me off with a commission to be constantly baptizing (immersing), but rather to habitually announce the message of goodness (to repeatedly bring the message of abundant well-being; to progressively declare the news of fortunate and ideal ease), <n>[though]</n> not in cleverness of word (within <n>[the]</n> wisdom of a message or an idea; not in skillfulness of rhetoric) – in order that the cross of the Christ (the Anointed One's execution-stake) cannot (or: would not) be made empty or void of content and purpose <n>[by rhetoric]</n>.


text:
You see, the message (the word; the Logos) of the cross (or: the idea from, and the concept pertaining to, the execution-stake) is and continues being, on the one hand, stupidity (nonsense; foolishness) to (or: for; in) those folks presently and progressively destroying themselves (or, as a passive: being habitually lost or progressively undone); yet, on the other hand, it is and continues being God's power (or: the ability of and from God; the power which is God) in us, to us and for us: in the folks being presently delivered (or: for those being continually rescued, repeatedly saved and progressively restored to health and wholeness; or: to the ones being now salvaged and progressively restored to their original state and condition).


text:
For it has been written, and thus stands, "I will undo (untie and loose away; destroy) the wisdom and cleverness of the wise ones, and I will set aside (or: displace; invalidate) the intelligence (comprehension; understanding) of the intellectual (intelligent; comprehending) people." <n>[<a class='xref' href='bIsa. 29:14'>Isa. 29:14</a>]</n>


text:
Where <n>[is]</n> a wise one? Where <n>[is]</n> a scribe (one learned in the Scriptures; the scholar)? Where <n>[is]</n> a collaborating seeker (a co-investigator; a discusser; a learned sophist; a reasoner) of this age? Does not God prove (or: make) stupid (foolish; nonsensical) the wisdom (cleverness; learned skill) of this ordered arrangement (controlling System; world of culture, religion, economy and government; realm of the secular)?


text:
For since, in view of the fact that – within the Wisdom of God (or: centered in the wisdom whose source and origin is God; in the midst of the wisdom which is God) – the ordered arrangement and System of secular and religious culture did not come to have an intimate, experiential knowledge of God through means of this Wisdom (or: You see, in as much as – in union with God’s wisdom – the world of mankind did not recognize, or have insight into, God through means of <n>[human]</n> wisdom), God delights and considers it profitable (thinks it thoroughly competent and easy; imagines it well-done) to deliver (or: save; rescue; salvage and restore to health, wholeness and their original state and condition) the folks habitually trusting, progressively believing and constantly being loyal, through the stupidity of the proclamation (or: the aforementioned foolishness of that which is proclaimed; or: the dullness of the effect of heralding; or: the "nonsense" of the result of the message preached),


text:
in as much as, both Jews constantly request (habitually demand) signs, and Greeks (those of the Hellenistic culture) constantly seek (habitually try to find) wisdom!


text:
Yet as for us, we are constantly proclaiming (habitually heralding) Christ: One having been terminally crucified (executed on a stake) – indeed, a trap-spring (or: a snare; thus: an obstacle or cause for stumbling or being ensnared) to (or: with; for; among) Jews (those of the Jewish culture and religion); yet stupidity (foolishness; nonsense) to (or: for) <n>[the]</n> multitudes (among <n>[other]</n> ethnic groups; in <n>[the]</n> nations; with the non-Jews),


text:
and yet <n>[it is]</n> Christ: God's power and ability, as well as God's wisdom (or: and so <n>[we see the]</n> Anointed One – a power from, and which is, God, as well as understanding insight and skillful cleverness from, and which is, God), to, for, in, with and among those <n>[who are]</n> the called (or: invited) people!


text:
Because God's stupid thing <n>[or: plan; idea]</n> (or: the foolish act of God; nonsense from God) continues being wiser than mankind (humans; people), and God's weak act <n>[is]</n> stronger than mankind (humanity; people).


text:
For, take a comprehensive look at (or: as an indicative: you folks are progressively observing and seeing) your calling (or: vocation; social role, position or station) brothers, that <n>[there are]</n> not many wise folks – according to flesh (or: corresponding to a flesh <n>[system of philosophy or religion]</n>; on the level of <n>[the estranged human situation]</n>; = having their origin in the sphere of a self oriented toward a controlling System), not many powerful ones (those with ability), not many well-born ones (ones born to ease and profit; those of noble birth; folks with good genes or genealogy),


text:
but to the contrary, God collects His thoughts and speaks forth (or: selects and picks out; chose) the stupid things (or: the foolish ones) of the organized System (the world of religion, culture and its secular society; or: the cosmos; the universe), to the end that He could (or: would; may) habitually disgrace and bring shame down on the wise ones; and God collects His thoughts and speaks forth (or: selects, picks out and chooses) the weak things (or: the powerless or sickly ones) of the System (world; arranged order), so that He would bring disgrace and shame down on the strong things (or: the robust and mighty ones),


text:
and God collects His thoughts and speaks forth (or: selects, picks out and chooses) ignoble things (or: those of no family; those without known ancestry; the base ones; or: the things that are unborn or have not happened; the occurrences that have not come to be) pertaining to the controlling System (or: from the world or government, politics, religion, culture; of the realm of the secular), and those that are looked down on, despised and regarded as having come from out of nothing – even those being nothing (or: not existing; the things <n>[which]</n> are not) – in order that He could make ineffective (may bring down to idleness and uselessness) the existing things (= <n>[systems of government and religion]</n> presently being),


text:
so that no flesh <n>[nature, government or religious system]</n> – <n>[including, or at]</n> all – could boast in God's sight or presence (or: before God).


text:
Now you folks are, and continuously exist being, forth from out of the midst of Him – within and in union with Christ Jesus, Who came to be (or: is birthed) wisdom in us (or: to us; for us) from God; likewise, both fairness and equity (<n>[covenantal]</n> relationship in the Way pointed out; rightwisedness – being turned in the right direction – and justice) and the essence of being set-apart to be different – even release by payment of a ransom (or: redemption) –


text:
to the end that, correspondingly as it has been and stands written, "The one constantly boasting: let him habitually boast and constantly take pride in <n>[the]</n> Lord <n>[= Yahweh]</n>." <n>[<a class='xref' href='bJer. 9:23'>Jer. 9:23</a>]</n>


text:
And I myself, in coming toward you, brothers (= fellow believers), did not come repeatedly announcing the message of God's secret (or: constantly proclaiming the news of the mystery <n>[other MSS: witness; testimony]</n> from God) down to you as down from an elevation of thought (or: according to superiority of word), or of wisdom and cleverness (= with a message of transcendent rhetoric or philosophical subtlety and brilliance),


text:
for I decided not to see or know anything among you folks, except Jesus Christ – and this One being one having been crucified (executed on a stake)!


text:
So I, myself, came to be with and toward you, and faced you folks, in lack of strength (or: in union with weakness), and in fear – even in much trembling and agitation of mind (or: very nervous; shaking with reverence and respect; or: = with earnestness and much concern),


text:
so my message (word; thought) and my public proclamation <n>[were]</n> not in persuasive words of wisdom (or: ideas from cleverness), but to the contrary <n>[were]</n> in demonstration of spirit and attitude, as well as of power and from ability (or: in the midst of a display of clear and logical proof from <n>[the]</n> Spirit, consisting of power and ability; in union with a documented manifestation which was Breath-effect and which was a means of influence and capability),


text:
to the end that your trust would not be in human wisdom (your faith and reliance would not exist in cleverness of people), but rather in God's power, means, influence and ability.


text:
Now we habitually speak wisdom among the mature folks (or: in the midst of the finished, complete, or perfect ones who have arrived at the goal; or: = among "initiates," or destined ones), yet not a wisdom of or from this age, neither of the rulers (chief people; leaders) of this age – of or from those progressively and successively being brought down to idleness and ineffective uselessness (= being one by one fired from their jobs; or: gradually nullified and rendered inoperative).


text:
To the contrary, we habitually speak God's wisdom within the midst of a secret (or: we normally speak – in <n>[the form or realm of]</n> a mystery which only the initiated understand – the wisdom which is God): the <n>[wisdom]</n> having been hidden away and remaining concealed, which God before marked out and set its boundaries (or: previously designed) – before the ages – <n>[leading]</n> into our glory (our manifestation which calls forth praise; our good reputation),


text:
which <n>[wisdom]</n> not one of the rulers (leaders; chief people) of this age know (or: came to know) by intimate experience or insight. For if they knew, they would not likely have crucified the Owner of the glory (or: For if they know, they would not stake-execute the Lord of the manifestation which calls forth praise, and Who is the source of imagination).


text:
But to the contrary, according as it has been and stands written, "Things which an eye has not seen and an ear does not hear, neither does it ascend (climb up) upon <n>[the]</n> heart of a human, so as to conceive – so many things God prepares and makes ready in, for and by the folks habitually loving Him." <n>[<a class='xref' href='bIsa. 64:3'>Isa. 64:3</a>; 52:15]</n>


text:
Yet <n>[other MSS: For]</n> God unveils <n>[them]</n> in us (reveals <n>[them]</n> to us; uncovers <n>[them]</n> for us; discloses <n>[these]</n> among us) through the spirit (or: the Spirit; the Breath-effect), for you see, the spirit (or: the Spirit; the Breath-effect; the Attitude) constantly and progressively searches, examines and investigates all mankind, and all things – even the depths of God!


text:
For who, of humanity (from mankind), has seen so as to know the things of the human (or: the <n>[matters]</n> pertaining to a person), except the spirit of the human (or: the person's spirit) – the one within the midst of him? So, too, no one (or: not one) experientially or intimately knows (or: came to know or have insight and exercise "<i>gnosis</i>" regarding) the things of God (God's matters), except the Spirit of God (or: God's spirit; the Breath-effect which is God).


text:
Now we did not receive (or: do not accept or take to ourselves; do not take control of or grasp hold of) the spirit of the System (the world's spirit and atmosphere; the attitude of the secular or religious realm), but to the contrary, that spirit (or: Spirit; Breath-effect; attitude) <n>[which is]</n> from out of the midst of God – to the end that we can see and know the things being freely and joyously given to and for us in grace (or: being graciously bestowed, and favorably given in us) by God,


text:
which things we are also habitually speaking – not in words taught by human wisdom (or: not centered in learned thoughts, ideas or messages from human wisdom; or: not among those taught in, by or with words and reasons from human wisdom), but rather in those <n>[words]</n> taught by spirit (or: in union with and among those folks taught from <n>[the]</n> Spirit – from the effect of a Breath and an Attitude), habitually evaluating, deciding, combining or contrasting spiritual <n>[matters]</n> together by spiritual <n>[means]</n> and with qualities inherent in the Breath-effect (or: constantly matching or comparing/contrasting things pertaining to attitude with things in spirit, or of <n>[the]</n> Spirit; or: progressively making collective assessments of pneumatic <n>[concepts]</n> to and for pneumatic people).


text:
But a soulish person (a human which is dominated by, or living focused on, his breath <n>[= the present transient life]</n>, or by those things which characterize the soul <n>[emotions; will; intellect; physical life; internal welfare; the self; the ego]</n>) does not normally accept (or: habitually get or welcomingly receive the offer of) the things of God's Breath-effect (or: which have the character and quality of the Spirit of God; pertaining to God's spirit and attitude), for they are stupidity to him (foolishness for him; nonsense in him), and he continues unable and habitually has no power to intimately and experientially know <n>[them]</n> or get insight, because they continue being sifted and held up for close spiritual examination (are normally evaluated spiritually above; are constantly brought back for spiritual separation and attitudinal discernment; are progressively re-evaluated through means of the Breath-effect and comparison to the Attitude; or: are pneumatically discerned).


text:
Yet the spiritual person (one dominated by and focused on spirit or the realm of the Spirit, and characterized by the qualities of spirit: the Wind which continuously moves across the land; or: the pneumatic person) is, on the one hand, continuously sifting and re-evaluating (habitually separating and deciding from above on; progressively holding things up for close examination of) all things and all humanity, yet, on the other hand, he is being sifted and held up for close examination or decision by no one.


text:
For, "Who intimately knows (or: experientially knew) <n>[the]</n> Lord's <n>[= Yahweh's]</n> mind? Who will proceed to co-habit with (mount, as male with female; come together so as to unite with and be knit with) Him?" <n>[<a class='xref' href='bIsa. 40:13'>Isa. 40:13</a>, LXX; note: for mind the Heb. text has Spirit]</n> Yet we, ourselves, are continuously holding (or: progressively having) Christ's mind (a mind which is Anointed, and which is Christ)!


text:
And I myself, brothers, was not able to speak to you folks as to spiritual ones (people having the effect of the Breath; folks controlled by the Attitude), but to the contrary as to fleshly folks (= ones who focus on that which affects the flesh; = natural people who live as alienated and estranged from God) – as to infants in Christ (or: non-speaking babies in <n>[the]</n> Anointing).


text:
I gave you folks milk to drink, not solid food, for you were continuing not as yet being able or having power. But then, neither are you yet now (at present) able (or: having power), for you are still fleshly ones (continue being focused on the natural realm and ordinary life).


text:
For you see, in which place (or: insofar as) <n>[there is]</n> jealousy and strife and folks standing apart (divisions and disunities) among you folks – are you not existing being fleshly folks (people adapted to flesh and self), even constantly walking around (= living your life) according to, on the level of, in the sphere of, and corresponding to humanity?


text:
For whenever anyone repeatedly says, "I myself am indeed of Paul (belong to Paul; have my association with Paul)," yet a different one <n>[says]</n>, "I, myself, of Apollos" – are you not continuing being fleshly humans (= people acting like the estranged flesh; = non-spiritual)?


text:
What, then (or: So then, what), is Apollos? And what is Paul? <n>[They are]</n> attending servants and dispensers of <n>[spiritual]</n> provisions, through whom you folks came to believe and trust – even as the Lord <n>[= Christ or Yahweh]</n> gave (or: gives) to and in each one.


text:
I myself plant (or: planted), Apollos irrigated (or: waters; caused <n>[you]</n> to drink), but then God was causing <n>[it/you]</n> to progressively grow up and increase (be augmented).


text:
So that neither is the one habitually planting anything <n>[special]</n> (anyone <n>[of importance]</n>), nor the one habitually irrigating (watering; giving drink), but rather God: the One habitually and progressively causing growth and increase.


text:
Now the one continually planting and the one continually irrigating are one (exist being a unit), yet each one will receive his own wage (pay; compensation) corresponding to his own labor (toil).


text:
For we are God's fellow-workers (or: we are co-workers of and from God; we exist being co-workers who belong to God). You folks are God's farm (or: field under cultivation), God's building (or: construction project; structure, or act of building).


text:
Corresponding to, in accord with and to the level of God's grace and favor <n>[which are]</n> being given to (or: by) me, as a skillful master-carpenter (a wise chief-builder; a clever head-artisan; <n>[the]</n> learned and insightful leading-builder; wise architect, engineer or foreman; a wise originating begetter) I lay <n>[other MSS: have laid]</n> a foundation (or: laid a foundation <n>[Stone]</n>), yet another is progressively building a house upon <n>[it]</n>. Now let each one continue watching to observe (= take care) how he keeps on building the house upon <n>[it]</n> (or: upon the house),


text:
for no one can (or: continues able to; is having power to) lay another foundation (or: to place or set another foundation <n>[Stone]</n> of the same kind) beside (or: in addition to and distinct from) the One lying (or: continuing being laid): which is (continues being) Jesus Christ (Jesus <n>[the]</n> Anointed One; = Jesus, <n>[the]</n> Messiah).


text:
Now if anyone proceeds building a house (a superstructure) upon the <n>[other MSS: this]</n> Foundation – gold and silver <n>[with]</n> precious (valuable) stones; wood <n>[and]</n> thatching: herbage (or: grass; hay) <n>[or]</n> stalk (or: straw; stubble) –


text:
each one's work will make itself to be visible in clear light (or: will become apparent), for the Day will make <n>[it]</n> evident (show <n>[it]</n> plainly). Because it is being progressively unveiled (continually revealed) within the midst of Fire, and the Fire, Itself, will test, examine and put to the proof (or: prove by testing) what sort of work each one's exists being.


text:
If anyone's work which he built upon <n>[it]</n> will remain, he will receive wages (pay; compensation).


text:
If anyone's work will be burned down, he will incur a loss (sustain the damage; forfeit <n>[it]</n>), yet he himself will be saved (rescued and delivered; healed and restored to health; returned to his original state and condition), and as in this way – through Fire!


text:
Have you folks not seen, to now know, that you people continuously exist being God's Temple (Divine habitation; holy place and holy of holies; inner sanctuary), and God's Spirit is constantly dwelling (God's Breath is making Its home; the Wind which is God is housing Himself; the Attitude from God is progressively co-habiting) within the midst of you folks?


text:
If anyone habitually spoils, ruins, wrecks or corrupts God's Temple, God will spoil, ruin, wreck and corrupt this person; for you see, God's Temple – which you folks, yourselves, are (exist being) – is set-apart (holy; sacred; different from the common).


text:
Let no one continue to be completely cheating, tricking, deceiving or deluding himself: if anyone among you folks habitually imagines (thinks; supposes; presumes) <n>[himself]</n> to be wise (to exist being a clever one) within this age (this era; this period of time), let him come to be (or: birth himself) stupid (dull; foolish; a fool) – to the end that he can come to be (or: may birth himself) wise.


text:
For you see, the wisdom (cleverness; skill) of this world System (or: pertaining to this ordered and controlling arrangement of cultures, religions and politics; or: from this secular society) is stupidity (exists as nonsense and foolishness) <n>[when put]</n> beside or next to God (or: in God’s presence). For it has been written, "He is the One habitually laying hold of and catching in His fist the wise (clever) ones, within the midst of their every act (or: capability and readiness to do or work; cunning; craftiness)." <n>[<a class='xref' href='bJob. 5:13'>Job. 5:13</a>]</n>


text:
And again, " <n>[The]</n> Lord <n>[= Yahweh]</n> continues, by intimate experience, knowing the reasonings (thought processes; designs) of the wise ones, that they are and continue being fruitless and to no purpose." <n>[<a class='xref' href='bPs. 94:11'>Ps. 94:11</a>]</n>


text:
Hence (or: And so), let no one continue boasting in people (in humanity), for all people are yours (or: all things pertain to you),


text:
whether Paul, or Apollos, or Cephas; whether <n>[the]</n> world (System of culture, religion, economy and politics or government), or life, or death; whether things standing or having been placed within <n>[your situation]</n>, or things being about to be (impending things), all people and all things <n>[are]</n> yours (or: everything pertains to you, belongs to you, and <n>[is]</n> from you folks),


text:
yet you folks <n>[are]</n> Christ's – yet Christ <n>[is]</n> God's! (or: Now you have your source and origin in <n>[the]</n> Anointed, and <n>[the]</n> Anointed has His source and origin in God; or: But you belong to <n>[Messiah]</n>; <n>[Messiah]</n> belongs to God.)


text:
Thus, let a person (a human) continue logically considering (or: measuring and classifying) us as God's subordinates (God's deputies; those under God's orders; God's under-rowers) and house-managers (or: administrators) of God's secrets (or: mysteries from God which require initiation for receiving; secrets which are God).


text:
In this situation, furthermore, it is constantly being looked for and sought after, in house-managers (administrators), that this person may be found <n>[to be]</n> full of faith (loyal; reliable; trustworthy; faithful).


text:
Now to (or: for) me, it is of little importance (a very trivial matter) that I am being constantly critiqued (sifted, critically reviewed and evaluated; put up for judgment) by you folks, or by a human day (= day of reckoning; man's tribunal or day in court). In contrast, by habit, neither do I set myself up for critique (or: review, evaluate or judge myself).


text:
For, in and regarding (or: <n>[as]</n> to; for) myself, I have been conscious of nothing; but yet in this I have not been set forth as (or: made to be) fair and equitable (just and rightwised with right relationship in the Way pointed out). Now the One continually setting me up for evaluation (sifting, reviewing and deciding about me) is <n>[the]</n> Lord <n>[= Christ or Yahweh]</n>.


text:
Hence (or: And so), do not be constantly evaluating (or: stop judging, making decisions about or critiquing) anything before <n>[its]</n> season (before a fitting, due or appointed situation; prior to a fertile moment): until the Lord <n>[= Yahweh or Christ]</n> would come – Who will continue giving light to (or: shine upon and illuminate) the hidden things of the Darkness (or: the hiding things which are things in the shadows and dimness of obscurity), and will progressively set in clear light (or: manifest) the intentions and purposes (designs, dispositions, motives and counsels) of the hearts – and then the praise and applause from God will repeatedly be birthed (will happen; come into being) in each human (or: for every person)!


text:
Now I refashioned these things (or: transfer these things into a figure; change these things to a distinctive form; = changed the form of the metaphor), brothers – with a view to Apollos and myself – because of you folks, to the end that in us you could learn not to set your thoughts (be disposed; put your intellect and opinion; entertain sentiments) on things over and above things which have been written, so that you do not continue being puffed up – one over and above another, <n>[and]</n> down on the different one.


text:
For who continues making you to discriminate (or: who is now thoroughly separating or dividing you through the midst, for evaluation; or: who is repeatedly discerning or distinguishing you; or: what makes you completely different and separated)? And what are you habitually holding (constantly having) which you did not receive? Now since (or: if) also you received <n>[it]</n>, why do you continue boasting, as though not receiving <n>[it]</n>?


text:
You folks already continuously exist being ones having become completely satiated, with the result that you are now fully satisfied. You are already suddenly rich. You people suddenly reign as kings – apart from us! <n>[note: these three statements could also be questions: Are you\'85 Are you\'85 Do you\'85?]</n> And would that you surely did reign, so that we could also reign as kings together with you!


text:
Indeed, it continues seeming to me that (or: I regularly suppose that; I am presently thinking and imagining that) God shows us off (exhibits us) – the last ones sent off with a mission (or: the emissaries and representatives put on display last) – as men condemned to die in the public arena <n>[e.g., as gladiators, or as thrown to the lions]</n>, because we were made to be a theater for the world (or: to the organized and controlling System of culture, religion, economy and politics; or: in the secular society), as well as for agents (or: to and among messengers), and even for humanity (or: to mankind; among people).


text:
We <n>[are]</n> stupid folks (fools; ones led by nonsense) because of Christ, yet you folks <n>[are]</n> sensible and intelligent ones (ones with understanding) within and in union with Christ; we <n>[are]</n> weak ones, yet you people <n>[are]</n> strong ones; you <n>[are]</n> folks in glory and illustrious reputation, yet we <n>[are]</n> dishonored and unvalued ones.


text:
Until the present hour (or: Up to now – this very minute), we also continue being hungry, constantly thirsty, habitually naked (= scantily clothed), repeatedly being struck on the ear with a fist (= treated roughly) and are continuously unsettled (= homeless and wanderers).


text:
Further, we continue toiling (laboring) to weariness – habitually active in work with our own hands <n>[note: the Greek culture despised manual labor]</n>. Being constantly insulted (reviled; cursed; verbally abused), we are repeatedly speaking words of goodness (or: blessing); being habitually pursued and persecuted, we are continuously holding up (or: holding back <n>[i.e., from retaliation]</n>);


text:
being incessantly defamed (slandered; plied with ill-rumors; other MSS: blasphemed), we regularly called them to our sides (normally entreated and offered assistance). We were made to be as that which comes from cleaning all around (as the off-scouring results; as the filthy refuses) of the world (from the organized System of culture, religion, economy and government) – wiped-off filth and scum of all things and all people – until right now!


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I am not continuing to write these things <n>[to be]</n> constantly shaming you folks (or: turning you back within yourselves), but to the contrary, as my beloved children (loved born-ones), I am progressively placing things in your minds.


text:
For should you folks proceed to have a vast multitude (a myriad; ten thousand) of child-escorts and guardians within Christ (or: tutors or educators in an Anointing), in contrast <n>[you do]</n> not <n>[have]</n> many fathers, because in one moment I myself fathered (gave birth to; generated) you people within and in union with Christ Jesus – through means of the message of abundant wellness (the news of fortunate and ideal ease; the news of goodness).


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Therefore, I am repeatedly performing as a paraclete for you (calling you to my side to aid, comfort, encourage and advise you). Progressively come to be (or: Keep on becoming) my imitators (ones who copy or mimic me).


text:
Because of this, I sent Timothy to you folks – he who is my beloved child (loved born-one) and one full of faith (or: a loyal, reliable, faithful and trustworthy person) within and in union with <n>[the]</n> Lord <n>[= Christ or Yahweh]</n>, who will continue calling you back to remembrance (will be repeatedly reminding you) of my ways (roads; paths) – the ones in union with an Anointing <n>[other MSS: in the midst of Christ Jesus (or: in {the} Anointing of Jesus); others: within {the} Lord Jesus; others: in Jesus]</n> – correspondingly as (according as; along the lines as and to the level as) I am habitually teaching everywhere, within the midst of every called-out community (ecclesia; summoned forth covenant assembly).


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Now certain ones were puffed up (= became arrogant), as though I <n>[were]</n> not proceeding to be coming to you.


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Yet I will proceed quickly (speedily) coming to you folks, if the Lord <n>[= Christ or Yahweh]</n> should intend (purpose; will) <n>[it]</n>, and I will progress in knowing by intimate experience not the word (thought; idea; message; verbal expression) of those having been puffed up, but to the contrary, <n>[their]</n> ability and power.


text:
For God's reign (or: the kingdom and sovereignty which is God; the sovereign influence or activity from God) <n>[is; lies]</n> not within an idea (a thought; a word; a message; a verbal expression), but rather within ability, in union with capability, or in the midst of power.


text:
What do you folks want (presently desire; normally intend; by habit purpose)? Should I come to you people within <n>[the realm of]</n> a rod (staff; = with corrective measures), or within love, and in a spirit of gentle and tender kindness (or: meekness)?


text:
It is actually (or: generally; everywhere) being repeatedly heard <n>[that there is]</n> sexual immorality (in this case: incest) among you folks – and such a sort of sexual misconduct which is not even being mentioned (or: named) among the ethnic multitudes (nations; non-Jewish groups): so as someone continues to hold (or: have) <n>[his]</n> father's woman (or: wife; or, thus: <n>[his]</n> stepmother)!


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And now you folks, yourselves, have been puffed up and remain inflated with pride! And still you do not rather mourn and grieve (or: lament and express sorrow), so that the man performing this act would (or: that the man practicing this deed should) at once be caused to depart (or: be lifted or picked up; be taken away) from out of your midst.


text:
For I myself, indeed, continuing being absent – in the body – yet continuously being present alongside – in (or: by; with) the spirit (or: Breath-effect; or: attitude) – have, as being present, already sifted, evaluated and decided about the man thus working down to this effect:


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<n>[upon]</n> your being gathered together within (or: centered in) the Name of our Lord, Jesus Christ, and together with my spirit (or: attitude) in the power and ability of our Lord Jesus,


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<n>[you are]</n> to hand over such a man, with the adversarial <n>[spirit]</n> (or: in the adversary; by the opponent; or: to satan), into a loss of the flesh (or: an undoing and destruction of this <n>[estranged human nature]</n>; a loss of <n>[his “dominated existence” – Walter Wink]</n>) – to the end that the spirit may be saved (rescued; delivered; restored to health, wholeness and its original state and condition): within the midst of and in union with the Day of the Lord <n>[= Christ or Yahweh; other MSS add: Jesus; others read: our Lord, Jesus Christ]</n>.


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The effect of your boast is not beautiful, fine, ideal or good form. Have you not seen so as to know that a little leaven (or: yeast) progressively leavens (permeates) <n>[the]</n> whole lump of dough (the result of that which has been uniformly mixed and kneaded together)?


text:
At once completely clean out the old leaven, so that you folks would progressively be a fresh, new lump of dough with uniform mix-effect, just as you are free from ferment (or: in that you have continued being an aggregation which has been freshly mixed and kneaded together – correspondingly as you are continuing being unleavened ones). For also Christ, our Passover <n>[= Passover lamb]</n>, was slaughtered in sacrifice.


text:
Consequently, we can (or: should) be continuously keeping and celebrating the Feast (Festival) – not in union with old leaven (or: leftover yeast), neither in union with or in the midst of a leaven of bad quality (worthlessness; ugliness; what ought not to be; malice) and painful misery (hard labor; evil disposition; mischief; wickedness) – but in contrast, in union with and in the midst of unleavened cakes (matzah) of genuineness (or: integrity and sincerity; that which has been tested by sunlight and found to be genuine or pure and unadulterated) as well as truth and unhidden reality.


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I wrote to you folks, in the letter: not to keep on mixing yourselves together again with men who make a practice of whoring, or who are male prostitutes (or: not to be repeatedly intermingled again with male paramours who sell themselves) –


text:
and <n>[I am]</n> not wholly or altogether <n>[referring]</n> to this world's (or: secular society's) fornicators or male paramours (or: the male prostitutes of this cultural, religious and political system <n>[note: the concept of sexual misconduct also has a figurative aspect in Scripture, denoting unfaithfulness to God]</n>); or to those who are greedy and want to have more than, and to take advantage of, others and/or <n>[are]</n> folks who snatch things away, as extortionists; or <n>[who are]</n> idolaters (or: hirelings of the idols). Otherwise, in that case, you folks continue under obligation to consequently exit the System (go forth from out of the midst of the world of religion, culture and society) –


text:
yet at this time (or: so now) I write for you folks not to continue mixing yourselves back together with anyone being regularly recognized as (usually designated; habitually named or called) a "brother," if he should continue being a paramour (a sexually licentious man, or one who deals with prostitutes or who sells himself for sex), or a covetous and greedy person, or an idolater, or a verbally abusive one, or a drunkard, or a snatching one (or: an extortioner) – to not even be habitually eating with such a person.


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For what <n>[right is it]</n> for me to be making decisions about or judging those <n>[who are]</n> "outside"? Are you yourselves not repeatedly sifting and critiquing (or: separating and judging) those "inside"? Now those "outside" God habitually sifts and makes decisions about (judges).


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"Lift up out and carry forth (Expel; Remove) the degenerate person (the worthless, base or evil one who brings pain and misery) out of the midst of yourselves." <n>[<a class='xref' href='bDeut. 13:6'>Deut. 13:6</a>; 17:7; etc.]</n>


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Does anyone of you folks <n>[who]</n> are continuing holding a result of some deed done (or: the effect of a practice) toward someone else (or: are now having a business transaction focused toward another; continue in having a dispute or law-suit proceeding toward the different person) now dare or boldly presume to continue to be judged upon the basis (or: = in the place or court) of unjust folks (people who are unfair and are not in the way pointed out; = those outside the called-out community), and not upon the <n>[basis; place; court]</n> of the set-apart folks (the saints; the holy ones)?


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Or have you not seen so as to know that the set-apart folks (the saints; the holy, sacred people; the different-from-the-profane folks) will proceed to sift, separate, evaluate and decide about the organized System (the world of culture, religion and government; or: secular society; or: = the Roman Empire)? So since (or: if) within the midst of, among and in union with you folks the world System is to be habitually (progressively; repeatedly) evaluated and judged, are you people unworthy or unfit in regard to deciding about very trivial controversies (or: not of equal value to the smallest standards by which to sift and evaluate; or: of <n>[holding the]</n> least tribunals or places for court)?


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Have you not seen so as to know that we shall continue sifting, separating, evaluating and making decisions about agents (or: will continue judging messengers) – why not, indeed, the affairs and business matters of everyday life?


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Indeed, therefore, if you may continue having tribunals (places or situations for trying things; or: standards for evaluating controversies) pertaining to life's affairs and business matters, make it a practice to seat <n>[as judges]</n> those in the local called-out community <n>[who]</n> have been regarded as amounting to nothing and are treated with contempt and scorn (those least esteemed and of humble station in life). (or, as a question: are you making it a practice to seat <n>[as judges]</n> those looked down upon in the congregation?)


text:
I am saying <n>[this]</n> to direct you folks toward turning back within <n>[your community or yourself, and so, to reconsider]</n>. Is there thus not one wise man (a man skilled with insight) among you folks who will continue able to thoroughly sift and hold up <n>[things]</n> for evaluation and decision (to adjudicate back) in his brother's midst?


text:
But to the contrary, a brother is constantly being brought to court (sued; judged; evaluated and decided about) with a brother (= by a fellow believer; or: member of the same family) – and this upon <n>[the basis and situation]</n> of unbelievers!


text:
Indeed, it is already (or: to begin with <n>[= even before going to court]</n>) therefore wholly an effect of a lessened condition in (a result of a diminishing from an overthrow for) you folks – that you continue having lawsuits with one another. Why not rather continue suffering wrong (or: be repeatedly treated unfairly and unjustly)? Why not rather continue being defrauded (or: being deprived from; or, as a middle: allowing yourselves to be cheated)?


text:
Yet instead, you yourselves are constantly committing wrong (being unfair and unjust; living contrary to the Way pointed out) and are repeatedly defrauding (cheating; depriving from <n>[someone]</n>) – and this <n>[to]</n> brothers (= fellow believers; = members of the Family)!


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Or have you not seen so as to know that unfair (unjust; inequitable; wrongly-turned) folks will not proceed to inherit a kingdom from God (or: receive an allotment in God's sovereign reign or activities)? Do not be repeatedly misled or constantly caused to wander (or: be deceived). Neither sexually licentious folks (paramours; fornicators), nor idolaters, nor adulterers, nor unmanly (effeminate; men who wear soft, delicate clothes; catamites; men or boys who allow themselves to be used homosexually), nor men who lie with and have sexual intercourse with males,


text:
nor thieves, nor greedy (covetous) ones; not drunkards, not verbal abusers, not people who ravenously snatch, swindle or extort, will proceed to inherit a kingdom from God (or: will continue in receiving an allotment in God's sovereign reign and activities).


text:
And some of you were these things. But now you folks bathed yourselves off (took a bath to cleanse things away). But further, you were set apart (made holy; sanctified). But also you were rightwised and placed in the Way pointed out (turned in the right direction, made fair and equitable, and then joined in right relationship with God and mankind; = put in covenant) in union with and within the midst of the Name of our Lord, Jesus Christ – even in union with and within the midst of the Spirit of (or: Breath-effect and Attitude which is) our God!


text:
Everything is presently out-of-Being (or: authorized; allowed; permitted) to me and for me. But yet not everything proceeds to bear together for advantage, profit or help. Everything is authorized, permitted and out of <n>[His]</n> Being, but still I myself will not proceed in being brought under authority by anyone. (or: With and to me, all humanity is from the source of Being, and continues with right and privilege. However, all humanity is not habitually carrying together. With and to me, all humanity is from the source of Being, and continues with right and privilege, nonetheless, I will not continue being put in subjection to rights and privileges under any person or under any certain thing, pertaining to me.: or: Everyone has rights with me, but on the other hand, not all things are advantageous. Everyone has privilege with me, although, as for me, I will not proceed in being subdued under anyone's privilege.)


text:
The foods (The things eaten) <n>[are meant]</n> for the stomach, and the stomach <n>[is meant]</n> for the things eaten, yet God will make both it and them useless and unprofitable (or: will also bring this and these down to being idle). Now the body <n>[is]</n> not for prostitution (or: sexual immorality; or: = idolatry), but rather for the Lord – and further, the Lord <n>[is]</n> in (or: for; with) the body.


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Yet God both aroused (awakened) and raised up the Lord, and He is presently and progressively (or: one-after-another repeatedly) arousing and raising us up <n>[reading with <i>p</i>11.46*, A, D*, P and others; or: <i>p</i>46c2, B and others read: He suddenly aroused and raised us up (or: at one point arouses and raises us up); or: <i>p</i>46c1, Aleph, C, D2 and others read: He will continue raising us up]</n> through His power and ability.


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Have you folks not seen so as to know that your <n>[other MSS: our]</n> bodies are (exist being) members (body parts) of Christ? Upon lifting up and carrying off (or: bearing away) the members (body parts) of the Christ, will I proceed (or: should or could I) then in making <n>[them]</n> members (body parts) of a prostitute? May it not come to be or happen (= Heaven forbid; = No way)!


