# verses

text:
By emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [Shemot 2:2) because they saw he was a yeled TOV <n>Shemot 2:2</n> and they had no pachad <n>terror</n> at the king's decree.


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chosing rather to endure redifah <n>persecution</n> with the Am Hashem than to enjoy the ephemeral pleasures of averos for a season.


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For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher <n>riches</n> than the otsar <n>treasure</n> of Mitzrayim <n>Egypt</n>, for he had respect unto the recompence of the sachar <n>reward</n>.


text:
By emunah, Moshe Rabbeinu departed from Mitzrayim <n>Egypt</n>, not having pachad <n>fear</n> of the ka'as <n>anger</n> of the king, for he persevered as seeing the One who is unseen.


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By emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot, Shemot 12:22), for fear that the Destroyer of the Bechorim might destroy them.


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By emunah, they went through the Yam Suf as through YABASHAH <n>dry ground, Bereshis 1:10</n>; and those of Mitzrayim <n>Egypt</n>, when they attempted it, were drowned. [Michoh 7:19]


text:
By emunah, Rachav the Zonah did not perish along with the ones without mishma'at <n>obedience</n>, after she gave the kabbalat panim to the spies b'shalom <n>Yehoshua 2:9f</n>.


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And what more shall I say?  For the time will fail me if I tell of Gid'on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi'im,


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who by emunah conquered mamlechot, worked tzedek, obtained havtachot <n>promises</n>, shut the mouths of arayot,


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quenched the power of aish, escaped from the edge of the cherev, out of weakness found strength, became mighty in milkhamah, put to flight tzive'ot zarim <n>armies of the aliens</n>.


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Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;


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and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.


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they were killed by seqilah <n>stoning</n>, they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach and destitute, oppressed, under redifot <n>persecutions</n>,


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those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.


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And all these, having Hashem's commendation through their emunah, did not receive the havtachah <n>promise</n>,


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Hashem having foreseen something better for us, so that, apart from us, they should not be made shelemut.


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So, therefore, als <n>since</n> we have surrounding us so great an Anan Edim <n>Cloud of Witnesses</n>, let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with  endurance and savlanut the race set before us,


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fixing our gaze on the Mekhonen <n>Founder</n> of our [Orthodox Jewish] faith, and the One who makes it Shlemut--Yehoshua, who because of the simcha set before him, endured HaAitz HaMoshiach, disregarding its bushah, and YASHAV LIMIN KISSEH HASHEM <n>"Sat down at the right hand of the throne of G-d" Tehillim 110:1</n>.


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Let your hitbonenut <n>meditation</n> be on the One who endured such opposition from chote'im <n>sinners</n>, that you may not be weary in your neshamot, losing heart.


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For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;


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and you have let slip from zikaron <n>remembrance</n> the dvar haChizzuk which he speaks to you as banim, MUSAR HASHEM, BNI, EL TIMAS, VAL TAKOTZ BETOKHACHTO <n>"My son, do not think lightly of the musar of the Hashem, do not lose heart when rebuked by him"</n>


text:
KI ES ASHER YE'EHAV HASHEM YOKHI'ACH YAKHIV ES BEN YIRTZEH <n>"for whom Hashem loves he disciplines and he punishes every Ben whom he receives"--Mishle 3:11-12; Iyov 5:17</n>.


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For you endure nisayonot for the sake of Musar.  And Hashem is dealing with you as banim.  For what ben is there whom an Abba does not give musar?


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Furthermore, we had Avot on haAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?


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For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.


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All musar for the moment seems not to be na'im <n>pleasant</n>,  but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.


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Therefore, CHAZZKU YADAYIM RAFOT UVIRKATIM KOSHLOT <n>"Bring chizzuk to the weak hands and the feeble knees--Yeshayah 35:3</n>,


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and make the drakhim straight for your feet, so that the ever <n>limb, member</n> which is lame may not be dislocated, but rather have refu'ah <n>healing</n>.   WARNING AGAINST REJECTING THE CHESED OF HASHEM


text:
See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH <n>Devarim 29:19</n> of merirut <n>bitterness</n> sprouting up may cause tzoros, and by it many be made teme'ot;


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lest someone guilty of gilui arayot <n>sexual immorality</n> or some person who is mitnaged ladat like Esav, who in exchange for one meal sold Habechorah belonging to him.


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For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears.     DEVEKUT <n>ATTACHMENT TO G-D</n> WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE


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For you have not come to a Har that can be touched and to a blazing Aish and to choshech and gloom and storm,


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and to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.


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For they could not bear the mitzvah "If even a BEHEMAH" <n>"animal" Shemot 13:19</n> should touch the Har, the punishment will be seqilah <n>stoning</n>.


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And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" <n>"I am afraid"--Devarim 9:19</n> and trembling,


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but you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset of festivity,


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and to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot <n>spirits</n> of the tzaddim made shleimim,


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and to Yehoshua, the Melitz of a Brit Chadasha and to the dahm hahazzayah <n>blood of sprinkling</n>, which speaks better than the dahm haHevel.


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See to it that you do not refuse the One speaking.  For if those did not escape when they refused him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.


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And the bat kol of Hashem shook ha'aretz then, but now he has given havtachah <n>promise</n>, saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ <n>"And I will shake the heavens and the earth." Chaggai 2:6</n>


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Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.


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Therefore, als <n>since</n> we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chassidus.


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Do not neglect hachnosas orchim <n>hospitality</n>, for by this some without having da'as of it, have entertained malachim.


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Have zikaron of the prisoners in the beis hasohar, as if having been bound with the kaval <n>chain/fetter</n> with them; and those being tortured as though you were also.


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Let the chuppah have kavod in the eyes of all, and let the Chassuna remain kadosha, for those guilty of gilui arayot <n>sexual immorality</n> and adulterers, Hashem will judge.


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Fier zich <n>comport oneself</n> in your derech free of chamdanut <n>covetousness</n>, being content with what you have, for he himself has said, LO ARPECHA V'LO E'EZVECH <n>"I will never desert you, nor will I ever forsake you" Devarim 31:6,8; Yehoshua 1:5</n>,


text:
so that we say with bittachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM <n>"The L-rd is my helper, I will not be afraid. What shall man do to me?"--Tehillim 118:6</n>?


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Remember your manhigim and be machshiv and mechabed toward those who spoke to you the dvar Hashem; and considering the toitzaa <n>outcome</n> of their derech, imitate their emunah.


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Do not be carried away by various torot zarot; for it is tov for the lev to be given chizzuk by the Chen v'Chesed Hashem, not by okhel through which those who were thus occupied were not benefitted.


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For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh <n>camp</n>.


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Therefore, Yehoshua also, that he might make the Am Berit kedoshim through his own dahm, suffered outside the sha'ar.


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So then, let us go out to him outside the makhaneh, bearing the reproach of Rebbe, Melech HaMoshiach.


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By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah <n>thanksgiving</n> to his Shem.


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But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.


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Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius <n>answerability, accountability</n> [to Hashem].  That they may do so with simcha and not with agmat nefesh, for that would be unprofitable for you.


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Daven tefillos for us, for we are persuaded that we have a matzpun tahor in everything, wishing to conduct ourselves commendably in all things.


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Now the Elohei Hashalom, who brought up in the Techiyas HaMesim, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even  Adoneinu,


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may he equip you with every ma'aseh tov in order to do his ratzon, working in us that which is well pleasing in his sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.


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Now I urge you, Achim b'Moshiach, bear with this dvar hachizzuk, for indeed an iggeret I have written you bekitzur <n>briefly</n>.


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Have da'as that our Ach b'Moshiach Timotiyos has been released, with whom if he comes shortly, I will see you.


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Shalom greetings to all your manhigim and all the kedoshim. The ones from Italy send shalom greetings to you.


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Ya'akov, eved <n>servant</n> of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar haShevatim <n>Twelve Tribes</n> in the Golus, Shalom! [Devarim 32:26] EMUNAH AND CHOCHMAH


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Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonot <n>tests, trials</n>.


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because you have da'as that the emunah you have, when it is tested, produces savlanut <n>patient endurance</n>.


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And let savlanut be shleimah in its po'al <n>work</n> al menat <n>in order that</n> you may be mevugarim <n>mature, grown up</n> and complete, lacking in nothing.


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But if anyone of you is lacking chochmah <n>wisdom</n>, let him direct tefillah <n>prayer</n> and techinotot <n>petitions</n> to Hashem, the One whose matanot <n>gifts</n> are given generously and without grudging.  And chochmah will be given to him. [Melachim Alef 3:9,10; Mishle 2:3-6; Tehillim 51:6; Daniel 1:17; 2:21]


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But let the tefillah be offered with much bittachon in emunah <n>faith</n>, in no way doubting. AD MATAY ATEM POSKHIM AL SHTEY HAS'IFIM? [MELACHIM ALEF 18:21]      For the doubtful man, wavering in emunah, is like a wave of the yam <n>sea</n> being tossed by the wind.


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He is an ish <n>man</n> of double mind, in all his drakhim <n>ways</n>, mesupak <n>uncertain</n> and unstable. [Tehillim 119:113] ONI <n>POVERTY</n> AND OSHER <n>RICHES</n>


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But let the Ach b'Moshiach of shiflut <n>lowliness</n> glory in the da'as that Hashem will exalt him.


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And let the Ach b'Moshiach who has osher <n>riches</n> glory in his bizyoinos <n>humiliation</n>, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR <n>"All flesh is grass," Yeshayah 40:6,7</n> and so he likewise will vanish.  [Iyov 14:2; Tehillim 103:15,16]


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For the shemesh <n>sun</n> rises with its burning heat and dried the grass and its TZITZ NAVEL <n>"flower blossom falls"--Yeshayah 40:6-8</n> and the beauty of its appearance perished, so also the ashir <n>rich</n> in his goings will fade away. [Tehillim 102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON <n>HOUR OF TRIAL</n> WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL


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Ashrey is the one who stands up under nisayon <n>trial</n>, because, having become approved, that one will be given the ateret haChayyim <n>crown of Life</n>, which Hashem gave as a havtachah <n>promise</n> to those having Ahavas Hashem. [Bereshis 22:1]


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However, let no one say, when he is tempted, "from Hashem I am being tempted," for Hashem cannot be tempted to crave ra'ah <n>evil</n>, and he himself trips up no one with nisayon <n>temptation</n>.


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But each one is tempted by his own ta'avah <n>lust</n>,  being dragged off by it and being allured. [Mishle 19:3]


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Then after her conception Ta'avah gives birth to Averah <n>Transgression</n> and Averah, once she has fully developed, gives birth to Mavet. [Bereshis 3:6; Iyov 15:35; Tehillim 7:14; Yeshayah 59:4]  THE IMMUTABILITY OF HASHEM


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Every good endowment and every matanah shleimah <n>complete gift</n> is from above, coming down from Avi HaOhrot <n>the Father of Lights</n> with whom there is no variation or shadow of turning. [Tehillim 85:12; Bereshis 1:16; Tehillim 136:7; Daniel 2:22; Bamidbar 23:19; Tehillim 102:27; Malachi 3:6]


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Birtzon Hashem <n>by the will of G-d</n>, he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim <n>firstfruits</n> of his yetzurim <n>creatures</n>. [Yirmeyah 2:3] THE SHOMEI HATORAH <n>HEARERS OF THE LAW OF MOSHE RABBEINU</n> AND THE SHOMREI HATORAH <n>KEEPERS OF THE LAW OF MOSHE RABBEINU</n>


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Have da'as of this, my beloved Achim b'Moshiach.  Let every man be quick to hear, slow to speak, slow to ka'as <n>anger</n>.[Mishle 10:19]


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Therefore, having put away all filthiness and what remains of resha <n>wickedness</n> in shiflut <n>lowliness</n> and meekness receive the implanted Dvar Hashem being able to save your nefashot


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Now be Shomrei HaDavar Hashem and not Shomei HaDavar only, thereby causing yourselves to fall under remiyah <n>deceit, deception</n>.


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Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,


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But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim 19:7]


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If anyone considers himself to be one of the Charedim <n>Orthodox, G-d-fearing Jewish religious ones</n>, yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah <n>deceit</n>, this one's piety is worthless. [Tehillim 34:13; 39:1; 141:3]


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Avodas Kodesh that is tehorah <n>pure</n> and tamimah <n>unblemished</n> before Elohim HaAv is this: to visit yetomim <n>orphans</n> and almanot <n>widows</n> in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim 14:29; Iyov 31:16,17,21; Tehillim 146:9; Yeshayah 1:17,23]


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My Achim b'Moshiach, surely you do not with your acts of maso panim <n>favoritism</n> hold to the [orthodox Jewish] emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua? [Devarim 1:17; Vayikra 19:15; Mishle 24:23]


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For if there enter into your Bet HaKnesset <n>House of Assembly, shul, synagogue, shtibel</n> a man with gold rings on his fingers in expensive bekeshe and shtreimel, and there enters also an underpriviledged nebbach, a kaptzan <n>poor person</n> in shmattes <n>rags</n>,


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and you pay special attention to the takif [influential man]  wearing the bekeshe and shtreimel and say, "You sit here in seat of kibbud <n>respect, honor</n>, and to the kaptzan you say, "You stand there." Or "You sit at my feet,"


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did you not among yourselves differentiate with prejudice and became shofetim <n>judges</n> with machshavot re'sha <n>evil thoughts</n>?


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Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and yoreshim of the Malchut, which Adoshem gave as a havtachah <n>promise</n> to those with Ahavas Hashem? [Iyov 34:19]


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But you dishonored the ish evyon <n>poor man, pauper</n>.  Do not the ashirim <n>rich ones</n> oppress you and they drag you into the Batei Din <n>Bet Din courts</n>?


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Do they not commit Chillul Hashem blasphemies against the Rebbe, Melech HaMoshiach's Shem Tov that has been named upon you?


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If indeed you are shomer regarding the Dat HaMalkhut <n>Royal Decree</n>, as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" <n>"And thou shalt love thy neighbor as thyself." [VAYIKRA 19:18]</n> you do well.


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But if you show maso panim <n>favoritism</n>, you are chote'im <n>sinners</n> committing averos <n>transgressions</n> against the Torah. [Devarim 1:17]


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For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem <n>guilty</n> of averoh <n>transgression</n> of kol mitzvot.


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For the One having said, LO TINAF <n>"You shall not commit adultery"</n> said also LO TIRTZACH <n>"You shall not murder"</n>.  Now if you do not commit adultery but you do murder, you have become an Over al mitzvot HaTorah <n>transgressor of the Torah</n>. [Shemot 20:13,14; Devarim 5:17,18]


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So let your dvarim be and your ma'asim as by the Torah HaCherut you are about to come under the Bet Din Mishpat.


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For the Din <n>Judgment</n> will be without rachamim <n>mercy</n> to the one not having shown rachamim.  Rachamim wins the nitzachon <n>victory</n> over haDin.   EMUNAH AND MA'ASIM TOVIM ACTIVE IN AHAVAH


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What is the revach <n>gain, profit</n>, my Achim b'Moshiach,  if anyone claims to have emunah but doe not have ma'asim <n>works</n>?   Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?


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If an Ach b'Moshiach or an Achot b'Moshiach is dressed in shmate <n>tatters</n> and lacking "lechem chukeinu" <n>"our daily bread," Mt.6:11</n>


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and anyone of you says to them, "Go in shalom! Be warmed and fed!" but you do not give to them the physical necessities, what is the revach?


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But someone will say, "You have emunah and I have ma'asim." You make known to me the hitgalut haSod <n>the revelation of the mystery</n> of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.


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So you're impressed with yourselves that with your emunah you can recite the keri'at Shema, nu?  O you do so well...why, even the shedim have your da'as and emunah! But they shudder! [Devarim 6:4]


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Avraham Avinu, was he not YITZDAK IM HASHEM <n>justified with G-d</n> by his ma'asim when he performed the akedah <n>binding</n> and offered up Yitzchak Beno <n>Isaac his son</n> upon the mitzbe'ach? [Bereshis 22:9,12]


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Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!


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And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA <n>"believed Hashem and it was accounted to him for righteousness" BERESHIS 15:6</n>.  He was even called "Ohev Hashem" <n>"Friend of G-d"</n> [Bereshis 15:6; Yeshayah 41:8; Divrey haYomim Bais 20:7]


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And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from ma'asim, having received the messengers and having sent them out a different way?


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Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als <n>since</n>, as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin <n>rigor of the Law</n> fall on us more severely.


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For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf <n>body</n>. [Melachim Alef 8:46; Tehillim 39:1; Mishle 10:19]


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And if we put bits into the mouths of susim to bring them into mishma'at <n>obedience</n>, in just this way we direct their whole gufot <n>bodies</n>. [Tehillim 32:9]


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Hinei! also the oniyot <n>ships</n>, even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs.


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So also the lashon <n>tongue</n>, an evar katon <n>small member</n> speaks of RAVREVAN <n>"boastful things"--Daniel 7:8,20</n>.  Hinei!  an aish ketanah <n>small fire</n> and yet how great a forest it can set ablaze! [Tehillim 12:3,4; 73:8,9]


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And the lashon is an Aish, the lashon is made an Olam HaAvel <n>World of Iniquity</n> among our evarim <n>members</n>, defiling with a stain the kol haGuf <n>whole body</n>, and setting ablaze the course of life, and is itself set on fire by Gehinnom. [Mishle 16:27]


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For every species both of wild animals and bird, reptiles and marine creatures is tamed and has been tamed by the species of bnei Adam.


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But the Lashon no one of bnei Adam is able to tame, an uncontrollable ra'ah <n>evil</n>, full of deadly eres <n>poison, venom</n>.


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With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis 1:26,27f).


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Out of the same PEH comes forth berakhah and also kelalah. My Achim b'Moshiach, these things ought not to be.


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Surely an aitz te'enah <n>fig tree</n> cannot yield olives, my Achim b'Moshiach, or a grapevine figs?  Neither can salt water yield sweet water?  WHO HAS CHOCHMAH AND BINAH AMONG YOU?


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Who has chochmah and binah among you?  let him show  by his hitnahagut hatovah <n>good conduct</n> that the ma'asim of him are of the shiflut <n>lowliness</n> of chochmah.


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But if bitter kina <n>jealousy</n> you have and anochiyut <n>selfishness</n> in your levavot, do not boast and speak sheker against HaEmes.


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This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.


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But the chochmah from above is berishonah <n>in the first place</n> tehorah <n>pure</n>, then ohevet shalom, then eidel <n>gentle</n> and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.


