# verses

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And the earth was desolation and emptiness, and darkness over the face of the deep: and the spirit of God moved over the face of the waters.


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And God will see the light that it is good, and God will separate between the light and between the darkness.


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And God will call to the light day, and to the darkness he called night: and the evening shall be, and the morning shall be one day.


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And God will say there shall be a firmament in the midst of the waters, and there shall be a separating between waters to waters.


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And God shall make a firmament, and he shall separate between the waters which are from the lower part of the firmament and between the waters which are from the upper part of the firmament: and it shall be so.


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And God will call to the firmament the heavens: and the evening shall be, and the morning shall be the second day.


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And God will say the waters shall be gathered together from the under part of the heavens to one place, and the dry shall be seen: and it shall be so.


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And God will call to the dry, earth; and to the gathering of the waters he called seas: and God will see that it is good.


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And God will say the earth shall bring forth the tender grass, and the green herb bearing seed, and the fruit tree making fruit according to its kind, in which is the seed in it upon the earth: and it shall be so.


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And the earth shall bring forth the tender grass, the green herb bearing seed according to its kind, and the tree making fruit in which the seed is in it, according to its kind: and God will see that it is good.


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And God will say there shall be lights in the firmament of the heavens to separate between the day and between the night: and they shall be for signs and for set times, and for days and for years.


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And they shall be for lights in the firmament of the heavens to give light upon the earth: and it shall be so.


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And God will make two great lights; the great light for the rule of the day, and the small light for the rule of the night and the stars.


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And to rule in the day and in the night, and to separate between the light and between the darkness: And God will see that it is good.


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And God will say the waters shall breed abundantly creeping things, the living soul, and birds shall fly over the earth, over the face of the firmament of the heavens.


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And God will form great sea monsters and every living soul creeping, which the waters bred abundantly according to their kind, and every bird of wing according to its kind: and God will see that it is good.


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And God will praise them, saying, Be fruitful and multiply, and fill the waters in the seas, and birds shall multiply in the earth.


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And God will say, the earth shall bring forth the living soul according to its kind, cattle and creeping things, and living things of the earth after its kind: and it shall be so.


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And God will make the living thing of the earth according to its kind, and cattle according to its kind, and every creeping thing of the earth according to its kind: and God will see that it is.


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And God will say, We will make man in our image according to our likeness, and they shall rule over the fish of the sea and over the birds of the heavens, and over the cattle, and over all the earth, and every creeping thing creeping upon the earth.


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And God will form man in his image, in the image of God he formed him; male and female he formed them.


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And God will praise them, and God will say to them, be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea, and over the birds of the heavens, and over every living thing creeping upon the earth.


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And God will say, Lo, I gave to you every green herb scattering seed which is upon the face of all the earth, and every tree in which is the fruit of a tree scattering seed; to you it shall be for food.


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And to every living thing of the earth, and to all the birds of the heavens and to every thing creeping upon the earth, in which is a living soul, every green herb for food: and it shall be so.


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And God will see every thing which he made: and lo, very good and the evening shall be, and the morning shall be the sixth day.


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And God will complete in the seventh day his work which he made, and he will rest in the seventh day from all his work which he made.


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And God will praise the seventh day, and will consecrate it, because in it he ceased from all his works which God formed to make.


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These the generations of the heavens and the earth in creating them, in the day of Jehovah God's making the earth and the heavens.


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And every green thing of the field before it shall be in the earth, and every green herb of the field before it will spring up: for Jehovah God rained not upon the earth and not a man to work the earth.


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And Jehovah God will form man of the dust from the earth, and will blow into his nostrils the breath of lives, and man shall be for a living soul.


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And Jehovah God will plant a garden in Eden from the east; and he will put there the man which he will form.


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And Jehovah God will cause to grow out of the earth every tree pleasant to the sight, and good for food; and the tree of lives in the midst of the garden, and the tree to know good and evil.


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And a river shall go out from Eden to water the garden, and from thence it shall be separated into four heads.


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And the name of the third river, Hiddekel, that going forth east of Assyria. And the fourth river, Euphrates.


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And Jehovah God will take the man and will set him down in the garden of Eden to work it and to keep it.


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And Jehovah God will appoint to the man, saying, From every tree of the garden eating, thou shalt eat.


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But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.


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And Jehovah God will say, It is not good for man to be alone; I will make for him a help as before him.


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And Jehovah God will form out of the earth every living thing of the field, and all the birds of the heavens, and he will bring in to the man to see what he will call to it; and all which the man will call it to the living soul, that its name.


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And the man will call the names to all the cattle, and to the birds of the heavens, and to every living thing of the field; but to the man was not found a help as before him.


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And Jehovah God will cause to fall a deep sleep upon the man, and he will sleep; and he will take one of his ribs and will close up the flesh underneath it.


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And Jehovah God will build the rib which he took from the man, into a woman, and will bring her to the man.


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And the man will say, This is now bone of my bone and flesh of my flesh; and this shall be called woman, because she was taken from man.


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Therefore a man will leave his father and his mother and will cleave to his woman; and they shall be into one flesh.


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And the serpent was crafty above every beast of the field which Jehovah God made; and he will say to the woman, Is it because God said ye shall not eat of every tree of the garden?


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And from the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat from it, and ye shall not touch upon it, lest ye shall die.


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For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil.


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And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat.


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And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles.


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And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden.


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And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.


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And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it?


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And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat.


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And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat.


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And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life.


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And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel.


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To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee.


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And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life;


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And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field.


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In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.


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And Jehovah God will say, Lo, Adam became as one from us, to know good and evil: and now lest he shall send forth his hand and take also of the tree of lives, and eat, and live to eternity:


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And Jehovah God will send him forth from the garden of Eden to work the earth which he was taken from there.


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And he will drive out Adam; and he will set up from the east of the garden of Eden, cherubims, and a flaming sword, turning itself about to keep the way of the tree of lives.


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And Adam knew Life, his wife, and she will conceive and bear Cain, and said, I obtained a man of Jehovah.


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And she will add to bear his brother Abel; and Abel shall be a feeder of sheep, and Cain was a laborer of the earth.


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And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah.


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And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift.


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And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall.


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If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.


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And Cain will speak to Abel his brother; and it shall be in their being in the field, Cain will rise up against Abel his brother, and will kill him.


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And Jehovah will say to Cain, Where is Abel thy brother? and he will say, I know not: am I my brother's watcher?


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And he will say, What didst thou? the voice of thy brother's bloods, crying out to me from the earth.


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And now cursed art thou, from the earth, which opened her mouth to take thy brother's bloods from thy hand.


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When thou shalt work the earth she shall not add to give her strength to thee. Wandering and fleeing shalt thou be in the earth.


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Lo, thou didst drive me out this day from above the face of the earth, and from thy face shall I be hid; and I shall be wandering and fleeing in the earth; and it shall be, every one finding me will kill me.


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And Jehovah will say to him, Therefore, every one killing Cain, he shall be avenged seven fold. And Jehovah will put a sign upon Cain, lest any finding him, smite him.


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And Cain will know his wife, and she will conceive and bear Enoch: and he will be building a city, and will call the name of the city after the name of his son Enoch.


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And to Enoch shall be born Irad; and Irad begat Mehujael; and Mehujael begat Methusael; and Methusael begat Lamech.


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And Lamech shall take to him two women: the name of the one Adah, and the name of the second, Zillah.


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And Zillah, she also will bear Tubal Cain, sharpening every cutting instrument of brass and iron: and Tubal Cain's sister was Naamah.


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And Lamech will say his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, and give ear to my word: for I killed a man to my wound, and a son to my cutting.


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And Adam will know his wife again, and she will bear a son, and she will call his name Seth: for God set me a second seed instead of Abel, for Cain slew him.


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And to Seth, to him also a son shall be born, and he will call his name Enos: then it was begun to call in the name of Jehovah.


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This the writing of the generations of Adam: in the day God formed Adam, in the likeness of God, he made him.


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Male and female he formed them; and he will bless them, and will call their name Adam in the day they are created.


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And Adam shall live thirty and one hundred years, and shall beget in his likeness, according to his image, and will call his name Seth.


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And the days of Adam after his begetting Seth shall be eight hundred years: and he shall beget sons and daughters.


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And Seth shall live after his begetting Enos, seven years and eight hundred years: and he shall beget sons and daughters.


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And Enos shall live after his begetting Kainan, fifteen years and eight hundred years: and he shall beget sons and daughters.


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And Kainan shall live after his begetting Mahalaleel, forty years and and eight hundred years: and shall beget sons and daughters.


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And Mahalaleel shall live after his begetting Jared, thirty years and eight hundred years; and he shall beget sons and daughters.


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And all the days of Mahalaleel shall be five and ninety years and eight hundred years, and he shall die.


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And Jared shall live after his begetting Enoch, eight hundred years, and shall beget sons and daughters.


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And Enoch shall walk with God after his begetting Methuselah, three hundred years, and he shall beget sons and daughters.


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And Methuselah shall live after his begetting Lamech, two and eighty years and seven hundred years, and he shall beget sons and daughters.


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And all the days of Methuselah shall be nine and sixty years and nine hundred years, and he shall die.


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And he shall call his name Noah, saying, This shall console us from our work and from the labor of our hands because of the earth which Jehovah cursed it.


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And Lamech shall live after the begetting of Noah five and ninety years and five hundred years, and he shall beget sons and daughters.


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And all the days of Lamech shall be seven and seventy years and seven hundred years, and he shall die.


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And it shall be when man begins to multiply upon the face of the earth, and daughters were born to them,


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And the sons of God will see the daughters of Adam that they are good, and they will take to them wives of all which they chose.


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And Jehovah will say, My spirit will not forever be low in man, for that he is flesh and his days were one hundred and twenty years.


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Giants were in the earth in these days, and also after that, when the sons of God shall come in to the daughters of man and they shall bring forth to them which are men of old, men of name.


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And Jehovah will see that great the evil of man in the earth, and every formation of the thoughts of his heart only evil all the days.


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And Jehovah will say, I will wipe out man whom I formed from above the face of the earth; from man even to cattle, even to the creeping thing and even to the birds of the heavens; and I was grieved that I made them.


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These the generations of Noah; a just man, and was complete in his generations: Noah walked with God.


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And God shall see the earth, and lo, it was corrupted, for all flesh corrupted its way upon the earth.


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And God will say to Noah, The end of all flesh came in to my face, for the earth was filled with violence from the face of them, and behold me destroying them from the earth.


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Make to thee a box of pitch wood; nests shalt thou make in the ark, and cover it from within and from without with pitch.


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And this which thou shalt make it, three hundred cubits the length of the ark; fifty cubits its breadth, and thirty cubits its height.


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Light shall thou make to the ark, and to a cubit shalt thou complete it from the ascent; and the entrance of the ark thou shalt set in its side; the lower parts the two and the three shalt thou make.


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And I, lo I, will bring in an inundation of waters upon the earth to destroy all flesh in which is the breath of life from underneath the heavens; all which is in the earth shall die.


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And I set up my covenant with thee; and thou shalt come in to the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.


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And from every living thing of all flesh, two of all shalt thou bring in to the ark, to preserve alive with thee: male and female shall they be.


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From birds according to its kind, and cattle according to their kind; of every creeping thing of the earth after its kind, two from all shall come to thee to preserve alive.


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And take thou to thee of all food which shall be eaten, and thou shalt collect to thee, and it shall be to thee and to them for food.


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And Jehovah will say to Noah, Come thou, and all thy house into the ark, for thee I saw just to my face in this generation.


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From all clean cattle thou shalt take to thee seven; seven male and female; and from cattle which are not clean, this two, male and female.


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Also of birds of the heavens, seven: seven male and female, to preserve alive seed upon the face of all the earth.


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For yet seven days, and I will give rain upon the earth forty days and forty nights: and I will wipe out every living thing which I made from the face of the earth.


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And Noah shall come in, and his sons and his wife and his sons' wives with him to the ark from the face of the water of the flood.


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From clean beasts, and from cattle which are not clean, and from birds and all which creeps upon the earth.


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In the year of six hundred years of Noah's life, in the second month, in the seventeenth day of the month, in the same day all the fountains of the great deep were divided and the sluices of the heavens were opened.


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In that very day went in Noah, and Shem, and Ham, and Japheth; Noah's sons, and Noah's wife, and the three wives of his sons with them to the ark.


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They, and every living thing after its kind, and all cattle after their kind, and every creeping thing creeping upon the earth, after its kind, and every bird after his kind, and every small bird of every wing.


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And they going in, went in male and female from all flesh according to which God commanded him: and Jehovah shut him within.


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And the flood shall be forty days upon the earth, and the waters shall multiply, and shall take up the ark, and it shall be lifted up from above the earth.


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And the waters shall prevail and shall multiply exceedingly upon the earth: and the ark shall go upon the face of the waters.


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And the waters prevailed exceedingly exceedingly upon the earth: and all the high mountains which are underneath all the heavens shall be covered.


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And all flesh shall die that creeping upon the earth, with birds and with cattle and with beast and with every creeping thing that creeping upon the earth, and every man.


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And every living thing shall be wiped off which upon the face of the earth, from man even to cattle, even to the creeping thing, and even to the birds of the heavens; and they shall be wiped out from the earth, and Noah only shall remain and they which with him in the ark.


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And God will remember Noah, and every living thing, and all the cattle that with him in the ark: and God will make a wind to pass over the earth and the waters will settle down.


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And the fountains of the deep, and the sluices of the heavens shall be shut up, and the rains from the heavens shall be withheld.


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And the waters shall turn back from over the earth, going and turning back, and the waters shall fail from the end of fifty and one hundred days.


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And the ark shall rest in the seventh month in the seventeenth day of the month upon the mountains of Ararat.


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And the waters were going and diminishing until the tenth month: in the tenth, in the one of the month, the heads of the mountains were seen.


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And he shall send forth the raven, and it shall go forth, going and turning back, till the waters dry up from over the earth.


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And he shall send forth the dove from with him to see if the waters were diminished from the face of the earth.


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And the dove found not rest to the hollow of her foot, and she will turn back to him to the ark, for the waters are over the face of all the earth; and he will send forth his hand and will take her and will cause her to come to him to the ark.


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And the dove will come in to him at the time of evening, and lo, an olive leaf plucked off, in her mouth. And Noah will know that the waters were diminished from over the earth.


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And he will wait yet again, other seven days, and will send forth the dove; and she will not add to turn back to him yet again.


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And it shall be in the one and six hundredth year, in the beginning, in one of the month, the waters were diminished from over the earth: and Noah will turn away the covering of the ark, and he will see and behold the face of the earth was dry.


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Every living thins which is with thee, from all flesh, of birds and of cattle, and of every creeping thing creeping upon the earth, bring forth with thee, and increase ye abundantly in the earth and be fruitful and multiply upon the earth.


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Every living thing, every creeping thing, and every bird, every thing creeping upon the earth according to their families shall come forth from the ark.


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And Noah will build an altar to Jehovah, and will take from all clean cattle, and from all clean birds, and will bring up a burnt offering upon the altar.


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And Jehovah smelled a smell of sweetness; and Jehovah will say in his heart, I will not gather to curse the earth yet again on account of man; for the imagination of man's heart is evil from his youth: and I will not gather yet again to smite every living thing according to which I did.


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Yet all the days of the earth, seed and harvest, and cold and heat, and summer and winter, and day and night shall not cease.


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And God will praise Noah and his sons, and will say to them, Be fruitful and multiply, and fill the earth.


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And the fear of you, and the dread of you, shall be upon every living thing of the earth, and upon every bird of the heavens, upon every thing which shall creep along the earth and upon all the fishes of the sea; into your hand they were given.


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And surely, your blood of your lives I will search out, from the hand of every living thing I will search it out, and from the hand of man; from the hand of a man's brother I will search out the life of man.


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He pouring out man's blood, by man his blood shall be poured out: for in the image of God he made man.


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And with every breathing thing which is with you, of birds, of cattle, and of every living thing of the earth with you, from all going out of the ark, to every living thing of the earth.


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And I established my covenant with you; and all flesh shall not be dissipated any more by the waters of a flood and there shall not be any more a flood to destroy the earth.


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And God will say, This is a sign of the covenant which I give between me and between you, and between every breathing thing living which is with you for future generations.


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I have set my bow in the cloud, and it shall be for a sign of a covenant between me and between the earth.


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And I remembered my covenant which is between me and between you, and between every breathing thing living of all flesh; and the waters shall not any more become a flood to destroy all flesh.


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The bow shall be in the cloud; and seeing it to remember the lasting covenant between God and between every breathing thing living of all flesh which is upon the earth.


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And God will say to Noah, This the sign of the covenant which I established between me and between all flesh which is upon the earth.


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And the sons of Noah going forth from the ark shall be Shem and Ham and Japheth; and Ham he the father of Canaan.


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And Ham the father of Canaan will see the nakedness of his father, and he will declare to his two brethren without.


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And Shem and Japheth will take a garment and they will put upon their two shoulders, and will go backwards and will cover the nakedness of their father: and their faces backwards, and they will not see the nakedness of their father.


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These the generations of the sons of Noah; Shem, Ham, and Japheth. And sons shall be born to them after the flood.


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By these were the isles of the nations divided in their lands; a man according to his tongue, according to their tribe, in their nations.


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And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah; Sheba and Dedan.


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He was a strong taker of prey before the face of Jehovah; for this he will say, As Nimrod the strong hunter before the face of Jehovah.


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And the beginning of his kingdom shall be Babel, and Erech, and Accad, and Calneh, in the land of Shinar.


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And the Arvadite, and the Zemarite, and the Hamathite: and afterward the families of the Canaanites were dispersed.


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And the bound of the Canaanite shall be from Sidon in thy coming to Gerar, to Azzah; in thy coming to Sodom and Gomorrah, and Admah, and Zeboim, even to Lasha.


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These the sons of Hain according to their families, according to their tongues, in their lands, in their nations.


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And to Shem shall be born, even to him the father of all the sons of Eber, the brother of Japheth the great.


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And to Eber shall be born two sons: the name of the latter, Peleg, for in his days the earth was divided; and the name of his brother, Joktan.


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These the sons of Shem, according to their families, according to their tongues, in their lands, according to their nations.


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These the families of Noah after their generations, in their nations and by these were the nations divided in the earth after the flood.


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And it shall be in their removing from the east they shall find a valley in the land of Shmar; and they shall dwell there.


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And they shall say a man to his neighbor, Come, we will make bricks, and we will burn to a burning, and brick shall be to them for stone, and potter's clay shall be to them for potter's clay.


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And they will say, Come, we will build to us a city, and a tower, its head to the heavens; and we will make to us a name, lest we shall be dispersed over the face of the earth.


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And Jehovah will say, Behold, the people one, and one lip to them all; and this they begin to do: and now it will not be restrained from them all which they shall imagine to do.


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And Jehovah will disperse them from thence over the face of all the earth: and they will cease to build the city.


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Therefore its name was called confusion, for there Jehovah confounded the lip of all the earth: and from thence Jehovah dispersed them over the face of all the earth.


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These the generations of Shem: Shem the son of a hundred years, and he will beget Arphaeshad, two years after the flood.


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And Shem shall live after his begetting Arphaeshad, five hundred years, and he shall beget sons and daughters.


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And Arphaeshad shall live after his begetting Shelah, three years and four hundred years, and he will beget sons and daughters.


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And Shelah will live after his begetting Eber, three years and four hundred years, and will beget sons and daughters.


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And Eber will live after his begetting Peleg, thirty years and four hundred years, and will beget sons and daughters.


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And Peleg will live after his begetting Reu, nine years and two hundred years, and he will beget sons and daughters.


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And Reu shall live after his begetting Serug, seven years and two hundred years, and he will beget sons and daughters.


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And Serug will live after his begetting Nahor, two hundred years, and will beget sons and daughters.


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And Nahor will live after his begetting Terah, nineteen years and a hundred years, and he will beget sons and daughters.


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And these the generations of Terah: Terah begetting Abram, Nahor, and Haran: and Haran begetting Lot.


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And Abram and Nahor will take to them wives, the name of Abram's wife Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.


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And Terah will take Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife, and they shall come forth with them from Ur of the Chaldees, to move to the land of Canaan and they will come to Haran, and will dwell there.


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And Jehovah will say to Abram, Go for thyself from thy land, and from thy kindred, and from thy father's house, to the land which I will shew thee.


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And I will make thee into a great nation, and I will bless thee, and I will make thy name great; and thou shalt be blessed.


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And I will praise them praising thee, and I will curse him cursing thee, and in thee shall all the families of the earth be praised.


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And Abram went according to which Jehovah spake to him, and Lot went with him: and Abram the son of five years and seventy years in his coming out of Haran.


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And Abram will take Sand his wife, and Lot his brother's son, and all their riches which they acquired, and the souls which they acquired in Haran, and they came forth to go into the land of Canaan; and they shall come into the land of Canaan.


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And Abram shall pass over the land to the place Sichem, to the erect oak tree. And the Canaanite then in the land.


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And Jehovah shall be seen to Abram, and will say, To thy seed will I give this land, and he will build there an altar to Jehovah, being seen to him.


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And he will remove from thence to the mountain from the cast of the house of God, and shall stretch forth his tent; Bethel from the sea, and Hai from the east, and he shall build there an altar to Jehovah, and will call upon the name of Jehovah.


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And there shall be a famine in the land; and Abram will go down to Egypt to sojourn there; for the famine was strong in the land.


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And it shall be when he came near to go to Egypt, he will say to Sarai his wife, Behold, now I knew that thou wert a fair woman to see.


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And it shall be when the Egyptians shall see thee, they shall say, This is his wife; and they will kill me, and thee they will permit to live.


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Say, now, thou my sister, that it shall be well to me because of thee, and my soul shall live by means of thee.


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And it shall be when Abram goes to Egypt, and the Egyptians will see the woman that she was very fair.


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And Pharaoh's rulers will see her, and will praise her to Pharaoh, and the woman shall be taken into Pharaoh's house.


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And he will do good to Abram on account of her; and there shall be to him sheep and oxen and he-asses, and servants and maids, and she-asses and camels.


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And Pharaoh will call to Abram, and will say, What this thou didst to me? why didst thou not declare to me that she is thy wife?


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Why saidst thou, She is my sister and I shall take her to me for a wife? and now behold thy wife, take and go.


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And Pharaoh will command the men concerning him, and they will send him away, and his wife and all that is to him.


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And Abram shall go up from Egypt, he, and his wife, and all that is to him, and Lot with him, to the desert.


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And Abram shall go his journey from the desert to the house of God to the place which was there his tent in the beginning, between Bethel and between Hai;


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To the place of the altar which he made there in the beginning; and there he will call on the name of Jehovah.


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And the land supported them not to dwell together, for their acquisition was a multitude, and they were not able to dwell together.


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And there shall be a strife between the shepherds of Abram's cattle, and between the shepherds of Lot's cattle; and the Canaanite and the Perizzite then dwelt in the land.


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And Abram will say to Lot, Now there shall not be strife between me and between thee, and between my shepherds and between thy shepherds, for we are men brethren.


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Is not all the land before thy face? Now be separated from me; if to the left hand, I will go to the right; and if to the right hand, I will go to the left.


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And Lot will lift his eyes and will see all the environs of Jordan, that all was watered, before that Jehovah destroyed Sodom and Gomorrah, as the garden of Jehovah as the land of Egypt in thy coming to Zoar.


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And Lot shall choose to him all the environs of Jordan: and Lot will remove from the east and they shall be separated each from his brother.


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Abram shall dwell in the land of Canaan, and Lot shall dwell in the cities of the country round about, and will pitch the tent at Sodom.


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And Jehovah said to Abram after Lot separated from him, Lift up now thine eyes and see from the place which thou art there to the north and the desert, and the east and the sea.


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And I made thy seed as the dust of the earth, that if a man shall be able to reckon up the dust of the earth, thy seed also shall be reckoned up.


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Arise to walk in the land according to its length and according to its breadth; for to thee will I give it.


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And Abram will pitch his tent, and will come and will dwell by the oaks of Mamra which is in Hebron, and he will build there an altar to Jehovah.


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And it shall be in the days of Amraphel, king of Shinar, Arioch king of Alasar, Chedorlaomer, king of Elam, and Tidal, king of nations,


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Made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboim, and the king of Bela, this is Zoar.


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And in the fourteenth year came Chedorlaomer, and the kings that were with him, and they shall smite the Rephaims in Ashtaroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim.


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And they shall turn back and shall come to En-Mishpat; this is Kadesh; and they shall smite all the field of the Amalekites and also of the Amorites dwelling in Hazezon Tamar.


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And there shall come forth the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela (this is Zoar), and they shall set in array with them the war in the valley of Siddim,


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With Chedorlaomer king of Elam, and Tidal, king of nations, and Amraphel, king of Shinar, Arioch, king of Alasar; four kings with five.


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And the valley of Siddim, pit, pit of pitch; and the kings of Sodom and Gomorrah shall flee and shall fall there; and those having remained shall flee to the mountain.


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And they shall take Lot and his substance, the son of Abram's brother, and will go away, and he will dwell in Sodom.


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And he having escaped, will come and declare to Abram, the Hebrew; and he dwelt by the oaks of Mamra, the Amorite, the brother of Eshcol, and the brother of Aner: and these having a covenant with Abram.


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And Abram shall hear that his brother was carried away captive, and he will draw forth his trained, born in his house, eighteen and three hundred, and will pursue, even to Dan.


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And he will divide against them at night, he and his servants, and will smite them, and will pursue them even to Hobah, which is on the left hand of Damascus.


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And he shall turn back all the substance, and also Lot, his brother, and having turned back his cattle, and also the women and the people.


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And the king of Sodom shall come forth to his meeting (after his return from the destroying of Chedorlaomer and the kings which were with him) at the valley of Shaveh; this is the king's valley.


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And Melchise-dek, king of Salem, bringing forth bread and wine: and he is priest of the most high God.


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And he will bless him, and will say, Blessed be Abram of the most high God, possessing the heavens and the earth.


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And praised be the most high God who delivered thine oppressors into thy hand; and he will give him of the tenth of all.


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And the king of Sodom will say to Abram, Give to me the living creature, and take the <n> The hard copy spelling records the following as: </i></font><b> susbtance</b></n> substance to thyself.


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And Abram will say to the king of Sodom, I lifted up my hand to Jehovah God the most high, possessing the heavens and the earth.


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If from a line and to a shoe-string and if I shall take from all which is to thee, and thou shalt not say I enriched Abram:


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Nothing yet for me except what the young men ate, and the portion of the men who went with me, Aner, Eshcol, and Mamra; they shall take their portion.


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After these words, the word of Jehovah was to Abram in a vision, saying, Thou shalt not fear, Abram: I a shield to thee, thy reward great exceedingly.


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And Abram will say, My Lord Jehovah, what wilt thou give to me, and I going childless, and the son of Masek in my house, he Eliezer of Damascus?


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And Abram will say, Behold, to me thou gavest no seed, and behold the son of my house shall inherit me.


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And behold, the word of Jehovah was to him, saying, This shall not inherit thee, for truly he who shall come forth from thy bowels shall inherit thee.


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And he will bring him forth without, and will say, Now look to the heavens and count the stars, if thou shalt be able to count them: and he will say to him, So shall be thy seed.


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And he will say to him, I am Jehovah who brought thee from Ur of the Chaldees to give thee this land to inherit it.


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And he will say to him, Take to me a heifer of three, and a goat of three, and a ram of three, and a turtle dove, and a young pigeon.


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And he will take to him all these, and he will divide them, asunder in the midst, and will put each of its parts divided, opposite its companion: and the birds he divided not.


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And the sun shall be going down, and a deep sleep fell upon Abram, and behold terror and great darkness fell upon him.


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And he will say to Abram, Knowing thou shalt know that thy seed shall be a sojourner in the land not to them; and they shall serve them and they shall humble them four hundred years.


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And also the nation whom they shall serve, I will judge, and after this they shall come forth with great substance.


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And the fourth generation they shall turn back hither: for the crime of the Amorite has not been completed till now.


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And the sun shall be going down, and it was thick darkness, and behold a furnace of smoke and a lamp of fire that passed over between these pieces.


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In that day Jehovah cut out a covenant with Abram, saying, To thy seed gave I this land from the river of Egypt, to the great river, the river Euphrates:


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And Sarai, Abram's wife, brought not forth to him; and to her a maid servant, an Egyptian, and her name Hagar.


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And Sarai will say to Abram, Behold now, Jehovah restrained me from bringing forth; go now to my maid servant; perhaps I shall have children from her. And Abram will listen to the voice of Sarai.


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And Sarai, Abram's wife, will take Hagar the Egyptian, her maid servant, at the end of ten years of Abram's resting in the land of Canaan, and will give her to Abram her husband, to him for a wife.


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And Abram will go in to Hagar, and she will conceive, and she will see that she conceived; and her mistress will be despised in her eyes.


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And Sarai will say to Abram, My wrong upon thee: I gave my maid servant into thy bosom, and she will see that she conceived, and I shall be despised in her eyes. Jehovah will judge between me and between thee.


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And Abram will say to Sarai, Behold thy maid servant in thy hand; do to her the good in thine eyes. And Sarai shall afflict her, and she will flee from her face.


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And the messenger of Jehovah shall find her by a fountain of water in the wilderness, by the fountain in the way to Shur.


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And he will say, Hagar, Sarai's maid servant, how camest thou here? and whither wilt thou go? And she will say, I flee from the face of Sarai, my mistress.


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And the messenger of Jehovah will say to her, Turn back to thy mistress and be humbled under her hands.


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And the messenger of Jehovah will say to her, Multiplying, I will multiply thy seed, and it shall not be counted for multitude.


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And the messenger of Jehovah will say to her, Behold, thou being great with child, and will bring forth a son, and shalt call his name Ishmael, for Jehovah listened to thy humiliation.


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And he shall be an unrestrained man; his hand against every one, and every one's hand against him; and before the face of all his brethren shall he dwell.


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And she will call the name of Jehovah, having spoken to her, Thou God seest me: for she said, Here also I looked after him seeing me.


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And Hagar brought forth a son to Abram, and Abram shall call his name which Hagar brought forth, Ishmael.


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And Abram shall be the son of ninety years and nine years: Jehovah shall be seen to Abram and will say to him, I am God Almighty; walk thou before me, and be complete.


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And I will give my covenant between me and between thee, and I will multiply thee with might exceedingly.


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And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.


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And I made thee fruitful with might exceedingly, and I gave thee for nations, and kings shall come forth from thee.


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And I set up my covenant between me and between thee, and between thy seed after thee to their generations for a covenant of eternity; to be a God to thee and to thy seed after thee.


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And I gave to thee and to thy seed after thee, the land of thy sojournings with all the land of Canaan for an eternal possession; and I was God to them.


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And God will say to Abraham, Thou shalt watch my covenant, thou, and thy seed after thee to their generations.


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This my covenant which ye shall watch between me and <n> The hard copy spelling records the following as:</i></font><b> beween</b> </n> between you, and between thy seed after thee; every male among you to be circumcised.


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And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you.


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And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed.


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He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant.


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And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant.


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And God will say to Abraham, Sarai, thy wife, thou shalt not call her name Sarai, for Sarah her name.


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And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her.


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And Abraham will fall upon his face and laugh, and will say in his heart, Shall there be born to the son of a hundred years? and shall Sarah the daughter of ninety years, bring forth?


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And God will say. Truly, Sarah thy wife, shall bring forth to thee a son, and shall call his name Isaak: and I set up my covenant with him for a lasting covenant, and to his seed after him.


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And for Ishmael, I have heard thee: Behold, I blessed him and made him fruitful, and I multiplied him with might exceedingly: twelve chiefs shall he beget, and I will give him into a great nation.


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And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year.


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And Abraham will take Ishmael his son, and all born in his house and bought with his silver, every male among the men of Abraham's house, and he will circumcise the flesh of their uncircumcision, in the self-same day, according to which God spake to him.


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And all the men of his house, born in his house, and bought with silver of the son of the stranger, were circumcised with him.


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And Jehovah will be seen to him at the oaks of Mamra: and he will sit at the entrance of his tent at the heat of the day.


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And he shall lift up his eyes and shall see, and behold, three men stood by him: and he will see and will run to meet them from the door of the tent, and will bow himself to the earth.


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And he will say, Lord, if now I found grace in thine eyes, now thou wilt not pass away from thy servant.


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And I will take a bit of food, and strengthen your heart, afterwards ye shall pass away; for, for this ye passed over to your servant And they will say, Thou shalt do according to what thou saidst.


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And Abraham will hasten to the tent to Sarah, and will say, Hasten thou measures of the finest flour; knead and make cakes.


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And Abraham running to the oxen, will take the son of a cow, tender and good, and will give to the youth, and he will hasten to do it.


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And he will take curdled milk, and new milk, and the son of the cow which he did, and he will give before their face; and he stood by them under the tree, and they shall eat.


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And he will say, Returning, I will return to thee according to the time of life; and behold, a son to Sarah thy wife. And Sarah heard at the door of the tent, and she behind him.


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And Abraham and Sarah were old, being gone in days; the way according to women ceased to be to Sarah.


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And Sarah will laugh within her, saying, After it has not been to me till now, and my lord, being old.


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And Jehovah will say to Abraham, For what did Sarah laugh, saying, Shall truly even I bring forth, and I have become old?


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Shall the word of Jehovah be difficult, at the appointed time? I will return to thee, according to the time of life, and a son to Sarah.


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And Sarah will deny, saying, I did not laugh; for she was afraid. And he will say, Nay, for thou didst laugh.


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And the men will rise up from thence, and will look forth upon the face of Sodom: and Abraham went forth with them to accompany them.


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And Abraham being, shall be for a great and numerous nation, and all the nations of the earth shall bless themselves in him.


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For I know him, for that he will command his sons and his house after him; and they watched the way of Jehovah to do justice and judgment, for Jehovah to bring upon Abraham what he spake to him.


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And Jehovah will say, The cry of Sodom and Gomorrah became great, and because their sin was exceedingly heavy,


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I will go now and see whether they did wholly according to its cry coming to me; and if not, I shall know.


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And the men will turn back from thence, and will go forth to Sodom: and Abraham stood yet before the face of Jehovah.


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Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it?


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Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment?


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And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes.


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And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes.


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If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five.


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And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty.


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And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there.


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And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty.


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And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.


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And Jehovah went forth after that he finished to speak to Abraham: and Abraham returned to his place.


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And two messengers shall come to Sodom in the evening; and Lot will sit in the gate of Sodom; and Lot will see, and will rise up to meet them, and will bow himself with the face to the earth.


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And he will say, Behold now, lords, turn aside now to the house of your servant, and pass the night, and wash your feet, and ye shall rise early and go forth to your ways. And they will say, Nay; for in the street we will pass the night.


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And he will press upon them greatly; and they will turn aside to him, and they will come in to his house; and he will make to them a drinking, and he baked unleavened loaves, and they will eat.


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Before the men of the city shall lie down, the men of Sodom surrounded the house about, from youth, even to old age, all the people from the end.


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And they will call to Lot, and will say to him, Where the men which came to thee this night? bring them out to us and we shall know them.


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Behold now, to me two daughters who have not known man'; now I will bring them forth to you, and do ye to them as is good in your eyes: only to these men ye shall not do any thing; for, for this they came in the shadow of my city.


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And they will say, Stand off. And they will say, This same came to sojourn, and shall he judge judgment: now will we do evil to thee above them: and they will press upon the man, upon Lot greatly, and they will come near to break the door.


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And the men will stretch out the hand, and will bring in Lot to them to the house, and they shut the door.


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And the men which were at the door of the house, they struck with blindness, from small to great: and they will be wearied to find the door.


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And the men will say to Lot, Who to thee here yet? son-in-law, and thy sons, and thy daughters, and all which are to thee in the city, bring forth out of this place.


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For we destroy this place, for their cry was great at the face of Jehovah; and Jehovah will send us to destroy it.