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Or, have you folks not seen so as to know that the man continually joining himself (or: being habitually glued in intimate union) to (or: in) a prostitute exists being one body <n>[with her]</n>? For, He says, "The two will continue existing, being <n>[joined]</n> into one flesh." <n>[<a class='xref' href='bGen. 2:24'>Gen. 2:24</a>]</n>


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Now the person continually joining himself (or: being habitually glued in intimate union; in himself being continuously welded) to (or: in; with) the Lord exists being one spirit (or: one Breath-effect).


text:
Constantly flee (Repeatedly take flight <n>[from]</n>) the prostitution. <n>[note: this would also apply to idolatry in pagan temples which used prostitutes as part of the idol worship]</n> The effect (or: result) of every sin (failure to hit the target; error; mistake) – whatsoever a person may do – exists being outside of the body. Yet the one habitually committing prostitution (practicing sexual immorality) is habitually sinning (sowing errors and mistakes) into his own body. <n>[note: both his physical body, and the body of the called-out community]</n>


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Or, have you folks not seen so as to know that your body (or: the body of you folks) is a temple of the set-apart spirit (or: a sanctuary belonging to the Holy Spirit; a holy place and a holy of holies which pertains to the Sacred Breath; or: that the body, which is you folks, exists being a divine habitation which has the qualities and characteristics of the Holy Attitude) – within the midst of you (or: in union with you folks; or: among you people) – which you people constantly hold and progressively possess from God? And further, you are not folks belonging to yourselves (or: Also then, you people do not exist from yourselves),


text:
for you people were bought, as at a marketplace: <n>[there was]</n> value and honor involved in the price (or: <n>[you are]</n> of value) (or: = for you were bought and paid for; or: for from a valuable price you folks were bought at market). By all means then, glorify God (bring a good reputation to God; manifest that which calls forth praise to God) within your body (or: within the midst of the body which you folks are)!


text:
Yet concerning the things which you folks wrote: “Is it fine for a man to by habit not touch a woman so as to hold or kindle her as a wife?” (or: = Now about what you wrote: "Is it ideal for a man to live in celibacy as a way of life?")


text:
Well, because of prostitutions (= the dangers of sexual immorality, or the lure of pagan temple prostitutes), let each man continually hold and be permanently having a wife (or: woman) for himself, and each woman be constantly holding and permanently having her own husband.


text:
Let the husband habitually render (give away in answer to claim and expectation) to the wife <n>[her]</n> due (what is owed to her; the obligation; the debt), yet likewise the wife, also, to the husband.


text:
The wife continues having no right or authority pertaining to her own body, but to the contrary, the husband <n>[does]</n>. Now likewise the husband, also, continues having no right or authority pertaining to his own body, but to the contrary, the wife <n>[does]</n>.


text:
Do not habitually deprive (defraud; rob) one another, except anytime (or: unless perhaps) it should <n>[be]</n> from out of mutual consent (spoken agreement) with a view toward a specific period (or: appointed season; fertile situation or condition) so that you <n>[both]</n> may be at leisure in activities that lead toward having goodness and well-being (or: could be otherwise unoccupied for prayer; can give each other time for thoughts of ease or to be unemployed with a view to wellness), and then you <n>[both]</n> may proceed being <n>[other MSS: should come together]</n> again <n>[putting your attention]</n> upon this very thing <n>[i.e., resume your physical relationship]</n>, so that the adversary (the opponent; the adversarial <n>[situation or attitude]</n>) may not keep on testing you (endeavoring to put you to the proof; trying you; tempting you) because of your lack of strength (through your lack of control; because of your incontinence). <n>[note: continued sexual relations in marriage was a duty, under Jewish law and custom; failure to do so was grounds for divorce – <a class='xref' href='bEx. 21:10-11'>Ex. 21:10-11</a>]</n>


text:
Now I am saying this in accord with the common knowledge of experience, not down from an arrangement put upon <n>[you]</n> (or: not in response to an imposed disposition or injunction).


text:
You see <n>[other MSS: Now]</n>, I normally want (keep on wishing; repeatedly set my will for) all people (all mankind; all humans) to habitually exist being even as myself! But of course each one continues having and holding his own effect and result of grace and favor (or: gracious gift) from out of God: on the one hand, one person in this way, and on the other hand, another in that way.


text:
Now I am saying to the unmarried (= single) people, and to the widows, that <n>[it is]</n> fine for them (or: beautiful in them; ideal to them) if they can (may; should; would) remain even as I <n>[am]</n>. <n>[note: from <a class='xref' href='bActs 26:10'>Acts 26:10</a>, where Paul says “I cast my vote,” being a member of the Sanhedrin, he would have been a married man at that time]</n>


text:
Yet if they are not habitually having inner strength and control, <n>[then]</n> they must at once marry, for it is better to proceed to marry (or: to continue married) than to be repeatedly set on fire (or, as a middle: to progressively burn oneself <n>[= with passion and desire]</n>).


text:
Now beside this, I – not I myself, but rather, the Lord – am giving an added message to those being married: a wife is not at any point to be separated (disunited so as to be apart from) <n>[her]</n> husband


text:
– yet, even if she should get separated or be caused to depart, let her remain unmarried or else she must at once be reconciled to <n>[her]</n> husband – and a husband is not to proceed in divorcing (or: leaving, or sending away) <n>[his]</n> wife!


text:
Now to the rest, I, myself – not the Lord – am speaking: if any brother is having an unbelieving wife (or: a woman not full of faith), and she continues mutually content (habitually thinks it jointly profitable and easy; with <n>[him]</n> is agreeable and approving) to continue dwelling and making a home with him, let him not proceed to divorce her (or: leave her, or send her away).


text:
And a wife who is having an unbelieving husband (or: a man not full of faith), and this man continues mutually content to continue dwelling and making a home with her, let her not divorce (or: leave or send away) <n>[her]</n> husband.


text:
You see, the unbelieving husband (man void of faith) has been made set-apart and remains holy and sacred within (or: in union with) the wife, and the unbelieving wife (woman void of faith) has been made set-apart and remains holy and sacred within (or: in union with) the brother (= the believing husband) – otherwise, the consequence is your children being unclean. Yet now they are set-apart (holy and sacred ones; folks different from the common).


text:
So if the unbelieving (or: faith-lacking; trust-void) one proceeds to be separating (disuniting so as to be apart), let this one continue separating and departing: the brother or the sister has not been nor is now enslaved (has not been bound in servitude nor is held as a slave) within such situations – for God has given you <n>[other MSS: us]</n> a permanent call within the midst of and in union with peace and harmony <n>[= shalom]</n>.


text:
For what have you seen or how do you know, O wife (or: dear lady; woman) – whether you will bring health and wholeness to (or: will rescue, save and deliver) <n>[your]</n> husband (or: man)? Or what have you seen and how do you know, O husband (or: dear sir; O man) – whether you will bring health and wholeness to (or: will rescue, save and deliver) <n>[your]</n> wife (or: woman), except as the Lord <n>[= Christ or Yahweh]</n> has divided and distributed <n>[other MSS: divides and distributes]</n> a part to (or: in; for) each one? Let each one thus be habitually walking about (= continue living your life in this way), as God has permanently called <n>[him]</n>.


text:
And thus am I habitually arranging throughout (or: thoroughly setting in order; fully prescribing or distributing; or: arranging the troops) – within the midst of (or: in union with) all the called-out communities (or: among all the summoned-forth folks).


text:
Was anyone called (invited; summoned) being a person having been circumcised? Let him not be de-circumcised (have the marks of circumcision covered over)! Has anyone been called <n>[being]</n> in <n>[the condition of, or, among the group termed]</n> uncircumcision? He is not to proceed in being circumcised!


text:
The circumcision is nothing, and the uncircumcision is nothing – but to the contrary <n>[what matters is the]</n> observing and keeping of the goals implanted from God (or: the impartations of the finished product within, which is God; or: God’s inward directives to <n>[His]</n> end).


text:
Let each person – within the midst of the calling (vocation; = station, position, situation or circumstances) in which (or: to which) he was (or: is) called – keep on remaining (dwelling; abiding) within this.


text:
Were you called <n>[while being]</n> a slave? Quit letting it be a concern or worry for you (Do not continue to let it be a care to you). But nonetheless, if you also continue to have the power and ability to become free (or: a freeman), make very much use of (or: all the more employ) <n>[it]</n>! (or: Instead, even if you presently have means to come to be at liberty, <n>[choose]</n> rather to use <n>[your present situation]</n>.)


text:
In fact, the person within the Lord <n>[= Christ or Yahweh]</n> – being one that was called <n>[when being]</n> a slave – is <n>[the]</n> Lord's freed-person (or: exists being <n>[Christ's or Yahweh's]</n> emancipated slave). Likewise, the person being one that was called <n>[when being]</n> free, or a freedman, is Christ's slave.


text:
You folks were bought, as at a marketplace: <n>[there was]</n> value and honor involved in the price (or: <n>[you are]</n> of value). Do not continue becoming slaves of humanity (or: Do not repeatedly come to be slaves of people).


text:
Let each person, brothers (= fellow believers; family members) – within that which he was (or: she is) called – keep on remaining (dwelling; abiding) at God's side and presence within the midst of this.


text:
Now about the virgins (or: unmarried girls of marriageable age) and celibate women, I do not hold (or: have) an arrangement put upon <n>[you]</n> (or: an imposed disposition or injunction) which originates from <n>[the]</n> Lord <n>[= Yahweh, or Christ]</n>, but I continue giving <n>[you]</n> the result of experience-gained knowledge, as being one having been mercied (shown mercy) by (or: under) <n>[the]</n> Lord, to exist being one full of faith (or: to be trustworthy, loyal and faithful).


text:
I therefore reason from custom <n>[that]</n> this continues to be inherently beautiful (fine; ideal; good form) – because of the present necessity which has been placed within through compulsion (= a time or circumstance of stress) – that the it is ideal (fine; beautiful) for a person to continue being thus (= as he is; or: for humanity to continue existing in this way):


text:
Have you been bound together so that you are now tied to a wife? Stop (or: Do not continue) seeking loosing or release. Have you been released so that you are now loosed from a wife? Stop (or: Do not continue) seeking a wife.


text:
Yet even if you should marry, you are not making a mistake (or: missing the goal). And if the virgin or celibate woman should marry, she does not fail (is not making a mistake or missing the goal). Still, such folks (= those who do) will continue or proceed having pressure and constricting stress, in the flesh (= their natural lives) – and as for myself, I <n>[would]</n> spare you folks <n>[that]</n>.


text:
Now I forcefully declare this, brothers (= family), the season (fitting and appointed situation; fertile moment) now exists being one that has been contracted (drawn together so as to be shortened, curtailed and limited)! So that for the remaining <n>[time]</n> (the rest of <n>[the season]</n>), those presently having wives (or: the men now holding a woman) should proceed in being as not presently having <n>[them]</n>, <n>[note: in the culture and time which Paul is here addressing, the term “married,” or, “having a woman” referred to both formal marriage, and to a man and a woman living together]</n>


text:
and those presently weeping (lamenting; shedding tears), <n>[should be]</n> as <n>[if]</n> not weeping, and those presently rejoicing, <n>[should be]</n> as <n>[if]</n> not rejoicing, and those habitually buying at the market place, <n>[should be]</n> as <n>[if]</n> not constantly holding on to it (owning it; keeping it held down; retaining it; = not being possessive),


text:
and those habitually employing (making use of) the System (the ordered arrangement and world of culture, economy, religion and government; or: secular society) as not folks who are constantly using it down (= making excessive employment or over-use of it), for the outward fashion, mode of circumstance, condition, form-appearance (or: character, role, phase, configuration, manner) of this System (ordered world of culture, religion and society) is progressively passing by (= the present scheme of things is changing and passing away).


text:
Now I intend (purpose and want) you folks to constantly exist being free from anxiety (care; concern; worry). The unmarried one (= the person who is not co-habiting; the single person) is habitually concerned about and caring for the Lord's things (= the issues pertaining to Yahweh; the matters that come from and belong to Christ): how he or she can please (be accommodating to) the Lord.


text:
Yet the one being married is constantly concerned about and repeatedly caring for the involvements of the System (the issues pertaining to his world of culture, religion, economy and government): how he can please and be accommodating to the woman (<n>[his]</n> wife), and thus, he has been divided so as to be distributed in parts!


text:
Further, the unmarried (or: = single) woman – as well as the virgin (or: unmarried mature young woman of marriageable age) – is habitually concerned about and caring for the Lord's things (= issues; matters): <n>[i.e.]</n> that she may continually exist being set-apart (holy; sacred; different from the profane) – both in <n>[her]</n> body and in <n>[her]</n> spirit (or: so that she would be sacred with body as well as with spirit; that she should be holy both for the Body, and for the Spirit). However, the woman being married is constantly concerned about and repeatedly caring for the involvements of the System (<n>[her]</n> world): how she can please and be accommodating to the man (<n>[her]</n> husband).


text:
Now I am saying this with a view toward your personal advantage (that which brings benefits together to your very selves) – not so that I can throw a noose (= a leash) upon you folks! To the contrary, <n>[it is]</n> with a view toward good form (the well-fashioned <n>[life]</n>; the scene of ease and competent-appearing action) and a good seating, <n>[being]</n> undistracted beside the Lord (or: a close seat of ease, undistractedly sitting in the Lord).


text:
Now if anyone continues reasoning about custom <n>[so as]</n> to go on bringing the appearance of bad form (or: is behaving dishonorably or indecently – that which is contrary to the accepted fashion) upon <n>[the situation of]</n> his virgin <n>[daughter; or: fianc\'e9e]</n> – if she may be over her prime (= beyond marriageable age; past the bloom of youth) – and thus (or: in this way) he has obligation <n>[for it]</n> to proceed in occurring, let him continue to do what he is wanting and intending – he is not making a mistake or missing the goal: let them be marrying.


text:
Now <n>[he]</n> who has been standing firm and is now settled in the seat of his heart – presently having no necessity (continuing to hold no compulsion) but holds authority concerning (or: has a right pertaining to) his own will and has decided this in his own heart – to continue keeping watch over and guarding his virgin <n>[daughter; fianc\'e9e; or, perhaps: his own virginity]</n>, will be doing beautifully (finely; ideally).


text:
Consequently, also, the one giving his virgin <n>[daughter]</n> in marriage (or: the one marrying his virgin <n>[fianc\'e9e]</n>; or: the one giving the virginity of himself in marriage) is doing <n>[other MSS: will be doing]</n> beautifully, and yet the one not giving in marriage or getting married will be doing better.


text:
A wife, by law and custom, has been bound upon and remains tied to her husband for as much time as he continues living. Yet if the husband may fall asleep in death, she exists being free to be married to whom she continues intending (willing; purposing) – only within <n>[the]</n> Lord.


text:
Yet, she continues (or: exists) being happier (more blessed) if she remains as she is, according to the knowledge gained from my experience. Now I also continue seeming to hold (or: have; possess) God's spirit (= God's attitude on this matter). (or: For I, myself, am also continuing to presume to constantly possess God's Spirit and Breath-effect).


text:
Now concerning <n>[foods]</n> that were offered in sacrifice to idols, we have seen and know that we all continue having insight and knowledge (<i>gnosis</i>) gained by personal experience. <n>[note: this may have been a quotation from their letter to Paul]</n> The (or: This) knowledge (<i>gnosis</i>) keeps on puffing <n>[you; us]</n> up, but The Love (<i>agape</i>: urge toward unambiguous, participating, accepting reunion) progressively edifies and builds up the house!


text:
If anyone continues imagining (supposing; presuming) to have come to know anything through his experience, he not as yet knows according as it continues binding and necessary <n>[for him]</n> to personally know (or: he does not yet have insight to the level as he ought to have insight).


text:
Yet if anyone is continuously or habitually loving God, this person has been personally and intimately known by God and continues under the experience of His knowledge (or: this One has been intimately known by him <n>[i.e., by the one progressively loving God]</n>).


text:
Therefore, concerning the eating of the <n>[foods]</n> that were offered in sacrifice to idols, we have seen and know that an idol is nothing (or: = meaningless) within <n>[the]</n> System (in the world of <n>[our]</n> culture or religion, or within the midst of the created universe), and that <n>[there is]</n> no other God, except One.


text:
For even though certainly there are ones being habitually termed or called "gods" – whether within heaven or upon earth (or: in sky and atmosphere, or on land) – just as there are many "gods" and many "lords,"


text:
to the contrary, to us (or: for us; with us) <n>[there is]</n> one God, the Father, from out of the midst of Whom <n>[is]</n> the whole (or: <n>[are]</n> all things) – and we <n>[directed and proceeding]</n> into Him – even one Lord (or: as well as one Owner and Master), Jesus Christ: through Whom <n>[is]</n> the whole (or: <n>[are]</n> all things) – and we through means of and through the midst of Him!


text:
Nevertheless, the intimate, experiential knowledge, insight and awareness (<i>gnosis</i>) <n>[of this is]</n> not within everyone (or: all folks). Now some – by joint custom and mutual habit pertaining to the idol, until right now – are continually eating <n>[food]</n> as something sacrificed to an idol, and their conscience being weak is repeatedly being stained (polluted; defiled).


text:
Yet food (something eaten) will not proceed placing us beside, nor continue causing us to stand in the presence of, God. Neither if we should not eat are we continually behind time or being in the rear (also = falling short or failing to attain, thus being inferior), nor if we should eat are we constantly attaining superabundance (surrounding ourselves with more than enough; exceeding; = spiritually or morally advancing ourselves).


text:
So continue to be on watch and take notice lest somehow this "right" (privilege and authority from out of existence; = liberty) of yours should come to be a tripping-effect to, or an obstacle that results in, stumbling for or in the weak folks.


text:
For if anyone should see you – the one presently having (continuing in holding and in possession of) experiential, intimate knowledge or insight (<i>gnosis</i>) – repeatedly lying down (habitually reclining at a meal during a sacrificial banquet) within an idol's temple dining room, will not his conscience – he being a weak person – be progressively "built up" unto the <n>[rationalizations for him]</n> to be habitually eating <n>[foods]</n> having been offered in sacrifice to idols?


text:
You see, <n>[thus]</n> the one being habitually weak is being progressively loosed away and ruined (or: is destroying himself) by (with; in; for) your "knowledge" (<i>gnosis</i>) – the brother (= fellow believer; member of the family) because of whom Christ died!


text:
Now by continually doing error (repeatedly failing and missing the goal; habitually sinning or acting amiss) unto the brothers (or: So while from time to time <n>[casting this]</n> mistake into the <n>[hearts]</n> of <n>[your]</n> fellow believers) in this way, and repeatedly beating or striking and thus wounding their weak conscience, you folks are constantly doing error (failing; sinning; acting amiss) unto Christ!


text:
Because of this very reason, if food is habitually being a snare-stick to entrap my brother (= fellow believer; family member) or cause him to stumble, I should under no circumstances eat meat (flesh <n>[i.e., referring to what was offered to idols]</n>) – on into the Age! – so that I should not be a snare-stick to entrap my brother (or: group member) or cause him to stumble.


text:
Am I not free (Do I not exist being a free man)? Am I not one sent forth with a mission (a representative; an emissary; a commissioned agent)? Have I not seen Jesus, our Lord (Owner; Master)? Are you folks not my work within the Lord (or: = in union with Christ or Yahweh)?


text:
If I am not one sent off with a mission to or for other folks, nevertheless I surely am to and for you people – for you, yourselves, are my seal of the expedition (the mission for which I was sent off), within, and in union with, the Lord <n>[= Christ or Yahweh]</n>.


text:
– this is my defense (my verbal reply) to or for those continuously examining me and sifting the evidence about me –


text:
Are we not in any way continuing to have <n>[the]</n> right (privilege from out of being; authority) to eat and to drink?


text:
Are we not in any way continuing to have <n>[the]</n> right (authority; privilege from existence) to be habitually leading around a sister <n>[as]</n> a wife – as also the rest of those sent out on a mission and the Lord's brothers, and Cephas?


text:
Or, are only Barnabas and I continuing to have no right (privilege; authority) not to be habitually active in a trade (not to be constantly working)?


text:
Who is at any time habitually performing military service (serving as a soldier) at his own expense (by his private rations)? Who makes a habit of planting a vineyard and then is not eating its fruit? Or who habitually tends (or: shepherds) a flock and then is not eating from out of the flock's milk?


text:
Am I not speaking these things to accord with <n>[what is]</n> human (or: in line with and in the sphere of humanity)? Or is not the Law also saying these things?


text:
For within the Law of Moses it has been written: "You will not continue muzzling an ox (bull; cow) <n>[that]</n> is progressively treading in threshing." <n>[<a class='xref' href='bDeut. 25:4'>Deut. 25:4</a>]</n> Is the attention and concern to (or: by) God <n>[here perhaps]</n> not about the oxen? (or: It is not a care with God that has reference to bulls!)


text:
Or, is He saying <n>[this]</n> entirely because of us? Because of us! For it was written that the one progressively plowing ought normally (or: is constantly obliged) to be habitually plowing upon <n>[the basis of]</n> an expectation (or: expectant hope), and the person habitually threshing <n>[to do so]</n> on an expectation of the <n>[result]</n>: to continue participating in his share <n>[of the produce]</n>.


text:
Since, upon <n>[the ground of]</n> an expectation, we ourselves sowed the spiritual things in (to; for) you folks, <n>[is it]</n> a great thing if we ourselves shall reap a harvest of your fleshly things (= natural or material goods)?


text:
Since, or if, others are continually sharing and participating in your privilege (right; authority), <n>[why]</n> not rather (or: all the more) we? But to the contrary, we do not (or: did not) make use of this right (privilege from being; authority), but rather we are habitually putting a roof over, and thus covering (perhaps: = putting up with) all people, and all things <n>[or: situations]</n>, so that we should not give any hindrance to the progress of Christ's good news (or: would not offer any incision which blocks the way for the message of abundant goodness, wellness and fortunate ease which pertains to and has its origin in the Anointing, and which is the Anointed One).


text:
Have you folks not seen so as to know that those habitually working at (performing the duties of; engaged in the business pertaining to) the sacred things of the temple are habitually eating from out of the things of the temple (the holy place of the sanctuary)? Those constantly sitting beside and attending to the altar are habitually sharing jointly in a portion of the altar (= the offerings sacrificed there).


text:
Thus also, the Lord <n>[= Yahweh or Christ]</n> thoroughly arranged for those habitually bringing down the announcement of the message of goodness (of the abundant wellness, good fortune and ease) to be continuously living from out of the message of goodness (= the announcement of ease, wellness and good fortune being the source of their living).


text:
Yet I myself have not made use of nor do I now employ even one of these things – and I do not write these things so that it should come to be thus in me (or: = in my case): for to me <n>[it would be]</n> fine (beautiful; ideal; good form), rather, to die than that anyone should <n>[other MSS: shall proceed to]</n> make the result of my boast empty and void,


text:
for it is not the result of a boast for <n>[other MSS: for is it not grace to...?]</n> me if I should habitually announce good news, for a compressed necessity (a compulsion) is continuously lying upon me. For it is a woe (a condition or situation at which I would say, "Alas!") to and for me, if ever I should not constantly announce the message of goodness.


text:
For since (or: if) I am willingly or voluntarily performing this (executing this action) as a habit, I continually have compensation (pay; a wage). Yet if unwillingly or involuntarily, <n>[still]</n>, I have been given faith <n>[for]</n> (or: entrusted <n>[with]</n>) the management of a Household.


text:
What then is my compensation (pay; wage)? That while repeatedly announcing the message of goodness, I will continually (or: can) deposit (put; set; place) the good news (the message of abundant wellness and fortunate ease) without cost (or: expense; or: = free of charge), <n>[leading]</n> into the <n>[situation so as]</n> not to make downright use of my right or privilege within the good news (or: not to fully employ or abuse my authority from being in union with the message of goodness).


text:
You see, continually being free from out of the midst of all things and from all people (or: from everything), I enslave myself to all people (or: everything and everyone), to the end that I can (may; would) gain <n>[all]</n> the more folks.


text:
So I come to be (or: became) as a Jew for (or: to; with) the Jews, to the end that I can (would; may) gain Jews; as under Law for (or: to; with) those under Law, to the end that I can (or: would; should; may) gain those under Law;


text:
as without law (or: as lawless) – <n>[though]</n> not continually being without a law pertaining to God, but to the contrary, within a principle which is Christ (or: Christ's law; the custom which has the character and quality of Christ; or: <n>[the]</n> law which is <n>[the]</n> Anointing) – to those without law (for and with the lawless ones), to the end that I will progressively <n>[other MSS: can; may; would]</n> gain the folks without law (the lawless ones).


text:
To (For; Among) those without strength (the weak ones), I become (or: came to be) as without strength (weak), to the end that I would (can; may) gain those without strength (the weak ones). I have become and continue to be all things for (to; among) all folks (or: peoples), to the end that I can (would; may) by every means (in every way; under all circumstances) save (rescue; deliver; restore to health, wholeness and their original condition) anybody!


text:
Now I habitually do all things (or: everything) because of the message of abundant wellness (the good news; the message of prosperous and ideal ease, and goodness), to the end that I would (could; can) for myself come to be its (or: His) joint participant (co-partner; sharer-in-common, along with others; equal fellow in communion and common Being).


text:
Have you folks not seen, so as to know, that those progressively running, on the race-course within a stadium, are indeed all progressively running (or: constantly and repeatedly racing), yet one normally (= each time) grasps (takes; receives) the contest prize (victor's award)? Be habitually running (progressively racing) so that you folks can (may; would) seize and take <n>[it]</n> down in your hands!


text:
Now every person habitually engaging in a contest (participating in the violent struggle of the public athletic games) constantly exercises inner strength and self-control in all things, and among all folks: those, of course, therefore <n>[do it]</n> so that they may (can) grasp (take; receive) a corruptible wreath that will soon wither, yet we an incorruptible (un-withering) one.


text:
So now, I myself am constantly running (racing) in this manner – not as without clear visibility of the goal (not in an uncertain or aimless manner which lacks clear purpose); thus I am habitually boxing – not as repeatedly flaying (= punching) air.


text:
To the contrary, I am repeatedly "striking my face below my eyes and beating my body black and blue" (= treating my body severely by discipline and hardship) and continually leading <n>[it]</n> as a slave (or: causing it to lead the life of a slave), lest somehow, while proclaiming (heralding; preaching; <n>[note: at the games it means to announce the rules of the game and call out the competitors]</n>) to (or: for) others, I myself should (can; may; would) come to be one that does not stand the test (or: unproved; or: without the approval which comes from testing; or: disapproved and disqualified).


text:
So I am not intending (or: willing; wanting) you folks to continue being ignorant, brothers, that our fathers (= ancestors) were all continually existing under the cloud, and everyone passed completely through the midst of the sea,


text:
and so they all immersed themselves into Moses (or: got themselves baptized <n>[other MSS: were baptized]</n> unto Moses), within the cloud and within the sea,


text:
and they all drank the same spiritual drink, for they kept on drinking from out of a spiritual bedrock (or: cliff rock; rock mass) – one continually following along behind (or: progressively accompanying <n>[them]</n>). Now the bedrock (or: cliff rock) was the Christ (or: the rock mass was existing being the Anointing).


text:
But still, God did not take delight (was not well-pleased; did not approve) in the majority of them, for they were strewn down flat on the ground (scattered and laid low) within the midst of the wilderness (desolate place; desert; uninhabited place).


text:
Now these things were made to be types of us (or: were birthed to be examples for, and pertaining to, us), <n>[directed]</n> into this <n>[goal]</n>: <n>[for]</n> us not to habitually be those who set their strong passions (rushing emotions; ardor; cravings) upon worthless things (ugly things of bad quality), just (correspondingly; along the same lines) as those also set their passionate emotions and cravings on <n>[such things]</n>.


text:
Neither continue on to become (or: Stop becoming) idolaters, just (or: correspondingly; along the same lines) as some of them, even as it has been written, "The people sit down to continually eat and drink, and they stand up (arise again) to repeatedly engage in childish play (sport; amusement)." <n>[i.e., play around the idol – the golden calf; <a class='xref' href='bEx. 32:6'>Ex. 32:6</a>]</n>


text:
Neither may we continue practicing sexual immorality (prostitution; fornication) just (correspondingly; in the same sphere) as some of them practiced sexual immorality (or: partook of the prostitution) – and twenty-three thousand fell in (or: on) one day. <n>[note: this whoredom involved the idolatry of Baal worship – <a class='xref' href='bNum. 25:1-9'>Num. 25:1-9</a>]</n>


text:
Neither should (or: may) we keep on putting the Anointed One (or: Christ) to outrageous tests <n>[with other MSS: put the Lord (= Christ or Yahweh) to the proof, out of {personal motives}; with others: try-out God]</n> just as some of them tested and tried <n>[Him]</n> – and were being destroyed (loosed-away) by the serpents, day by day. <n>[<a class='xref' href='bNum. 21:5-9'>Num. 21:5-9</a>]</n>


text:
Neither continue habitually murmuring (grumbling with a buzz of under-toned mutterings of critical and discontented comments; <n>[<a class='xref' href='bNum. 16:41'>Num. 16:41</a>]</n>) exactly as some of them murmured – and loosed themselves away (or: destroyed themselves) by the Destroyer <n>[note: same word used in <a class='xref' href='bEx. 12:23'>Ex. 12:23</a>, LXX]</n>.


text:
Now all these things went on progressively (or: from time to time) stepping together among (or: to) those folks typically (as examples; figuratively), and it was written with a view toward a placing <n>[of them]</n> into the minds of us: ones unto whom (directed into the midst of whom) the ends (= conjunctions; or: consummations; goals) of the ages have come down to (or: arrived at) and are now face to face <n>[with us]</n>. <n>[note: “the ends,” plural, may describe a picture of a succession, where “one end” meets “another end,” this latter being really the beginning of another indefinite time-period, stretched out like a rope; each rope in the time-line having “two ends.”]</n>


text:
Consequently, let the person habitually supposing (thinking; imagining) to have taken a stand – and presuming to still be standing – be continually taking notice and observing so as to heed <n>[that]</n> he should (or: <n>[and]</n> he would) not fall.


text:
No trial (or: ordeal; temptation; putting to the proof; effect of probing and testing) has laid hold of or seized you folks except a human one (something pertaining to the human nature and situation). Now God <n>[is]</n> faithful, loyal, trustworthy, and full of faith and trust – One who will not permit (let, allow; or: let go; leave alone) you folks to be tested, tried, tempted or made to undergo an ordeal above (or: over; = beyond) that which you people continue having ability and power <n>[to handle or endure]</n>, but to the contrary, together with the trial (or: ordeal), He will also continually make the way out (the egress; or: He also will habitually do the stepping forth from out of the midst; or: He will even progressively construct the out-come) to continually enable and repeatedly empower you folks to undergo <n>[it]</n> (to bear up under <n>[it]</n>; to carry on under <n>[it]</n>, sustain <n>[it]</n>, and lead on).


text:
Wherefore by all means, my beloved ones, be habitually fleeing away from the idolatry (the religious service of form, figures or image, and of what is seen; phantoms of the mind; impressions or fancies; ideas and concepts).


text:
I am now saying <n>[this]</n> as to and for sensible and thoughtful people (ones with a prudent and intelligent frame of mind; discreet and discerning folks): you, yourselves, sift and decide about (or: separate and judge) what I continually affirm and mean.


text:
The cup of The Blessing (or: The cup which is the good Word, the Idea of prosperity, ease, wellness and goodness) which we are habitually blessing (eulogizing; speaking well of; speaking of with reference to goodness, prosperity, ease and wellness), is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with and partnership of, and from, Christ's blood (or: the blood which is the Anointing)? The bread (or: loaf of bread) which we are habitually breaking, is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with, and partnership of, Christ's body (or: the body which is anointed)?


text:
Because we, The Many, are (exist being) one bread (one loaf of bread), one body, for we, The All (the all of humanity), are continuously holding a share with others and are co-partaking from out of the one Bread (or: the one loaf of bread).


text:
Take an extended look at Israel, according to <n>[the]</n> flesh, and be observing <n>[their cultural situation]</n>: are not those habitually eating the things sacrificed common-beings of the altar (partners, partakers and ones who share common participation pertaining to the altar)?


text:
What, then, am I now meaning and affirming? That what is sacrificed to an idol is anything? Or, that an idol is anything (= something more than an idol)?


text:
To the contrary (or: Not at all!): that which the multitudes of ethnic groups (the nations; the pagans; the Gentiles) habitually sacrifice, they continue sacrificing to, for or by demons (Hellenistic concept and term: = animistic influences), and not to, for or by God (or: even to or by a non-god, or a no-god), and I am not intending for (willing; wanting) you folks to proceed to becoming partakers of and thus common-beings with the demons (= partners and ones who share common participation pertaining to the animistic influences <n>[possibly: = evil or deranged spirits, mental conditions or attitudes]</n>).


text:
You folks are unable to continue to drink (or: You can not habitually drink) <n>[the]</n> cup of the Lord (or: the Owner's cup; or: = the cup pertaining to Christ; or: <n>[Yahweh's]</n> cup; <i>cf</i> <a class='xref' href='bJohn 18:11'>John 18:11</a>) and a cup of demons (or: a cup pertaining to animistic influences <n>[possibly: = evil attitudes; deranged mental conditions; evil spirits]</n>); you are unable to continue to (or: to habitually) hold a share with and co-partake of <n>[the]</n> Lord's <n>[= Christ's or Yahweh's]</n> table and also a table of demons (pertaining to or having its source in animistic influences <n>[possibly: = evil attitudes or qualities]</n>). <n>[note: <a class='xref' href='bMal. 1:7'>Mal. 1:7</a> refers to the altar of burnt-offering as “the table of the Lord;” <a class='xref' href='bIsa. 65:11'>Isa. 65:11</a>, <a class='xref' href='bJer. 7:18'>Jer. 7:18</a> and Ezk. 1618; 23:41 use the term “table” with reference to pagan idol-feasts; Paul may be using the terms “cup” and “table” figuratively, and not referring to specific ceremonies]</n>


text:
Or are we proceeding to cause the Lord's emotions to boil over the side (constantly inciting the Lord <n>[= Christ, or Yahweh; <i>cf</i> <a class='xref' href='bDeut. 32:21'>Deut. 32:21</a>, LXX]</n> to jealous indignation)? We are not stronger than He!


text:
All things are authorized (allowed; permitted; rightful; in accord with cultural law), but yet not all things proceed to bear together for advantage, profit or expedience. Everything is allowable (authorized; in accord with right and custom), but yet not all things progressively edify or build up the house.


text:
Let no one be habitually seeking the <n>[interest, advantage, profit, welfare or edification]</n> of himself, but to the contrary, the <n>[interest, advantage, profit, welfare and edification]</n> of the other (or: different) person.


text:
Go on habitually eating everything that is normally being sold in (or: at) a meat market, while examining nothing because of (or: sifting not one thing back through) the conscience,


text:
for, "the earth (or: land) and the results of its filling (entire contents; that which fills it up) belong to and have their origin in the Lord <n>[= Yahweh]</n>." <n>[Ps: 24:1; etc.]</n>


text:
If anyone of the unbelievers (or: of those not full of faith) is periodically inviting you folks <n>[to be his guest]</n>, and you are wanting (or: intending) to go, keep on habitually eating everything that is normally being placed beside (or: = set before) you, while examining nothing because of (or: sifting not one thing back through) the conscience.


text:
Yet if anyone should say to you folks, "This is <n>[meat; something]</n> offered in a temple or a sacred sacrifice to an idol," do not proceed to eat <n>[it]</n>, because of that person pointing it out (disclosing it) and <n>[on account of]</n> the conscience.


text:
Now I am not speaking <n>[about]</n> your own conscience, but rather the other person's. For to what purpose is my freedom now being decided by another person's conscience?


text:
If I myself am continuously participating (holding a share with <n>[others]</n> and co-partaking) in grace and favor (or: with gratitude), why am I being repeatedly blasphemed (spoken abusively about; vilified; injuriously misrepresented; or: hindered in regard to the Light) over what I myself am habitually receiving in good grace and for which I am expressing gratitude?


text:
Therefore whether you folks are habitually eating or continually drinking, or anything you are constantly doing, be continuously doing all things unto God's glory (or: performing everything <n>[directed toward and leading]</n> into a good reputation pertaining to God; making all things into a manifestation which calls forth praise to God).


text:
Progressively come to be people who are not obstacles or causes for stumbling (= become inoffensive) – both to Jews and to Greeks (or: those of the Hellenistic culture), as well as to God's called-out community (or: God's called-out person),


text:
correspondingly as I myself am also habitually accommodating and pleasing all folks in all things, not continually seeking the thing that bears together for advantage, profit, welfare and expedience of myself, but to the contrary, that which pertains to The Many – to the end that they can be saved (rescued, delivered, healed, made whole and restored to their original state and condition)!


text:
Progressively come to be imitators of me, correspondingly as I, myself, also <n>[am]</n> of Christ and from <n>[the]</n> Anointing.


text:
Now I am continually commending and appreciating (or: applauding; adding praise upon) you folks because you have called to mind and still remember everything that originated with me (or: that came from and had its source with me; that is mine and of me), and habitually keep possession of (or: hold down and retain) the traditions (things handed on; <i>cf</i> vs. 23, below) just as I handed <n>[them]</n> on (or: gave <n>[them]</n> over) to (or: for; among) you people.


text:
Now I continue intending (willing; wanting; purposing) you folks to be aware, from having seen and thus knowing, that the Christ is (or: exists being) the Source (or: Head) of every adult male (or: the Anointing is the head of every husband); in turn the adult male <n>[was]</n> a source of woman (or: the husband <n>[is]</n> a head of a wife); and yet God <n>[is the]</n> Source of the Christ (or: <n>[is]</n> Head of the Anointed One)!


text:
Every adult male (or: husband) habitually praying <n>[publicly]</n> or prophesying while holding down <n>[the; his]</n> Source (or: having <n>[a head-covering {kalumma}]</n> on, down from <n>[his]</n> head), is continually bringing shame (disgrace; dishonor) to his Source (or: Head). <n>[note: according to A.T. Robertson (<i>Word Pictures in the NT</i>, vol. 4, p.159) there is no certainty that the <i>tallith</i> was used at this time]</n>


text:
Now every woman (or: wife) normally praying or prophesying <n>[publicly]</n> with the head uncovered (or: <n>[her]</n> source not veiled down) is continually bringing shame (disgrace; dishonor) to her head (or: source), for it is one and the very same thing with the woman having been shaved. <n>[note: a dishonor as punishment for adultery; a custom for women slaves]</n>


text:
You see, if a wife (or: woman) is not habitually covering herself down with a veil, let her also shear herself. Now since (or: if) <n>[it is]</n> ugliness (deformity <n>[of custom]</n>; thus: a social disgrace, shame, dishonor and bad form) for (or: to) a wife or a woman at any point to shear or shave herself, let her habitually veil herself down (or: completely cover herself).


text:
So a husband (or: an adult male), on the one hand, is continually obligated not to be covering <n>[his]</n> Source (or: veiling down the head) – <n>[he]</n> being inherently (or: constantly being under the rule and headship of) God's image (resemblance; likeness; portrait) and glory (reputation; splendor; manifestation which calls forth praise). On the other hand, the wife (or: woman) is, and continuously exists being, a husband's (or: an adult male's) glory (reputation; splendor; manifestation which calls forth praise). <n>[note: a reference to <a class='xref' href='bGen. 1:28'>Gen. 1:28</a>; 2:26]</n>


text:
You see, <n>[the]</n> adult male is not (or: a husband does not exist being) forth from out of the midst of a woman (or: <n>[the]</n> wife), for to the contrary, <n>[the]</n> woman (<n>[the]</n> Wife) <n>[is]</n> forth from out of the midst of <n>[the]</n> adult male (<n>[the]</n> Husband)! <n>[<a class='xref' href='bGen. 2:21'>Gen. 2:21</a>,22]</n> <n>[note: it can be argued that thus she is crowning glory of creation]</n>


text:
For also, <n>[the]</n> adult Male (or: Husband) was not created through (or: because of) the Woman (or: Wife), but to the contrary, <n>[the]</n> Woman (or: Wife) through (or: because of) the adult Male (or: the Husband).