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And the p'ri haTzedek is shalom sown by the ones making shalom. [Mishle11:18; Yeshayah 32:17; Hoshea 10:12]


text:
From where do milchamot <n>wars</n> come? What is their goirem <n>driving force</n>? And from where come fights among you?  Is it not from here, from the ta'avot of you warring in your evarim <n>members</n>?


text:
You lust for something and you do not have it; you kill and you envy and you are not able to obtain.  You get involved in machalokot <n>divisions of dissension</n> and fights.  You do not have because you fail to daven with your request.


text:
Or you make techinot <n>petitions</n> and you do not receive, because you ask wrongly, that on the ta'avot of you you may spend what you receive. [Tehillim 18:41; 66:18]


text:
No'afim <n>Adulterers</n> and mena'afot <n>Adultresses</n>!  Do you not have da'as that shaichus <n>closeness, friendship</n> with the Olam Hazeh is eyvah im HASHEM? Therefore, whoever chooses to make the Olam Hazeh his Chavrusa <n>Study Partner</n> is made an Oyev <n>Enemy</n> of Hashem. [Yeshayah 54:4; Yirmeyah 3:20; Hoshea 2:2-5; 3:1; 9:1]


text:
Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?


text:
But He gives all the more Chen v'Chesed!  Therefore it says, "Hashem LALETZIM HU YALITZ V'LA'ANAVIM YITEN CHEN <n>"Hashem opposes the proud mocker but gives grace to the humble" [Mishle 3:34]</n>.


text:
Submit yourselves in mishma'at <n>obedience</n> to Hashem. Resist Hasatan.  And he will flee from you.


text:
Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim <n>hands</n>, you chote'im <n>sinners</n>! And purify your levavot, you anashim of double mind! [Tehillim 73:28; Zecharyah 1:3; Malachi 3:7; Yeshayah 1:16; Tehillim 24:4; 119:113; Yirmeyah 4:14]


text:
Lament and mourn and weep.  Let the sechok <n>laughter</n> of you be changed to avelut <n>mourning</n>, and the simcha of you be turned to gloom.


text:
Be humbled before Hashem and He will exalt you. [Iyov 5:11]  YOU ARE NOT THE SHOFET OF KOL HA'ARETZ <n>BERESHIS 18:25</n> AND YOU ARE NOT THE SHOFET OF YOUR ACH B'MOSHIACH


text:
Do not speak lashon hora against an Ach b'Moshiach. The one speaking against an Ach b'Moshiach or setting himself up as a shofet <n>judge</n> of his Ach b'Moshiach speaks against the Torah and sets himself up as shofet of the Torah.  Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.


text:
One is HaMechokak <n>Law-Giver</n> and HaShofet, the One who is able to save and to destroy.  But who are you, the one who has set yourself up as the shofet of your re'a <n>neighbor</n>?  A WARNING FOR THE BARIMER <n>BOASTER</n>


text:
Come now, you who say, "Hayom <n>today</n> or makhar <n>tomorrow</n> we will go into this or that city and we will do business there a year and will sell and make a revach <n>profit</n>."


text:
Yet you do not even have da'as of what tomorrow's "yom" may  bring.  Look at your kiyum <n>existence</n>!  For you are an ed <n>mist</n>, appearing a short time, then indeed disappearing! [Iyov 7:7; Tehillim 39:5; 102:3; 144:4; Yeshayah 2:22]


text:
Instead of this, you ought to say "Im yirtzeh Hashem" <n>"if the L-rd wills"</n> "we will live, also we will do this or that."


text:
Come now, you who have osher <n>riches</n>, weep, howling over your miseries coming upon you. [Yeshayah 13:6; Yechezkel 30:2]


text:
The osher of you has rotted and your malbush has become moth-eaten. [Iyov 13:28; Tehillim 39:11; Yeshayah 50:9]


text:
The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus <n>witness</n> against you, and will eat the basar of you as aish. You stored up otsar <n>treasure</n> in the Acharit Hayamim.


text:
Hinei!  The wages of the po'alim <n>workers</n> who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po'alim have reached the ears of Adonoi Tz'vaot. [Vayikra 19:13; Yirmeyah 22:13; Malachi 3:5; Devarim 24:15]


text:
You lived in indulgence upon ha'aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah <n>"Day of Slaughter," Yeshayah 53:7</n>. [Yechezkel 16:49; Amos 6:1; Yirmeyah 12:3; 25:34]


text:
You condemned, you killed the tzaddik.  He does not resist you.  ZITZFLEISHCH <n>PATIENCE</n> AND TEFILLAH


text:
Have zitzfleishch, therefore, Achim b'Moshiach until the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu.  Hinei! The ikar <n>farmer</n> awaits the precious p'ri haAdamah <n>fruit of the earth</n>, having zitzfleishch <n>patience</n> for it until it receives the Yoreh <n>first Autumn rain</n> and the Malkosh <n>Spring rain</n>. [Devarim 11:14; Yirmeyah 5:24; Yoel 2:23]


text:
You must also have zitzfleishch.  Strengthen your levavot, because the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu, has drawn near.


text:
Do not murmur, Achim b'Moshiach, against one another, lest you be judged.  Hinei!  HaShofet is standing before the delet! [Shemot 15:24; 16:2; 17:3; Bamidbar 14:2,29; 16:41; Tehillim 94:2]


text:
Take as an example, Achim b'Moshiach, of innuyim <n>suffering</n> evil and of zitzfleisch the Nevi'im who spoke in the name of Hashem.


text:
Hinei!  We call blessed the ones having endured: the savlanut <n>long-suffering</n> of Iyov you heard of and the toitzaa <n>outcome</n> from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov 1:21,22; 2:10; 42:10,12-17; Shemot 34:6; Bamidbar 14:18; Tehillim 103:8]


text:
But, above all, my Achim b'Moshiach, do not swear shevuot <n>oaths</n> neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.


text:
If anyone is suffering among you, let him daven.  If anyone has simcha, let his sing niggunim. [Tehillim 50:15]


text:
Are there any cholim <n>sick ones</n> among you?  Let him summon [for Bikkur Cholim <n>visiting the sick</n>] the ziknei haKehillah and let them daven tefillos over him, having applied the shemen mishchah <n>anointing oil</n>, b'Shem Adoneinu. [Tehillim 23:5; Yeshayah 1:6]


text:
And the tefillah of emunah will deliver the choleh <n>sick person</n>, and Hashem will raise him up.  And if he may have been committing pesha'im, he will be given selicha <n>forgiveness</n>.


text:
Therefore, make vidduy <n>confession</n> to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah <n>complete healing</n>.  The tefillah of a tzaddik is powerful and effective.


text:
Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim <n>three years</n> and shishah chodashim <n>six months</n>; [Melachim Alef 17:1]


text:
and again Eliyahu davened, and Shomayim gave geshem <n>rain</n> and ha'aretz caused its p'ri of it to sprout. [Melachim Alef 18:41-45]


text:
My Achim b'Moshiach, if anyone among you wanders vait <n>astray</n> from HaEmes and someone turns a choteh <n>sinner</n> to make teshuva


text:
you should have da'as that the one having helped a choteh <n>sinner</n> to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem <n>turning aside from the Way of Hashem</n> will save the neshamah of him from mavet and will cover a multitude of chatta'im.


text:
Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua  to haBechirim <n>the Chosen ones [2:4,6,9]</n>, to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,


text:
to haBechirim <n>the Chosen ones</n> according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at <n>obedience [1:14,22; 3:6; 4:17]</n> to the Moshiach and resulting in hazzayat haDam haMoshiach <n>sprinkling of the Blood of Moshiach--Yeshayah 52:15, Shemot 24:7</n>, of Moshiach Yehoshua.  May Chesed Hashem and Shalom Hashem abound to all of you!  A BERACHAH FOR THE NEW BIRTH IN MOSHIACH


text:
Baruch Hashem, haElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua!  By his great rachamim <n>mercy</n> we have been born anew to a tikvah chayah <n>living hope</n> through Moshiach Yehoshua's Techiyas <n>Resurrection</n> from Hamesim <n>the dead ones</n>.


text:
We have also been born anew to a nachalah <n>inheritance [3:9]</n> that is without shachat <n>corruption--Tehillim 16:10</n> and undefiled and unfading, having been preserved in Shomayim for you,


text:
the ones by the koach of Hashem being guarded through Emunah <n>Faith</n> for Yeshu'at Eloheynu <n>the Salvation of our G-d</n>, which is ready to be revealed at the Ketz Hayamim <n>End of Days</n>.


text:
In this you have great simcha, though now for a little while you may have to suffer in various massot <n>trials/temptations [4:12]</n>,


text:
that the genuineness of your Emunah, much more valuable than gold which, though perishable is tested by Aish <n>Fire</n>, may be found to the tehillah and the kavod and the teferet at the Apocalypse of Moshiach Yehoshua.   REBBE, MELECH HAMOSHIACH THE HIDDEN TZADDIK


text:
He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,


text:
obtaining the maskana <n>outcome, toitzaa</n> of your Emunah, the Yeshu'at Eloheynu of your nefashot <n>souls</n>.    THE NEVU'OT OF THE NEVI'IM AND THE MA'AMINIM IN MOSHIACH


text:
The Nevi'im, who prophecied of the Chen v'Chesed Hashem that was to come to you, searched and inquired about this Yeshua'at Eloheynu.


text:
The Nevi'im were searching for what time or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and haKavod to follow.


text:
The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into.   KEDOSHIM TIH'YU KI KADOSH ANI


text:
Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro <n>self-controlled</n>.  Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.


text:
As Bnei Mishma'at <n>Children of Obedience--1:2</n>, not conforming yourselves to your former ta'avot, when you lacked da'as <n>personal, saving knowledge</n>,


text:
but, als <n>since</n> the One who bestows on you the keri'ah <n>calling</n> is KADOSH HU <n>TEHILLIM 99:5</n>, so also yourselves become kedoshim in hitnahagut <n>conduct</n>,


text:
because it says in the Torah, KEDOSHIM TIH'YU  KI KADOSH ANI <n>"YOU MUST BE HOLY ONES FOR I AM HOLY"--VAYIKRA 19:2</n>.  MOSHIACH THE TRUE KORBAN PESACH OF THE GEULAH


text:
And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet <n>Shofet kol ha'aretz</n> of each man L'ISH K'MA'ASEIHU <n>"TO EACH AS HIS DEEDS"--TEHILLIM 62:13</n>, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,


text:
knowing that the padut nafsheynu <n>redemption of our souls</n> was not with perishable things such as silver or gold when your Geulah <n>Redemption</n> was purchased from the Derech haHevel handed down to you from your Avot.


text:
No, it was the precious DAM <n>VAYIKRA 17:11</n> as of a SEH TAMIM U'MUM <n>"lamb unblemished and unspotted" --SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7-9</n>, the DAM of Moshiach <n>Mt.26:28</n>


text:
who, on the one hand, having been foreknown lifnei hivvased tevel <n>before the foundation of the world</n>, but, on the other hand, having been manifested [5:4] at the Ketz Hayamim <n>End of Days</n> because of you.


text:
Through him [Moshiach] you have emunah in Hashem, the One who brought forth Moshiach's Techiyas <n>Resurrection</n> from Hamesim <n>the dead ones</n> and gave him Kavod.  And so your emunah and your tikvah [1:13] are in Hashem.


text:
Having purified your nefashot <n>souls</n> by mishma'at <n>obedience--1:2</n> to haEmes, resulting in ahavah shel achvah <n>brotherly love</n> without tzevi'ut <n>hypocrisy</n>, have fervent ahavah <n>agap</n> for one another, from a lev tahor. NEW BIRTH IN MOSHIACH WHO IS THE DVAR ELOHEYNU YAKUM L'OLAM


text:
You have been given a new birth, not from perishable zerah <n>seed</n>, but zerah that is without shachat <n>corruption--Tehillim 16:10</n>, through the Dvar Elohim who is Chai v'Nitzav l'Olam <n>living and remaining firm forever</n>.


text:
For, KOL HABASAR CHATZIR V'CHOL CHASEDO K'TZITZ  HASSADEH, YAVESH CHATZIR, NAVEL TZITZ  UDVAR ELOHEYNU YAKUM L'OLAM ("All flesh is grass and all of [mankind's] glory is like the flower: the grass withers, the flower falls,


text:
but the Word of our G-d stands forever" YESHAYAH 40:6-8).  And this is the Dvar proclaimed to you as Besura HaGeulah [in Moshiach].


text:
Therefore, having put away all rishus <n>malice</n>, all  remiyah <n>guile, fraud, deceit</n> and tzevi'ut <n>hypocrisy</n> and kin'ah <n>envy</n> and all lashon hora,


text:
as new born olalim <n>infants</n>, desire the pure cholov ruchani <n>spiritual milk</n>, that by it you may grow into Yeshu'at Eloheynu,


text:
Come to him [Moshiach], to that "Even Chayah" <n>"Living Stone"</n>, CHADAL ISHIM <n>"rejected by men"--YESHAYAH 53:3; TEHILLIM 118:22; YESHAYAH 28:16</n> but with Hashem BECHIR <n>"Chosen" YESHAYAH 42:1 [1:1]</n>,  precious--


text:
You also, like avanim chayot <n>living stones [2:24]</n>, are being built up for a Bayit Ruchani for a kehunnat kodesh <n>holy priesthood</n> to offer up zivchei ruach <n>sacrifices of the spirit</n> acceptable to Hashem through Moshiach Yehoshua.


text:
For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT <n>"Behold! I place in Zion a precious corner stone"--YESHAYAH 28:16; TEHILLIM 118:22; DANIEL 2:34-35</n>, chosen, and HAMA'AMIN LO YACHISH ("the one believing <n>on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH 28:16</n>.  WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD <n>APOSTATE</n>


text:
Therefore, to you who are the ma'aminim [in Moshiach] this EVEN <n>"Stone"</n> is YIKRAT <n>"precious"--YESHAYAH 28:16</n>, but to the apikursim <n>unbelievers</n>: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH <n>"The stone which the ones building rejected became the head of the corner"--TEHILLIM 118:22 [YESHAYAH 53:3]</n>.


text:
And EVEN NEGEF UL'TZUR MICHSHOL <n>"a stone for stumbling over and a rock for falling over"--YESHAYAH 8:14</n>.  They stumble because they have no mishma'at <n>obedience--1:2,14,22; 4:17</n> to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude 1:4; Rom.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH


text:
but you are an AM NIVCHAR <n>"a chosen people"--YESHAYAH 43:20; SHEMOT 6:7</n>, a MAMLECHET KOHANIM  <n>"a kingdom of priests/royal priests"--SHEMOT 19:6</n>, a GOY KADOSH <n>"a holy nation"--SHEMOT 19:6</n>, an AM SEGULLAH <n>"a people of treasured possession"--SHEMOT 19:5; MALACHI 3:17</n>, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah <n>calling</n> and summoned you out of choshech into his marvelous ohr [YESHAYAH 43:21; 42:12].


text:
You, who once were LO AMMI <n>"not my people"-HOSHEA 1:9</n> but now are AMMI ATAH <n>"my people you are"--HOSHEA 2:25</n>, the AM Hashem <n>"the people of G-d"</n>, the ones having not received rachamim, but now having received rachamim <n>HOSHEA 2:25</n>. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH


text:
Chaverim, I salute you as aliens and exiles <n>1:1,17</n> with the "chazak ve'ematz" <n>"Be strong and of good courage"</n>, exhorting you to abstain from fleshly ta'avot which war against the neshamah.


text:
Let your hitnahagut <n>conduct</n> among the Goyim show feste <n>excellent</n> midas chassidus <n>quality of piety</n> that, wherein they speak against you as anshei resha <n>men of wickedness</n>, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH <n>"Day of Visitation" [YESHAYAH 10:3]</n>.


text:
Submit [2:18; 3:1] to every created human memshalet <n>governing authority</n> because of Hashem, whether to a melech <n>king</n> as being haRosh,


text:
or to moshelim <n>governors</n> as being sent by Hashem for the purpose of nakam <n>vengeance</n> on anshei resha <n>men of wickedness</n> but for the purpose of shevach <n>praise, commendation</n> on anshei tzedek.


text:
For it is the ratzon Hashem <n>the will of G-d</n> that you, by acting as anshei tzedek, may silence the lack of da'as <n>knowledge</n> of the kesilim <n>the foolish people</n>.


text:
As Avadim <n>Servants</n> of Hashem, live as bnei Chorim <n>sons of Freedom, freemen</n>; yet do not use your cherut <n>freedom</n> as a cloak for concealing ra'ah <n>evil</n>.


text:
Allot kavod <n>respect, honor</n> to kol Adam <n>all Men</n>; have ahavah <n>agap</n> for [Moshiach's] agudah <n>brotherhood</n>; allot yirat Shomayim to Hashem [1:17; 2:17; 3:2,6,14,16], allot kavod to haMelech.


text:
Avadim, be submitting in kol yir'ah <n>all fear</n> to your adonim <n>masters</n>, not only to the good and eidele <n>gentle</n> adonim, but also to the hard sarei misim <n>task-masters</n>.


text:
For this is worthy of shevach <n>praise, commendation</n> if, because of a consciousness of Hashem, anyone bears up under tzoros <n>troubles</n> while suffering unjustly.


text:
For what shevach <n>praise</n> is it if, after committing cha'ttaim <n>sins</n> and being beaten, you endure?  But if being osei tzedek <n>doers of rightness</n> and suffering, then you endure, this is worthy of shevach before Hashem.  BACHAVURAH <n>IN COMPANY OF</n> THE CHABBUROT <n>WOUNDS</n> OF MOSHIACH


text:
It was for this purpose [of your being osei tzedek and suffering] that you were given your keri'ah <n>calling</n>, because also Moshiach suffered on behalf of you [YESHAYAH 53:5-6], leaving you a mofet <n>example</n>, that you should follow in the steps of Moshiach,


text:
who was beli chet <n>without sin</n> V'LO MIRMAH BEFIV <n>"and no deceit was in his mouth"--YESHAYAH 53:9</n>;


text:
Moshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim <n>threats</n>, but handed himself over, entrusting himself to the Shofet Tzadik <n>Righteous Judge [4:5]</n>;


text:
Moshiach, who himself NASAH ES CHATTOTEYNU <n>"bore our sins" YESHAYAH 53:5,8,12</n> in his basar [TEHILLIM 16:9-10; 22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT 3:22] that, having become niftarim <n>deceased ones</n> to chattoteynu, we might become Kol Chai <n>all living</n> to Tzidkanut <n>Righteousness</n>; UVACHAVURATO NIRPA LANU <n>"by whose wound you were healed"--YESHAYAH 53:5</n>.


text:
For you were KULANU KATZON TA'INU <n>"all of us like sheep we went astray"--YESHAYAH 53:6</n>, for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL 34:1-16] and Mashgiach <n>Overseer--IYOV 10:12</n> of your nefashot <n>souls</n>.


text:
Nashim <n>wives</n>, submit similarly to your own ba'alim <n>husbands</n>, that even if any anashim lack mishma'at <n>obedience</n> to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut <n>conduct</n> of their nashim they may be won without the dvar,


text:
when they see your yirat Shomayim and your midas chassidus <n>quality of piety</n>.  WINNING BA'ALIM TO MOSHIACH AND THE MATTER OF TZNIUS


text:
but let your adornment be hidden:  adornment shebalev <n>inwardly</n> by the imperishable [1:4] adorning of the quiet ruach anavah <n>humble spirit</n>, which is before Hashem of great worth.


text:
For so formerly also the nashim hakedoshot <n>holy women</n> whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.


text:
Just so, Sarah submitted in mishma'at <n>obedience</n> to Avraham Avinu, calling him ADONI [BERESHIS 18:12].  You became her banot <n>daughters</n>, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle 3:25].  BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER


text:
Likewise, Ba'alim <n>Husbands</n>, dwell with them according to the da'as of the isha as a k'li rach <n>weaker vessel</n>, showing them kavod as also being yoreshim together [3:9] of the mattanah <n>gift</n> of the Chen v'Chesed haChayim, so that your tefillos will not be hindered [3:12; 4:7].  SUMMING UP: SHALOM BAYIS OF MOSHIACH IN THE KEHILLAH DURING THE COMING TIME OF TZOROS


text:
Now, to say over, all of you be an agudah <n>union</n> in your thinking, have achdus, be sympathetic, having ahavah <n>agap</n> for the achim [Tehillim 133:1], being anshei rachamim, sh'fal ruach <n>lowly of spirit</n>,


text:
not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert <n>on the contrary</n>, rendering a berachah <n>blessing</n>, because to this purpose you were given your keri'ah <n>calling</n>, that you may inherit a berachah <n>blessing</n>.


text:
HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV <n>"For the one wanting to love life and to see good days"</n> NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH <n>"Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM 34:13f</n>."


text:
SUR MEYRAH VA'ASEIR TOV BAKESH SHALOM V'RADEFEHU <n>"Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it"</n>;


text:
EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM <n>"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM 34:15-16</n>.  P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM <n>"But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM 34:15-17</n>.


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But if indeed you should suffer tzoros because of the tzedek Hashem, you are ashrey <n>blessed,happy</n>.  But do not fear their pachad <n>terror</n>, neither be troubled.


text:
But reverence in your levavot <n>hearts</n> Moshiach as Adoneinu, prepared always for an apologetic defense to everyone coming to you with a sh'eilah <n>question</n>, ready with a word concerning the tikvah in you,


text:
but with anavah <n>meekness</n> and yirat Shomayim, having a matzpun tahor <n>clean conscience [3:21]</n>, so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus <n>quality of piety</n> in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM <n>SUBSTITUTE</n> AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL <n>FLOOD</n> WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR


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For if such is the ratzon Hashem, it is better to suffer tzoros for doing mitzvot than for doing ra'ah.


text:
Because, indeed, Moshiach suffered once on behalf of chata'im <n>sins</n>, a tzaddik <n>righteous one</n> on behalf of the chatta'im <n>unrighteous ones, sinners</n>, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim 16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];


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in which also to the ruchot <n>spirits</n> in mishmar <n>prison</n>, having gone, Moshiach made the hachrazah <n>proclamation, kyrygma</n>


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to ones without mishma'at <n>obedience</n> back then when the zitzfleisch <n>patience</n> of Hashem was waiting, in the days of Noach, while the Teva <n>Ark</n> was being prepared, in which a few, that is shemoneh nefashot <n>eight souls</n>, were delivered through that mabbul's mikveh mayim;


text:
and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut <n>pledge</n> of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,


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who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot <n>authorities</n> and gevurot under his feet.


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Therefore, als <n>since</n> Moshiach underwent bodily sivlot <n>sufferings [4:13]</n>, also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar <n>flesh</n> has finished with chet <n>sin</n>


text:
so as no longer to live the remaining time of Olam Hazeh in the basar, in the ta'avot bnei Adam <n>lusts of men</n>, but in the ratzon Hashem <n>will of G-d</n>.


text:
For you have already spent sufficient time <n>time already gone by</n> in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah <n>the ways of licentiousness</n>, ta'avot, shichrut <n>drunkenness</n>, orgiastic drinking mesibot <n>parties</n>, and unlawful avodas elilim <n>idolatry</n>.


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The Goyim think it strange [4:12] that you are not running with them into the same mabbul <n>flood</n> of dissipation, and so they blaspheme and commit Chillul Hashem.


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But they will give an account to the One being ready to take his seat as the Shofet <n>Judge</n> of the chayyim <n>the living ones</n> and the mesim <n>the dead ones</n>.