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And Lot will go out, and will speak to his sons-in-law, having taken his daughters, and he will say, Rise ye up, go forth out of this place; for Jehovah destroys the city: and he will be as laughing in the eyes of his sons-in-law.


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And when the dawn arose, the messengers will hasten upon Lot, saying, Rise up, take thy wife, and thy two daughters, being found, lest thou shalt be destroyed in the iniquity of the city.


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And he shall linger, and the men will hold fast upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; in Jehovah's having compassion upon him; and they shall bring him forth, and lead him without the city.


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And it shall be when having brought them forth without, he will say, Escape for thy life; thou shalt not look behind thee, and thou shalt not stay in all the circuit: escape to the mountain, lest thou shalt be <n> The hard copy spelling records the following as:</i></font> destoyed</n> destroyed.


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Behold now, thy servant found grace in thine eyes, and thou wilt magnify thy kindness, what thou didst by me to make my soul live: and I shall not be able to escape to the mountain so evil over-taking me, and I die.


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Behold now, this city drawing nigh to flee there, and it is small: now I shall be saved there, is it not small? and my soul shall live.


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And he will say to him, Behold, I lifted up thy face also for thy word, not to overthrow this city for which thou spakest.


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Hasten, to escape there, for I shall not be able to do the word till thy coming there: for this the name of the city was called Zoar.


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And he will overturn these cities, and all the circuit, and all inhabiting the cities, and the sprouting of the earth.


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And Abraham will rise early in the morning to the place in which he stood there by the face of Jehovah.


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And he will look out upon the face of Sodom and Gomorrah and upon all the face of the earth of the circuit, and he will see, and behold the smoke of the earth ascended as the smoke of a furnace.


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And it shall be in God's destroying the cities of the circuit, and God will remember Abraham, and he will send forth Lot out of the midst of the overthrow in overthrowing the cities in which Lot dwelt in them.


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And Lot will go up from Zoar and will dwell in the mountain, and his two daughters with him, for he will fear to dwell in Zoar; and he will dwell in a cave, he and his two daughters.


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And the first-born will say to the small, our father has become old, and not a man in the earth to come in to us according to the way of all the earth:


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Come, we will give to our father wine to drink, and we will lie down with him, and we shall preserve alive seed from our father.


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And they will give their father wine to drink in that night, and the first-born will go in and will lie down with her father; and he will not know in her lying down, and in her rising up.


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And it shall be on the morrow, and the first-born will say to the small, Behold, I lay down yesterday with my father: we will also give him wine to drink this night; and go thou, lie down with him, and we shall preserve alive seed from our father.


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And they will give their father wine to drink also in that night, and the small will arise and will he down with him, and he will not know in her lying down and her rising up.


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And the first-born will bring forth a son, and she will call his name Moab: this the father of Moab till this day.


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And the small also, she will bring forth a son, and she will call his name the son of my people: this the father of the sons of Ammon till this day.


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And Abraham will remove from thence to the land of the south, and will dwell between Kadesh and between Shur, and will sojourn in Gerar.


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And Abraham will say as to Sarah his wife, This my sister: and Abimelech, king of Gerar, will send and take Sarah.


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And God will come to Abimelech in a dream at night, and say to him, Behold, thou dead, for the woman which thou didst take, and she having married a husband.


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Did he not say to me, This my sister? and she also, she said he is my brother: in the uprightness of my heart, and in cleanness of my hands have I done this.


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And God will say to him in a dream, I knew also that in the uprightness of thy heart thou didst this; and I also will restrain thee from sinning against me: for this I suffered thee not to touch her.


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And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.


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And Abimelech will rise early in the morning, and will call to all his servants, and will speak all these words in their ears: and the men shall be greatly afraid.


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And Abimelech will call to Abraham, and say to him, What didst thou to us? and what did we sin against thee, that thou didst bring upon me and upon my kingdom a great sin? thou didst works to me which shall not be done.


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And Abraham will say, For I said, Surely there is not the fear of God in this place; and they will kill me because of my wife.


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And truly also my sister; she is the daughter of my father, but not the daughter of my mother: and she was to me for wife.


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And it shall be when God causes me to wander from my father's house, and I said to her, This thy kindness which thou shalt do by me; at every place to which we shall come, there say of me, He is my brother.


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And Abimelech will take sheep and oxen and servants, and maid-servants, and will give to Abraham, and will return to him Sarah his wife.


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And to Sarah he said, Behold, I gave a thousand of silver to thy brother; behold, he is to thee for a garment of the eyes to all who are with thee, and with all: and she was set right.


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And Abraham will pray to God; and God will heal Abimelech, and his wife, and his maid-servants; and they will bring forth.


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For shutting up, Jehovah shut up without every womb to the house of Abimelech, because of Sarah, Abraham's wife.


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And Sarah shall conceive, and bring forth to Abraham a son to his old age, at the appointed time which God spake to him.


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And she will say, Who spake to Abraham, Sarah suckles sons? for I brought forth a son in his old age.


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And the child will become great, and shall be weaned; and Abraham will make a great drinking in the day of weaning Isaak.


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And she will say to Abraham, Cast out this maid-servant and her son; for the son of this maid-servant shall not inherit with my son, with Isaak.


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And God will say to Abraham, It shall not be evil in thine eyes concerning the boy, and concerning thy maidservant; all which Sarah shall say to thee, hear to her voice; for in Isaak the seed shall be called to thee.


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And Abraham will rise early in the morning, and take food, and a leathern bottle of water, and give to Hagar (putting upon her shoulder), and the child, and will send her away: and she will go forth and wander in the desert to the well of the oath.


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And the waters shall be spent in the water skin, and she will cast the child under one of the shrubs.


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And she will go and seat herself from over against, being far off as the bending of a bow: for she said, I will not see the death of the child. And she will seat herself from over against, and she will lift up her voice and weep.


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And God will hear the voice of the child: and the messenger of God will call to Hagar from the heavens, and will say to her, What to thee Hagar? thou shalt not fear, for God heard the voice of the child, from where he is.


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And God will open her eyes, and she will see a well of waters, and will go and fill the water skin with water, and will give the child to drink.


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And God will be with the child; and he will be great, and dwell in the desert, and will be to increase the bow.


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And he will dwell in the desert Paran: and his mother will take to him a wife from the land of Egypt.


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And it shall be in that tune, and Abimelech will speak, and Phicol, leader of his army, to Abraham, saying, God is with thee in all that thou doest.


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And now swear to me in God, whether if thou shalt lie to me and to my progeny, and to my progenies; according to the kindness which I did to thee, thou shalt do to me, and to the land in which thou didst sojourn in it.


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And Abraham rebuked Abimelech on account of the well of waters which Abimelech's servants took away by force.


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And Abimelech will say, I knew not who did this thing; and also thou didst not announce to me, and also I heard not except this day.


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And he will say, For the seven ewe lambs thou shalt take from my hand, in order to be to me for a testimony that I dug this well.


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And they will make a covenant, at the well of the oath, and Abimelech will rise up, and Phicol, the leader of his army, and they will turn back to the land of the Philistines,


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And be will plant the tamarisk by the well of the oath, and will call there upon the name of Jehovah, the eternal God.


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And it shall be after these words, and God tried Abraham, and he will say to him, Abraham: and he will say, Behold, here I.


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And he will say, Take now thy son, thine only, whom thou didst love, Isaak, and go by thyself to the land of Moriah; and carry him there for a burnt offering upon one of the mountains of which I told thee.


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And Abraham will rise early in the morning, and will saddle his ass, and will take two of his boys with him, and Isaak his son, and he will cleave the wood for the burnt offering, and will rise up and go to the place God spake to him.


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And Abraham will say to his boys, Sit ye here in this place with the ass; I and the boy will go even there and worship, and will turn back to you.


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And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together.


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And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering?


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And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together.


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And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood.


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And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me.


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And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou fearest God, and thou didst not spare thy son thine only, from me.


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And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.


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And Abraham will call the name of that place, Jehovah will see: which shall be said to this day, Jehovah will see in the mountain.


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And he will say, By myself did I swear, says Jehovah, for because that thou didst this word, and didst not spare thy son, thine only.


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That praising, I will praise thee, and multiplying I will multiply thy seed as the stars of the heavens, and as the sand upon the lip of the sea; and thy seed shall inherit the gate of his enemies.


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And in thy seed all the nations of the earth shall be praised; because that thou didst listen to my voice.


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And Abraham will turn back to his boys, and they will rise up, and go together to the well of the oath; and Abraham will dwell at the well of the oath.


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And it shall be after these words, it will be announced to Abraham, saying, Behold, Milcah, she also will bring forth sons to Nahor, thy brother.


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And his concubine, and her name Reumah, and she will bare Tebah, and Gaham, and Thahash, and Maachab.


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And the life of Sarah shall be a hundred years, and twenty years, and seven years; the years of the life of Sarah.


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And Sarah shall die in the city of four; this is Hebron, in the land of Canaan. And Abraham will come to mourn for Sarah, and to weep for her.


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I am a sojourner and stranger with you: give me the possession of a grave with you, and I will bury my dead from my face.


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Hear us, lord; thou a prince of God in the midst of us: in the choice of our graves, bury thy dead; a man of us shall not withhold from thee his grave from burying thy dead.


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And he will speak to them, saying, If it is your soul to bury my dead from my face, hear me, and entreat for me to Ephron, son of Zohar.


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And he shall give to me the cave of Machpelah, which is to him, which is in the end of his field; for the full silver he shall give it to me in the midst of you for the possession of a grave.


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And Ephron dwelt in the midst of the sons of Heth. And Ephron the Hittite will answer Abraham in the ears of the sons of Heth, of all going to the gate of his city, saying,


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Nay, lord, hear me; the field I gave thee, and the cave which is in it, to thee I gave it before the eyes of the sons of my people; I gave to thee: bury thy dead.


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And he will speak to Ephron in the ears of the people of the land, saying, Surely, if thou art for it, hear me: I gave silver for the field, take of me: and I will bury my dead there.


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Lord, hear me: the land, four hundred shekels of silver; between me and between thee, what is that? and bury thy dead.


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And Abraham will listen to Ephron, and Abraham will weigh to Ephron the silver, which he spake in the ears of the sons of Heth, four hundred shekels of silver, passing for traffic.


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And Ephron's field will stand, which is in Machpelah, which is before the face of Mamra, the field and cave which are in it, and every tree which is in the field, which is in all the bounds round about.


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To Abraham for a possession before the eyes of the sons of Heth, with all going to the gate of his city.


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And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before the face of Mamra: this is Hebron in the land of Canaan.


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And the field will stand, and the cave which is in it, to Abraham for the possession of a burying place, from the sons of Heth.


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And Abraham will say to the old man of his house ruling over all which is to him, Put now thy hand under my thigh.


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And I will cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou wilt not take a wife to my son, from the daughters of the Canaanites in the midst of whom I shall dwell.


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And the servant will say to him, Perhaps the woman will not be willing to come after me to this land: shall I turning back, turn back your son to the land from whence thou camest?


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Jehovah, God of the heavens, who took me from my father's house, and from the land of my birth, and who spake to me, and who sware to me, saying, To thy seed will I give this land: he will send his messenger before thy face, and thou shalt take a wife to my son from thence.


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And if the woman shall not be willing to come after thee, and thou shalt be clear from this thine oath; only thou shalt not turn back my son there.


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And the servant will put his hand under the thigh of Abraham his lord, and swear to him concerning this word.


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And the servant shall take ten camels from the camels of his lord, and will go, and all the goods of his lord in his hand; and he will rise and go to Syria of the rivers to the city of Nahor.


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And he will make his camels to kneel down without the city by the well of waters, at the time of evening, of the going forth to draw water.


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And he will say, Jehovah, God of lord Abraham, light upon my face this day, and do kindness with lord Abraham.


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Behold, I stand at the fountain of waters, and the daughters of the men of the city come forth to draw water.


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And it shall be the girl to whom saying to her, incline now thy bucket, and I will drink; and she said, Drink, and I will also give thy camels to drink; thou didst appoint for thy servant Isaak; and by it I shall know that thou didst kindness with my lord.


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And it shall be before he finished speaking, and behold Rebekah came forth, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, and her bucket upon her shoulder.


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And the girl good of aspect exceedingly; a virgin, and man knew her not: and she will go down to the fountain and fill her bucket, and come up.


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And the servant will run to meet her, and he will say, Give me to drink now a little water from thy bucket.


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And she will say, Drink, lord: and she will hasten, and she will bring down her bucket upon her hand, and will give him to drink.


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And she will finish to give him to drink, and will say, I will draw also for thy camels; till they finished drinking.


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And she will hasten and empty her bucket into the watering trough, and will run again to the well to draw, and will draw for all his camels.


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And the man looking with attention at her, being silent to know whether Jehovah prospered his way or not.


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And it shall be when the camels finished drinking, and the man will take a gold ring of half a shekel, and two bracelets for her hands of ten shekels of gold.


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And he will say, Whose daughter thou? announce now to me: is there place in thy father's house for us to pass the night?


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And he will say, Praised be Jehovah, God of lord Abraham, who let not go his kindness and his truth from my lord: I in the way, Jehovah led me to the house of my lord's brother.


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And to Rebekah a brother, and his name Laban: and Laban will run to the man without at the fountain.


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And it will be after seeing the ring and the bracelets upon his sister's hands, and when hearing the words of Rebekah his sister, saying, Thus the man spake to me; and he will come to the man, and behold, he stood by the camels at the fountain.


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And he will say, Come thou blessed of Jehovah, why wilt thou stand without? and I prepared the house, and a place for the camels.


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And the man will come into the house and will loosen the camels, and give straw and fodder to the camels, and water to wash his feet, and the feet of the men which are with him.


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And he will set before his face to eat, and he will say, Not to eat till I have spoken my word. And he will say, Speak.


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And Jehovah blessed my lord greatly, and he will be great; and he will give to him sheep and oxen, and silver and gold, and servants and maids and camels and asses.


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And Sarah my lord's wife will bring forth a son to my lord after she was old, and to him he will give all which is to him.


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And my lord will cause me to swear, saying, Thou shalt not take a wife to my son from the daughters of the Canaanites in whose land I dwell.


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And he will say to me, Jehovah, before whose face I walked, will send his messenger with thee, and prosper thy way, and thou shalt take a wife to my son from my family, and from my father's house.


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Then shalt thou be clean from mine oath, when thou shalt come to my family; if they will not give to thee, and thou shalt be pure from mine oath.


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And I will come this day to the fountain, and say, Jehovah, God of lord Abraham, if thou wilt now incline thyself to prosper my way in which I go:


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Behold, I stand by the fountain of waters, and the virgin coming forth to draw, and I said to her, Now give me to drink a little water from thy bucket.


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And she saying to me, Both drink thou, and I will also draw for thy camels: she the woman which Jehovah appointed for my lord's son.


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Before I shall finish speaking to my heart, and behold, Rebekah went forth, and her bucket upon her shoulder; and she will go down to the fountain and draw; and saying to her, Give me to drink now.


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And she will hasten and will bring down her bucket from her, and will say, Drink, and I will water thy camels also: and I shall drink, and she watered the camels also.


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And I shall ask her and say, Whose daughter thou? And she will say, The daughter of Bethuel, son of Nahor, whom Milcah brought forth to him: and I shall place the ring upon her face, and the bracelets upon her hands.


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And I shall bow down and worship Jehovah, and bless Jehovah, God of lord Abraham, who led me in the way of truth to take the daughter of my lord's brother to his son.


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And now if ye are doing kindness and truth with my lord, announce to me, and if not, announce to me; and I shall turn to the right hand or to the left.


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And Laban will answer, and Bethuel, and they will say, This word came from Jehovah; we shall not be able to speak to thee, evil or good.


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Behold, Rebekah before thy face, take and go, and she shall be wife to thy lord's son, according to what Jehovah spake.


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And the servant will bring forth silver vessels, and gold vessels, and garments, and he will give to Rebekah; and giving precious things to her brother and to her mother.


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And they will eat and drink, he and the men which were with him; and they will pass the night; and they will rise up in the morning, and he will say, Send me forth to my lord.


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And her brother will say, and her mother, The girl shall remain with us, perhaps ten days; after that she shall go.


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And he will say to them, Ye shall not delay me, and Jehovah prospered my way send me forth, and I shall go to my lord.


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And they will call to Rebekah, and will say to her, Wilt thou go with this man? And she will say, I will go.


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And they will bless Rebekah and will say to her, Thou our sister; be thou into thousands of ten thousands, and thy seed shall inherit the gate of his enemies.


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And Rebekah will rise up, and her maidens, and ride upon the camels, and will go after the man: and the servant will take Rebekah and will go.


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And Isaak will go forth to investigate in the field at the face of evening: and will lift up his eyes, and will see, and behold, the camels coming.


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And she will say to the servant, Who this man going in the field to meet us? And the servant will say, He is my lord: and she will take a covering and cover herself.


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And Isaak will come into Sarah's his mother's tent, and will take Rebekah and she will be to him for a wife; and he will love her: and Isaak will be comforted after that for his mother.


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And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these the sons of Keturah.


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And to the sons of the concubines which were to Abraham, Abraham gave gifts, and he will send them away from Isaak his son (in his yet living) from the east to the east land.


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And these the days of the years of the life of Abraham which he lived, a hundred years and seventy years and five years.


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And Abraham shall expire, and shall die in a good old age, and being filled; and he shall be added to his people.


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And his sons Isaak and Ishmael will bury him in the cave of Machpelah, in the field of Ephron, son of Zohar the Hittite, which is at the face of Mamm;


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And it shall be after the death of Abraham, God will bless Isaak his son; and Isaak will dwell by the well at the living vision.


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These the generations of Ishmael, son of Abraham, whom Hagar brought forth, the Egyptian, Sarah's maid, to Abraham.


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And the names of the sons of Ishmael, by their names according their generations: the first-born of Ishmael, Nebajoth, and Kedar, and Adbeel, and Mibsam,


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These the sons of Ishmael, and these their names, in their villages, and in their fortresses; twelve princes, according to their nation.


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And these the years of the life of Ishmael: a hundred years, and thirty years and seven years: and he will expire and die; and he will be added to his People.


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And they will dwell from Havilah, even to Shur, which is upon the face of Egypt, in thy going to Assyria: and he fell before the face of all his brethren.


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And Isaak shall be the son of forty years in his taking Rebekah, daughter of Bethuel the Syrian of Padan Aram, sister of Laban the Syrian, to him for a wife.


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And Isaak will supplicate to Jehovah for his wife, because she was barren: and Jehovah will be supplicated for him, and Rebekah his wife will conceive.


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And the sons will struggle within her: and she will say. If so, wherefore am I thus? And she will go to inquire of Jehovah.


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And Jehovah will say to her, Two nations are in thy womb, and two peoples shall be separated from thy belly: and a people shall be strong above a people, and the great shall serve the small.


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And after this, his brother will come forth, and his hand having laid hold upon Esau's heel; and his name was called Jacob: and Isaak the son of sixty years in her bringing them forth.


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And the boys will become great; and Esau will be a man knowing the chase, a man of the country; and Jacob an upright man, dwelling in tents.


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And Esau will say to Jacob, Give me now to eat from the red; this red, for I faint: for this he called his name Edom.


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And Jacob will say, Swear to me this day: and he will swear to him: and he will sell his birth-right to Jacob.


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And Jacob gave Esau food, and the boiling of lentiles; and he will eat and drink and will rise and go forth: and Esau will despise the birth-right.


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And a famine shall be in the land, besides the first famine which was in the days of Abraham. And Isaak will go to Abimelech king of the Philistines to Gerar.


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And Jehovah will be seen to him, and will say, Thou shalt not go down to Egypt: dwell in the land which I shall say to thee.


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Sojourn in this land, and I will be with thee, and will bless thee, for to thee and to thy seed will I give all these lands; and I established the oath which I sware to Abraham thy father.


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And I will increase thy seed as the stars of the heavens, and I will give to thy seed all these lands: and in thy seed shall all the nations of the earth be praised.


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Because that Abraham listened to my voice, and he will watch my watches, my commands, my statutes, and my precepts.


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And the men of the place will ask concerning his wife; and he will say, She is my sister: for he will be afraid to say, My wife, lest the men of the place will kill me for Rebekah, because she is good in appearance.


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And it was when the days there were long to him, and Abimelech king of the Philistines shall bend forward through the window, and will see, and behold, Isaak playing with Rebekah his wife.


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And Abimelech will call to Isaak, and will say, Surely, behold, she thy wife; and how saidst thou, She is my sister? And Isaak will say to him, Because I said, Lest I shall die for her.


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And Abimelech will say, What this thou didst to us? nearly one of the people lay with thy wife, and thou broughtest blame upon us.


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And Abimelech will command all the people, saying, He touching this man and his wife, dying, shall die.


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And Isaak will sow in that land, and will find in that year a hundred measures; and Jehovah will praise him.


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And the man will become great, and went going, and he became great, until that he became very great.


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And there will be to him possession of flocks, and possession of oxen, and service of many; and the Philistines will envy him.


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And all the wells which his father's servants digged in the days of Abraham his father, the Philistines stopped them and filled them with dust.


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And Isaak will dwell, and he will dig the wells of waters which they digged in the days of Abraham his father; and the Philistines will stop them after Abraham died: and he will call them the names after the names which his father called them.


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And the shepherds of Gerar will contend with Isaak's shepherds, saying; The waters are to us: and he will call the name of the well Esek; because they strove with him.


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And he will remove from thence, and will dig another well; and they strove not for that: and he will call its name Rehoboth; and he will say, For now Jehovah made wide for us, and made us fruitful in the earth.


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And Jehovah will be seen to him in that night, and will say, I am the God of Abraham thy father: thou shalt not be afraid, for I am with thee, and I praised thee, and I increased thy seed, for sake of Abraham my servant.


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And he will build an altar there, and will call on the name of Jehovah, and will stretch out there his tent: and there Isaak's servants will dig a well.


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And Isaak will say to them, Wherefore came ye to me, and ye hated me, and will send me away from you?


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And they will say, Seeing we saw that Jehovah was with thee: and we will say, There shall be an oath between us, between us and between thee, and we will make a covenant with thee.


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Wilt thou do evil to us as that we touched thee not, as that we did to thee only good, and we sent thee away in peace, thou now art praised of Jehovah.


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And they will rise early in the morning, and they will swear, a man to his brother, and Isaak will send them away and they will go from him in peace.


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And it shall be in that day, and Isaak's servants will come and announce to him concerning the well which they digged, and they will say to him, We found water.


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And Esau will be the son of forty years, and he will take a wife, Judith, the daughter of Beeri the Hittite, and Bashemah, daughter of Elon the Hittite.


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And it shall be as Isaak grew old, and his eyes shall be weak for seeing, and he will call Esau his son the great, and he will say to him, My son: and he will say to him, Behold me.


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Therefore take now, thy weapon, thy quiver and thy bow, and go forth to the field and hunt for me a hunting.


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And make for me dainties as that I loved, and bring it to me, and eating, that my soul shall praise thee before I shall die.


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And Rebekah heard in the speaking of Isaak to Esau his son: and Esau went to the field to hunt, a hunting, to bring.


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And Rebekah spake to Jacob her son, saying, Behold, I heard thy father speaking to Esau thy brother, saying,


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Bring to me a hunting, and make for me dainties, and eating, and I will praise thee before Jehovah, before my death.


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Go now to the flocks, and take to me from thence two kids of the she-goats good, and I will make them dainties for thy father, as that he loved.


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And Jacob will say to Rebekah his mother, Behold, Esau my brother a man of hair, and I a smooth man:


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Perhaps my father will feel me, and I was in his eyes as mocking; and I brought a curse and not a praise.


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And he will go, and will take, and bring to his mother: and his mother will make dainties as that his father loved.


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And Rebekah will take desirable covering of Esau her son, the great, which was with her in the house, and will put upon Jacob her son, the small.


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And the nakedness of the skins of the shegoats, she put upon his hands and upon the smoothness of his neck.


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And Jacob will say to his father, I am Esau thy first-born; I did according to that thou spakest to me: arise, now, sit and eat from my hunting, so that thy soul shall praise me.


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And Isaak will say to his son, How this, thou wert quick to find my son? and the will say, Because Jehovah thy God caused to meet before me.


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And Isaak will say to Jacob, Come near, now, and I shall feel thee, my son, if thou this my son Esau or not.


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And Jacob will come near to Isaak his father, and he will feel him, and he will say, The voice, the voice of Jacob; and the hands, the hands of Esau.


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And he knew him not, for his hands were as the hands of Esau, his brother of hair: and he will praise him.


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And he will say, Bring near to me, and eating of my son's hunting, so that my soul shall praise thee. And he will bring near to him and he will eat: and he will bring wine to him, and he will drink.


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And he will come near, and will kiss him: and he will smell the smell of his garment, and he will bless him, and he will say, See, the smell of my son as the smell of a field which Jehovah praised.


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And God will give to thee from the dew of the heavens, and from the fatness of the earth, and a <n> The hard copy spelling records the following as:</i></font><b> multiude </b></n> multitude of corn and new wine.


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And nations shall serve thee, and peoples shall bow down to thee; be lord over thy brother, and thy mother's sons shall bow down to thee: cursed he cursing thee, and blessed he praising thee.


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And it shall be after that Isaak finished to praise Jacob, and it shall be Jacob going will but go out from the face of Isaak his father, and Esau his brother came from his hunting.


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And he also will make dainties, and will bring to his father; and he will say to his father, Will my father rise and eat from his son's hunting, that thy soul shall bless me?


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And Isaak his father will say to him, Who art thou? And he will say, I thy son, thy first-born, Esau.


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And Isaak will tremble a great trembling, even exceedingly; and he will say, Who now is he having hunted a hunting, and will bring to me, and I ate from all before thou wilt come, and I shall praise him? also he shall be praised.


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When Esau heard the words of his father, and he will cry out with a great cry, even bitter exceedingly, and he will say to his father, praise me, me also, my father!


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And he will say, Is it not that his name was called Jacob? he will defraud me this twice: he took my birthright and behold, now he took my blessing And he will say, Didst thou not put aside a blessing for me?


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And Isaak will answer and say to Esau, Behold, I made him mighty over thee, and all his brethren I gave to him for servants; and with corn and new wine I supported him: and what shall I do to thee my son?


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And Esau will say to his father, Is but this one blessing to thee my father? bless me, also me, my father! and Esau will lift up the voice and weep.


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And Isaak his father will answer and say to him, Behold, from the fatness of the earth shall be thy dwelling, and from the dew of the heavens above.


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And by thy sword shalt thou live and shalt serve thy brother: and it shall be when thou shalt wander about and thou shalt break his yoke from thy neck.


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And Esau will lie in wait for Jacob, because of the blessing which his father blessed him: and Esau will say in his heart, The days of mourning of my father will draw near, and I will kill Jacob my brother.


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And the words of Esau her son, the great, will be announced to Rebekah; and she will send and call to Jacob her son, the small, and she will say to him, Behold, Esau thy brother will avenge himself toward thee by killing thee.


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Until thy brother's anger turning away from thee, and forgetting what thou didst to him: and I have sent and have taken thee from thence, lest I shall be bereaved of you two in one day.


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And Rebekah will say to Isaak, I was finished in my life from the face of the daughters of Heth: if Jacob took a wife from the daughters of Heth, as these from the daughters of the land, for what to me life?


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And Isaak will call to Jacob, and will bless him, and will command him, and will say to him, Thou shalt not take a wife from the daughters of Canaan.


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Rising, go to Padan Aram, to the house of Bethuel thy mother's father, and take to thee from thence a wife from the daughters of Laban, thy mother's brother.


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And God Almighty will bless thee, and will make thee fruitful, and will multiply thee, and thou wert for an assembly of nations.


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And he will give to thee the praise of Abraham, to thee, and to thy seed with thee; for thee to inherit the land of thy sojourning, which God gave to Abraham.


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And Isaak will send away Jacob; and he will go to Padan Aram, to Laban the son of Bethuel the Syrian, brother of Rebekah, mother of Jacob and Esau.


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And Esau will see that Isaak praised Jacob, and sent him away to Padan Aram, to take to him from thence a wife; in blessing him, and he will command him saying, Thou shalt not take a wife from the daughters of Canaan;


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And Esau will go to Ishmael, and will take Mahalath, daughter of Ishmael, Abraham's son, sister of Nebajoth, to his wives, to him for a wife.


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And he will light upon a place and he will remain there, for the sun was gone down: and he will take from the stones of the place and put at his head and will lie down in that place.


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And he will dream, and behold a ladder placed in the earth, and the head of it reaching to the heavens: and behold the messengers of God ascending and descending upon it.


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And behold, Jehovah was set upon it, and he will say, I Jehovah, the God of Abraham thy father, and the God of Isaak: the land which thou liest upon it, to thee will I give it, and to thy seed.


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And thy seed was as the dust of the earth, And thou didst spread abroad to the sea and east, and north, and south: and in thee shall all the tribes of the earth be blessed, and in thy seed.


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And behold, I am with thee, and I preserved thee in all which thou shalt go, and I turned thee back to this land; for I will not forsake thee, till that I have done what I said to thee.


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And Jacob will awake from his sleep, and he will say, surely there is Jehovah in this place and I knew not.


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And he will be afraid, and will Say, How terrible this place is not this but the house of God, and this the gate of the heavens?


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And Jacob will rise early in the morning, and take the stone which he put at his head, and will set it a pillar, and pour oil upon its head.


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And he will call the name of that place the house of God: and Ailam Luz the name of the city at the beginning.


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And Jacob will vow a vow, saying, If God will be with me, and will preserve me in this way which I went, and gave to me bread to eat, and covering to put on,


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And this stone which I set a pillar shall be the house of God, and all which thou shalt give to me, the tenth I will tithe it to thee.


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And he will see, and behold, a well in the field, and behold there three flocks of sheep lying by it; for from that well they will water the flocks and the great stone upon the mouth of the well.


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And they gather there all the flocks; and they rolled away the stone from the mouth of the well and watered the sheep, and turned back the stone upon the mouth of the well to its place.


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And he will say to them, Is health to him? and they will say, Health: Behold, Rachel his daughter came with the sheep.


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And he will say, Behold, yet the day great, not the time of gathering the cattle; water ye the sheep, and go feed.


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And they will say, We shall not be able, till that all the flocks shall be gathered together, and they roll the stone from the mouth of the well; and we water the sheep.


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And it shall be when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban his mother's brother, and Jacob will come near, and will roll away the stone from the mouth of the well, and will water the sheep of Laban his mother's brother.


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And Jacob will announce to Rachel that he is her father's brother, and that he is Rebekah's son; and she will run and announce to her father.


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And it shall be when Laban heard the hearing of Jacob his sister's son, and he will run to meet him, and he will embrace him, and kiss him and bring him to his house, and he will recount to Laban all these words.


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And Laban will say to him, Surely my bone and my flesh art thou: and he will dwell with him a month of days.


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And Laban will say to Jacob, Because thou art my brother shalt thou serve me gratuitously? announce to me what thy reward.


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And Jacob will love Rachel, and will say, I will serve thee seven years for Rachel thy daughter the small.


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And Laban will say, Good for me to give her to thee rather than for me to give her to another man. Dwell with me.


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And Jacob will serve for Rachel seven years, and they will be in his eyes as a few days in his loving her.


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And it will be in the evening, and he will take Leah his daughter, and bring her to him, and he will go in to her.


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And it will be in the morning, and behold, she was Leak And he will say to Laban, What this thou didst to me? did I not serve with thee for Rachel? and wherefore didst thou deceive me?


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Complete her seven, and we will give to thee also this for work which thou shalt work with me yet other seven years.


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And Jacob will do so, and he will complete her seven, and he will give to him Rachel his daughter to him for a wife.


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And he will go in also to Rachel, and he will also love Rachel more than Leah, and he will serve with him yet other seven years.


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And Leah will conceive and will bring forth a son, and she will call his name Reuben: for she said that Jehovah saw my affliction, for now my husband will love me.


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And she will yet again conceive and bear a son, and she will say that Jehovah heard that I am hated, and he will give to me this also; and she will call his name Simeon.


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And she will conceive yet again, and will bear a son, and she will say, The time now, my husband will join himself to me, for I bare to him three sons: for this his name was called Levi.


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And she will conceive yet again and will bear a son, and she will say, This time I will confess to Jehovah: for this she called his name Judah; and she will stand from bearing.


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And Rachel will see that she shall not bring forth to Jacob, and Rachel will envy her sister, and will say to Jacob, Give me sons, and if not, I die.


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And Jacob's anger will burn at Rachel, and he will say, Am I instead of God, who kept back from thee the fruit of the belly?


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And she will say, Behold my maid Bilhah; go in to her, and she shall bring forth upon my knees, and I also shall be built from her.


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And Rachel will say, God judged me and also heard my voice, and he will give to me a son; for this she called his name Dan.


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And Rachel will say, The wrestlings of God I wrestled with my sister; also I was able. And she will call his name Naphtali.


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And Leah will see that she stood from bringing forth, and she will take Zilpah her maid and will give her to Jacob for a wife.


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And Leah will say, In my happiness, for the daughters will pronounce me happy; and she will call his name Asher.


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And Reuben will go in the day of the harvest of wheat, and will find apples of mandrakes in the field, and he will bring them to Leah his mother: and Rachel will say to Leah, Give now to me of thy son's apples of mandrakes.


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And she will say to her, Is it little, thy taking my husband'! and thou didst take also my son's apples of mandrakes? And Rachel will say, For this he shall lie with thee this night, for thy son's apples of mandrakes.


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And Jacob will come from the field in the evening, and Leah will go forth to his meeting, and she will say, Thou shalt come in to me, for hiring I hired thee for my son's apples of mandrakes: and he will lie with her in that night.


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And Leah will say, God gave me My hire because I gave my maid to my husband: and she will call his name Issachar.


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And Leah will say, God gave me a good gift; this time will my husband dwell with me, for I have borne to him six sons. And she will call his name Zebulon.


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And it shall be when Rachel bare Joseph, and Jacob will say to Laban, send me away, and I shall go to my place and to my land.


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Give my wives and my children, for whom I served thee, and I will go forth; for thou knewest ray work which I served thee.


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And Laban will say to him, If now I found grace in thine eyes, I prognosticated, and Jehovah will praise me because of thee.


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For little which was to thee before me, and it will break forth into a multitude; and Jehovah will praise thee at my foot: and now when shall I make to myself a house?


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And he will say, What shall I give to thee? and Jacob will say, Thou shalt not give to me anything. If thou wilt do to me this word, I will return; I will feed thy sheep; I will watch.


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I will pass over among all thy sheep this day, removing from thence every sheep speckled and patched, and every sheep black among the lambs; and the patched and speckled among the she-goats; and it shall be my hire.


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And my justice shall speak for me in the day tomorrow, when it shall come for my hire before thy face: every one which is not speckled and patched among the she-goats and black among the lambs, that to be stolen with me.


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And he will remove in that day the he-goats banded and patched, and all the she-goats speckled and patched; every one which being white on it, and every one black among the sheep, and he will give into the hand of his sons.


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And he will set a way of three days between him and between Jacob; and Jacob fed Laban's sheep the rest.


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And Jacob will take to himself a rod of green storax, and the almond tree, and the plane tree, and he will strip off of them the white strippings, uncovering the white which was upon the rods.


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And he set the rods which he stripped, in the flowings of channels of water, when the flock shall come to drink, before the sheep, and they shall be in heat in coming to drink.


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And the sheep shall conceive at the rods, and shall bring forth sheep banded and speckled and patched.


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And Jacob separated the lambs, and he will give the faces of the sheep to the banded and every one black among the sheep of Laban: and he will set to himself the flocks, to himself alone, and not put them with Laban's sheep.


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And it was in every one conceiving of the strong sheep, and Jacob put the rods before the eyes of the sheep in the floorings, to conceive among the rods.