text:
Because of this, the woman (or: wife) is continually obligated to be habitually having privilege and right from being (or: permission) upon <n>[her]</n> head – because of the agents (or: normally ought to constantly hold authority from out of being herself, <n>[based]</n> upon the Source, <n>[as shown]</n> through the messengers). <n>[comment: she ought to veil her glory, just as Moses veiled the glory that was on him – <a class='xref' href='b2 Cor. 3:13'>2 Cor. 3:13</a>]</n>


text:
Nevertheless (However), in union with – and in the midst of – the Lord <n>[= Christ or Yahweh]</n> neither <n>[is]</n> a woman separate or apart from an adult male (or: a wife separated from a husband), nor <n>[is]</n> an adult male (husband) separate or apart from a woman (wife).


text:
For you see, just as the woman <n>[was]</n> forth from out of the midst of the adult male, in the same manner, the adult male <n>[is]</n> through the woman – yet all things <n>[are]</n> (or: the whole <n>[is]</n>) forth from out of the midst of God.


text:
Sift, sort-out and decide among yourselves: is it appropriate (fitting and proper) <n>[for; in]</n> a woman (or: wife) to <n>[in public]</n> be habitually praying uncovered (not veiled down) to God?


text:
Does not even the essence and nature of what our culture has produced, itself, consistently teach you folks that if an adult male should ever plume himself or give himself airs with long hair (tresses or long ringlets; = hair ornamentally arranged like a woman's style) it is a dishonor to him (is degrading for him)?


text:
Yet if a woman should have plumes or long hair (tresses and long ringlets that are ornamentally arranged) it is a glory to her (is a good appearance and reputation for her; is splendor and a manifestation which calls forth praise for her), because the long, ornamentally arranged hair has been given to her as a permanent endowment, instead of an article of clothing cast around <n>[her head, or as a coat]</n>.


text:
Still, if anyone continues presuming to be habitually fond of quarreling (likes to argue, dispute or be contentious and cause strife), we ourselves do not habitually hold to (or: have) such a custom or mutual habit – neither <n>[do]</n> God's called-out folks (or: communities).


text:
Now while bringing along this announcement (giving this notification to <n>[your]</n> side), I do not now bring praise, applause or commendation upon <n>[you]</n>, because you folks are not continually coming together into more strength and for the better, but to the contrary, into the inferior: a diminished situation (= the less profitable; = your gatherings do more harm than good).


text:
You see, in the first place, in your repeated coming together within an assembly of the called-out, I am constantly hearing there to be the effects of tearing split-effects (= separations into cliques; divisions) continually inherent among you folks – and a certain part of it I am now believing!


text:
Then you see, it also continues to be necessary and binding for there constantly to be choices and options among you folks, to the end that those who have been examined and tested among you may also come to be (or: be birthed) manifested ones (folks shown in clear light).


text:
So then, on the <n>[occasion]</n> of your periodically coming together at the same <n>[time and place]</n>, it is not to be eating an evening meal (supper) having the character or qualities of the Lord,


text:
for each person, in the midst of the progressive eating, is habitually taking his own meal before <n>[another person]</n>, who, in this second case, is also constantly hungry, <n>[or]</n> who, in another situation, is repeatedly drunk (or: constantly intoxicated).


text:
So do you folks by no means continue having houses for the habitual eating and drinking? Or are you constantly despising (holding a negative attitude toward) God's called-out community, and are you repeatedly pouring shame and disgrace down on those presently having nothing? What should I say to you? Am I supposed to now praise and commend you folks? In this I am not now sending praise, applause or commendation upon <n>[you]</n>!


text:
For you see, I myself received to myself and accepted from the Lord <n>[= Christ or Yahweh]</n> that which I also passed along (or: hand on as a tradition; <i>cf</i> vs. 2, above) to you folks, that the Lord Jesus, within the night in which He was in process of being handed over, received and took a loaf of bread,


text:
and then, with gratitude and expressing the ease of grace, broke it in pieces and said, " <n>[some MSS add: You folks take {it}; eat {it}.]</n> This is My body, being now broken over <n>[the situation and condition of]</n> you folks (or: for you people; on your behalf). Keep doing this, into the calling up of the memory pertaining to Me (or: with a view to remembering Me; or: unto a remembering of what is Mine)."


text:
Similarly, <n>[He took]</n> the cup also, after the eating of the supper, saying, "This cup is the new arrangement within My blood (or: exists being the thorough placing and setting – which is new in kind and character – in the sphere of My blood; or: is the new covenant <n>[being made]</n> in union with My blood). Keep on doing this, whenever you may be normally drinking, into the calling up of the memory pertaining to Me (or: with a view to remembering Me).


text:
For whenever (or: as often as) you folks may be repeatedly eating this loaf of bread and may be habitually drinking the <n>[other MSS: this]</n> cup, you continuing to proclaim and bring down the announcement of the death of the Lord – until which point He may come (or: up to the point at which He should come; or: until the time where He would suddenly come).


text:
So that whoever may habitually eat the loaf of bread, or should be drinking the cup, pertaining to (or: with reference to) the Lord in a manner or situation without equal value (or: unworthily; unsuitably), he or she will proceed in coming to be one held within (or: embraced by and possessed within the sphere of; or: will continue being a possession that is engulfed within) the body and the blood of the Lord.


text:
So let a person habitually examine, test and evaluate himself (or: regularly approve and accept himself <n>[i.e., his attitude and behavior in the occasion]</n>), and in this manner let him be habitually eating from out of the loaf of bread and drinking from out of the cup,


text:
for the one continually eating and drinking in a manner or situation without equal value (or: in an unworthy or unsuitable way) is repeatedly eating and drinking the effect of an evaluation and the result of a decision (or: a judgment) in (or: to; for) himself – not continually passing <n>[this]</n> judging through the whole body (or: in not continuing to separate throughout the body; not completely evaluating the body; not discriminating for, discerning about, or making a distinction of, the body <n>[of believers]</n>; <n>[other MSS add: of the Lord]</n>).


text:
Because of this, many among you folks <n>[are]</n> without strength (or: weak and infirm) and without health (ailing; chronically ill), and a considerable number (or: quite a few) are habitually asleep (or: continuously sleeping; or: = dead).


text:
Yet if we were (or: had been) in the habit of thoroughly evaluating, sifting throughout and passing discerning judgment on ourselves, we would not have been being sifted, separated, evaluated and judged.


text:
Yet, being folks habitually being sifted, separated, evaluated and judged by, and under, the Lord <n>[= Christ or Yahweh]</n>, we are being continuously child-trained, educated and disciplined <n>[by the Lord or His agent]</n>, to the end that we should not at any point be correspondingly evaluated or commensurately decided about (separated-down or condemned; or: = have sentence passed on us) together, and in company with, the organized and controlling System (the world of culture, religion, economy and government).


text:
So that, my brothers (= fellow believers), while repeatedly coming together into the <n>[situation or occasion]</n> to be normally eating, be constantly receiving from out of one another, taking them in your arms and welcoming them from out of the midst <n>[of the group]</n>.


text:
Now if anyone is habitually hungry, let him be regularly eating at home, so that you may not be constantly coming together (gathering) into a result of judgment (the effect of a separation and an evaluation). Now I will myself thoroughly set the remaining matters <n>[which you asked about]</n> in order whenever I can come.


text:
Now once again, brothers (= fellow believers, or, members of the Family), I do not intend (purpose; want; desire) you folks to continue being ignorant concerning the things (or: matters) of the spirit and attitude (or: the <n>[qualities; characteristics]</n> which are the Spirit; the <n>[aspects or workings]</n> of the Breath-effect; or: spiritual folks).


text:
You have seen, and know, that when you were being (or: continued existing being) ethnic multitudes (<n>[the]</n> nations; Gentiles; non-Jews) <n>[you were]</n> folks being constantly led astray (or: led off <n>[the path]</n> and away) toward the voiceless idols (silent images; mute forms) – as often as you were being periodically and progressively led.


text:
Wherefore, I am now proceeding to make known to you folks that no one – speaking within God's Spirit (or: speaking in union with the Breath-effect of God; speaking in the sphere of a Breath which is God) – is in the habit of saying, "Jesus <n>[is]</n> a result of something set up as an offering to a deity (or thus: Jesus <n>[is]</n> accursed)!" And no one is able (normally has power) to say, "Jesus <n>[is]</n> Lord (or: Lord Jesus; perhaps: = Jesus <n>[is]</n> Yahweh)!" except within and in union with <n>[the]</n> Holy Spirit (or: in a set-apart and consecrated spirit and attitude; in <n>[the]</n> Sacred Breath).


text:
Now there continue being different distributions (divided-out apportionments) of the effects of favor and the results of grace, yet the same Spirit (Breath-effect; Attitude),


text:
and there are different distributions of attending services (divided-out apportionments of dispensings), and yet the same Lord (or: Owner; Master; <n>[= Christ or Yahweh]</n>);


text:
also there continue being different distributions of the results of inner workings and the effects of inward operations, and still, the same God – the One continuously working inwardly and progressively activating all things within and in union with all people (or: constantly energizing and operating the whole within the midst of all things).


text:
Yet in, to, for and with each person the manifestation (clear display in light) of the Breath-effect (or: from the Spirit) is continuously being given <n>[with a view]</n> to and <n>[leading]</n> toward progressively bringing <n>[folks or things]</n> together, face-to-face with the constant mutual bearing-together for benefit, advantage, expedience and the common good <n>[of all]</n>.


text:
For you see, on the one hand, in (or: to; for; with; by) one person a word (a thought, message or expression; <n>[the]</n> reason) of wisdom (or: a wise idea) is repeatedly or from time-to-time or progressively being given. In (or: To; For; With; By) another person, on the other hand, <n>[is given]</n> a word (thought; message; expression; <n>[the]</n> reason) of intimate, experiential knowledge, insight or realization (<i>gnosis</i>) – in accord with (or: down from; in the sphere of; in line with) the same Breath (or: Spirit).


text:
In (To; For; With; By) a different person <n>[is given]</n> faith (trust; loyalty; belief; conviction; trustworthiness), within and in union with the same effect of the Breath (or: Spirit; Attitude); yet in (to; for; by; with) another the effects of grace, and the results of joyous favor, which result in healings – within and in union with the one Breath-effect (or: Spirit; Attitude).


text:
Yet in (to; for) another person <n>[is given]</n> the effects and results of inner workings and operations of abilities, powers and influences; still in (to; for; by) another <n>[is given]</n> a prophecy (or: light ahead of time), and in (to; for; by) another <n>[is given]</n> thorough discernings, distinguishings or discriminations pertaining to spirits (or: separations from spirits throughout <n>[oneself]</n>; <n>[the]</n> siftings and complete separations which lead to a thorough decision or judgment of spirits or attitudes). Yet, in (to; for; by) a different person <n>[are given]</n> races and species (families and classes) of languages (or: tongues), then in (to; for; by) another one <n>[are given]</n> translations and interpretations of languages (tongues).


text:
Now the one and the same Spirit (or: Breath-effect; Attitude) is habitually working within (energizing, activating and operating) all these things, constantly dividing, apportioning and distributing in (to; for) each person his own <n>[effect of grace]</n>, correspondingly as He progressively intends (is habitually willing; continuously purposes).


text:
You see, correspondingly as the <n>[human]</n> body is one <n>[body]</n> and continuously has (possesses; holds) many members (body parts), and all the members of the one body – being many – are one body, in this way, also, <n>[is]</n> the Christ (or: even thus <n>[is]</n> the Anointed One and the Anointing).


text:
For we, ourselves – within the midst of one Spirit (or: in union with one Breath-effect and Attitude) – are all submerged into one body (or: were all immersed into, so as to be enveloped by, one body) – whether Jews or Greeks (or: Hellenists), whether slaves or free folks – and we all are (or: were) made (or: caused) to drink one Spirit (or: spirit; Breath-effect; Attitude).


text:
In case the foot should ever say, "Because I am not a hand, I am not from out of the midst of (= a part of) the body," not for this reason is it not from out of the midst of the body (or: = it is not from this statement that it does not exist with the body being its source and that it is not a part of the body)!


text:
And if the ear should ever say, "Because I am not an eye, I am not forth from (= a part of) the body," not alongside of this (= not for this reason) is it not forth from (= a part of) the body!


text:
If the whole body <n>[were]</n> an eye, where <n>[would be]</n> the hearing (or: the ability to hear)? If <n>[the]</n> whole <n>[were]</n> hearing (the ability to hear), where <n>[would be]</n> the sense of smell?


text:
Yet, at this present time (or: = But as things are), God, for Himself, places (or: at once set in Himself) the members (or: parts) – each one of them – within the midst of and in union with the body, just as He intends (purposed; wills).


text:
Now the eye continues unable (habitually has no power) to say to the hand, "I continue having no need of you," or, again, the head <n>[can not say]</n> to the feet, "I continue having no need of you <n>[two]</n>."


text:
On the contrary, much rather, the members of the body habitually seeming or appearing to be inherently weaker are (or: exist being) pressingly necessary and indispensable,


text:
and ones which we habitually presume (or: suppose; deem; think) to be less valuable and less honorable <n>[parts]</n> of the body, we are constantly surrounding these with more abundant honor (or: habitually place <n>[things]</n> of exceeding value around these), and so our unattractive (deformed; indecent; unfashionable) <n>[members]</n> are constantly having (habitually holding) more exceeding and abundant good form (or: presentability; respectability; modesty; good appearance).


text:
Now our well-formed (or: respectable; presentable; profitably fashioned) <n>[members]</n> continue having no need, but God mixed and blended the body together, giving more abundant value and honor to those habitually or repeatedly being left behind in the rear (or: being made defective, deficient, or below standard),


text:
to the end that there should be no tearing split-effect, causing division, within the body, but rather that the members should constantly show the same care over, and have the same concern about, the welfare of one another.


text:
And further, whether one member is continuing to experience the effect of something, or constantly undergoes suffering, all the members continually experience the effect or the suffering together with <n>[it]</n>; or if a member is being constantly glorified or is progressively receiving a good reputation, all the members are continuously rejoicing together with <n>[it]</n>.


text:
Now you folks yourselves are, and continuously exist being, Christ's body (or: a body which is Anointed; or: a body whose source and character is Christ) – and individually <n>[you are]</n> members of a part <n>[of it]</n> –


text:
whom also God Himself, indeed, placed within and in union with the called-out community. <n>[Now He]</n> first <n>[set]</n> those sent off on a mission (emissaries; envoys; representatives); second <n>[He placed]</n> folks who have light ahead of time and speak it before others publicly <n>[on behalf of God]</n> (spokesmen <n>[for God]</n>; prophets); third <n>[He set]</n> people who teach. Then after that <n>[He gave]</n> abilities and powers, adding then effects of grace which result in cures and healings. <n>[He also gave]</n> folks who take <n>[things]</n> in hand, in place of another, and grasp with their mind and apprehend the replaced <n>[situation]</n> and exchange (or: those who lay hold of the other side of something in order to aid and assist; or: occasions of receiving in turn or in exchange; or: = helpful services; supports given in turn) <n>[and provided]</n> situations and skills for steering the course (or: abilities to guide and direct action; acts of pilotage; helmsman abilities and services; wise counsel and guidance; = administrative and managerial skills). <n>[He then gave]</n> species (or: families; races; kinds) of languages (or: tongues).


text:
<n>[So you see that]</n> not all <n>[are]</n> folks sent off on a mission (representatives; envoys; emissaries). Not all <n>[are]</n> those who have light ahead of time and speak it before others in public (prophets). Not all <n>[are]</n> people who teach (teachers; instructors). Not all <n>[have]</n> abilities or powers.


text:
Not all constantly hold (habitually have or possess) effects of grace which result in cures and healings. Not all habitually speak in multiple languages (or: are constantly speaking by tongues; or: normally talk to tongues <n>[figure of people groups of other cultures]</n>). Not all are continually interpreting (or: habitually translating).


text:
Yet, you folks be constantly boiling with fervor (habitually fervent in zeal) <n>[for; seeking; supporting; in devotion to]</n> the greater effects of grace and favor! And still, I am now progressively pointing out and showing you folks a path (<n>[the]</n> Way) corresponding to transcendence (or: a road which accords with a casting-something-over <n>[someone]</n> on their behalf; a pathway in the sphere of excess and extravagance; = an incomparable way):


text:
If ever I could habitually speak (or as an indicative: If I continuously speak) in or with the languages of the human groups (or: by the tongues of mankind) – or even of the agents (or: messengers) – yet am not constantly having and continuously holding love, I have come to be a continuously sounding (or: blaring; booming out; resounding) <n>[piece of]</n> brass (or: copper; bronze) or a repeatedly clashing basin or a continuously clanging cymbal!


text:
Even if I am continuously holding light ahead of time (or: repeatedly have prophecy), and I may have seen, and thus know, all the secrets (or: every mystery) and all the intimate knowledge (or: insight; <i>gnosis</i>), and if I now continuously possess all the faith and trust – so as to repeatedly transport mountains (or: to change the place and position of mountain after mountain) – yet do not habitually possess (or: progressively have) love, I am (I exist being) nothing!


text:
If further I should dole out all my habitual subsistences in morsels of food – even if I should hand over my body! – so that I could boast <n>[C, D and other later MSS read: so that I will be burned]</n>, and yet do not habitually possess and progressively have love, I continue being benefited (furthered; augmented; helped; profited) in not even one thing. <n>[note: love (<i>agape</i>) – "unambiguous love;" "an ecstatic manifestation of the Spiritual Presence;" "the drive toward reunion;" "participation in the other one;" "the acceptance of the other one as a person... the power of reunion with the other person as one standing on the same ultimate ground..." – Paul Tillich, <i>Systematic Theology III</i>, pp 134-137; <i>Perspectives on 19th and 20th Century Protestant Theology</i>, p 200]</n>


text:
The Love (or: This love) is habitually even-tempered, taking a long time to be in a heat of passion (is constantly long-enduring and patient; continues long-suffering; is slow to progress toward feelings which cause violent breathing or rushing emotions) – it continues being usefully kind. The Love (or: This love) is not constantly boiling with jealousy and envy. The Love is not continuously bragging or “showing off” – it is not habitually being puffed up; it is not conceited or arrogant.


text:
It is not repeatedly indecent in manner or behavior (it does not continually display lack of <n>[good]</n> form, rudeness or improper demeanor); it is not habitually self-seeking (or: not constantly pursuing its own interests or rights); it is not continually caused to be sharp <n>[in response]</n> nor aroused to irritation or upset emotions; it is not habitually keeping account of the worthless thing, nor logically considering something of bad quality, nor counting the injury.


text:
It does not continue to rejoice upon <n>[seeing or hearing of]</n> the injustice, nor is it happy about dishonesty, inequity, or lack of the qualities of the Way pointed out, yet it repeatedly rejoices with the Truth (or: takes delight together in Reality).


text:
<n>[Love]</n> continuously covers all mankind; it is habitually loyal to all humanity; it constantly has an expectation for all mankind; it is continuously remaining under and giving support to all people. (or, since “all” can also be neuter: It progressively puts a protecting roof over all things; it is habitually trusting in, and believing for, all things; it is continually hoping in or for all things; it keeps on patiently enduring all things.)


text:
The Love (or, again: This love) never – not even once – fails (falls out or lapses; = becomes fruitless or ineffectual; <n>[other MSS: falls down; collapses]</n>). Now, whether prophecies (or: situations of light ahead of time) will be rendered useless and unproductive (or: idled-down to be inactive and unemployed, discarded or, nullified) or languages will stop themselves (or: tongues will restrain themselves so as to cease <n>[speaking]</n>; “utterances of ecstasy” will cease of themselves), or whether intimate or experiential knowledge (or: insight; <i>gnosis</i>) will be rendered useless and unproductive (be idled-down to be inactive and unemployed, discarded or, nullified)


text:
– for we are progressively gaining intimate and experiential knowledge from out of a part (insight from a piece; <i>gnosis</i> from the midst of a portion of the whole), and we are habitually prophesying (speaking publicly before others and sharing light ahead of time) from out of a part (a portion; a piece of the whole) –


text:
still, whenever the destined goal (the mature person; the finished product; maturity; the complete attainment of the purpose; perfection) should (or: may; would) come, that which is out of a part (a piece; a portion) will be progressively rendered useless and unproductive (idled-down to be inactive, unemployed or discarded).


text:
When I was an infant (a baby; a non-speaking one), I used to babble and make vocal utterances as a non-speaking infant. I used to habitually be in the frame of mind, take thought with the intellect and understand as a non-speaking infant (baby). I continued taking account, reasoning and logically considering things as a non-speaking infant. Yet when I had come to be an adult male, I had permanently made inactive (idled-down so as to be no longer used and discarded) the things which pertain to a non-speaking infant (infantile things).


text:
For you see, at the present moment we continue seeing and observing through means of a metal mirror, within the midst of an enigma (the result of something obscurely expressed, hinted or intimated, giving an indistinct image), but then <n>[it will be]</n> face to face. Right now I am progressively coming to intimately and experientially know from out of a part (gain insight from a piece; be acquainted with a portion of the whole), but then I shall fully and accurately know and recognize, from intimate experience and added insight, correspondingly as I am also fully and accurately known, by intimate experience.


text:
So at the present time trust (or: faith; loyalty; trustworthiness), expectation (or: expectant hope) <n>[and]</n> love – these three – continue remaining and habitually dwell <n>[with us]</n>, yet the greatest of these <n>[is]</n> the Love (the urge toward unambiguous, accepting reunion). You folks make haste to progressively run after and continuously pursue the Love!


text:
Now with boiling fervor and affection, be habitually welling-up and zealous in regard to the things of the spirit (or, as an indicative: So, you folks are constantly with your hearts set on the matters pertaining to the Spirit; or, as a subjunctive: Now you should keep on being ardently devoted in aspects having the character of Breath-effect),: yet preferably, that you folks would be habitually prophesying (or: would keep on speaking publicly before others, speaking light ahead of time; or: = should on behalf of God, be repeatedly proclaiming His message),


text:
for the person habitually speaking in a language is not speaking to or for humans, but rather, to, by and with God – for you see, no one continues listening so as to pay attention or obey. Yet for <n>[the]</n> Spirit (or: by Breath-effect; with attitude) he goes on speaking secrets. (or: for he that repeatedly speaks in a tongue is not speaking to people or for mankind, but to the contrary, to God – for no one continues listening <n>[to him]</n> – yet in spirit he continues speaking mysteries.)


text:
Now the one habitually prophesying (or: normally publicly speaking <n>[God's message]</n> and sharing light ahead of time) is constantly speaking an act of building (a construction; an edification) – even a calling to the side to give relief, aid and comfort and encouragement (or: a speaking as, and doing the work of, a paraclete), as well as a speech of stimulation, soothing and gentle influence or incentive – to people (or: among humans; for mankind).


text:
The person habitually speaking in a tongue (or: language) constantly upbuilds and edifies himself, yet the person constantly prophesying (publicly speaking <n>[God's message]</n> before others) continuously upbuilds, edifies and constructs the called-out community.


text:
Now I continue intending (purposing; willing; wanting) all you folks to be habitually speaking in tongues (or: with languages), yet preferably that you would be constantly prophesying (or: should keep on speaking publicly before others <n>[as God's spokesmen, proclaiming God's message]</n>), for the one repeatedly prophesying <n>[is]</n> of greater <n>[importance; influence]</n> than the one habitually speaking in tongues (or: with languages) – outside of this exception: <n>[that]</n> he should continue on to interpret (or: translate), so that the called-out assembly can receive an upbuilding (or: may take hold of, and get, edification; would grasp <n>[the]</n> construction).


text:
So now, brothers (= fellow believers), if I should come to you repeatedly speaking in language after language (or: continuously speaking in tongues), what will I be benefiting, augmenting or furthering you folks – unless instead I speak either on an unveiling (a revelation; a disclosure), or in intimate knowledge based upon my experience and insight, or with a prophecy (a proclamation <n>[from God]</n>), or by a teaching?


text:
Likewise, <n>[with]</n> the inanimate (soulless; = lifeless) things <n>[which]</n> are normally giving a sound – whether a flute or lyre (or: a wind instrument or a stringed instrument): how will it proceed being known <n>[what]</n> is being played on the flute or on the lyre unless it should give a distinction in the tones (a set order throughout with a difference made through divisions in the arrangement or the sending of the sounds apart)?


text:
For also, if a military trumpet should give an indistinct (uncertain; dubious) sound, who will proceed to prepare and make himself ready for battle or war?


text:
In the same way also, unless you, yourselves, should give an easily understood word (an intelligible expression; a message in good signs that gives a clear meaning) through the language, or by means of the tongue, how will the thing proceed being habitually spoken be personally understood and experientially known, with insight? So you will <n>[just]</n> proceed being a person continuing to speak or babble into <n>[the]</n> air.


text:
Since, as it happens to be, there are so many kinds of voices in <n>[the]</n> world (or: sounds in the system of cultures, religions and secular societies) – and not one of them voiceless (= silent or without meaning and significance) –


text:
if then, I may not have seen so as to know the ability of the voice (or: power of the sound; = force and meaning), to the one presently speaking (or: for the speaker <n>[i.e., in his perception]</n>) I shall continue being a barbarian (one who utters confused or unintelligible sounds; = a foreigner), and in me (or: in my case or view) the one speaking <n>[will be]</n> a barbarian (= a foreigner).


text:
In the same way also, since you, yourselves, are folks boiling with fervor and affection in regard to spirit things (or: from attitudes; pertaining to spirits; <n>[in matters]</n> which are Breath-effects), be constantly and progressively seeking, <n>[focused]</n> toward the upbuilding, edification and construction of the called-out community – to the end that you folks can progressively surround yourselves with abundance (or: be constantly superabounding).


text:
Therefore, let the one constantly speaking in a language, or a tongue, habitually pray that (or: focus his thoughts on having goodness and well-being <n>[of the group]</n> so) he can presently continue on, to translate (or: may proceed to interpret) <n>[it]</n>.


text:
So if I am habitually praying in a language (or: speaking or thinking toward having goodness, with a tongue), my spirit (or: attitude; Breath-effect) is continually praying, yet my mind continues being unfruitful (or: my intellect is without fruit; = useless).


text:
Which (or: What) is it, then? I will constantly pray (or: focus my thoughts on having goodness and speak toward things going well; <n>[other MSS: I should pray]</n>) in and by the spirit (or: with the Spirit; to the Breath-effect; for the Attitude), yet I will <n>[other MSS: should]</n> also repeatedly think and speak toward having good results in (or: pray by and with) the mind. I will continue striking the strings and sing (or: making melody) in and by the (or: = my) spirit (or: attitude; the Breath-effect), yet I will also habitually strike the strings and sing (make melody) in and by the (or: = my) mind.


text:
Else, if you may continue to speak a good word in spirit (or: to utter eulogies within <n>[the]</n> Spirit; to be blessing in union with Breath-effect), how will the one normally filling up the place of the private life of a non-specialist <n>[note: = one who occupies the ordinary position of the "average person," being unskilled, uneducated, uninitiated into the secrets of life in the kingdom or the mysteries of Christ]</n> normally say, "It is so! (or: Amen; Make it so!)" at your speaking of the ease and wholesomeness of grace, and your expression of gratitude – since he has not perceived and does not know what you are presently saying?


text:
For you yourself are indeed constantly expressing the ease and wholesomeness of grace and showing gratitude in a beautiful, fine and ideal way – but still the different person is not being progressively built up (edified)!


text:
I am habitually speaking of the ease and wholesomeness of grace in God, and giving thanks to God – I am habitually speaking in languages (or: constantly babbling in tongues) more than all of you folks!


text:
Nevertheless, within the called-out assembly I constantly intend to speak five words by my mind (with my intellect and understanding) – to the end that I may also sound-down instruction on others – rather than an innumerable number (myriads) of words within a language (or: <n>[ecstatic]</n> tongue).


text:
Brothers (= Fellow members of the community)! Stop becoming little boys and girls in or by <n>[your]</n> way of thinking and use of intellect, but still be infants – non-speaking babies! – in the worthless, the ugly and the poor of quality or the evil. Yet progressively come to be mature as folks which manifest the purpose (full-grown; perfect; ones having reached the goal and express the destiny; or: = adults) in <n>[your]</n> way of thinking and use of intellect.


text:
It has been written within the Law that, "In different (= foreign) languages (tongues) and with different (= foreign) lips shall I proceed in speaking to (with; in) this people – and not even in this manner will they proceed in paying attention to Me, or listen into and obey Me," <n>[the]</n> Lord <n>[= Yahweh]</n> is saying. <n>[<a class='xref' href='bIsa. 28:11'>Isa. 28:11</a>]</n>


text:
Consequently the languages (tongues) are <n>[pointing]</n> unto and <n>[leading]</n> into a sign – not for believers (or: to those constantly trusting), but rather for unbelievers (or: to those without trust or faith) – yet the prophecy (the publicly spoken message <n>[from God]</n>; the speaking of light ahead of time) <n>[is]</n> not for (or: to) unbelievers, but rather for believers (or: to those habitually trusting, progressively believing with conviction, and continuing loyal).


text:
Therefore, if the whole called-out community (the entire local assembly) should come together at the same <n>[place]</n>, and everyone (or: all) should be speaking in languages (or: with <n>[ecstatic]</n> tongues), but then ordinary folks (= unlearned people of the private sector) or unbelievers should at some point enter, will they not proceed in saying that you folks are presently being crazy (continuing to behave as insane people; now acting raving mad)?


text:
Now if everyone may be prophesying, one after another, and some unbeliever (person without faith) or an ordinary uninstructed person may at some point enter, he is progressively being given the proof <n>[of the situation]</n>, being exposed to convincing arguments, by everyone – <n>[and]</n> by everyone continues being sifted, sorted and held up so that a decision <n>[regarding the situation]</n> can come to him!


text:
The hidden things of his heart are now progressively coming to be set in clear light, and thus – falling upon <n>[his]</n> face – he will proceed to be worshiping God, progressively proclaiming back <n>[to you]</n> that God is existentially within, essentially in union with, and is presently being among you folks!


text:
What, then, is <n>[the conclusion]</n>, brothers (= fellow members)? Whenever you folks may at some point come together: each one of you habitually has a psalm (song; tune played on a stringed instrument, with a poem); has a teaching; has an unveiling (revelation; a disclosure); has a language (or: a tongue); has a translation (or: interpretation) – all things (everything!) and every person <n>[directed]</n> toward edification, upbuilding and construction – let it habitually happen (normally come to be; constantly occur)!


text:
So if anyone is habitually speaking in a language (or: with a tongue) – let it be (or: to the extent of) two, or three, at the most – and then (or: also) let one be normally translating (or: interpreting). <n>[comment: 2 or 3 – the number of true witness]</n>


text:
Now if there may be no translator (or: interpreter) within <n>[this]</n> assembly of the called-out, let him or her continue in silence, yet let him or her continue to speak to (or: in) himself, and to (or: in; with) God.


text:
Now let two or three prophets be speaking, one after another, and let the other folks continue thoroughly sifting and sorting so as to fully evaluate and reach a decision.


text:
Yet if it may (or: should) be unveiled (revealed; disclosed) to another being seated, let the first hush, and keep silent,


text:
for you all continue able (constantly have power) to be repeatedly prophesying, one by one, to the end that everyone (all) can be learning, and everyone (all) can be called alongside to receive relief, aid, comfort and encouragement (may receive the benefits of the Paraclete).


text:
Also – <n>[the]</n> spirits and attitudes of the prophets are normally humbly aligned with <n>[other]</n> prophets, or, to <n>[the]</n> Prophets (or: breath-effects of those having fore-light are constantly subjected and subjoined to the arrangements <n>[made]</n> by <n>[the]</n> folks having fore-light),


text:
for God is not the source of instability, but to the contrary, of peace (or: for God does not exist being unrest, disorder or turbulence, but rather, <n>[is]</n> harmony and order <n>[= shalom]</n>) – as <n>[He is]</n> within all the called-out communities of the set-apart ones (or: as <n>[it is]</n> among all the called-out folks who are the sacred people that are different from what is common). <n>[note: some scholars have suggested that the following is a quote from the letter sent from Corinth to Paul, not the position of Paul, himself; or, reading the last phrase of vs. 33 as an introduction to vs. 34-35: As {is the custom} among all the called-forth groups of the holy people {= Israel},]</n>


text:
"let the wives (or: women) habitually hush and continue silent <n>[when]</n> within the midst of the local assemblies of the called-out, for it continues not being allowed or permitted for them to be constantly babbling or habitually holding conversations, but rather, let them be habitually humbly aligned (or: be supportively attached and subordinate themselves) – correspondingly as also the Law (or: the custom; or: = <n>[the Torah]</n>) continues saying.


text:
"Now if they are still desiring and intending to continue learning something, let them be habitually asking (inquiring of) their own husbands (or: adult males) at home (within <n>[the]</n> house), for it is, and continues being, bad form and shamefully offensive for a wife (or: woman) to be constantly babbling or habitually holding conversations within the midst of the local assembly of the called-out." <n>[note: D, F, G and other MSS place vss. 34-35 after vs. 40. Some scholars consider this as evidence of an early introduction into the text. If the author is referencing the Torah, in vs. 34, then this would have been a Jewish custom; if merely citing custom, he could have referred to the local custom in Corinth, thinking that this group was not yet ready for the freedom of maturity in Christ which Paul brings out in later epistles]</n>


text:
Whether God's word (thought; message) comes forth from you folks, or it reaches down into only you people,


text:
if anyone habitually presumes (continues in assuming; normally imagines <n>[himself]</n>) to be a prophet or a spiritual one, let him continue to fully know and acknowledge the things which I am now writing to you folks, because they are <n>[the]</n> Lords <n>[= Christ's or Yahweh's]</n> implanted goals (impartations of the finished product within; inward, purposeful directives)!


text:
Yet if anyone continues being ignorant or mistaken <n>[of this]</n>, let him continue without knowledge <n>[other MSS: he continues being left ignorant and mistaken]</n>. (or: Now if anyone is habitually without experiential understanding, <n>[this]</n> continues being not known <n>[by him]</n>.)


text:
Consequently, my brothers (= fellow members and family), with boiling fervor and affection, be habitually zealous for the prophesying (the proclaiming <n>[of God's message]</n> before others; or: the having and/or speaking light ahead of time), and do not be in the habit of cutting off, forbidding or hindering the habitual babbling in languages (or: speaking or conversing in tongues).


text:
Yet let all things be progressively occurring (or: coming to be) with good form (respectably; with good appearance and propriety) and corresponding to an arranged order (or: in the sphere of an aligned arrangement).


text:
Now I am progressively making known to you, brothers (= fellow members of the believing community; = family members), the good news (the message of goodness, ease and well-bring) – which I myself announced as glad tidings for you (or: the message of goodness to you; the directive of ease and well-being among you) – which you also accepted and embraced, as well as within which you have taken a stand, and in union with which you now stand,


text:
<n>[and]</n> through means of which you folks are also progressively, and one after another, being rescued, delivered, and made whole (saved, preserved and restored to your original state and condition) – since you people are continuously keeping <n>[it]</n> in possession and retaining <n>[it]</n> – <n>[even]</n> by which, and in which, Word (or: expressed message) I, myself, announced these glad tidings to you people: the message of goodness for you! <n>[Now this is]</n> outside of this exception: <n>[that]</n> you placed your trust randomly (or: Unless, in fact, you folks did believe to no purpose and express conviction feignedly)!


text:
For I handed on (or: give over as tradition) to you, among <n>[the]</n> first (or: primary) things, that which I also accepted and embraced: that Christ died over <n>[the situation and circumstances of]</n> our failures (on behalf of our mistakes and sins) – corresponding to the Scriptures –


text:
and that He was buried, and that He has been awakened and raised in (or: on) the third day, and He remains thus – corresponding to the Scriptures –


text:
After that He was seen by over five hundred brothers (= fellow believers) at one time – of whom the majority continue remaining until right now (the present), yet some fell asleep (= died; passed away).


text:
After that He was seen by Jacob (= James), next by all the sent-forth folks (or: the representatives; the emissaries sent off with a mission).


text:
Yet last of all <n>[these]</n> folks, He was seen by me, also – as if it were by one born prematurely (or: in a miscarriage; = born too soon, and thus weak and not fully developed, or, born dead, or, aborted; or: by one forth from out of a wound).


text:
For I myself am the smallest (thus: the least one) of the sent-forth people (envoys; representatives), who am not adequate to reach <n>[the stature]</n> to be normally called a sent-off representative or emissary, because I pursued and persecuted God's called-out (or: the community of the called-out whose source is God, and which have the character of God).


text:
Yet in (or: by; for; with) God's grace, and joyous favor which is God, I am what I am, and His <n>[placed]</n>-into-me grace (or: <n>[birthed]</n>-into-me joyous favor) was not birthed to be empty, but on the contrary, I toiled to exhaustion by hard labor in excess of them all – yet not I, but rather God's grace and favor, together with me <n>[other MSS read: which {is} with me]</n>.


text:
Whether therefore I or those, in this way we are constantly preaching the message, and in this way you folks came (or: come) to trust, believe and experience loyalty.


text:
Now since (or: if) Christ is habitually being publicly preached (heralded as a message) that He has been, and remains, awakened and raised up from out of the midst of dead folks, how are some among you folks repeatedly saying that there is (or: there exists) no resurrection of dead people?


text:
Now if there is presently no resurrection of dead people (or: if there continues being no resurrection of dead ones; if a resurrection of dead ones does not constantly exist), neither has Christ been awakened and raised up.