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For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim <n>dead ones</n>, that, though judged in the basar as men [Heb.12:23; Joh 5:25; I Thes.4:13-18], they might have Chayyim in the ruach as Hashem. THE KETZ HAYAMIM HAS DRAWN NEAR


text:
The Ketz <n>End</n> of all things now has drawn near.   Let your thinking be one of zililut da'as <n>sober-mindedness</n>, therefore, and be kovesh es yitzro <n>self-controlled</n>, for the sake of your tefillos [prayers].


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Above all else, have fervent ahavah <n>agap</n> among yourselves, because ahavah <n>agap</n> KOL PESHA'IM T'CHASSEH <n>"all wrongs covers"--MISHLE 10:12</n>.


text:
each one according as he received a mattanah <n>gift</n>, as k'lei kodesh ministering to one another, mefakkechim tovim <n>good stewards, supervisors</n> of the varied Chen v'Chesed Hashem.


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If anyone speaks, let it be as though it were the oracles of Hashem;  if anyone ministers, let it be as by the chozek <n>strength</n> which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua.  Lo haKavod v'haOz l'Olemei olamim. Omein <n>To whom be the glory and the power into the ages of the ages.  Omein.</n>


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Chaverim, do not be surprised at the massah <n>trial</n> of aish <n>fire</n> among you coming as a test for you, as though some strange thing were happening to you.


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But in so far as you share in the sivlot <n>sufferings</n> of Moshiach, in the Chevlei haMoshiach, be glad that also in the Apocalypse of his Kavod, you may have simcha and sason.


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If you are reproached for the shem haMoshiach, ashrei <n>happy, blessed</n> are you, because the Ruach haKodesh of Kavod and the RUACH Hashem [YESHAYAH 11:2] rests upon you.


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Let not any of you suffer as a rotzeiach <n>murderer</n> or a ganav <n>thief</n> or an oseh ra'ah <n>an evil doer</n> or as one who is mitarev <n>meddlesome</n>.


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But if any one of you suffers as a ma'amin in Moshiach <n>believer in Messiah</n>, let him not be ashamed, but let him glorify Hashem by this name.


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Because the time has come to begin the Mishpat from the Beis Hashem;  and if the Mishpat begins from us, what will be the toitzaa <n>outcome</n> of the ones without mishma'at <n>obedience</n> to the Besuras HaGeulah of Hashem?


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And if the Tzaddik is saved with difficulty, where will the man without chassidus [in Moshiach] and the Am ha'Aretz choteh <n>sinner</n> appear [MISHLE 11:31]?


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Therefore, indeed, the ones undergoing sivlot according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer <n>Creator</n> while they continue to do ma'asim tovim.


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Therefore, I give this word of chozek to the Zekenim <n>Elders--see Shemot 12:21</n> among you--I, as a  fellow Zaken <n>Elder</n> and as an 'Eidus <n>Witness</n> of the sivlot <n>sufferings</n> of Moshiach, of the Chevlei haMoshiach, and also as a partaker of the Kavod about to be unveiled;


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Exercise the avodas hakodesh of Ro'eh <n>Shepherd</n> on behalf of the 'Eder Hashem <n>Flock of G-d [Yirmeyah 13:17]</n> among you, serving as Mashgichim Ruchaniyim <n>Spiritual Overseers</n>, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,


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not as domineering the ones assigned by Hashem to your oversight, but being a mofet <n>example</n> for the tzon <n>flock</n>.


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After the Sar haRo'im <n>Chief of Shepherds</n> has been manifested [1:20], you will receive the unfading 'ateret haKavod <n>crown of Glory</n>.


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Likewise, bochrim <n>young men</n>, be submissive to the Zekenim <n>Elders</n> and clothe yourselves in the kaftan of anavah <n>humility</n> toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN <n>"Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE 3:34</n>.


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HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA <n>"Cast your care on Hashem and he will sustain you"--TEHILLIM 55:23</n>, because Hashem is concerned about you.    YOUR ADVERSARY HASATAN SAMMA'EL


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Watch and be one characterized by zililut da'as <n>sober-mindedness</n>, for your adversary Hasatan Samma'el, walks around like a roaring arye <n>lion</n>, seeking whom to swallow.


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Oppose him, firm in emunah, knowing that in Olah Hazeh, the same Chevlei [Moshiach] are to be laid upon your agudah <n>brotherhood</n>, the achim in Moshiach.


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Now the Elohei Kol haChesed <n>the G-d of all Grace</n>, the one having bestowed upon you the keri'ah <n>calling</n> into his eternal kavod in Moshiach Yehoshua, will himself, after you have suffered tzoros for a little while, will himself restore, confirm, strengthen and establish you.


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To you, through Sila haAch haNe'eman <n>the Faithful Brother in Moshiach</n>,  as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut <n>testimony</n> that this is the true Chen v'Chesed Hashem in which you stand.


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Your coequal Nivcharah <n>Chosen One</n>, she in Babel, sends "Shalom" greetings to you.    A FINAL SHALOM FROM TWO AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA Also Markos, beni, sends "Shalom" greetings.


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Greet one another with a neshikat ahavah <n>kiss of agap</n>.  Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.


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Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah <n>faith</n> [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel 9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.


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Chesed Hashem and Shalom Hashem to you abundantly in the da'as <n>personal, saving knowledge</n> of Hashem and Adoneinu Yehoshua.   HAVTACHOT GEDOLOT FOR THE WAY OF ESCAPE: THE KERI'AH AND BECHIRAH OF THE MA'AMIN IN MOSHIACH


text:
As the gevurat Hashem <n>the power of G-d</n> has given us everything for Chayyim <n>life</n> and chassidus through the da'as <n>personal, saving knowledge</n> of the One who bestows on us the keri'ah <n>calling</n> to his own Kavod <n>Glory</n> and Tzidkanut <n>Righteousness--see 1:5-7; 2:5,21; 3:13</n>,


text:
so Hashem has given us precious havtachot gedolot <n>great promises--3:4,9,13 cf.2:19</n> that you might have devekut <n>devotion, attachment/cleaving with, communion with your nefesh elohit</n> with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim 16:10] that is in Olam Hazeh because of ta'avah <n>evil desire/lust</n>. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS <n>TRAITS</n> OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH


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For this very reason, you must apply all diligence to supply to emunah, midah hatov <n>the attribute of virtue</n>, and to midah hatov, da'as <n>knowledge</n>,


text:
and to da'as, shlitah atsmit <n>self-control</n>, and to shlitah atsmit, chozek <n>fortitude</n>, and to chozek, chassidus <n>piety</n>,


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For if these middos are in you increasingly, they will forestall you from being batlanim <n>idlers</n> and lo poreh <n>unfruitful</n> in the da'as <n>personal saving knowledge</n> of Moshiach Adoneynu Yehoshua.


text:
For the one with whom these middos chassidus <n>qualities of piety</n> are not present is an ivver <n>blind man</n>, being shortsighted, having forgotten the tororat <n>cleansing</n> of his past averos <n>sins</n>.


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Therefore, Achim b'Moshiach, be eagerly diligent to make confirmation of your keri'ah <n>calling</n> and bechirah <n>election</n>, for, if you do these things, you will never fall over an machshelah <n>obstacle, ruin</n>.


text:
For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieynu Rebbe, Melech HaMoshiach Yehoshua.


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Therefore, it is my tachlis <n>purpose</n> always to remind you concerning these things, even though you have da'as of them and have been stabilized in haEmes that you have. ON THE ANTICIPATED KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF MOSHIACH


text:
But I consider it befitting, as long as I am in this mishkan <n>tabernacle</n>, to arouse you with a tizkoret <n>reminder</n>,


text:
als <n>since</n> I know that the putting off of my mishkan is imminent, as indeed Adoneynu Moshiach Yehoshua made clear to me.


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And also I am eager to cause you to always possess the zichron <n>memory</n> of these things after my exodus.  NOT AGGADOT BUT THE BAT KOL AND THE SHECHINAH AND THE SHLUCHIM AS EDEY RE'IYAH OF MOSHIACH'S GLORY CONFIRMING THE DVAR HANEVU'AH OF THE INSPIRED REVELATION OF THE KITVEI HAKODESH


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For we had not followed cleverly crafted aggadot or doichek bobbemyseh or reid <n>hearsay</n> when we made known to you the gevurah <n>power</n> of Adoneynu Moshiach Yehoshua and his Bias <n>Coming</n>; no, we had been edey re'iyah <n>eyewitnesses</n> of Moshiach's gedulah.


text:
For having received from Elohim haAv kavod va'oz, the Bat Kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" <n>"This is my Son, the beloved, with whom I am well pleased"--TEHILLIM 2:7; BERESHIS 22:2; YESHAYAH 42:1</n>.


text:
And we have the Dvar haNevu'ah <n>Word of Prophecy</n> made more sure, to which you do well in giving heed as to a menorah shining in a place of choshech until haYom [of Olam Habah--3:18] dawns and the Kochav <n>Star--Bamidar 24:17</n> haNogah <n>of Brightness/Venus</n> rises in your levavot <n>hearts</n>.


text:
Knowing this first: that every nevu'ah <n>prophecy</n> of the Kitvei Hakodesh is not of one's own interpretation.


text:
For no nevu'ah was at any time brought by the ratzon haAdam <n>will of Man</n>, but men being carried along by the Ruach Hakodesh spoke from Hashem.


text:
But there were also nevi'ei sheker <n>false prophets</n> among Am Yisroel just as also there will be morei sheker among you.  These false teachers will secretly bring in heretical doctrines of koferim ba-ikkarim <n>deniers of fundamentals</n>, producing machshelah <n>ruin</n>, as these heretics even become meshummad, denying the Ribbono shel Olam who redeemed them, bringing upon themselves swift destruction.


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And many will follow them in walking in darchei zimah <n>the ways of licentiousness</n>, and because of them the Derech haEmes will be libelled with lashon hora.


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And in their chomed <n>covetous</n> greed, they will exploit you with deceptive words.  For them the Mishpat <n>Judgment</n> of old is not drei <n>idle</n> and their churban <n>ruin</n> does not slumber. ON NOACH THE MAGGID OF TZIDKANUT, THE MABBUL, AND THE MOSHIACH'S PAROUSIA


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For if Hashem did not spare malachim that sinned, but cast them into Gehinnom, consigning them to the kaval <n>chain/fetter</n> of choshech to be kept for Mishpat;


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and if Hashem did not spare the ancient world, but preserved Noach, the eighth of the shemoneh nefashot [in the Teva <n>Ark</n>], a maggid of Tzidkanut <n>Righteousness</n>, when Hashem brought a mabbul <n>flood</n> upon the world of resha'im <n>evildoers</n>;


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and if Hashem judged the cities of S'dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet for the ones intending to be resha'im;


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and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut <n>conduct</n> of the mufkarim <n>lawless--2:8,10;3:17</n> walking in darchei zimah <n>the ways of licentiousness</n>


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[for that tzaddik, living among them day after day, was tortured in his nefesh hayesharah <n>honest soul</n> by the darchei mufkarim <n>the ways of lawless ones</n> that he saw and heard];


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then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha <n>men of wickedness</n> being punished for the Yom HaDin,


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especially the ones going after the basar <n>flesh</n> in ta'avah <n>lust</n> producing tum'a <n>defilement</n> and the ones despising kol samchut <n>Matt.28:18</n>. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,


text:
whereas malachim, being greater b'oz and koach <n>in strength and power</n>, al kol panim <n>nevertheless</n> do not bring against them a slanderous judgment before Hashem.


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But these men, like irrational beasts born b'derech hatevah <n>naturally</n> to be caught and killed, commit Chillul Hashem in matters where they lack da'as.  In the destruction of them they also will be destroyed,


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suffering harm as onesh <n>penalty</n> for harm done. They actually think there is nachas in reveling in broad daylight.  They are mumim <n>defects</n> and spots reveling in their evil pleasures even while they sit at seudot <n>banquet dinners</n> with you.


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Having eyes full of ni'uf <n>adultery</n>, ceaselessly committing averos <n>sins</n>, enticing unstable nefashot <n>souls</n>, having levavot trained in chomed <n>covetous</n> greed--banim mekulalim <n>accursed children</n>!


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Forsaking the Derech haYashar <n>Straight Way</n>, they went astray, having followed the derech haBil'am Ben-B'or, who loved the sachar haresha <n>reward of unrighteousness</n>.


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But he had tochechah <n>reproof</n> for his own pesha <n>transgression</n>: a dumb chamor <n>donkey</n>, having spoken in a man's voice, hindered the madness of the meshuga navi.


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These men are mikva'ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech <n>darkness</n>.


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Using high-sounding words of hevel, they entice, with licentious ta'avot of the basar, the ones barely escaped from those living in toyus and delusion.


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They offer them the havtachah <n>promise</n> of cherut <n>freedom</n>, but they themselves are avadim <n>slaves</n> of shachat <n>corruption</n>, for whatever defeats a man also enslaves him.


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For if, having escaped the tumot <n>defilements</n> of Olam Hazeh by da'as of Adoneynu and Moshieynu Moshiach Yehoshua, they are again entangled in these, then their last state is worse for them than their first.


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For better it was for them not to have da'as of the derech haTzidkanut <n>the Way of Righteousness</n> than, having known it, to turn away from the mitzvah hakedosha <n>holy commandment</n> handed down to them.


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The word of the true mashal <n>proverb</n> has overtaken them: KECHELEV SHAV AL KE'O <n>"As a dog having returned to its own vomit"</n>, and a "chazir <n>swine</n> is washed only to wallow in the mud" <n>MISHLE 26:11</n>.


text:
Chaverim, this now is the second letter I am writing to you; in these letters my tachlis is to arouse your sincere levavot by way of tizkoret <n>reminder</n>:


text:
remember the divrei torah having been previously spoken by the Nevi'im haKedoshim and the mitzvot of Adoneynu and Moshieynu spoken by your shluchim.


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Knowing this first, that during the acharit hayamim there will come letzim <n>mockers/scorners</n> mocking, going after their own ta'avot,


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and saying, "Where is the havtachah <n>promise</n> of the Bias Moshiach?  From the time Avoteynu fell asleep, all things continue as they were from the beginning of the Bri'ah <n>Creation</n>."


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For this is hidden from them <n>but they want it that way</n>: that the Shomayim  existed from long ago and ha'aretz out of mayim and through mayim BIDVAR Hashem NA'ASU <n>"By the word of the L-rd were  made"--TEHILLIM 33:6</n>.


text:
But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish <n>Fire</n> for Yom haDin and for the destruction of anshei resha <n>men of wickedness</n>.


text:
Chaverim, let not this one thing escape your notice, that KI ELEF SHANIM B'EINECHAH K'YOM <n>"A thousand years in the eyes of Hashem is like one day"--TEHILLIM 90:4</n> and one day like a thousand years.


text:
But Hashem is not slow concerning his havtachah <n>promise</n>, as some consider slowness, but is demonstrating zitzfleisch <n>patience--3:15</n> toward you, not wanting any to perish but all to come to teshuvah <n>repentance</n>.


text:
But the Yom Hashem will come as a ganav <n>thief</n>, in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma'asim will be found out [BAMIDBAR 32:23].


text:
Als <n>Since</n> all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut <n>conduct</n> that is characterized by kedusha and chassidus,


text:
awaiting and hastening the Bias of the Yom Hashem, because of which the Shomayim will be turned into Aish <n>Fire</n> and destroyed and the elements set ablaze and melted.


text:
But SHOMAYIM CHADASHIM VA'ARETZ CHADASHA [YESHAYAH 65:17 cf. 66:22] according to the havtachah <n>promise</n> of Hashem we await, in which Tzidkanut <n>Righteousness</n> dwells.


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Chaverim, als <n>since</n> you await these things, be eager to be found by Him in shalom TAMIM U'MUM <n>"unblemished and unspotted" --SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7-9</n>.


text:
And regard the zitzfleisch <n>patience</n> of Adoneynu as Yeshu'at Eloheynu.  So also our chaver and ach b'Moshiach Sha'ul, according to the chochmah <n>wisdom</n> having been given to him, wrote to you.


text:
As also in all his letters speaking in them concerning these things, in which are some things lomdish <n>intricate and complicated to understand</n>, which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.


text:
Chaverim, you therefore, knowing beforehand, guard yourselves lest with the toyus <n>error</n> of the mufkarim <n>lawless ones</n> having been led away, you fall from your own stability.


text:
But grow in the Chen v'Chesed and Da'as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua.  Lo hakavod gam haYom v'gam l'Yom haOlam. Omein.


text:
What was Bereshis <n>In the Beginning</n> which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us <n>shluchim</n> touched: the Dvar HaChayyim!


text:
Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut <n>testimony</n> and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan 1:1-4,14] and made hitgalut <n>appearance of, exposure of in revelation</n> to us [Shluchim].


text:
What we have seen and we have heard, we proclaim also to you, that you <n>pl.</n> also may have devekut <n>attachment to G-d</n> with us [Shluchim of Rebbe, Melech HaMoshiach] and our devekut <n>attachment to G-d</n> is with HaAv and with the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua.


text:
And these things we [Shluchim] write, that the simcha of us may be made shleimah.  WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM <n>YESHAYAH 2:5</n>


text:
And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr <n>Light</n>, and in him choshech there is not any at all.


text:
If we make the claim that we have devekut with him and in the choshech walk, we speak sheker and are not practicing HaEmes.


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But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut <n>association, attachment</n> with one another and the dahm of Yehoshua, HaBen of him, gives us tohorah <n>purification, cleansing</n> from kol chet. [Yeshayah 2:5]


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If we make the claim that we do not have avon <n>sin</n>, we cause ourselves to fall under remiyah <n>deceit, fraud</n> and HaEmes is not in us. [Mishle 20:9; Yirmeyah 2:35]  THE TRUE TASHLIKH <n>MICHOH 7:19</n>


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If we make vidduy <n>confession</n> of chattoteynu <n>our sins</n>, he is ne'eman <n>faithful</n> and tzaddik to grant selicha <n>forgiveness</n> of chattoteynu <n>our sins</n> and give us tohorah <n>purification, cleansing</n> from kol avon. [Devarim 32:4; Tehillim 32:5; 51:2; Mishle 28:13; Michoh 7:18-20]


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If we make the claim that we have not committed averos, a shakkeran <n>liar</n> we make Him and the dvar of Him is not in us.


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My yeladim, these things I write to you so that you do not commit averos.  And if anyone does commit averos, a Melitz Yosher <n>Advocate</n> we have with HaAv, Yehoshua Rebbe, Melech HaMoshiach the Tzaddik.


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And he is the kapparah for chattoteynu, not for ours only, but also for the kol HaOlam Hazeh. [Vayikra 5:15; Yeshayah 53:10]


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The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not.


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But whoever of the dvar of him is shomer, omein in this one the ahavas Hashem has been made shleimah.  By this we have da'as that in him we are.


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The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan 14:1,23; Tehillim 1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA <n>YOCHANAN 13:34</n> AND THE NITZACHON <n>VICTORY</n> OVER HASATAN


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Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the Reshit: the mitzvah yashanah is the dvar which you heard.


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Again a mitzvah chadasha I write to you, which is HaEmes in him and in you, because the choshech is passing away and the Ohr HaAmitti <n>the True Light</n> already is shining.


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The one claiming in the Ohr <n>Light</n> to be and the Ach b'Moshiach of him hating, is in the choshech still. [Vayikra 9:17]


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The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr <n>Light</n> and a cause for michshol <n>stumbling, falling</n> is not in him. [Tehillim 119:165]


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But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.


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I write to you, yeladim, because your averos have been granted selicha <n>forgiveness</n> because of ha-Shem of Him. [Tehillim 25:11]


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I write to you, avot, because you have had da'as of the One who is Bereshis; I write to you, bochrim, because you have conquered the evil one.


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I wrote to you, yeladim, because you have had da'as of HaAv;  I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim <n>strong ones</n> and the dvar Hashem makes his maon in you and you have conquered the evil one.  DO NOT HAVE AHAVAH FOR THE OLAM HAZEH


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Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh.  If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.


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For all that is in the Olam Hazeh, the ta'avah <n>lust</n> of the basar and the ta'avah of the eyes and the gaa'vah <n>pride</n> in the chashivut <n>prominence</n> of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis 3:6; Mishle 27:20]


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And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh <n>forever</n>.    WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER <n>FALSE PROPHETS</n> WHO MAKE PEOPLE SHMAD


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Yeladim, it is the sha'ar ha'achronah <n>the last hour, time</n>, and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi'ei sheker, 4:1] have come, from which we have da'as that it is the sha'ar ha'achronah.


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They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be made hitgalut that none of them belongs to us. [Yochanan 13:30]


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And you have a [Ruach Hakodesh] mishcha <n>anointing</n> from HaKadosh and you have da'as of all.[Yirmeyah 31:34]


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I did not write to you because you do not have da'as of HaEmes, but because you do have da'as of HaEmes and that kol sheker <n>every lie</n> is not of HaEmes.


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Who is the shakkeran <n>liar</n> except the one making hakhchashah <n>denial</n> and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach?  This one is the Anti-Moshiach, the one making hakhchashah <n>denial</n> of HaAv and HaBen.