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And in the sheep being feeble, he will not put in: and those being feeble, were to Laban, and those being strong, to Jacob.


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And the man will break forth greatly, greatly; and there will be to him many sheep and maids, and servants, and camels and asses.


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And he will hear the words of Laban's sons, saying, Jacob took all which was to our father, and from what was to our father he made all this multitude.


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And Jacob will see the face of Laban, and behold, it was not towards him as yesterday, the third day.


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And Jehovah will say to Jacob, Turn back to the land of thy fathers, and to thy lineage; and I will be with thee.


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And will say to them, I saw the face of your father that it is not towards me as yesterday the third day: and the God of my father was with me.


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If thus he will say, The speckled shall be thy hire; and all the sheep shall bring forth speckled: and if thus he will say, The banded shall be thy hire, and all the sheep will bring forth white-footed.


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And it shall be in the time the sheep shall conceive, and I shall lift up mine eyes, and I shall see in a dream, and behold, the he-goats ascending upon the sheep, banded, speckled and sprinkled with spots.


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And he will say, Lift up now thine eyes and see all the he-goats ascending upon the sheep, banded, speckled and sprinkled with spots; for I saw all that Laban did to thee.


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I the God of the house of God, where thou didst anoint there a pillar; where thou didst vow to me there a vow: now arise, go forth from this land, and turn back to the land of thy kindred.


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And Rachel will answer, and Leah, and they will say to him, Is yet to us a portion and inheritance in our father's house?


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For all the riches which God took away from our father, that is to us and to our sons: and now all which God said to thee, do.


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And he will lead away all his cattle and all his horse which he acquired, the cattle of his acquisition, which he acquired in Padan Aram, to go to Isaak his father in the land of Canaan.


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And he will break away, and all which was to him; and he will rise and pass over the river, and will set his face to Mount Gilead.


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And he will take his brethren with him, and pursue after him a way of seven days: and he will overtake him in Mount Gilead.


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And God will come to Laban the Syrian in a dream of the night and will say to him, Watch to thyself, lest thou shalt speak with Jacob from good to evil.


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And Laban will overtake Jacob. And Jacob pitched his tent in the mount; and Laban pitched with his brethren in Mount Gilead.


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And Laban will say to Jacob, What didst thou and thou didst steal my heart, and will carry away my daughters as captives of the sword?


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For what didst thou hide to break away, and didst steal me, and didst not announce to me? and I will send thee away with gladness and with songs, with the drum and with the harp?


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It is for the power of my hand mighty to do with you evil: and the God of your father yesterday spake to me, saying, Watch to thyself from speaking with Jacob from good to evil.


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And now going thou didst go, for desiring thou didst greatly desire after the house of thy father; for what didst thou steal my gods?


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And Jacob will answer and say to Laban, Because I was afraid; for I said, Lest thou wilt tear away my daughters from me;


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With whom thou shalt find thy gods, he shall not live: before our brethren, behold for thyself what is with me and take to thee: and Jacob knew not that Rachel stole them.


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And Laban will go into Jacob's tent, and into Leah's tent, and into the tent of the two maids, and he found them not And he will go out from the tent of Leah and will go into Rachel's tent.


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And Rachel took the family gods, and she will put them in the camel's saddle and will sit upon them. And Laban will feel all the tent, and he found not.


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And she will say to her father, My lord will not be angry in his eyes, that I shall not be able to rise from thy face, for the way of women is to me. And he will search and he found not the family gods,


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And it kindled to Jacob, and he will contend with Laban, and Jacob will answer and say to Laban, What my fault? what my sin that thou didst hotly pursue after me?


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That thou didst feel all my vessels, what didst thou find of all the vessels of thy house? Set here before my brethren and thy brethren, and they shall decide between us two.


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These twenty years I am with thee; thy sheep and thy she-goats were not barren, and the rams of thy flock, I ate not.


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The torn I brought not to thee; I shall bear the blame of it; from my hand thou will seek it, thefts of the day, and thefts of the night.


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I was in the day, the drought consumed me, and cold in the night, and sleep will flee away from mine eyes.


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Here to me twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy sheep; and thou wilt change my hire ten portions.


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If the God of my father, the God of Abraham, and the fear of Isaak was not with me, then now, empty thou hadst sent me away. My affliction and the labor of my hand God saw and he rebuked yesterday.


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And Laban will answer and say to Jacob, The daughters, my daughters, and the sons, my sons, and the sheep, my sheep, and all which thou sawest, this to me, and to my daughters: what shall I do to these this day, or to their sons which they brought forth?


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Now come thou we will make a covenant, I and thou; and it was for witness between me and between thee.


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And Jacob will say to his brethren, Gather stones; and they will take stones and make a heap; and they will eat there upon the heap.


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And Laban will say, This heap a witness between me and between thee this day, for this its name was called Gilead:


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And watchtower: for he said Jehovah will watch between me and between thee when we shall be concealed a man from his Mend.


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If thou shalt afflict my daughters, and if thou shalt take wives to my daughters, no man is with us, seeing God a witness between me and between thee.


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And Laban will say to Jacob, Behold this heap; and behold the pillar which I cast between me and between thee.


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A witness this heap, and a witness the pillar, if I will not pass over this heap to thee, and thou shalt not pass over to me, this heap and this pillar for evil.


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The God of Abraham and the God of Nahor shall judge between us, the God of their father: and Jacob will swear by the fear of his father Isaak.


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And Jacob will sacrifice a sacrifice upon the mount, and will call to his brethren to eat bread, and they will eat bread, and they will pass the night in the mount.


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And Laban will rise up in the morning and will kiss his sons and his daughters, and will bless them: and Laban will go and turn back to his place.


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And Jacob will say when seeing them, This the camp of God: and he will call the name of that place the camps.


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And Jacob will send messengers before his face to Esau his brother, to the land of Seir, the field of Adam.


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And he will command them, saying, Thus shall ye say to my lord to Esau, Thus thy servant Jacob said, With Laban I sojourned and lingered till now.


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And there will be to me ox and ass, sheep and servant, and maid; and I shall send to announce to my lord to find grace in thine eyes.


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And the messengers will turn back to Jacob, saying, We came to thy brother, to Esau, and also he came to thy meeting, and four hundred men with him.


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And Jacob will be greatly afraid and it will press upon him: and he will divide the people which were with him, and the sheep and the oxen, and the camels, into two camps.


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And he will say, If Esau shall come to the one camp and smite it, and the remaining camp was to escape.


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And Jacob will say, God of my father Abraham, and God of my father Isaak, Jehovah having said to me, Turn back to thy land and to thy family, and I will do well with thee.


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I was little from all the kindness and from all the truth which thou didst to thy servant; for with my rod I passed over this Jordan, and now I became into two camps.


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Take me away now from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he shall come and smite me, the mother upon the sons.


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And thou saidst, Doing well I will do well with thee, and I set thy seed as the sand of the sea, which shall not be counted for multitude.


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And he will pass the night them in that night, and he will take from what came into his hand, a gift to Esau his brother.


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Camels giving suck, and their young, thirty; forty heifers and ten bulls; twenty she-asses and ten foals.


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And he will give into the hand of his servants a flock, a flock itself alone; and he will say to his servants, Pass over before me, and ye shall put enlargement between flock and between flock.


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And he will command the first, saying, When Esau my brother shall meet thee and ask thee saying, To whom thou? and whither wilt thou go? and to whom these before thee?


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And thou saying, To thy servant, to Jacob: this a gift sent to my lord to Esau, and behold also he is behind us.


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And he will command also the second, also the third, also all going behind the flocks, saying, According to this word shall ye speak to Esau in your finding him.


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And ye said, Also behold thy servant Jacob behind us. For he said, I will appease his face with the gift going before me, and after this I will see his face; perhaps he will receive my face.


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And he will rise in that night and take his two wives and his two maids, and his eleven sons, and he will pass over the passage of Jabbok.


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And he will take them and will cause them to pass through the torrent, and he will cause to pass through what is to him.


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And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning.


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And he will see that he will not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him.


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And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me.


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And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail.


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And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there.


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And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.


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For this, the sons of Israel will not eat the sinew which dried up which is upon the hollow of the thigh, even till this day; for he touched upon the hollow of Jacob's thigh in the sinew which dried up.


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And Jacob will lift up his eyes and will see, and behold Esau came, and with him four hundred men. And he will divide the children to Leah and to Rachel and to the two maids.


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And he set the maids and their children first, and Leah and her children behind, and Rachel and Joseph behind them.


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And he passed through before them, and he will bow himself upon the earth seven times till he brought himself near to his brother.


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And Esau will run to his meeting and he will embrace him and will fall upon his neck and will kiss him, and they will weep.


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And he will lift up his eyes and will see the women and the children, and he will say, To whom these to thee? And he will say, The children with whom God compassionated thy servant.


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And Leah also will draw near, and her children, and they will bow themselves; and after, Joseph will draw near and Rachel, and they will prostrate themselves.


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And he will say, What to thee all this camp which I met? and he will say, To find grace in thine eyes, my lord.


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And Jacob will say, Nay, now, if now I found grace in thine eyes, and take my gift from my hand, for, for this, I saw thy face as seeing the face of God, and thou wilt be satisfied with me.


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Take now my blessing which was brought to thee, for God compassionated me, and because all things are to me; and he will press upon him, and he will take.


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And he will say to him, My lord knew that the children are tender, and the sheep and the oxen bringing forth with me, and they overdrive them one day all the flock will die.


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Now my lord, shall pass through before his servant, and I will drive out softly, according to the foot of the work before me and according to the foot of the children, till I shall come to my lord to Seir.


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And Esau will say, I will leave now with thee, from the people which are to me; and he will say, For what this? I shall find grace in the eyes of my lord.


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And Jacob will remove to the booths, and he will build for himself a house, and he made booths for his cattle; for this he called the name of the place Booths.


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And Jacob will go to Shalem, a city of Shechem, which is in the land of Canaan, in his going from Padan Aram; and he will encamp before the city.


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And he will buy a part of the field where he spread there his tent, from the hand of the sons of Hamor, the father of Shechem, for a hundred lambs.


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And Dinah, the daughter of Leah, which she brought forth to Jacob, will go forth to see the daughters of the land.


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And Shechem will see her, the son of Hamor the Hivite, chief of the land; will take her, and lie with her, and will humble her.


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And his soul will cleave to Dinah, the daughter of Jacob, and he will love the maiden, and he will speak to the heart of the maiden.


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And Jacob heard that he defiled Dinah his daughter: and his sons were with his cattle in the field, and Jacob was silent till their coming.


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And the sons of Jacob came from the field when they having heard: and the men will be grieved, and it will be kindled to them exceedingly because he did folly in Israel, to lie with Jacob's daughter; and thus it shall not be done.


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And Hamor will speak with them, saying, The soul of Shechem my son, was attached with his soul to your daughter; now give her to him for a wife.


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And contract ye marriages with us; ye shall give your daughters to us, and ye shall take our daughters to you.


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And ye shall dwell with us, and the land shall be before you; dwell ye and traffic in it, and take possession in it.


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And Shechem will say to her father, and to her brethren, Shall I find favor in your eyes? and what ye shall say to me I will give.


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Increase to me greatly the dowry and gift, and I will give according to that ye shall say to me; and ye shall give to me this maiden for a wife.


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And the sons of Jacob will answer Shechem and Hamor his father with deceit, and will say, Because he defiled Dinah their sister.


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And they will say to them, We shall not be able to do this word, to give our sister to a man which to him is uncircumcision; for this a reproach to us.


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And we will give our daughters to you, and we will take your daughters to us, and we will dwell with you and be one people.


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And the youth deferred not to do the word, for he delighted in Jacob's daughter, and he was honorable more than all his father's house.


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And Hamor will come, and Shechem his son, to the gate of their city, and they will speak to the men of the city, saying,


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These men they are living peacefully with us, and they shall dwell in the land, and traffic in it; and the land, behold, being broad to the hands before them: we will take their daughters to us for wives, and give our daughters to them.


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Only in this will the men consent to us to dwell with us to be for one people, in the circumcising to us every male according as they having been circumcised.


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Their cattle and their possession and all their quadrupeds, shall they not be to us? only we will consent to them, and they will dwell with us.


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And to Hamor and to Shechem his son, will listen all going out of the gate of the city: and they will circumcise every male, all going out of the gate of the city.


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And it will be in the third day, in their having pain, and the two sons of Jacob, Simeon and Levi, Dinah's brethren, will take a man his sword, and will go against the city securely, and will kill every male.


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And they killed Hamor and Shechem his son, with the mouth of the sword; and they will take Dinah from the house of Shechem, and go forth.


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The sons of Jacob came upon the wounded, and they will plunder the city, because they defiled their sister.


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Their sheep and their oxen and their asses, and what was in the city, and what in the field, they took.


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And all their force and all their little ones, and their wives they led captive, and they will plunder all which is in the house.


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And Jacob will say to Simeon and to Levi, Ye troubled me to make me evil to him dwelling in the land to the Canaanites, and to the Perizzites and I men of number, and they will gather together and smite me, and I all be destroyed, and my house.


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And God will say to Jacob, Arise, go up to the house of God and dwell there: and make there an altar to God, having been seen to thee in thy fleeing from the face of Esau thy brother.


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And Jacob will say to his house, and to all which are with him, Put away the strange gods which are among you, and be cleansed and change your garments.


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And we will arise and go to the house of God; and I will make there an altar to God, having answered me in the day of my distress; and he will be with me in the way which I go.


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And they will give to Jacob all the strange gods which are in their hand and the earrings which are in their ears, and Jacob will hide them under the turpentine tree which is in Shechem.


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And they will remove; and the terror of God will be upon the cities which are surrounding them; and they pursued not after the sons of Jacob.


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And Jacob will come to Luz, which is in the land of Canaan (this the house of God), he and all the people which are with him.


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And he will build there an altar, and will call the place, God, the house of God; for there God appeared to him in his fleeing from the face of his brother.


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And Deborah, Rebekah's nurse, will die, and be buried from below the house of God, under the oak: and its name shall be called, The Oak of Weeping.


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And God will say to him, Thy name, Jacob: shall no more be called thy name Jacob, but Israel shall be thy name; and he will call his name Israel.


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And God will say to him, I am God Almighty: be fruitful and multiply; a nation and an assembly of nations shall be from thee, and kings shall come forth from thy loins.


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And the land which I gave to Abraham and to Isaak, to thee will I give it, and to thy seed after thee will I give this land.


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And Jacob will set up a pillar in the place which God spake with him; a pillar of stone: and he will pour out upon it a libation, and he will pour out upon it oil.


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And they will remove from the House of God; and there will be yet a measure of land to come to Ephrath: and Rachel will bring forth, and she will be hard in bringing forth.


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And it will be in her being hard in bringing forth, and the midwife will say to her, Thou shalt not fear, for also this a son to thee.


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And it will be in her soul going forth (for she will die) and she will call his name the son of my strength: and his father called him the son of the right hand.


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And it will be in the dwelling of Israel in that land, and Reuben will go, and will lie with Bilhah, his father's concubine: and Israel will hear. And the sons of Jacob will be twelve.


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The sons of Leah, the first-born of Jacob, Reuben; and Simeon and Levi, and Judah, and Issachar, and Zebulon;


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The sons of Zilpah; Leah's maid: Gad and Asher. These the sons of Jacob which were born to him in Padan Aram.


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And Jacob will go to Isaak his father to Mamra, the city of Arba (this Hebron), where Abraham sojourned there, and Isaak.


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And Isaak will expire and will die, and will be gathered to his people, old and full of days; and Esau and Jacob his sons will bury him.


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Esau took his wives from the daughters of Canaan. Adah the daughter of Elon, the Hittite, and Aholibamah, daughter of Anah, daughter of Zibeon, the Hivite;


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And Aholibamah bare Jeush, and Jaalam and Korah; these the sons of Esau which were born to him in the land of Canaan.


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And Esau will take his wives, and his sons and his daughters and all the souls of his house, and his cattle and all his quadrupeds, and all his acquisition which he acquired in the land of Canaan; and he will go to the land from the face of Jacob his brother.


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For their possessions were much above dwelling together; and the land of their sojournings will not be able to bear them from the face of their possessions.


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These the names of the sons of Esau: Eliphaz, son of Adah, the wife of Esau; Reuel, son of Bashemath, the wife of Esau.


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And Timna was concubine to Eliphaz, Esau's son; and she will bear to Eliphaz, Amalek; these the sons of Adah, Esau's wife.


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And these the sons of Reuel; Nahath and Zerah, Shammah and Mizzah: these were the sons of Bashemath, Emu's wife.


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And these were the sons of Aholibamah, daughter of Anah, daughter of Zibeon, Esau's wife; and she will bear to Esau, Jeush and Jaalam and Korab.


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These the chiefs the sons of Esau, the sons of Eliphaz the first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz.


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Chief Korah, chief Gatam, chief Amalek: these the chiefs of Eliphaz in the land of Adam: these the sons of Adah.


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And these the sons of Reuel, the son of Esau; chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these the chiefs of Reuel in the land of Adam: these the sons of Bashemath, Esau's wife.


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And these the sons of Aholibamah, Esau's wife: chief Jeush, chief Jaalam, chief Korah: these the chiefs of Aholibamah, the daughter of Anah, Esau's wife.


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And Dishon and Ezer, and Dishan: these the chiefs of the Horites the sons of Seir in the land of Adam.


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And these the sons of Zibeon; and Ajah and Anah; this Anah which found the springs in the desert, in feeding the asses for Zibeon his father.


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Chief Dishon, chief Ezer, chief Dishan: these the chiefs of the Horites, to the chiefs in the land of Seir.


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And these the kings which reigned in the land of Edom, before a king reigned over the sons of Israel.


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And Husham will die, and Hadad will reign in his stead, the son of Bedad, having smitten Midian in the field Moab: and the name of his city, Avith.


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And Baal-Hanan will die, the son of Achbor, and Hadar will reign in his stead: and the name of his city, Pau; and the name of his wife, Mehetabel, the daughter of Matred, the daughter of Me-Zahab.


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And these the names of the chiefs of Esau according to their tribes, according to their places, in their names: chief Timnah, chief Alvah, chief Jeheth,


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Chief Magdiel, chief Iram: these the chiefs of Edom according to their restings in the land of their possessions: this is Esau the father of Adam.


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These the generations of Jacob: Joseph the son of seventeen years, was feeding the sheep with his brethren, and this youth with the sons of Bilhah and with the sons of Zilpah, his father's wives: and Joseph will bring their evil slander to their father.


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And Israel loved Joseph above all his sons, for to him he was the son of old age: and he made for him a tunic (reaching to the soles of the feet).


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And his brethren will see that their father loved him above all his brethren, and they will hate him, and will not be able to speak to him for peace.


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And Joseph will dream a dream, and he will announce to his brethren: and they will add yet to hate him.


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And behold, we binding sheaves in the midst of the field; and behold, my sheaf arose, and also stood; and behold your sheaves will turn about and will worship to my sheaf.


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And his brethren will say to him, Reigning, shalt thou reign over us? or ruling, shalt thou rule over us? And they will add yet to hate him for his dreams and for his words.


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And he will dream yet another dream, and he will recount it to his brethren, and he will say, Behold I dreamed a dream yet again: and behold, the sun and the moon and the eleven stars worshipping to me.


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And he will recount to his father and to his brethren. And his father will rebuke him, and will say to him, What this dream which thou didst dream? Coming, shall I and thy mother and thy brethren come to worship to thee upon the earth?


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And Israel will say to Joseph, Are not thy brethren feeding in Shechem? Come, and I will send thee to them. And he will say, Behold me.


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And he will say to him, Go, now, see the peace of thy brethren, and the peace of the sheep; and turn back to me word: and he will send him from the valley of Hebron and he will go to Shechem.


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And a man will find him, and behold, he wandered in the field. And the man will ask him, saying, What wilt thou seek?


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And the man will say, They -removed from this; for I heard them saying, We will go to Dothan. And Joseph will go after his brethren and will find them in Dothan.


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And they will see him from far off and before he will draw near to them, and they will act deceitfully with him, to kill him.


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And now, come, and we will kill him, and throw him into one of the pits; and we will say, An evil beast devoured him: and we shall see what will be his dreams.


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And Reuben will hear, and will take him away out of their hands; and he will say, We will not strike the soul.


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And Reuben will say to them, Ye shall not pour out blood; cast him into this pit which is in the desert, and ye shall not stretch forth the hand upon him; in order to take him away out of their hands to bring him back to his father.


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And it shall be as Joseph came to his brethren, and they will strip off his tunic, the tunic reaching to the soles of the feet which was upon him.


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And they will sit down to eat bread, and they will lift up their eyes, and will see, and behold travelers, Ishmaelites come from Gilead, and their camels bearing perfumes and balsam and myrrh, going to carry down to Egypt.


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And Judah will say to his brethren, What the profit that we shall kill our brother, and conceal his blood?


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Come, and we will sell him to the Ishmaelites, and our hand shall not be upon him; for he our brother, our flesh: and his brethren will hear.


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And men will pass by, Midianites, merchants; and they will draw and bring up Joseph from the pit, and they will sell Joseph to the Ishmaelites for twenty of silver: and they will bring Joseph to Egypt.


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And they will take Joseph's tunic, and will slaughter a he-goat of the goats, and will dip the tunic in the blood.


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And they will send the tunic, reaching down to the soles of the feet, and will bring to their father, and they will say, We found this: recognise now, is this thy son's tunic or not?


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And he will recognise it, and will say, My son's tunic an evil beast devoured him: tearing in pieces, he tare Joseph in pieces.


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And Jacob will rend his garments, and will put sackcloth upon his loins, and will mourn for his son many days.


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And all his sons and all his daughters, will rise up to comfort him; and he will refuse to be comforted; and will say, For I will go down to my son mourning to hades; and his father will weep for him.


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And it shall be in that time, and Judah will go down from his brethren, and will turn to a man, an Adullamite, and his name Hirah.


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And Judah will see there the daughter of a man, a Canaanite, and his name Shuah, and he will take her and will go in to her.


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And she will add yet and bear a son, and will call his name Shelah: and he was in Chezib, in her bearing him.


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And Judah will say to Onan, go in to thy brother's wife, and marry her, and raise up seed to thy brother.


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And Onan will know that not to him will be the seed; and it was when he went in to his brother's wife, he destroyed upon the earth, not to give seed to his brother.


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And Judah will say to Tamar his daughter-in-law, Sit a widow in thy father's house, till Shelah my son shall be great; (for he said, Lest this also shall die as his brethren.) And Tamar will go and will sit in her father's house.


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And the days will be multiplied, and the daughter of Shuah, Judah's wife, will die; and Judah will be comforted, and will go up to the shearers of his sheep, he and Hirah his friend the Adullamite, to Timnath.


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And it will be announced to Tamar, saying, Behold, thy father-in-law going up to Timnath to shear his sheep.


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And she will remove the garments of her widowhood from her, and she will be covered with a veil, and will veil herself and will sit in the entrance of the eyes, which is upon the way to Timnath; for she saw that Shelah was great, and she was not given to him for a wife.


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And he will turn to her by the way, and will say, Now I will come in to thee; for he knew not that she was his daughter-in-law: and she will say, What wilt thou give to me that thou wilt come in to me?


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And he will say, I will send a kid of the goats from the flock: and she will say, If thou wilt give a pledge till thy sending.


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And he will say, What the pledge which I shall give to thee? And she will say, Thy seal, and thy cord, and thy rod which is in thy hand: and he will give to her, and will go in to her, and she will conceive by him.


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And she will arise and go, and will put away her veil from her, and will put on the garments of her widowhood.


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And Judah will send the kid of the goats by the hand of his friend the Adullamite, to take the pledge from the hand of the woman; and he found her not.


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And he will ask the men of the place, saying, Where the harlot, she in the eyes upon the way? and they will say, No harlot was here.


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And he will turn back to Judah, and will say, I found her not; and also the men of the place said, No harlot was here.


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And Judah will say, She shall take to her, lest we shall be for a contempt: Behold, I sent this kid, and thou didst not find her.


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And it will be after three months, and it will be announced to Judah, saying, Tamar thy daughter-in-law committed fornication; and also, behold, she conceived by fornication. And Judah will say, Bring her forth, and she shall be burnt.


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She being brought forth, and she sent to her father-in-law, saying, By the man whose are these, by him I conceived. And she will say, Recognise, now, to whom the seal, the cords, and the rod, these.


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And Judah will recognise, and will say, She was justified more than I, because that I gave her not to Shelah my son: and he will not add to know her yet again.


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And it will be in her bringing forth, and he will give the hand; and the midwife will take and bind upon his hand, scarlet, saying, This came forth first.


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And it will be after turning back his hand, and behold his brother will come forth; and she will say, How didst thou break forth? the breach upon thee: and his name shall be called.


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And afterward his brother will come forth, whom upon his hand the scarlet, and his name shall be called Zarah.


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And Joseph was brought down to Egypt: and Potiphar will buy him, Pharaoh's eunuch, chief of the cooks, an Egyptian man, from the hand of the Ishmaelites who brought him down there.


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And Jehovah will be with Joseph, and the man will be prospering: and he will be in the house of his lord the Egyptian.


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And Joseph will find grace in his eyes, and he will serve him, and he will appoint him over his house, and all which is to him he gave into his hand.


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And it will be from the time he appointed him over his house, and over all which is to him, and Jehovah will bless the Egyptian's house on account of Joseph; and the blessing of Jehovah will be upon all which is to him in the house and in the field.


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And he will let go all which is to him into the hand of Joseph; and he will not, know anything except the bread which he is eating: and Joseph will be fair of form, and fair of look.


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And it will be after these words, and his lord's wife will lift up her eyes to Joseph, and she will say, Lie with me.


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And he will refuse, and will say to his lord's wife, Behold, my lord knew not what is with me in the house, and all which is to him he gave into my hand;


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Nothing is great in this house above me: and he kept not back anything from me except thee, because thou his wife: and how shall I do this great evil and sin before God?


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And it will be in her speaking to Joseph day by day, and he listened not to her to he by her, to be with her.


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And it will be about this day, and he will come into the house to do his work: and no man from the men of the house there in the house.


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And she will seize him by his garment, saying, Lie with me. And he will let go his garment in her hand, and will flee and come forth without.


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And she will call the men of her house and will say to them, saying, See ye, he brought to us a Hebrew man to mock us: he came to me to lie with me, and I shall cry with a great voice.


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And it will be as he heard me that I lifted up my voice and I will cry, and he will let go his garment by me, will flee and come forth without.


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And she will speak to him according to these words, saying, The Hebrew servant which thou broughtest to us, came in to me to mock me.


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And it will be as I lifted up my voice, and I will cry out, and he will let go his garment by me and will flee without.


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And it will be as his lord heard the words of his wife which she spake to him, saying, According to these words thy servant did to me; and his anger will be kindled.


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And Joseph's lord will take him and put him into the house of the fortress, the place where the king's prisoners were bound; and he shall be there in the house of the fortress.


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And Jehovah will be with Joseph, and will extend to him kindness, and will give his grace in the eyes of the chief of the house of the fortress.


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And the chief of the house of the fortress will give into Joseph's hand all the prisoners that were in the house of the fortress; and all which was done there he was doing.


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The chief of the house of the fortress saw not all the things in his hand, because Jehovah was with him: and what he did Jehovah prospering.


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And it will be after these words, The cup-bearer of the king of Egypt, and the baker, sinned to their lord the king of Egypt.


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And Pharaoh will be angry against his two eunuchs, against the chief of the cup-bearers, and against the chief of the bakers.


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And he will give them in guard in the house of the chief of the cooks, to the house of the fortress, the place where Joseph was bound there.


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And the chief of the cooks will appoint Joseph over them, and he will serve them; and they will be days in guard.


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And they will dream a dream, they two, a man his dream in one night, a man according to the interpretation of his dream; the cup-bearer and the baker which were to the king of Egypt, who were bound in the house of the fortress.


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And he will ask Pharaoh's eunuchs which were with him in guard of the house of his lord, saying, Why are your faces evil this day?


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And they will say to him, We dreamed a dream, and there is none interpreting it And Joseph will say to them, Are not interpretations to God? Relate now to me.


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And the chief of the cup-bearers will relate his dream to Joseph, and will say to him, In my dream, and behold a vine before me;


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And in the vine three shoots; and this as flourishing, its leaf went forth; the clusters of grapes were ripened.


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And Pharaoh's cup in my hand; and I shall take the grapes and press them into Pharaoh's cup, and I shall give the cup into Pharaoh's hand.


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Yet in three days Pharaoh will lift up thy head, and restore thee to thy place, and thou shalt give Pharaoh's cup into his hand, according to thy first judgment, when thou wert his cup-bearer.


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But remember me with thyself, when it shall be well to thee, and now do kindness to me, and remember me to Pharaoh and bring me out of this house.


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For by stealing, I was stolen from the land of the Hebrews: and also here, I have not done anything that they put me in the pit.


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And the chief of the bakers see that he interpreted good, and he will say to Joseph, I also in my dream, and behold, three wicker baskets of white bread upon my head.


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And in the high basket of all, food of Pharaoh, the work of baking; and the birds ate them from the basket above my head.


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Yet in three days, Pharaoh will lift up thy head above thee, and hang thee upon a tree, and the birds shall eat thy flesh from thee.


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And it will be in the third day, the day of the birth of Pharaoh, and he will make a drinking to all his servants; and he will lift up the head of the chief of the cup-bearers, and the head of the chief of the bakers, in the midst of his servants.


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And he will restore the chief of the cup-bearers to his possession; and he will give the cup into Pharaoh's hand.


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And it will be the end of two years of days, and Pharaoh dreamed; and behold, he stood by the river.


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And behold, from the river came up seven heifers, fair of look and fat in flesh; and they will feed in marsh grass.


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Behold, seven other heifers coming up after them out of the river, evil of look, thin in flesh; and they will stand by the heifers by the lip of the river.


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And the heifers evil of look and thin of flesh, will devour the seven heifers fair of look, and fat. And Pharaoh will awake.


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And he will sleep, and will dream the second time, and behold seven ears coming upon one stalk, fat and good.


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And the thin ears will devour the seven ears fat and full. And Pharaoh will awake, and behold, a dream.


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And it will be in the morning, and his soul will be troubled; and he will send and call all the sacred scribes of Egypt, and all his wise; and Pharaoh will relate to them his dream; and none interpreting them to Pharaoh.


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Pharaoh was angry with his servants, and gave me in guard in the house of the chief of the cooks, me and the chief of the bakers.


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And we dreamed a dream in one night, I and he: we dreamed a man according to the interpretation of his dream.


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And there with us a Hebrew youth, servant to the chief of the cooks: and we shall relate to him, and he will interpret to us our dreams; and he interpreted a man according to his dream.


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And it will be according to that he interpreted to us, thus it was: me he restored to my place, and him he hung.


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And Pharaoh will send and call Joseph, and they will cause him to run from the pit; and he will be shaved and will change his garments; and he will come to Pharaoh.


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And Pharaoh will say to Joseph, I dreamed a dream, and there is none interpreting it, and I heard concerning thee, saying, Thou wilt hear a dream to interpret it.


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And behold, from the river came up seven heifers, fat of flesh and fair of form, and they will feed in marsh grass.


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And behold, seven other heifers coming up after them, poor and evil exceedingly, in form, and thin in flesh I saw not like them in all the land of Egypt for evil.


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And they shall come into their belly, and they shall not know that they came into their belly; and evil of form as that in the beginning. And I shall awake.


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And the thin ears will swallow the seven good ears: and I spake to the sacred scribes, and there was none announcing to me.


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And Joseph will say to Pharaoh, The dream of Pharaoh, one: this which he did; God announces to Pharaoh.


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The seven good heifers, they are seven years; and the seven good ears, they are seven years: this dream one.


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And the seven heifers, thin and evil, coming up after them, they are seven years; and the seven ears, thin, blasted by the east, shall be seven years of famine.


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And seven years of famine arose after them, and all the plenty was forgotten in the land of Egypt; and the famine consumed the land.


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And the plenty shall not be known in the land on account of the famine after this; for it shall be exceedingly heavy.


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And because of the repeating of Pharaoh's dream twice, that the word was prepared from God; and God is hastening to do it.


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And will Pharaoh make and appoint overseers over the land, exacting a fifth part of the land of Egypt, in the seven years of plenty.


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And they shall gather all the food of these good years coming, and they shall heap up the grain under the hand of Pharaoh, and they shall watch food in the cities.


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And the food was for a deposit to the land, for the seven years of famine, which shall be in the land of Egypt; and the land shall not be cut off in the famine.


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And Pharaoh will say to his servants, Shall we find such as this man which has the spirit of God in him?


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And Pharaoh will say to Joseph, After that God showed thee all this, none discerning and wise as thou.


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Thou shalt be over my house, and to thy mouth all my people shall bend: only upon the throne I shall be great above thee.


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And Pharaoh will remove his signet ring from his hand, and will give it upon Joseph's hand; and will put upon him a white garment, and will put a gold collar about his neck.


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And he will cause him to ride in the second chariot which is to him. And they will cry out before him, Aback. And he gave him over all the land of Egypt.


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And Pharaoh will say to Joseph, I am Pharaoh; and without thee, a man shall not lift up his hand and his foot in all the land of Egypt.


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And Pharaoh will call Joseph's name Zaphnath-paaneah; and he will give to him Asenath, daughter of Poti-Pherah, priest of Ain, for a wife; and Joseph will go forth over the land of Egypt.


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And Joseph the son of thirty years in his standing before Pharaoh, king of Egypt; and Joseph will go forth from the face of Pharaoh, and will pass over all the land of Egypt.


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And he will gather all the food of the seven years which were in the land of Egypt, and he will give the food in the cities: the food of the field of the city which round about her, he gave in the midst of her.


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And Joseph will gather grain as the sand of the sea, exceedingly much that he ceased to number; for there was no numbering.


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And to Joseph will be born two sons before the years of the famine will come: which Asenath, daughter of Poti-Pherah, priest of Ain, bare to him.


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And Joseph will call the name of the first-born, Manasseh; for God made me forget all my toils and all my father's house.


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And the name of the second, he called Ephraim; for God caused me to flourish in the land of my affliction.


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And the seven years of famine will begin to come, according to that Joseph said: and the famine will be in all the lands; and in all the land of Egypt was bread.


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And all the land of Egypt shall hunger, and the people will cry out to Pharaoh for bread; and Pharaoh will say to all Egypt, Go to Joseph; what he shall say to you, ye shall do.


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And the famine was upon all the face of the earth: and Joseph will open all which in them, and he will sell to Egypt; and the famine was strong in the land of Egypt.


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And when Jacob shall see there is selling in Egypt, Jacob will say to his sons, For what will ye look?


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Behold I heard that there is selling in Egypt: go ye there, and buy grain for us from thence; and we shall live and shall not die.


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And Benjamin, Josephs brother, Jacob sent not with his brethren; for he said, Lest harm should meet him.


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And the sons of Israel will come to buy in the midst of those coming; for the famine was in the land of Canaan.


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And Joseph, he the ruler over the land, and he selling grain to all the people of the earth; and Joseph's brethren will come, and will worship before him the face to the earth.


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And Joseph will see his brethren, and will know them, and he will not let himself be known to them. And will speak with them hard things: and he will say to them, From whence came ye? And they will say, From the land of Canaan to buy food.


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And Joseph will remember the dreams which he dreamed concerning them, and he will say to them, Ye spying; to see the naked places of the land ye came.


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And they will say, Thy servants twelve brethren; we the sons of one man in the land of Canaan: and behold, the little one with our father this day, and one, not.


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In this ye shall be proved; Pharaoh living, if ye shall go forth from here except in the coming of your brother, the little one hither.


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Send one of you and he shall take your brother, and ye to be bound, and your words shall be proved, whether the truth with you; and if not, Pharaoh living, for ye are spying.


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If ye true, one of your brethren shall be bound in the house of your guard, and ye yourselves go carry the selling for the famine of your houses.