text:
So if Christ has not been awakened and raised up, our message which we preach <n>[is]</n> consequently empty and without content – and your <n>[other MSS: our]</n> faith and trust <n>[is]</n> empty and vacuous,


text:
and further, we <n>[thus]</n> continue to be found being false witnesses, from and concerning God, because we bring testimony and evidence down from God that He awakened and raised up the Christ – Whom, consequently, He did not raise up, if indeed dead ones are not really being habitually (or: periodically; one after another) awakened and raised up!


text:
For if dead ones are not habitually (or: presently, one after another; periodically) being awakened and raised up, neither has Christ been awakened and raised up.


text:
And if Christ has not been awakened and raised up, your faith and trust exists being devoid of success and results – you are still within the midst of and in union with your mistakes, failures and sins!


text:
Consequently, also, those falling asleep within the midst of and in union with Christ lose themselves (or: loose-away and destroy themselves).


text:
If we are (or: exist being) folks having placed an expectation in Christ within this life only, we are, of all humanity (or: mankind; people), the ones most to be pitied and in need of mercy and compassion.


text:
Yet now – at this present time! – Christ is roused and awake from having been raised up from out of the midst of dead people: a Firstfruit (= the first of the harvest; the Sheaf Offering, signally the beginning of the harvest <n>[<a class='xref' href='bLev. 23:10'>Lev. 23:10</a>]</n>) of those having fallen asleep, and are yet sleeping (reposing).


text:
For since through a person (or: a human; or: humanity) <n>[came]</n> death, through a Person (or: a Human), also, <n>[comes]</n> resurrection of dead people.


text:
For just as within Adam all keep on (or: everyone continues) dying, in the same way, also, within the Christ, all will keep on being made alive (or: in union with the Anointed One, everyone will one-after-another be created with Life)


text:
– yet each person within the effect of his or her own class or division (or: result of an ordered rank; effect of place or appointed position <n>[in line]</n>; result of the arranged <n>[time]</n> or order of succession): Christ a Firstfruit (a First of the harvest), next after that, those belonging to the Christ (or: the ones who have their source and origin in the Anointing; those who are <n>[a part]</n> of the Christ) within the midst of, and in union with, His presence,


text:
thereafter, the purposed goal and destiny (the finished work; the embodiment of maturity and perfection; the fulfillment; the result; the outcome; the end and purpose attained; the realization of the perfect discharge; or: the end; the closing act; the consummation), when He can proceed handing over (or: would progressively pass along and entrust; should, by habit, give over) the reign (or: sphere of sovereignty; kingdom) to God, even <n>[the]</n> Father (or: in <n>[His]</n> God and Father), at the time that He would bring down to idleness (make unemployed and ineffective; nullify; abolish; render useless and unproductive) every rulership of government (all headship and sovereignty), even all authority and power (or: every right, privilege and what comes out of being – also, ability)!


text:
For it is binding and necessary for Him to be continuously reigning (ruling as King; exercising sovereignty) until which <n>[time or situation]</n> (or: until where) He would put (or: may place; could set) all the things that have or hold ruin (or: the enemies) under His feet.


text:
<n>[The]</n> last holder of ruin (or: enemy; quality having ill-will) being progressively brought down to idleness (made unemployed and ineffective; rendered useless and unproductive) <n>[is]</n> the Death (or: Death, a last enemy, is being presently nullified and abolished).


text:
For you see, "He completely arranges, humbly aligns and then appends and puts under shelter all humanity (or: subjoins, supportively arranges in subordination, and brings under full control, all things) under His feet (= as supporting forces in His kingdom)." <n>[<a class='xref' href='bPs. 8:6'>Ps. 8:6</a>]</n> Now whenever He should say that all humanity (or: everything) has been completely aligned and arranged under full, subjected and sheltered control, <n>[it is]</n> evident (clearly visible) that <n>[it is]</n> with the exception of, and outside of, the One subjecting the whole (or: arranging all things and situations in humble, subordinate, attached alignment) in Him, to Him and for Him.


text:
Now whenever the whole (or: all things) may be completely supportively-aligned in Him (or: subjected/appended to Him; subordinately sheltered and arranged for Him), then the Son Himself will also continue being supportively aligned to, fully subjoined for and humbly attached under as an arranged shelter in, the One subjecting, appending and sheltering the whole in Him (or: attaching all things to Him), to the end that God can be all things within the midst of and in union with all humanity (or: may be everything in all things; or: should exist being All in all; or: would exist being everything, within the midst of everyone).


text:
Otherwise, what will the folks now being baptized (immersed) continue doing – or what will they continue producing – concerning (over <n>[the situation]</n> of; for the sake of) the dead people? If dead folks are not altogether (actually; absolutely; generally speaking) being habitually awakened and presently raised up, then why are these folks even being repeatedly baptized (or: presently immersed, as a normal practice) concerning them (over their <n>[situation]</n>; for their sake)? <n>[comment: this vs. has been a quandary for most scholars, but I suggest that it presents the perspective held by first century believers regarding their perceived relationship with those who died before coming to hear of the Christ, and thus be baptized – and it appears that their view was one of solidarity with them]</n>


text:
Daily I am repeatedly facing death (or: progressively dying)! Brothers, <n>[I swear (or: strongly affirm)]</n> by my pride in you! (or: Yes! On the basis of your own boasting, <n>[my family]</n>) – which I continually possess, and hold within Christ Jesus, our Lord (Owner; Master) –


text:
if I fight (or: fought) in accord with human <n>[means, methods or purposes]</n> with wild beasts in Ephesus, what <n>[is]</n> the benefit for or to me (or: how am I furthered by it)? If dead people are not habitually (or: continuously; periodically) being awakened and raised up, "we should eat and drink, for tomorrow we continue dying away!" <n>[<a class='xref' href='bIsa. 22:13'>Isa. 22:13</a>]</n>


text:
Stop being led astray (or: Do not continue being deceived and caused to wander)! “Worthless associations, conversations or interminglings in a crowd (or: Companionships of corrupt quality <n>[note: this can refer to sexual encounters]</n>; Bad company or communication) habitually and progressively corrupt, decay, spoil and ruin useful habits, kind customs and profitable characters.” <n>[note: a quote from a play by the poet Menander]</n>


text:
Sober up by returning your senses into the Way pointed out, with fairness, equity and rightwised relationships, and stop sinning (do not continue in error or failure), for some (or: certain folks) continue holding an absence of an intimate knowledge of God (or: habitually possess an ignorance pertaining to God). I am now saying this with a view toward a turning back within <n>[the situation]</n> by you people (or: facing shame and humiliation for you folks).


text:
But still someone will say, "How are the dead ones being habitually (or: presently; periodically) awakened and raised up? And in what sort of body (or: with what kind of material organism) are they continuing to come (or: one-after-another going)?"


text:
You idiot! (or: You senseless and stupid fellow!) What you are habitually sowing is not being progressively brought to life unless it should die off. <n>[comment: thus death is the path toward resurrection]</n>


text:
And further, that which you continue sowing: you folks are not progressively sowing the body <n>[= the organism]</n> which shall be coming into being (or: that will be developing), but rather, a naked seed (a bare kernel, or grain without clothing), whether it may hit the target of wheat (= perchance of wheat), or any one of the rest <n>[of the grains]</n>.


text:
Yet God habitually gives a body to (or: for) it, according as He wills (intends; purposed), and to (or: for; with) each of the seeds its own body.


text:
Not all flesh <n>[is]</n> the same flesh, but to the contrary, <n>[there is]</n> indeed one <n>[flesh]</n> of humans (of people; of mankind), yet another flesh of tamed animals (or: of livestock), still another flesh of birds (or: flyers), and another of fishes.


text:
And then <n>[there are]</n> supra-heavenly bodies (bodies having the characteristics of that upon the dome of the sky, or the upper heavens, the celestial), and earthly bodies (bodies which exist upon the land; terrestrial bodies), but <n>[they are]</n> indeed different: the glory of the supra-heavenly <n>[bodies is]</n> one thing, while the glory of the earthly <n>[is]</n> different.


text:
<n>[There is]</n> one glory (or: splendor) of <n>[the]</n> sun, and another glory of <n>[the]</n> moon, and another glory of <n>[the]</n> stars, in fact star continues differing from star, in glory and splendor (or: for you see, <n>[one]</n> star is progressively carrying through and bearing apart in excellence from <n>[another]</n> star).


text:
Thus also (or: In this way too) <n>[is]</n> the resurrection of the dead people. It is habitually (repeatedly; presently; one after another) being sown within corruption (or: in union with decay and ruin; in perishability); it is being habitually (or: presently; repeatedly; one after another) awakened and raised up within incorruption (non-decayability; imperishableness).


text:
It is constantly being sown within dishonor (in union with lack of value; in the midst of worthlessness), it is being habitually (or: repeatedly; constantly; one after another; progressively) awakened and raised up within, and in union with, power and ability.


text:
It is habitually (continually; repeatedly; presently) being sown a body having the qualities and characteristics of a soul (a soulish body; or: = a body animated by soul; or: = a natural entity); it is habitually (repeatedly; constantly; presently; one after another) being awakened and raised up a spiritual body (a body having the qualities and characteristics of the Breath-effect; or: = a spiritual entity). Since there is a soulish body (or: = body animated by soul), there also is (or: exists) a spiritual one (or: = one animated by spirit). <n>[comment: note the germinal connection between the two – they are a progression of the same body]</n>


text:
Thus also (or: In this way also), it has been written, "The first human (or: man), Adam, came for existence (or: was birthed) into <n>[being]</n> a living soul" <n>[<a class='xref' href='bGen. 2:7'>Gen. 2:7</a>]</n>; the Last Adam into <n>[being]</n> a continuously life-making (life-engendering; life-creating; life-giving) Spirit (or: Breath-effect; Attitude).


text:
Nevertheless, the spiritual <n>[is]</n> not first, but rather the one having the qualities and characteristics of a soul (the soulish), then afterwards, the spiritual (that pertaining to and having the qualities of Breath-effect and Attitude).


text:
The first human (person; man) <n>[was/is]</n> forth from out of the earth (land; ground; soil; dirt), made of moist soil and mud (or: having the quality and characteristics of moist dirt that can be poured; soilish), the Second Human (Person; Man; <n>[<i>p</i> 46 reads: {is} spiritual; other MSS add: {is} the Lord]</n>) <n>[is made]</n> of heaven (or: sky; atmosphere). <n>[note: the phrases describing the material of the two humans are parallel in the Greek of the first textual reading]</n>


text:
As <n>[is]</n> the person made of and having the character and quality of moist soil or mud (or: pourable dirt), of such sort also <n>[are]</n> the people <n>[who are]</n> made of and have the character and quality of moist soil or mud (soil-ish folks); and likewise, as <n>[is]</n> the Heavenly Person (or: the one made of and having the quality and character of the supra-heaven), of such sort also <n>[are]</n> the supra-heavenly people – those made of and having the quality and character of the supra-heaven (or: the finished and perfected atmosphere, or the added sky).


text:
And correspondingly as we bear and wear the image of the dusty person, <n>[<i>p</i>46 adds: doubtless]</n> we can and should <n>[B reads: will]</n> also bear and wear the image of the supra-heavenly One (or: belonging to the One having the quality and character of the finished and perfected atmosphere; or: from the fully-heaven <n>[sphere]</n>; of the added-sky person).


text:
Now I am saying this, brothers (= fellow members and believers), that flesh and blood (= humans in their estranged condition; = people of dust who have not been resurrected) have no power and continue unable to inherit or receive and participate in an allotted portion of God's reign (kingdom or sovereign action) – neither is corruption and decay (the perishable) continuing on to inherit (participate in the allotment of) the Incorruption (Imperishability).


text:
See (Look and consider)! I am progressively telling you a secret (<n>[the]</n> mystery)! We, indeed, shall not all continue falling asleep, yet we all will continue being changed (or: On the one hand, not all of us will continue <n>[dying]</n>, but on the other hand, we all will be progressively altered; or: We all shall not continue being put to repose, and so we all shall keep on being transformed; or: All of us shall not continue sleeping, but we all will continue being rearranged to be another or made to be otherwise),


text:
within the midst of an instant (or: in union with what is uncut and indivisible), in a rapid sweep or blink of an eye, within, or in union with, the midst of the last or final trumpet. You see, the trumpet will continue sounding (or: For He will proceed to be trumpeting; Indeed, it will keep on trumpeting), and the dead people will one-after-another be awakened and raised up <n>[A, D and others: will keep on standing back up again; will continue being resurrected]</n> incorruptible (imperishable). And so we ourselves will keep on, one-after-another being changed (or: progressively be made otherwise, altered and transformed).


text:
For it continues being necessary (it is habitually binding) for this perishable and corruptible to at some point plunge (or: sink) in and clothe itself with (or: slip on; put on) incorruption and imperishability, and for this mortal (one that is subject to death) to at some point plunge and sink in and clothe itself with (or: put on; slip on as a garment) immortality (or: the absence of death; deathlessness; undyingness).


text:
Now whenever <n>[other MSS add: this corruptible would (or: may) put on incorruption and]</n> this mortal would (or: may) plunge, sink in and clothe itself with (or: slip on; put on) the Immortality, then will continue taking place (or: proceed being birthed; successively come into existence) the word (the thought; the message; the saying) which has been written, "The Death was drunk down and swallowed into Victory (or: overcoming)!" <n>[<a class='xref' href='bIsa. 25:8'>Isa. 25:8</a>]</n>


text:
"Where, O Death, <n>[is]</n> your victory (or: overcoming)? Where, O Death, <n>[is]</n> your stinger (sharp point; sting; goad; spur)?" <n>[<a class='xref' href='bHos. 13:14'>Hos. 13:14</a>; note: TR reads "O Unseen (Hades)" in the second line, following the LXX and Heb.]</n>


text:
Now the sharp point and stinger of (or: the sting, thus, the injection from) the Death <n>[is]</n> the Sin (the mistake; the error; the failure), and the power and ability of the Sin <n>[is]</n> the Law.


text:
But grace and joyous favor <n>[is]</n> in God (or: by God) – the One presently and progressively giving the Victory (or: the overcoming) to us, in us and for us through our Lord (Owner; Master), Jesus, <n>[the]</n> Christ!


text:
Consequently, my beloved brothers, progressively come to be seated and settled folks – immovable and unswerving people – continuing to always be surrounded by more than enough (or: superabounding) within the midst of the Lord's work (= <n>[Yahweh's or Christ's]</n> deed or act), having seen and now knowing that your fatiguing labor (or: toil) does not exist without contents (is not empty) within and in union with <n>[the]</n> Lord <n>[= Christ or Yahweh]</n>.


text:
Now concerning the collection <n>[being gathered]</n> into the midst of the set-apart folks (or: for the holy ones; unto the saints), just as I thoroughly arranged in (or: for) the communities of the called-out of <n>[the province of]</n> Galatia, you yourselves do (perform; make) the same:


text:
on one day of the week (or: on one of the sabbaths) let each one of you have the habit of putting <n>[something]</n> beside himself (= at home), continually storing up that in which he may be repeatedly prospered (or: has been led, along a good path; other MSS: can be well-guided along the way) so that whenever I may come, no collections may continue to happen at that time.


text:
So whenever I should come to be at your side, whomsoever you folks may approve – after having examined and tested them – through letters <n>[of introduction and recommendation]</n> I will send these to bear (carry) off your favor and grace <n>[in the form of a gift]</n> into Jerusalem.


text:
And if it should be appropriate (or: worthwhile) for me also to be traveling on <n>[there]</n>, they will continue journeying <n>[there]</n> together with me.


text:
Now I shall come to you folks whenever I can (or: may; = should happen to) pass through Macedonia, for I am repeatedly passing through Macedonia.


text:
So perhaps I shall aim toward you folks to temporarily lodge, or even spend the winter, so that you folks can yourselves send me forward (= give me funds and supplies for my journey), wherever I may continue traveling.


text:
For I am not presently intending (purposing; willing) to see you right now, while passing by, for I continue expecting to stay on with you folks some time, if the Lord <n>[= Yahweh or Christ]</n> should turn <n>[circumstances]</n> upon <n>[this plan]</n> (or: may turn <n>[the outcome]</n> upon <n>[us to decide]</n>; or: should instruct or permit).


text:
Yet I am now continuing to remain on within Ephesus, until the <n>[feast; festival]</n> of Pentecost,


text:
for a door, great and energetic (working within; activated and operative), has been opened for me, and stands wide open to me: even many men constantly lying in opposition (or: for you see, a great and inwardly effectual entrance has been opened back up in me, and remains open again in me, and yet many folks <n>[are]</n> ones habitually lying in the opposite position).


text:
Now if Timothy can (or: may; should) come, be constantly seeing <n>[to it]</n> that he should come to be fearless toward you folks, for he continues actively working (or: performing as a worker on/in) the Lord's <n>[= Christ's or Yahweh's]</n> work (deed; action), as I also <n>[do]</n>.


text:
No one, then, should make nothing of him (scorn, despise or treat him with contempt; slight him), but should send him forward in peace (= with shalom) with funds and supplies, so that he can (may; should) come toward me, for I continue receiving <n>[benefit]</n> from out of him, together with the brothers (= fellow believers).


text:
Now concerning Apollos, the brother, I called him to my side many <n>[times]</n> to give aid, comfort and encouragement (or: = I strongly urged him), to the end that he should go to you folks with the brothers, and yet there was not altogether a purpose so that he should go now (or: but it was not wholly <n>[his]</n> will {or: it was undoubtedly not <n>[His]</n> intent} that he should go at the present time), yet he will proceed in going (or: coming) whenever there may be a good situation (or: he may have an opportunity).


text:
You folks be habitually awake and constantly watching (= be alert and with your wits about you)! Continue standing fast in union with trust, and within the midst of The Faith (or: Constantly stand firm, centered in loyalty and confidence)! Repeatedly behave as adult males (or: = Be progressively made courageous)! Continue being strengthened.


text:
Now I continue calling you to my side to help and encourage you (or: So I am now performing as a paraclete), brothers (= my fellow believers) – you have seen and known the household of Stephanas and Fortunatus, that it is <n>[the]</n> firstfruit of Achaia, and they orderly arranged themselves into attending service for and among the set-apart folks (holy ones; saints; sacred people) –


text:
so that you folks can also be progressively aligned with humility to (or: habitually arranged under to give support for and among, and to be attached to) such folks (persons of that kind), and for everyone habitually working together (or: with all those constantly co-operating) and exhaustively laboring (toiling).


text:
Now I continue rejoicing at the presence of Stephanas and Fortunatus and Achaicus, because these men fill up the deficiency belonging to you (the result of your shortcoming; the effect of your being behind and in the rear; <n>[other MSS: our deficiency]</n>),


text:
for they rest, refresh and soothe my spirit – as well as yours. Therefore, come to progressively know such folks completely, by personal intimacy and continued experience with them.


text:
The called-out folks (or: called-out communities) of the <n>[province of]</n> Asia habitually greet and embrace you folks. Aquila and Prisca <n>[other MSS: Priscilla]</n> continue giving you many embraces and much greeting, within <n>[the]</n> Lord <n>[= Yahweh or Christ]</n>, together with the called-out assembly down in their house.


text:
All the brothers constantly greet and embrace you folks! Continue to greet and embrace one another with a set-apart (holy; saintly; sacred) expression of affection (or: kiss).


text:
If anyone continues having no fondness or affection for the Lord, let him constantly be a person placed up <n>[in prayer to be consecrated before the Lord]</n> – <n>[you see,]</n> our Lord is present (has come).


text:
The joyous favor and grace of the Lord Jesus, <n>[the]</n> Christ (or: <n>[the]</n> Anointed Master, Jesus,) <n>[continues]</n> with you folks!


text:
My love <n>[is]</n> with all of you folks, in union with Christ Jesus. It is so (Amen; Count on it)! <n>[written circa A.D. 55 – Based on the critical analysis of John A.T. Robinson]</n>


text:
Paul, one sent off as a representative from Jesus Christ (or: an emissary of Jesus <n>[the Messiah]</n>; an envoy of <n>[the]</n> Anointed Jesus) through the effect of God's will and purpose, and Timothy, the brother. To God's called-out community – the one being (existing) within the midst of Corinth – together with all those set apart (the holy ones; the saints or sacred people) being (existing) within <n>[the]</n> whole <n>[region of]</n> Achaia:


text:
Grace (The influence and boon of gracious favor, kindness, joy and goodwill) and peace (or: harmony; <n>[= shalom]</n>) from God, our Father and Lord, Jesus Christ (or: from our Father, God, and <n>[the]</n> Owner, Jesus <n>[the]</n> Anointed <n>[= Messiah]</n>).


text:
The God and Father of our Master, Jesus Christ (or: our Lord and Owner, Jesus <n>[the]</n> Anointed One <n>[= Messiah]</n>) <n>[is]</n> One full of words of ease and thoughts of wellness (or: <n>[is]</n> well-spoken of and blessed): the Father of the compassions and sympathetic acts of pity, and God of every entreaty and of every calling to one's <n>[or: His]</n> side for aid, relief, comfort, consolation and encouragement (or: a God who is all the functioning of a Paraclete),


text:
the One continuously calling us to receive aid, relief, comfort, consolation and encouragement at <n>[His]</n> side (or: the One habitually functioning as our Paraclete) upon <n>[the occurrence of]</n> all our squeezing pressure (or: our every affliction, tribulation and oppression), <n>[then directing and leading]</n> us into the <n>[sphere or situation]</n> to in turn continue able – and to constantly have power – to keep on performing as paracletes in repeatedly giving aid, relief, comfort, consolation and encouragement for those within the midst of every pressure (oppression; squeezing, affliction and tribulation) – <n>[and this]</n> through means of the <n>[same]</n> assistance with which we, ourselves, are being constantly called alongside by God to receive as aid, relief, comfort, consolation and encouragement <n>[from Him]</n> (or: from which we, ourselves, are habitually being given the services of the Paraclete by God) –


text:
because correspondingly as the effects and results of (or: from) the Christ's experiences and sufferings are progressively superabounding into (or: encompassing in full measure unto) us, in the same way, through the Christ (or: the Anointed One; <n>[= the Messiah]</n>; or: the Anointing), our calling <n>[folks]</n> to our side to give <n>[them]</n> help, relief, comfort and encouragement is also progressively superabounding so as to surround us in full quantity (or: the work of the Paraclete constantly environs in abundance from us, by the Anointing)!


text:
Now whether we are being continually squeezed and compressed, or oppressed in tribulation, over and on behalf of your assistance (or: a calling to <n>[His]</n> side for relief, aid and comfort) and deliverance (salvation, rescue, health, wholeness and restoration), or whether we are repeatedly being given relief, intimate assistance, comfort and encouragement over and because of your assistance and comfort – referring to <n>[that aid and encouragement]</n> which is continuously performing inward work and operation within the midst of <n>[that]</n> persistent remaining under in endurance of the very effects of experiences and results of sufferings which we, ourselves, are habitually experiencing, or suffering –


text:
either way, our expectation (or: expectant hope) <n>[stands]</n> on good footing (or: <n>[is]</n> stable, unwavering, with feet firmly planted; or: <n>[stands]</n> guaranteed as valid; <n>[remains]</n> a confirmation of a certification of the purchase) over and with regard to you folks, having seen and continuing to know that just as you are – and continue to be – people of common existence (partners, participants and sharers) from the effects of experiences and the results of sufferings, in the same way <n>[are you]</n> of the relief, aid and encouraging comfort as well.


text:
For we do not continue intending (or: wanting; purposing) for you folks to continue being ignorant (unaware or without intimate knowledge), brothers (= fellow members and believers), over <n>[other MSS: concerning]</n> our squeezing pressure (tribulation; affliction; oppression) – referring to <n>[that]</n> which happened <n>[other MSS add: to us]</n> in Asia – that corresponding to an act of overshooting or throwing beyond the target (= something extreme and excessive) over and above <n>[our]</n> power and ability, we were weighted down (burdened <n>[with difficulty]</n>) so as to be without an exit (with no way out) for us, even to continue living!


text:
Further yet, we ourselves had held and continued having, within ourselves, the result and effect from a decision of the Death (or: from a judgment which meant death; or: the considered decision and insightful response in regard to death) – to the end that we may not exist being ones having put trust and confidence upon ourselves, but to the contrary, upon the God Who is continually (habitually; periodically; repeatedly; or: presently) awakening and raising up the dead ones!


text:
He Who snatched (dragged so as to rescue) us from out of the midst of the very prime (or: peak) of Death (or: out of a death of such proportions) will also repeatedly rescue and drag us to Himself – into Whom we have placed our hope and expectation so as to yet rely that He also will Himself continue still dragging us further toward Himself.


text:
Your habitually cooperating and working together in undergirding support over us (= on behalf of us, or, concerning our situation), even in the need (or: and by the <n>[or: your]</n> petition regarding <n>[our]</n> need), <n>[gives the result]</n> that forth from out of <n>[other MSS: in]</n> many faces (= people; or: = outward appearances) <n>[and]</n> through (or: by means of) many folks, the effect and result of grace and favor can (or: may; would) be sent (or: given) unto us in the ease, prosperity and wellness of grace over our <n>[situation]</n> (or: may be given in gratitude on our <n>[other MSS: your]</n> behalf).


text:
For you see, our boasting (or: expression of being proud) is this – <n>[and it is]</n> the witness and testimony of our conscience: that within the midst of the System (world of religion, culture, economy, secular society and government), and especially (or: more exceedingly) in our relationship with you folks, we were turned back and caused to live our lives and conduct ourselves within, and in union with, God's simplicity <n>[other MSS: quality and aspect of being set apart (holiness)]</n> and clearness from a decision made in sunlight (or: a sincerity which is God) – and this not within fleshly wisdom or cleverness, but to the contrary, within the midst of and in union with God's grace (or: the favor from, and which is, God).


text:
So then, we are not now writing other things to you, but rather either (or: other than) what you continue reading and recognizing, or even what you folks continue progressing to full, intimate knowledge and insight about (or: what you presently recognize and acknowledge as added knowledge and complete <i>gnosis</i>). Yet I continue expecting and hoping that unto the purposed and destined goal (until maturity and the finished product) you will continue to additionally, accurately and intimately realize and know by experience,


text:
just as you recognized with added personal knowledge about us, partly, that we have as much cause to be proud of you, exactly as you also <n>[have]</n> of us – resident within and in union with the Day which pertains to, is from and is, our Lord (Master; Owner), Jesus.


text:
So, with (or: in; by) this persuaded confidence, I had previously continued intending (planning and purposing) to come to you folks, so that you folks could have (or: may hold) a second grace (influence and boon of undeserved joyous favor, kindness and goodwill; <n>[other MSS: {occasion for} joy]</n>),


text:
and to pass on through you <n>[i.e., through your city]</n> into Macedonia, and to come back again to you from Macedonia, and <n>[then]</n> to be sent forward with funds and supplies (perhaps: to be accompanied or escorted on part of the journey) by you folks <n>[other MSS: from you]</n> into the Judean <n>[area]</n>.


text:
Therefore, continuing in planning and intending this, surely I do not consequently engage in joking (employ levity; use lightness; may = resort to fickleness or irresponsibility), do I? Or the things which I habitually plan and purpose, am I constantly planning down from <n>[the]</n> flesh (or: = in accordance with the estranged human nature; or: = on the level of a self that is oriented to the System), so that it may be with me, "Yes, yes," and "No, no!"?


text:
Now God <n>[is]</n> full of faith and reliable (loyal; faithful; trustworthy)! <n>[With]</n> that, our message (or: word) toward you folks is not <n>[other MSS: did not come to be]</n> "Yes," and then <n>[or, at the same time]</n> "No,"


text:
for the Son of God, Jesus Christ <n>[= Jesus the Messiah]</n> – the One within the midst of, among and in union with you folks – being heralded and publicly proclaimed through us, <n>[i.e.,]</n> through Silvanus <n>[this may = Silas]</n>, Timothy and me – did not come to be (or: was not birthed) "Yes," and yet, "No," but to the contrary, <n>[the divine]</n> "Yes" has been birthed and remains in existence within Him (or: in union with Him, "Yes" has happened and continues being; or: within the midst of Him, <n>[the]</n> "Yes" has come into being and remains)!


text:
So you see, as many as <n>[be]</n> God's promises, <n>[they are]</n> the "Yes," within and in union with Him. Wherefore also, through Him <n>[is]</n> The Amen (or: the affirmation; the "Count on it!;" the "It is so") in (or: by; with) God <n>[directed]</n> toward and face to face with glory, a good opinion or reputation, and a manifestation which calls forth praise, through us.


text:
Now God <n>[is]</n> the One repeatedly placing us on good, firm footing (constantly stabilizing and establishing us; or: confirming, guaranteeing and validating us as possessed by a purchase) and completely (or: instantly, in one point in time) anointing us, together with you folks, into Christ.


text:
He <n>[is]</n> also the One completely (or: instantly, in one point in time) sealing us (imprinting us with <n>[His]</n> mark of identity and ownership; or: validating us and guaranteeing our genuineness), even (or: and) completely (instantly, in one point in time) giving the advance transaction of the agreement (or: the pledge and down payment guaranteeing full payment for purchase; or: a dowry) of the Spirit (or: which is the spirit; or: having its source and origin in the Breath-effect; or: which belongs and pertains to the spirit; from the Attitude) within the midst of our hearts.


text:
Now I, myself, continue to call upon God <n>[to be]</n> a witness (or: <n>[as]</n> evidence) upon my own soul (mind, will, emotions; inner life; self; or: = I stake my life on it!), that in my continuing in holding back and sparing you folks, I no longer came (or: I did not yet go) into Corinth.


text:
Not that we are constantly acting like your owners and exercising lordship with regard to the faith (or: performing like masters over your loyalty and trust), but to the contrary, we exist being (or: we are) fellow workers regarding and pertaining to your joy, for you folks have taken a stand and now stand firm by trust (or: in and for the faith; with confident loyalty).


text:
So I decided this in (or: for; by) myself: not to come (or: go) to you folks again in anxiety (or: grief; sorrow; sadness; = to make another painful visit).


text:
For since (or: if) I, myself, continually cause you anxiety (sadness; sorrow; grief; pain), who (or: which one) <n>[is]</n> the person constantly putting me in a good frame of mind (habitually cheering me and putting my mind at ease), if not (or: except) the one being constantly made sorrowful, sad, upset and anxious by me?


text:
And so I write (or: wrote) this very thing, so that in coming I may (or: should; would) not have anxiety, sadness or grief from those concerning whom it was being necessary and binding for me to unceasingly rejoice, having been persuaded and now placing trust and confidence upon you all, because my joy has its source in all of you folks (or: my joy exists being what pertains to all of your <n>[situations]</n>).


text:
You see, I write (or: wrote) to you from out of the midst of much pressure (squeezing; affliction; tribulation; oppression) and compression (or: confinement) of heart – through many tears – not so that you may be made anxious or sad, but rather to the end that you can (or: may; should; would) experience intimate knowledge and personal insight of the love (the participating, unambiguous, accepting drive toward reunion) which I progressively possess and superabundantly hold <n>[being directed]</n> into the midst of you folks.


text:
Now if anyone has been the cause anxiety, pain, distress, sorrow or sadness, he has not upset or distressed me, but rather all of you, to an extent – so that I should not continue to be adding weight upon <n>[you folks]</n> (or: but to the contrary, in part – not that I would now belabor <n>[the point]</n> – <n>[it has been done to]</n> you all).


text:
This assessment (or: added evaluation) – the one <n>[held; given]</n> by the majority – <n>[should be]</n> sufficient (or: enough) for (or: with; to) such a person,


text:
so that in its place – and to a greater degree – you folks are to extend grace and to perform as paracletes (call him alongside to give aid, relief, encouragement, comfort and consolation), lest somehow such a person may be swallowed up by more excessive anxiety (or: drunk down in, and to, more abundant sorrow, grief, pain, distress and sadness).


text:
Therefore, I continue to call you folks alongside (I now act the paraclete, to encourage and entreat you) to affirm (make valid; ratify; authoritatively confirm) love unto him (into the midst of him),


text:
for I write, also, into this <n>[purpose]</n>, to the end that I can personally (intimately and experientially) come to know the proof (evidence) from your testing – whether you folks continue being those who submissively listen and pay attention unto all people (or: hear and obey as you proceed into all situations; or: humbly pay attention, with a view to all <n>[that has been said]</n>).


text:
Now to whom you repeatedly extend grace or deal favorably <n>[concerning]</n> anything (or: for whom you constantly deal graciously or give forgiveness <n>[in]</n> anything), I also <n>[do]</n>, for you see, in whatever I myself have also been extend grace, treated graciously or forgiven – since I have been extended grace, favor or forgiveness for something (or, as a middle: for what I myself have extended grace – if I have extended grace for anything) – <n>[it is]</n> on account of and for the sake of you folks, within the presence of Christ (or: in union with the face of the Anointing; = in sync with what the anointing looks like),


text:
to the end that we may (or: can; would) not at some point be held or possessed in more things or situations by the adversary (or: be made by satan to desire to have more than other folks; be overreached by the adversary so as to desire personal advantage), for we do not continue being without intimate and experiential knowledge (or: we are not still ignorant, unaware or without <i>gnosis</i>) of the effects and results from its directing our minds.


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Now on coming (or: going) into Troas – <n>[proceeding]</n> into Christ's good news (message of goodness, ease and wellness which is the Anointing), there also having been opened up, and still standing open, a door to and for me, within <n>[the]</n> Lord <n>[= Christ or Yahweh]</n> (or: by me, in union with the Master and Owner) –


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I had not had a release (or: a relaxing; a letting flow; a relief) in (or: by; to; for; with) my spirit (or: inner breath; attitude) regarding my continuing not to find Titus, my brother, but instead, on sending off arrangements for myself among them and bidding them farewell, I went off into Macedonia.


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Now grace and favor <n>[are]</n> in, with and by God – in, by and with the One constantly causing us to triumph (or: progressively leading us in a triumphal procession) at all times, within and in union with the Christ (the Anointed One; = the Messiah), and progressively (or: habitually) setting in clear light (manifesting) the fragrance (aroma; odor; perfume) of His intimate knowledge (or: of the experience of intimacy and insight which has its source in knowing Him; or: the knowledge and <i>gnosis</i> which is Him) through us in every place,


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because within (or: by) God, we continuously exist being Christ's sweet fragrance (or: because we are an aroma of well-being for God which has it source in Christ; or: because by God we continue being an odor of ease, and a smell of goodness, which is Christ) within and among those being progressively delivered (habitually rescued; continuously made whole and returned to their original state and condition) – yet also within and among those being progressively loosed-away (or: habitually destroying themselves; or: repeatedly being lost):


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to (in; for; with) these <n>[latter ones]</n>, a stench from out of Death, <n>[leading]</n> into death (or: from the midst of <n>[one]</n> death on into <n>[another, or, more]</n> death); yet to (in; for; with) those <n>[former ones]</n> a fragrance from out of Life, <n>[leading]</n> into life (or: from out of the midst of <n>[one Life]</n> on into <n>[another, or, more]</n> life). So who <n>[is]</n> adequate, sufficient or qualified <n>[in facing or approaching]</n> toward these matters?


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For we are not – as the majority <n>[are]</n> – ones performing as hucksters in shameful traffic for unworthy gain, constantly peddling and marketing God's message (God's thought and idea; the Word of God; God's Logos), but to the contrary, we are constantly and habitually speaking as from out of the midst of that which is decided about when viewing in clear sunlight – and further, as from out of the midst of God; down within, in union with, and in the place of, God – within Christ! (or: but in contrast, we are progressively speaking in an Anointing – as <n>[being]</n> forth from God <n>[and]</n> in God’s presence!)


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Are we beginning again to continue commending ourselves (giving ourselves a standing together with <n>[you folks]</n>) as if we, like some, now need letters of recommendation to you, or from you?


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You yourselves are and continue being our letter – being one having been written (inscribed; imprinted; engraved) within your hearts <n>[other MSS: our hearts]</n>; one progressively being experientially known and continuously read (or: periodically recognized and experienced again) by all people (mankind) –


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because you are and continue being those continuously set in clear light and progressively manifested: Christ's letter (a letter whose source is Christ, and which is Christ), being one dispensed in attending service by us, being one having been written (inscribed; imprinted; engraved), not in black (= not with ink), but rather, by (or: in; with) God's Spirit: One continuously living (or: in a Breath-effect which has its origin in God, Who is constantly living); not in stone tablets (or: on tablets composed of stone), but rather within tablets which are hearts made of flesh (or: on tablets in hearts composed of flesh).


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Now through the Christ we continuously possess (or: So, by means of the Anointing we progressively have and hold) this sort of persuaded trust and faith-based confidence <n>[directed and leading]</n> toward God (or: face to face with God)


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– not that we are competent (adequately enough; sufficiently qualified) from ourselves to logically evaluate or count anything as it were forth from out of ourselves – but to the contrary, our competency (adequacy; sufficiency; qualification) <n>[is]</n> forth from out of the midst of (having its source in) God,


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Who also adequately qualifies us (or: made us fit, competent and sufficient) <n>[to be]</n> attending servants and dispensers of an arrangement that is new in quality (or: pertaining to a new kind of covenant that has a different character and is fresh and effective) – not of <n>[the]</n> letter (or: not pertaining to the result of that which is written down; not having its source in the effect of a written text), but in contrast, of a Breath-effect (or: pertaining to the result of <n>[the]</n> Spirit; having its source in and being the effect of spirit and attitude), for the effect of letter habitually kills (or: the result of writing something into a text repeatedly puts away in death), yet the Spirit (or: the spirit; the breath-effect; the Attitude) continuously gives life (or: repeatedly makes alive; progressively forms life; habitually creates life)!


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Now since (or: if) the attending service of the Death (or: the dispensing of provision from death; the serving of provisions and support, which is the death) – being one that has been formed by a beaten impression of types and the outlines of patterns that exists as engravings within letters and the effects of written texts chiseled on stones – was birthed and came into existence within glory (in a manifestation which called forth praise and with a good reputation), so that the sons of Israel came to be continuously unable (or: habitually having no power) to intently gaze into the face of Moses, because of the glory and manifestation which came from his face – which <n>[glory]</n> was being progressively unemployed so as to be brought down to having no work, to be ineffective and nullified –


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how shall not rather the attending service and dispensing of the provision of the Spirit (or: which has its source in the Breath-effect; marked by, pertaining to and being the effect of the spirit and attitude) continue being within glory (existing in the midst of a manifestation which calls forth praise; being centered on and in union with a good reputation and with imagination)?