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No one making hakhchashah of HaBen has HaAv; the one making hoda'ah <n>confession</n> of HaBen has HaAv also.


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What you heard from the Reshit, in you let it make maon.  If in you makes maon what from the Reshit you heard, also you will make maon in HaBen and in HaAv.


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And the [Ruach Hakodesh] mishcha <n>anointing</n> which you received from him makes its maon in you, and you are not nitzrach <n>needy</n> that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah 31:34]  YELADIM OF HASHEM


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And now, yeladim, remain in him, that when he is hitgalut we may have bittachon and not have bushah <n>shame</n> before him at the Bias HaMoshiach.


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If you have da'as that he is tzaddik, you have da'as that also everyone who is a po'el tzedek <n>worker of righteousness</n> has been born of him.


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See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh  does not have da'as of us, because it did not have da'as of him.


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Chaverim, now yeladim of Elohim we are, and not yet it has been hitgalut what we will be.  We have da'as that when he is hitgalut, like him we will be, because we will see him as he is. [Tehillim 17:15]


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And everyone having this tikvah <n>hope</n> in him keeps himself in tohorah <n>purification, cleansing</n>, even as that One is tahor [Tehillim 18:26]


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And you have da'as that that One has been made hitgalut that the averos he might take away [Yeshayah 53:4-12], and chet in him is not. [Yeshayah 53:9]


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Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.


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Yeladim, let no [navi sheker, I Yochanan 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is tzaddik.


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The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.


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Everyone having been born of Hashem is not practicing chet, because his Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [Tehillim 119:3]


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By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER


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Because this is the divrei Torah which we heard from the Reshit, that we have ahavah one for another,


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not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him?  Because the ma'asim of him were ra'im and the ma'asim of the ach of him were tzedek. [Bereshis 4:8; Tehillim 38:20; Mishle 29:10]


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We have da'as that we have passed out of mavet into Chayyim, because we have ahavah for the Achim b'Moshiach; the one not having ahavah makes his ma'on in death.


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Everyone hating his Ach b'Moshiach is a rotzeiach <n>murderer</n>. And you have da'as that every rotzeiach does not have Chayyei Olam making a ma'on in him.


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By this we have had da'as of ahavah, because that One on behalf of us laid down his neshamah; and we ought, on behalf of the Achim b'Moshiach, to lay down our neshamot.


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Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach <n>needy</n> and has no rachamim on him [Devarim 15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma'on in him?


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Chaverim, if our levavot do not bring us under the gezar din <n>verdict</n> of ashem <n>guilty</n>, we have bittachon before Hashem.


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And whatever we request, we receive from him, because we are shomer of his mitzvot and the things pleasing before him we practice.


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And this is the mitzvah of him, that we have emunah b'Shem of the Ben HaElohim of him, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as he gave mitzvah to us.


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And the one being shomer of his mitzvot makes his ma'on in him and he makes his ma'on in him; and by this we have da'as that he abides in us, by the Ruach Hakodesh whom he gave to us.


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Chaverim, do not believe every ruach. [Yirmeyah 29:8] But test the ruchot <n>spirits</n>, if they are of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.


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By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah <n>confession</n> of Yehoshua, Rebbe,  Melech HaMoshiach as having come in the basar is of Hashem,


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and every ruach which does not make hoda'ah of Yehoshua is not of Hashem.  And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.


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Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [Melachim Bais 6:16]


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They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.


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We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us.  From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus <n>error</n>.  HASHEM IS AHAVAH; THE DERECH OF DEVEKUT


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Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.


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By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.


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In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave his Ben HaElohim as a kapparah for chattoteynu.


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No one has ever beheld Hashem.  If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.


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By this we have da'as that we have our ma'on in him and he in us, because of the Ruach Hakodesh of him he has given us.


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And we have beheld and we give solemn edut <n>testimony</n> that HaAv has sent HaBen as Moshi'a <n>Savior</n> of the Olam Hazeh.


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Whoever makes hoda'ah <n>confession</n> that Yehoshua is the Ben HaElohim, Hashem makes his ma'on in him and he in Hashem.


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And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah.  The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.


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By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.


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Pachad <n>fear</n> is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with Yirat HaOnesh <n>fear of punishment</n> and the one with pachad has not been perfected in ahavah.


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If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran <n>liar</n>. For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.


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And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.


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Everyone with emunah that Yehoshua is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having given birth has also ahavah for the one having been born of him.


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By this we have da'as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer of His mitzvot.


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For this is the ahavas Hashem, that we are shomer of His mitzvot, and His mitzvot are not burdensome. [Devarim 30:11]


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Because all that has been born of Hashem obtains nitzachon <n>victory</n> over the Olam Hazeh.  And this is the nitzachon <n>victory</n>, the nitzachon that overcomes the Olam Hazeh, even our emunah.


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And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim? THE SOLEMN EDUT OF REBBE, MELECH HAMOSHIACH'S SHLUCHIM CONCERNING THE BEN HAELOHIM


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This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach, not by the mayim only but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn edut <n>testimony</n>, because the Ruach Hakodesh is HaEmes.


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If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.


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The one with emunah in the Ben HaElohim has the edut even the eidus <n>witness</n>, in himself; the one without emunah in Hashem has made Hashem a shakkeran <n>liar</n>, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.


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The one having HaBen has the Chayyim; the one not having HaBen HaElohim does not have Chayyim.  THE DA'AS OF CHAYYEI OLAM


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These things I wrote to you who have emunah b'shem Ha Ben Ha Elohim, that you vada may have da'as that you have Chayyei Olam. [Yochanan 20:31]


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And this is the bittachon which we have with him, that if we request anything according to the ratzon Hashem, he hears us.


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And if we have da'as that he hears us, whatever we ask,  we have da'as that we have the requests which we asked from him. [Melachim Alef 3:12]


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If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet.  There is an averah leading to mavet.  I do not say we should make request concerning that averah. [Shemot 23:21; Yirmeyah 7:16; 14:11]


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We have da'as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d <n>Ben HaElohim Moshiach</n> is shomer over him and Hasatan does not touch him.


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And we have da'as that the Ben HaElohim has come and has given us binah that we may have da'as of the One who is Omein, and we are in the One who is Omein, even in HaBen of him, Rebbe, Melech HaMoshiach Yehoshua.  This one is the true G-d and Chayyei Olam [Yirmeyah 24:7].


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From the Zeken <n>Elder, SHEMOT 3:16</n> To the Gevirah haBechirah <n>the Chosen Lady</n> and her Banim <n>Sons, Children</n>, for whom I have ahavah <n>agap</n> b'Emes, and not only I but also all those who have da'as haEmes <n>knowledge of the Truth</n>,


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Chen v'Chesed Hashem <n>unmerited favor and kindness</n>, Rachamim Hashem <n>mercy</n>, and Shalom Hashem <n>peace</n> will be immanu <n>with us</n> from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah <n>agap</n>.                             EMES AND AHAVAH


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I had simcha gedola <n>much joy</n> that I have found some of your Banim with a walk which is Halicha b'Derech Emes <n>Conduct in the Way of Truth</n>, just as we received a mitzva <n>commandment</n> to do so from HaAv [1:3].


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And now I beseech you, Gevirah [1:1], not as a mitzva chadasha <n>new commandment</n> I am writing you, but that which we had from meyReishit <n>from the Beginning</n>: that we should have ahavah <n>agap</n> one for the other [Yochanan 13:34].


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And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach;  this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].


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Because mat`im rabbim <n>many misleaders/deceivers</n> have gone out into the world, the ones not making the Ani Ma'amin <n>confession</n> that Rebbe,  Melech haMoshiach Yehoshua habah b'basar <n>has come in bodily flesh</n>; this one is haMat`eh <n>the Deceiver</n> and the Anti-Moshiach.


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Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh <n>full reward</n>.


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Everyone who runs ahead and does not remain in the Torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the Torah [of Moshiach], this one has both HaAv and haBen.


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If anyone comes to you and does not bring this Torah, do not receive him into your house [kehillah], and do not greet him with "Shalom."


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For the one exchanging "Shalom" greetings with him participates with <n>i.e. has koinonia with</n>, has shuttafut <n>partnership</n> with, his ma'asim hara'im <n>evil deeds</n>.


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I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah <n>hope</n> to be with you and to speak panim el panim <n>directly, in person--Devarim 34:10</n>, that our simcha <n>joy</n> may be shleimah <n>complete</n>.


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Chaver, I pray all may be hatzlocha <n>a success</n> with you, and that you may be shalem b'guf <n>healthy</n>, just as your nefesh <n>soul</n> is matsli'ach <n>successful</n>.


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For I had simcha gedola <n>much joy</n> when the achim b'Moshiach <n>brothers in Moshiach</n> arrived and gave edut <n>testimony</n> of you being in haEmes <n>the Truth</n>, just as your walk is Halicha b'Derech Emes <n>conduct in the Way of Truth</n>.


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I have no greater simcha than this, to hear of my bnei b'Moshiach <n>sons in Moshiach</n>, that their walk is Halicha b'Derech Emes.  REBBE MELECH HAMOSHIACH'S KIRUV RECHOKIM                   THROUGH AHAVAH AND HAEMES


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Chaver, you do a thing of emunah <n>faith</n> when it is done for the achim b'Moshiach, especially when they are zarim <n>strangers</n>.


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They gave `edut <n>testimony</n> to your ahavah <n>agap</n> before the kehillah <n>assembly</n>; you will do well to send them on their way in a manner worthy of the ratson Hashem <n>will of G-d</n>.


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For, on behalf of Hashem they went forth [in Moshiach's Kiruv Rechokim], taking nothing from the Goyim.


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Therefore, we ought to give hachnosas orchim <n>hospitality</n> to such, in order that we may be ozrim <n>helpers</n> with haEmes.


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I wrote something to the kehillah; but Diotrephes, who has fallen in love with being first among them, being "rosh ha`edat" <n>"head of the congregation"</n>, does not receive us.


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So if I come, I will remember his "ma'asim" <n>"works"</n> which he does, his bringing unjustified charges against us with loshon horah <n>evil speech</n>.  And not being satisfied with performing these "mitzvot", he even refuses to receive the achim b'Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.


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Chaver, do not imitate haRah <n>Evil</n>; rather, imitate haTov <n>Good</n>.  The one doing haTov is from Hashem.  The one doing haRah has not regarded Hashem.


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To Demetrius, edut <n>testimony</n> has been given by all and, personally, by no less than haEmes <n>the Truth</n>; we also give edut <n>testimony</n>, and you know that our edut is amitti <n>True</n>.


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But I have the tikvah <n>hope</n> to see you imminently, and we will speak panim el panim <n>directly, in person</n>.  Shalom to you.  The Chaverim send you "shalom" greetings.  Greet the Chaverim each by name with "Shalom."


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From Yehuda, eved <n>servant</n> of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov;  To haKeru'im <n>the Called Ones</n>, beloved in Elohim haAv and Hashemurim <n>the Guarded ones</n> for Rebbe, Melech HaMoshiach Yehoshua.


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Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly!    THE ORTHODOX JEWISH FAITH AND THE TRUE GEULAH


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Chaverim, although I was very eager to write to you concerning the Geulah <n>Redemption</n> we share, it suddenly became necessary to write you an urgent appeal to fight for the <n>correct orthodox Jewish</n> Emunah <n>Faith, the Emunah of the true Dat haYehudit</n>, which was once for all time handed over and transmitted to the Kedoshim.


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For certain men, anshei resha <n>men of wickedness</n> written down long ago [in the seferim of Hashem] for this harsha'ah <n>condemnation</n> [Dan.7:10; Rev.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua.  THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT <n>FORNICATION</n> AND PERVERSION


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Now I wish to remind you, though you are fully informed, that Hashem, who once saved a people from the land of Mitzrayim <n>Egypt</n>, afterwards destroyed every Apikoros not having Emunah <n>Faith</n>.


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And you know about the malachim <n>angels</n>, not being content to keep their positions of Memshalet <n>Rule/Dominion</n>, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].


text:
As S'dom and Amora and the cities around them, in a doime <n>similar</n> manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar <n>punishment, Yeshayah 53:5</n> of Aish Olam <n>Eternal Fire, Yeshayah 66:24; Mt. 25:46; Rev.20:10</n>.      MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM


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Likewise, indeed, these ["certain men," 1:4], these dreamers, on the one hand, pollute the basar <n>flesh</n>; on the other hand, they do not recognize the memshalah <n>rule</n> of glorious heavenly beings; instead, they speak lashon hora with slanderous railing against them.


text:
By contrast, Micha'el the Sar haMalachim <n>Dan.10:13</n>, when he took issue with haSatan and disputed about the geviyat Moshe Rabbeinu <n>corpse of Moses</n>, did not presume to pronounce a slanderous judgment [against haSatan], but said, "May Hashem rebuke you!"


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But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do understand instinctively, like unreasoning animals, by these things they are destroyed.


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Oy to them!  Because they walked in the Derech Kayin <n>Bereshit 4:3-8</n> and to the to'at Balaam <n>error of Balaam, Bamidbar 31:16</n> they surrendered for gain, and in the mered <n>rebellion</n> of Korach against haMemshalah <n>Bamidbar 16:1-35</n> they were destroyed!


text:
These [men] are hidden reefs [moored at] your seudas <n>agap-feasts</n>, feasting with you without yirat Shomayim, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim <n>roots</n>,


text:
wild waves of the sea, foaming up their ma'asim hara'im <n>evil deeds</n>, wandering kochavim <n>stars</n> for whom the shvartz gloom of choshech has been reserved adei ad <n>forever</n>.


text:
But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei!  Hashem comes with His ten thousands of malachim


text:
for the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yirat Shomayim and of all the harsh things chatta'im <n>sinners</n> without yirat Shomayim spoke against Him."


text:
These [men] are malcontents and faultfinders, walking according to their ta'avot <n>lusts</n>; their mouth speaks arrogant things, flattering for the purpose of financial advantage. REMEMBER THE NEVU'0T OF MOSHIACH'S SHLUCHIM


text:
But you, Chaverim, keep in mind the predictions <n>II Pet.3:3</n> of the Shluchim of Rebbe Melech HaMoshiach Adoneinu  Yehoshua,


text:
because they were telling you that at Acharit haYamim <n>the End of Days</n>, there will be leitzim <n>scoffers, Tehillim 1:1</n> walking according to their ta'avot without yir'at Shomayim.


text:
These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh. BUILD YOURSELF UP ON THE KITVEI HAKODESH


text:
But you, Chaverim, build yourselves up on your most holy, <n>correct, orthodox Jewish</n> Emunah <n>Faith</n>, the Emunah of the true Dat haYehudit, davening in the Ruach Hakodesh.


text:
Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam.  HAVING RACHAMIM, BUT BEING MECHALEK <n>DIFFERENTIATING</n>


text:
On others, have rachamim mixed with yirat Shomayim, hating even the undergarment defiled by corrupt human nature. BIRKAT HAPRIDAH <n>PARTING BLESSING</n>


text:
Now to the One who is able to stand shomer over you, to make you moineia <n>prevented</n> you from falling, and to set you unblemished in the presence of his Shechinah, with sason rav <n>much rejoicing</n>,


text:
to haElohim Hayachid Moshieynu <n>to the only G-d our Savior</n>, through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod <n>Glory</n> and HaGedulah <n> Greatness</n> and HaMemshalah <n>Rule</n> and HaGevurah <n>Might</n> mei-olam v'ad atah v'ad olemei olamim <n>before all time, now, and forever.</n> Omein.


text:
The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim <n>servants, klei kodesh, ministers</n> MAH DI LEHEVE <n>"what will happen," Daniel 2:28f</n>, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach <n>angel</n> to his mesharet <n>servant, keli kodesh, minister</n>, Yochanan. [Amos 3:7]


text:
Yochanan gave solemn edut <n>testimony</n> to the Dvar Hashem and to the edut of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.


text:
Ashrey <n>Blessed/Happy</n> is the one reading and the ones hearing the divrei hanevu'ah <n>words of [this] prophecy</n> and remaining shomer regarding what is written in it, for kerovah <n>near</n> is the et [the time of crisis and the events related to the Bias HaMoshiach].


text:
Yochanan to the sheva <n>seven</n> hakehillot <n>congregations</n> in Asia: Chen v'Chesed Hashem to you and Shalom from the One who is [Shemot 3:14], who was, and who is to come [Yeshayah 41:4], and from the shevat haruchot <n>seven spirits, Yeshayah 11:2</n> which are before Hashem's kisseh [merkavah chariot throne in Shomayim, Yechezkel 1:4-28].


text:
And from Rebbe, Melech HaMoshiach, the eidus hane'eman <n>faithful witness</n>, the Bechor <n>Firstborn, Tehillim 89:28 [27]</n> of the Mesim and the Nagid, Elyon L'Malkhey A'retz <n>"Leader, Most exalted of Kings of the earth, Tehillim 89:27</n>.  To the One who has ahavah for us and has made the full pedut <n>redemption for the Geulah</n> to free us from avoneinu <n>our gross wickednesses</n> by the dahm [blood kapparah] of him, [Tehillim 130:8; Yeshayah 40:2; Tehillim 89:38; Yirmeyah 42:5; Yeshayah 55:4; Bereshis 22:8; Shemot 12:13; Yeshayah 53:7]


text:
and made us a Malchut, a Mamlekhet kohanim [Shemot 19:6], kohanim doing avodas kodesh to his Elohim HaAv, lo hakavod v'hagevurah l'olmey olamim. Omein. [Shemot 19:6; 23:22; Yeshayah 61:6]


text:
Hinei! Hu habah <n>He comes</n> with HA'ANANIM <n>glory clouds</n> and kol ayin <n>every eye</n> will see him, even the ones who PIERCED HIM, and all the mishpachot <n>families</n> of ha'aretz will MOURN for Him. Ken, Omein. [Daniel 7:13; Zecharyah 12:10f; Bereshis 12:3;28:14]


text:
"Ani Hu the Alef and the Tav," says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzvaot. [Shemot 3:14; Yeshayah 41:4; Amos 3:13; 4:13 Targum Ha-Shivim <n>Septuagint</n>]  A CHAZON <n>CHABAKUK 2:2</n> OF THE MOSHIACH AND THE RAZ OF THE MENOROT AND THE KOKHAVIM


text:
I, Yochanan, your Ach b'Moshiach and your fellow partaker of the khelek <n>inheritance</n> and the tzarah <n>Mt.24:15f</n>, the Chevlai Moshiach, and the Malchut and the savlanut <n>patient endurance</n> in Moshiach, was on the island called Patmos because of the dvar Hashem and the solemn edut of Rebbe, Melech HaMoshiach. [Shemot 20:18; Daniel 8:1]


text:
I was in the Ruach Hakodesh on Yom HaAdon and I heard behind me a great sound, like the blast of a shofar, [Yechezkel 3:12; Shemot 19:16]


text:
saying, "What you see [in the chazon], write in a sefer and send it to the sheva Kehillot, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea. [Yeshayah 30:8]


text:
Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva golden menorot. [Zecharyah 4:2; Shemot 25:31-40]


text:
And in the midst of the menorot stood One like the Ben HaAdam [Daniel 7:13-14; Yechezkel 1:26], having been clothed in a kaftan <n>long coat</n> reaching to the feet and having been wrapped around at the chest with a golden gartel. [Daniel 7:13; Yechezkel 1:26; 9:2,11 Targum Ha-Shivim <n>Septuagint</n>; Daniel 10:5,16; Yeshayah 6:1]


text:
And the rosh of him and the hair were lavan <n>white</n> like wool, like snow, and the eynayim <n>eyes</n> of him were like a flame of aish <n>fire</n>, [Daniel 7:9]


text:
and the feet of him were like burnished bronze as if in a furnace having been made to glow, and the kol of him as the sound of mayim rabbim <n>many waters</n>. [Daniel 10:6; Yechezkel 1:7,24; 43:2; Yeshayah 1:20; 49:2; Shofetim 5:31]


text:
And he had in the yad yamin of him shevat hakokhavim <n>seven stars</n> and out of the mouth of him a sharp two-edged cherev going forth and the face of him was like the shemesh <n>sun</n> shining in its power. [Yeshayah 1:20; 49:2; Shofetim 5:31]


text:
And when I saw him, I fell at the feet of him as though dead, and he placed the yad yamin of him upon me saying, "Do not fear; I am HaRishon <n>The First</n> and HaAcharon <n>The Last</n> [Yeshayah 41:4; 44:6; 48:12; Yechezkel 1:28; Daniel 8:17,18;]


text:
and HaChai <n>The Living One</n>, and I became Niftar and,-- hinei!-- Chai Ani l'Olam va'ed and I have the maftekhot haMavet <n>keys of Death</n> and the maftekhot haShe'ol.[Yeshayah 41:4; 44:2,6; 48:12; Yechezkel 1:28; Daniel 4:34; 12:7; 8:17-18; Devarim 32:40; Iyov 38:17]


text:
Write down the Chazon <n>Revelation, Prophecy, Vision, Chabakuk 2:2</n>, therefore, that is, the things you saw and the things which are and the things which are about to happen after these things.[Yeshayah 48:6 Targum Ha-Shivim <n>Septuagint</n>; Daniel 2:28,29,45;]


text:
The raz <n>mystery, sod</n> of the shevat hakokhavim <n>seven stars</n> which you saw in the yad yamin of me and the sheva golden menorot: the shevat hakokhavim are the malachim of the Kehillot <n>Congregations</n> and the sheva menorot are the sheva Kehillot.