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And ye shall bring your little brother to me, and your words shall be believed, and ye shall not die. And they will do so.


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And they will say, a man to his brother, Truly we guilty concerning our brother, when we saw the straits of his soul in his entreating us, and we heard him not; for this, these straits are come to us.


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And Reuben will answer them, saying, Spake I not to you, saying, Ye shall not sin against the child; and ye heard not? and also behold his blood was required.


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And he will turn about from them, and will weep; and he will turn back to them and speak to them, and he will take from them Simeon, and will bind him before their eyes.


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And Joseph will command, and they will fill their vessels with grain, and turn back their silver to a man, into his sack, and give to them provision for the way: and he will do thus to them.


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And the one will open his sack to give food to his ass in the lodging place, and he will see his silver; for behold, it in the mouth of his sack.


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And he will say to his brethren, My silver restored; and also behold in my sack: and their heart will go forth and they will tremble, a man saying to his brother, What this God did to us?


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And they will come to Jacob their father, to the land of Canaan, and they will announce to him all having happened to them, saying,


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We are twelve brethren, sons of our father: one is not, and the little one, he with our father in the land of Canaan.


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And the man, the lord of the land, will say to us, In this I shall know that ye are true; leave one of your brethren with me, and take for the famine of your houses and go.


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And bring your little brother to me, and I shall know that ye are not spying, but ye are true: I will give to you your brother and ye shall traffic in the land.


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And it will be in their emptying their sacks, and behold, the bundle of silver of each in his sack: and they will see the bundles of their silver, they and their father, and they will be afraid.


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And Jacob their father will say to them, Me ye bereaved of children: Joseph is not, and Simeon is not, and ye will take Benjamin: all these things were against me.


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And Reuben will speak to his father, saying, Kill my two sons, if I shall not bring him to thee: give him into my hand, and I will turn him back to thee.


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And he will say, My son shall not go down with you, for his brother died, and he alone was left: and harm meeting him in the way in which ye shall go, and ye bring down my old age with grief to hades.


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And it shall be when they finished eating the grain which they brought from Egypt, their father will say to them, Turn back, buy for us a little food.


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And Judah will speak to him, saying, Protesting, the man protested to us, saying, Ye shall not see my face, except your brother is with you.


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And if thou art not sending, we will not go down, for the man said to us, Ye shall not see my face except your brother is with you.


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And they will say, Asking, the man asked about us and about our family, saying, Is your father yet living? is there a brother to you? and we announced to him according to the mouth of these words: Knowing, did we know that he will say, Bring down your brother?


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And Judah will say to Israel his father, Send the youth with me, and we will arise and go; and we shall live and not die, also we, also thou, also our little ones.


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I will be surety for him; from my hand shalt thou seek him, if I brought him not to thee and set him before thee, I sinned before thee all the days.


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And Israel their father will say to them, If so now, do this; take of the best fruits of the land in your vessels, and carry down to the man a gift of a little balsam, and a little honey and spice and resin, pistacia nuts, and almonds.


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And take of twice the silver in your hands; and the silver turned back in the mouth of your sacks, ye shall turn back in your hand; perhaps it was an error.


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And God Almighty will give to you mercy before the man, and send you your one brother and Benjamin: and when I was bereaved of children, I was bereaved of children.


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And the men will take this gift, and they took double the silver in their hand, and Benjamin; and they will rise up and go down to Egypt, and they will stand before Joseph.


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And Joseph will see Benjamin with them, and he will say to him over his house, Bring the men to the house, and slaughter a slaughter, and make ready, for the men shall eat with me at noon.


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And the man will do according to what Joseph said: and the man will bring the men into Joseph's house.


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And the men will be afraid, because they were brought into Joseph's house; and they will say, For the word of the silver turned back in our sacks at the beginning, we were brought in; to roll himself upon us and to fall upon us and to take us for servants and our asses.


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And they will come near the man which was over Joseph's house, and they will say to him at the entrance of the house,


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And it will be as we came to the lodging place, and we opened our sacks, and behold, the silver of each in the mouth of his sack, our silver in weight: and we turned it back in our hand.


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And other silver we brought down in our hand to buy food: we knew not who put our silver in our sacks.


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And he will say, Peace to you, ye shall not be afraid; your God, and the God of your father, gave to you treasure in your sacks: your silver came to me. And he brought forth to them. Simeon.


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And the man will bring the men into Joseph's house, and will give water, and they will wash their feet; and he will give fodder to their asses.


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And they will make ready the gift at the coming of Joseph at noon: for they heard that they shall eat bread there.


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And Joseph will come to his house and they will bring to him the gift which is in their hand to the house, and they will worship towards him to the earth.


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And he will ask them concerning peace, and he will say, Is it peace to your father, the old man of whom ye spake? Is he yet living?


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And they will say, Peace to thy servant to our father, he is yet living: and they will bow down and worship.


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And he will lift up his eyes and see his brother Benjamin, the son of his mother, and he will say, This your little brother of whom ye spake to me? and he will say, God will compassionate thee my son.


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And Joseph will hasten; for his bowels will move to his brother: and he will seek to weep, and he will go to his store-chamber and will weep there.


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And they will set for him alone, and for them alone, and the Egyptians eating with him, alone; for the Egyptians will not be able to eat bread with the Hebrews; for it is abomination to the Egyptians.


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And they will set before him, the first-born, according to his seniority, and the small according to his minority: and the men will wonder each at his friend.


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And he will take gifts from before him to them: and Benjamin's gift will increase above all their gifts, five parts. And they will drink and be intoxicated with him.


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And he will command him over house, saying, Fill the men's sacks with food, as much as they shall be able to lift up, and put the silver of each in the mouth of his sack.


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And my cup, the silver cup, thou shalt put in the sack's mouth of the small one, and the silver of his grain; and he will do according to the word which Joseph spake.


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They came forth out of the city, they were not far off, and Joseph said to him over his house, Arise, pursue after the men, and having overtaken them, and say to them, For what did ye requite evil for good?


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Is it not this which my lord will drink in it, and divining he will divine in it? ye were evil in which ye did.


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And they will say to him, For what will my lord speak according to these words? far be it for thy servants to do according to this word.


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Behold, the silver which we found in the mouth of our sacks, we turned back to thee from the land of Canaan: and how shall we steal from thy lord's house, silver or gold?


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With whomsoever of thy servants it shall be found, and he shall die, and also we will be for servants to my lord.


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And he will say, Also now according to your words let it be thus: with whomsoever it shall be found, he shall be servant to me, and ye shall be pure.


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And they will hasten, and will take down each his sack to the earth, and they will open each his sack.


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And he will search, beginning at the great and finishing at the small: and he will find the cup in Benjamin's sack.


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And they will rend their garments, and will lift up each upon his ass, and will turn back to the city.


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And Judah and his brethren will come to Joseph's house, and he yet there: and they will fall before him to the earth.


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And Joseph will say to them, What this deed ye did? knew ye not that divining, a man shall divine such as I?


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And Judah will say to him, What shall we say to my lord? what shall we speak? and how shall we be justified? God found the iniquity of thy servants: behold we are servants to my lord, also we, also him the cup being found in his hand.


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And he will say, Far be it for me to do this: the man in whose band the cup being found, he shall be servant to me; and ye, go ye up in peace to your father.


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And Judah will come near to him and will say, With leave my lord, now shall thy servant speak a word in the ear of my lord, and thine anger shall not be kindled against thy servant; for with thee as Pharaoh.


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And we said to my lord, There is a father to us, an old man, and a child of old age, a little one: and his brother died, and he will be left alone to his mother; and his father loved him.


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And we shall say to my lord, The youth will not be able to leave his father; and did he leave his father, he died.


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And thou wilt say to thy servants, If your little brother shall not come down with you, ye shall not add to see my face.


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And it shall be when we went up to thy servant our father, and announced to him the words of, my lord.


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And we shall say, We shall not be able to go down: if our little brother is with us, and we will go down; for we shall not be able to see the man's face, and our little brother not with us.


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And the one went forth from me and it was said, Surely he was torn in pieces, he was torn in pieces; and I saw him not till now.


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And took ye this also from my face, and harm befell him, and ye brought down my old age with evil to hades.


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And now if I came to thy servant my father, and the youth not with us, for his soul is bound upon his soul,


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And it was when he having seen that the youth is not, and he will die: and thy servants brought down the old age of thy servant our father in grief to hades.


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For thy servant became surety for the youth with my father, saying, If I shall not bring him to thee, I sinned against my father all the days.


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At this time thy servant shall now remain for the youth, a servant to my lord; and the youth shall go up with his brethren.


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For how shall I go up to my father and the youth not with me? lest I shall look upon the evil which shall find my father.


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And Joseph will not be able to restrain himself before all standing by him; and he will cry out, Take out every man from me: and a man stood not with him, in Joseph's making himself known to his brethren.


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And he will give forth his voice in weeping, and the Egyptians will hear and the house of Pharaoh will hear.


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And Joseph will say to his brethren, I am Joseph; is my father yet living? and his brethren will not be able to answer him; for they trembled from before him.


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And Joseph will say to his brethren, Come near now to me: and they will come near, and he will say, I am Joseph, your brother, whom ye sold me into Egypt.


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And now, ye shall not be grieved, and it shall not burn in your eyes, because ye sold me here: for God sent me before you for the preservation of life.


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For this the second year of the famine in the midst of the land: and yet five years in which no ploughing and reaping.


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And God will send me before you to put for you a remnant upon the earth, and to preserve life for you by a great deliverance.


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And now not you sent me here, but God: and he placed me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.


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Hasten and go up to my father, and say to him, Thus said thy son Joseph, God placed me for lord to all Egypt; come down to me, thou wilt not remain.


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And thou didst dwell in the land of Goshen, and thou wert near to me, thou, and thy sons, and thy sons' sons, and thy sheep and thine oxen and all which is to thee.


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And I nourished thee there (for yet five years of famine), lest thou shalt be poor, thou and thy house, and all which is to thee.


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And behold, your eyes seeing, and the eyes of my brother Benjamin, that my mouth is speaking to you.


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And ye announced to my father all my glory in Egypt, and all which ye have seen: and haste ye, and bring ye down my father here.


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And he will fall upon his brother Benjamin's neck, and will weep; and and Benjamin wept upon his neck.


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And he will kiss all his brethren, and will weep upon them: and after this his brethren sake with him.


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And the voice was heard in the house of Pharaoh, saying, Joseph's brethren came; and it will be good in the eyes of Pharaoh and in the eyes of his servants.


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And Pharaoh will say to Joseph, Say to thy brethren, This do ye: your cattle and come, go to the land of Canaan.


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And take your father and your houses, and come to me: and I will give to you the good of the land of Egypt, and ye shall eat the heart of the land.


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And thou being commanded, this do ye; take to you from the land of Egypt, wagons for your little ones, and for your wives, and take your father and come.


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And the sons of Israel will do so: and Joseph will give to them wagons, by the mouth of Pharaoh, and he will give to them provision for the way.


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To all of them he gave, to each, changes of garments: and to Benjamin he gave three hundred of silver and five changes of garments.


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And to his father he sent according to this: ten asses lifting up from the good of Egypt, and ten she-asses lifting up grain and bread: and food for his father for the way.


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And he will send his brethren away, and they will go; and he will say to them, Ye shall not be angry in the way.


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And they will announce to him, saying, Joseph is yet living, and that he the ruler over all the land of Egypt. And his heart will be cold for he believed them not.


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And they will say to him all the words of Joseph which he spake to them: and he will see the wagons which Joseph sent to take him, and the spirit of Jacob their father will live.


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And Israel will say, It is much: Joseph my son is yet living: I will go and see him before I shall die.


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And Israel will remove and all which is to him, and he will come to the well of the oath, and he will sacrifice sacrifices to the God of his father Isaak.


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And God will speak to Israel in a vision of the night, and he will say, Jacob! Jacob! and he will say, Behold me.


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And he will say, I am God, the God of thy father: thou shalt not fear going down to Egypt; for I will there make thee into a great nation.


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I will go down with thee to Egypt, and I will raise thee up; and Joseph shall put his hand upon thine eyes.


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And Jacob will rise up from the well of the oath: and the sons of Israel will take up Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh sent to take him.


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And they will take their cattle and their goods which they acquired in the land of Canaan, and they will come to Egypt, Jacob, and all his seed with him;


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His sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed, he brought with him to Egypt.


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And these the names of the sons of Israel having come to Egypt. Jacob and his sons: the first born of Jacob, Reuben.


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And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin, and Zohar and Saul, son of the Canaanitess.


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And the sons of Judah: Er and Onan and Shelah and Pharez and Zarah; and Er will die, and Onan in the land of Canaan. And the sons of Pharez will be Hezron and Hamu.


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These the sons of Leah, which she bare to Jacob in Padan-Aram, and Dinah his daughter; all the souls of his sons and his daughters thirty and three.


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And the sons of Asher: Jimnath and Ishuah and Isui and Beriah, and Sarah their sister. And the sons of Beriah: Heber and Malchiel.


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These the sons of Zilpah whom Laban gave to Leah Iris daughter. And she will bear these to Jacob, sixteen souls.


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And to Joseph will be born in the land of Egypt, whom Asenath will bear to him, the daughter of Poti-Phera, priest of Ain: Manasseh and Ephraim.


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And the sons of Benjamin: Bela and Becher, and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.


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These the sons of Bilhah, whom Laban gave to Rachel his daughter, and she will bear these to Jacob; all the souls seven.


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All the souls going with Jacob to Egypt, coming forth from his thigh, besides Jacob's sons' wives, all the souls, sixty and six.


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And the sons of Joseph which were born to him in Egypt, two souls: to the house of Jacob coming to Egypt, seventy.


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And he sent Judah before him to Joseph to cast his face to Goshen, and they came to the land of Goshen.


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And Joseph will harness his chariot, and will go up to meet Israel his father, to Goshen; and he will be seen to him: and he will fall upon his neck, and will yet weep upon his neck.


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And Joseph will say to his brethren, and to his father's house, I will go up and announce to Pharaoh, and say to him, My brethren and my father's house which were in the land of Canaan, came to me.


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And the men are shepherds of sheep, for they were men of cattle; and they brought their sheep and their cattle, and all which is to them.


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And saying, Thy servants were men of cattle from our childhood and till now; also we, also our fathers; that ye shall dwell in the land of Goshen; for every shepherd of sheep is an abomination to the Egyptians.


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And Joseph will come and announce to Pharaoh, and will say, My father and my brethren, and their sheep and their cattle and all which is to them, came from the land of Canaan, and behold, in the land of Goshen.


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And Pharaoh will say to his brethren, What your work? and they will say to Pharaoh, Thy servants were feeding sheep, also we, also our fathers.


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And they will say to Pharaoh, To sojourn in the land we came: for no pasture is to the sheep which are to thy servants, for the famine was heavy in the land of Canaan: and at this time now will thy servants dwell in the land of Goshen.


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This land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell; they shall dwell in the land of Goshen; and if thou knowest and there is among them men of strength, set them leaders of the cattle which are to me.


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And Joseph will bring Jacob his father and will set him before Pharaoh, and Jacob will bless Pharaoh.


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And Jacob will say to Pharaoh, The days of the years of my sojourning, thirty and a hundred years: little and evil were the days of the years of my life, and they reached not the days of the years of the life of my fathers in their sojournings.


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And Joseph will place his father and his brethren, and will give to them possession in the land of Egypt, in the best of the land, in the land of Rameses, according to what Pharaoh commanded.


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And Joseph will nourish his father and his brethren, and all the house of his father, with bread according to the mouth of the little ones.


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And no bread in all the land; for the famine was heavy exceedingly, and the land of Egypt was exhausted, and the land of Canaan, from before the famine.


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And Joseph will gather together all the silver being found in the land of Egypt and in the land of Canaan, for the grain which they bought: and Joseph will bring the silver to the house of Pharaoh.


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And the silver will be spent from the land of Egypt and from the land of Canaan; and all the Egyptians will go to Joseph, saying, Give to us bread: and for what shall we die before thee? for the silver failed.


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And they will bring their cattle to Joseph, and Joseph will give to them bread for horses, and for the possession of the sheep, and for the possession of the cattle, and for the asses; and he will feed them with bread, for all their cattle for that year.


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And that year will be ended, and they will come to him in the second year, and will say to him, We will not hide from my lord if the silver was spent; and the possession of the cattle to my lord; and there was not left before my lord except but our bodies and our lands.


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For what shall we die before thine eyes, also we, also our land? buy us and our land for bread, and we and our land will be servants to Pharaoh: and give seed, and we shall live and not die, and the land shall not be laid waste.


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And Joseph will buy all the land of Egypt for Pharaoh; for the Egyptians sold each his field, for the famine was strong over them: and the land will be to Pharaoh.


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And the people, he made them pass over to the cities from the extremity of the bounds of Egypt, and even to the extremity.


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Only the land of the priests he bought not; for to the priests a portion from Pharaoh, and they ate their portion which Pharaoh gave to them; for this they sold not their lands.


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And Joseph will say to the people, Behold, I bought you this day and your land for Pharaoh: lo, seed for you, and sow ye the land.


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And it was in the produce, and ye gave the fifth to Pharaoh, and four parts shall be to you, for the seed of the field and for your food, and for those in your houses, and for food to your little ones.


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And they will say, Thou didst preserve us alive: shall we find grace in the eyes of my lord, we were servants to Pharaoh.


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And Joseph set it for an ordinance to this day, of the land of Egypt, for a fifth to Pharaoh; only the land of the priests alone was not to Pharaoh.


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And Israel dwelt in the land of Egypt in the land of Goshen; and they will have possession in it, and be fruitful, and will multiply greatly.


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And Jacob will live in the land of Egypt seventeen years: and the days of the years of the life of Jacob will be seven years and forty years, and a hundred years.


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And the days of Israel will draw near to die: and he will call to his son Joseph, and will say to him, If now I found grace in thine eyes, put now thy hand under my thigh, and thou shalt do to me kindness and truth: now thou shalt not bury me in Egypt.


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I will lie down with my fathers, and thou shalt lift me up out of Egypt, and thou shalt bury me in their grave. And he will say, I will do according to thy word.


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And he will say, Swear to me. And he will swear to him. And Israel will worship upon the head of the rod.


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And it shall be after these words, and it will be said to Joseph, Behold, thy father was sick: and he will take his two sons with him, Manasseh and Ephraim.


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And it will be announced to Jacob, and it will be said, Behold, thy son Joseph came to thee: and Israel will be strengthened and will sit upon the rod.


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And Jacob will say to Joseph, God Almighty was seen to me in Luz in the land of Canaan, and he will bless me.


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And he will say to me, Behold, I making thee fruitful, and I multiplied thee, and I gave thee for an assembly of people; and I gave this land to thy seed after thee a possession forever.


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And now, thy two sons having been born to thee in the land of Egypt, before I came to thee to Egypt, they are to me: Ephraim and Manasseh shall be to me as Reuben and Simeon.


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And thy progeny which thou didst beget after them, shall be to thee; after the name of their brethren shall they be called in their inheritance.


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And I in my coming from Padan, Rachel died by me in the land of Canaan, in the way, in yet a length of land to go to Ephrath: and I shall bury her there in the way of Ephrath; this the house of bread.


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And Joseph will say to his father, They are my sons which God gave me here. And he will say, Bring them now to me, and I will bless them.


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And the eyes of Israel were heavy from old age; he will not be able to see; and he will draw them near to him, and he will kiss them, and embrace them.


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And Israel will say to Joseph, To see thy face I thought not; and behold, God caused me to see also thy seed.


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And Joseph will take the two, Ephraim in his right hand from Israel's left hand, and Manasseh in his left hand from Israel's right hand, and will draw near to him.


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And Israel will put forth his right hand, and will place upon Ephraim's head, and he the small; and his left hand upon Manasseh's head, attending to his hands wisely; for Manasseh was the first-born.


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And he will bless Joseph, and will say, God, before whom my fathers went, Abraham and Isaak, the God having fed me, from ever since I was till this day.


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The messenger redeeming me from all evil, shall bless the youths; and my name shall be called upon them, and the name of my fathers Abraham and Isaak and they shall be increased into a multitude in the midst of the earth.


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And Joseph will see that his father will put his right hand upon Ephraim's head, and it will be evil in his eyes: and he will take hold of his father's hand to remove it from Ephraim's head to Manasseh's head.


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And Joseph will say to his father, Not so, my father: for this is the first-born; put thy right hand upon his head.


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And his father will refuse and will say, I knew my son, I knew: this also shall be into a people, and this also shall be great: and yet his brother the small, shall be great more than he, and his seed shall be a fulness of nations.


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And he will bless them in that day, saying, In thee shall Israel bless, saying, Will God set thee as Ephraim and as Manasseh: and he will set Ephraim before Manasseh.


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And Israel will say to Joseph, I am dying: and God was with you and turned you back to the land of your fathers.


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And I gave to thee one shoulder over thy brethren, which I took from the hand of the Amorite with my sword and with my bow.


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And Jacob will call to his sons, and will say, Be ye gathered together, and I will announce to you what shall happen to you in the last part of the days.


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Reuben, my first-born, thou my strength, and the beginning of my strength, the abundance of elevation, and the abundance of might.


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Vain glorious as water, thou shalt not be preeminent; for thou didst go up out of thy father's bed; then didst thou defile, going up to my couch.


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My soul shall not come into their consultation; in their assembly, my honor shall not be united, for in their anger they killed a man and in their will, houghed a bullock.


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Cursed their anger, for it was hard; and their wrath, for it was hardened: I will divide them in Jacob, and I will disperse them in Israel.


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Judah, thee, thee shall thy brethren praise; thy hand upon the back of thine enemies; thy father's sons shall worship before thee.


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Judah, a lion's whelp; from the green leaf, my son, thou didst go up: bending, lying down, as a lion, and as a lioness: who shall raise him up?


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The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.


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Binding his colt to the vine, and to the purple vine the son of the she-ass; he washed in wine his garment, and his clothing in the blood of grapes.


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Zebulon shall dwell by the coast of the sea; and he by a coast of ships, and the extremities, even to Zidon.


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And he will see the rest that it was good, and the land that it was pleasant; and he extended his shoulder to bear, and he will be a servant to tribute.


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Dan shall be a serpent upon the way, creeping upon the path, biting the heels of the horse and his beast for riding shall fall behind.


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And his bow will dwell in strength, and the seed of his hands will be firm by the hands of the mighty one of Jacob; from whence the shepherd, the stone of Israel.


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By the God of thy father, and he will help thee, and by the Almighty, and he will bless thee with the blessing of the heavens above, the blessing of the sea lying under, the blessing of the breasts and the womb.


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The blessings of thy father were strong above the blessings of the everlasting mountains; the delight of the eternal hills, they shall be upon the head of Joseph and upon the crown of the head of him separated from his brethren.


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Benjamin, a Wolf, tearing in pieces; in the morning will he eat the prey, and at evening he will divide the prey.


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All these tribes of Israel, twelve: and this what their father spake to them, and he will bless them; each according to his blessing he blessed them.


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And he will command them, and will say to them, I am added to my people: bury me with my fathers in the cave which is in the field of Ephron the Hittite.


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In the cave that is in the field of Machpelah, which is before Mamra in the land of Canaan, which Abraham bought with the field from Ephron the Hittite, for the possession of a grave.


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There they buried Abraham and Sarah his wife; there they buried Isaak and Rebekah his wife; and there I buried Leah.


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And Jacob will finish to command his sons, and he will gather his feet to the bed, and will expire, and will be gathered to his people.


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And Joseph will command his servants the physicians, to embalm his father: and the physicians embalmed Israel.


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And they will fill up forty days for him: for so will they fill up the days of the embalmed: and the Egyptians will weep for him seventy days.


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And the days of his weeping will pass over, and Joseph will speak to the house of Pharaoh, saying, If now I found grace in thine eyes, speak now in the ears of Pharaoh, saying,


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My father caused me to swear, saying, Behold I am dying: in my grave which I dug for me in the land of Canaan, there shalt thou bury me. And at this time will I now go up and bury my father, and I will turn back.


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And Joseph will go up to bury his father; and all the servants of Pharaoh will go up with him, the old men of his house, and all the old men of the land of Egypt.


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And all the house of Joseph and his brethren, and the house of his father: only their little ones and their sheep and their oxen they left in the land of Goshen.


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And they will come to the threshing floor of Atad, which is beyond Jordan, and they will mourn there a mourning great and strong exceedingly: and he will make for his father a mourning, seven days.


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And the Canaanites dwelling in the land will see the mourning in the threshing-floor of Atad, and they will say, A great mourning this to the Egyptians; for this its name was called, the Mourning of the Egyptians, which is beyond Jordan.


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And his sons will take him up to the land of Cannon, and they will bury him in the cave of the field of Machpelah, which Abraham bought with the field for the possession of a grave, from Ephron the Hittites before Mamra.


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And Joseph will turn back to Egypt, he and his brethren and all going up with him, to bury his father, after they buried his father.


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And Joseph's brethren will see that their father died, and they will say to him, Joseph will lie in wait for us, and turning back, will turn back to us all the evil which we did to him.


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So shall ye say to Joseph, I pray thee now take away the trespass of thy brethren and their sin; for they did to thee evil: and at this time now take away upon the trespass of the servants of the God of thy father. And Joseph will weep in their speaking to him.


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And they will come and will fall down before him, and they will say, Behold, we are for servants to thee.


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And you, ye even purposed evil against me; God purposed it for good, for the sake of doing as this day, to preserve alive much people.


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And now ye shall not fear: I will give you to eat, and your little ones. And he will comfort them, and will speak to their hearts.


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And Joseph will dwell in Egypt, he and the house of his father: and Joseph will live a hundred and ten years.


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And Joseph will see sons to Ephraim of the third generation; also the sons of Machir, son of Manasseh, were brought forth upon Joseph's knees.


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And Joseph will say to his brethren, I am dying; and God reviewing, will review you, and will bring you up from this land to the land which he sware to Abraham, to Isaak and to Jacob.


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And Joseph will cause the sons of Israel to swear, saying, God reviewing, will review you and bring ye up my bones from here.


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And Joseph will die, the son of a hundred and ten years; and they will embalm him and will put in an ark in Egypt.


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And these will be all the souls that came out of the thigh of Jacob, seventy souls: and Joseph was in Egypt.


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And the sons of Israel were fruitful, and they will multiply abundantly, and they will increase, and will become strong with might exceedingly; and the land will be filled with them.


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And he will say to his people, Behold, the people of the sons of Israel, many, being strong above us.


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Come, we will be wise with them, lest they shall multiply, and it was when war shall happen, and also being added to our armies and fighting against us, and they went up from the land.


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And they will set over them leaders of the tributes in order to afflict them in their burdens. And they will build cities of stores for Pharaoh, Pithom and Raamses.


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And as they will afflict them, so they will multiply and will increase. And they will feel disgust from the face of the sons of Israel.


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And they will embitter their lives by hard work in clay, and in bricks, and in all work in the field: all their work in which they made them serve by oppression.


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And the king of Egypt will say to the midwives of the Hebrews, of whom the name of the one Shiprah, and the name of the second, Puah;


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And he will say, In the delivering the Hebrew women, and seeing upon the stools, if it is a son, ye shall kill him; and if it is a daughter, preserve alive.


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And the midwives will fear God, and they did not according to what the king of Egypt said to them, and they will preserve alive the boys.


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And the king of Egypt will call to the midwives, and will say to them, Wherefore did ye this word, and ye will preserve alive the boys?


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And the midwives will say to Pharaoh, That the Hebrewesses are not as the Egyptian women, for they giving life before the midwives shall come in to them, and they will bring forth.


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And Pharaoh will command to all the people, saying, Every son being brought forth ye shall cast into the river, and every daughter ye shall preserve alive.


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And the woman will conceive and will bring forth a son; and she will see him that he is good, and she will hide him three months.


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And she will not be able any more to hide him, and she will take for him an ark of bulrush, and will pitch it with bitumen and with pitch, and she will put in it the child, and will put in the sedge by the lip of the river.


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And the daughter of Pharaoh will come down to wash at the river; and her maids going by the side of the river: and she will see the ark in the midst of the sedge, and she will send her maid and she will take it.


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And she will open and will see the child: and behold, the boy weeping: And she will have pity upon him, and will say, This from the children of the Hebrews.


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And his sister will say to Pharaoh's daughter, Shall I go and call to thee a nurse from the Hebrew women, and she will suckle the child for thee?


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And Pharaoh's daughter will say to her, Take this child and suckle it for me, and I will give thy wages And the woman will take the child and will suckle it.


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And the child will become great, and she will bring him to Pharaoh's daughter, and he will be to her for a son. And she will call his name Moses; and she will say, Because I drew him out of the water.


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And it will be in these days, and Moses will become great, and he will go forth to his brethren, and he will see their burdens: and he will see a man, an Egyptian, smiting a man, a Hebrew, from his brethren.


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And he will turn hither and thither, and will see that there is no man, and he will smite the Egyptian, and hide him in the sand.


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And he will go forth in the second day, and behold, two men, Hebrews, (paneling; and he will say to the unjust one, For what wilt thou smite thy friend?


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And he will say, Who set thee for a chief man and judge over us? dost thou think to kill me as thou didst kill the Egyptian? and Moses will be afraid, and will say, Surely, this word was known.


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And Pharaoh will hear this word, and he will seek to kill Moses. And Moses will flee from the face of Pharaoh, and he will dwell in the land of Midian: and he will sit down by the well.


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And to the priest of Midian, seven daughters: and they will come and will draw and fill the watering troughs to water the sheep of their father.


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And the shepherds will come, and will expel them: and Moses will rise up and help them, and will water their sheep.


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And they will say, A man, an Egyptian, delivered us from the hand of the shepherds, and also drawing, drew for us, and watered the sleep.


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And he will say to his daughters, Where is he? for what this left ye the man? call to him and he shall eat bread.


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And she will bear a son, and he will call his name Gershom; for he said, I was a sojourner in a strange land.


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And it will be in these many days, and the king of Egypt will die: and the sons of Israel will groan, from the work; and they will cry out, and their supplication will go up to God from the work.


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And God will hear their groaning, and God will remember his covenant with Abraham, with Isaak and with Jacob.


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And Moses was feeding the sheep of Jethro, his father-in-law, the priest of Midian: and he will lead the sheep behind the desert, and he will come to the mountain of God, to Horeb.


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And the messenger of Jehovah will be seen to him in a flame of fire from the midst of the bramble; and he will see, and behold, the bramble burning in fire, and the bramble was not consumed.


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And Jehovah will see that he turned aside to see, and God will call to him from the midst of the bramble, and he will say, Moses, Moses! And he will say, Behold me.


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And he will say, Thou shalt not draw near hither; draw off thy shoes from thy feet, for the place which thou standest upon it, this is holy land.


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And he will say, I am the God of thy father, the God of Abraham, the God of Isaak and the God of Jacob. And Moses will hide his face, for he will be afraid to look to God.


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And Jehovah will say, Seeing, I saw the affliction of my people who are in Egypt, and I heard their cry from the face of their pressers; and I knew their pains.


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And I will come down to deliver them from the hand of the Egyptians and to bring them up out of this land to a good and great land, to a land flowing milk and honey; to the place of the Canaanites and the Hittites, and the Amorites, and the Perizzites, and the Hivites and the Jebusites.


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And now behold the cry of the sons of Israel came to me: and also I saw the oppression which the Egyptians oppressed them.


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And now come, and I will send thee to Pharaoh, and bring thou forth my people, the sons of Israel out of Egypt.


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And Moses will say to God, Who am I that I shall go to Pharaoh, and that I shall bring forth the sons of Israel, out of Egypt?


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And he will say, That I will be with thee; and this a sign to thee that I sent thee; in thy bringing forth the people out of Egypt, ye shall serve God upon this mountain.


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And Moses will say to God, Behold me going to the sons of Israel, and I spake to them, The God of your fathers sent me to you; and they said to me, What his name? what shall I say to them?


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And God will say to Moses, I shall be that I shall be: and he will say, So shalt thou say to the sons of Israel, I Shall Be sent me to you.


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And God will yet say to Moses, Thou shalt say to the sons of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaak and the God of Jacob, sent me to you: this my name for eternity, and this my remembrance to generation and generation.


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Come, and gather together the old men of Israel, and say to them, Jehovah, the God of your fathers, was seen to me, the God of Abraham, Isaak and Jacob, saying, Reviewing, I reviewed you and what was done to you in Egypt.


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And saying, I will bring you up from the affliction of Egypt, to the land of the Canaanites, and the Hittites and the Amorites, and the Perizzites, and the Hivites and the Jebusites, to a land flowing with milk and honey.


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And they heard thy voice; and thou camest, thou and the old men of Israel, to the king of Egypt, and ye said to him, Jehovah the God of the Hebrews, met with us; and now will we go a way of three days into the desert, and we will sacrifice to Jehovah our God.


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And I sent my hand and struck Egypt with all my wonders which I will do in its midst: and after that he will send you forth.


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And I gave favor to this people in the eyes of the Egyptians, and it shall be when ye shall go, ye shall not go empty.


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And a woman asked of her neighbor, and of her sojourning in her house, vessels of silver and vessels of gold, and clothing; and put upon your sons and upon your daughters; and ye stripped the Egyptians.


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And Moses will answer and say, And behold, they will not believe in me, and they will not bear to my voice: for they will say, Jehovah was not seen to thee.


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And he will say, Cast it upon the earth. And he will cast it upon the earth and it will be into a serpent, and Moses will flee from before it.


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And Jehovah will say to Moses, Stretch forth thy hand, and seize by its tail. And he will stretch forth his hand, and will hold fast upon it, and it will be for a rod in his hand.


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That they shall believe that Jehovah was seen to thee, the God of their fathers, the God of Abraham, the God of Isaak, and the God of Jacob.


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And Jehovah will say to him yet again, Bring now thy hand into thy bosom. And he will bring his hand into his bosom, and he will bring it forth, and behold his hand leprous as snow.


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And he will say, Turn back thy hand into thy bosom. And he will turn back his hand into his bosom, and he will bring it forth from his bosom, and behold, it turned back as his flesh.


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And it shall be if they will not believe in thee, and will not hear to the voice of the first sign, and they believed the voice of the latter sign.


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And it shall be, if they will not believe in the two signs, and will not hear to thy voice, and take thou from the water of the river and pour out upon the dry; and the water which thou shalt take from the river shall be and shall be for blood upon the dry.


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And Moses will say to Jehovah, With leave my Lord, not a man of words, also from yesterday, also from the third day, also from the time of thy speaking to thy servant; for I being heavy of mouth, and heavy of tongue.


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And Jehovah will say to him, Who set a mouth to man? or who set the dumb, or deaf, or the seeing, or blind? is it not I Jehovah?


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And Jehovah will be angry with anger against Moses, and he will say, Is not Aaron thy brother, the Levite? I know that speaking, he will speak. And also behold him coming forth to thy meeting: and seeing thee and rejoicing in his heart.


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And speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and teach you what ye shall do.


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And he the word for thee to the people: and being, he shall be to thee for a mouth, and thou shalt be to him for God.


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And Moses will go and turn back to Jethro his father-in-law, and will say to him, I will go now and turn back to my brethren which are in Egypt, and I will see whether they are yet living. And Jethro will say to Moses, Go in peace.


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And Jehovah will say to Moses in Midian, Go, turn back to Egypt, for all the men died having sought thy soul.


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And Moses will take his wife and his sons, and will cause them to ride upon an ass, and he will turn back to the land of Egypt And Moses will take the rod of God in his hand.


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And Jehovah will say to Moses, In thy going to turn back to Egypt, see all the wonders which I put in thy hand: do them before Pharaoh; and I will bind fast his heart and he shall not send forth the people.


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And saying to thee, Send forth my son, and he shall save me: and shalt thou refuse to send him, behold me killing thy son, thy first-born.