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For since (or: if) the attending service and dispensing of the corresponding evaluations and commensurate decisions which follow the pattern (or: separations for condemnation; judgmentswhich are down-decisions against folks) <n>[had]</n> glory, to a much greater degree does the attending service and the dispensing of the fairness and equity in rightwised relationships (or: righteousness from covenantal inclusion: that which corresponds to the Way pointed out, and which turns us in the right direction) progressively surround and continuously exceed in glory (or: habitually overflow with a manifestation which calls forth praise and brings a good reputation)! <n>[comment: it would seem that Paul is casting the Law as a dispenser of condemnation, and is contrasting that to the Good News – casting this latter as a dispenser of “righteousness” and a servant for folks being turned in the right direction]</n>


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In fact, even that which had been made glorious, <n>[by comparison]</n> has not been glorified so as to now be glorious – in this respect: on account of the transcending glory which is constantly surpassing <n>[that]</n> and progressively over-casting <n>[us]</n>.


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You see, since that which was being progressively unemployed and brought down to doing no work – even being made ineffective and nullified – <n>[came]</n> through glory, to a much greater extent is the continuously remaining one (the dwelling, abiding and enduring one) <n>[existing]</n> within the midst of glory.


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Therefore, progressively possessing (having and holding) an expectation (or: expectant hope) such as this, we habitually use much freedom of speech and bold lack of reserve (or: are constantly telling it all with absolute unreservedness, based upon our citizenship), unlike Moses.


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He kept on putting a head-covering (veil) upon his face so that the sons of Israel were not to gaze intently into the purposed and destined goal (the end; the result; the termination; the fruition) of that which was being progressively unemployed and brought down to doing no work and being made ineffective and nullified.


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But further, the results of their mental conceptions, intellectual workings and thought processes were petrified (made to be a stony concretion; were hardened and made callous <n>[note: the word became a medical term for being covered with thick skin]</n>), for until this very day the same head-covering (veil) continues remaining (dwelling; abiding) upon the reading of the old covenant (arrangement; thorough placement) – it <n>[i.e., the reading of the old, or the old covenant itself]</n> continues not being uncovered or unveiled – because it <n>[i.e., the old covenant and arrangement]</n> continues being progressively and fully unemployed and brought down to doing no work and being made useless, ineffective and nullified within Christ (or: = the old arrangement and covenant is nullified in union with <n>[the]</n> Anointing, and in the midst of Christ).


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Still furthermore, until today, whenever Moses should be repeatedly read <n>[e.g., in the synagogue]</n>, a head-covering (veil) continues lying upon their heart (= the innermost being of the group).


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Yet whenever the time should be reached when it <n>[= the heart]</n> would (or: can; may; should; or: shall at some point) twist and turn upon, so as to face toward, <n>[the]</n> Lord <n>[= Christ]</n>, "the head-covering (veil) is by habit progressively taken from around <n>[it]</n>." <n>[note: a quote of <a class='xref' href='bEx. 34:34'>Ex. 34:34</a> LXX, where Moses would enter in to speak with Yahweh; the same act was performed by the husband, on the bride, after the wedding ceremony]</n>


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Now the Lord <n>[= Christ or Yahweh]</n> continuously exists being the Spirit (or: Yet the Breath-effect is the Lord), so where <n>[the]</n> Lord's Breath-effect (Spirit; Attitude) <n>[blows, there is]</n> freedom (or: and so in the place in which the Breath-effect – the Spirit – which is <n>[the]</n> Lord <n>[= Christ or Yahweh]</n> <n>[blows]</n>, liberty <n>[comes]</n>).


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But we all, ourselves – having a face that has been uncovered and remains unveiled <n>[note: as with Moses, before the Lord, <a class='xref' href='bEx. 34:34'>Ex. 34:34</a>]</n> – being folks who by a mirror are continuously observing, as ourselves, the Lord's <n>[= Yahweh's or Christ's]</n> glory (or: being those who progressively reflect – from ourselves as by a mirror – the glory of <n>[our]</n> Owner), are presently being continuously and progressively transformed into the very same image, from glory into glory – in accord with and exactly as – from <n>[the]</n> Lord's Breath-effect (or: from <n>[the]</n> Spirit and Attitude of <n>[the]</n> Lord <n>[= Christ or Yahweh]</n>). <n>[comment: considering the context of this chapter, this may refer to the transformation from glory of Moses, into the glory of Christ; or, it may be speaking of a from time to time transfiguration from the glory of humanity into the glory of the Anointing, on an individual basis]</n>


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Because of this – while continuously possessing (having and holding) this attending service and dispensing of provision – correspondingly as we were mercied (shown mercy), we do not habitually behave with a bad attitude, or perform in a worthless manner, or act from out of a mood or motive that is poor in quality, or, become discouraged.


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To the contrary, we speak-away from ourselves (or: spurn; renounced; disowned) the hidden things pertaining to the shame (or: whose source is <n>[our]</n> shame; that result in dishonorable conduct or bring disgrace), not habitually walking around (= living our lives) in craftiness (or: in union with the capability for every work; within readiness to do anything), neither constantly diluting or adulterating God's message (God's thought and idea; the Word of God), but rather, in a manifestation of the Truth and by a setting of the Reality in clear Light, we are progressively placing ourselves together in addressing every conscience of mankind (or: commending ourselves toward every human conscience), in God's sight (= before God).


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Now if the good news coming from us (or: our message of goodness, ease and wellness) continues being covered from having been veiled with a head-covering, it continues being thus covered within the midst of and among those on their way to ruin (being progressively lost; repeatedly loosing-away so as to be undone; or: destroying themselves),


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within and among which folks the God of this age (or: the God who owns this indefinite time-period; the God Who is in relationship with this eon) blinds (or: deprived of the ability to see) the effects of the intellects and mental powers (or: the results of directing the mind to something) of those without faith (of the un-trusting ones; of the unbelieving and disloyal), <n>[leading them]</n> into the <n>[situation that]</n> the shining forth of light and the illumination of (or: the beaming forth of enlightenment from) the good news of the glory of the Christ (or: of the message of goodness, ease and wellness whose source is the glory of the Anointed One; of the glad tidings pertaining to the manifestation which calls forth praise to the <n>[Messiah]</n>) – Who continuously exists being God's image (a resemblance and likeness of <n>[Concordant Text adds: the unseen; the invisible]</n> God) – would not shine forth as the dawn to irradiate them.


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For you see, we are not constantly preaching (proclaiming; heralding) ourselves, but rather, Christ Jesus <n>[as]</n> Lord (or: <n>[the]</n> Anointed Jesus, <n>[the]</n> Lord, Master and Owner; or: = <n>[the]</n> Lord Jesus <n>[as the]</n> Messiah), yet ourselves <n>[as]</n> your slaves, because of Jesus,


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because the God suddenly saying (or: the God Who once was saying),"Light will shine forth (give light as from a torch; gleam) from out of the midst of darkness (dimness and shadiness; gloom and the absence of daylight)!" <n>[is]</n> the One who shines forth within the midst of our hearts, with a view to illumination of the intimate and experiential knowledge of God's glory – in a face of Christ (or: <n>[is]</n> He Who gives light in union with our hearts, <n>[while]</n> facing toward an effulgence and a shining forth which is an intimate knowing of the praise-inducing manifestation whose source and origin is God, and which is God, <n>[while]</n> in union with face to face presence of Christ <n>[other MSS: Jesus Christ]</n>).


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Now we presently and continuously hold (have and possess) this treasure within containers (jars; pots; vessels; equipment) made of baked clay <n>[e.g., pottery; bone ware]</n> so that the transcendence of the power may habitually originate its existence in God – and not from out of us (or: the over-cast of ability can be that which is God – and not of us; or: the overwhelming which comes from the Power would exist with the character and quality of God – and not from what characterizes us)!


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We are people being constantly pressed <n>[as grapes]</n> on every <n>[side]</n> (or: squeezed and constricted within the midst of everything; given affliction, oppression and tribulation by everyone), but yet not constantly confined by a narrow space or a tight place so as to be restricted or hemmed in (or: = not cramped beyond movement); we are those being repeatedly made to be without resources, a place to walk or a means for conveyance (or, as a middle: we are habitually at a loss about things, in doubt and perplexed), but yet not continuously caused to be living utterly without resources or absolutely with no way out or place to walk or means for conveyance (or, middle voice: but still, we are not continually living at a total loss, being in complete doubt, being greatly perplexed or in utmost despair);


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we are folks being constantly pursued and persecuted, but yet not habitually left in the lurch, being forsaken down within some situation; we are those being repeatedly thrown down, but yet not continuously caused to fall apart (be loosed-away into ruin; be undone so as to be destroyed) –


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at all times continuously carrying around (or: bearing about) among the body Jesus' being put to death (or: within <n>[our]</n> body the deadening, or the state of death, which comes from Jesus; or: within the midst of the body the dying associated with Jesus), to the end that the life, also, of Jesus (or: so that also the life which comes from and is Jesus; or: so that Jesus' life) can (may; would) be set in clear light and manifested, within our body (or: in the midst of the body, which is us)!


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For we, ourselves – the continuously living ones – are ever being repeatedly handed over into death (or: = continuously delivered into life-threatening experiences) – because of Jesus – to the end that the life, also, of Jesus (or: so that also the life which comes from and is Jesus; or: so that Jesus' life) can (may; could; would) be set in clear light and manifested – within our mortal flesh!


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So then (or: Consequently), the Death is repeatedly and progressively operating and inwardly working within us, yet the Life <n>[is constantly operative]</n> within you folks.


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Now continuously possessing (having and holding) faith's very breath-effect (or: the same spirit of conviction; or: the Spirit which itself is trust; or: the spirit and attitude which itself comes from the Faith), corresponding to that which has been written, "I trust, therefore I speak (or: I believed, <n>[and]</n> for this reason I spoke)," <n>[<a class='xref' href='bPs. 116:10'>Ps. 116:10</a>]</n> we ourselves, also, are constantly trusting, progressively believing and habitually loyal, therefore we are also habitually speaking,


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having seen, and now knowing, that the One at one point arousing and raising Jesus <n>[other MSS: the Lord Jesus]</n> will also repeatedly arouse and raise us up together with Jesus <n>[other MSS: through Jesus]</n>, and will continue making us stand alongside (place us beside; position us parallel, <n>[for disposal]</n>; set us by, <n>[for support]</n>), together with you folks,


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for you see, all things <n>[are]</n> (the whole – everything – <n>[is]</n>) because of you folks, to the end that the grace (the boon and influence of gracious favor, joy, kindness and goodwill) – increasing and becoming more than enough through the greater part (the majority) of the people – can (should; would) cause the benefits of grace (or: the wellness of grace; or: the attitude of gratitude; or: the expression of thanksgiving) to be surrounding in superabundance, <n>[leading]</n> into God's glory (or: <n>[proceeding]</n> into the praise-inducing manifestation of God)!


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For this reason we do not habitually behave with a bad attitude, or perform in a worthless manner, or act from out of a mood that is poor in quality, or become discouraged. But to the contrary, even if (or: since also) our outside person (or: outer humanity) is being progressively wasted away (is constantly being decayed and brought to ruin and corruption), certainly our inside <n>[person]</n> (= inner humanity or self) is day by day (or: from day to day; on a daily basis) being progressively made new again (or: renewed) in kind and quality so as to have a different character that is fresh and effective.


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So you see, the momentary light <n>[aspect or character]</n> (or: lightness) of the pressure and squeezing (the affliction, oppression and tribulation) is progressively working down in us a corresponding and consecutively transcending eonian weight of glory (or: is repeatedly producing for us a heavy burden of glory, down from one over-casting on into another over-cast, each of which pertains to the Age; or: is now accomplishing with us an according, age-lasting weight of a good reputation – <n>[each]</n> a transcending one <n>[leading]</n> into <n>[another]</n> transcending one; or: is continuously effecting in us – on the level of “surpassing leading into surpassing” – a weight which has the quality of the realm of <n>[Messiah's]</n> Age, and which belongs to a manifestation which calls forth praise),


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while we are not constantly fixing our gaze on or carefully noting the things that are being constantly seen or repeatedly observed, but rather, <n>[we are continuously looking at]</n> those things not being constantly seen or repeatedly observed, because the things being constantly seen and observed <n>[are]</n> for a season (temporary; set toward a certain situation; transient), but those things not being habitually seen or observed pertain to and have their source in the Age (<n>[are]</n> eonian; <n>[continue]</n> age-lasting).


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For we have seen, and thus know, that if our house, of the tabernacle which is pitched on the land, would at some point be dismantled (or: that whenever our house, which is this tent upon the earth, should be loosed down), we constantly have (continuously hold; presently possess) a structure (a building) forth from out of the midst of God: an eonian house (a house having the qualities and character which pertain to the Age; a house for the ages) – not made by hands – resident within the heavens (or: in union with the atmospheres).


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For you see, even within this one we are continuously groaning, utterly longing and constantly yearning to fully enter within and to clothe upon ourselves (to dress upon ourselves) our dwelling-house (habitation) – the one <n>[made]</n> out of heaven (or: the one from, or made of, atmosphere; the <n>[dwelling-house, or habitation]</n> from out of the midst of <n>[the]</n> sky) –


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since, in fact, also being folks at some point entering within and clothing ourselves (or: being dressed, also), we shall not continue (or: proceed) being found naked.


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For we also, being (continually existing) within the tent, are continuously groaning, being the ones constantly weighed down (burdened). Upon which <n>[situation]</n> we are not wanting to go out from (to unclothe; to strip; to undress) but rather to fully enter within and to add clothing upon ourselves, to the end that the mortal (or: this mortal thing) may be drunk down and swallowed under (or: by) The Life.


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Now the One working this down, producing and fashioning us into this very <n>[situation is]</n> God, the One giving to us the down payment (earnest; pledge; first installment) of the Breath-effect (or: which is the Spirit and the Attitude).


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Being, then, at all times and always courageous and of cheerful confidence, and having seen and thus knowing that continuously staying at home (dwelling within the district of our own people) within the body we are continually exiles, away from the Lord's home (we are out of the Lord's district)


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– for we are habitually walking about (= living our lives) through faith and trust, not through perception of the appearance of external form –


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yet we are constantly courageous and of cheerful confidence, even continuously delighting and thinking it good to a greater extent (with exceeding preference) to be away from home (to be out of the district), forth from out of the body, and to be staying at home (to be dwelling in the district) <n>[with orientation]</n> toward, and face to face with, the Lord <n>[= Christ or Yahweh]</n>.


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Therefore we are constantly loving the value (or: ambitious for the honor), also – whether staying at home (dwelling within the district) or being away from home (out of the district) – to constantly be folks <n>[that are]</n> well-pleasing to Him (that give satisfaction for Him),


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for it continues (or: is repeatedly) necessary for us – the all (= the whole of humanity) – to be manifested in front of Christ's elevated place (a step, platform, stage, or place ascended by steps to speak in public assembly in the center of a city; or: = an official bench of a judge or public official), to the end that each one may himself take into kindly keeping, for care and provision (= be responsible for), the things <n>[done]</n> through (or: by means of; or: <n>[during our]</n> passing through <n>[with]</n>) the body – <n>[oriented]</n> toward what things he practices (or: she accomplished), whether good or bad, whether serviceable or inefficient, whether fair or foul, whether capable or careless. (or: for you see that it continues binding for us all to be set in light so as to be clearly seen in the presence of the judgment seat which is Christ, so that each should keep and provide for the things performed through the body, with a view to, and face to face with, what things <n>[were practiced]</n>, whether virtuous or vile).


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Being, then, folks having seen and thus knowing the Lord's fear (or: the respectful fear from, and which is, the Owner and Master <n>[= Christ]</n>; the respect and reverence pertaining to or coming from <n>[Yahweh]</n>), we are constantly persuading mankind (habitually convincing people; one after another making humans confident). So we have been, and thus remain, manifested (set in the light so as to be clearly seen) in God (by God; for God; to God; with God), yet I am also continually expecting (or: hoping expectantly) to have been manifested within your consciences.


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We are not again recommending ourselves to you (or: making ourselves stand together for you), but rather, continue giving you a starting point and an occasion (a base of operations and an incentive) from the effect of boasting over and being proud of us <n>[other MSS: you]</n> – to the end that you folks may constantly possess (have and hold) <n>[a position; a response; a defense]</n> toward those continuously boasting in a face (in presentation; in personal appearance; in a surface facade) and not in <n>[the]</n> heart.


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For whether we are beside ourselves (standing without; = out of our minds), <n>[it is]</n> for God (in God; to God; by God; with God); or whether we remain sane (of sound mind), <n>[it is]</n> for you (to you; with you) folks,


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for you see, Christ's love (urge for accepting reunion) continuously holds us together. <n>[We are]</n> deciding (discerning; judging) this: that <n>[some MSS add: since]</n> One Person (or: Man) died over <n>[the situation of]</n> all mankind (or: for the sake of all); consequently all people died (or: accordingly, then, all humanity died).


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And further, He died over all humanity (over <n>[the situation]</n> of, and for the sake of all) to the end that those living may (or: could; would) no longer live for themselves (to themselves; in themselves; by themselves), but rather for (or: in; by; to; with) the One dying and then being awakened and raised up over them (over their <n>[situation]</n>; for their sakes),


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so that we, from the present moment (or: from now) <n>[on]</n>, have seen and thus know (or: perceive; or: are acquainted <n>[with]</n>) no one on the level of (or: in the sphere of; in correspondence to) flesh (= the estranged human nature; = the self enslaved to the System), if even we have intimately, by experience, known Christ (<n>[the]</n> Anointed One) on the level of flesh (or: = in the sphere of estranged humanity; or: = in correspondence to a self oriented to the System), nevertheless we now (in the present moment) no longer continue <n>[thus]</n> knowing <n>[Him or anyone]</n>.


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Consequently, since someone <n>[is]</n> within Christ (or: So that if anyone <n>[is]</n> in union with <n>[the]</n> Anointed One; or: And as since a Certain One <n>[was]</n> in Christ), <n>[there is]</n> a new creation (or: <n>[it is]</n> a framing and founding of a different kind; <n>[he or she is]</n> an act of creation having a fresh character and a new quality): the original things (the beginning <n>[situations]</n>; the archaic and primitive <n>[arrangements]</n>) passed by (or: went to the side). Consider! New things have come into existence (have been birthed; or: It has become new things; or: He has been birthed and now exists being ones of a different kind, character and quality). <n>[note: <i>cf</i> <a class='xref' href='bRev. 21:5'>Rev. 21:5</a>]</n>


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Yet further, all these things <n>[are]</n> (or: the Whole <n>[is]</n>) forth from out of the midst of God – the One transforming us to be completely other <n>[than we were]</n> (or: bringing us into another place or state of being; changing us to correspond with other <n>[perceptions and conceptions]</n>; altering us to be conformed to another <n>[person]</n>; changing us from enmity to friendship; reconciling us) in Himself (or: with Himself; by Himself; to Himself; for Himself), through Christ, and giving to us the attending service of, and the dispensing from, the transformation <n>[for folks]</n> to be other <n>[than before]</n> (or: the change into another <n>[position]</n>; the changing to correspond with other <n>[situations; perceptions]</n>; the alteration to be another <n>[person]</n>; the change from enmity to friendship; the reconciliation),


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as that God was existing within Christ (God was and continued being in union with <n>[the]</n> Anointed One) progressively and completely transforming <n>[the]</n> aggregate of humanity (or: world) to be other <n>[than it is]</n> (or: progressively bringing <n>[the]</n> ordered System into another level or state; repeatedly changing <n>[the]</n> universe to correspond with other <n>[conditions; perceptions]</n>; progressively altering <n>[the]</n> ordered arrangement of culture, religions, economy and government to be in line with another one; habitually and progressively changing <n>[the]</n> secular realm <n>[of humanity]</n> from enmity to friendship; reconciling <n>[the]</n> world <n>[of mankind]</n>) in Himself, to Himself, for Himself and by Himself, not accounting to them (not putting to their account; not logically considering for them; not reasoning in them) the results and effects of their falls to the side (their trespasses and offences), even placing within us the Word (the Idea; the Reason; the message) of the corresponding transformation to otherness (or: the full alteration; the change from enmity to friendship; the conciliation).


text:
Over <n>[the situation]</n> in regard to Christ, then (or: Then for Christ's sake), we are elders of God, performing as ambassadors from God, as <n>[Him]</n> continually calling alongside to give comfort and relief (performing as a Paraclete) through us. We are constantly begging and urgently asking, on behalf of Christ (or: for Christ's sake): "Be fully transformed in, be correspondingly altered by, be changed from an enemy to be a friend with, be reconciled to, and be altered to be another <n>[person]</n> by, God!" (or: "You folks must be completely exchanged in God; or: Be conciliated to, for and with God!"),


text:
for you see, He made (or: formed; makes) the One not at any point knowing failure (sin; error; mistake) by intimate experience <n>[to take the place of; to be]</n> failure over us and our <n>[situation]</n> (or: He constructed <n>[as]</n> a sin <n>[offering]</n>, for our sake, the Person who was not at that point having an experiential knowledge of missing the target or making a mistake), to the end that we may be birthed (come into existence being; come to be) God's rightwised qualities (God's right relationship with fair and equitable dealing which accords to the Way pointed out; God's justice; God's way it should be, with well-ordered living and right thinking; also: = participants in a covenant from God), within Him and in union with Him.


text:
Now we, habitually (or: constantly) working together, are continuously calling you folks alongside to aid, comfort, direct and encourage you to not accept and receive God's grace into an empty <n>[vessel; situation; way of life]</n>,


text:
for He continues saying, "At an acceptable season (or: In an appropriate situation; For an agreeable <i>kairos</i>) I fully hear and respond in regard to you, and within a day of deliverance (on a day of health, restoration and salvation), at your cry for help, I run to give aid to you (I run with help for you)." <n>[<a class='xref' href='bIsa. 49:8'>Isa. 49:8</a>]</n> Consider! <n>[It is]</n> now (at this moment) an especially acceptable season (a fitting situation well-directed toward acceptance; a fertile moment of ease and face to face reception)! Consider! <n>[It is]</n> now (at this moment) a day of deliverance (of health, rescue, safety, salvation and restoration to the wholeness of the original state and condition)!


text:
<n>[We are]</n> habitually giving no one a cause for striking <n>[a foot]</n> against something so as to stumble (or: a reason or occasion for making a cutting attack toward someone) – not in even one thing – so that the attending service and dispensing of provision would not at any point be found flawed so as to be discredited,


text:
but to the contrary, in the midst of every <n>[situation]</n> and in every <n>[way]</n>, <n>[we are]</n> continuously placing and standing ourselves together, and recommending ourselves, as God's attending servants who dispense provisions: within the midst of much patient endurance and steadfast remaining under <n>[the situation]</n> for support; in compressed squeezings, pressures, afflictions and tribulations; within the midst of constraining necessities and compulsions; within tight spots that cramp, restrict and hem us in;


text:
in <n>[the receiving of]</n> blows or beatings <n>[as with a rod]</n> or lashings; within prisons (or: times of being in custody); in the midst of unsettled situations (conditions of disorder; turbulences; political instabilities; riots); within toilsome, vexing and exhausting labors; in sleepless nights (or: vigils); within times without food (or: fasts; times of hunger).


text:
<n>[We have served and dispensed]</n> with pureness (or: centered in <n>[a life of]</n> purity); in personally experienced knowledge; with forbearing patience (in taking a long time before becoming emotional or rushing with passion); with useful kindness; in a set-apart (holy) spirit (or: within the midst of <n>[the]</n> Holy Spirit; within a hallowed breath-effect; in a set-apart attitude); centered in, and with, uncritical love (or: love that is free from the influence of separating for evaluation; love that is not based on making distinctions, fault-finding or judging)


text:
with and in a message of Truth (or: centered in a thought, idea and Word of Reality); within God's power and ability; through means of the tools and instruments (or: weapons; utensils; implements) of the rightwised behavior and relationships with the fairness and equity of the Way pointed out (also = from covenant participation) – on the right hand and on the left;


text:
through a good reputation, and <n>[through]</n> dishonor (or: through means of glory and a praise-inducing manifestation, as well as <n>[through]</n> absence of value or respect); through words of ill omen and words of good omen (or: through bad reports and defamation, and <n>[through]</n> good reports and praise); as wanderers and yet real (or: as <n>[considered being]</n> men who deceive and lead astray, and yet <n>[being]</n> true);


text:
as continuing being unknown (nonentities) and yet constantly being ones fully recognized; as being those continually or progressively withering and dying, and yet look and consider: we continue living; as being those progressively being disciplined, trained and educated as young boys, and yet not being ones regularly delivered to death;


text:
as those being repeatedly made anxious, sad, vexed, distressed or in pain, but yet ever rejoicing; as constantly being people that are poor, destitute and living as beggars, but yet repeatedly making many rich (or: enriching many folks); as those possessing (having or holding) nothing, and yet continuously possessing all things to the full (or: habitually having and retaining everything in a firm grasp; or: repeatedly holding fast to all folks)!


text:
Our mouth has been opened up and continues open toward you, O Corinthians: our heart has been broadened and is now enlarged.


text:
You folks are not being constantly restricted into some limited place within us (= in our hearts), but you are being repeatedly squeezed into restrictions in your own inner sensitivities and deep feelings (within your interior organs).


text:
Now I am speaking as to children: <n>[let's have]</n> the same fair exchange of recompense. You folks also be broadened and enlarged!


text:
Do not of yourself continue (or: Stop) becoming yoked differently (or: unevenly yoked; yoked with ones of a different sort) with folks without faith (or: by those without trust; to unbelievers; with disloyal people), for, what mutual holding (having-with: sharing; partnership; communion; membership) <n>[have]</n> rightwised living and lawlessness (or: fairness/equity, and a lack of following rules; <n>[covenant membership]</n> in right relationship which accords with the Way pointed out, and inequity or wrong which come from violation of law), or what common existing (participation; partnership; sharing) <n>[is]</n> in light <n>[directed]</n> toward, or face to face with, darkness (or: <n>[is there]</n> for light with dimness from murky obscurity in the realm of shadows)?


text:
And what joining of voice (concord, agreement and harmony of sound) has Christ <n>[when faced]</n> toward Belial <n>[Hebrew word for "worthlessness"]</n>? Or what part for one full of faith and trust (or: portion in a believer) <n>[corresponds]</n> with one who lacks faith (an unbeliever; one who is not trustworthy or loyal)?


text:
Now what mutual deposit (or: concurrence or agreement arrived by group decision) <n>[does]</n> God's Temple <n>[have]</n> with idols (or: external forms or appearances; or: phantoms of the mind; unsubstantial images or forms)? For, you see, we <n>[other MSS: you folks]</n> continuously exist being (we/you are) a temple of <n>[the]</n> living God, just as God said, "I will proceed to make My home and will continue walking about within and among them (= I will habitually reside, as in a house, and live My life within and among them), and I will proceed existing being (or: I will continue being) their God, and they will proceed existing being (or: will continue being) My people." <n>[<a class='xref' href='bLev. 26:12'>Lev. 26:12</a>; etc.]</n>


text:
On which account <n>[the]</n> Lord <n>[= Yahweh]</n> says, "Instantly go forth from out of their midst and be instantly marked off by boundaries so as to be defined and restricted – and do not continue (or: stop) touching what is unclean (= ceremonially defiled), <n>[<a class='xref' href='bIsa. 52:11'>Isa. 52:11</a>]</n> and then I, Myself, will constantly admit you folks and receive you into <n>[Myself; My family]</n>, <n>[Ezk. 20:41]</n>


text:
"and so I will proceed into being a Father for you, and you will proceed in being (or: will continue being) sons and daughters in Me (by Me; to Me; for Me), says <n>[the]</n> Lord <n>[= Yahweh]</n> the All-strong (Almighty)." <n>[<a class='xref' href='b2 Sam. 7:14'>2 Sam. 7:14</a>; <a class='xref' href='bIsa. 43:6'>Isa. 43:6</a>]</n>


text:
Therefore, beloved ones, continuing in possessing (having and holding) these – the <n>[aforementioned]</n> promises – we can and should cleanse ourselves off from every stain, pollution or ceremonial defilement of flesh (= the estranged human nature; = a self oriented to the System) and of spirit (or: from flesh as well as from a spirit or attitude; or: pertaining to an alienated persona, or even to an attitude bound to the System), while progressively bringing the state and condition of being set-apart (holiness) to a successful completion (or: in continuing to perform dedicated consecration amidst its destined goal), centered in a reverence from God (or: in union with respect, with regard to God; in God’s fear; <n>[<i>p</i>46 reads: in God's love]</n>).


text:
You folks make room (create space; set up an environment) for us! We wrong no one (We at no point related to anyone unfairly or contrary to the Way pointed out; We act unjustly to no one). We spoil no one (We caused no one to decay or be corrupted). We have more than no one (or: We overreached no one so as to have an advantage over him).


text:
I am not now speaking with a view toward condemnation (a decision to bring <n>[you]</n> down), for I have said before that you folks continuously exist (or: are) within our hearts – into the <n>[situations of both]</n> to die together and to be continuously living together!


text:
<n>[There is]</n> much freedom of speech, frankness, outspokenness and boldness in me, toward you folks. <n>[There is]</n> much boasting in me, over (in regard to) you! I have been filled full so that I am stuffed with relief, encouragement and comfort – I continue overflowing from the progressive flood of superabundance which encircles me in joy – which tops all our pressure and tribulation (or: by the joy upon every squeezing, ordeal, affliction and oppression).


text:
For even upon our coming into Macedonia, our flesh (= physical selves, or inner natural beings) had not had a let-up or slackening (a release so as to be at ease), but to the contrary, among all people and in every situation and manner <n>[we were]</n> ones being continuously pressed, rubbed together and oppressed: outside, fights and battles; inside, fears!


text:
Nevertheless God, the One continuously performing as a Paraclete for the low ones (i.e., repeatedly calling the humbled and downhearted to <n>[His]</n> side to give them aid, relief, ease, comfort and encouragement), paracleted (comforted, assisted and encouraged) us in the arrival and presence of Titus,


text:
yet, not only in his presence, but further, also within the relief, comfort and encouragement (the influence of a paraclete) in which he was paracleted (comforted and encouraged) upon you folks <n>[i.e., over your situation]</n>, repeatedly reporting back to us your longing (strong and anxious love with fond regret), your grievous expression of anguish and remorse, your fiery zeal over me – with result that it caused me rather to rejoice –


text:
because even if I made you sad and anxious (or: cause you pain and sorrow) in the letter, I am now not regretting or changing my purpose of conduct – even if I had been regretting and altering my purpose of conduct – for I see (observe) that that letter made you sad and anxious (pained and sorrowful), even if for an hour.


text:
Now I continue rejoicing – not that I was made sad or anxious (pained or sorrowful) – but rather, that you were made sad and anxious <n>[leading you]</n> into a change in thinking and frame of mind, for you were saddened and made anxious down from and in correspondence to God, to the end that you could in nothing be disadvantaged through loss, injury or damage due to (or: from out of) us.


text:
For you see, the anxiety, sadness and pain down from, in the sphere of, in line with and in correspondence to God continuously works, habitually effects and progressively produces a change in thinking and frame of mind: <n>[in turn, leading]</n> into a deliverance and wholeness of health (a rescue and restoration to the original state and realm; salvation) void of regret and without change in purpose. Yet the anxiety, sadness, pain and sorrow which belongs to the world (that comes from secular society, and the organized System of religion, culture, economy and government) is continuously working down the production of death (or: is in line with repeatedly and progressively bringing about death).


text:
For consider (or: look)! This very thing – the <n>[experience for]</n> you to be made sad and anxious down from and in accord with God – to what extent it accomplished (produces; worked down and effects) <n>[qualities]</n> of haste to earnest diligence in you folks; but further, verbal defense (apologetics); but still further, indignant displeasure <n>[with the whole situation]</n>; yet further, fear and respect!; but then, longing (strong and anxious love with fond regret); on the other hand, fiery zeal and enthusiasm; yes, in fact, righting of what is wrong (maintaining justice out of rightwised relationships from the fairness of the Way pointed out) – within the midst of everything, in every respect and among all people, placing yourselves and standing together to continuously exist being pure in this practice-effect (or: results of the matter).


text:
Consequently, even if I write (or: although I wrote) to you, <n>[it is]</n> not on account of the one doing wrong (behaving contrary to the Way pointed out; acting unjustly or injuriously; the offender), nor either on account of the one being wronged (being treated unfairly or unjustly; being injured; the victim), but rather on account of the <n>[opportunity]</n> to set in clear light and manifest to you folks your haste to earnest and diligent care – that which <n>[was]</n> over us and on our behalf – in God's sight. Because of this we have been, and remain, encouraged and comforted (we have received the influence of a paraclete).


text:
Yet, in addition to our encouragement and comfort, we rejoice still more abundantly due to the joy of Titus, because his spirit has been rested up and continues refreshed by all of you folks (or: from you all),


text:
because if I have made any boast to him, over you folks, I have not been brought down in shame or disgrace, but to the contrary, as we speak all things in truth and reality, thus also our boasting on Titus came to be truth (was birthed into reality).


text:
Also, his innermost feelings and compassions (internal organs; intestines) are progressing more abundantly into you folks, while progressively calling back to mind the submissive hearing and humble obedience of you all – as with fear and trembling (or: respect and attentive concern) you received him.


text:
I continue rejoicing, that in everything I am constantly with good courage and confidence in you – that I can depend and rely on you folks.


text:
Now, brothers (= fellow believers and family members; = members of the body), we are continuing to make known to you the joyous favor from, and which has the character and quality of, God (or: the grace which is God), which has been given and now continues as a gift among the called-out folks (or: in union with the called-out communities) of Macedonia,


text:
how that within the midst of much testing and proving which came through pressure, tribulation, oppression and affliction, the superabundance of their joy – also contrasted with the depth of their destitution (poverty, and/or life as beggars) – superabounds into the wealth (or: riches) of their singleness <n>[of heart and purpose]</n> and simplicity (un-complexity; or: openness and sincerity in generous sharing with others),


text:
because – I continue bearing witness and testifying that – corresponding to <n>[their]</n> power and in accord with <n>[their]</n> ability, and even beyond <n>[their]</n> actual power and ability, <n>[they are]</n> those who act spontaneously and voluntarily from their own initiative,


text:
with much appeal and calling of us to their side to give us relief, assistance and encouragement, repeatedly and constantly begging of us the grace (or: the favor) and the common participation (partnership and sharing from common existence) of the attending service which pertains to the dispensing into the set-apart folks (the holy ones; the saints).


text:
And not according as we expected, but rather they gave themselves first to the Lord <n>[= Christ or Yahweh; <i>p</i>46 & others read: God]</n>, and even (or: also) to us, through the effect of God's will and purpose,


text:
<n>[leading]</n> us to assist and encourage Titus, so that, just as he did before in the beginning, thus also he should fully finish and complete even this favor unto you folks (or: he should bring this grace to its goal: even into you people).


text:
But further, even as you folks continuously superabound within everything – in faith (or: trust; loyalty) and word (thought; idea; reason; message) and experiential knowledge, as well as with all haste to earnest diligence, and in the love from out of the midst of us <n>[that is]</n> within the midst of you <n>[other MSS: the love from you <n>[that is]</n> within us]</n> – that you may be progressively superabounding in this grace, also.


text:
I am not now saying <n>[this]</n> down from some arrangement put upon <n>[you]</n>, but still <n>[I am]</n> also continuing in testing and proving the legitimacy of the birth (or: the genuineness) of the love, which belongs to you, through means of the haste to earnest and diligent care from different folks.


text:
For you people continue knowing by experience the grace of Jesus Christ (or: the favor whose source and being is Jesus <n>[the]</n> Anointed), our Lord (Master; Owner), that although continuously existing being rich (wealthy), because of and for the sake of you folks He became destitute and led the life of a beggar, to the end that by and in the destitution and poverty of That One, you yourselves could (or: should; may; would) come to be rich (wealthy).


text:
And so, in this <n>[testing and proving]</n>, I am now offering knowledge gained from my experience, for this <n>[topic]</n> is progressing to bring things together for you, to your benefit and expedience – you who from a year ago were first in making a beginning not only to do, but even to desire and purpose <n>[it]</n> –


text:
even so now, bring the doing to its goal (fully accomplish the performing and the producing), so that – even as the eagerness to will (or: the propensity to rush ahead to the purpose) – thus also <n>[may be]</n> the accomplishing of the goal, from out of <n>[your]</n> possessions and holdings.


text:
You see, if the eagerness continues lying before <n>[a person]</n>, <n>[it is]</n> well-embraced and very acceptable – in proportion to whatever one may normally possess (have and hold), not corresponding to what he does not normally have.


text:
For, you see, <n>[the situation is]</n> not that to (or: for; in; with) other folks <n>[there is]</n> a letting up with relief and ease, yet to (or: for; in; with) you folks <n>[there is]</n> pressure with tribulation, oppression and affliction (or: = hardship),


text:
but to the contrary, out of the fairness and equity of equality within the present season (or: by an equalization in the current occasion and situation), your superabundance (or: your encompassing surplus-result) <n>[can flow]</n> into the lack resulting from the shortcoming of those folks (= offset their deficiency), keeping in mind that the superabundance (or: surplus-effect) of those folks could also at some point birth itself into the lack resulting from your shortcoming (= offset your deficiency), so that an equalizing can occur.