text:
To the malach of the Kehillah <n>Congregation</n> in Ephesus, write: These things says the One holding shevat hakokhavim <n>seven stars</n> in the yad yamin of him, the One walking in the midst of the sheva golden menorot:


text:
"I have da'as of your ma'asim and your amal <n>toil</n> and the savlanut <n>patient endurance</n> of you <n>pl.</n> and that you cannot bear anshei resha, and have tested the ones calling themselves "Rebbe, Melech HaMoshiach's shluchim" and are not, and found them shakranim <n>liars</n>.


text:
And you have savlanut <n>patient endurance</n>, and you have persevered because of ha-Shem of me and have not become weary.


text:
Therefore, let there be zikaron <n>remembrance</n> of from where you have fallen and make teshuva <n>repentance, turning from sin to G-d</n> and do the Ma'asim HaRishonim;  but, if not, I am coming to you <n>pl.</n> and I will remove your menorah, from its place, unless you make teshuva.


text:
But this you have, that you loathe the ma'asim ra'im of the Nicolaitans, which also I loathe.[Tehillim 139:21]


text:
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon <n>victory</n> I will give to him to eat of the Aitz HaChayyim, which is in the Gan-Eden of Hashem, [Bereshis 2:9; 3:22,24; also Bereshis 2:8; Yechezkel 28:1; 31:8,9 Targum Ha-Shivim <n>Septuagint</n>] THE IGGERET HAKODESH TO THE KEHILLAH AT SMYRNA


text:
And to the malach of the Kehillah in Smyrna, write: these things says HaRishon and HaAcharon, who became niftar and came back to Chayyim <n>Life</n>: [Yeshayah 44:6; 48:12]


text:
I have da'as of your tzarah <n>Mt.24:15f) and oni poverty</n>--but you are ashir <n>rich</n>--and the loshon hora of the ones declaring themselves to be Bnei Berit, and are not, but are a Shul [deluded by] Hasatan.


text:
Do not fear at all the things you are about to suffer. Hinei! Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim. Be ne'eman ad haMavet <n>faithful unto death</n>, and I will give you the ateret HaChayyim <n>the diadem of Life</n>. [Daniel 1:12,14]


text:
The one having ears let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon <n>victory</n> never will be hurt by the Mavet HaSheyni.   THE IGGERET HAKODESH TO THE KEHILLAH AT PERGAMUM


text:
And to the malach of the Kehillah at Pergamum, write: these things says the one having the sharp two-edged cherev: [Yeshayah 49:2]


text:
"I have da'as of where you make your ma'on, where the kisseh of Hasatan is, and you hold fast ha-Shem of me and did not make hakhchashah <n>denial</n> of the emunah in me, even in the days of Antipas eidus hane'eman <n>my faithful witness</n> who died al kiddush Ha-Shem, killed among you as a martyr where Hasatan makes his ma'on.


text:
But I have a few things against you, because you have there ones holding to "the torah of Bil`am," who was teaching Balak to put a michshol before Bnei Yisroel. [Bamidbar 31:16; 25:1-2]


text:
So also you have ones eating okhel <n>food</n> sacrificed to elilim and who commit zenut. You also have ones holding the "torah of the Nicolaitans."


text:
Likewise, therefore, make teshuva <n>repentance, turning from sin to G-d</n>!  But if not, I am coming to you quickly and will war against them by the cherev of the mouth of me [Yeshayah 49:2]


text:
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon <n>victory</n>, I will give him some of the Manna having been hidden, and I will give Him an Even Levanah <n>White Stone</n> and upon it a Shem Chadash, of which no one has da'as, except the one receiving it. [Tehillim 78:24; Yeshayah 62:2; 65:15; 56:5] THE IGGERET HAKODESH TO THE KEHILLAH AT THYATIRA


text:
And to the malach of the Kehillah in Thyatira, write: these things says the Ben HaElohim, the One having his eynayim <n>eyes</n> like a flame of aish <n>fire</n>, [Daniel 7:9] and the feet of him like burnished bronze: [Daniel 10:6]


text:
"I have da'as of your ma'asim and the ahavah and the emunah and the Tzedek [Daniel 9:25] and the savlanut <n>patient endurance</n> of you, and that your Ma'asim HaAcharonim are more than HaRishonim of you.


text:
But I have this against you, that you are being permissive toward that isha Izevel <n>Jezebel</n>, the one calling herself a nevi'ah <n>prophetess</n> who teaches and deceives my avadim to commit zenut and to eat okhel sacrificed to elilim [Melachim Alef 16:31; 21:25; Melachim Bais 9:7-22; Bamidbar 25:1-2]


text:
And I gave her time that she might make teshuva and she does not wish to make teshuva of her zenut. [Melachim Alef 16:31; Melachim Bais 9:22; Bamidbar 25:1-2]


text:
Hinei!  I am throwing her into a bed, and the ones committing ni'uf <n>adultery</n> with her into Tzarah Gedolah <n>Great Tribulation, Mt.24:21</n>, unless they make teshuva of her ma'asim.


text:
And her yeladim I will kill with Mavet, and all the kehillot will have da'as that I am the One searching their klayot valev <n>conscience and heart</n>, and I will give to you, each one, according to your ma'asim. [Tehillim 7:9; 62:12; 139:1; 2:23; Mishle 21:2; 24:12; Yirmeyah 11:20; 17:10; Shmuel Alef 16:7; Melachim Alef 8:39;]


text:
But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah", who did not have da'as of the, as they say, "the tiefe <n>deep</n> things of Hasatan"-- I am putting on you no other burden.


text:
And the one who wins the nitzachon <n>victory</n> and the one until HaKets keeping shomer of the ma'asim mitzvot of me, him will I give samchut over the Goyim,


text:
to rule them with a shevet barzel <n>scepter of iron, Tehillim 2:9</n> kikh'li yotzer tenaptzem <n>"as the vessels of pottery are broken"</n> [Tehillim 2:8,9; Yeshayah 30:14; Yirmeyah 19:11]


text:
even as I also have received from HaAv of me and I will give him the Kochav <n>Star--Bamidar 24:17</n> haNogah <n>of Brightness/Venus, II Shimon Kefa 1:19</n>.


text:
And to the malach of the Kehillah in Sardis, write: these things says the One having the sheva ruchot of Hashem and the shevat hakokhavim: I have da'as of your ma'asim, that nominally you are Chai but you are niftar.


text:
Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim <n>strong ones</n>. For, I have not found your ma'asim mitzvot having been shleimim before Elohai.


text:
Therefore, let there be zikaron <n>remembrance</n> of what has been handed over to you and what you heard, and be shomer and make teshuva.  Therefore, if you are not shomer, I will come as a ganav, and never would you have da'as at what sha'ah <n>hour, time</n> I will come upon you.


text:
But you have a few shmot <n>names</n> in Sardis which did not soil their kaftans.  It is they that will walk with me in lavan, wearing a kittel, because they are walking worthily.


text:
The one who wins the nitzachon <n>victory</n>, in similar manner, will be clothed in lavan <n>white</n>, and never will I blot out the baal shem tov of him from the Sefer Chayyim.  And I will make hoda'ah <n>confession</n> the shem of him before Elohim Avi and before the malachim of him.


text:
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.    THE IGGERET HAKODESH TO THE KEHILLAH AT PHILADELPHIA


text:
And to the malach of the Kehillah in Philadelphia, write: these things says HaKadosh, HaAmiti, the One having the mafte'ach <n>key</n> of Dovid, the One opening and no one will shut, the one shutting and no one opens: [Yeshayah 22:22]


text:
"I have da'as of your ma'asim.  Hinei! I have placed in front of you a delet <n>door</n>, having been opened, which no one is able to shut.  Because you have a little ko'ach <n>power</n> and have been shomer over the dvar of me


text:
and did not make hakhchashah <n>denial</n> of ha-Shem of me. Hinei! I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Berit, and are not but speak sheker; hinei! I will make them come and prostrate themselves before your feet and then they will have da'as that I have ahavah for you. [Yeshayah 49:23; 43:4]


text:
Because you were shomer over my dvar of savlanut <n>patient endurance</n>, I will also be shomer over you, guarding you from the sha'at hanisayon <n>hour of trial</n> about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.


text:
The one who wins the nitzachon <n>victory</n> I will make an ammud <n>pillar</n> in the Beis Hamikdash of Elohai and never may he go out of it [Tehillim 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai--the Yerushalayim HaChadasha descending down out of Shomayim from Elohai--and ha-Shem HeChadash of me. [Yechezkel 48:35]


text:
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.  THE IGGERET HAKODESH TO THE KEHILLAH AT LAODICEA


text:
And to the malach of the Kehillah in Laodicea, write: these things says the Omein, the Eidus Hane'eman who is also HaEmes, [Mishle 8:22]


text:
the Reshit of the Bri'at Hashem: "I have da'as of your ma'asim, that you are neither kar <n>cold</n> nor kham <n>hot</n>.  Would that you were kar or kham!


text:
But because you are posher <n>lukewarm</n> and neither kham nor kar, I am about to spit you out of my mouth.


text:
Because you say, I am ashir <n>rich</n> and have become wealthy and in nothing am I nitzrach <n>needy</n>, and you do not have da'as that you are the one wretched and pitiful and poor and blind and naked, [Hoshea 12:8]


text:
I counsel you to buy from me gold having been purified by aish <n>fire</n> that you may be ashir, and a kittel that you may be clothed in lavan and that the bushah of your nakedness not be made known, and salve to rub on the eynayim <n>eyes</n> of you that you may see.


text:
Those for whom I have ahavah I reprove and discipline.  Be kham <n>hot</n>, therefore, in kinat Hashem <n>zeal for G-d</n> and make teshuva. [Devarim 8:5; Mishle 3:12]


text:
Hinei! I have stood at the delet <n>door</n> dofek <n>knocking, Shir HaShirim 5:2</n>; if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the Beit HaYayin [Shir HaShirim 2:4].


text:
The one who wins the nitzachon <n>victory</n>, I will give to him to sit with me on the kisseh of me, as I also won the nitzachon and sat with Elohim Avi on the kisseh of him.


text:
After these things I looked, and--hinei!--a delet <n>door</n> having been opened in Shomayim, the kol harishon [1:10], the voice like a shofar that I heard speaking to me, said, "Come up here! And I will show you MAH DI LEHEVE <n>"what will happen," Daniel 2:28f</n> after these things."


text:
At once I was in the Ruach Hakodesh, and--hinei!-- there in Shomayim stood a kisseh, and upon the kisseh DEMUT KEMAREH ADAM <n>"a figure in appearance like a Man," Yechezkel 1:26-28</n>, [Melachim Alef 22:19; Yeshayah 6:1; Daniel 7:9]


text:
and the One sitting was like KEMAREH <n>"in appearance"</n> jasper stone and carnelian, and a keshet <n>rainbow, Bereshis 9:16</n> was around the kisseh that looks like an emerald. [Yechezkel 1:28]


text:
And around the kisseh were esrim v'arba'ah kisot <n>twenty-four thrones</n> and on the kisaot were sitting esrim v'arba'ah Zekenim, each clothed in lavan, each wearing a kittel, and on the roshim of them, golden atarot <n>crowns</n>.


text:
And out of the kisseh comes forth lightning and sounds and thunders and there were sheva lapidei aish <n>torches of aish</n>  burning before the kisseh, which are the sheva ruchot <n>spirits, 1:4</n> of Hashem [Shemot 19:16; Zecharyah 4:2].


text:
And before the kisseh there was something like a sea of glass, like crystal.  And on each side and around the kisseh there were Arbah Chayyot <n>four living beings</n>, being full of eynayim in front and in back. [Yechezkel 1:5]


text:
And HaRishonah of HaChayyot [Yechezkel 1:10; 1:14] was like an aryeh <n>lion</n>, and Hasheniyah of HaChayyot like an egel <n>calf</n>, and HaShlishit of HaChayyot had the face of a ben Adam,  MESHORORIM <n>SINGERS</n> AROUND THE KISSEH


text:
and HaReve'it of HaChayyot was like a flying nesher <n>eagle</n>.  And the Arba Chayyot, each one of them had six wings, and these wings, around and within were full of eynayim.  And yomam valailah, they do not cease to rest but continue singing, "Kadosh, kadosh, kadosh, Hashem Adonoi Tzvaot, the One who was and is and is to come." [Yeshayah 6:2; Yechezkel 1:18;  Yeshayah 6:3]


text:
And whenever the Chayyot will give kavod <n>glory</n> and hod <n>splendor</n> and hadar <n>majesty</n> and shevakh <n>praise</n> to the One sitting on the kisseh, to Him that Hu Chai ad olemei olamim, [Tehillim 47:8]


text:
Then the esrim v'arba'ah Zekenim fall prostrate before the One sitting on the kisseh and worship the One that Hu Chai ad olemei olamim and cast down the atarot of them before the kisseh, saying, [Devarim 33:3]


text:
"Worthy art thou, Adoneinu and Eloheinu, to receive hod <n>honor</n> and hadar <n>splendor</n> and oz <n>power</n>, because it was your "barah" that created all things, and because they existed and came to be by your ratzon.


text:
And I saw on the yad yamin of the One sitting on the kisseh a sefer having been written inside and on the back, having been sealed with sheva chotamot <n>seven seals</n>. [Yechezkel 2:9,10; Yeshayah 29:11; Daniel 12:4]


text:
And I saw a strong malach, proclaiming in a kol gadol, "Who is worthy to open the sefer and break its chotamot?"


text:
And no one in Shomayim or on ha'aretz or under ha'aretz was being able to open the sefer or to look into it.


text:
And one of the Zekenim says to me, "Do not weep, hinei! HaAryeh from the Shevet Yehudah, the Shoresh Dovid, has won the nitzachon <n>victory</n> and he is able to open the sefer and its sheva chotamot. [Bereshis 49:9; Yeshayah 11:1,10]


text:
And I saw between the kisseh and the Arbah Chayyot and among the Zekenim a Seh <n>Lamb, Yeshayah 53:7</n> having stood as having been slain, having sheva karnayim, sheva eynayim, which are the sheva ruchot <n>spirits</n> of Hashem having been sent into kol ha'aretz. [Zecharyah 4:10]


text:
And when he received the sefer, the Arbah Chayyot and the esrim v'arba'ah Zekenim fell down before the Seh <n>Lamb, Yeshayah 53:7</n>, each one having a nevel <n>harp</n> and golden ke'arot <n>bowls</n> full of ketoret <n>incense</n>, which are the tefillos <n>prayers</n> of the kedoshim; [Tehillim 141:]


text:
And they are singing a shir chadash, saying, "Worthy art thou  to take the sefer and to open the chotamot of it, because you were slain and with your dahm [kapparah] you paid the price for the Geulah [Vayikra 25:50-51] redemption and purchased ones for Hashem from every mishpochah <n>family</n> and lashon <n>tongue</n> and am <n>people</n> and goy <n>nation</n>, [Tehillim 40:3; 98:1; 149:1;  Yeshayah 42:10]


text:
and made them for Eloheinu a Malchut and kohanim, and they will reign on ha'aretz.  THE TIFERET <n>BEAUTY</n> OF THE NETZAH <n>VICTORY</n> OF THE SEH HAELOHIM


text:
And I saw and I heard the kol of many malachim around the kisseh and of the Chayyot and the Zekenim; they numbered myriads of myriads and v'alfei alafim <n>thousands of thousands</n>, [Daniel 7:10]


text:
saying with a kol gadol, "Worthy is the Seh <n>Lamb, Yeshayah 53:7</n> having been slain, to receive the oz <n>power</n> and the osher <n>wealth</n> and the chochmah <n>wisdom</n> and the gevurah <n>strength</n> and hod <n>honor</n> and kavod <n>glory</n> and brakhah <n>blessing</n>."


text:
And every beriyah <n>creature</n> which is in Shomayim and on ha'aretz and under ha'aretz and on the yam and all things in them, I heard saying, "To the One sitting on the kisseh and to the Seh <n>Lamb, Yeshayah 53:7</n> be the brakhah <n>blessing</n> and the hod <n>honor</n> and the hadar <n>glory</n> and the memshalah <n>dominion</n> ad Olemei Olamim." [Divrey Hayamim Alef 29:11; Malachi 1:6; 2:2]


text:
And I saw when the Seh <n>Lamb, Yeshayah 53:7</n> opened one of the sheva chotamot.  And I heard one of the Arbah Chayyot saying, as with a voice of thunder, "Come!"


text:
And I saw, and Hinei! a sus lavan <n>white horse</n>, and the one sitting on it having a keshet <n>bow, Yechezkel 39:2[3]</n> and was given to him an atarah <n>diadem</n> and he went forth conquering, intent on conquest. [Zecharyah 1:8; 6:3,11; Tehillim 45:4]


text:
And another sus <n>horse</n> went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha'aretz with men slaughtering one another, and was given to him a cherev gedolah. [Zecharyah 1:8; 6:2]


text:
And when he opened the chotam hashlishi, I heard the HaShlishit of HaChayyot, saying, "Come!" And I saw and hinei! A sus shakhor <n>black horse</n>, and the one sitting on it having a pair of scales in the yad of him. [Zecharyah 6:2]


text:
And I heard, as it were, a kol <n>voice</n> in the midst of the Arbah Chayyot, saying, "A quart of wheat for a denarius and shloshah quarts of barley for a denarius, but the shemen <n>oil</n> and the yayin you may not harm." [Yechezkel 4:16]


text:
And when he opened the chotam harevi'i, I heard the kol of the HaReve'it of HaChayyot saying, "Come!"


text:
And I saw, and hinei! a sus yerakrak <n>a greenish pale horse</n>, and the one sitting upon it, that rider's name was Mavet, and She'ol was following with him. And there was given to them samchut <n>authority</n> over a quarter of ha'aretz, to kill with cherev and with ra'av and with mavet and by the chayyot of ha'aretz. [Zecharyah 6:3; Hoshea 13:14; Yirmeyah 15:2,3; 24:10; Yechezkel 5:12,17]


text:
And when he opened the chotam hakhamishi, I saw underneath the Mitzbe'ach <n>altar</n> the nefashot <n>souls</n> of the ones having died al kiddush Ha-Shem, having been slain as martyrs because of the dvar Hashem and because of their solemn edut <n>testimony</n> which they had given. [Shemot 29:12; Vayikra 4:7]


text:
And they cried out, saying, "Rabbono shel Olam, HaKadosh and HaAmiti, how much longer is it to be until you judge and avenge dahmeinu on the inhabitants of ha'aretz?" [Tehillim 119:84; Zecharyah 1:12; Devarim 32:43; Melachim Bais 9:7; Tehillim 79:10]


text:
And they were each given a kittel <n>white robe</n> and it was told them that they will rest yet a little while, until the mispar <n>number</n> should be complete of their fellow avadim and their Achim b'Moshiach, the ones about to die al kiddush Ha-Shem, being about to be killed as martyrs as they were.


text:
And I saw when he opened the chotam hashishi, a great earthquake occurred and the shemesh <n>sun</n> became shakhor as sackcloth made of hair and the whole yare'ach <n>moon</n> became like dahm. [Tehillim 97:4; Yeshayah 29:6; Yechezkel 38:19; Yeshayah 50:3]


text:
And the kokhavim of the Shomayim fell to ha'aretz, as an aitz te'enah <n>fig tree</n> casts off its unripe figs when being shaken by a great wind. [Yeshayah 34:4]


text:
And the Shomayim split apart as a megillah scroll being rolled up and every mountain and island were moved out of their places. [Tehillim 46:2; Yeshayah 54:10; Yirmeyah 4:24; Yechezkel 38:20; Nachum 1:5]


text:
And the melachim <n>kings</n> of ha'aretz and the gedolim and the military leaders and the ashirim <n>rich men</n> and the strongmen and all avadim and bnei Chorim hid themselves in the caves and in the rocks of the mountains. [Yeshayah 2:10,19,21]


text:
And they say to the mountains and to the rocks, "Fall on us and hide us from the face of the One sitting on the kisseh and from the za'am <n>wrath, 16:1f</n> of the Seh, <n>Lamb, Yeshayah 53:7</n>, [Hoshea 10:8]


text:
because the Yom HaGadol, the Yom HaZa'am, the Great Day of Their Wrath has come, and who is able to stand?" [Yoel 1:15; 2:1,2,11,31; Zefanyah 1:14,15; Nachum 1:6; Malachi 3:2]


text:
After this I saw arba'ah mala'khim taking their stand on the arbah pinnot ha'aretz, holding the arbah ruchot of ha'aretz so that wind should not blow on ha'aretz nor on the yam <n>sea</n> nor on any aitz <n>tree</n>. [Yeshayah 11:12; Yirmeyah 49:36; Yechezkel 37:9; Daniel 7:2; Zecharyah 6:5]


text:
And I saw another malach coming up from the rising of the shemesh <n>sun</n>, having a chotam of the Elohim Chayyim, and he cried with a kol gadol to the four malachim. These were the malachim to whom it was given to harm ha'aretz and hayam,


text:
saying, "Do not harm ha'aretz nor hayam nor haaitz, until we have marked with the chotam the avadim <n>servants</n> of Eloheinu upon their foreheads. [Yechezkel 9:4]


text:
And I heard the mispar of the ones having been sealed, 144,000, having been marked with the chotam from every shivtei Bnei Yisroel,


text:
of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re'uven, 12,000, of the shevet of Gad, 12,000,


text:
of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M'nasheh, 12,000,


text:
of the shevet of Shim'on, 12,000, of the shevet of Levy, 12,000, of the shevet of Yissass'khar, 12,000,


text:
of the shevet of Z'vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000,  HALELU ES HASHEM KOL GOYIM <n>TEHILLIM 117:1</n>: THE MULTITUDE FROM KOL HAUMMIM <n>ALL THE PEOPLES</n>


text:
After these things I looked, and hinei!, a great multitude, which to number no one was being able, out of every nation and from shvateem and haummim <n>the peoples</n> and lashonot <n>tongues</n>, standing before the kisseh and before the Seh <n>Lamb, Yeshayah 53:7</n>, each clothed with a kittel and lulavim in their hands.