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And Zipporah will take a stone, and will cut off the uncircumcision her son, and will come to his feet, and will say, For a spouse of bloods, thou to me.


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And Jehovah will say to Aaron, Go to the meeting of Moses, to the desert And he will go, and will meet with him in the mount of God, and will kiss him.


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And Moses will announce to Aaron all the words of Jehovah who sent him, and all the signs which he commanded him.


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And Aaron will speak all the words which Jehovah spoke to Moses, and he will do the signs in the eyes of the people.


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And the people will believe: and they will hear that Jehovah reviewed the sons of Israel, and that he saw their affliction, and they will bow down and worship.


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And afterwards Moses and Aaron and they will say to Pharaoh, Thus said Jehovah, the God of Israel, Send forth my people, and they shall keep a festival to me in the desert.


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And Pharaoh will say, Who is Jehovah, whose voice I shall hear to send forth Israel? I knew not Jehovah, and also I shall not send Israel forth.


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And they will say, The God of the Hebrews called to us; we will go now a way of three days into the desert, and we will sacrifice to Jehovah our God, lest he fall upon us with death or with the sword.


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And the king of Egypt will say to them, For what Moses and Aaron, will ye let go loose the people from their works? go ye to your burdens.


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And Pharaoh will say, Behold, many now are the people of the land, and ye turned them away from their burdens.


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Ye shall not gather straw to give to the people to make bricks as yesterday, and the third day: they shall go and gather straw for themselves.


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And the measure of bricks which they made yesterday and the third day, ye shall put upon them; ye shall not take away from it, for they are slack; for this they cried, saying, We will go to sacrifice to our God.


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The work shall be heavy upon the men, and they shall work in it, and they shall not look upon empty words.


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And the urgers on of the people will go forth, and the scribes, and they will speak to the people, saying, Thus said Pharaoh, I gave you not straw.


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Go ye, take straw for yourselves, from where ye shall find it; for not a word shall be taken away from your works.


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And the urgers on will hasten them, saying, Complete your work; the word of a day, in its day, as in there being straw.


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And the scribes of the sons of Israel will be beaten, which Pharaoh's urgers on set over them, saying, Wherefore did ye not complete your allowance of brick as yesterday and the third day, also yesterday, also this day?


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And the scribes of the sons of Israel will come in, and will cry to Pharaoh, saying, For what wilt thou do this to thy servants?


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Straw was not given to thy servants, and they said to us, Make bricks: and behold, thy servants were beaten; and the sin, thy people.


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And the scribes of the sons of Israel will see themselves in evil, for saying, Ye shall not take away from the bricks the word of a day in its day.


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And they will light upon Moses and Aaron, going forth to their meeting in their coming out from Pharaoh.


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And they will say to them, Jehovah will look upon you and will judge, because ye made our odor hateful in the eyes of Pharaoh, and in the eyes of his servants, to give a sword into their hand to kill us.


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And Moses will turn back to Jehovah, and he will say, My Lord, why didst thou evil to this people? wherefore for this didst, thou send me?


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And from the time I came to Pharaoh to speak in thy name, he did evil to this people: and delivering, thou didst not deliver thy people.


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And Jehovah will say to Moses, Now thou shalt see what I will do to Pharaoh: for with a strong hand will he send them forth, and with a strong hand will he drive them out of his land.


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And I shall be seen to Abraham, to Isaak, and to Jacob, by God Almighty; and my name Jehovah I was not known to them.


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And also have I set my covenant with them to give to them the land of Canaan, the land of their sojournings, which they sojourned upon it.


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And also I heard the groaning of the sons of Israel whom the Egyptians have made to serve: and I will remember my covenant.


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For this say thou to the sons of Israel, I am Jehovah, and I brought you forth from under the burdens of the Egyptians, and I delivered you from their work, and I redeemed you with an arm stretched out and with great judgments.


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And I took you to me for a people, and I was to you for God: and ye knew that I was Jehovah your God, having brought you forth from under the burdens of the Egyptians.


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And I brought you to a land which I lifted up my hand to give it to Abraham, to Isaak, and to Jacob, and I gave it to you a possession: I am Jehovah.


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And Moses spake thus to the sons of Israel: and they heard not to Moses for shortness of spirit, and from hard work.


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And Moses will speak before Jehovah, saying, Behold, the sons of Israel heard not to me; and how shall Pharaoh hear me, and I of uncircumcised lips?


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And Jehovah will speak to Moses and to Aaron and will command them to the sons of Israel, and to Pharaoh king of Egypt, to bring forth the sons of Israel out of the land of Egypt.


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These the heads of the house of their father: the sons of Reuben the first-born of Israel: Hanoch and Pallu, Hezron and Carmi: these the tribes of Reuben.


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And the sons of Simeon; Jemuel and Jamin and Ohad and Jachin and Zohar and Saul, the son of a Canaanitess; these the tribes of Simeon.


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And these the names of the sons of Levi, according to their generation; Gershon, and Kohath and Merari. And the years of the life of Levi, seven and thirty and a hundred years.


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And the sons of Kohath; Amram and Izhar and Hebron, and Uzziel: and the years of the life of Kohath, three and thirty and a hundred years.


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And Amram will take Jochebed his father's sister, to him for a wife; and she will bare to him Aaron and Moses. And the years of the life of Amram, seven and thirty and a hundred years.


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And Aaron will take Elisheba, daughter of Amminadab, sister of Naashon, to him for a wife; and she will bare to him Nadab and Abihu, Eleazar and Ithamar.


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And Eleazar the son of Aaron, took to him from the daughters of Putiel, for a wife; and she will bare to him Phinehas: these the heads of the fathers of the Levites according to their tribes.


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This Aaron and Moses, whom Jehovah said to them, Bring forth the sons of Israel out of the land of Egypt with their army.


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They having spoken to Pharaoh king of Egypt, to bring forth the sons of Israel out of Egypt; this Moses and Aaron.


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And Jehovah will speak to Moses, saying, I am Jehovah; speak to Pharaoh king of Egypt, all which I say to thee.


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And Moses will say before Jehovah, Behold, I of uncircumcised lips; and how shall Pharaoh hear to me?


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And Jehovah will say to Moses, See, I gave thee a God to Pharaoh: and Aaron thy brother shall be thy prophet.


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Thou shalt speak all that I shall command thee; and Aaron thy brother shall speak to Pharaoh, and he sent forth the sons of Israel out of his land.


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And Pharaoh will not hear to you; and I gave ray hand upon Egypt, and I brought forth my army, my people the sons of Israel, out of Egypt, with great judgments.


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And the Egyptians shall know that I am Jehovah, in my stretching out my hand over Egypt, and my bringing forth the sons of Israel from the midst of them.


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And Moses the son of eighty years, and Aaron the son of three and eighty years, in their speaking to Pharaoh.


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When Pharaoh shall speak to you, saying, Give ye a wonder for you; and say to Aaron, Take thy rod and cast down before Pharaoh, it shall be into a dragon.


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And Moses will go, and Aaron, to Pharaoh, and they will do thus as Jehovah commanded: and Aaron will cast down his rod before Pharaoh, and before his servants, and it will be into a dragon.


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And Pharaoh also will call to the wise men and to the magicians; and the sacred scribes of Egypt, they also will do so with their enchantments.


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And they will cast down each their rod, and they will be for dragons: and Aaron's rod swallowed their rods.


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Go to Pharaoh in the morning; behold, he will go forth to the water, and standing to meet him at the lip of the river: and the rod which was turned into a serpent thou shalt take in thy hand.


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And say to him, Jehovah, the God of the Hebrews, sent me to thee, saying, Send forth my people, and they shall serve me in the desert: and behold, thou didst not hear until now.


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Thus said Jehovah, In this thou shalt know that I am Jehovah: Behold me smiting with the rod which is in my hand upon the waters that in the river, and they were turned into blood.


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And the fish which is in the river shall die, and the river be loathsome: and the Egyptians labored in vain to drink the water from the river.


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And Jehovah will speak to Moses, Say to Aaron, Take thy rod and stretch out thy hand over the waters of Egypt, upon their rivers, upon their canals, and upon their pools, and upon all the collections of their waters, and they shall be blood: and blood was in all the land of Egypt, and in wood, and in stones.


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And Moses and Aaron will do so as Jehovah commanded; and he will lift up the rod and will smite the water which is in the river, in the eyes of Pharaoh, and in the eyes of his servants; and all the waters which are in the river shall be turned to blood.


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And the fish which was in the river died; and the river will be loathsome; and the Egyptians will not be able to drink the water from the river: and the blood will be upon all the land of Egypt.


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And the sacred scribes of Egypt will do so with their enchantments: and Pharaoh's heart will be strong, and he heard not to them as Jehovah spake.


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And all the Egyptians will dig round about the river for water to drink; for they will not be able to drink from the water of the river.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 7:26</n> And Jehovah will say to Moses, Go to Pharaoh and say to him, So said Jehovah, Send forth my people, and they shall serve me.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 7:27</n> And if thou refusest to send forth, behold, I smite all thy bounds with.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 7:28</n> And the river abounded with frogs, and they went up and came into thy house, and into the chamber of thy bed, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading troughs:


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 7:29</n> And upon thee, and upon thy people, and upon all thy servants shall the frogs go up.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:1</n> And Jehovah will say to Moses, Say to Aaron, Stretch forth thy hand with thy rod upon the rivers, and upon the canal; and upon the pools, and bring up frogs upon the land of Egypt.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:2</n> And Aaron will stretch forth his hand upon the waters of Egypt; and the frog will come up and will cover the land of Egypt.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:3</n> And the sacred scribes will do so with their charms; and they will bring up frogs upon the land of Egypt.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:4</n> And Pharaoh will call to Moses and to Aaron, and will say, Pray to Jehovah, and he will remove the frogs from me and from my people: and I will send forth the people and they shall sacrifice to Jehovah.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:5</n> And Moses will say to Pharaoh, Be honored over me: at what time shall I pray for thee and for thy servants and for thy people, to cut off the frogs from thee and from thy houses, only in the river shall they remain?


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:6</n> And he will say, To-morrow. And he will say, According to thy word: for thou shalt know, that there is not as Jehovah our God.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:7</n> And the frogs shall turn away from thee and from thy houses and from thy servants and from thy people; only in the river shall they remain.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:8</n> And Moses will go forth and Aaron from Pharaoh; and Moses will cry to Jehovah, for the word of the frogs which he set against Pharaoh.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:9</n> And Jehovah will do according to the word of Moses, and the frogs will die out of the houses, out of the villages and out of the fields.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:10</n> And they will gather them together, heaps, heaps: and the land will be loathsome.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:11</n> And Pharaoh will see that there was enlargement, and he made his heart heavy, and he heard not to them; as Jehovah spake.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:12</n> And the sacred scribes will do so with their enchantments to bring forth gnats, and they will not be able: and there will be gnats upon man and upon quadrupeds.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:13</n> And Jehovah will say to Moses, Say to Aaron, Stretch forth thy rod and smite the dust of the earth, and it shall be for gnats upon all the land of Egypt.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:14</n> And they will do so; and Aaron will stretch forth his hand with his rod, and will smite the dust of the earth, and it will be gnats upon man and in quadrupeds: all the dust of the earth was gnats upon all the land of Egypt.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:15</n> And the sacred scribes will say to Pharaoh, This the finger of God: and Pharaoh's heart will be strengthened, and he heard not to them: as Jehovah said.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:16</n> And Jehovah will say to Moses, Rise early in the morning, and thou shalt stand before Pharaoh (behold he will go forth to the water); and say to him, Thus said Jehovah, Send forth my people, and they shall serve me.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:17</n> And I separated in that day the land of Goshen, which my people stood upon it, for no gad-fly to be there; that thou shalt know that I am Jehovah in the midst of the earth.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:18</n> For if thou sendest not my people forth, behold me sending upon thee and upon thy servants, and upon thy people and upon thy houses, the gad-fly: and the houses of the Egyptians shall be filled with the gad-fly, and also the land which they are upon it.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:19</n> And I put a redemption between my people and between thy people; and in the morrow shall be this sign.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:20</n> And Jehovah will do so; and the gad-fly will come forth a multitude into the house of Pharaoh and the house of his servants, and into all the land of Egypt: and the land will be destroyed from before the gad-fly.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:21</n> And Pharaoh will call to Moses, and to Aaron, and will say, Go, sacrifice to your God in the land.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:22</n> And Moses will say, It not being right to do so; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: Behold, shall we sacrifice the abomination of the Egyptians in their eyes, and will they not stone us?


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:23</n> A way of three days will we go into the desert and sacrifice to Jehovah our God as he shall say to us.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:24</n> And Pharaoh will say, I will send you forth and sacrifice ye to Jehovah your God in the desert; only departing, ye shall not go far away: pray for me.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:25</n> And Moses will say, Behold, I will go forth from thee, and pray for thee to Jehovah; and the gad-fly shall depart from Pharaoh, from his servants and from his people, to-morrow: only Pharaoh shall not add to deceive, not to send away the people to sacrifice to Jehovah.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:26</n> And Moses will go forth from Pharaoh, and will pray to Jehovah.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:27</n> And Jehovah will do according to the word of Moses; and he will remove the gad-fly from Pharaoh, and from his servants, and from his people; not one was left over.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Exodus 8:28</n> And Pharaoh will make his heart heavy also in this time; he sent not forth the people.


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And Jehovah will say to Moses, Go to Pharaoh, and speak to him, Thus said Jehovah, the God of the Hebrews, Send forth my people and they shall serve me.


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Behold, the hand of Jehovah is upon thy cattle which are in the field; upon the horses, upon the asses, upon the camels, upon the oxen and upon the sheep: death exceedingly heavy.


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And Jehovah separated between the cattle of Israel and between the cattle of Egypt: and nothing shall die from all the sons of Israel, spoken of.


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And Jehovah will do this word in the morrow, and all the cattle of Egypt will die: and from the cattle of the sons of Israel, not one died.


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And Pharaoh will send, and behold, from the cattle of Israel, there died not even one And the heart of Pharaoh will be heavy, and he sent not forth the people.


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And Jehovah will say to Moses and to Aaron, Take to you your two fists full of ashes of the furnace; and Moses sprinkled it towards the heavens in the eyes of Pharaoh.


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And it was for dust upon all the land of Egypt, and it was upon man, and upon quadruped for a burning sore breaking forth with pustules over all the land of Egypt.


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And they will take ashes of the furnace and will stand before Pharaoh; and Moses will sprinkle it towards the heavens; and it will be a burning sore, breaking forth with pustules upon man and upon quadruped.


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And the sacred scribes will not be able to stand before Moses on account of the burning sore: for the burning sore was upon the sacred scribes, and in all Egypt.


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And Jehovah will bind fast the heart of Pharaoh, and he heard not to them: as Jehovah spake to Moses.


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And Jehovah will say to Moses, Rise early in the morning, and stand before Pharaoh, and say to him, Thus said Jehovah, the God of the Hebrews, Send forth my people, and they shall serve me.


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For in this time I send all my plagues into thy heart, and upon thy servants, and upon thy people: so that thou shalt know that there is not as I in all the earth.


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For now I sent forth my hand, and surely I will smite thee and thy people with death; and thou shalt be destroyed from the earth.


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And yet for this I raised thee up in order to cause thee to see my strength; and for the sake of declaring my name in all the earth.


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Behold, I rain at this time to-morrow, hail exceedingly heavy, which was not as this in Egypt from the day it was founded even now.


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And now send forth to secure thy cattle, and all which is to thee in the field: every man and quadruped which shall be found in the field, and shall not be gathered together to the house, and the hail shall come down upon them, and they shall die.


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He fearing the word of Jehovah from the servants of Pharaoh, caused his servants to flee, and his cattle to the houses.


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And he who set not his heart to the word of Jehovah, will leave his servants and his cattle in the field.


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And Jehovah will say to Moses, Stretch forth thy hand toward the heavens, and there shall be hail upon all the land of Egypt, upon man and upon quadruped, and upon the green herb of the field in the land of Egypt.


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And Moses will stretch forth his rod towards the heavens, and Jehovah gave voices, and hail; and fire will go upon the earth: and Jehovah will rain hail upon the land of Egypt.


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And there will be hail and fire taking hold in the midst of the hail, exceedingly heavy, which was not as this upon all the land of Egypt from the time it was for a nation.


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And the hail will strike in all the land of Egypt, all which is in the field, from man, and even to quadruped, and every green herb of the field; the hail smote and broke in pieces every tree of the field.


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And Pharaoh will send and call for Moses and for Aaron, and will say to them, I sinned this time: Jehovah is just, and I and my people unjust.


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Pray ye to Jehovah and much, from there being voices of God and hail; and I will send you forth, and ye shall not add to stand.


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And Moses will say to him, When I have gone forth from the city, I will spread forth my hands to Jehovah; the voices shall cease, and the hail shall be no more; for thou shalt know that to Jehovah is the earth.


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And Moses will go forth from Pharaoh out of the city, and he will spread forth his hands to Jehovah, and the voices will cease; and the hail and the rain was not poured upon the earth.


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And Pharaoh will see that the rain ceased, and the hail and the voices; and he will add to sin, and he will make his heart heavy, he and his servants.


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And Pharaoh's heart will be bound fast, and he sent not forth the sons of Israel; as Jehovah spake by the hand of Moses.


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And Jehovah will say to Moses, Go to Pharaoh: for I made his heart heavy, and the heart of his servants; for sake of my setting these my signs within him.


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And that thou shalt recount in the ears of thy son, and of thy son's son, what I performed in Egypt, and my signs which I set up among them; and ye knew that I am Jehovah.


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And Moses will come, and Aaron, to Pharaoh, and they will say to him, Thus said Jehovah the God of the Hebrews, Until long didst thou refuse to humble thyself from before me. Send forth my people and they shall serve me.


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For if thou refusest to send forth my people, behold me bringing to-morrow the locust into thy bounds.


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And it covered the eye of the earth, and he shall not be able to see the earth: and it shall eat the remainder of that escaping, being left to you from the hail; and it shall eat every tree springing up to you out of the field.


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And they filled thy houses and all the houses of thy servants, and the houses of all Egypt; which thy fathers saw not, and thy fathers' fathers, from the day they were upon the earth, even till this day. And he will turn away and go forth from Pharaoh.


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And Pharaoh's servants will say to him, How long will this, be to us for a snare? Send forth the men, and they shall serve Jehovah their God, before thou shalt know that Egypt is destroyed.


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And he will turn back Moses and Aaron to Pharaoh, and he will say to them, Go, serve Jehovah your God: who and who are they going.


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And Moses will say, With our youths and with our old men will we go; with our sons and with our daughters, with our sheep and with our oxen will we go: for a festival of Jehovah is to us.


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And he will say to them, So will Jehovah be with you, as I will send you forth, and your little ones: see ye, for evil is manifest before you.


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Not so: go now, ye men, and serve Jehovah; for this ye yourselves were seeking. And he will drive them out from before Pharaoh.


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And Jehovah will say to Moses, Stretch forth thy hand upon the land of Egypt, with the locust, and it will come up upon the land of Egypt; and it shall eat every green herb of the land, all which the hail left.


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And Moses will stretch forth his rod upon the land of Egypt, and Jehovah drove an east wind upon the earth, all that day and all the night: it was morning, and the east wind raised up the locust.


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And the locust will come up upon all the land of Egypt, and it will rest in all the bounds of Egypt exceeding many: before it was there no locust thus like it, and after it, it shall not be thus.


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And it will cover the eye of all the earth, and the land will be dark; and it will eat every green herb of the land, and all the fruit of the tree which the hail left: and not a green thing was left in the tree, and in the green herb of the field, in all the land of Egypt.


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And Pharaoh will hasten to call for Moses and for Aaron; and he will say, I sinned against Jehovah your God, and against you.


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And at this time take away now my sin, only this time, and pray ye to Jehovah your God, and he will remove from me only this death.


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And Jehovah will turn a wind of the sea, exceedingly strong, and he will take away the locust and will drive it into the sea of sedge: not one locust remained in all the bounds of Egypt.


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And Jehovah will say to Moses, Stretch forth thy hand towards the heavens, and darkness shall be upon the land of Egypt, and the darkness shall be felt.


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And Moses will stretch forth his hand toward the heavens, and there shall be thick darkness in all the land of Egypt three days.


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They saw not a man his brother, and they rose not up each from his lower part, three days: and to all the sons of Israel there was light in their dwellings.


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And Pharaoh will call to Moses, and will say, Go ye, serve Jehovah: only your sheep and your oxen shall be left; also your little ones shall go with you.


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And Moses will say, Thou also shalt give into our hand sacrifices and burnt-offerings, and we sacrificed to Jehovah our God.


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And also our cattle shall go with us; a hoof shall not be left; for from us we shall take to serve Jehovah our God; and we shall not know what we shall serve Jehovah till we come there.


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And Pharaoh will say to him, Go from me, watch to thyself; thou shalt not add to see my face, for in the day of thy seeing my face thou shalt die.


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And Jehovah will say to Moses, Yet one blow will I bring upon Pharaoh and upon Egypt; after this he will send you forth from here; when his sending forth to go, driving, he will drive you out from here.


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Speak now in the ears of the people; they shall ask each from his friend, and a woman from her friend, vessels of silver and vessels of gold.


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And Jehovah will give favor to the people in the eyes of the Egyptians: also the man Moses was exceedingly great in the land of Egypt, in the eyes of Pharaoh's servants, and in the eyes of the people.


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And Moses will say, Thus said Jehovah, About the middle of the night I will go forth into the midst of Egypt.


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And every first-born in the land of Egypt shall die, from the first-born of Pharaoh sitting upon his throne, even to the first-born of the maid which is behind the two mill-stones; and every first-born of quadruped.


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And against all the sons of Israel, a dog shall not sharpen his tongue, from man and even to cattle: so that ye shall know that Jehovah will separate between Egypt and between Israel.


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And all these thy servants shall come down to me, and worship to me, saying, Go forth, thou, and all the people which are at thy feet: and after this I will go forth. And he will go forth from Pharaoh in the heat of anger.


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And Jehovah will say to Moses, Pharaoh will not hear to you; so that my wonders be multiplied in the land of Egypt.


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And Moses and Aaron did all these signs before Pharaoh; and Jehovah will bind fast Pharaoh's heart, and he sent not forth the sons of Israel from his land.


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Speak ye to all the assembly of Israel, saying, In the tenth of this month and they shall take to them each a sheep, according to the house of the fathers; a sheep for a house.


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And if the house shall be little from being for a sheep, and he taking, and his neighbor drawing nigh his house according to the number of souls; each according to the mouth of his eating shall ye reckon for the sheep.


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A perfect sheep, a male, the son of a year, shall be to you from the he-lambs and from the goats ye shall take.


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And it shall be to you for a preservation till the fourteenth day of this month; and they shall slaughter it, all the convocation of the assembly of Israel, between the two evenings.


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And they took from the blood and gave upon the two door-posts, and upon the lintel within the houses which they shall eat it in them.


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And they shall eat the flesh in that night roasted with fire and unleavened; upon bitter herbs shall they eat it.


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Ye shall not eat from it raw and boiled from boiling with water, but roasted with fire, its head with its legs with its inner part.


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Ye shall not leave from it till morning: and that remaining from it till morning, ye shall burn with fire.


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And so shall ye eat it, your loins girded, your shoes on your feet and your staff in your hand: and ye ate it in hasty flight; a passing over to Jehovah.


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And I passed over in the land of Egypt in this night, and I struck every first-born in the land of Egypt from man even to quadruped: and against all the gods of Egypt I will do judgments: I Jehovah.


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And the blood was to you for a sign upon the houses where you are there: and I saw the blood and I passed over you, and the blow shall not be upon you to destroy, in my striking upon the land of Egypt.


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And this day shall be to you for a remembrance; and ye kept it a festival to Jehovah for your generations: ye shall keep a festival a law forever.


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Seven days ye shall eat unleavened; wholly in the first day shall ye turn away leaven in your houses; for all eating leavened and that soul was destroyed from Israel from the first day even to the seventh day.


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And in the first day a calling of holiness, and in the seventh day a calling of holiness shall be to you; every service shall not be done in them only what shall be eaten by every soul; this only shall be done by you.


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And ye watched the unleavened; for in this self-same day I brought forth your armies out of the land of Egypt and watch ye this day for your generations a law forever.


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In the first, in the fourteenth day of the month, in the evening, ye shall eat unleavened till the one and twentieth day of the month in the evening.


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Seven days leaven shall not be found in your houses; for all eating from the leavened, that soul shall be destroyed from the assembly of Israel, for the sojourner or for the native of the land.


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And Moses will call for all the old men of Israel and he will say to them, Draw out and take to yourselves a sheep according to your tribes, and slaughter the passing over.


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And take ye a bundle of hyssop, and dip in the blood that is upon the threshhold, and touch upon the lintel, and upon the two door-posts from the blood which is upon the threshhold and ye shall not come forth each from the door of his house till morning.


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And Jehovah passed over to strike the Egyptians; and he saw the blood upon the lintel, and upon the two doorposts, and Jehovah passed by the door and will not give him destroying to come in to your houses to strike.


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And it shall be when ye shall come to the land which Jehovah will give to you, as he spake, watch ye this service.


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And they said, This the sacrifice of the passing over to Jehovah, who passed over the houses of the sons of Israel in Egypt in his striking the Egyptians, and he delivered our houses. And the people will bow down and will worship.


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And it will be in the middle of the night, and Jehovah struck every firstborn in the land of Egypt, from the first-born of Pharaoh sitting upon his throne, to the first-born of the captive which is in the house of the pit; and every first-born of the cattle.


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And Pharaoh will rise up in the night, he and all his servants, and all the Egyptians; and there will be a great cry in Egypt: for not a house where there was not the dead there.


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And he will call for Moses and for Aaron by night, and he will say, Arise, go forth from the midst of my people, also ye, also the sons of Israel; and go, serve Jehovah as ye spake.


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And Egypt will be strong upon the people to hasten to send them forth out of the land; for they said, We are all dying.


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And the people will take up their dough before it will be leavened, their kneading-bowls bound in their garments upon their shoulders.


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And the sons of Israel did as Moses spake: and they will ask of the Egyptians, silver vessels and gold vessels, and garments.


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And Jehovah gave favor to the people in the eyes of the Egyptians, and they will lend them; and they will strip the Egyptians.


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And the sons of Israel will remove from Rameses to Succoth, about six hundred thousand footmen; men apart from the little ones.


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And they will cook the dough which they brought out of Egypt unleavened cakes, for it was not leavened; for they were driven out of Egypt, for they could not linger, and also they made not for themselves food.


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And the dwelling of the sons of Israel which they dwelt in Egypt, was thirty years and four hundred years.


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And it will be from the end of thirty years and four hundred years, in this self-same day all the armies of Jehovah will go forth out of the land of Egypt.


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This a night of watchings to Jehovah, for bringing them forth out of the land of Egypt: it is this night to Jehovah of watching to all the sons of Israel for their generations.


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And Jehovah will say to Moses and Aaron, This the law of the passing over: every son of a stranger shall not eat of it.


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And every servant of a man bought with silver, and thou hast circumcised him, then he shall eat of it.


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In one house shall it be eaten; thou shalt not bring forth out of the house from the flesh without, and ye shall not break a bone of it.


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And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.


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And it will be in this self-same day, Jehovah brought forth the sons of Israel out of the land of Egypt with their armies.


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Consecrate to me every first-born bursting open every womb among the sons of Israel, of man and of cattle: it is to me.


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And Moses will say to the people, Remember this day which ye came forth out of Egypt, out of the house of servants; for by strength of hand Jehovah brought you forth from here: and leavened shall not be eaten.


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And it was when Jehovah shall bring thee forth to the land of the Canaanites and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware to thy fathers to give to thee, a land flowing with milk and honey; and do thou this service in this month.


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And it was to thee for a sign upon thy hand, and for a memorial between thine eyes; so that the law of Jehovah shall be in thy mouth: for with a strong hand Jehovah brought thee forth out of Egypt.


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And it was when Jehovah shall bring thee to the land of the Canaanites, as he sware to thee and to thy fathers, and he gave it to thee.


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And thou madest pass over all bursting open the womb, to Jehovah; and every one bursting forth young of the quadruped which shall be to thee; the males are to Jehovah.


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And every first-born of the ass, thou shalt redeem with a sheep; and if thou shalt not redeem, thou shalt break his neck: and every first-born of man among thy sons thou shalt redeem.


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And it was when thy son shall ask thee to-morrow, saying, What this? and thou saidst to him, With strength of hand Jehovah brought us forth out of Egypt from the house of servants.


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And it shall be when Pharaoh was hard to send us forth, and Jehovah will kill every first-born in the land of Egypt, from the first-born of man to the firstborn of cattle; for this I sacrifice to Jehovah all bursting forth the womb, the males; and all the first-born of my sons I will redeem.


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And it was for a sign upon thy hand, and for bands between thine eyes: for with a strong hand Jehovah brought us forth from Egypt.


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And it shall be in Pharaoh's sending forth the people, and God directed not the way of the land of the Philistines, for it is near; for God said, Lest the people shall grieve in their seeing war, and they turn back to Egypt.


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And God will turn the people about the way of the desert, the sea of sedge: and the sons of Israel went up active out of the land of Egypt.


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And Moses will take the bones of Joseph with him: for swearing he caused the sons of Israel to swear, saying, For reviewing, God will review you; and carry up my bones with you from here.


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And Jehovah went before them the day in a pillar of cloud, to direct them the way; and the night in a pillar of fire to give light to them; to go the day and the night.


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And the pillar of cloud will not give way, the day, and the pillar of fire, the night, before the people.


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Speak to the sons of Israel, and they shall turn back and shall encamp before the mouth of Hahiroth, between Migdol and between the sea, before Baal-Zephon: before them shall ye encamp by the sea.


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And Pharaoh will say concerning the sons of Israel, They are wandering in perplexity in the land; the desert closed upon them.


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And I bound fast Pharaoh's heart, and he pursued after them; and I will be honored in Pharaoh and all his army; and the Egyptians shall know that I am Jehovah. And they will do so.


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And it was announced to the king of Egypt that the people fled: and the heart of Pharaoh will be turned, and his servants, against the people, and they will say, What this we did, that we sent forth Israel from serving us?


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And he will take six hundred chosen chariots, and all the horsemen of Egypt, and rulers over them all.


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And Jehovah will bind fast the heart of Pharaoh, king of Egypt, and he will pursue after the sons of Israel: and the sons of Israel went forth with a high hand.


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And the Egyptians will pursue after them, and they will enclose them, having encamped by the sea; all the horse, the chariots of Pharaoh, and his horsemen and his army, by the mouth of Hahiroth, before Baal-Zephon.


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And Pharaoh drew near, and the sons of Israel will lift up their eyes, and behold, Egypt encamped behind them; and they will be exceedingly afraid: and the sons of Israel will cry to Jehovah.


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And they will say to Moses, Because no tombs are in Egypt, didst thou take us to die in the desert? what this thou didst to us to bring us forth out of Egypt?


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Is not this the word which we spake to thee in Egypt, saying, Desist from us, and we will serve the Egyptians? For it is good to us to serve Egypt rather than that we died in the desert.


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And Moses will say to the people, Ye shall not fear; stand ye and see the deliverance of Jehovah, which he will do to you this day: for the Egyptians whom ye saw this day, ye shall not add to see them more forever.


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And Jehovah will say to Moses, Why wilt thou cry to me? speak to the sons of Israel and they shall remove.


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And thou, lift up thy rod, and stretch forth thy hand over the sea, and break it up: and the sons of Israel shall go in the midst of the sea on dry land.


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And I, behold me binding fast the heart of the Egyptians, and they shall go after them: and I will be honored in Pharaoh, and upon all his army, and in his chariots, and in his horsemen.


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And the Egyptians shall know that I am Jehovah in the getting me honor in Pharaoh, in his chariots and in his horsemen.


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And the messenger of God going before the camp of Israel will remove, and will go from behind them; and the pillar of the cloud will remove from before them, and will stand from behind them,


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And it will come between the camp of Egypt and between the camp of Israel; and it will be the cloud, and the darkness, and it will make the night light: and this drew not near to this all the night.


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And Moses will stretch forth his hand over the sea, and Jehovah will cause the sea to go by a strong east wind all the night; and he will set the sea for dry land, and the waters will be rent.


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And the sons of Israel will go in the midst of the sea on dry land; and the waters to them a wall from their right hand and from their left.


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And the Egyptians will pursue and will go after them, all the horse of Pharaoh and his chariots and his horsemen to the midst of the sea.


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And it will be in the watch of the morning, Jehovah will look forth to the camp of Egypt in the pillar of fire and the cloud, and he will disturb the camp of Egypt.


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And he will remove the wheel of their chariots, and they will drive in heaviness; and Egypt will say, I will flee from the face of Israel; for Jehovah waged war for them against Egypt.


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And Jehovah will say to Moses, Stretch forth thy hand over the sea, and the waters shall turn back upon Egypt, upon its chariots and upon its horsemen.


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And Moses will stretch forth his hand over the sea, and the sea will turn back before the morning to its perpetuity. And the Egyptians fled at meeting it, and Jehovah will shake off Egypt in the midst of the sea.


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And the waters will turn back, and will cover the chariots and the horsemen, to all Pharaoh's army coming after them into the sea: and there was not left among them even one.


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And the sons of Israel came upon dry land in the midst of the sea; and the waters were to them a wall from the right hand and from the left.


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And Jehovah will save Israel in that day, from the hand of Egypt: and Israel will see the Egyptians dead upon the lip of the sea.


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And Israel will see the great hand which Jehovah did upon Egypt; and the people will fear Jehovah, and they will believe in Jehovah, and in Moses his servant.


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Then will Moses sing, and the sons of Israel, this song to Jehovah; and they will speak, saying, I will sing to Jehovah, for exalting himself, he was exalted: the horse and his horsemen he threw into the sea.


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Jehovah my strength and song, and he shall be to me for salvation: this my God, and I will cause him to rest; the God of my father, and I will exalt him.


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The chariots of Pharaoh and his army he threw into the sea; his chosen rulers sank in the sea of sedge.


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Thy right hand, Jehovah, was magnified in strength: thy right hand, Jehovah, will break in pieces the enemy.


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And in the multitude of thy majesty thou wilt destroy those rising up against thee: thou wilt send forth thine anger; it shall eat them as straw.


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And by the spirit of thine anger the waters shook them off, the flowings stood up as a heap: the depths were contracted in the heart of the sea.


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The enemy said, I will pursue, I will enclose, I will divide the spoil: my soul shall be filled with them: I will draw out my sword, my hand shall dispossess them.


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Thou didst blow with thy spirit; the sea covered them: they rolled down as lead in the great waters.


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Who like thee among the gods, O Jehovah? who like thee magnified in in holiness, wonderful in praise, doing a wonder?


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Thou didst lead in thy kindness this people thou didst redeem: thou didst conduct with thy strength to thy holy dwelling.


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Then the chiefs of Edom trembled; the mighty of Moab, trembling, shall take them; all those dwelling in Canaan melted away.


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Dread shall fall upon them and terror: by the greatness of thine arm they shall be dumb as a stone; till thy people pass over, O Jehovah: till this people pass over, thou didst buy.


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Thou shalt bring them in and shalt plant them in the mountain of thine inheritance, into the place of thy Sabbath, thou didst make, O Jehovah: a holy place, O Jehovah, which thy hands prepared.


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For the horse of Pharaoh went in with his chariots and with his horsemen, into the sea, and Jehovah will turn back over them the water of the sea: and the sons of Israel went on the dry land in the midst of the sea.


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And Miriam the prophetess, the sister of Aaron, will take the drum in her hand; and all the women will go forth after her, with drums and with lutes.


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And Miriam will sing to them, Sing ye to Jehovah; for being lifted up, he was lifted up: the horse and his horseman he threw into the sea.


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And Moses will remove Israel from the sea of sedge, and they will come forth to the desert of Shur; and they will go three days into the desert, and they found not water.