text:
<n>[This is]</n> just as it has been written, "the person <n>[who gathered]</n> the great quantity did not have too much, and the person <n>[who gathered]</n> the small amount did not have too little." <n>[<a class='xref' href='bEx. 16:18'>Ex. 16:18</a>]</n>


text:
Now grace <n>[is]</n> in and with God (or: Yet favor <n>[is]</n> by God; or, perhaps: But thanks <n>[be]</n> to God) – in (or: by; with) the One constantly imparting within the heart of Titus this very same haste and earnest, diligent care over you folks,


text:
because <n>[Titus]</n> indeed embraced and responded to the comfort, relief, assistance and encouragement (the influence of the Paraclete), and being inherently quicker to earnest diligence, spontaneously and of his own accord went forth to you folks.


text:
So we sent together with him the (or: his) brother whose full approval (praise and added applause) in connection with the good news (the message of goodness, ease and well-being) <n>[has spread]</n> in every direction through all the called-out folks (or: called-out communities)


text:
– yet not only <n>[this]</n>, but further, <n>[he is]</n> also one having had hands extended, spread wide and pulled tight <n>[note: either, in love, or in "selecting" him]</n> by the called-out folks, <n>[being]</n> our traveling companion within this grace and favor <n>[other MSS: together with this grace]</n> which is being progressively dispensed and constantly given in attending service by us <n>[moving with a view]</n> toward the Lord's glory (good reputation; manifestation which calls forth praise to Christ and Yahweh), and <n>[to]</n> a rushing forward with strong emotion and eagerness which pertains to us (or: toward our Owner's glory and propensity to eagerly rushing with strong feelings) –


text:
<n>[we]</n> being those progressively ordering and arranging this for ourselves: <n>[that]</n> no one can find fault with us (or: may find flaws or defects in us) in connection with this ripe maturity which is being progressively dispensed in attending service by us.


text:
For we "habitually give forethought for providing beautiful things, ideal <n>[situations]</n> and fine <n>[insights]</n> – not only in <n>[the]</n> Lord's <n>[= Yahweh's]</n> sight, but also in the sight of people (humans)." <n>[<a class='xref' href='bProv. 3:4'>Prov. 3:4</a> LXX]</n>


text:
Now we send (or: sent) our brother, together with them, whom we often tested and proved as continually being quick to be earnest and diligent in many things, yet now much more quickly and with more earnest diligence, but with great confidence, which <n>[he imparts]</n> into you folks.


text:
So whether concerning Titus – my partner (person of common being and existence) and co-worker <n>[dispensing]</n> into you people – or whether our brothers (= fellow believers), <n>[they are]</n> those sent forth pertaining to the called-out folks: Christ's glory (or: <n>[these are]</n> emissaries and representatives who belong to the called-out communities – a good reputation for the Anointed One and a manifestation which brings Him praise).


text:
Therefore, show within <n>[other MSS: be continuously being ones showing within]</n> the display and demonstration of your love – and of our boasting over you – into the face (= presence, or persons) of the called-out folks (or: the called-out communities).


text:
For indeed, concerning the attending service and dispensing of provisions into the set-apart folks (the holy ones; the saints), it is superfluous for me to be writing to you folks.


text:
For I have seen, and thus know, your eagerness (fore-spiritedness; forward bent in passions and emotions) – concerning which I am constantly boasting over you folks to <n>[the]</n> Macedonians – that "Achaia has prepared itself and stands ready since last year (from a year ago)," and your zeal stimulates the majority <n>[of them]</n>.


text:
So I send the brothers (= fellow members of the Family), so that the effect of our boasting over you may not be made void (empty; to no purpose) in this respect (or: on this part), so that you may be folks who have prepared yourselves – just as I have been saying –


text:
lest by any means, if Macedonians should come with me and they should find you folks unprepared, we ourselves – not that we should proceed to mention you folks! – should be completely brought down in disgrace and be embarrassed in this underlying assumption (or: substructure) of boasting.


text:
Therefore I considered it compelling to call the brothers (= fellow believers; = Family) alongside and to urge them to the end that they should come unto you folks in advance and that they could thoroughly adjust, prepare and arrange in advance the blessing (= a bountiful gift; or: a eulogy; a word of goodness, ease and well-being) from you folks, which had been previously promised and was being fore-announced, <n>[and for]</n> this to continually be ready, thus: as a blessing (= a bountiful gift; or: a eulogy; word of goodness) and not as one who has advantage in having more (or: not as greed or the desire to have more; possibly: not as the result of a scheme of extortion).


text:
Now this <n>[is the reality]</n>: the person who is habitually sowing sparingly (in a limited way) will also continue reaping (or: harvesting) sparingly; and the person who is habitually sowing on <n>[the basis of]</n> good thoughts and words (or: with or for added blessings; or: bountifully; with things well and fully laid out and arranged for ease) will also continue reaping upon <n>[those]</n> good thoughts and words (or: with added blessings; or: bountifully; with things well laid out and arranged for added ease) –


text:
each one <n>[doing; giving]</n> correspondingly (or: accordingly) as he has before chosen in (or: by) the heart, not from out of anxiety (sorrow; pain; distress) nor compulsion, for "God habitually and continuously loves a cheerful (merry) giver." <n>[<a class='xref' href='bProv. 22:8'>Prov. 22:8</a> LXX]</n>


text:
Moreover, God is constantly able with continuous power to furnish all grace to surround and to make every favor superabound into you folks, to the end that, continuously having every ability in yourselves to ward things off and constantly holding all self-sufficiency and complete contentment at all times <n>[and]</n> within every <n>[situation]</n> and in union with every person, you can (or: may; should; would) continuously superabound into every good action and noble work,


text:
just as it stands written, "He scattered abroad and widely disperses; He gives to the ones who work hard for their bread, and yet are poor; His fairness and equity (rightwised dealings and relationship which correspond to the Waypointed out; also = covenantal faithfulness) continuously remains and constantly dwells, on into the Age." <n>[<a class='xref' href='bPs. 112:9'>Ps. 112:9</a>]</n>


text:
Now the One habitually adding further supply and fully furnishing "seed to (or: for) the one habitually sowing (the constant sower) and bread unto eating (= for food)," will continue supplying and furnishing – He will even continue to multiply and give increase to fullness – your seed, and He will continue causing the offspring and produce (or: product) of your rightwised behavior (your fairness and equity in right relationships in the Way pointed out; also = covenant participation) to grow and increase (be enlarged; or: grow up and be amplified),


text:
being progressively enriched unto abundance within every person (or: in everything) <n>[leading]</n> into complete singleness <n>[of purpose]</n> and simplicity <n>[of being]</n> for all generosity (liberality), which constantly produces (works down; accomplishes) thanksgiving to God through our midst <n>[or, with B: which repeatedly works in accord with God's ease of grace, instilling gratitude through the midst of us]</n>,


text:
because the attentive serving and dispensing of this public duty and service is not only repeatedly replenishing (aiming toward filling back up again) the needs (results of defaults; the effects of shortcomings, lacks or deficiencies) pertaining to the set-apart folks (the holy ones; the saints; or: the sacred <n>[communities]</n>), but further is also progressively superabounding (bringing excessive amounts) through many expressions of gratitude to God (or: by means of many examples of the goodness of grace in God)


text:
through the evidence which is shown by this attending service and dispensing: folks constantly glorifying God and praising His reputation because of (or: based upon) the subjoined, humble alignment, the supportive arrangement and the subjection in appended shelter – which is your accordance to the message and agreement in thought (and thus: your profession of saying the same thing), <n>[showing]</n> assent unto Christ's message of goodness, ease and well-being, as well as by <n>[the]</n> simplicity and generosity of the partnership of common-existence sharing unto them, and unto the midst of all people,


text:
even by their request over <n>[the situation of]</n> (or: on behalf of) you folks – from people constantly longing and yearning for you. <n>[It is]</n> because of God's transcendent favor and surpassing grace <n>[resting]</n> upon you people –


text:
grace and joyous favor, in and by God, <n>[superimposed]</n> upon His free gift – which is a wonder beyond description (or: added to His indescribable gratuity)!


text:
Now I myself, Paul, am making a personal appeal in continuing to call you to my side to encourage and entreat you folks through Christ's gentle friendliness (mildness; meekness) and lenient reasonableness (or: considerateness with full probability for being suitable for a situation) – I, who indeed <n>[am]</n> humble and lowly when face to face (= in person) among you, yet, being absent, am constantly showing courage and confidence unto you –


text:
and am requesting, <n>[that]</n> when being present, not to have a situation where I need to be bold and courageous with the confidence in which I am reasonably considering (or: counting on) to be daring upon certain folks: those constantly considering and counting us as folks <n>[who]</n> are habitually walking around (= living our lives; ordering our behavior) in correspondence and accord to flesh (= governed by principles of the human condition; or: = on the level of estranged humanity; or: = in line with a self that is in bondage to the System).


text:
For though habitually walking about and ordering our behavior within <n>[the]</n> flesh (= in a physical body; or: = in the human condition), we are not waging warfare (or: performing military service) in correspondence and accord to flesh (= on the level of estranged or enslaved humanity, or in line with human condition; or: = in the sphere of old covenant Jewish reasonings),


text:
for you see, the tools and weapons of our military service and warfare <n>[are]</n> not fleshly (= do not pertain to our human condition; <n>[“are not the weapons of the Domination System” – Walter Wink]</n>), but rather, <n>[are]</n> powerful ones and capable ones in God (or: by God), <n>[focused]</n> toward <n>[the]</n> pulling down (demolition) of effects of fortifications (or: strongholds; strongly entrenched positions <n>[of the “Domination System” – Walter Wink, <i>Engaging the Powers</i>]</n>),


text:
progressively tearing down and demolishing conceptions (concepts; the effects of thoughts, calculations, imaginations, reasonings and reflections) and every height (or: high position; high-effect) and lofty <n>[attitude, purpose or obstacle]</n> that is habitually lifting itself up against (or: elevating itself up on so as to put down) the intimate and experiential knowledge of God, and then taking captive every thought – one after another – and leading them prisoner into the hearing obedience of the Christ (or: the humble attentive listening, which comes from the Anointed One; or: the submissive paying attention, which is the Anointing),


text:
even continuously holding <n>[them]</n> in a ready state and prepared condition to support fairness and equity, while maintaining rightwised relationships from out of the Way pointed out, for every mishearing (or: hearing-aside; setting of our attention to the side; or: disobedience) – whenever your hearing obedience may be made full (or: as soon as the humble attentive listening and submissive paying attention has been brought to full measure, from, and with regard to, you folks)!


text:
You folks constantly look at things according to <n>[their]</n> face (external appearance; = face value; = surface meaning). If anyone has trusted so that he now continues persuaded with confidence for himself to exist belonging to Christ (or: in himself to be a possession of Christ, Christ being his source; or: in himself to be with the qualities of the Anointing), let him continue considering and reckoning this again upon himself: that just as he belongs to Christ and has the qualities of the Anointing, in this same way <n>[do]</n> we, also.


text:
For besides, if I should boast somewhat more excessively concerning our right out of Being and authority – which the Lord <n>[= Christ or Yahweh]</n> gives us, <n>[leading]</n> unto your upbuilding (your construction into being a house), not unto tearing down or demolition – I shall not be put to shame or be disgraced,


text:
so that I should not seem as ever to be terrifying you folks (or: as if to be constantly making you afraid) through the (or: <n>[my]</n>) letters.


text:
"Because," one person is <n>[other MSS: they are]</n> constantly saying, "the letters <n>[are]</n> indeed weighty and strong (or: = severe and violent), but the presence of <n>[his]</n> body <n>[is]</n> weak, and the message has been collected from out of nothing (or: and <n>[his]</n> expression has been scorned)."


text:
Let such a person take this into account, that the kind of person we are in word through letters, being absent, such also <n>[are we]</n>, being present, in action.


text:
Of course we are not daring to classify ourselves among, nor compare or explain ourselves with, some of those setting themselves together for commendation. But in fact they, themselves, are constantly measuring themselves among (or: within) themselves, and are repeatedly comparing themselves with themselves – they continue not comprehending or understanding!


text:
Now we ourselves will not boast into what is not measured (or: about the things that cannot be measured), but rather, corresponding to the measure of the measuring rod (rule; standard; canon; = sphere of allocated influence) which God divided and gives as a part to (in; for) us – of a measure (or: = sphere of influence) to reach even as far as upon you folks.


text:
Certainly we are not progressively overspreading (or: overstretching) ourselves – as if not being repeatedly reaching-on into you folks – for we advanced beforehand as far as even you people in the declaring of Christ's good news (or: the message of goodness, ease and wellness pertaining to and having its source in the Anointed One).


text:
No, we are not men habitually boasting into what is not measured <n>[off for us]</n> – in labors (toils) belonging to other folks – but are continuously holding an expectation and having a hope of a progressively growing increase of your faith, trust and loyalty to be made great and enlarged within you (or: among and in union with you folks) – in line with and corresponding to our measured-out range and area (= sphere of allocated influence) – <n>[leading]</n> into abundance (being surrounded with excess),


text:
<n>[increasing]</n> into the <n>[regions]</n> beyond those of your area, to yourselves (or: to ourselves) cause the good news to be proclaimed – not in the midst of a measured-out range and area (= sphere of allocated influence) belonging to another – <n>[and]</n> to boast into things <n>[that have been]</n> prepared and made ready,


text:
so, “the one <n>[among you]</n> that is habitually boasting is to be habitually boasting in the Lord <n>[= Christ or Yahweh]</n>.” <n>[<a class='xref' href='bJer. 9:24'>Jer. 9:24</a>]</n>


text:
So you see, the person constantly placing himself with others – so as to be commended – is not that one who is qualified or approved, but rather, he whom the Lord <n>[= Christ or Yahweh]</n> consistently includes and commends.


text:
I wish that you folks were continuing to put up with a little something of my thoughtlessness (or: unreasonableness; lack of consideration; foolishness; imprudence). But in fact, you are also always patiently tolerant of me (or, as an imperative: Still further, be also patiently tolerant of me),


text:
for I continue with hot zeal (eager vehement passion) concerning you in (or: with; by) God's fervent zeal (an eager vehement passion which is God), because I myself joined you folks in marriage to one husband, to make a pure virgin (= unmarried girl) to stand alongside in the Christ.


text:
Yet I continue fearing lest somehow, as the serpent thoroughly deceived (or: seduces; fully deludes) Eve within its capability for every work (its cunning ability in all crafts and actions; its readiness to do anything), the results of directing your minds should be decayed (could be ruined; would be spoiled or corrupted) away from the singleness <n>[of purpose]</n> and simplicity <n>[of being]</n> – even the purity – which <n>[focuses us]</n> into the Christ (or: <n>[leads]</n> into the Anointing).


text:
For if, indeed, the person periodically coming is habitually preaching (heralding; proclaiming) another Jesus – whom we do not preach (or: did not herald and proclaim) – or, <n>[if]</n> you folks are continuously receiving a different breath-effect (or: are repeatedly laying hold of a spirit or attitude that is different in kind and nature) which you did not receive, or a different “good-news” (a message of ease and wellness which is different in kind and character) which you did not welcome and accept, are you repeatedly holding back from <n>[him]</n> in an ideal way? (or: you folks are beautifully putting up with and tolerant of <n>[it]</n>! <n>[other MSS: were you finely holding back from {it}?]</n>).


text:
Now you see, I am habitually considering and counting myself to have been in nothing inferior to or deficient from those "very-overly <n>[pretentious and condescending]</n> emissaries (or: super-folks sent forth with a mission)." <n>[note: Paul is probably referring to the Judaizers – those sent out from the Jews]</n>


text:
Yet even if <n>[I am]</n> non-professional (ordinary and unskilled) in word and expression – though certainly not in intimate and experiential knowledge and insight (the <i>gnosis</i>) – still, we are men manifesting light into you folks: in every situation <n>[and]</n> in all things (or: in every person – in union with and in the midst of all people; in every respect, among all folks).


text:
Or, do I make a mistake (or: did I commit a sin) <n>[by]</n> repeatedly humbling myself so that you folks can (or: may; would) be lifted up because I announce as good news a free gift – God's good news – to you (or: because without cost I declare a message of ease and wellness to you: God's message of goodness)?


text:
I encroached upon and took the goods of (or: rob; despoil) other called-out folks (or: groups), taking (or: receiving; getting) rations (provisions; subsistence pay) with a view toward the attending service and dispensing pertaining to you people.


text:
Further, being present and facing you, and being put in need (being made to lack and fall short of means), I was not a "dead weight" on (= an idle encumbrance, hence, a financial burden to) even one person, for the brothers (= fellow believers) coming from Macedonia replenished the lacks resulting from my being in need, and in everything I kept and shall continue keeping myself "weight-free" to (= free from being a burden for) you folks.


text:
Christ's reality (or: Truth pertaining to, originating in, and which is <n>[the]</n> Anointed One) continuously exists within me, so that this boast (or: boasting) will not be constantly fenced in or hedged about (thus: stopped or blocked) unto (or: for) me within the slopes (= regions) of Achaia!


text:
Why (Through what reason or situation)? Because I am not continuously loving you folks? God has seen and thus knows!


text:
So what I am habitually doing I will still continue doing, to the end that I can cut out the starting point, base of operations, and occasion of those repeatedly wanting and intending a starting point (base of operations, or, an occasion), so that they can be found within that which they are constantly boasting – even just as we!


text:
For such folks <n>[are]</n> false emissaries (pseudo-representatives) – fraudulent and deceitful workers – constantly changing their outward fashion and transforming themselves into emissaries of Christ (representatives of <n>[the]</n> Anointed One).


text:
And no wonder (<n>[it is]</n> no marvel or cause for astonishment), for the adversary (opponent; satan) itself is repeatedly changing its form and outward fashion (transforming itself) into a messenger of light (or, as a passive: is from time to time being transformed and changed in its outward expression into an agent from <n>[the]</n> Light).


text:
Therefore, <n>[it is]</n> no great thing if its attending servants and dispensers also repeatedly change their form and outward fashion (or: are habitually transformed) as attending servants of fairness and equity (dispensers of the way pointed out; = ministers of the covenant) – whose finish (or: end in view; finished product; attained goal; consummation; accomplished end) will proceed in being in accord with, along the line of, to the level of and corresponding to their works and actions (or: = their outcome will constantly be what they reap from their deeds).


text:
I say again, no one should presume to imagine or suppose me to be a senseless fellow (a fool; one devoid of intellect; an imprudent man). Still – if not in fact – even if as senseless (foolish; idiotic; imprudent), accept and receive me, so that I myself also can boast of something!


text:
What I am presently speaking I am speaking not down from or in accord with <n>[the]</n> Lord (Master; Owner; <n>[= Christ or Yahweh]</n>), but to the contrary, as within senselessness (foolishness; imprudence) – within this assumed position as a basis for boasting:


text:
since many folks are habitually boasting – according to the flesh (or: = on the level of the natural being; or: = in the sphere of estranged humanity) – I myself should also boast,


text:
for with pleasure you folks – continuously being intelligent, sensible and prudent folks! – habitually put up with the senseless (foolish; idiotic; imprudent) people!


text:
In fact, you constantly put up with anyone if he is progressively bringing you down to slavery (or: is completely enslaving you as his habit) – if someone is repeatedly devouring; if someone is constantly taking <n>[you]</n> in hand; if someone is progressively elevating himself or lifting himself up upon <n>[you]</n>; if someone is continuously bringing the lash into your face (flaying you with a whip so as to remove the skin and eat into the face)! (= you folks constantly tolerate tyranny, abusive insults, pride and arrogance, as well as being drained of resources, being manipulated and being restrained.)


text:
I am saying <n>[this]</n> down from dishonor (or: in accord with being devalued), seeing that we, ourselves, have been weak <n>[among you]</n>. Yet in whatever anyone is habitually daring – I say this in senselessness (I’m talking foolishly and unreasonably) – I, too, am habitually daring!


text:
Are they Hebrews? So <n>[am]</n> I! Are they Israelites? So <n>[am]</n> I! Are they a seed of Abraham? So <n>[am]</n> I! <n>[comment: this is the "boasting on the level of flesh" in vs. 18, above]</n>


text:
Are they Christ's attending servants? – I am speaking as one being beside himself (or: insane) – I <n>[am]</n> over and above <n>[them]</n> (or: I, more so; = I surpass <n>[them]</n>)! In toilsome labors and weariness more exceedingly; in prisons and jails more often; in blows (stripes or beatings) surpassingly; in deaths many times (= in near-death situations often).


text:
Three times I was beaten with rods; once I was stoned; three times I was shipwrecked – I have done night and day within the midst of the depth <n>[of the sea]</n>, even hitting bottom;


text:
on journeys often (many times); in dangers (perils) of rivers (or: floods); in dangers of robbers (perils of plunderers); in dangers from out of <n>[my]</n> race (kindred); in dangers from out of the multitudes of ethnic groups (<n>[the]</n> nations); in dangers within city; in dangers within a desolate place (wilderness); in dangers at sea; in dangers among false-brothers (= pseudo-believers; or: = Family members who lie and deal falsely);


text:
in exhaustive labor and wearisome toil; in lack of sleep (or: sleeplessness; or: vigils) often; in hunger (or: scarcity of food; or: famine) and in thirst – in situations of deprivation or need of food (or: in fastings), many times; in cold and in lack of sufficient clothing (or: nakedness);


text:
apart from these external matters (or: apart from those things <n>[just mentioned]</n> – besides the outside – ) <n>[there is]</n> the thing rushing in on me and giving cares (the pressure) from day to day: the anxiety, concern and divided distraction pertaining to all the called-out folks (or: summoned-forth communities):


text:
Who is continuing weak and I am not proceeding to be weak (= sharing their weakness)? Who is habitually snared and caused to stumble or be entrapped, and I, myself, am not being repeatedly made fiery hot (or: caused to be incensed)?


text:
If (or: Since) it is necessary to boast, I will boast concerning the things pertaining to my weakness.


text:
The God and Father of the Lord Jesus (or, in apposition: which is <n>[the]</n> Lord Jesus) – the One continuously being a blessed One (or: the One constantly existing being <n>[in character and quality as]</n> a Word of ease and a Message of wellness and goodness) on into the ages – has seen and thus knows that I am not lying.


text:
In Damascus the ethnarch (tribal governor; ruler of that culture) under Aretas, the king, had been watching with guards to garrison the city of Damascus, intending to seize and arrest me,


text:
and through a window (or: small opening) I was lowered through the wall in a braided hamper (of ropes or wicker), and escaped (fled out of) his hands.


text:
It is necessary for one to boast from time to time – though indeed not beneficial or expedient – so I will proceed in coming unto <n>[the subject of]</n> visions and unveilings of <n>[the]</n> Lord (or: = from Christ or Yahweh). (or: <n>[other MSS: If (or: Since) it is necessary to continue boasting, {it}; still other MSS: Now to repeatedly boast]</n> indeed does not normally bring <n>[people]</n> together, so I will continue moving on to sights, apparitions and appearances, as well as revelations and disclosures, whose source and origin are <n>[the]</n> Lord, or, which are <n>[the]</n> Lord).


text:
I am acquainted with a person (or: a man; a human) in Christ (or: within the midst of Christ; in union with <n>[the]</n> Anointed) more than fourteen years ago – whether in body (or: in a body), I am not aware; whether outside of the body, I am not aware; God has seen and knows (is aware) – being snatched away (dragged off; seized and taken) as such, as far as <n>[the; or: a]</n> third heaven (or: atmosphere).


text:
Further, I have seen and know such a person (man; human) – whether in body or apart from the body, I know not; God knows –


text:
that was snatched away (seized and taken) into the Paradise and heard inexpressible gush-effects and utterances (unutterable sayings and results of a flow; unspeakable results of movement and flux; inexpressible matters and declarations) which are not being from out of existence (or: which are not continuing from within the midst of being; or: which it continues being not right; or: for which there is no privilege or authority; which are not being possible; which are not being allowed) in a person (to mankind; for a human) to at any point speak.


text:
I will boast over such a person, yet over myself I will not continue boasting – except in my weaknesses,


text:
for if I should ever want or intend to boast, I shall not be senseless (unintelligent; unreasonable; imprudent), for I will continue declaring reality (truth). Yet I continue being reticent (continue refraining) and no one should account into me <n>[anything]</n> above (or: over) what he continues seeing <n>[in]</n> and observing <n>[of]</n> me, or hearing from me.


text:
And now, in the excess of the unveilings (or: with the transcendence of the revelations; by the extraordinary amount and surpassing nature of the disclosures), through this <n>[situation]</n> and for this reason – so that I could not be progressively exalted (or: would not continue being overly lifted up <n>[in myself or by others]</n>) – something with <n>[its]</n> point in <n>[my]</n> flesh is given in me (or: an impaling-stake for the human nature was given for me; or: a thorn to the natural realm, and a splinter by alienated humanity, was assigned to me): an agent of (or: a messenger from) the adversary, to the end that he (or: it) could (or: should; would) repeatedly beat me in the face (or: slap me on the ear) with his (or: its) fist. <n>[comment: this personification of the irritation may well be metaphorical and may refer to his social or cultural-religious situation]</n>


text:
I called the Lord <n>[Christ or Yahweh]</n> alongside for relief, ease and comfort, and entreated <n>[Him]</n> three times over (or: about) this, so that he (or: it) would (or: should) at once stand away and withdraw from me,


text:
and yet He has said to me – and His declaration stands, "My grace is continuously sufficient in you (or: My joyous favor is constantly adequate to ward <n>[it]</n> off for you), for you see, ability (or: the <n>[other MSS read: My]</n> power) is habitually brought to its goal (or: finished; perfected; matured) within the midst of weakness (or: in union with lack of strength and infirmity)." Most gladly, therefore, I will rather continue boasting within the midst of and in union with weakness, to the end that the ability of the Christ (or: the Anointed One's power) can pitch its tent (or: should tabernacle) upon me (or: = set up residence upon me during this transient life and journey; perhaps: = fulfill the type of the Feast of Tabernacles with me; or: = be my house from heaven; <n>[<i>cf</i>: ch. 5:1]</n>)!


text:
Wherefore I habitually delight and take pleasure within weaknesses (or: in union with lack of strength or infirmity); in the midst of outrageous insults and ignominious situations of mistreatment; in union with pressured necessities; in the midst of pursuits for persecution and cramped situations over and on behalf of Christ, for whenever I continue being (or: may periodically be) weak, then I am powerful (or: I then exist being capable)!


text:
I have become unreasonable (senseless; imprudent; foolish) – you, yourselves, compel me (press and force me; = drive me to it!) – for I myself ought to have been being constantly recommended (placed together with and commended) by you folks, because not even in one thing did I come behind (or: am I deficient from or inferior to) the "very-overly" <n>[pretentious and condescending]</n> emissaries (or: representatives), even though I am nothing (or: since I also exist being nothing!).


text:
Indeed, the signs of the emissary (the sent-forth representative) were produced and accomplished <n>[by me]</n> among you folks in every <n>[situation]</n> of humbly remaining under to give support (or: in all patient endurance) – as well as by signs and wonders (portents; marvels) and powers (or: in abilities and capabilities).


text:
So what is there in which you folks were treated as inferior, or made worse off, above (= more than) the rest of the called-out folks (or: communities), except that for myself, I myself was not a "dead weight" for (= and idle encumbrance, hence, a financial burden to) you folks? Give grace to me for this unfairness (wrong; injustice)!


text:
Look (or: Consider)! This third time I continue holding <n>[myself]</n> ready and prepared to come to (or: go toward) you folks – and I will not proceed in being "dead weight" (an encumbrance or burden), for I am not habitually seeking your "things" (your possessions), but to the contrary, you. For the children ought not to be habitually storing up and accumulating <n>[material resources]</n> for the parents, but rather, the parents <n>[should do this]</n> for the children.


text:
So I myself most gladly shall spend (pay the expenses) – even be completely spent (exhausted; bankrupted) – over (on behalf of) your souls. Even if I am constantly loving you excessively, I am habitually being loved less. (or: And since I am continuously loving you more abundantly {or: too much}, am I being loved less?)


text:
Yet, let it continue to be. I myself do not (or: did not) overburden or weigh you down. Nonetheless, being inherently ready to do anything and capable for every work, <n>[you say that]</n> I caught you, taking you by bait (as used for fish)!


text:
Not anyone whom I have sent off to you folks <n>[did this]</n>! Did I take advantage of you through him?


text:
I called Titus alongside, urged <n>[him]</n> and sent <n>[him]</n> off, together with the (or: <n>[his]</n>) brother (or: = fellow believer and member of the Family), as an emissary (sent-off representative). Surely Titus did not take advantage of you! Do we not walk about in the same Spirit (or: = Do we not live and order our lives with the same attitude)? Not in the same footprints?


text:
All this time <n>[other MSS: Again]</n> do you folks continue thinking (supposing; presuming) that we are repeatedly making a verbal defense to you? Down <n>[here]</n> in God's stead and place, we are constantly speaking within Christ and in union with <n>[the]</n> Anointing. And the whole (all <n>[these]</n> things), beloved ones, <n>[is (are)]</n> over (on behalf of) your edification (your upbuilding; the construction of your house).


text:
So you see, I continue being afraid, lest somehow – on coming – I may not find you folks such as I habitually intend (purpose; desire) – and I myself may be found by you <n>[to be one]</n> such as you folks continue not desiring – lest somehow <n>[I may find]</n> strife (contention; quarreling), jealousy, outbursts of emotions or swellings of anger, selfish ambition and factious rivalry, backbitings (down-babblings; slanderous conversations), whisperings (occasions of malicious gossiping), situations of puffing up (inflations of pride), disorders (situations of unrest; turbulences; losses of tranquility; instabilities).


text:
My God will <n>[other MSS: may]</n> not again be repeatedly humbling me toward you folks, at my coming, and yet I may mourn and grieve over many of those having before failed (missed the target; sinned) – continuing thus – and not even once repenting or changing their views upon the uncleanness and fornication (sexual immorality; prostitution) and loose conduct (blatant licentiousness) which they practice.


text:
I am habitually coming to you folks – this third time, now! "Upon <n>[the]</n> mouth of two witnesses – and of three – every effect of a flow (gush-effect; matter; declaration; saying) will continue being made to stand." <n>[<a class='xref' href='bDeut. 19:15'>Deut. 19:15</a>]</n>


text:
I have said before, and I continue saying beforehand – as continuing present, the second time, and yet now continuing absent – to those having before failed (sinned), and still continuing thus – and to all the rest – that if I should ever come again into the <n>[area]</n>, I will not continue to spare or refrain,


text:
since you continue seeking a proof of the Christ continuously speaking within and in union with me – Who <n>[having come]</n> into you folks is not being weak, but rather continues powerful (or: capable) within and in union with you folks.


text:
For even though He was crucified from out of weakness (or: put to death on a torture stake forth from the midst of weakness), yet in contrast He is continuously living from out of the midst of God's power and ability. For you see, we ourselves also continuing being weak within (or: in union with) Him, but still we shall continue living together with Him from out of the midst of God's power and ability <n>[which is also directed]</n> into you folks.


text:
Keep on examining and making trial of yourselves, since you exist being in union with the confidence and faith (or: whether you continue being <n>[and thus, living]</n> within the midst of trust); repeatedly test and assay yourselves so as to approve of yourselves and come to meet the desired specifications. Or are you not now fully aware nor presently recognizing yourselves, with accurate insight: that Jesus Christ constantly exists being within the midst of and in union with you people? – since you are surely not unable to stand the test, nor are you disapproved or disqualified! (or: – except you are somewhat disqualified.)


text:
Yet I continue expecting that you folks will progressively come to know by intimate experience that we ourselves are not unable to stand the test, nor are we disapproved or disqualified!


text:
Now we habitually hold good thoughts and have wishes of ease and wellness toward God, asking <n>[that]</n> you folks do nothing worthless or of bad quality – not so that we, ourselves, can appear (or: should be made to be seen) as approved or qualified, but rather so that you yourselves can (or: should; would) be habitually doing that which is beautiful (or: constantly constructing the ideal; repeatedly making what is fine), even though we ourselves may be as ones disapproved and disqualified (= should look as if we had failed the test and are discredited).


text:
For you see, we continue powerless (unable; incapable) <n>[to do]</n> anything against (or: <n>[to be]</n> putting down) reality or the Truth, but to the contrary, <n>[we have power and ability]</n> over reality, and for the sake of the Truth.


text:
So we are constantly rejoicing whenever we ourselves may continue being weak, yet you, yourselves, may continue being able and powerful. We are also constantly holding this good thought, asking with wishes of ease and wellness: your complete adjustment (your thoroughly being knitted together, made completely equipped in full readiness, and adapted in perfect unity).


text:
Therefore, being absent, I am now writing these things, to the end that <n>[when]</n> being present I may not severely employ the rights that accord with the authority (or: harshly behave in the sphere from out of <n>[my]</n> existence; act in a cutting-off way along the line of what is out of Being) which the Lord <n>[= Christ or Yahweh]</n> gave, and gives, to and in me; <n>[a privilege which leads]</n> into building the house up, and not into tearing <n>[it]</n> down.


text:
As to the rest, brothers (= fellow believers and members – family), be habitually rejoicing (or: be progressively happy); be continuously adjusted so as to be completely equipped and fully made ready while being thoroughly knitted together into perfect unity; be repeatedly called alongside to give or be given aid, relief, comfort and encouragement; constantly mind the same thing and agree, being of the same opinion (have the same frame of mind and be mutually disposed); continuously dwell in and with peace (be at and keep peace; be in and cultivate harmony; live in <n>[shalom]</n>) – and the God of the Love and Peace (or: the God Who is the urge toward reunion and harmony) will continue being with you folks.


text:
Greet and embrace one another within a set-apart expression of affection (or: holy and sacred kiss).


text:
All the set-apart folks (holy ones; sacred people) constantly embrace you folks and send you their best.


text:
The grace from, and joyous favor of, the Lord – Jesus Christ – and (or: even) the love of God (or: the unambiguous, uniting acceptance and participation from, which is, and has the character of, God), and the common-existence partnership, sharing, communion and participation of the set-apart Breath-effect (or: of and from the Holy Spirit; or: which is a sacred spirit and attitude) <n>[continue being]</n> with all of you folks. It is so (Count on it; Amen)! <n>[written circa A.D. 56 – Based on the critical analysis of John A.T. Robinson]</n>


text:
Paul, one sent as a representative (emissary; envoy) – not with a commission from people, nor through a human, but rather through Jesus Christ, as well as Father God (or: through Jesus, <n>[the]</n> Anointed One, and God <n>[the]</n> Father), the One arousing and raising Him forth from out of the midst of dead folks –


text:
and all the brothers (= fellow believers) together with me, to the called-out folks (or: to the called-out communities and gatherings; to the summoned-forth congregations of people) of <n>[the province of]</n> Galatia:


text:
In, for and with you folks <n>[are]</n> (or: To you people <n>[be]</n>) grace and joyous favor, as well as peace (= shalom), from God, our Father and Owner, Jesus Christ (or: from our Father God, even <n>[the]</n> Lord, Jesus Christ; or: from God our Father, and <n>[the]</n> Master, Jesus <n>[the]</n> Anointed)


text:
– the One at one point giving Himself, over <n>[the situation of]</n> (or: on behalf of; for the sake of; <n>[<i>p</i>46, Aleph*, A, D & other MSS read: concerning]</n>) our failures (situations and occasions of falling short or to the side of the target; deviations; mistakes; errors; sins) so that He could carry us out from the midst of the present misery-gushing and worthless age (or: bear us forth from the indefinite period of time – characterized by toil, grievous plights and bad situations – having taken a stand in <n>[our]</n> midst; or: extricate us from the space of time having been inserted and now standing in union with base qualities), corresponding to (or: down from; in accord with; in line with; in the sphere and to the level of) the effect of the will (or: intent; purpose; design) of our God and Father,


text:
in Whom <n>[is]</n> the glory (or: by Whom <n>[is]</n> the manifestation which calls forth praise; for Whom <n>[is]</n> the reputation; with Whom <n>[comes]</n> an appearance which creates and effects opinions in regard to the whole of human experience) on into the indefinite times of the ages (or: into the <n>[crowning and most significant]</n> eons of the eons). It is so! (Count on it; Amen!)


text:
I am constantly amazed (or: I continue filled with wonder) that you folks are so quickly being progressively transplanted (or, as a middle voice: are thus now quickly transferring yourselves or changing your stand) from the One (or: that <n>[message]</n>) calling you people, within Christ's grace (or: in <n>[the]</n> favor of the Anointed One), on into a different sort of “message of goodness” (unto a different evangel, “good news,” or gospel; = into an imitation and alternative message of goodness, ease or well-being) – which is NOT "another" one of the same kind (= not just another version)!


text:
But instead that there are certain folks – the ones constantly agitating (stirring up; disturbing) you folks – even repeatedly wanting (or: intending) to alter and distort (turn so as to change; pervert) Christ's message of goodness, ease and well-being (or: the good news which is the Anointed One; or: the evangel about and from the <n>[Messiah]</n>).


text:
However, even if we – or an agent from the atmosphere or sky (or: a messenger from out of the midst of heaven)! – should ever bring or announce something as "good news" (as the message of goodness; as being the evangel or gospel) to you folks which is to the side of that which we announce (or: is parallel to what we announced) to you folks in the message of goodness, ease and well-being, let it be placed on the altar before the Lord (set up as a result of a divine offering <n>[i.e., to see if it is "accepted" by God, or "rejected," as Cain's was]</n>; or, possibly: cursed).


text:
So as we have said before (or: = above <n>[in vs. 8]</n>), and I am right now presently saying again, if anyone is habitually announcing (proclaiming) as "good news" that which is to the side of that which you receive (or: took to your side), let it be placed on the altar before God (set up as a result of a divine offering <n>[to see if it's acceptable]</n>; or, possibly: cursed).


text:
Come now, am I at the present moment habitually appealing to humans, or God? (or: am I right now constantly trying to convince and persuade mankind, or God ?) Or, am I repeatedly seeking to keep on pleasing and accommodating people (humans)? If I had been still continuing to please and accommodate people (mankind), I would not have been being Christ's slave.


text:
You see, <n>[otherMSS: Now]</n> I am habitually making it intimately known to you folks by experience, brothers: that the message of goodness and well-being – the one being announced and proclaimed as "good" news by (or: under) me – is not down from or according to a person (or: is not corresponding to something human; is not on the level of or in the sphere of humanity),


text:
for I myself neither received it to my side from a human (or: from beside a person), nor was I taught <n>[it]</n>, but to the contrary, <n>[it came]</n> through an unveiling of Jesus Christ (or: through an uncovering pertaining to Jesus <n>[the Messiah]</n>; through a revelation from Jesus Christ; by means of a disclosure which is <n>[the]</n> Anointed Jesus).


text:
For you hear (or: heard) about my former way of life (one-time conduct and behavior) within the traditional Jewish culture and religion (Judaism), that corresponding to excessive action (a throwing over and casting beyond) I was hastening in hostile pursuit, continuing to persecute God's called-out group of people (the community whose source is God; the ecclesia pertaining to God), and I kept on trying to lay it waste (or: continued sacking and devastating it).


text:
And so I was progressively cutting forward and kept on advancing within Judaism (the culture and religion of the Jews) over and above many contemporaries (folks of the same age) within my race, being inherently more exceedingly zealous pertaining to the traditions of my fathers (or: for the things handed over, given alongside or delivered which originated with my ancestors).


text:
Yet when God – the One marking off boundaries to separate and sever me from out of my mother's womb (or: cavity; <n>[comment: a figure of the religion of the Jews]</n>), and calling <n>[me]</n> through His grace and favor – thought well (or: delights and takes pleasure)


text:
to unveil (reveal; uncover; disclose) His Son within the midst of me (or: in union with me), to the end that I in myself (or: for myself; by myself; of myself) would announce and proclaim the message of goodness, <n>[which is]</n> Him, within the ethnic multitudes (or: may bring and tell the message of ease and well-being: Him <n>[now]</n> among the nations), I did not immediately place myself back toward flesh and blood (= present my cause up for the approval of other people; consult anyone; seek communication or advice from my race, kin or religion),


text:
neither did I go up into Jerusalem, toward those <n>[who were]</n> people sent off (= to face and be with the commissioned representatives) previous to me, but rather, I went off into Arabia, then later I again returned into Damascus.


text:
Later on, after three years, I went up into Jerusalem to become acquainted with (or: to inquire of, examine and get information from) Cephas <n>[some MSS: Peter]</n> while visiting him and relating my story to him, and then stayed on with him for fifteen days.


text:
Yet a different one of (or: another one from) those sent with commissions (the envoys; the representatives) I did not see, except Jacob (= James), the Lord's brother.


text:
Now what I am presently writing to you folks (or: for you folks), consider! In God's sight, I am not lying!