text:
And they cry with a kol gadol, saying, "Yeshu'at Eloheinu is of Hashem, our G-d, the One sitting on the kisseh, and of the Seh <n>Lamb, Yeshayah 53:7</n>."


text:
And all the malachim stood around the kisseh and the Zekenim and the Arbah Chayyot and they fell before the kisseh on their faces and they worshiped Hashem, saying, [Tehillim 3:8]


text:
"Omein, the brakhah <n>blessing</n> and the kavod <n>glory</n> and the chochmah <n>wisdom</n> and the hadayah <n>thanksgiving</n> and the hod <n>honor</n> and the oz <n>power</n> and the gevurah <n>strength</n> be to Hashem Eloheinu l'Olelamei Olamim. Omein."


text:
And one of the Zekenim answered, saying to me, "These ones, each wearing a kittel, who are they and from where did they come?"


text:
And I said to him, "Adoni, you have da'as." And he said to me, "These are the ones coming out of HaTzarah HaGedolah <n>The Great Tribulation, Mt.24:29f</n> and each washed his kittel and whitened it in the dahm of the Seh <n>Lamb, Yeshayah 53:7</n>.


text:
Therefore, they are before the kisseh of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the kisseh will pitch the tent of His Mishkan over them. [Yeshayah 4:5]


text:
they will hunger no more nor thirst nor shall the shemesh <n>sun</n> strike them nor any scorching heat, [Yeshayah 49:10]


text:
because the Seh <n>Lamb, Yeshayah 53:7</n> at the center of the kisseh, will shepherd them and will lead them to the Makor Mayim Chayyim ["Fount, source of Living Waters," Yirmeyah 2:13], and Hashem will wipe away every tear from their eynayim." [Yeshayah 25:8; 35:10; 51:11; 65:19]


text:
And when the Seh <n>Lamb, Yeshayah 53:7</n> opened the chotam hashevi'i, there was silence in Shomayim about half an hour.


text:
And I saw the shivat hamalachim who stand before Hashem, and there were given to them shivah shofarot.


text:
And another malach came and stood at the Mitzbe'ach <n>altar</n>, having a golden makhtah <n>incense bowl</n>, and there was given to him much ketoret <n>incense, Tehillim 141:2</n> to offer with the tefillos <n>prayers</n> of all the kedoshim at the golden Mitzbe'ach <n>altar</n> before the kisseh. [Shemot 30:1-6]


text:
And the smoke of the ketoret ascended with the tefillos of the kedoshim out of the hand of the malach before Hashem. [Tehillim 141:2]


text:
And the malach has taken the makhtah and filled it from the aish <n>fire</n> of the Mitzbe'ach <n>altar</n> and he threw it down to ha'aretz, and there were thunders and sounds and lightning and an earthquake. [Vayikra 16:12,13]  THE SHOFAROT


text:
And the shivat hamalachim having the shiva shofarot prepared themselves that they might sound the shofarot.


text:
And HaRishon sounded his shofar; and there came barad <n>hail</n> and aish <n>fire</n> having been mingled with dahm and it was thrown to  ha'aretz, and a third of ha'aretz was burnt up, and a third of the aitz was burnt up and all green grass was burnt up. [Yechezkel 38:22]


text:
And the Malach HaSheyni sounded his shofar; and as it were a great mountain with aish <n>fire</n> burning was thrown into the yam, and a third of the yam became dahm [Yirmeyah 51:25]


text:
And a third of the living yetzurim hayam <n>creatures of the sea</n> died, and a third of the ships were destroyed.


text:
And the Malach HaShelishi sounded his shofar; and fell out of Shomayim a kokhav gadol blazing as a torch and it fell on a third of the rivers and on the wells of mayim, [Yeshayah 14:12]


text:
And the name of the kokhav is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the bnei Adam died from the mayim because the mayim were made bitter. [Yirmeyah 9:15, 23:15]


text:
And the Malach HaRevi'i sounded his shofar; and a third of the shemesh <n>sun</n> was struck and a third of the yare'ach <n>moon</n> and a third of the kokhavim, that a third of them might be darkened, and the yom could not appear, and likewise the lailah. [Shemot 10:21-23; Yechezkel 32:7]


text:
And I saw, and I heard one nesher <n>eagle</n> flying in midair, saying with a kol gadol, "Oy, oy, oy to the ones dwelling on ha'aretz, because of the remaining blasts of the shofar of the shloshet hamalachim being about to sound.


text:
And the Malach HaKhamishi sounded his shofar; and I saw a kokhav having fallen out of Shomayim to ha'aretz.  And was given to it the mafte'ach of the shaft of the Tehom <n>Abyss</n>.


text:
And he opened the shaft of the Tehom <n>Abyss</n>, and smoke rose out of the shaft as smoke of a great furnace, and the shemesh was darkened and the air was darkened by the smoke of the shaft. [Bereshis 19:28; Shemot 19:18; Yoel 2:2,10]


text:
And out of the smoke came forth arbeh <n>locusts</n> to ha'aretz, and samchut <n>authority</n> was given to them like the samchut of the akrabei ha'aretz <n>scorpions of the earth</n>. [Shemot 10:12-15]


text:
And it was told them that they should not harm the grass of  ha'aretz nor any greenery nor any aitz, except the bnei Adam, all who do not have the chotam of Hashem on their foreheads.


text:
And it was given to them that they should not kill them, but that they will be tormented chamishah chadashim <n>five months</n>. Their torment is as the torment of an akrav <n>scorpion</n> when it strikes a man.


text:
And in those days bnei Adam will seek Mavet and by no means will find it.  And they will desire to die and Mavet flees from them. [Iyov 3:21; 7:15; Yirmeyah 8:3]


text:
And the appearances of the arbeh <n>locusts</n> were like susim <n>horses</n> having been prepared for milchamah <n>war</n>, and on the heads of them what looked like atarot <n>diadems</n> of gold and the faces were like the faces of bnei Adam. [Yoel 2:4; Daniel 7:8]


text:
And they had hair that looked like the hair of an isha, and they had teeth that looked like the teeth of an aryeh, [Yoel 1:6]


text:
and they had breastplates like iron breastplates and the sound of the wings of them was as the sound of many merkavot <n>chariots</n> with susim racing into the sdeh krav <n>battlefield</n>, [Yoel 2:5]


text:
And they have tails like akrabim <n>scorpions</n>, with stingers, and the ko'ach <n>power</n> of them is in their tails to harm bnei Adam chamishah chadashim <n>five months</n>.


text:
They have over them a melech, the malach of the Tehom <n>Abyss</n>, the name for him in Ivrit, "Abaddon," <n>that is, Destruction</n> and in Elliniki he has the name Apollyon <n>that is, "Destroyer"</n>. [Iyov 26:6; 28:22; 31:12; Tehillim 88:11]


text:
And the Malach HaShishi sounded his shofar. And I heard one kol from the four horns of the golden Mitzbe'ach <n>altar</n> before Hashem, [Shemot 30:1-3]


text:
saying to the Malach Hashishi, the one having the shofar, "Release the arba'at hamalachim having been bound at the great river, Euphrates. [Bereshis 15:18; Devarim 1:7; Yehoshua 1:4; Yeshayah 11:15]


text:
And the arba'at hamalachim were released, having been prepared for the sha'ah and the yom and chodesh and shanah, that they should kill a third of bnei Adam.


text:
And the mispar <n>number</n> of tziveot haparashim <n>troops of cavalry-men</n> were twice ten thousand times ten thousand. I heard the mispar of them.


text:
And thus I saw the susim in my chazon <n>vision, revelation, prophecy</n> and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot <n>lions</n>, and from the mouths of them goes forth aish <n>fire</n> and smoke and gofrit <n>sulfur</n>. [Tehillim 11:6; Yeshayah 30:33; Yechezkel 38:22]


text:
From these shlosh hamakkot <n>three plagues</n> were killed a third of bnei Adam, by the aish <n>fire</n> and the smoke and the gofrit <n>sulfur</n> coming out of the mouth of them.


text:
For the ko'ach <n>power</n> of the susim is in their mouths and in their tails, for their tails are like nekhashim <n>serpents</n>, having heads, and with them they inflict harm.


text:
And the rest of the bnei Adam, the ones not killed by these makkot <n>plagues</n>, did not make teshuva and turn from the ma'asim of their hands or forsake worship of shedim and the atzavim <n>idols, images, tzelamim</n>, those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [Devarim 4:28; 31:29; Yirmeyah 1:16; Michoh 5:13]


text:
And they did not make teshuva <n>repentance, turning from sin to G-d</n> of the retzseekhot <n>murders</n> of them nor of the kishufim <n>sorceries</n> of them nor of the zenunim <n>fornication</n> of them nor of the gneyvot <n>thefts</n> of them. [Yeshayah 47:9,12]


text:
And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan <n>cloud</n>, and the keshet <n>rainbow, Bereshis 9:16</n> was over his rosh and the face of him was as the shemesh <n>sun</n> and the feet of him as pillars of aish, [Yechezkel 1:28]


text:
and he had in his hand a sefer katan which had been opened and he placed his ragel hayemanit <n>right foot</n> on the yam, and the smolit <n>left</n> on ha'aretz,


text:
and he cried with a kol gadol as an aryeh roars. And when he shouted, the shivat hare'amim <n>seven thunders</n> reverberated. [Hoshea 11:10]


text:
And when the shivat hare'amim spoke, I was about to write, and I heard a kol min haShomayim, saying, "Put a chotam on [the sod, the secret of] what the shivat hare'amim have spoken, and seal it up, and do not write, [Daniel 8:26; 12:4,9]


text:
And the malach, whom I saw having taken his stand on the yam and on ha'aretz, lifted his yad yamin to Shomayim [Devarim 32:40; Daniel 12:7]


text:
and swore by the One who lives l'Olmei Olamim <n>forever and ever</n>--whose " barah" <n>created</n> the Shomayim and the things in it and ha'aretz and the things in it and the yam and the things in it--that shahut <n>delay</n> will be no longer. [Bereshis 14:22; Shemot 6:8; Bamidbar 14:30; Tehillim 115:15; 146:6]


text:
But in the days of the sounding of the shofar by the Malach Hashlishit, when he is about to blow the shofar, also the raz <n>mystery</n> of Hashem would be completed, as he proclaimed to his avadim <n>servants</n>, the nevi'im <n>prophets</n>. [Amos 3:7]


text:
And the kol <n>voice</n> which I heard from Shomayim was again speaking with me and saying, "Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam and on the ha'aretz.


text:
And I went to the malach, telling him to give me the sefer katan and he says to me, "Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash <n>honey</n>."  [Yirmeyah 15:16; Yechezkel 2:8-3:3]


text:
And I took the sefer katan out of the hand of the malach and ate it, and it was in my mouth as sweet as devash, but, when I ate, my stomach was made bitter.


text:
And they say to me, "You must speak dvarim hanevu'ah again, about amim <n>peoples</n> and goyim <n>nations</n> and leshonot <n>tongues</n> and many melachim <n>kings</n>. [Yechezkel 37:4,9; Daniel 3:4]


text:
And a measuring rod like a staff was given to me, saying, "Come and measure the Beis Hamikdash of Hashem and the Mitzbe'ach <n>altar</n> and the ones worshiping there. [Yechezkel 40:3]


text:
But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba'im and shenayim chodashim. [Yechezkel 40:17,20; Daniel 7:25; 12:7]


text:
And I will give to my Sh'ney HaEdim and they will speak  dvarim haNevu'ah one thousand two hundred and sixty days, having been clothed in sakkim <n>sackcloth</n>. [Bereshis 37:34; Shmuel Bais 3:31; Nechemyah 9:1]


text:
These are the two olive trees and the two menorot standing before the Adon kol ha'aretz. [Tehillim 52:8; Yirmeyah 11:16; Zecharyah 4:3,11,14]


text:
And if anyone wants to harm them, aish <n>fire</n> comes out of their mouth and destroys their oyevim <n>enemies</n>; and if anyone wants to harm them, it is necessary for him to be killed like this. [Shmuel Bais 22:9; Melachim Bais 1:10; Yirmeyah 5:14; Bamidbar 16:29,35]


text:
These have the samchut <n>authority</n> to shut Shomayim, that no geshem <n>rain</n> may fall during the days of the nevu'ah <n>prophecy</n> of them. And samchut <n>authority</n> they have over the waters to  turn them into dahm and to strike ha'aretz with makkot of every kind, as often as they want.  [Shemot 7:17,19 [Melachim Alef 17:1]


text:
And when they complete the edut <n>testimony</n> of them, the Chayyah <n>Beast</n> coming up from the Tehom <n>Abyss</n> will make war with them and will conquer them and will kill them. [Daniel 7:21]


text:
And the NEVELAH <n>corpse, Devarim 21:23</n> of them will be on  the rehkov <n>street</n> of the Ir Hagadol, which is called spiritually S'dom and Mitzrayim <n>Egypt</n>, where also Adonoi of  them was pierced on the aitz. [Yeshayah 1:9; Yirmeyah 13:14; Yechezkel 16:46]


text:
And some of the amim <n>peoples</n> and shvateem <n>tribes</n> and leshonot <n>tongues</n> and goyim <n>nations</n> see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever <n>tomb</n>. [Tehillim 79:2,3]


text:
And the ones dwelling on ha'aretz rejoice with great simcha over them and make merry and they will send matanot <n>gifts</n> to  one another, because these two nevi'im <n>prophets</n> tormented the  ones dwelling on ha'aretz. [Nechemyah 8:10,12; Esther 9:19,22]


text:
And after the shloshah and a half yamim, a Ruach of Chayyim from Hashem entered into them, and they stood upon their feet, and pakhad gadol fell upon the ones seeing them. [Yechezkel 37:5,9,10,14]


text:
And they heard a kol gadol out of Shomayim saying to them, "Come up here!"  And they went up into Shomayim in the anan  <n>cloud</n>, and their oyevim <n>enemies</n> saw them. [Melachim Bais 2:11]


text:
And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim names among bnei Adam, and the rest became afraid and gave kavod <n>glory</n> to Elohei HaShomayim.


text:
And the Malach HaShevi'i sounded his shofar. And there were kolot gedolim <n>loud voices</n> in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l'Olemei Olamim. [Tehillim 145:13; Daniel 2:44; 7:14,27; Michoh 4:7; Zecharyah 14:9]


text:
And the esrim v'arba'ah Zekenim sitting on their kisot before Hashem fell on their faces and worshiped Hashem,


text:
saying, "Modim Anachnu, Adonoi Eloheinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol and reigned. [Tehillim 30:12]


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And the goyim <n>nations</n> raged. And your chori af came, and the time for the Mesim to be judged and for giving the sachar  <n>reward</n> to your avadim <n>servants</n>, the nevi'im <n>prophets</n> and  the kedoshim and the ones fearing ha-Shem of you, the ketanim and  the Gedolim, and for destroying the ones destroying ha'aretz. [Tehillim 2:1]


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And the Beis Hamikdash of Hashem was opened in Shomayim, and the Aron HaBrit of Hashem was seen in the Beis Hamikdash of Hashem. And there were flashes of lightning and kolot and thunders and an earthquake and great hail. [Shemot 25:10-22; Divrey Hayamim Bais 5:7]


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And an ot gadol <n>miraculous sign</n> was seen in Shomayim, an ISHA <n>Bereshis 3:15</n> having been clothed with the shemesh <n>sun</n>, and the yare'ach <n>moon</n> underneath the feet of her, and on the rosh of her an atarah <n>diadem</n> of kokhavim numbering Sheneym  Asar, [Bereshis 37:9]


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And in her womb having a YELED <n>CHILD, YESHAYAH 9:5</n>, and she cries out, suffering CHEVLEI and being in pain to give birth.  [Yeshayah 26:17]


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And another ot <n>miraculous sign</n> was seen in Shomayim.  And --hinei!-- a great red Dragon NACHASH <n>BERESHIS 3:1</n>, having  sheva <n>seven</n> heads and eser <n>ten</n> horns and on the heads of it   sheva <n>seven</n> keterim <n>crowns</n>. [Daniel 7:7,20]


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And the tail of him drags down a third of the kokhavim of  Shomayim and threw them to ha'aretz, and the Dragon Nachash was  standing before the Isha who was about to give birth, that when  she gives birth to the YELED <n>YESHAYAH 9:5</n> of her, he might devour the YELED. [Daniel 8:10]


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And she gave birth to a BEN <n>YESHAYAH 9:5</n>, a zachar <n>male</n>, who is about to shepherd all the Goyim <n>Nations</n> with a shevet  barzel <n>scepter of iron, Tehillim 2:9</n>, and the YELED of the ISHA was snatched up to Hashem and to His kisseh.


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And the Isha fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be  nourished a thousand two hundred and sixty yamim.


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And there was milkhamah <n>war</n> in Shomayim, Mikha'el and the malachim of him fought against the Dragon Nachash, and the Dragon Nachash and his malachim fought back.


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But the Dragon Nachash was not strong enough nor was any  place found for them any longer in Shomayim.


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And the great Dragon, that Nachash Kadmon was thrown down, the one being called the Malshin <n>Slanderer</n> and Hasatan, the one  deceiving the whole inhabited world. He was thrown to ha'aretz and the malachim of him were thrown down with him. [Bereshis 3:1-7]


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And I heard a kol gadol in Shomayim, saying, "Now has come the Yeshu'at Eloheinu and the Gevurah and the Malchut of Hashem  Eloheinu and the memshelet <n>government</n> of His Moshiach, because the Malshin who is the accuser of our Achim b'Moshiach, the one accusing them before Hashem yomam valailah was thrown down. [Iyov 1:9-11; Zecharyah 3:1]


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And they won the nitzachon <n>victory</n> over him because of the dahm [kapporah] of the Seh <n>Lamb, Yeshayah 53:7</n> and because of  the dvar of the edut <n>testimony</n> of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die  al kiddush Hashem.


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Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha'aretz and to hayam, because Hasatan came down to you, having great ka'as <n>anger</n>, having da'as that his time is short. [Tehillim 96:11; Yeshayah 44:23; 49:13]


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And when the Dragon Nachash saw that he was thrown to ha'aretz, he brought redifah <n>persecution</n> on the Isha who gave  birth to the zachar.


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And two wings of the Nesher hagadol were given to the Isha, that she might fly to her place in the wilderness, where she is  nourished there for a time and times and half a time, away from the presence of the Nachash. [Shemot 19:4; Daniel 7:25; 12:7]


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And the Nachash spewed after the Isha from its mouth mayim as a river, that he might make her carried away by a river.


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And ha'aretz aided the Isha and ha'aretz opened its mouth and swallowed the river which the Dragon Nachash spewed out of  its mouth.


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And the Dragon Nachash had great ka'as at the Isha and went away to make milkhamah <n>war</n> with the rest of her ZERA <n>seed, Bereshis 3:15, Yeshayah 53:10</n>, the ones keeping the mitzvot of  Hashem and having the edut <n>testimony</n> of Rebbe, Melech HaMoshiach.  And then the Dragon Nachash took his stand on the seashore sand of the yam.


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And I saw out of the yam a Chayyah coming up, having eser  horns and sheva heads and on the horns of it asarah <n>ten</n> diadems and on the heads of it names of Chillul Hashem gidufim <n>blasphemies</n>. [Daniel 7:1-6; 11:36]


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And the Chayyah which I saw was like a namer <n>leopard</n> and the feet of it as a dov <n>bear</n> and the mouth of it as the mouth of an aryeh and the Dragon Nachash gave to it its ko'ach and  its kisseh and great samchut <n>authority</n>. [Daniel 7:6,5,4]


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And one of its roshim seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was  healed, and kol ha'aretz marveled, following after the Chayyah.