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And they will come to Marah, and they will not be able to drink the waters of Marah, for they are bitter: for this he called the name bitterness.


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And he will cry to Jehovah, and Jehovah will show him a tree, and he will cast into the waters, and the waters will become sweet: then he set to him a law and judgment, and there he tried him.


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And he will say, If hearkening thou wilt hear to the voice of Jehovah thy God, and thou wilt do the right in his eyes, and give ear to his commands, and watch all his laws, every disease which I put upon Egypt I will not put upon thee: for I am Jehovah healing thee.


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And they will come to Ailam; and twelve fountains of water there, and seventy palm trees: and they encamped there by the waters.


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And they will remove from Ailam, and all the assembly of the sons of Israel will come to the desert of Sin, which is between Ailam and between Sinai, the fifteenth day of the second month of their coming out of the land of Egypt.


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And all the assembly of the sons of Israel will murmur against Moses and against Aaron in the desert.


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And the sons of Israel will say to them, Who will give to die by the hand of Jehovah in the land of Egypt in our sitting by the pot of flesh, in our eating bread to satiety? for ye brought us forth to this desert to kill all this convocation with hunger.


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And Jehovah will say to Moses, Behold me raining for you bread from the heavens; and the people shall go forth and shall gather the word of a day in its day, so that I shall try them, whether they will go in my law or not.


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And it was in the sixth day, and they prepared what they shall bring in; and it was double to what they will gather day by day.


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And Moses will say, and Aaron, to all the sons of Israel, The evening, and ye knew that Jehovah brought you out of the land of Egypt:


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And the morning, and ye saw the glory of Jehovah, in his hearing your murmurings against Jehovah and what are we that ye will murmur against us?


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And Moses will say, In Jehovah giving you in the evening flesh to eat, and bread in the morning to satiety; in Jehovah hearing your murmurings which ye murmured against him: and what are we? not against us your murmurings but against Jehovah.


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And Moses will say to Aaron, Say to all the assembly of the sons of Israel, Come near before Jehovah: for he heard your murmurings.


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And it shall be as Aaron spake to all the assembly of the sons of Israel, and they will turn to the desert, and behold, the glory of Jehovah was seen in the cloud.


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I heard the murmurings of the sons of Israel; speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread: and ye knew that I am Jehovah your God.


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And it shall be in the evening, the quail shall come up and shall cover the camp: and in the morning the dew was lying round about the camp.


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And the dew lying will go up, and behold, upon the face of the desert a small thing being peeled off thin, as pitch upon the earth.


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And the sons of Israel will see, and they will say, each to his brother, What this? for they knew not what it was And Moses will say to them, This the bread which Jehovah gave to you to eat.


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This the word which Jehovah commanded, Gather ye from it, each according to the mouth of his eating: an omer for the head from the numbering of your souls, ye shall take each for those in his tent.


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And they will measure by the handful, and the abundance did not exceed, and the little was not diminished: they gathered a man according to the mouth of his eating.


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And they heard not to Moses; and the men will leave from it till morning, and it will rot with worms, and it will stink: and Moses will be angry with them.


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And they will gather it in the morning by morning, a man according to the mouth of his eating: and the sun was hot and it melted.


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And it will be in the sixth day, they gathered double the bread, two handfuls for one; and all the chiefs of the assembly will come and announce to Moses.


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And he will say to them, This what Jehovah spake, To-morrow the Sabbath, a holy rest to Jehovah: what ye will cook, cook; and what ye will boil, boil; and all exceeding, leave for you for preservation till the morning.


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And Moses will say, Eat this day; for the Sabbath this day to Jehovah: this day ye shall not find in the field.


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And it will be in the seventh day, and they will go forth from the people to gather, and they found not.


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See, for Jehovah gave to you the Sabbath; for this be gave to you in the sixth day, bread of two days: sit ye each in his station; a man shall not go forth from his place in the seventh day.


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And the house of Israel will call its name portion: as the seed of coriander, white, and its taste as a flat cake with honey.


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And Moses will say, This the word which Jehovah commanded, Fill the omer from it for a preservation to your generations; so that they shall see the bread which I gave you to eat in the desert in my bringing you forth out of the land of Egypt.


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And Moses will say to Aaron, Take one vase and give there an omer full of manna, and deposit it before Jehovah for a preservation to your generations.


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And the sons of Israel ate the manna forty years till they came to a land inhabited: they ate the portion till they came to the extremity of the land of Canaan.


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And all the assembly of the sons of Israel will remove from the desert of Sin, according to their removings by the mouth of Jehovah; and they will encamp in Rephidim; and no water for the people to drink.


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And the people contended with Moses, and they will say, Give to us water and we will drink. And Moses will say to them, Why will ye contend with me, and why will ye tempt Jehovah?


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And the people will thirst there for water; and the people will murmur against Moses, and will say, For what this did ye bring us up out of Egypt to kill us and our sons and our cattle with thirst?


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And Moses will cry to Jehovah, saying, What shall I do to this people? yet a little and they will stone me.


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And Jehovah will say to Moses, Pass over before the people and take with thee from the old men of Israel; and thy rod which thou didst strike with it the river, take in thy hand and go.


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And behold, I stand before thee there upon the rock in Horeb; and strike upon the rock, and waters shall come forth from it, and the people drank. And Moses will do so before the eyes of the old men of Israel.


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And he will call the name of the place, Temptation, and Strife, for the contention of the sons of Israel, and because they tempted Jehovah, saying, Is Jehovah in the midst of us or not?


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And Moses will say to Joshua, Choose to us men, and go forth, wage war with Amalek: to-morrow I stand upon the head of the hill and the rod of God in my band.


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And Joshua will do as Moses said to him to wage war with Amalek: and Moses, Aaron and Hur, went up to the head of the hill.


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And it was as Moses will lift up his hand, Israel prevailed: and as he will put down his hand and Amalek prevailed.


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And the hands of Moses were heavy; and they will take a stone and put under him, and he will sit upon it: and Aaron and Hur took hold upon his hands, one from here, and one from there; and his hands will be in firmness till the sun went forth.


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And Jehovah will say to Moses, Write this a remembrance in the book, and set in the ears of Joshua: for wiping off I will wipe off the remembrance of Amalek from under the heavens.


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For he will say, Because the hand upon the throne of Jehovah, war to Jehovah with Amalek from generation to generation.


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And Jethro, priest of Midian, the father-in-law of Moses, will hear all which God did to Moses and to Israel his people, for Jehovah brought forth Israel out of Egypt:


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And her two sons, which the name of the one Gershom, for he said I was a stranger in a strange land;


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And the name of the one Eliezer; for the God of my father for my help, and he will take me away from the sword of Pharaoh.


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And Jethro, Moses' father-in-law, will come, and and his sons and his wife, to Moses to the desert, where he encamped there in the mountain of God.


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And he will say to Moses, I thy father-in-law, Jethro, came to thee, and thy wife and her two sons with her.


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And Moses will go forth to the meeting of his father-in-law, and will worship him and kiss him: and they will ask each his friend of peace; and they will come into the tent.


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And Moses will recount to his father-in-law all which Jehovah did to Pharaoh, and to Egypt on account of Israel, all the distress which found them in the way; and Jehovah will deliver them.


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And Jethro will rejoice for all the good which Jehovah did to Israel, whom he took away out of the hand of Egypt.


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And Jethro will say, Praised be Jehovah who took you away out of the hand of Egypt, and out of the hand of Pharaoh, who took away the people from under the hand of Egypt.


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And Jethro, Moses' father-in-law, will take a burnt-offering and sacrifices to God: and Aaron will come, and all the old men of Israel, to eat bread with Moses' father-in-law before God.


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And it will be on the morrow, and Moses will sit to judge the people: and they will stand by Moses from the morning to the evening.


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And Moses' father-in-law will see all which he did for the people, and he will say, What this thou doest to the people? Wherefore wilt thou sit alone by thyself, and all the people stand by thee from morning to evening?


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For when the word will be to them, they came to me, and I judged between a man and between his friend, and I made known the laws of God and his precepts.


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Fading, thou wilt fade away, also thou, also this people that is with thee: for this word is heavy for thee; thou wilt not be able to do it thyself alone.


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Now hear to my voice, I will advise thee, and God will be with thee: be thou for the people towards God, and bring thou their words to God;


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And teach them the laws and the precepts and make known to them the way they shall go in it, and the work which they shall do.


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And thou shalt look out from all the people men of ability, fearing God, men of truth, men hating gain; and set thou over them chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of ten.


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And they judged the people in all time: and it will be every great word they will bring to thee, and every small word they shall judge: and it will be light for thee, and they shall lift up with thee.


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If thou shalt do this word, and God commanded thee, and thou shalt be able to stand, and all this people shall go to their place in peace.


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And Moses will choose men of ability from all Israel, and he will give them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, chiefs of ten.


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And they judged the people in all time; and the hard word they brought to Moses, and every small word they will judge themselves.


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In the third month, in the coming forth of the sons of Israel out of the land of Egypt, in that day they came to the desert of Sinai.


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And they will remove from Rephidim, and they will come to the desert of Sinai, and they will encamp in the desert; and Israel will encamp there before the mountain.


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And Moses went up to God, and Jehovah will call to him from the mountain, saying, Thus shalt thou say to the house of Jacob and shalt announce to the sons of Israel:


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Ye saw what I did to Egypt, and I will lift you up upon the wings of eagles, and I will bring you to me.


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And now if hearing, ye shall hear to my voice, and watch my covenant, and ye were to me wealth above all peoples, for to me is all the earth.


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And ye shall be to me a kingdom of priests and a holy nation. These the words which thou shalt speak to the sons of Israel.


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And Moses will go and will call to the old men of the people, and he will set before them all these words that Jehovah commanded him.


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And all the people will answer together, and will say, All which Jehovah spake, we will do. And Moses turned back the words of the people to Jehovah.


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And Jehovah will say to Moses, Behold me coming to thee in the darkness of the cloud, so that the people shall hear in my speaking with thee, and also in thee shall they believe forever. And Moses will announce the words of the people to Jehovah.


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And Jehovah will say to Moses, Go to the people and consecrate them this day, and the morrow; and they washed their garments,


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And be ye prepared for the third day, for in the third day Jehovah will come down before the eyes of all the people upon mount Sinai.


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And set bounds to the people round about, saying, Watch for yourselves to go up into the mount, and to touch upon its extremity: every one touching upon the mount, dying, shall die.


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No hand shall touch upon it, for being stoned, he shall be stoned, or being shot, shall be shot; whether quadruped or man, it shall not live: in protracting the shouting, they shall go up upon the mount.


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And Moses will come down from the mount to the people, and he will consecrate the people; and they will wash their garments.


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And it shall be in the third day, it being in the morning, and there shall be voices, and lightnings, and a heavy cloud upon the mount, and the voice of the trumpet exceedingly strong; and all the people in the camp will tremble.


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And Moses will bring forth the people to the meeting of God out of the camp; and they will stand in the lower parts of the mount.


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And mount Sinai smoked all of it, because that Jehovah came down upon it in fire: and its smoke will go up as the smoke of the furnace, and all the mountain will tremble exceedingly.


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And the voice of the trumpet will be going and strengthening exceedingly, Moses will speak and God will answer him by a voice.


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And Jehovah will come down upon mount Sinai to the head of the mount: and Jehovah will call for Moses to the head of the mount and Moses will go up.


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And Jehovah will say to Moses, Go down: protest to the people lest they shall break in to Jehovah to see, and a multitude fall from them.


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And also the priests drawing near to Jehovah, shall be consecrated, lest Jehovah shall break forth upon them.


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And Moses will say to Jehovah, The people shall not be able to come up to mount Sinai, for thou didst protest to us, saying, Set bounds to the mountain, and consecrate it.


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And Jehovah will say to him, Go; come down, and come up, thou and Aaron with thee: and the priests and the people shall not break in to come up to Jehovah lest he shall break forth upon them.


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I am Jehovah thy God, which brought thee forth out of the land of Egypt, out of the house of servants.


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Thou shalt not make to thee a carved image, and every appearance that is in the heavens above, and that is in the earth beneath, and that is in the water under the earth.


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Thou shalt not worship to them, and thou shalt not serve them: for I am Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and to the fourth, to them hating me;


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Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not cleanse him who shall take his name in vain.


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And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates.


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For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it.


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Honor thy father and thy mother, so that thy days shall be prolonged upon the land which Jehovah thy gave to thee.


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Thou shalt not desire thy friend's house, thou shalt not desire thy friend's wife, and his servant and his maid and his ox and his ass and all which is to thy friend.


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And all the people saw the voices and the flames, and the voice of the trumpet, and the mountain smoking: and the people feared, and they will shake, and they will stand from far off.


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And they will say to Moses, Speak thou with us and we will hear: and God shall not speak with us lest we shall die.


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And Moses will say to the people, Ye shall not fear; for for this cause God came to try you, that his fear shall be to your faces, so that ye shall not sin.


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And the people will stand from far off, and Moses will draw near to the darkness where God is there.


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And Jehovah will say to Moses, Thus shalt thou say to the sons of Israel, Ye saw that from the heavens I spake with you.


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An altar of earth shalt thou make to me, and sacrifice upon it thy burnt-offering and thy peace, and thy sheep and thy cattle: and in every place where I shall cause my name to be remembered, I will come to thee and bless thee.


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And if thou shalt make to me an altar of stones, thou shalt not build them, cutting, for didst thou lift up thy sword upon it, and thou shalt defile it.


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And thou shalt not go up by steps upon mine altar, that thou shalt not uncover thy nakedness upon it.


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If thou shalt buy a Hebrew servant, six years shall he serve: and in the seventh he shall go forth free gratuitously.


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If he shall come in by himself, he shall go out by himself: if he possessed a wife, and his wife shall go forth with him.


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If his lord shall give to hint a wife, and she brought to him sons or daughters, the wife and her children shall be to her lord, and he shall go forth by himself.


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And if saying, the servant shall say, I loved my lord, my wife and my sons; I will not go forth free:


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And his lord brought him near to God, and he brought him near to the door, or to the door-post, and his lord pierced his ear with an awl; and he served him forever.


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If evil in the eyes of her lord, he did not betroth her and he ransomed her: to a strange people he shall not have power to sell her, in his acting deceitfully by her.


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If he shall take to him another, her food and her covering and her cohabitation he shall not take away.


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And when he hunted not after, and God let fall into his hand, and I set to thee a place where he shall flee there.


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And if a man shall act proudly against his friend to kill him with craftiness, from mine altar shalt thou take him to die.


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And if men shall contend, and a man struck his friend with a stone or with the fist, and he shall not die, and he fell upon the bed:


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If he shall rise and go forth without upon his support, and he smiting being innocent, only he shall give his resting, and healing, he shall be healed.


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And if a man shall strike his servant or his maid with a rod, and he died under his hand, avenging, he shall be avenged.


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And if men shall quarrel and strike a woman pregnant, and her child shall go forth, and there shall not be harm, punishing, he shall be punished, as the husband of the woman shall put upon him; and he giving in justice.


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And if a man strike the eye of his servant or the eye of his maid, and he destroyed it; he shall send him forth free for the sake of his eye.


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And if the tooth of his servant or the tooth of his maid he shall cast out, he shall send him forth free for his tooth.


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And if an ox shall push (with the horns) a man or a woman, and he died; stoning, the ox shall be stoned, and he shall not eat his flesh; and the lord of the ox being innocent.


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And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death.


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If an expiation shall be put upon him, the price of redemption of his soul according to all which shall be put upon him.


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If he shall push (with his horns) a son, or shall push a daughter, according to this judgment it shall be done to him.


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If the ox shall push a servant, or a maid, he shall give thirty shekels of silver to his lord, and the ox shall be stoned.


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And if a man shall open a pit, or if a man shall dig a pit, and shall not cover it, and an ox fall there, or an ass:


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The lord of the pit shall recompense; he shall turn back silver to his lord and the dead shall be to him.


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And if a man's ox shall strike the ox of his friend and he died, and they shall sell the living ox and divide the silver, and also the dead ox they shall divide.


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Or if this ox was known to push from yesterday, the third day, and his lord guarded him not; recompensing, he shall recompense, ox for ox, and the dead shall be to him.


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If a man shall steal an ox or a sheep, and slaughter it or sell it, he shall recompense five oxen for an ox, and four sheep for a sheep.


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If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft.


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If finding, the theft shall be found in his hand, from an ox to an ass, to a sheep; living, he shall recompense two.


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If a man shall feed a field or vineyard, and send forth the cattle and feed in another field: from the good of his field and from the good of his vineyard shall he recompense.


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If fire shall come forth, and find thorns, and it consume the heap of sheaves or stalk of grain, or the field; he having kindled the fire, recompensing, he shall recompense.


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If a man shall give to his friend silver or vessels to watch, and it was stolen out of the man's house, if the thief shall be found he shall recompense double.


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If the thief shall not be found, and the lord of the house being brought to God, if he put not forth his hand upon his friend's goods.


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For every word of transgression, for ox, for ass, for sheep, for garment, for every loss which if this say is his: to God the word of both of them shall come; whom God shall condemn, he shall recompense double to his friend.


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If a man shall give to his friend an ass or ox or sheep or all cattle to watch; and it died, or being broken or being taken captive, not being seen:


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An oath of Jehovah shall be between them both if he put not forth his hand to his friend's goods; and its lord shall take and he shall not recompense.


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If tearing in pieces, it shall be torn in pieces, he shall bring it a witness; the torn in pieces he shall not recompense.


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And if a man shall ask from his friend, and being broken or dying, its lord not with it, recompensing, he shall recompense.


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If a man shall seduce a virgin who was not betrothed, and lying with her, endowing, he shall endow her to him for a wife.


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If her father refusing shall refuse to give her to him, he shall weigh the silver according to the dowry of virgins.


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Thou shalt not treat evil the stranger, and thou shalt not press him: for ye were strangers in the land of Egypt.


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And my anger kindling, I killed you with the sword; and your wives were widows, and your sons orphans.


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If thou shalt lend silver to my people being poor with thee, thou shalt not be to him, as lending; ye shall not put interest upon him.


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If taking in pledge, thou shalt take in pledge the garment of thy friend, at the going down of the sun thou shalt turn it back to him.


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For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.


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Thus shalt thou do to thine ox, to thy sheep: seven days shall it be with its mother; in the eighth day thou shalt give it to me.


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And ye shall be holy men to me, and ye shall not eat flesh torn in pieces in the field; ye shall cast it to the dog.


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Thou shalt not take up a false report: thou shalt not put thy hand with the unjust one to be a witness of wrong.


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Thou shalt not be after multitudes for evil; thou shalt not answer for the multitude to stretch out after multitudes to pervert justice.


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If thou shalt meet thine enemy's ox or his ass wandering, turning back, thou shalt turn him back to him.


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If thou shalt see the ass of him hating thee, lying down under his load, and thou didst desist from cutting loose for him, releasing, thou shall release with him.


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From the word of falsehood thou shalt go far away; and the innocent and the just one thou shalt not kill: for I will not justify the unjust one.


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Thou shalt not press the stranger: and ye knew the soul of the stranger, for ye were strangers in the land of Egypt.


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And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree.


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Six days thou shalt do thy works, and in the seventh day thou shalt rest: that thine ox shall rest, and thine ass, and the son of thy maid shall be refreshed, and the stranger.


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And in all which I said to you ye shall watch; and ye shall not call to mind the name of other gods; it shall not be heard above thy mouth.


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Thou shalt watch the festival of unleavened: seven days shalt thou eat unleavened as I commanded thee according to the appointment of the month Abib; for in it thou camest forth out of Egypt: and they shall not be seen before me empty.


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And the festival of the harvest, the first fruits of thy works, which thou shalt sow in the field: and the festival of gathering in the going out of the year, in thy gathering thy works out of the field.


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Thou shalt not sacrifice upon leaven: the blood of my sacrifice, and the fat of my festival shall not remain over till morning.


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The sacrifice of the first fruits of thy land thou shalt bring to the house of Jehovah thy God. Thou shalt not boil a kid in his mother's milk.


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Behold, I send a messenger before thee to guard thee in the way, and to bring thee to the place which I prepared.


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Watch from his face, and hear to his voice; thou shalt not rebel against him: he will not lift up your transgression; for my name is in the midst of him.


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For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.


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For my messenger shall go before thee, and bring thee to the Amorites, and the Hittites and the Perizzites, and the Canaanites, the Hivites and the Jebusites; and I destroyed them.


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Thou shalt not worship to their gods, and thou shalt not serve them, and thou shalt not do according to their works: for destroying, thou shalt destroy them, and breaking, thou shalt break in pieces their pillars.


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And serve ye Jehovah your God, and he blessed thy bread, and thy waters; and I turned away disease from the midst of thee.


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And there shall not be bereaving of children or barren upon thy land: the number of thy days I will fill up.


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I will send my terror before thee and I killed all the people which thou shalt come to them; and I gave all thine enemies the back to thee.


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And I sent hornets before thee and to drive out the Hivite, the Canaanite, and the Hittite from before thee.


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I will not drive them out from thy face in one year, lest the land shall be desolate, and the beast of the field multiply upon thee.


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By little and little I will drive them out from thy face, till when thou shalt be fruitful and thou didst inherit the land.


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And I put thy bounds from the sea of sedge, and even to the sea of the Philistines, and from the desert even to the river: for I will give into your hand those inhabiting the land, and thou drove them out from before thee.


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They shall not dwell in thy land, lest they shall cause thee to sin against me: if thou shalt serve their gods, surely shall it be to thee for a snare.


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And he said to Moses, Come up to Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel; and worship from far off.


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And Moses alone drawing near to Jehovah: and they shall not draw near; and the people shall not go up with him.


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And Moses will come and recount to the people all the words of Jehovah, and all the judgments: and all the people will answer with one voice, and will say, All the words which Jehovah spake, we will do.


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And Moses will write all the words of Jehovah, and he will rise early in the morning, and will build an altar under the mountain, and twelve pillars for the twelve tribes of Israel.


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And he will send forth young men sons of Israel, and they will bring up burnt-offerings, and they will sacrifice sacrifices of peace to Jehovah of bullocks.


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And Moses will take half of the blood, and put in basins; and half the blood he sprinkled upon the altar.


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And he will take the book of the covenant and read in the ears of the people: and they will say, All which Jehovah spake we will do, and we will heed.


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And Moses will take the blood, and sprinkle upon the people, and will say, Behold the blood of the covenant, which Jehovah made with you concerning all these words.


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And they will see the God of Israel: and under his feet as the work of the whiteness of sapphire, and as the body of the heavens for cleanness.


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And to the sides of the sons of Israel he stretched not forth his hand: and they will see God, and eat and drink.


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And Jehovah will say to Moses, Come up to me to the mountain, and be there: and I will give to thee tablets of stone, and the law and the commands which I wrote, to teach them.


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And he said to the old men, Abide for us here, till when we shall turn back to you: and behold, Aaron and Hur with you; whoever having words shall draw near to them.


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And the glory of Jehovah will settle down upon mount Sinai, and the cloud will cover it six days: and he will call to Moses in the seventh day from the midst of the cloud.


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And the appearance of the glory of Jehovah as consuming fire upon the head of the, mountain in the eyes of the sons of Israel.


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And Moses will come into the midst of the cloud, and will go up to the mountain: and Moses will be in the mountain forty days and forty nights.


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Speak to the sons of Israel, and they shall take for me an offering: from every man whose heart shall impel him, ye shall take my offerings.


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According to all which I having shewn to thee, the pattern of the tent and the pattern of all its vessels; and thus shall ye do.


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And make ye an ark of acacia wood: two cubits and a half its length, a cubit and a half its breadth, and a cubit and a half its height.


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And thou shalt spread pure gold over it, from within and from without thou shalt spread over it; and make to it a wreath of gold round about.


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And thou shalt cast to at four rings of gold, and give upon its four steps: and two rings upon its one side, and two rings upon its second side.


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And make a cover of pure gold: two cubits and a half its length, and a cubit and a half its breadth;


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And make the one cherub from this end, and one cherub from this end: thus of the mercy seat shall ye make the cherubs upon its two ends.


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And the cherubs shall be spreading their wings on high, covering with their wings over the cover; and their faces each to the other; to the cover shall be the faces of the cherubs.


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And give the cover upon the ark from on high; and to the ark thou shalt give the testimony which I shall give to thee.


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And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.


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And make a table of acacia wood; two cubits its length, and a cubit its breadth, and a cubit and a half its height.


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And thou shalt make to it a closing a hand breadth round about, and make a wreath of gold to its closing round about.


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And make its dishes, and its censers, and its bowls, and its bowls for libation which to pour into them, pure gold shalt thou make them.


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And make a candlestick pure gold: turned work shalt thou make the candlestick: its thigh, its shaft, its cups, its chaplets, and flowers, shall be from it.


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And six stems coming out from its sides; three branches of the chandelier from the one side, and three stems of the chandelier from the second side.


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Three bowls made like almonds, in one stem a chaplet and a flower; and three bowls made like almonds in the one stem, a chaplet and a flower: thus to the six stems going forth from the chandelier.


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And a chaplet under two stems from it, and a chaplet under two stems from it, and a chaplet under two stems from it, to the six stems coming out of the chandelier.


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And thou shalt make the tent, ten curtains, white linen twisted, and cerulean purple, and reddish purple, and double scarlet: and cherubs the work of the artificer shalt thou make them.


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The length of one curtain, eight and twenty cubits, and the breadth, four cubits of the one curtain: one measure to all the curtains.


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And make loops of cerulean purple upon the lip of the one curtain from the end in the joining: and so shalt thou make in the lip of the curtain of the extremity, in the joining of the second.


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Fifty loops in the one curtain, and fifty loops shalt thou make in the lip of the curtain that is in the joining of the second, from the receiving the loops one to the other.


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And make fifty hooks of gold, and join the one curtain to the other with the hooks: and it was one tent.


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And make a curtain of goats' hair for the dwelling of the tent: eleven curtains shalt thou make them.


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The length of the one curtain, of thirty cubits, and the breadth of one curtain of four cubits: one measure to the eleven curtains.


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And join the five curtains by themselves, and the six curtains by themselves, and double the sixth curtain in front before the tent.


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And make fifty loops upon the lip of the one curtain of the extremity in the joining, and fifty loops upon the lip of the curtain joining the second.


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And the remainder of that being over in the curtains of the tent, the half of the remaining curtain, thou shalt spread over behind the tent.


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And a cubit from this, and the cubit from this, in the remainder in the length of the curtains of the tent; it shall be spread upon the sides of the tent from this, and from this, for its covering.


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And make a covering for the tent of the skins of rams made red, and a covering of tahash skins from above.


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Two hands for the one board, connected the one to the other: so shalt thou do to all the boards of the tent.


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And forty silver bases thou shalt make under the twenty boards: two bases for the one board for its two hands.


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And they shall be doubled from below, and they shall be one; they shall be complete above the head to the one ring: so it shall be; for the two corners shall they be.


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And there shall be eight boards; and their bases of silver, sixteen bases; two bases under the one board, and two bases under the one board.


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And five bars for the boards of the rib of the tent, and five bars for the boards of the rib of the tent, for the two hinder parts to the sea.


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And the boards shalt thou spread over with gold, and thou shalt make their rings gold, houses for the bars: and spread over the bars with gold.


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And make a vail of cerulean purple, and red purple, and double scarlet, and twisted byssus, the work of the artificer: he shall make with it Cherubs.


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And give it upon four acacia pillars spread over with gold: their pegs of gold upon four silver bases.


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And give the vail under the hooks, and bring in there from the inside of the vail, the ark of the testimony: and the vail separating to you between the holy and between the holy of holies.


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And put the table from without the vail, and the chandelier over against the table upon the rib of the tent at the right hand and the table thou shalt give upon the north rib.


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And make a covering for the door of the tent, cerulean purple, red purple, and double scarlet and white byssus, a variegated work.


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And make for the covering five acacia pillars, and spread them over with gold, their pegs gold: and cast for them five bases of brass.


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And make the altar acacia wood, five cubits the length, and five cubits the breadth; and the altar shall be quadrated: and three cubits its height.


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And make pots for its ashes, and its shovels, and its vessels, and its flesh hooks, and its fire pans: and for all its vessels, thou shalt make brass.


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And make to it a grate a net work of brass; and make upon the net four four brass rings over its four ends.


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And bring the bars into the rings, and the bars shall be upon the two ribs of the altar, in lifting it up.


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And make an enclosure to the tent: for the side south of the right hand, curtains for the enclosure, twisted byssus a hundred of cubits the length, for the one side.


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And twenty pillars and their twenty brass bases: the pegs of the pillars and their joinings of silver.


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And thus for the north side, in length, hangings a hundred the length, and its pillars twenty, and their bases twenty of brass: the pegs of the pillars and their joinings of silver.


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And the breadth of the enclosure for the side of the sea, hangings fifty cubits: their pillars twenty and their bases twenty.


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And for the gate, of the enclosure a covering twenty cubits, cerulean purple, and red purple, and double scarlet, and twisted byssus, a variegated work: their pillars four, and their bases four.


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All the pillars of the enclosure round about, joined with silver: and their pegs of silver, and their bases of brass.


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The length of the enclosure a hundred by cubits, and the breadth, fifty by fifty, and the height five cubits of twisted byssus, and the bases brass.


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For all the vessels of the tent in all its work, and all its pegs, and all the pegs of the enclosure, brass.


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And thou shalt command the sons of Israel, and they shall take to thee pure olive oil, beaten for the light, to lift up the light continually.


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In the tent of appointment from without the vail, which is over the testimony, Aaron shall arrange it, and his sons, from evening to morning, before Jehovah: a law forever for their generations for the sons of Israel.


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And thou, bring thou Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for him to be a priest to me, Aaron, Nadab, Abihu, Eleazar, and Ithamar, sons of Aaron.


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Thou shalt speak to all the wise of heart, whom I filled with the spirit of wisdom, and they shall make the garments of Aaron to consecrate him, for him to be a priest to me.


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And these the garments which they shall make: the ornament, and the girding on, and the upper garment and the tesselated tunic, the turban and girdle: and they made holy garments or Aaron thy brother, and for his sons to be priests to me.


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And they shall take gold and the cerulean purple, and the red purple and the double scarlet, and the byssus.


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And they shall make the ephod of gold, cerulean purple, and red purple, and double scarlet, and twisted byssus, the work of the artificer.


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And the girdle of its ephod, which is upon it, shall be according to the making of it from it; gold, cerulean purple, red purple, double scarlet, and twisted byssus.


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Six from their names upon the one stone, and the six remaining names upon the second stone, according to their generations.


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The work of a stone engraver, the engravings of a signet, engrave the two stones with the names of the sons of Israel: surrounded with textures of gold thou shalt make them.


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And put the two stones upon the shoulders of the ephod, stones of remembrance for the sons of Israel: and for Aaron to lift up their names before Jehovah upon his two shoulders for a remembrance.


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And two chains of pure gold being wreathed, thou shalt make them a work interlaced, and give the chains interlaced upon the textures.


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And make the ornament of judgment a work of the artificer; according to the work of the ephod thou shalt make it; gold, cerulean purple, red purple, and double scarlet, and byssus, thou shalt make it.


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And fill in it a filling of stone, four rows of stone: the row, a ruby, topaz, and emerald, the one row.


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And the fourth row, a topaz, and sardonyx, and jasper: they shall be set with gold in their fillings.


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And the stones shall be over the names of the sons of Israel, twelve, according to their names, the engravings of a signet; each according to his name shall be the twelve tribes.


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And make upon the breast-plate two gold rings, and set the two rings upon the two ends of the breast-plate.


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And the two ends of the two interlaced thou shalt give upon the two textures, and give upon the shoulder pieces of the ephod in front of its face.


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And make two gold rings, and set them upon the two ends of the breast-plate upon its lip, which is to the other side of the ephod within it.


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And make two gold rings, and give them upon the two shoulder pieces of the ephod from below, from the front of its face, with its joinings above the girdle of the ephod.


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And they rings shall bind the breastplate from the to the rings of the ephod by a thread of cerulean purple, to be upon the girdle of the ephod; and the breast-plate shall not be moved from the ephod.


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And Aaron lifted up the names of the sons of Israel upon the breastplate of judgment upon his heart, in his going in to the holy place, for a remembrance before Jehovah continually.


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And give to the breast-plate of judgment, the lights and the truth; and they shall be upon Aaron's heart in his going before Jehovah: and Aaron lifting up the judgment of the sons of Israel upon his heart before Jehovah continually.


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And the mouth of its head shall be in the midst of it: the lip shall be before it round about a plaited work, as the mouth of a coat of mail shall be to it: it shall not rend.


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And make upon its train, pomegranates of cerulean purple, and red purple, and double scarlet, upon its train round about; and bells of gold in the midst of them round about.


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A gold bell and a pomegranate, a gold bell and a pomegranate, upon the train of the robe round about.


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And it was upon Aaron to serve: and to hear his voice in his going to the holy place before Jehovah, and in his coming out; and he died not.


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And put it upon a thread of cerulean purple, and it was upon the turban; to the fore-front of the face of the turban shall it be.


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And it shall be upon the forehead of Aaron, and Aaron lifted up the iniquity of the holies, which the sons of Israel shall consecrate for all their holy gifts; and it shall be upon his forehead continually for acceptance to them before Jehovah.


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And interweave the tunic of byssus, and make the turban of byssus, and the girdle thou shalt make of variegated work.


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And for Aaron's sons thou shalt make tunics, and make for them girdles, and caps shalt thou make for them, for glory and for beauty.


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And put them upon Aaron thy brother, and upon his sons with him: and anoint them, and fill their hand And consecrate them, and they shall be priests to me.


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And make for them drawers of linen to cover the flesh of nakedness: from the loins and even to the thighs they shall be.


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And they shall be upon Aaron and upon his sons in their going into the tent of the appointment, or in their drawing near to the altar to serve in the holy place; and they shall not lift up to sin and die. A law forever to him and to his seed after him.


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And this the word thou shall do to them to consecrate them, to be priests to me: Take one bullock, the son of a cow, two complete rams,


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And unleavened bread, and unleavened cakes, poured over with oil, and thin unleavened cakes, anointed with oil: of fine flour of wheat thou shalt make them.


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And Aaron and his sons thou shalt bring near to the door of the tent of the appointment, and wash them in water.


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And take the garments, and put upon Aaron the tunic and the robe of the ephod, and the ephod, and the breast-plate, and gird on him with the girdle of the ephod.


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And gird them with girdles, Aaron and his sons, and bind to them turbans; and the priesthood shall be to them for a law forever: and fill the hand of Aaron and the hand of his sons.


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And bring near the bullock before the tent of the appointment; and Aaron and his sons put their hands upon the head of the bullock,


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And take from the blood of the bullock, and give upon the horns of the altar with thy finger, and all the blood thou shalt pour at the foundation of the altar.


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And take all the fat of the covering upon the bowels, and the lobes upon the liver, and the two kidneys, and the fat that is upon them, and burn upon the altar.


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And the flesh of the bullock and his skin, and his dung shalt thou burn with fire from without the camp: this the sin.


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And the ram thou shalt cut into his pieces, and wash his bowels, and his legs, and give upon his pieces and upon his head.


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And burn all the ram upon the altar: this a burnt-offering to Jehovah: this a sacrifice, a smell of a sweet odor to Jehovah.


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And slaughter the ram, and take from his blood, and give upon the extremity of the ear of Aaron, and upon the extremity of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.


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And take from the blood that is upon the altar, and of the oil of anointing, and sprinkle upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be consecrated, and his garments and the garments of his sons with him.


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And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness.


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And one round of bread, and one cake of fat bread, and one thin cake from the basket of the unleavened that is before Jehovah.


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And put all upon the hands of Aaron and upon the hands of his sons; and lift them up a waving before Jehovah.


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And thou shalt take them from their hand and burn upon the altar upon the burnt-offering for a smell of sweet odor before Jehovah: this a sacrifice to Jehovah.