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Yet I was continuing being unknown by personal experience – by face – to the called-out groups (the summoned-forth communities) within Christ, of the Judean area.


text:
Indeed, they were only hearing from time to time that, "The one once habitually pursuing and persecuting us is now habitually announcing as good news the faith (or: the belief, confident trust and allegiance) which once he kept on laying waste and devastating."


text:
And in me <n>[i.e., in my case or situation]</n> they kept on glorifying God (or: began giving credit to God and expanding His reputation; or: So they began presuming, imagining and then continued regarding God <n>[as being]</n> within the midst of, and in union with, me).


text:
Later, after a period of fourteen years, I again walked up into Jerusalem with Barnabas, taking Titus, also, along with me.


text:
Now I walked up (or: made the ascent) <n>[there]</n> corresponding to and as directed by (or: in accord with and in the sphere of; down from and following the bidding of), an unveiling (or: a disclosure; a revelation), and I put up to them (set back again for them; = submitted to them) the message of goodness, ease and well-being, which I am habitually proclaiming as a public message within the multitudes (or: among the nations and ethnic groups – non-Jews; Gentiles) – yet <n>[I did so]</n> privately, to those continuing to be disposed to thinking and imagination (or: for those being supposed to continue with a reputation; or: to ones yet forming opinions), lest somehow I am progressively rushing forward and running, or had run, into emptiness (or: for an empty thing; into something without content; = to no purpose; or: = in vain).


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However, not even Titus – the one with me – was compelled or even strongly urged to be circumcised, although being a Greek!


text:
Yet, through the led-in-at-the-side (or: smuggled-in) false brothers (or: = deceitful or lying fellow believers; or: = imitation members) – folks who entered alongside to spy out (to attentively look down and around, observe and take note of) our freedom which we continuously possess (constantly have and hold) within Christ Jesus, to the end that they will utterly enslave us (or: with a purpose that they shall bring us down into slavery) –


text:
to whom (or: for whom), now, we did (or: do) not for even an hour give place to, make a way for, or simulate by humble alignment, subordination, submission or subjection, so that the reality (the Truth) of the message of goodness may abide throughout (or: thoroughly remain; fully dwell; be permanent in continuing) focused toward, and be face to face with, you folks!


text:
Now from those continuing to be disposed to thinking and imagination (or: from those being supposed to continue with a reputation; or: from the folks yet forming opinions) – whatever sort of men they formerly (or: once) were being matters nothing (makes no difference; carries nothing through) to me (or: for me) <n>[because]</n> God is not in the habit of receiving a person's face (= taking people at face value; or: responding to man's outward appearance or presentation). So you see, those continuing to be disposed to thinking and imagination (or: those being supposed to continue with a reputation; those yet forming opinions) of themselves put nothing new forward for me (or: from themselves placed forward <n>[as a suggestion]</n> nothing back in me; = contributed or added nothing to me).


text:
But rather, on the contrary, seeing that I had been persuaded by and convinced of (or: perceiving that I had been entrusted with) the message of goodness, ease and well-being concerning (or: with reference to; in consideration of; pertaining to; separated for; belonging to; having characteristics and qualities suited to; for the context of; relative to; as it relates to) the Uncircumcision (= those not of the Jewish religion, being from pagan religions or Hellenistic culture), correspondingly as Peter, concerning (or: with reference to; in consideration of; pertaining to; separated for; belonging to; having characteristics and qualities suited to; for the context of; relative to; as it relates to) the Circumcision (= the Jews, or those of the Jewish religion and culture) –


text:
for you see, the One working within (being active in; operating within; energizing) Peter unto a sending for a mission concerning (in reference to; or: which is) the Circumcision, also by me inwardly works (energizes; is inwardly active and operative) unto the multitudes (into the midst of the nations – the non-Jewish ethnic groups; the Gentiles) –


text:
then Jacob (or: James), Cephas and John – those continuing to be disposed to thinking and imagination (or: those yet forming opinions) and seeming, by reputation, to be pillars (or: supportive columns <n>[note: a figure of a living temple]</n>) – recognizing (or: coming to know) by intimate experience the grace and favor being given by me (or: to me; in me; for me), gave to me and to Barnabas <n>[the]</n> right <n>[hands]</n> of common partnership, from common participation, in regard to common existence/situation and which signified equal belonging in fellowship, community and sharing, to the end that we <n>[would continue]</n> into the nations (multitudes; ethnic groups; Gentiles; non-Jews) – yet they, into the Circumcision –


text:
<n>[the]</n> only <n>[concern being]</n> that we would habitually be mindful of the poor ones (or: should keep on remembering the destitute folks), which very thing, also, I was eager and made every effort to do.


text:
Now when Cephas came into Antioch, I stood in opposition to him in relation to the appearance of the external situation (or: I resisted him face to face; or: I stood face to face with him, on his behalf), because he was continuing in a state of having been discovered to be down <n>[over an issue]</n> (or: he was now one having condemned himself from a negative experience; or: was being found at fault),


text:
for you see, prior to the coming of some from Jacob (or: James), he had been habitually eating together with those of the multitudes (the nations; the non-Jewish ethnic groups; the Gentiles). Yet when they came, he began steadily withdrawing, and continued separating by marking off boundaries for himself, constantly fearing those from among <n>[the]</n> Circumcision (= the Jewish culture and religion).


text:
And so the rest of the Jews also, as a group, came under the decision to separate with (or: to) him, so that even Barnabas was jointly brought along (or: led away together) by their <n>[Law]</n>-based separation (or: their perverse judgment which ended in a base decision; or: = legalistic behavior).


text:
But then, when I saw that they did not continue walking straight (having a straight foot <n>[print]</n>; walking an upright course) toward the Truth (or: face to face with the reality) of message of goodness and ease, I said to Cephas, in front of everyone (or: all),"If you, being inherently a Jew, are now habitually living as the ethnic multitudes (like the nations; as a Gentile), and not like a Jew, how is it <n>[that]</n> you are continuing to compel (to strongly urge) the multitudes (the nations; the non-Jewish ethnic groups; the Gentiles) to be now Judaizing (progressively living according to Jewish custom and religion)?


text:
We – Jews by (or: in) nature, and not outcasts (ones who miss the target or deviate from the goal; failures; sinners) from out of the multitudes (herds; nations; ethnic groups; Gentiles) –


text:
having seen and thus knowing that humanity (or: mankind; or: a person) is not normally being put in right relationship made fair and equitable; made free from guilt and set into the Way pointed out; rightwised and made to be a just one; = being presently brought into covenant) from out of works of Law (or: forth from a law's deeds or actions from custom), but instead through Jesus Christ's faith (or: faith that belongs to and originates in Christ Jesus), even we ourselves trusted and believed into Christ Jesus, to the end that we would be put in right relationship made to be just, fair and equitable; be released from guilt; be rightwised and placed into the Way pointed out; also = be made a member of the covenant) from out of the midst of Christ's faith, as a source and sphere (or: forth from trust and conviction, which are Christ),– NOT from out of the midst of works of Law, as a source and sphere, because from out of the midst of works of Law (or: forth from a law's deeds or actions corresponding to custom; or: out of works which comprise <n>[the]</n> Law) "no flesh (= person or human) at all will be put in right relationship made to be just, fair and equitable; be freed from guilt; be rightwised or turned in the right direction from being placed into the Way pointed out; = put in covenant)." <n>[<a class='xref' href='bPs. 143:2'>Ps. 143:2</a>]</n>


text:
Now since (or: if) we, in habitually seeking to be put in right relationship (placed into the Way pointed out; made to be just, fair and turned aright; also = made to be participants in the covenant; or: seeking to be freed from guilt) within Christ (or: in union with <n>[the]</n> Anointed One), were ourselves also found to be failures (ones who miss the target; those who deviate; sinners; outcasts), <n>[is]</n> Christ, consequently, an attending servant of failure (sin's servant; a dispenser of error; a minister to the missing of the target)? May it not happen (or: come to be)!


text:
For if I should continue building up again (or: would repeatedly reconstruct) these things which I loosed down and demolished, I myself continue standing together with a transgressor (or: I proceed to exhibit myself as one who steps out of the Way and to the side).


text:
You see, I myself through <n>[the]</n> Law died by <n>[the]</n> Law (or: to <n>[the]</n> Law; in <n>[the]</n> Law; with <n>[the]</n> Law), to the end that I could and would live by God, in God, for God, to God and with God!


text:
I was crucified together with Christ <n>[= the Messiah]</n>, and thus it remains (or: I have been jointly put on the execution stake in <n>[the]</n> Anointed One, and continue in this state), yet I continue living! <n>[It is]</n> no longer I, but it is Christ continuously living and alive within me! (or: No longer an "I" – now Christ constantly lives in the midst of, and in union with, me). Now that which I, at the present moment, continue living within flesh (= a physical body), I am constantly living within faith, trust and confidence – in and by that <n>[faith]</n> which is the Son of God (or: in union with the trust and confidence that is from God’s Son <n>[with other MSS: in the confidence belonging to God and Christ]</n>), the One loving me and giving Himself over to another for the sake of me (or: even transmitting Himself, over my <n>[situation and condition]</n>; or: also passing Himself along for me).


text:
I make it no habit to displace (shove aside; upset; thus: reject; thwart; repudiate; nullify) God's grace and favor! For if justice, equity and freedom from guilt with right relationship within the Way pointed out (= covenant inclusion) <n>[is]</n> through Law (= by legalism or religious works), then as a consequence Christ died as a mere gratuity (= for nothing; to no purpose).


text:
O senseless, unreflecting and foolish Galatians! Who suddenly harmed you with malicious words, or bewitched you folks with the evil eye – before whose eyes Jesus Christ was graphically placarded (= as though portrayed in writing before your own eyes) one having been crucified on a stake?


text:
This only am I intending (wanting; purposing; willing) to learn from you people: Did you receive the Spirit (or: get the Breath-effect; take in hand the Attitude) forth from out of works of Law, or from out of a hearing of, and which is, faith or: from the midst of faith's hearing; or: from a hearing that arises from faith; (or: out of a listening which has the qualities and characteristics of trust and confidence)?


text:
Are you so senseless, unreflecting and foolish? Being folks making a beginning inwardly by spirit (or: in breath-effect; by <n>[the]</n> Spirit; with <n>[the]</n> result of <n>[the]</n> Breath) are you folks now being progressively brought fully to the goal (being totally finished, perfected and brought to your destiny) by flesh (or, as a middle: are you now continuing to accomplish completeness in yourselves in, or with, flesh)? <n>[note: Paul is using the word “flesh” here as a figure for “works of Law” (vs.2, above), with its circumcision, animal sacrifices, etc.; for other religions it would refer to “religious works” of those particular systems (including Christianity, in the following centuries)]</n>


text:
Did you folks experience or suffer so many things randomly, for no cause or purpose – if in reality <n>[there]</n> even <n>[is]</n> "for no cause," or "by random happenings"?


text:
The One, therefore, continuously furnishing and supplying to (or: for; in) you folks the Spirit (or: the spirit; the breath; or: = attitude and vitality), and constantly and effectively energizing, being active, working and producing abilities and powers within you people – <n>[is its source]</n> from out of works of Law, or out of a "hearing" whose source is faith, (or: The one, then, constantly supplying the Breath-effect for you folks, and repeatedly working powers among you – <n>[does he do it]</n> from our of deeds based on <n>[the]</n> Law <n>[= Torah]</n>, or from out of faith's attentive listening,)


text:
just as Abraham, "trusts in God (or: believed by God; experienced confidence with God), and he is/was at once logically considered by Him <n>[that he had come]</n> into a right relationship (or: and it was counted for him into a rightwised <n>[covenantal]</n> relationship with freedom from guilt, equity and justice which comprise the Way pointed out)? <n>[<a class='xref' href='bGen. 15:6'>Gen. 15:6</a>]</n>


text:
Be assured consequently, by your experiential knowledge and insight, (or, as an indicative: Surely you are coming to know) that the folks <n>[springing]</n> forth from out of the midst of faith (or: whose source is trust and confidence), these are Abraham's sons!


text:
Now the Scripture – seeing before <n>[as a picture]</n> that God is progressively putting the nations in rightwised relationship (setting the ethnic groups of non-Jews into the Way pointed out and freeing them from guilt) from out of faith – announced to (or: for) Abraham beforehand the message of goodness, ease and well-being (or: And further – the Scripture perceiving in advance and making provision that He is presently making the multitudes fair and equitable {or: = including the Gentiles in the covenant} from trust and conviction as a source – God brought-before in Abraham the glad tidings of goodness {a gospel; an evangel}), namely that, "All the nations, ethnic groups and multitudes will continuously and progressively be inwardly blessed (receive the inner Word of wellness; participate within the Good Word) in a union with you (or: within you; in you; or: = in relation to you; or: = as in your case)." <n>[<a class='xref' href='bGen. 12:3'>Gen. 12:3</a>; 22:18]</n>


text:
So then, those from out of faith (or: = folks who are derived from trust and confidence and who come from a place of loyal allegiance) are being constantly blessed (repeatedly given the Word of wellness; continuously made to participate in the Good Word) together with the full-of-faith Abraham (or: the trusting, believing, convinced and loyal Abraham).


text:
You see, however many people continue their existence from the midst of observances and works of Law (= Everyone who lives by deeds and actions based upon the Torah) are continuously under a curse (a negative, down-focused or adversarial prayer; an imprecation), for it has been and now stands written, namely that, "A curse (or: an adversarial prayer; imprecation) <n>[is settled]</n> upon all (or: <n>[is]</n> added to everyone) not constantly remaining within all the things having been and standing written within the scroll of the Law <n>[= Torah]</n>, in order to do them." <n>[<a class='xref' href='bDeut. 27:26'>Deut. 27:26</a>]</n>


text:
Now <n>[the fact]</n> that within <n>[the]</n> Law no one is in process of (or: in union with <n>[the]</n> Law or some legal practice or custom is no one normally) being rightwised (put in right relationship; made just, fair, equitable, set free from guilt, or, placed within the Way pointed out; also: = made a covenant member) at God's side (or: with God) <n>[is]</n> clearly visible and evident, because, "the fair and equitable man (the one in right relationship within the Way pointed out; the just one) will continue to live from out of faith (or: the one <n>[who is]</n> just from out of faith, trust, and conviction, will progressively live)," <n>[<a class='xref' href='bHab. 2:4'>Hab. 2:4</a>]</n>


text:
yet the Law is not (or: <n>[Torah]</n> does not have its existence) <n>[springing]</n> forth from out of faith and trust, but to the contrary, "the one ‘doing and performing’ them shall be constantly living <n>[his life]</n> within them (or: in union with these things)." <n>[<a class='xref' href='bLev. 18:5'>Lev. 18:5</a>]</n>


text:
Christ bought us <n>[back]</n> out (or: redeems and reclaims us out by payment of the ransom) from the midst of the curse (or: adversarial prayer; imprecation) of and from the Law, while becoming (or: birthing Himself to be) a curse (or: accursed One; an <n>[embodied]</n> adversarial prayer) for our sakes (or: over our <n>[situation]</n>) – for it has been and now stands written: "A curse (an adversarial prayer) <n>[is settled]</n> upon all (or: <n>[is]</n> added to everyone) continuing hanging upon a tree (or: wood; a stake or pole)" <n>[<a class='xref' href='bDeut. 21:23'>Deut. 21:23</a>, omitting the phrase “by God,” after the word “curse”]</n> –


text:
to the end that the Good Word (the Blessing; the Word of wellness and goodness) pertaining to Abraham (belonging to and possessed by Abraham; whose intermediary source is Abraham) could within Jesus Christ suddenly birth Itself (or: may from Itself, within Christ Jesus, at once come into being <n>[and be dispersed]</n>) into the multitudes (the nations; the ethnic groups; the Gentiles), so that we <n>[note: "we" = the new "one" mankind?]</n> could receive the Spirit's promise through the Faith (or: to the end that we <n>[all]</n> may take in hand the Promise from the Breath-effect, through trust; or: in order that we <n>[Jew and Gentile]</n> can lay hold of and receive the Promise – which is the Spirit – through faith and conviction).


text:
Brothers (= fellow believers; family), I am now speaking humanly (in accordance with and on the level of mankind; = with an illustration of common human practice). Like with the situation of a human settled arrangement (or: will; contract; covenant; or: will and testament deed of gift): <n>[when]</n> existing as having been validated (authoritatively confirmed; legally ratified; publicly affirmed), no one is proceeding to displace it (to annul it; to set it aside) or modify it or add stipulations (super-add an injunction; add a codicil; introduce additions or arrangements throughout it).


text:
Now the promises were declared (said; spoken) to (or: for; in) Abraham, and to (or: for; in) his Seed (Descendant). It (or: He) is not saying, "And to the seeds (descendants)," as upon many, but rather, as upon One, "And to, for and in your Seed," <n>[<a class='xref' href='bGen. 12:7'>Gen. 12:7</a>; 13:15; etc.]</n> Who exists being Christ (or: which is <n>[the]</n> Anointed One <n>[= the Messiah]</n>).


text:
Further, I am now saying and meaning this: the Law <n>[= Torah]</n>, being that having come into existence after four hundred and thirty years, is not invalidating (depriving of authority; annulling) into the situation to idle-down (render ineffective, useless, unproductive or inoperative) the Promise – a settled arrangement (contract; covenant; will and testament deed of gift) existing as having been previously validated (confirmed; legally ratified) by, and under <n>[the authority of]</n>, God!


text:
For if the inheritance (the possession and enjoyment of the distributed allotment) <n>[is]</n> from out of Law <n>[= Torah]</n>, <n>[it is]</n> no longer from out of Promise. Yet God has Himself graced <n>[it]</n> (has for Himself, in favor, freely granted <n>[it]</n>), so that it now stands as a favor of grace, to (or: for; in) Abraham through a Promise (or: because of a promise).


text:
Why, then, the Law <n>[= Torah]</n> of The Transgressions? It was at one point set aiming at, and thus provided a view to, grace and favor <n>[D, F, G & others read: It was appointed for (or: set {beside}) grace]</n> (or: Why, then, the Law? It was placed close and applied {imposed; added} on behalf of the walks to the side of <n>[the path]</n>; or: What, therefore <n>[is]</n> the Law <n>[= Torah]</n>? Something set, as a favor, face-to-face with the over-steppings and transgressions to the side of and beyond <n>[the Way]</n>) – being precisely arranged and thoroughly prescribed and mandated by injunction through means of agents (or: messengers; folks with the message) within the midst of <n>[the]</n> hand of a mediator (or: in an umpire's hand; within <n>[the]</n> hand of an arbitrator or an intermediary in a middle position) – as far as to where (or: until which place or time) the Seed would (or: should) come, to Whom and for Whom the promise had been made (or: in Whom He had been promised).


text:
Now there is no mediator of one (= when one person is concerned or is acting alone). Yet (or: Now) God is One. <n>[note: to make a promise, one is sufficient – there is no need for a middleman]</n>


text:
Is the Law, then, following the pattern of (or: down from; or: down against; or: on a par with; commensurate with; corresponding to) God's promises? May it not happen (It could not come to be; = Of course not)! For if a law (or: <n>[the]</n> Law) were given which continued having power or being able at any point to make alive (to construct or create living folks; to engender living ones; to impart life), really, the fairness and equity in right relationship (the rightwised qualities of justice and freedom from guilt within the Way pointed out; also = covenant inclusion) were likely being from out of the midst of <n>[the]</n> Law <n>[= Torah; other MSS: residing within law]</n>.


text:
But to the contrary, the Scripture encircles and encloses <n>[as fish in a net]</n> all things, shuts them up together and locks the whole (the totality of everything) under (or: by) failure (error; deviation; the missing of the target; sin), to the end that the Promise would (or: could) suddenly be given to (or: in; for) the folks habitually trusting (or: progressively believing with faith's conviction) from out of Jesus Christ's faith (or: forth from the midst of the faith whose source and origin is Jesus Christ; from the midst of the trust and conviction which is Jesus Christ; or: so that the promise <n>[which comes]</n> forth from Jesus Christ’s trust, can at some point be given to the people presently having convinced assurance).


text:
So before the <n>[time, or, event for]</n> the Faith to come (or: prior to the coming of this trust, assurance and conviction), we were being continuously confined and held in custody under the watch of a guard, being folks constantly encircled, enclosed, shut up and locked together by and under Law, <n>[with a view to, aimed and moving]</n> into the Faith and Trust being about to be unveiled (or: revealed; disclosed),


text:
so that, consequently, the Law (= Torah) had come to be (had been birthed into existence) and continued being our supervising guardian and attending escort <n>[with a view to, aimed and moving]</n> into Christ, to the end that we could (or: would) be made just, fair and equitable (rightwised; turned in the right direction and placed in right relationship within the Way pointed out; freed from guilt; also = included in covenant) from out of faith, conviction and trust.


text:
So now with the coming of the Faith and Trust, we no longer continuously exist (or: are) under <n>[the]</n> supervising guardian or an attending escort <n>[comment: = the Law; Torah]</n>!


text:
For you folks are all <n>[i.e., Jew and non-Jew; male and female; slave and freeman]</n> God's sons, through the faith resident within Christ Jesus (or: by means of the trust in union with an Anointing from Jesus)!


text:
For you see, as many of you folks as were immersed into Christ, at once clothed yourselves with Christ (or: were plunged into so as to be enveloped by then saturated and permeated with Anointing – or, the Anointed One – instantly entered within and put on <n>[the]</n> Anointing)!


text:
Within <n>[Him; us]</n>, there is not (there does not exist) Jew nor Greek (or: Hellenist); within, there is not (does not exist) slave nor freeman; within, there is not (does not exist) male and female; for you folks all exist being one within Christ Jesus (or: are all one person in union with an Anointing from Jesus).


text:
Now since you folks belong to Christ (or: have <n>[the]</n> Anointing as your source and origin; or: So since you people have the qualities and character of Christ, and <n>[are]</n> that which is Christ), you are straightway and consequently Abraham's Seed: heirs (possessors and enjoyers of the distributed allotment), down from, corresponding to and in the sphere of Promise!


text:
Now I continue saying, for (or: upon <n>[the length of]</n>) as much time as the heir (the apparent possessor of the distributed allotment) is progressing from being an infant to a minor (one having either no ability, or no right, to speak; = continues being under legal age) he continues essentially differing nothing from a slave, <n>[though]</n> continuously being owner (lord and master) of everything (of all),


text:
but further, he exists being under those to whom the trust is committed (guardians; ones entrusted with control and right to turn upon their charges) and house managers (stewards; administrators) until the father's previously set <n>[time or situation]</n>.


text:
Thus also we ourselves, when we were progressing from infants to minors, we continued being folks having been enslaved under (or: by) the System's elementary principles (the rows, ranks and series of the organized system of culture, economy, government in secular society and religion, as well as of the world and universe; or: the rudimentary things pertaining to the cosmos).


text:
Yet when the effect of the filling of the time came (or: that which was filled up by time reached full term), forth from out of a mission (or: from out of the midst of <n>[Himself]</n>), God sent-off His Son, being Himself come to be born from out of a woman, being Himself come to be born under <n>[the rules, authority and influence of]</n> Law,


text:
to the end that He could (or: would) buy out (ransom; redeem; reclaim <n>[from slavery]</n>) those under <n>[the]</n> Law – so that we could and would receive and take away into possession the placing in the condition of a son (or: the deposit of the Son; the setting in place which is the Son; the constituting as a son; the placing in the Son).


text:
Now, because we exist being (are presently and continuously) sons, God sends off His Son's Spirit (or: the Breath-effect, which is His Son) as an emissary into our hearts, repeatedly crying out (habitually calling out or exclaiming in an inarticulate cry; even: screaming, shrieking <n>[verb also means: croak, as a bird]</n>), "Abba (Aramaic: = Dad, or, Daddy!), O Father!"


text:
So that, you are (you exist being) no longer a slave, but rather, a son, and since a son, also an heir (a possessor and an enjoyer of the distributed allotment) through God <n>[other MSS: God's heir through Christ]</n>.


text:
But on the other hand, at that time, in fact, having not perceived and thus not knowing God, you folks were, and performed as, slaves to (or: for) those <n>[who]</n>, by nature, are not gods.


text:
Yet now, coming to know God by intimate experience and personal insight – or, rather, being known intimately by God – how are you folks progressively turning around again, upon the weak (feeble; infirm; diseased; impotent) and poor (beggarly) elementary and rudimentary principles to which (for which; in which) you people are presently wanting (and progressively intending) to again become, and perform as, slaves anew (or: back again)?


text:
You are for yourselves and in yourselves continuously watching closely and observing days <n>[e.g., sabbaths; days for fasting]</n> and months (or: new moons) and seasons (or: appointed situations <n>[e.g., feasts]</n>) and <n>[sacred]</n> years!


text:
I continue fearing for you, lest somehow I have, to the point of exhaustion, labored in vain (for no purpose) into you folks.


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Brothers (= Fellow believers), I beg of you, progressively become as I, for I also <n>[was; am]</n> as you folks. You did me no wrong (or: You folks treat me unfairly in nothing).


text:
Now you have seen and known that through weakness (impotence; sickness; infirmity; feebleness) of the flesh (or: = pertaining to <n>[my]</n> imperfect human nature; = whose source is the self which was affected by the System; = which is the deficient inner person) I formerly brought and announced the message of goodness, ease and well-being to you folks,


text:
and yet you folks did not despise or treat as nothing your <n>[other MSS: my]</n> ordeal (or: trial; testing) – located within my flesh (= in my human weaknesses) – nor did you spit it out (= reject it as loathing; <n>[note: perhaps referring to the practice of spitting to break the spell of “an evil eye” – a common pagan belief]</n>), but to the contrary, you took me in your arms and welcomed me as God's agent (or: messenger) – as Jesus Christ!


text:
Where, then, <n>[is]</n> your happiness? For, I continually bear witness to you folks (or: give testimony for you) that, if possible (if <n>[you were]</n> able), upon gouging (digging) out your eyes you would give <n>[them]</n> to me!


text:
So then, by habitually being real and speaking Truth to you (constantly telling you the truth; progressively speaking reality to you), have I come to be your enemy?


text:
They are constantly zealous over you folks (= These folks are constantly showing you great attention in order to win you over) – <n>[though]</n> not beautifully (or: ideally; in a fine way). But on the other hand they are constantly willing (intending; wanting) to shut you out (to exclude you), so that you folks might be habitually zealous over them (= trying to win their favor).


text:
Now <n>[it is]</n> always ideal (fine; beautiful) to be normally made zealous (or: to continue having a ferment of spirit) within a beautiful (fine; ideal) thing or situation, and not only within the situation for me to be present (or: at your side) and focused toward you folks.


text:
O my little children (born ones), with whom I am progressing, again, in childbirth labor (travail; labor pains) until Christ may be suddenly formed (= until the Anointing would be at some point birthed) within you folks!


text:
Yet I was wanting (or: intending) to be present (at your side) and focused toward you right now!... and then to alter (change; make otherwise) my voice (or: tone; sound)...because I continue without a way or path to bring myself in union with you folks (or: = I am now perplexed, uncertain, disturbed and at an impasse in your case).


text:
Go on telling me, those of you constantly wanting or intending to be under Law (or: exist <n>[controlled]</n> by a legalistic custom or system, or <n>[Torah]</n>), do you not continue listening to and hearing the Law (or: paying attention to the <n>[Torah]</n>)?


text:
For it has been, and stands, written that, Abraham had two sons: one forth from out of the servant girl (the maid; the female slave), and one from out of the freewoman.


text:
But, on the one hand, the one from out of the servant girl (the maid) had been born (generated and birthed) down from (in accord with; on the level of) flesh (= by human means); on the other hand, the one from out of the freewoman <n>[was]</n> through Promise (or: a promise)


text:
– which things are habitually being allegorized (or: are normally being expressed in an allegory; are commonly spoken of as something other <n>[than what the language means]</n>) – for these women are (= represent) two settled arrangements (covenants; contracts; wills): one, on the one hand, from Mount Sinai, habitually (repeatedly; continuously) giving birth into slavery (or: bondage) – which is Hagar.


text:
Now this Hagar is (= represents) Mount Sinai, within Arabia, and she continuously stands in the same line (or: keeps step in the same rank; marches in a column; walks or stands in a parallel row; or: is habitually rudimentary together; = corresponds to) with the present Jerusalem, for she continues in slavery (or: bondage) with her children.


text:
Yet, on the other hand, the Jerusalem above is (continues being) free, who is (or: which particular one continues being) our mother.


text:
For it has been and stands written, "Be made well-minded (Be given a competent way of thinking; Be made glad; Be turned to a good attitude), barren (or: sterile) woman, O woman consistently not bringing forth (not bearing; not giving birth; not producing)! Break forth (or: Shatter) in pieces and shout for joy (or: implore aloud), O woman consistently not having labor pains (birth pangs), because many <n>[are]</n> the children (the born-ones) of the desolate woman (of the abandoned woman of the desert), rather than of the woman continuously having (holding; possessing) the husband." <n>[<a class='xref' href='bIsa. 54:1'>Isa. 54:1</a>, LXX]</n>


text:
Now we <n>[other MSS: you folks]</n>, brothers (= fellow believers; = my family), down from (or: corresponding to; in the sphere of) Isaac, are (continuously exist being) children of Promise (or: ones-born of <n>[the]</n> Promise).


text:
But nevertheless, just as then, the one being born down from (in accordance with; corresponding to; on the level of) flesh (= human efforts) was constantly pursuing and persecuting the one down from (in accordance with; corresponding to; in the sphere of) spirit (or: Breath-effect), so also now.


text:
Still, what does the Scripture yet say? "Cast out (or: At once expel) the servant girl (the slave-girl; the maid) and her son, for by no means will the son of the servant girl (the slave-girl; the maid) be an heir (take possession of and enjoy the distributed allotment) with the son of the freewoman." <n>[<a class='xref' href='bGen. 21:10'>Gen. 21:10</a>]</n>


text:
Wherefore, brothers (= fellow believers; family), we are not (we do not exist being) children of a slave-girl (a servant girl; a maid), but, to the contrary, of the freewoman.


text:
For the <n>[aforementioned]</n> freedom, Christ immediately set us free (or: <n>[The]</n> Anointed One at once frees us in, to, for and with freedom)! Keep on standing firm, therefore, and do not again be habitually held within a yoke of slavery (or: a cross-lever <n>[of a pair of scales]</n> whose sphere is bondage) (or: Continuously stand firm, then, in the freedom <n>[to which the]</n> Anointing sets us free, and let not yourselves be progressively confined again by a yoke pertaining to servitude)!


text:
See and individually consider! I, Paul, continue saying to you folks, that if you should proceed to being circumcised, Christ will continue benefiting you nothing (or: an Anointing will continue of use to you <n>[for]</n> not one thing)!


text:
Now I continue solemnly asserting (attesting; affirming; witnessing), again, to every person (or: human) proceeding to be circumcised, that he is, and continues being, a debtor (one under obligation) to do (to perform; to produce) the whole Law <n>[= the entire Torah]</n>!


text:
You people were discharged (made inactive, idle, useless, unproductive and without effect; or: voided, nullified, exempted) away from Christ, you who are now in Law trying to be rightwised (also = be included in the covenant) and are basing your fairness and relationships on the way it points out – you at once fell from out of the grace and favor!


text:
For in spirit (or: by <n>[the]</n> Breath-effect; with <n>[the]</n> Spirit) – forth from out of faith and trust – we continuously (or: progressively) receive by taking away, as with our hands, from out of <n>[the]</n> expectation which belongs to and whose source and reality is the fairness, equity and freedom from guilt in right relationship within the Way pointed out (or: forth from the midst of expectant hope, which is the state of being rightwised and pointed in the right direction; also = out of an expectation from covenant inclusion and participation),


text:
for within Christ Jesus (or: for you see, in union with <n>[the]</n> Anointed Jesus) neither circumcision continues having strength, for competence or effectiveness, to be availing (or: be of service for) anything, nor <n>[does]</n> uncircumcision, but rather, <n>[it is]</n> faith-and-trust: of itself continuously working effectively (operating; being inwardly active and productive) through Love (" <n>[God's]</n> acceptance of the object of love without restriction, in spite of the estranged, profanized and demonized state of the object; the whole being's drive and movement toward reunion with another, to overcome existential separation; an ecstatic manifestation of the Spiritual Presence" – Tillich, ibid., on <i>agape</i>; brackets mine; <i>cf</i> <a class='xref' href='bJohn 3:16'>John 3:16</a>; <a class='xref' href='b1 Cor. 13:4-8'>1 Cor. 13:4-8</a>).


text:
You folks have been running beautifully (finely; ideally)! Who (or: What) cut in on you folks, to hinder or thwart you, <n>[for you]</n> not to continue to be persuaded (convinced) by (or: in; with) the Truth and this reality?


text:
This "art of persuasion" (or: The enticement; or: The yielding to <n>[their]</n> persuasion) <n>[comes]</n> not from out of the One continuously calling you folks.


text:
A little yeast (or: leaven) is progressively permeating so as to ferment (to be leavening) the whole batch of kneaded dough.


text:
I myself have been convinced so as to be confident (have come to a settled persuasion), <n>[with a view]</n> into you folks – within <n>[the]</n> Lord (Owner; <n>[= Yahweh, or Christ]</n>; or: I am confident in <n>[the]</n> Lord, <n>[directing my thoughts]</n> into you) – that you will <n>[in]</n> nothing continue being disposed otherwise (or: that you will have not <n>[even]</n> one other opinion or frame of mind). Now the person constantly agitating and disturbing you people will lift up and progressively carry (or: bear) the effect of the decision (or: result of <n>[his]</n> sifting and judgment), whoever he or she may be.


text:
Now I, brothers (= fellow believers; = my family), if am still habitually preaching circumcision as the message, why am I still being constantly pursued and persecuted? If that has been the case, then the snare (trap-spring; bait-stick; = offense; = a stumbling-block) of the cross (the execution stake) has been, and remains, discharged (made inactive, down-idled, useless, unproductive and without effect; or: = removed or abolished).


text:
Would that (or: I wish that) those continually unsettling you (causing you to rise up as in an insurrection; thus: disturbing or exciting you folks) will also, one after another, cut themselves away (i.e., amputate themselves from your body <n>[of believers]</n>; or: cut themselves off <n>[note: some read this to mean to mutilate themselves or castrate themselves]</n>)!


text:
For you folks were called upon the foundation of (on the basis of; for the purpose of) freedom, <n>[my]</n> brothers. Only not (or: Just not) the freedom <n>[which is leading]</n> into a starting point (or: unto an opportunity, occasion or incentive; to a base of operation) for (to; in; by; with) the flesh <n>[comment: = circumcision with the flesh ordinances and ceremonial laws of Judaism; or: = personal license for the estranged human nature]</n>, but to the contrary, through the Love <n>[<i>agape</i>: <i>cf</i> vs. 6b, above]</n> be continuously slaving for one another (serving and performing the duties of a slave to each other).


text:
For, the entire Law has been fulfilled and stands filled up within one word (or: within one thought or idea; within one saying or message) – within the one: "You will continue to love <n>[<i>agapao</i>; <i>cf</i> vs. 6b, above]</n> your near-one (your associate; your neighbor; the one close by your position), as (in the same way as; or: as he/she were) yourself." <n>[<a class='xref' href='bLev. 19:18'>Lev. 19:18</a>; comment: this one "expressed thought" is the idea and purpose of the Word]</n>


text:
Now since, or if, you folks are habitually biting and repeatedly eating one another down, watch out, lest you may be used up and consumed by (or: under) one another.