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And they worshiped the Dragon Nachash, because he gave his memshalah <n>governing authority</n> to the Chayyah, and they worshiped the Chayyah, saying, "Who is like the Chayyah?" "And who is able to make war with it?" [Shemot 15:11]


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And a PEH [Daniel 7:8,20] was given to it saying haughty  words and Chillul Hashem gidufim <n>blasphemies</n>, and was given to  it ko'ach to act for shnayim and aba'im <n>two and forty</n> chodashim [Daniel 7:8,11,20,25; 11;36].


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And it opened the PEH of it in Chillul Hashem gidufim <n>blasphemies</n> against Hashem to blaspheme ha-Shem of him and the Mishkan of him, that is, the ones tabernacling in Shomayim.


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And was given to it to make milkhamah <n>war</n> with the kedoshim and to overcome the kedoshim, and was given to it samchut <n>authority</n> over every shevet and am and lashon and goy. [Daniel 7:21]


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And all the ones dwelling on ha'aretz will worship it, whose name has not been written in the Sefer HaChayyim of the Seh  <n>Lamb, Yeshayah 53:7</n> having been slain from lifnei hivvased tevel <n>before the foundaiton of the world</n>.


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If anyone is to go LA'SHVEE <n>into captivity</n> into LA'SHVEE <n>captivity</n> he goes. If anyone is to be killed by a cherev, he by a cherev is to be killed.  Here is the savlanut <n>patient endurance</n> and the emunah of the kedoshim. [Yirmeyah 15:2; 43:11]


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And I saw another Chayyah coming up out of ha'aretz, and it had shtey horns like a Seh <n>Lamb, Yeshayah 53:7</n>, and it was speaking like a Dragon Nachash.


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And all the samchut <n>authority</n> of the Chayyah HaRishonah it exercises on its behalf, and it causes ha'aretz and the ones  dwelling on it to worship the Chayyah HaRishonah whose wound of death was healed.


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And it does otot gedolim, even making aish <n>fire</n> come down out of Shomayim to ha'aretz before bnei Adam. [Melachim Alef  18:38; Melachim Bais 1:10]


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And it leads kol ha'aretz into hona'ah <n>deception</n> because  of the otot which were given to it to perform before the Chayyah, telling the ones dwelling on ha'aretz to make an Etzev <n>idol, image, PESEL, graven image, tzelem, Yeshayah 21:9</n> to the Chayyah who has the wound of the cherev and yet came alive again.


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And it was given to it to give breath to the Etzev <n>idol, image, PESEL, graven image, tzelem, Yeshayah 21:9</n> of the Chayyah that the Etzev of the Chayyah might even speak and might cause  that as many as would not worship the Etzev of the Chayyah to be killed and to die al kiddush Hashem. [Daniel 3:3-6]


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And it causes all, the ketanim and the Gedolim, both the ashirim and aniyim, the bnei Chorim and avadim, that to them  should be given a tav [mark] on the yad yamim and on the metsakh <n>forehead</n> of them,


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and that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah or the number of its name.  RECHEN <n>CALCULATE</n> THE GEMATRIA TO DISCOVER THE IDENTITY OF THE ANTI-MOSHIACH: NOON, RESH, CHOLAM-VAV, FINAL NOON <n>NERO</n> PLUS KOOF, SAMECH, RESH <n>CAESAR</n> = SHESH ME'OT V'SHISHIM VASHESH <n>666</n>


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Here is chochmah: the one having binah, let him do the  gematria and get the mispar of the Chayyah, for it is the mispar of the ish [Anti-Moshiach], and the mispar of it is SHESH ME'OT  V'SHISHIM VASHESH.


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And I looked, and --hinei!-- the Seh <n>Lamb, Yeshayah 53:7</n> having taken his stand on Mount Tziyon and with him the 144,000  having ha-Shem of him and ha-Shem of HaAv of him which had been  written on the metsakhim of them.


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And I heard a sound out of Shomayim as a sound of mayim  rabbim and as a sound of ra'am gadol, and the sound which I heard  was as of players of the nevel <n>harp</n> playing on their nevalim.


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And they sing as it were a Shir Chadash before the kisseh and before the Arbah Chayyot and the Zekenim, and no one was being able to learn the Shir except the 144,000, the ones for whom the  [kapparah] price had been paid for their Geulah [Vayikra 5:50-51] redemption, the ones having been purchased from kol ha'aretz.


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These are those who with nashim are not tameh <n>unclean, defiled</n>, bochrim ki betullim they are, for these are the ones following  the Seh <n>Lamb, Yeshayah 53:7</n> wherever He goes. These chasidim had the [kapparah] price paid for their Geulah [Vayikra 25:50-51] redemption, the ones having been purchased from bnei Adam as the bikkurim to Hashem and to the Seh <n>Lamb, Yeshayah  53:7</n>. [Yirmeyah 2:3]


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And in the peh of them was not found sheker; they are without mumim <n>defects</n>. [Tehillim32:2; Zefanyah 3:13]  THE DVARIM OF THE MALACHEY HASHARET


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And I saw another malach flying midair in Shomayim, having  the eternal Besuras HaGeulah to proclaim to the ones sitting on ha'aretz and to every goy and shevet and lashon and am,


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saying in a kol gadol, "Have yirat Shomayim toward Hashem and  give him kavod <n>glory</n>, because the hour of the Yom HaMishpat of him has come.  And worship him, HaBoreh HaShomayim and HaAretz <n>the creator of Heaven and Earth</n> and Yam and ma'ayanot <n>springs, sources</n> of mayim. [Tehillim 34:9]


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And another malach, Sheyni <n>a Second one</n>, followed, saying, "NAFLAH, NAFLAH BABEL <n>"Fallen, fallen is Babylon the Great", Yeshayah 21:9</n>, who of the yayin of the ta'avah of her zenunim  has made all the goyim to drink. [Yirmeyah 51:8]


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And another malach, Shlishi <n>a Third one</n>, followed them saying, in a kol gadol, "If anyone worships the Chayyah [Anti-Moshiach] and the Etzev <n>idol, image, PESEL, graven image, tzelem, Yeshayah 21:9</n> of it and receives a mark on the metsakh <n>forehead</n> of him or on the yad of him,


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such will drink of the yayin of the Chori Af of Hashem, having been mixed undiluted in the kos <n>cup</n> of his Chori Af,  and such will be tormented by aish <n>fire</n> and gofrit <n>sulfur</n> before malachim hakedoshim and before the Seh <n>Lamb, Yeshayah 53:7</n>. [Yeshayah 51:17; Yirmeyah 25:15; 51:7]


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And the smoke of their torment ascends l'Olmei Olamim, and for them there is no menuchah yomam valailah, none for the ones worshiping the Chayyah and the Etzev of it nor for anyone who  receives the mark of the name of it! [Yeshayah 34:10]


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Here is the savlanut <n>patient endurance</n> of the kedoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the [orthodox Jewish] emunah of Rebbe, Melech HaMoshiach.


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And I heard a kol out of Shomayim saying, "Write: Ashrey are the Mesim, the ones dying in Adoneinu, from now on." "Ken," says the Ruach Hakodesh, "so that they will rest from the ma'asim of  them, for the ma'asim of them are accompanying them." THE KATZIR HA'ARETZ


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And I looked, and --hinei!-- an anan <n>cloud</n> lavan <n>white</n>, and on the anan there was One sitting like the Ben HaAdam having  on the head of him a golden Keter <n>Crown</n> and in the yad of him a sharp MAGGAL <n>sickle, Yoel 3:13</n>. [Hoshea 6:11; Daniel 7:13]


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And another malach came out of the Beis Hamikdash, crying  with a kol gadol to the One sitting on the anan, "Put forth your MAGGAL <n>sickle, Yoel 3:13</n> and reap, because the hour to reap has come, because the Katzir Ha'Aretz is ripe!" [Yirmeyah 51:33]


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And the One sitting on the anan put forth his MAGGAL <n>sickle, Yoel 3:13</n> on ha'aretz and ha'aretz was reaped.


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And another malach came out of the Beis Hamikdash in  Shomayim, having also with him a sharp MAGGAL <n>sickle, Yoel  3:13</n>.


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And another malach came out of the Mitzbe'ach <n>altar</n>, having shilton <n>authority</n> over the aish, and he spoke with a kol gadol to the One having the sharp MAGGAL, saying, "Put forth your  sharp MAGGAL and gather the clusters of the gefen <n>vine</n> of  ha'aretz, because the grapes of it are ripe."


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And the malach put forth the MAGGAL of him to ha'aretz and gathered the vintage of ha'aretz and threw it into the GAT hagedolah <n>great winepress, Yoel 3:13, cf Yeshayah 63:3</n> of the Chori Af of Hashem.


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And the GAT hagedolah was trodden on outside the Ir <n>City</n> and dahm came out from the GAT up to the bridles of the susim for about two hundred miles. [Yeshayah 63:3; Yoel3:13; Bereshis 49:11; Devarim 32:14]


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And I saw another ot <n>miraculous sign</n> in Shomayim, great and marvelous, shiva <n>seven</n> malachim having sheva <n>seven</n> hamakkot <n>plagues</n>, the last ones, because by them is completed the Chori Af Hashem. [Vayikra 26:21]


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And I saw as it were a glassy yam, having been mingled with aish <n>fire</n> and I saw the menatzakhat <n>overcomers</n> of the Chayyah and of the Etzev of it and of the mispar of the name of it and I saw them having taken their stand on the glassy yam, holding nevalim of Hashem.


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And they sing the Shir of Moshe Rabbeinu, the eved Hashem, and the Shir of the Seh <n>Lamb, Yeshayah 53:7</n>, saying, "Great and marvelous are the ma'asim of you, Hashem Adonoi Tzva'ot; tzedek and Emes are the derakhim of you, the Melech kol HaGoyim. [Shemot 15:1; Yehoshua 1:1; Tehillim 111:2; 145:17]


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Adonoi, who would not fear You and ascribe kavod to your Name? Because you only are HaKadosh, for kol HaGoyim will come and will worship before you because your tzedakot <n>righteous acts</n> were made known. [Yirmeyah 10:7; Tehillim 86:9; Yeshayah 66:23]


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And after these things I looked, and the Heikhal was opened, that is, the Mishkan HaEdut in Shomayim. [Shemot 38:21; Bamidbar 1:50]


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And the shivat hamalachim having the sheva hamakkot came out of the Heikhal, having been clothed in linen, tahor <n>clean</n> and bright, and having been wrapped around the chests with golden gartels. [Yechezkel 9:2; Daniel 10:5]


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And one of the Arbah Chayyot gave to the shivat hamalachim golden ke'arot <n>bowls</n> being full of the Chori Af Hashem HaElohim HaChai l'olemei olamim.


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And the Heikhal was filled with smoke from the kavod <n>glory</n> of Hashem and from the oz <n>power</n> of him, and no one was being able to enter into the Heikhal until should be completed the sheva hamakkot <n>plagues</n> of the shivat hamalachim. [Yeshayah 6:4; Shemot 40:34,35; Melachim Alef 8:10,11; Divrey Hayamim Bais 5:13,14]


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And I heard a kol gadol out of Heikhal saying to the shivat hamalachim, "Go and pour out the sheva ke'arot <n>bowls</n> of the Chori Af of Hashem onto ha'aretz. [Tehillim 79:6; Zefanyah 3:8]


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And HaRishon departed and poured out his ke'ara <n>bowl</n> onto ha'aretz, and a bad and rah <n>evil</n> sore came on the bnei Adam having the mark of the Chayyah and the ones worshiping the Etzev of it. [Shemot 9:9-11; Devarim 28:35]


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And HaSheyni poured out his ke'ara <n>bowl</n> onto the yam. It became like the dahm of a niftar, and  every living thing in the yam died. [Shemot 7:17-21]


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And HaShlishi poured out his ke'ara onto the neharot <n>rivers</n> and the ma'ayonot <n>springs</n> of the mayim, and it became dahm. [Shemot 7:7-21]


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And  I heard the malach of the mayim saying, "Tzaddik art Thou, the One who is, the One who was, HaKadosh, because you   have judged these things,


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because the dahm of the kedoshim and the nevi'im they shed and Thou hast given them dahm to drink!  They are deserving of it!" [Yeshayah 49:26]


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And I heard the Mitzbe'ach <n>altar</n> speak, saying, "Ken, Hashem, Adonoi Tzva'ot, Emes and Tzedek are Your Mishpatim <n>Judgments</n>."


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And HaRevi'i poured out his ke'ara <n>bowl</n> onto the shemesh <n>sun</n>, and it was given to the shemesh to scorch bnei Adam with aish.


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And bnei Adam were scorched with khom gadol, and they spoke Chillul Hashem gidufim <n>blasphemies</n> against ha-Shem of G-d, the One having the shilton <n>authority</n> over these makkot <n>plagues</n> and did not make teshuva to give Him kavod <n>glory</n>.


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And HaKhamishi poured out his ke'ara <n>bowl</n> on the kisseh of the Chayyah, and the Malchut of the Chayyah became darkened, and in agony they were gnawing their tongues. [Shemot 10:21-23; Yeshayah 8:22]


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And they spoke Chillul Hashem gidufim <n>blasphemies</n> against Elohei HaShomayim because of their agony and because of their sores and they did not make teshuva from their ma'asim.


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And HaShishi poured out his ke'ara <n>bowl</n> on the nahar hagadol, the Euphrates, and the mayim of it was dried up, that might be prepared the derech <n>way</n> of the melachim <n>kings</n> from the rising of the shemesh <n>sun</n>. [Yeshayah 11:15,16; 41:2; 46:11]


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And I saw coming out of the PEH <n>mouth</n> of the Dragon Nachash and out of the PEH of the Chayyah and out of the PEH of the Navi Sheker shalosh ruchot teme'ot <n>three unclean spirits</n> like tzfarde'im <n>frogs</n> [Shemot 8:6]


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for they are ruchot <n>spirits</n> of shedim <n>demons</n> performing otot, which go forth to the melachim <n>kings</n> of kol ha'aretz to gather them to the krav <n>battlefield</n> of the Yom HaGadol of Hashem Adonoi Tzva'ot.


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--Hinei!--, I am coming as unexpectantly as a ganav. Ashrey is the one watching and keeping his kittel, lest he walk naked and they see his bushah.


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And they gathered them into the place being called in Ivrit, Har Megiddo. [Shofetim 5:19; Melachim Bais 23:29,30; Zecharyah 12:11]


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And HaShevi'i poured out his ke'ara <n>bowl</n> on the air, and came a kol gadol out of the Heikhal from the kisseh saying, "It is fahrtik <n>finished</n>!"


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And there were flashes of lightning and sounds and re'amim <n>thunder</n>, and a horrendous earthquake occurred such as never did occur vi-bahlt <n>since</n> bnei Adam were on ha'aretz, so mighty an earthquake, so violent. [Daniel 12:1]


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And Ir HaGedolah became split into thirds and the cities of the goyim <n>nations</n> fell. And Hashem remembered Babel haGedolah, to give her the kos <n>cup</n> of the yayin of the Chori Af of him.


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And great seventy-pound hailstones come down from Shomayim, on bnei Adam, and bnei Adam spoke Chillul Hashem gidufim <n>blasphemies</n> against Hashem because of the makah <n>plague</n> of the hailstones, because the makah of it is gedolah me'od. [Yechezkel 13:13; 38:22; Shemot 9:23-25]


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And one of the shivat hamalachim having the sheva hamakkot <n>plagues</n> came and spoke with me saying, Bo! I will show you the mishpat <n>judgment</n> of the Zonah HaGedolah <n>the Great Prostitute</n> sitting on rabbim mayim, [Yeshayah 23:17; Yirmeyah 51:13]


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with whom the melachim of kol ha'aretz have committed zenut <n>fornication</n> and with the yayin of whose zenut kol ha'aretz has fallen into shichrut <n>drunkenness</n>.


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And he carried me away into the midbar in Ruach Hakodesh, and  I saw an Isha sitting on a scarlet Chayyah <n>Anti-Moshiach</n> being filled with names of Chillul Hashem, gidufim, having sheva <n>seven</n> heads and eser horns.


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And the Isha  had been clothed in purple and scarlet, and gilded with gold and precious stone and pearls, having a golden kos <n>cup</n> in her hand and the kos was full of the abominations and the uncleanesses of her zenut. [Yechezkel 28:13; Yirmeyah 51:7]


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And on her metsakh a name had been writren, SOD <n>mystery, RAZ</n>, BAVEL HAGEDOLAL, Em <n>Mother</n> of the zonot <n>prostitutes</n> and shikkutzim of ha'aretz.


text:
And I saw the Isha being drunk from the dahm of the kedoshim and from the dahm of the edim <n>witnesses</n> of Rebbe, Melech HaMoshiach. And when I saw her, I was struck with great wonder.


text:
And the malach, said to me, "Why did you marvel? I will tell you the  Sod HaIsha (the mystery, raz of the woman And of the Chayyah having the sheva <n>seven</n> heads And the eser horns  carring her.


text:
"The Chayyah, which you saw, was and is not, and is about to come up out of the Tehom <n>Abyss</n> and goes to destruction and the ones dwelling on ha'aretz, whose names have not been found written in the sefer ha chayyim from the hivvased haolam, will be  in awe seeing the Chayyah that was, and is not, and is to come.


text:
"This calls for a mind having chochmah. The sheva <n>seven</n> heads are sheva <n>seven</n> mountains. On these the Isha is sitting. also, they are shiva <n>seven</n> melachim <n>kings</n>;


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"chamesh of whom have fallen, One is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little time.


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"And the Chayyah which was and is not, even he is Hashemini but belongs to Hashivah and goes to destruction.


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"And the eser horns which you saw are asarah melachim (kings who have not yet recieved a malchut, but they are to recieve samchut <n>authority</n> as melachim <n>kings</n> for one hour, together with the chayyah <n>Anti-Moshiach</n>.


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"these are united in yielding their power And samchut <n>authority</n> to the Chayyah <n>Anti-Moshiach</n>.