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And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.


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And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons.


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And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.


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And the garments of the holy place which are to Aaron shall be to his sons after him to anoint them in them, and to fill in them their hands.


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Seven days he from his sons being priest in his stead, shall put them on when he shall come into the tent of the appointment to serve in the holy place.


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And Aaron shall eat and his sons, the flesh of the ram, and the bread that is in the basket by the door of the of appointment.


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And they shall eat these which covered up in them to fill their hand to consecrate them: and a stranger shall not eat for they are holy.


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And if there shall remain from the flesh of the completions, and from the bread, till the morning, burn the remainder with fire, for it shall not be eaten for it is holy.


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And do to Aaron and to his sons, thus according to all which I commanded thee: seven days shalt thou fill their hand.


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And the bullock of sin, thou shalt do in the day of expiations, and make an atonement upon the altar in thy making an atonement upon its and anoint it to consecrate it.


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Seven days thou shalt expiate upon the altar, and consecrate it; and it was the holy altar of holies: all touching upon the altar shall be holy.


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The one he lamb thou shalt do in the morning; and the second he lamb thou shalt do between the two evenings.


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A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb.


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And the second he lamb thou shalt do between the two evenings, according to the sacrifice of the morning, and according to its libation, thou shalt do it for a smell of sweet odor, a sacrifice to Jehovah.


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A burnt-offering of continuance for your generations at the door of the tent of appointment before Jehovah, where I will meet with you there, to speak to thee there.


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And I consecrated the tent of appointment, and the altar; and Aaron and his sons I will consecrate to be priests to me.


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And they shall know that I am Jehovah their God, who brought them forth out of the land of Egypt, to dwell in the midst of them; I Jehovah their God.


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A cubit its length, a cubit its breadth; it shall be four-square; and two cubits its height: its horns out of it.


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And spread it over with pure gold its top, and its walls round about, and its horns: and make to it a gold wreath round about.


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And two gold rings shalt thou make to it from under its crown, upon its two ribs, shalt thou make upon its two sides; and it was for inner parts for staves to lift it up by them.


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And give it before the vail that is upon the ark of the testimonies, before the cover which is upon the testimonies, where I will meet with thee there.


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And Aaron to burn upon it incense of spices in the morning: in the morning in his adorning the lamps, he shall burn incense upon it.


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And in Aaron's causing the lamps, to ascend between the two evenings, he shall burn incense upon it; continually before Jehovah for your generations.


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And ye shall not bring up upon it strange incense; and a burnt-offering, a sacrifice and a libation thou shalt not pour out upon it.


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And Aaron to expiate upon its horns once in a year, from the blood of the sin of the expiation: once in a year he shall expiate upon it for your generations: it is holy of holies to Jehovah.


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When thou shalt take up the head of the sons of Israel for their reviewing, and they gave each a ransom of his soul to Jehovah, and in reviewing them; and a stumble shall not be in them in reviewing them.


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This they shall give, all passing by upon their reviewing, from half the shekel by the holy shekel; (twenty gerahs the shekel:) from half a shekel an offering to Jehovah.


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All passing by upon their reviewing, from the son of twenty years and above, shall give an offering to Jehovah.


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The rich one shall not multiply, and the poor one shall not diminish from half the shekel, to give an offering to Jehovah to expiate for your souls.


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And take the silver of the expiations from the sons of Israel and give it for the work of the tent of appointment; and it was for the sons of Israel a remembrance before Jehovah to expiate for your souls.


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Make a brass wash-basin, and its pedestal brass, for washing: and give it between the tent of appointment and between the altar, and give water there.


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In their coming into the tent of appointment, they shall wash with water, and they shall not die: or in their drawing near to the altar to serve, to burn a sacrifice to Jehovah.


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And they shall wash their hands and their feet, and they shall not die: and it was to them a law forever, to him and to his seed and to their generations.


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Take thou to thee spices of head of flowing myrrh, five hundred: and fragrant cinnamon of its half, fifty and two hundred; and fragrant reed, fifty and two hundred.


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And make it an oil a holy anointing, a perfumed unguent the work of the perfumer: it shall be an oil a holy anointing.


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And to the sons of Israel thou shalt speak, saying, An oil a holy anointing shall this be to me for your generations.


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Upon the flesh of man it shall not be poured, and according to its measure ye shall not make like it: it is holy; holy shall it be to you.


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A man who shall perfume like it, and shall give to the stranger, and he shall be cut off from his people.


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And Jehovah will say to Moses, Take to thee aromatics, resin, and onycha, and galbanum; aromatics and pure frankincense: it shall be part for part.


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And pound fine from it to small dust, and give from it before the testimony in the tent of appointment where I will meet with thee there: holy of holies, shall it be to you.


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And the perfume which thou shalt make, according to its measure ye shall not make to you: it shall be holy to you for Jehovah.


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And I will fill him with the spirit of God, in wisdom and in understanding, and in knowledge, and in all work.


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And I, behold, I gave him Aholiab, son of Ahisamach, of the tribe of Dan; and in the heart of all the wise of heart I gave wisdom; and they shall make all which I commanded thee:


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The tent of appointment, and the ark of testimony, and the cover which is upon it, and all the vessels of the tent,


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And the table and its vessels, and the pure chandelier and all its vessels, and the altar of incense,


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And the garments of service, and the holy garments for Aaron the priest, and the garments of his sons to be priests,


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The oil of anointing, and the incense of aromatics for the holy place: according to all which I commanded thee they shall do.


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Speak thou to the sons of Israel, saying, Verily my Sabbaths shall ye watch: for it is a sign between me and between you for your generations, to know that I am Jehovah consecrating you.


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And watch ye the Sabbath, for it is holy to you. He profaning it, dying, shall die; for all doing work in it, and that soul shall be cut off from the midst of his people.


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Six days shall work be done, and the seventh day the Sabbath, a holy rest to Jehovah: all doing work in the day of the Sabbath, dying, shall die.


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And the sons of Israel shall watch the Sabbath to do the Sabbath for their generation, a covenant forever.


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Between me and between the sons of Israel it is a sign forever: for six days Jehovah made the heavens and the earth, and in the seventh day he rested and he will be refreshed.


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And he will give to Moses when he ceased to speak to him in mount Sinai, two tables of the testimony, tables of stone written by the finger of God.


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And the people will see that Moses delayed to come down from the mount, and the people will assemble to Aaron, and will say to him, Arise, make to us gods who shall go before us: for this Moses, the man who brought us up out of the land of Egypt, we shall not know what was to him.


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And Aaron will say to them, Break off the gold ear-rings which are in the ears of your wives, your sons and your daughters, and bring to me.


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And all the people will break off the gold ear-rings which are in their ears, and they will bring to Aaron.


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And he will take from their hand, and will form it with a graver, and he will make it a molten calf: and they will say, These thy gods, Israel, who brought thee up from the land of Egypt.


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And Aaron will see, and he will build an altar before it; and Aaron will call and say, A festival to Jehovah tomorrow.


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And they will rise early early on the morrow, and they will raise up a burnt-offering, and they will bring near peace; and the people will sit down to eat and drink, and they will rise up to play.


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And Jehovah will speak to Moses, Go, descend: for thy people were corrupted whom thou didst bring up out of the land of Egypt.


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For they turned aside quickly from the way which I commanded them: they made for them a molten calf, and worship to it, and will sacrifice to it, and will say, These thy gods, Israel, which raised thee up out of the land of Egypt.


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And thou be at rest to me, and my wrath shall kindle against them, and I will consume them: and I will make thee into a great nation.


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And Moses will supplicate the face of Jehovah, his God, and will say, For what will thy wrath kindle against thy people which thou didst bring forth out of the land of Egypt by thy great power and with a strong hand?


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Lest the Egyptians shall speak, saying, With evil he brought them forth to kill them in the mountains, and to finish them from the face of the earth. Turn back from the heat of thy wrath, and repent concerning evil towards thy people.


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Remember Abraham, Isaak, and Israel, thy servants, to whom thou didst swear to them by thyself, and thou wilt speak to them, I will multiply your seed as the stars of the heavens, and all this land which I said, I will give to your seed and they inherited forever.


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And Moses will turn and will go down from the mount, and the two tables of testimony in his hand: the tables were written from the two opposite sides; from hence and from thence they were written.


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And the tables they the work of God, and the writing the writing of God, it being cut in the tables.


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And Joshua will hear the voice of the people in making a loud noise, and he will say to Moses, A voice of war in the camp.


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And he will say, Not the voice of the shouting of victory, and not the voice of the shouting of defeat: the voice of shouting I heard.


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And it will be when he drew near to the camp, and he will see the calf and the lute: and the wrath of Moses will kindle, and he will cast the tables out of his hand, and he will break them under the mount.


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And he will take the calf which they made, and will burn it in fire, and which he will crush even to small dust, and will scatter upon the face of the water, and will give the sons of Israel to drink.


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And Moses will say to Aaron, What did this people to thee that thou didst bring upon it a great sin?


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And Aaron will say, The wrath of my lord shall not kindle: thou knowest the people that it is in sin.


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And they will say to me; Make to us gods which shall go before us: for this Moses, the man who brought us up from the land of Egypt, we knew not what was to him.


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And I said to them, To whom is gold, he shall break it off. And they will give it to me, and I shall cast it into the fire and this calf will come out.


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And Moses will see the people that it was uncovered (for Aaron uncovered it for overthrow among their enemies).


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And Moses will stand in the gate of the camp, and will say, Who for Jehovah? to me. And all the sons of Levi will assemble together to him.


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And he will say to them, Thus said Jehovah the God of Israel, Put ye each his sword upon his thigh, and pass ye through and turn ye back from gate to gate in the camp, and slay ye each his brother, and each his friend, and each his near one.


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And the sons of Levi will do according to the word of Moses: and there will fall from the people in that day about three thousand men.


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And Moses will say, Fill your hand this day to Jehovah, for each upon his son and upon his brother, to give to you a blessing this day.


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And it shall be from the morrow, and Moses will say to the people, Ye sinned a great sin: and now I will go up to Jehovah; perhaps I shall expiate for your sin.


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And Moses will turn back to Jehovah, and say, Ah, now, this people sinned a great sin, and they will make to them golden gods.


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And now if thou wilt, lift up their sin; and if not, wipe me off from thy book which thou didst write.


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And now go, lead the people to where I spake to thee: behold, my messenger shall go before thee: and in the day of my reviewing, and I reviewed upon them their sin.


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And Jehovah will speak to Moses, Go, come up from here, thou, and the people which thou didst bring up out of the land of Egypt to the land which I sware to Abraham, to Isaak, and to Jacob, saying, to thy seed will I give it.


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And I sent a messenger before thee, and I drove out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:


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To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a people of a hard neck; lest I shall consume thee in the way.


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And the people will hear this evil word, and they will mourn: and they put not each his ornaments upon him.


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And Jehovah will say to Moses, Say to the sons of Israel, Ye are a people of a hard neck: one moment I will come up in the midst of thee, and finish thee: and now bring down thy ornaments from thee, and I shall know what I shall do to thee.


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And Moses will take the tent and stretched it from without the camp afar off from the camp, and he called it the tent of appointment And it was every one seeking Jehovah went forth to the tent of appointment, which is from without the camp.


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And it was when Moses went forth to the tent, all the people will rise up, and they stood each at the door of his tent, and they looked after Moses till his going into the tent.


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And it was as Moses went to the tent, the pillar of the cloud came down and stood at the door of the tent, and spake with Moses.


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And all the people saw the pillar of the cloud standing at the door of the tent: and all the people rose up and worshipped it, each at the door of his tent.


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And Jehovah spake to Moses face to face, as a man will speak to his friend. And he turned back to the camp; and his minister Joshua, the son of Nun, a young man, departed not from the midst of the tent.


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And Moses will say to Jehovah, See, thou sayest to me, Bring up this people: and thou madest not known to me whom thou wilt send with me. And thou saidst, I knew thee by name, and also thou didst find favor in mine eyes.


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And now, if now I found grace in thine eyes, make known to me now thy way, and I shall know thee, so that I shall find grace in thine eyes: and see that thy people is this nation.


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And in what shall it be known here that I found favor in thine eyes, I and thy people? Is it not in thy going with us? and we shall be distinguished, I and thy people, above all the people which are upon the face of the earth.


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And Jehovah will say to Moses, Also this word which thou spakest, I will do: for thou didst find grace in mine eyes and I shall know thee by name.


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And he will say, I will cause all my good to pass by before thee, and I called upon the name of Jehovah before thee; and I compassionated whom I will compassionate, and I pitied whom I will pity.


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And it was in the passing by of my glory, and I put thee in a cavern of the rock; and I hedged in with my hand upon thee till I passed by.


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And Jehovah will say to Moses, Carve to thyself two tables of stones like as the first: and I wrote upon the tables the words which were upon the first tables which thou didst brake.


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And be prepared at morning, and come up in the morning to mount Sinai, and stand by me there upon the head of the mount.


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And no man shall come up with thee, and also a man shall not be seen in all the mountain: also the sheep and the cattle shall not feed before that mountain.


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And he will carve the two tables of stones as the first; and Moses will rise early in the morning, and will go up to the mount Sinai as Jehovah commanded him, and he will take in his hand the two stone tables.


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And Jehovah will come down in a cloud, and he will stand with him there, and will call upon the name of Jehovah.


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And Jehovah will pass by before him, and Jehovah will call, Jehovah God merciful and compassionate, deferring anger, and much in kindness and truth,


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Watching kindness for thousands, taking away iniquity, and transgression and sin, and acquitting, will not cleanse; striking the iniquity of the fathers upon the sons and upon the sons' sons, upon the third and the fourth.


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And he will say, If now I found grace in thine eyes, my lord, my lord will go now in the midst of us (for it is a people of a hard neck) and forgive our iniquity and our sin, and take possession of us.


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And he will say, Behold, I make a covenant before all thy people: and I will do wonders which were not created in all the earth, and in all nations; and all the people where thou art among them saw the work of Jehovah: for it is a fearful thing which I do with thee.


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Watch to thyself what I command thee this day: behold me driving out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.


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Watch to thyself lest thou shalt make a covenant with those dwelling in the land which thou goest upon it, lest it shall be for a snare in the midst of thee.


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For their altars thou shalt lay waste, and their pillars thou shalt break, and their images thou shalt cut off.


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Lest thou shalt make a covenant to those dwelling in the land and they committed fornication after their gods, and sacrificed to their gods, and call to thee, and thou didst eat from his sacrifice;


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And thou didst take from his daughters to thy sons, and they committed fornication after their gods, and they made thy sons commit fornication after their gods.


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The festival of unleavened thou shalt watch. Seven days thou shalt eat unleavened, which I commanded thee, for the appointment of the month Abib: for in the month Abib thou earnest forth out of Egypt.


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And the first-born of the ass thou shalt redeem with a sheep: and if thou shalt not ransom, thou shalt break his neck. Every first-born of thy sons thou shalt ransom, and he shall not be seen before me empty.


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Six days thou shalt work, and in the seventh day thou shalt cease: and in ploughing and in harvest thou shalt cease.


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And the festival of seven thou shalt make to thee, the first fruits of the harvest of wheat, and the festival of collection of the circuit of the year.


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For I will dispossess the nations from before thee; and I enlarged thy bound: and a man shall not desire thy land in thy coming up to see the face of Jehovah thy God, three times in the year.


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Thou shalt not slaughter upon leaven, the blood of my sacrifice; and the sacrifice of the festival of the pass over shall not be left to morning.


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The first of the first fruits of thy land thou shalt bring to the house of Jehovah thy God. Thou shalt not boil a kid in his mother's milk.


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And Jehovah will say to Moses, Write to thyself these words; for upon the mouth of these words, I made a covenant with thee and with Israel.


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And he will be there with Jehovah forty days and forty nights; he ate not bread and drank not water. And he will write upon the tables the words of the covenant, the ten words.


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And it shall be in Moses' coming down from the mount Sinai (and the two tables of testimony in. Moses' hand in his coming down from the mount) and Moses knew not that the skin of his face shone in his speaking with him.


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And Aaron and all the sons of Israel will see Moses, and behold, the skin of his face shone; and they will fear coming near to him.


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And Moses will call to them; and Aaron and all the chiefs of the assembly will turn back to him: and Moses will speak to them.


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And after this all the sons of Israel drew near: and he will command them all what Jehovah spake to him in mount Sinai.


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And in Moses' going in before Jehovah to speak with him, he will turn away the covering till his coming out And he will come forth and speak to the sons of Israel what will be commanded.


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And the sons of Israel saw the face of Moses that the skin of Moses' face shone: and Moses turned back the vail upon his face till his going in to speak with him.


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And Moses will convoke together all the assembly of the sons of Israel, and will say to them, These the words which Jehovah commanded to do them.


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Six days thou shalt do work and in the seventh day a holy cessation, a cessation to Jehovah: all doing work in it shall die.


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And Moses will say to all the assembly of the sons of Israel, saying, This the word which Jehovah commanded, saying,


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Take ye from you an offering to Jehovah: all of a willing heart shall bring an offering to Jehovah; gold and silver and brass,


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The temple, its tent, and its covering, its hooks, and its boards, its bars, and its pillars, and its bases;


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And the altar of incense, and its staves, and the oil of anointing, and the incense of aromatics, and the covering of the door at the door of the temple;


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The altar of burnt-offering, and the grate of brass which is to it, its staves, and all its vessel; and the washbasin and its base;


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The curtains of the enclosure, its pillars, its bases, and the covering of the gate of the enclosure;


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The garments of service to serve in the holy place; the holy garments for Aaron the priest, and the garments of his sons to be priests.


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And they will come, every man whose heart lifted him up and every one whose spirit impelled him, and they brought the offering of Jehovah to the work of the tent of appointment, and for all its work, and for the garments of the holy place.


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And they will come, the men with the women, all of a willing heart, they brought rings, and ear-rings, and seals, and globules of gold, all vessels of gold: and every man who lifted up a waving of gold to Jehovah.


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And every man with whom was found cerulean purple, and red purple, and double scarlet, and byssus, and goats' hair, and skins of rams made red, and tahash skins, brought.


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All lifting up an offering of silver and brass, brought the offering of Jehovah: and all with whom was found acacia wood for all the work of the service, brought.


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And every woman wise of heart spun with her hands, and they will bring the spinning, the cerulean purple, and the red purple, the double scarlet and the byssus.


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And the chiefs brought stones of onyx, and stones of filling up for the ephod, and for the breast-plate.


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Every man and woman whose heart impelled them to bring for all the work which Jehovah commanded to be done by the hand of Moses, the sons of Israel brought a voluntary gift to Jehovah.


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And Moses will say to the sons of Israel, See, Jehovah called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah.


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And he will fill him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all work;


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He filled them with wisdom of heart, to do all the work of engraving, of inventing, and variegating in cerulean purple, and in red purple, and in double scarlet, and in byssus, and of weaving, and of those doing all work, and of those devising works of skill.


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And Bezaleel made, and Aholiab, and every man wise of heart, to whom Jehovah gave wisdom and understanding in them to know to do all the work of service of the holy place according to all which Jehovah commanded.


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And Moses will call to Bezaleel and to Aholiab, and to every man wise of heart, to whom Jehovah gave wisdom in his heart, every one who lifted up his heart to draw near to the work to do it:


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And they will take from before Moses all the offering which the sons of Israel brought for the work of the service of the holy place to do it. And they brought to him yet a voluntary gift in the morning by morning.


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And all the wise will come, doing the work of the holy place; a man a man from his work which they were doing.


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And they will say to Moses, saying, The people are multiplying to bring more than enough to the service for the work which Jehovah commanded to do it.


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And Moses will command, and they will make a voice pass through in the camp, saying, A man and woman shall do no more work for the offering of the holy place. And the people will withhold from bringing.


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And all the wise of heart will work in doing the work of the temple: ten curtains of twisted byssus and cerulean purple, and red purple, and double scarlet; Cherubs a skilful work he made them.


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The length of the one curtain, eight and twenty by the cubit, and the breadth, four by the cubit of the one curtain: one length to all the curtains.


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And he will bind together the five curtains, the one to the one: and the curtains he joined the one to the one.


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And he will make loops of cerulean purple upon the lip of the one curtain from the end from the joining: thus he made in the lip of the last curtain in the joining of the second.


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Fifty loops he made in the one curtain, and fifty loops he made in the end of the curtain which is in the joining of the second; the loops being over against the one to the one.


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And he shall make fifty gold hooks, and shall join together the curtains, one to the one, with the hooks: and it shall be one temple.


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And he shall make curtains of goats' hair for the tent over the temple: eleven curtains he made them.


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The length of the one curtain thirty by the cubit, and four cubits the breadth of the one curtain: one length to the eleven curtains.


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And he will make fifty loops upon the lip of the curtain the extreme part in the joining, and fifty loops he made upon the lip of the curtain joining the second.


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And he will make a covering for the tent, skins of rams made red, and a covering of tahash skins from above.


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Two hands to the one board, joined together one to the one: thus he made for all the boards of the temple.


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And forty bases of silver, he made the twenty boards; two bases under the one board, for its two hands, and two bases under one board for its two hands.


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And they were double from beneath, and they will be joined, they will be complete at its head to the one ring; thus he did to two of them for the two angles.


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And there were eight boards; and their bases of silver, sixteen bases; two bases, two bases under the one board.


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And five bars for the second rib of the temple, and five bars for the boards of the temple, for the hinder parts to the sea.


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And he spread over the boards with gold, and he made their rings of gold, the inner parts for the bars, and he will spread over the bars with gold.


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And he will make a vail of cerulean purple, red purple, double scarlet and twisted byssus: a skilful work he made it cherubs.


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And he will make to it four acacia pillars, and he will spread them over with gold: and their pegs gold; and he cast for them four bases of silver.


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And he will make a covering for the door of the tent of cerulean purple, and red purple, and double scarlet, and twisted byssus, a variegated work;


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And its five pillars and their pegs: and he spread over their heads and their joinings with gold; and their five bases brass.


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And Bezaleel will make the ark acacia wood: two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height.


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And he will spread it over with pure gold within and without, and he will make to it a gold wreath round about.


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And he will cast for it four rings of gold over its four steps, and two rings upon its one rib, and two rings upon its second rib.


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And he will make the cover of pure gold: two cubits and a half its length, and a cubit and a half its breadth.


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One cherub from the end from this, and one cherub from the end from this: out of the cover he made the cherubs out of its two ends.


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And the cherubs shall be spreading out the wings from upwards, covering with their wings over the cover, and their faces each to his brother: to the cover were the faces of the cherubs.


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And he will make the table acacia wood: two cubits its length, and a cubit its breadth, and a cubit and a half its height.


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And he will make to it a border a hand bread round about; and he will make a wreath of gold for its enclosing round about.


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And he will cast for it four rings of gold, and set the rings upon the four sides which are for its four feet.


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And he will make the poles of acacia wood, and he will spread them over with gold to lift up the table.


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And he will make the vessels which are upon the table, its dishes, and its pans, and its bowls, and its libation cups which poured out in them, of pure gold.


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He will make the chandelier pure gold; turned work he made the chandelier; its thigh and its stem, its bowls, its chaplets and its flowers were from it.


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And six stems coming forth out of its sides; three stems of the chandelier from the one side, and three stems of the chandelier from the second side.


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Three bowls made like almonds, in the one stem, a chaplet and a flower; and three bowls made like almonds, in one stem, a chaplet and a flower: thus for the six stems coming forth out of the chandelier.


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And a chaplet under two stems out of it, and a chaplet under two stems out of it, and a chaplet under two stems out of it, for the six stems coming forth out of it.


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He will make the altar of incense of acacia wood: a cubit its length and a cubit its breadth; quadrated; and two cubits its height; out of it were its horns.


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And he will spread it over with pure gold, its top and its walls round about, and its horns: and he will make to it a wreath of gold round about.


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And two rings of gold he made to it from underneath for its wreath, upon its two ribs, upon its two sides for the inner parts for the poles to lift it up by them.


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And he will make the holy oil of anointing and the pure incense of aromatics, the work of the perfumer.


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And he will make the altar of burnt-offering of acacia wood: five cubits its length, and five cubits its breadth; four-square; and three cubits its height.


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And he will make its horns upon its four faces; from out of it were its horns: and he will spread it over with brass.


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And he will make all the vessels of the altar, the pots and the shovels and the vases and the forks, and the fire pans; all its vessels he made of brass.


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And he will make for the altar a grate of brass net work under its border from below; even to the half of it.


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And he will cast four rings for the four ends for the grate of brass, the inner parts for the poles.


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And he will bring the bars into the rings upon the ribs of the altar to lift it up by them; he made it hollow.


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And he will make the wash-basin of brass, and its foot of brass, in the sight of those coming who came to the door of the tent of appointment.


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And he will make the enclosure: to the south side southward, the curtains of the enclosure twisted byssus, a hundred cubits.


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Their pillars twenty, and their brass bases twenty; the pegs of the pillars and their joinings, of silver.


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And for the north side, a hundred by the cubit, their pillars twenty, and their bases twenty: the pegs of the pillars and their joinings, of silver.


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And for the side of the sea, the curtains fifty by the cubit, their pillars ten, and their bases ten; the pegs of the pillars, and their joinings, of silver.


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And for the second side, from hence and from thence, for the gate of the enclosure the curtains fifteen cubits; their pillars three, and their bases three.


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And the bases for the pillars, brass; the pegs of the pillars and their joinings, silver; and the overspreading their heads, silver; and all the pillars of the enclosure, their joinings, silver.


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And the covering of the gate of the enclosure a variegated work, cerulean purple, and red purple, and double scarlet, and twisted byssus: and twenty cubits the length, and the height in breadth, five cubits, even as the curtains of the enclosure.


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And their pillars four, and their bases four, of brass; and their pegs of silver, and the spreading over the heads and their joinings of silver.


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These the mandates of the temple, the temple of the testimony which was reviewed according to the mouth of Moses, the service of the Levites by the hand of Ithamar, the son of Aaron the priest.


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And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.


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And with him Aholiab, the son of Ahisamach, of the tribe of Dan, an engraver and an artificer, and variegator in cerulean purple, and in red purple, and in double scarlet, and in byssus.


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All the gold wrought for the work in all the Works of the holy place, and the gold of the waving, will be nine and twenty talents, and seven hundred and thirty shekels, by the shekel of the holy place.


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And the silver of those being reviewed of the assembly, a hundred talents, and a thousand seven hundred and five and seventy shekels, by the shekel of the holy place.


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A bekah for a head, being half of a shekel by the shekel of the holy place, for all passing through upon reviewing, from the son of twenty years and from above, for six hundred thousand and three thousand and five hundred and fifty.


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And the hundred talents of silver shall be to cast the bases of the holy place, and the bases of the veil; a hundred bases to the hundred talents, a talent to a base.


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And the thousand seven hundred and five and seventy, he made pegs for the pillars, and spread over their heads and joined them.


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And he will make with it the bases to the door of the tent of appointment, and the altar of brass, and the grate of brass which is to it, and all the vessels of the altar.


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And the bases of the enclosure round about, and the bases of the gate of the enclosure, and all the pegs of the temple, and all the pegs of the enclosure round about.


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And from the cerulean purple, and the red purple, and the double scarlet, they made garments of stuff to serve in the holy place; and they will make the garments of the holy place which are for Aaron, as Jehovah commanded Moses.


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And he will make the ephod, gold, cerulean purple, red purple, and double scarlet, and twisted byssus.


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And they will beat out the plates of gold, and it was cut off threads to work in the midst of the cerulean purple, and in the midst of the red purple, and in the midst of the double scarlet, and in the midst of the byssus, a skilful work.


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And the girdle of his ephod which is upon it, this from out of it according to its work; gold, cerulean purple, and red purple, and double scarlet, and twisted byssus, as Jehovah commanded Moses.


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And they will make stones of onyx turned in textures of gold, engraved with engravings of a seal, with the names of the sons of Israel.


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He will put them upon the shoulders of the ephod, stones of remembrance to the sons of Israel, as Jehovah commanded Moses.


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And he will make the breast-plate a skilful work, as the work of the ephod; gold, cerulean purple, and red purple, and double scarlet, and twisted byssus.


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It was four-square; they made the breast-plate double: a span its length, and a span its breadth; double.


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The fourth row, chrysolite, sardonyx, and jasper: surrounded in textures of gold in their fillings in.


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And the stones according to the names of the sons of Israel; they are twelve according to their names, the engravings of a seal each, according to his name for the twelve tribes.


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They will make two textures of gold, and two rings of gold, and they will set the two rings upon the two ends of the breast-plate.


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And they will set the two inter-weavings of gold upon the two rings upon the ends of the breast-plate.


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And the two ends of the two inter-weavings they set upon the two textures, and they will put them upon the shoulders of the ephod, to the front of its face.


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And they will make two rings of gold, and will put upon the two ends of the breast-plate, upon its lips, which are to the other side of the ephod within it.


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And they will make two rings of gold, and will set them upon the two shoulders of the ephod from below, from the front of its face over against its joinings, from above the girdle of the ephod.


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And they will bind on the breastplate by its rings to the rings of the ephod, by a thread of cerulean purple, to be upon the girdle of the ephod, and the breast-plate shall not be moved from the ephod; as Jehovah commanded Moses.


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And the mouth of the robe in the midst of it as the mouth of a coat of mail, a lip to its mouth round about, it shall not rend.


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And they will make upon the skirts of the robe, pomegranates, cerulean purple, and red purple, and twined double scarlet.


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And they will make bells of pure gold, and will set the bells between the pomegranates upon the skirts of the robe, round about between the pomegranates.


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A bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to serve; as Jehovah commanded Moses.


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And the turbans of byssus, and the beautiful caps of byssus, and the drawers of thread of twisted byssus.


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And the belt of twisted byssus, and cerulean purple, and red purple, and double scarlet, a variegated work; as Jehovah commanded Moses.


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And they will make a brightness, a diadem of the holy place of pure gold, and they will write upon it a writing, the engravings for a seal, HOLY TO JEHOVAH.


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And they will set upon it a thread cerulean purple to give upon the turban from above; as Jehovah commanded Moses.


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And all the work of the dwelling of the tent of appointment will be completed: and the sons of Israel will do according to all which Jehovah commanded Moses: thus did they.


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And they will bring the dwelling to Moses, the tent and all its vessels; its hooks, its boards, its bars, and its pillars, and its bases;


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And the covering of skins of rams made red, and the covering of tahash skins, and the vail of the covering;


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The pure chandelier, and its lamps; the lamps being set in order, and all its vessels, and the oil of the light;


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And the altar of gold and the oil of anointing, and the incense of aromatics, and the covering for the door of the tent;


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The altar of brass, and the grate of brass which is to it, its bars and all its vessels, and the wash-basin and its foot;


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The curtains of the enclosure, its pillars, and its bases, and the covering for the gate of the enclosure, its cords, and its pegs, and all the vessels of the service of the dwelling for the tent of appointment;


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The garments of stuff to serve in the holy place, and the garments of the holy place for Aaron the priest, and the garments of his sons to be priests.


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And Moses will see all the work, and behold, they made it as Jehovah commanded, thus did they: and Moses praised them.


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In the day of the first month, in the one of the month, thou shalt raise up the dwelling of the tent of the appointment.


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And bring in the table and arrange its arrangement; and bring in the chandelier and raise up its lamps.


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And set the altar of gold for incense before the ark of the testimony, and put the covering of the door to the dwelling.


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And take the oil of anointing, and anoint the dwelling and all that is in it, and consecrate it, and all its vessels: and it was holy.


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And anoint the altar of burnt-offering and all its vessels, and consecrate the altar: and the altar was the holy of holies.


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And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me.


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And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.


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And it will be in the first month, in the second year, in the one of the month, the dwelling was raised up.


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And Moses will raise up the dwelling and will set its bases, and will put up its boards, and will give its bars, and will raise up its pillars.


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And he will spread out the tent upon the dwelling, and will put the covering of the tent upon it from above; as Jehovah commanded Moses.


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And he will take and give the testimony to the ark, and will put the poles upon the ark and will give the cover upon the ark from above.


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And he will bring the ark to the dwelling and will put up the vail of the covering, and he will cover over the ark of the testimony; as Jehovah commanded Moses.


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And he will give the table in the tent of appointment, upon the thigh of the dwelling northward from without the vail.


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And he will set in order upon it the arrangement for the bread before Jehovah; as Jehovah commanded Moses.


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And he put the chandelier in the tent of appointment, opposite the table, upon the thigh of the dwelling southward.


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And the altar of burnt-offering he put at the door of the dwelling of the tent of appointment, and he will bring up upon it the burnt-offering and the gift; as Jehovah commanded Moses.


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And he will put up the washbasin between the tent of appointment and between the altar, and he will give there water to wash.


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In their going into the tent of appointment, and in their drawing near to the altar, they will wash; as Jehovah commanded Moses.


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And he will raise up the enclosure round about to the dwelling and to the altar, and he will give the covering of the gate of the enclosure: and Moses will finish the work.


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And Moses was not able to come in to the tent of appointment, for the cloud settled down upon it, and the glory of Jehovah filled the dwelling.


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And in the going up of the cloud from above the dwelling, the sons of Israel removed in all their departures.


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For the cloud of Jehovah was upon the dwelling the day, and fire was upon it the night, in the eyes of all the house of Israel in all their departures.


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Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering.


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If a burnt-offering, his sacrifice from the oxen, a blameless male: they shall bring it near to the door of the tent of appointment; he shall bring it near according to his will before Jehovah.


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And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.


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And he slaughtered the son of the cow before Jehovah: and the sons of Aaron the priests brought near the blood, and they sprinkled the blood upon the altar round about, which is at the door of the tent of appointment.


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And Aaron's sons, the priests, shall arrange the pieces, the head and the fat, upon the wood which is upon the fire which is upon the altar.


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And its bowels and its legs he shall wash in water: and the priest burnt all upon the altar, a burnt-offering a sacrifice, an odor of sweetness to Jehovah.


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And if from the sheep his offering, from the lambs, or from the goats, for a burnt-offering; a blameless male he shall bring it near.


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And he slaughtered it upon the thigh of the altar, northward before Jehovah: and Aaron's sons, the priests, sprinkled his blood upon the altar round about.


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And he cut it in pieces, according to its pieces, and his head and his fat: and the priest arranged them upon the wood which is upon the fire which is upon the altar:


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And the bowels and the legs he shall wash in water: and the priest shall bring near all, and burn upon the altar: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.


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And if from the birds he brought near a burnt-offering to Jehovah, and he brought near from the turtle-doves, or from the sons of the dove his offering,


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And the priest brought it near to the altar, and broke off the head, and burnt upon the altar: and pressed out its blood upon the wall of the altar.


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And he took away the crop with its feathers, and cast it at the side of the altar eastward, at the place of the ashes.


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And he cleft it with its wings; he shall not divide; and the priest burnt it upon the altar, upon the wood which is upon the fire: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.


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And when a soul shall bring near an offering, a gift to Jehovah, his offering shall be fine flour; and he shall pour oil upon it, and give frankincense upon it.


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And he brought it to Aaron's sons the priests: and he pressed together from it his hand full from its fine flour, and from its oil, upon all its frankincense, and the priest burnt its memorial upon the altar, a sacrifice, an odor of sweetness to Jehovah.


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And the remainder from the gift, to Aaron and his sons; holy of holies from the sacrifice to Jehovah.


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And when thou shalt bring an offering, a gift, a baking of the oven, fine flour of unleavened cakes mingled with oil, and thin unleavened cakes anointed with oil.


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And if a gift upon the frying pan their offering, fine flour mingled with oil, unleavened it shall be.


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And bring the gift which shall be made from these to Jehovah: and bring it near to the priest, and he brought it near to the altar.


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And the priest lifted up from the gift its memorial, and burnt upon the altar: a sacrifice, an odor of sweetness to Jehovah.


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And the remainder from the gift for Aaron and for his sons: holy of holies, from the sacrifices to Jehovah.