text:
So I continue saying, be habitually walking about (= living your life) in spirit (or: by <n>[the]</n> Spirit; with a Breath-effect), and you should under no circumstance (or: would by no means) bring to fruition (carry to its goal; end up with; bring to maturity) the full rushing passion (the over-desire; craving) originating in flesh (= pertaining to the estranged human nature, or the self which has been dominated by a system of culture or religion; or: corresponding to flesh- <n>[righteousness]</n>; belonging to <n>[a religious system]</n> of flesh-works).


text:
For the flesh <n>[system or nature]</n> is constantly rushing passionately down upon (or: against) the spirit (or: Breath-effect), and the spirit (or: Breath-effect) down on (or: against) the flesh <n>[nature, or, system of religion]</n>, for these things are constantly lying in opposition to each other (lying set to displace each other), so that – whatever you may habitually be intending (wanting; willing; purposing) – these things you repeatedly can not be doing. <n>[comment: either because of the estranged flesh nature, or, because of the rules of the system]</n>


text:
Yet since (or: if) you folks are continuously being led in spirit (by <n>[the]</n> Spirit; to <n>[the]</n> Spirit; with a Breath-effect), you do not exist (you are not) under Law <n>[= Torah; = the flesh system of works]</n>.


text:
Now the works (actions; deeds) of the flesh <n>[religion]</n> (or: = whose source and origin are the estranged human nature; or: pertaining to the flesh <n>[system, or, nature]</n>; or: = whose results and realm are the self in slavery to a system) <n>[are]</n> seen and made apparent in clear light, which are, and continue being, the works of a prostitute (or: <n>[the]</n> Prostitute): uncleanness (or: waste or worthless material, as of decayed flesh; a never-pruned tree; material that has not been sifted), excess (immoderation; outrageous behavior),


text:
idolatry (being a servant to or worshiping external forms or appearances, phantoms of the mind, unsubstantial or reflected images, or conveyed impressions) sorcery (employment of drugs and enchantments; magic rites; witchcraft), hostilities (enmities; alienations), strife (contentious disposition), jealousies (or: zealous emotions), stirring emotions (rushing passions; furies), factions, standings-apart (divisions), sects (religious denominations; parties with a particular opinion; the making of choices from preferences),


text:
envies, murders, intoxications (times of being drunk), festal processions (or: excessive feastings), and things like to these <n>[whether religious, or personal]</n>, which things I continue predicting (saying beforehand; or: = giving warning) to you folks, just as I said before, that those habitually practicing (or: performing) such <n>[religious, or personal,]</n> things will not be inheriting (receiving and enjoying a distributed allotment of) God's reign (kingdom; sovereign influence and activities).


text:
Now the Spirit's fruit (or: So the fruit whose origin and source is the Spirit; But the fruit which is Breath-effect; Yet the fruit of the Attitude) is: love (unrestricted acceptance and the drive to overcome existential separation), joy, peace (or: harmony; <n>[= shalom]</n>), length before a stirring of emotion (slowness of rushing toward something; long-enduring; longsuffering; patience), useful kindness, goodness (virtuousness), faith (or: faithfulness; trust; trustworthiness; loyalty; reliance; reliability; allegiance; fidelity),


text:
gentle friendliness (meekness; mildness), inner strength (self-control). <n>[The]</n> Law is not down from such things (or: In the sphere of such things <n>[the]</n> Law does not exists; There is no law against such things; Law does not correspond to and is not on the level of such things).


text:
Now those whose source and origin is Christ Jesus (or: those who belong to the Anointed Jesus) crucified the flesh (or: put the flesh <n>[system]</n> on an execution stake; or: = associate their old estranged human nature as being put to death along with Christ Jesus), together with the results and effects of the experiences (emotions; feelings; sufferings; passions) and the over-desires (rushing passionately upon things; full-rushing emotions).


text:
Since (or: If) we continue living in and by spirit (or: for <n>[the]</n> Spirit; to Breath-effect; or: with attitude), we also can habitually advance orderly in line in regard to, or amidst, elementary principles (or: <n>[observing]</n> rudimentary elements), in and by spirit (or: for <n>[the]</n> Spirit; by Breath-effect; with attitude; or: = walk in rank following <n>[the footsteps]</n> behind the Spirit). <n>[<i>cf</i> <a class='xref' href='bRom. 4:12'>Rom. 4:12</a>]</n>


text:
We can (or: should) not repeatedly (or: habitually) come to be (or: Let us stop becoming) folks with empty glory (or: a vacuous reputation; = to be egotistical or conceited), continually being those challenging one another <n>[as to combat]</n>, constantly envying one another.


text:
Brothers (= Fellow believers; = My family)! Even if a person (or: human) may be at some point overtaken (caught; laid hold of before; be surprised) within the effect of some slip or falling to the side (or: the result of some offense, lapse or mistake), you folks – the spiritual ones (the people influenced by the Breath-effect and Attitude) – repeatedly (or: continuously) adjust, mend or repair such a one so as to thoroughly prepare and equip him, within a spirit of gentle friendliness (attitude of meekness; breath of mildness), as you each are constantly keeping a watchful eye on yourself (carefully noting yourself with regard to the goal), and so you folks may not at some point be put to the proof (or: and you, yourself, would not be tried, tested or harassed by some ordeal).


text:
You folks be habitually lifting up and carrying one another's heavy burdens and oppressive matters (grievous weights of and from one another), and thus, you will continuously fulfill <n>[or, with other MSS: In this way, at once fill up and fulfill]</n> Christ's Law (or: the law which is Christ; the law of the Anointing; <n>[other MSS: and in this manner, at once fill up the law of the Christ {the law whose character and source is Christ}]</n>).


text:
For you see, if anyone, being presently nothing, continues imagining (supposing; presuming) himself to be something, he continues leading his own mind astray (he keeps on deceiving himself; he misleads and cheats his intellect and way of thinking).


text:
So let each one habitually put his own work to the test for approval (examine and prove the deeds and actions which he does), and then he will continue having a cause for exultation-effects (or: hold a sense of achievement) in regard to himself alone, and not in comparison with the other person,


text:
for, each one will lift up and progressively carry (or: shoulder) his own specific little load (or: pack; small thing to be borne).


text:
Now let the person being habitually orally-instructed (being sounded down <n>[from above]</n> into the ears so that they ring) in the Word (the message) constantly express common being to (or: hold common partnership in and fellowship for; share equally with) the one regularly giving the oral instruction (sounding down and making the ears ring), in all good things.


text:
Do not be continually led astray (or: Stop being caused to wander and being deceived); God is not one to be sneered at (to have a nose turned up at; to be scorned, mocked or treated like a fool), for "whatever a person is in the habit of sowing, this also he will reap,"


text:
because the person continually sowing into the flesh of himself (= his estranged inner being), will progressively reap corruption (spoil; ruin; decay) forth from out of the flesh (= the estranged inner being); (or: the one habitually sowing into the flesh <n>[system]</n>, of himself will continue to reap decay from out of the flesh <n>[system]</n>;) yet the one constantly sowing into the spirit (or: the Breath) will be progressively reaping eonian life (life having the characteristics of the Age <n>[of Messiah]</n>; or: life from the Age that lasts on through the ages) forth from out of the spirit (or: the Spirit; the Breath; the attitude).


text:
So – not being people <n>[who are]</n> let loose out from (or: set free from out of) <n>[the laboring]</n> (or: not being made unstrung or exhausted so as to be relaxing <n>[from laboring]</n>) – we should not in worthlessness be remiss (or: act badly by failing; be despondent; in bad quality, give up) in habitually doing (making; constructing; producing) the beautiful (the fine; the ideal; the noble), for in our own appropriate situation (or: in our own appointed season; or: to or by our own fitness and proportion) we will progressively gather in a harvest (or: will continue reaping).


text:
Consequently, then, as we are continuing to hold a fitting situation <n>[or, with other MSS: while we may continue having occasion or a fertile moment]</n>, we can keep on actively working the good <n>[other MSS: we should habitually be performing the excellent; we can continue in the business of the virtuous]</n> toward all – and especially toward the members of the family and household of the faith and trust (the conviction and loyalty)!


text:
Consider (or: See) how large <n>[are the]</n> letters <n>[i.e., of the alphabet]</n> <n>[which]</n> I write to you, in (or: by; with) my <n>[own]</n> hand! <n>[comment: Paul is doing this to make his point, i.e., he is “shouting” at them via the script, so that they will take note of the point he is making]</n>


text:
As many as continually want (intend; will; purpose) to make a good impression (a pleasing appearance; a fair face, front or facade) within flesh <n>[i.e., in a flesh system or religion]</n>, these are habitually urging, or trying to compel or force, you folks (or: making you feel obliged) to proceed to be circumcised – only so that they may not be continually pursued and persecuted for (or: in; with) the cross of Christ Jesus (or: by the execution stake that pertains to the Anointed Jesus).


text:
For not even the folks being presently (or: currently getting) circumcised (or, as a middle: habitually circumcising <n>[people]</n>; requiring <n>[the practice of]</n> circumcision; <n>[other MSS: having been circumcised]</n>) are themselves habitually keeping (guarding; protecting; observing; maintaining) <n>[the]</n> Law, but even so, they constantly want and intend you folks to proceed to be circumcised, so that they may have cause for boasting in your flesh <n>[ritual or religion]</n>.


text:
Now may it not happen to me (or: in me) to take up the practice of boasting, except within the cross (the execution stake) of our Lord, Jesus Christ, through Whom (or: through which <n>[i.e., the cross]</n>) the organized System (or: the world of culture, economy, government and religion) has been, and continues being, crucified (executed on the stake) in me (or: to me; for me; by me; with me), and I by (to; in; with; for) the organized System (the world; = their culture, secular society, religion, and government).


text:
For you see <n>[some MSS add: within Christ Jesus]</n>, neither circumcision nor uncircumcision continues being anything, but rather: a new creation (a founding and settling <n>[as a village]</n> with a new character, in a place that was wild and without order; a new act of framing and building).


text:
So as many as are habitually advancing <n>[other MSS: will advance; can advance]</n> in line by ranks, corresponding to this measuring rod (or: continue belonging to the rank living in conformity to this rule; or: shall in this standard progressively observe the rudimentary elements or elementary principles and walk in line with them), Peace (harmony; <n>[= shalom]</n>) and Mercy <n>[are continually]</n> upon them – even (or: that is) upon the Israel whose origin and source is God (or: God's Israel).


text:
Pertaining to the rest (or: In regard to what is left over), let no one continue offering hard labor to me (or: let no one be making trouble for me or be holding me to his side for a beating), for I myself continuously carry the brand marks <n>[of a slave or a soldier, showing ownership]</n> of Jesus, within (or: the effects of being stuck by a point from Jesus, on) my body!


text:
The grace and favor of, and whose origin and source are, our Lord, Jesus Christ <n>[are continually]</n> with your spirit (or: the Breath-effect belonging to you folks), brothers (= fellow believers; = <n>[my]</n> family)! It is so! (Amen; So let it be; Count on it!) <n>[written circa A.D. late 56 – Based on the critical analysis of John A.T. Robinson]</n>


text:
Paul, a sent-forth person belonging to Jesus Christ (or: an emissary from, and a representative pertaining to, Jesus, <n>[the]</n> Anointed One <n>[= Messiah]</n>) through and by means of God's will (resolve; determined purpose; resultant choice), to all those who continue being set-apart folks (or: holy ones; saints) <n>[other MSS add: within Ephesus]</n>, as well as to believing folks (or: trusting and loyal people) within, in union with and centered in Christ Jesus:


text:
Grace and peace <n>[= shalom]</n> to you (or: Favor and harmony <n>[are]</n> in and with you folks) from God, our Father and Lord, Jesus Christ (or: from our Father-God, even the Owner, Jesus <n>[the Messiah]</n>; or: from God, our Father, and the Lord Jesus Christ).


text:
Characterized by and full of thoughts of well-being, good words and messages of ease (or: Worthy of being spoken well of) <n>[is]</n> the God and Father of our Lord, Jesus Christ the One speaking Good to (or: blessing; expressing thoughts of well-being to) us within every spiritual good word (or: thought of well-being and blessing having the qualities of the Breath-effect) within the things situated upon the heavens (or: in the midst of the phenomena upon the atmospheres; <n>[participating]</n> in the full, perfected heavenlies; in union with the celestials) centered in, resident within, and in union with, Christ (<n>[the]</n> Anointed One), (or, taking <i>eulogetos</i> in apposition with a predicative force: The God and Father of our Owner, Jesus <n>[the]</n> Anointed One, <n>[has]</n> the qualities of a Word of goodness. He <n>[is]</n> the One speaking goodness, ease and well-being <n>[to]</n> us in every thought, word and expression of goodness which embodies the qualities of <n>[the]</n> Breath-effect resident within the superimposed atmospheres within the midst of Christ, and in union with <n>[His]</n> anointing,)


text:
even as He chose us out (or: selects and picks us out) within Him, and in union with Him, before <n>[the]</n> (or: prior to a) casting down (or: a laying of the foundation; a conception) of <n>[the]</n> ordered system (world; universe; cosmic order; or: human aggregate), <n>[for]</n> us to continuously be set-apart ones (or: to progressively exist being sacred and dedicated people) and flawless folks (people without stain; blameless ones) in His sight and presence (or: in the midst of the sphere of His gaze) in union with love. <n>[or, putting this last phrase at the beginning of vs. 5:]</n>


text:
In love <n>[He was]</n> marking us out beforehand (or: definitively appointing us in advance; before-setting our boundaries and defining us, with a designation) <n>[and directing us]</n> into a placing in the condition of a son (or: a deposit of the Son; a setting in place which is the Son; the constituting as a son; a placing in the Son) through and by means of Jesus Christ <n>[moving us]</n> into Himself, according to (or: down from; in correspondence with; following the pattern of) the good thought, the intention of well-being, and the well-imagined delight of His will (determined purpose).


text:
<n>[This was]</n> with a view unto praise of His grace's glory (or: This <n>[led]</n> into <n>[the]</n> praise of <n>[the]</n> reputation and honorable consideration of His favor) with which He graced us (or: favors and gifts us with grace) within the One having been, and continuing being, loved (or: the Beloved One; or: the One having been given and now expressing the essence and qualities of love; <n>[some MSS: within His beloved Son]</n>),


text:
within and in union with Whom we continuously have (constantly hold; progressively possess) the redemption (the release into freedom procured by the payment of a ransom; the liberation from our predicament) through His blood the sending away (causing to flow off; forgiveness; dismissal) of the effects and results of the fallings-aside (the stumblings by the side; wrong steps; offences; transgressions), in accordance with (or: down from; corresponding to; in keeping with; to the level of) the wealth and riches of His grace and joyous favor,


text:
which He caused to superabound around <n>[and]</n> unto us (or: which He makes to be more than enough unto us; which He excessively supplied and then lavishes into us) within the midst of, in union with and centered in all wisdom (or: in every wise thing) and thoughtful prudence (gut-intelligence; mindful purpose; considered understanding).


text:
<n>[This occurred]</n> while making known to us (acquainting us by intimate, experiential knowledge; suddenly making us to realize) the secret (mystery; hidden knowledge) of His will (determined purpose; resolve) in accord with (or: down from and following the pattern of; corresponding to; in line with) His good thought which He before placed within Himself (or: corresponding to the measure of His pleasing imagination and intent of well-being which He designed beforehand and determined by setting it forth within Himself),


text:
<n>[leading]</n> into a planned administration of the effects of that which fills up the appointed seasons and fertile moments (or: unto a dispensing of the entire contents of the opportune situations; <n>[leading]</n> into a house-law of the result from the full measure of the fitting situations and a management of the household of the complement of the seasons; into an administration of the full effect from the eras), <n>[designed]</n> to itself bring back all things (or: the whole) up under one Head (or: to bring back to and gather round the main point and source of all things) within and in union with the Christ: those things upon <n>[other MSS: within]</n> the heavens (or: the atmospheres) and the things upon the land (earth) within and in union with Him!


text:
Within and in union with Whom we were (or: are) also chosen (or: appointed) by lot (or: were made an allotted portion; or: received an inheritance), being previously marked out (or: being before designated) in keeping with (or: down from; corresponding to; in accord with) a before-placed (or: predetermined-by-setting-forth) aim anddesign of the One continuously operating (effecting; energizing) all things (or: the whole) in accord with (or: down from; in line with; in correspondence to) the deliberated purpose (intent; design; plan; determined counsel) of His will (or: resultant decision of His resolve; effect of His desire),


text:
<n>[and progressing]</n> into the <n>[situation for]</n> us to continuously be (or: exist) <n>[oriented and moving]</n> into <n>[the]</n> praise and approval of His glory and reputation <n>[we]</n> being the ones having before placed expectation within the Christ and who have left our expectation there (or: the folks who have continued expectantly hoping in advance <n>[of others]</n>).


text:
Within and in union with Whom you also, upon hearing the Word of the Truth (or: the thought and idea of Reality; the message of the Logos) the good news (the message of goodness, ease and well-being) of your <n>[other MSS: of our]</n> deliverance (rescue; return to health and wholeness; salvation) within and in union with Whom also, upon trusting and believing, you are stamped (or: weresealed; marked for acceptance, or with a signet ring; = personally authorized) by the set-apart Breath-effect of The Promise (or: with the holy attitude of assurance; in the sacred essence of the promise; or: by the Holy Spirit which is the Promise)


text:
Which is continuously a pledge of our inheritance (or: Who remains being an earnest payment, a security and the first installment of our portion which was acquired by lot) <n>[and brought]</n> into a redemption (a release into freedom, procured by the payment of a ransom,) from that which was made to surround <n>[you]</n> (or: of the encircling acquisition; or: which is that which has been constructed as a perimeter around <n>[us]</n>), <n>[leading]</n> into the praise and approval of His glory (or: the praise from His manifestation which calls forth admiration and which yields a good opinion and reputation; the approval which pertains to His imagination)!


text:
On account of this, I also, on listening to (or: after hearing) along with and in accord with you folks (or: in the same sphere as you; down from you; on the same level with you people) the faith resident within the midst of the Lord Jesus (or: the trust centered in the Owner, Jesus; the loyalty based on union with the Master, Jesus), as well as the love and unrestricted acceptance <n>[being dispersed]</n> unto all the folks set apart (holy ones; saints),


text:
<n>[I]</n> do not pause (or: cease; stop myself) in continuously giving thanks over you (or: speaking good favor on your behalf; or: expressing the well-being of grace because of your <n>[situation or condition]</n>), constantly making mention (constructing a recollection; producing for myself a mental image) upon the <n>[occasions]</n> of my speaking and thinking toward having wellness and goodness (or: imparted desires; prayers),


text:
to the end that the God of (or: pertaining to; or, reading the genitive as in apposition: Who is) our Lord Jesus Christ, the Father of the Glory, might give (suddenly impart) to you a spirit (or: breath-effect; attitude) of wisdom and revelation (unveiling; uncovering; disclosure) within the midst of a full, experiential and intimate knowledge of Himself (or: in a full realization of Him; or: within and in union with His full, personal knowledge; or: resident within an added insight from Him, and which is Him),


text:
the eyes of your heart (= the insights and perceptions of the core of your being) having continued being enlightened (or: being progressively illuminated into a state of enlightenment) into the <n>[situation for]</n> you folks to have seen and thus perceive and know what is the expectation (or: expectant hope) of His calling (or: from HIS calling; belonging to His summons; from the invitation which is Him) and what <n>[is]</n> the wealth and riches from the glory (or: of the imagination and opinion; pertaining to the reputation) of and from the enjoyment of His lot-acquired inheritance within, in union with, and among the set-apart, sacred people.


text:
And further, <n>[I pray that you may know]</n> what <n>[is]</n> the continually surpassing greatness (or: the constantly transcendent, repeatedly overshooting and thrown-beyond huge extent) of His ability and power <n>[being given]</n> unto, and into, us the people continuously believing, progressively trusting and constantly loyal in accord with (or: down from; corresponding to) the operation (or: energizing; internal working) of force (or: might) of His strength,


text:
which is operative (or: which He exerted and inwardly worked) within the Christ (the Anointed One; = the Messiah), awakening and raising Him forth from out of the midst of dead folks and then seating Him within (or: = at) His right <n>[hand]</n> (or: in union with the place of honor, strength and receiving which is Him), within the things (or: among the folks, places or realms) situated upon the heavens (or: in the super-heavenlies; within the full, perfected heavenlies; in union with the celestials; among the folks <n>[residing]</n> upon the atmospheres),


text:
up over (or: back above) every primacy (or: ruler; principality; government; controlling effect; or: beginning; origin) and authority (or: right and privilege from out of being) and power (or: ability) and lordship (or: ownership), as well as every name being continually named not only within this age, but also within the impending one (the one being presently about to come)


text:
and then placed and aligned all people in humbleness under His feet (or: and arranges everyone in a supportive position by His feet; or: then by the feet which are Him He subjects all things), and yet gives (or: gave) Him, <n>[as]</n> a Head (or: Source; origin and beginning of a series; or: extreme and top part) over all humanity and all things, for the called-out community (or: and as a Head over all humanity, gave Him to the summoned and gathered assembly; or: and then by the called-forth congregation He gives Him <n>[to be the]</n> Source over <n>[the situation]</n> of, and for, all humanity),


text:
hich <n>[community]</n> is His body, the result of the filling from, and which is, the One Who is constantly filling all things within all humanity (or: which continues existing being His body: the resultant fullness, entire content and full measure of Him <n>[Who is]</n> progressively making full and completing all things in union with all things, as well as constantly filling the whole, in all people).


text:
And you folks <n>[who were]</n> continuously existing being dead ones by (or: to; with; in) the results and effects of your stumblings aside (offences; wrong steps) and failures to hit the mark (or: mistakes; errors; times of falling short; sins; deviations)


text:
within the midst of and in union with which things you once walked about (= lived your lives) in accord (or: in keeping; corresponding) with (or: as directed by) the age of this ordered System (or: down through the time period of this world of secular culture, religion, economy and government), in line with the primary directive of the right and privilege of air (or: corresponding to the Ruler out of Being with regard to air): the Breath-effect of the One at the present time continuously operating within the sons of The Disobedience (or: down under the controlling aspect of the authority of "the blowing" of the Spirit of the One now progressively working internally in union with people having the character and qualities of incompliance; or: in correlation to the chief and leader of the privilege which comes from blowing: the attitude which expresses a lack of persuasion, or of not being convinced, which repeatedly energizes at the present time; or: in keeping with the one in first position with regard to the right concerning the atmosphere the attitude now habitually effecting inward action within the midst of people displaying non-conviction or an incompliant disposition),


text:
immersedamong which folks we all also were once twisted up (or: entangled; overturned; upset) within the cravings (full longings; over-desires) of our flesh (= the estranged human nature, or the alienated self; or: = system of our works and sacrificial religion), continually doing the will (or: producing the intentions) of the flesh (= our existence while in bondage, or the duties of religion), and of the divided thoughts and things passing through the mind. Furthermore, we were continuously existing in essence (in natural condition; by instinct) being children of natural impulse (natural disposition; inherent fervor and swelling passion; teeming desire; or: anger; wrath) even as (or: as also) the rest (the remaining ones) <n>[were]</n>.


text:
But God, continuously being wealthy and rich in mercy, because of His vast (much; great in magnitude and quantity; outstretched; long-lasting; repeated) Love in (or: with) which He focused love on (or: loves and accepts) us <n>[<i>p</i>46 reads: had mercy on us]</n>,


text:
even us, being continuously dead ones by (or: in; to; with) the results and effects of stumblings aside (wrong steps; offences) <n>[<i>p</i>46 reads: ... in (to; by) the bodies; other MSS: by the failure (s) to hit the mark (sin/sins); B reads: within the stumblings aside and the cravings (lusts)]</n>, He made alive together by (or: joins us in common life with, for and in; <n>[<i>p</i>46, B: within; in union with]</n>) the Christ by Grace and joyous favor you continually exist, being folks having been delivered (rescued and saved, so that you are now safe; made whole)!


text:
and He jointly roused and raised (or: suddenly awakens and raises) <n>[us]</n> up, and caused <n>[us]</n> to sit (or: seats <n>[us]</n>) together within the things situated upon <n>[thus, above]</n> the heavens (or: in union with the full, perfected heavenlies; or, although neuter: among those comprising the complete and perfected heavenlies; among the ones <n>[residing]</n> upon the atmospheres; in union with the celestials) within and in union with Christ Jesus,


text:
to the end that within the continuously oncoming ages (the indefinite time periods continually and progressively coming upon and overtaking <n>[us]</n>) He may exhibit (display; point out; give proof of) the continuously transcending (being cast beyond; overshooting) riches and wealth of His grace and favor, in useful goodness (beneficial kindness) <n>[flooding]</n> upon us, within Christ Jesus (or: in union with <n>[the]</n> Anointed Jesus).


text:
For you see, by (or: to; in; for; with) the grace and joyous favor you are (you continuously exist being) folks having been delivered (rescued; kept safe; saved; made whole; restored to your original state and condition) so as to now be enjoying salvation through <n>[some MSS add: the]</n> faith (or: trust; confidence), and this not forth from out of you folks, <n>[it is]</n> the gift of and from God (or: the gift which is God; or: the gift whose source is God),


text:
not out of works (or: not forth from the midst of actions or deeds done; = not self-produced), to the end that no one could boast,


text:
or the fact is, we are (continually exist being) the effect of what He did (or: His creation; the thing He has constructed; the result of His work; His achievement; His opus; the effect of His Deed): people being founded from a state of disorder and wildness (being framed, built, settled and created), within and in union with Christ Jesus, upon good works (virtuous actions; excellent deeds) which God made ready (prepared; or: prepares) beforehand, to the end that we may walk about (= live our lives) within and in union with them.


text:
On which account (or: Wherefore) you must continuously call to mind (or: keep in mind; remember) that once you, the nations (multitudes; ethnic groups; Gentiles; non-Israelites) in flesh (= in your physical beings and cultural heritages) the ones habitually termed (spoken of as; called; said to be) "uncircumcision" by the one (or: that) habitually being termed "circumcision," in flesh (= in body and culture/religion): made by hand,


text:
that (or: because) you were, and continued on being for that season (or: in that appointed situation), apart from Christ (<n>[the]</n> Anointed One; = <n>[the]</n> Messiah): people having been alienated from the state of being a citizen (or: estranged from citizenship in the commonwealth) of Israel and <n>[being]</n> strangers pertaining to the arrangements of (or: foreigners from covenants and testamentary dispositions whose origin is) The Promise (or the assurance), continually having no expectation (or: hope), and <n>[were]</n> folks without God (or: godless; atheists) within the ordered System (world of culture, religion and governments).


text:
But now, within, in union with and centered in Christ Jesus, you the folks once being (continuously existing) far off (or: at a distance) came to be (were birthed; are generated; are suddenly become) near, immersed within and in union with the blood of the Christ (the Anointed One).


text:
You see, He Himself is our Peace (or: continuously exists being our harmony <n>[= Shalom]</n>) the One making (forming; constructing) The Both <n>[to be]</n> one, and within His flesh (= physical being; or: = system-caused crucifixion) is instantly destroying (unbinding; unfastening; loosing; causing to collapse) the middle wall of the fenced enclosure (or: the partition or barrier wall): the enmity (cause of hate, alienation, discord and hostility; characteristics of an enemy),


text:
rendering useless (nullifying; rendering down in accord with inactivity and unemployment) the Law (or: the custom; = the Torah) of the implanted goal (impartation of the finished product within; inward directive) consisting in decrees (or: prescribed ordinances), to the end that He may frame (create; found and settle from a state of wildness and disorder) The Two into One New <n>[<i>p</i>46 & others: common]</n> Humanity within the midst of, and in union with, Himself, continuously making (progressively creating) Peace and Harmony (= shalom);


text:
and then should fully transfer from a certain state to another which is quite different (or: make completely other while moving away from what existed; or: fully reconcile) The Both within One Body with, by, in, to and for God through the cross (execution stake) within Himself killing the enmity (or: discordant hatred; characteristics of an enemy).


text:
And so upon coming, He brings goodness and proclaims as good news (or: as a message of ease and wellbeing), Peace (harmony; lack of discord; <n>[= shalom]</n>) to you, the folks far off, and Peace (harmony; = shalom) to the people nearby,


text:
that (or: because) through Him we, The Both, continuously have (hold and possess) the procurement of access (conduct toward the presence; admission, being led), within one Spirit (or: in union with one Breath-effect and Attitude), to (or: toward; face to face with) the Father.


text:
Consequently then (or: Thereupon), you folks no longer continuously exist being strangers (foreigners) and sojourners (temporary residents in a foreign land), but continually exist being fellow-citizens (folks residing together in a City) of those set apart: even God's family (members of God's household),


text:
being fully built as a house upon the foundation of the sent-forth representatives (or: emissaries) and prophets (folks who had light ahead of time), Jesus Christ continuously being a corner-foundation <n>[stone]</n> of it (or: there being an extreme point of the corner, or, capstone: Jesus Christ Himself),


text:
within and in union with Whom all the home-building (all the construction of the house; or: = every house that is constructed, or, the entire building), being continuously fitted <n>[and]</n> progressively framed together (closely and harmoniously joined together; made a common joint by a word), is continuously and progressivelygrowing into a set-aparttemple (or: separate, different and holy inner sanctuary) within <n>[the]</n> Lord <n>[= Christ, or, Yahweh]</n>:


text:
within the midst of (or: in union with) Whom you folks, also, are continuously and progressively being formed a constituent part of the structure (or: being built together into a house) into God's down-home place (place of settling down to dwell; abode; permanent dwelling) within <n>[the]</n> Spirit (or: in spirit; or: in the midst of a Breath-effect and an attitude).


text:
For this gracious cause (or: In favor of this; For this pleasure) I, Paul, <n>[am]</n> the bound one (or: prisoner; captive) of, from and belonging to Christ Jesus in behalf of (or: over <n>[the situation of]</n>) you folks, the nations (non-Jewish ethnic multitudes; the Gentiles).


text:
Since indeed (or: If at least) you folks heard (or: hear; listened to) <n>[and thus, obey]</n> the house-law (or: the dispensing within the household; the administration; management of the household; or: the distribution) of the grace of God (or: which is God's grace and favor) which is being given by me into you folks (or: to me with a view to you folks)


text:
that, in accord with an unveiling (or: down from a revelation; in keeping with a disclosure), the secret (or: mystery) was made known to me even as I before wrote (or: wrote aforetime), in brief


text:
toward which <n>[end]</n> you, the folks continually reading (or: habitually reviewing and recognizing; progressively gathering up knowledge), are constantly able and continue with power to comprehend (conceive; understand; apprehend) my understanding (insight; confluence; my sending insights together) in the secret (or: mystery) of the Christ (or: which is the Anointed One <n>[= the Messiah]</n>),


text:
which to other generations (or: for births of a different kind; in different generations of another nature) was not made known to the sons of mankind (humanity; the humans) as it is now (at the present time) uncovered (unveiled; revealed) in spirit (or: within a Breath-effect; or: in union with <n>[the]</n> Spirit) by (or: to; among) His set-apart emissaries (or: consecrated folks that are sent forth from Him as spokesmen) and prophets (folks having light ahead of time),


text:
(or, reading the phrase "in spirit" with the next phrase rather than the previous one: in spirit) the nations (the Gentiles; the ethnic multitudes; non-Jews) are to continuously be joint-heirs (fellow-participants by allotment) and a Joint Body (a body together) and joint sharers (partakers) of The Promise <n>[along with the rest]</n>, resident within (or: of the assurance in union with) Christ Jesus through the good news (or: <n>[spreading]</n> throughout the midst by means of the message of goodness, ease and well-being)


text:
of which I came to be (was birthed; became) an attendant (a server; one who renders service and dispenses) in accord with, down from, in the sphere of and commensurate with the gift of God's grace and favor that being given to me (or: by me) in accord with (or: down from; corresponding to; to the level of; in line with) the operative, effective, internal working energy of His power and ability!


text:
To me, the one far inferior to (or: less than the least among) all of those set apart (or: the saints; the holy people), was given this grace and joyous favor: to myself address the nations (non-Jews; Gentiles; ethnic multitudes) with the good news of (or: whose source is) the untrackable (untraceable; or: not-searched-out and unexplored) riches of the Christ (or: to for myself declare and bring to the ethnic groups the message of goodness, ease and well-being of the unexploreable wealth which is the Anointed One),


text:
and to illuminate all people (give light to everyone) <n>[as to]</n> what <n>[are]</n> the house-rules (or: <n>[is]</n> the administration and management of the household) of the secret (or: mystery) pertaining to that having been hidden (concealed) away, apart from the ages (or: disassociated from the <n>[past]</n> periods of time), within the midst of God in the One forming and founding (framing, building and settling from a state of disorder and wildness) all things (the Whole; everything)


text:
to the end that now (at this present time), in union with the highest heavens, God's greatly diversified (exceedingly varied in colors, as a tapestry that depicts a scene; or: = many-phased) wisdom could be made known through the called-out community to the governments (or: rulers; sovereignties; chief ones) as well as to the authorities and folks with privilege among those situated upon elevated positions (or: made known through the summoned and gathered congregation: by the original members and the folks who have the right, that is, among the upper-heavenly folks; or: made known by means of the ecclesia with the founders and people having the privilege in union with these celestial ones and within the midst of the things situated upon the atmospheres),


text:
in accord with (or: down from; corresponding to) a purpose of the ages (a fore-designed aim, plan and object <n>[which He is bent on achieving]</n> of the unspecified time-periods) which He formed (forms; made; constructs; produced) within the Christ by our Lord, Jesus,


text:
within, and in union with, Whom we continuously have (progressively possess and hold) the freedom of speech (or: boldness, which comes with citizenship, to publicly speak the truth of a matter without fear of reprisal) and conducted access (escorted admission), in the midst of trust (confident reliance and loyalty), through His faithfulness, trust, confidence and loyalty!


text:
Wherefore I myself continually ask (or: request) not to be constantly despondent (or: repeatedly fainthearted) within my pressures and squeezings on behalf of you folks (or: over your <n>[situation]</n>).Whatever, it is <n>[for]</n> your glory and reputation (or: something which is a manifestation which calls forth praise with regard to you).


text:
On account of this I continually bend my knees (= in loyalty, respect and reverence) to (toward; or: face-to-face with) the Father <n>[other MSS add: of (or: Who is) our Lord Jesus Christ]</n>,


text:
forth from Where (or: out of the midst of Whom) every family (lineage; kindred; descent; paternal group) within heaven and upon earth (or: in <n>[the]</n> sky or atmosphere, and on <n>[the]</n> land) is one after another being named (or: spoken of, or to, by name; or: designated),


text:
to the end that He would give to you folks, in accord with (or: down from; in correspondence to and on the scale of) the riches of His glory (or: the wealth of the glory which is Him), to be strengthened (rendered strong; reinforced; made to grow strong and acquire strength) inpower and with ability through His Breath-effect for the interior person (or: by means of the Spirit, which is Him, <n>[proceeding]</n> into the midst of the humanity within,)


text:
to inhabit (dwell down in; take up permanent abode in) the Christ (or: to house the Anointed One), through the faith and trust within your hearts, being folks having been rooted (or: having taken root) and now established and placed on a foundation within the midst of and in union with Love (or: having been grounded and rendered firm, centered in love).


text:
To this end, may you folks be fully powerful and thus act out of strength to grasp (receive down for yourselves; take possession of so as to comprehend), together with all the set-apart folks (saints; holy ones), what <n>[is]</n> the width and length and height and depth,


text:
and thus to know and gain insight by intimate experience the love of, from, and which is, Christ <n>[that is]</n> continuously transcending (overshooting; being thrown over and beyond; surpassing) personal experiential knowledge and insight, so that you folks would be filled unto all the effect of the fullness of God and the result of the filling from God (or: could be filled up, unto the saturation point, with the result from the entire contents of God; or: into all God's full extent; or: unto all the effects pertaining to God's filling <n>[you]</n>).


text:
But by (or: Now in) the One being continuously able and powerful to do (make; form; create; produce) above and beyond all things surpassingly above, over and beyond things which we are repeatedly asking for ourselves or are normally grasping with the mind (apprehending; imagining; considering; conceiving) in accord with (or: down from; corresponding to) the power and ability <n>[which is]</n> continuously operating (making itself effective; energizing itself; working and developing) within us, and in union with us,


text:
y Him (to Him; for Him; in Him; with Him) <n>[is]</n> the glory (the manifestation which calls forth praise) within the called-out community (the summoned-forth congregation) as well as within Christ Jesus: unto (or: <n>[proceeding]</n> into) all the generations (births; progenies) of the Age of the ages (= the most significant, or crowning, Age of all the ages)! Make it so (or: Amen)!


text:
I myself the prisoner (or: bound one; captive) within, and in union with, <n>[the]</n> Lord <n>[= Christ or Yahweh]</n> am therefore repeatedly calling you folks, as it were, alongside: exhorting, admonishing, imploring and entreating youto walk <n>[your path]</n> (= behave; = live your life) worthily pertaining to (or: in a manner suitable to the value of) the callingand invitation in regard to which you folks arecalled (or: from which you were summoned),


text:
with all lowliness of attitude (or: humility in frame of mind) and gentle kindness, with longsuffering (forbearance; patience; a long wait before rushing in passion), continuously holding one another up (or: bearing with each other with tolerance) within the sphere of, and in union with, love,


text:
repeatedly hurrying to make every effort to constantly keep (watch over to guard and protect) the Spirit's oneness (or: the unity of the Breath-effect and spirit; = agreement of <n>[your]</n> attitude) within the bond (the link, tie and connection that joins two things; the binding conjunction which results in union) of the peace (the harmony and tranquility; the state of untroubled, undisturbed well-being; <n>[= the shalom]</n>),