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"These with the Seh <n>Lamb,Yeshayah 53:7</n> will make milkhamah <n>war</n>, and the Seh <n>Lamb, Yeshayah 53:7</n> will conquer them, because he is Adon HaAdonim and melach hamelachim, and the ones with him are called Nivcharim v'Ne'emanim.


text:
"And he says to me, "The mayim which you saw, where the zonah sits, are amim <n>peoples</n> and multitudes and goyim <n>nations</n> and leshonot <n>tongues</n>. [Yeshayah 8:7; Yirmeyah 47:2]


text:
"And  the eser horns which you saw and the Chayyah <n>Anti-Moshiach</n> will have sin'ah <n>hatred</n> for the zonah and they will make her desolate and naked and will eat her basar and will burn her up in aish. [Yechezkel 16:37,39]


text:
"For Hashem has put it into the levavot of them to accomplish his purpose by acting with one mind and giving their malchut to the Chayya <n>Anti-Mosiach</n> until will be fulfilled the divrei Hashem. [Yirmeyah 39:16]


text:
"And the Isha whom you saw is the Ir Hagedolah that rules over the melachim <n>kings</n> of ha'aretz."


text:
After these things I saw another malach coming down out of Shomayim having great samchut (authority; and ha'aretz was illuminated by the splendor of him. [Yechezkel 43:2]


text:
And he cried in a kol gadol, saying,"Fallen, fallen is Bavel Hagedolah. It has become a habitation of shedim <n>demons</n> and a beit hasohar <n>prison</n> of every ruach temei'ah and beit hasohar <n>prison</n> of every <n>unclean</n> bird and a beit hasohar <n>prison</n> of every unclean beast. And has become detestable, [Yeshayah 13:21, 22; 34:11,13-15; Yirmeyah 50:39; 51:37; Zefanyah 2:14,15]


text:
because of the yayin of the wrath of her zenut all the goyim <n>nations</n> have drunk, and the melachim <n>kings</n> of ha'aretz committed zenut, with her, and the merchants of ha'aretz by the resources of her luxury became rich." [Yechezkel 27:9-25]


text:
And I heard another kol out of Shomayim saying, "Come out of her, my people, so that you may not participate in the chatta'im of her, and some of her makkot <n>plagues</n> you may not receive", [Yeshayah 48:20; Yirmeyah 50:8; 51:6,9,45; Bereshis 19:15]


text:
because her chata'im have piled up reaching up to Shomayim, and Hashem remembered the unrighteousnesses of her. [Divrey Hayamim Bais 28:9; Ezra 9:6; Yirmeyah 51:9]


text:
Render to her as also she herself rendered; serve up a double  according to her ma'asim, in the kos <n>cup</n> which she mixed. [Tehillim 137:8; Yirmeyah 50:15,29; Yeshayah 40:2]


text:
As she gave kavod to herself and lived in luxury, so give her an equal measure of torment and agmat nefesh, because in her lev <n>heart</n> she says, "I sit a malkah and not an almanach, and I will never see agmat nefesh." [Yechezkel 28:2-8; Tehillim 10:6; Yeshayah 47:7,8; Zefanyah 2:15]


text:
Therefore in one day will come the makkot <n>plagues</n> on her, Mavet Agmat nefesh and Ra'av, with aish <n>fire</n> she will be burned up, because chazak is Hashem Adonoi, the one who became her Shofet. Yeshayah 9:14; 47:9; Yirmeyah 50:31,32]


text:
And the melachim <n>kings</n> of ha'aretz, will weep and wail over  her, the ones having committed zenut with her and having lived in luxury, when they see the smoke of her burning. [Yirmeyah 51:8; Yechezkel 26:17,18]


text:
They will stand afar off, because of the fear of her torment, saying "Oy, oy, the Ir Hagedolah, Bavel the strong city,  because in one hour came the mishpat of you."


text:
And the merchants of ha'aretz cry and grieve over her, because the cargo of them no one buys any more [Yechezkel 27:27, 31]


text:
cargo of gold and of silver and of precious stone and of pearls and of fine linen and of purple and of silk and of scarlet, and every kind of scented wood and every kind of ivory article and every kind of article of valuable wood and of bronze  and of iron and of marble [Yechezkel 27:12-22]


text:
and cinnamon and spice and incense and myrrh and frankincense and yayin and oil and fine flour and wheat and cattle and kevasim, and of susim and of chariots and of slaves and nefashot <n>souls</n> of men. [Yechezkel 27:13]


text:
And the p'ri for which your nefesh longed has departed from you, and all the luxurious things and the splendorous things   have become lost for you, and never again shall they be found!


text:
And the merchants of these things, the ones having become rich from her, will stand afar off because of the fear of her  torment, and they will be weeping and wailing, [Yechezkel 27:31]


text:
saying,"Oy, oy, the Ir Hagedolah, the one having clothed herself with fine linen and purple and scarlet and having been gilded with gold and precious stone and pearl,


text:
"because in one hour such great wealth, was laid waste."  And there stood afar off every steersman and everyone sailing the sea and sailors and all who commerce on the sea. [Yechezkel 27:28-30]


text:
And they were crying out, seeing the smoke of her burning, saying, "What Ir <n>City</n> is like the Ir Hagedolah?" [Yechezkel 27:32]


text:
And they threw dust on their heads and were crying out, weeping and wailing, saying,"Oy, oy, the Ir Hagedolah, by which from her wealth, all the ones having ships in the sea became rich, because in one hour she was laid waste." [Yehoshua 7:6; Ekhah 2:10; Yechezkel 27:30,31]


text:
Have lev same'ach over her, O Shomayim! you kedoshim and shluchim and nevi'im, for Hashem has given mishpat for you against her.  [Yirmeyah 51:48]


text:
And a malach gibor lifted up a stone like a great millstone and threw it into the sea, saying,"Thus will Bavel the Ir Hagedolah be violently thrown down, and never would it be found  anymore." [Yirmeyah 51:63]


text:
And the sound of harpers those playing the nevel and of musicians and of flutists and of trumpeters will be heard in you no more and every umman of every craft will be found in you no more, and the sound of a mill, would be heard in you no more.  [Yeshayah 24:8; Yechezkel 26:13; Yirmeyah 25:10]


text:
And the ohr of a menorah would shine in you no more, and the kol of a chason and of a kallah would be heard in you no more; because you merchants were the gedolim of ha'aretz, because by your kishufim were all the Goyim deceived, [Yirmeyah 7:34; 16:9; 25:10; Yeshayah 23:8; Nachum 3:4]


text:
and in her were found the dahm of nevi'im <n>prophets</n> and of   kedoshim and of all the ones having been slain al Kiddush Hashem on ha'aretz. [Yirmeyah 51:49]


text:
After these things I heard as it were a kol gadol of a great, multititude in Shomayim, saying, "Hallaluyah! The Yeshu'a and the Kavod and the Gevurah is of Eloheinu!


text:
because emes and tzedek are the mishpatim of him because he judged the Zonas Hagedolah who was corrupting ha'aretz with the zenut of her and he took vengeance on her who has the dahm of the servants of Him on her hands."


text:
And the esrim v'arba'ah Zekenim fell down and the Arbah chayyot and they worshiped Hashem who sits on the kisseh, saying,"Omein, Halleluia!"  ATKINU SEUDATA <n>"I SHALL ARRANGE THE MEAL"</n> THE SE'UDAT MITZVAH L'SAMEACH REBBE, MELECH HAMOSHIACH THE CHASON V'KALLAH, THE BRIT CHADASHA KEHILLAH, THE BRIT CHADASHA OF YIRMEYAH PEREK LAMMED ALEF BEING THEIR KETUBBA <n>MARRIAGE CONTRACT</n> AT THE CHASSUNA OF THE SEH; THE CHUPPAH IN SHOMAYIM, THE DIVINE CANOPY OVER MOSHIACH AND THE BRIT CHADASHA KEHILLAH


text:
And a kol from the kisseh came forth saying, "Baruch Hashem Eloheinu all you avadim of him and the ones with yirat Shomayim, ketannim and the gedolim. [Tehillim 134:1; 115:13]


text:
And I heard as it were a sound of a great multitude and a sound like mayim rabbim and a sound like mighty thunder saying,"Halleluyah! Because Hashem Eloheinu reigns, El Shaddai.


text:
Let us have simcha and exult, and give kavod <n>glory</n> to Him because has come the Yom HaChupa, the Yom Nisu'im of the Seh <n>Lamb, Yeshayah 53:7</n>, and his kallah has made herself ready.


text:
And it was given to her that she should be clothed with fine linen, bright and tahor <n>clean</n>; for, the fine linen are the Tzedakot of the kedoshim. [Yeshayah 61:10; Yechezkel 44:17; Zecharyah 3:4]


text:
And he says to me, write: "ashrey are the ones having been summoned to the Yom Nisu'im seudah of the Seh. <n>Lamb, Yeshayah 53:7</n> And he says to me, "These are divrei Hashem Emes."


text:
And I fell before his feet to worship him. And he says to me, "You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut <n>testimony</n> of Rebbe, Melech HaMoshiach; worship Hashem! For the edut <n>testimony</n> of Rebbe, Melech HaMoshiach Yehoshua is the Ruach of nevu'ah <n>prophecy</n>." THE RIDER ON THE SUS LAVAN <n>WHITE STALLION</n>


text:
And I saw Shomayim having been opened, and --hinei!-- A lavan sus and the one riding on it is called  ne'eman and Yashar,  and in Tzedek [Daniel 9:25] he judges and makes milkhamah.  [Shemot 15:3; Tehillim 96:13; Yeshayah 11:4]


text:
And, the Eynayim of him are as a flame of aish, and on the head of him are many atarot, and he has a name inscribed of which no one has da'as except himself.


text:
And the TZIVA'OT HaShomayim were following him on susim levanim. They were dressed in fine linen, lavan <n>white</n> and tahor <n>clean</n>,


text:
And out of the peh <n>mouth</n> of him goes forth a sharp cherev, that with it he may strike the goyim, and he will shepherd them with a shevet barzel, and he treads the press of the yayin of the fury of charon af of Hashem El Shaddai.[Yeshayah 11:4; Tehillim 2:9]


text:
And I saw one malach having taken his stand in the shemesh <n>sun</n> and he cried out in a kol gadol, saying to all the birds flying in mid-heaven, "Bo! Gather to the Seudah Hagedolah of Hashem; [Yirmeyah 12:9; 46:10; Yechezkel 39:17; Yeshayah 34:6]


text:
that you may eat the basar of melachim <n>kings</n> and the basar of captains and the basar of strong men and the basar of susim and of their riders and the basar of all, both, bnei Chorim and avadim and the ketanim and the gedolim [Yechezkel 39:18-20]


text:
And I saw the Chayyah [Anti-Moshiach] and the melachim <n>kings</n> of ha'aretz and their armies assembled to make milkhamah with the One sitting on the sus and with the tzeva'ot Hashem.


text:
And the Chayyah [Anti-Moshiach] was captured and, with it, the navi sheker, the one having performed the otot before it, by which he deceived the ones having received the tav of the Chayyah [Anti-Moshiach] and the ones worshiping its Etzev. These two were cast alive into the Agam HaAish burning with gofrit <n>sulfur</n>. [Daniel 7:11]


text:
And the rest were killed with the cherev of the One sitting on the sus, the cherev having proceeded out of the PEH of him, and all the birds were fully fed by their basar.


text:
And I saw a malach coming down out of Shomayim having the mafte'ach <n>key</n> of the Tehom <n>Abyss</n> and a great chain in his hand,


text:
and he seized the Dragon, the Nachash HaKadmoni, who is malshin [samekh mem, the devil] and Hasatan. And he bound him elef shanim,


text:
and threw him into the Tehom <n>Abyss</n>, and shut and sealed it over him that he could not deceive any more the goyim until haelef shanim were completed. After these things it is necessary for him to be released a short time. [Daniel 6:17]


text:
And I saw kisa'ot and they sat on them and mishpat <n>judgment</n> was given to them, and I saw the nefashot <n>souls</n> of the ones having been beheaded because of their edut <n>testimony</n> for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Anti-Moshiach] nor its Etzev and did not receive the tav on the metsakh and on the their hand, and they awakened to Chayyim <n>Life</n> and reigned with Rebbe, Melech HaMoshiach elef shanim. [Daniel 7:9]


text:
And the rest of the mesim did not awaken to Chayyim <n>Life</n> until haelef shanim should be completed. This is Techiyah HaRishonah.


text:
Me'ushar and kadosh is the one having part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni does not have shilton <n>authority, samchut</n>, but they will be kohanim of Hashem Hashem and of Rebbe, Melech HaMoshiach, and will reign with him haelef shanim.  THE MAPPALAH <n>FALL, DEFEAT</n> OF HASATAN


text:
And when haelef shanim would be completed, Hasatan will be released from his beit hasohar <n>prison</n>,


text:
and will go forth to deceive the goyim in the four corners of ha'aretz, that is, Gog and Magog, to assemble them for milkhamah. The mispar whose number is as the sand of seashore. [Yeshayah 11:12; Yechezkel 7:2; 38:2; 39:1; 38:9,15]


text:
And they went up over the broad plain of the land and encircled the makhaneh <n>camp</n> of the kedoshim and the Ir HaAhuvah <n>the beloved city</n> and Aish came down out of Shomayim and consumed them. [Yechezkel 38:9,16; Tehillim 87:2; Yechezkel 38:22; 39:6]


text:
And Hasatan, the one deceiving them, was thrown into the agam haAish <n>fire</n> and gofrit <n>sulfur</n>, where both the Chayyah [Anti-Moshiach] and the navi sheker <n>false prophet</n> were, and they will be tormented yomam v'lailah l'Olemei Olamim.  THE MISHPAT AT THE KISSE LAVAN GADOL


text:
And I saw a kisse lavan gadol <n>a great white throne</n> and the one sitting on it, from, whose presence ha'aretz and Shomayim fled, and no place was found for them.


text:
And I saw the mesim, the ketanim and gedolim, having taken their stand before the kisse and sfarim were opened and another Sefer was opened, which is the Sefer HaChayyim and the mesim were judged by the things having been written in the sfarim according to their ma'asim <n>works</n>. [Daniel 7:10; Shemot 32:32; Devarim 29:20; Daniel 12:1; Malachi 3:16; Yirmeyah 17:10]


text:
And the Yam <n>Sea</n> gave up the mesim in it, and Mavet, and She'ol gave up haMesim in them, and they were judged, each one according to their ma'asim. [Yeshayah 26:19]


text:
And if anyone was not found having been written in the Sefer HaChayyim, he was cast into the Agam HaAish.


text:
And I saw Shomayim Chadashim and Eretz Chadasha for the Shomayim HaRishonah and HaAretz HaChadasha passed away, and there is no longer an Yam.


text:
And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba'al. [Nechemyah 11:18; Yeshayah 52:1]


text:
And I heard a kol gadol, a Bat Kol from the kisse saying, "hinei!--the mishkan of Hashem is with men, and he shall tabernacle with them, and they shall be his people, and He himself--Immanu-El--will be their G-d. [Shemot 25:8; Divrey Hayamim Bais 6:18; Yechezkel 48:35; Zecharyah 2:10]


text:
And he will wipe away every tear from their eyes, and Mavet will be, nor agmat nefesh nor crying nor pain will be any longer; the former things have passed away." [Yeshayah 25:8; 35:10]


text:
And said the One sitting on the kisseh, "hinei!--I make all things chadash." And he says, "Write, for these dvarim are ne'emanim and amittiyim."


text:
And he said to me, "It is finished! I am the Alef and the Tav, the Reshit and the Ketz. To the one thirsting I will give of the Mayan <n>Fountain</n> of the mayim Chayyim <n>Life</n> freely. [Yeshayah 55:1]


text:
The one who wins the nitzachon victory, shall inherit these things and I will be his G-d and he will be to me Beni.[Shmuel Bais 7:14]


text:
But for those of morech lev <n>cowardliness</n> and those without emunah and ones having become vile and rotzkhim <n>murderers</n> and zonim <n>fornicators</n> and mekhashfim <n>sorcerers</n> and ovdei haelilim <n>idolaters</n> and all the shakranit <n>liars</n>, their part will be in HaAgam burning with aish <n>fire</n> and gofrit <n>sulfur</n>, which is HaMavet HaSheyni. [Tehillim 5:6]    THE YERUSHALAYIM HACHADASHA


text:
And one of the shevat hamalachim having the sheva ke'arot <n>bowls</n> being full of the last sheva makkot <n>plagues</n>, came and spoke with me, saying "Bo! I will show you the Kallah  of the Seh <n>Lamb, Yeshayah 53:7</n>.


text:
And he carried me away in Ruach Hakodesh onto a great and high mountain, and showed me Ir Hakodesh, Yerushalayim descending and coming down out of Shomayim from G-d Hashem, [Yechezkel 40:2]


text:
having the kavod <n>glory</n> of Hashem, his Shekhinah was like a precious stone, even a jasper, clear as crystal, [Yeshayah 60:1,2; Yechezkel 43:2]


text:
having a great and high wall, having Sheneym Asar shi'arim,  and at the shi'arim Sheneym Asar malachim, and Shemot <n>Names</n> were inscribed on them, which are the shemot of the Sheneym Asar shivtei habnei Yisroel <n>tribes of the sons of Israel</n>. [Yechezkel 48:30-34]


text:
There were shloshah shi'arim on the mizrach <n>east</n>, there were shloshah shi'arim on the tzafon <n>north</n>, and shloshah shi'arim on the darom <n>south</n> and shloshah shi'arim on the ma'arav <n>west</n>.


text:
And the wall of the Ir Hakodesh had Sheneym Asar Foundation Stones, and on them were the Sheneym Asar shemot <n>names</n> of the Sheneym Asar Shluchim of the Seh <n>Lamb, Yeshayah 53:7</n>.


text:
And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its shi'arim and its wall. [Yechezkel 40:3]


text:
And the city is laid out foursquare, shaped like a cube, and its length is as great as the width; and he measured the Ir Hakodesh with the rod across stadia Sheneym Asar thousand, the length and the breadth and the height are equal.


text:
And he measured its wall a hundred forty-four cubits by man's measurement, which is also that of the malachim.


text:
The foundation stones of the wall of the city were adorned with every kind of precious stone, Harishon <n>the first</n> foundation stone was jasper, Hasheni, sapphire, Hashlishi, chalcedony, Harevi'i, emerald; [Shemot 28:17-20; Yeshayah 54:11, 12; Yechezkel 28:13]


text:
Hachamishi, sardonyx, Hashishi, carnelian, Hash'vi'i, chrysolite, Hashemini, beryl, Hateshi'i, topaz, Haasiri chrysoprase, HaAchad Asar, jacinth, Hasheneym Asar, amethyst.


text:
And the Sheneym Asar shi'arim were Sheneym Asar pearls, respectively each one of the shi'arim was a single pearl. And the reckov <n>street</n> of the city was pure gold, like transparent glass. [Yeshayah 54:12]


text:
And I saw no Heikhal in it, for Adonoi Hashem El Shaddai and the Seh <n>Lamb, Yeshayah 53:7</n> are its Beis HaMikdash.


text:
And the city has no need of the shemesh <n>sun</n> nor of the yare'ach <n>moon</n> that they may shine in it, for the kavod <n>glory</n> of Hashem illumined it and its menorah is the Seh <n>Lamb, Yeshayah 53:7</n>. [Yeshayah 24:23; 60:19]


text:
And the Nations shall walk their derech by its Ohr <n>Light</n>, and the melachim <n>kings</n> of ha'aretz shall bring their glory into it. [Yeshayah 60:3,5]


text:
And the shi'arim of it shall never be shut b'yom for there will be no Lailah. [Yeshayah 60:11; Zecharyah 14:7]


text:
And never may enter into it any thing tameh and anyone practicing to'evah <n>abomination</n> and sheker <n>falsehood</n>, but only the ones having been written in the Sefer HaChayyim <n>Life</n> of the Seh <n>Lamb, Yeshayah 53:7</n>. [Yeshayah 52:1; Yoel 3:17]


text:
And he showed me a nahar of water of Chayyim <n>Life</n> bright as crystal, going forth out of the kisseh of G-d Hashem and of the Seh <n>Lamb, Yeshayah 53:7</n>, [Tehillim 36:8; 46:4; Yechezkel 47:1; Zecharyah 14:8]


text:
In the middle of the rehkov <n>street</n> of it, and on either side on the nahar was the Aitz HaChayyim, producing Sheneym Asar Perot, according to each chodesh, yielding the p'ri of it, and the leaves of the Aitz <n>tree</n> are for the refu'ah of the Nations [Yechezkel 47:12]


text:
And there shall no longer be any kelalah, and the kisseh of  Hashem and of the Seh <n>Lamb, Yeshayah 53:7</n> shall be in it, and his avadim shall serve him. [Zecharyah 14:11]


text:
And there shall no longer be Lailah, and they have no need of the ohr <n>light</n> of a menorah and the ohr <n>light</n> of the shemesh <n>sun</n>, because Hashem Adonoi will give forth ohr <n>light</n> on them, and they will reign l'Olemei Olamim. [Yeshayah 60:19; Daniel 7:27] ANI MA'AMIN BE'EMUNAH SHLEIMAH B'BIAS HAMOSHIACH


text:
And he said to me, "These dvarim are ne'emanim and amittiyim, and Hashem Elohei ruchot hanevi'im sent his malach to show to his avadim <n>slaves</n> things which are imminent.


text:
And --hinei!--I am coming quickly. Ashrey is the one who is shomer, keeping the dvarim hanevu'ah of this sefer.


text:
And I, Yochanan, am the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the malach showing me these things.


text:
And he says to me, "See that you do not do it; a fellow eved of yours I am, and of your Achim, the nevi'im <n>prophets</n>, and of the ones who are shomer, keeping the dvarim of this sefer;


text:
Worship Hashem!" And he says to me, "Do not seal up the dvarim hanevu'ah <n>prophecy</n> of this sefer, for the time at hand. [Daniel 8:26]


text:
Let the one being unrighteous, let him be unrighteous noch <n>still</n>; and let the one who is filthy be filthy noch, and let the tzaddik be a tzaddik noch, [Daniel 9:25] and let the kadosh be yitkadesh noch. [Yechezkel 3:27; Daniel 12:10]


text:
Hinei!--I am coming quickly, and my sachar <n>reward</n> is with me, to give to each one according to his ma'aseh. [Yeshayah 40:10; 62:11]


text:
I am the Alef and the Tav, HaRishon <n>The First</n> and HaAcharon <n>The Last</n>, HaReshit <n>The Beginning</n> and HaTachlit <n>The Ultimate</n>.


text:
Ashrey are the ones washing their kaftans, that they may have the right to the Aitz <n>tree</n> of Chayyim <n>Life</n> and they may enter by the shi'arim into the city.


text:
Outside are the kelevim <n>dogs</n> and the mekhashfim and the zonim and the rotzkhim and the ovdei haelilim and everyone loving and practicing sheker. [Devarim 23:18]


text:
I, Rebbe, Melech HaMoshiach Yehoshua sent my malach to give solemn edut <n>testimony</n> to you of these things, for the Kehillot. I am the shoresh and the offspring of Dovid, the Kokhav HaShachar.


text:
And the Ruach Hakodesh and the Kallah say, "Bo!" And the one hearing let him say, "Bo!" And the one thirsting, let him come, the one desiring let him take the mayim haChayyim freely.


text:
I give solemn edut to everyone hearing the divrei haNevu'ah of this sefer: if anyone adds to them Hashem will add to him the makkot <n>plagues</n> which are written in this sefer; [Devarim 4:2; 12:32; Mishle 30:6]


text:
and if anyone takes away from the dvarim of the sefer of this nevu'ah <n>prophecy</n>, Hashem will take away his share of the Aitz HaChayyim and from the Ir HaKodesh of the things having been described in this sefer. [Devarim 4:2; 12:32; Mishle 30:6]


text:
He who gives solemn edut to these things says, "Ken! I am coming bahlt <n>soon</n>!" Omein. Come Adoneinu Yehoshua!


text:
The Chen v'Chesed Hashem of the Adoneinu Yehoshua be with all.     Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the  Glory.