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Every gift which ye shall bring near to Jehovah shall not be made leavened: for all leaven and all honey ye shall not burn from it a sacrifice to Jehovah.


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The offering of the first fruits ye shall bring them near to Jehovah: and to the altar they shall not go up for an odor of sweetness.


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And every offering of thy gift, thou shalt salt with salt; and thou shalt not cause the salt of the covenant of thy God to cease from thy gift: upon every offering of thine thou shalt bring near salt.


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And if thou shalt bring near a gift of the first fruits to Jehovah, green ears parched in the fire, grits of early grain crushed shalt thou bring near, the gift of thy first fruits.


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And the priest burnt its memorial from its crushing and from its oil, upon all its frankincense: a sacrifice to Jehovah.


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And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.


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And he placed his hand upon the head of his offering, and slaughtered it at the door of the tent of appointment: and Aaron's sons the priests sprinkled the blood upon the altar round about.


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And he brought from the sacrifice of peace a sacrifice to Jehovah; the fat covering the bowels, and all the fat which is upon the bowels,


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And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take away.


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And Aaron's sons burnt it upon the altar, upon the burnt-offering which is upon the wood, which is upon the fire: a sacrifice, an odor of sweetness to Jehovah.


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And if from the sheep his offering for a sacrifice of peace to Jehovah, a male or a female, blameless he shall bring it.


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And he placed his hand upon the head of his offering, and slaughtered it before the tent of appointment. And the sons of Aaron sprinkled the blood upon the altar round about.


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And he brought from the sacrifice of peace a sacrifice to Jehovah: its fat of, the whole fat tail, with the back bone, shall he take it away; and the fat covering the bowels, and all the fat which is upon the bowels,


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And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away.


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And he placed his hand upon his head and slaughtered it before the tent of appointment: and Aaron's sons sprinkled the blood upon the altar round about.


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And he brought from it his offering, a sacrifice to Jehovah; the fat covering the bowels, and all the fat which is upon the bowels,


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And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he will take it away.


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And the priest burnt them upon the altar; the bread of the sacrifice for an odor of sweetness: all the fat to Jehovah.


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A law forever to your generations in all your dwellings, all the fat and all the blood, ye shall not eat.


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Speak to the sons of Israel, saying, When a soul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them:


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If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.


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And he brought the bullock to the door of the tent of appointment, before Jehovah; and he placed his hand upon the head of the bullock, and slaughtered the bullock before Jehovah.


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And the priest being anointed, took the blood of the bullock, and brought it to the tent of appointment.


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And the priest dip his finger in the blood, and sprinkled from the blood seven times before Jehovah, before the vail of the holy place.


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And the priest gave from the blood upon the horns of the altar of the incense of aromatics before Jehovah, which is in the tent of appointment; and all the blood of the bullock he shall pour out at the foundation of the altar of burnt-offering, which is at the door of the tent of appointment.


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And all the fat of the bullock of the sin, he shall lift up from it: the fat covering over the bowels, and all the fat which is upon the bowels.


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And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away,


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As it shall be lifted up from the bullock of the sacrifice of peace: and the priest burnt them upon the altar of burnt-offering.


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And the skin of the bullock and all its flesh with its head and with its legs, and its bowels and its dung,


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And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt.


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And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty,


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And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment.


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And the old men of the assembly placed their hands upon the head of the bullock before Jehovah: and slaughtered the bullock before Jehovah.


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And the priest dipped his finger from the blood and sprinkled seven times before Jehovah, before the vail.


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And from the blood he will give upon the horns of the altar, which is before Jehovah in the tent of appointment, and he shall pour out all the blood at the foundation of the altar of the burnt-offering, which is at the door of the tent of appointment.


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And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them.


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And he brought forth the bullock from without the camp, and he burnt it as he burnt the first bullock: it is the sin of the assembly:


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When a chief shall sin, and do one from all the commands of Jehovah his God, which he shall not do in erring, and being guilty,


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Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male.


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And he placed his hand upon the head of the goat, in the place where he shall slaughter the burnt-offering before Jehovah: it is sin.


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And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering, and he shall pour out the blood at the foundation of the altar of the burnt-offering.


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And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him.


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And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty;


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Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned.


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And he placed his hand upon the head of the sin, and he slaughtered the sin in the place of the burnt-offering.


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And the priest took from its blood with his finger, and gave upon the horns of the altar of the burnt-offering; and all the blood he will pour out at the foundation of the altar.


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And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him.


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And he placed his hand upon the head of the sin, and slaughtered it for sin, in the place where he will slaughter the burnt-offering.


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And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering; and all its blood he will pour out at the foundation of the altar.


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And all the fat he shall take away, as the fat of the lamb from the sacrifice of peace shall be taken away; and the priest burnt them upon the altar for sacrifices of Jehovah: and the priest expiated for him for his sin which he sinned, and it was forgiven to him.


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And when a soul shall sin, and he heard the voice of an oath, and he a witness, if he saw or knew; if he shall not announce, he bore his sin.


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Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.


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Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.


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Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.


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And he brought his trespass to Jehovah for his sin which he sinned, a female from the sheep, a lamb or she goat of the goats, for the sin; and the priest expiated for him from his sin,


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And if his hand shall not reach the sufficiency of a sheep, and he brought his trespass which he sinned, two turtledoves, or two sons of a dove, to Jehovah; one for the sin, and one for the burnt-offering.


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And he brought them to the priest, and he brought near that for the sin first, and broke off its head from the front of its neck; and he shall not divide.


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And he sprinkled from the blood of the sin upon the wall of the altar; and that remaining of the blood he shall press out at the foundation of the altar: it is sin.


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And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.


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And if his hand shall not reach to the two turtle-doves, or to the two sons of a dove; and he brought his offering who sinned, the tenth of the ephah of fine flour for the sin; he shall not put oil upon it, and he shall not give frankincense upon it; for it is sin.


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And he brought it to the priest, and the priest pressed from it his hand full, its memorial, and burnt upon the altar for sacrifices to Jehovah: it is sin.


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And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.


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When a soul shall cover transgression and sin in erring from the holy things of Jehovah; and he brought his trespass to Jehovah, a blameless ram from the sheep, by thy estimation of shekels of silver, by the shekel of the holy place, for the trespass.


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And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.


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And if a soul shall sin and do one from all the commands of Jehovah which shall not be done; and he knew not, and he was guilty, and bore his sin.


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And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:20</n> And Jehovah will speak to Moses, saying,


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:21</n> When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor;


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:22</n> Or he found the lost thing, and lied concerning it, and swore upon falsehood; upon one of all which the man will do, for sinning in them.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:23</n> And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found,


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:24</n> Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:25</n> And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 5:26</n> And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:1</n> And Jehovah will speak to Moses, saying,


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:2</n> Command Aaron and his sons, saying, This the law of the burnt-offering: it is the burnt-offering upon its burning upon the altar all the night till the morning; and the fire of the altar shall burn upon it.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:3</n> And the priest put on his garment of thread, and his drawers of thread he shall put upon his flesh, and he took up the ashes which the fire shall consume, with the burnt-offering upon the altar, and he put it beside the altar.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:4</n> And he put off his garments and put on other garments, and brought forth the ashes without the camp, to a clean place.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:5</n> And the fire upon the altar shall burn in it; and it shall not go out: and the priest burnt wood upon it in the morning, in the morning, and he arranged upon it the burnt-offering; and burnt upon it the fat of the peace.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:6</n> The fire shall always burn upon the altar; it shall not go out.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:7</n> And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:8</n> And he took up from it his handful from the fine flour of the gift, and from its oil, and all the frankincense which is upon the gift, and he burnt upon the altar, an odor of sweetness, a remembrance to Jehovah.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:9</n> And the remainder from it Aaron and his sons shall eat: unleavened shall it be eaten in the holy place; in the enclosure of the tent of appointment they shall eat it.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:10</n> It shall not be cooked leavened. I gave it their portion from my sacrifices. It is holy of holies, as the sin and the trespass.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:11</n> Every male of the sons of Aaron shall eat it A law forever for your generations, from the sacrifices of Jehovah; all which touch upon them shall be holy.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:12</n> And Jehovah will speak to Moses, saying,


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:13</n> This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:14</n> Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:15</n> And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:16</n> And every gift of the priest shall be wholly burnt: it shall not be eaten.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:17</n> And Jehovah will speak to Moses saying,


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:18</n> Speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:19</n> The priest offering it for sin, shall eat it: in the holy place shall it be eaten, in the enclosure of the tent of appointment.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:20</n> Every one touching upon its flesh shall be consecrated: and when shall be sprinkled from its blood upon his garment, what shall be sprinkled upon it thou shalt wash in the holy place.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:21</n> And the earthen vessel in which it shall be boiled, shall be broken: and if it was boiled in a brass vessel, it was scoured and washed in water.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:22</n> Every male among the priests shall eat it: it is holy of holies.


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<n> The original Julia E. Smith Bible records the following as a verse reference for Lev 6:23</n> And all sin, the blood of which shall be brought into the tent of appointment to expiate in the holy place, shall not be eaten: it shall be burnt in fire.


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In the place where they shall slaughter the burnt-offering they shall slaughter the trespass: and he shall sprinkle its blood upon the altar round about.


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And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, with the kidneys, he shall take it away.


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Every male among the priests shall eat it: in the holy place it shall be eaten: it is holy of holies.


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As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.


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And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.


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And every gift which shall be baked in an oven, and all being done in a pot and upon the frying-pan, to the priest bringing it, to him it shall be.


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If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil.


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With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace.


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And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be.


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And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning.


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And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten.


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And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity.


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And the flesh which shall touch upon any unclean thing shall not be eaten; it shall be burnt in fire: and of all clean flesh, the flesh shall be eaten.


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And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people.


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And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.


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And the fat of a carcass, and the fat of the torn in pieces shall be worked for all work; and eating, ye shall not eat it.


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For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people.


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Speak to the sons of Israel, saying, He bringing near the sacrifice of his peace to Jehovah, shall brine his offering to Jehovah from the sacrifice of his peace.


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His hands shall bring the sacrifices of Jehovah: the fat upon the breast he shall bring it, the breast to lift it up a waving before Jehovah.


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And he bringing near the blood of the peace, and the fat, from the sons of Aaron, to him shall be the right leg for a portion.


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For the breast of the waving and the leg of the oblation, I took from the sons of Israel from the sacrifices of peace, and I will give them to Aaron the priest, and to his sons for a law forever, from the sons of Israel.


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This the anointing of Aaron and of his sons from the sacrifices of Jehovah, in the day of bringing them to be priests to Jehovah;


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Which Jehovah commanded to give to them in the day of his anointing them from the sons of Israel, a law forever to their generations.


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This the law of the burnt-offering, for the gift, and for the sin, and for the trespass, and for the fulness, and for the sacrifice of the peace;


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Which Jehovah commanded Moses in mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the desert of Sinai.


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Take Aaron and his sons with him, and the garments, and the oil of anointing, and a bullock of the sin, and two rams, and a basket of the unleavened;


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And Moses will do as Jehovah commanded him: and the assembly will be gathered together to the door of the tent of appointment.


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And he will give upon him the tunic, and he will gird him with the girdle, and he will put upon him the robe, and will give upon him the ephod, and will gird him with the girdle of the ephod, and will gird on him with it.


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And he will put upon him the breast-plate: and will give to the breastplate the Lights and the Truth.


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And he will put the turban upon his head; and he will put upon the turban, at the front of his face, the brightness of gold, the holy diadem, as Jehovah commanded Moses.


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And Moses will take the oil of anointing, and will anoint the dwelling and all which is in it, and he will consecrate them.


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And he will sprinkle from it upon the altar seven times, and anoint the altar and all its vessels, and the wash-basin, and its foot, to consecrate them.


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And he will pour out from the oil of anointing upon the head of Aaron, and anoint him to consecrate him.


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And Moses will bring near the sons of Aaron, and he will put tunics upon them, and he will gird on them with the girdle and he will bind to them caps; as Jehovah commanded Moses.


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And he will bring near the bullock of sin: and Aaron and his sons will place their hands upon the head of the bullock of sin.


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And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it.


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And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar.


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And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses.


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And he will bring the ram of the burnt-offering: and Aaron and his sons will place their hands upon the head of the ram.


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And the bowels and the legs he washed in water; and Moses will burn all the ram upon the altar: it is a burnt-offering for an odor of sweetness; it is a sacrifice to Jehovah; as Jehovah commanded Moses.


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And he will bring the second ram, the ram of the filling up: and Aaron and his sons will place their hands upon the head of the ram.


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And he will slaughter, and Moses will take from its blood, and will give upon the extremity of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.


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And he will bring near Aaron's sons, and Moses will give from the blood upon the extremity of their right ear, and upon the thumb of their right hand, and upon the great toe of their right feet: and Moses will sprinkle the blood upon the altar round about.


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And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg:


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And from the basket of unleavened which is before Jehovah he took one unleavened cake and a cake of bread of oil, and one thin cake, and he will put upon the fat and upon the right leg:


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And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah.


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And Moses will take them from their hands and burn upon the altar upon the burnt-offering: they fillings up for an odor of sweetness: it is a sacrifice to Jehovah.


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And Moses will take the breast and will lift it up; a waving before Jehovah: from the ram of the fillings up it was to Moses for a portion; as Jehovah commanded Moses.


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And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him; and will consecrate Aaron and his garments, and his sons, and his sons' garments with him.


text:
And Moses will say to Aaron and to his sons, Boil the flesh at the door of the tent of appointment; and there ye shall eat it, and the bread which is in the basket of the fillings up, as I commanded, saying, Aaron and his sons shall eat it.


text:
And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands.


text:
And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded.


text:
And it shall be in the eighth day, Moses called to Aaron and to his sons, and to the old men of Israel.


text:
And he will say to Aaron, Take to thee a calf, the son of a cow, for sin, and a blameless ram for a burnt offering, and bring before Jehovah.


text:
And to the sons of Israel thou shalt speak, saying, Take ye a he goat of the goats for sin; and a calf and a lamb, sons of a year, blameless, for a burnt-offering;


text:
And a bullock and a ram for peace, for a sacrifice before Jehovah; and a gift mingled in oil: for the day of Jehovah was seen to you.


text:
And they shall take what Moses commanded before the tent of appointment: and all the assembly shall draw near and stand before Jehovah.


text:
And Moses will say, This the word which Jehovah commanded ye shall do: and the glory of Jehovah shall be seen to you.


text:
And Moses will say to Aaron, Draw near to the altar and do thy sin, and thy burnt-offering, and expiate for thyself, and for the people: and do the offering of the people, and expiate for them; as Jehovah commanded.


text:
And Aaron's sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar.


text:
And the fat, and the kidneys, and the lobe from the liver, from the sin, he burnt upon the altar; as Jehovah commanded Moses.


text:
And he will slaughter the burnt-offering; and the sons of Aaron will bring the blood to him, and they will sprinkle it upon the altar round about.


text:
And the burnt-offering they brought to him according to its pieces, and the head: he will burn upon the altar.


text:
And he will bring the offering of the people, and take the he goat of the sin which to the people, and he will slaughter it and purify it as the first.


text:
And he will bring the gift, and fill his hand from it, and burn upon the altar, besides the burnt-offering of the morning.


text:
And he will slaughter the bullock, and the ram of the sacrifice of peace, which is for the people: and the sons of Aaron will bring the blood to him, and he will sprinkle it upon the altar round about.


text:
And the fat from the bullock, and from the ram, the fat tail and the covering, and the kidneys, and the lobe of the liver:


text:
And Aaron will lift up his hand to the people, and bless them; and come down from the doing the sin, and the burnt-offering, and the peace.


text:
And Moses will go in, and Aaron, to the tent of appointment, and they will come forth and they will bless the people: and the glory of Jehovah will be seen to all the people.


text:
And fire will come forth from before Jehovah, and will consume upon the altar the burnt-offering, and the fat: and they will shout and fall upon their faces.


text:
And Nadab and Abihu, sons of Aaron, will take each his censer, and give in them fire, and put upon it incense, and bring before Jehovah strange fire, which he commanded them not.


text:
And fire will come forth from before Jehovah, and will consume them, and they will die before Jehovah.


text:
And Moses will say to Aaron, This which Jehovah spake, saying, In drawing near me I will be consecrated, and before all the people I will be honored. And Aaron will be silent.


text:
And Moses will call to Mishael and to Elzaphan, sons of Uzziel, Aaron's uncle, and say to them, Draw near; lift up your brethren from before the holy place, to without the camp.


text:
And Moses will say to Aaron, and to Eleazar, and to Ithamar, his sons, Ye shall not uncover you heads, and ye shall not rend your garments; and ye shall not die, and there shall be anger upon all the assembly: and your brethren, all the house of Israel shall weep for the burning which Jehovah burnt.


text:
And from the door of the tent of appointment ye shall not go forth, lest ye shall die: for the oil of anointing of Jehovah is upon you. And they will do according to the word of Moses.


text:
Wine and strong drink thou shalt not drink, thou and thy sons with thee, in your going in to the tent of appointment; and ye shall not die: a law forever to your generations.


text:
And to separate between the holy and between the unholy, and between the unclean and between the clean:


text:
And Moses will speak to Aaron, and to Eleazar, and to Ithamar, his sons being left, Take ye the gift remaining from the sacrifices of Jehovah, and eat it unleavened by the altar: for it is holy of holies.


text:
And eat it in the holy place, for it is thy portion, and thy sons' portion from the sacrifices of Jehovah: for thus I was commanded.


text:
And the breast of waving and the leg of oblation ye shall eat in a clean place; thou and thy sons, and thy daughters with thee; for it is thy portion and the portion of thy sons; they were give from the sacrifices of peace of the sons of Israel.


text:
The leg of oblation, and the breast of waving upon the sacrifices of the fat shall they bring, to lift up a waving before Jehovah; and it was to thee, and to thy sons with thee, for a law forever; as Jehovah commanded.


text:
And the he goat of the sin, seeking, Moses sought, and behold, it was burnt: and he will be angry with Eleazar and with Ithamar, Aaron's sons, being left, saying,


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Wherefore ate ye not the sin in the holy place? for it is holy of holies, and he gave it to you to lift up the iniquity of the assembly, and to expiate for them before Jehovah.


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Behold, he brought not its blood to the holy place before it: eating, ye shall eat it in the holy place as I was commanded.


text:
And Aaron will speak to Moses saying, Behold, this day they offered their sin and their burnt-offering, before Jehovah; and behold, such as these will befall me: and I ate the sin this day will it be good in the eyes of Jehovah?


text:
Speak to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth.


text:
All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it.


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But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.


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The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you.


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And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you.


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And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you.


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From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you.


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And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them.


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And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you.


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And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor.


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And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea eagle, and the osprey.


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And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind;


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But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth.


text:
These from them ye shall eat; the locust according to its kind, the winged locust according to its kind, and the locust without wings according to its kind, and the leaping locust according to its kind.


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For all cattle of which it is cleaving the cloven foot and not splitting the cleft, and not bringing up rumination, they are unclean to you; every one touching upon them shall be unclean.


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And every one going upon his hands among all beasts going upon four, they are unclean to you: every one touching upon their carcass shall be unclean till evening.


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And be lifting up their carcass shall cleanse his garments, and be unclean till evening: they are unclean to you.


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This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind;


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These are unclean to you, among all the creeping: every one touching upon them in their dying, shall be unclean till even.


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And all which shall fall from them upon it in their dying, shall be unclean; from all vessels of wood, or garment, or skin, or sack, every vessel which work shall be done in them, into water shall it go, and be unclean till the evening: and it shall be clean.


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And every vessel of earthen upon which it shall fall from them, into its midst, all which is in its midst shall be unclean, and ye shall break it.


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From all food which shall be eaten which water shall come upon it, shall be unclean: and all drink which shall be drank from every vessel shall be unclean.


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And every thing which their carcass shall fall upon it shall be unclean: oven and cooking-furnace shall be broken down: they are unclean, and they shall be unclean to you.


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But a fountain and pit, a gathering of waters, shall be clean: and he touching upon their carcass shall be unclean.


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And when water shall be given upon the seed and from their carcass fall upon it it is unclean to you.


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And when there shall die from the cattle which is to you for eating, he touching upon its carcass shall be unclean till the evening.


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And he eating from its carcass shall cleanse his garments, and be unclean till the evening; and he lifting up its carcass shall wash his garments and be unclean till the evening.


text:
Every thing going upon the belly, every thing going upon four always, every thing multiplying feet, of all creeping things creeping upon the earth, ye shall not eat them; for they are abomination.


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Ye shall not make your souls abominable by any creeping thing creeping, and ye shall not be unclean by them, and be defiled by them.


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For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth.


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For I am Jehovah bringing up from the land of Egypt, to be to you for God: and ye shall be holy, for I am holy.


text:
This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth.


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To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.


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Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.


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And thirty days and three days, she shall sit down in the blood of purification: she shall not touch upon any holy thing, and into the holy place she shall not come till the completing of the days of her purification.


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And if she shall bear a female, and she was unclean two sevens, as her removal: and sixty days and six days she shall sit down upon the blood of her purification.


text:
And in completing the days of her purification, for a son, or for a daughter, she shall bring a lamb, the son of his year, for a burnt-offering, and the son of a dove, or a turtle-dove, for the sin, to the door of the tent of appointment, to the priest.


text:
And he offered it before Jehovah, and expiated for her, and cleansed her from the flowing of her blood. This the law of the bringing forth for a male, or for a female.


text:
And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.


text:
When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.


text:
And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.


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And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.


text:
And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days.


text:
And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.


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And if spreading, the scab shall spread in the skin, after his being seen to the priest for his cleansing, and he was seen the second time to the priest.


text:
And the priest saw, and behold, the scab spread in the skin, and the priest defiled him: it is leprosy.


text:
And the priest saw, and behold, a lifting up white in the skin, and it turned the hair white, and the quickening of living flesh in the lifting up:


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It is an old leprosy in the skin of his flesh, and the priest shall defile him; he shall not shut him up for he is unclean.


text:
And if breaking out, the leprosy shall break out in the skin, and the leprosy covered all the skin, the stroke from his head and even to his feet, to all the sight of the eyes of the priest:


text:
And the priest saw, and behold, the leprosy covered all his flesh, and he cleansed the stroke: all of it turned white: he is clean.


text:
And the priest saw the living flesh, and he defiled him: the living flesh it is unclean: it is leprosy.


text:
And the priest saw him, and behold, the stroke turned to white; and the priest cleansed the stroke: he is clean.


text:
And there was in the place of the burning sore a white rising, or brightness, white, reddish, and he was seen to the priest;


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And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.


text:
And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:


text:
And if the brightness shall stand still, lowest, spreading not, it the scar of the burning sore; and the priest cleansed him.


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Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white;


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And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.


text:
And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.


text:
And the priest saw him in the seventh day: if spreading, it shall spread in the skin, and the priest shall defile him: it the stroke of leprosy.


text:
And if the brightness shall stand still, the lowest, spreading not in the skin, and it was dim; it a rising of the burning, and the priest cleansed him: for it a scar of the burning.


text:
And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard.


text:
And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.


text:
And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;


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And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time.


text:
And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean.


text:
And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean.


text:
And if in his eyes the scall stood still, and black hair sprang up in it, the scall was healed; he is clean: and the priest cleansed him.


text:
And the priest saw, and behold, in the skin of their flesh a brightness, a dim white; it is a white scurf breaking out in the skin: he is clean.


text:
And when there shall be in his baldness behind, or in his baldness in front, a stroke, reddish white, it is a leprosy broken out in his baldness behind, or in his baldness in front.


text:
And the priest saw it, and behold, the rising of the stroke, a reddish white, in his baldness behind, or in his baldness in front, as the sight of leprosy, in the skin of the flesh;


text:
And the leprous in whom the stroke, his garments shall be rent, and his head shall be uncovered, and upon the lips he shall be covered, and he shall cry, Unclean, unclean.


text:
All the days which the stroke is in him, he shall be unclean: he is unclean: he shall dwell separately; without the camp is his dwelling.


text:
When a garment the stroke of leprosy shall be in it, whether in the garment of wool or in the garment of linen;


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Or in the warp, or in the woof, to the linen or to the wool: or in the skin, or in any work of skin:


text:
And the stroke was greenish, or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin; it is the stroke of leprosy, and it was seen to the priest.


text:
And he saw the stroke in the seventh day: when the stroke spread in the garment, or in the warp, or in the woof, or in the skin, and all which made of skin for work; the stroke a painful leprosy; it unclean.


text:
And he burnt the garment, or the warp, or the woof, or in wool, or in linen, or any vessel of skin which shall be in it the stroke: for it a painful leprosy; in fire shall it be burnt.


text:
And if the priest shall see, and behold, the stroke spread not in the garment, or in the warp or in the woof, or in any vessel of skin;


text:
And the priest commanded, and they washed that in which was the stroke, and he shut it up seven days, the second time.


text:
And the priest saw after the washing, the stroke, and behold, the stroke turned not its eye, and the stroke spread not; it unclean; in fire thou shalt burn it; it a hollow in his baldness behind, or in his baldness in front.


text:
And if the priest saw, and behold, the stroke dim after washing it: he rent it out of the garment or from the skin, or from the warp, or from the woof.


text:
And if it shall be seen still in the garment, or in the warp, or in the woof, or in any vessel of skin; it is breaking out: in the fire thou shalt burn it, that in which is the stroke.


text:
And the garment, or the warp or the woof, or any vessel of skin which thou shalt wash, and the stroke departed from them, and it was washed the second time, and it was clean.


text:
This the law of the stroke of leprosy of the garment of wool, or of linen, or the warp or the woof, or every vessel of skin, to cleanse it or to defile it.


text:
And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.


text:
And the priest commanded, and took for him being cleansed, two clean living birds, and cedar wood, and double scarlet, and hyssop.


text:
The living bird he will take it, and the cedar wood and the double scarlet, and the hyssop, and he dipped them and the living bird in the blood of the bird slain over the living water.


text:
And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field.


text:
And he being cleansed, washed his garments and shaved all his hair, and washed in water and was clean: and afterwards he shall come into the camp and dwelt without his tent seven days.


text:
And it was in the seventh day, he shall shave all his hair off his head, and his beard, and the front of his eyes; and all his hair shall he shave off; and he washed his garments, and washed his flesh in water, and was clean.


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And in the eighth day he shall take two blameless lambs, and one blameless ewe lamb, the daughter of her year, and three tenths of fine flour, a gift mingled with oil, and one measure of oil.


text:
And the priest cleansing, made the man being cleansed stand, and the things, before Jehovah, at the door of the tent of appointment.


text:
And the priest took one he lamb and brought him near for trespass, and the measure of oil, and lifted them up, a waving before Jehovah.


text:
And he slaughtered the lamb in the place where he shall slaughter the sin and the burnt-offering, in the holy place: for as the sin the trespass, it is to the priest; it is the holy of holies.


text:
And the priest took from the blood of the trespass, and the priest gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.


text:
And the priest dipped his right finger from the oil which upon his left hand, and he sprinkled from the oil with his finger, seven times before Jehovah.


text:
And from the remainder of the oil which was upon his hand, the priest will give upon the extremity of the right ear of hint being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass.


text:
And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.


text:
And the priest did the sin, and expiated for him being cleansed from his uncleanness; and afterwards he will slaughter the burnt-offering.


text:
And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.


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And if he be poor, and his hand attaining not; and he took one lamb a trespass, for a waving to expiate for him, and one tenth of fine flour mingled with oil, for the gift, and a measure of oil.


text:
And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.


text:
And he brought them in the eighth day for his cleansing, to the priest at the door of the tent of appointment before Jehovah.


text:
And the priest took the lamb of the trespass and the measure of oil, and the priest lifted them up, a waving before Jehovah.


text:
And he slaughtered the lamb of the trespass, and the priest took from the blood of the trespass, and gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:


text:
And the priest sprinkled with his right finger from the oil which was upon his left hand, seven times, before Jehovah.


text:
And the priest gave from the oil which was upon his hand, upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass.


text:
And that remaining from the oil which was upon the priest's hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.


text:
And he did the one from the turtle-doves, or from the sons of the dove, from what his hand shall attain.


text:
What his hand shall attain, the one the sin, and the one the burnt-offering upon the gift. And the priest expiated for him being cleansed, before Jehovah.


text:
When ye shall come into the land of Canaan which I give to you for a possession, and I gave the stroke of leprosy in a house of the land of your possession;


text:
And he to whom is the house, came and announced to the priest, saying, It was seen to me as a stroke in the house.


text:
And the priest commanded, and they cleared the house, before the priest shall go in to see the stroke, and all which is in the house shall not be unclean; and after this the priest shall go in to see the house.


text:
And he saw the stroke; and behold, the stroke in the walls of the house, the hollows greenish, or reddish and their sight low from the wall.


text:
And the priest shall go forth from the house to the door of the house, and he shut up the house seven days.


text:
And the priest turned back in the seventh day, and saw, and behold, the stroke spread in the walls of the house.


text:
And the priest commanded, and they took away the stones which in them was the stroke, and they cast them without the city into an unclean place.


text:
And he shall scrape the house from within round about, and they poured out the dust which they scraped off without the city, into an unclean place.


text:
And they took other stones and brought instead of these stones; and he shall take other clay and spread over the house.


text:
And if the stroke shall turn back and break out in the house after he took away the stones, and after he scraped off the house, and after it was spread over;


text:
And the priest came and saw, and behold, the stroke spread in the house; it a painful leprosy in the house: it is unclean.


text:
And he tore down the house, and its stones, and its wood, and all the dust of the house: and he brought forth without the city, into an unclean place.


text:
And he lying in the house shall wash his garments: and he eating in the house shall wash his garments.


text:
And if the priest coming in, shall come in and see, and behold, the stroke spread not in the house after spreading over the house: and the priest cleansed the house, for the stroke was healed.


text:
And he took the cedar wood, and the hyssop and the double scarlet, and the living bird, and dipped them in the blood of the slain bird, and in the living water, and sprinkled into the house seven times.


text:
And he cleansed the house with the blood of the bird in living water, and with the living bird, and with the cedar wood, and with the double scarlet.


text:
And he sent away the living bird without the city to the face of the field, and he expiated for the house: and it was clean.


text:
Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean.


text:
And this shall be his uncleanness in his flowing: his flesh running with his flowing, or his flesh sealed up from his flowing, it is his uncleanness.


text:
Every bed which he flowing shall lie upon it, shall be unclean: and every vessel which he shall sit upon it, shall be unclean.


text:
And a man who shall touch upon his bed, shall cleanse his garments and shall wash in water, and be unclean till evening.


text:
And he sitting upon a vessel which he flowing, shall sit upon it, shall cleanse his garments, and wash in water, and shall be unclean till the evening.


text:
And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening.


text:
And if he flowing shall spit upon the clean; and he washed his garments, and washed in water, and was unclean till the evening.


text:
And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening.


text:
And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening.


text:
And the vessel of earthen which he flowing shall touch upon it, shall be broken: and every vessel of wood shall be washed in water.


text:
And when he flowing shall be cleansed from his flowing, and he numbered to him seven days for his cleansing, and he washed his garments and washed his flesh in living water, and was clean.


text:
And in the eighth day he shall take to him two turtle-doves, or two sons of the dove, and he came before Jehovah at the door of the tent of appointment, and he gave them to the priest.


text:
And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing.


text:
And a man, when the effusion of seed shall go forth from him, and he washed in water all his flesh, and was unclean till the evening.


text:
And every garment and every akin, which shall be upon it the effusion of seed, and it was washed in water, and was unclean till the evening.


text:
And a woman whom a man shall lie with her, with the effusion of seed, and they washed in water, and were unclean till the evening.


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And when a woman, shall be flowing, and her flowing shall be blood in her flesh, seven days shall she be in her uncleanness: and all touching upon her shall be unclean till the evening.


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And every thing which she shall lie upon it in her uncleanness, shall be unclean: and every thing which she shall sit upon it shall be unclean.


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And every one touching upon her bed shall wash his garments; and he washed in water and was unclean till the evening.


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And every one touching upon any vessel which she shall sit upon it, shall wash his garments, and he washed in water and was unclean till evening.


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And if it is upon the bed or upon the vessel which she sat upon it, in his touching upon it he shall be unclean till the evening.


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And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean.


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And when a woman shall flow a flowing of her blood many days out of the time of her uncleanness, or when she shall flow upon her uncleanness; all the days of the flowing from her uncleanness shall be as the days of her uncleanness: she shall be unclean.


text:
Every bed which she shall lie upon it all the days of her flowing, shall be to her as the bed of her uncleanness; and every vessel which she shall sit upon it shall be unclean, as the impurity of her uncleanness.


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And every one touching upon them shall be unclean, and he washed his garments, and washed in water, and was unclean till the evening.


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And if she was cleansed from her flowing, and she numbered to her seven days, and afterward she shall be clean.


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And in the eighth day she shall take to her two turtle-doves, or two sons of the dove, and she brought them to the priest to the door of the tent of appointment.


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And the priest did the one a sin, and the one a burnt-offering; and the priest expiated for her, before Jehovah, from the flowing of her uncleanness.


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And ye winnowed the sons of Israel from their uncleanness; and they shall not die in their uncleanness in defiling my dwelling which is in the midst of you.


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This the law of him flowing, and of whom the effusion of seed shall go forth from him, to be defiled in it:


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And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.


text:
And Jehovah will speak to Moses after the death of the two sons of Aaron, in their bringing near before Jehovah, and they shall die.


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And Jehovah will say to Moses, Speak to Aaron thy brother, and he shall not come in every time into the holy place within the vail at the face of the cover which is upon the ark; and he shall not die for I will be seen in the cloud upon the cover.


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In this shall Aaron come in to the Holy Place, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering.


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The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on.


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And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering.


text:
And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house.


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And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment.


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And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert.


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And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him.


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And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail:


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And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.


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And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.


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And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.


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And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.


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And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.


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And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about.


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And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel.


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And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.


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And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert.


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And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert.


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And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there.


text:
And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people.


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And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.


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And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung.


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And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.


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And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.


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For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean.


text:
And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place.


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And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate.


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And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.


text:
Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, This the word which Jehovah commanded, saying,


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A man, a man from the house of Israel, who shall slaughter an ox or lamb or goat, in the camp, or who shall slaughter without the camp,


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And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:


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So that the sons of Israel shall bring their sacrifices which they sacrificed upon the face of the field, and they brought them to Jehovah at the door of the tent of appointment, to the priest, and they sacrificed them, sacrifices of peace to Jehovah.


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And the priest shall sprinkle the blood upon the altar of Jehovah, at the door of the tent of appointment; and he burnt the fat for an odor of sweetness to Jehovah.


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And they shall no more sacrifice their sacrifices to satyrs with whom they committed fornication after them: this shall be to them a law forever to their generations.


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And thou shalt say to them, A man, a man from the house of Israel, and from the stranger who shall sojourn in the midst of you, who shall bring up a burnt-offering or a sacrifice,


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And at the door of the tent of appointment brought it not to do it to Jehovah; and that man was cut off from his people.


text:
And a man, a man from the house of Israel, and from the stranger sojourning in the midst of you, who shall eat any blood; and I gave my face against the soul eating the blood, and I cut it off from the midst of its people.


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For the soul of the flesh it is in the blood; and I gave it to you upon the altar to expiate for your souls: for the blood shall expiate for the soul.


text:
For this I said to the sons of Israel, Every soul from you shall eat no blood, and the stranger sojourning in the midst of you shall not eat blood.


text:
And a man, a man from the sons of Israel, and from the stranger sojourning in the midst of you, who shall hunt a hunting, a beast or bird which shall be eaten, and he poured out its blood and covered it with dust.


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For the soul of all flesh it is its blood in its soul: and say to the sons of Israel, The blood of all flesh ye shall not eat, for the soul of all flesh it is its blood: all eating it shall be cut off.


